Thread: Dead Horses: U.S. Supreme Court Decision Board: Limbo / Ship of Fools.


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Posted by Pigwidgeon (# 10192) on :
 
In a 5-4 decision, the Supreme Court justices have said that U.S. states cannot keep same-sex couples from marrying and must recognize their unions.
[Smile]

[ 08. April 2017, 01:55: Message edited by: Louise ]
 
Posted by RuthW (# 13) on :
 
Yay!!!!!!!!!!!!
 
Posted by Siegfried (# 29) on :
 
Majority opionion (by Justice Kennedy) states that marriage is a "fundamental right" and that equal protection applies.
Chief Justice's dissent (joined by all 4 dissenters) says that the "democratic process" should have been allowed to proceed.
Scalia threw a hissy fit in his dissent:
quote:
If, even as the price to be paid for a fifth vote, I ever joined an opinion for the Court that began: ‘The Constitution promises liberty to all within its reach, a liberty that includes certain specific rights that allow persons, within a lawful realm, to define and express their identity,’ I would hide my head in a bag. The Supreme Court of the United States has descended from the disciplined legal reasoning of John Marshall and Joseph Story to the mystical aphorisms of the fortune cookie.

 
Posted by quetzalcoatl (# 16740) on :
 
So is this saying that all states must recognize ssms which occurred in other states, or that no state can prohibit gay couples from marrying?

Anyway, I'll join in with Yay!
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by quetzalcoatl:
So is this saying that all states must recognize ssms which occurred in other states, or that no state can prohibit gay couples from marrying?

Anyway, I'll join in with Yay!

Both.
 
Posted by Tortuf (# 3784) on :
 
It's about damn time.
 
Posted by mousethief (# 953) on :
 
Woe! Woe! Look for True Christians™ to be murdered in the streets, rounded up, terrorized, and made to get handgun permits in blue states! It's the beginning of the end, I tell you!
 
Posted by Brenda Clough (# 18061) on :
 
Alleluia! And the health care decision yesterday is going to make a big difference in the lives of creatives throughout the US. Most free-lance artists can't afford health insurance otherwise.
 
Posted by quetzalcoatl (# 16740) on :
 
Already I am looking at my wife with rheumy eye and palsied desire, as the gayz have soiled, sullied and spoliated my marriage. Perhaps divorce is the best option, then at least, I will not be in the same category as the shirt-lifters.

But surely God will punish us for this?

"Blow, winds, and crack your cheeks! rage! blow!
You cataracts and hurricanoes, spout
Till you have drench'd our steeples, drown'd the cocks!"

Drowned the what?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
Woe! Woe! Look for True Christians™ to be murdered in the streets, rounded up, terrorized, and made to get handgun permits in blue states! It's the beginning of the end, I tell you!

Now we will descend into beastiality and paedophilia. Cause that that wouldn't happen when the guardians of heterosexual marriage were in charge.
 
Posted by Joan Rasch (# 49) on :
 
I suspect the concluding paragraph of the decision will turn up in secular marriage ceremonies, both mixed and same sex:
quote:

No union is more profound than marriage, for it embodies
the highest ideals of love, fidelity, devotion, sacrifice,
and family. In forming a marital union, two people become
something greater than once they were. As some of
the petitioners in these cases demonstrate, marriage
embodies a love that may endure even past death. It
would misunderstand these men and women to say they
disrespect the idea of marriage. Their plea is that they do
respect it, respect it so deeply that they seek to find its
fulfillment for themselves. Their hope is not to be condemned
to live in loneliness, excluded from one of civilization’s
oldest institutions. They ask for equal dignity in the
eyes of the law. The Constitution grants them that right.
The judgment of the Court of Appeals for the Sixth
Circuit is reversed.
It is so ordered.

cheers from Boston - Joan [Yipee]
 
Posted by orfeo (# 13878) on :
 
Oh great. Now all the decent men are going to move to America.
 
Posted by Brenda Clough (# 18061) on :
 
Our rector is a canny man, full of forethought, and he has foreseen this Supreme Court decision. He knew the conservative wing of the church was on the losing end of the stick, and he's been doing Reconciliation and Reachout for months. I am certain that some members of our congregation have their hair on fire at this exact moment, and are planning to call for us to secede from the Union or something. He has been trying to put the brakes on the more rampant nuttery.
 
Posted by quetzalcoatl (# 16740) on :
 
Weddings already taking place, I've heard.

Well, it took you guys some time, a month after Ireland, but finally you got there.
 
Posted by Nicolemr (# 28) on :
 
[Big Grin] Yay!
 
Posted by Oscar the Grouch (# 1916) on :
 
quote:
Originally posted by mousethief:
Woe! Woe! Look for True Christians™ to be murdered in the streets, rounded up, terrorized, and made to get handgun permits in blue states! It's the beginning of the end, I tell you!

If you're right, then it's victory upon victory.

Yay for the US!
 
Posted by Crœsos (# 238) on :
 
Scalia's dissent is a thing of unhinged beauty. It reads more like a particularly deranged blog comment than a judicial opinion.

quote:
Of course the opinion’s showy profundities are often profoundly incoherent. “The nature of marriage is that, through its enduring bond, two persons together can find other freedoms, such as expression, intimacy, and spirituality.” (Really? Who ever thought that intimacy and spirituality [whatever that means] were freedoms? And if intimacy is, one would think Freedom of Intimacy is abridged rather than expanded by marriage. Ask the nearest hippie.
Fifty years later and still bent out of shape about 1960s counterculture.
 
Posted by Pigwidgeon (# 10192) on :
 
I'm in Salt Lake City and am wandering over to the Episcopal General Convention in a few minutes. I imagine there has been much rejoicing, and I'm looking forward to visiting Integrity's booth.
 
Posted by LeRoc (# 3216) on :
 
Congratulations USA.
 
Posted by Brenda Clough (# 18061) on :
 
A friend of mine posted a (fictional) assessment by Barack Obama of the political implications: "We've lost Utah for a generation." The joke of course is that Utah is the reddest of red states and went for Romney by a landslide.
 
Posted by RuthW (# 13) on :
 
Same-sex marriage was already legal in Utah.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Crœsos:
Scalia's dissent is a thing of unhinged beauty. It reads more like a particularly deranged blog comment than a judicial opinion.

That's pretty normal for him. I think he gets his news from Rush Limbaugh.

My favorite idiocy I've read thus far in the decision is this gem from Roberts' dissent:
"The fundamental right to marry does not include a right to make a State change its definition of marriage."

[ 26. June 2015, 22:23: Message edited by: Starlight ]
 
Posted by Porridge (# 15405) on :
 
Now can we call it what it's always been -- just "marriage"?
 
Posted by Golden Key (# 1468) on :
 
{Dances happily to raucous gospel music.}


I wish Scalia would just resign, so Obama could put a more moderate person on the court. However, Congress would probably drag out the process, to keep it from happening before O. leaves office--or at all.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Pigwidgeon:
I'm in Salt Lake City and am wandering over to the Episcopal General Convention in a few minutes. I imagine there has been much rejoicing, and I'm looking forward to visiting Integrity's booth.

Integrity has a really nice celebration graphic.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Brenda Clough:
A friend of mine posted a (fictional) assessment by Barack Obama of the political implications: "We've lost Utah for a generation." The joke of course is that Utah is the reddest of red states and went for Romney by a landslide.

Of course his being Mormon might have had something to do with that as well.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by Pigwidgeon:
I'm in Salt Lake City and am wandering over to the Episcopal General Convention in a few minutes. I imagine there has been much rejoicing, and I'm looking forward to visiting Integrity's booth.

Integrity has a really nice celebration graphic.
They were handing out these buttons like crazy today. I proudly wore mine, and saw LOTS of them being worn not only at the Convention but around town.
 
Posted by Palimpsest (# 16772) on :
 
It's a good day and unexpectedly soon. As the Christian right starts talking of their persecution, remember they should be put down humanely rather then left to prolonged suffering.

I'm glad Obama is happy, but it's amazing to watch how his position has evolved fast enough for him to lead the parade.

The Attorney General for Tennessee has said, it's happened and it's over. It will be interesting to see what happens in Alabama. It's amusing to here all the State's Rights rhetoric. I want to ask "Should states have the right to decide if interracial marriage is illegal? How about slavery. Those Federalists have a lot to answer for.
 
Posted by luvanddaisies (# 5761) on :
 
quote:
Originally posted by quetzalcoatl:

Well, it took you guys some time, a month after Ireland, but finally you got there.

Only a little bit behind Pitcairn too. [Biased]


quote:
Originally posted by orfeo:
Oh great. Now all the decent men are going to move to America.

[Killing me]

It's nice to have a pleasant surprise on the news. Those of you in the USA; did you expect this decision, or is it as much of a surprise for you as it seems to be for most of us outside looking in?
 
Posted by Salicional (# 16461) on :
 
I'd say that most of the people who follow the decisions of the Supreme Court had an inkling that things were inevitably leading to this outcome. And I'm not at all surprised that Justice Kennedy was the swing vote.
 
Posted by orfeo (# 13878) on :
 
There were in fact articles months ago predicting this outcome, in large part because the court refused to interrupt the decisions that supported same-sex marriage and only took the matter on once there was a lower court that had ruled against same-sex marriage.
 
Posted by Kelly Alves (# 2522) on :
 
It's one of those things where I knew it would happen someday, but I still can't believe I am actually seeing it happen. It took me till this morning to weep for joy. Last night I was prtetty much stuck with going from FB status update to FB status update and posting " YEAHHH!"

One of my childhood friends is finally marrying the guy we all considered his husband anyway. YEAAH!

[ 27. June 2015, 14:56: Message edited by: Kelly Alves ]
 
Posted by Organ Builder (# 12478) on :
 
There was a time even recently when I couldn't imagine being able to marry-- not in Georgia! Now, after almost 14 years I am officially engaged and the date is set for our 14th anniversary in September.

This morning the joy was tempered a bit remembering a couple here in Atlanta who were together some 60+ years until one of them passed. It came too late for them, but it is because of them and others like them that I can get married in September. I am grateful for those who worked for this but were unable to enjoy the fruits of their labor.
 
Posted by mousethief (# 953) on :
 
Congratulations on your engagement, OB. Many more happy years.
 
Posted by Pigwidgeon (# 10192) on :
 
It's strange being here in Salt Lake City with thousands of Episcopalians. There's great elation at the General Convention. [Yipee]
But we're still in Utah, where SSM has only been legal because of a court decision. This morning's SLC paper had one letter with the usual "people will soon be able to marry their pets," and another saying that marriage can only be decided by the church (e.g., LDS) -- despite their ban on polygamy coming about only because the government said they had to end it in order to become a state. [Roll Eyes]

I was in a local shopping center yesterday and bought a wedding card for two (male) friends who are getting married this fall. It seemed to be a very appropriate day to find a card for them, and I'll be sure to tell them. The cashier asked me if I realized that the card said "Mr. and Mr." -- some people have misread it and at least one person brought it back for a refund. He seemed quite pleased when I said it was intentional and a great day to be buying it.
 
Posted by Brenda Clough (# 18061) on :
 
Wonderfully sane advice

I am only sorry that so many people in my church are going to be wildly upset about this. One must hope it will not lead to violence.
 
Posted by Baptist Trainfan (# 15128) on :
 
The one thing it perhaps misses out in the first section is a paragraph saying, "If you are a traditional husband and wife, this ruling won't affect your marriage relationship" - because it won't. Yet some folk seem to think it will. IMO that's bizarre.
 
Posted by Brenda Clough (# 18061) on :
 
I forget in which book of his it was, that C.S. Lewis suggested splitting the sacrament of marriage away entirely from the civil institution. Marriage on the civil side then would become something like the blood test and the marriage license, something you just do in advance of the big church wingding. Meanwhile churches of all denominations could keep charge of their ceremonies/rites/theologies and either marry, or not, whoever they felt doctrinally inclined to preside over.
 
Posted by LeRoc (# 3216) on :
 
quote:
Originally posted by Brenda Clough:
I forget in which book of his it was, that C.S. Lewis suggested splitting the sacrament of marriage away entirely from the civil institution. Marriage on the civil side then would become something like the blood test and the marriage license, something you just do in advance of the big church wingding. Meanwhile churches of all denominations could keep charge of their ceremonies/rites/theologies and either marry, or not, whoever they felt doctrinally inclined to preside over.

This is the practice in most of continental Western Europe.
 
Posted by mousethief (# 953) on :
 
Oh God, the Orthosphere has gone batshit. We're soon to be rounded up and sent to the gulags when people sue the Orthodox Church for not performing gay multi-partner trans-species weddings. Sodom and Gomorrah have been trotted out, and the need for a return to the monarchy, and how America used to be this nice Christian country, and how this is the first step down a slippery slope to mandatory orgies in the street and sex with antelope.

All reason is lost. I am of course enduring a fair share of abuse for standing up for rationality. Not once having said the Orthodox Church should change its stance and marry gay people, mind. I know better in that crowd. Just trying to preach calmness and compassion and rationality.

I will expect my martyr's crown soon, of course. [Angel]
 
Posted by Brenda Clough (# 18061) on :
 
And he went to law school for this?

OTOH there is always the possibility of changing your mind.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Brenda Clough:
And he went to law school for this?

You cannot be serious.

You. Cannot.

Fuck law school. How can you get to his age without having come across the notion of a CIVIL WEDDING?!??

[ 27. June 2015, 19:59: Message edited by: orfeo ]
 
Posted by Brenda Clough (# 18061) on :
 
I am being oppressed by a great many things like this. There are people who simply cannot grasp the difference between church and state.
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Brenda Clough:
And he went to law school for this?

You cannot be serious.

You. Cannot.

Fuck law school. How can you get to his age without having come across the notion of a CIVIL WEDDING?!??

quote:
It was at this point that those in the court witnessed Chief Justice Roberts begin to whisper to fellow conservative Justices Scalia and Alito. Justice Roberts then became visibly red in the face at this point and some reports even state that you could audibly hear Roberts say, “Really!?”
Good God, you coudn't write a sketch as funny as this. The Three Stooges in " Supreme Stupidity."
 
Posted by Wilfried (# 12277) on :
 
quote:
Originally posted by Organ Builder:
This morning the joy was tempered a bit remembering a couple here in Atlanta who were together some 60+ years until one of them passed. It came too late for them, but it is because of them and others like them that I can get married in September. I am grateful for those who worked for this but were unable to enjoy the fruits of their labor.

I just had an image of Moses gazing across the Jordan at the Promised Land that he would never enter. [Frown] [Votive]
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Baptist Trainfan:
The one thing it perhaps misses out in the first section is a paragraph saying, "If you are a traditional husband and wife, this ruling won't affect your marriage relationship" - because it won't. Yet some folk seem to think it will. IMO that's bizarre.

It won't have an effect upon individual marriages, but it obviously creates a re-definition of marriage in the public sphere. This surely has psychological ramifications both for those who are for and against.

Marriage has been re-defined many times in history depending on the circumstances, and I presume that religious groups have either had to absorb the changes, or withdraw and define themselves as culturally distinct from the people around them.

The problem here is that despite secularisation and/or the separation of church and state there are still vestiges of the 'Christian nation' idea in many Christians' heads. There's a sense that a particular kind of Christian morality should be honoured in the breach if not in observance; but changes in the marriage laws imply that their 'particular kind of Christian morality' is simply one choice among many, and is in no objective way morally superior to any other type of family formation. This is not how many Christians are used to feeling.

I think Western Christians, especially conservative American ones, need to accept that they live in a pluralistic context, and that modern religion exists more appropriately in the private than the public sphere. This seems easier for us English Christians tolerate, even though we have a state church.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by SvitlanaV2:
It won't have an effect upon individual marriages, but it obviously creates a re-definition of marriage in the public sphere. This surely has psychological ramifications both for those who are for and against. ...

I'm curious about the psychological ramifications of marriage equality that apparently won't affect individual marriages. How's that work?
 
Posted by mousethief (# 953) on :
 
Did allowing mixed-race marriages change the definition of marriage? Or just broaden the category of couples who could participate?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kelly Alves:
quote:
Originally posted by orfeo:
quote:
Originally posted by Brenda Clough:
And he went to law school for this?

You cannot be serious.

You. Cannot.

Fuck law school. How can you get to his age without having come across the notion of a CIVIL WEDDING?!??

quote:
It was at this point that those in the court witnessed Chief Justice Roberts begin to whisper to fellow conservative Justices Scalia and Alito. Justice Roberts then became visibly red in the face at this point and some reports even state that you could audibly hear Roberts say, “Really!?”
Good God, you coudn't write a sketch as funny as this. The Three Stooges in " Supreme Stupidity."

Honestly, I don't find it funny, I find it bloody terrifying. If the highest judge in the land doesn't understand the basic legal construction of marriage, is it any wonder that large numbers of conservative Americans are displaying extraordinary degrees of stupid in their reactions to the Supreme Court decision?

You have a system of government that was explicitly and deliberately secular. The first 3 Presidents of the United States all made unambiguous statements about religion not having any place in the law of the land.

And yet the occupier of your highest judicial office had to be told that marriage wasn't legally a church thing.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Brenda Clough:
I am being oppressed by a great many things like this. There are people who simply cannot grasp the difference between church and state.

Though that guy did at least acknowledge that *both* heterosexuals and homosexuals sin.
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
And Roberts is nothing next to Scalia, who, as Croesus mentioned upthread, was quite unhinged, and wrote what can only have come straight out of his personal feelings rather than the law.

Thomas' dissent was just weird and desperate.
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by orfeo:
If the highest judge in the land doesn't understand the basic legal construction of marriage, is it any wonder that large numbers of conservative Americans are displaying extraordinary degrees of stupid in their reactions to the Supreme Court decision?

Recognising the constitutional differences, I don't think extraordinary degrees of stupid (about the basic legal construction of marriage) are confined to conservative Americans. Registrars legalise, religious institutions solemnise. Legalisation and solemnisation, which work to different understandings and standards, get mixed up together, even in the liturgy, when folks marry in churches which have the authority to do both.

And IME, lots of folks in the UK don't really get that either.

Mind you, Roberts' misunderstanding was pretty jaw-dropping.

[ 28. June 2015, 08:06: Message edited by: Barnabas62 ]
 
Posted by Gee D (# 13815) on :
 
I know nothing of US judicial method, but if a seemingly simple question with what appears to be an obvious answer were directed to me, I'd be wondering what the question 2 down the track is going to be. I'd be suspicious that the answer I gave to the simple question would be used to push my submissions in a direction I'd rather they did not take.
 
Posted by Doublethink. (# 1984) on :
 
I do find it a bit weird that these kind of issues are often resolved in the US by declaring them constitutional or unconstitutional - but almost never by amending the constitution. Honestly, it is obvious the founding fathers were mainly concerned the rights of white, straight, men. It often feels as if the supreme court is trying to say "actually, you could have done this all along, but we've only just noticed" when they are in fact changing the law. But there is nothing wrong with changing the law, why create an artifice that you are not doing so ? It is almost as if the constitution is being treated as revealed scripture, constantly reinterpreted but the text itself altered but once in a blue moon, the amendments often being cited like the new testament.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Doublethink.:
It is almost as if the constitution is being treated as revealed scripture, constantly reinterpreted but the text itself altered but once in a blue moon, the amendments often being cited like the new testament.

I've often commented in the past on the parallels in American culture between the way many Americans treat the Bible and the way they treat the constitution - as the end, rather than the beginning of a discussion. I've seen too many discussions of gun control get hung up on the 2nd amendment rather than actually debating whether gun control is a good idea. "It's unconstitutional" isn't an argument for something being right or wrong, and it's too often treated as such. I suspect the draconian amendment procedure is to blame, though naturally it can also be credited with protecting some essential liberties.
 
Posted by Net Spinster (# 16058) on :
 
I think there is some serious doubt that the Roberts interaction happened given the site it was posted on is a satire site (and the interchange isn't in the transcripts).
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Doublethink.:
I do find it a bit weird that these kind of issues are often resolved in the US by declaring them constitutional or unconstitutional - but almost never by amending the constitution. Honestly, it is obvious the founding fathers were mainly concerned the rights of white, straight, men. It often feels as if the supreme court is trying to say "actually, you could have done this all along, but we've only just noticed" when they are in fact changing the law. But there is nothing wrong with changing the law, why create an artifice that you are not doing so ? It is almost as if the constitution is being treated as revealed scripture, constantly reinterpreted but the text itself altered but once in a blue moon, the amendments often being cited like the new testament.

Wait, didn't Jesus write the constitution? And, of course, the second amendment.
 
Posted by Palimpsest (# 16772) on :
 
The problem with rewriting the constitution is you don't go far down that path before some really ugly fights happen. Should states with small populations have as many representatives as much larger states? Why, other than it being part of an original compact.

Does the Bill of Rights apply or is it necessary to abandon it for "security"?

Doing things by re-interpretation or by single amendments has disadvantages, but it damps the change. This is nothing new. When the Athenians set up democracy they used demes to create a district layer. To make things work out, a lot of people from Athens were arbitrarily assigned to rural demes.

I suppose this could be amusing -- Everyone in Brooklyn be considered a citizen of South Dakota, and Nebraska gets San Francisco. Still, I doubt it would work.
 
Posted by Bibliophile (# 18418) on :
 
Interesting angle on the story here that it seems has not been much covered, the future of the tax exempt status of religious institutions that don't agree with this week's ruling

quote:
During oral arguments, Justice Samuel Alito compared the case to that of Bob Jones University, a fundamentalist Christian university in South Carolina. The Supreme Court ruled in 1983 the school was not entitled to a tax-exempt status if it barred interracial marriage.

Here is an exchange between Alito and Solicitor General Donald B. Verrilli Jr., arguing for the same-sex couples on behalf of the Obama administration.

Justice Alito: Well, in the Bob Jones case, the Court held that a college was not entitled to tax­exempt status if it opposed interracial marriage or interracial dating.

So would the same apply to a 10 university or a college if it opposed same­-sex marriage?

General Verrilli: You know, ­­I don’t think I can answer that question without knowing more specifics, but it’s certainly going to be an issue. I don’t deny that. I don’t deny that, Justice Alito. It is­­ it is going to be an issue.

http://www.getreligion.org/getreligion/2015/4/29/lo-a-washington-post-scribe-did-get-the-religious-liberty-angle-in-the-supre me-court-story

So the next step
 
Posted by Arethosemyfeet (# 17047) on :
 
You mean the fundies might be forced to render unto Caesar what belongs to Caesar? Excuse me while I try and summon the will to care a jot... no, can't manage it.

[ 28. June 2015, 18:57: Message edited by: Arethosemyfeet ]
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by Arethosemyfeet:
You mean the fundies might be forced to render unto Caesar what belongs to Caesar? Excuse me while I try and summon the will to care a jot... no, can't manage it.

Well if all religious institutions were to lose tax exempt status you would have a point. However if it is only those institutions that oppose gay marriage that lose such status then effectively you have a situation where religious groups are being fined for holding opinions the government doesn't agree with.
 
Posted by lilBuddha (# 14333) on :
 
No, it is that they are playing both sides of the field.
Pick one and play it.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Arethosemyfeet:
You mean the fundies might be forced to render unto Caesar what belongs to Caesar? Excuse me while I try and summon the will to care a jot... no, can't manage it.

Well if all religious institutions were to lose tax exempt status you would have a point. However if it is only those institutions that oppose gay marriage that lose such status then effectively you have a situation where religious groups are being fined for holding opinions the government doesn't agree with.
It doesn't affect churches though, does it? And why are you so concerned about this now, and not with regard the pre-existing judgement as regards interracial marriage? Is it because it's a bigotry you happen to subscribe to that's being threatened in this instance?

In any case, tax exemptions are offered for things that society wants to promote. Usually things like healthcare, education and so forth. Deciding that bigotry is not something we want promoted is not a fine, it's the revocation of a privilege.

[ 28. June 2015, 19:50: Message edited by: Arethosemyfeet ]
 
Posted by saysay (# 6645) on :
 
I've been arguing in favor of gay marriage since I was seven; I've known ministers who were arrested back in the day for performing commitment ceremonies for same sex couples in states where they were forbidden from marrying.

This decision is going to have a huge likely negative impact on education, higher education, day care, health care, etc.

I'm sure the lawyers will have fun. But for everybody else, the fight is likely to get really ugly really quickly.
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Arethosemyfeet:
You mean the fundies might be forced to render unto Caesar what belongs to Caesar? Excuse me while I try and summon the will to care a jot... no, can't manage it.

