Thread: The Bishop Peter Ball Affair Board: Purgatory / Ship of Fools.


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Posted by Bishops Finger (# 5430) on :
 
This wretched saga seems to have reared its ugly head again:

http://www.bbc.co.uk/news/uk-england-40368573

++ Justin has asked former ABC Lord Carey to step down from acting as an Honorary Assistant Bishop, which is a sad way to end one's ministry....

Thoughts? Comments?

(And, if this a Deceased Equine, please would a Kindly Host do the burial honours?)

IJ
 
Posted by quetzalcoatl (# 16740) on :
 
I didn't know much about this, but what an incredible litany of corruption. Letters from victims not passed on to the police; church leaders claim that Ball is innocent; he is given money for support, and given a clear Criminal Record Bureau check. One of his victims committed suicide - how much support did he get?

I read that the Bishop of Chichester described victims as mischief-makers. What a dark foetid morass.
 
Posted by Robert Armin (# 182) on :
 
How very, very sad. Words fail me.
 
Posted by Martin60 (# 368) on :
 
So, with all the safeguarding measures now, this can NEVER happen again, right? In the catholic churches? Something else we need to learn from Islam.
 
Posted by quetzalcoatl (# 16740) on :
 
I'm curious who this is sad for? Undoubtedly for the victims, but who else? Surely not for those who covered it all up?
 
Posted by Rosa Gallica officinalis (# 3886) on :
 
quote:
Originally posted by Martin60:
Something else we need to learn from Islam.

I'm unsure what you're implying we need to learn from Islam. To suggest that there's no abuse in Islam seems somewhat naive.
In 2006 the BBC covered a report claiming that Muslims could face a child abuse scandal on a par with the Catholic Church

[ 22. June 2017, 14:08: Message edited by: Rosa Gallica officinalis ]
 
Posted by Martin60 (# 368) on :
 
And in the 11 years since? And before? And more? No allegations? Is the conspiracy of silence that effective? Domestic abuse in the Muslim community is reported. Grooming of vulnerable non-Muslim girls by Muslim men was known for YEARS by the police before they acted upon it. Human nature is human nature, but what is it about Islam that means that in mosques and madrasas predation appears to be pre-empted? Or are the - male - victims all too terrified? Including too terrified to take their vengeance as men?

I suspect it's that in a positive sense there is no privacy.
 
Posted by Erroneous Monk (# 10858) on :
 
Well we can all be wrong, especially about people. But that's why there are official processes.

This wasn't - relatively speaking - that long ago. I can imagine believing someone I'd known and worked with for years and sincerely believed to be a good person couldn't have done such awful things. But in that case, one would still hand over the letters to the police. One might well say "I think these are a load of cobblers" - but surely you'd still hand them over? Or perhaps especially *because* you thought it was load of cobblers, you'd hand the letters over the better to be sure that exoneration was full exoneration?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Martin60:
And in the 11 years since? And before? And more? No allegations? Is the conspiracy of silence that effective? Domestic abuse in the Muslim community is reported. Grooming of vulnerable non-Muslim girls by Muslim men was known for YEARS by the police before they acted upon it. Human nature is human nature, but what is it about Islam that means that in mosques and madrasas predation appears to be pre-empted? Or are the - male - victims all too terrified? Including too terrified to take their vengeance as men?

I suspect it's that in a positive sense there is no privacy.

Your argument is an idiot, Martin. On several levels.
Not saying Islam is any worse than any other religion, just that it doesn't have a magical solution.
The key factor in much abuse will happen is power. The more power and authority vested in the structure, the more abuse there will be.


*The abuse is not tied to Islam, but particular cultures that happen to be Muslim.

[ 22. June 2017, 16:00: Message edited by: lilBuddha ]
 
Posted by quetzalcoatl (# 16740) on :
 
One of the most shocking things about it is how Ball was gradually rehabilitated, so much so, that he ended up working in schools. I get that this was a while ago, when people probably didn't really understand the nature of groomers, and also their addictive behaviour. But time and time again, the victims come last.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
"I believed Peter Ball's protestations and gave too little credence to the vulnerable young men and boys behind these allegations," he [Carey] said.
He is not entitled to this as an explanation. The article says this is "uncomfortable reading", but it isn't. It is outrageous.

People are absolutely not entitled to make certain types of judgements. Emotional or spiritual reasoning can be used to shelter beliefs and ideas that should have been abandoned. It leads to thinking and holding as true what you want to be true, not what is actually true. Far more is expected of clergy in general and must be expected, and this guy is a senior cleric.

Does his three-legged Anglican stool have only two legs? having lost Reason: well fall off man, go boom, you're done, Scripture and Tradition don't carey you.

We are all required to sit down before the facts, say "not my will, but thy will", where "will" can be read also as reasoning and judgement.
 
Posted by Rocinante (# 18541) on :
 
quote:
Originally posted by Martin60:
And in the 11 years since? And before? And more? No allegations? Is the conspiracy of silence that effective? Domestic abuse in the Muslim community is reported. Grooming of vulnerable non-Muslim girls by Muslim men was known for YEARS by the police before they acted upon it. Human nature is human nature, but what is it about Islam that means that in mosques and madrasas predation appears to be pre-empted? Or are the - male - victims all too terrified? Including too terrified to take their vengeance as men?

I suspect it's that in a positive sense there is no privacy.

Recent case:

Koran teacher guilty of Cardiff mosque sex abuse

No religion or institution is free of child sex abuse. It is endemic in our society.
 
Posted by Robert Armin (# 182) on :
 
quote:
Originally posted by quetzalcoatl:
I'm curious who this is sad for? Undoubtedly for the victims, but who else? Surely not for those who covered it all up?

Very sad for the victims, of course. Sad too for George Carey. He wasn't my favourite ABofC, he fucked up massively over this, but he was a servant of Christ who did much good elsewhere. Sad too for Peter Ball. Not that I'm excusing him for the terrible things he has done, but he is a fellow Christian. I grieve for them all.
 
Posted by The Midge (# 2398) on :
 
I was listening to a Radio 4 interview with one of the victims on the way home (sorry can't remember his name).

I was impressed how he had seen through his call to the priesthood and said that he bore Bell no ill will.

But was shocked at the way the church still seems to be ignoring letters from the victims and even how the victim had been, as he described, black listed because of it all.

We still have a lot to learn about abuse and its prevention. *sigh*
 
Posted by Bishops Finger (# 5430) on :
 
What Robert Armin said.

Carey did good work back in the 80s at St. Nicholas, Durham (whose new Vicar is being installed etc. this coming Saturday).

Alas, he'll probably be remembered more for the Ball affair than his time at Durham.

IJ
 
Posted by leo (# 1458) on :
 
I loathe Carey - but I can't help thinking that he is being judged by 21st Century standards for attitudes and procedures (or lack of them) which were commonly held in the 20th Century (and I know that doesn't make everything right)
 
Posted by Penny S (# 14768) on :
 
I keep thinking, sadly of my mother's close friend since college, who, in retirement worked as a sort of secretary for Peter Ball, and thought he was wonderful. She died before this became public.

[ 22. June 2017, 18:07: Message edited by: Penny S ]
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Rocinante:
quote:
Originally posted by Martin60:
And in the 11 years since? And before? And more? No allegations? Is the conspiracy of silence that effective? Domestic abuse in the Muslim community is reported. Grooming of vulnerable non-Muslim girls by Muslim men was known for YEARS by the police before they acted upon it. Human nature is human nature, but what is it about Islam that means that in mosques and madrasas predation appears to be pre-empted? Or are the - male - victims all too terrified? Including too terrified to take their vengeance as men?

I suspect it's that in a positive sense there is no privacy.

Recent case:

Koran teacher guilty of Cardiff mosque sex abuse

No religion or institution is free of child sex abuse. It is endemic in our society.

A friend ran an archaeological dig in Damascus 35 years ago. He had two prepubescent lads with him (there mother not long dead). He was told to let them go where they like, no one would touch them. So he did and no one did. I wouldn't have mind.
 
Posted by Rocinante (# 18541) on :
 
quote:
Originally posted by Martin60:
quote:
Originally posted by Rocinante:
quote:
Originally posted by Martin60:
And in the 11 years since? And before? And more? No allegations? Is the conspiracy of silence that effective? Domestic abuse in the Muslim community is reported. Grooming of vulnerable non-Muslim girls by Muslim men was known for YEARS by the police before they acted upon it. Human nature is human nature, but what is it about Islam that means that in mosques and madrasas predation appears to be pre-empted? Or are the - male - victims all too terrified? Including too terrified to take their vengeance as men?

I suspect it's that in a positive sense there is no privacy.

Recent case:

Koran teacher guilty of Cardiff mosque sex abuse

No religion or institution is free of child sex abuse. It is endemic in our society.

A friend ran an archaeological dig in Damascus 35 years ago. He had two prepubescent lads with him (there mother not long dead). He was told to let them go where they like, no one would touch them. So he did and no one did. I wouldn't have mind.
And I grew up in the C of E at around the same time and never experienced any hint of anything untoward, despite being alone or in small groups with priests and other authority figures, with no other adults present. At the time, I don't think anyone would have thought twice about this. However, others were not so lucky.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by leo:
I loathe Carey - but I can't help thinking that he is being judged by 21st Century standards for attitudes and procedures (or lack of them) which were commonly held in the 20th Century (and I know that doesn't make everything right)

No. Unless the UK are so far behind underpopulated hillbilly Sask. We had proper procedures in place from the mid 1980s.

I am currently on a diocesan committee revising the canons and procedures here, and these date from then.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by leo:
I loathe Carey - but I can't help thinking that he is being judged by 21st Century standards for attitudes and procedures (or lack of them) which were commonly held in the 20th Century (and I know that doesn't make everything right)

A lot of us remember the 20th century, having been alive then. Even way back then at the dawn of recorded history most of us knew that child rape was a) morally wrong and b) a crime. For some reason the pretense that neither of these facts was widely known way back in the dim mists of the late twentieth century seems particularly common when some clergyman is accused of this kind of wrongdoing.
 
Posted by Rocinante (# 18541) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by leo:
I loathe Carey - but I can't help thinking that he is being judged by 21st Century standards for attitudes and procedures (or lack of them) which were commonly held in the 20th Century (and I know that doesn't make everything right)

A lot of us remember the 20th century, having been alive then. Even way back then at the dawn of recorded history most of us knew that child rape was a) morally wrong and b) a crime. For some reason the pretense that neither of these facts was widely known way back in the dim mists of the late twentieth century seems particularly common when some clergyman is accused of this kind of wrongdoing.
Child molesters, as they were then rather quaintly known, were no more tolerated back in the 70s & 80s than they are now. However, back then most people would have reacted with consternation to the idea that molestation of children could have occurred in a religious context (or in the BBC, or in a hospital, etc.). It is now a matter of public policy that being a well-known and respected pillar of society is no guarantee of sexual morality or trustworthiness. Back then this notion was kept under wraps.
 
Posted by mr cheesy (# 3330) on :
 
Correct me if I'm wrong, but I don't think the issue with Peter Ball was about child sex abuse.

Also iirc Adrian Plass wrote approvingly about Ball. Which possibly tells us something - but I'm not sure what.
 
Posted by Bishops Finger (# 5430) on :
 
Ball was convicted of sexually abusing 18 'teenagers and young men', so no children as such. Fair point.

What Adrian Plass says about him is immaterial to the case.

IJ
 
Posted by mr cheesy (# 3330) on :
 
The wikipedia page is confusing - it is possible that the church covered up the worst offenses, it appears.
 
Posted by Callan (# 525) on :
 
quote:
Originally posted by quetzalcoatl:
I'm curious who this is sad for? Undoubtedly for the victims, but who else? Surely not for those who covered it all up?

Personally, I'm not sad, I'm spitting tacks. I am reconciled to the Church of England operating on the basis that one gets on if one is a good chap but I really draw the line on the reporting of child abuse being done on that basis.

Lots of good people thought Peter Bell was a Holy Saint of God, when he was nothing of the sort. Perhaps if the relevant information had been put into the public domain sooner they might have been disabused of this particular notion.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Bishops Finger:
Ball was convicted of sexually abusing 18 'teenagers and young men', so no children as such. Fair point.

Sorry, does a 13 year old count as an adult in the U.K.? Or does the fact that Ball cut a deal and so was never formally tried or convicted on that particular allegation mean that it definitely didn't happen?
 
Posted by Bishops Finger (# 5430) on :
 
Sorry, I missed that bit, but, as you point out, he was never actually convicted of abusing underage boys.

If, indeed, he did 'cut a deal', that only adds to the shamefulness of the whole business as far as the Church is concerned.

IJ
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Crœsos:
]A lot of us remember the 20th century, having been alive then. Even way back then at the dawn of recorded history most of us knew that child rape was a) morally wrong and b) a crime.

I remember when a 21 year old man sleeping with an 17 year old man was legally child rape.

I also remember when groups of conservative Christian social workers launched a series of groundless accusations of ritual abuse of children: some of the most notorious cases were just prior to Carey's installment as Archbishop of Canterbury.
The tabloids are still prone to witch hunts against paedophiles once the paedophiles have been publically identified.

Finally, I remember That's Life's campaign against child abuse which if I remember correctly was instrumental in raising public awareness of child abuse as a serious matter. My father remembers that there was one teacher at his school whom the boys knew not to be alone in the room with; he and his more emotionally robust friends regarded it as a sort of joke or form of hazing.

So my impression is that reasonable people could have considered that concerns about child abuse were a matter of moral panic.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Bishops Finger:
Sorry, I missed that bit, but, as you point out, he was never actually convicted of abusing underage boys.

"[H]e was never actually convicted" seems a problematic standard to apply to situation like this. The article you linked to at the top of this thread deals with church collusion in a cover-up of accusations. I don't think it's reasonable to receive credible accusations of child rape and then wave them away with "he's never been convicted". That's gaming the system to insure he'll never be convicted.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Dafyd:

I also remember when groups of conservative Christian social workers launched a series of groundless accusations of ritual abuse of children: some of the most notorious cases were just prior to Carey's installment as Archbishop of Canterbury.

Shame they missed all the real abuse happening at the same time.
quote:

The tabloids are still prone to witch hunts against paedophiles once the paedophiles have been publically identified.

This does not mean it is OK to ignore or dismiss any complaints of abuse.
quote:

So my impression is that reasonable people could have considered that concerns about child abuse were a matter of moral panic.

ISTM, it was more that such things were not spoken of and whatever excuse it took to not investigate was used.
 
Posted by Bishops Finger (# 5430) on :
 
Fair point, and I apologise if I appeared to condone or wave away his crimes. The fact remains that he wasn't convicted of abusing children, but I think that he should have been accused, and tried accordingly. The crimes themselves are bad enough, without the Church's shameful collusion and covering-up.

IJ
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Dafyd:

So my impression is that reasonable people could have considered that concerns about child abuse were a matter of moral panic.

.. but equally everyone knew the horror of rape and wouldn't have wanted it to happen to their own children.

They put their 'sons (and daughters) to the flame' to protect an institution and a class hierarchy.
 
Posted by irreverend tod (# 18773) on :
 
Many of the people Peter Ball abused where not legally children and the Church failed to see that they were vulnerable because of the position of power that Ball wielded as a Bishop. This is still a problem today as vulnerable adults are too often seen as those who have limited intelligence or are have a severe physical impairment that leaves them potentially at risk. The reality is that if you have a position of real power then anyone is potentially vulnerable to you. Think Teachers, Doctors etc and the dangers are more obvious.
Where the C of E has a massive weak link is that way too many of its clergy and staff have been removed from mainstream workplace practice for too long, and are unaware of what is normal. I have seen examples of behaviour which would be classed as gross professional misconduct in any other workplace and lead to instant dismissal, being greeted with disbelief when they are pointed out. This leads to a very distorted view of what is and isn't ok in many cases, not only abuse, and it might serve the Church well to think about the case where they would lose there jobs if they didn't report rather than the other way around. We have mandatory reporting in my place of work - and there is no cop out with seals of the confessional type excuses.
 
Posted by lilBuddha (# 14333) on :
 
We are evolved to become habituated to authority/hierarchy. Our societies and business thrive on this. Religion adds a layer onto that by invoking the divine.
This is no excuse. Especially for positions which have ethics/morals as integral to their function.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Bishops Finger:
Fair point, and I apologise if I appeared to condone or wave away his crimes. The fact remains that he wasn't convicted of abusing children, but I think that he should have been accused, and tried accordingly. The crimes themselves are bad enough, without the Church's shameful collusion and covering-up.

Are they "bad enough"? We go from assertions that "the issue with Peter Ball" had nothing to do with children (and 13 years old apparently being adulthood by mr cheesy standards), and then suddenly there's a shift from vague talk of "the issue" to a hyper-legalistic focus on criminal conviction, without which the allegations and cover-up don't really count as "bad enough".
 
Posted by Bishops Finger (# 5430) on :
 
I don't seem to be making myself very clear.

1. The crimes are, and were, awful.

2. So are, and were, their effects on the victims.

3. So is, and was, the Church's collusion.

IJ
 
Posted by Vulpior (# 12744) on :
 
We have seen some damning criticism of the Anglican Church and of individual bishops during the hearings of our Royal Commission into Institutional Child Abuse. Bishops have resigned and been defrocked (the latter subsequently reversed), or stepped aside prematurely from their duties, when their failings in handling allegations have come to light.

Cardinal Pell has been the subject of much public focus, but the past behaviour of the Anglican hierarchy is shaming.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Crœsos:
Are they "bad enough"? We go from assertions that "the issue with Peter Ball" had nothing to do with children (and 13 years old apparently being adulthood by mr cheesy standards), and then suddenly there's a shift from vague talk of "the issue" to a hyper-legalistic focus on criminal conviction, without which the allegations and cover-up don't really count as "bad enough".

Just a second. I thought that Ball was accused of abusing adults. It appears this impression was because he was convicted of a small number of incidents and that there were other incidents that were covered up or negotiated away.

Abuse of vulnerable adults is a terrible thing and abuse of a 13 year old is child abuse.

At no point did I suggest anything didn't count or than anything wasn't "bad enough".
 
Posted by SusanDoris (# 12618) on :
 
quote:
Originally posted by quetzalcoatl:
One of the most shocking things about it is how Ball was gradually rehabilitated, so much so, that he ended up working in schools. I get that this was a while ago, when people probably didn't really understand the nature of groomers, and also their addictive behaviour. But time and time again, the victims come last.

I think the telling phrase here is 'people... didn't understand'. Better knowledge about human behaviours, and how those in positions of power can misuse it, plus improving means of finding out about it will, one can only hope, lessen such abuses in the future.
 
Posted by dyfrig (# 15) on :
 
quote:
Originally posted by leo:
but I can't help thinking that he is being judged by 21st Century standards for attitudes and procedures (or lack of them) which were commonly held in the 20th Century

Not really. Even those of us old enough to remember the 20th century know that the general default position of not really wanting to believe that clergy do anything wrong was untenable.

This is not surprising for a Church that venerates Thomas Becket, an advocate of excluding clergy from the scrutiny of the law that applies to everyone else.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Vulpior:
We have seen some damning criticism of the Anglican Church and of individual bishops during the hearings of our Royal Commission into Institutional Child Abuse. Bishops have resigned and been defrocked (the latter subsequently reversed), or stepped aside prematurely from their duties, when their failings in handling allegations have come to light.

Cardinal Pell has been the subject of much public focus, but the past behaviour of the Anglican hierarchy is shaming.

And don't forget that at least 1 bishop offended rather than just mis-handled complaints. Bp Greg Thompson, recently retired as bishop of Newcastle, has recounted how he was molested by Bp Ian Shevill, who was bishop there in the 1970s. Until this disclosure, Bp Ian had had a glowing reputation for his episcopacy in both North Queensland and Newcastle.
 
Posted by ThunderBunk (# 15579) on :
 
Over and over again, the powerlessness of knowledge is proven. Many, many people crave certainty, and any group, any position can more or less guarantee itself uncontested power by the simple expedient of demonstrating why people don't need to think, don't need to question the authority of the certainty they are being offered.

