Thread: Bunch of bell ends Board: Hell / Ship of Fools.


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Posted by Ricardus (# 8757) on :
 
York Minster has decided to sack without notice its entire team of volunteer bellringers. No ringing through the festive period. But not to worry, in the New Year the ringers, full of goodwill and recognition of their services, can reapply for their old posts.

What reason does the Minster give? An organisational restructure for health and safety reasons.

... Yeah, of course that's it. That's why exactly the same thing has happened in all the thousands of other churches, and dozens of other cathedrals, with bells. That's why every time there's an update to our health and safety policy at work, I get suspended for three months and have to reapply for my own job. Oh wait, no that's not how it works.

And with what words did the Minster see fit to preface their announcement? 'York Minster invites everyone to discover God’s love'.

Story here.

(Disclaimer: I am a ringer but have no connection with York or York Minster.)
 
Posted by mr cheesy (# 3330) on :
 
I do rather like the fact that the same process has gone through for the "flower-arranging, brodery, collections and police teams."

I'm a happy embroider, but I'm willing to lay money on it being slightly less of a Health and Safety issue than being in the precinct "police" force.

OK, if you must do a H&S audit, then do it the same day so the same people can get on with the thing they've been doing. What's the problem?

Isn't it annoying when people blame 'Elf 'n Safety for other underlying issues.
 
Posted by Schroedinger's cat (# 64) on :
 
Hang on, we have a group of people here whom we can't control. That won't do - control is what being church is all about.

Lets spend some of the money we claim not to have to pay someone so we can control this whole team.

Because we couldn't have volunteers being important in the church. Where would that lead to?

And some people can't understand why the church is haemorrhaging people like Trump Supporters have haemorrhaged brain cells.
 
Posted by Stercus Tauri (# 16668) on :
 
My notion of church is that it's a self sustaining, self supporting, community. You go there to worship, to learn, to meet people, to do gospel type stuff like helping other people. You don't go there to be managed and controlled as if you were at work. But this stuff is spreading; the community members are becoming customers who are no longer trusted to regulate themselves. It's not just York.
 
Posted by ThunderBunk (# 15579) on :
 
It starts, literally, at the top. The current ABC is, by temperament and inclination, a manager, and goes around hitting things with a managerial hammer, which is the only one he has. He then appoints people in his image (naturally, because that's how everyone does appointments). So the C of E is about to die of management.

.....not with a bang but a whimper.
 
Posted by BroJames (# 9636) on :
 
Hmm… The ABC had no hand in appointing the current Dean of York, nor any of the Canons of York. That's not to say you're not right, just that this isn't evidence that you are. More like "Any stick to beat a dog with"
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by ThunderBunk:
It starts, literally, at the top. The current ABC is, by temperament and inclination, a manager, and goes around hitting things with a managerial hammer, which is the only one he has. He then appoints people in his image (naturally, because that's how everyone does appointments). So the C of E is about to die of management.

.....not with a bang but a whimper.

That's pretty much what I thought. Does the dean resemble that at St Oggs in "All Gas and Gaiters"? He was terrifying and I can well imagining him banning the bellringers as he banned the bishop from what was after all the dean's cathedral in one episode.

Congregations can be unruly too. Will steps be taken to prevent unauthorised entry?
 
Posted by Penny S (# 14768) on :
 
I have seen at a local show a temporary belfrey erected by local ringers to display what they do? Is there anywhere near the cathedral the ringers can erect such a thing and do guerilla ringing? (Not sure where spare bells can be found.)

It sounds like the expulsion of the West Gallery musicians.

[ 13. October 2016, 23:11: Message edited by: Penny S ]
 
Posted by Golden Key (# 1468) on :
 
Penny--

Guerrilla ringing? I like your style! [Cool]

Can some of the skills be transferred to using handbells? They'd be portable.
 
Posted by Ricardus (# 8757) on :
 
More on this story here.

The Minster continues to show how much this has to do with health and safety:
quote:
The locks on the tower doors have been changed, and the team were refused access on Tuesday even to ring the bells down into a safe position, The Press has been told.
And apparently the Dean thinks a ringer can be trained in three months. Training to be carried out by ... er ...

quote:
She said a new team of volunteers would now be recruited, who would work under a paid 'Head of Tower,' but it would be about three months before the recruitment, induction and training process had been completed and they could be deployed.

 
Posted by jacobsen (# 14998) on :
 
Pillocks, pillocks, I say!
 
Posted by Spike (# 36) on :
 
quote:
Originally posted by Ricardus:
And apparently the Dean thinks a ringer can be trained in three months. Training to be carried out by ... er ...

quote:
She said a new team of volunteers would now be recruited, who would work under a paid 'Head of Tower,' but it would be about three months before the recruitment, induction and training process had been completed and they could be deployed.

And where are these new ringers going to be trained if the belfry is out of bounds?
 
Posted by Golden Key (# 1468) on :
 
I wonder...is it possible that some of this may be about insurance? E.g., "Good grief, can't have all those amateurs fussing around and doing something dangerous! Our insurance premiums would go up if they got hurt. Can't we just put one of those Tibetan singing bowls by a speaker? I'm sure the priest has plenty of free time to strike it before and after the service."
 
Posted by Penny S (# 14768) on :
 
One of the ringers is on LBC at the moment. It seems to have been done with absolutely no sense of humanity, sensible management practice, let alone Christianity. Normal modern management practice, maybe. Call everyone into a closely timed meeting with no questions and tell them what is happening.
The marriage rules are appalling - where in the past ringers could marry in the cathedral, with bells, now they cannot even marry there, while, as the ringer explains, members of the local army, regardless of religious belief, can.

She didn't mention the bit about leaving the bells in the wrong position.
 
Posted by Penny S (# 14768) on :
 
In Ricardus' link.

quote:
Asked whether she believed the volunteers had been treated with Christian compassion, she (a minster spokesperson) said: "I do not think it was unChristian."
First four words significant.
 
Posted by BroJames (# 9636) on :
 
I wonder what the back story to this is.

I remember some years ago someone being dismissed from an institution for what some felt was a minor infringement of the rules, and that was given as the explanation. Because of my (peripheral) involvement, I was aware that this was the latest in a very long line of exactly the same infringement, and that over several months the institution had worked with the individual to try and support him pastorally, and to try to help him address the infringing behaviour.

All of this, if known, would have reduced or eliminated the criticism faced by the institution, but would have been a breach of pastoral confidentiality and harmful to the individual concerned. He played the victim, and I think he genuinely believed he was hard done by. But I think he was fortunate that the full story didn't come out.

The experience left me very ready to ask for the other side of the story in situations like this, and at the moment the Minster is being very reticent. They may be keeping quiet because they've made a monumental mess of things, or they may be keeping quiet because there are good reasons why they can't go public with their side of the story.
 
Posted by Boogie (# 13538) on :
 
I wonder if it's an ageism thing?

I heard the spokesperson saying an excellent, new and vibrant team would be appointed. For vibrant read 'young'?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Stercus Tauri:
My notion of church is that it's a self sustaining, self supporting, community. You go there to worship, to learn, to meet people, to do gospel type stuff like helping other people. You don't go there to be managed and controlled as if you were at work. But this stuff is spreading; the community members are becoming customers who are no longer trusted to regulate themselves.

Yes, some Churches have forgotten what the word 'volunteer' means.

I am a volunteer for a very large charity and it's less controlling than the local Church! I think, sometimes, small outfits fear the 'law' in a self defeating way. Yes, regulations must be followed, obviously. But it's up to the hierarchy to keep all that in their own court and deal with volunteers as people, not numbers.
 
Posted by Jane R (# 331) on :
 
I don't know anything about this beyond what's been reported publicly, but it sounds as if there's more to the story than 'Jobsworths sack dedicated bellringers for no particular reason'. Even if it does play nicely into the 'Elf and Safety Gorn Mad' trope.

Why were the bells left in an unsafe position, that's what I'd like to know. Our ringers always ring them down before leaving the tower.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Jane R:

Why were the bells left in an unsafe position, that's what I'd like to know. Our ringers always ring them down before leaving the tower.

Probably because of the weight. Liverpool Cathedral routinely leaves the bells up as long as there is a regular ringing programme because it takes so long to raise and lower them. York is lighter than Liverpool (obviously), but still massive compared to most churches.
 
Posted by L'organist (# 17338) on :
 
AIUI in times past members of the ringing team were allowed to be married in the Minster but the most recent wedding was refused on the grounds that the ringer 'didn't live in the Minster parish' and wasn't on the electoral roll. When the ringing team raised some, IMO, objections to this and cited the fact that members of the York garrison can, by tradition get married in the Minster, they got no response until this sudden lockout.

As for a new 'team' being in place in 3 months [Killing me]

To train anyone to competence in change ringing is going to take at least 6 months - and then they'll only be able to do simple changes in a ring of no more than 8 bells: York has 14.

As for the Dean refusing permission for the bells to be rung down (lowered so that the mouth is down, not facing up) this is downright dangerous.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by BroJames:


The experience left me very ready to ask for the other side of the story in situations like this, and at the moment the Minster is being very reticent. They may be keeping quiet because they've made a monumental mess of things, or they may be keeping quiet because there are good reasons why they can't go public with their side of the story.

Normally I would agree with this, but there are two reasons why I think this is different:

1. It's not that we don't have the Minster's side of the story, it's that the reasons given by the Minster make no sense. If the Minster had said 'We cannot comment publicly on this story and urge against irresponsible speculation', then I could accept that maybe they had their hands tied and ringers' conspiracy theories are unjustified. But the Minster had a choice whether or not to talk bollocks, and has plumped for bollocks.

2. Ringers are capable of extreme petty feuds against each other and against the clergy. But normally these are 'our problem', that is, they manifest themselves in angry screeds to the Ringing World and passive-aggressive comments to the PCC. But here, even if we accept there's a feud in existence and that it's the ringers' fault, it's the Minster that has chosen to make it a public problem by suspending Remembrance Day and Christmas ringing.
 
Posted by Penny S (# 14768) on :
 
In the linked story, it was said that as a result of the other management changes, people who had served the cathedral in other areas had left, not re-applying for their posts. In the case of broderers, that's another skill with a long apprenticeship.

Do you suppose many ringers will be applying to ring in such an atmosphere?

And, remembering David Jenkins, is there any chance of God displaying his opinion any time soon?
 
Posted by Doc Tor (# 9748) on :
 
'Some' churches have allowed, by the path of least resistance being followed, for the ringers who use their bell tower (often not members of the congregation below) to become their own exclusive club - in that they become accustomed to doing as they want. (Ditto the choir, but that's a different story).

A new incumbent/dean is installed, and they look at the church's liabilities and responsibilities, and conclude, that to keep in line with current legislation, if they are liable, they need to exercise oversight.

Cue all the toys going out of the pram.

There are ways of dealing with that situation, and people can have opinions on that, but since the minster is providing all of the personal, public liability, industrial and property insurance for each and every bell ringer while they're on minister grounds, you bet the dean is going to want to have a say in how 'their' ringers operate. They might be volunteers rather than employees, but that doesn't lessen in any way the minster's liability if/when something goes wrong.

It's not sexy to say so, but it's all fun and games until someone loses a finger.
 
Posted by Penny S (# 14768) on :
 
This is from the York Minster Society of Change Ringers website:

quote:
The Minster authorities are doing a very thorough job of cleansing their website of all references to the bells. Articles referencing recent ringing have been removed; ringers have been removed from the volunteers section; the books and CDs appear to have been pulled from the online shop. The Minster Twitter feed apologises for ‘essential maintenance’ a couple of days ago. However, the book, “The Bells and Bellringers of York Minster” is available to purchase still through us, details under the “publications” tab.

Bell ringers

What in heaven's name is going on? Are they suspected of calling up Satan or something?
 
Posted by fletcher christian (# 13919) on :
 
You know, I can well believe that this is all about H&S. I recall an audit being published for A medieval church with an uneven tiled floor of original medieval tiles. It called for the church to be closed until the floor was made safe with new tiles [Roll Eyes]
 
Posted by Penny S (# 14768) on :
 
That wouldn't fit the purging of the web site. Which in itself can only do the Minster harm because it looks bad - like 1984.

It would be interesting to note what the 18 months of difficulties were.
 
Posted by mr cheesy (# 3330) on :
 
Of course, it could be a combination of all of these things: it is possible (I'm speculating) that the bellringers have somehow become an irritant to the Minster authorities - maybe there have been minor injuries, maybe they were not responding to repeated requests to change the way they behave, maybe the whole wedding issue was getting out of hand. Add into that mix a Dean who has had her fill of cliques who are refusing to co-operate plus some poor public relations and you might easily get this mess.
 
Posted by Penny S (# 14768) on :
 
But the Dean has not responded to offers to discuss things, apparently.

And a thing I thought of this morning, and then forgot about - all the people concerned, flower arrangers, broderers, people responsible for collections (not sure about the police part of it) will have seen their work there as service to their Minster, and to God, and now they've been told that what they have dedicated their time and love to is worthless.

And received that appalling heading to their redundancy notice. And, in the case of the ringers the unpersoning of their service into the memory hole.

Mithras wept.

[ 14. October 2016, 14:17: Message edited by: Penny S ]
 
Posted by Penny S (# 14768) on :
 
And now the carillon player, who had some opinions in the media, has also been sacked.

Bats.
 
Posted by Helen-Eva (# 15025) on :
 
I'm sure no-one actively intended to do any harm on either side and I'm absolutely certain that massive harm has been done with people in tears, heartbreak, distress, disillusionment, stress, heaven knows what else. So sad this has happened.
[Votive]
Sorry - that wasn't very hellish.
 
Posted by anne (# 73) on :
 
quote:
Originally posted by L'organist:
AIUI in times past members of the ringing team were allowed to be married in the Minster but the most recent wedding was refused on the grounds that the ringer 'didn't live in the Minster parish' and wasn't on the electoral roll. When the ringing team raised some, IMO, objections to this and cited the fact that members of the York garrison can, by tradition get married in the Minster, they got no response until this sudden lockout.

This, at least, might be restated as "Ringers threw their toys out of the pram when the Cathedral enforced the law (of the land, rather than the Church) with regard to marriage eligibility."

The whole situation may have been handled badly, but it's unlikely to be quite as one sided as the press and the ringers would have us believe.

Anne
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Doc Tor:
'Some' churches have allowed, by the path of least resistance being followed, for the ringers who use their bell tower (often not members of the congregation below) to become their own exclusive club - in that they become accustomed to doing as they want. (Ditto the choir, but that's a different story).

A new incumbent/dean is installed, and they look at the church's liabilities and responsibilities, and conclude, that to keep in line with current legislation, if they are liable, they need to exercise oversight.

Cue all the toys going out of the pram.

This is entirely true, but the liability rules are the same everywhere and yet it's only York Minster that's having this problem.

Also, while bellringers can indeed be intransigent cliques, one major reason why towers become independent fiefdoms is that some non-ringing clergy have zero knowledge of the issues involved in bellringing and zero interest in finding out, with the result that all the decisions are taken by ringers because they are the only people with the expertise to do so. The fact that the Minster imagines ringers can be trained in three months suggests that such may well be the case here.
 
Posted by Doc Tor (# 9748) on :
 
I'm not sure that 'ringers can be trained in three months' has come from the minster.

'Experienced ringers can be recruited by the new, paid Master, who will answer directly to the Dean and Chapter (unlike the situation we have at the moment where we have absolutely no idea who comes and goes, and if that means that everyone needs a DBS check, which takes roughly ooh, three months to come through, then so be it)' is how I read it.
 
Posted by Jolly Jape (# 3296) on :
 
Whether the existing ringers are a bunch of intransigent divas or the embodiment of all Christian virtues is neither here nor there. Even were they devils incarnate, it would not absolve the Dean and Chapter from treating them according to the principles of Godly behaviour and natural justice which, I'm pretty sure, they know they ought to incarnate. As it is, whether provoked or not, they have behaved like playground bullies, throwing their weight around to hide their insecurities. An all too common occurrence in the Church, I'm afraid.

[ 14. October 2016, 18:20: Message edited by: Jolly Jape ]
 
Posted by mr cheesy (# 3330) on :
 
I dunno - is it? If someone at the Minster was behaving in a way that was actually dangerous to the extent that there was a risk of injury, wouldn't the Chapter be liable?

Again, I don't know what has happened here, but it seems rather strange to be part of a hierarchical organisation and then complain when someone in a position of authority in that hierarchy loses their rag and says nope, I don't give a shit how long you've been ringing these bells, from now on you're going to do what I say.
 
Posted by ThunderBunk (# 15579) on :
 
Communities work best by consensus. And it's possible to lead without dictating.

My initial reaction was based on my considerable faith in the dean, whom I met many years ago now at Coventry when she was Canon Pastor there. However, I have rather sadly come to the conclusion that is an outbreak of management fever, which little can excuse when it tears into a Christian community, particularly if the same trick has already been pulled on other teams of volunteers.

This is not ot say that working with teams of volunteers, or that volunteers' tendency to identify with the object of their devotion should ever be allowed to leave them with the unchallenged impression that the cathedral belongs as a whole, but still this strikes me as an act of wanton destruction carried out with little understanding of what was being destroyed and how long it will take to rebuild.

Reapply for roles? FFS. The Very Rev David Brent has arrived and lives in York./
 
Posted by Baptist Trainfan (# 15128) on :
 
Obviously I have no idea as to what's been going on here.

But it has been my experience in church life that people in fairly "closed" and long-standing groups strongly resent anyone in authority treading on their patch and telling them what to do - even when they're quite right to do so.

Health and Safety has been a particular bone of contention: "We've been doing it all these years and nothing's ever gone wrong, who are you to tell me what we ought to be doing with all your pettifogging risk assessments and jobsworth documentation ...".

I could see that there might be particular H&S issues in some ringing chambers, especially those that are up creaky ladders - although presumably that isn't the case in the Minster.

(Cross-posted with TB).

[ 14. October 2016, 19:51: Message edited by: Baptist Trainfan ]
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Jolly Jape:
They have behaved like playground bullies, throwing their weight around to hide their insecurities.

Sorry, I don't think we have enough hard evidence to say that, however much it might appear to be the case.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Baptist Trainfan:
Sorry, I don't think we have enough hard evidence to say that, however much it might appear to be the case.

On this front, it appears at a minimum that the communication has between the ringers and the Dean and Chapter has been handled very badly indeed.

As far as anne's comments on the legality of ringers marrying in the Minster goes, you are entitled to marry in a C of E church if you have regularly attended services for 6 months. Being on the electoral roll is not required, as far as I can tell.

Ringers ring regularly on Sundays before the service. That's as close to attendance as many regular parishioners get...
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:

As far as anne's comments on the legality of ringers marrying in the Minster goes, you are entitled to marry in a C of E church if you have regularly attended services for 6 months. Being on the electoral roll is not required, as far as I can tell.

Ringers ring regularly on Sundays before the service. That's as close to attendance as many regular parishioners get...

Nope, York Minster doesn't have a parish so every wedding needs to be under a Special Licence from the Archbishop (of Canterbury, apparently. I've no idea why).
 
Posted by Baptist Trainfan (# 15128) on :
 
I think that, in England, only the ABC can provide Special Licences.

From the Minister website:

The Registrar will only issue a Special Licence if the couple has what is referred to in law as a “present and demonstrable connection” with the cathedral in question – in practical terms, this normally means either coming to services at the cathedral on a regular basis over several months, or being one of the cathedral’s current employees. What the Archbishop of Canterbury’s Registrar will be looking for is convincing evidence that the couple has a genuine and substantial, personal and on-going, connection with the cathedral in question, which is so strong that it therefore makes this cathedral the most obvious church in which their marriage service should be held. Our hope and expectation is that couples will continue to worship regularly in the Minster after their wedding for as long as they live in the area.

Of course, the ringers - although demonstrably connected to the Minster, are not employees and may not be worshippers either. But has this Policy been hastily rewritten, or has it been there for yonks?
 
Posted by BroJames (# 9636) on :
 
It looks like a slightly less legalistic restatement of the Archbishop's Faculty Office's statement of the law.

Most of the reasons for which the Faculty Office used to issue a special licence are now w covered by the 2008 Marriage Measure. ISTM that the Faculty Office are now looking for a genuine worshipping connection with a cathedral in order to issue a special licence.

I don't know how that squares for employees, or with the alleged privilege for the garrison of York, although for the former it might be argued that they are genuinely part of the cathedral comunnity
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by mr cheesy:
Nope, York Minster doesn't have a parish so every wedding needs to be under a Special Licence from the Archbishop (of Canterbury, apparently. I've no idea why).

It's a legal leftover from the Reformation. It was a discretion originally exercised by the Pope, and reserved to the ABC after the split from Rome. The Faculty Office was established after the Ecclesiastical Licences Act 1533, which transferred to the Archbishop of Canterbury the power to grant licences that had previously been dispensed by the Catholic Church.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Doc Tor:

'Experienced ringers can be recruited by the new, paid Master, who will answer directly to the Dean and Chapter (unlike the situation we have at the moment where we have absolutely no idea who comes and goes,

I.e. the situation that obtains in every other tower in the country, without any objections from the insurers ...
quote:

and if that means that everyone needs a DBS check, which takes roughly ooh, three months to come through, then so be it)' is how I read it.

DBS would be a potentially plausible justification* if it were in fact the justification given by the Minster, but it isn't. All of the Minster's communications on the matter have been clear that it is about health and safety. DBS has little to do with Health and Safety. A lack of criminal record won't help you (for example) change a stay safely.


* Potentially plausible: About a decade ago the Church of England issued guidelines to the effect that, since anyone who worked with minors needed a CRB check (as it then was), it was at least arguable that in a voluntary organisation with both adults and minors - such as choirs and bellringing teams - all of the adults should be CRB-checked. Most ringing bands have interpreted that as meaning that minors should not be left alone with ringers who haven't been vetted, but it's possible that the Minster might take the more rigorist view. Of course that would require one to believe that the Minster has only just noticed the child-protection issue, despite it having been raised a decade ago and despite their modernisation programme having been in place since 2014 ...

[ 14. October 2016, 22:01: Message edited by: Ricardus ]
 
Posted by fletcher christian (# 13919) on :
 
I'm really not casting aspersions, just looking at all possibilities. Neither am I attempting to justify the actions of the Cathedral; they might well be a bunch of assholes. However, the thought that first struck me when this story hit was that the issue was not of personality clashes or power, but a criminal issue. If you put everything together that has been done, it fits.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
Nope, York Minster doesn't have a parish so every wedding needs to be under a Special Licence from the Archbishop (of Canterbury, apparently. I've no idea why).

OK - so then there's no difficulty at all. Ringers can obtain a special licence - being a regular bellringer there is clearly a “present and demonstrable connection”.

But the Minster would have to agree to hold the wedding as well, and it sounds like that's the thing that has changed.
 
Posted by Net Spinster (# 16058) on :
 
I'm inclined to think power. The bellringers seem to be fairly independent with, I guess, their book and cd sales (however meager) going to their group rather than the minster. They seem to be self-selected and probably even elect their own head. The new system will have the head chosen by the Dean.

Another link
https://www.theguardian.com/commentisfree/2016/oct/14/bellringer-york-minster-wrong-sack-us-silence-church-bells
 
Posted by anne (# 73) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Leorning Cniht:

As far as anne's comments on the legality of ringers marrying in the Minster goes, you are entitled to marry in a C of E church if you have regularly attended services for 6 months. Being on the electoral roll is not required, as far as I can tell.

Ringers ring regularly on Sundays before the service. That's as close to attendance as many regular parishioners get...

Nope, York Minster doesn't have a parish so every wedding needs to be under a Special Licence from the Archbishop (of Canterbury, apparently. I've no idea why).
The Archbishops Special Licence is far from automatically granted and usually requires a strong 'worshipping connection' which some bell-ringers might find difficult to prove, since it might need them to be present with the congregation during services, rather than simply in the ringing chamber before or after it.
The whole thing looks to me like a clash between 'WE have always done it this (our) way' and 'WE are going to enforce the law/rules finally, even if they've been ignored till now.' Badly handled, mis-communicated, poorly planned perhaps, but not as simple as the ringers would like to paint it.

anne
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by fletcher christian:
I'm really not casting aspersions, just looking at all possibilities. Neither am I attempting to justify the actions of the Cathedral; they might well be a bunch of assholes. However, the thought that first struck me when this story hit was that the issue was not of personality clashes or power, but a criminal issue. If you put everything together that has been done, it fits.

I'm not sure it does fit, except in the unlikely event that all the bellringers are involved in some criminal conspiracy (including the 11 year old?) Occam would suggest that managerial incompetence coupled with a great dollop of pride and a controlling spirit are the culprits
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by anne:

The whole thing looks to me like a clash between 'WE have always done it this (our) way' and 'WE are going to enforce the law/rules finally, even if they've been ignored till now.' Badly handled, mis-communicated, poorly planned perhaps, but not as simple as the ringers would like to paint it.

anne

All of which reflects badly on the Dean and Chapter, the Ringers, the Diocese, the CofE and the whole of Christianity.

Nice work Satan.

[ 15. October 2016, 08:23: Message edited by: Sioni Sais ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by anne:

The whole thing looks to me like a clash between 'WE have always done it this (our) way' and 'WE are going to enforce the law/rules finally, even if they've been ignored till now.' Badly handled, mis-communicated, poorly planned perhaps, but not as simple as the ringers would like to paint it.

On the specific issue of marriage licences, you may be right. On the wider question of why the bellringers had to be suspended for three months, evidently this is some special law that is only known to or applicable in York Minster.

I accept that we shouldn't assume bad faith when we don't know the full story. The reason I believe the Minster is acting in bad faith is that the parts of their story that they have released make no sense, which is not a good sign for the parts that they are concealing.
 