Well if all religious institutions were to lose tax exempt status you would have a point. However if it is only those institutions that oppose gay marriage that lose such status then effectively you have a situation where religious groups are being fined for holding opinions the government doesn't agree with.
It doesn't affect churches though, does it? And why are you so concerned about this now, and not with regard the pre-existing judgement as regards interracial marriage? Is it because it's a bigotry you happen to subscribe to that's being threatened in this instance?

In any case, tax exemptions are offered for things that society wants to promote. Usually things like healthcare, education and so forth. Deciding that bigotry is not something we want promoted is not a fine, it's the revocation of a privilege.

Who said I wasn't concerned about the judgement in the Bob Jones case. I don't agree with the position they held on interracial marriage but the issue of the government subsidising religious opinions it favours are the same.

In both cases the issue is government subsidising theological opinions it likes, which is moving close the the legal establishment of certain religious opinions.
 
Posted by Barnabas62 (# 9110) on :
 
I'm pretty sure this will be a separate issue in the selection of GOP Presidential candidate and in the 2016 Presidential election.

Here is a specimen link.

And here is a key line from Jeb Bush's statement on his website.

quote:
In a country as diverse as ours, good people who have opposing views should be able to live side by side. It is now crucial that as a country we protect religious freedom and the right of conscience and also not discriminate.
Decoded, that means, "Oh OK, but don't mess about with tax relief."

And on this issue, he is likely to be a moderate voice among the GOP candidates. So there will be no change to tax status any time soon, given who holds the votes in Congress. And I guess that will continue if, as seems likely because of the demographics, the US elects another Democratic President. Also for demographic and district boundary reasons, the House of Representatives seems likely to remain in GOP hands post 2016.

For interracial marriage however, denial of the OK-ness of that is "a religious freedom too far". Will same sex marriage go down that road? Maybe. Eventually. But not any time soon. Those are the US political realities, I think.

[ 28. June 2015, 21:33: Message edited by: Barnabas62 ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Bibliophile:
In both cases the issue is government subsidising theological opinions it likes, which is moving close the the legal establishment of certain religious opinions.

So, the government enforcing discrimination is NOT legal establishment of religious opinions, but the government prohibiting discrimination IS?

It seems to me that the government's job is to ensure its citizens are treated equally under the law, as much as that is possible, with exceptions only under very tightly controlled circumstances. Clearly that is going to be in favor of people opposed to discrimination, and opposed to people in favor of discrimination, whether for religious reasons or for some other reason. But the default position has to be minimizing discrimination. And the only arguments put forth for discrimination in this case were -- guess what? -- religious reasons. Upholding discrimination in marriage would be pandering to a certain religious viewpoint. Striking down discrimination is the default mode, and there is no need to argue religious anything in order to promote it.

In other words, you have it 180° backward.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by SvitlanaV2:
It won't have an effect upon individual marriages, but it obviously creates a re-definition of marriage in the public sphere. This surely has psychological ramifications both for those who are for and against. ...

I'm curious about the psychological ramifications of marriage equality that apparently won't affect individual marriages. How's that work?
The usual argument is that if SSM is legalised then your own straight marriage won't suddenly be headed for the divorce courts. But it'll obviously be the case that the popular current perception of marriage as something existing inevitably between one man and one woman will change. Assumptions about the language, if nothing else, will gradually change. E.g., a 'wife' will not necessarily be assumed to have a husband. A 'housewife' will no longer automatically be a woman who lives in an old-fashioned domestic set-up with a male breadwinner. This may not affect individual housewives in straight marriages, but over time it might change our associations with the word 'housewife', and may make religious conservatives less automatically in favour of the stay-at-home mother.

quote:
Originally posted by mousethief:
Did allowing mixed-race marriages change the definition of marriage? Or just broaden the category of couples who could participate?

A good question, but a particularly American one. I doubt that mixed-race marriages have been illegal for most of history. The Americans were surely aware that mixed-marriages occurred early during their colonisation of the USA. AFAICS they were outlawed not because they were primarily deemed immortal or abnormal, but because they threatened to undermine the divide and rule policy that became necessary as a way of strengthening white rule and dominance in the colonies. And not all slave colonies chose to forbid mixed marriages; some just tried to make them deeply socially unacceptable.

Anyway, even the ancient Israelites, who were supposed to remain pure, entered into mixed-marriages. I'm not sure that the Bible categorises these marriages as different in nature from marriages between Jews. One big concern seems to have been that foreign wives would lead Jewish husbands away from the true God. The assumed power of women to influence men in matters of religion is quite interesting in the Bible....

Of course, marriage wasn't only limited to couples, either. It may be hard to argue in our brave new world that broadening the category of people who can enter marriage is only valid for couples. The current assumption is that the fight for legal SSM between couples reflects liberal social values, but if we want to make SSM a value that's attractive to conservatives too then it must be realised that some conservatives believe that adults can also consent to polygamous relationships, for example, and that the partners in such relationships also deserve protection and social recognition. To deny that possibility would be to further stigmatise Islam - an unwise thing to do in Europe and in the USA, where the Muslim populations are growing.

One possibly good thing about SSM for other people is that it may eventually force polygamous Muslims or Mormon sects, for example, to becoming more accepting of homosexuality, since it could provide a stepping stone and theoretical context for their own struggle for recognition. .
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Bibliophile:
In both cases the issue is government subsidising theological opinions it likes, which is moving close the the legal establishment of certain religious opinions.

So, the government enforcing discrimination is NOT legal establishment of religious opinions, but the government prohibiting discrimination IS?
I'm not suggesting that the government policy itself is based on theology. I was making a specific reference to the question of tax exempt status and granting tax exempt status to some religious institutions but not to others based on their theological opinions.
 
Posted by lilBuddha (# 14333) on :
 
It isn't based om their theological opinions.
It is based on the government playing by the governments rules.
If religious organisations want to play by different rules, they are free to.
But if you do not wish to play, get your own ball.
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by lilBuddha:
It isn't based om their theological opinions.
It is based on the government playing by the governments rules.
If religious organisations want to play by different rules, they are free to.
But if you do not wish to play, get your own ball.

If the government denies tax exempt status to religious institutions whose theology is opposed to same sex marriage (or for that matter interracial marriage) whilst at the same time granting such status to religious institutions whose theology supports such marriages then the government is clearly granting or withholding tax exempt status based
on an institutions theological opinions.
 
Posted by orfeo (# 13878) on :
 
It is hardly shocking that the State views State law as overriding whatever version of "God's law" a church claims to espouse. Frankly, the USA bends over backwards to accommodate religions a lot more than most places would.

But there have to be limits. And if those limits are where a church's views are actively impinging on the rights of other people, sounds pretty good to me.

Churches trying to be a law unto themselves, separate from the world, is precisely what got us into decades of child abuse not being reported to the police. Seriously. I've been thinking about this very issue for the last few days. When churches believe they are outside the law of the land, because they are under "God's law" and part of some spiritual kingdom, it can not be said that this is some kind of improvement. It takes governance out of the hands of imperfect, fallible human beings who are subject to public scrutiny and puts in the hands of imperfect, fallible human beings who are secretive and not accountable to anyone other than themselves.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by lilBuddha:
It isn't based om their theological opinions.
It is based on the government playing by the governments rules.
If religious organisations want to play by different rules, they are free to.
But if you do not wish to play, get your own ball.

If the government denies tax exempt status to religious institutions whose theology is opposed to same sex marriage (or for that matter interracial marriage) whilst at the same time granting such status to religious institutions whose theology supports such marriages then the government is clearly granting or withholding tax exempt status based
on an institutions theological opinions.

If this were an archery contest, your miss would endanger the spectators.
Churches wish to pick and choose which rules they observe and yet they wish all the benefits.
A church is free to discriminate however they wish. Why should the government, which is not, be forced to subsidise that discrimination?

[ 29. June 2015, 00:31: Message edited by: lilBuddha ]
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Bibliophile:
quote:
Originally posted by lilBuddha:
It isn't based om their theological opinions.
It is based on the government playing by the governments rules.
If religious organisations want to play by different rules, they are free to.
But if you do not wish to play, get your own ball.

If the government denies tax exempt status to religious institutions whose theology is opposed to same sex marriage (or for that matter interracial marriage) whilst at the same time granting such status to religious institutions whose theology supports such marriages then the government is clearly granting or withholding tax exempt status based
on an institutions theological opinions.

If this were an archery contest, your miss would endanger the spectators.
Churches wish to pick and choose which rules they observe and yet they wish all the benefits.
A church is free to discriminate however they wish. Why should the government, which is not, be forced to subsidise that discrimination?

First of all I should correct myself and say that a tax exemption is not a subsidy. A subsidy is when government money is passed to an individual or organisation. A tax exemption if when a government decides to refrain from taking an individual's or organisation's own money away from them.

The government is not 'forced' to grant tax exempt status to anyone. In this case we are talking about the government taking money or not from religious organisations based on those religious organisations' theological principles.
 
Posted by Golden Key (# 1468) on :
 
BTW, I didn't see a link here to the court's opinion. Here it is, in PDF form--and it's long.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Bibliophile:
[In both cases the issue is government subsidising theological opinions it likes, which is moving close the the legal establishment of certain religious opinions.

This already happened over a century ago, e.g. the Mormons in Utah giving up polygamy for statehood. Nothing new here.
 
Posted by mousethief (# 953) on :
 
I don't think ANY church should be tax-exempt. Solves the whole problem, and gets the government out of the business of deciding the issue.

Of course I also don't think any business should be tax-exempt. Which I suppose makes me a liberal.
 
Posted by Palimpsest (# 16772) on :
 
and for entertainment value; here's the Bob Jones Univeristy statemetn ont Supreme Court Marriage decision

You'll note it doesn't talk about their earlier oppression by the Supreme Court on the religious right to tax deductions while prohibiting inter-racial marriage.

No one is taking about rolling back that 1981 decision. Not only is a ban on inter-racial marriage repugnant to most today, Bob Jones University issued an apology for racist policies in 2008

So maybe be in 25 years or so they're apologize again.
 
Posted by Brenda Clough (# 18061) on :
 
If you took the tax exemption from churches you would see many of them in the US collapse. At this point churches (and non profits, and charities, and even until recently the NFL) are utterly dependent on the tax deduction and its attendants (like not paying real estate taxes). If you really wanted ot get rid of it the thing to do would be to phase it out, over a decade or so.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Bibliophile:
First of all I should correct myself and say that a tax exemption is not a subsidy. A subsidy is when government money is passed to an individual or organisation. A tax exemption if when a government decides to refrain from taking an individual's or organisation's own money away from them.

Don't care whether you call it drab or khaki, the uniform fits the same.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Brenda Clough:
If you took the tax exemption from churches you would see many of them in the US collapse. At this point churches (and non profits, and charities, and even until recently the NFL) are utterly dependent on the tax deduction and its attendants (like not paying real estate taxes). If you really wanted ot get rid of it the thing to do would be to phase it out, over a decade or so.

I can go for that.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by SvitlanaV2:

Originally posted by mousethief:
Did allowing mixed-race marriages change the definition of marriage? Or just broaden the category of couples who could participate?

quote:
A good question, but a particularly American one. I doubt that mixed-race marriages have been illegal for most of history. The Americans were surely aware that mixed-marriages occurred early during their colonisation of the USA. AFAICS they were outlawed not because they were primarily deemed immortal or abnormal, but because they threatened to undermine the divide and rule policy that became necessary as a way of strengthening white rule and dominance in the colonies. And not all slave colonies chose to forbid mixed marriages; some just tried to make them deeply socially unacceptable.

It's the US Supreme Court interpreting Federal Law based on the US Constitution, Why is a particularly American question inappropriate?
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Bibliophile:
First of all I should correct myself and say that a tax exemption is not a subsidy. A subsidy is when government money is passed to an individual or organisation. A tax exemption if when a government decides to refrain from taking an individual's or organisation's own money away from them.

Don't care whether you call it drab or khaki, the uniform fits the same.
Well if you want to call a tax break a subsidy then you would have a situation where the government would be subsidising religious institutions provided they practise a theology that accepts same sex marriage (and interracial marriage). In what way is that not the government subsidising certain theological positions?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Bibliophile:
Well if you want to call a tax break a subsidy then you would have a situation where the government would be subsidising religious institutions provided they practise a theology that accepts same sex marriage (and interracial marriage). In what way is that not the government subsidising certain theological positions?

Because every political decision is theological. Clearly heterosexual marriage, feeding the poor, opening on a Sunday and having holidays according to the Western rather than the Eastern calendar are all theological positions.

It is obvious that it would be an impossible situation to say that the state cannot support (unless one takes the line of Mousethief above that no religious group should be tax-excempt) and/or (scarequote) "support" a religious group which happens to agree with a political agenda.

The fact is that in this case the SCOTUS has not made a decision on a theological but on a fairness and rights basis.
 
Posted by IngoB (# 8700) on :
 
I reckon 9th Circle, Round 2, rather than 2nd Circle.

The USA is a funny place. Even in its decay it remains quite biblical: ruled by Judges...
 
Posted by Siegfried (# 29) on :
 
Wondered when you'd turn up!
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
The fact is that in this case the SCOTUS has not made a decision on a theological but on a fairness and rights basis.

Yep. As anybody who has actually, you know, read the decision can see.

(Okay maybe everyone except Thomas and Scalia)
 
Posted by Brenda Clough (# 18061) on :
 
I live in a state (Virginia) where in my memory it was illegal for me to be married to my husband. He is the whitest of white boys, and I am Asian. The miscegenation laws were only repealed in 1967. The case that put an end to it was a white woman married to a black man; the cops broke into their house and arrested them for being married. (They had gone to Maryland to actually wed, and then moved back home.)
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Bibliophile:
I'm not suggesting that the government policy itself is based on theology. I was making a specific reference to the question of tax exempt status and granting tax exempt status to some religious institutions but not to others based on their theological opinions.

Which gets it completely backwards. The government isn't granting tax exemption (or not) to organizations "based on their theological opinions", various organizations are claiming to be exempt from generally applicable laws "based on their theological opinions". The questions at stake in the Bob Jones case was whether religious organizations can get out of generally applicable laws simply by saying "it's my religion". It had been established earlier in Brown v. Board that the U.S. federal government had both an interest in and the authority to prevent racial discrimination in educational institutions. The only question being addressed is whether someplace like BJU can claim exemption from anti-discrimination law because it's religiously affiliated whereas Bobby-Ray's Learnification Center (an hypothetical non-religious version of BJU) has to admit all races of people even though its administration really hates some of those races (but for secular reasons).

Remember, the tax exemption Bob Jones University was trying to preserve wasn't granted because it was a religious institution but because it was a university!
 
Posted by IngoB (# 8700) on :
 
There is no reason to assume that a white woman and a black man cannot produce offspring with each other, indeed, that they can is pretty much the (racist) reason for miscegenation laws. Hence miscegenation laws cannot be motivated from the nature of marriage as union of man and woman ordered to the begetting and raising of children. Whereas rather obviously a rejection of "gay marriage" can be motivated on these grounds.

Thus this is comparing apples and oranges. As is every other attempt to paint this as a fight for rights along the lines of racism, slavery and what have you. One first has to answer what marriage is, before one can discuss viably who might be married. If conservatives agree with liberals that marriage is about the "intimate sharing of life" first and foremost, then they have given away the debate before it even started - or at least have reduced it to the question of the morality of homosexuality as such.

It is important to note that this is not the traditional position, and that many conservatives are not standing in the actual tradition. It is also important to note that the traditional position is coherent and can be maintained without impinging on anybody's rights, because it considers marriage to have a specific function: namely to contain socially the human sexual act that can lead to procreation.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
There is no reason to assume that a white woman and a black man cannot produce offspring with each other, indeed, that they can is pretty much the (racist) reason for miscegenation laws. Hence miscegenation laws cannot be motivated from the nature of marriage as union of man and woman ordered to the begetting and raising of children.

I'm pretty sure no U.S. state defines legal marriage in this manner. Do you have a citation you could share?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
I'm pretty sure no U.S. state defines legal marriage in this manner. Do you have a citation you could share?

Why would I feel obliged to do so? I made no claim about the details of US legislation. Indeed, I have just pointed out that the opposition to "gay marriage" of many conservatives involved in this discussion rests on shaky grounds.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Crœsos:
I'm pretty sure no U.S. state defines legal marriage in this manner. Do you have a citation you could share?

Why would I feel obliged to do so?
Because the U.S. Supreme Court (which is what this thread is ostensibly about, if you'll check the title) is obligated to base its decisions on state or federal law, or the federal constitution. While it might be convenient (for you, at least) for the U.S. Supreme Court to base its decisions on your personal theology, the Court obligated to have at least some legal basis for its decision.
 
Posted by Net Spinster (# 16058) on :
 
Actually we know for a fact that some states don't consider procreation a requirement for marriage since they ban marriage between first cousins unless they are unable/unlikely to procreate (e.g., Arizona, Illinois, Indiana, Utah, Wisconsin).

BTW the Lovings were a black woman and white man; the other way around would have probably seen at least one of them killed in that time.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
Because the U.S. Supreme Court (which is what this thread is ostensibly about, if you'll check the title) is obligated to base its decisions on state or federal law, or the federal constitution. While it might be convenient (for you, at least) for the U.S. Supreme Court to base its decisions on your personal theology, the Court obligated to have at least some legal basis for its decision.

I know shit all about relevant US laws, and consequently about what SCOTUS could base their decision on. I know though that a minority of them did see sufficient legal grounds to reject this decision. That suggests that whatever the status of US law may be, it would have afforded the opposite decision within bounds of valid legal reasoning.

And the only thing I have said about SCOTUS through an oblique Dantean reference is that they have failed their country, a judgement that rests comfortably on having 1) established that SCOTUS could have judged differently (see above), and 2) should have done so based on general "moral" grounds. Oh, and I briefly critiqued SCOTUS for usurping the role of law maker. That's more a political than a judicial point though.

My length discussion above was instead about the comparison to miscegenation laws. That's a side issue on this thread, obviously, but one that interests me.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
I know shit all about relevant US laws, and consequently about what SCOTUS could base their decision on. I know though that a minority of them did see sufficient legal grounds to reject this decision. That suggests that whatever the status of US law may be, it would have afforded the opposite decision within bounds of valid legal reasoning.

There are very few cases that reach the U.S. Supreme Court that don't have at least two legally plausible resolutions. Simple cases with obvious answers in settled law generally don't make it that far through the appeals process.

quote:
Originally posted by IngoB:
Oh, and I briefly critiqued SCOTUS for usurping the role of law maker. That's more a political than a judicial point though.

My length discussion above was instead about the comparison to miscegenation laws. That's a side issue on this thread, obviously, but one that interests me.

The problem is that all the criticisms you've leveled again Obergefell could just as easily be applied to Loving, which "usurp[ed] the role of law maker" (since anti-miscegenation laws were popular pieces of legislation when enacted), that "US law . . . would have afforded the opposite decision within bounds of valid legal reasoning" (as demonstrated by the fact that the Lovings lost in every court to hear their case prior to the U.S. Supreme Court), and the decision was based upon an expansive interpretation of the Fourteenth Amendment rather than "general 'moral' grounds". I'm not sure how you can regard one as validly decided under law but not the other except through simply saying you like one set of plaintiffs better than the other. I'm not sure why your personal prejudices should be the determining factor for America's highest court.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by IngoB:
I know shit all about relevant US laws, and consequently about what SCOTUS could base their decision on. I know though that a minority of them did see sufficient legal grounds to reject this decision. That suggests that whatever the status of US law may be, it would have afforded the opposite decision within bounds of valid legal reasoning.

Have you read the minority opinions? They contain many things, but seem a bit short on "valid legal reasoning". Many of the minority opinions this season (not just on this issue) seem to be more for the express purpose of taking pot shots at their colleagues in the majority. Besides, using this reasoning one could look at prior split decisions and determine that the Supreme court could have affirmed slavery (as they did for a while) segregation (ditto), the inability of a woman to own property in her own right, the unfitness of marriage between races, etc. etc. etc. One could even determine that Gore should have been President.

quote:
Originally posted by IngoB:
And the only thing I have said about SCOTUS through an oblique Dantean reference is that they have failed their country, a judgement that rests comfortably on having 1) established that SCOTUS could have judged differently (see above), and 2) should have done so based on general "moral" grounds. Oh, and I briefly critiqued SCOTUS for usurping the role of law maker. That's more a political than a judicial point though.

They may indeed have failed their country, but like many people I don't think they did this time. You seem to equate "general 'moral' grounds" and "bounds of valid legal reasoning". I don't, and I think most people would see that the two CAN be different. While you may have established your point labelled "1" to your own satisfaction, neither you nor anyone present when the case was being argued established it to the satisfaction of the majority of justices.

The other thing, of course, is that SCOTUS did not usurp the legislative power. They simply said it is not constitutional to ban the civil state of marriage for gay couples. 5 of them said it. The way our constitution works, that's the end. It doesn't matter if 5 or 9 said it. It won't be re-examined unless there is a significant mind change in the country, which doesn't seem likely.

When I get married on my 14th anniversary in September, I will be married in the eyes of the State of Georgia, the Federal Government of the United States, my family, and my husband. I won't be "same-sex married" to these entities, I will simply be "married". If you and your wife were to move to the US, the same (and no more) would be true for you in the eyes of these entities. I won't be married in the eyes of the RCC and you will, but they have little to no moral credence with me so I really don't care.

In fact, where I think most anti-gay Christians "get it wrong" is in thinking that gay people will be coming after them to force them to perform gay marriages in their churches, etc. The pressure they feel will be coming from their own internal lay members (and a few clerics), many of whom are NOT gay. There will be little or no pressure from outsiders, who don't really care what they do.
 
Posted by IngoB (# 8700) on :
 
I also have no particular opinion about the "Loving" decision of a previous SCOTUS, as far as any of the legal detail is concerned.

What I actually wrote concerning miscegenation laws is that they cannot be justified on a traditional view of marriage, whereas an opposition to "gay marriage" can be.

And just because I think miscegenation laws are wrong does not necessarily mean that the process by which they were removed in the USA is right in my eyes. Not that I really know how that happened other than through your summary. If by "expansive interpretation" you mean that the judges back then stretched the limits of what one could reasonably read into the law, beyond common practice in the legal profession and over and above the expectations of most elected politicians, then it was wrong to declare this in a procedural sense - no matter how right I may consider the result morally. Whatever means SCOTUS may have to play the ball back into the US political court, that's what they should have done back then.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by IngoB:

What I actually wrote concerning miscegenation laws is that they cannot be justified on a traditional view of marriage, whereas an opposition to "gay marriage" can be.

If your traditions include racism, sure they can, just as your tradition including homophobia allows you to justify your views.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by IngoB:
I also have no particular opinion about the "Loving" decision of a previous SCOTUS, as far as any of the legal detail is concerned.

What I actually wrote concerning miscegenation laws is that they cannot be justified on a traditional view of marriage, whereas an opposition to "gay marriage" can be.

The trick is, of course, depending at what point in history to drive in a stake and declare "This is where Traditional Marriage begins". And as has been pointed out, no where in Genesis is marriage defined. You're taking "man + woman = babies" and "be fruitful and multiply" and back-defining that to be marriage by shoehorning those items in.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
What I actually wrote concerning miscegenation laws is that they cannot be justified on a traditional view of marriage, whereas an opposition to "gay marriage" can be.

Depends on your tradition, doesn't it? One of the things argued by the attorneys representing the commonwealth of Virginia was that anti-miscegenation laws had a long history in the United States, and in their colonial precursors as well. "[A] traditional view of marriage" was exactly what Virginia's attorneys were arguing to justify their position.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Palimpsest:

It's the US Supreme Court interpreting Federal Law based on the US Constitution, Why is a particularly American question inappropriate?

It's not inappropriate. My point was rather that mixed race marriages haven't normally been deemed to be invalid or immoral in history, although they may have been discouraged or banned for various reasons reasons.

In other cases, of course, such marriages have been encouraged as a way of sealing alliances. In the USA I understand that marriages between white people and native Americans Indians were sometimes sanctioned as a way of maintaining harmony. This suggests that Americans didn't inevitably see mixed marriages as inherently 'other', different in kind from marriages within racial/ethnic groups.
 
Posted by IngoB (# 8700) on :
 
<my previous post lacked references, but was in response to Crœsos>

quote:
Originally posted by Organ Builder:
Besides, using this reasoning one could look at prior split decisions and determine that the Supreme court could have affirmed slavery (as they did for a while) segregation (ditto), the inability of a woman to own property in her own right, the unfitness of marriage between races, etc. etc. etc. One could even determine that Gore should have been President.