The tendency to question authority is always a minority position. Conformity is the norm, even among non-conformists, as witness the self-appointed righteousness of puritans, and the amount of time they spend picking motes out of the eyes of other non-conformists. True dissenters, who are the contesting tendency wherever they are, are rare. This is just as well for the coherence of any movement, but it does give the lie to the idea that knowledge has any power of itself. It has to have a route to disruption in order to be anything other than an expedient to shore up the power of the status quo.
 
Posted by Pyx_e (# 57) on :
 
I still meet people who describe Bell as a "saintly man." And for me it's a class thing. The upper middle class closes ranks like no other. Apparently he used to wander about in his cassock. People lapped it up. And while I can not claim any mind reading abilities the look on their faces as they talk about him is half "I still can not believe it" and half "If he pulled of such a good job of fooling people and was like this are people falling for my little show*"

I can not get my head around Carey's actions and words in this matter when aligned with his words and actions in others. Our ability to fool ourselves seems limitless.

The greatest institution of all is still the greatest abuser - the family. Until we address this truth - we are taught to abuse by our families. Then all other human institutions will merely reflect it. Upper Middle Class families are by far the worst for the lies, manipulations and pressure that place upon themselves. Unto the 7th generation.

Dear God pour your balm on his many victims, in Your way and in Your time. Amen.

Pyx_e


* at no point have I thought "my little show" was anything to do with abuse, more to do with the spiritual malaise that infects us all and at its worst leads to actually harming others.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Pyx_e:
I can not get my head around Carey's actions and words in this matter when aligned with his words and actions in others. Our ability to fool ourselves seems limitless.

Your last sentence is certainly true, but after reading the BBC report mentioned in the first post several times I would not rush too quickly to judgement before reading the original report.
 
Posted by quetzalcoatl (# 16740) on :
 
I find the confusion between eros and agape interesting, in people like Ball. This has often been termed 'concretization' in therapy, that is, turning an emotional/spiritual connection into a physical one.

Of course, we can all do that quite appropriately via a romantic relationship, but I suppose for someone like Ball, that was ruled out. Or was it?

But this is a bit vague, and ignores the specific details of individuals. You would think that other factors include a power relationship over someone else, and an eroticization of that. Again, fairly normal in relationships, but not between cleric and layperson.
 
Posted by L'organist (# 17338) on :
 
posted by Leo
quote:
I loathe Carey - but I can't help thinking that he is being judged by 21st Century standards for attitudes and procedures (or lack of them) which were commonly held in the 20th Century (and I know that doesn't make everything right)
I was born in the 1950s so have what might be described as working knowledge of the attitudes of the 20th century. At no time was it ever considered acceptable for young people - whether male or female - to be preyed upon by adults for their sexual gratification. In particular, as a clergy child I can attest that some bishops from the late 1950s onwards who were very aware of the danger of paedophile priests and who did their utmost to stop them in their tracks (writing honest references, refusing to appoint, etc) and some archdeacons also refused to shield paedophiles from prosecution.

As for the assertion that Ball "was not a paedophile", I think this from Dame Moira Gibb's report puts that to rest:
quote:
Of the 18 victims cited when Ball was sentenced in 2015, five had encountered Ball while they were still at school. At least one abusive encounter took place on school premises.
What makes the appointment of Ball to Gloucester even more grotesque is that as early as 1985 diocesan representatives in Norwich successfully opposed his appointment as bishop there, saying "...we needed someone married and that Norwich really could not take a group of young men living with the bishop in the bishop’s house – nor was this pastorally wise for the bishop - this is quoted in Dame Moira's report. While the notion that a bishop "needs" a wife might strike us as quaint, it was well-known shorthand for the time that they recognised the candidate as homosexual which, coupled with the comment about the "group of young men" left little doubt of their reading of the bishop and his proclivities.

One is bound to ask that if such concerns were seen as being valid and relevant to a diocesan appointment in 1985, what had changed by 1992 so that he could be sent to Gloucester? The immediate answer is that the Archbishop of Canterbury had changed...
 
Posted by andras (# 2065) on :
 
St Paul's advice to Timothy that a bishop should be a married man with one wife (ok, I know the Greek is a little ambiguous, but that's the usually-taken sense of it) would seem to suggest that Norwich were taking the Scripture seriously. Certainly they saved themselves a lot of trouble.

Bishop Peter Ball has had his sins very clearly called out, and we know a lot about those whom he hurt; and now we know a lot about those who enabled him to keep doing so. God help us, most of us manage to fly beneath the radar with our own failings.
 
Posted by fletcher christian (# 13919) on :
 
Posted by Leo:
quote:

I loathe Carey - but I can't help thinking that he is being judged by 21st Century standards for attitudes and procedures (or lack of them) which were commonly held in the 20th Century (and I know that doesn't make everything right)

As many have pointed out, there was never a time - during the time in question - when this behaviour was tolerated by society or that didn't have some manner of of legislative standard or procedure to at least criminalise if not prevent. You do however raise an important issue; namely that at that time it was thought by some that this behaviour could be halted in some way and that those who committed such crimes had simply succumbed to temptation. Whether we like it or not, there was an attitude in the church (and not just the CofE) that moving a person could, or might, help alleviate or halt the issue.

What I do not understand is that through the passage of time, as more and more accusations were made, there seems to have been little done to remove him from office. But the really damning aspect of it all is in the fact that these cases never seem to have been looked at again later by the church. As an understanding grew of the predatory nature of these crimes and their extent, why was it not investigated in light of more recent procedures and the new understandings of the behaviour? To me, this is the most damning thing about all of it. It suggests an attitude of 'let sleeping dogs lie' in order to protect the name of the church and those who served it. It shows that those who knew about these crimes placed more value in the secrecy employed by Ball than in the justice denied to his victims.
 
Posted by chris stiles (# 12641) on :
 
Richard Bartholomew has a fairly measured piece on his blog, with extracts from the review and his own comments on them - drawing in additional context:

http://barthsnotes.com/2017/06/23/some-notes-on-the-independent-review-into-bishop-peter-ball/
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by chris stiles:
Richard Bartholomew has a fairly measured piece on his blog, with extracts from the review and his own comments on them - drawing in additional context:

http://barthsnotes.com/2017/06/23/some-notes-on-the-independent-review-into-bishop-peter-ball/

and his earlier post adds additional background and is in itself pretty damning:

http://barthsnotes.com/2015/10/08/bishop-peter-ball-and-failures-to-tackle-manipulative-abuse-in-the-church-of-england/
 
Posted by Eutychus (# 3081) on :
 
It does look pretty damning, and is all the more concerning to me in that I personally crossed paths with some of the people named in these reports (not Peter Ball though).

That said, I have some sympathy when it comes to entertaining (or passing on) serious but unsubstantiated accusations against a colleague - especially if some of the accusations are from third parties.

As someone who oversees quite a number of individuals involved in ministry, I find it challenging to find the right balance between responsibly investigating complaints (thankfully none of this order!) and preserving my team against unwarranted, divisive attacks. I would certainly be less inclined to take an accusation made via a third party seriously if the victim is themselves in a position to complain.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by Bishops Finger:
What Adrian Plass says about him is immaterial to the case.

I disagree. If we want to understand what kind of a person Peter Ball is and was, then it's important to look at his behaviour and how he influenced those around him. Adrian Plass didn't just say Ball was a nice guy. He held him up as one of the most spiritual people he met; an inspiration in his own spiritual journey. He based one of the major characters in his 'Sacred Diary' books on him.

So, what happened? Did Ball just pull the wool over Plass's eyes? Is Plass just a bad judge of character? Was Ball just a contradiction (as we all are) of the light and the dark? Was Ball just a plain evil manipulator?

To stop stuff like this happening we need to understand the behaviour and personality types of abusers. So, how they can mislead those close to them is incredibly pertinent. I get you're probably talking about merely the criminal case against him, and yes, what Plass thinks is immaterial in terms of guilt. But in terms of sentencing, who this abuser was and how he operated is important, and character evidence is part of that. And in terms of preventing future abuse by spotting the signs early, and not allowing those in power to manipulate (or be manipulated), it's even more important.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Pyx_e:
I can not get my head around Carey's actions and words in this matter when aligned with his words and actions in others. Our ability to fool ourselves seems limitless.

Your last sentence is certainly true, but after reading the BBC report mentioned in the first post several times I would not rush too quickly to judgement before reading the original report.
I've now read the original report. I can't see that it puts Lord Carey in any better light than the press reporting.

His actions and inactions compounded the active attempts by others in the church to paint the victims as liars, trouble-makers and conspiracists.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by goperryrevs:
quote:
Originally posted by Bishops Finger:
What Adrian Plass says about him is immaterial to the case.

I disagree. If we want to understand what kind of a person Peter Ball is and was, then it's important to look at his behaviour and how he influenced those around him. Adrian Plass didn't just say Ball was a nice guy. He held him up as one of the most spiritual people he met; an inspiration in his own spiritual journey. He based one of the major characters in his 'Sacred Diary' books on him.

So, what happened? Did Ball just pull the wool over Plass's eyes? Is Plass just a bad judge of character? Was Ball just a contradiction (as we all are) of the light and the dark? Was Ball just a plain evil manipulator?

To stop stuff like this happening we need to understand the behaviour and personality types of abusers. So, how they can mislead those close to them is incredibly pertinent. I get you're probably talking about merely the criminal case against him, and yes, what Plass thinks is immaterial in terms of guilt. But in terms of sentencing, who this abuser was and how he operated is important, and character evidence is part of that. And in terms of preventing future abuse by spotting the signs early, and not allowing those in power to manipulate (or be manipulated), it's even more important.

I wonder if theological training courses deal with the tie-up and possible confusion between spirituality and sexuality. This is well known in meditation circles, and I remember the warnings we used to give people on Zen retreats, that you may well get a raging horn on. In fact, we had a ban on sexual activity.

But maybe this seems too oriental or too indelicate for the C of E?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
If the accusations are about harm to people over whom the person has authority of some kind, formal or informal, emotion and collegiality are interferences and must be factored out. Recusal required.

These things are invariably stressful. But empathy for the stress suffered by the person accused cannot be, shall not be, part of decision. It has to be this way.

The trend in self-regulating professions is to have a wide hopper in which complaints about professional conduct are received. The complaint must always be reviewed according to procedures which treats everyone the same, by people without a "dual relationship" with the person accused. There's a peculiarity when a bishop is making the decision because of a dual relationship with an accused clergy. I think clergy and clergy organizations will ultimately have to fall in line with other people-serving professions.

It is stressful as hell. And it is hell. Diabolical. And it does sometimes change or end careers if an unsubstantiated complaint is investigated. But what can you do? Do you let a Ball type person go because you have empathy? Is this what happened here? Looks so. How many more of these are there of which this might be tip of the iceberg? There is lots of data to indicate that a groomed person is likely to self-blame and that the majority are not reported.

But if we don't have procedures which factor out the personal empathy and relationship those in authority have with the accused, some people are more equal than others.

[ 23. June 2017, 13:43: Message edited by: no prophet's flag is set so... ]
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by goperryrevs:

So, what happened? Did Ball just pull the wool over Plass's eyes? Is Plass just a bad judge of character? Was Ball just a contradiction (as we all are) of the light and the dark? Was Ball just a plain evil manipulator?

The review specifically deals with this question:

https://www.churchofengland.org/media/3999908/report-of-the-peter-ball-review-210617.pdf

I quote:

"Ball achieved the high regard in which he was held by convincing many to recognise him as a deeply spiritual man – a monk committed to an austere and authentic practice of his Christian faith. But any strong personal convictions were combined with a capacity for self-delusion, denial and manipulation"

There's a longer selection of the quote at the first blog I link to - though you can also search through the report to find the entire section.

In terms of the 'judge of character' - this is as affected by human foibles as any other human judgement, some people are much more manipulative than others, but this doesn't remove agency completely. I think there is a glamour that certain very manipulative people cast around themselves that makes it harder to gauge their ultimate self, equally this is one of those areas in which people are prone to making mistakes, and each of us are likely to carry baggage/prejudices that make us prone to particular failure modes. It's far easier to see this institutionally, it's important to be aware of this tendency as an individual too.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, just thinking about various gurus and 'spiritual teachers' that I've come across, and charisma can have a close link with spiritual expressiveness, and sexual drive.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by quetzalcoatl:
I wonder if theological training courses deal with the tie-up and possible confusion between spirituality and sexuality. This is well known in meditation circles, and I remember the warnings we used to give people on Zen retreats, that you may well get a raging horn on. In fact, we had a ban on sexual activity.

But maybe this seems too oriental or too indelicate for the C of E?

Hmmm. Between uni and work I did one of those year-out theological/volunteering courses (DNA, with Pioneer). Lots of teenagers and early 20's people getting together in quite an emotional / spiritual growth environment... They had a ban on new relationships for that year. I believe YWAM have the same rule for DTS. It seemed draconian at the time but I can see the wisdom of it.

BTW, thanks for the link, Chris S.
 
Posted by quetzalcoatl (# 16740) on :
 
Well, yes, young people don't need much incentive to hit the sack, but a charismatic/glamorous figure in a leadership role is a particular danger. Of course, there are plenty who are completely OK, but the link between spirituality and sexuality seems so obvious in a way. It's really a question of boundaries, or removing them, hence, let us be closer to God by removing our clothes, and so on.
 
Posted by quetzalcoatl (# 16740) on :
 
This has been an issue in psychotherapy as well, where you can get a charismatic therapist, who becomes important to his/her clients. This is fine, but of course, there are always those who abuse this position. The result has been a massive emphasis on ethics in therapeutic practice. Plus, also the need for supervision, so that if a therapist finds that the boundaries are slipping, hopefully his/her supervisor will point this out.
 
Posted by The Midge (# 2398) on :
 
quote:
Originally posted by no prophet's flag is set so...:



It is stressful as hell. And it is hell. Diabolical. And it does sometimes change or end careers if an unsubstantiated complaint is investigated. But what can you do? Do you let a Ball type person go because you have empathy? Is this what happened here? Looks so. How many more of these are there of which this might be tip of the iceberg? There is lots of data to indicate that a groomed person is likely to self-blame and that the majority are not reported.


There are those who are odd, socially awkward, don't fit in or eccentric who need protecting too. If there is a witch hunt looking for a paedophile in every bush or vestry then these are the people who tend to get caught on the ducking stool. Think of
Christopher Jefferies
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eutychus:
It does look pretty damning, and is all the more concerning to me in that I personally crossed paths with some of the people named in these reports (not Peter Ball though).

That said, I have some sympathy when it comes to entertaining (or passing on) serious but unsubstantiated accusations against a colleague - especially if some of the accusations are from third parties.

As someone who oversees quite a number of individuals involved in ministry, I find it challenging to find the right balance between responsibly investigating complaints (thankfully none of this order!) and preserving my team against unwarranted, divisive attacks. I would certainly be less inclined to take an accusation made via a third party seriously if the victim is themselves in a position to complain.

Sounds reasonable. Except for a few things: Some abusers are very careful, victims often fear to speak and it is only by a long-term pattern that they are found out.
And is this "Wait and See" approach almost always seems to be biased towards the authority figure.
quote:
Originally posted by andras:
St Paul's advice to Timothy that a bishop should be a married man with one wife (ok, I know the Greek is a little ambiguous, but that's the usually-taken sense of it) would seem to suggest that Norwich were taking the Scripture seriously. Certainly they saved themselves a lot of trouble.

A massive percentage of molestation is by men in heterosexual marriages. So, yes, Norwich saved themselves trouble, but not as you appear to mean.
quote:

Bishop Peter Ball has had his sins very clearly called out, and we know a lot about those whom he hurt; and now we know a lot about those who enabled him to keep doing so. God help us, most of us manage to fly beneath the radar with our own failings.

Yes, my penchant for chocolate cake and getting angry a bit too easily is exactly the same as raping children.
[Roll Eyes]
quote:
Originally posted by goperryrevs:
But in terms of sentencing, who this abuser was and how he operated is important, and character evidence is part of that. And in terms of preventing future abuse by spotting the signs early, and not allowing those in power to manipulate (or be manipulated), it's even more important.

Yes. Too often it is "We caught the baddie, now look away. Nothing more to see".
quote:
Originally posted by quetzalcoatl:
I wonder if theological training courses deal with the tie-up and possible confusion between spirituality and sexuality. This is well known in meditation circles, and I remember the warnings we used to give people on Zen retreats, that you may well get a raging horn on. In fact, we had a ban on sexual activity.

But maybe this seems too oriental or too indelicate for the C of E?

If he shagged consenting adults, then you might have a point. He fucked children. Not something one does simply because one is horny.
 
Posted by Dark Knight (# 9415) on :
 
Yes, what lb said last. Horniness is one thing, but someone who rapes children is broken. It's a totally different category of thing.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by lilBuddha:
this "Wait and See" approach almost always seems to be biased towards the authority figure.

It's easy to condemn and be wise after the event. The opposite extreme, of denouncing anyone and everyone, starting with colleagues, on second-hand testimony, does not appeal either.
quote:
If he shagged consenting adults, then you might have a point. He fucked [children.
Libel risks aside (but please note that as Hosts we are monitoring this thread closely) I haven't seen anything to suggest that has been proven or indeed alleged.

Militating for transparency requires scrupulous accuracy; distorting the facts the other way is no better. This is especially true in the realm of sex offences which are far less comparable than is popularly believed.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by lilBuddha:
this "Wait and See" approach almost always seems to be biased towards the authority figure.

It's easy to condemn and be wise after the event. The opposite extreme, of denouncing anyone and everyone, starting with colleagues, on second-hand testimony, does not appeal either.
Who said anything about going to the opposite extreme? I do say err to the side of the victim, however.

quote:
I haven't seen anything to suggest that has been proven or indeed alleged.

Though it isn't the same as proven, it has been alleged.
Link from earlier in the thread.
What has been litigated is bad enough to make my point about not giving the benefit of the doubt merely because of position.
 
Posted by mark_in_manchester (# 15978) on :
 
It's different in terms of the object of sexual desire; different in terms of the reciprocity of sexual desire; different in terms of the power relationship wrapped up in that sexual desire; and for those reasons and probably lots of others we find it a repugnant and abusive sexual desire. But it is still a sexual desire, isn't it? If so Qs points about sex and spirituality might be pertinent.

I have personal reasons to echo the points made up-thread about the family as a context for abuse. ISTM that sex drive is a strange, strange thing. Its abusive expression is a tragedy. FWIW, I am increasingly no longer surprised by inspiring goodness and breathtaking evil co-existing in the same person.

x-post, responding to Dark Knight

[ 23. June 2017, 17:46: Message edited by: mark_in_manchester ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mark_in_manchester:
It's different in terms of the object of sexual desire; different in terms of the reciprocity of sexual desire; different in terms of the power relationship wrapped up in that sexual desire; and for those reasons and probably lots of others we find it a repugnant and abusive sexual desire. But it is still a sexual desire, isn't it? If so Qs points about sex and spirituality might be pertinent.


Only if if you think that a consensual relationship with teens and possibly children is an OK thing.
Having had sexual and spiritual desires and experiences, I concede their can be a link/crossover. Indeed, there are Eastern religions which blend the two.
However, to imply that dealing with sexuality in training courses would prevent abuse happening is ludicrous.
If that is what quetzalcoatl was saying.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by lilBuddha:
I do say err to the side of the victim, however.

And therein lies the problem. In many cases you don't know if you've got a victim. You have a complainant and an alleged perpetrator.

Go read up on the Outreau affair. Of the fourteen accused, six alleged perpetrators appealed and were acquitted after time spent on remand in prison - a seventh innocent person died in jail before the case got to trial.

I know two of the people involved in this case.

What the English summary doesn't tell you is that the acquitted were originally incriminated, essentially, by the testimony of one person, and it was only because that person retracted their wholly fabricated testimony at the appeal hearing that the case collapsed.
quote:
Though it isn't the same as proven, it has been alleged.
See above. There is a world of difference between proven and alleged. Innocent people have died in jail by effectively being presumed guilty on the basis of unsupported allegations [Mad]

Not only that, you simply cannot fairly describe the whole gamut of sexual abuse of minors as "fucking children". Fortunately most jurisdictions have the sense to factor that in, as I hope you might.
quote:
What has been litigated is bad enough to make my point about not giving the benefit of the doubt merely because of position.
True. But I would also like the benefit of the doubt not to be withheld due to any lack of position, something I see far too often.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by lilBuddha:
I do say err to the side of the victim, however.