Posted by Baptist Trainfan (# 15128) on :
 
In today's "Guardian", one of the ringers claims (and I have no reason to doubt him) that they were called to a meeting on Tuesday at which they were told "that the minster had commissioned an external report on ringing which had identified health and safety risks". This was "a complete surprise" as none of the ringers had been involved in any report, nor were they aware that it was being carried out. He also says that "the minster will not share this report with us or tell us what the supposed risks were".

So what's going on? I keep thinking of this case: forget about the choir, and concentrate on the issue of why the organist was "sacked" without being given a reason.

[ 15. October 2016, 08:48: Message edited by: Baptist Trainfan ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Baptist Trainfan:
In today's "Guardian", one of the ringers claims (and I have no reason to doubt him) that they were called to a meeting on Tuesday at which they were told "that the minster had commissioned an external report on ringing which had identified health and safety risks". This was "a complete surprise" as none of the ringers had been involved in any report, nor were they aware that it was being carried out. He also says that "the minster will not share this report with us or tell us what the supposed risks were".

This part I think is entirely plausible - if an external consultant told the Dean that there were immediate issues then she really had no choice but to act immediately.

As to sharing the report - given how fast they were to run to the press, I'm guessing she didn't want to add more fuel to the fire.

quote:
So what's going on? I keep thinking of this case: forget about the choir, and concentrate on the issue of why the organist was "sacked" without being given a reason.
I'm not sure I'm following the connection.

To me this episode is a textbook example of how not to handle volunteers, albeit perhaps due to external forces (the H&S report). The case you've discussed above is about an employee who wasn't sack but had his contract terminated.

That's a different thing and could be for a range of reasons - for example the church may have suddenly realised it couldn't afford his fees (again, he wasn't sacked, he was given notice).

I think part of the problem at the Minster - and in any organisation with long-standing volunteers - is that there is an inevitable tension and conflict. They (the bellringers) feel some kind of pride in having a level of semi-automation, the Chapter have a limited number of ways they can influence what is being done.

Unlike others, I actually believe H&S is important, even if the activity has been carried on for 1000 years, that doesn't necessarily mean it isn't a risk for an institution with limited capacity to pay for claims after injury.

Now, one would hope that the institution would have tried talking to those involved before it got to this point, but the fact that there was a sudden intervention suggests that there was an urgent reason and a failure in communication over an extended period.

[ 15. October 2016, 09:18: Message edited by: mr cheesy ]
 
Posted by Baptist Trainfan (# 15128) on :
 
Thanks ... I was purely thinking of a church telling someone that "their services were no longer required" without consultation or apparently giving a reason. I felt that the cases had a certain similarity but you are right, they aren't the same.

[ 15. October 2016, 09:24: Message edited by: Baptist Trainfan ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by mr cheesy:
This part I think is entirely plausible - if an external consultant told the Dean that there were immediate issues then she really had no choice but to act immediately.

It's the part I find implausible to be honest. I don't believe the H&S issues are structural (e.g. cracks in the tower), because a.) you couldn't carry out a structural survey without the ringers noticing, b.) as stated in the letter she shouldn't have let them ring on the Sunday if that were the case, c.) training, induction and different lines of accountability aren't going to fix structural issues.

But I don't see how it can relate to working practices (e.g. people not signing in, double-handed ringing, inadequate supervision of learners etc) if the external consultants haven't had any contact with the ringers to find out what their working practices are! And anyway they've also explicitly said (in the linked letter) that they've no problems with the current ringing master's leadership.

I agree with you that H&S is important. That's why it's despicable when H&S gets used to cover up other underlying issues.
 
Posted by Chamois (# 16204) on :
 
The same sort of thing happened to my bell-ringing group a few years ago. The vicar wrote a very rude letter to our tower captain giving her the sack (I saw a copy as it wasn't marked confidential). In our case there had indeed been an argument between the tower captain and the vicar, but it wasn't an argument that had anything at all to do with the ringing. I believe it had something to do with how the general church finances were being managed. In any event, none of the other ringers knew anything about the argument until after the sacking.

The sacking of our tower captain almost destroyed our band of ringers, disrupted the teaching of several learners and mightily pissed off rather a large number of ringers who used to visit our popular weekly practice. The vicar certainly had the right to sack the tower captain, but I don't believe he or anyone in the church hierarchy had any conception of just how bad it made the church look to outsiders. The ringing chamber is one of the gates to the church, where non-church goers meet the church. We had a Muslim ringer at the time: what impression of Christianity did she get from this incident? Nothing good, I'm sure.

I don't know anything about the specific situation in York but as the policy seems to be being applied across all groups of volunteers I would guess it also doesn't have anything directly to do with the ringing. York Minster is a very high-profile tower in ringing circles, probably visited by any ringer passing through York. And now it's shut. Another public relations disaster for the CofE.

The clergy are very quick to tell the laity that it's our responsibility to invite and encourage non-believers to come into the church. But many of them want that invitation to be issued on THEIR terms and the entry to be under THEIR control. Very few of them seem to be capable of thinking, "We've got up to 50 people coming into our church for ringing every month, isn't that great!"
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Chamois:
Very few of them seem to be capable of thinking, "We've got up to 50 people coming into our church for ringing every month, isn't that great!"

"We've got up to 50 people coming into our church for Weightwatchers every month, and at least they have the decency to pay us a booking fee."
 
Posted by Moo (# 107) on :
 
If this really is a safety issue, the ringers should be allowed in the tower to bring the bells down into a safe position.

Moo
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Chamois:
Very few of them seem to be capable of thinking, "We've got up to 50 people coming into our church for ringing every month, isn't that great!"

"We've got up to 50 people coming into our church for Weightwatchers every month, and at least they have the decency to pay us a booking fee."
...

...

I assume that was parody.
 
Posted by Spike (# 36) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by mr cheesy:
This part I think is entirely plausible - if an external consultant told the Dean that there were immediate issues then she really had no choice but to act immediately.

It's the part I find implausible to be honest. I don't believe the H&S issues are structural (e.g. cracks in the tower), because a.) you couldn't carry out a structural survey without the ringers noticing, b.) as stated in the letter she shouldn't have let them ring on the Sunday if that were the case, c.) training, induction and different lines of accountability aren't going to fix structural issues.

It may not be structural, but it could be due to access to the tower. I've not visited the tower at York, bu I have been to a few cathedrals where access to the belfry involves using very high and narrow walkways with inadequate barriers, if any at all.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Chamois:
Very few of them seem to be capable of thinking, "We've got up to 50 people coming into our church for ringing every month, isn't that great!"

"We've got up to 50 people coming into our church for Weightwatchers every month, and at least they have the decency to pay us a booking fee."
...

...

I assume that was parody.

I'm being slightly Devil's Advocatey, but why would you assume it's a parody?

Bellringing - a private club using church premises free of charge - and getting an income through the church for ringing at weddings? Sounds like a good deal to me.
 
Posted by Ricardus (# 8757) on :
 
That's a fair comment in the situation where the church doesn't actually want bells but is stuck with them along with the Victorian kitsch in the stained glass and the box pews. Which admittedly isn't unknown, but not the norm.

Otherwise, it's ignoring the hours of service that the ringers put in for the benefit of the church, using a skill that itself takes years to develop. Which is itself the sort of attitude that sours relationships between the tower and the PCC.
 
Posted by Doc Tor (# 9748) on :
 
'Benefit of the church' is a quantifiable condition.

What does having a peel of bells in a church bring to the church? Does it bring in extra money for the church's upkeep (pace the Purgatory thread)? Are the bellringers, in the main, part of the congregation? Does it attract people to come to that church?

In my experience (in a village Anglican church with two churches and two peels, where my dad was a church warden), they were neither contributing nor attending. The third question is moot, I admit, as it's impossible to tell.

Yes, traditionally, bellringers have been part of CofE church life and worship, but with the cost of it falling on a dwindling congregation below, then perhaps it's time for a reappraisal.
 
Posted by Ricardus (# 8757) on :
 
Well, if the congregation wants the bells, then one presumes the congregation is deriving some benefit from them.
 
Posted by Doc Tor (# 9748) on :
 
And at the point where they no longer want or can afford the bells? It becomes the church's spiteful response to loyal volunteers.

I'm not saying that's what's happened at York, but I'm also reasonably certain that the bells are run at a loss in a building which is struggling financially.
 
Posted by Ricardus (# 8757) on :
 
York Minster clearly do want the bells, otherwise they wouldn't be talking about recruiting, training and inducting a new team.

As for running at a loss, I imagine the altar cloths, Eucharistic ministers, clergy vestments, and flower arrangements are also run at a loss.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by BroJames:
I wonder what the back story to this is.

I remember some years ago someone being dismissed from an institution for what some felt was a minor infringement of the rules, and that was given as the explanation. Because of my (peripheral) involvement, I was aware that this was the latest in a very long line of exactly the same infringement, and that over several months the institution had worked with the individual to try and support him pastorally, and to try to help him address the infringing behaviour.

All of this, if known, would have reduced or eliminated the criticism faced by the institution, but would have been a breach of pastoral confidentiality and harmful to the individual concerned. He played the victim, and I think he genuinely believed he was hard done by. But I think he was fortunate that the full story didn't come out.

The experience left me very ready to ask for the other side of the story in situations like this, and at the moment the Minster is being very reticent. They may be keeping quiet because they've made a monumental mess of things, or they may be keeping quiet because there are good reasons why they can't go public with their side of the story.

I'm pretty much clueless when it comes to the specifics of how churches interact with ringers etc. but the above is one of the first things I think about now when I hear that a church's leadership is acting mysteriously. They could be assholes, of course, but ...

The case that blew us out of our old parish was very much this kind of thing. Our main accuser/aggressor was a man (a couple, really) who were a danger to the people around them and who needed to be dealt with ASAP for the sake of others--but very large chunks of the story were under pastoral confidentiality, and even to hint in that direction was to blow the whole thing wide open. So we were forced to look like assholes to a large part of the congregation while keeping our mouths shut about crucial information which would have turned the whole situation completely upside down and saved Mr. L his job. Which sucked.really.hard.

I can imagine that a possibly-criminal issue might have arisen among one of the volunteer groups that caused the leadership to feel they had no choice but to take these drastic measures immediately--and yet confidentiality would make it basically impossible to explain why. My first guess would be some form of sexual assault. Which is a health-and-safety issue in the broad sense (not like inadequate lighting, I mean) but would also impact things like leadership of groups, vetting members, who gets keys, and etc. and etc. And if it happened in a single volunteer group, would likely result in a tightening of control across all groups. With no explanation given.

[ 15. October 2016, 16:18: Message edited by: Lamb Chopped ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Ricardus:
It's the part I find implausible to be honest. I don't believe the H&S issues are structural (e.g. cracks in the tower), because a.) you couldn't carry out a structural survey without the ringers noticing, b.) as stated in the letter she shouldn't have let them ring on the Sunday if that were the case, c.) training, induction and different lines of accountability aren't going to fix structural issues.

I don't follow your point (a) as I'm pretty sure you could conduct a structural survey without the bellringers knowing.

I don't know about point (b), but it is possible the report arrived between the Sunday and the Dean taking action.

True re: (c) although the H&S issue may have been some combination of the building and the behaviour of bellringers - for example it might have had some issues which would only be safe to use with training. And if the bellringers had been previously shown not to take much notice of the H&S instructions, then the Dean may have felt like the only option to have them take notice was to stop all bellringing so they have no alternative but to take notice of her if they want to continue doing it.

quote:
But I don't see how it can relate to working practices (e.g. people not signing in, double-handed ringing, inadequate supervision of learners etc) if the external consultants haven't had any contact with the ringers to find out what their working practices are! And anyway they've also explicitly said (in the linked letter) that they've no problems with the current ringing master's leadership.
I don't know and I don't think that you do either. We can both make up crap about what we think might have happened, but I'm not sure it helps to get closer to the truth.

quote:
I agree with you that H&S is important. That's why it's despicable when H&S gets used to cover up other underlying issues.
I'm not convinced it is being used as cover. It might be, it might not be.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Lamb Chopped:

I can imagine that a possibly-criminal issue might have arisen among one of the volunteer groups that caused the leadership to feel they had no choice but to take these drastic measures immediately--and yet confidentiality would make it basically impossible to explain why. My first guess would be some form of sexual assault. Which is a health-and-safety issue in the broad sense (not like inadequate lighting, I mean) but would also impact things like leadership of groups, vetting members, who gets keys, and etc. and etc. And if it happened in a single volunteer group, would likely result in a tightening of control across all groups. With no explanation given.

Possible, but impossible to know. I'm not sure we should imply that anyone has done (or could have done) anything illegal here when we've got absolutely nothing to base it on.
 
Posted by Lincoln Imp (# 17123) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Chamois:
Very few of them seem to be capable of thinking, "We've got up to 50 people coming into our church for ringing every month, isn't that great!"

"We've got up to 50 people coming into our church for Weightwatchers every month, and at least they have the decency to pay us a booking fee."
...

...

I assume that was parody.

I'm being slightly Devil's Advocatey, but why would you assume it's a parody?

Bellringing - a private club using church premises free of charge - and getting an income through the church for ringing at weddings? Sounds like a good deal to me.


 
Posted by Lincoln Imp (# 17123) on :
 
quote:
Originally posted by Lincoln Imp:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Chamois:
Very few of them seem to be capable of thinking, "We've got up to 50 people coming into our church for ringing every month, isn't that great!"

"We've got up to 50 people coming into our church for Weightwatchers every month, and at least they have the decency to pay us a booking fee."
...

...

I assume that was parody.

I'm being slightly Devil's Advocatey, but why would you assume it's a parody?

Bellringing - a private club using church premises free of charge - and getting an income through the church for ringing at weddings? Sounds like a good deal to me.


This is exactly the type of pig-ignorant and gratuitously offensive comment by someone who has absolutely no idea of what they are talking about.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Lamb Chopped:

I can imagine that a possibly-criminal issue might have arisen among one of the volunteer groups that caused the leadership to feel they had no choice but to take these drastic measures immediately--and yet confidentiality would make it basically impossible to explain why. My first guess would be some form of sexual assault. Which is a health-and-safety issue in the broad sense (not like inadequate lighting, I mean) but would also impact things like leadership of groups, vetting members, who gets keys, and etc. and etc. And if it happened in a single volunteer group, would likely result in a tightening of control across all groups. With no explanation given.

Possible, but impossible to know. I'm not sure we should imply that anyone has done (or could have done) anything illegal here when we've got absolutely nothing to base it on.
Not implying anything, except that it would be wise as well as charitable to refrain from harsh judgement.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by anne:
The Archbishops Special Licence is far from automatically granted and usually requires a strong 'worshipping connection' which some bell-ringers might find difficult to prove, since it might need them to be present with the congregation during services, rather than simply in the ringing chamber before or after it.

I have been to several weddings that have taken place, by Special Licence, in college chapels. Precisely none of the parties would have had a hope of proving a "strong worshipping connection" with the chapel, as none of them were regular worshippers anywhere.

They were all recent graduates of the college, and so had a strong connection to the college, but had very little connection to its chapel. It seems to me that ringers at the Minster have at least as strong a connection. It seems to me that if the Minster was to support the application of one if its ringers to marry there by special licence, then it would be unlikely to be denied.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Lincoln Imp:
quote:
Originally posted by Doc Tor:
Bellringing - a private club using church premises free of charge - and getting an income through the church for ringing at weddings? Sounds like a good deal to me.

This is exactly the type of pig-ignorant and gratuitously offensive comment by someone who has absolutely no idea of what they are talking about.
Would you care to point out where I'm factually incorrect? I'm always interested to learn more about things like bellringing after being married to a bellringer for 25 years.
 
Posted by BroJames (# 9636) on :
 
There are separate rules for getting married in a school or college chapel which are different from other places of worship. They are more like the Qualifying Connections based on residence for weddings in a parish church.
 
Posted by Pulsator Organorum Ineptus (# 2515) on :
 
If the problem were a structural one, the remedy would be to fix the structure, not sack the ringers.

If the problem were one of Health and Safety, the remedy would be to do a risk assessment and put in place appropriate mitigate for any risks found.

Neither of those would involve sacking the ringers: it might require ringing to be suspended temporarily and then resumed by the same people.

The problem is evidently neither of these. I suggest it's than one group of people thinks the others group is a set of cunts, and possibly vice versa.

I'm a (volunteer) director of a heritage railway that's run almost entirely by volunteers. We have health and safety coming out of our ears and the Railway Inspectorate and ORR on our backs, but we still manage to operate with largely volunteer labour. There is absolutely no reason why volunteers cannot comply with H&S.

Our HR policy would not permit us to arbitrarily sack groups of volunteers. We can only sack people on grounds of misconduct, and that would have to be proved for each person individually and they would each have a right of appeal.

We could, of course, cease to do certain activities - guided tours, for example. The volunteers involved would still be welcome to volunteer for other duties and, of course, the question of replacing them with another group of people would not arise.

Surprisingly, the first step forward in modernising the way the Minster works seems to be to treat the existing staff as if it's still 1730. And I don't mean half past five.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by mr cheesy:
I don't follow your point (a) as I'm pretty sure you could conduct a structural survey without the bellringers knowing.

If someone is up in the belfrey taking measurements, it is absolutely essential that the tower captain is made aware of it. This is to avoid even the possibility of the situation in which the ringers' first indication of the presence of someone in the bell-chamber above them is the blood dripping through the rope-holes when they start to swing the bells. This really is a health and safety issue.

[ 15. October 2016, 21:10: Message edited by: Ricardus ]
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Lincoln Imp:
quote:
Originally posted by Doc Tor:
Bellringing - a private club using church premises free of charge - and getting an income through the church for ringing at weddings? Sounds like a good deal to me.

This is exactly the type of pig-ignorant and gratuitously offensive comment by someone who has absolutely no idea of what they are talking about.
Would you care to point out where I'm factually incorrect? I'm always interested to learn more about things like bellringing after being married to a bellringer for 25 years.
I would have thought that categorising ringing teams as "members of a private club", whilst being arguably factually correct, is, indeed, gratuitously offensive, implying, as it does, that the ringers have no commitment to the wider life of the church. If I were a ringer, which I am not, I would be pretty offended that my offering would be so regarded. Are altar servers, Lay Readers, flower arrangers, banner groups, housegroups and other volunteers who enrich the life of the church, also best categorised as "members of a private club"?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Pulsator Organorum Ineptus:
If the problem were a structural one, the remedy would be to fix the structure, not sack the ringers.

They haven't been sacked. Bellringing has stopped and anyone who wants to continue will have to jump through hoops to show the authorities that they're suitable.

You can't sack volunteers - but you can change the prerequisites needed to gain the privilege of volunteering.

quote:
If the problem were one of Health and Safety, the remedy would be to do a risk assessment and put in place appropriate mitigate for any risks found.
That depends on the nature of the health and safety problem. The Dean has instigated a remedy: nobody does any bellringing until such time as everyone proves that they are suitably trained to do that activity.

quote:
Neither of those would involve sacking the ringers: it might require ringing to be suspended temporarily and then resumed by the same people.
They're not sacked. Why are you using this emotive language? They're not employees, they haven't been summarily dismissed and they are free to apply to continue volunteering in this way providing they meet the criteria set down by York Minster for their volunteers.

quote:
The problem is evidently neither of these. I suggest it's than one group of people thinks the others group is a set of cunts, and possibly vice versa.
Right. Of course, the expert has spoken!

quote:
I'm a (volunteer) director of a heritage railway that's run almost entirely by volunteers. We have health and safety coming out of our ears and the Railway Inspectorate and ORR on our backs, but we still manage to operate with largely volunteer labour. There is absolutely no reason why volunteers cannot comply with H&S.
Nobody said that there was a reason why volunteers cannot comply with H&S.

But imagine a scenario where the volunteers on your heritage line had been continuously working in a dangerous way for 20 years, that your warnings had been falling on deaf ears and that you got an official warning from the Railway Inspectorate that if you didn't change practices you'd be shut down. In that circumstance, I suggest to you that you may indeed decide to stop doing what you are doing until such time as that you've sorted out the problem.


quote:
Our HR policy would not permit us to arbitrarily sack groups of volunteers. We can only sack people on grounds of misconduct, and that would have to be proved for each person individually and they would each have a right of appeal.
Volunteers can't be sacked. So for a start I'm not sure you're as familiar with your own volunteering policy as you think you are.

And second, I'm willing to bet that there are circumstances when you'd shut down the railway and retrain all of the volunteers.

I don't see why you are being so high-and-mighty here. If volunteers on a railway didn't follow the H&S, eventually you'd ask them to stop volunteering until they'd shown sufficient nouse to be safe.

quote:
We could, of course, cease to do certain activities - guided tours, for example. The volunteers involved would still be welcome to volunteer for other duties and, of course, the question of replacing them with another group of people would not arise.
Well this isn't that situation. If you are bellringers, you're not going to want to join the embroiderers. So that's got absolutely nothing to do with it.

quote:
Surprisingly, the first step forward in modernising the way the Minster works seems to be to treat the existing staff as if it's still 1730. And I don't mean half past five.
Volunteers are not staff. Most organisations have distinct volunteering policies that are different to their HR policies for this very reason.

Yes, volunteers should be respected, but this notion that they're somehow "employees" is utter bollocks.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Jolly Jape:
I would have thought that categorising ringing teams as "members of a private club", whilst being arguably factually correct, is, indeed, gratuitously offensive, implying, as it does, that the ringers have no commitment to the wider life of the church. If I were a ringer, which I am not, I would be pretty offended that my offering would be so regarded. Are altar servers, Lay Readers, flower arrangers, banner groups, housegroups and other volunteers who enrich the life of the church, also best categorised as "members of a private club"?

If it is indeed true that the bellringers create their own clique without any - or much - other interaction with anything else that happens in the church, then calling it a "private club" seems entirely appropriate.

And I don't know about those other groups in every church, but in every one I've ever been aware of, they're engaged in the worship and life of the church.
 
Posted by Nightlamp (# 266) on :
 
At best this is a lesson in how not to manage volunteers. At worst it is a travesty which will undermine the ministry of the entire work of the Cathedral. Sadly Cathedral Chapters seem to be able to able to make a pigs ear of a lot of things and it me of Lincoln Cathedral back in the 90's
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Jolly Jape:
implying, as it does, that the ringers have no commitment to the wider life of the church.

In my (admittedly not universal) experience, this has been the case.

If everyone is happy with the situation - the bells are rung and that's the important thing - then it'll all bimble along. But the ringers have to acknowledge that they're allowed to ring at the sufferance of the priest, the PCC and the congregation. They have no 'right' to access the tower and the bells, which is someone else's property and someone else's liability.

It's certainly not beyond the Dean and Chapter to make a complete arse of things. But neither is it beyond them to be competent and correct.
 
Posted by Nightlamp (# 266) on :
 
quote:
Originally posted by Doc Tor:

It's certainly not beyond the Dean and Chapter to make a complete arse of things. But neither is it beyond them to be competent and correct.

The evidence at the least suggests it has been mismanaged as it is the press. I would have expected a series of recorded meetings to deal with the issues causing the problems before this particular pass was reached.
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Jolly Jape:
I would have thought that categorising ringing teams as "members of a private club", whilst being arguably factually correct, is, indeed, gratuitously offensive, implying, as it does, that the ringers have no commitment to the wider life of the church. If I were a ringer, which I am not, I would be pretty offended that my offering would be so regarded. Are altar servers, Lay Readers, flower arrangers, banner groups, housegroups and other volunteers who enrich the life of the church, also best categorised as "members of a private club"?

If it is indeed true that the bellringers create their own clique without any - or much - other interaction with anything else that happens in the church, then calling it a "private club" seems entirely appropriate.

And I don't know about those other groups in every church, but in every one I've ever been aware of, they're engaged in the worship and life of the church.

And are not the bell ringers engaged in the worship and life of the church? Part of the Captain's complaint is that the ringers' desire to be more engaged in the life of the church was frustrated by the D & C's unwillingness to engage with him or his group.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by BroJames:
There are separate rules for getting married in a school or college chapel which are different from other places of worship. They are more like the Qualifying Connections based on residence for weddings in a parish church.

Fair enough. Then we're looking at this paragraph:

quote:
Applicants for a Special Licence should have a genuine and longstanding demonstrable link to the church building (and its congregation/worshipping community) where they wish to be married, which is sufficiently strong to justify the issue of a Licence. As part of this, applicants for a Special Licence will usually need to show a worshipping connection, over a period of time, with the church where they hope to marry.
It seems to me that being a regular ringer is a "genuine and longstanding demonstrable link", and if such a ringer were to be described by the Dean as a longstanding member of the Minster community, then a licence would almost certainly be granted.

The implication of the news reports is that the Minster decided that it wouldn't even support an application for a special licence.
 
Posted by BroJames (# 9636) on :
 
I suspect the problem may come with the second half of
quote:
genuine and longstanding demonstrable link to the church building (and its congregation/worshipping community)
if the ringers have become a group who ring but do not attend worship.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by BroJames:
if the ringers have become a group who ring but do not attend worship.

If they are ringing the bells every week to draw the community in to worship, that is a connection with the worshipping community, even if what they do is ring the bells, then go for a pint.

As opposed, for example, to someone who has a connection to the building because he's chained his bicycle to it every day for the last few years.
 
Posted by Lyda*Rose (# 4544) on :
 
If the goal is to chase away a few more people from Christianity, I can't think of a better way. By all means, chase away any people who show up voluntarily to provide service, and make sure you do it as coldly and rudely as possible, all the while throwing in some sop about "discover God’s love". Huh. This administration wouldn't know God's love if they received it via a celestial french kiss.
 
Posted by Nightlamp (# 266) on :
 
quote:
Originally posted by Nightlamp:
I would have expected a series of recorded meetings to deal with the issues causing the problems before this particular pass was reached.

apparently there were no pre meetings or warnings about issues just a meeting withdrawing them from the role of volunteers.

So even if the Dean and Chapter were right in principle they were wrong because there was a failure to communicate what the problems were.
 
Posted by anne (# 73) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by BroJames:
if the ringers have become a group who ring but do not attend worship.

