Thread: We don't sing any more Board: Oblivion / Ship of Fools.


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Posted by Karl: Liberal Backslider (# 76) on :
 
I, as some may know, attend a congregation that generally doesn't sing, although amongst the individual members there's actually quite a high level of musicianship. Nevertheless, we partly exist as a place where people who don't get on with Church As It Is Generally Done and that includes singing, so as things stand we don't sing. You can if you like to some of our regular recorded music sections of the service, but it's not a central part of What We Do the way it often is.

So in a way I'm not in a position to complain, but the same day that I read http://www.spectator.co.uk/features/9396872/the-threat-to-christmas-carols-and-how-to-save-them/ I went to the Christingle service at our local parish shack. The place was packed with Beavers to Scouts and their parents; about 60% adult overall probably. The carols were well known or to well known tunes.

Mrs LB and I both felt like we were singing a duet rather than taking part in congregational singing. You could sort of hear a vague murmuring, but nothing you'd really call singing. And definitely nothing you'd call enthusiastic. Embarrassed, possibly. Perhaps we should have been, being the only audible people there, but damn it I went for a good sing of Carols.

Is this a Thing? Is this a new Thing? Is it a local Thing? I don't know. But I'm surprised, Carol Services of any kind, at least, used to be enthusiastically joined in with, even the school one when I were a nipper.

[ 15. December 2014, 12:32: Message edited by: Karl: Liberal Backslider ]
 
Posted by Adeodatus (# 4992) on :
 
I think not singing is a Thing generally, but I think it's particularly an English (not British) Thing.

Aidan Kavanagh's rule about music in liturgy is simple: "One sings at celebrations". Even the Atheist Church sing, I think!

I don't think I'd want to do a Christianity that didn't involve singing.
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
My experience has been that in churches with a strong tradition of singing (Lutheran, Methodist, even Episcopal), the people sing with gusto. It all depends, though, on the selection of music and the skill of the organist or other musician(s) at supporting congregational singing.

In Catholic churches people traditionally did not sing, and I have seen that this is still the case. There are some congregations, though, where the people do join in.

The modern megachurch rock-concert-as-church type thing, in my opinion, is not conducive to congregational participation, at least with the vocal cords.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Amanda B. Reckondwythe:
... The modern megachurch rock-concert-as-church type thing, in my opinion, is not conducive to congregational participation, at least with the vocal cords.

I agree.


Karl, what you say is really discouraging, particularly from an area where places like Dronfield and Hathersage have had traditions of singing with gusto their own carols which other people don't know.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Amanda B. Reckondwythe:


The modern megachurch rock-concert-as-church type thing, in my opinion, is not conducive to congregational participation, at least with the vocal cords.

Here in ground zero for the megachurch movement, many of our megachurches are places where the congregational singing is most energetic and engaged. Others... not so much. It really depends on the style of the worship leader-- and how they envision their role. The style of music doesn't seem to have much to do with it-- I've seen energetic singing with all styles of worship, and apathetic, disinterested response to all genres as well. But it does seem to have something to do with the way the stage is set both literally and figuratively.
 
Posted by L'organist (# 17338) on :
 
I'd like to say I'm surprised at your experience at the Christingle but I can't.

Introducing probationer choristers to carols now means just that - expecting something like O come, all ye faithful to be completely unknown.

Our local primary school is a perfect example of what is happening now and John Rutter's article is not only spot on but perhaps doesn't go far enough.

Our primary has not one but two spaces large enough to whole school assemblies to take place - and they do, at least once a week - but they lack anyone capable of providing any music other than at the touch of a button. The school's 'music specialist' is a delightful woman, and recognises that she is woefully underequipped to provide basic musical education, but she's all there is or will be since there is no incentive for the school to have music at all. As a 'music specialist' she cannot play any instrument to sufficient level either to show the children what it sounds like or to lead singing; as she said Grade 4 clarinet over 30 years ago and nothing since isn't really good enough.

There was a volunteer from the local choral society (retired teacher) going in once a week but she was only allowed to 'do' music (singing really) as a voluntary after school activity and gave it up after 3 years because it was obvious that 90% of parents were only using it as a free childcare activity - any children who wanted to learn to sing were coming to me as part of the church choir.

I'm now going in twice before the school's carol service (a) because there is no one else, and (b) even some of the parents commented last year that a church with over 200 children in it produced so little sound.

Our local version of the church-rock-gospel phenomenon is still trying to get a community choir going - but the fact that they charge for this (the plant leader is a marketing guru in RL) hasn't gone down well. They've quietly ditched all bar one of their carol events this year.
 
Posted by Pomona (# 17175) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Amanda B. Reckondwythe:


The modern megachurch rock-concert-as-church type thing, in my opinion, is not conducive to congregational participation, at least with the vocal cords.

Here in ground zero for the megachurch movement, many of our megachurches are places where the congregational singing is most energetic and engaged. Others... not so much. It really depends on the style of the worship leader-- and how they envision their role. The style of music doesn't seem to have much to do with it-- I've seen energetic singing with all styles of worship, and apathetic, disinterested response to all genres as well. But it does seem to have something to do with the way the stage is set both literally and figuratively.
I agree. I've seen plenty of enthusiastic singing of worship songs (though not in megachurch settings as I don't think even Hillsong would qualify - don't think we have any megachurches in the UK). Just look at Spring Harvest/Soul Survivor/Momentum etc.
 