And therein lies the problem. In many cases you don't know if you've got a victim. You have a complainant and an alleged perpetrator.
Yes. My point is that you investigate every accusation, not that you immediately conclude the accused is guilty.


quote:
There is a world of difference between proven and alleged. Innocent people have died in jail by effectively being presumed guilty on the basis of unsupported allegations [Mad]
And there are many more victims of abuse that were intimidated, shamed, hushed and shoved aside. Even greater [Mad]
Innocent people are sent to prison all the time for all manner of crime. The solution is not to ignore real crime, but to better administrate it.
We are not anywhere near the point of more falsely accused going to lockup than abused being maltreated.
quote:

Not only that, you simply cannot fairly describe the whole gamut of sexual abuse of minors as "fucking children". Fortunately most jurisdictions have the sense to factor that in, as I hope you might.

The point of that was that abuse was being portrayed as a libidinous over-reaction rather than the violation it is.


quote:
But I would also like the benefit of the doubt not to be withheld due to any lack of position, something I see far too often.
The benefit of the doubt is not assuming guilt during the process of investigating, not in determining whether one will investigate. Too often, especially for the religious, the latter is the case.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by lilBuddha:
Though it isn't the same as proven, it has been alleged.

See above. There is a world of difference between proven and alleged.
There is also a world of difference between allegations that are never tried because of weak evidence and allegations that are never tried because powerful people engaged in a cover-up, as seems to be the case here. (That is itself not a conspiratorial untried allegation but the conclusion of the independent review mention in the article from the OP.)

The idea that if you cover up abuse effectively enough it never really happened seems to be the pernicious root of most of these kinds of situations.

[ 23. June 2017, 19:09: Message edited by: Crœsos ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by lilBuddha:
Yes. My point is that you investigate every accusation, not that you immediately conclude the accused is guilty.

Confusing the terms "victim" and "complainant", or suggesting "proven" is equivalent to "alleged", does not suggest that point.
quote:
The benefit of the doubt is not assuming guilt during the process of investigating, not in determining whether one will investigate. Too often, especially for the religious, the latter is the case.
The latter may be true, but I think the question in this case is who should be doing the investigating and in what circumstances.
quote:
Originally posted by Crœsos:
There is also a world of difference between allegations that are never tried because of weak evidence and allegations that are never tried because powerful people engaged in a cover-up, as seems to be the case here. (That is itself not a conspiratorial untried allegation but the conclusion of the independent review mention in the article from the OP.)

I've no reason to doubt the report's conclusions (I haven't yet read the report itself); rather, I'm querying the BBC's reporting of them. Specifically, I don't think that the claim made in the BBC article that Carey failed to forward certain letters of complaint he received from third parties is a good example, in and of itself, of such a cover-up.

An error of judgement, with hindsight, undoubtedly. But not necessarily a deliberate cover-up.

[ 23. June 2017, 19:23: Message edited by: Eutychus ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Crœsos:

The idea that if you cover up abuse effectively enough it never really happened seems to be the pernicious root of most of these kinds of situations.

Institutionalised compartmentalism?
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Erroneous Monk:
I've now read the original report. I can't see that it puts Lord Carey in any better light than the press reporting.

Having now read it, I agree, but I think the picture is much more complex than the BBC article suggests.

I don't think the decision not to pass on the letters was Carey's alone and I don't think it's the worst aspect of what he did or didn't do.

I also note the report acknowledges that the early 1990s were not 2017 and agree that this must be taken into account in analysis.

I'm also gobsmacked by Ball's ability to manipulate (as the report has it).

quote:
Originally posted by goperryrevs:
quote:
Originally posted by Bishops Finger:
What Adrian Plass says about him is immaterial to the case.

I disagree. If we want to understand what kind of a person Peter Ball is and was, then it's important to look at his behaviour and how he influenced those around him.
I've dug out some of the relevant bits of Plass' writings.

Ball's first words to Plass, from his car, were "Hello Adrian, have a Mars bar". The parallel with a strange man offering sweeties to someone as they are about to climb into their car is painfully obvious - with hindsight.

Plass also describes Ball as "widely regarded as one of the wisest and most godly men in the Christian church". Those pedestals are dangerous things.

Plass further quotes Ball thus: "there are only two things I am really good at. One is squash, and the other is making people feel that they are special to me, and of course they are... It gets very complicated..."

"...If I was to go out today and commit the foulest crime possible with every single person in the village where I live [what crime was he thinking of?], and then went to prison as a result, then repented, and said sincerely to God, "God, I'm so very very sorry", he would say... "Great! This prison is full of people who you can love with me...""

"I'm not just a celibate. I'm an extravagant celibate!"

[Frown]

(from The Growing Up Pains of Adrian Plass, chapter 6)
 
Posted by dyfrig (# 15) on :
 
Isn't there a bit, whilst filming the tv show they we're both on, where Plass describes Ball as bibg very depressed and saying, "All I know is that I'm a sinner"? I wonder what was on his mind.


Still, now we know that it's useful to have a twin who's also a bishop.
 
Posted by Dark Knight (# 9415) on :
 
quote:
Originally posted by mark_in_manchester:
It's different in terms of the object of sexual desire; different in terms of the reciprocity of sexual desire; different in terms of the power relationship wrapped up in that sexual desire; and for those reasons and probably lots of others we find it a repugnant and abusive sexual desire. But it is still a sexual desire, isn't it? If so Qs points about sex and spirituality might be pertinent.

I have personal reasons to echo the points made up-thread about the family as a context for abuse. ISTM that sex drive is a strange, strange thing. Its abusive expression is a tragedy. FWIW, I am increasingly no longer surprised by inspiring goodness and breathtaking evil co-existing in the same person.

x-post, responding to Dark Knight

Yes, I agree with that, and think it is well said. As I said, I think someone who abuses children is broken, and by that I mean very psychically unwell. So, I particularly resonate with your statement that this is an abusive expression of desire.
I've met some offenders - before I did so, I was pretty hardline about what should be done to them. But when they told their stories, they all spoke about something that happened in their own childhoods that had left them stuck there.
Now - that never justifies abuse of children, who need to be protected from offenders. That has to remain the first priority. And I'm also not saying that my anecdotal experience is universal. But it did help to see offenders as broken, rather than inhuman monsters.
Anyway, as Eutychus said none of this may actually be relevant in this particular case.
 
Posted by Huia (# 3473) on :
 
Chris Styles, thanks for linking the report, which I have just finished reading.

I am struck by the courage and persistence of the men who were victimised [Overused] .

I hope they get the support they need in order to heal.

Huia
 
Posted by Gee D (# 13815) on :
 
My impressions, gained from looking at the law reports over many years:

a. Most offences against boys and male youths are committed by those outside the extended family, and almost all the offenders are male.

b. Most offences against girls and female youths are committed by those inside the extended family, with a trend in the last decade to being the new partner of the mother; I cannot recall off the top of my head when an offender was not male.

c. Increasingly, those being sentenced report that they themselves were abused themselves, regardless of the sex of their victim.
 
Posted by fletcher christian (# 13919) on :
 
Posted by GeeD:
quote:

a. Most offences against boys and male youths are committed by those outside the extended family, and almost all the offenders are male.

That doesn't seem to match the European experience where the vast majority of perpetrators are still family members. I haven;t seen the very, very latest figures but I'd be surprised if there has been an incredibly dramatic shift in the last five years.

quote:

b. Most offences against girls and female youths are committed by those inside the extended family, with a trend in the last decade to being the new partner of the mother; I cannot recall off the top of my head when an offender was not male.

One of the most difficult things for society here in Ireland to come to grips with in the last decade and after many inquiries, reports and studies into sexual abuse in Ireland has been the shocking oversight in regards to the role of women as perpetrators. There is a social and cultural barrier to overcome that seems to automatically assume that women do not generally commit such crimes. What has been discovered here is that the reporting of such crimes by women seems to have a greater level of stigma for the survivor to report. The various reports and studies of course include child abuse to mean more than just sexual abuse, but the reports acknowledge that there may well be a very significant under-reporting in this area. One of the more positive aspects of all of this has been the acknowledgement of both sexual and physical abuse among partnered adults and there has even been a campaign run here to raise awareness of this aspect of abuse perpetrated by women in marriage. The cultural reasons for not reporting such crimes here would be very powerful.

quote:

c. Increasingly, those being sentenced report that they themselves were abused themselves, regardless of the sex of their victim.

This one always presents a particular problem, despite its apparent truthfulness. For those who are survivors of abuse, the stigma of the abused turning into abusers due to their experiences is horrifically crippling; especially in terms of reporting such crime. It's one of those important and possibly crucial bits of information that, while we cannot ignore it, must be dealt with and examined with extreme care.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Being an abuse survivor is connected to being an abuser how? It certainly doesn't make someone an abuser. Perhaps it is this: abuse is common, when caught abusers tell of their abuse history to soften the consequences and response, and this is only about the very common experience of being abused. So maybe you can tell me the theory of how being abused causes someone to become an abuser - I think it's BS. because most victims don't sexually abuse others. I think something rather special is going on inside the minds, feelings and spirits of the small group of abuse victims who go forth and abuse others, absolutely not connected with being a victim earlier in life.
 
Posted by fletcher christian (# 13919) on :
 
Posted by No Prophets Flag:
quote:

So maybe you can tell me the theory of how being abused causes someone to become an abuser.....

I can't do that, nor would I want to as like you, I think it is also BS. However, it is often stated as a fact by many and the incorrect inference is often taken from it. The idea of the abused becoming abuser due to the experience of abuse is quite an assumption to draw in my mind. Some abusers having been abused in their own past may merely be coincidence or it may point to something more significant. Abusers having been abused in their past is a very, very different statement from 'the abused go on to abuse'. Hence why I feel making these statements very often needs to be much more clear and done with extreme care and clarity.
 
Posted by Robert Armin (# 182) on :
 
goperryrevs:
quote:
Was Ball just a contradiction (as we all are) of the light and the dark? Was Ball just a plain evil manipulator?
This, it seems to me, is the heart of the problem. In the 80s Ball ran a programme for young men, where they lived with him in a semi-monastic lifestyle, as part of exploring what God was calling them to. A friend of mine spent some time on it, benefitted enormously, and went on to be a priest. When Ball was convicted this same friend was heartbroken - Ball had helped him enormously, had never behaved inappropriately towards him, and my friend wasn't aware of anything wrong going on while he was there. So was Ball both saintly AND an evil manipulator? Is it possible to be both?
 
Posted by Robert Armin (# 182) on :
 
goperryrevs:
quote:
Was Ball just a contradiction (as we all are) of the light and the dark? Was Ball just a plain evil manipulator?
This, it seems to me, is the heart of the problem. In the 80s Ball ran a programme for young men, where they lived with him in a semi-monastic lifestyle, as part of exploring what God was calling them to. A friend of mine spent some time on it, benefitted enormously, and went on to be a priest. When Ball was convicted this same friend was heartbroken - Ball had helped him enormously, had never behaved inappropriately towards him, and my friend wasn't aware of anything wrong going on while he was there. So was Ball both saintly AND an evil manipulator? Is it possible to be both?

PS In NO WAY am I condoning what Ball has done.
 
Posted by Adarynefoedd (# 18759) on :
 
Power over others is a really important factor in this case and others. There are many examples in the report where power was restored by manipulation and pretending to be a victim. The onlookers trying to deal with the situation become thoroughly confused. Letters fly around. The particularly strange aspect of this case - the involvement of a twin and examples of substitution. Plus the class aspects as others have noted. Plus all the issues of authority and clericalism (is that the right word?). I do wonder if changed gender balance will make a difference?

Thought also this article at the bottom of the page, a whitewash in the Daily Telegraph 14.3.93 shows a lot of manipulation and re-editing. https://theneedleblog.wordpress.com/2015/10/07/peter-ball-how-the-british-establishment-protects-its-own/
 
Posted by Jane R (# 331) on :
 
Robert Armin:
quote:
So was Ball both saintly AND an evil manipulator? Is it possible to be both?
It certainly is in the case of workplace bullies - the people who aren't being victimised by them often find it very difficult to believe that there is a problem.

Cognitive dissonance may be in play too - people don't like to admit they've been taken in.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by Robert Armin:
. So was Ball both saintly AND an evil manipulator? Is it possible to be both?

Obviously not making any direct comparison here but on the matter of evil and goodness working in tandem in one person there is no doubt they can.
At the height of his reign of terror Yorkshire ripper Sutcliffe escorted a young female to her home by car, for a friend at night. She later recalled in an interview how he was the perfect gent, and said he even quipped about protecting her from the Ripper.
He was of course clever enough to know that the random attack was the best way of maintaining his cover.

Evil, if we want to use such terminology, does appear to produce a sharpened skill in avoiding detection. As it was with savile we see that serial perpetrators can use a whole host of mechanisms, including using other people as a demonstration of how good they are, in order to shield themselves.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Adarynefoedd:
Thought also this article at the bottom of the page, a whitewash in the Daily Telegraph 14.3.93 shows a lot of manipulation and re-editing. https://theneedleblog.wordpress.com/2015/10/07/peter-ball-how-the-british-establishment-protects-its-own/

Good find.

And, welcome!
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Robert Armin:
So was Ball both saintly AND an evil manipulator? Is it possible to be both?

I think its perfectly possible for people to be both evil, and do good. OTOH I would hesitate to call such behavior 'saintly' which to me signifies something about very deep motivation.

As the example rolyn shows, sometimes even the good can be contingent. As the example from the Catholic shows, there were a number of people who's strategy precisely hinged on service as a means to build a constituency.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Being an abuse survivor is connected to being an abuser how? It certainly doesn't make someone an abuser. Perhaps it is this: abuse is common, when caught abusers tell of their abuse history to soften the consequences and response, and this is only about the very common experience of being abused. So maybe you can tell me the theory of how being abused causes someone to become an abuser - I think it's BS. because most victims don't sexually abuse others. I think something rather special is going on inside the minds, feelings and spirits of the small group of abuse victims who go forth and abuse others, absolutely not connected with being a victim earlier in life.

The argument is that if a person grows up as a victim of abuse, they find it difficult in adult life to accept that abuse is not normal. Much the same as a child growing up in a house where there's a lot of domestic violence, or other criminal activity. If you want a detailed examination of the theory, read
Bugmy's case and the cases cited there on deprivation.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Such theories are unworthy. Heard such ideas first in the early 1980s. The epidemiology from the Badgely Royal Commission showed 1 in 4 girls and 1 in 7 boys had sexual behaviour toward them (1984, Canada).. Which means an awful lot of perpertrators have either had it done to them or saw it. No causation.
 
Posted by Gee D (# 13815) on :
 
The argument in Bugmy is of matters to be taken into account in determining the appropriate sentence; social deprivation in childhood and youth is one such matter. It does not purport to excuse criminal behaviour, still less to argue that such behaviour is a necessary consequence of prior experience.

Similar principles have been applied following the decision in Fernando cited in Bugmy but for which I can't find a web reference. There are plenty of cases especially in the NSW Court of Criminal Appeal and the Victorian Court of Appeal applying them. I'd suggest that they are indeed correct.

Perhaps you don't understand the daily application of them. In criminal cases here, there is very commonly a pre-sentence report prepared by the Probation and Parole Service to assist the court, setting out relevant background material. That may contain an assertion by the prisoner of abuse as a child. It is a matter for the sentencing judge to decide whether to accept that assertion or not, acceptance not being by any means automatic. Acceptance is far more likely if the prisoner gives direct evidence of it to the court where his account can be tested by cross-examination.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Adarynefoedd:
Thought also this article at the bottom of the page, a whitewash in the Daily Telegraph 14.3.93 shows a lot of manipulation and re-editing. https://theneedleblog.wordpress.com/2015/10/07/peter-ball-how-the-british-establishment-protects-its-own/

Good find.

And, welcome!

Hardly, and hardly an objective source. It appears to be written by the head of the abuse team at a well known and large firm of solicitors who present themselves as practising in this field. They make a point in their publicity that they are 'no win, no fee', with a list of high profile cases on their web site as an encouragement. If one knows that, then whatever the language of manufactured outrage, it's difficult not to hear the message 'come to us and we'll get you lots of lovely compo'.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Gee D:
Perhaps you don't understand the daily application of them. In criminal cases here, there is very commonly a pre-sentence report prepared by the Probation and Parole Service to assist the court, setting out relevant background material. That may contain an assertion by the prisoner of abuse as a child. It is a matter for the sentencing judge to decide whether to accept that assertion or not, acceptance not being by any means automatic. Acceptance is far more likely if the prisoner gives direct evidence of it to the court where his account can be tested by cross-examination.

Sure, we have this all here as well. Also "Gladue Reports" about aboriginal factors. I hold the view of the first principle is protection of the public. These deprivation factors may be used to sentence at lower ends of ranges.
 
Posted by Adarynefoedd (# 18759) on :
 
Enoch thanks agree with you about the main article it was only the old article from the Daily Telegraph I found interesting. Note the fiancee and marriage denied etc.

[ 25. June 2017, 01:03: Message edited by: Adarynefoedd ]
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Sure, we have this all here as well. Also "Gladue Reports" about aboriginal factors. I hold the view of the first principle is protection of the public. These deprivation factors may be used to sentence at lower ends of ranges.

That's why I provided the link to the High Court decision - it was purely a decision about sentence, not about conviction. It's worth reading.
 
Posted by Curiosity killed ... (# 11770) on :
 
I didn't think this thread was about the sentencing of Bishop Peter Ball, but more about the historical cover up, those involved in the cover up and the implications around safeguarding in the Church of England, now and for the other historical cases.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by Eutychus:
quote:
Originally posted by Adarynefoedd:
Thought also this article at the bottom of the page, a whitewash in the Daily Telegraph 14.3.93 shows a lot of manipulation and re-editing. https://theneedleblog.wordpress.com/2015/10/07/peter-ball-how-the-british-establishment-protects-its-own/

Good find.

And, welcome!

Hardly, and hardly an objective source. It appears to be written by the head of the abuse team at a well known and large firm of solicitors who present themselves as practising in this field. They make a point in their publicity that they are 'no win, no fee', with a list of high profile cases on their web site as an encouragement. If one knows that, then whatever the language of manufactured outrage, it's difficult not to hear the message 'come to us and we'll get you lots of lovely compo'.
Your sense of social justice is a good as Ball's and his class.
 
Posted by rolyn (# 16840) on :
 
With the 'L' word already having been used by a Host on this thread I doubt if many are in the mood for bandying around unsubstantiated accusations as to who was or wasn't involved in a cover up.

As with this matter and, as it now seems, with the flouting of fire regulation on building material the art of nodding, winking and keeping it hush-hush is as alive, and as well as ever it was.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Such theories are unworthy. Heard such ideas first in the early 1980s. The epidemiology from the Badgely Royal Commission showed 1 in 4 girls and 1 in 7 boys had sexual behaviour toward them (1984, Canada).. Which means an awful lot of perpertrators have either had it done to them or saw it. No causation.

No one is saying all, or even most, abused will abuse others. What is being said is that abusers are likely to have been abused themselves. It makes sense that some people will abuse no matter their own experience and that experience will affect the behaviour of others.
The same is thought with sociopathic behaviour.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Adarynefoedd:
Enoch thanks agree with you about the main article it was only the old article from the Daily Telegraph I found interesting. Note the fiancee and marriage denied etc.

Cynically, it might be said to be a classic cover up. It can't - at this distance - be proven either way.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by lilBuddha:
No one is saying all, or even most, abused will abuse others. What is being said is that abusers are likely to have been abused themselves. It makes sense that some people will abuse no matter their own experience and that experience will affect the behaviour of others.
The same is thought with sociopathic behaviour.

Abusers are also likely to have looked at pornography, had consensual sex etc. Why make the point that abusers are likely to have been abused themselves if not irrelevant? I think it serves offenders who want and need to create a "poor me" and redirection of empathy as abuser is relabelled as an abuser-victim.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Martin60:
quote:
Originally posted by Enoch:
Hardly, and hardly an objective source. It appears to be written by the head of the abuse team at a well known and large firm of solicitors who present themselves as practising in this field. They make a point in their publicity that they are 'no win, no fee', with a list of high profile cases on their web site as an encouragement. If one knows that, then whatever the language of manufactured outrage, it's difficult not to hear the message 'come to us and we'll get you lots of lovely compo'.