If they are ringing the bells every week to draw the community in to worship, that is a connection with the worshipping community, even if what they do is ring the bells, then go for a pint.

As opposed, for example, to someone who has a connection to the building because he's chained his bicycle to it every day for the last few years.

But however these rules are being interpreted, they are not being implemented by the Dean and Chapter, but by Lambeth. If there has been a change, it is unlikely to be one that the Cathedral authorities have any influence over. Certainly locally we have seen a significant tightening up over the eligibility to marry in closed (Conservation Trust) churches under Archbishop's Special Licence - and of course the flack when the decision is 'No' comes back onto the local church, rather than the national decision-makers.

Many ringers are also regular congregants - but in my experience, most are not. In one church where the ringers stood within the sanctuary, the start of worship was marked by the ringers, with 2 exceptions, walking the length of the building and out of the door.
 
Posted by Penny S (# 14768) on :
 
I have been wondering why I am so wrapped up in this case, since I am not a bellringer, not do I attend a CofE church. There is an interest in an injustice, but my interest has been greater than that could allow for.

And then I realised that it has echoes from my past. I have seen it twice. In my secondary school and in my college, where in both cases, the head/principal who had been of the tradition of Miss Beals and Miss Buss with their dedication to the education of women was replaced with women who weren't. Both replacements had obsessions with order, both had difficulties with staff appointed by their predecessor, and both made some mistakes in dealing with things they wanted to change, and found it impossible to view things from other people's position.

And because I somehow didn't hit it off with these women, to my serious detriment, I am seeing something similar here. Possibly wrongly, and I do hope it isn't a female thing, because the last thing that needs to happen is for the sort of men who think women shouldn't be Deans to be able to say that they told us so. (I have heard of men doing similar things, though.)

And I am now puzzled by one comment BTL in the York Press, in the piece about how she was regarded at Leicester, which says she studied for an MBA. Surely that course of study should include teaching people that they should familiarise themselves with the work their employees carry out before wringing changes out of them? Total refusal to do so would seem to be stupid.

[ 16. October 2016, 10:45: Message edited by: Penny S ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Penny S:


And I am now puzzled by one comment BTL in the York Press, in the piece about how she was regarded at Leicester, which says she studied for an MBA. Surely that course of study should include teaching people that they should familiarise themselves with the work their employees carry out before wringing changes out of them? Total refusal to do so would seem to be stupid.

FFS, they're not employees! Volunteering is not the same as being employed.

I don't understand why this is so hard to understand.
 
Posted by Penny S (# 14768) on :
 
No, they aren't employees, but the point about familiarising with the work carried out should still apply, shouldn't it? And volunteering means you can be treated like a Victorian farm labourer does it?

A request by one to go in and ring down the 3 tonne tenor, made to one of the canons, has been refused because 'he doesn't have the authority.' This is a serious H&S issue, that the bellringers know about and no-one else seems to care about.

[ 16. October 2016, 11:01: Message edited by: Penny S ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Penny S:
No, they aren't employees, but the point about familiarising with the work carried out should still apply, shouldn't it? And volunteering means you can be treated like a Victorian farm labourer does it?

A request by one to go in and ring down the 3 tonne tenor, made to one of the canons, has been refused because 'he doesn't have the authority.' This is a serious H&S issue, that the bellringers know about and no-one else seems to care about.

The problem is that in the vast majority of cases volunteers are a cost to an organisation and very often have a very warped idea of their position within the whole scheme of things.

For example, I have seen on two occasions now volunteers getting upset because a charity decided to close the shop they were volunteering in. In both cases the charity was losing money - the shop wasn't even paying its way.

The volunteers got very upset, said that the charity should respect their years of volunteering, made all sorts of angry comments and so on.

All of which made zip difference because the decisions to close the shop was an economic one and the charity wasn't just there to provide volunteers with something to do with their time.

Now, clearly York Minster doesn't have to have bells pealing. And it has no obligation to ensure that bellringers have access to the bells that they want to ring. It is not an obligation, it is a privilege that the Chapter allow volunteers to enter the cathedral and engage in an activity they enjoy.

Well, they don't any more. Hard cheese.

And if there is a H&S issue with the bells, we can now be sure that the Dean is fully aware of it and if anything happens it is on her.

That's really now got nothing to do with anything.

[ 16. October 2016, 11:10: Message edited by: mr cheesy ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by anne:
But however these rules are being interpreted, they are not being implemented by the Dean and Chapter, but by Lambeth.

Not necessarily. An application for special license requires the support of the clergy in charge of the church - in this case, presumably the Dean. It's entirely possible (and is implied by the wording of the article) that the Dean refused to support an application for a special licence, rather than that a sensible-looking application was rejected by Lambeth.

This isn't explicit in the article, so you could be right and it's a change in behaviour from Lambeth, but it could equally be coming from the Dean.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
Not necessarily. An application for special license requires the support of the clergy in charge of the church - in this case, presumably the Dean. It's entirely possible (and is implied by the wording of the article) that the Dean refused to support an application for a special licence, rather than that a sensible-looking application was rejected by Lambeth.

Funny how you're suddenly an expert on this even though on the previous page you knew nothing about it.

The whole process of obtaining special licenses has been tightened up in Cathedrals because of the major inconvenience it causes to everyone to have a service in the Nave.

Do you know that Lambeth considers a bellringers wedding to be "sensible"? No. Do you know if Lambeth told the people at York Minster that they'd not get a license if they applied for one again? No.

quote:
This isn't explicit in the article, so you could be right and it's a change in behaviour from Lambeth, but it could equally be coming from the Dean.
I just don't understand this: bellringing in the Minster is a privilege and getting married in the Nave is an extremely rare privilege. Why the blazes should the Dean support the major inconvenience of someone who only turns up to do bellringing getting married in the Minster?
 
Posted by Chamois (# 16204) on :
 
Originally posted by mr cheesy:

quote:
The problem is that in the vast majority of cases volunteers are a cost to an organisation and very often have a very warped idea of their position within the whole scheme of things.

For example, I have seen on two occasions now volunteers getting upset because a charity decided to close the shop they were volunteering in. In both cases the charity was losing money - the shop wasn't even paying its way.

The volunteers got very upset, said that the charity should respect their years of volunteering, made all sorts of angry comments and so on.

All of which made zip difference because the decisions to close the shop was an economic one and the charity wasn't just there to provide volunteers with something to do with their time.

You are demonstrably someone who knows the price of everything and the value of nothing.

quote:
Now, clearly York Minster doesn't have to have bells pealing. And it has no obligation to ensure that bellringers have access to the bells that they want to ring. It is not an obligation, it is a privilege that the Chapter allow volunteers to enter the cathedral and engage in an activity they enjoy.
Your argument fails on its own terms. The Dean is not proposing to stop the ringing on cost grounds. She is proposing to replace the current band of ringers (100% volunteers) with a new band of volunteers plus a PAID manager. So her new arrangement is going to cost the cathedral more money than the current arrangement.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chamois:
You are demonstrably someone who knows the price of everything and the value of nothing.

You've obviously the kind of idiot who thinks costly projects should continue just because it keeps volunteers entertained.

quote:
Your argument fails on its own terms. The Dean is not proposing to stop the ringing on cost grounds. She is proposing to replace the current band of ringers (100% volunteers) with a new band of volunteers plus a PAID manager. So her new arrangement is going to cost the cathedral more money than the current arrangement.
And you know that it is going to cost more, how exactly? How do you know that this new arrangement would not be able to bring in more money (I've no idea how) to the Minster?
 
Posted by SvitlanaV2 (# 16967) on :
 
The problem here seems to be that the CofE has acquired two roles: one is religious, the other involves maintaining a certain heritage for enthusiasts who may have very little interest in religion.

It's unsurprising that the resulting tension should sometimes burst out into the open, but you have to hope that good manners and respect will resume quickly.
 
Posted by ThunderBunk (# 15579) on :
 
The point that seems to be lost is that bells are an essential part of the presence of a cathedral within its community. They literally transmit its presence beyond walls etc., as well as marking celebrations, funerals, services, etc.

Therefore, the ringers are specialists who bring a specific aspect of the cathedral to life, and project its presence into its wider community. They are also part of the cathedral community itself: their investment in the cathedral, particularly in the case of volunteers, is the offering of their skill, and they can expect to receive at least respect in return.

They are not freeloaders, nor tourists; they are people of skill with a distinctive part to play in the life of any cathedral.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Nightlamp:
quote:
Originally posted by Nightlamp:
I would have expected a series of recorded meetings to deal with the issues causing the problems before this particular pass was reached.

apparently there were no pre meetings or warnings about issues just a meeting withdrawing them from the role of volunteers.

So even if the Dean and Chapter were right in principle they were wrong because there was a failure to communicate what the problems were.

I volunteer with a large charity. I would be blazing if my role were suddenly terminated with no discussion as to any problems.

It wouldn't happen. We have supervisors and monthly consultation group meetings with the managers at the charity.

It's not about being Christian, it's about being human. I don't feel any sense of entitlement or expect to be pandered to. But my charity work is my whole life - and terminating it so suddenly without explanation would be simply unkind and inhuman imo.

The publicity will confirm many predjudices about the Church in general [Frown]
 
Posted by Spike (# 36) on :
 
quote:
Originally posted by ThunderBunk:
The point that seems to be lost is that bells are an essential part of the presence of a cathedral within its community.

They seem to manage OK without bells in Norwich.
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by Spike:
quote:
Originally posted by ThunderBunk:
The point that seems to be lost is that bells are an essential part of the presence of a cathedral within its community.

They seem to manage OK without bells in Norwich.
[Confused]

They may not be a standard peal, but they are there and quite a distinctive presence. Admittedly, the main peal of bells in Norwich is at St Peter Mancroft, but there again, the argument works when translated in that the bells of that church are a huge part of its presence in the city.
 
Posted by Lyda*Rose (# 4544) on :
 
Boogie:
quote:
I would be blazing if my role were suddenly terminated with no discussion as to any problems.
This. It's the utter disrespect towards the volunteers that gets to me about this situation. Respect and earlier transparency would have gone a long way to help the transition if it needed to be made. People do count, but those who run the Minster have blown that off.
 
Posted by Nightlamp (# 266) on :
 
quote:
Originally posted by mr cheesy:
And you know that it is going to cost more, how exactly? How do you know that this new arrangement would not be able to bring in more money (I've no idea how) to the Minster?

In the parish churches I have been involved with bells as far as I could ascertain bells brought money into the church because of charges for weddings and this taking into account the expense of bell rope replacement etc. The bell ringers seem to do a lot of regular maintenance themselves which saved the PCC money.
In all places I have been they have rang on a Sunday as volunteers.

In a cathedral I would imagine bells are not going to contribute a large amount of money and so they will run at loss whether used or not used. Having a paid captain of a bell tower is only going to add to the cost. The hidden saving of regular maintenance by keen volunteers may also be lost. I can't even imagine it what way this approach will save money.

It is possible the Dean & chapter have made the correct decision but what is clear they have carried it out very badly indeed.
 
Posted by anne (# 73) on :
 
quote:
Originally posted by Nightlamp:
It is possible the Dean & chapter have made the correct decision but what is clear they have carried it out very badly indeed.

What's clear to me is that whoever is right or wrong, the Dean and Chapter have been comprehensively outplayed at media and story management. It may be that they have been inept at this, it may be that they are prevented by legal, pastoral or other concerns from publicly sharing their side of the story. For example the press reports referenced in this thread all report that the Cathedral made these decisions without the decency to go along and talk to the ringers. In contrast the only person actually to say he had "no intention of going" to a scheduled meeting (after trashing the Cathedral on social media) was the Carillon playing co-ordinator - who then seemed amazed to find himself out of a job.

The Dean and Chapter may be absolutely, completely, totally wrong. But nothing I've seen so far proves this either way.

anne

Incidentally, in re-reading the original story I noticed that one of the ringers' grievances was "the decision to stop them having a new year’s celebration in the minster before they rang the bells" which at least has the potential for H&S (and PR) disaster.
 
Posted by Sandemaniac (# 12829) on :
 
quote:
Originally posted by anne:
Many ringers are also regular congregants - but in my experience, most are not. In one church where the ringers stood within the sanctuary, the start of worship was marked by the ringers, with 2 exceptions, walking the length of the building and out of the door.

It's worth pointing out that in many cases the ringers are going on to the next church to ring for service there - I think my record is four in a morning. I'm not sure even the priests manage that sort of number. Are we being selfish, or aiding as many churches as possible to call the faithful to worship? You tell me.

It's also possible that the ringers may not be Christian - the one reading this over my shoulder is quite firmly not, and I can just about rise to agnostic on days when I really feel the need to believe.

AG
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:

Do you know that Lambeth considers a bellringers wedding to be "sensible"? No. Do you know if Lambeth told the people at York Minster that they'd not get a license if they applied for one again? No.

And do I know those things to be false? No, and nor do you.

What we are told is that ringers used to be able to marry in the minster, but that this was no longer permitted. It is possible that this comes from Lambeth, and it's possible that it comes from the Dean and Chapter. Either has the ability to deny a wedding.

If a special licence was applied for, and Lambeth rejected it, then it seems likely to me that that would have been mentioned in the article. The implication of the article is that the Minster had said no without asking.

Now, you could be right - the Minster could be saying no because it has been told that a special licence would be denied. That is a possible story, but it is by no means a necessary story.

As far as the "hassle" of having a wedding in the Nave goes, here's my opinion:

People should marry in their communities. In normal circumstances, that means their parish church (and indeed people have the right to marry in their parish church.) We have, however, decided that cathedrals are going to have regular congregations - that despite them not being a parish, they nevertheless have a body of people who attend regular services there and consider the cathedral, rather than the parish that contains their home within its physical boundaries, to be their church community.

Those people should marry at the cathedral, in their community. Without question. This should always be permitted. (And yes, they should also baptize their kids there.) If we have decided that cathedrals should have a community and a congregation, then we have to accept the consequences, however inconvenient they might be.

The single open question is whether someone who shows up every week to ring the bells before the service is part of the cathedral community. The decision of someone (perhaps the Dean and Chapter, perhaps Lambeth) seems to be that no, they don't count - they're not really one of us, they're just the (un)hired help. I can't support that kind of exclusionary behaviour.

Apart from anything else, it seems terribly petty - how many bellringers can possibly get married in the average decade?

[ 16. October 2016, 19:53: Message edited by: Leorning Cniht ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by anne:
For example the press reports referenced in this thread all report that the Cathedral made these decisions without the decency to go along and talk to the ringers. In contrast the only person actually to say he had "no intention of going" to a scheduled meeting (after trashing the Cathedral on social media) was the Carillon playing co-ordinator - who then seemed amazed to find himself out of a job.

The first linked article quotes Alice Etherington, the ringer who started the petition, "The minster has suspended all bellringing with absolutely no prior warning." It says that the ringers were summoned to a special meeting, and told there that they were no longer needed, and that they could apply to be volunteer ringers again next year.

The Minster did have the decency to tell the ringers in person, although what they were told seems to be a blank "we're stopping ringing for now" without any kind of explanation that makes sense.

IME, the lack of an explanation that makes sense is a big problem when it comes to dealing with people. The Minster produced explanatory words, but they don't actually explain anything - there's a bunch of management word-salad, followed by a conclusion that doesn't follow from the premise. There has been speculation in this thread that something bad happened, or almost happened, that the actions are a response to that, and that there are pastoral or legal reasons preventing a proper explanation.

Perhaps there's no better way to handle this than to hang the Minster leadership out to dry, and to say "please trust us, we're not being arseholes on purpose, but we can't tell you anything more" - but in order to manage that, you need to have built up a significant prior pattern of not behaving like an arsehole.
 
Posted by Nightlamp (# 266) on :
 
Fortunately the Archbishop of Canterbury has made reconciliation a key part of his ministry. This is a place that needs this.
 
Posted by Nightlamp (# 266) on :
 
Apparently it is all about health & safety. Feels slightly spurious as all that probably would be needed is an up to date risk assessment, a training course & maybe some minor physical changes.

From a PR viewpoint the chapter should have provided a list of the issues that needed to be sorted out to preempt them sounding like control freaks.
 
Posted by Lincoln Imp (# 17123) on :
 
This is a very measured and well-crafted response from the York Young Ringers: letter

The Minster authorities thought they would crush a slow-worm. Instead they have awakened a cobra.
 
Posted by fletcher christian (# 13919) on :
 
This passage is short but says much:

quote:

One recent example of this was the introduction of a new sign-in sheet with which we all complied every time we entered and left the tower. If the reasons behind this policy were explained, they were certainly not fully understood, but regardless the whole band was happy to comply.


 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Nightlamp:
Apparently it is all about health & safety.

I'm afraid that most of that link is hidden behind a pay wall and thus inaccessible to many of us.
 
Posted by Ricardus (# 8757) on :
 
In the interests of balance, the reasons why you might want a signing-in policy seem fairly self-explanatory to me.
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by Ricardus:
In the interests of balance, the reasons why you might want a signing-in policy seem fairly self-explanatory to me.

But it would be common courtesy to explain this new policy to the bellringers.

Moo
 
Posted by Boogie (# 13538) on :
 
The Lord Mayor has weighed in.

"Just because volunteers have no employment protection in law, it does not follow that they should be treated with such disdain. Maybe there are underlying reasons which have not yet come to light, but on the face of it, this human resources disaster has drawn national condemnation and reputational damage."

I agree with this and it's what bothers me most, I'm sure many others feel the same - people like me, who have no connection whatever to the C of E or bell ringing. Tho I do love the sound of our local bells every Sunday morning.
 
Posted by Penny S (# 14768) on :
 
I couldn't access the story from that link, so here it is again.

Lord Mayor weighs in

And this morning the bells have been made safe.
 
Posted by Ricardus (# 8757) on :
 
From the linked article (updated I think since it was linked):
quote:
Dr John Sentamu said that earlier this summer, it was necessary for the Chapter to take action regarding a member of the bellringing community on safeguarding grounds.
I confess that Lamb Chopped, BroJames and others were right and I was wrong.

Let the flaming begin ...

[ 17. October 2016, 13:10: Message edited by: Ricardus ]
 
Posted by Baptist Trainfan (# 15128) on :
 
Full statement here. Not so much Health & Safety as Safeguarding, it seems. And one of those issues where the clear need for confidentiality causes problems in itself.

But now everyone will be asking mote questions ...
 
Posted by Bishops Finger (# 5430) on :
 
....and the same people who have been lambasting the Minster would have been equally vocal if they had found out that the safeguarding issue had been ignored.

Yes, maybe the matter could have been handled more sensitively by the Dean and Chapter, but they may well have had to take drastic action with little or no notice.

Talk about being stuck between a rock and a hard place!

And will the ringers now comment on how and why one of their members has caused safeguarding concerns? I doubt it - confidentiality must surely apply to both sides. I suspect it may come as much of a surprise to them as to the rest of us...

Ian J.
 
Posted by Helen-Eva (# 15025) on :
 
quote:
Originally posted by Bishops Finger:

And will the ringers now comment on how and why one of their members has caused safeguarding concerns? I doubt it - confidentiality must surely apply to both sides. I suspect it may come as much of a surprise to them as to the rest of us...

Ian J.

I have been thinking that probably few of the ringers knew about the problem with safeguarding so they're probably all shocked and wondering who it was. Such a horrible situation.
 
Posted by Bishops Finger (# 5430) on :
 
Indeed it is, and one wonders if the blanket dismissal of all the ringers simply had to be done in order to hide the identity of the one.

Pure speculation on my part, of course.

Ian J.
 
Posted by Lincoln Imp (# 17123) on :
 
quote:
Originally posted by Bishops Finger:
Indeed it is, and one wonders if the blanket dismissal of all the ringers simply had to be done in order to hide the identity of the one.

...

Let's look at this scenario: Safeguarding concerns have been raised against Priest A in the town of B in the Diocese of C. Therefore, let's axe all priests in town B and lock them out of their churches with immediate effect without telling them why.

One should not joke about safeguarding. More's the pity that the people in authority have made it into a joke by their pitiful mis-handling of this business. "Earlier this summer..." concerns were raised. Well, it would seem that proper safeguarding did not become relevant until it was autumn.
 
Posted by Ricardus (# 8757) on :
 
No, the issue as reported by the Archbishop is that after the concerns were raised, *other* ringers decided to ignore the Chapter's decision on the matter.

So at least *some* of the ringers knew perfectly well why they were sacked, but nonetheless decided to sound off to the press (or let others do so) - presumably in the hope that the Minster wouldn't dare admit to safeguarding issues.

(Yes, I was stupid to start this thread.)
 
Posted by anne (# 73) on :
 
quote:
Originally posted by Lincoln Imp:
quote:
Originally posted by Bishops Finger:
Indeed it is, and one wonders if the blanket dismissal of all the ringers simply had to be done in order to hide the identity of the one.

...

Let's look at this scenario: Safeguarding concerns have been raised against Priest A in the town of B in the Diocese of C. Therefore, let's axe all priests in town B and lock them out of their churches with immediate effect without telling them why.

One should not joke about safeguarding. More's the pity that the people in authority have made it into a joke by their pitiful mis-handling of this business. "Earlier this summer..." concerns were raised. Well, it would seem that proper safeguarding did not become relevant until it was autumn.

No-one is joking. Apparently no-one is apologising for leaping to uncharitable conclusions either.

anne (eta: sorry, I've cross-posted with at least one apology - but I'll leave this here as a lesson to myself about motes, beams and so on)

[ 17. October 2016, 15:14: Message edited by: anne ]
 
Posted by Lamb Chopped (# 5528) on :
 
Ah crap.

This sucks.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Baptist Trainfan:

But now everyone will be asking mote questions ...

Such as why they didn't say this in the first place? With this explanation, the Chapter's actions make sense. IMO, this should have been in the letter to the volunteers (because it is the actual issue). The letter should have said more or less exactly what today's statement said. The Dean and Chapter are responsible for seeing that safeguarding policies are followed. Several ringers have repeatedly expressed their intention to ignore those policies. The Chapter cannot permit this situation to continue, so ringing stops now.

That's clear and unambiguous. Instead, what they produced was a pile of management word-salad that made no sense.

quote:
Other members of the group “consistently challenged” the minster’s governing body, the Chapter of York, on this and other matters, Sentamu said in a statement.
If the Chapter is as bad at explaining all their decisions as they have been at explaining this one, I'd probably "consistently challenge" them. Probably by saying "that makes no sense. Do you have a reason that does? What do you actually want to achieve?"

This issue rather reminds me of some of the interesting discussions that I've had with safety people over the years. Most of the safety people I've worked with have been good, but there have been a couple of zealots who have been blinded by their convictions. Typically, these people have decided that a choice made to fit one particular environment is applicable to a very different environment about which they don't know as much as they think, and then dig their heels in when you tell them that their proposal makes everyone's lives much harder for no actual safety gain.

You have to fight these people continuously and without letting up, or you accumulate an enormous shell of useless safety theatre and end up mired in nonsense.

But from the outside, you can't tell the difference between people who are resisting the kind of safety theatre that is actively harmful, and people who are resisting actual sensible safety changes because "we've always done it that way." You have to dive all the way into the details to understand who is right.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Ricardus:
No, the issue as reported by the Archbishop is that after the concerns were raised, *other* ringers decided to ignore the Chapter's decision on the matter.

That's how it sounds, I suppose we're very unlikely to know what the details are.

quote:
So at least *some* of the ringers knew perfectly well why they were sacked, but nonetheless decided to sound off to the press (or let others do so) - presumably in the hope that the Minster wouldn't dare admit to safeguarding issues.

(Yes, I was stupid to start this thread.)

No, I think the thread was perfectly valid and your initial reaction was understandable - I think mine was as well.

I suppose the lesson here is that whilst it is entirely possible for Anglican structures to be completely stupid and arsey, if they've made a rare and rapid decision, the chances are that something has happened that we're not aware of.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
Such as why they didn't say this in the first place? With this explanation, the Chapter's actions make sense. IMO, this should have been in the letter to the volunteers (because it is the actual issue). The letter should have said more or less exactly what today's statement said. The Dean and Chapter are responsible for seeing that safeguarding policies are followed. Several ringers have repeatedly expressed their intention to ignore those policies. The Chapter cannot permit this situation to continue, so ringing stops now.

That's clear and unambiguous. Instead, what they produced was a pile of management word-salad that made no sense.

I suspect there was a combination of things, including that their communications advice was a bit crap, that they didn't expect the bellringers to go to the press and that the Chapter thought it was rather more important to deal/co-operate with the secular agencies on this issue than to tell everyone exactly what happened.

I think the chances are that they've a shortage of staff so they could only deal with one major crisis at a time.

quote:
If the Chapter is as bad at explaining all their decisions as they have been at explaining this one, I'd probably "consistently challenge" them. Probably by saying "that makes no sense. Do you have a reason that does? What do you actually want to achieve?"

This issue rather reminds me of some of the interesting discussions that I've had with safety people over the years. Most of the safety people I've worked with have been good, but there have been a couple of zealots who have been blinded by their convictions. Typically, these people have decided that a choice made to fit one particular environment is applicable to a very different environment about which they don't know as much as they think, and then dig their heels in when you tell them that their proposal makes everyone's lives much harder for no actual safety gain.

Whilst this might be an issue here, it doesn't sound like it from the ABofY's statement linked above.

quote:
You have to fight these people continuously and without letting up, or you accumulate an enormous shell of useless safety theatre and end up mired in nonsense.
Oh please do start having a totally irrelevant discussion about H&S gorn mad, you're obviously such an expert on the subject.

quote:
But from the outside, you can't tell the difference between people who are resisting the kind of safety theatre that is actively harmful, and people who are resisting actual sensible safety changes because "we've always done it that way." You have to dive all the way into the details to understand who is right.
Oh shut up already.
 
Posted by Helen-Eva (# 15025) on :
 
quote:
Originally posted by Lamb Chopped:
Ah crap.

This sucks.