I'm sort of waiting for a point here? My point was that the minority opinions indicate the possible range of legal opinion for me, even if I am not myself informed about the minutiae of contemporary law (in a foreign country). And that I then pick from this range according my own moral (rather than legal) judgement, to arrive at what I think the SCOTUS should have done. How is that affected by listing instances where you consider it clear that the minority opinion got it wrong?

quote:
Originally posted by Organ Builder:
You seem to equate "general 'moral' grounds" and "bounds of valid legal reasoning".

Precisely not, and the very point of dealing with them separately was to show that my judgement is not based on confusing them!

quote:
Originally posted by Organ Builder:
The other thing, of course, is that SCOTUS did not usurp the legislative power. They simply said it is not constitutional to ban the civil state of marriage for gay couples.

I probably should read what they wrote, and if you people keep dragging me into this I probably will... Anyway, the question here is how precise the court was in its judgement. If the court said that a particular definition of marriage, or perhaps a particulate type of definition of marriage (still sufficiently characterised) is unconstitutional to withhold from gay couples, for this or that clear reason - then that's fine. Because this would give the law maker scope to decide whether they want to keep that sort of definition, and allow "gay marriage", or change that definition sufficiently to avoid the flagged problems, in order to reject "gay marriage" also in future. But if the court simply declared all rejection of "gay marriage" unconstitutional, then arguably they have hamstrung the law maker in this matter and furthermore certainly exceeded what those law makers had in mind who actually wrote the constitution. That would be a de facto usurpation of legislative power. It's a fine line, admittedly, but I think there is a line there somewhere.

quote:
Originally posted by Organ Builder:
When I get married on my 14th anniversary in September, I will be married in the eyes of the State of Georgia, the Federal Government of the United States, my family, and my husband. I won't be "same-sex married" to these entities, I will simply be "married". If you and your wife were to move to the US, the same (and no more) would be true for you in the eyes of these entities. I won't be married in the eyes of the RCC and you will, but they have little to no moral credence with me so I really don't care.

I doubt it. While I do not generally endorse "The Orthosphere", because I genuinely think that they have lost it, this article by Kristor summarises relatively sanely why this will not change much of anything. Well, it will change some key legislation concerning insurances and the like, I guess - and I can genuinely say that I do not begrudge you that at all. I think what has been exposed as difficulties for gay people to get treated decently by insurance companies etc. should have led to widespread legislative reforms. Just not on marriage...

quote:
Originally posted by Organ Builder:
In fact, where I think most anti-gay Christians "get it wrong" is in thinking that gay people will be coming after them to force them to perform gay marriages in their churches, etc. The pressure they feel will be coming from their own internal lay members (and a few clerics), many of whom are NOT gay. There will be little or no pressure from outsiders, who don't really care what they do.

I hope you are right. It is not a reasonable hope though.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
If the court said that a particular definition of marriage, or perhaps a particulate type of definition of marriage (still sufficiently characterised) is unconstitutional to withhold from gay couples, for this or that clear reason - then that's fine. Because this would give the law maker scope to decide whether they want to keep that sort of definition, and allow "gay marriage", or change that definition sufficiently to avoid the flagged problems, in order to reject "gay marriage" also in future. But if the court simply declared all rejection of "gay marriage" unconstitutional, then arguably they have hamstrung the law maker in this matter and furthermore certainly exceeded what those law makers had in mind who actually wrote the constitution. That would be a de facto usurpation of legislative power.

Again, we're back at criticisms that could be just as validly leveled at Loving, which "simply declared all rejection of "[inter-racial] marriage" unconstitutional, then arguably they have hamstrung the law maker in this matter". Take, for example, Chief Justice Warren's footnote 11:

quote:
Appellants point out that the State's concern in these statutes, as expressed in the words of the 1924 Act's title, "An Act to Preserve Racial Integrity," extends only to the integrity of the white race. While Virginia prohibits whites from marrying any nonwhite (subject to the exception for the descendants of Pocahontas), Negroes, Orientals, and any other racial class may intermarry without statutory interference. Appellants contend that this distinction renders Virginia's miscegenation statutes arbitrary and unreasonable even assuming the constitutional validity of an official purpose to preserve "racial integrity." We need not reach this contention, because we find the racial classifications in these statutes repugnant to the Fourteenth Amendment, even assuming an even-handed state purpose to protect the "integrity" of all races.
That pretty clearly "hamstrung the law maker" as far as any future attempts to impose racial strictures on marriage.

Limiting lawmakers to acting within the limits of the Constitution may "hamstring" them, but it does so by design and intent, not through some kind of judicial over-reach.

quote:
Originally posted by IngoB:
While I do not generally endorse "The Orthosphere", because I genuinely think that they have lost it, this article by Kristor summarises relatively sanely why this will not change much of anything.

[Killing me] That's hilarious. I always thought you had no sense of humor, but apparently I was wrong. Here's a favorite bit.

quote:
Heterosexuals – especially heterosexual men – can forebear to express their disgust at homosexual sex, but they cannot stop feeling it.
I wonder who Kristor thinks is the main customer (demographically speaking) for the lesbian porn market?

quote:
Originally posted by IngoB:
quote:
Originally posted by Organ Builder:
In fact, where I think most anti-gay Christians "get it wrong" is in thinking that gay people will be coming after them to force them to perform gay marriages in their churches, etc. The pressure they feel will be coming from their own internal lay members (and a few clerics), many of whom are NOT gay. There will be little or no pressure from outsiders, who don't really care what they do.

I hope you are right. It is not a reasonable hope though.
Seems perfectly reasonable to me. How many second marriages of divorcées has the Catholic Church been compelled to perform in the U.S.? Despite a couple having the legal right to wed, no denomination can be forced to perform any ceremony it doesn't want to.

[ 29. June 2015, 20:17: Message edited by: Crœsos ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Palimpsest:
It's the US Supreme Court interpreting Federal Law based on the US Constitution, Why is a particularly American question inappropriate?

It's not inappropriate. My point was rather that mixed race marriages haven't normally been deemed to be invalid or immoral in history, although they may have been discouraged or banned for various reasons reasons.
But laws restricting marriage on racial grounds were also deemed valid and moral for most of U.S. history. They weren't universal, but they were seen as a validly-existing option within the U.S. Constitutional framework, at least until Loving.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Arethosemyfeet:
f your traditions include racism, sure they can, just as your tradition including homophobia allows you to justify your views.

I certainly do not believe that homosexual practice is morally licit according to my tradition, and if you want to call that "homophobia", then be my guest. But it would be more correct to say that I reject homosexual activity in general and "gay marriage" in particular, based on the same underlying ideas about human sexuality - rather than rejecting one because of the other directly.

quote:
Originally posted by Siegfried:
The trick is, of course, depending at what point in history to drive in a stake and declare "This is where Traditional Marriage begins". And as has been pointed out, no where in Genesis is marriage defined. You're taking "man + woman = babies" and "be fruitful and multiply" and back-defining that to be marriage by shoehorning those items in.

Naw. As mentioned in the parallel Hell thread, I do not feel quite that Protestant need to read my religious convictions back into the bible. My tradition is quite literally my tradition, and as far as marriage being between man and woman goes, that goes beyond the usual apostolic roots of my faith, and even beyond its Jewish predecessors. There simply has been no time so far where this tradition has not been utterly dominant in human history, or best we can tell even in prehistory. Even among the ancient Greeks and Romans, who were rather famously permissive about homosexuality, there simply was no serious dissension on marriage being properly between a man and a woman for the purpose of procreation. Up until modernity, people pretty much could not afford to think differently, as having offspring was often the key to survival and social advancement.

quote:
Originally posted by Crœsos:
Limiting lawmakers to acting within the limits of the Constitution may "hamstring" them, but it does so by design and intent, not through some kind of judicial over-reach.

Constitutions are drawn up by lawmakers, and ultimately are theirs to change if needed. Judges very definitely can over-reach their remit, if they interpret the constitution over and against the lawmakers of the present day and do so without a clear indication that the lawmakers who made that constitution originally intended to have it put to work in that way. "Expansive" interpretations of a constitution necessarily run that risk, and the constitution is not a tool for beating the elected lawmakers into a shape the judges wish they had. Whether either "Loving" or the current case are in fact cases of such over-reach would require a sophisticated discussion I neither have the knowledge nor interest for. That means I over-reached in insinuating that SCOTUS did over-reach. But frankly, that was more me stirring the pot than anything else, as perhaps should be clear given that it was a sarcastic one liner we are talking about here...

Do you see no limit for what SCOTUS can reasonably sell as an interpretation of the constitution? Is all fair game to them, as long as the best legal minds can somehow argue their imposed decision to be in tune with the constitution? Is the political scope of SCOTUS set by their ability to justify their decisions in a reasonable sounding manner? Given that these people are some kind of lawyers, I think that this is a rather naive, and potentially dangerous, take on things...
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
I wonder who Kristor thinks is the main customer (demographically speaking) for the lesbian porn market?

Obviously that comment has nothing to do with the actual message of that blog post, nor is it particularly hard to see that the author was thinking of the typical reaction of heterosexual men to sex between men. In short, to single this out for ridicule just goes to show that most of the article was not as laughable as you would have liked it to be.

That said, it is rather curious that men tend to react differently to Lesbians, or at least to Lesbian porn. (I doubt that most men appreciate Lesbians as much as Lesbian porn...) One theory is that Lesbian porn, or at least Lesbian porn produced for men, tends to depict two (or more) women getting ready for sex with the observer, or at a minimum, demonstrating their wantonness to him. Basically, it is a form of erotic dancing that conveniently takes care of the need for any foreplay, rather than something that is genuinely portrayed as serious competition to the sexual desires of the usually male observer.

Or to put it at the level of thinking with your dick: "horny woman = good, horny women = better."
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
Do you see no limit for what SCOTUS can reasonably sell as an interpretation of the constitution? Is all fair game to them, as long as the best legal minds can somehow argue their imposed decision to be in tune with the constitution? Is the political scope of SCOTUS set by their ability to justify their decisions in a reasonable sounding manner? Given that these people are some kind of lawyers, I think that this is a rather naive, and potentially dangerous, take on things...

If you have a system of government which limits the actions of the legislature (as the U.S. does) then someone has to be able to correct the situation when the legislature* oversteps those bounds. In the U.S. that's the Supreme Court. The main limits of the Court are that it can't act on its own (someone with standing has to file suit and show both damage and potential remedy) and the court's limited ability to enforce its rulings. Expecting legislatures to voluntarily stay within "parchment barriers", as Madison put it, is even more "naive and potentially dangerous" than allowing a court to review and counter their actions.

Of course, the legislature does have the option to override the court by amending the Constitution. A couple of U.S. presidential candidates on the Republican side have already suggested this. The classic example is the Dred Scott decision, which was so reviled after the U.S. Civil War that the U.S. Constitution was amended not once but twice to expunge its influence.


--------------------
*BTW, legislatures are also disproportionately composed of "some kind of lawyers" who are often able to "justify their decisions in a reasonable sounding manner".
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by IngoB:
What I actually wrote concerning miscegenation laws is that they cannot be justified on a traditional view of marriage, whereas an opposition to "gay marriage" can be.

Depends on your tradition, doesn't it? One of the things argued by the attorneys representing the commonwealth of Virginia was that anti-miscegenation laws had a long history in the United States, and in their colonial precursors as well. "[A] traditional view of marriage" was exactly what Virginia's attorneys were arguing to justify their position.
Absolutely. I only just recently found out that there was an argument that God had clearly not wanted the different races to marry, because he had put them on separate continents to avoid them meeting. And that modern life had wrecked this arrangement with its new-fangled forms of transport like ships that could cross oceans with slaves in them.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
I only just recently found out that there was an argument that God had clearly not wanted the different races to marry, because he had put them on separate continents to avoid them meeting. And that modern life had wrecked this arrangement with its new-fangled forms of transport like ships that could cross oceans with slaves in them.

And there's no need to get all scientific about it. There is plenty in the Pentateuch about the evils of intermarrying.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
I only just recently found out that there was an argument that God had clearly not wanted the different races to marry, because he had put them on separate continents to avoid them meeting. And that modern life had wrecked this arrangement with its new-fangled forms of transport like ships that could cross oceans with slaves in them.

And there's no need to get all scientific about it. There is plenty in the Pentateuch about the evils of intermarrying.
Doesn't the Pentateuch say it's okay if the foreigners convert? I'm just thinking that off the top of my head.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
Doesn't the Pentateuch say it's okay if the foreigners convert? I'm just thinking that off the top of my head.

I'm not sure. There is definitely a good bit of intermarriage once the Israelites slaughter down -- sorry, SETTLE down -- in Canaan, but I'm not sure it's ever really approved of.

But my knowledge here is very incomplete. LAMB CHOPPED WHERE ARE YOU!?

[ 30. June 2015, 04:57: Message edited by: mousethief ]
 
Posted by Lyda*Rose (# 4544) on :
 
Didn't Ruth inter-marry with Boaz? And since they became ancestors of David, wasn't that a Good Thing?

[ 30. June 2015, 06:20: Message edited by: Lyda*Rose ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Lyda*Rose:
Didn't Ruth inter-marry with Boaz? And since they became ancestors of David, wasn't that a Good Thing?

Definitely. But my question is whether the books say "intermarriage is a good thing" -- not whether they present a story that has that unspoken message when viewed in retrospect.
 
Posted by mr cheesy (# 3330) on :
 
Even if it was possible to prove definitively that the Pentateuch taught racial intermarrying was an offence against Jehova, I would still think that was bollocks.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by orfeo:
Doesn't the Pentateuch say it's okay if the foreigners convert? I'm just thinking that off the top of my head.

Depends on the foreigners. For example, No Ammonite or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation. On the other hand, the third generation of children born to [Edomites or Egyptians] may enter the assembly of the Lord, and presumably this means being able to marry Israelites without penalty.

quote:
Originally posted by Lyda*Rose:
Didn't Ruth inter-marry with Boaz? And since they became ancestors of David, wasn't that a Good Thing?

Good question, especially since no one born of a forbidden marriage nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation. Since Ruth was a Moabite, she'd be in the "forbidden no matter how long your family has lived among us" category rather than the "okay after three generations" category. Of course, it's possible that these rules only applied to Moabite men and not women. English doesn't have the gendered cases found in a lot of other languages so it's possible I'm missing some nuances by reading in translation. Any Hebrew scholars in the house?
 
Posted by lilBuddha (# 14333) on :
 
Crœsos,

Women aren't full people, so the rules aren't going to be the same.

mr cheesy,

mr cheesy,

Hardly know where to begin. Proper religious study is about deciding which particular bollocks one will accept and which one will not. One would think it would involve context, but that marks one as amateur.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by mr cheesy:
Even if it was possible to prove definitively that the Pentateuch taught racial intermarrying was an offence against Jehova, I would still think that was bollocks.

To be fair, though, 10 of the 12 tribes ended up disappearing as a distinctive racial and religious group, so if God had invited intermarriage the Jews would probably not exist as such today. Whether that would matter depends on your point of view. Plenty of other ethnic and religious groups from the ancient world no longer exist.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by IngoB:


quote:
Originally posted by Organ Builder:
In fact, where I think most anti-gay Christians "get it wrong" is in thinking that gay people will be coming after them to force them to perform gay marriages in their churches, etc. The pressure they feel will be coming from their own internal lay members (and a few clerics), many of whom are NOT gay. There will be little or no pressure from outsiders, who don't really care what they do.

I hope you are right. It is not a reasonable hope though.
Of course it's a reasonable hope, at least in the US. Try producing a single priest who has ever been forced to perform the marriage of a divorced person against his will and the teachings of the church. For that matter, find a Protestant minister in the South who has ever been forced by a court or legislature to perform the marriage of a mixed-race couple. You can't do it.

There are STILL churches in the South that will not perform such marriages. Most of them are small and rural, and from time to time one of them will hit the news. Sometimes they change their policies--but the minister is more likely to change from pressures within the governing board of the congregation or social pressure from peers in a small town. Police and courts do not get involved.

(On a total tangent, I had the opportunity to view the aftermath of one such minister in what was left of an independent Presbyterian church whose ex-Minister had been very involved with League of the South when we were called in to look at the organ. The church is now closed. While the Minister had been removed through a court case, it was the members of the church who brought the case against him.)

In an Established Church, I would expect things to be different--but we are discussing the US.
 
Posted by lilBuddha (# 14333) on :
 
Considering at least one country banned its state church from conducting same-sex marriage while legalising it everywhere else, it puts IngoB's POV as more hysteria than reality.
 
Posted by IngoB (# 8700) on :
 
It's early days. Major swings in the accepted morality tend to have practical consequences eventually.

The heroic story of the rise of homosexuality to normality in the West is of course nothing but the overthrowing of the written and unwritten sexual laws left over from Christendom.

So you actually know what it looks like when a strongly dominant morality has shaped society and its laws. It's what you have struggled against so hard and long.

"Oh, but we will be so much better than Christendom and its remnants. Tolerant in mind, lenient in practice." Well, I'm not holding my breath on that. History is like fugue, endlessly repeating the same phrases but in ever new voices and arrangements.

The tolerance of gay supporters in my experience disappears like the dew in the sun at any sign of serious opposition. Of course, modern means of social control are a tad more sophisticated than burning people at the stake. Perhaps, say, the state decides that only such charities are worthy of tax exemption that sufficiently embrace the sexual egalitarianism it wishes to promote. No smoke to tingle one's nostrils there, but highly effective nonetheless...
 
Posted by Organ Builder (# 12478) on :
 
Oh I have no doubt there will be a lot of pressure on churches. I'm just pointing out that most of it will be internal--coming from those who are part of the institution. One of the denominations in the US which consistently polls at the top of support for gay marriage is...(drum roll)...the Catholic Church. Well, not the hierarchy, obviously, but they do not constitute the Church in its entirety any more than a thousand laymen who approve of same-sex marriage do. Some of the hierarchy will undoubtedly feel betrayed--I doubt Cardinal Burke feels Mother Church has been treating him as he deserves lately.

My husband and I couldn't give two hoots what the Catholic Church does, but all those people in its pews do.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
It's early days. Major swings in the accepted morality tend to have practical consequences eventually.

The heroic story of the rise of homosexuality to normality in the West is of course nothing but the overthrowing of the written and unwritten sexual laws left over from Christendom.

So you actually know what it looks like when a strongly dominant morality has shaped society and its laws. It's what you have struggled against so hard and long.

Too late! "[T]he overthrowing of the written and unwritten sexual laws left over from Christendom" (at least in the West) started about a century ago when women gained legal equality with men. Abolishing coverture, making marital rape a crime, letting women vote and even hold office; that's what overthrowing the "strongly dominant morality [that] has shaped society" looks like. Not to denigrate the gains made recently for the legal rights of homosexuals, but just by numbers alone women's legal equality is a much bigger blow against the accepted morality of Christendom, as you call it.
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Crœsos:
Good question, especially since no one born of a forbidden marriage nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation. Since Ruth was a Moabite, she'd be in the "forbidden no matter how long your family has lived among us" category rather than the "okay after three generations" category. Of course, it's possible that these rules only applied to Moabite men and not women. English doesn't have the gendered cases found in a lot of other languages so it's possible I'm missing some nuances by reading in translation. Any Hebrew scholars in the house?

Not a Hebrew scholar but I've certainly read that that is the Rabbinic understanding; the prohibition applied to Moabite men not women. It has been speculated that Ruth which is a late book was written as a pushback against the Ezra/Nehemiah attempts to require endogamy (Ezra has Jewish men divorce their non-Jewish wives and abandon the children by them [Ezra 10]).

Matthew's genealogy btw has both Ruth the Moabite and Rahab the Canaanite.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
Doesn't the Pentateuch say it's okay if the foreigners convert? I'm just thinking that off the top of my head.

I'm not sure. There is definitely a good bit of intermarriage once the Israelites slaughter down -- sorry, SETTLE down -- in Canaan, but I'm not sure it's ever really approved of.

But my knowledge here is very incomplete. LAMB CHOPPED WHERE ARE YOU!?

[Snigger] You rang?

There is a lot of intermarriage, starting really with Jacob's own children, who presumably married Canaanites etc. as we hear nothing of them going back to the Old Country like Dad did. In fact, we know Judah married the daughter of Shua, a Canaanite, which makes Shua an ancestor of Jesus. Joseph likewise married an Egyptian girl, Asenath, and most likely the rest went the same road.

We are told that a "mixed rabble" came up with the Israelites out of Egypt, and were apparently the starting point of at least one rebellion. I think this refers to people of other ethnicities who grabbed the chance to leave Egypt at the same time Israel did in the general upheaval. They would have been absorbed by intermarriage, I'm sure. Oh, and of course Moses had a Midianite wife, and Judah's leader Nahson married his son off to Rahab the Canaanite. David's commander Uriah was a Hittite married to an Israelite woman, and in good odor with everybody. And etc, and etc, and etc.

It's never clearly stated anywhere in exactly those words, but it appears that the boundary between being "one of them" (Moabites, Canaanites, whatever) and "one of us" (Israel) had to do with faith. A Canaanite/Hivite/Amorite/Girgashite/Jebusite/Klingon (sorry, couldn't resist) who wholeheartedly worshipped the Lord and the Lord only was basically absorbed at once, and there don't seem to have been any bars to intermarriage or other privileges. (Note: for guys this would mean circumcision)

The problem comes in with the small ethnic communities or families that "kept themselves to themselves" while living in Israel--the sojourners, the migrants, and especially those who worshipped other gods or who attempted to worship the Lord and other gods at the same time. Those people did NOT get native status quickly, if at all (or so it seems to me). Nehemiah went so far as to order divorce of such women, though he had an emergency situation going on with the children taking their mother's language/culture and having no Israelite identity (most likely including the faith). If Nehemiah had been faced with a Canaanite woman who had wholeheartedly converted and instructed her children in the faith, then what? It's obviously a guess, but I think he would have accepted her as part of Israel.

Why? Because the one and only reason for forbidding intermarriage, which is harped upon again and again ad nauseum by the prophets, is that those who intermarried usually lost their faith and went after other gods.

No other reason.

So. What about those passages about Edomites etc. to the third, or tenth, generations? I think (and yes, this is only my opinion) those refer to families and communities that chose to remain separate within Israel, rather as the Amish or some Jews do in America today. An Egyptian family that chose not to intermarry but to keep their pure Egyptian ethnic identity could nevertheless be admitted to full "Jewish" worship rights and privileges ("the assembly of the Lord") in the third generation, in spite of the fact that they remained Gentiles. And why the third generation? Well, by the time Moses is laying down this law for the final time, he was basically looking at the third generation to come out of Egypt--the grandchildren of the "rabble"--and it was these people who would enter the land and be counted as Israel regardless of their actual race or ethnicity. So even if Granddad insisted on marrying Dad off to a fellow Egyptian's daughter, and then you came along with no Israelite blood at all--still, you would be able to worship with the rest of Israel, you would gain an inheritance in the land, you would have all the rights and responsibilities of a Jew. Which you have to admit is a pretty sensible way of starting a new nation. Have as little division at the start as you can.

But the Moabites etc? Well, these were folks who came from nations that had done some nasty stuff to Israel along the way as they wandered, if I remember correctly, and this was the payback. But if I'm correct in my readings, even they could become part of Israel at the cost of faith in Israel's Lord (shown by circumcision in the case of the guys) and intermarriage would naturally follow. What wasn't open to them was claiming the privileges of an Israelite while continuing to maintain a foreign identity of any kind. (In theory, the Egyptians could have gone on importing Egyptian brides and grooms for their children ad infinitum, and still have qualified for all Jewish privileges despite being completely Gentile in ancestry. But not the Moabites.)

Of course, I may be wrong on all this. But it's the only way I can make sense of the constant OT link between intermarriage and apostasy (=don't do it! in the strongest terms), taken together with the fact that converts (like Ruth and Rahab) seem to be absorbed instantly and even married off to princes and leaders.
 
Posted by mousethief (# 953) on :
 
Thank you! I knew you'd have an opinion. Can you spare an additional thought concerning Net Spinster's hunch, immediately above your post, that the rules applied to the men but not the women?
 
Posted by Lamb Chopped (# 5528) on :
 
Net Spinster is no doubt right, because this is a patriarchal culture, and ethnicity is therefore inherited from the father. Daughters are "guest children" in such cultures, and may marry out or in. It doesn't make sense to apply ethnically-based rules to daughters in such a culture. (Just as it wouldn't make sense to apply them to sons in a matriarchal culture like the Cherokee once were--and yes, they had inter-clan marriage regulations! Clan membership (=ethnicity) was inherited there from the mother)

[ 01. July 2015, 03:58: Message edited by: Lamb Chopped ]
 
Posted by mr cheesy (# 3330) on :
 
I'd like to drag us back to the main issue here.