Your sense of social justice is a good as Ball's and his class.
Martyn, you'll have to explain that riposte. What on earth connection are you claiming there is between social justice and aggressive marketing by litigation solicitors?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Why make the point that abusers are likely to have been abused themselves if not irrelevant?

I think it very relevant. Understanding the why could help reduce future occurrences.


quote:
I think it serves offenders who want and need to create a "poor me" and redirection of empathy as abuser is relabelled as an abuser-victim.

Sympathy? Aren't Christians suppose to have that for everyone?
I have moved from believing they should be immediately executed after conviction stance to one advocating permanent confinement. Not sure this counts as sympathy.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
It is about base rates. Are you suggesting that more abusers are victims than others? Show your data. I haven't seen any that can be trusted. Everyone facing charges says they're a victim. It is excuse driven theoretical nonsense.

Straw man re sympathy for abusers. No one suggested execution except you. Start with control to prevent further harm to others. Life time monitoring would be a good start. Electronic.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by no prophet's flag is set so...:
It is about base rates. Are you suggesting that more abusers are victims than others?

Why are you reading more into what I've said than is there? Unless the rate of inherited abuse patterns is insignificant, then addressing it is worthwhile. And, hey, if we are wrong, fewer abused children anyway. Win!


quote:
Show your data. I haven't seen any that can be trusted. Everyone facing charges says they're a victim. It is excuse driven theoretical nonsense.

You started down this path, show your data.



quote:

Straw man re sympathy for abusers. No one suggested execution except you.

Though you said empathy instead of sympathy, you brought up the shift in feeling for the abuser rather than the victim. I am saying understanding the mechanism doesn't inherently bring mitigating feelings toward the abuser.

[ 25. June 2017, 20:46: Message edited by: lilBuddha ]
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by lilBuddha:
Unless the rate of inherited abuse patterns is insignificant, then addressing it is worthwhile. And, hey, if we are wrong, fewer abused children anyway. Win!

There is no inherited pattern of abuse; a theory without data. (I presume you don't mean genetic, rather social learning)
 
Posted by quetzalcoatl (# 16740) on :
 
There are all kinds of figures cited in different publications - I have seen 30%-40% cited, and also 70%, but they often are given in vague terms, without reference to specific statistics.

This summary seems more well-founded, and cites a figure of 12% of abusers who go on to abuse. However, it's not clear what the figure is for non-abused people. It may also ignore other factors, (confounds).

http://www.webmd.com/mental-health/news/20030206/do-sexually-abused-kids-become-abusers#1

[ 26. June 2017, 09:08: Message edited by: quetzalcoatl ]
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by Martin60:
quote:
Originally posted by Enoch:
Hardly, and hardly an objective source. It appears to be written by the head of the abuse team at a well known and large firm of solicitors who present themselves as practising in this field. They make a point in their publicity that they are 'no win, no fee', with a list of high profile cases on their web site as an encouragement. If one knows that, then whatever the language of manufactured outrage, it's difficult not to hear the message 'come to us and we'll get you lots of lovely compo'.

Your sense of social justice is a good as Ball's and his class.
Martyn, you'll have to explain that riposte. What on earth connection are you claiming there is between social justice and aggressive marketing by litigation solicitors?
It can't be made for you Enoch.
 
Posted by Enoch (# 14322) on :
 
You've still lost me, Martin. I'm going to assume there isn't a connection.
 
Posted by Martin60 (# 368) on :
 
For you there can't be.
 
Posted by dyfrig (# 15) on :
 
Don't be so perverse, Martin.

Enoch, whilst I'm no apologist for Slater & Gordon's commercial model, the mere fact of them using CFAs is neither here nor there. In cases where Legal Aid or other sources of funding isn't available, CFAs are one of the few ways most people can access civil justice.

Likewise, the notion that lawyers ought not to have a view on the rightness or wrongness of an issue is mildly perverse. Perhaps not as perverse as Martin's gnomic noodlings, but still perverse.

Sexual abuse of children and adults is wrong. The failure of an institution - any institution - to hold its senior people to account, and to collude in the cover up through negligence and weakness (even if not deliberate fault) is wrong. For a lawyer specialising in this area to comment is not unreasonable, in the same way it would not be unreasonable for me to express a view on the FCA's treatment of local government pensions schemes. The only difference between the two would be that S&L's comments on the handling of sexual abuse would be important and interesting, whilst my comments on the behaviour of the FCA would be neither.

[edited to comply with reactionary bourgeois constructions of grammar and spelling]

[ 26. June 2017, 12:14: Message edited by: dyfrig ]
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by quetzalcoatl:
This summary seems more well-founded, and cites a figure of 12% of abusers who go on to abuse. However, it's not clear what the figure is for non-abused people. It may also ignore other factors, (confounds).

This is the base rate problem I referred to above. If the Bagley Royal Commission statistic of 1 in 7 males and 1 in 4 females have experienced sexual assault, and then we look at the statistic of offenders who claim abuse in their history, if we look at men, we end up with 14% of males in the general population who've experienced abuse. pretty close to your 12%.
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by L'organist:
I was born in the 1950s so have what might be described as working knowledge of the attitudes of the 20th century. At no time was it ever considered acceptable for young people - whether male or female - to be preyed upon by adults for their sexual gratification.

John Peel is still venerated enough to have a stage named after him at Glastonbury, but wiki gives us this:

"While in Dallas, in 1965, he married his first wife, Shirley Anne Milburn, then aged 15, in what Peel later described as a "mutual defence pact". The marriage was never happy and although she accompanied Peel back to Britain in 1967, they were soon separated. The divorce became final in 1973. Shirley Anne Milburn later took her own life.[15][16]"

Likewise in the case of Jimmy Savile:

"His autobiography As it Happens (1974, reprinted as Love is an Uphill Thing, 1976) contains admissions of improper sexual conduct which appear to have passed unnoticed during his lifetime.[101]"

Or if you read Colin Dexter's Morse novel Last Seen Wearing (1976), there is a lot of reference to schoolgirls 'seducing' men.

I don't think the attitudes of the wider population are as clear cut as you might think - even more so in the 70s and 80s.

[ 26. June 2017, 16:05: Message edited by: Doublethink. ]
 
Posted by Robert Armin (# 182) on :
 
chris stiles:
quote:
I think its perfectly possible for people to be both evil, and do good. OTOH I would hesitate to call such behavior 'saintly' which to me signifies something about very deep motivation.
I want to agree with you but I'm beginning to wonder. Are there really individuals whose lives have been so transformed by the grace of God that his love consistently shines through, as thought they were stained glass? Or is that the sort of thing we tell kids in Sunday School, which sounds nice but has little relation to reality?
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Robert Armin:
I want to agree with you but I'm beginning to wonder. Are there really individuals whose lives have been so transformed by the grace of God that his love consistently shines through, as thought they were stained glass?

That's really not what I was saying at all.
 
Posted by Callan (# 525) on :
 
quote:
Originally posted by Robert Armin:
chris stiles:
quote:
I think its perfectly possible for people to be both evil, and do good. OTOH I would hesitate to call such behavior 'saintly' which to me signifies something about very deep motivation.
I want to agree with you but I'm beginning to wonder. Are there really individuals whose lives have been so transformed by the grace of God that his love consistently shines through, as thought they were stained glass? Or is that the sort of thing we tell kids in Sunday School, which sounds nice but has little relation to reality?
I think that the answer to this is "yes", but I think that people who have committed sexual abuse do not come under this heading even if people once thought that they did. I've met people who I would describe in those terms I've also met people who have been convicted on charges of sexual abuse. I illustrate the interaction between the two with a Venn diagram.

Saintly People: O O: Sex Abusers

[ 26. June 2017, 19:13: Message edited by: Callan ]
 
Posted by Bishops Finger (# 5430) on :
 
A chap I know, convicted a few years ago of 'inappropriate touching' of young women (no children involved) has been far more of a Good Samaritan to me than our then-priest-in-charge, Father Fuckwit, who, on realising that I was ill, and incapable of covering up his inept 'ministry', duly passed by on the other side of the road. No message from him for the best part of 18 months, despite my being close to death on at least two occasions.

Yet it is Father Fuckwit who, in his LinkedIn profile, describes one of his 'strengths' as being 'pastoral care'.

Truly, there's no art to find the mind's construction i'the face (King Duncan, in the Scottish Play).

IJ
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Doublethink.:

Or if you read Colin Dexter's Morse novel Last Seen Wearing (1976), there is a lot of reference to schoolgirls 'seducing' men.

It is possible for schoolgirls to seduce adult men. This doesn't stop it being sexual assault on the part of the adult man, if he succumbs to a schoolgirl's advances.

It's not either-or. We accept that schoolchildren seduce each other, and if it is consensual we tend to deem it wiser for the law not to get involved.

A schoolchild who is capable of deciding to seduce another schoolchild is equally capable of deciding to seduce an adult.

The adult's job is to say no.
 
Posted by Nicolemr (# 28) on :
 
When I was in college I had a very close friend who I would have trusted with my life. There was no doubt in my mind of his essential goodness and decency. We lost contact after college, and the next thing I heard of him he was being accused, tried, and convicted on charges of sexually abusing children.

People are complicated, and complex.
 
Posted by Martin60 (# 368) on :
 
So safeguard. If something can go wrong, it will. If the saintliest saint to wear a wizard's outfit and pray two and three quarter hours before breakfast is left alone with a cookie jar ...
 
Posted by The Midge (# 2398) on :
 
quote:
Originally posted by Nicolemr:
When I was in college I had a very close friend who I would have trusted with my life. There was no doubt in my mind of his essential goodness and decency. We lost contact after college, and the next thing I heard of him he was being accused, tried, and convicted on charges of sexually abusing children.

People are complicated, and complex.

I don't think a DBS (Disclosure and Baring Service) check would pick up Fred & Rosemary West before they were caught. Which kind of illustrates why reporting and not covering up is so important.

Unless we have Minority Report stile Pre-cogs the perps will get through. Cleaning up is more than just tiding up the aftermath.
 
Posted by The Midge (# 2398) on :
 
quote:
Originally posted by Leorning Cniht:


It's not either-or. We accept that schoolchildren seduce each other, and if it is consensual we tend to deem it wiser for the law not to get involved.

Perhaps this acceptance is a problem. Children have an expectation for sex. There were kids at school who shagged each other in my day ( I didn't make it to sixth form btw). There was still an expectation for marriage lingering on even if it was a of an illusion.

[/QB]The adult's job is to say no. [/QB][/QUOTE] Perhaps adults have another job: to educate the young about having sex in the context of a long term loving relationship.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by The Midge:
Perhaps adults have another job: to educate the young about having sex in the context of a long term loving relationship.

No. A responsible relationship. The teaching needs to be devoid of a moral code that they may choose to not follow. Jesus wants you to wait is void if they decide they do not believe. Or they come to the logical conclusion that Jesus is not quite as uptight as their parents or school.
Teach objective reasoning and that will carry through better than adherence to an arbitrary code.

ETA: Adding your own moral code in addition is fine. But if it is the basis, it will more likely fail.

[ 26. June 2017, 21:34: Message edited by: lilBuddha ]
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Leorning Cniht:
It is possible for schoolgirls to seduce adult men. This doesn't stop it being sexual assault on the part of the adult man, if he succumbs to a schoolgirl's advances.

You might want to examine your assumptions and consider a frame of reference check. The perspective of the adult man is that it is seduction. It is the sort of thing which is called a "rape myth". I do not accept the phraseology "succumb to a schoolgirl's advances". If he does not know that this is a line that shall never be crossed, he shall not work with school children. It is unacceptable to interpret friendly behaviour or developing sexuality in teens as meaning they want to seduce or have sex. Friendliness and affection even if displayed as sexual, just isn't. Not.
 
Posted by Brenda Clough (# 18061) on :
 
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by Leorning Cniht:
It is possible for schoolgirls to seduce adult men. This doesn't stop it being sexual assault on the part of the adult man, if he succumbs to a schoolgirl's advances.

You might want to examine your assumptions and consider a frame of reference check. The perspective of the adult man is that it is seduction. It is the sort of thing which is called a "rape myth". I do not accept the phraseology "succumb to a schoolgirl's advances". If he does not know that this is a line that shall never be crossed, he shall not work with school children. It is unacceptable to interpret friendly behaviour or developing sexuality in teens as meaning they want to seduce or have sex. Friendliness and affection even if displayed as sexual, just isn't. Not.
This.
[Mad] [Mad]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by no prophet's flag is set so...:
You might want to examine your assumptions and consider a frame of reference check.

You might want to read what I actually wrote.

quote:

The perspective of the adult man is that it is seduction. It is the sort of thing which is called a "rape myth". I do not accept the phraseology "succumb to a schoolgirl's advances".

OK, let's take this really slowly, and perhaps you'll get it.

Some subset of teenage kids have sex with other teenage kids. Another subset would like to have sex, but have been unable to persuade anyone they find attractive to have sex with them.

There are teenagers, of both sexes, who want sex. There are teenagers going around seducing other teenagers. This happens, and we mostly consider it not worthwhile attempting to prosecute horny consenting 15 year olds.

Now suppose you have one of these horny teenagers, and he or she becomes infatuated with an adult - perhaps a schoolteacher, camp counselor, or similar. This happens.

Having agreed that horny teenagers often attempt to seduce other teenagers, you must be able to stretch your imagination and imagine that an infatuated teenager might attempt to seduce an adult with whom he or she had become infatuated.

Again, this is a thing that happens.

And, like I said in my earlier post, it is the job of the adult to say no.

quote:

If he does not know that this is a line that shall never be crossed, he shall not work with school children.

Yes, of course. That's why I said "it is the job of the adult to say no".

quote:

It is unacceptable to interpret friendly behaviour or developing sexuality in teens as meaning they want to seduce or have sex. Friendliness and affection even if displayed as sexual, just isn't. Not.

But sometimes, and this is the thing that you seem to find difficult to grasp, the teens actually do want to have sex.

And that doesn't change anything. It is the job of the adult to say no. If the adult doesn't say no, he or she commits sexual assault.

But trying to imagine that kids never want sex is absurd. Teenagers are perfectly capable of wanting to have sex with adults. And, once again, it's up to the adult to day "no".

[ 27. June 2017, 02:15: Message edited by: Leorning Cniht ]
 
Posted by The Midge (# 2398) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by The Midge:
Perhaps adults have another job: to educate the young about having sex in the context of a long term loving relationship.

No. A responsible relationship. The teaching needs to be devoid of a moral code that they may choose to not follow. Jesus wants you to wait is void if they decide they do not believe. Or they come to the logical conclusion that Jesus is not quite as uptight as their parents or school.
Teach objective reasoning and that will carry through better than adherence to an arbitrary code.

ETA: Adding your own moral code in addition is fine. But if it is the basis, it will more likely fail.

. 'Responsibility' is probably as hard to get over as 'love' for a teenager. I never mentioned 'Jesus' or 'God'. Objective reasoning + hormones = ?.

I wouldn't want to use biblical examples for love and relationships. Most of them were complete fuck ups- Polygamists, prostitution, adultery, concubines, seed spilling, fertility gods of Asheroth and Baal and not forgetting Pauls outrage at the Corinthians cultural equivalent of paedophilia "It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife."

On the subject of saintliness and being a sexual fuck up- those guilty of the above include Abraham, Isaac, David, Solomon, Samson just about all the kings of the Kingdom of Israel and probably most of Judah's too. Rahab the prostitute who hid the spies sent to Jericho (like they just went to her to hide [Roll Eyes] ) is in Jesus genealogy and Esther who was little more than a child when she was pretty much enslaved in a harem but was used by God to save the nation. So God does use those imperfect people and they are they still recorded as spiritual heroes.
 
Posted by Eutychus (# 3081) on :
 
True, but you remind me of a pastor I once knew who wrote an entire book explaining his decision to abandon his wife, run off with his secretary, and have a child with her - by holding up David and Bathsheba as justification.

Don't confuse grace after the fact with precedent.
 
Posted by The Midge (# 2398) on :
 
quote:
Originally posted by Eutychus:
True, but you remind me of a pastor I once knew who wrote an entire book explaining his decision to abandon his wife, run off with his secretary, and have a child with her - by holding up David and Bathsheba as justification.

Don't confuse grace after the fact with precedent.

I guess I wouldn't ask him to run a marriage guidance course.

Seriously, if we can't be open in church about our failings without fear of being shamed, how are victims of predatory abusers, who are likely to feel very shamed about what was done to them, come forward?
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Leorning Cniht:

It is possible for schoolgirls to seduce adult men. This doesn't stop it being sexual assault on the part of the adult man, if he succumbs to a schoolgirl's advances.

It's not either-or. We accept that schoolchildren seduce each other, and if it is consensual we tend to deem it wiser for the law not to get involved.

A schoolchild who is capable of deciding to seduce another schoolchild is equally capable of deciding to seduce an adult.

The adult's job is to say no.

There's an inherent jump in your first paragraph from advances to seduction. It is quite possible for a young prepubescent girl to make sexual advances to a man. Sadly there have been cases here when children, boys and girls, as young as 9 have been so sexualised by years of horrific abuse that they do not understand what they are doing and treat it as normal behaviour. So you have the advances. It is not an attempt at seduction; if the man responds to the advances, then it is he who is seducing the child.

I don't agree with your second paragraph either. The law does disapprove of sexual behaviour between under-age children. There may be some cases when both children are very close to the age of consent that those enforcing the law decide that effort is better spent elsewhere. There's a big difference. And BTW, it is not consensual in any sense for under-age children as they are incapable of giving consent.

[ 27. June 2017, 07:17: Message edited by: Gee D ]
 
Posted by Doublethink. (# 1984) on :
 
The point I was trying to make is that these views were mainstream in the 1970s and still exist to a limited in the present.

So absolute statements saying - there was never a time when this was acceptable are just not true.

It is not that anyone ever said sexual exploitation / rape is OK - it is that they made exceptions, excuses and less stigmatising descriptions that had the effect of of semi-legitimising the behaviour. And there existed/s a strain of 'humour' that completely trivialised the molestation and rape of males. For a start many didn't believe an unwilling male could be raped, and secondly - how many jokes have you heard about being buggered in public schools, not bending over for the soap, fiddling with choirboys ?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Gee D:
There's an inherent jump in your first paragraph from advances to seduction. It is quite possible for a young prepubescent girl to make sexual advances to a man.

The whole discussion has been about sexually active teens. There's no need to bring prepubescent girls into the discussion at all.

And that's a difference. Horny teens are entirely capable of attempting to seduce other people, and if you're capable of attempting to seduce another horny teen, you're also capable of trying to seduce an adult.

quote:

I don't agree with your second paragraph either. The law does disapprove of sexual behaviour between under-age children. There may be some cases when both children are very close to the age of consent that those enforcing the law decide that effort is better spent elsewhere.

It is entirely normal and usual for the law not to attempt to prosecute 14 and 15 year olds who are having sex.

quote:

There's a big difference. And BTW, it is not consensual in any sense for under-age children as they are incapable of giving consent.

Yes, under-age children cannot give legal consent, but it is a nonsense to claim that "it is not consensual in any sense".

If two 15-year-olds have "consensual" sex, then although it is technically illegal, the law will ignore them. (Yes, the Home Office in the UK has issued guidance to do exactly that).

If one 15-year-old is held down and raped by another 15-year-old, the attacker will be prosecuted for rape.

This is the sense in which consent exists for children.
 
Posted by Gee D (# 13815) on :
 
Perhaps I should have said "even a prepubescent child" to make my meaning even clearer.

14 and 15 year old children here may very well be charged for engaging in non-violent sexual behaviour. I can't speak of the UK, but an Attorney-General should never make or approve a statement along the lines you set forth.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Doublethink.:
It is not that anyone ever said sexual exploitation / rape is OK - it is that they made exceptions, excuses and less stigmatising descriptions that had the effect of of semi-legitimising the behaviour. And there existed/s a strain of 'humour' that completely trivialised the molestation and rape of males. For a start many didn't believe an unwilling male could be raped, and secondly - how many jokes have you heard about being buggered in public schools, not bending over for the soap, fiddling with choirboys ?