There are probably some poor dedicated bell ringers who knew nothing about all this mess and just dedicatedly did their stuff and are now horrified and devastated and it's such a shame.
 
Posted by Doc Tor (# 9748) on :
 
Ricardus - no harm, no foul. The community service aspect of flushing out those whose knees are just a little too ready to jerk has been invaluable.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Bishops Finger:
Indeed it is, and one wonders if the blanket dismissal of all the ringers simply had to be done in order to hide the identity of the one.

A "safeguarding issue" doesn't necessarily mean any crime has been committed. It could be something as daft as them not always ensuring they have two or more adults in the car when ferrying the kids to and from band practice.
 
Posted by Lamb Chopped (# 5528) on :
 
In my experience, church staff/leaders, even very senior ones, seem to panic and produce word salad when faced with situations like this. Or to overlook decisions they could take that would make everything easier but are only obvious to them in hindsight.

I think it might be due to a kind of amateurism, to so many of them dutifully learning about safeguarding type issues and the events that require a major response, but in their heart of hearts they don't expect to encounter such things. Though of course they would say otherwise if challenged. Mentally they are aware, but emotionally, well, like new soldiers under fire for the first time. Not every leader, obviously. But enough of them that they are caught flatfooted when it happens. And their responses get scrambled.

At least, that's what I've seen in my own denomination, on several levels of leadership. I had a senior leader say to me once, after several rounds of explanation, "but... but... you're accusing him of deliberately breaking the eighth commandment!" No shit, Sherlock. I think he must have been in the habit of dismissing every conflict as some sort of misunderstanding which could be ironed out if we only sat down together.

The result in my case was that they spun their wheels and couldn't figure out a proper response to make to downright evil.

Sometimes I think a year of riding along with the local police would do our church leaders a world of good.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Marvin the Martian:
A "safeguarding issue" doesn't necessarily mean any crime has been committed. It could be something as daft as them not always ensuring they have two or more adults in the car when ferrying the kids to and from band practice.

I don't think the local authority would be involved if the Child Safeguarding policy of York Minster stated that two adults had to be in a car but the bellringers refused to co-operate.
 
Posted by Bishops Finger (# 5430) on :
 
I wonder if the displaced ringers have thought of cheering themselves up by helping to ring in other towers of the city (there must be some)?

Not the same as ringing at the Minster, but at least the good people of York would be dragged out of their bell-less misery...

Ian J.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by mr cheesy:
I don't think the local authority would be involved if the Child Safeguarding policy of York Minster stated that two adults had to be in a car but the bellringers refused to co-operate.

No; and we have been told that this was "a complex multi-agency activity involving City of York Council, York Diocese Safeguarding Adviser and the Church of England’s National Safeguarding Officer". Big stuff, or at least allegations thereof.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Marvin the Martian:
A "safeguarding issue" doesn't necessarily mean any crime has been committed. It could be something as daft as them not always ensuring they have two or more adults in the car when ferrying the kids to and from band practice.

I don't think the local authority would be involved if the Child Safeguarding policy of York Minster stated that two adults had to be in a car but the bellringers refused to co-operate.
Perhaps, but I'd have expected to see the North Yorkshire Constabulary mentioned if the issue was a criminal one. Involving the city council could be for any number of policy-related reasons.

That said, I imagine (without any evidence other than the articles posted here, so take with a pinch of the condiment of your choice) the real issue is that one of the ringers had a skeleton in his/her closet, the Minster wanted to get rid of him/her because of it, but the other ringers didn't want him/her to be got rid of.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
I suspect there was a combination of things, including that their communications advice was a bit crap, that they didn't expect the bellringers to go to the press and that the Chapter thought it was rather more important to deal/co-operate with the secular agencies on this issue than to tell everyone exactly what happened.

It doesn't matter whether or not they expected the ringers to go to the press. The Chapter owes the ringers honesty and clarity regardless of whether or not there's an audience. Today's statement doesn't "tell everyone exactly what happened" but does explain (at least partially) what the problem is, which the original letter completely failed to do.

It's bad communication.

quote:
Whilst this might be an issue here, it doesn't sound like it from the ABofY's statement linked above.
You're right - from today's statement it doesn't sound like the safety bull getting loose in the china shop. But we didn't have today's statement until today.

Given only the word-salad in last week's letter, it was a whole lot more likely.

quote:
quote:
But from the outside, you can't tell the difference between people who are resisting the kind of safety theatre that is actively harmful, and people who are resisting actual sensible safety changes because "we've always done it that way." You have to dive all the way into the details to understand who is right.
Oh shut up already.
No, this is rather the point. If you don't look at the details, it's hard to tell the difference between sensible precautions and silliness, because they use the same words and justifications. The only way to tell them apart is to be clear and unambiguous.

"We need to avoid this situation. This is how we're going to avoid it." is something that is easy to understand and accept. People can look at the "how" and understand how it avoids the "what".

And safety should be understood. People should understand how and why some particular safety protocol keeps them safe - it's all part of understanding the risks you're working with.

Burying safety under bureauratese is a bad thing.
 
Posted by Penny S (# 14768) on :
 
So now everyone is looking at people and wondering who was involved and it's a multiplied version of the police charging into Cliff Richard's house.

Could it be worse?

And why not do it until now, and why do it for the months over the major festivals?

Very, very difficult.

And I hope no-one feels really seriously bad about it. This could go very bad.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Marvin the Martian:
Perhaps, but I'd have expected to see the North Yorkshire Constabulary mentioned if the issue was a criminal one. Involving the city council could be for any number of policy-related reasons.

Well there might be a element of truth to that - but again, I still think it sounds that it is a rather more systematic and widespread issue if those outside bodies are involved.

quote:
That said, I imagine (without any evidence other than the articles posted here, so take with a pinch of the condiment of your choice) the real issue is that one of the ringers had a skeleton in his/her closet, the Minster wanted to get rid of him/her because of it, but the other ringers didn't want him/her to be got rid of.
Maybe. It is a rather strange combination of agencies involved, I'm struggling to think of a scenario where the local authority would be consulted about an issue at a church which wasn't criminal.
 
Posted by Curiosity killed ... (# 11770) on :
 
From still being mired in a safeguarding issue at the moment, the local authority tends to have a draconian statement on how much you can reveal on safeguarding issues which will undoubtedly have thrown anyone who hasn't had to deal with such an issue before.
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by Penny S:
I couldn't access the story from that link, so here it is again.

Lord Mayor weighs in

And this morning the bells have been made safe.

This looks like a very hurried or lazy piece of journalism. Reporting about the Archbishop of York's statement has simply been added to what had already been published, and the rest left unchanged as if nothing about that reporting has been affected by the statement that has been made. And the comments from last week have simply been left in place.
 
Posted by Lyda*Rose (# 4544) on :
 
AboY statement:
quote:
Some members of the York Minster Society of Change Ringers have consistently challenged the Chapter’s authority on this and other important matters.

Repeated disregard of the Chapter’s attempts to fully implement the Church’s national policies for safeguarding, health and safety and security meant that decisive action was required.

The reasons for shutting down the whole shebang look reasonably clear to me now. The one individual could have been dealt with individually, but the Society of Change Ringers included some folks who expressed the view that their policy opinions were above the Minster's and the diocese's and possibly the law's. BZZZT! Game over. The Minster swatted them like a fly. And since it came down to legal policy, the Minster had all the good reasons they needed to take the action. And this had the added benefit to the Minster leaders of waving the fly swatter vaguely in the direction of any other upstart fiefdoms that might get fresh.

And, yes, they just could have said so in the first place.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by mr cheesy:
Maybe. It is a rather strange combination of agencies involved, I'm struggling to think of a scenario where the local authority would be consulted about an issue at a church which wasn't criminal.

Well it is York Minster we're talking about - far from just any old church! Is there some form of shared policy-making between the Minster and the Council (which could include the local tourist or heritage agencies) perhaps?
 
Posted by Lamb Chopped (# 5528) on :
 
You can have issues that are pre-criminal but that definitely require drastic measures.

We had a student once who was in a semi-official learning position at our congo and who insisted on making close friends with members of the youth group. As in, "let's go on overnight trips together, just you and I."

He was perhaps ten years older than the students he approached. He was also studying for a social services type position where he would be in constant contact with children and vulnerable adults.

We told him to stop. He defied us and kept on defying us.

What can you do? He might have been nothing but an ass. Or he might have been a sexual predator in the making. We couldn't tell. It wasn't a police matter--yet. And we didn't intend to let it get to that point.

We informed his school who promptly dealt with him. I fear he hates us to this day and feels hard done by. Some of the youth were also quite angry with us for victimizing the poor guy. [Roll Eyes] If he was wholly innocent, he paid a high price for refusing to cooperate with safeguarding policy. If not, we caught it just in time.


I think we did the only thing we could do. But we couldn't publicize the details, particularly as we had no proof that any impropriety had been committed. We couldn't identify the person. And we couldn't explain to the community much about what had happened.
 
Posted by Bishops Finger (# 5430) on :
 
The C of E's record re safeguarding has been pretty bad in recent and not-so-recent times ( pace Chichester Diocese).

Nowadays, it seems as though efforts are at least being made to address issues swiftly and effectively. If this is done sometimes with less sensitivity than one would like, that's a shame - but far better than the old way of sweeping issues under the carpets of the Bishops' palaces. YMMV.

Ian J.
 
Posted by Ricardus (# 8757) on :
 
The ringers have posted a response.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Ricardus:
The ringers have posted a response.

They really need to stop digging - they've just admitted that contrary to what was said before, they knew exactly why the band was disbanded.

"Due process" in that context is utter garbage, the Dean has a responsibility to take action, not to convene a pseudo-court where the bellringers try to tell her why her own policy shouldn't be applied.
 
Posted by Bishops Finger (# 5430) on :
 
Methinks the gentleman aka YMSCR doth protest too much...

Ian J.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Ricardus:
The ringers have posted a response.

They really need to stop digging - they've just admitted that contrary to what was said before, they knew exactly why the band was disbanded.

"Due process" in that context is utter garbage, the Dean has a responsibility to take action, not to convene a pseudo-court where the bellringers try to tell her why her own policy shouldn't be applied.

which implies just how much they thought that they could argue against/disgregard what dean and chapter were saying all along
 
Posted by Penny S (# 14768) on :
 
But they do say:

quote:
All of Chapter’s policies have been implemented in full, at all times. YMSCR take health and safety, security and safeguarding with the utmost seriousness. The Dean and Chapter have not been able to point to any evidence that suggests the contrary.

 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Ricardus:
The ringers have posted a response.

They really need to stop digging - they've just admitted that contrary to what was said before, they knew exactly why the band was disbanded.
Where? At no point did they say they already knew the reason, they just know it now.

quote:
"Due process" in that context is utter garbage, the Dean has a responsibility to take action, not to convene a pseudo-court where the bellringers try to tell her why her own policy shouldn't be applied.
In what context is that? As previously noted, there's no suggestion of criminal wrongdoing so where's the need for immediate unilateral action?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Marvin the Martian:
Where? At no point did they say they already knew the reason, they just know it now.

from the statement:

quote:
Individuals within YMSCR have privately expressed concerns to the Dean and Chapter over whether due process was followed during their action regarding a member of the bell ringing community. As a direct result of doing so, the entire team had their volunteer agreements terminated.
quote:
In what context is that? As previously noted, there's no suggestion of criminal wrongdoing so where's the need for immediate unilateral action?
In the context that the bellringers could loudly complain to the Dean about "due process" relating to an incident that the Dean and Chapter is responsible for and expect a hearing on "due process"

As Lamb Chopped has ably explained above, there may have been "concerns" which had not gotten to the stage of being illegal. Who knows.

But that's totally irrelevant. The Dean and Chapter set the rules, it isn't a democracy, the bellringers don't get a special vote as to whether the rules apply to them and the Dean and Chapter can decide to take appropriate action without first consulting a group of volunteers.
 
Posted by Lamb Chopped (# 5528) on :
 
It's entirely possible that the ringers-as-a-group became aware of this safeguarding problem thingy yesterday, just before it hit the news, there were a bunch of agitated phone calls and emails where they expressed various stuff to the authorities, and THAT is what they are referring to that looks like previous knowledge. Or else that they're writing carelessly, and the protests made at the time that the original person was sanctioned (which were quite possibly made in ignorance of the reason for said sanction) are being conflated with due process for safeguarding issues, as they now know. We can't be sure.

The only thing I can fault them on as a group in this letter is failure to realize that there might be one or more of their members who IS in fact acting obstructively, etc. who has not made that activity known to the rest of the group (who are being more reasonable). It happens.

And again, the Dean et al are not likely to say, "Yo, Joe Blow and Jane Doe have been giving us a hard time by doing x and y and z and we can't get them to behave in the reasonable way that would allow us all to carry on as normal, nor can we tell you about it, for fear of lawsuits" and so on.

Confidentiality really sucks some times, esp. when the alternative is likely to be lawsuits.

[ 17. October 2016, 20:35: Message edited by: Lamb Chopped ]
 
Posted by BroJames (# 9636) on :
 
In our patch the safeguarding policy says
quote:
Every effort should be made to maintain confidentiality and guard against publicity while an allegation is being investigated or considered.
ISTM entirely possible that not all the ringers knew of the situation, though some clearly did.

It's easy to envisage a situation where York City Council is aware of an allegation against someone which is being investigated. They need to inform other places where a risk of the kind alleged may also arise. The Dean and Chapter as a result take advice from the relevant safeguarding authority and are told they have to exclude the person from ringing pending the outcome of the investigation, and they remove the person's key. They don't make the reason known, but some of the person's friends are aware. Subsequently the person is seen somewhere in the cathedral where they should not be. Which is a safeguarding issue and a H&S issue, No explanation is given or can be found for how this happened, and some of the bell ringers continue to challenge the Dean and Chapter's suspension of the person. As a result the Dean and Chapter feel that they have no alternative but to require the return of all the bell ringers keys and suspend ringing until new arrangements can be put in place. Because the allegation is still under investigation they feel unable to give the full reasons be for their actions.

[ 17. October 2016, 21:27: Message edited by: BroJames ]
 
Posted by Nightlamp (# 266) on :
 
Seems like there was rubbish communication going on. I think that the Bell ringers should have been suspended until such time as what ever investigation is completed and the safeguarding issue is resolved.

The suspension seems to be justified, but the ending of the community that was around the Bells tower does not. The Chapter seem to have over-reacted but in these circumstances it is better than under-reaction.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Nightlamp:
Seems like there was rubbish communication going on. I think that the Bell ringers should have been suspended until such time as what ever investigation is completed and the safeguarding issue is resolved.

The suspension seems to be justified, but the ending of the community that was around the Bells tower does not. The Chapter seem to have over-reacted but in these circumstances it is better than under-reaction.

Safeguarding rewrites all the normal rules - the legal requirement is to all that is necessary and appropriate to immediately minimise risk, preferably eliminating it. To do the latter often requires what seems to be draconian action to close something down, enabling things to be kept "as is" pending further investigation. . Niceness doesn't come into it - the only issue is the safety of a vulnerable individual (it doesn't have to be a child).

It is entirely possible that the Minister acted as it did on Legal and/or Police advice and were specifically told not to flag it in any other way. Whether I agree with this is moot - it is often necessary in my experience and would mirror the approach adopted by schools in the UK - ie suspend and/or act first, without prejudice, address peripheral issues later.

It's now rather more interesting now to consider the knee jerk response of people like the Lord Mayor who probably wishes he'd kept his trap shut.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Marvin the Martian:
Perhaps, but I'd have expected to see the North Yorkshire Constabulary mentioned if the issue was a criminal one. Involving the city council could be for any number of policy-related reasons.

Well there might be a element of truth to that - but again, I still think it sounds that it is a rather more systematic and widespread issue if those outside bodies are involved.

quote:
That said, I imagine (without any evidence other than the articles posted here, so take with a pinch of the condiment of your choice) the real issue is that one of the ringers had a skeleton in his/her closet, the Minster wanted to get rid of him/her because of it, but the other ringers didn't want him/her to be got rid of.
Maybe. It is a rather strange combination of agencies involved, I'm struggling to think of a scenario where the local authority would be consulted about an issue at a church which wasn't criminal.

There's a lot of investigation going on at the moment (schools, denominations) into historical issues.

It might (just) be that the local authority has checked someone and a "past" has been revealed. If they know that person is involved in activities involving vulnerable people elsewhere, they should disclose it.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Marvin the Martian:
A "safeguarding issue" doesn't necessarily mean any crime has been committed. It could be something as daft as them not always ensuring they have two or more adults in the car when ferrying the kids to and from band practice.

I don't think the local authority would be involved if the Child Safeguarding policy of York Minster stated that two adults had to be in a car but the bellringers refused to co-operate.
They would if a child disclosed this at school.
 
Posted by BroJames (# 9636) on :
 
This, from a local source is the is the fullest report I've seen of the Arcbishop of York's press conference yesterday. It does suggest there was a fair bit more going on behind the scenes than was made public, and that the economy of information was not simply an effort to protect the Minster or the Dean and Chapter.

Obviously the fact that a ringer is under investigation in relation to a vulnerable adult safeguarding issue will be uncomfortable for all the ringers, and it will make it more difficult to find some kind of normal even if the investigation concludes that there is nothing amiss.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by BroJames:
This, from a local source is the is the fullest report I've seen of the Arcbishop of York's press conference yesterday. It does suggest there was a fair bit more going on behind the scenes than was made public, and that the economy of information was not simply an effort to protect the Minster or the Dean and Chapter.

I'm afraid I still think that last week's letter was a complete bodge.

Last week's letter opened with a discussion of the strategic plan to have a "fully trained, motivated and engaged community of staff and volunteers", about how the Chapter has been working on this plan since 2014, and that now it's bellringing's turn, and in order to begin the process of recruiting a new head ringer, ringing stops today.

And that's basically a lie.

All the facts are true, but the logical connection between them is not. And it caused the uproar, because telling people that we have a six-year strategic plan in progress, and guess what? Your number suddenly came up today! makes no sense at all. Did anyone notice the Minster being without flowers, Police, or tourist staff for six months while the Minster recruited new leadership for those operations? No, of course not.

The Archbishop wishes in his statement that people wouldn't assume it's because of incompetence and so on. What does he expect when people read that letter?

Don't include any of the bollocks about strategic plans, 2020, and the strong implication of "other teams have had this - now it's your turn". Just write something about how an ongoing review of Minster operations has revealed significant flaws in the security and safeguarding protocols under which the ringers operate, that the Minster cannot permit the situation to continue, and so regretfully all bellringing operations must be suspended until adequate systems can be put in place.

It would have done no harm to add a sentence about how the service the ringers provide is valued by the Chapter either.
 
Posted by Zacchaeus (# 14454) on :
 
The ABY said in his statement how much he appreciated the bell ringers

He also said that nothing could be disclosed until they had the permission of the victim.
In situations like this you wold not necessarily publicise the reasons, as much as anything to protect the person being investigated, if everything was found to be groundless after all – that is why Cliff Richard is suing the police for his life being ‘tainted’. And would not have made so much public noise if the bellringer involved had kept out of the press. It was a statement designed to keep things as calm and quiet as possible but the bellringers themselves did exactly the opposite
Sagfegarding is an act now situation.

The bellringers statement itself shows that some knew exactly what was going on – they in fact say that:-

“Individuals within YMSCR have privately expressed concerns to the Dean and Chapter over whether due process was followed during their action regarding a member of the bell ringing community. As a direct result of doing so, the entire team had their volunteer agreements terminated.”
They say that it was because of their expressed concerns about the process, that the direct result was that termination happening. To express concerns some at least must have been aware what was going on.

It just says to me that the bellringers have been disingenuous all along and have been trying to force their own way, by the weight of public opinion, while the chapter had to be quiet for privacy reasons.

I think they have shown themselves up and shown exactly why they couldn’t be worked with as they were.

To create this amount of publicity and vilification of the authority of the minster, when at least some of them knew what was happening, shows how out of touch with safeguarding and procedures they must be. And so why this action was necessary.
 
Posted by Zacchaeus (# 14454) on :
 
And I am afraid the bellingers have also shown up, how much they put their own desires above the good of the place they claim to love
 
Posted by Bishops Finger (# 5430) on :
 
ISTM that at least some of the ringers, along with the press, and the Lord Mayor (exactly what use is a Lord Mayor, anyway?) should all be thoroughly ashamed of themselves.

Can we expect a public apology to the Archbishop, Dean, and Chapter? Somehow, I doubt it.

Ian J.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Bishops Finger:
ISTM that at least some of the ringers, along with the press, and the Lord Mayor (exactly what use is a Lord Mayor, anyway?) should all be thoroughly ashamed of themselves.

Can we expect a public apology to the Archbishop, Dean, and Chapter? Somehow, I doubt it.

Ian J.

No one has come out of this with any credit. A joint statement might clear the air. Double helpings of humble pie would be needed.
 
Posted by Honest Ron Bacardi (# 38) on :
 
quote:
Originally posted by BroJames:
This, from a local source is the is the fullest report I've seen of the Arcbishop of York's press conference yesterday. It does suggest there was a fair bit more going on behind the scenes than was made public, and that the economy of information was not simply an effort to protect the Minster or the Dean and Chapter.

Obviously the fact that a ringer is under investigation in relation to a vulnerable adult safeguarding issue will be uncomfortable for all the ringers, and it will make it more difficult to find some kind of normal even if the investigation concludes that there is nothing amiss.

The fact that the case involves the safeguarding of a vulnerable adult does explain the involvement of the various parties. The Care Act 2014 obliges the local council to take the lead role in managing any case involving vulnerable adults - as the minster has been fronting the public side of things, I assume this indicates that City of York Council is content with the way things have been handled from the perspective of safeguarding.

Five or six years ago, I was involved in a vulnerable adult safeguarding case*. This was before the current act, but the prevoius requirements were similar. In fact, I was the one who reported it initially to the local adult safeguarding officer. The action taken was immediate - both I and the vulnerable adult were interviewed at length by the police, and no doubt others were too, unknown to me. The victim was interviewed in a safe house. It was agreed that my proposals for sorting it out were appropriate (as I was in a position to intervene), which is what I did, and matters were resolved, albeit with quite a lot of grief en route. But my point is that on hearing of the incident, the local council immediately assumed a central involvement.

(* - nothing to do with any church)
 
Posted by latecomer (# 8966) on :
 
This sort of announcement/standoff/clarification cycle seems to happen fairly regularly in the CofE (and other large organisations). Wouldn't you hope that somewhere behind the scenes a communications/PR person was saying "let's work out NOW our strategy for the next time something like this needs to be announced".

Oh ... sorry ... there goes another flying pig
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by latecomer:
This sort of announcement/standoff/clarification cycle seems to happen fairly regularly in the CofE (and other large organisations). Wouldn't you hope that somewhere behind the scenes a communications/PR person was saying "let's work out NOW our strategy for the next time something like this needs to be announced".

Oh ... sorry ... there goes another flying pig

The public relations nightmare happens in cases with the local authorities too.

The basic reason is the authorities are bound by privacy rules etc. that other people and groups aren't. It means that individuals and groups such as bell ringers can say what they like in public and the authorities can't answer back. In this case the minster had to get the permission of the potential victim before being allowed to say anything about what it was really about.

There would have been none of this fuss if the bell ringers hadn’t kicked up stink about it
 
Posted by anne (# 73) on :
 
quote:
Originally posted by Zacchaeus:
quote:
Originally posted by latecomer:
This sort of announcement/standoff/clarification cycle seems to happen fairly regularly in the CofE (and other large organisations). Wouldn't you hope that somewhere behind the scenes a communications/PR person was saying "let's work out NOW our strategy for the next time something like this needs to be announced".

Oh ... sorry ... there goes another flying pig

The public relations nightmare happens in cases with the local authorities too.

The basic reason is the authorities are bound by privacy rules etc. that other people and groups aren't. It means that individuals and groups such as bell ringers can say what they like in public and the authorities can't answer back. In this case the minster had to get the permission of the potential victim before being allowed to say anything about what it was really about.

There would have been none of this fuss if the bell ringers hadn’t kicked up stink about it

There would have been none of this fuss if the bell ringers at least some of whom knew about the problem and why the decision had been taken hadn’t kicked up stink about it.
 
Posted by mr cheesy (# 3330) on :
 
Another article in today's Guardian.
 
Posted by Teekeey Misha (# 18604) on :
 
quote:
Originally posted by mr cheesy:
Another article in today's Guardian.

And it is an article that, perhaps, puts a rather different slant on the story as far as the ringers' "not knowing" theory goes.

quote:
Other members of the bellringing team rallied round their former captain. Some say there followed an attempt to frustrate the church’s safeguarding efforts, particularly by members of Potter’s extended family, who form the core of the team of bellringers.

As ranks closed, the minster authorities were forced to act to regain control of the bell tower. It was in the hands of a “fiefdom”, said one church insider.


 
Posted by mr cheesy (# 3330) on :
 
Yes, you are right.

I think we'd do well to follow your lead and not name names here, even though they are in the guardian article.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by mr cheesy:
Another article in today's Guardian.

Well, that just makes me even more sure that the bellringers are in the right. When I mentioned skeletons in closets earlier in this thread I was thinking of proven wrongdoing, not baseless accusations.

Innocent until proven guilty is still a foundational tenet of law in this country. And innocent people should not be punished or otherwise treated as if they are guilty. Especially by the Church.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Marvin the Martian:

Innocent until proven guilty is still a foundational tenet of law in this country. And innocent people should not be punished or otherwise treated as if they are guilty. Especially by the Church.

Consider Lamb Chopped's story upthread about the guy who was making inappropriate friendship suggestions towards teens.

He wasn't committing a crime. Suggesting to your teenage friend that you should go camping together isn't criminal, and may be completely innocent. But that doesn't mean that you can allow the behaviour - partly because it might be a problem, and partly because it might open the adult up to false accusations.

As the Archbishop said in his statement, safeguarding rules protect everyone.

I'm certainly not about to rush in and judge the rights and wrongs of a safeguarding decision based on incomplete information.
 