It seems to me that there are two vary obvious and conflicting systems of truth here:

a) Divine knowledge
b) Societal norms

IngoB says that he knows what God thinks about marriage. Which is fine by me, he can believe that only one-legged men called Charlie can marry if he wishes.

The problem is not, as far as I can see, that religious groups claim divine insights, but that they think they can impose those insights onto others, even to the extent of suggesting they have an argument that proves a Supreme Court judgement invalid.

Or to look at it the other way around, the Supreme Court (imperfectly, it is obviously true) is there to give equal justice to everyone. On the basis of fairness, it has decided that two people of the same gender should have the same state recognition as two people of different genders. Claims to divine revelation cannot lay any particular weight to this argument because on their own they are not addressing the issue of fairness. Also many people have many claims to divine revelation, what is so special about this one?

As Ingo has illustrated above, the RCC has a view of marriage that others do not accept. Clearly applying that view brings one into conflict with the Supreme Court judgement.

In Ingo's straight-line way of thinking, there is no difference between justice, natural law, the laws of physics and divine revelation. Which is fine, although balmy in my opinion.

In the real world, in my opinion, there is clearly a conflict between claims to divine insight and corporate community understanding of justice. Until that is recognised, this conversation isn't going anywhere.

[ 01. July 2015, 07:58: Message edited by: mr cheesy ]
 
Posted by luvanddaisies (# 5761) on :
 
quote:
Originally posted by IngoB:
My tradition is quite literally my tradition, and as far as marriage being between man and woman goes, that goes beyond the usual apostolic roots of my faith, and even beyond its Jewish predecessors. There simply has been no time so far where this tradition has not been utterly dominant in human history, or best we can tell even in prehistory.

You say that as though it's reasonable, but write this paragraph about racial segregation or racism in one form or another and it's also true.
Is that really something you can base a rational opinion on? Yes, in most of the world racism is now taboo, but for the vast majority of human history the dominant tradition has been for people to oppress others and to be oppressed because of their race.

If it's not okay for people to continue to discriminate by ethnicity despite tradition and history setting a precedent, why is it okay to discriminate by sexuality (or, for that matter, by gender conformity/non-conformity, in the case of non-cis-gendered people)? I don't get it. Where do you put the line that demarcates one category of people as worthy of throwing over centuries of tradition al discrimination for, but not another category of people? Why is one group worth more or more human than another? What is it that makes the struggle for equal marriage in the sense of what gender the participants are different from the struggle for equal marriage in the sense of what ethnicity they are?
I don't understand.
 
Posted by luvanddaisies (# 5761) on :
 
Apologies, on reflection, that last post of mine is probably more suited to this titanic thread than to this one.
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by Lamb Chopped:
Net Spinster is no doubt right, because this is a patriarchal culture, and ethnicity is therefore inherited from the father. Daughters are "guest children" in such cultures, and may marry out or in. It doesn't make sense to apply ethnically-based rules to daughters in such a culture. (Just as it wouldn't make sense to apply them to sons in a matriarchal culture like the Cherokee once were--and yes, they had inter-clan marriage regulations! Clan membership (=ethnicity) was inherited there from the mother)

Is this so? I thought that, in Jewish terms, ethnicity passed from the mother, thus, the offspring of a Jewish man and a gentile woman would be gentile, but that of a gentile man and a Jewish woman would be Jewish. I think that the basic point you are making is correct, though. Whilst things probably ossified over time, in pre-exilic Israel, worship of the One was of much greater importance than ethnicity.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by luvanddaisies:
If it's not okay for people to continue to discriminate by ethnicity despite tradition and history setting a precedent, why is it okay to discriminate by sexuality (or, for that matter, by gender conformity/non-conformity, in the case of non-cis-gendered people)? I don't get it.

Sex has a clear purpose: creating offspring. "Marriage" has always been the social institution containing this purpose, which is utterly essentially to the survival of every human society ever. Race - if you mean by that the sum of various adaptations of skin colour, hair structure, etc. - has a much less clear purpose, is not associated with a near universal social institution and is largely inessential to the survival of every society. (You could at most argue that places that get lots of sunlight are better settled by humans with darker skin, or some such...)

This is hence simply comparing apples with oranges. There is no discrimination involved in saying that gay people cannot marry, that is simply stating a matter of fact about their unsuitable combination of genitalia. The first move in proposing "gay marriage" is hence invariably to claim that the underlying purpose of the social institution "marriage" is not procreation. Admittedly, our societies have been going down that path anyway, and not just to accommodate homosexuals. But these laws codify this false conception into the fabric of our societies. The measure of marriage is what society protects by law, and "traditional" marriages will now become a special case among the religious nutters that one can perhaps tolerate.
 
Posted by Arethosemyfeet (# 17047) on :
 
Sex has multiple clear purposes, one of which is mutual pleasure for the purpose forming strong, lasting relationships. This is useful for raising children, but historically these would not necessarily have been the offspring of the couple concerned, and such strong relationships have value to wider society even if childless.

tl;dr: you're begging the question.
 
Posted by quetzalcoatl (# 16740) on :
 
That line of argument seems to stretch very thin though - sex has a procreational purpose, marriage has the purpose of creating a social framework for sex, therefore marriage ...

It can be challenged, and is challenged, at each point, so where does that leave it? As some kind of eternal set of truths?

As soon as it is rooted in social conditions, it loses its necessity, doesn't it?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Arethosemyfeet:
Sex has multiple clear purposes, one of which is mutual pleasure for the purpose forming strong, lasting relationships. This is useful for raising children, but historically these would not necessarily have been the offspring of the couple concerned, and such strong relationships have value to wider society even if childless.

This is not just "useful" for procreation, but ordered to it. We enjoy sex just as we enjoy food: the pleasure is nature's way of making us ensure offspring and nutrition, respectively. And we seek strong, lasting relationships because human pregnancies last long, human babies are helpless and raising them to self-maintenance takes a minimum of 7-8 years (by which time usually a couple more, younger children will be around). Humans need to be tied into "child raising teams" for decades, or their offspring will perish. That we do other things with all these natural arrangements does not change their functional origins.

[ 01. July 2015, 13:00: Message edited by: IngoB ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by quetzalcoatl:
It can be challenged, and is challenged, at each point, so where does that leave it? As some kind of eternal set of truths?

Our natural appetite for food is not really "challenged" by either gourmet cooking or McDonalds, neither by the variety of regional dishes nor by the cultural customs we attach to eating. However, if you eat, then induce vomiting, so that you can eat again or avoid gaining weight - then you are challenging substantially what eating food is good for. And hence such behaviour is indeed immoral, if one believes that "what things are good for" is essential to morality.

It sure isn't always clear where one should see similar challenges in sexuality. People are complicated and do strange things. But that gay marriage really does challenge the natural purpose of sexuality, and its social rendering, is indeed clear. One would be hard pressed to find a more obvious paradigm breaker... By the same conception of morality one can hence surely conclude that it is immoral.

You may not believe in that kind of morality. You may be able to pick various minor holes in its reasoning. Fine. But you cannot really deny that the basic logic here is sound, and that given the premises the conclusion does indeed follow. I would be much more impressed by an alternative account, say using utilitarian morals.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
That we do other things with all these natural arrangements does not change their functional origins.

Wait. Isn't it your whole argument that doing other things with all these natural arrangements is immoral? A chair is for sitting on so standing on it to reach something on a high shelf is immoral. Sex is for procreation, so deriving pleasure from it is immoral. Marriage is about raising children, so a married couple co-authoring a book is immoral.

The other obvious question is why children being raised by homosexual couples not need a "child raising team"?
 
Posted by mr cheesy (# 3330) on :
 
Natural appetites are in the eye of the beholder. It seems some of the Greek philosophers (was it Socrates, I forget) thought that having sex with young boys at the baths was a natural part of life.

It is also hard to argue biblically that there is any kind of consistent view on healthy natural appetites.
 
Posted by Crœsos (# 238) on :
 
And largely irrelevant as far as U.S. law goes, which does not stipulate fertility as a condition of marriage. In fact, as noted earlier, when the state of Indiana argued before the Circuit Court that marriage was about having children, the court noted that Indiana had a statute permitting marriage between first cousins, but only if one or both of them could convincingly demonstrate their sterility.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by quetzalcoatl:
It can be challenged, and is challenged, at each point, so where does that leave it? As some kind of eternal set of truths?

Our natural appetite for food is not really "challenged" by either gourmet cooking or McDonalds, neither by the variety of regional dishes nor by the cultural customs we attach to eating. However, if you eat, then induce vomiting, so that you can eat again or avoid gaining weight - then you are challenging substantially what eating food is good for. And hence such behaviour is indeed immoral, if one believes that "what things are good for" is essential to morality.

It sure isn't always clear where one should see similar challenges in sexuality. People are complicated and do strange things. But that gay marriage really does challenge the natural purpose of sexuality, and its social rendering, is indeed clear. One would be hard pressed to find a more obvious paradigm breaker... By the same conception of morality one can hence surely conclude that it is immoral.

You may not believe in that kind of morality. You may be able to pick various minor holes in its reasoning. Fine. But you cannot really deny that the basic logic here is sound, and that given the premises the conclusion does indeed follow. I would be much more impressed by an alternative account, say using utilitarian morals.

I would just say that you're jumping from is to ought. A phrase such as 'the natural purpose of sexuality' seems designed to cleverly splice the two together, so that not procreating becomes immoral, since procreating is moral. I think also the term 'purpose' hides such an ambivalence, I mean saying that nature has purposes. Well, OK, you can talk in such teleological terms, of course, but then you seem to change metaphoric to literal. The purpose of nature is death, in a way.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Sex has a clear purpose: creating offspring.

That is a purpose. Not the purpose.

I continue to find your functionalist description of the human body as bewildering as always. It is supremely divorced from reality. Your penis is for both ejaculation and urination. Your mouth is for both eating and breathing. Your nose is for both breathing and smell. Your ears are for both hearing and balance. Your eyes are not only for seeing but play a crucial part in your attractiveness to potential mates. Your appendix is quite possibly for nothing much, although there's some debate about this. Your belly button's usefulness expired many years ago.

Food is for both nutrition and pleasure, and you believe this if you've ever gone to a restaurant in your entire life. But when it comes to sex, you are utterly determined to rule out pleasure as a purpose. It's absurd.
 
Posted by orfeo (# 13878) on :
 
And please don't tell me that with food, pleasure is always secondary to the nutrition.

Because you cannot tell me with a straight face that when someone brings a cake to work, and people have some of it when they're not actually hungry, you stand up and declare "eating this is immoral".

And yet that is exactly what you would have to do to be consistent with your position on sex. If pleasurable non-procreative sex is immoral, then pleasurable non-nutritional eating is immoral.

Tomorrow morning will be our fortnightly morning tea. There will be yummy stuff. Most of it will not be healthy. None of it will be remotely necessary for nutrition, as all of these people get by all the other days of the fortnight without this supplied food. People might describe themselves as feeling "guilty" about what they eat, but I'll bet you a large sum none of them are meaning that they've broken God's moral law.

[ 01. July 2015, 14:59: Message edited by: orfeo ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by orfeo:
Food is for both nutrition and pleasure, and you believe this if you've ever gone to a restaurant in your entire life. But when it comes to sex, you are utterly determined to rule out pleasure as a purpose. It's absurd.

More critically, he seems to rule out anything other than sex as a legitimate purpose in marriage.

This may provide some insight. Key 'graph:

quote:
For a lot of homophobes, the logic appears to be something like this: I had to give up hope for happiness by saddling myself with a marriage to someone I don’t really like much in order to fulfill my procreative duties. Who do you gays think you are, with all your talk of love and passion? You’re starting to give other straight people the idea that they should marry for love? Piss on all of you. If I can’t be happy, no one can.
I have no idea about IngoB's personal circumstances, but this seems to be the general philosophical position he advocates.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I've always thought that - envy and revenge.
 
Posted by quetzalcoatl (# 16740) on :
 
I had to laugh, reading on, when that guy argues that gays will be divorcing in droves. Yeah, unlike straight people, who rarely divorce, and evangelicals even more rarely.

(*sarcasm smilie*)
 
Posted by LeRoc (# 3216) on :
 
I remember reading research somewhere showing that marriages by gay couples are statistically more stable than those by straight couples. I'll have to look it up some day.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by LeRoc:
I remember reading research somewhere showing that marriages by gay couples are statistically more stable than those by straight couples. I'll have to look it up some day.

I know there is definitely research saying that they have less domestic friction. This is because they divide up domestic tasks on the basis of who wants to do each task/who is better at each task, without any resort to perceptions that task X is a "man's task" or a "woman's task".

The household chores have got to be done, even when the "traditional" performer of the task is nowhere to be found. So same-sex couples just get on with it.
 
Posted by Gwai (# 11076) on :
 
I have heard that at least in this country same sex couples divorce more per capita, but that this is probably because most divorces happen in the first few years, and same sex marriages have perforce happened more recently on average than others.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Jolly Jape:
quote:
Originally posted by Lamb Chopped:
Net Spinster is no doubt right, because this is a patriarchal culture, and ethnicity is therefore inherited from the father. Daughters are "guest children" in such cultures, and may marry out or in. It doesn't make sense to apply ethnically-based rules to daughters in such a culture. (Just as it wouldn't make sense to apply them to sons in a matriarchal culture like the Cherokee once were--and yes, they had inter-clan marriage regulations! Clan membership (=ethnicity) was inherited there from the mother)

Is this so? I thought that, in Jewish terms, ethnicity passed from the mother, thus, the offspring of a Jewish man and a gentile woman would be gentile, but that of a gentile man and a Jewish woman would be Jewish. I think that the basic point you are making is correct, though. Whilst things probably ossified over time, in pre-exilic Israel, worship of the One was of much greater importance than ethnicity.
Jewish ethnicity NOW passes through the mother, but in OT times it was not so. The change came some time after the destruction of Jerusalem, and I'm told (rightly or wrongly) it was because under horrific conditions (such as rape, death of fathers during war, etc.) it was easier to be sure of a child's mother than its father.
 
Posted by mr cheesy (# 3330) on :
 
Possibly not relevant, but the genealogies in the NT are both sexes (but overwhelmingly men). From memory I think Bathseba and Ruth are mentioned in one or the other.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Gwai:
I have heard that at least in this country same sex couples divorce more per capita, but that this is probably because most divorces happen in the first few years, and same sex marriages have perforce happened more recently on average than others.

Well that and same sex marriages have had how long to generate statistics?
 
Posted by LeRoc (# 3216) on :
 
quote:
Originally posted by Gwai:
I have heard that at least in this country same sex couples divorce more per capita, but that this is probably because most divorces happen in the first few years, and same sex marriages have perforce happened more recently on average than others.

My country was the first to have marriage equality (a fact of which I'm more than a bit proud). I just found a list of who divorces most: 1) heteros 2) lesbians 3) male gays
 
Posted by Tortuf (# 3784) on :
 
Thank you all for a most entertaining thread.

I have read how SCOTUS got it all wrong because they did not bother to consult the Bible or Tradition. Just a reminder; they are only supposed to consult the Constitution. Admittedly, the Constitution is a bit technical and boring, but there you are.

I have also read how marriage is about procreation. My sarcastic reaction is: Thank God, I had two kids so I have done my duty and my marriage was not a total abomination in the eyes of God.

My non-sarcastic reaction is: Who in the hell do you think you are reducing my marriage to sex capable of procreation or not? I married because I love my wife and I wanted to share my life with her and have her share my life with me. Children certainly was a thought we both had. It was not, however, a factor in deciding to get married, or in any decision to stay married after our two boys had popped out of the womb.

Procreation is possibly the dumbest, most insensitive, and absolutely wrong headed argument I have heard since that old standby homosexual marriage will destroy straight marriage. Neither argument takes into account any shred of human dignity or worth because every human being is a child of God. Both arguments give me the creeps and make me feel like someone thinks they have any right to peep past my curtains to see how I am living and tell me how I ought to be behaving.

It is worth wondering if you are actually helping yourself if your arguments make people want to wash their eyes out after reading what you write.

But, for those of you keeping up that argument - Please keep it up. You are batting for acceptance of homosexual union with every word you write.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
Isn't it your whole argument that doing other things with all these natural arrangements is immoral? A chair is for sitting on so standing on it to reach something on a high shelf is immoral. Sex is for procreation, so deriving pleasure from it is immoral. Marriage is about raising children, so a married couple co-authoring a book is immoral.

All of these are obviously wrong. Standing on a chair is using it differently, not contrary to its purpose. Deriving pleasure from sex is ordered to procreation, since it motivates us to procreate. And co-authoring a book with your spouse would be immoral only if it had significant negative impact on the care you give your children, as would be true for co-authoring a book with anybody else. Please read this before you construct further "test cases".

quote:
Originally posted by Crœsos:
The other obvious question is why children being raised by homosexual couples not need a "child raising team"?

They certainly do. But are you trying to claim that the reason why gay marriages should be allowed to exist is that they are "intrinsically ordered to" adopting children?

quote:
Originally posted by Crœsos:
And largely irrelevant as far as U.S. law goes, which does not stipulate fertility as a condition of marriage.

Neither does the natural law tradition...

quote:
Originally posted by quetzalcoatl:
I would just say that you're jumping from is to ought.

Indeed, that's pretty much the entire point. And the statement that this cannot be done is simply false.

quote:
Originally posted by orfeo:
I continue to find your functionalist description of the human body as bewildering as always. It is supremely divorced from reality. Your penis is for both ejaculation and urination. Your mouth is for both eating and breathing. Your nose is for both breathing and smell. Your ears are for both hearing and balance. Your eyes are not only for seeing but play a crucial part in your attractiveness to potential mates. Your appendix is quite possibly for nothing much, although there's some debate about this. Your belly button's usefulness expired many years ago.

"Multi-functionality" simply is not a problematic issue at all for natural moral law. All this means is that you get two consider two (or more) purposes for a thing, and possibly their interference. For example, it is true that you should not try to breathe and eat (well, specifically swallow) at the same time, because you might end up killing yourself by food pieces shutting down your breathing. And if something has no particular use, then frankly what is there to discuss? I have some difficulty imagining what immoralities you are planning to commit with your belly button, but generally they would involve immorality in other functions to which the belly button is simply accidental.

quote:
Originally posted by orfeo:
Food is for both nutrition and pleasure, and you believe this if you've ever gone to a restaurant in your entire life. But when it comes to sex, you are utterly determined to rule out pleasure as a purpose. It's absurd.

I'm not sure why this is rocket science... the pleasure you experience in eating is because eating provides you with nutrition. It's the biological carrot that evolution dangles before your nose so that you work to provide your body with sufficient nutrition. It's not something separate. That said, it is of course entirely possible and indeed morally licit that you eat for the joy of eating. Because this joy is ordered to nutrition, this is usually not contrary to the function of nutrition gathering, or contrary to the general flourishing of your life. However, if you eat for the pleasure of eating, and then induce vomiting to avoid the nutrition, then you are setting the pleasure of eating against nutrition by your action, and that is immoral. Likewise, if you overeat significantly because you cannot get enough of the pleasure of eating, then this is contrary to the overarching goal of your flourishing, and hence also immoral (namely, the sin of gluttony). None of this is particularly surprising or far out, I would say.

quote:
Originally posted by orfeo:
Because you cannot tell me with a straight face that when someone brings a cake to work, and people have some of it when they're not actually hungry, you stand up and declare "eating this is immoral".

If they eat the cake because they enjoy the cake, then they still follow the (pleasure-induced) general purpose of gathering nutrition. As long as this does not become contrary to their general flourishing, i.e., as long as they do not become too overweight, this is not immoral. This may also be eating for the purpose of socialising. Again, we may assume that some medieval nobles had sex with their assigned spouses not because they particularly enjoyed it, but because they felt the pressing social need to maintain their bloodline. These things are not generally immoral, since one is still executing the various functions correctly. That's not the same as saying that they are therefore good. But the morality of such acts is then really located in the "higher purposes", not in the "lower act", which is as such good or at least neutral.

quote:
Originally posted by Crœsos:
I have no idea about IngoB's personal circumstances, but this seems to be the general philosophical position he advocates.

This does not even qualify as an ad hominem, this is simply an attempt to shut down the discussion with the lowest blow you think you can get away with.
 
Posted by Autenrieth Road (# 10509) on :
 
Based on what IngoB reports about the RC view of marriage: marriage is a fertility rite. Actual procreation is not the point. Rather, being able to stick tab A into slot B is the point, in order to honor the principle of procreation. Like the best rites, this rite incorporates symbolism: in this case tab A and slot B that can be fit together. Those who believe in this fertility rite take it very seriously, such that people doing anything else with their tabs and slots, and even worse desecrating the rite by using the rite's name without having an ability to stick tab A in slot B, are doing something awful.
 
Posted by luvanddaisies (# 5761) on :
 
Procreation might be one of the purposes of marriage, sure, why not? It's not the only one though, that would be naive over-simplification. A marriage is never said to have failed if it doesn't produce children.

It's even more nonsensical to say that the defining purpose of marriage is procreating if you're looking at it from a Christan perspective; biblically it's clear that another purpose of marriage is as an imperfect window onto the love of Christ for His Church. As the Church, despite being often referred to as female (presumably at least partly from this Bride of Christ analogy), has no inherent gender, and as Christ, whilst male during His time incarnate, is part of the Godhead of the Trinity, and is therefore one with both Father and Spirit, and Yahweh has not even a name ("I Am"), let alone a gender, that particular spiritual function of marriage can't really be limited to m/f unions, so cannot rule out equal marriage.
 
Posted by Autenrieth Road (# 10509) on :
 
IngoB, my observation of philosophers (or ethicists) is that they don't always agree, and about some fairly fundamental issues. Why do you believe that the Magisterium has got the right end of the stick in this particular aspect of Natural Law?

For this question, I'm positing for the moment that the Natural Law premise of being able to deduce morality on teleological grounds is sound.

[ 01. July 2015, 18:18: Message edited by: Autenrieth Road ]
 
Posted by quetzalcoatl (# 16740) on :
 
IngoB wrote:

Originally posted by quetzalcoatl:
(I would just say that you're jumping from is to ought.)

Indeed, that's pretty much the entire point. And the statement that this cannot be done is simply false.


I don't recollect saying that it couldn't. Obviously it can be done, but lends itself to equivocation. For example, the term 'natural purpose' seems ambiguous to me, and in fact, 'purpose' itself.

For example, 'the purpose of the plates on the back of Stegosaurus is cooling', (or whatever), is not really teleological. The 'purpose' of sex can be seen both in teleological terms, and not.

'Faith, here's an equivocator, that could swear in both the scales against either scale'. (Porter, Macbeth).
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Autenrieth Road:
IngoB, my observation of philosophers (or ethicists) is that they don't always agree, and about some fairly fundamental issues. Why do you believe that the Magisterium has got the right end of the stick in this particular aspect of Natural Law?

Have you seen some actual Natural Moral Law philosopher (not some philosopher arguing against Natural Moral Law) defending "gay marriage"? I would be quite keen to read / hear that.
 
Posted by lilBuddha (# 14333) on :
 
Well, haven't heard any Creation Scientists arguing against Creation Science either, so...
 
Posted by Autenrieth Road (# 10509) on :
 
IngoB, I'll investigate. (I know Google is only a starting point, not an authoritative source to be cited.)

Do you know of any current natural law philosophers outside of the Catholic Church?

Do you think I'll be persuaded that natural law is the correct basis on which to found an ethics if I find that all natural law ethicists speak the same way on same-sex marriage? I'm just as likely to conclude that there's something extremely damaged about natural law as a foundation for ethics if those are its conclusions.

Now I'm curious about other ways that philosophers seek to ground ethics.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Autenrieth Road:
IngoB, I'll investigate. (I know Google is only a starting point, not an authoritative source to be cited.)

Do you know of any current natural law philosophers outside of the Catholic Church?

Do you think I'll be persuaded that natural law is the correct basis on which to found an ethics if I find that all natural law ethicists speak the same way on same-sex marriage? I'm just as likely to conclude that there's something extremely damaged about natural law as a foundation for ethics if those are its conclusions.

Now I'm curious about other ways that philosophers seek to ground ethics.