Yes. At the independent boys' school I went to there were plenty of teachers whose doubtful sexual proclivities were widely rumoured. In retrospect, this served as a sort of warning system to the more alert pupils, but also trivialised highly doubtful behaviour.

One really creepy art teacher was sacked after allegedly having been found in bed with a pupil, but I don't know if charges were ever pressed. On the other hand, the deputy head regularly entertained a small cohort of blond-haired, blue-eyed contemporaries of mine in his office behind closed doors during lunch hours for no obvious reason other than him thinking they were rather cute.

Whatever the rights and wrongs of all this, the lines were very definitely drawn differently back then.
 
Posted by Martin60 (# 368) on :
 
Aye, everybody I know operated on a common sense basis - keep yer 'and on yer 'a'p'ny, which was sadly lacking in Ball's case.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by Dafyd:
...
So my impression is that reasonable people could have considered that concerns about child abuse were a matter of moral panic.

I've come late to this and this post isn't really about this case as such, so consider it a tangent if you like.
ISTM that when considering cover-ups or ignoring of abuse of boys or young men by older men in the C20, we need to remember that the assumption that if you were gay you couldn't be trusted with children- still, I'm afraid, around a bit today- was much more prevalent then. I have a theory that this may have contributed in some cases to decent people discounting rumours of child abuse that they had heard about someone they knew was gay, precisely because they *were* decent people and wanted to distance themselves from what they quite rightly in many cases would have seen as prejudiced stereotyping. As I say I don't know whether that applied in the Ball case but I can imagine it would have applied to someone like Peter Morrison MP, who was known to be gay, about whom rumours did circulate, and after whose death it turned out that those rumours may well have been well founded.
 
Posted by Jane R (# 331) on :
 
Eutychus:
quote:
True, but you remind me of a pastor I once knew who wrote an entire book explaining his decision to abandon his wife, run off with his secretary, and have a child with her - by holding up David and Bathsheba as justification.
[Eek!] So he was OK with the idea of God zapping his grandchildren for his sins?

I hope his secretary wasn't married to a general...
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Leorning Cniht:
Horny teens are entirely capable of attempting to seduce other people, and if you're capable of attempting to seduce another horny teen, you're also capable of trying to seduce an adult.

Your use of the terms "seduce" and "seduction" are problematic. It places the behavioural initiation and activity within the teenager, and avoids the interactive behaviour of the adult. That an adult may interpret the social behaviour and even sexualized behaviour or a teen as "seduction" frames this wrongly. Nor does horniness mean that the teen wants sex; sexuality is many things, sometimes a seeking of support, affection, approval, and may not in fact be formed as a goal-directed seeking of genital-focussed sex as played out with an adult who may respond in ways that reinforce the interaction as seduction.

We're currently reviewing it all in my diocese. Language and analysis as you're posted isn't current, nor considered appropriate. At all.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Doublethink.:
The point I was trying to make is that these views were mainstream in the 1970s and still exist to a limited in the present.

So absolute statements saying - there was never a time when this was acceptable are just not true.

It is not that anyone ever said sexual exploitation / rape is OK - it is that they made exceptions, excuses and less stigmatising descriptions that had the effect of of semi-legitimising the behaviour. And there existed/s a strain of 'humour' that completely trivialised the molestation and rape of males. For a start many didn't believe an unwilling male could be raped, and secondly - how many jokes have you heard about being buggered in public schools, not bending over for the soap, fiddling with choirboys ?

Except if it happened to your daughter or son.
 
Posted by John Holding (# 158) on :
 
So are you saying that it is impossible for a teen to want to/to seduce an adult? That seems to be the burden of your comments. That in every possible case, the teen can only have innocent intentions?

Because as I see it, the position you seem to be arguing against is only that in some cases, possibly the tiniest minority of cases, the teen in question may possibly have a desire to seduce the adult. WHich as everyone has said, does not excuse the adult if he or she responds.

John
 
Posted by Nicolemr (# 28) on :
 
Speaking here as a former teenager with a pretty good memory of what it was like, it is certainly possible for a teenager to want to seduce an adult. I agree, it is the adult's responsibility to refuse.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by Leorning Cniht:
Horny teens are entirely capable of attempting to seduce other people, and if you're capable of attempting to seduce another horny teen, you're also capable of trying to seduce an adult.

Your use of the terms "seduce" and "seduction" are problematic. It places the behavioural initiation and activity within the teenager, and avoids the interactive behaviour of the adult. That an adult may interpret the social behaviour and even sexualized behaviour or a teen as "seduction" frames this wrongly. Nor does horniness mean that the teen wants sex; sexuality is many things, sometimes a seeking of support, affection, approval, and may not in fact be formed as a goal-directed seeking of genital-focussed sex as played out with an adult who may respond in ways that reinforce the interaction as seduction.

We're currently reviewing it all in my diocese. Language and analysis as you're posted isn't current, nor considered appropriate. At all.

To be perfectly honest, if you want to discourage sexual activity in your diocese, keep on discussing it in the terms you've used here. A couple of sentences of that and people will have forgotten what they wanted to do and just glazed over.
 
Posted by Robert Armin (# 182) on :
 
quote:
Originally posted by chris stiles:
quote:
Originally posted by Robert Armin:
I want to agree with you but I'm beginning to wonder. Are there really individuals whose lives have been so transformed by the grace of God that his love consistently shines through, as thought they were stained glass?

That's really not what I was saying at all.
My apologies Chris. I was conflating what you wrote with a train of thought I'm struggling with - how can "bad" people do "good" things (or vica versa).
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Robert Armin:
how can "bad" people do "good" things (or vica versa).

Because most people are a mix. Most of us are selfish, but not heartless.
Thinking of people being good or bad misses the nature of being human. We are not homogeneous mixes that can then be measured against a scale; we are rather a concrete,¹ the strength of which depends on the elements within and what it is tested against.


¹a coalition of particles formed into one solid mass
 
Posted by Karl: Liberal Backslider (# 76) on :
 
"the world is not divided into nice people and Death Eaters, Harry"
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
"the world is not divided into nice people and Death Eaters, Harry"

From the Book of Azkaban
Praise be to Rowling
 
Posted by Nicolemr (# 28) on :
 
Robert Armin, see my post above for a person who did much good when I knew him, and much bad later on. It's just how people are. Very few, if any, are total monsters, and even saints aren't all sweetness and light.
 
Posted by L'organist (# 17338) on :
 
Oh dear.

Just when it might be thought that the Peter Ball affair had moved to the back of the pack, Andrew Carey - with a little (possibly malicious) help from a clueless headline writer in The Times has now resurrected the whole thing, and perhaps alienated the few people who might have been inclined to offer Lord Carey some support or comfort. https://www.thetimes.co.uk/edition/news/criticism-of-my-father-is-an-unforgivable-sin-says-son-of-lord-carey-of-clifton-forme r-archbishop-of-canterbury-f85l6789f

It is natural that a child would wish to offer a loved father help and support, but to suggest in so doing that the sexual abuse of minors was ever condoned or defensible is plain wrong and, if in itself supported by people now, can only add to the widely held viewpoint that the mores governing parts of the CofE then and now are grotesque.

When walking in the vicinity of a hornets nest the best course of action is to tread softly and avoid disturbance, not jam a bl**dy great stick into its middle.
 
Posted by Baptist Trainfan (# 15128) on :
 
Er - the article (apart from the first few lines) is protected by a paywall, so can't read it.
 
Posted by mr cheesy (# 3330) on :
 
<post redacted pending admin appraisal>

[ 04. July 2017, 11:52: Message edited by: Eutychus ]
 
Posted by Eutychus (# 3081) on :
 
hosting/

This thread is giving the hosts headaches for several reasons. Exceptionally, I have redacted mr cheesy's comment due to one of these reasons, pending admin appraisal.

Please think extra hard before posting, or we'll be forced to lock the thread to stay within board guidelines (as well as clear of potential legal problems)

/hosting
 
Posted by Gracie (# 3870) on :
 
quote:
Originally posted by L'organist:
https://www.thetimes.co.uk/edition/news/criticism-of-my-father-is-an-unforgivable-sin-says-son-of-lord-carey-of-clifton-forme r-archbishop-of-canterbury-f85l6789f

Except that if you read even the article linked to in the Times rather than just the headline visible in the text of the link, that is clearly not what Andrew Carey said.

[ 04. July 2017, 12:45: Message edited by: Gracie ]
 
Posted by L'organist (# 17338) on :
 
Which is what I said - but in choosing to even mention the whole belief-in-the-Holy-Spirit thing AC gave the headline writer a gift of a stick with which to beat him (and his father).

And while AC is correct to say that words such as 'safeguarding' are relatively new, and that there is more understanding of the parameters of abuse now than there were, it has been the case that abuse - sexual or physical - of minors is considered wrong for many, many years, even before the Maria Colwell case in the 1970s shone a light on things.

(Incidentally, I'm not aware that the piece in The Times is behind a paywall, but I have no way of telling since I have a subscription...)
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by L'organist:
(Incidentally, I'm not aware that the piece in The Times is behind a paywall, but I have no way of telling since I have a subscription...)

AFAIK everything in The Times is behind a paywall. The Telegraph at least lets non-subscribers view a few articles each week.
 
Posted by Gracie (# 3870) on :
 
Yes, I agree. The headline says almost the opposite to what AC actually says, which only becomes apparent if you read the article almost to the end - and even then carefully, because the sentence in question is unfortunately poorly worded, and may well have been so in the original piece by AC.

By the way, the article is not behind a paywall. You can sign up and read 2 articles a week free of charge.
 
Posted by Baptist Trainfan (# 15128) on :
 
I didn't know. Here is the Telegraph's take on things.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Gracie:
Yes, I agree. The headline says almost the opposite to what AC actually says, which only becomes apparent if you read the article almost to the end - and even then carefully, because the sentence in question is unfortunately poorly worded, and may well have been so in the original piece by AC.

Christian Today has this quote from AC's article:
quote:
'I'm struck by the absence of any public expression of sadness and sympathy for my father from the current crop of archbishops and bishops,' he writes.

'They certainly wouldn't express any support for him in public because he now suffers from a disease that all bishops fear is contagious - that he has been criticised over handling safeguarding.

'To be criticised like this is like the sin against the Holy Spirit - unforgiveable in the Church of England.

'It's no matter that the term 'safeguarding' hadn't even been coined when Bishop Peter Ball's crimes were first reported...Twenty-five years later you are held accountable for cultural attitudes and standards that are totally different today.'

The part I've emphasized is very unclear to me. (I get that he thinks people have been unfair to his father.) It doesn't really make any sense to say that "to be criticised" is like a sin, so presumably he meant either that those criticizing his father are committing a sin like the sin against the Holy Spirit (as the URL text suggested) or that his father is being accused of committing such an unforgivable sin.

I think the latter is more likely. He's not elevating his father to the status of the Holy Spirit, he's using hyperbole to complain that the "current crop of archbishops and bishops" are overreacting.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by L'organist:
Oh dear.

Just when it might be thought that the Peter Ball affair had moved to the back of the pack, Andrew Carey - with a little (possibly malicious) help from a clueless headline writer in The Times has now resurrected the whole thing, and perhaps alienated the few people who might have been inclined to offer Lord Carey some support or comfort. https://www.thetimes.co.uk/edition/news/criticism-of-my-father-is-an-unforgivable-sin-says-son-of-lord-carey-of-clifton-forme r-archbishop-of-canterbury-f85l6789f

It is natural that a child would wish to offer a loved father help and support, but to suggest in so doing that the sexual abuse of minors was ever condoned or defensible is plain wrong and, if in itself supported by people now, can only add to the widely held viewpoint that the mores governing parts of the CofE then and now are grotesque.

When walking in the vicinity of a hornets nest the best course of action is to tread softly and avoid disturbance, not jam a bl**dy great stick into its middle.

The full article by Andrew Carey is in the Church Times (paywall). The Times article just picks out a few quotes, including:

quote:
However, writing in The Church of England newspaper, his son protested over the way that his father had been treated. “I’m struck by the absence of any public expression of sadness and sympathy for my father from the current crop of archbishops and bishops,” he wrote. “They certainly wouldn’t express any support for him in public because he now suffers from a disease that all bishops fear is contagious — that he has been criticised over handling safeguarding. To be criticised like this is like the sin against the Holy Spirit, unforgivable in the Church of England.

“It’s no matter that the term ‘safeguarding’ hadn’t even been coined when Bishop Peter Ball’s crimes were first reported. Twenty-five years later you are held accountable for cultural attitudes and standards that are totally different today.”

I think you’ve misrepresented what Carey said slightly. He's arguing that if you've found guilty of a safe-guarding related failure, no one has your back. Even if the failures happened before the current rules were written.

Carey's partly right. Attitudes towards this and related issues about how best to care for children and vulnerable people were different back then. As were how seriously reports of abuse were taken, who got believed and how things were dealt with. Pretending that they weren't is just dishonest. You’ve just got to look at recent cases to see that - Jersey. Sport. Army Cadets etc.

Back then, some church leaders acknowledged this was a live issue and were willing to do whatever it took to deal with it. These people were, sadly the exception.

Others couldn't / wouldn't believe that Godly people they trusted / respected would do things like that. Despite vast amounts of evidence to the contrary.

There's also an element in the church that will excuse pretty much anything if someone has a mighty ministry. Or regrets that these things become public knowledge because it looks bad.

But those are reasons, not excuses.

Tubbs

[ 04. July 2017, 14:21: Message edited by: Tubbs ]
 
Posted by Gracie (# 3870) on :
 
Yes, the Christian Today and the Telegraph are slightly clearer, because there is a dash instead of a comma. What AC is saying is that in the eyes of the Church, his father has committed a sin, which like the sin against the Holy Spirit, is unforgivable. Not that those who have criticised his father have committed an unforgivable sin.

ETA - crossposted with Tubbs

[ 04. July 2017, 14:14: Message edited by: Gracie ]
 
Posted by Cathscats (# 17827) on :
 
I don't read it as even saying his father has committed a sin. I think he is saying that these days it is unforgiveable in the Church of England to be accused of safeguarding lapses: being a well-educated son of a bishop he knows that the only unforgiveable sin in Jesus' teaching is the mysterious "sin against the Holy Spirit" so he drops in the reference, unintentionally clouding the understanding of the journalists - and others.
 
Posted by Dave W. (# 8765) on :
 
Well-educated maybe, but still not a very good writer. "To be criticised like this is like the sin against the Holy Spirit" - sigh.

You're right that he doesn't think his father has committed any serious sin; he's merely been tripped up by changes in "cultural attitudes and standards". Why should anyone expect moral leadership from the Archbishop of Canterbury, anyway - he's only the Primate of All England and first among equals, after all - practically a minor functionary. And who could possibly have known at the time that his actions were wrong - aside, of course, from all those who urged him to act differently at the time?
 
Posted by Bishops Finger (# 5430) on :
 
Hostly Headaches noted, but I'm glad this thread has got back to George Carey. It was the report that he was being asked to withdraw from public ministry that prompted it in the first place, rather than the sins of Peter Ball and his ilk.

IJ
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Indeed BF.

I am reading through the Report of the Peter Ball Review from the CofE website. The conduct as reported on, in item 3.5.1 is troubling, regardless of 'standards and understanding being different' at the time (which I think is a red herring and distraction frankly):

quote:
...Mr A wrote to Lord Carey expressing concerns firstly about Neil Todd’s welfare and then that the Church had apparently already taken the view that Ball was innocent. Bishop Yates replied, assuring Mr A that all involved were being prayed for but without responding to the second area of concern. Mr A wrote again, asking that the Church consider its response to ‘what appeared to be a biased opinion from the Archbishop”....
It is required to separate out personal feelings or preferences from critical matters requiring judgement. Should we not expect this level of administrative maturity? Those who suggest it was a different historical times would not separate out minimal self-awareness and administrative competence from this, would they?
 
Posted by Spawn (# 4867) on :
 
quote:
Originally posted by Dave W.:
Well-educated maybe, but still not a very good writer. "To be criticised like this is like the sin against the Holy Spirit" - sigh.

In fact, the quote you cite is not in fact my words. It is a doctored quote originated probably by a night-shift journalist on The Times to fit the story he was writing. A slight change of word from the first 'like' to 'for' makes a little more sense of the actual sentence.

I find myself in despair that journalists from The Times, Telegraph and Christian Today didn't just follow old fashioned conventions and pick up the phone to check the story. But that's another matter.

I am Andrew Carey, btw, and I'm not a complete imbecile. I may or may not be a good writer but I would never say or suggest that criticising anybody is a sin against the Holy Spirit.

I'm unlikely to check back in for a while for various reasons so please carry on this conversation as though I'm not there.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Spawn:
quote:
Originally posted by Dave W.:
Well-educated maybe, but still not a very good writer. "To be criticised like this is like the sin against the Holy Spirit" - sigh.

In fact, the quote you cite is not in fact my words. It is a doctored quote originated probably by a night-shift journalist on The Times to fit the story he was writing. A slight change of word from the first 'like' to 'for' makes a little more sense of the actual sentence.
The Telegraph does have "for this", but that doesn't really make it any better. "To be criticised" isn't like a sin, whether you're criticized "like this" or "for this." I suspect you probably wanted something more like:
quote:
To be criticised for this is like being accused of the sin against the Holy Spirit, unforgivable in the Church of England.
quote:
I find myself in despair that journalists from The Times, Telegraph and Christian Today didn't just follow old fashioned conventions and pick up the phone to check the story. But that's another matter.
Check the story? The story was "Former Archbishop's son writes column complaining that people are insufficiently sympathetic to his dad." I agree they should have quoted your writing correctly, but aside from that, how much effort do you really expect them to put into follow-up on something like this?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
The suicide of one of the victims of Ball after he was contacted circa 2012 is extremely troubling, and makes the resignation of Carey only a small response, and one about which is it not easy to be sympathetic. As an outsider to the CofE, the power politics and connections which govern it, I'm struck with the banality of it all, that is, until this scathing and very troubling report. It looks like the business of the church was the business of protecting the Old Boys' Club. This failure is failure according to any reasonable person's standards for conduct of church officials whether it's 1990 or 2017.
 
Posted by Gee D (# 13815) on :
 
This article shows a state of affairs that beggars belief. We can look back 30 years and see how attitudes have changed (if that salves our consciences a bit) but this is today after the Royal Commission has heard all the evidence and released batches of findings.
 
Posted by Albertus (# 13356) on :
 
I knew somebody who was involved in this case at the time, so as the view that I have was largely derived from what that contact told me you may have to aim off a bit for that. But at the time- back in 93 or whenever it was- I had the sense that ++Carey was saying he was hoping that +Ball would be cleared- *not* saying he was hoping that the accusations would turn out to be groundless, although that may just have been clumsy expression on his part. Definite impression, at the time, that there was a reluctance to investigate thoroughly and a desire to avoid anything embarrassing happening. Not good.
 
Posted by Dave W. (# 8765) on :
 
Moira Gibb's independent review has a whole section devoted to Lord Carey. He wrote to Ball's brother that Ball was "basically innocent" even after the police and CPS had investigated and Ball had admitted his guilt and been cautioned.
 
Posted by Eutychus (# 3081) on :
 
Not quite. He wrote that he believed he was basically innocent. There's a difference.

Carey deserves to take his share of responsibility as the man in the driving seat of the CoE at the time. And yes there was surely institutional pressure to cover up rather than investigate properly.

However, I think many people here are far too naive about the ability of sex offenders to convincingly disguise their misdeeds, and far too confident of their own abilities to discern wrongdoing and to do the right thing about it when in a position of responsibility.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Eutychus:
Not quite. He wrote that he believed he was basically innocent. There's a difference.

Carey deserves to take his share of responsibility as the man in the driving seat of the CoE at the time. And yes there was surely institutional pressure to cover up rather than investigate properly.

However, I think many people here are far too naive about the ability of sex offenders to convincingly disguise their misdeeds, and far too confident of their own abilities to discern wrongdoing and to do the right thing about it when in a position of responsibility.

TBH, the most appropriate response in these situations seems to be, “There but for the grace of God …”.

It’s easy, with hindsight, to wonder why things weren’t dealt with differently. But as Eutychus rightly points out, abusers can be very plausible. Believing that someone who’s a friend is also an abuser is a leap of imagination that not everyone is capable of making. Add other pressures to that and it becomes more understandable. (But not excusable).