Posted by Boogie (# 13538) on :
 
Absolutely, put all the safeguarding measures in place. Sack the one or two who refuse to comply if you think it's appropriate to do so.

Sack the whole team and silence the bells? Why?
 
Posted by mr cheesy (# 3330) on :
 
On this is seems the church can't win: either they await evidence and sufficient proof for the case to go to trial - which, as we know, is hard to get - or they're accused of jumping the gun and not following "due process".

I suspect a very large percentage of those child abuse cases we've all heard about which were buried by churches of various denominations were because of a lack of evidence beyond he-said-she-said. And as a result offenders were moved around parishes to offend again.

Once again, volunteering is not employment and the church does not need sufficient evidence to convict in a criminal court. Enough evidence for something to be a worry is enough for them to take action, as they've been reminded time and time again.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Boogie:
Absolutely, put all the safeguarding measures in place. Sack the one or two who refuse to comply if you think it's appropriate to do so.

Sack the whole team and silence the bells? Why?

It may be a question of trust. Generally speaking, it's the tower captain, or whoever the captain puts in charge, who decides whether an individual is allowed to ring a bell or not. The PCC has no involvement because generally the PCC cannot assess anyone's bell handling ability. But if the PCC can no longer trust the captain, then it's not clear they can allow the captain to make that decision.
 
Posted by Callan (# 525) on :
 
Originally posted by Marvin the Martian:

quote:
Innocent until proven guilty is still a foundational tenet of law in this country. And innocent people should not be punished or otherwise treated as if they are guilty. Especially by the Church.
That has never been what "innocent until proven guilty" means. If there is serious grounds to suspect someone of a crime they quite often have to accept restrictions on their liberty until the matter is resolved. A teacher, or other professional may be suspended in post, a suspected criminal may be remanded in custody. It's not much fun for them if they do turn out to be innocent but it might not be much fun for someone else if they are not and are left unsupervised to get on with it whilst they still can.
 
Posted by Teekeey Misha (# 18604) on :
 
quote:
Originally posted by Marvin the Martian:
Well, that just makes me even more sure that the bellringers are in the right. When I mentioned skeletons in closets earlier in this thread I was thinking of proven wrongdoing, not baseless accusations.

Innocent until proven guilty is still a foundational tenet of law in this country. And innocent people should not be punished or otherwise treated as if they are guilty. Especially by the Church.

The article states that "other safeguarding measures were put in place by other authorities." We do not know and so cannot say what those measures were or by whom they were put in place, or with what cause. Proven innocent or guilty (in regard to safeguarding) is, alas, not an issue under the tenets of the law in this country any more. We can, though, be sure that "other safeguarding measures" are not just "put in place by other authorities" solely on the grounds of "baseless accusations" - they are often put in place on the grounds of "well-founded but unproven accusations".

In terms of safeguarding, experience has taught the church (and/or any other body that might be involved) that "no charges were brought" does not mean "not guilty" (especially if accusations have been made more than once, as the article suggests), whatever idealistic thoughts of "innocent until proven guilty" we may harbour.

In this case, though, that's all largely irrelevant; if the bellringers have, as the article suggests, attempted "to frustrate the church’s safeguarding efforts", then they are not "in the right"; whether the person in question has been accused, charged, tried, found guilty, sentenced and flogged or not, the ringers are very much "in the wrong."

If the ringers were concerned about the way a particular ringer was being treated with regards to safeguarding, their duty was to challenge the D&C's reaction to that particular ringer's case, but absolutely not to attempt to frustrate the whole system under which that reaction was formulated.

The D&C has handled this (it seems to me) very badly, but at least it has handled it. In terms of safeguarding, that is (for better or worse) the priority whether in the church or any other organisation.

[I'm concerned by the suggestion that the "core" of the ringing company is the "extended family" of the man in question. That seems to me to suggest that the company is indeed the sort of clique-y private club I don't like to see. In any church, clique-y private clubs are a bad thing but if they are going to exist then, in a church run by a Dean and Chapter, there's only room for one clique-y private club - and that's the Dean and Chapter!]
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Callan:
That has never been what "innocent until proven guilty" means. If there is serious grounds to suspect someone of a crime they quite often have to accept restrictions on their liberty until the matter is resolved.

According to the article, both issues were resolved without any charge being made.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by mr cheesy:
Another article in today's Guardian.

Well, that just makes me even more sure that the bellringers are in the right. When I mentioned skeletons in closets earlier in this thread I was thinking of proven wrongdoing, not baseless accusations.

Innocent until proven guilty is still a foundational tenet of law in this country. And innocent people should not be punished or otherwise treated as if they are guilty. Especially by the Church.

Sorry in any safeguarding situation the first thing to be done is to remove the person who has had an allegation made against them, no matter what.
In a school for instance s/he will be suspended straight away until after any investigation is over. You do not wait until the outcome of any investigation and that is what they dean and chapter will have been advised by any of the safeguarding professionals involved.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Teekeey Misha:
We can, though, be sure that "other safeguarding measures" are not just "put in place by other authorities" solely on the grounds of "baseless accusations"

Can we? I wish I shared your optimistic view of the situation.

quote:
they are often put in place on the grounds of "well-founded but unproven accusations".

In terms of safeguarding, experience has taught the church (and/or any other body that might be involved) that "no charges were brought" does not mean "not guilty" (especially if accusations have been made more than once, as the article suggests), whatever idealistic thoughts of "innocent until proven guilty" we may harbour.

How can you believe that and not live in abject fear of one day having a false accusation made against you, given that even if the police throw it out as soon as they look at it (or even if you successfully defend yourself against it in court) there will be all sorts of people who just know that "not guilty" doesn't really mean "not guilty". As a result you're no longer allowed to do any job or volunteering role that even tangentially involves children (so that's everything at church out for a start), and you get to live like a pariah for the rest of your days, safe in the knowledge that your name will forever be on every nasty little list going. But hey, it's all for the greater good, right?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Zacchaeus:
until after any investigation is over.

I refer you to my post immediately above yours.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by mr cheesy:
On this is seems the church can't win: either they await evidence and sufficient proof for the case to go to trial - which, as we know, is hard to get - or they're accused of jumping the gun and not following "due process".

---

Once again, volunteering is not employment and the church does not need sufficient evidence to convict in a criminal court. Enough evidence for something to be a worry is enough for them to take action, as they've been reminded time and time again.

You are exactly right. But the whole process saps at trust and implies guilt even when there is none.
 
Posted by BroJames (# 9636) on :
 
Charges are brought only if there is a reasonable likelihood of being able to prove them beyond reasonable doubt and a prosecution is 'in the public interest'. So even when, on the balance of probabilities someone has committed an offence charges will not be brought.

However, if on the balance of probabilities someone has done something to harm a child or vulnerable adult, an organisation is expected to take steps to prevent them doing so. This may include excluding them from places or activities.

This is particularly germane where a child or vulnerable adult is involved who may be unable to testify in a court of law.

[ 19. October 2016, 16:59: Message edited by: BroJames ]
 
Posted by Curiosity killed ... (# 11770) on :
 
My meeting tomorrow morning is the next in a series dealing with a safeguarding disclosure that was as bad as they get followed by a withdrawal of the allegations. I was the lucky person who took the disclosure and had to follow protocol and report it on, withdrawal or not. That disclosure has opened a huge can of worms revealing a history of concerns going back years.

Following a joint police and social care investigation there is no proof, which in this case would be additional disclosures, but the Child Protection Conference - all the professionals concerned - was unanimous in voting for child protection plans because the concerns were so great.

See any parallels with the situation above?

A Safeguarding plan (or child protection plan) puts a series of actions in place to safeguard everyone while things are further investigated and monitored. And if those actions are not followed additional actions may be taken.
 
Posted by Teekeey Misha (# 18604) on :
 
quote:
Originally posted by Marvin the Martian:
How can you believe that and not live in abject fear of one day having a false accusation made against you, given that even if the police throw it out as soon as they look at it (or even if you successfully defend yourself against it in court) there will be all sorts of people who just know that "not guilty" doesn't really mean "not guilty".

Yup. Sucks, doesn't it? Welcome to the world in which lots of people live.
 
Posted by Lamb Chopped (# 5528) on :
 
It sucks horribly to be the one accused. But the one thing you CAN'T do, if you are innocent and wish to remain in the right, is to circumvent the safeguards and restrictions put in place, however unreasonable they may seem. That just destroys your whole case right there, and everyone in doubt will feel justified.

Helping X circumvent the restrictions was about the worst thing the others could do, and I don't see anything the authorities could do in response but to remove everybody. And I suspect that getting back into a position will require a clear commitment to follow rules in the future, regardless of whether one regards them as unnecessary or not.

I am really unhappy they decided to publish X's name. I've been on the receiving end of false accusations, and the stink still lingers more than 10 years later.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Marvin the Martian:
How can you believe that and not live in abject fear of one day having a false accusation made against you, given that even if the police throw it out as soon as they look at it (or even if you successfully defend yourself against it in court) there will be all sorts of people who just know that "not guilty" doesn't really mean "not guilty". As a result you're no longer allowed to do any job or volunteering role that even tangentially involves children (so that's everything at church out for a start), and you get to live like a pariah for the rest of your days, safe in the knowledge that your name will forever be on every nasty little list going. But hey, it's all for the greater good, right?

Because the alternative is letting abusers get a pass - and continue with what they're doing - because there isn't enough evidence for a conviction.

In the case of "innocent" activities which only had the potential to be abusive and which were misconstrued, then it is hard cheese.

In the case of actual false allegations, that is a slightly different thing.

It seems to me that in the context of a church group, the difference way well be if someone was getting rather too "friendly" with youngsters and wasn't taking the hint to back off. And comparing that to a false claim that someone who had actually instigated an abusive relationship.

The former might just have been clumsy behaviour mixed in with bone-headed refusal to listen to the advice of others. It might have never led to the abuse everyone is afraid of happening on their watch.

Who knows. But do we really want to let things get to the serious category before taking action?

[ 19. October 2016, 17:29: Message edited by: mr cheesy ]
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Zacchaeus:
until after any investigation is over.

I refer you to my post immediately above yours.
I didn't say police investigation.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Lamb Chopped:


I am really unhappy they decided to publish X's name. I've been on the receiving end of false accusations, and the stink still lingers more than 10 years later.

Yes, I'm not sure why that's been done. Even publishing that there had been an allegation against a named individual seems to me to be skirting rather close to the legal knuckle.
 
Posted by Paul. (# 37) on :
 
quote:
Originally posted by Lamb Chopped:
I am really unhappy they decided to publish X's name.

"They" being the Guardian rather than the Minster. FWIW.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Paul.:
"They" being the Guardian rather than the Minster. FWIW.

According to the Guardian, both parties named the individual.
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by Lamb Chopped:
I am really unhappy they decided to publish X's name. I've been on the receiving end of false accusations, and the stink still lingers more than 10 years later.

I agree. Judging by the account in The Guardian story, there was already information in previous stories in the public domain which pointed to X. All the journalists from The Times, which published X's name, needed to do was a little basic investigation, probably initially with the belp of Mr. Google PI, and after that by making some enquiries by phone or in person. I haven't looked, but wonder if X is still in the paid employment he was in when previous allegations were made. There would be safeguarding questions there as well.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Lamb Chopped:


I am really unhappy they decided to publish X's name. I've been on the receiving end of false accusations, and the stink still lingers more than 10 years later.

Yes, I'm not sure why that's been done. Even publishing that there had been an allegation against a named individual seems to me to be skirting rather close to the legal knuckle.
Rightly or wrongly, they can probably name him because there is no current criminal investigation. So they are not doing anything illegal, though maybe immoral
But very sadly if the bell ringers hadn't forced the issue with the publicity, by which they were trying to force the Minster’s hand, then it would have stayed quiet and the press would not have dug the name out
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Paul.:
"They" being the Guardian rather than the Minster. FWIW.

According to the Guardian, both parties named the individual.
Actually The Guardian's rather carefully worded, "But accounts from both sides suggest that the dispute centres on…" suggests to me that no one involved was willing directly to name X. According to York's The Press, the person was first named in print by The Times (which is behind a paywall so I can't see where their information might but have come from).

[ 19. October 2016, 17:54: Message edited by: BroJames ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Zacchaeus:
Rightly or wrongly, they can probably name him because there is no current criminal investigation. So they are not doing anything illegal, though maybe immoral
But very sadly if the bell ringers hadn't forced the issue with the publicity, by which they were trying to force the Minster’s hand, then it would have stayed quiet and the press would not have dug the name out

Well defamation isn't a criminal issue.

In a hypothetical situation whereby someone was rather annoyed that a newspaper had published their name in connection with an incident, it would be down to the publisher to prove it was true - or that there was public interest in printing it in a defamation case.

I'm not a lawyer, I've no idea what would happen in a situation like this. For me it just feels better not to use his name.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Teekeey Misha:
quote:
Originally posted by Marvin the Martian:
How can you believe that and not live in abject fear of one day having a false accusation made against you, given that even if the police throw it out as soon as they look at it (or even if you successfully defend yourself against it in court) there will be all sorts of people who just know that "not guilty" doesn't really mean "not guilty".

Yup. Sucks, doesn't it? Welcome to the world in which lots of people live.
And you're all OK with that? With knowing that your reputation, hobbies and livelihood can all be taken away by one kid with a grudge against you?
 
Posted by Penny S (# 14768) on :
 
And, if a teacher, all fellow staff banned from any contact with you.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Lamb Chopped:
It sucks horribly to be the one accused. But the one thing you CAN'T do, if you are innocent and wish to remain in the right, is to circumvent the safeguards and restrictions put in place, however unreasonable they may seem.

Even to the extent of never being allowed to go back to church? Or maybe having to move to a different area?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by mr cheesy:
Because the alternative is letting abusers get a pass - and continue with what they're doing - because there isn't enough evidence for a conviction.

It's not "letting abusers get a pass" if no abuse happened. That's kinda the point.

quote:
In the case of "innocent" activities which only had the potential to be abusive and which were misconstrued, then it is hard cheese.
Virtually anything has the potential to be abusive. My 2-year old nephew loves to sit on my lap and have a cuddle - should I prevent him from doing so because such an action could be misconstrued, and such misconstrual could lead to me being banned from ever seeing him again?

quote:
In the case of actual false allegations, that is a slightly different thing.

It seems to me that in the context of a church group, the difference way well be if someone was getting rather too "friendly" with youngsters and wasn't taking the hint to back off. And comparing that to a false claim that someone who had actually instigated an abusive relationship.

The former might just have been clumsy behaviour mixed in with bone-headed refusal to listen to the advice of others. It might have never led to the abuse everyone is afraid of happening on their watch.

Who knows. But do we really want to let things get to the serious category before taking action?

Yes. Because otherwise you're moving quickly down the road of banning virtually all interactions between adults and kids. There must be a middle ground, some level of reasonableness to be found.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Marvin the Martian:
It's not "letting abusers get a pass" if no abuse happened. That's kinda the point.

Sorry, you think there is only abuse of children when there is a conviction, is that right? So Saville didn't actually abuse anyone..?

quote:
Virtually anything has the potential to be abusive. My 2-year old nephew loves to sit on my lap and have a cuddle - should I prevent him from doing so because such an action could be misconstrued, and such misconstrual could lead to me being banned from ever seeing him again?
No, because that on it's own is normal behaviour.

It is highly unlikely that any church anywhere is going to be concerned about a member of a family carrying or holding hands of a small child they know well, this is a strawman.

Consider this though: a Christian camp leader decides that it would be funny to take photos of the smallest boys having a water-pistol fight in shared baths in the bathroom.

In and of itself, this might be nothing. Or it might be something. If parents and/or other authorities found out, they might well remove the leader even without a conviction for anything more serious.

quote:
Yes. Because otherwise you're moving quickly down the road of banning virtually all interactions between adults and kids. There must be a middle ground, some level of reasonableness to be found.
The line in most circumstances is that you probably shouldn't be touching a child very much that isn't yours. The more touching and the more invasion of space that there is, the more problematic it is.

I think most people understand that some touching of a child is unavoidable, but that there is a clear point at which it is getting problematic and that action needs to be taken.

Whilst a family member is obviously much more touchy with a small child than would be acceptable with other people, there is clearly a point where even that becomes unacceptable.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Marvin the Martian:
It's not "letting abusers get a pass" if no abuse happened. That's kinda the point.

Sorry, you think there is only abuse of children when there is a conviction, is that right? So Saville didn't actually abuse anyone..?
I think that such things as false accusations exist, and if an investigation finds no evidence of wrongdoing then the accused should not be treated as if they were guilty anyway.

quote:
The line in most circumstances is that you probably shouldn't be touching a child very much that isn't yours. The more touching and the more invasion of space that there is, the more problematic it is.
Sometimes when I go to my brothers house they have kids from the neighbourhood round as well as my nephews. One of the girls (she's about 3) is almost as keen on having a cuddle as the nephew I mentioned earlier. Where does that fall in relation to your line?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Marvin the Martian:
Sometimes when I go to my brothers house they have kids from the neighbourhood round as well as my nephews. One of the girls (she's about 3) is almost as keen on having a cuddle as the nephew I mentioned earlier. Where does that fall in relation to your line?

I wouldn't touch someone else's child unless their parent was there and made it clear it was acceptable.

But I'm not in child protection, I don't know what others do.
 
Posted by Doc Tor (# 9748) on :
 
Marvin, if the best you can say about the teachers at your kids' school is "None of them have actually been convicted of child abuse", I bet you a pound to a penny you and all the other parents would withdraw their kids tomorrow.

The systems are in place for a very good reason, reasons that have been outlined, and experienced, by several previous posters. Criminal prosecution is a (rightly) very high bar to cross, but just because there aren't any charges doesn't mean there isn't any evidence. A multi-agency investigation isn't something that happens just for shits and giggles.
 
Posted by BroJames (# 9636) on :
 
And in the case that gave rise to this thread no criminal charges were brought, and an interim sexual risk order was not made permanent, but other safeguarding measures were put in place.

Under the policy operative in my patch they would be designed to avoid the risk of harm to the vulnerable, and to avoid situations where the person about whom a concern had been raised might be at risk of further allegations.
 
Posted by Stercus Tauri (# 16668) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Marvin the Martian:
It's not "letting abusers get a pass" if no abuse happened. That's kinda the point.

Sorry, you think there is only abuse of children when there is a conviction, is that right? So Saville didn't actually abuse anyone..?
I think that such things as false accusations exist, and if an investigation finds no evidence of wrongdoing then the accused should not be treated as if they were guilty anyway.

quote:
The line in most circumstances is that you probably shouldn't be touching a child very much that isn't yours. The more touching and the more invasion of space that there is, the more problematic it is.
Sometimes when I go to my brothers house they have kids from the neighbourhood round as well as my nephews. One of the girls (she's about 3) is almost as keen on having a cuddle as the nephew I mentioned earlier. Where does that fall in relation to your line?

One of our friends is a Sunday School teacher, and she babysits some of the same children during the week. One of them once asked her why she would cuddle them at home but not at church. I don't know how she answered, and I don't know how I would explain it either. Maybe, "I am more dangerous surrounded by other people at church than I am alone with you at home"?
 
Posted by ThunderBunk (# 15579) on :
 
Bad cases made bad laws; catastrophically bad cases, catastrophically bad laws, likewise procedures.

Whatever do you did to the least of these my brethren you did to me, according to the Beatitudes. If a person has suffered, then that is terrible.

If the damage is purely to a process, the condemnation does not stand. Can a Christian community really allow that kind of paranoia to run riot? Surely, it has a duty to act gently - firmly, where necessary, but gently, and in defence of people, not of procedures.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Zacchaeus:
Rightly or wrongly, they can probably name him because there is no current criminal investigation. So they are not doing anything illegal, though maybe immoral
But very sadly if the bell ringers hadn't forced the issue with the publicity, by which they were trying to force the Minster’s hand, then it would have stayed quiet and the press would not have dug the name out

Well defamation isn't a criminal issue.

That's why it's hedged around with words like 'suggests'

In a hypothetical situation whereby someone was rather annoyed that a newspaper had published their name in connection with an incident, it would be down to the publisher to prove it was true - or that there was public interest in printing it in a defamation case.

I'm not a lawyer, I've no idea what would happen in a situation like this. For me it just feels better not to use his name.


 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Lamb Chopped:
It sucks horribly to be the one accused. But the one thing you CAN'T do, if you are innocent and wish to remain in the right, is to circumvent the safeguards and restrictions put in place, however unreasonable they may seem.

Even to the extent of never being allowed to go back to church? Or maybe having to move to a different area?
The "move away" thing is not a safeguarding restriction anywhere I've ever heard of. It CAN result from unbridled gossip, which gives you a case for slander.

The "don't go back to church" thing is similarly unlikely. I know a case of attempted murder (extreme recklessness with a willingness to harm) where the perp was only told by the pastor to go to a different service. In the US, at least, there would have to be a restraining order to prevent church attendance altogether legally. Which is very unlikely, given that they can simply tell you to stick to certain times or activities.

Please realize that I'm not saying the harm done to an innocent accusee doesn't matter. It does. I'm only saying that fucking around with the restrictions isn't going to help anybody.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Zacchaeus:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Zacchaeus:
Rightly or wrongly, they can probably name him because there is no current criminal investigation. So they are not doing anything illegal, though maybe immoral
But very sadly if the bell ringers hadn't forced the issue with the publicity, by which they were trying to force the Minster’s hand, then it would have stayed quiet and the press would not have dug the name out

Well defamation isn't a criminal issue.

That's why it's hedged around with words like 'suggests'

In a hypothetical situation whereby someone was rather annoyed that a newspaper had published their name in connection with an incident, it would be down to the publisher to prove it was true - or that there was public interest in printing it in a defamation case.

I'm not a lawyer, I've no idea what would happen in a situation like this. For me it just feels better not to use his name.


I'll try and get it right this time [Hot and Hormonal]

that's why its's hedged around with words like 'suggests'
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Lamb Chopped:
It sucks horribly to be the one accused. But the one thing you CAN'T do, if you are innocent and wish to remain in the right, is to circumvent the safeguards and restrictions put in place, however unreasonable they may seem.

Even to the extent of never being allowed to go back to church? Or maybe having to move to a different area?
In my area there is a well-established protocol for enabling people who are subject to safeguarding restrictions to continue to worship. Although if it has been a high profile issue they may find it hard to continue in the same congregation.

I imagine that in that respect, if X in this business was a regular worshipper, it will be a problem he has already encountered because of the previous investigations and the publicity they had already received.
 
Posted by BroJames (# 9636) on :
 
The Church Times has now produced the fullest report I've seen on this affair.
 
Posted by mr cheesy (# 3330) on :
 
Possibly worth quoting a section of the statement from the Minster:

quote:
“Even after an investig­ation has taken place, and even if there is no prosecution achieved as an outcome of those investigations, if the authority, which in our case is the Chapter of York, cannot feel confident about an individual and their activity, and the way that they conduct themselves . . . if the organisation still feels there is a real or perceived risk, it can take a decision to exclude a person from a particular area of activity. That is what the Chapter did in relation to a member of the bell-ringing team.

”There has to be a process in which the church authorities have to look at the papers after any legal process has finished, and make a judgement as to whether or not they feel that the person, doing this particular activity, should be allowed to continue. In some circumstances, conditions are allowed, such as ensuring they are not on their own with people of a certain age-group. Chapter discussed the whole case with other agencies, and decided to exclude this person from the bell tower, but not the rest of church.”


 
Posted by BroJames (# 9636) on :
 
Frankly it all looks complex and messy, and quite far from the simple story of "managerial abuse" that first hit the media. The balance between maintaining confidentiality where there is cause for concern, but no admitted or proved allegations, and ensuring that appropriate safeguarding measures are in place is a very tricky one.

If it is correct that X's
quote:
name is said to have been included recently in a list of York Minster ringers to form the Minster band for the 2017 National 12-bell Striking Competition.
it is hard to see how this can have been consistent with his exclusion from the tower at the minster, and the Church Times's report of a diocesan-wide notice (issued in April 2015 and since extended) advising incumbents to exclude him from other bell towers in the diocese.

Indeed, in the face of this advice to incumbents in the diocese it is hard to see how the Dean and Chapter could sensibly have allowed the minster tower to be an exception. And the decision of the powers the be amongst the York Minster Society of Change Ringers to include him in that list of ringers for the competition (for which practice together would be a standard requirement) does suggest that as a group they were not accepting his exclusion, or taking the safeguarding concerns seriously.
 
Posted by Teekeey Misha (# 18604) on :
 
quote:
Originally posted by Marvin the Martian:
And you're all OK with that? With knowing that your reputation, hobbies and livelihood can all be taken away by one kid with a grudge against you?

Clearly I'm not particularly "OK" with it, hence I wrote "Sucks, doesn't it?". Whether I (or you or anyone else) like it or not, it is reality and, much as it may suck, a necessary reality.
 
Posted by BroJames (# 9636) on :
 
A large part of good safeguarding practice is not just about protecting the vulnerable, but also about avoiding situations where those working with them might be subject to false allegations. The safeguarding requirement, for example, that an adult working with children should not be left alone with a child is not just to protect the child, but also to protect the adult from a false accusation.
 
Posted by Ricardus (# 8757) on :
 
Just read that Church Times article.

£700 to get the bells down? [Ultra confused] [Ultra confused] [Ultra confused]
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Ricardus:
Just read that Church Times article.

£700 to get the bells down? [Ultra confused] [Ultra confused] [Ultra confused]

£70 to get them down, another £630 to get them down safely in one piece.
 
Posted by anne (# 73) on :
 
quote:
Originally posted by Ricardus:
Just read that Church Times article.

£700 to get the bells down? [Ultra confused] [Ultra confused] [Ultra confused]

£700 quid to get the bells rung down in an timely fashion by a company that was not part of the problem, was prepared to work within all relevant policies, were definitely not going to try to make publicity for a cause out of the request and could not be criticised as incapable or unsuitable by any group who wanted to further muddy the waters? I bet that felt like a bargain!
 