Especially since the contents of "natural law" are pretty much dictated by the RCC (or equivalent depending on one's denomination). They cannot be arrived at experimentally. As I noted and IngoB so pointedly ignored.

[ 01. July 2015, 22:27: Message edited by: mousethief ]
 
Posted by Bibliophile (# 18418) on :
 
In response to the SCOTUS ruling Mississippi is considering stopping issuing marriage licences altogether

http://thinkprogress.org/lgbt/2015/06/27/3674802/states-resisting-same-sex-marriage/
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Bibliophile:
In response to the SCOTUS ruling Mississippi is considering stopping issuing marriage licences altogether

Hardly surprising. The last time a Supreme Court case came down that Mississippi (and a lot of its neighbors) really didn't like it was willing to pretty much dismantle its entire public education system to get around it. This is just an application of past tactics to current disputes.
 
Posted by Starlight (# 12651) on :
 
The US Episcopal church has just voted to allow same-sex marriages to be performed by willing clergy with an 87% majority vote among both clergy and laity.
 
Posted by Joan Rasch (# 49) on :
 
Alleluia!
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Starlight:
The US Episcopal church has just voted to allow same-sex marriages to be performed by willing clergy with an 87% majority vote among both clergy and laity.

That article got so many simple things wrong—identifying Michael Curry as presiding bishop instead of presiding bishop elect, calling the meeting General Assembly instead of General Convention—that I thought I'd check and make sure they got the other facts right. They sort of did.

According to this Washington Post story, the canon was amended, but a compromise reached in the House of Bishops provides that bishops can still prohibit same-sex marriage ceremonies from being performed in their dioceses.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
These things are not generally immoral, since one is still executing the various functions correctly.

Basically, your argument is "if you ejaculate anywhere other than a vagina, you're doing it wrong".
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by mr cheesy:
Possibly not relevant, but the genealogies in the NT are both sexes (but overwhelmingly men). From memory I think Bathseba and Ruth are mentioned in one or the other.

Matthew's genealogy gives a male lineage but also names a few spouses: Tamar (who seduced her father-in-law, Judah), Rahab (the prostitute), Ruth (who seduced Boaz), Uriah's wife (who was taken by David, but she isn't named), and Mary (Joseph's wife). Luke's genealogy has no women though Mary gets mentioned elsewhere.
 
Posted by Gee D (# 13815) on :
 
Again, I have no experience of US legal practice, but the majority judgment seems very thin on legal argument - a strong moral case, but not a legal one. I'm even more surprised by the language in the minority decisions. Dissents here are couched in much tamer words, and agains with much greater legal content by the standards I'm accustomed to.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Gee D:
Again, I have no experience of US legal practice, but the majority judgment seems very thin on legal argument - a strong moral case, but not a legal one. I'm even more surprised by the language in the minority decisions. Dissents here are couched in much tamer words, and agains with much greater legal content by the standards I'm accustomed to.

There is definitely a general difference in legal writing style. Although judges at the Supreme Court level are not elected, I still have a sense that the whole process is far, far more politicised in the USA than here.

There seems to be a basic assumption that on most matters the vote of about 7 of the justices can be predicted before the case is even heard, with only 1 or 2 'swing votes' in the middle determining the outcome.

We simply don't have anything like that situation in Australia. You do get the occasional High Court judge that develops a bit of a reputation as 'conservative' or 'liberal', but there's rarely the sense that that was the whole purpose of their appointment in the first place.

I also have a theory that the USA writing style goes more for finding memorable turns of phrase because the founding documents of the USA go more for that style. Their Constitution is a new country declaring its independence and new way of doing things. Ours is basically an 1890s free trade deal.

[ 02. July 2015, 08:45: Message edited by: orfeo ]
 
Posted by Huia (# 3473) on :
 
I have just found out about this decision (no internet for a while) and am totally [Yipee]

Orfeo - what are the chances of Australia allowing same sex marriage? I know the PM is very conservative on the issue, but is the rest of the Parliament as staunchly opposed as he is? I don't really know anything about politics over there, but when the legislation went through here I was astounded at some of the conservative politicians who backed it.

Huia
 
Posted by quetzalcoatl (# 16740) on :
 
I am curious about marriage as a legally defined procreative measure. For example, in Texas, the then Attorney General (Abbott), used this argument - that the state of Texas had an interest in married couples producing and looking after children - in his defence of bans of ssm.

I think a federal judge had ruled the ban unconstitutional, and of course, the Supreme Court has done the same now.

I am just curious as to how much the US legal system has promoted procreation as an important element in marriage. I think in the UK, civil marriage law does not refer to children - in other words, if you want to get married, a registrar or clerk is not going to quiz you about this.

This suggests that natural law arguments have been obliterated in the secular state's legal systems.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Huia:
Orfeo - what are the chances of Australia allowing same sex marriage? I know the PM is very conservative on the issue, but is the rest of the Parliament as staunchly opposed as he is?

I would think enough of the Parliament is still staunchly opposed, yes. The fact that conservative governments have been perfectly able to pass this reform in similar countries is unlikely to be an indicator here, because it's the hard right that is in charge, not the moderates.


This article includes a table that gives you the numbers within the government (as well as depressing double-standards over whether to allow a vote in the first place, given what the PM had said earlier), and personally I don't think the numbers from the Opposition are going to be enough to overcome this. Obviously what matters here is the numbers in each House of Parliament, not the numbers overall, but it's not looking great.

[ 02. July 2015, 10:39: Message edited by: orfeo ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Crœsos:
A chair is for sitting on so standing on it to reach something on a high shelf is immoral.

Standing on a chair is using it differently, not contrary to its purpose. Deriving pleasure from sex is ordered to procreation, since it motivates us to procreate.
Not really seeing the distinction. It's just as easy to argue that non-procreative sex is just "using it differently", but you claim in that case any kind of different use is inherently immoral.

At any rate, this seems very similar to originalism's ladder, where you simply pick the level of abstraction you need to get the result you desire. In this case something along the lines of "only men and women can produce children, so therefore it is inherently wrong for the state of New Jersey to pay the same death benefits to the same-sex partners of state employees that it pays to opposite sex partners". I skipped a few intermediate steps there, but that's essentially what your take on American jurisprudence boils down to.

quote:
Originally posted by Gee D:
Again, I have no experience of US legal practice, but the majority judgment seems very thin on legal argument - a strong moral case, but not a legal one.

Yes, it's a bit frustrating. There probably would have been a bit more solid legal reasoning if the case had been authored by Notorious RBG, but Kennedy seems to be the weather vane on this issue and committing to one standard of legal reasoning might have frightened him off. An analysis of why this may cause problems in other areas of gay rights.

quote:
Much worse than its aesthetic problems, however, is where Kennedy leaves equal protection law as it pertains to LGBT rights more generally. As with Kennedy’s Doma opinion – about which I wrote that he “flirt[ed] awkwardly with federalism, due process and equal protection rationales without ever quite summoning up the courage to invite one to the prom” – he maddeningly continued in this opinion to vaguely invoke both equal protection and due process theories without clarifying the applicable standard when it comes to LGBT rights more generally. “Each concept – liberty and equal protection – leads to a stronger understanding of the other,” asserted Kennedy.

The problem with Kennedy’s judicial vagueness is that public officials and lower courts need to know whether classifications based on sexual orientation should be subject to heightened scrutiny, like those based on race or gender, or whether such classifications require only a “rational basis”, like economic regulation. If heightened scrutiny applies, states can only use sexual orientation classifications in law if it they are closely related to a compelling state interest – a test states usually fail. If states need only a “rational basis,” courts are generally very deferential to the state. After Friday’s opinion, it seems obvious that heightened scrutiny is being applied in practice, but Kennedy inexplicably refuses to say so. The refusal to define sexual orientation as subject to heightened scrutiny will lead to unnecessary confusion, and possibly permit federal and state judges to deny LBGT rights claims that even Kennedy might think should be upheld.

By not being more specific about his rationale for forcing all states to recognize and perform same-sex marriages, Kennedy leaves open the legal possibility that marriage is the only form of discrimination against same-sex people that is covered by the 14th Amendment. But LGBT people face many other types of discrimination – in public accommodations and in employment, for example – that now may have to be fought out case by never-ending case in the lower courts.

So given that it's still legal to discriminate by sexual orientation in many U.S. states when it comes to employment, housing, or a whole bunch of other areas, simply requiring the states to treat same-sex couples in the same manner as opposite-sex couples when it comes to marriage, while important, doesn't provide wider guidance. For example, it now seems as if, in a lot of jurisdictions, it is legal for an employer to respond to an employee trying to register a new same-sex spouse in the benefits program by saying "you're fired".

quote:
Originally posted by quetzalcoatl:
I am just curious as to how much the US legal system has promoted procreation as an important element in marriage.

Virtually not at all. It's pretty much a dishonest legal tactic hauled out to justify continued discrimination against a disliked minority rather than a longstanding legal standard. "They can't have kids, therefore hospital visitation rights for each other are unnecessary and immoral" is an argument that gets advanced only for same-sex couples.
 
Posted by quetzalcoatl (# 16740) on :
 
Croesus

Thanks for that. Well, totally ignorant about US law, but I was mulling, that since the US govt is explicitly not founded on Christianity (or any religion), you would think that US law would not use Christian (or religious) arguments, although you can of course, argue that procreation is not specifically a religious point.

I was trying to find out about individual states, and it does seem laughable that recently, as in Texas, they have been declaring that marriage involves procreation, gays can't procreate, therefore gays can't marry. It smacks of panic really, but I guess that the fat lady has now sung, unless some states try to resist the Supreme Court.
 
Posted by Huia (# 3473) on :
 
Orfeo, that was depressingly clear. Thanks.

Huia
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Autenrieth Road:
Do you know of any current natural law philosophers outside of the Catholic Church?

I think the phrase 'natural law' in ethics tends to send the signal that the writer is going to espouse a conservative sexual ethic, and therefore people using similar argumentative structures tend not to use the phrase.

I think one can build an argument in the Aristotelian tradition that underlies natural law that would make sex with a partner of the same sex permissible (where sex with a partner of the opposite sex would be).
The argument would I think run that sexuality in human beings has the purpose of pair-bonding in excess of any procreative purpose and that pair-bonding is a good ordered to the good of the human being in society irrespective of any procreative purpose. To separate out the genitals and to say that their purpose is solely procreation seems to be considering the genitals outside the context of the whole human being in society. The good of each part ought to be ordered to the good of the whole.

The strength I think of natural law approaches is that they try to ground ethics in the lived existence of human beings rather than in abstract considerations that could equally apply to angels. The problem with the Roman Catholic natural law approach to sexuality is that it goes back to an abstract consideration about the purpose of sexuality.

quote:
Now I'm curious about other ways that philosophers seek to ground ethics.
There are three main schools in secular thought:

You can try to ground ethics in what humans want or find pleasant, so that ethics is a way of resolving conflicts: generally utilitarianism, and forms of contractarianism or game theory based ethics.

You can try to ground ethics in reason or logic, which is the broadly Kantian tradition.

You can try to ground ethics in the human biology, psychology and sociology, which includes natural law theory and also other forms of virtue ethics.

Introducing God (or other supernatural elements) allows for a fourth school, divine command ethics, and also allows for variations and refinements on the above forms.
 
Posted by Brenda Clough (# 18061) on :
 
quote:
Originally posted by Dafyd:
There are three main schools in secular thought:

You can try to ground ethics in what humans want or find pleasant, so that ethics is a way of resolving conflicts: generally utilitarianism, and forms of contractarianism or game theory based ethics.

You can try to ground ethics in reason or logic, which is the broadly Kantian tradition.

You can try to ground ethics in the human biology, psychology and sociology, which includes natural law theory and also other forms of virtue ethics.

Introducing God (or other supernatural elements) allows for a fourth school, divine command ethics, and also allows for variations and refinements on the above forms. [/QB]

This says to me that all ethics have to meet at least a couple of these criteria most of the time. An ethic that said that no human being could ever pee would never work out for more than ten minutes.
 
Posted by Starlight (# 12651) on :
 
In further US developments, the federal Equal Employment Opportunity Commission ruled yesterday by unanimous vote that the protections against workplace sex-discrimination set forth in the 1964 Civil Rights Act apply to sexual orientation.

It appears this decision will have the effect of banning sexual orientation discrimination in employment across the US. It is possible this decision may be challenged in court however, as the EEOC are authorized interpreters of the law rather than getting to set the law per se.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by Starlight:
It appears this decision will have the effect of banning sexual orientation discrimination in employment across the US. It is possible this decision may be challenged in court however, as the EEOC are authorized interpreters of the law rather than getting to set the law per se.

Alas not: EEOC decisions are not binding federal law, but are treated as expert advice when related cases come to court. So some poor person will have to bring a suitably distinctive test case, and then we'll see if the various courts support the EEOC's position or not. My understanding is that it would only become legally binding on a national level if either all relevant jurisdictions ruled for it severally (unlikely); or if all the appeal circuits found for it severally (possible, but time-consuming); or if SCOTUS found for it (which requires an appealable decision on the point from a lower court).

t
 
Posted by Crœsos (# 238) on :
 
Bumping this thread because of a follow-on development.

Since the U.S. Supreme Court handed down its Obergefell decision, the county clerk in Rowan County, Kentucky (Kim Davis) has been refusing to issue marriage licenses to anyone in order to avoid issuing them to same-sex couples. She has simultaneously been requesting injunctions from doing her job on the grounds that her faith is opposed to this aspect of it. At every level Ms. Davis' claims have been rejected. Last Monday (August 31, 2015), the U.S. Supreme Court refused to hear her appeal, leaving standing the ruling that her religious beliefs were not an exemption from her duties as a government official.

Despite losing at every level, Ms. Davis continued refusing to do that part of her job and today the entirely predictable happened:

quote:
A federal judge here on Thursday ordered a Kentucky clerk jailed for contempt of court because of her refusal to issue marriage licenses to same-sex couples.

The clerk, Kim Davis of Rowan County, was ordered incarcerated after a hearing here before Judge David L. Bunning of Federal District Court. The contempt finding was another legal defeat for Ms. Davis, who has argued that she should not be forced to issue licenses that conflict with her religious beliefs.

“The court cannot condone the willful disobedience of its lawfully issued order,” Judge Bunning said. “If you give people the opportunity to choose which orders they follow, that’s what potentially causes problems.”

Judge Bunning said Ms. Davis would be released once she agreed to comply with his order and issue the marriage licenses.

The plaintiffs had argued in favor of fines rather than imprisonment. Probably because of the bad optics associated with this kind of self-martyrdom. Courts, on the other hand, get really tetchy when you defy their orders and don't care all that much about the "optics" of a situation when they think one the parties to a case isn't taking them seriously

Some points:

  1. Ms. Davis is a government official, not a private citizen nor a representative of a religious organization. This dispute isn't about her individual liberty, which she's free to express on her own time, but rather whether a government official can use their own prejudices to deny the legally recognized rights of the citizens she's supposed to serve.
    -
  2. In Kentucky the position of "county clerk" is an elected office, meaning that Ms. Davis has no immediate supervisor who can fire her. She can be impeached and removed by the state legislature, but they're adjourned until January. Even if they were in session, it seems likely that they'd regard this as a dispute between a local official and the courts, not something they'd want to get involved with.

If you're interested you can read a statement Ms. Davis put out through her lawyers (after her last appeal was denied but before her incarceration) explaining her actions in her own words.

I'm sure there will be those who consider this to be a violation of Ms. Davis' rights, but remember that the "right" she's arguing for here is the "right" to not do her job while still getting paid and not getting fired. That's a "right" very few people actually enjoy.
 
Posted by lilBuddha (# 14333) on :
 
My first response was that she is an idiot. This might seem to lack nuance, but then so does the situation.
She plainly and simply does not have the right to keep her job and fail to do it.
She. Is. An. Idiot.
 
Posted by Doublethink. (# 1984) on :
 
The principled thing for her to do in response to the legislation, would have been to resign.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Doublethink.:
The principled thing for her to do in response to the legislation, would have been to resign.

Personally, I think she thinks she is "fighting the good fight".
Cause Jesus wrote the American Constitution and was just kidding about the separation of church and state.
 
Posted by orfeo (# 13878) on :
 
All these people seem to think that "religious liberties" are absolute.

So, what happens when they encounter someone who sees murder as a religious duty in certain circumstances?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
All these people seem to think that "religious liberties" are absolute.

So, what happens when they encounter someone who sees murder as a religious duty in certain circumstances?

You mean like (some) conservative American Christians who are in favor of the death penalty, or the really nutso ones who bomb abortion clinics or lynch black guys?
 
Posted by Timothy the Obscure (# 292) on :
 
quote:
Originally posted by Doublethink.:
The principled thing for her to do in response to the legislation, would have been to resign.

She has said that to resign would be to violate her principles--which really says that it's not about her signing her name to a document she doesn't believe in, it's about her need to keep gay people from getting married. She's standing in the schoolhouse door, just like George Wallace (though it hasn't taken the National Guard to remove her).
 
Posted by Palimpsest (# 16772) on :
 
According to the article I read in the New York Times, she was somewhat surprised to end up in jail. The Judge apparently found out during the trial that she has people who promised to fund her so fining would not force her to change her mind.

At last sighting, 4 of 5 of her clerks have agreed to perform marriages as ordered by the Judge with the potential for going to jail for refusing. The fifth is her son who has not been threatened with any penalty for refusing.

There are several other similar clerks. She can't really be fired easily since she's elected. I don't know if the Judge could appoint a special master, with the salary paid by fining her all of her salary, but we'll see if the clerks actually perform the marriages.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Palimpsest:
There are several other similar clerks. She can't really be fired easily since she's elected. I don't know if the Judge could appoint a special master, with the salary paid by fining her all of her salary, but we'll see if the clerks actually perform the marriages.

They're not even supposed to perform marriages, just issue licenses. Essentially their job is to confirm that a couple meets the legal requirements to marry under the laws of Kentucky.
 
Posted by Alan Cresswell (# 31) on :
 
And, the laws of Kentucky are not the same as the moral code of a small number of Christians based on their particular interpretation of a couple of verses of the Bible.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Alan Cresswell:
And, the laws of Kentucky are not the same as the moral code of a small number of Christians based on their particular interpretation of a couple of verses of the Bible.

Given Kentucky's reputation, I'm sure there are any number of jokes that could be made there.

[ 04. September 2015, 13:19: Message edited by: Crœsos ]
 
Posted by Golden Key (# 1468) on :
 
One thing I don't understand: didn't she consider that publicity would mean her own rather complicated marital history would come to light? (AIUI: 3 marriages (and divorces?); child with another man; married the kid's father.)

Not condemning her for her history...but maybe she's not the best person to be teaching about ideal marriage?

Of course, she's straight, so that must make everything ok.
[Roll Eyes]
 
Posted by Siegfried (# 29) on :
 
She remains in jail this morning. At this point, it isn't for refusing to issue licenses herself, but because she wouldn't promise the judge she wouldn't interfere in her deputies issuing them.
Whatever claim she had for personal religious freedom flew out the window when she escalated this to preventing anyone in the office from issuing the licenses.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Some people think that people who take a stand like she has are principled. But actually she is unprincipled. She has allowed herself to feel good, even elated, because of the mythology of a principled person standing up to government for their individual rights. But she isn't any of that.
 
Posted by HCH (# 14313) on :
 
I have not been able to find any details about the religious affiliation of Ms. Davis. She talks about the Bible but not (as far as I can tell) any specific church.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by HCH:
I have not been able to find any details about the religious affiliation of Ms. Davis. She talks about the Bible but not (as far as I can tell) any specific church.

Apostolic Christian (?)
 
Posted by Golden Key (# 1468) on :
 
The Yahoo article "Why aren't there more Kim Davises?" lists the compromises some states have made to avoid this situation. (E.g., having someone else take over marriage license duties.)

But I found the comments to be the most interesting--and, for Yahoo, they're surprisingly calm. There was an especially good one about 45 min. ago, by a former Marine named JT. (Sorry, there doesn't seem to be a way to link directly, which is why I mentioned the time.) He wrote about taking an oath, as he did when he joined the Marines, and the consequences.

There are also pro Ms. Davis comments.
 
Posted by Doublethink. (# 1984) on :
 
I think it is reasonable to compromise for existing employees - provided the service is still covered - but people should only be hired who are prepared to do the job as it now is.

That said, a compromise is making sure someone in the department does it, not tolerating deliberate disruption of the service.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
I disagree DT. This wikipedia chronology of SSM in the province of Saskatchewan in 2004 and the provincial gov't's attempt to "accommodate" in 2011 provides some idea of how this might need to go. The problem with accommodation of certain people employed to provide a service is that it sets some people apart:

quote:
from a court referral on the question

"it is enough that the effect of the legislation is to deny equal protection or benefit of the law"

"if enacted, will create situations where a same-sex couple contacting a marriage commissioner for the purpose of getting married will be told by the commissioner that he or she will not provide the service requested. This is not a merely theoretical concern. It is entirely clear from the affidavits filed ...

[It] will have the effect of drawing a distinction based on sexual orientation.... Gay and lesbian individuals will be treated differently than other people who wish to be married. The differential treatment will be negative and will flow directly from their sexual orientation. "

court judgement here (terms of use are that it may be freely copied)
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by HCH:
I have not been able to find any details about the religious affiliation of Ms. Davis. She talks about the Bible but not (as far as I can tell) any specific church.

The best you get in the reports is "Apostolic Christian". But, it is (IMO) interesting that we haven't seen members of her church stand up and support her. There have been plenty of people giving her support, but you would have thought the elders and pastor of her church would have been near the front of her supporters - but they seem to be keeping a very low profile.
 
Posted by Pigwidgeon (# 10192) on :
 
Apostolic Pentecostal Churches and Ministries -- The link to Morehead Solid Rock Apostolic Church doesn’t work.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Golden Key:
One thing I don't understand: didn't she consider that publicity would mean her own rather complicated marital history would come to light? (AIUI: 3 marriages (and divorces?); child with another man; married the kid's father.)

Not condemning her for her history...but maybe she's not the best person to be teaching about ideal marriage?

Of course, she's straight, so that must make everything ok.
[Roll Eyes]

An article I just read suggested that her "conversion" (I put it in quotes because it raises questions about what her religious status was before, and I expect she was nominally Christian) was only in 2011.

In other words, she would ascribe her complicated relationship history to when she was a sinner.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Doublethink.:
I think it is reasonable to compromise for existing employees - provided the service is still covered - but people should only be hired who are prepared to do the job as it now is.

Does any private business work like this? How much wiggle room does any employer give to an employee who likes their job exactly as it is and doesn't want management to implement any changes?

The analogy I keep thinking of today (thanks in no small part to Betty Bowers, America's Favorite Christian) is that Davis is like a long-serving waitress at a restaurant who thinks she's earned the right to veto any changes to the menu.

It's fundamentally about where power lies. People don't normally have the power to define their own job unless they are self-employed.
 
Posted by Net Spinster (# 16058) on :
 
It seems to be the associate pastor of Charity Freewill Baptist Church in Morehead, Randy Smith, that is leading the local support group (or at least showing up in all the articles). The Apostolic Christian church seems to be Pentecostal. There doesn't seem to be much in the way of progressive churches or even standard mainline ones in the area or serving Morehead State University (or maybe they haven't yet learned to use the web).

St. Alban Episcopal
Faith Presbyterian Church
Morehead United Methodist (the only active one on the web one)

Though there are some progressive groups and Morehead passed an anti-discrimination ordinance in 2013 apparently without much controversy (this could well be a case of a liberal college town in a conservative county).


BTW Rowan county seems to be in a fairly pretty section of Kentucky and includes part of the Daniel Boone National Forest (Cumberland section) and edges Cave Run Lake.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Net Spinster:
It seems to be the associate pastor of Charity Freewill Baptist Church in Morehead, Randy Smith, that is leading the local support group (or at least showing up in all the articles). The Apostolic Christian church seems to be Pentecostal.

That's one of the things that seems very strange to me.

If she is acting based on the teaching of her church (whichever one that is), why isn't her pastor (or some other elder) of her church leading the local support group? Why is it a local Baptist minister who has stood up to the post to do that?

The implication, ISTM, is that somewhere along the line she is acting in a manner that her church disapproves of. I doubt that's actually in her definition of marriage - what little I know of Apostolic Churches is that they would hold the same definition. I speculate that the Apostolic Church actually takes a strong line on submission to the governing authorities who hold the sword under God's authority (Romans 13), and that she should either do her job or quit.
 