I wonder if the response to Carey might have been slightly different if, in light of the report’s findings, he’d instantly offered to resign from his positon of Assistant Bishop instead of having to be asked too. (If I’ve understood the news reports correctly).

One of the reasons that modern safeguarding training is so hardcore, with lots of examples instead of just a few, is to shock people out of compliancy and the belief that abusers are somehow other. But there’s no guarantee. It’s likely that something like this will happen again.

Tubbs
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Eutychus:
Not quite. He wrote that he believed he was basically innocent. There's a difference.

Carey deserves to take his share of responsibility as the man in the driving seat of the CoE at the time. And yes there was surely institutional pressure to cover up rather than investigate properly.

However, I think many people here are far too naive about the ability of sex offenders to convincingly disguise their misdeeds, and far too confident of their own abilities to discern wrongdoing and to do the right thing about it when in a position of responsibility.

Oh for fucks sake. At the time Carey wrote that, Ball had been investigated and had already admitted his guilt.

What more would it take to convince you? Video of the assaults? An in-person demonstration?
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Eutychus:
Not quite. He wrote that he believed he was basically innocent. There's a difference.

Carey deserves to take his share of responsibility as the man in the driving seat of the CoE at the time. And yes there was surely institutional pressure to cover up rather than investigate properly.

However, I think many people here are far too naive about the ability of sex offenders to convincingly disguise their misdeeds, and far too confident of their own abilities to discern wrongdoing and to do the right thing about it when in a position of responsibility.

Oh for fucks sake. At the time Carey wrote that, Ball had been investigated and had already admitted his guilt.

What more would it take to convince you? Video of the assaults? An in-person demonstration?

You seem to have confused Eutychus with Carey.

It was Carey who, in the face of all the evidence to the contrary, wanted to believe his friend was basically innocent. Because if they’re not, they’ve a) been friends someone who preyed sexually on children and b) completed failed in their duty of care to the vulnerable. And if that’s the case, what kind of person does that make them?

This really is a “there but for the grace of God” situation. If I was in that position, would I have called it any better? I’d like to think so, but I pray that I never find out.

[ETA: I've got friends who've discovered that friends / family members are abusers. Often they've had no idea as the abuser is so very plausible. It's only with hindsight that things clicked into place. Realising that someone you love very much is capable of such acts is very hard].

Tubbs

[ 05. July 2017, 12:36: Message edited by: Tubbs ]
 
Posted by no prophet's flag is set so... (# 15560) on :
 
This is minimal administrativd competence comes in. People recuse themselves when they have a conflict of interest. Carey is held to to bare minimum standard of understanding he had a dual relationship with Ball, as friend and as admin superior. This is probably covered in first year uni admin class somewhere. Carey demonstrated incompetence.

Family members and friends where there is no institutional admin relationship do not compare. -- Hannah Arendt coined the phrase "banality of evil". Well here we have it, and a man is dead, a series of people were abused, and church greviously harmed.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Dave W.:
Oh for fucks sake. At the time Carey wrote that, Ball had been investigated and had already admitted his guilt.

Have you actually read the report?

One of the criticisms it makes is that Ball got away with admitting guilt (in the original instance) for far lessser charges than he should have.

I'm with Tubbs on this. Pride cometh before a fall. I would be wary of believing so assuredly that one could be in the same situation and exercise better before-the-fact discernment.

(I've decided by experience that believing one will never be conned is step 1 in how to become a great mark).

Carey is a favourite target around here. Once again, yes he does bear his share of responsibility but in my reading of the report he is not the only one, and your anger at Ball's deeds going unreported and unpunished appears to be blinding you to the difficulty of Carey's position at the time, coupled with the inherent bias that comes with knowing the person.

No_prophet could be right that there was a conflict of interest there, but I think that is an institutional problem rather than a personal one. The existence of, effectively, a parallel legal system in the form of canon law certainly seems to muddy the waters in that respect.

[ 05. July 2017, 13:19: Message edited by: Eutychus ]
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Eutychus:
Carey is a favourite target around here. Once again, yes he does bear his share of responsibility but in my reading of the report he is not the only one, and your anger at Ball's deeds going unreported and unpunished appears to be blinding you to the difficulty of Carey's position at the time, coupled with the inherent bias that comes with knowing the person.

.. and at the moment anyway, it appears that it was just one individual offending. I would agree with some of the other critiques if it were shown to be more systematic.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Dave W.:
Well-educated maybe, but still not a very good writer. "To be criticised like this is like the sin against the Holy Spirit" - sigh.

You're right that he doesn't think his father has committed any serious sin; he's merely been tripped up by changes in "cultural attitudes and standards".

Bandying around notions of the unforgivbable sin is probably unforgiveable. It is certiny dangerous and unbiblical.

I am no more a fan of Spawn than I am of his father but I said something very similar at the start of this thread about judging somebody by today's standards and insights for stuff they did some time ago.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by leo:
Bandying around notions of the unforgivbable sin is probably unforgiveable. It is certiny dangerous and unbiblical.

It was a figure of speech. Not dangerous, not unbiblical - an exaggeration to make a point which fell flat because people repeated it out of the context it was written.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Eutychus:
Have you actually read the report?

One of the criticisms it makes is that Ball got away with admitting guilt (in the original instance) for far lesser charges than he should have.

Nice use of the passive voice there. How, exactly, did Ball "get away" with this? Well, let's consult the report on p. 54:

quote:
However we have been unable to find any good reason for the decision – and we believe it must have been more of a decision than an omission – not to make police aware of the letters which raised concerns about Ball. The failure to pass six of the letters to police, reported to us by Mr F - while providing them with the one which was of least concern – must give rise to a perception of deliberate concealment.
A reasonable person might conclude that Ball "got away with admitting guilt . . . for far lesser charges than he should have" because powerful people decided to conceal the most damning evidence available at the time.

quote:
Originally posted by Eutychus:
I'm with Tubbs on this. Pride cometh before a fall. I would be wary of believing so assuredly that one could be in the same situation and exercise better before-the-fact discernment.

Plus there's the question of incentives and accountability. No matter how negligent (or collusive) someone might be, as long as they're some kind of powerful authority figure there's always going to be someone willing to make the case that accountability is just for the little people.

[ 05. July 2017, 15:35: Message edited by: Crœsos ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Crœsos:
Nice use of the passive voice there. How, exactly, did Ball "get away" with this?

That's not the passive voice. It's active.

quote:
Well, let's consult the report on p. 54:
I'm not about to reread it this minute, but IIRC it'not clear from the report to what exact extent Carey was involved in the decision not to pass on all the letters. We can argue about the extent to which he should have been personally involved, but the reality is we don't know to what extent he relied on others' briefings.

Also IIRC from the report, Ball effectively did a plea bargain by admitting to a lesser offence in return for lenient treatment. I'm not saying that was a good decision, but again we simply don't know whether a different deal would have been on the table had the letters been forwarded; we don't know their content. As I said before, the biggest reservation I would have had about the letters (without having read them) is that in more than one case they were written by third parties rather than the actual victims, with no clear explanation as to why that should be.

quote:
Originally posted by Eutychus:
No matter how negligent (or collusive) someone might be, as long as they're some kind of powerful authority figure there's always going to be someone willing to make the case that accountability is just for the little people.

I don't know who that someone might be. As I keep saying, Carey bears a share of responsiblity but from my reading of the report, he is being unfairly singled out here, and he is - albeit belatedly - being held to account.

In one of my professional capacities, I am currently investigating an extremely serious allegation, too serious to post details of here, at some risk to my position. I can assure you that doing so is not putting me on the side of those in authority.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Sorry, I can't accept pride before falls, discernment etc.

There was a report of a problem with Ball. Step one is consult with people who can be dispassionate about the situation - people with no connection.

Sort out your motives and purposes you may wish to obtain. Consult someone uninvolved and dispassionate about these also.

And consider that those who are first shall be last, the most vulnerable, other similar Christian stupidity, and consider that the powerful need less help than the weak. Which is a simple point of ethics and morals.

Was Carey doing an informed PYA (protect your ass) and doing it for a this Ball fellow and the church-as-institution? Was he being bad or just stupid? Though stupidity at this level of leadership isn't really an explanation. Not clear if he did a PYA about himself too. Has he asked for forgiveness from anyone? Shown contrition? This is what politicians usually do these days, and he is/was one in terms of his actions. And maybe there's a commentary required about a sick institution?

[tangent]
Not sure about Carey being a target about other things, as I haven't much knowledge of him other than name recognition before this thing. I would not trust his judgement. Senior people are required to show some.
[/tangent]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Eutychus:
No matter how negligent (or collusive) someone might be, as long as they're some kind of powerful authority figure there's always going to be someone willing to make the case that accountability is just for the little people.

I don't know who that someone might be. As I keep saying, Carey bears a share of responsiblity but from my reading of the report, he is being unfairly singled out here, and he is - albeit belatedly - being held to account.
Arguing with yourself? I know my posts are good, but this is the first time someone has tried to both claim them as their own and argue against them. [Big Grin]

My problem is that whenever someone says something like "Carey bears a share of responsibility but . . . " whatever follows that "but" will be an argument about why Carey (or any other head of an organization caught doing something unethical) shouldn't be held responsible. Yes, I suppose one solution to someone being "unfairly singled out" would be to suppress any criticism of them. My preferred solution would be to start criticizing everyone else you feel has been left out of their due accountability. If you feel it's unfair to single Carey out for his role in this scandal, feel free to relieve him of his solitude by naming other names.
 
Posted by Albertus (# 13356) on :
 
Carey often used to come across as a rather defensive person and handled things badly because of it(I may have contributed to that in a small way with something I did early in his Archiepiscopate, but that's another story). But how would his predecessors have reacted? I can imagine Runcie, for whom I have a lot of affection and respect, being very distressed and ending up making a muff of it through dithering; don't know about Coggan; Ramsey I suspect of having been bit of a fence-sitter; I imagine Fisher would have had no hesitation in delivering whatever the episcopal equivalent of the Webley and whisky is, but probably not involving the police because people tended not to in those days.

[ 05. July 2017, 19:52: Message edited by: Albertus ]
 
Posted by L'organist (# 17338) on :
 
Actually we know how +Runcie would have handled this because he had already faced a situation where question marks had been raised about Peter Ball when he was proposed as a potential bishop for Norwich. Lambeth then - and you can take it from me that +Runcie knew all about it - saw the reaction of the good people from Norwich and declined to put Peter Ball forward for a diocesan post. (my earlier post of 23 June on page 1 of this thread refers in greater detail)

Ball was made a diocesan bishop by +Carey in 1992: it is inconceivable that the reaction of the people of Norwich wasn't on-file for him to see.
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Albertus:
Carey often used to come across as a rather defensive person and handled things badly because of it(I may have contributed to that in a small way with something I did early in his Archiepiscopate, but that's another story). But how would his predecessors have reacted? I can imagine Runcie, for whom I have a lot of affection and respect, being very distressed and ending up making a muff of it through dithering; don't know about Coggan; Ramsey I suspect of having been bit of a fence-sitter; I imagine Fisher would have had no hesitation in delivering whatever the episcopal equivalent of the Webley and whisky is, but probably not involving the police because people tended not to in those days.

Didn't Fisher abuse boys in his care anyway, Roald Dahl amongst them ?

[ 05. July 2017, 20:48: Message edited by: Doublethink. ]
 
Posted by Doublethink. (# 1984) on :
 
My apologies, it appears Ronald Dahl's account was inaccurate - his headmaster was the guy who took the post after him.
 
Posted by BroJames (# 9636) on :
 
Actually, my own reading of the Norwich stuff was not that they were worried about abuse, but about homosexuality. Although the Archbishop's voice in the Crown Appointments process is a significant one, it is only one voice among many. I'm not clear from a cursory reading of the report what if anything had been communicated to the Archbishop at the time of Peter Ball's translation to Gloucester.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Crœsos:
Arguing with yourself? I know my posts are good, but this is the first time someone has tried to both claim them as their own and argue against them. [Big Grin]

[Hot and Hormonal] best form of flattery or some such, mumble mumble...

quote:
My problem is that whenever someone says something like "Carey bears a share of responsibility but . . . " whatever follows that "but" will be an argument about why Carey (or any other head of an organization caught doing something unethical) shouldn't be held responsible.
No, he should be and (belatedly) has been. But it's too simple to bay for just one person's blood.
quote:
If you feel it's unfair to single Carey out for his role in this scandal, feel free to relieve him of his solitude by naming other names.
I'm not digging into the thick of the report just now, and the alphabet soup of Mr A, B, C... through to at least F is confusing, but I seem to remember a Bishop Kemp being in the thick of things and looking as though he might have had some control over what Carey did and didn't see. And I do think people can be prisoners of their institutions' defects to some extent, even the leaders.

[ 05. July 2017, 21:03: Message edited by: Eutychus ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Tubbs:

It was Carey who, in the face of all the evidence to the contrary, wanted to believe his friend was basically innocent. Because if they’re not, they’ve a) been friends someone who preyed sexually on children and b) completed failed in their duty of care to the vulnerable. And if that’s the case, what kind of person does that make them?

None of which constitutes and excuse. I'd also add the natural desire of an institution to protect itself as a factor, especially one that claims morality as part of its function.
quote:
Originally posted by BroJames:
Actually, my own reading of the Norwich stuff was not that they were worried about abuse, but about homosexuality.

ISTM, homosexuality is a factor in why abuses were covered up in some cases. Given how much it has been considered a sin.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Tubbs:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Eutychus:
Not quite. He wrote that he believed he was basically innocent. There's a difference.

Carey deserves to take his share of responsibility as the man in the driving seat of the CoE at the time. And yes there was surely institutional pressure to cover up rather than investigate properly.

However, I think many people here are far too naive about the ability of sex offenders to convincingly disguise their misdeeds, and far too confident of their own abilities to discern wrongdoing and to do the right thing about it when in a position of responsibility.

Oh for fucks sake. At the time Carey wrote that, Ball had been investigated and had already admitted his guilt.

What more would it take to convince you? Video of the assaults? An in-person demonstration?

You seem to have confused Eutychus with Carey.

No, I have not. Eutychus seems to think that a completed police investigation, an admission of guilt, and an official caution for an offence of gross indecency are insufficient indications of wrongdoing. All of these were known to Carey when he started contemplating returning Ball to the ministry and when he wrote that he "believed him to be basically innocent". I'd like to know what more Eutychus thinks would be necessary for a person with only an average level of confidence in their own ability to discern wrongdoing.
quote:
Originally posted by Eutychus:
quote:
Originally posted by Dave W.:
Oh for fucks sake. At the time Carey wrote that, Ball had been investigated and had already admitted his guilt.

Have you actually read the report?

Yes, though evidently you haven't.
quote:
I'm with Tubbs on this. Pride cometh before a fall. I would be wary of believing so assuredly that one could be in the same situation and exercise better before-the-fact discernment.
"Before-the-fact discernment"? Before what fact? We're talking about Carey's behavior after the investigation and Ball's admission of guilt. I don't think it required extraordinary discernment to determine that Ball was guilty after he had already admitted that he was guilty.

And I really don't think this has anything to do with my personal blindness (but thanks for that discernment!) From the report I linked to previously (section 4.4.7, pp. 48-49):
quote:
Lord Carey played the lead role in enabling Ball’s return to ministry – that was not a decision taken by anyone else. He wrote to police saying he was considering this before the end of the month in which Ball resigned. He had a degree of personal compassion for Ball that is not matched by an understanding of the nature and consequences of Ball’s abusive conduct. He wrote to Bishop Michael Ball in September 1993 that “I had to face the searching question – if the same allegations and admissions had been made against and by a parish priest, would one not have expected the diocesan bishop concerned to have put him on the List? I did not do so, for in the end I believed him to be basically innocent, and …… my personal regard for him is very high”. This reference to Ball being “basically innocent” is alarming – Ball was basically guilty and had admitted that. Lord Carey was also aware that the Church had received further allegations of potentially criminal actions by Ball.
This is what Carey is criticized for - not that he failed to detect some hidden crime invisible to those unequipped with supernatural powers of discernment. (Well, this plus the fact that his son just wrote a column complaining that he was tripped up by changing "cultural attitudes and standards", and now his former colleagues aren't nice enough to him.)
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Dave W.:
Eutychus seems to think that a completed police investigation, an admission of guilt, and an official caution for an offence of gross indecency are insufficient indications of wrongdoing.

The fact is that historically, Ball was not convicted, only cautioned. There's a difference between the arrangement arrived at and having a trial in a court of law.

I think we all agree (although you are doing your best to present my position as entirely opposite) that Ball appears to have been guilty of a lot more than he owned to and/or was found guilty of, and that Carey's actions contributed to that. All I'm saying is that to my mind it is far easier to conclude the serious nature of the actual offences with hindsight than in the midst of the situation, and that I do not believe, having read the report, that Carey bore sole responsibility for the CoE's failings in this respect.
quote:
This is what Carey is criticized for - not that he failed to detect some hidden crime invisible to those unequipped with supernatural powers of discernment. (Well, this plus the fact that his son just wrote a column complaining that he was tripped up by changing "cultural attitudes and standards", and now his former colleagues aren't nice enough to him.)
Carey has been criticised and sanctioned, albeit belatedly sanctioned. He has also issued an apology.

I'm bothered, firstly, and again, by the focus on one person. In your above statement, Carey "is criticised" (Croesos please note, that is the passive voice) for things his son has done.

Visiting the perceived misdeeds of one on the other is not justice by any stretch, and yes, I think that to do so demonstrates a degree of blindness.

Secondly, I'm bothered by your phrase "now his former colleagues aren't nice enough to him". It doesn't exude justice; it sounds nasty and vindictive.

This whole attitude smacks to me of "it is expedient that one man die for the people". It's right (again) that as the leader of the institution at the time, Carey bears a commensurate degree of responsibility for failures and is sanctioned as appropriate. What is not right in my view is that this should disqualify him from being the recipient of any compassion whatsoever, and doubly disqualify him because the offences he failed to deal with properly are sex offences.

Of course sex offences and the abuse of power they represent are terrible, but I don't think the general hypnotic fixation on such offences to the exclusion of other abuses of power, and often on historic rather than contemporary misdeeds, is healthy.

Yes, justice should be done and be seen to be done, but I get nervous around people who exhibit a complete absence of compassion in advocating that.

And treating Carey as a scapegoat will not address the failings of the institution.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Dave W.:
Eutychus seems to think that a completed police investigation, an admission of guilt, and an official caution for an offence of gross indecency are insufficient indications of wrongdoing.

The fact is that historically, Ball was not convicted, only cautioned. There's a difference between the arrangement arrived at and having a trial in a court of law.

I think we all agree (although you are doing your best to present my position as entirely opposite) that Ball appears to have been guilty of a lot more than he owned to and/or was found guilty of, and that Carey's actions contributed to that. All I'm saying is that to my mind it is far easier to conclude the serious nature of the actual offences with hindsight than in the midst of the situation, and that I do not believe, having read the report, that Carey bore sole responsibility for the CoE's failings in this respect.

Well, at least you're no longer going on about "before-the-fact discernment" and how people (other than you) are too naive and too confident. That's progress of a sort, I suppose.
quote:

quote:
This is what Carey is criticized for - not that he failed to detect some hidden crime invisible to those unequipped with supernatural powers of discernment. (Well, this plus the fact that his son just wrote a column complaining that he was tripped up by changing "cultural attitudes and standards", and now his former colleagues aren't nice enough to him.)
Carey has been criticised and sanctioned, albeit belatedly sanctioned. He has also issued an apology.

I'm bothered, firstly, and again, by the focus on one person. In your above statement, Carey "is criticised" (Croesos please note, that is the passive voice) for things his son has done.

You're right - Carey shouldn't be held accountable for his son's weak, minimizing complaint. That's all on Spawn. But the publication of that column is part of the reason for the continued focus on Carey.

quote:

Visiting the perceived misdeeds of one on the other is not justice by any stretch, and yes, I think that to do so demonstrates a degree of blindness.

Secondly, I'm bothered by your phrase "now his former colleagues aren't nice enough to him". It doesn't exude justice; it sounds nasty and vindictive.