Posted by BroJames (# 9636) on :
 
Plus it's a four hour round trip from Loughborough which would certainly add to the cost, and you're paying of the time of a professional. It doesn't looks out of order compared to these hourly rates for various trades.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by anne:
could not be criticised as incapable or unsuitable by any group who wanted to further muddy the waters? I bet that felt like a bargain!

Noting the final sentence of that CT article, I'm not sure the waters are quite as unsullied as might be thought.

I'm not sure about you people, but my brain is properly poached several times over by this story.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by anne:
could not be criticised as incapable or unsuitable by any group who wanted to further muddy the waters? I bet that felt like a bargain!

Noting the final sentence of that CT article, I'm not sure the waters are quite as unsullied as might be thought.

I'm not sure about you people, but my brain is properly poached several times over by this story.

The ramifications of that certainly make the mind boggle..
 
Posted by Zacchaeus (# 14454) on :
 
What it all says to me is:-

Man caught in safeguarding issue – without criminal charges - but in the current climate it’s enough that the dean and chapter have to look at the situation closely.

Man is asked to step down/comply with whatever it was the chapter asked.

Man thinks he can bluster and obfuscate and avoid the issue.

He can’t.

The dean and chapter have to end up taking firm action, which avoids naming and shaming him.

Man still thinks he can bluster his own way by the weight of public opinion.

He can’t.

Chapter are forced to reveal more than they wanted to or intended to.

Man is now named to the whole word as being the subject of 2 separate safeguarding complaints over a timescale of 15 years.
 
Posted by Bishops Finger (# 5430) on :
 
The D & C would probably have been happy to pay £7000 to Taylor's, if only to get the bloody ringers off their backs....

£700 seems reasonable, and quite what Potter being a director of Taylor's has to do with it, I don't know. There aren't that many professional bell companies in the country, anyway.

Ian J.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by mr cheesy:
Possibly worth quoting a section of the statement from the Minster:

quote:
“Even after an investig­ation has taken place, and even if there is no prosecution achieved as an outcome of those investigations, if the authority, which in our case is the Chapter of York, cannot feel confident about an individual and their activity, and the way that they conduct themselves . . . if the organisation still feels there is a real or perceived risk, it can take a decision to exclude a person from a particular area of activity. That is what the Chapter did in relation to a member of the bell-ringing team.

”There has to be a process in which the church authorities have to look at the papers after any legal process has finished, and make a judgement as to whether or not they feel that the person, doing this particular activity, should be allowed to continue. In some circumstances, conditions are allowed, such as ensuring they are not on their own with people of a certain age-group. Chapter discussed the whole case with other agencies, and decided to exclude this person from the bell tower, but not the rest of church.”


Or to put it another way, even if someone is completely exonerated they can still be punished by banning them from doing what they love.

I mean, look at that wording: "if the organisation still feels there is a ... perceived risk". They might as well say "if we don't like him" or "if he don't look right to us".

This just confirms what I've been saying all along - it doesn't matter whether you're guilty or innocent, an accusation will be treated as a conviction anyway. I can't believe nobody else sees that as a bad thing.
 
Posted by ThunderBunk (# 15579) on :
 
Marvin I entirely agree with you. It's an appalling way for a Christian community and simply enables a witch hunt.
 
Posted by Zacchaeus (# 14454) on :
 
Two similar accusations years apart, by separate people, raise a lot of red flags

The police's burden of proof is very high, and he was allowed back to work etc after the first accusation had no action taken against him (he had been suspended from teaching).

But for it to happen twice then the necessity of protecting other people has to be considered, or the chapter is at fault.
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by Marvin the Martian:
Or to put it another way, even if someone is completely exonerated they can still be punished by banning them from doing what they love.

I mean, look at that wording: "if the organisation still feels there is a ... perceived risk". They might as well say "if we don't like him" or "if he don't look right to us".

This just confirms what I've been saying all along - it doesn't matter whether you're guilty or innocent, an accusation will be treated as a conviction anyway. I can't believe nobody else sees that as a bad thing.

But your paraphrase is inaccurate as regards the present case. In 1999/2000 a prosecution did not occur which means either the available evidence was insufficient to make it reasonably likely that the offence could be proved beyond reasonable doubt, or it was otherwise felt to be not in the public interest to mount a prosecution (e.g. vulnerability of witnesses, age of those required to give evidence etc.). That is not complete exoneration.

In 2015
quote:
[a sexual risk] order was initially granted by York Magistrates’ Court on an interim basis, pending final deter­mination, but ultimately the court refused to grant a sexual risk order, but other safeguarding measures were put in place by other author­ities.
Again that is not complete exoneration. The Sexual Risk Order may have been not granted either because it was not proved beyond reasonable doubt that behaviour had occurred which would merit an order, or because it was not proved on the balance of probabilities that an order was required to give protection (i.e. other safeguarding measures short of a court order would be sufficient). These other measures might include, for example,
quote:
a safeguarding notification [from the diocese to all incumbents that X] should not be permitted access to bell towers of churches in the diocese to ring or for any other purpose.
Again, if that was the advice the diocese was giving to parish clergy, how could the dean and chapter reasonably take a different line about the minster?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Zacchaeus:
Two similar accusations years apart, by separate people, raise a lot of red flags

Quite aside from the obvious problem with such a position (namely, that it just raises the bar from one false accusation to two), the second investigation was described thusly:

quote:
None the less, this week North Yorkshire Police said in a statement that in June 2015 “it had applied for a Sexual Risk Order (SRO) following concerns raised during multi-agency safeguarding processes about a 66-year-old York man and his contact with children.
That doesn't sound like a fresh accusation to me, it sounds more like someone finding his name in an old database held by some other agency and starting the whole investigation again. With, I note, the same result. Except now we've gone so far over to the side of paranoia that even without any actual evidence of wrongdoing the authorities still think it's right and proper to punish him anyway.
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by Marvin the Martian:
That doesn't sound like a fresh accusation to me, it sounds more like someone finding his name in an old database held by some other agency and starting the whole investigation again. With, I note, the same result.

YMMV, but I find it hard to credit that this would have been done in relation to a one-off event sixteen years previously. ISTM that it is much more likely that there was fresh cause for concern.
 
Posted by Bishops Finger (# 5430) on :
 
Surely one of the benefits of a 'witch hunt' is that it weeds out witches from the rest of the population?

In any case, Potter has only himself to blame. If the result of his actions means that he is now unable to pursue his beloved bell ringing, that's tough shit, but we all have to bear the consequences of our sins.

I sympathise with those ringers who knew nowt of what was going on (perhaps those outside Potter's 'extended family'?). At least they may be able to recommence ringing at the Minster in due course, or perhaps n the meantime avail themselves of other towers.

Ian J.
 
Posted by Spike (# 36) on :
 
quote:
Originally posted by BroJames:
The Church Times has now produced the fullest report I've seen on this affair.

And this from The Guardian
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by BroJames:
In 1999/2000 a prosecution did not occur which means either the available evidence was insufficient to make it reasonably likely that the offence could be proved beyond reasonable doubt, or it was otherwise felt to be not in the public interest to mount a prosecution (e.g. vulnerability of witnesses, age of those required to give evidence etc.). That is not complete exoneration.

There's another reason why a prosecution may not occur after an investigation - if the investigation finds no evidence of wrongdoing.

quote:
The Sexual Risk Order may have been not granted either because it was not proved beyond reasonable doubt that behaviour had occurred which would merit an order, or because it was not proved on the balance of probabilities that an order was required to give protection (i.e. other safeguarding measures short of a court order would be sufficient).
Or because nothing actually happened. You keep ignoring that possibility.

quote:
These other measures might include, for example,
quote:
a safeguarding notification [from the diocese to all incumbents that X] should not be permitted access to bell towers of churches in the diocese to ring or for any other purpose.
Again, if that was the advice the diocese was giving to parish clergy, how could the dean and chapter reasonably take a different line about the minster?
According to your profile you're an Anglican minister. Ask yourself how you would feel if you were wrongly accused of molestation and as a result the Church authorities decided to ban you from ministering, even though the investigation never resulted in a prosecution.

Seriously. Really think about it. Imagine yourself in that position for just one minute, then come back and tell me if you still think the current ways of dealing with this sort of thing are fair.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by BroJames:
quote:
Originally posted by Marvin the Martian:
That doesn't sound like a fresh accusation to me, it sounds more like someone finding his name in an old database held by some other agency and starting the whole investigation again. With, I note, the same result.

YMMV, but I find it hard to credit that this would have been done in relation to a one-off event sixteen years previously. ISTM that it is much more likely that there was fresh cause for concern.
The archbishop of York in his statement said there were two allegations one in the past and one recent

I have absolutely no sympathy with Mr Potter - if he had complied with the rules and waited for the investigation to end, it would have meant that if the ruling is, that the accusation is unfounded, then he could have quietly gone back to the bells with the world none the wiser.

The Minster tried to play it down and keep confidentiality, but now because he has gone public he has laid himself open to the press and public scrutiny. And to having his name bandied about, just because he thought he could bully his own way buy the weight of uninformed opinion
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Bishops Finger:
Surely one of the benefits of a 'witch hunt' is that it weeds out witches from the rest of the population?

You can't be being serious. Can you?

quote:
In any case, Potter has only himself to blame. If the result of his actions means that he is now unable to pursue his beloved bell ringing, that's tough shit, but we all have to bear the consequences of our sins.
Which actions/sins would those be? How do you know the accusation had any merit? Do you even care?
 
Posted by Zacchaeus (# 14454) on :
 
][/QUOTE]According to your profile you're an Anglican minister. Ask yourself how you would feel if you were wrongly accused of molestation and as a result the Church authorities decided to ban you from ministering, even though the investigation never resulted in a prosecution.

Seriously. Really think about it. Imagine yourself in that position for just one minute, then come back and tell me if you still think the current ways of dealing with this sort of thing are fair. [/QB][/QUOTE]


He also needs to consider as an Anglican minister, that should he use as a volunteer somebody who had two previous accusation for indecent behaviour made against them. And then there was then an issue with that person in his church, then he would be the one accountable and he would be the one hung out to dry by his diocese, the press, his congregation.
 
Posted by BroJames (# 9636) on :
 
I agree that it is possible that the person was concerned was wholly innocent. You don't seem able to accept that the authorities may in fact have acted quite reasonably. I've not made your argument in my posts because it has been amply made by you.

If it were only the Dean and Chapter, I might be more inclined to allow that you are right. The diocese, however, is a separate agency, and unlikely to be influenced by any alleged managerial grab for power within the cathedral. AFAICT its advice to incumbents about X not being allowed into bell towers still stands. More than that, this was a
quote:
complex multi-agency activity involving City of York Council, the York Diocese Safeguarding Adviser, and the Church of England’s National Safeguarding Officer
Nobody has lightly tried to trash anyone's reputation, and the way in which ringing at the cathedral was suspended suggests (to me at least) that there was an effort on the part of the cathedral to keep the safeguarding concerns confidential within a very small group of people, possibly not including all the bell ringers. Their action was cloaked under the general heading of management issues and health and safety.

I am both a parent and someone who works with children, and believe me I am alert to the circumstances in which allegations might arise, and what kind of behaviour is and is not appropriate. I have imagined what it might be like to be an innocent accused.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Marvin the Martian:
According to your profile you're an Anglican minister. Ask yourself how you would feel if you were wrongly accused of molestation and as a result the Church authorities decided to ban you from ministering, even though the investigation never resulted in a prosecution.

But that is exactly what does (or, at least, can) happen for some people, such as teachers. And they may not even be told what the allegation is against them or who has made it, merely that it has happened.

And let's not use the word "ban" but "suspend". A teacher might well be removed from the school while the investigation wends its weary way. And the Minster made it very clear that many of the bell-ringers would be welcome to return.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Zacchaeus:
I have absolutely no sympathy with Mr Potter - if he had complied with the rules and waited for the investigation to end, it would have meant that if the ruling is, that the accusation is unfounded, then he could have quietly gone back to the bells with the world none the wiser.

The investigation had ended, and he was apparently still banned.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by Marvin the Martian:
According to your profile you're an Anglican minister. Ask yourself how you would feel if you were wrongly accused of molestation and as a result the Church authorities decided to ban you from ministering, even though the investigation never resulted in a prosecution.

But that is exactly what does (or, at least, can) happen for some people, such as teachers. And they may not even be told what the allegation is against them or who has made it, merely that it has happened.

And let's not use the word "ban" but "suspend". A teacher might well be removed from the school while the investigation wends its weary way. And the Minster made it very clear that many of the bell-ringers would be welcome to return.

In fact the gentleman in this case was suspended from teaching in school during the last accusation and then reinstated after the investigation.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Zacchaeus:
He also needs to consider as an Anglican minister, that should he use as a volunteer somebody who had two previous accusation for indecent behaviour made against them.

Yes. Just as someone who has been accused of fraud (but never even charged, much less found guilty) should still be perfectly free to become church treasurer should they so desire.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Zacchaeus:
I have absolutely no sympathy with Mr Potter - if he had complied with the rules and waited for the investigation to end, it would have meant that if the ruling is, that the accusation is unfounded, then he could have quietly gone back to the bells with the world none the wiser.

The investigation had ended, and he was apparently still banned.
The police investigation might be over - the publicity hasn’t been clear about whether the other multi agency investigation is complete, or whether the ban, is the result of that investigation

But either way the only reason it is out there for us all to see is because of Mr Potter’s own publicity maybe with the collusion of other member of the bell ringing team..
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by BroJames:
I agree that it is possible that the person was concerned was wholly innocent. You don't seem able to accept that the authorities may in fact have acted quite reasonably.

If there was no evidence of wrongdoing then acting as if there was is unreasonable. And if there had been any evidence then there would have been a prosecution.

quote:
If it were only the Dean and Chapter, I might be more inclined to allow that you are right. The diocese, however, is a separate agency, and unlikely to be influenced by any alleged managerial grab for power within the cathedral.
The diocese is going to be basing its advice on what the Dean and Chapter have told it. Likewise for the national safeguarding advisor.

quote:
I have imagined what it might be like to be an innocent accused.
So do you think it's fair that your life could be ruined by such a situation, or not?
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Zacchaeus:
In fact the gentleman in this case was suspended from teaching in school during the last accusation and then reinstated after the investigation.

Which is even more evidence that the Minster is wrong in this case. If he's still OK to teach, surely he's still OK to ring a few bells. [Roll Eyes]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Marvin the Martian:
Yes. Just as someone who has been accused of fraud (but never even charged, much less found guilty) should still be perfectly free to become church treasurer should they so desire.

Just so we're absolutely clear on this: if a camp leader has been taking photos of small boys in the bath but there is insufficient evidence to take it further forward to prosecution, you'd be absolutely fine with sending your child to that camp with the same leader?

The fact that the thing didn't go to court is not evidence that the thing didn't happen. I'd suggest that in a circumstance where something is known to have happened but that thing in-and-of-itself was not sufficient for a prosecution, then you'd still be wise to consider moving that person out of that role.

If money goes missing when someone is a church treasurer, it might be impossible to prove that they're a thief. But there might also be no other option than to believe that they're at very least extremely careless.

I think in that circumstance and even without a prosecution you'd want to be pretty bloody careful before letting them alone with the church money again.

[ 20. October 2016, 15:19: Message edited by: mr cheesy ]
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Zacchaeus:
In fact the gentleman in this case was suspended from teaching in school during the last accusation and then reinstated after the investigation.

Which is even more evidence that the Minster is wrong in this case. If he's still OK to teach, surely he's still OK to ring a few bells. [Roll Eyes]
He is not teaching now, he was teaching at the time of the 1999 accusation.
 
Posted by mr cheesy (# 3330) on :
 
This can't be a rare occurrence because I know someone who it has happened to. Nobody disputed that the thing had happened, but police and prosecutors did not take it forward because they were unable to prove that the person was more than bloody stupid.

But the person could not continue in the caring profession, prosecution or no.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Marvin the Martian:
[QUOTE]Originally posted by BroJames:
[qb] I agree that it is possible that the person was concerned was wholly innocent. You don't seem able to accept that the authorities may in fact have acted quite reasonably.

If there was no evidence of wrongdoing then acting as if there was is unreasonable. And if there had been any evidence then there would have been a prosecution.

Not having enough evidence to secure a prosecution, is not necessarily the same as there being no evidence at all.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Marvin the Martian:
This just confirms what I've been saying all along - it doesn't matter whether you're guilty or innocent, an accusation will be treated as a conviction anyway. I can't believe nobody else sees that as a bad thing.

And I can't quite believe you see that there are only two possible outcomes: a criminal conviction or completely innocent.

There are a million shades of grey between the two, and I'm absolutely certain you're applying your own judgement with regards to who has unfettered access to your own kith and kin in a nuanced manner. Because you're not that naive.

Cases where there's a shedload of evidence but no prospect of conviction pass across prosecutors' desks every single day. Just think of all the people who aren't convicted of domestic abuse when it's as plain as a pikestaff they're domestic abusers. Would you be happy when your child brought them home and introduced them to you as their new partner? "Oh, but they're innocent!" you'd opine.

Not.
 
Posted by Marvin the Martian (# 4360) on :
 
I'm just trying to judge other people the same way I would like to be judged.

How ridiculous of me. Who would ever think that was a good way to approach things?
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Marvin the Martian:
I'm just trying to judge other people the same way I would like to be judged.

How ridiculous of me. Who would ever think that was a good way to approach things?

On the other had i want to be certain the week and vulnerable are protected, silly me..
 
Posted by Bishops Finger (# 5430) on :
 
And you a minister of the church, too! God forbid that the church should (in conjunction with other agencies, be it noted) show concern and take action..... [Disappointed]

Sometimes, our past comes back and bites us on the bum. This may or may not be 'fair', but it happens - and, in this case, the person with the bitten arse is not the only person involved.

Those deemed to be at risk MUST receive consideration and protection.

IJ
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Zacchaeus:
On the other had i want to be certain the week and vulnerable are protected, silly me..

The only way to be certain is to never let anybody go near them at all. Beyond that, you're just deciding what is an acceptable level of risk in light of the need to treat everybody as fairly as possible.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Zacchaeus:
On the other had i want to be certain the week and vulnerable are protected, silly me..

The only way to be certain is to never let anybody go near them at all. Beyond that, you're just deciding what is an acceptable level of risk in light of the need to treat everybody as fairly as possible.
The bible tells us often to take special care of widows, aliens and orphans ie, the most vulnerable members of society.
We need to have pay special attention for those least able to look after themselves, the most vulnerable. And sorry but 2 similar but separate accusations, from different people, 15 years apart is either dammed unlucky or downright suspicious.

Mr Potter is a grown up and his own behaviour has led to this brouhaha, he was the one who brought it to our attention not the minster. We may or may not get to hear any more details because of confidentiality but his spell in the public eye is his own work
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by anne:
£700 quid to get the bells rung down in an timely fashion by a company that was not part of the problem, was prepared to work within all relevant policies, were definitely not going to try to make publicity for a cause out of the request and could not be criticised as incapable or unsuitable by any group who wanted to further muddy the waters? I bet that felt like a bargain!

I agree there's Reasons for it. The [Ultra confused] [Ultra confused] [Ultra confused] was provoked by the contrast against the £25 fee, which is considered high, which I would get for ringing for a wedding, which takes two hours out of a Saturday afternoon and may indeed include getting the bells down afterwards ...
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by Marvin the Martian:
And if there had been any evidence then there would have been a prosecution.<snip>

The diocese is going to be basing its advice on what the Dean and Chapter have told it. Likewise for the national safeguarding advisor.

The first statement is not true. There may have been evidence, just not sufficient evidence to convince a jury beyond reasonable doubt that an offence had been committed. That may have been (for example) because it was simply a case of one person's word against another, or because the witness was a victim who felt (or was felt to be) unable to go through the court process. Or there may have been reasons why a prosecution was deemed not to be in the public interest. Again this sometimes happens where there is a risk of further harm to the victim.

I would be interested to know whether X was reinstated to teaching in 2000 after the decision not to prosecute. I may have missed it, but I don't recall seeing that he was, and the school's statement at the time struck me as quite reserved
quote:
Cathy Wordie, chairwoman of governors at Upper Poppleton school, said: "The staff and governors are delighted for Mr Potter that no charges are to be brought."
<snip>
The City of York Council said today: "We will be meeting with the Family Protection Unit of North Yorkshire police for a full briefing tomorrow.

The second statement of yours which I have quoted might be true, but I doubt it. It is much more likely that the Dean and Chapter and the Diocese listened to what the Council and the Police had to say, and that the safeguarding advisers were also in touch with them directly.

[ 20. October 2016, 16:42: Message edited by: BroJames ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Doc Tor:

Just think of all the people who aren't convicted of domestic abuse when it's as plain as a pikestaff they're domestic abusers. Would you be happy when your child brought them home and introduced them to you as their new partner? "Oh, but they're innocent!" you'd opine.

Or consider the case when your gut feelings are telling you that the person is innocent of any wrongdoing. Suppose you have a person who has been the subject of more than one, independent, accusation of impropriety, and you think he means no harm.

Fine - however, the odds are that he has some behaviours that tend to be misinterpreted as abusive, and so the odds are also that it is likely to happen again. Someone else is also likely to think that he is being inappropriate.

That's a bad thing. Even if he has no bad intent, you need to avoid that, both for the sake of future people who think they are being victimized, and for his own sake to avoid future accusations.

Marvin asks us to consider how Mr. Innocent-and-Misunderstood would feel to have his hobby - his life - removed from him at the stroke of a pen with no proof of wrongdoing. That's a fair question.

We are not given the details of the cases in question. But suppose a man has had accusations made against him. As I understand it, teaching bellringing frequently involves standing in close physical contact with your pupil whilst alone in the bell tower. There's plenty of opportunity for misbehaviour or misunderstanding there.

Depending on the nature of the allegations, it might be reasonable to tell a man in this situation that he may continue to ring, but may not teach, and may not have access to a tower key. And if a man in such a situation was willing to engage and cooperate with sensible safeguards, then perhaps there's a way to keep him ringing.

If, on the other hand, a man in such a situation were to protest that he has done nothing wrong, has been cleared of all charges, that his actions are a normal part of teaching bellringing and he intends to carry on as he has in the past, then you can be pretty certain that there will be further allegations.

And you can't have that.

[ 20. October 2016, 16:42: Message edited by: Leorning Cniht ]
 
Posted by Chamois (# 16204) on :
 
The thing that concerns me most about this affair is the statement by the Archbishop that some of the bell-ringers "consistently challenged the Chapter’s authority". In the Church Times article the ringer who organised the petition is quoted as saying: "“The reason for our sackings is that we questioned the way they have treated someone after the closure of the incident. They excluded someone, and we wrote letters saying: ‘How come you have excluded someone if you have no issues against them?’”

So, apparently, writing a letter asking for clarification of a process (which must have had a big impact on the bell ringing team - you can't expect them simply not to notice that one of their long-term members has been excluded) is "challenging the Chapter's authority". No no no no no. That sucks. Big time.
 
Posted by TomM (# 4618) on :
 
quote:
Originally posted by Chamois:
The thing that concerns me most about this affair is the statement by the Archbishop that some of the bell-ringers "consistently challenged the Chapter’s authority". In the Church Times article the ringer who organised the petition is quoted as saying: "“The reason for our sackings is that we questioned the way they have treated someone after the closure of the incident. They excluded someone, and we wrote letters saying: ‘How come you have excluded someone if you have no issues against them?’”

So, apparently, writing a letter asking for clarification of a process (which must have had a big impact on the bell ringing team - you can't expect them simply not to notice that one of their long-term members has been excluded) is "challenging the Chapter's authority". No no no no no. That sucks. Big time.

That assumes the ringer quoted in the Church Times tells (or indeed, knows) the whole truth.
 
Posted by Chamois (# 16204) on :
 
Originally posted by TomM:

quote:
That assumes the ringer quoted in the Church Times tells (or indeed, knows) the whole truth.
Her account is at least consistent with what the Archbishop said in the interview shown on YouTube. She says they wrote letters asking why X had been excluded. The Archbishop said that some of the ringers consistently challenged the Dean and Chapter's "right to make that decision"
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by TomM:
quote:
Originally posted by Chamois:
The thing that concerns me most about this affair is the statement by the Archbishop that some of the bell-ringers "consistently challenged the Chapter’s authority". In the Church Times article the ringer who organised the petition is quoted as saying: "“The reason for our sackings is that we questioned the way they have treated someone after the closure of the incident. They excluded someone, and we wrote letters saying: ‘How come you have excluded someone if you have no issues against them?’”

So, apparently, writing a letter asking for clarification of a process (which must have had a big impact on the bell ringing team - you can't expect them simply not to notice that one of their long-term members has been excluded) is "challenging the Chapter's authority". No no no no no. That sucks. Big time.

That assumes the ringer quoted in the Church Times tells (or indeed, knows) the whole truth.
And of course it depends on exactly what the letters said.

And on anything else that went on that she doesn't know about
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Chamois:
The thing that concerns me most about this affair is the statement by the Archbishop that some of the bell-ringers "consistently challenged the Chapter’s authority". In the Church Times article the ringer who organised the petition is quoted as saying: "“The reason for our sackings is that we questioned the way they have treated someone after the closure of the incident. They excluded someone, and we wrote letters saying: ‘How come you have excluded someone if you have no issues against them?’”

So, apparently, writing a letter asking for clarification of a process (which must have had a big impact on the bell ringing team - you can't expect them simply not to notice that one of their long-term members has been excluded) is "challenging the Chapter's authority". No no no no no. That sucks. Big time.

You know, that sentiment ("How come you have excluded someone if you have no issues against them?") can be expressed in very different ways--you can have an ordinary polite enquiry, or you can go way over the top and get all accusatory and we're-probably-not-gonna-cooperate (like Trump with the results of the election right now). And the reaction of the authorities addressed could be very different depending on how they took the tone of the letter.