Posted by Brenda Clough (# 18061) on :
 
It brings to mind that clerk in the Dickens novel who, whenever invited to do some work at the office, replies, "I should prefer not to."
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Doublethink.:
I think it is reasonable to compromise for existing employees - provided the service is still covered - but people should only be hired who are prepared to do the job as it now is.

Does any private business work like this? How much wiggle room does any employer give to an employee who likes their job exactly as it is and doesn't want management to implement any changes?

The analogy I keep thinking of today (thanks in no small part to Betty Bowers, America's Favorite Christian) is that Davis is like a long-serving waitress at a restaurant who thinks she's earned the right to veto any changes to the menu.

It's fundamentally about where power lies. People don't normally have the power to define their own job unless they are self-employed.

Thank you for this. I had been looking for a way to describe exactly this but have been unable to come up with the words.
 
Posted by Golden Key (# 1468) on :
 
A rabbi* has written a blog piece about saving Kim's soul. There's a comment by WTG which tries to untangle which kind of Apostolic church she attends.


*Interesting guy, with very funny bio in the "About" section. MT, I think you'd like him.
 
Posted by Gee D (# 13815) on :
 
No Prophet etc, thanks for that link to the Saskatchewan case. It reads as a much better argued decision than that recently decided by the US Supreme Court - solid reference to statute and authority and well reasoned. The US got the right answer but a D- for quality of decision making.

Surely her lawyers could point out to Ms Davis that she is simply performing a civil function, not a religious one, in issuing licences. Does she allow a very strange dislike of dogs prevent her issuing a dog licence?
 
Posted by Penny S (# 14768) on :
 
Odd stuff now emanating from her lawyer, claiming that the licences issued by her deputies have no status. He also claims that she is the equal of Martin Luther King in standing up for her beliefs.

[brick wall]
 
Posted by Tortuf (# 3784) on :
 
Her lawyer has an agenda other than giving her the best legal advice possible for her present situation. Her lawyer works for a group that is opposed to gay marriage. My thought is that her lawyer is looking at the great PR and fund raising opportunities the jailing brings.

I would say he is violating his duty to her as an attorney except that - looking down the line to when she gets out of jail - she will have it made on the speech and personal appearance circuit. She will be a hero.

I could be entirely wrong (and often am) and I think this whole episode points out the problem with religious belief that conceives a wrathful and punishing god.*

This woman has led an - interesting - life and has only recently "converted." She was also raised in an atmosphere where all kinds of people and behaviors were condemned as being sinful and not Christian. What better way to demonstrate to a wrathful god that you have changed and are worthy of being saved than to be splayed on the altar of what you think god needs help getting done right?

I know how awful it is to fear God. Had I been raised in a church community that spoke of the punishments meted out in Hell when you piss off god I am pretty sure I would do all kinds of crazy things to make sure I didn't end up in the Lake of Fire. Shit, I did enough crazy stuff as it was.
___________
*Nope. The god referenced here is not my conception of God, hence no capitalization.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Penny S:
He also claims that she is the equal of Martin Luther King in standing up for her beliefs.

Well, arguably she is. That doesn't say anything about the quality of her beliefs as compared to Martin Luther King's.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Tortuf:
Her lawyer has an agenda other than giving her the best legal advice possible for her present situation. Her lawyer works for a group that is opposed to gay marriage. My thought is that her lawyer is looking at the great PR and fund raising opportunities the jailing brings.

I would expect that deliberately giving a client substandard legal advice would be unprofessional. That first sentence looks like a definitive statement to that effect. I assume you're trying to say that he did give Ms Davies what he considered the best legal advice possible. And, that by happy coincidence for the group he works for the outcome raises great PR and fund raising opportunities.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Penny S:
He also claims that she is the equal of Martin Luther King in standing up for her beliefs.

Well, arguably she is. That doesn't say anything about the quality of her beliefs as compared to Martin Luther King's.
Arguably she is not. MLK spent a lifetime doing his work. This person has not shown any sort of comparable commitment.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by orfeo:
quote:
Originally posted by Penny S:
He also claims that she is the equal of Martin Luther King in standing up for her beliefs.

Well, arguably she is. That doesn't say anything about the quality of her beliefs as compared to Martin Luther King's.
Arguably she is not. MLK spent a lifetime doing his work. This person has not shown any sort of comparable commitment.
Perhaps she will write the "Letter from the Rowan County Jail," which will galvanize an entire generation, and shame non-homophobes into taking up her cause.

quote:
Originally posted by Penny S:
Odd stuff now emanating from her lawyer, claiming that the licences issued by her deputies have no status.

As if her will is the determinant of the validity of the county's marriage licenses? Somebody's head is several sizes too large for their shoulders.

[ 05. September 2015, 14:39: Message edited by: mousethief ]
 
Posted by Net Spinster (# 16058) on :
 
Speculation on my part

The quality of the lawyers' advice to the clerk also depends on what both want. If the lawyers were fully honest with her on what would happen and fully laid out her alternatives and what was legal (at least under US/Kentucky law though not necessarily under what what they consider God's law) and she still decided to take the route of martyr then that is her call. I suspect the lawyers were careful in what they did to make sure they didn't cross the line into having the judge jail them for contempt or have them referred to investigation for misconduct.

BTW her lawyers may have a slight case on the licenses not being valid. Kentucky law vests that power in the County Clerk and gives her authority to hire deputies to help her do her job; in an absence of the Clerk the County Executive/Judge (Walter Doc Blevins) has that power. If she hasn't given them that authority (or has revoked it or fires them), they may not be allowed to issue marriage licenses. Now she hasn't fired them which would make clear her revocation of that authority. The next step might be what she, her lawyers, and the state do when the paperwork is returned and filed with the state. Will she officially notify the state that her deputies don't have the authority to issue licenses (as opposed to unofficially through her lawyer's statements to the press)?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
This is an interesting parallel. Moslem flight attendence refusing to serve alcohol. Should she be forced to or be canned?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Penny S:
He also claims that she is the equal of Martin Luther King in standing up for her beliefs.

Well, arguably she is. That doesn't say anything about the quality of her beliefs as compared to Martin Luther King's.
Piss poor argument it would be. One fought for the freedom from oppression and the other fights for the freedom to oppress. All POV are not equal, so the struggles to maintain them are not equally comparable.
It is massively insulting when such tools insist on tarnishing by association.
/end predictable, but entirely correct, rant
 
Posted by Tortuf (# 3784) on :
 
quote:
Originally posted by Alan Cresswell:
I assume you're trying to say that he did give Ms Davies what he considered the best legal advice possible. And, that by happy coincidence for the group he works for the outcome raises great PR and fund raising opportunities.

I don't know if he gave her the best legal advice he was capable of giving or not. I know that he has what appears to be a conflict of interest in that his goal is PR and fundraising and hers might well be keeping her person out of jail - as long as she was receiving decent advice. Last I checked, even the appearance of a conflict is enough to bring up all kinds of duties on the part of a lawyer. Don't know what he did, or didn't do. Don't really care.

Her legal position is indefensible. She is not in that clerks office to uphold the Bible, her religious convictions, or any agenda other than carrying out her sworn duties under the law. She is deliberately not doing so and is properly being held in contempt of court.

The whole argument about religious freedom falls apart like a wet paper bag when you ask a few simple questions:

Do the couples who want to get married have religious freedom also?

Did she have the option of resigning her office?

Did she take an oath to uphold the Constitution of the United States and the Constitution of Kentucky?

Was there anywhere in her oath a command to foist her religious views off on the citizens of her county?

Because she refuses to resign her office her religious freedom conflicts with the religious freedoms of the citizens for whom she is a public servant. She remains free to have any views she wants about gay marriage and is welcome to espouse those views from the rooftops - as long as she is not dragging a government along with her - as she is now.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by orfeo:
...
In other words, she would ascribe her complicated relationship history to when she was a sinner.

As well as her unwillingness to do her job - as a reformed sinner, it's now her job to point out other people's sins.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by no prophet's flag is set so...:
This is an interesting parallel. Moslem flight attendence refusing to serve alcohol. Should she be forced to or be canned?

From the article
quote:
Masri said the arrangement Stanley had with other attendants to serve alcohol for her had been working out fine since Stanley converted to Islam about a month after becoming a flight attendant for ExpressJet.

"I don't think that I should have to choose between practicing my religion properly or earning a living," Stanley said. "I shouldn't have to choose between one or the other because they're both important."

Has she also made arrangements with her colleagues so that she doesn't have to serve non-halal food? Or serve women who aren't modestly dressed or properly veiled? IANAM, but what's she doing in an airplane with all those men who aren't relatives? And she knows that most people pay for their tickets with credit cards, right? Many airlines based in Muslim countries serve alcohol on their flights. If you're flying Emirates, you can check the wine list on your flight, FFS.

Cases like this make me cranky. Having seen first-hand the barriers that keep e.g. people with disabilities out of so many workplaces, not just airplanes, ISTM she's quite fortunate that her version of her religion allows her to pick and choose her workplace limitations. [Disappointed]
 
Posted by lilBuddha (# 14333) on :
 
GoFundMe has said "No, Fundie". The crowd funding site has refused her the permission to mount a campaign.
 
Posted by mousethief (# 953) on :
 
quote:
"I don't think that I should have to choose between practicing my religion properly or earning a living," Stanley said. "I shouldn't have to choose between one or the other because they're both important."
As if that is the only job in the world?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Brenda Clough:
It brings to mind that clerk in the Dickens novel who, whenever invited to do some work at the office, replies, "I should prefer not to."

I think you're thinking of Bartleby the Scrivener, a short story by Melville.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Quite so MT. Living one's religion and not imposing it nor hourself on others was a basic value thumped into me. Not drinking herself, and the Kentucky Fried Vixen not marrying a woman if she marries a fourth time should be sufficient to please Baal.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by no prophet's flag is set so...:
This is an interesting parallel. Moslem flight attendence refusing to serve alcohol. Should she be forced to or be canned?

Despite the headline, the article says she was put on administrative leave after a colleague complained about her head scarf. That, to me, sounds like discrimination - unless someone can come up with a reason why wearing a head scarf hindered her ability to do the job. The article implies that serving alcohol, or not, wasn't a problem since she had worked up a suitable arrangement with colleagues that allowed her to uphold her belief against serving alcohol (and, it doesn't matter one jot whether that's a mainstream Muslim belief, or her own personal belief) while allowing customers to have a beer if they wanted.

Surely that is what tolerance for the beliefs of others is about? The compromises that allow for different principles to coexist.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by orfeo:
quote:
Originally posted by Penny S:
He also claims that she is the equal of Martin Luther King in standing up for her beliefs.

Well, arguably she is. That doesn't say anything about the quality of her beliefs as compared to Martin Luther King's.
Piss poor argument it would be. One fought for the freedom from oppression and the other fights for the freedom to oppress. All POV are not equal, so the struggles to maintain them are not equally comparable.

Is that actually any different to what I said?

She's going to jail for her beliefs. All you're pointing out is that her beliefs are appallingly stupid. I know that.
 
Posted by lilBuddha (# 14333) on :
 
I think it is different. Perhaps because one can argue anything but the term arguable does not typically mean this. In general use, arguably is used to define a strong point with which others might disagree.
I do not think comparing this idiot to Dr. King a reasonable thing, much less a solid argument.
Because, yes, she is willing to be jailed for her beliefs. However, when a comparison like this is done, it is not done on technical points, but is used to compare character or merit.
This is what here attorney is attempting.
Fasting doesn't make you Gandhi.

I don't think you think she is anything like MLK.

I suppose what I'm doing is sneering at her lawyer and being pedantic about your phrasing.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by no prophet's flag is set so...:
This is an interesting parallel. Moslem flight attendence refusing to serve alcohol. Should she be forced to or be canned?

Despite the headline, the article says she was put on administrative leave after a colleague complained about her head scarf. That, to me, sounds like discrimination - unless someone can come up with a reason why wearing a head scarf hindered her ability to do the job. The article implies that serving alcohol, or not, wasn't a problem since she had worked up a suitable arrangement with colleagues that allowed her to uphold her belief against serving alcohol (and, it doesn't matter one jot whether that's a mainstream Muslim belief, or her own personal belief) while allowing customers to have a beer if they wanted.

Surely that is what tolerance for the beliefs of others is about? The compromises that allow for different principles to coexist.

From their headscarves, most of the female servers who work in the McDonalds I used to take my student were Muslim. They didn't have any problem serving my student with a double bacon and egg McMuffin when we went there.
 
Posted by Golden Key (# 1468) on :
 
There was a rally of supporters outside the jail.

BTW, I heard, a day or two ago, that she didn't just stop SSM licenses, but ALL marriage licenses. That sounds more like creating political drama than following beliefs.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Golden Key:
BTW, I heard, a day or two ago, that she didn't just stop SSM licenses, but ALL marriage licenses.

That has been widely reported, and that at least one of the couples who brought the initial suit were a heterosexual couple who had also been unable to get a license.

I suppose it makes some sort of sense. Many of those heterosexual couples might be engaging in a "non-Biblical marriage". They may have already been divorced 3 times and seeking to remarry their second husband.
 
Posted by Tortuf (# 3784) on :
 
I see her thought process as a parallel of one of my (many) character defects. "If I can't have this my way then no one gets to have any."

While I disagree with this woman about her views, * I have some sympathy for her. She has somehow got it into her head that she is doing the right thing for the right reasons - defending God from the assault of those damn liberals -. My guess is that she conceives of herself as a hero and wonders why God is letting her be persecuted. She does not see her problems as emanating from her, but from "them." And she has a lot of help with that notion.

I have a lot of experience with living in a delusional narrative and I can assure you that it only leads to bad things.

Of course, I go back to she has a bright future on the ultra circuit. So, economically, she should be well off. Otherwise . . .


_______
* To (more or less) quote the beloved Gator, She is as wrong as a wrong thing can be wrong.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Tortuf:
My guess is that she conceives of herself as a hero and wonders why God is letting her be persecuted.

I hope that's not the case, as that would show gross ignorance of the words of Christ and willing disconnect from the legions of Christian martyrs down through the centuries. Sadly this kind of thinking is rampant in 21st century American Christianity (or Christianism). It's a corollary of the prosperity gospel, and to a lesser extent of popular Calvinism.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Tortuf:
My guess is that she conceives of herself as a hero and wonders why God is letting her be persecuted.

I hope that's not the case, as that would show gross ignorance of the words of Christ and willing disconnect from the legions of Christian martyrs down through the centuries. Sadly this kind of thinking is rampant in 21st century American Christianity (or Christianism). It's a corollary of the prosperity gospel, and to a lesser extent of popular Calvinism.
And, in this sentence, you give testimony to why what you hope is wrong is actually correct.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Alan Cresswell:
Despite the headline, the article says she was put on administrative leave after a colleague complained about her head scarf. That, to me, sounds like discrimination - unless someone can come up with a reason why wearing a head scarf hindered her ability to do the job. The article implies that serving alcohol, or not, wasn't a problem since she had worked up a suitable arrangement with colleagues ...

That comment made me wonder whether management approved her arrangement. If they did, then they should have stood by her. If they didn't, that puts the employer in a very bad spot. First of all, they can't do their legal duty to accommodate an employee if they don't know about the employee's needs. Second of all, they can't download the duty to accommodate to the employees to figure out on their own. And third, while employees on a good team will help each other out, management still has the right to say, "No, Fred, you can't do Joe's filing for him."
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
And, in this sentence, you give testimony to why what you hope is wrong is actually correct.

I know. I did that on purpose.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Alan Cresswell:
Despite the headline, the article says she was put on administrative leave after a colleague complained about her head scarf. That, to me, sounds like discrimination - unless someone can come up with a reason why wearing a head scarf hindered her ability to do the job. The article implies that serving alcohol, or not, wasn't a problem since she had worked up a suitable arrangement with colleagues ...

That comment made me wonder whether management approved her arrangement. If they did, then they should have stood by her. If they didn't, that puts the employer in a very bad spot. First of all, they can't do their legal duty to accommodate an employee if they don't know about the employee's needs. Second of all, they can't download the duty to accommodate to the employees to figure out on their own. And third, while employees on a good team will help each other out, management still has the right to say, "No, Fred, you can't do Joe's filing for him."
The particular article provided seems to have a vast number of holes, and therefore it's almost impossible to know what the truth of the story is.

I know the airline in question operates in the US, where the law is different from the UK. But, in the UK it would be a legal requirement of the employer to make all reasonable arrangements to accomodate this woman who has different requirements because of her religious belief. Certainly amendments to the cabin crew uniform code to allow her to wear a headscarf, and presumably trousers if there was previously an insistance previously on female cabin crew wearing skirts, fall well within the definition of "reasonable" as far as I can tell - they don't cost the company anything, they can't hamper the ability of people to do their job etc. I'm not a lawyer, but I would think that the colleague complaining about this (if the complaint was just about the headscarf) could probably be guilty of harrassment under equality legislation, and therefore be facing disciplinary action by the airline rather than the Muslim woman. Whether arrangements that meant someone else served any alcohol customers ordered are reasonable is probably more debatable. Part of it would be a question of how big a part of her job that would be - if only a handful of people on a flight order alcohol then someone else stepping in would have a very small impact, if practically everyone was ordering alcohol then such an arrangement would be a considerable burden on other cabin staff and so may be unreasonable. The article suggests that her colleagues didn't find it a great burden to accomodate her religious beliefs, implying that serving alcohol wasn't a big part of the job.

But, US law is different from UK law, and all I know of UK law comes from the courses on equality and discrimination that the university insists everyone take. Those courses certainly imply big differences in some cases - for example it would be illegal for a baker to refuse to bake a wedding cake solely on the basis of the couple being two men, which judging by media reporting from the US wouldn't be the case there.
 
Posted by Net Spinster (# 16058) on :
 
In the US anti-discrimination laws on sexual orientation exists only in some states. So there is now the situation that two men can get married but then be fired even from completely non-religious businesses in many states for being gay.

The law against religious discrimination is federal (though some states also have laws in addition). I agree that we have insufficient info on the airline case.
 
Posted by Crœsos (# 238) on :
 
Part of the problem with "accommodating" Kim Davis is that she has already rejected the notion of someone else issuing the marriage licenses in Rowan County. According to her (or her attorneys) she objects to the fact that such licenses would still carry her name as the county clerk, even if someone else is listed as the issuer. I'm not sure there's a way to accommodate that while still allowing legally qualified couples to get marriage licenses.

quote:
Originally posted by Net Spinster:
BTW her lawyers may have a slight case on the licenses not being valid. Kentucky law vests that power in the County Clerk and gives her authority to hire deputies to help her do her job; in an absence of the Clerk the County Executive/Judge (Walter Doc Blevins) has that power. If she hasn't given them that authority (or has revoked it or fires them), they may not be allowed to issue marriage licenses. Now she hasn't fired them which would make clear her revocation of that authority.

I'm skeptical of this argument. I'm not entirely sure that a county clerk can depute their authority piecemeal like that. Even if they could it seems unlikely that they could legitimately limit such deputation in a manner explicitly forbidden by a court order.

And then this happened yesterday:

quote:
A group of anti-gay Christians took to the residence of United States District Judge David Bunning on Monday.

Bunning, who lives on Carrington Point in Ft. Thomas, has been the target of such activists since his multiple rulings involving Rowan Co. Clerk Kim Davis who is now in a Carter Co. jail cell over her refusal to issue marriage licenses. Davis has refused to perform her job duties in Morehead since the U.S. Supreme Court ruled that same-sex marriage is a right nationwide.

A news release issued by Rev. Flip Benham said that "Christians from all over the country" were going to be present in front of Bunning's house. There were more than a dozen protestors holding signs that preached against homosexuality and that called for the release of Davis from jail. Benham is the North Carolina-based leader of Operation Save America, which takes a position against abortion. He has previously been found guilty of stalking an abortion doctor in Charlotte.

For those unfamiliar with the group, Operation Save America is the renamed Operation Rescue, a group connected in one way or another with virtually every U.S. abortion doctor assassination of the past couple decades. Essentially this is a terrorist group showing up to threaten a federal judge.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Curiosity killed ...:
From their headscarves, most of the female servers who work in the McDonalds I used to take my student were Muslim. They didn't have any problem serving my student with a double bacon and egg McMuffin when we went there.

It all comes down to a question of what accommodation is "reasonable", and that's guaranteed to have fuzzy edges. It seems obvious that it's would be unreasonable for a McDonald's employee to refuse to sell bacon, or for a bartender to refuse to serve alcohol.

On a domestic flight, I could see a member of the cabin crew not wanting to serve alcohol being possible - not many passengers buy alcohol, so it's easy to summon a colleague. On a long-haul flight, where free wine and beer is available, it wouldn't be practical to have someone doing the drinks service who couldn't actually serve the drinks.

UK shipmates will no doubt remember the case of Nadia Eweida, an employee of British Airways who was placed on unpaid leave for refusing to cover up a small cross necklace. Her case ultimately went to the European Court of Human Rights, which ruled that in banning the necklace, BA had not struck a fair balance between its desire for a uniform corporate image and Ms. Eweida's desire to express her faith.

BA had argued that it allowed Muslim employees to wear headscarves, and Sikh employees to wear turbans, as those garments were necessary parts of their religions. By contrast, it argued that Ms. Eweida was not required to wear her cross, and so it was within its rights to forbid it.

The EHCR's ruling rejected this bright line division of people's religious observance into things "required" and "not required".
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Tortuf:
... living in a delusional narrative and I can assure you that it only leads to bad things.

"delusional narrative" is a helpful phrase.

Evidently she feels she is the Persecuted One, that she is part of a Godly Good Group which requires defence, that her principles trump people. Trumping people, thumping people. She like everyone, likes to see justice done to someone else. We are all miserable failures even in our attempts to sin.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by Tortuf:
... living in a delusional narrative and I can assure you that it only leads to bad things.

"delusional narrative" is a helpful phrase.

Evidently she feels she is the Persecuted One, that she is part of a Godly Good Group which requires defence, that her principles trump people. Trumping people, thumping people. She like everyone, likes to see justice done to someone else. We are all miserable failures even in our attempts to sin.

it comes down to harm.* Do your principals harm others? Hers do, whilst what she opposes does not.

*For some issues, it is not simple, but for this one it is.

Originally posted by Leorning Cniht:
quote:
On a domestic flight, I could see a member of the cabin crew not wanting to serve alcohol being possible - not many passengers buy alcohol, so it's easy to summon a colleague. On a long-haul flight, where free wine and beer is available, it wouldn't be practical to have someone doing the drinks service who couldn't actually serve the drinks.
if the other attendants wish to accommodate her, fine. But the airline has no obligation and is within its rights to consider her failure to comply as actionable.
 
Posted by HCH (# 14313) on :
 
An aside to Brenda Clough: I believe you are referring to "Bartleby the Scrivener", written by Herman Melville.
 
Posted by Tortuf (# 3784) on :
 
She is being released.
 
Posted by lilBuddha (# 14333) on :
 
As she has essentially promised not to comply with the conditions, that will work out nicely.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
if the other attendants wish to accommodate her, fine. But the airline has no obligation and is within its rights to consider her failure to comply as actionable.

(In Europe, the airline would have an obligation to reasonably accommodate her. I see Alan Cresswell has already made this point.)

It does raise an amusing point, though. There are many cases in which a minority religious preference can be reasonably accommodated: if you have several alternative staff members, and the thing in question is not a central part of your business, then it doesn't seem like a huge hardship to ask one of the other members of the cabin crew to deal with the alcohol sales (for example).

But what if the religious preference is less minority? What if all the members of cabin crew working on a particular flight were Muslims opposed to the sale of alcohol? Can you accommodate them all? Or do you only allow one slot for an alcohol objector per flight?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Curiosity killed ...:
From their headscarves, most of the female servers who work in the McDonalds I used to take my student were Muslim. They didn't have any problem serving my student with a double bacon and egg McMuffin when we went there.

It all comes down to a question of what accommodation is "reasonable", and that's guaranteed to have fuzzy edges. It seems obvious that it's would be unreasonable for a McDonald's employee to refuse to sell bacon, or for a bartender to refuse to serve alcohol.

On a domestic flight, I could see a member of the cabin crew not wanting to serve alcohol being possible - not many passengers buy alcohol, so it's easy to summon a colleague. On a long-haul flight, where free wine and beer is available, it wouldn't be practical to have someone doing the drinks service who couldn't actually serve the drinks.

UK shipmates will no doubt remember the case of Nadia Eweida, an employee of British Airways who was placed on unpaid leave for refusing to cover up a small cross necklace. Her case ultimately went to the European Court of Human Rights, which ruled that in banning the necklace, BA had not struck a fair balance between its desire for a uniform corporate image and Ms. Eweida's desire to express her faith.