Too naive, too confident, blind, nasty and vindictive! Oh, and not exuding justice. You're so generous with your evaluations of my attitude; I'm afraid I don't really think that I've kept up my end of this aspect of our exchange.
 
Posted by Callan (# 525) on :
 
One main difference between now and then is that clergy have regular training about what to do when concerns of this sort are raised and a large part of this training can be summed up in the words "pass the issue on to a competent professional who is not you, sunshine". If a concern is passed to me it would go to the police or social services asap. If a concern is raised about me I would be sent on indefinite gardening leave whilst the concern was investigated. This has the great merit of putting the matter into the hands of people who have been trained to cope with this stuff rather than rank amateurs flying by night.

Lord Carey is hardly the first naive but basically decent man to have been gulled by a plausible crook. In this instance his failure was culpable because of the human cost but lots of people, at that time, would have made similar errors. It's because of those mistakes that we have refined our understanding of what can go wrong and have established new processes that will, hopefully, prevent similar catastrophes.

To a that extent it is unfair to criticise him for mistakes that, hopefully, would not be made now - there is an element of moral luck about these matters - but on the other hand it was his misjudgements which led to the matter being evaluated in 2017 and not 1993.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Dave W.:
You're right - Carey shouldn't be held accountable for his son's weak, minimizing complaint. That's all on Spawn. But the publication of that column is part of the reason for the continued focus on Carey.

Do you really mean that? I can hardly think of any circumstance when one can legitimately criticise someone or condemn them for sticking up for a close family member in adversity, particularly not for one's parent or child. Certainly, if such a circumstance exists, this is not one of them.

Whatever one thinks of his father's record in this case, good for Spawn for leaping to his support. Something has gone wrong with a society's moral compass if it is expecting people publicly to shun their kindred who go off the rails or make mistakes.

One can, for example, criticise others in this depressing saga for listening too much to Bishop Michael Ball's attempts to stick up for his brother, for giving those attempts too much credence. One can hardly criticise him for trying.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Support of a person and doing so publicly are different things. And the death of a victim of course isn't really on radar.
 
Posted by Tubbs (# 440) on :
 
I don’t think anyone’s disputing that Carey dealt with the whole situation incredibly badly and made totally the wrong calls. Or that the Church Times article was actually probably not helpful to his cause, even though it was well meant. STFU might have served better. Frustrating though it is to see a loved one getting a good kicking that you feel they don’t deserve. .

One of my points, such as it is, was that many contributors to this thread assume that in the same situation, they would have done any better. I’m not convinced.

We under-estimate the desire to think the best of a friend despite compelling evidence to the contrary.

The leap of imagination and understanding it takes to realise that someone you like and who has many good qualities also does monstrous things. And the impact that has.

Or the pressure that exists to deal with something quietly whilst hoping no one will notice. Or not to deal with it at all and hope it goes away. I read accounts of the experiences of whistleblowers as part of my job. It’s terrible. I can see why, knowing that’s what you’re likely to get, some people choose to keep quiet or get another job instead of reporting things.

Plus, in Christian circles, the pressure to be forgiving, not to take legal action against a brother or people’s ability to excuse wrong-doing because someone has a really great Ministry. Christians also tend to be shit at conflict and confrontation.

Tubbs
 
Posted by Ecclesiastical Flip-flop (# 10745) on :
 
I am a late-comer to this already very long thread and it will take a long time to read all that has gone before.

I knew the then +Peter Ball when he was Bishop of Lewes, decades ago now. He came over as a deeply spiritual preacher and seemed relaxed and easy going; his manner concealed the dark side of him, which I did not suspect at all.

That said, I could be wrong, but I think +George Carey was an unfortunate victim of circumstances, when he was forced to stand down as an assistant bishop of Oxford. He may have made a historic genuine mistake in not taking the investigation further when he was ++ of Canterbury, which only now leads to him being forced out.
 
Posted by BroJames (# 9636) on :
 
I suspect one of the disadvantages of the caution process was that the full facts didn't come out. Too easy then for the offender to spin it as all a misunderstanding but where the emotional cost of a trial to all parties, and the institutional cost too, made accepting a caution some kind of least worst option. The accused then presents themselves as self-sacrificing for the greater good. I'm not clear how far the police would have shared evidence not given in court, even if asked, let alone proactively raising safeguarding concerns.
 
Posted by Huia (# 3473) on :
 
Can someone explain the idea behind giving a Police Caution please?

Does it mean that the police at that time were taking the abuse less seriously?

Is the defendant admitting some guilt in accepting a caution?

Thanks

Huia
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by Dave W.:
You're right - Carey shouldn't be held accountable for his son's weak, minimizing complaint. That's all on Spawn. But the publication of that column is part of the reason for the continued focus on Carey.

Do you really mean that? I can hardly think of any circumstance when one can legitimately criticise someone or condemn them for sticking up for a close family member in adversity, particularly not for one's parent or child. Certainly, if such a circumstance exists, this is not one of them.
Yes, I do mean that. I think it's perfectly reasonable to criticize a newspaper column that complains about insufficient "public expression of sadness or sympathy ... from the current crop of archbishops and bishops" and suggests Lord Carey is being too harshly treated for merely running afoul of changing "cultural attitudes and standards."
quote:
Whatever one thinks of his father's record in this case, good for Spawn for leaping to his support. Something has gone wrong with a society's moral compass if it is expecting people publicly to shun their kindred who go off the rails or make mistakes.

No one has expressed such an expectation, though, have they? And is the Careys' plight really the salient feature of this sordid affair that gives you cause for concern about society's moral compass?
quote:
One can, for example, criticise others in this depressing saga for listening too much to Bishop Michael Ball's attempts to stick up for his brother, for giving those attempts too much credence. One can hardly criticise him for trying.

Can't one? I imagine the victims might see things differently.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Dave W.:
Yes, I do mean that. I think it's perfectly reasonable to criticize a newspaper column that complains about insufficient "public expression of sadness or sympathy ... from the current crop of archbishops and bishops" and suggests Lord Carey is being too harshly treated for merely running afoul of changing "cultural attitudes and standards."

That's not what was asked though. What was asked was whether or not it was reasonable for a family member to lend support to one of their own. Criticising a "newspaper column" is not the same as criticising the individual concerned, which you have done relentlessly here. Spawn has been in here and said he was misrepresented in the interview. If you don't believe that can happen, you've never been interviewed by a journalist.

Besides, I have no idea of your family circumstances, but you would apparently see it as quite normal that should you do anything wrong, in no circumstances should your immediate friends and family offer you any sympathy or support whatsoever, and should any of them be so much as alleged to have done anything wrong you would treat them in just the same way. I'm no fan of cover-ups, but I find that prospect chilling.
quote:
quote:
Something has gone wrong with a society's moral compass if it is expecting people publicly to shun their kindred who go off the rails or make mistakes.
No one has expressed such an expectation, though, have they? And is the Careys' plight really the salient feature of this sordid affair that gives you cause for concern about society's moral compass?
You have steadfastly and persistently ignored people's acknowledgement of the primary source of concern (the abuse and the institution's poor response). You have also consistently referred to George Carey's involvement and Andrew Carey's response with the liberal use of derogatory language. Failing any evidence to the contrary, your position appears to be that the Careys deserve everything that can be thrown at them, with no mitigation whatsoever.

As far as I'm concerned, justice is not a zero-sum game in which offenders should be made to suffer as much as possible, and indiscriminately.

(You have only barely acknowledged that you wrongly conflated father and son's missteps, and you haven't acknowledged at all the fact that more people than the former Archbishop have a share of responsibility in this).

[ 07. July 2017, 05:14: Message edited by: Eutychus ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Huia:
Can someone explain the idea behind giving a Police Caution please?

Does it mean that the police at that time were taking the abuse less seriously?

Is the defendant admitting some guilt in accepting a caution?

Thanks

Huia

Good questions.

The relevant part of the report is on page 54 onwards ('5.3 the decision to caution').

I'm not an expert, and not spending hours on this, but as I understand it (and am open to being corrected):

- at the time accepting a caution did not involve formally acknowledging guilt¹²

- the decision to caution was recommended by the police

- the report says elsewhere that one of the reasons behind the decision was (rightly or wrongly) to spare the victims the pain of a court appearance

- there is little doubt it was also felt such a decision would keep the case out of the media and that this might be in the interests of the CoE (as well as of the victims)

It seems to me that the issue of whether or not the police took the alleged offences seriously at the time is almost impossible to determine. If you read that part of the reporrt, they seemed to take the view there was not enough evidence to be sure of a conviction, but whether this view was influenced by the CoE lobbying to hush up the matter is not I think as clear as one might imagine (although it's certainly believable).

If it had gone to trial and the case against Ball collapsed, it would not have been much fun for the victims either.

Again, it's easy to be wise after the event (especially, here, in view of Ball's subsequent actual conviction), but I think that in many cases of this kind the decision on whether or not to go to trial can be an agonising one³. Such decisions could be wholly or partly the resut of unethical 'backroom deals' and influence-peddling, but not necessarily.

--

¹Contrary to what Dave W alleges here. Which makes it easier to understand how Carey could, at the time, albeit erroneously, have "believed" Ball to be "basically innocent".
²The report says this is no longer the case today. This is the sort of reason why people have been arguing, correctly in my view, that it is hard to pass judgement on the matter so long after the fact. Things change, including the law.
³ Restorative justice offers some interesting alternatives in which victims' concerns are better taken into account, although I'm not convinced it would have worked here given Ball's recorded manipulativeness.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Dave W.:
Yes, I do mean that. I think it's perfectly reasonable to criticize a newspaper column that complains about insufficient "public expression of sadness or sympathy ... from the current crop of archbishops and bishops" and suggests Lord Carey is being too harshly treated for merely running afoul of changing "cultural attitudes and standards."

That's not what was asked though. What was asked was whether or not it was reasonable for a family member to lend support to one of their own. Criticising a "newspaper column" is not the same as criticising the individual concerned, which you have done relentlessly here. Spawn has been in here and said he was misrepresented in the interview. If you don't believe that can happen, you've never been interviewed by a journalist.
What interview? Spawn complained that journalists didn't pick up the phone and check their stories about the column he wrote.

What I don't get is 1. why Spawn thinks they should have called him up and asked him what he said in a published newspaper column; 2. how three different journalists writing for three different publications messed up in the same way writing articles about his column.

quote:
Besides, I have no idea of your family circumstances, but you would apparently see it as quite normal that should you do anything wrong, in no circumstances should your immediate friends and family offer you any sympathy or support whatsoever, and should any of them be so much as alleged to have done anything wrong you would treat them in just the same way. I'm no fan of cover-ups, but I find that prospect chilling.
[Roll Eyes] No, you don't know anything about the W family.

Lending private support is one thing. I'm sure Spawn is now quite rightly doing just that for his father, rather than spend time sparring with people here. Publishing a column in support of someone is quite another thing, and publishing a column complaining about others' lack of public support is still another. Your effort to separate the personal and the public -- the person who wrote the column and the column itself -- is really not going to wash, because the column is supremely personal.

The point Andrew Carey wants to make about how standards and practices have changed may be a point that should be made. I would argue, however, that it doesn't need to be made in this case, as Lord Carey probably doesn't need to earn a living and can simply retire. If the point were being made in the service of salvaging the clerical career of someone younger, someone not in a position to retire, someone who hadn't occupied such a high position in the church, I'd probably be more open to hearing it. I would also argue that in any case a family member can't creditably make this point.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by RuthW:
What interview? Spawn complained that journalists didn't pick up the phone and check their stories about the column he wrote.

You're right, that's sloppiness on my part. It wasn't an interview. But journalistic misrepresentation is an issue.

If you look back at the flagging up of the Times report on this thread, it appears to have originally borne the headline "criticism of my father is an unforgivable sin...". If you click on that link now, the headline says something quite different - and a whole lot more accurate: "My father was victim of changing attitudes to abuse".

That suggests to me that an original, grossly misrepresentative headline was corrected. Choosing my words carefully here, one can assume the Times was presented with compelling reasons to change it. It certainly deserved to be complained about (as discussed previously, I have a thing about clickbaity headlines).

quote:
What I don't get is 1. why Spawn thinks they should have called him up and asked him what he said in a published newspaper column; 2. how three different journalists writing for three different publications messed up in the same way writing articles about his column.
"Publish and be damned", indeed. I don't think everyone messed up the way the Times did, though.

quote:
No, you don't know anything about the W family.
No, I don't, which is why I said that, and I stand by what I said in that respect.

quote:
Lending private support is one thing. I'm sure Spawn is now quite rightly doing just that for his father, rather than spend time sparring with people here.
Fine. But for his part, Dave W has not made anything approaching such a generous assumption. At all.
quote:
Publishing a column in support of someone is quite another thing, and publishing a column complaining about others' lack of public support is still another.
With this I agree; I certainly can't see myself doing the same thing, as a family member, in print.

But the wisdom or otherwise of such a move is in turn a separate issue to the more serious question of whether the whole exercise is just the institution still protecting its own today - an allegation that publication of the report itself tends to discredit.

[ 07. July 2017, 07:32: Message edited by: Eutychus ]
 
Posted by mr cheesy (# 3330) on :
 
I think the point here is that someone is in a fortunate position to have a journalistic platform and has used that to publicly say some things about a perceived lack of support for his own father, a senior cleric who was found to have failed with regard to how the church dealt with serious allegations.

It is true that Lord Carey is not the only person who has failed here, however he was the person in ultimate charge of the Church of England at the time and as such cannot shirk his responsibility. In a very real sense, if the Archbishop of Canterbury cannot be held to account for this kind of poor decision, then nobody can.

As to Andrew Carey, it seems correct to say that a phrase he used was taken out of context. However the correct context doesn't make the whole thing better. As far as I understand, he was apparently saying that his father had committed the "unforgiveable sin" which means that he is now ostracised from the church.

I think that's a very unfortunate phrase to have used, compounded by a misunderstanding by other media outlets as to the context. But even sweeping both of those things away and ignoring the actual words used, Spawn appears to be complaining about the lack of support that Lord Carey got, leading to criticism in the Ball investigation report and being asked to leave an honorary bishopric.

That's just not credible. What exactly should the church have done when faced with evidence that senior clerics failed in one of their most important roles?
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Eutychus:
quote:
What I don't get is 1. why Spawn thinks they should have called him up and asked him what he said in a published newspaper column; 2. how three different journalists writing for three different publications messed up in the same way writing articles about his column.
"Publish and be damned", indeed. I don't think everyone messed up the way the Times did, though.
Spawn said:
quote:
I find myself in despair that journalists from The Times, Telegraph and Christian Today didn't just follow old fashioned conventions and pick up the phone to check the story. But that's another matter.
I don't think "publish and be damned" about this. I just think it's all kind of weird. Why would he expect them to call him up to "check the story" when the story is simply what his column said? They can just read it and see what he said. And The Times' mistake is clear, but what were the mistakes the other two publications made?

quote:
quote:
No, you don't know anything about the W family.
No, I don't, which is why I said that, and I stand by what I said in that respect.
You stand by what you said about not knowing anything about the family? Or about the disparaging things you said about it?

quote:
quote:
Lending private support is one thing. I'm sure Spawn is now quite rightly doing just that for his father, rather than spend time sparring with people here.
Fine. But for his part, Dave W has not made anything approaching such a generous assumption. At all.
You don't know what Dave is assuming; he hasn't expressed assumptions about the Carey family. You only know what he's arguing, and why should he argue about what Spawn is doing privately when that's not part of his point?

And if generosity is so important to you, why did you make such ungenerous assumptions about Dave's family?

quote:
quote:
Publishing a column in support of someone is quite another thing, and publishing a column complaining about others' lack of public support is still another.
With this I agree; I certainly can't see myself doing the same thing, as a family member, in print.

But the wisdom or otherwise of such a move is in turn a separate issue to the more serious question of whether the whole exercise is just the institution protecting its own - an allegation that publication of the report itself tends to discredit.

Protecting Lord Carey? From what? How has he suffered here? He has had to step down from an honorary position, and he has suffered damage to his reputation. That's all, and that's what happens when people learn years later that you did something really wrong. Andrew Carey says his father is being held "accountable" for "cultural attitudes and standards" that have changed -- but in fact he is not being held accountable in some unfair way. If people truly were retroactively applying the current standards to his previous behavior, Lord Carey would be suffering a lot more than the loss of an honorary position and damage to his reputation.

A report saying Lord Carey and others "colluded" with Peter Ball is a blot upon all off those people's records. They should simply accept that. Children were abused. Mr. Todd is dead, at his own hand. Lord Carey should retire quietly and give thanks that he can do so.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by RuthW:
You stand by what you said about not knowing anything about the family? Or about the disparaging things you said about it?

I didn't say anything disparaging about it. I stand by my statement that I find chilling the prospect of anyone thinking that it would be
quote:
quite normal that should you do anything wrong, in no circumstances should your immediate friends and family offer you any sympathy or support whatsoever, and should any of them be so much as alleged to have done anything wrong you would treat them in just the same way.
That's how Dave W's position comes across to me and other people seem to feel the same way, because they've challenged him along similar lines. You don't come across that way, because you've acknowledged that there is at least a place for support in private.

quote:
You don't know what Dave is assuming; he hasn't expressed assumptions about the Carey family. You only know what he's arguing, and why should he argue about what Spawn is doing privately when that's not part of his point?
It's similar to the distinction between attacking the issue and the person. Dave W could have made the same distinction you did between private and public support earlier, when he answered Enoch's question, phrased in terms of "sticking up for a close family member" (not in terms of "writing an article") here, but chose not to.
quote:
And if generosity is so important to you, why did you make such ungenerous assumptions about Dave's family?
I didn't assume anything about his family. I was formulating the impression his statements made on me. That is all.
quote:
Protecting Lord Carey? From what?
I wasn't referring to protecting him, but to the broader charge (prior to the resurrection of this thread) that the Ball affair was a case of the CoE protecting its institution.
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Huia:
Can someone explain the idea behind giving a Police Caution please?

Does it mean that the police at that time were taking the abuse less seriously?

Is the defendant admitting some guilt in accepting a caution?

Thanks

Huia

Good questions.

The relevant part of the report is on page 54 onwards ('5.3 the decision to caution').

I'm not an expert, and not spending hours on this, but as I understand it (and am open to being corrected):

- at the time accepting a caution did not involve formally acknowledging guilt<snip>

No I think this is incorrect. An admission of guilt was required (and has always been AFAICT. What the CPS said in 2015 about it was
quote:
Furthermore, in order for a caution to be given, a suspect must first make full and frank admissions to the alleged offence... such admissions were not made in the appropriate way.
I think some kind of admission was made, but not one that the CPS, on reviewing the process, felt was adequate. This would be consistent with some kind of story being pitched by Peter Ball to the Archbishop that he was not really guilty.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by BroJames:
What the CPS said in 2015 about it was
quote:
Furthermore, in order for a caution to be given, a suspect must first make full and frank admissions to the alleged offence... such admissions were not made in the appropriate way.
I think some kind of admission was made, but not one that the CPS, on reviewing the process, felt was adequate.
Yes, you're right; I stand corrected on this point. It doesn't seem to be clear what kind of admission was made.
quote:
This would be consistent with some kind of story being pitched by Peter Ball to the Archbishop that he was not really guilty.
Yes indeed; all the more so in that the report does immediately go on to say
quote:
Ball had not unequivocally or formally
admitted guilt

which to my mind, and again with reference to a case (unrelated to sexual abuse) I investigated in far more detail, suggests some very expert wriggling on his part; wriggling which would be very hard for those around him to see through (including, apparently, the police at that time).
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Enoch:
quote:
Originally posted by Dave W.:
You're right - Carey shouldn't be held accountable for his son's weak, minimizing complaint. That's all on Spawn. But the publication of that column is part of the reason for the continued focus on Carey.

Do you really mean that? I can hardly think of any circumstance when one can legitimately criticise someone or condemn them for sticking up for a close family member in adversity, particularly not for one's parent or child. Certainly, if such a circumstance exists, this is not one of them.
Yes, I do mean that. I think it's perfectly reasonable to criticize a newspaper column that complains about insufficient "public expression of sadness or sympathy ... from the current crop of archbishops and bishops" and suggests Lord Carey is being too harshly treated for merely running afoul of changing "cultural attitudes and standards."
You are as entitled to your view as mine, but if you are saying what you seem to be saying, our fundamental takes on this are too far apart for us to be able to have any meaningful engagement.
quote:
quote:
Whatever one thinks of his father's record in this case, good for Spawn for leaping to his support. Something has gone wrong with a society's moral compass if it is expecting people publicly to shun their kindred who go off the rails or make mistakes.