Again, with the letter and bunches of other evidence, we really can't be sure of anything. Best to be charitable to everybody.
 
Posted by Lincoln Imp (# 17123) on :
 
quote:
Originally posted by Leorning Cniht:
As I understand it, teaching bellringing frequently involves standing in close physical contact with your pupil whilst alone in the bell tower. There's plenty of opportunity for misbehaviour or misunderstanding there.

You understand wrong. There is no reason whatsoever to be alone in the bell tower (belfry/ ringing chamber, or bell chamber) with a pupil or any other person in the course of normal ringing & instruction, nor is there close physical contact other than what you would have queuing up for communion. You don't have individual private tuition in a tower with no-one else around. If someone suggests it, yes, pull the plug or give them a chaperone. Change-ringing is by definition a group activity.

We had this discussion when we were issued with guidelines (by our Diocese, not by the national governing body of the church bell ringers nor our regional umbrella organisation) that bellringing had been classified as a "regulated activity". It isn't according to the people who issued our DBS clearances. We complied nonetheless at cost. It was a clear case of guidelines being issued by people who did not even take the time to investigate the activity they classify as "regulated".
 
Posted by ThunderBunk (# 15579) on :
 
I still detect an outbreak of managerialism which has no place in a Christian community.

Leadership, compassion and forgiveness are required. Not passive-aggressive managerialism which, to my ear at least, lies behind both the statements from the Dean and Chapter and the response from the bellringers.

This is not to say that abuse should happen, or that reasonable measures should not be taken to prevent it. But there are degrees, and not everything has to be overly floodlit in this perverse kind of a way.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by BroJames:
quote:
Originally posted by Marvin the Martian:
And if there had been any evidence then there would have been a prosecution.<snip>

The diocese is going to be basing its advice on what the Dean and Chapter have told it. Likewise for the national safeguarding advisor.

The first statement is not true. There may have been evidence, just not sufficient evidence to convince a jury beyond reasonable doubt that an offence had been committed. That may have been (for example) because it was simply a case of one person's word against another, or because the witness was a victim who felt (or was felt to be) unable to go through the court process. Or there may have been reasons why a prosecution was deemed not to be in the public interest. Again this sometimes happens where there is a risk of further harm to the victim.

I would be interested to know whether X was reinstated to teaching in 2000 after the decision not to prosecute. I may have missed it, but I don't recall seeing that he was, and the school's statement at the time struck me as quite reserved
quote:
Cathy Wordie, chairwoman of governors at Upper Poppleton school, said: "The staff and governors are delighted for Mr Potter that no charges are to be brought."
<snip>
The City of York Council said today: "We will be meeting with the Family Protection Unit of North Yorkshire police for a full briefing tomorrow.

The second statement of yours which I have quoted might be true, but I doubt it. It is much more likely that the Dean and Chapter and the Diocese listened to what the Council and the Police had to say, and that the safeguarding advisers were also in touch with them directly.

I'd thought i'd read he'd been reinstated but I can't find it anywhere now - so maybe I dreamed it.

One of the news articles describes him as a former teacher - but he's 66 so he would be retired anyway
 
Posted by Teekeey Misha (# 18604) on :
 
quote:
Originally posted by Chamois:
So, apparently, writing a letter asking for clarification of a process ... is "challenging the Chapter's authority". No no no no no. That sucks. Big time.

Surely the reality is that they didn't just write "a letter asking for clarification"; they actively undermined the D&C's safeguarding efforts by, for example, including as their Tower Captain in a forthcoming competition the very person whom they knew the D&C had banned from the ringing team.

(It's reminiscent of the teenager who admits only to doing something innocent and harmless when you and they both know full well they were actually doing something neither innocent nor harmless.)
 
Posted by Leorning Cniht (# 17564) on :
 
Here is an entirely different bellringer case. This looks really quite similar to Lamb Chopped's example - an adult who was not accused of anything criminal, but who was quite clearly behaving inappropriately with young people.

He was, quite rightly, removed.
 
Posted by mr cheesy (# 3330) on :
 
Right exactly. When you are in your 30s, sharing a tent on a camping trip and then bombarding a 15 year old girl with inappropriate sexual banter might not be illegal, but it is certainly inappropriate.

Someone who has no concept of social or sexual boundaries and who refuses to conform to the safeguarding instructions from the organisation with whom they're volunteering shouldn't be around children, even if what they're doing isn't criminal.
 
Posted by Curiosity killed ... (# 11770) on :
 
I know of a case where the local safeguarding officer asked if an agreement and controls could be put in place to allow a bellringer who had a past history of inappropriate behaviour to ring. That one was agreed, because the person concerned was prepared to sign and follow an agreed contract.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by ThunderBunk:
I still detect an outbreak of managerialism which has no place in a Christian community.

Leadership, compassion and forgiveness are required. Not passive-aggressive managerialism which, to my ear at least, lies behind both the statements from the Dean and Chapter and the response from the bellringers.

This is not to say that abuse should happen, or that reasonable measures should not be taken to prevent it. But there are degrees, and not everything has to be overly floodlit in this perverse kind of a way.

The ringers publicised it. Arguably the Cathedral was taking leadership seriously by addressing concerns.

With Safeguarding, the law recognises no degrees: if a concern is raised and/or you become aware of one you are required to take it further. Whether that results in prosecution or acquittal it is traumatic for all involved - and yes, false accusations do happen. The professionals are used to dealing with such situations - let them do it.

Suspension (on full pay if you're not a volunteer) is pretty standard. It means that the people involved don't see/contact each other and allows for investigations to proceed unhindered.

Best not to get oneself into any position or circumstances where there is even the remote possibility of false accusation being made - ie never, ever be alone with a vulnerable person unless absolutely necessary or an emergency.

In this case, the concerns are high given the 3 accusations levelled against one person. Either he's very unlucky and/or being targeted or there are serious concerns about his behaviour. The stakes are so high as we have all seen such that no ne but no one takes these steps lightly. The involvement of other agencies suggests broader decision across a range of skilled practitioners. Nothing I've read or hard suggests that the D & C were wrong to involve such groups - hence the seriousness of the issue.

For those who think it's heavy handed - well it is. The alternative is to continue the age old practice of overlooking abnormal behaviour and screwing young lives up in the process. That's how it was until relatively recently and that approach didn't work .... too many people were excused too much ... "after all, it's just dear old Jimmy isn't it?"
 
Posted by iamchristianhearmeroar (# 15483) on :
 
quote:
Originally posted by Leorning Cniht:
Here is an entirely different bellringer case. This looks really quite similar to Lamb Chopped's example - an adult who was not accused of anything criminal, but who was quite clearly behaving inappropriately with young people.

He was, quite rightly, removed.

It sounds as if the ringer in that situation was lucky not to have been charged with criminal behaviour. Some of what he did sounds very close to grooming. But the law concerning online grooming in the UK was changed only very recently, which may have been too recent to catch this.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by ThunderBunk:
I still detect an outbreak of managerialism which has no place in a Christian community.

Leadership, compassion and forgiveness are required. Not passive-aggressive managerialism which, to my ear at least, lies behind both the statements from the Dean and Chapter and the response from the bellringers.

This is not to say that abuse should happen, or that reasonable measures should not be taken to prevent it. But there are degrees, and not everything has to be overly floodlit in this perverse kind of a way.

The ringers publicised it. Arguably the Cathedral was taking leadership seriously by addressing concerns.

With Safeguarding, the law recognises no degrees: if a concern is raised and/or you become aware of one you are required to take it further. Whether that results in prosecution or acquittal it is traumatic for all involved - and yes, false accusations do happen. The professionals are used to dealing with such situations - let them do it.

Suspension (on full pay if you're not a volunteer) is pretty standard. It means that the people involved don't see/contact each other and allows for investigations to proceed unhindered.

Best not to get oneself into any position or circumstances where there is even the remote possibility of false accusation being made - ie never, ever be alone with a vulnerable person unless absolutely necessary or an emergency.

In this case, the concerns are high given the 3 accusations levelled against one person. Either he's very unlucky and/or being targeted or there are serious concerns about his behaviour. The stakes are so high as we have all seen such that no ne but no one takes these steps lightly. The involvement of other agencies suggests broader decision across a range of skilled practitioners. Nothing I've read or hard suggests that the D & C were wrong to involve such groups - hence the seriousness of the issue.

For those who think it's heavy handed - well it is. The alternative is to continue the age old practice of overlooking abnormal behaviour and screwing young lives up in the process. That's how it was until relatively recently and that approach didn't work .... too many people were excused too much ... "after all, it's just dear old Jimmy isn't it?"

The other thing to bear in mind is that safeguarding isn’t just about children, it also covers vulnerable adults. That was one of the reasons why I was surprised one of the articles stated that the bell ringers weren’t subject to checks.

Reading between the lines, it sounds like the church decided that it’s better that anyone who is in a serves at church gets checked. One of the articles said they’d already looked at the alter guilds etc and were going through the same process with others. It may sound like a sledgehammer to crack a nut but given past failures, that’s not entirely surprising.

That sounds slightly separate to the other issue. As EM points out, it sounds like the church leadership tried to deal with things directly with the individual involved quietly. Either by telling them they had to stand down OR continue subject to certain conditions.

The individual went to the wider group who took their part. And the group went to the press and started a petition. So the church responded. Ho hum!

Whether or not the wider group knew exactly what the issue is open to question. Possibly not.

But even if they did, never underestimate people’s ability to explain stuff away. People we know don’t do bad things.

Tubbs
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Tubbs:
That was one of the reasons why I was surprised one of the articles stated that the bell ringers weren’t subject to checks.

At some point I found the rules for a different diocese, which said that the tower captain, assistant, and anyone who tutored ringers required a DBS check, but regular ringers did not. It was OK for an unchecked ringer to step in as a leader / tutor / whatever on precisely one occasion without being checked.
 
Posted by Callan (# 525) on :
 
Originally posted by Tubbs:

quote:
But even if they did, never underestimate people’s ability to explain stuff away. People we know don’t do bad things.
Oh, God, yes.

A clergy colleague of mine was accused, charged and convicted of a number of offences of this sort. At first it was kept confidential and he was "off sick" when the investigation was carrying on. When he was charged a petition was set up which consisted partly of people saying "I can't believe this of the man who conducted my daughter's wedding would have done such things" and partly "I hope the people who made these accusations purely for monetary gain and publicity (their identity is quite properly not in the public domain), are exposed to the fullest rigours of the law". I knew some of the signatories quite well and they were, basically, sane, decent and intelligent people, who clearly did not want to consider the possibility that someone that they had otherwise good grounds to like and respect may have had a darker side. Since the conviction some of them have realised that they were mistaken. Others will go to their grave convinced that a serious miscarriage of justice have taken place. Because, obviously, the people who reported the abuse were clearly doing it for the Lols, and the police, the judge and the jury were all in the business of fitting up an innocent clergyman because, um, reasons. I suspect a similar dynamic is at place here.
 
Posted by Golden Key (# 1468) on :
 
Callan--

The petition signers sound like many of Trump's followers. And like Trump, himself.

(Not hijacking the thread. Just see a parallel.)
 
Posted by Callan (# 525) on :
 
Yes, inasmuch as people are in denial as to what was going on.

But in a case of this sort, if I was the accused I'd hope that at least some of my friends and family would have as their immediate response: "I can't believe that of Callan!" If you have known someone for years and have good cause to like and respect them it is hard to accept, the possibility that they have a darker side and harder to accept that, even if innocent, accusations of this sort have to be investigated.

We invest in our friends and family and it is hard for us if they do something wrong, or if they are accused of doing something wrong. That's kind of the point. What I find odd is the way that people have clearly invested in Donald Trump. Melania and the kids, sure. But why does a grown adult who has never met a politician and who would otherwise be sceptical about the motives and ability of politicians suddenly decide that The Donald is the solution to everything that is wrong in their lives?
 
Posted by Golden Key (# 1468) on :
 
I think a large chunk of it is that he's been in the limelight for so long ("The Apprentice", and coverage of his wealth and projects) that they feel they know him.
 
Posted by Rev per Minute (# 69) on :
 
quote:
Originally posted by Lincoln Imp:
You understand wrong. There is no reason whatsoever to be alone in the bell tower (belfry/ ringing chamber, or bell chamber) with a pupil or any other person in the course of normal ringing & instruction, nor is there close physical contact other than what you would have queuing up for communion. You don't have individual private tuition in a tower with no-one else around. If someone suggests it, yes, pull the plug or give them a chaperone. Change-ringing is by definition a group activity.

Except that an experienced ringer will stand close behind a learner in the early stages of learning to ring, in order to show them how to hold the rope and in case they fail to catch the sally. Unless your church is particularly cramped, no queue for communion would be as close together. A ringer intent on getting closer than necessary might not be noticed if other ringers are concentrating on their own bells. And it is feasible that a small group of new ringers might be given separate lessons before they join the full band, although decent procedures would stop this being done by just one ringer.

While this situation is a complete mess in which neither side comes out well, the safeguarding agenda puts me mostly on the side of the Chapter.
 
Posted by Mrs Shrew (# 8635) on :
 
The ringers have now started a petition to have the Dean sacked, and are spreading it through our local newspaper.

I'm absolutely fuming that the paper is supporting this and not pointing out that we now know the circumstances of the issue, and that it was not her decision but a group decision.

It just seems so petty and vindictive, which makes me more minded to believe when the Minster say that the bell ringers were not cooperating with the safeguarding restrictions.
 
Posted by Doc Tor (# 9748) on :
 
So, not a private fiefdom at all... [Roll Eyes]

It turns out that the bunch of bell ends were the ones at the end of the bells all along.
 
Posted by Bishops Finger (# 5430) on :
 
What Mrs. Shrew said.

The ringers are ronger than the rongest thing ever made by the Rongmaking Factory in Rongtown.

Still, give them enough rope, and they'll hang themselves...

IJ
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Bishops Finger:
Still, give them enough rope, and they'll hang themselves...

If that happens, it'll be a Health & Safety issue as well as a Safeguarding one!
 
Posted by Bishops Finger (# 5430) on :
 
I know, and serve 'em right! [Devil]

(Seriously, though, how stupid they are.)

IJ
 
Posted by Bishops Finger (# 5430) on :
 
Sorry to double-post, but the thought has occurred to me that the local paper, by reporting what the ringers are doing (but not necessarily thereby supporting them), are actually providing them with the (metaphorical) rope with which to hang themselves.

Given that the safeguarding issue has also been reported, how else can the petitioners for the Dean's removal now be regarded, other than in a bad light? No matter how much the ringers whinge and whine, ISTM that the Minster is well rid of them (well, the trouble-makers, at least).

IJ
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Callan:
Originally posted by Tubbs:

quote:
But even if they did, never underestimate people’s ability to explain stuff away. People we know don’t do bad things.
Oh, God, yes.

A clergy colleague of mine was accused, charged and convicted of a number of offences of this sort. At first it was kept confidential and he was "off sick" when the investigation was carrying on. When he was charged a petition was set up which consisted partly of people saying "I can't believe this of the man who conducted my daughter's wedding would have done such things" and partly "I hope the people who made these accusations purely for monetary gain and publicity (their identity is quite properly not in the public domain), are exposed to the fullest rigours of the law". I knew some of the signatories quite well and they were, basically, sane, decent and intelligent people, who clearly did not want to consider the possibility that someone that they had otherwise good grounds to like and respect may have had a darker side. Since the conviction some of them have realised that they were mistaken. Others will go to their grave convinced that a serious miscarriage of justice have taken place. Because, obviously, the people who reported the abuse were clearly doing it for the Lols, and the police, the judge and the jury were all in the business of fitting up an innocent clergyman because, um, reasons. I suspect a similar dynamic is at place here.

Yes, I’ve seen this first hand as well.

They also rationalise what happened, “It wasn’t that bad because … Well, things and to take them away from a ministry they love / are brilliant at seems a bit harsh. They’re so nice …”. Or ”It’s just so and so and their little ways. They just need a sharp elbow in the ribs".

It also gets linked with Christian virtues like trust and forgiveness. “Of course we should trust people and they swore they understood it was a bad thing to do and promised never to do it again so we should forgive them like Christ forgive us … ”.

Rev T has had to introduce or revamp the safeguarding procedures at two of the churches we’ve been at.

There’s always an element of “Why do we need this stuff, it wasn’t necessary in the past …” and “People will think we don’t trust them.

Or, and my favourite, ”Isn’t this rather expensive? Couldn’t this money be spent on something more useful?” As in Christian life the "something useful" is usually outreach / mission, there is an irony.

Tubbs

[ 25. October 2016, 13:53: Message edited by: Tubbs ]
 
Posted by Zacchaeus (# 14454) on :
 
Whatever went on, the only reason this is public knowledge is because of some of the bell ringers, who instead of working with the minster appear to have thought they could create a furore and use the weight of uniformed public opinion to force their own way.
The minster tried to keep it quiet and confidential, the bell ringers publicised it and now appear to have targeted the Dean personally in spite of it being made clear it was a chapter decision and the ABY was informed of what was happening

They seem have refused to do what the minster asked and have done things like including this man in their future events, despite at least some of them knowing the minster would not accept it. Which really does make them seem like a difficult and uncooperative group, who think they can do what they like and would not work with anything from the minster unless it was exactly what they wanted.
 
Posted by Baptist Trainfan (# 15128) on :
 
As you may know, this plot has now thickened with a fresh statement by the Chapter and reports in the BBC and elsewhere.

The Minster's statement would seem to back up Zacchaeus' comment above.

[ 16. December 2016, 15:22: Message edited by: Baptist Trainfan ]
 
Posted by mr cheesy (# 3330) on :
 
The furore seems to have been reignated by an eponymous and anonymous Anglican blogger/tweeter claiming that the dispute was over an insignificant issue, the Dean responding and a bunch of bellringers from Leeds refusing to go to York in solidarity with their "sacked" brethren.

Maybe it is about time that certain muckspreading gossipmongers shut up.
 
Posted by Lyda*Rose (# 4544) on :
 
Does anyone have an idea of what "The judge decided that no sanction would be imposed and the person concerned made certain undertakings" means?
 
Posted by Chamois (# 16204) on :
 
Well I'm not convinced.

The BBC website report says "No charges were brought against the individual and an application for a Sexual Risk Order was refused by magistrates in December 2015". In other words, there isn't much evidence that this person did commit the alleged indecent assault.

I think if this person were someone who was a member of the same church music group as myself, in these circumstances I would make a strong protest if the church said that person were to be excluded. This person hasn't been convicted of (or even charged with) an offence. There are concerns. OK. But to exclude them from a music group? I mean, it's not as though they were running a children's group. The Yorkshire Association of Change-ringers has a child protection policy in place on their website and I'd be astonished if the Minster ringers hadn't signed up to it. Exclusion seems totally disproportionate and also unjust to the individual who has got this matter hanging over him although there isn't any substantive evidence.

The ringers say they are upset because the Dean and Chapter refused to enter into any discussion, and then sacked the entire band. I wouldn't go on social media myself but then I don't use social media. Perhaps if you are a Facebook fan it's what you do.

I'm not surprised the Minster is having trouble replacing the ringers. They obviously had no conception of the time, talent and dedication you need to become a top-class 12-bell ringer. It's as though they had sacked the City of Birmingham Symphony Orchestra and then expected to recruit a replacement orchestra of the same standard from unemployed musicians. With the added problem that there is a national shortage of bell-ringers of any standard and therefore there isn't an "unemployed" pool to draw on.

I think it's a great pity the Dean and Chapter acted in this way.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Chamois:
I'm not surprised the Minster is having trouble replacing the ringers.

Did you even read the Chapter's statement? The bit where they baldly state that those who newly volunteer are being intimidated and threatened?

If that's standard behaviour for bell ringers, then melt the peel down and have done with it. Perhaps they can be recast as swords.
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Chamois:
I'm not surprised the Minster is having trouble replacing the ringers.

Did you even read the Chapter's statement? The bit where they baldly state that those who newly volunteer are being intimidated and threatened?

Well, like Mandy Rice-Davies said, they would say that, wouldn't they.

Honestly, what do you think the bell ringers should do, faced with the complete intransigence of the D&C, the refusal to even meet with them or discuss matters? There are only two options open to them, lie down and accept the diktat of the PTB (and implicitly accept the culpability of the ex-captain) or fight for the honour and reputation of their friend and colleague by the only means available to them and going public. You might think they were right, or you might think they were wrong, but it is hardly an unreasonable course of action, even if it is not the one you yourself would have chosen. As for the desire to keep things out of the public eye to protect the ex-captain's reputation, clearly, both he and his supporters felt confident enough in the rightness of their cause to take the hit in order to at least have the chance of fighting what they perceive to be a great injustice.
 
Posted by Bishops Finger (# 5430) on :
 
Talk about being stuck between a rock and a hard place!

Just think what a brouhaha there would have been if the D & C had done nothing about the safeguarding issues, and had then been found wanting.

By the way, I hope those who say that they have been intimidated have duly informed the police.

IJ
 
Posted by Jolly Jape (# 3296) on :
 
So due judicial process is just so much bunk? If you are accused, you should be treated as if you are guilty? Call me old fashioned, but I'm rather attached to the idea of innocent unless proven guilty.

Of course, there are actions that could have been taken which might have resolved the situation in a win-win fashion, but that would have meant discussion between the ringers and the D&C, a course which they declined to take.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Bishops Finger:
Talk about being stuck between a rock and a hard place!

Just think what a brouhaha there would have been if the D & C had done nothing about the safeguarding issues, and had then been found wanting.

By the way, I hope those who say that they have been intimidated have duly informed the police.

IJ

Exactly. We've had a Royal Commission into child sexual abuse in institutions running here now for over 3 years. Case after case of abuse of children have come forward. A major thread is not that witnesses themselves abused children, but rather that no action was taken properly to investigate allegations. That so far has seen the resignation of ++Perth and +Grafton (both Anglican).

What has emerged now is that there are many in the Anglican Church - and probably others - who decry the loss of abusing clerics who have been popular. A Dean Newcastle had his orders revoked. Until then, he had been very well known in the city and its surrounding area, lifting the profile of the church, and becoming known as the most powerful person in the city after the Lord Mayor. A diocesan tribunal found that he had engaged in totally inappropriate behaviour involving under-age boys; members of that tribunal have been shunned by other office holders; the cathedral parish split in 2, and the present bishop - himself one who as a teenager had been abused - placed in an invidious position.

From all the reports linked above, the Dean and Chapter at York had no choice but to take the steps it did. Caesar's wife and all that.
 
Posted by Jolly Jape (# 3296) on :
 
The difference, of course, is that there was a, presumably, thorough investigation by the police, the result of which was that the relevant authorities, in this case the DPP, found that there was no case to answer. Futhermore, the person concerned was not a member of the establishment with friends in high places, but an ordinary Joe, caught up in what must have seemed to him to be a nightmare. So I don't think the two situations are in any way comparable.

[ 16. December 2016, 21:41: Message edited by: Jolly Jape ]
 
Posted by BroJames (# 9636) on :
 
There may not be enough evidence to prove beyond reasonable doubt (the criminal standard of proof) that someone is guilty (nor even to charge them - especially where a child may need to give evidence), but enough evidence to show that on the balance of probabilities (the civil standard of proof relevant to safeguarding action) that they should be excluded from contact with children.

Courts are slow to grant Sexual Risk Orders, and will not do so if e.g. they are satisfied that sufficient protection will be given by the person concerned giving binding undertakings as to their behaviour and/or activities.

The circumstances are at least consistent with the above, and do explain the actions of the D&C. They can't say X has done such and such, because it hasn't been (criminally) proved. But they can't ignore it if the evidence shows that on the balance of probabilities it took place. If X continues to deny anything took place, and a group of people as a group are unwilling to accept the safeguarding decision, then either the D&C excludes the group or they ignore their safeguarding policy. Meanwhile they can't give details both for the protection of the alleged victims, and because nothing has been criminally proven against X.
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by Jolly Jape:
in this case the DPP, found that there was no case to answer.

No, that's not what a decision not to prosecute means or implies. While a decision not to prosecute can mean no case to answer, it quite often means insufficient evidence for there to be a reasonable probability of obtaining a conviction (i.e. proving beyond reasonable doubt). This can be because the evidence is lacking or because the source of the evidence may not be able to stand up in court - e.g. the witness is a child or vulnerable person, or because of a judgement about the harm that may be done to them by requiring them to give evidence.
 
Posted by Doc Tor (# 9748) on :
 
And of course, we'd all entrust our beloved children to someone who'd been repeatedly under investigation for inappropriate behaviour with minors, and who had to agree to modify such behaviour.

Sorry, but you can fuck right off with that. And as for the "they would say that" comment? You can fuck right off with that too. I have absolutely no doubt that the Chapter's statement has been through the hands of several senior lawyers and checked for libel, because if it's not true, they'll get their arses sued off them.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Lyda*Rose:
Does anyone have an idea of what "The judge decided that no sanction would be imposed and the person concerned made certain undertakings" means?

I could guess. The first part is easy - the judge declined to impose the sexual risk order that the police were seeking. The second part? The man in question had previously taught in a primary school. He had been accused of offences against young girls. Perhaps he undertook not to seek a position (either paid or voluntary) where he would be responsible for children? Not to teach bellringing to kiddies? It's probably some sort of "I won't put myself in a position where another accusation could arise" promise.

I should say, by the way, that I was (and remain) rather critical of the letter full of nonsense that was given to the ringers (and was subsequently publicized.) This statement, by contrast, is almost a model of clarity, and sets out clearly (but without unnecessary detail) what the Minster's problem was and why it took the action it did.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Jolly Jape:
So due judicial process is just so much bunk? If you are accused, you should be treated as if you are guilty? Call me old fashioned, but I'm rather attached to the idea of innocent unless proven guilty.

Of course, there are actions that could have been taken which might have resolved the situation in a win-win fashion, but that would have meant discussion between the ringers and the D&C, a course which they declined to take.