BA had argued that it allowed Muslim employees to wear headscarves, and Sikh employees to wear turbans, as those garments were necessary parts of their religions. By contrast, it argued that Ms. Eweida was not required to wear her cross, and so it was within its rights to forbid it.

The EHCR's ruling rejected this bright line division of people's religious observance into things "required" and "not required".

However, there was also another case of a nurse who was banned from wearing a cross and the EHCR upheld the ban, because dangling jewellery of any kind was an infection risk in certain settings.

This is the thing about context. It's different in every case, and it matters. The context of Davis is that she's the head of her office and has not just been not processing the marriage paperwork, she has been preventing anyone in the office from processing the paperwork (in part presumably because it would have her name on it as the office-holder).
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Leorning Cniht:
It does raise an amusing point, though. There are many cases in which a minority religious preference can be reasonably accommodated: if you have several alternative staff members, and the thing in question is not a central part of your business, then it doesn't seem like a huge hardship to ask one of the other members of the cabin crew to deal with the alcohol sales (for example).

But what if the religious preference is less minority? What if all the members of cabin crew working on a particular flight were Muslims opposed to the sale of alcohol? Can you accommodate them all? Or do you only allow one slot for an alcohol objector per flight?

I heard a talk a year ago by a member of the Prison Service in Scotland about how they process trans prisoners. When a prisoner is first admitted, they have an intimate body search. To preserve dignity as far as possible in a situation which is unpleasant for everyone involved, male prison officers search male prisoners, and female officers search female prisoners.

Their new policy is that a trans prisoner is asked what gender they want to be searched as. If a trans woman says 'female', then a woman prisoner officer will do the search. However, this means that she may be searching someone who still has male genitalia. The woman prison officer may well have principled or religious objections to this, and it seems that this can be a particular issue for Muslim officers.

The speaker on this occasion reminded us that religious belief is a protected characteristic, as is transgender status. The prison service did not want to force any of their staff to act contrary to their beliefs, and if another woman prison officer were available to do the search, then that would be a reasonable accommodation. However, if no one else were available to do the search, then the prisoner's rights trump the prison officer's. This is because the prisoner is the more vulnerable in this situation, and because it is the prison officer's job to take care of the prisoner.

This seems to me to be a very reasonable way forward (the potential office-politics-nightmare notwithstanding). I think I am right (?) that in Scotland, it is the registrar's office, and not the individual registrar, that is responsible for issuing marriage schedules and for conducting some civil weddings. So if a registrar has strong beliefs against same-sex marriage, the office should be able to accommodate them as long as someone else is available to do the job. But if no one else is available, then the client's rights come first.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Tortuf:
She is being released.

She will return to work on Friday or Monday--apparently her ordeal has left her a bit ragged, poor dear--and is refusing to say whether she'll abide by the terms of her release (not to interfere in the issuance of licenses) or again block licenses.
 
Posted by Tortuf (# 3784) on :
 
In my experience God has this way of gently - and then not so gently - telling us when we are acting in a way to harm ourselves or others. Some people call this consequences.

My experience is also that unless someone moves from seeing "consequences" to seeing their central role in creating those consequences, the consequences do not have the power to create change.

With the grace of God she might decide that her unhappy consequences are a signal to think things through, figure out it is not "Them", it is herself, and abandon dualistic judgmental thinking in favor of a surrendering to God's love and God's guidance.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Siegfried:
She will return to work on Friday or Monday--apparently her ordeal has left her a bit ragged, poor dear--and is refusing to say whether she'll abide by the terms of her release (not to interfere in the issuance of licenses) or again block licenses.

Her attorneys, at least, are insisting Ms. Davis will violate the terms of her release and do whatever she can to block the issuing of marriage licenses.

From the release order:

quote:
Defendant Davis shall not interfere in any way, directly or indirectly, with the efforts of her deputy clerks to issue marriage licenses to all legally eligible couples. If Defendant Davis should interfere in any way with their issuance, that will be considered a violation of this Order and appropriate sanctions will be considered.

 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by orfeo:
The context of Davis is that she's the head of her office and has not just been not processing the marriage paperwork, she has been preventing anyone in the office from processing the paperwork (in part presumably because it would have her name on it as the office-holder).

As I see it, Davis has no legs to stand on. The law of the land is that same-sex couples are allowed to register marriages. Registering marriages is a central function of Kim Davis's office. Her choices are either to register the marriages or to resign. The same would go for local administrators who had principled objections against issuing licenses for hunting, concealed carry of handguns, and so on.


quote:
Originally posted by Cottontail:
However, if no one else were available to do the search, then the prisoner's rights trump the prison officer's. This is because the prisoner is the more vulnerable in this situation, and because it is the prison officer's job to take care of the prisoner.

Yes, I think this is a sensible approach. I don't think the question of who is the most vulnerable is especially relevant (if nothing else, it can be hard to identify sometimes), but the job function thing is.

And this has to be made clear to all potential employees - you can tell us your preferences and we will try to accommodate them, but if there are, for example, only Muslim cabin crew on duty, someone has to sell the alcohol or they all get fired.
 
Posted by lilBuddha (# 14333) on :
 
Except people. People are not reasonable, people are rational.
Your perfectly reasonable POV will still result in problems.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
Except people. People are not reasonable, people are rational.

Well, IME, people are neither reasonable nor rational, but YMMV. [Big Grin]
 
Posted by Penny S (# 14768) on :
 
What a performance she (and the politicians, and the jail, which shouldn't have enabled it) put on on release. I heard her this morning, and felt she had certainly imbibed the speech patterns of her community. And probably spent so much time shouting at her living god that she can't hear Him. I've just seen it on that link about her determination to carry on tainting people's weddings. (As in the link below the story.)

And it seems a bit odd that the first ad at the bottom is for cute plus size clothing.

[ 09. September 2015, 20:14: Message edited by: Penny S ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by lilBuddha:
Except people. People are not reasonable, people are rational.

Well, IME, people are neither reasonable nor rational, but YMMV. [Big Grin]
Oh, damn. Stupid me not paying attention and forgetting an important not.
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: Oh, damn. Stupid me not paying attention and forgetting an important not.
How irrational [Smile]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by orfeo:
The context of Davis is that she's the head of her office and has not just been not processing the marriage paperwork, she has been preventing anyone in the office from processing the paperwork (in part presumably because it would have her name on it as the office-holder).

As I see it, Davis has no legs to stand on. The law of the land is that same-sex couples are allowed to register marriages. Registering marriages is a central function of Kim Davis's office. Her choices are either to register the marriages or to resign. The same would go for local administrators who had principled objections against issuing licenses for hunting, concealed carry of handguns, and so on.
No no no. She's taking the option of enforcing the law of God. Which trumps those silly Supreme Court justices, as explained by the US Constitution and motto and pledge of allegiance (as modified to fight the godless Commies).

That is in fact the fundamental problem here. To naive observers viewing this through secular eyes, there is a pyramid of legal authority and the top layer is the Constitution and the Supreme Court as the authoritative interpreters of the Constitution.

Whereas to Davis and her ilk, there is an extra layer at the top of the pyramid, called God's Law, and handily enough they are the authoritative interpreters as well.

You see such notions peppered through the comments of her supporters everywhere. There are constant references to the limits on the scope of any court or legislature to interfere with "God's law" as if it were a constitution.

This is in stark contrast to a
conservative author with a secular approach, who can clearly articulate that he considers the Supreme Court's ruling to be wrong but authoritative.
 
Posted by Gee D (# 13815) on :
 
Thank you for that link Orfeo. I have only quickly skimmed it, but one of his arguments (with which I agree) is just how thin the majority judgement in the US Supreme Court decision in Obergefell is. The judgements in the Saskatchewan case to which No Prophet referred are much sounder. The answer the US Supreme Court gave is what we would want, but it is not supported at all by the judgement.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Gee D:
Thank you for that link Orfeo. I have only quickly skimmed it, but one of his arguments (with which I agree) is just how thin the majority judgement in the US Supreme Court decision in Obergefell is. The judgements in the Saskatchewan case to which No Prophet referred are much sounder. The answer the US Supreme Court gave is what we would want, but it is not supported at all by the judgement.

I think many of us feel that. I defused one line of argument yesterday by a conservative Christian friend by declaring I thought the Supreme Court decision was pretty crappy before he attempted to prove it to me.

The oddest thing about it is that they had plenty of well-reasoned judgements from lower American courts that they could have used.

But, even so, no matter how crappy a judgement of a country's highest court is, it's still the law of the land. Heck, I think I argued in one of my law school essays that the High Court had got it wrong on some constitutional issue, but I would never for a second think that that anyone, including myself, could treat what I thought the law should be as if it was the actual law.
 
Posted by Golden Key (# 1468) on :
 
Oh, this is too good!!

Fox News panel concludes that Kim Davis’ lawyer is ‘ridiculously stupid’

The panel of lawyers basically concludes that Davis' lawyer doesn't know the Constitution, and Davis can practice her faith by not being in that job!

[Killing me]
 
Posted by Alan Cresswell (# 31) on :
 
A friend on Facebook shared that the other day, and concluded that when Ms Davies can't even get the support of Fox then she really has lost all credibility.

I'm also amused by how all her supporters, many of whom I presume would be Republican, conveniently forget she's a Democrat.
 
Posted by Net Spinster (# 16058) on :
 
Being cynical, I'm wondering whether Kim Davis needs the time off to catch up with the housework/laundry etc. that her denomination might consider beneath the male dignity of her husband or sons to do.

The deputies are at least in a better position to protest if she tries to impede marriage paperwork in the office since they themselves are now under a court order to issue licenses. Apparently 10 or 11 couples have gotten licenses (3 or 4 apparently opposite sex couples and 7 apparently same sex couples) though I'm not sure how many have had the ceremony performed and had the officiant return the marriage certificate (at least one couple has). One couple who are known to have wanted a license have not yet got it.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by orfeo:

But, even so, no matter how crappy a judgement of a country's highest court is, it's still the law of the land. Heck, I think I argued in one of my law school essays that the High Court had got it wrong on some constitutional issue, but I would never for a second think that that anyone, including myself, could treat what I thought the law should be as if it was the actual law.

The majority of the High Court here got itself into a horrible mess in Weissensteiner with the only decent set of reasons being the joint dissent of Mary Gaudron and Michael McHugh. It does not bother me in my practice, but those I know who practice in crime still comment on the problems it has created. The reasons of the majority are tolerably clear, although muddled a bit by having 2 slightly different arguments. It's the application on a daily basis that causes the problems.

On a couple of occasions, I have submitted to a first instance judge and then the Court of Appeal that a decision of the Court of Appeal was wrong - lost and then won in the High Court. I still had to make the submission, knowing I'd lose. I'd never take that course unless I had instructions to do so, the client knowing that a trip to Canberra with the expense of a leader was necessary.

[ 10. September 2015, 03:30: Message edited by: Gee D ]
 
Posted by Tortuf (# 3784) on :
 
At a lawyers interfaith discussion group yesterday we all agreed that the trial court did the best work on the issue. It was at least better grounded than what the Supremes did. We also agreed that rational basis could have been a viable ground for the decision.

To explain, rational basis is one standard for judging constitutionality of a law. In this case, there was no rational basis for a law that said couples, other than heterosexual couples, cannot marry.

Be that as it may, a decision by 5 to 4 is still a decision and is the final legal word on the issue. And no, in this case it cannot be undone by legislation.

As to Madam Martyr, I heard an astute observation: She has an extremely well paying job in a poor county. That may have more to do with her unwillingness to resign than a principled stand for prejudice.
 
Posted by orfeo (# 13878) on :
 
Does anyone understand why the Supremes didn't follow the path that had been so well laid out for them by lower courts?

Is it just Kennedy's(?) style to go for the grand gesture rather than the meticulous argument?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by orfeo:
Does anyone understand why the Supremes didn't follow the path that had been so well laid out for them by lower courts?

Is it just Kennedy's(?) style to go for the grand gesture rather than the meticulous argument?

Hard to say, but most likely. I posted something about two months back on this subject, with a link to a fairly strong criticism of Kennedy's opinion.
 
Posted by Jane R (# 331) on :
 
<tangent> Every time someone says 'the Supremes', I think of these people... <\tangent>

[ 10. September 2015, 16:43: Message edited by: Jane R ]
 
Posted by Golden Key (# 1468) on :
 
Jane--

That's why it's such a great nickname! [Smile]
 
Posted by Brenda Clough (# 18061) on :
 
And that's why the Notorious RBG is so fun.
 
Posted by Golden Key (# 1468) on :
 
Brenda--

Thank you for that!! I don't think I'd heard about that nickname for Justice Ginsberg. I looked it up. Related products are going on my gift list!
[Smile]
 
Posted by Brenda Clough (# 18061) on :
 
What is especially delightful is that she is totally cool with the nickname. She even occasionally gives away Notorious RBG tee shirts.
 
Posted by Crœsos (# 238) on :
 
An interesting twist from Kim Davis:

quote:
Speaking to reporters, Davis said she won't interfere as her deputy clerks continue to issue marriage licenses, in compliance with the order of U.S. District Judge David Bunning. But she has further altered the wording of the licenses so they no longer bear her name or the title of "Rowan County Clerk," which she says wrongly suggests her approval. The deputies sign off as notaries public, not as Rowan County officials.

"Any unauthorized licenses they issue will not have my name, my title or my authority on it. Instead, the licenses will say that they were issued pursuant to a federal court order," Davis said.

This is essentially the accommodation she has asked the court to allow, but as far as I know no court has actually ruled to allow it. So, will the courts applaud her "initiative", or will she be in trouble again for altering her official duties without authorization?
 
Posted by lilBuddha (# 14333) on :
 
I don't know what is legally required, but my thought is that she go right back to jail or be forced to resign.
 
Posted by Alan Cresswell (# 31) on :
 
It seems she's found a way for her deputies to do her job while letting her off the hook (or, so she thinks). At the very least that means she needs to take a pay cut commensurate with the work she is not doing, and for her deputies to get a pay rise commensurate with them doing extra duties beyond their job description.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
I don't know what is legally required, . . .

The commonwealth of Kentucky dictates by statute what information must appear on marriage licenses and does not permit individual county clerks to "customize" such documents. That was more or less the whole point of Ms. Davis' grievance. I'm guessing she's hoping that everyone else is so sick of this situation they'll just let this slide in order to be done with it.
 
Posted by Net Spinster (# 16058) on :
 
I think this throws the issue back to the state since it is the state not the federal government that decides whether the marriage license is valid. She is definitely pushing when she says the 'office' is not authorizing and not just herself. Note the clerks last week just put the office name down. If she is not allowing her deputies to sign as deputies then these are very likely invalid licenses (only County Clerks, their deputies, or in the absence of the County Clerk the County Judge/Executive can issue licenses) but that is up to the state to decide. However this may not nullify any resulting marriages.

I'll note btw that marriage licenses are a very small part of the office's job. Rowan County only issues about 200 or so a year. Most of the work is other types of paperwork such as overseeing elections, handling real estate transfers, etc..
 
Posted by Alan Cresswell (# 31) on :
 
So, how does Ms Davis handle the sale of a house to a couple who are not married? I would expect that to come up fairly often.
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Alan Cresswell:
So, how does Ms Davis handle the sale of a house to a couple who are not married? I would expect that to come up fairly often.

Unless it is quite different in Kentucky than it is here in North Carolina, all she does is record real property transfers and collect appropriate taxes. It's pure record keeping, not licensing.
 
Posted by mousethief (# 953) on :
 
Has anybody anywhere considered that a county clerk's name on a marriage license means "I approve of this marriage"? It's inane. It means "These people have satisfied the legal requirements." That's all.

Kim Davis is a fucking moron.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Nick Tamen:
quote:
Originally posted by Alan Cresswell:
So, how does Ms Davis handle the sale of a house to a couple who are not married? I would expect that to come up fairly often.

Unless it is quite different in Kentucky than it is here in North Carolina, all she does is record real property transfers and collect appropriate taxes. It's pure record keeping, not licensing.
But, that record keeping (and tax collection) would be an essential part of the process of purchasing a property? If a clerk refused to do it, would it prevent a sale or at least create considerable difficulties in the sale? If that is so then by doing the filing & tax collection for a couple who are not married to each other she is facilitating their "living in sin", even though she is not directly involved in the sale.

Which, doesn't seem that different from facilitating a marriage by issuing a license that confirms the proposed marriage would be legal, even though she isn't directly involved in the marriage ceremony.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
Has anybody anywhere considered that a county clerk's name on a marriage license means "I approve of this marriage"? It's inane. It means "These people have satisfied the legal requirements." That's all.

Kim Davis is a fucking moron.

Rule of law. It's a thing I've heard about.

EDIT: By the way, it took all of 30 seconds of Googling to find Kentucky's marriage laws. After skipping past the amusing bit about not recognising same-sex marriages (constitutionally invalid now, folks), it's pretty clear that the licence is issued by the country clerk. http://www.lrc.ky.gov/statutes/statute.aspx?id=36475

[ 15. September 2015, 02:46: Message edited by: orfeo ]
 
Posted by Net Spinster (# 16058) on :
 
Issued by the County Clerk or one of her deputies. I suspect most of the marriage licenses in Kentucky are done by the deputies. To quote the page pointed to

"The date and place the license is issued, and the signature of the county clerk or deputy clerk issuing the license."
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Nick Tamen:
It's pure record keeping, not licensing.

That's all a marriage license is. It says that the two people listed are legally permitted to marry. It's bookkeeping. It's no different from verifying the owner of a particular plot of land.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Net Spinster:
Issued by the County Clerk or one of her deputies. I suspect most of the marriage licenses in Kentucky are done by the deputies. To quote the page pointed to

"The date and place the license is issued, and the signature of the county clerk or deputy clerk issuing the license."

Sorry, I was in a bit of a rush. What I was trying to point out was that it's not issued by an "office" in the sense of an organisation, but by an individual person.
 
Posted by Net Spinster (# 16058) on :
 
Actually the marriage license says "issued this date actual_date in the office of County_clerk_name, County_name County Clerk, City_name, Kentucky by issuer_name, issuer_signature, issuer_title"

So normally is should be

"issued this date 9/4/2015 in the office of Kim Davis, Rowan County Clerk, Morehead, Kentucky by Brian Mason, Deputy Clerk"

Last week's form had

"issued this date 9/4/2015 in the office of Rowan County, Rowan County County Clerk, Morehead, Kentucky by Brian Mason, Deputy Clerk"

This week's form has

"issued this date 9/4/2015 in the office of Pursuant to Federal Court Order #15-CV-44 DLB, Morehead, Kentucky by Brian Mason, Notary Public, my comm exp"

The last bit is short for "my commission expires" which is used by Notary Publics though oddly enough no date is given on the form I'm looking at. Also Brian Mason is listed as the "Recorder"
 
Posted by orfeo (# 13878) on :
 
Yes, and you can't go making those kind of substitutions. It's what we call a "category error". Nothing in any of these court cases has changed the rules in Kentucky about how marriage licences are to be issued, and by whom, and Kim Davis is yet again failing to follow the rules.

She's now doing it in a way that people are less likely to complain about, but if someone somewhere gets it in their head to attack a marriage on the basis that it was not validly entered into, there could well be trouble.
 
Posted by Gee D (# 13815) on :
 
Ms Davis seems to have no understanding how the doctrine of separation of church and state has developed in the US.
 
Posted by Alan Cresswell (# 31) on :
 
She appears to consider separation of church and state to have been the gravest error of American history. The founding fathers should have asked her for Gods Law, and then never had it changed.
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Nick Tamen:
It's pure record keeping, not licensing.

That's all a marriage license is. It says that the two people listed are legally permitted to marry. It's bookkeeping. It's no different from verifying the owner of a particular plot of land.
Close, I'd say, but not exactly. Without the marriage license, the marriage will not be valid. And, as has been said, the license means that legal requirements have been met. It's before-the-fact authorization.

If a sale of property is not recorded, it will create some problems down the road, but it will not invalidate the sale, nor does recording the transfer of the property indicate any assessment of the propriety of the sale. It's an after-the-fact record.

What boggles my mind is that Davis and her supporters don't understand the simple fact that when she signs a marriage license, she is not saying she approves of the marriage; she is saying the Commonwealth of Kentucky will allow the marriage. She is not signing as Kim Davis. She is signing as county clerk.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by mousethief:
Has anybody anywhere considered that a county clerk's name on a marriage license means "I approve of this marriage"? It's inane. It means "These people have satisfied the legal requirements." That's all. ...

Exactly. If it wasn't a grotesque invasion of privacy, it would be fun to make her examine some of the heterosexual marriages she has "approved" of, given that her standard is serial adultery.
 
Posted by Net Spinster (# 16058) on :
 
She's not even signing unless she chooses to do so for a particular license. The license simply has her name on it to identify that she is the current county clerk of Rowan County. It is her deputies who are signing. But even her deputies' solution of just identifying the office as the Rowan County office twice over and omitting her name wasn't sufficient for her. What I wonder is she going to do when the license and certificate of marriage are returned to her office for recording. Once recorded the state will consider the marriage legal. Fortunately the County Clerks are no longer the ones who issue certificates of proof of marriage, but, they are the ones responsible for recording them. Will Kim Davis allow her deputies to record these marriages?

Kentucky law
"The certificate shall be filed in the county clerk's office. The county clerk shall keep in a
record book a fair register of the parties' names, the person by whom, or the religious society by which, the marriage was solemnized, the date when the marriage was solemnized, and shall keep an index to the book in which the register is made"
 
Posted by Brenda Clough (# 18061) on :
 
I doubt the woman can even grasp these nuances. She is now a sock puppet, handled by lawyers in the pay of out-of-state nutbars grinding around their agenda.
 
Posted by GCabot (# 18074) on :
 
I am not a fan of the Obergefell decision, but this entire saga has been beyond absurd. One could possibly argue over freedom of conscience versus public accommodations in regards to private actors, but Kim Davis is a public official, and is just being an attention-seeking simpleton.

First, if a business owner decides not to do something, that is his prerogative as the owner, but Kim Davis works for the State of Kentucky. It is her job to issue marriage licenses. She refuses to do her job. I do not know why she has not been fired yet, frankly.

Second, I concur with other posters that her issuance of marriage licenses has no implication upon her personal beliefs. Again, that is her job. Like it or not, the Supreme Court remains the law of the land, and there is zero legal question that Kentucky must comply with Obergefell. She is acting as a state official, not as a private citizen; it is her duty to uphold the law as it currently exists, not how she wishes it to be.

If she really feels this tangential act is so incredibly burdensome to her soul, perhaps she should just follow her conscience and quit her job. Why would she want to represent a state that issues same-sex marriage licenses in the first place? Is not her mere willingness to represent the government in any official capacity a stain upon her moral fabric? By her logic, any act that recognizes the legitimacy of the government in the U.S. is theoretically a tacit endorsement of same-sex marriage. Perhaps she should just leave the country for good.

The Fox panel is absolutely correct—Davis’s legal counsel are either willfully ignorant, or so mentally incompetent they should be disbarred. If they wanted, there are plenty of avenues they could use to try and challenge Obergefell in court, but what Davis and her legal team have done here is completely and utterly without legal merit. Davis appears to see her actions as akin to Martin Luther King, Jr.-style civil disobedience, but that is still violating the law by definition. She can argue that it is an unjust, immoral law, but she cannot argue that it is not the law of the United States. That is just anarchy.
 
Posted by Golden Key (# 1468) on :
 
gcabot--

AIUI, she's an elected official, which means she can't simply be fired. There might have to be a recall election/petition. Or maybe the governor (or the presiding person of her county, if that office exists) could do something.

Maybe one reason she hasn't quit is that her office was held by her mom and (IIRC) grandmother before her.

[ 15. September 2015, 22:23: Message edited by: Golden Key ]
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Golden Key:

Maybe one reason she hasn't quit is that her office was held by her mom and (IIRC) grandmother before her.

Not to mention the $80,000 annual salary...
 
Posted by GCabot (# 18074) on :
 
quote:
Originally posted by Golden Key:
gcabot--

AIUI, she's an elected official, which means she can't simply be fired. There might have to be a recall election/petition. Or maybe the governor (or the presiding person of her county, if that office exists) could do something.

I did not realize she was an elected official. Apparently county officials have begun the process to try and have her removed by filing misconduct charges against her with the Kentucky A.G. There appear to be few avenues to remove such a willfully shirking elected official under Kentucky law, however, which appears laughably deficient as a basic governing instrument.