No one has expressed such an expectation, though, have they? And is the Careys' plight really the salient feature of this sordid affair that gives you cause for concern about society's moral compass?

Of course there is a sense in which society's moral compass is a tangent to this discussion. But if the view that it was wrong for Spawn to go public in defence of his father were to become the prevailing assumption in society, then I would say that something had gone awry with society's moral compass, yes.
quote:
quote:
One can, for example, criticise others in this depressing saga for listening too much to Bishop Michael Ball's attempts to stick up for his brother, for giving those attempts too much credence. One can hardly criticise him for trying.

Can't one? I imagine the victims might see things differently.

I am not a victim of Bishop. Nor are you. We should therefore both be expected, and expect ourselves, to be objective. One thing this means is recognising that the feelings of the victims in this case of someone else, not Lord Carey and not Spawn, do not automatically trump everything else. Otherwise we put ourselves in the same position as the community groups of Kensington and Chelsea who are objecting to the retired judge selected to conduct the Grenfell Tower enquiry because he doesn't start from a position sufficiently biased in their favour.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Dave W.:
Yes, I do mean that. I think it's perfectly reasonable to criticize a newspaper column that complains about insufficient "public expression of sadness or sympathy ... from the current crop of archbishops and bishops" and suggests Lord Carey is being too harshly treated for merely running afoul of changing "cultural attitudes and standards."

That's not what was asked though.What was asked was whether or not it was reasonable for a family member to lend support to one of their own. Criticising a "newspaper column" is not the same as criticising the individual concerned, which you have done relentlessly here.
Nonsense. What was asked was "Do you really mean that?" I refer you to my statement above. You and Enoch seem to think my criticism of that column means I must condemn all expressions of familial sympathy and support. That is not a reasonable interpretation of my remarks.
quote:
Spawn has been in here and said he was misrepresented in the interview. If you don't believe that can happen, you've never been interviewed by a journalist.

Are you really following what's going here at all? There was no interview - he complained about a misprint in a quote of his column (a misprint which makes no difference to my criticism, BTW.)
quote:
Besides, I have no idea of your family circumstances, but you would apparently see it as quite normal that should you do anything wrong, in no circumstances should your immediate friends and family offer you any sympathy or support whatsoever, and should any of them be so much as alleged to have done anything wrong you would treat them in just the same way. I'm no fan of cover-ups, but I find that prospect chilling.

Quite a statement from someone who warns others about overconfidence in their own powers of discernment! Again, a ludicrous assertion completely unjustified by the contents of my criticism of a newspaper column.
quote:
quote:
quote:
Something has gone wrong with a society's moral compass if it is expecting people publicly to shun their kindred who go off the rails or make mistakes.
No one has expressed such an expectation, though, have they? And is the Careys' plight really the salient feature of this sordid affair that gives you cause for concern about society's moral compass?
You have steadfastly and persistently ignored people's acknowledgement of the primary source of concern (the abuse and the institution's poor response).
Do you really need my affirmation for acknowledging that?
quote:
You have also consistently referred to George Carey's involvement and Andrew Carey's response with the liberal use of derogatory language.
Don't forget, I'm also too naive, too confident, blind, nasty and vindictive.
quote:
Failing any evidence to the contrary, your position appears to be that the Careys deserve everything that can be thrown at them, with no mitigation whatsoever.

I have criticized a newspaper column and quoted parts of an independent review. That is not a reasonable basis for this ridiculously overblown assertion.
quote:
(You have only barely acknowledged that you wrongly conflated father and son's missteps, and you haven't acknowledged at all the fact that more people than the former Archbishop have a share of responsibility in this).

As with the invective, I find I'm overmatched - it turns out I haven't been maintaining a list of things you have failed to do to my satisfaction, Eutychus. Should I start one now, or do you think it's too late?
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by RuthW:
... Lending private support is one thing. I'm sure Spawn is now quite rightly doing just that for his father, rather than spend time sparring with people here. Publishing a column in support of someone is quite another thing, and publishing a column complaining about others' lack of public support is still another. ...

So it's all right if a son gives his father moral support of some sort, metaphorically holds his hand, in private, at home, where nobody can see either of them, then that's all right. But as soon as he speaks out for his father in the public forum, that becomes reprehensible.

I'm sorry. That doesn't wash. The criticism of Lord Carey is in the public forum. It is now a public matter. The son is entitled to go public in defence of his father. Even if you don't agree with what he's saying, at least give him the credit for having the moral courage to have spoken out for his father in public, and drawn upon himself the criticism you and others are now throwing at him.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Enoch:
Otherwise we put ourselves in the same position as the community groups of Kensington and Chelsea who are objecting to the retired judge selected to conduct the Grenfell Tower enquiry because he doesn't start from a position sufficiently biased in their favour.

No. It isn't about being biased in their favour it is about the fact that - as the judge himself acknowledges - the proposed inquiry will not investigate the wider causes of the tragedy and thus nobody will be held to account for their failings.

In the Ball situation, someone has been named as failing in an independent report and some here seem to be falling over themselves to wonder why that person shouldn't feel - even symbolically - something of the distaste that the institution feels about it.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Enoch:
So it's all right if a son gives his father moral support of some sort, metaphorically holds his hand, in private, at home, where nobody can see either of them, then that's all right. But as soon as he speaks out for his father in the public forum, that becomes reprehensible.

I wouldn't call it reprehensible, but the simple fact is that most of us do not have a platform on which we can say these things.

quote:
I'm sorry. That doesn't wash. The criticism of Lord Carey is in the public forum. It is now a public matter. The son is entitled to go public in defence of his father. Even if you don't agree with what he's saying, at least give him the credit for having the moral courage to have spoken out for his father in public, and drawn upon himself the criticism you and others are now throwing at him.
I don't think anyone said he isn't entitled to write comment pieces in national newspapers. I think most here are saying it was an unwise thing to do.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Eutychus:
I'm not an expert, and not spending hours on this, but as I understand it (and am open to being corrected):

- at the time accepting a caution did not involve formally acknowledging guilt

Strictly, a person cannot be cautioned for an offence unless they have admitted guilt.

It doesn't always happen that way in the real world. I was involved in a traffic accident in the mid 90s, and I received a notification that I'd been cautioned for careless driving in a letter from the police. I know for a fact that I hadn't said anything to admit guilt, since I hadn't even spoken to a police officer except to confirm my name and address before going to hospital to get my head checked. I would have been well within my rights to insist that they prosecute me instead. Of course, I did no such thing, because a caution meant that they aren't going to do anything about the allegation.

I would be slow to conclude from the fact that someone accepted a caution that they were genuinely confessing to guilt. An innocent person who does not consider that a caution will adversely affect their career might well think it wise to accept the offer to "admit you did it and we'll let you off", which is effectively what a caution is.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Dave W.:
Don't forget, I'm also too naive, too confident, blind, nasty and vindictive.

Nonsense. I've certainly never said you were "too" anything. I've used some of those adjectives to describe how various different remarks of yours come across to me. You are not your remarks.

I think that relating how others' remarks come across is part of effective two-way communication. As is acknowledging points made by the other person when they are accepted as valid. I think that's how bridges are built and further mutual understanding arrived at.

That's clearly not what's happening here, so I'm done with this aspect of the discussion.
 
Posted by Callan (# 525) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Eutychus:
I'm not an expert, and not spending hours on this, but as I understand it (and am open to being corrected):

- at the time accepting a caution did not involve formally acknowledging guilt

Strictly, a person cannot be cautioned for an offence unless they have admitted guilt.

It doesn't always happen that way in the real world. I was involved in a traffic accident in the mid 90s, and I received a notification that I'd been cautioned for careless driving in a letter from the police. I know for a fact that I hadn't said anything to admit guilt, since I hadn't even spoken to a police officer except to confirm my name and address before going to hospital to get my head checked. I would have been well within my rights to insist that they prosecute me instead. Of course, I did no such thing, because a caution meant that they aren't going to do anything about the allegation.

I would be slow to conclude from the fact that someone accepted a caution that they were genuinely confessing to guilt. An innocent person who does not consider that a caution will adversely affect their career might well think it wise to accept the offer to "admit you did it and we'll let you off", which is effectively what a caution is.

My understanding of the matter - IANAL - that a caution is, as you say, theoretically supposed to hinge on an admission of guilt. I think that one of the reasons that a caution is treated more lightly than an actual conviction is partly because of the comparative lack of seriousness of the offence and partly because an opaque procedure taking place in a police station does not have the same stature as a trial in an open courtroom with a verdict delivered by either a magistrate or twelve good persons and true.

Given what we now know, of course, a caution was utterly laughable. It's the kind of thing that one gets for possession of small amounts of drugs, or rucks where no-one gets seriously hurt or incautious driving where no serious damage is done. A caution, effectively, says "you've been bad, you admit you've been bad, we'll save the cost of the court case and don't do it again". Not for the sort of thing that Peter Ball got up to.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Dave W.:
Don't forget, I'm also too naive, too confident, blind, nasty and vindictive.

Nonsense. I've certainly never said you were "too" anything. I've used some of those adjectives to describe how various different remarks of yours come across to me. You are not your remarks.

I think that relating how others' remarks come across is part of effective two-way communication. As is acknowledging points made by the other person when they are accepted as valid. I think that's how bridges are built and further mutual understanding arrived at.

That's clearly not what's happening here, so I'm done with this aspect of the discussion.

That comes across to me as a nifty way to get away with playing the man instead of the ball in Purgatory. Or to try, at any rate.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Callan:

Given what we now know, of course, a caution was utterly laughable. It's the kind of thing that one gets for possession of small amounts of drugs, or rucks where no-one gets seriously hurt or incautious driving where no serious damage is done. A caution, effectively, says "you've been bad, you admit you've been bad, we'll save the cost of the court case and don't do it again". Not for the sort of thing that Peter Ball got up to.

I'd be interested to hear a lawyer's take on cautions but my impression is that they're used when the various authorities lack the resources or evidence or political will (or all three) to pursue something to a criminal trial. Maybe because they think it'd come down to "he said, he said".

Maybe that's part of the problem - given the status of the bishop and the Church of England, maybe it was decided behind closed doors that it was better for this thing to slip quietly away by having Ball admit to fairly minor offenses and take a caution.

Which is fairly obviously ridiculous, but I can see how those whose interest is the institution of the CofE (never mind those who might want to protect the institution of "The Establishment" as a whole in England) might prefer to admit some things to prevent other dirty washing being aired in public.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Enoch:
So it's all right if a son gives his father moral support of some sort, metaphorically holds his hand, in private, at home, where nobody can see either of them, then that's all right. But as soon as he speaks out for his father in the public forum, that becomes reprehensible.

I wouldn't call it reprehensible, but the simple fact is that most of us do not have a platform on which we can say these things.

quote:
I'm sorry. That doesn't wash. The criticism of Lord Carey is in the public forum. It is now a public matter. The son is entitled to go public in defence of his father. Even if you don't agree with what he's saying, at least give him the credit for having the moral courage to have spoken out for his father in public, and drawn upon himself the criticism you and others are now throwing at him.
I don't think anyone said he isn't entitled to write comment pieces in national newspapers. I think most here are saying it was an unwise thing to do.

Pretty much. One of the central points in the article – that you can’t expect something that happened back then to be dealt with in the way it would be now or hold people to current standards – was made in the report. There wasn’t any need for anyone to make it again, but I understand why Carey Jnr would wish too.

The other point, that people haven’t supported ++Carey in the way he’d hoped was definitely best left unsaid. Carey Jnr has been around enough to know a Church Times article on a subject like this is likely to be picked up in the mainstream media and won’t play well. No one in these circumstances gets to do the whole “poor me” thing.

Carey Snr (rightly) apologised. But he didn’t offer to resign. He had to be told. In the circumstances, I’d have thought that would be blooming obvious. If he had resigned instantly, it might have made it easier for others to offer him support publically as well.


Tubbs
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Dave W.:
Don't forget, I'm also too naive, too confident, blind, nasty and vindictive.

Nonsense. I've certainly never said you were "too" anything.
Really? You certainly said somebody here was too naive and too confident, and it was in a post responding to me, so ...
quote:
I've used some

Blind, nasty, and vindictive all in one post.
quote:
of those adjectives to describe how various different remarks of yours come across to me. You are not your remarks.

I think that relating how others' remarks come across is part of effective two-way communication.

Is that what you call it? Now I see my error! I was "using derogatory language", whereas you were simply "relating how others' remarks come across". Of course!
quote:
I think that's how bridges are built and further mutual understanding arrived at.

That's clearly not what's happening here, so I'm done with this aspect of the discussion.

Well, it's been really fun hanging out with you on the 7 1/2 floor. I suppose now I'll have to look elsewhere for such wildly unjustified flights of fancy as this:
quote:
... you would apparently see it as quite normal that should you do anything wrong, in no circumstances should your immediate friends and family offer you any sympathy or support whatsoever, and should any of them be so much as alleged to have done anything wrong you would treat them in just the same way.
Ah well. All good things...
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Callan:
quote:
Originally posted by Eliab:
quote:
Originally posted by Eutychus:
I'm not an expert, and not spending hours on this, but as I understand it (and am open to being corrected):

- at the time accepting a caution did not involve formally acknowledging guilt

Strictly, a person cannot be cautioned for an offence unless they have admitted guilt.

It doesn't always happen that way in the real world. I was involved in a traffic accident in the mid 90s, and I received a notification that I'd been cautioned for careless driving in a letter from the police. I know for a fact that I hadn't said anything to admit guilt, since I hadn't even spoken to a police officer except to confirm my name and address before going to hospital to get my head checked. I would have been well within my rights to insist that they prosecute me instead. Of course, I did no such thing, because a caution meant that they aren't going to do anything about the allegation.

I would be slow to conclude from the fact that someone accepted a caution that they were genuinely confessing to guilt. An innocent person who does not consider that a caution will adversely affect their career might well think it wise to accept the offer to "admit you did it and we'll let you off", which is effectively what a caution is.

My understanding of the matter - IANAL - that a caution is, as you say, theoretically supposed to hinge on an admission of guilt. I think that one of the reasons that a caution is treated more lightly than an actual conviction is partly because of the comparative lack of seriousness of the offence and partly because an opaque procedure taking place in a police station does not have the same stature as a trial in an open courtroom with a verdict delivered by either a magistrate or twelve good persons and true.

Given what we now know, of course, a caution was utterly laughable. It's the kind of thing that one gets for possession of small amounts of drugs, or rucks where no-one gets seriously hurt or incautious driving where no serious damage is done. A caution, effectively, says "you've been bad, you admit you've been bad, we'll save the cost of the court case and don't do it again". Not for the sort of thing that Peter Ball got up to.

But a caution creates a criminal record and, thus, the person is debarred from certain jobs, sometimes for life.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by leo:
But a caution creates a criminal record and, thus, the person is debarred from certain jobs, sometimes for life.

Like so many things in this case, this is not as clear as might be imagined.

The report says:
quote:
In August 2004 a routine criminal records check was carried out by the Church and indicated that Ball had no criminal record, when the check was expected to show that he had been cautioned
(point 3.8.10)
quote:
there was a clear Criminal Records Bureau (CRB) check in 2004 and his file also contains a CRB check dated 28/9/10 which states “None recorded” for convictions, cautions, reprimands and warnings. Gloucestershire Police have advised that cautions were not entered onto the Police National Computer until 1996 (Ball was cautioned in 1993). Consequently the caution did not automatically appear when CRB certificates were issued
(point 3.10.6).
 
Posted by Curiosity killed ... (# 11770) on :
 
A lot of the child protection legislation was enacted in the Children's Act 1989, but the requirement to check for paedophiles did not come in until the Protection of Children Act 1999. I have been working with children from 1989, and was trained in the Children's Act 1989, but did not need to use a CRB and later a DBS certificate until 2004 or 2005, I suspect as part of the requirements of either the Protection of Children Act 1999 or the Children's Act 2004, which was enacted following the Victoria Climbié enquiry.

The integration of police services to include all information from all counties was part of the recommendations following the Soham murders in 2002 and led to the Safeguarding Vulnerable Individuals Act 2006.

Timeline of child protection (The Guardian)
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Huia:
Can someone explain the idea behind giving a Police Caution please?

Does it mean that the police at that time were taking the abuse less seriously?

Is the defendant admitting some guilt in accepting a caution?

Thanks

Huia

Accepting a caution is always a matter of guilt – if you deny guilt, it’s tested in the courts.

In 2004 no caution showed up in his CRB check. Cautions weren’t entered on police computer until 1996

I have now read the whole report – Carey comes across far better than his critics suggest.
 
Posted by L'organist (# 17338) on :
 
One of the biggest criticisms levelled at the standard 'CRB' check was that it missed out on many things, yet penalised those who might have a minor youthful offence on their record - say for shoplifting or similar.

That is why things like reports to employers of bad behaviour are vitally important: even if Peter Ball had not been found guilty of a sexual offence in court, the letters of complaint or concern sent to bishops, etc, from the 1970s onwards should have been entered onto his central personnel record. While it may not have reflected proof of aberrant behaviour, it would have given an indication that concerns had been expressed and that PB should have been treated with greater circumspection when it came to either being given autonomy over part of a diocese or being appointed to his own see.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by L'organist:
One of the biggest criticisms levelled at the standard 'CRB' check was that it missed out on many things, yet penalised those who might have a minor youthful offence on their record - say for shoplifting or similar.

That is why things like reports to employers of bad behaviour are vitally important: even if Peter Ball had not been found guilty of a sexual offence in court, the letters of complaint or concern sent to bishops, etc, from the 1970s onwards should have been entered onto his central personnel record. While it may not have reflected proof of aberrant behaviour, it would have given an indication that concerns had been expressed and that PB should have been treated with greater circumspection when it came to either being given autonomy over part of a diocese or being appointed to his own see.

Not convinced. I doubt that few people would consider it good practice to keep that kind of material on someone’s personnel file back then. The current regime of child protection as we know it didn’t start until the late 1990’s. But even if they had, all it would have told them there had been some complaints. Someone would still have to judge whether those complaints were sufficiently concerning to justify some sort of action / investigation.

If you ask most clergy what their biggest fears in ministry are, most of them would mention safeguarding issues. The potential for getting it wrong, and the human cost of that, are so huge.

Tubbs
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by L'organist:
That is why things like reports to employers of bad behaviour are vitally important: even if Peter Ball had not been found guilty of a sexual offence in court, the letters of complaint or concern sent to bishops, etc, from the 1970s onwards should have been entered onto his central personnel record.

(a) But this could reflect badly on a blameless person if an individual, or a group of people, mounted a totally baseless campaign against them out of sheer spite or malevolence. These things do happen.

(b) To what extent does or should an individual have the right to see - and comment on - what is held on their file?

[ 11. July 2017, 13:28: Message edited by: Baptist Trainfan ]
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by L'organist:
That is why things like reports to employers of bad behaviour are vitally important: even if Peter Ball had not been found guilty of a sexual offence in court, the letters of complaint or concern sent to bishops, etc, from the 1970s onwards should have been entered onto his central personnel record.

(a) But this could reflect badly on a blameless person if an individual, or a group of people, mounted a totally baseless campaign against them out of sheer spite or malevolence. These things do happen.

(b) To what extent does or should an individual have the right to see - and comment on - what is held on their file?

I had a paragraph in my original post that I deleted about this. Someone at a previous church was the victim of a stalker. The stalker distributed flyers alleging they’d been sexual assaulted and the person at my church who’d done it worked with children. The allegations were investigated; found to be totally untrue but the whole process took years and was totally horrible for the person being stalked.

Under current data protection laws, people have the right to see what’s on their files, but employers can with-hold information if it would make detecting a crime more difficult. (So these kinds of letters might not be shared). But the personal data needs to be adequate and relevant, accurate and up-to-date. Letters from years ago might be considered excessive, out-dated and a breach of the relevant legislation. So no, you couldn’t just bung that kind of stuff on someone’s file.

Tubbs
 


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