Ten years ago, even five, I would have wholeheartedly agreed with you, but the evidence coming out in the Royal Commission shows the need for a different approach with allegations like these. The first step is to leave any prosecution entirely for the police/DPP. The DPP will have standard guidelines on when to prosecute and when not. Those almost certainly in the UK, as they do here, are not simply a matter of looking at the evidence. They will involve the matters others have referred to.

The next is to decide whether as a matter of good governance of the school/cathedral/what you will there is an unacceptable risk if no action is taken. The D & C would have looked at the allegation, then at the response of the person whose conduct is being considered. In the old days, the benefit of any doubt would have been given to that person. These days, and enshrined here in legislation, there is a reverse onus. That may seem harsh to you as it used to me; reading the evidence at the Royal Commission*, and of decisions involving the giving of a working with children certificate, have led me to the opposite conclusion.

*I have not read all of the transcript, but certainly have read a fair amount for professional as well as personal reasons. I've also read quite a bit of the newspaper reporting.
 
Posted by Curiosity killed ... (# 11770) on :
 
There are different levels of proof for social care and the police in these situations. The police have to have proof positive to prosecute and charge someone. Social care can act and ask for undertakings where there is reasonable suspicion that there are concerns. In safeguarding situations both bodies will be involved.

I am currently involved in a safeguarding situation where the police have dropped the investigation due to lack of proof leading to a prosecution, but social care are still hugely involved and are insisting on safeguarding actions being put in place around the individual concerned.

If you have social care concerns on your record you cannot get a clean DBS certificate to work with young people (or older vulnerable people).
 
Posted by Jolly Jape (# 3296) on :
 
Whilst I can see that there might be a case for certain restrictions on activities in certain cases, for example, the stipulation that a person must have another adult present when interacting with children or young people, it is difficult to see how this might be relevant in the case of ringing, which is, as far as I know, an activity which is, by its very nature, highly communal. It's not as if the guy wanted to teach young people's groups.

I'm sorry, but there is, in my view, no justification for abandoning presumption of innocence. It would be just too dangerous to do so.
What if you were the person falsely or mistakenly accused. After all, we all know there's no smoke without fire.
 
Posted by Doc Tor (# 9748) on :
 
Thank you for proving you have no understanding how grooming works. I and everyone else here can simply ignore anything you say on the subject from now on.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Jolly Jape:
Whilst I can see that there might be a case for certain restrictions on activities in certain cases, for example, the stipulation that a person must have another adult present when interacting with children or young people, it is difficult to see how this might be relevant in the case of ringing, which is, as far as I know, an activity which is, by its very nature, highly communal. It's not as if the guy wanted to teach young people's groups.

I'm sorry, but there is, in my view, no justification for abandoning presumption of innocence. It would be just too dangerous to do so.
What if you were the person falsely or mistakenly accused. After all, we all know there's no smoke without fire.

Do you know for certian that he does not teaching of ringing?
 
Posted by Jolly Jape (# 3296) on :
 
I'm open to being corrected but I wouldn't have thought that it was possible to teach ringing one-on-one. The whole point is that ringing is a team activity.
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by Doc Tor:
Thank you for proving you have no understanding how grooming works. I and everyone else here can simply ignore anything you say on the subject from now on.

You're welcome. Thank you for proving you have no understanding of what it is like to be falsely accused.
 
Posted by passer (# 13329) on :
 
quote:
Originally posted by Jolly Jape:
I'm open to being corrected but I wouldn't have thought that it was possible to teach ringing one-on-one. The whole point is that ringing is a team activity.

Please refer to Doc Tor's earlier comment.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Jolly Jape:
Whilst I can see that there might be a case for certain restrictions on activities in certain cases, for example, the stipulation that a person must have another adult present when interacting with children or young people, it is difficult to see how this might be relevant in the case of ringing, which is, as far as I know, an activity which is, by its very nature, highly communal. It's not as if the guy wanted to teach young people's groups.

I'm sorry, but there is, in my view, no justification for abandoning presumption of innocence. It would be just too dangerous to do so.
What if you were the person falsely or mistakenly accused. After all, we all know there's no smoke without fire.

See the trouble in the football world at the moment, because of past abuse issues and Crewe director Dario Gradi, has been suspended because of the way he handled a complaint way back in the 1970’s .

Abuse cases currently have long shadows the D&C at York will be making absolutely certain that they are not laying themselves open to future problems.

As others have said just because there was no police prosecution, does not mean there are no concerns and other agencies appear to be still involved. Iif the D&C let the ringer in question carry on regardless they will be accused of being negligent.
 
Posted by BroJames (# 9636) on :
 
quote:
Originally posted by Jolly Jape:
I'm open to being corrected but I wouldn't have thought that it was possible to teach ringing one-on-one. The whole point is that ringing is a team activity.

Actually there are two elements to successful ringing. One is the handling of the bell, and the whole technique and safe practice of ringing a bell. This does tend to be taught individually and not as part of a regular tower practice session, or, at least, not while the other ringers are ringing.

The other element is the whole business of ringing your bell in relation to others, whether in rounds or in call changes or in methods. It requires a basic level of competence in handling a bell and it obviously is a team activity.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by mr cheesy:
The furore seems to have been reignated by an eponymous and anonymous Anglican blogger/tweeter claiming that the dispute was over an insignificant issue, the Dean responding and a bunch of bellringers from Leeds refusing to go to York in solidarity with their "sacked" brethren.

Maybe it is about time that certain muckspreading gossipmongers shut up.

I have also seen on the web somewhere. That the Leeds Bellringers said that they turned down the invition to ring, because they were too busy over Christmas with Leeds ringing, to have time to ring at York. Nothing to so with solidarity.
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by Zacchaeus:
quote:
Originally posted by Jolly Jape:
Whilst I can see that there might be a case for certain restrictions on activities in certain cases, for example, the stipulation that a person must have another adult present when interacting with children or young people, it is difficult to see how this might be relevant in the case of ringing, which is, as far as I know, an activity which is, by its very nature, highly communal. It's not as if the guy wanted to teach young people's groups.

I'm sorry, but there is, in my view, no justification for abandoning presumption of innocence. It would be just too dangerous to do so.
What if you were the person falsely or mistakenly accused. After all, we all know there's no smoke without fire.

See the trouble in the football world at the moment, because of past abuse issues and Crewe director Dario Gradi, has been suspended because of the way he handled a complaint way back in the 1970’s .

Abuse cases currently have long shadows the D&C at York will be making absolutely certain that they are not laying themselves open to future problems.

As others have said just because there was no police prosecution, does not mean there are no concerns and other agencies appear to be still involved. Iif the D&C let the ringer in question carry on regardless they will be accused of being negligent.

The point in the football case was that the complaints were not investigated at the time. Therein lay the negligence. Had the club asked for a police investigation at the time, there would have been no negligence (and the perpetrator would, no doubt, have been charged and convicted). As Gee D said upthread, the correct procedure was to hand over the matter to the civil authorities, and take no further part in the investigation, save answering any questions as required.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Chamois:
Well I'm not convinced.

The BBC website report says "No charges were brought against the individual and an application for a Sexual Risk Order was refused by magistrates in December 2015". In other words, there isn't much evidence that this person did commit the alleged indecent assault.

I think if this person were someone who was a member of the same church music group as myself, in these circumstances I would make a strong protest if the church said that person were to be excluded. This person hasn't been convicted of (or even charged with) an offence. There are concerns. OK. But to exclude them from a music group? I mean, it's not as though they were running a children's group. The Yorkshire Association of Change-ringers has a child protection policy in place on their website and I'd be astonished if the Minster ringers hadn't signed up to it. Exclusion seems totally disproportionate and also unjust to the individual who has got this matter hanging over him although there isn't any substantive evidence.

The ringers say they are upset because the Dean and Chapter refused to enter into any discussion, and then sacked the entire band. I wouldn't go on social media myself but then I don't use social media. Perhaps if you are a Facebook fan it's what you do.

I'm not surprised the Minster is having trouble replacing the ringers. They obviously had no conception of the time, talent and dedication you need to become a top-class 12-bell ringer. It's as though they had sacked the City of Birmingham Symphony Orchestra and then expected to recruit a replacement orchestra of the same standard from unemployed musicians. With the added problem that there is a national shortage of bell-ringers of any standard and therefore there isn't an "unemployed" pool to draw on.

I think it's a great pity the Dean and Chapter acted in this way.

The dean and chapter only wanted to exclude the one individual – it got to this point because the rest of the bell ringers refused to do that and kept including this individual in their plans.

So the dean and chapter had to take more drastic action – the ringers seem to have really thought that they could let them carry regardless doing their own thing without reference to the rest of the cathedral policy
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Jolly Jape:
The point in the football case was that the complaints were not investigated at the time. Therein lay the negligence. Had the club asked for a police investigation at the time, there would have been no negligence (and the perpetrator would, no doubt, have been charged and convicted). As Gee D said upthread, the correct procedure was to hand over the matter to the civil authorities, and take no further part in the investigation, save answering any questions as required.

I am not any kind of expert in this area, but I'm fairly sure that the problem was not simple about the lack of police investigation.

If you know that a person has been getting too close to children - whether or not they've done anything which the police and authorities could or did anything about - you have a responsibility to do something about it, and not just allow the thing to carry on regardless.

One of the most shocking things about the Saville saga was not that everything he did was a crime or would have been prosecutable - it was that so many knew what he was like (which in the mildest form was a total letch) but didn't think it was their job to stop him getting close to the vulnerable.

The Dean has done exactly the right thing. Volunteering is a privilege not a right, if you have admitted your behaviour is an issue and have agreed to certain changes then you should stick to them. If you can't, you are out. No question.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Jolly Jape:
quote:
Originally posted by Zacchaeus:
quote:
Originally posted by Jolly Jape:
Whilst I can see that there might be a case for certain restrictions on activities in certain cases, for example, the stipulation that a person must have another adult present when interacting with children or young people, it is difficult to see how this might be relevant in the case of ringing, which is, as far as I know, an activity which is, by its very nature, highly communal. It's not as if the guy wanted to teach young people's groups.

I'm sorry, but there is, in my view, no justification for abandoning presumption of innocence. It would be just too dangerous to do so.
What if you were the person falsely or mistakenly accused. After all, we all know there's no smoke without fire.

See the trouble in the football world at the moment, because of past abuse issues and Crewe director Dario Gradi, has been suspended because of the way he handled a complaint way back in the 1970’s .

Abuse cases currently have long shadows the D&C at York will be making absolutely certain that they are not laying themselves open to future problems.

As others have said just because there was no police prosecution, does not mean there are no concerns and other agencies appear to be still involved. Iif the D&C let the ringer in question carry on regardless they will be accused of being negligent.

The point in the football case was that the complaints were not investigated at the time. Therein lay the negligence. Had the club asked for a police investigation at the time, there would have been no negligence (and the perpetrator would, no doubt, have been charged and convicted). As Gee D said upthread, the correct procedure was to hand over the matter to the civil authorities, and take no further part in the investigation, save answering any questions as required.
In the 70’s the world did not understand abuse and dealt with it very differently. Just one small example, they thought abusers would stop once confronted and had shown contrition. But as we are seeing now there are many people regretting making the wrong call at the time.

In York the chapter did involve other agencies in the decision, the result of which is that the ringer was felt too much of a risk to carry on.


“In line with the Church’s guidance and national law, Chapter commissioned a detailed risk assessment of the individual to decide whether or not Chapter’s safeguarding requirements for children would be fully met if the person was reinstated. Following a detailed review of the matter and with guidance from national agencies, Chapter felt that the person presented an ongoing risk and that the potential severity of the risk meant they could not be reinstated.”
If the risk assessment said that, then there is no way on earth they can keep him as a ringer.
 
Posted by mr cheesy (# 3330) on :
 
Attitudes certainly have changed and - rightly - we don't want to give people the chance to abuse children if we think they exhibit risky behaviours.

It seems to me that it is basically the same as being a school bus driver who is often drunk. It might well be true that he hasn't been drunk at the wheel - or even that he has but has miraculously been able to avoid police attention or accident.

But if you are the school principal and you are aware that his behaviour is problematic even after confrontation, you do something about it (perhaps including insisting he stops driving) before someone gets killed.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Jolly Jape:
quote:
Originally posted by Doc Tor:
Thank you for proving you have no understanding how grooming works. I and everyone else here can simply ignore anything you say on the subject from now on.

You're welcome. Thank you for proving you have no understanding of what it is like to be falsely accused.
I was a teaching assistant for eight years. Imagine my middle finger saluting you in solitary splendour.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by mr cheesy:
Attitudes certainly have changed and - rightly - we don't want to give people the chance to abuse children if we think they exhibit risky behaviours.

It seems to me that it is basically the same as being a school bus driver who is often drunk. It might well be true that he hasn't been drunk at the wheel - or even that he has but has miraculously been able to avoid police attention or accident.

But if you are the school principal and you are aware that his behaviour is problematic even after confrontation, you do something about it (perhaps including insisting he stops driving) before someone gets killed.

That’s exactly what it is like – in your example the driver may not have been convicted of drink driving but he is still known by people to be a risk because of his drinking

This is the same principle – the ringer may not have been convicted but his behaviour (including assessment by outside agencies) is seen to be too risky, to allow him to continue.

An extreme case of this was Ian Huntley, he had been flagged up but had never been convicted so was allowed to work in a school.
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Jolly Jape:
I'm open to being corrected but I wouldn't have thought that it was possible to teach ringing one-on-one. The whole point is that ringing is a team activity.

I think the point is whether or not the person in question has access to children, where they may be vulnerable to unscrupulous treatment.

A kid on the team - or indeed in any group which has both kids and adults - might well stop by Mr X's house, or arrive early for practice, for any legitimate group related reason. So the point is that Mr X, by virtue of the position of responsibility given him by his church, has fairly easy access and influence over any kids who are part of his team. In short, the assumption is he's a safe person to be left in charge - sole or otherwise - of someone's children.

If there is reasonable doubt that this is so, I'm pretty sure the church would be the first organization to get a rocket up the arse for allowing it to happen.
 
Posted by Gee D (# 13815) on :
 
Jolly Jape, I think you're asking the wrong question. If the question whether X is guilty of a criminal offence arises in criminal proceedings (of course) it's up to the prosecutor to prove guilt beyond reasonable doubt. That's the question you're asking.

The D & C at York asked a different question, one that they were correct in posing. That question was whether X could show that he did not pose an unacceptable risk by continuing to be a bell-ringer at the Minster. It seems that he decided not even to try to answer that and so was excluded.

In the context of a church or similar organisation, this may not be limited simply to children; there is a wider group of those who are vulnerable. Let's look at Newcastle Anglican Diocese again. Y was a parish priest, single and in his mid to late 30s. He was popular and had built attendances to a good level in an area where you might have expected a decline. He had an affair with a parishioner in her late 30s, single and apparently consenting. In due course, the affair came to an end, the woman complained to the Bishop and there was an investigation. After a hearing before a church tribunal, Y's orders were revoked.

The waters were muddied a bit by the manner in which the diocese obtained some of the evidence used against Y, but basically the decision was correct. The relationship between priest and parishioner can never be an equal one, but is tilted heavily in favour of the priest. Much the same applies between doctor and patient. Y's problem was that he could not understand just how inappropriate the relationship was. To use some legalese, he could not prove (on the balance of probabilities) that there was no unacceptable risk in his continuing in ministry. The same with this bell-ringer, or the bus driver who gets drunk every night. Or now very commonly, a person acquitted of a criminal offence against a young person but where there is some lingering doubt about how the relationship came into existence to begin with.

[ 17. December 2016, 20:11: Message edited by: Gee D ]
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Jolly Jape:
quote:
Originally posted by Doc Tor:
Thank you for proving you have no understanding how grooming works. I and everyone else here can simply ignore anything you say on the subject from now on.

You're welcome. Thank you for proving you have no understanding of what it is like to be falsely accused.
I was a teaching assistant for eight years. Imagine my middle finger saluting you in solitary splendour.
Since that is the case, I'm very surprised that you haven't come across anyone, directly or indirectly, who has been the victim of a mistaken or malicious accusation running along safeguarding lines. If you have come across such a person, I'm astonished that you feel it is in any way OK for that person to be put in a position where, even if he or she had been totally vindicated, they would be treated as if they were guilty. As a teaching assistant, you must have known that there was a possibility that you yourself might have accusations laid at you, no matter how scrupulously you behaved. How can it be in any way defensible or just that you might be still considered guilt by inference. The lesson of the whole Savile affair is that all incidences of abuse should be investigated thoroughly, (had that happened, he would have been imprisoned thirty years or so ago for his vile crimes) rather than that everyone accused of abuse should be treated as if guilty, even when they have been duly investigated and the evidence against them has been shown to be so slim as to be effectively baseless. How does that in any way help to protect vulnerable people?
 
Posted by Doc Tor (# 9748) on :
 
No, you're just very surprised that someone could have been a TA for eight years, and known someone(s) (or been someone) who had a mistaken or malicious accusation made against them, might have the temerity to disagree with you and agree with the safeguarding protocols that the school and LA have in place.

Having had the crap scared out of me by the (mandatory) safeguarding training I received, I was completely onboard with why and how responses were made to accusations. Responses, I will add, that were as much designed to protect the accusee as they were the accuser.

Given that, if the Dean and Chapter, supported by their lawyers, have decided that on balance and on the evidence, this one person shouldn't be around minors, then I'm going to both respect and support that decision.
 
Posted by BroJames (# 9636) on :
 
But in this case the person was not "totally vindicated". Although there was a decision not to prosecute, both police and child protection authorities remained concerned. A Sexual Risk Order was sought, and although it was not granted, the person concerned gave certain undertakings to the court.

A further multi-agency investigation concluded that there was a risk. It appears that the bell ringers disagreed and sought to undermine the safeguarding measures. That's the point at which the D&C pulled the plug.

Good safeguarding practice is not only to protect children and vulnerable adults, but also to ensure that those who work with them are unlikely to be vulnerable to false accusations.

[cross-posted with Doc Tor]

[ 17. December 2016, 21:24: Message edited by: BroJames ]
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by Doc Tor:
No, you're just very surprised that someone could have been a TA for eight years, and known someone(s) (or been someone) who had a mistaken or malicious accusation made against them, might have the temerity to disagree with you and agree with the safeguarding protocols that the school and LA have in place.

Having had the crap scared out of me by the (mandatory) safeguarding training I received, I was completely onboard with why and how responses were made to accusations. Responses, I will add, that were as much designed to protect the accusee as they were the accuser.

Given that, if the Dean and Chapter, supported by their lawyers, have decided that on balance and on the evidence, this one person shouldn't be around minors, then I'm going to both respect and support that decision.

Doc, I usually find that refraining from putting words in another's mouth is an aid to good communication, so would be obliged if you forbear doing so. I have no idea what your LA or school has in the way of safeguarding policy, and even if I did, I have no idea what you might think of them. Clearly I hold a different point of view to you with regard to the principle of holding someone innocent until proven otherwise. I consider this a bedrock, perhaps the bedrock of the English common-law system. On the evidence of your own words, you seem to disagree with me about this. That's fine. We disagree. As I understand it, disagreement is allowed, even (especially?) in Hell? So, whence the "temerity"?
 
Posted by Gee D (# 13815) on :
 
Jolly Jape, your last post indicates that you're still not grappling with the difference between a criminal prosecution, where the prosecutor bears the burden of proof beyond reasonable doubt , and child/vulnerable person situations where a person needs to prove on the balance of probabilities that they do not present an unacceptable risk.
 
Posted by Doc Tor (# 9748) on :
 
This. No one's sending this bloke to prison. But his behaviour around kids (or specific children) that enough people - people in positions of statutory responsibility who've seen this shit go down before - are concerned enough to do something about it. Which is in itself is quite a high threshold.

I appreciate that we've all had enough of experts. But really?
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Gee D:
Jolly Jape, your last post indicates that you're still not grappling with the difference between a criminal prosecution, where the prosecutor bears the burden of proof beyond reasonable doubt , and child/vulnerable person situations where a person needs to prove on the balance of probabilities that they do not present an unacceptable risk.

I think this kind of covers it for me, too. When Ian Huntley - the Soham child killer, was brought to Justice there was a huge outcry that the police had had some pretty big question marks over his previous behaviour, but that there was nothing prosecutable. So he got a job in a school as a janitor, and then went on to abduct and murder two little girls.
 
Posted by Twilight (# 2832) on :
 
quote:
Originally posted by Jolly Jape:
Thank you for proving you have no understanding of what it is like to be falsely accused.

I haven't been falsely accused of something like this, but I've observed reaction to it. A few years ago my husband was working as a taxi driver. One hot day he parked under a shade tree to read his paperback and wait for a call to come in. It was his bad luck that the shade tree was opposite a playground. A teacher called the police who came along and questioned him. That's all that happened, they saw his taxi driver license and understood why he was parked in the only shady place on the street. Nevertheless, my husband was so horrified, that he said he felt sick, he washed his hands a dozen times that day and has not driven on that street in the years since, even if it means going out of his way.

What seems oddest to me about this man, is that he wants to continue with this group under such an odious cloud. If it were me I would hate the very sound of bells by now.
 
Posted by Zacchaeus (# 14454) on :
 
quote:
Originally posted by Anselmina:
quote:
Originally posted by Gee D:
Jolly Jape, your last post indicates that you're still not grappling with the difference between a criminal prosecution, where the prosecutor bears the burden of proof beyond reasonable doubt , and child/vulnerable person situations where a person needs to prove on the balance of probabilities that they do not present an unacceptable risk.

I think this kind of covers it for me, too. When Ian Huntley - the Soham child killer, was brought to Justice there was a huge outcry that the police had had some pretty big question marks over his previous behaviour, but that there was nothing prosecutable. So he got a job in a school as a janitor, and then went on to abduct and murder two little girls.
yes - this is what I was trying to say above
 
Posted by Curiosity killed ... (# 11770) on :
 
The Church of England guidelines around safeguarding and including individuals who have queries about their behaviour around vulnerable people and or have a past history of misdemeanours is that those people are not allowed to be in positions of responsibility, particularly in any service open to the full range of the community.

Protecting all God's Children (pdf) says in paragraph 1.12:
quote:
Our congregations can be a refuge for those who have perpetrated abuse but are seeking help in maintaining a non-abusive way of life. We have also to be aware that some who abuse may see church membership as an opportunity to be close to children or vulnerable parents in order to continue their abusive patterns of behaviour. Experience shows that whether penitent or not, those who abuse need support in taking responsibility for their own actions and in stopping their abusive behaviour: in addition, of course, the vulnerable need protection from them. The genuine penitent will accept the need for careful arrangements, including some restrictions, for his or her return to church fellowship. This is in line with the Church’s realistic understanding of sin and its effects, and the Church’s responsibility to love all God’s people.
In dealing with a suspected offender, York Minster will have offered arrangements, including some restrictions on their operations to the suspected person. If the person under suspicion has refused to co-operate then unfortunately, they've waived the right to participate. The usual requirement is an agreed contract as to which behaviours are deemed safe for the vulnerable and which not.

My daughter had a college friend who picked up an underage girl in a bar (where she should not have been) and was temporarily on the sex offenders register. Over the six months while this was investigated, this friend complied with all the requirements, including those that meant he couldn't see his younger siblings unsupervised or take part in certain events, and when the case was reviewed was cleared totally. This young man was devastated that he had got into the situation and was a lot more careful afterwards.

It's a very different world out there since all those sex abuse scandals have all come to light and there is far more awareness of how abuse can be perpetrated and more thorough investigations of dubious situations.
 
Posted by Chamois (# 16204) on :
 
The Minster ringers have now published a statement which gives more information.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Chamois:
The Minster ringers have now published a statement which gives more information.

That statement shows 2 matters:

1. The writer(s) fail to understand the difference between criminal proceedings and proceedings for the protection of young/vulnerable people; and

2. They equally fail to understand the government of a C of E cathedral is not in the hands pf bellringers, but in those of the Dean and Chapter.
 
Posted by Bishops Finger (# 5430) on :
 
Nothing new there, then. Their failure to comprehend the situation has been a feature of the whole sorry saga, ISTM, whatever the real or imagined failings of the D & C.

Whether the ringers are being deliberately obtuse, or just plain stupid, is a matter of conjecture.

IJ
 
Posted by Pyx_e (# 57) on :
 
This whole safeguarding game makes me puke. You can not square the circle. In regard to this situation (York) the only thing so far not mentioned is - the legal advice, which they have to take or they are not insured. Which means they are liable. Courage, right and wrong, Truth all are washed away in the hidden reality - Money talks.

And Diocesan leadership will NEVER do anything that their lawyers do not sign off on, so no point blaming them. In fact they only do what the lawyers say. Welcome to the real world.

Pyx_e

p.s I try and follow every guideline and law, and I would do ANYTHIGN to keep children and vulnerable adults safe. But this much power corrupts safe guarders and lawyers care more about money than they do children. sad face
 
Posted by Jolly Jape (# 3296) on :
 
quote:
Originally posted by Pyx_e:
This whole safeguarding game makes me puke. You can not square the circle. In regard to this situation (York) the only thing so far not mentioned is - the legal advice, which they have to take or they are not insured. Which means they are liable. Courage, right and wrong, Truth all are washed away in the hidden reality - Money talks.

And Diocesan leadership will NEVER do anything that their lawyers do not sign off on, so no point blaming them. In fact they only do what the lawyers say. Welcome to the real world.

Pyx_e

p.s I try and follow every guideline and law, and I would do ANYTHIGN to keep children and vulnerable adults safe. But this much power corrupts safe guarders and lawyers care more about money than they do children. sad face

This.
 
Posted by Bishops Finger (# 5430) on :
 
Given that there should be a comma after 'safeguarders', yes, I agree, up to a point.

What fucktards those ringers are, though.

IJ
 
Posted by Jolly Jape (# 3296) on :
 
Calling anyone interested to Purgatory
 


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