At least I also discovered she was elected as a democrat though. That makes me feel much better.
 
Posted by Net Spinster (# 16058) on :
 
She can be convicted of misconduct but I don't think that removes her from office (it might throw her into prison or result in fines); only impeachment and conviction by the state legislature would remove her and (a) they won't meet again until January and (b) a fair number possibly agree with her stance (or at least for political reasons will say they do). BTW after working for 27 years in the office I suspect she knows the relevant procedures and people well though she isn't up on constitutional law.
 
Posted by Alan Cresswell (# 31) on :
 
There may also be a question of when the next election comes round anyway. If it's going to take a year or so to go through the legal process of forcing her out of office, but there'll be an election in November 2016 (assuming for the sake of argument that the election for county clerk is held, for convenience, at the same time as the Presidential election) it may not be seen to be worth it - although the act of impeachment will be symbolically important.
 
Posted by Net Spinster (# 16058) on :
 
She's in the first year of a four year term. The next election is 2018
 
Posted by John Holding (# 158) on :
 
And, based on what I've read, she'll be re-elected overwhelmingly when a new election does arrive.

John
 
Posted by Tortuf (# 3784) on :
 
feh

Let Dick Cheney's illegitimate daughter stay in office, get re-elected, or whatever else.

She is already seeking Martyr status for her horrific few days in jail. Why give her even more of a public platform by trying to remove her? If the voters re-elect her they do.

The down side of her getting re-elected is that the joke "Somewhere a village is missing it's idiot," will not apply to her.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by John Holding:
And, based on what I've read, she'll be re-elected overwhelmingly when a new election does arrive.

John

Not necessarily. Three years is a very long time, even in local elections. Three years from now the Rowan County electorate will notice that the world has failed to end despite same-sex couples being allowed to legally marry. A lot of voters may start to wonder why the County Clerk was so intent on making trouble for that nice couple, Adam and Steve, who live just down the block. This change of electoral consequences in other U.S. jurisdictions where same-sex marriage has been in place for a while has been noted on another, related thread.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Tortuf:
feh

Let Dick Cheney's illegitimate daughter stay in office, get re-elected, or whatever else.


FYI: Dick Cheney actually has a lesbian daughter, Mary, and he's been very good to her. It's the one good thing I know about him.

He's repeatedly expressed support for SSM.

And he's publicly said that Davis should obey the law.

 
Posted by lilBuddha (# 14333) on :
 
Yeah, fuck. He is such a damn good villain too. Kinda spoils it a little when you see a redeeming quality. Will he turn from the Dark side completely?
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Tortuf:
She is already seeking Martyr status for her horrific few days in jail. Why give her even more of a public platform by trying to remove her?

Well, she has a mistaken view of martydom then.

quote:
it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it?
1 Peter 2:19-20

What credit is it to her to do wrong (defy the courts) and suffer for it? That isn't martydom, that's just idiocy.
 
Posted by Golden Key (# 1468) on :
 
Alabama Judge Nick Williams Could Be The Next Kim Davis

Oy.
 
Posted by Net Spinster (# 16058) on :
 
One big difference, in Alabama the law says Probate Judges may issue marriage licenses not that the shall. 11 counties have ceased to issue any licenses (47 are issuing and these include the biggest counties by population)

Some specific info at ballotpedia

[ 01. October 2015, 21:07: Message edited by: Louise ]
 
Posted by Palimpsest (# 16772) on :
 
Well it turns out that while the Pope was wandering around the U.S. he had a private audience with Kim Davis. It's apparently in line with speeches he made about Religious Freedom. Apparently the right to keep homos from being marriage trumps her being remarried multiple times.


Same shit, different Pontiff.
 
Posted by Alan Cresswell (# 31) on :
 
The Pope made some general comments about conscientious objectors, and that it is the right of all people to object to things that they can not in all conscience agree with. Of course, those comments may have been made in relation to a large number of incidents, and may not have had Ms Davis in mind at all.

It's worth noting that the most well known example of conscientious objectors relates to military service, in which case civilised nations provide the opportunity for people, who can demonstrate a valid religious reason not to serve in the armed services, to serve in other capacities - as medics is a common choice. People who join the military and then refuse to follow orders will face the consequencies of disobeying a superior officer.

If Ms Davis is to fall under the category of conscientious objector then she should be given the opportunity for alternative service. Soem job other than county clerk. Or, she can face the consequences of disobeying the law.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Palimpsest:
Well it turns out that while the Pope was wandering around the U.S. he had a private audience with Kim Davis. It's apparently in line with speeches he made about Religious Freedom. Apparently the right to keep homos from being marriage trumps her being remarried multiple times.


Same shit, different Pontiff.

Do you have some record of what he said to her? Because I couldn't find anything online. For all I know he could have told her to grow the fuck up.
 
Posted by Alan Cresswell (# 31) on :
 
From what I've seen online, and none of it would be reliable enough to link to IMO, it was a private meeting and the only record of it are what Ms Davis herself has said (ABC interview). Apparently, the Pope said "Thank you for your courage ... Stay strong" and gave here a rosary. Which, to me, seems like a generic blessing he might give to anyone brought to him, rather than any specific comment on her cause.
 
Posted by Golden Key (# 1468) on :
 
Huffpost's Gay Voices section has an opinion piece about this:

"How Pope Francis Undermined the Goodwill of His Trip and Proved to Be a Coward."

I haven't followed the related articles to which the writer linked; but it looks to me like there may have been some sort of encounter, the Vatican has kinda sorta acknowledged it, and Davis's lawyer is the only source of what was actually said.

If he really is the only source, I'd take his comments with a couple of wagon trains full of salt.
 
Posted by Doublethink. (# 1984) on :
 
I find myself unsurprised that the pope is Catholic.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Alan Cresswell:
If Ms Davis is to fall under the category of conscientious objector then she should be given the opportunity for alternative service. Soem job other than county clerk...

I don't think that can work with an elected official.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Doublethink.:
I find myself unsurprised that the pope is Catholic.

But that an Apostolic Pentecostal Christian would want to see the Pope is quite surprising. The (admittedly very limited) I've had with Apostolic Christians would tend to suggest they consider "Papists" as even more of a danger to the faith than homosexuals.
 
Posted by Hedgehog (# 14125) on :
 
Obviously, meeting with somebody is not the same as endorsing that person's views. The Pope met with Fidel Castro, for crying out loud!

However, in the press conference just before he left the US, the Pope was asked a question that was clearly referencing the Davis case.

quote:

Father Lombardi: Thank you, Holy Father. Now it is the turn of Terry Moran of ABC News, one of the great American networks.

Terry Morgan: Holy Father, thank you very much, and thanks to the Vatican staff as well. Holy Father, you visited the Little Sisters of the Poor, and we were told that you wanted to show your support for the Sisters, also in their court case. Holy Father, do you also support those individuals, including government officials, who say they cannot in good conscience, their personal conscience, comply with certain laws or carry out their duties as government officials, for example in issuing marriage licenses to same-sex couples? Would you support those of claims of religious freedom?

Pope Francis: I can’t foresee every possible case of conscientious objection. But yes, I can say conscientious objection is a right, and enters into every human right. It is a right, and if a person does now allow for conscientious objection, he or she is denying a right. Every legal system should provide for conscientious objection because it is a right, a human right. Otherwise, we would end up selecting between rights: “this right is good, this one less so”. It is a human right. I am always moved when I read, and I have read it many times, when I read the “Chanson de Roland”, when there were all these Moors lined up before the baptismal font, and they had to choose between baptism and the sword. They had to choose. They weren’t permitted conscientious objection. It’s a right and if we want to have peace, we have to respect all rights.

Terry Morgan: Would that include government officials as well?

Pope Francis: It is a human right. And if a government official is human person, he enjoys that right. It is a human right.

We can quibble over whether ABC should be described as a "great" network.

I find it interesting that the example the Pope gives is of somebody being forced into baptism, and he is stating that that violates their human rights.

To the extent that the question was framed to reflect the Davis case, it seems clear to me that the Pope was not willing to go beyond classifying it as conscientious objection--he did not go so far as stating that the objector has the right to obstruct others in the performance of their duties. I don't have a problem with that. My problem with Ms. Davis is not that she, in her conscience, does not feel she can issue the licenses. My problem with her is that she thinks she can force others to comply with her viewpoints contrary to law.
 
Posted by lilBuddha (# 14333) on :
 
Davis is not a conscientious objector. She is not fighting for her beliefs, but for the right to impose them upon others.
Signing a paper with a civil authority has naught to do with her beliefs. No one is hurt, her faith is not affected, God does not have a signature on the paper.
She is an idiot championed by bigots and idiots.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Pigwidgeon:
I don't think that can work with an elected official.

The last I heard, you had to actually volunteer to stand for election. You don't just have our name called and get dragged of the street and pressed in to government service fir a few years.

We do indeed allow for conscientious objection - when we have conscription, we don't force objectors into the army, but allow them to perform other service instead (for example, Quaker ambulance drivers in the War...)

But this is the key - they do something else. You can't sign up as a soldier, get assigned to some post or other, and then decide that you don't want to fire a weapon, but actually you quite like the shiny uniform so you'd like to remain a soldier.

It doesn't violate any of Davis's rights to tell her to walk, just as it doesn't violate the rights of a conscientious objector to not appoint him to command a cavalry regiment.
 
Posted by mousethief (# 953) on :
 
Conscientious objectors go to jail instead of allowing themselves to be drafted into the army. Voluntarily. Part of their civil disobedience is to willfully march into the jail and allow themselves to be booked. Or accept whatever alternatives there are to fighting. Otherwise they are not being a conscientious objector but they are being a scofflaw. People who fled to Canada to escape the draft were not conscientious objectors. They were draft-dodgers. The two are not the same thing.

If Kim Davis were a conscientious objector she would seek a different position, or find another way of fulfilling her sworn duty without doing whatever is unacceptable to her conscience. She wouldn't try to block the system or stop others from doing their jobs. Someone who tries to prevent others from joining the army has ceased to be a conscientious objector and is on their way to being a terrorist, depending on their means.
 
Posted by orfeo (# 13878) on :
 
Someone should have asked him whether it's okay for someone to be a priest when they don't want to perform baptisms.

Because that would have been a far closer analogy.
 
Posted by Pigwidgeon (# 10192) on :
 
Today the Vatican is saying that the meeting was not private and was not an endorsement of Kim Davis and what's she's doing. Somehow I trust their version more than I trust Ms. Davis and her lawyer.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Pigwidgeon:
Today the Vatican is saying that the meeting was not private and was not an endorsement of Kim Davis and what's she's doing. Somehow I trust their version more than I trust Ms. Davis and her lawyer.

Here's a link that isn't behind a paywall.
 
Posted by Hedgehog (# 14125) on :
 
And it is now being reported that the Pope also met privately with a gay couple, with one of the couple speaking quite favorably about him.
 
Posted by Kelly Alves (# 2522) on :
 
So, it sounds like the overarching message was, " Not taking sides!" Fair enough, I guess.
 
Posted by Kelly Alves (# 2522) on :
 
Actually, the story about the couple was quite happy making. I didn't realize how disappointed in Francis I was,
 
Posted by Golden Key (# 1468) on :
 
Yahoo also has a surprisingly good, long article.
 
Posted by Kelly Alves (# 2522) on :
 
From the article, RE: Davis' lawyer:
quote:
That’s not out of character for Staver, who was forced to admit last week that a photo he presented at the Values Voters Summit, which he claimed showed a 100,000-person prayer rally to support Davis in Peru, was taken in 2014 and did not, in fact, have anything to do with Davis.
Kim, honey, cut this bozo loose. He is doing you no favors.
 
Posted by Hedgehog (# 14125) on :
 
And may I point out another bit from the Vatican statement as quoted in the Yahoo article (with emphasis):

quote:
The statement stressed that “the only real audience” — private meeting— “granted by the Pope at the Nunciature was with one of his former students and his family.” As CNN reported Friday afternoon, that student, Yayo Grass, happens to be an openly gay man who brought along his partner of 19 years.
The Vatican refers to a former student and his family--and the family is his same-sex partner.

Kelly, when I first heard the Davis news I too felt disappointed in Francis. And, yes, this news cheers me, but also shames me. Why? Because, despite defending the Pope, in my heart I had passed judgment on him. That might be a common and normal thing to do, but here's the thing: from what I have seen and heard of him, I honestly don't think Francis would have done the same to me. And that shames me.

I think I will go and do what Pope Francis asked so frequently for us to do while he was here: to pray for him. To ask God to take care of him. Because I think he is a far better man than I am.
 
Posted by Kelly Alves (# 2522) on :
 
( shrug) I don't feel ashamed of myself. It took me a while to identify my feelings of disappointment. Someone disappointing you doesn't mean they have done something wrong, it's just a feeling. I was trying to work through that feeling toward accepting that I didn't agree with him, but still thought he was a good man.

I was just really happy at the turn of events. Happiness is rare enough, I'd like to sit with it for a while.

[ 03. October 2015, 00:22: Message edited by: Kelly Alves ]
 
Posted by Soror Magna (# 9881) on :
 
I'll admit I was a teeny bit skeptical when Kim Davis seemed to be claiming the Pope's approval. When the Vatican finally dropped the other shoe, my first thought was, "Well yeah, he's not stupid." I'm impressed - ISTM he was kind and discreet but when Davis took advantage of that, <boom>. And still in a really classy way.
 
Posted by Palimpsest (# 16772) on :
 
The New York Times article on the topic pointed out that She may have been invited by the Papal Nuncio and the Pope and Vatican were unaware of the consequences. The article said to watch if the Cardinal gets an exemption from the retire at 75 rule in January. They were speculating he might not since he dropped this mess on the Pope who was trying to avoid conflict.

There's a wide range of possibilities here; the Pope may be backtracking after seeing how the reaction to this is clouding his work, he may have been being used by the Papal Nuncio for conservative American politics, or Davis or her lawyer may have seized the opportunity for another 10 minutes of fame.

My favorite line in the article was about the instructions to her that she would be picked by Vatican car and she should do something to conceal her hair so she wasn't recognized. I can imagine this patrol of gay hairdressers keeping an eye on the pope's visitors.
 
Posted by Palimpsest (# 16772) on :
 
In other news about wayward clerks
Mormons Say Duty to Law on Same-Sex Marriage Trumps Faith

Dallin Oaks, an apostle of the church said in a speech
quote:
“Office holders remain free to draw upon their personal beliefs and motivations and advocate their positions in the public square,” Elder Oaks said. “But when acting as public officials, they are not free to apply personal convictions, religious or other, in place of the defined responsibilities of their public offices. All government officers should exercise their civil authority according to the principles and within the limits of civil government.”
It was made clear that this did not change the view of the Church on same-sex marriage.
 
Posted by Net Spinster (# 16058) on :
 
Oakes was also a Utah supreme court justice in the early 1980s (he stepped down when he became one of the top leaders of the Mormons) and rumored to have been considered for the US Supreme Court.
 
Posted by Golden Key (# 1468) on :
 
I wonder if Oaks got to thinking about all the bad ways Mormons were treated, especially early on, and figured another group of people shouldn't have to go through that.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Golden Key:
I wonder if Oaks got to thinking about all the bad ways Mormons were treated, especially early on, and figured another group of people shouldn't have to go through that.

To my mind, it's likely the outcome of the Utah War of the 1850s also had something to do with it. While the Mormons managed to avoid major bloodshed in their confrontation with the U.S. Army, the end of the conflict brought the (slow) decline of Mormon power in the western U.S.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by jbohn:
To my mind, it's likely the outcome of the Utah War of the 1850s also had something to do with it. While the Mormons managed to avoid major bloodshed in their confrontation with the U.S. Army, the end of the conflict brought the (slow) decline of Mormon power in the western U.S.

Yeah, now they only control Utah, southern Idaho, and bits of Arizona.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by jbohn:
To my mind, it's likely the outcome of the Utah War of the 1850s also had something to do with it. While the Mormons managed to avoid major bloodshed in their confrontation with the U.S. Army, the end of the conflict brought the (slow) decline of Mormon power in the western U.S.

Yeah, now they only control Utah, southern Idaho, and bits of Arizona.
[Biased]

They certainly don't have the level of control they did in the early 1850s - at that point, Brigham Young was territorial governor, and the government and church hierarchy were virtually indistinguishable. While there are a large number of Mormons in public office in the region, simply due to demographics, it's not the theocratic regime it once was.
 
Posted by Palimpsest (# 16772) on :
 
I'm fond of the opening of a speech of a Utah delegate to a Democratic Convention;
"And from Utah, where the separation of Church and State is exactly one city block...."
 
Posted by Golden Key (# 1468) on :
 
LOL, Palimpsest.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Palimpsest:
I'm fond of the opening of a speech of a Utah delegate to a Democratic Convention;
"And from Utah, where the separation of Church and State is exactly one city block...."

Very true!

Oddly enough, I was in Salt Lake City (for the Episcopal General Convention) when I started this thread.
 
Posted by Palimpsest (# 16772) on :
 
On a related note, an article Gay Candidates Find Support, or at Least a Shrug, in Salt Lake City

Admittedly, Salt Lake City is an oasis in a much more conservative state, but it's nice to see progress.
 
Posted by Palimpsest (# 16772) on :
 
And on a less happy note, Mormons sharpen stand against same-sex marriage

Mormons in a same sex marriage are guilty of apostasy and drummed out. Any child of a same sex married family will not be given religious rites until they are over 18 and not living with the family and denounce same sex marriage.

This formalizes the church position against same sex marriage, but it's sad to watch them treat kids that way. Then again, it's probably a pretty toxic place for a kid from a same-sex parent family.

It will be interesting to watch as they turn away part of the next generation of Mormons. It will also be interesting to see if this inspires the Catholic Church to similar actions.
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Palimpsest:
And on a less happy note, Mormons sharpen stand against same-sex marriage

Mormons in a same sex marriage are guilty of apostasy and drummed out. Any child of a same sex married family will not be given religious rites until they are over 18 and not living with the family and denounce same sex marriage.

This formalizes the church position against same sex marriage, but it's sad to watch them treat kids that way. Then again, it's probably a pretty toxic place for a kid from a same-sex parent family.

It will be interesting to watch as they turn away part of the next generation of Mormons. It will also be interesting to see if this inspires the Catholic Church to similar actions.

Some of the Mormon boards are seething. One Mormon mother noted that her former husband is now married to another man. She gets along well with him and they share joint custody of their children. He is willing to have the children raised LDS and takes them to the LDS church when they are staying with him; however, the new policy means the children can't be baptized (usually done at age 8) and the boys can't be ordained (usually done in the early teens) until they are 18 or even blessed and then only if they explicitly renounce their father and his new spouse.
 
Posted by mousethief (# 953) on :
 
Ah, sweet religion. Tearing families apart since 10,000 BCE.
 
Posted by Golden Key (# 1468) on :
 
You'd think they'd WANT to give the kids every religious support that they could, given that they think the parents are living in sin.

Some years back, there was a news story about a kid being kicked out of a Christian daycare or school, because the kid had two mommies. I had the some opinion of that.
 
Posted by Palimpsest (# 16772) on :
 
Another article in the NY times today pointed out the defer till 18 and out of household is the rule they use with the children of polygamous marriages. So they have a repertoire of techniques to deal with unacceptable marriages.

It will be interesting to see if there's any pushback in the Church. In some ways this feels like there are multiple factions trying to present a united front. "Don't persecute GBLT folk; that's our job".
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Golden Key:
You'd think they'd WANT to give the kids every religious support that they could, given that they think the parents are living in sin.

Isn't this the same discussion we had a while back about baptism for the non-religious? You know the deal - couple wants their baby baptized because Granny expects it, but asks the vicar to keep that God stuff to a minimum.

There's one school of thought that says "every little helps" and happily baptized all comers, and maybe the occasional person will come back, and there's the other school of thought that says that when infants are baptized, parents are making promises about how to raise that child, and parents who aren't Christian and don't attend church are unable to keep those promises, so infant baptism in their case is silly.

Isn't this just the same as the second school of thought?
 
Posted by lilBuddha (# 14333) on :
 
Not quite. The Mormon decision focuses on one aspect of otherwise practicing faithful.
Your Christian example is about general disregard to the entire belief system.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
Not quite. The Mormon decision focuses on one aspect of otherwise practicing faithful.
Your Christian example is about general disregard to the entire belief system.

Yes, it requires in addition "nobody being obstinately gay is a good Mormon", but I was under the impression that that was the standard Mormon line anyway.

IOW, my understanding of the standard Mormon position is that it doesn't make sense to talk about "otherwise practicing faithful" in gay relationships, and that this is just a formal clarification of that rather than anything new.
 
Posted by Net Spinster (# 16058) on :
 
This also affects children whose parents have divorced. One parent is now in a same-sex marriage and the other is a devout Mormon; the former even if no longer Mormon is willing to have the latter raise the children Mormon. Now the church says they can't be treated as Mormon children.
 
Posted by Palimpsest (# 16772) on :
 
In response to the turmoil ( a thousand Mormons resigned in a mass rally) the Mormon Church issued a clarification that children of divorced couples who were not residing with a same sex couple could have the benefits of the Church ceremonies.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Palimpsest:
In response to the turmoil ( a thousand Mormons resigned in a mass rally) the Mormon Church issued a clarification that children of divorced couples who were not residing with a same sex couple could have the benefits of the Church ceremonies.

However, this still means that a child living with same-sex parents cannot be baptized if they hadn't been already. Of course, they can always baptized after they die--I'm sure that's comforting for all. [Mad]
 
Posted by Golden Key (# 1468) on :
 
Due to the independent status of Native American nations, "Gay marriage is legal but not on tribal lands" (AP/Yahoo). The law depends on the particular tribe.

[ 28. November 2015, 00:35: Message edited by: Golden Key ]
 
Posted by Crœsos (# 238) on :
 
Bumping this thread because a "clever" legislator in Kentucky has come up with what he thinks is a way around the Supreme Court's Obergefell decision [PDF]. The idea is fairly simple:

  1. Add something called "matrimony" to the civil code of Kentucky and specify that while anyone can "marry", only opposite sex couples who are married can enter into "matrimony".
    -
  2. Remove all benefits currently assigned to "marriage" from Kentucky law and assign those benefits to "matrimony.

It's point #2 that will probably be problematic from Obergefell's point of view. For instance:

quote:
The bill is over 450 pages long because, once it defines “matrimony,” it proceeds to add the term throughout all of Kentucky law. For the statutes that define the basic parameters of marriage, duplicate language is added defining “matrimony” by the exact same parameters. But anywhere that the law outlines a privilege, benefit, or responsibility previously made available to marriage, the word “marriage” is replaced by the word “matrimony.”

For example, the bill amends Kentucky statute 216.515, which addresses the rights of residents of long-term care facilities. Where that law grants married residents the right of private spousal visits as well as the right to a shared room with their spouse if they both live in the same facility, HB 572 replaces the word “is married” to “has entered into matrimony.” Thus, the law would only apply to married different-sex couples, not married same-sex couples.


A cursory glance at the long bill suggests that it effectively removes all marital rights from every possible state statute, from parenting rights to insurance rights and so on — reserving these privileges only for couples that have “entered into a matrimony.”

The obvious problem here is that Obergefell wasn't about the word "marriage", it was about the state preferentially ascribing rights, privileges, and benefits to opposite-sex couples that it denied to same-sex couples, something which Mr. Fischer is apparently attempting to reinstate.

There have been numerous shipmates who have proposed a "semantic fix" to same-sex marriage (allow such unions but call them something other than "marriage"). This would seem to highlight the rather obvious problem with such an approach. Once you have a "separate but equal" legal regime in place, it doesn't take much tampering for "equal" to go away.
 
Posted by lilBuddha (# 14333) on :
 
I don't think the incompatibility with Obergefell is the only problem. IM, admittedly limited, E, the Supremes get a bit testy when you attempt to flout their rulings.
 
Posted by orfeo (# 13878) on :
 
It swings back and forth over time, but nowadays a lot of courts are more interested in what something is, not in what you call it.

The point of the court decision is that it is not acceptable to give heterosexuals a status not available to homosexuals. Switching the label "marriage" from the 1st-class option to the 2nd-class option is not going to solve the problem whatsoever, though I'm not surprised that someone is simultaneously stupid enough and tricky enough to believe that it will.
 
Posted by Gee D (# 13815) on :
 
Exactly. The authority against what is proposed is the old Brown v Board of Education, now 60 years old but good law now as it was when it was decided. Separate necessarily means not equal.
 


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