Posted by Belle Ringer (# 13379) on :
 
Couple of vague thoughts -

I sometimes look around to see if people's mouths are moving - they are. People are singing, but so quietly a person standing 2 feet away may not know.

The leader of a chorus I sing in includes some sing-alongs in the Christmas concert and people do sing! He tells them ahead of time there are some sing-alongs, and at the right time he turns to the audience instead of facing the orchestra and chorus. They sing loudly enough we on stage can hear them, even if nothing like a bunch of footballers after a winning game and a beer. Do we need choir directors to face the congregation and direct them instead of the choir?

Could it be people dislike standing out? If others sing softly, so do they? Many people also do the readings quietly, backing off from the mic after the first word or two startles them heard thru the mic.

How to entice change in group culture is a subject I wish I knew more about. Like, in my church plenty of people sign up to be readers, light the Advent candles, etc, in a different church I sometimes visit no one signed up to light Advent candles. No one. (The ushers had to do it). And the same few people do the readings. (Lots of people show up for work projects in both churches.)

How do you help people delight in participating in the worship program itself? Singing is one aspect of that.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Belle Ringer:
Do we need choir directors to face the congregation and direct them instead of the choir?

All of the churches I know that have good, involved congregational singing do this. I don't think you'd get much of a response w/o it.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Belle Ringer:
... Like, in my church plenty of people sign up to be readers, light the Advent candles, etc, in a different church I sometimes visit no one signed up to light Advent candles. No one. (The ushers had to do it). ...

That must be one of those strange cultural differences that nobody is aware of until a chance remark draws it out. Almost everywhere in the UK, in my experience, children come up to the front to light the Advent candles. Sometimes they fight about it.
 
Posted by Stetson (# 9597) on :
 
Amanda wrote:

quote:
In Catholic churches people traditionally did not sing, and I have seen that this is still the case. There are some congregations, though, where the people do join in.


Well, in Canada, there was a worship manual, which at least when I was still practicing(late 80s) was distributed to Catholic churches across the country. The second half of the book consisted of the music and words to the songs, so I have to assume that the compilers of the book were expecting people to sing.

The Catholic Book Of Worship
 
Posted by Stetson (# 9597) on :
 
^One thing.

I'm sure Amanda's observation was accurate pre-V2, and probably still is in parishes aspiring to a more traditonal style of worship. That CBW from 1972 is very post-V2, as can be seen by some of the song choices.

The version we were using in the late 70s was even more off-the-wall, containing things like the Battle Hymn Of The Republic and "Negro Spirituals". Trust me, nothing sounds more eerily grating than a bunch of white, middle-class Canadian suburbaites, none of whom had likely even heard a "Negro Spiritual" before, trying to get their way through Were You There.
 
Posted by Gamaliel (# 812) on :
 
Despite the growth in community choirs - and there is something of a resurgence in choral singing in a 'secular' context, I know of at least three popular choirs in the small town where I live - I think the OP does represent a trend.

[Frown]

The more liberal Anglican parish here tends to be the one where most of the weddings and funerals take place - although a good number happen at the evangelical parish too. Feedback from there suggests that few people know any of the words to the hymns these days.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Gamaliel:

The more liberal Anglican parish here tends to be the one where most of the weddings and funerals take place - although a good number happen at the evangelical parish too. Feedback from there suggests that few people know any of the words to the hymns these days.

But that doesn't mean they're not singing. It just means they're not singing traditional hymns.
 
Posted by Heavenly Anarchist (# 13313) on :
 
I go to a chari church (New Frontiers) with a Sunday congregation of a couple of hundred per service and we sing with great enthusiasm, whether led by a full band with electric guitars or the occasional unaccompanied verse or even accompanied by a harp (our musical director is a classical harpist who used to teach music at Kings' School). Being chari, we occasionally get spontaneous singing too.
But I've attended the parish carol service and generally everyone sings there. The carol service is very much part of the school calendar and this year we've had to de-camp to the garden of a local manor as we can't fit everyone who wants to attend in the parish church.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Belle Ringer:
Do we need choir directors to face the congregation and direct them instead of the choir?

All of the churches I know that have good, involved congregational singing do this. I don't think you'd get much of a response w/o it.
Thanks, now I'm remembering a church I visited a few times where the pastor moved his hands directing congregational singing - not the baton style of beats directing but moving the hand up and down with the notes, like I've seen at children's camps. (The speed of course also keeps the tempo.) That church had hymnals with the music, so it wasn't making up for lack of notes to follow, but it was directing the congregation in singing, and he thought it so important he wanted some others to practice it so they could do it if he ever got sick or had a sore arm.

That's the only church I've been in where the congregation was specifically led in singing instead of just being expected to go along with the choir and organ/band.

I don't sing when I'm not sure if I'm supposed to. When I first ran into the highly polished stage show kind of praise band, took me a long time to figure out it's OK to sing along. I was unfamiliar with that culture, and couldn't hear that others were singing due to band volume. When a choir sings in 4 part harmony a song I know, I have to check the bulletin (if there is one) to see if it's a choir performance or a sing-along hymn.

A director for the congregation would eliminate those kinds of confusions.
 
Posted by Gamaliel (# 812) on :
 
Yes, I accept that point to an extent, Cliffdweller, but generally speaking I'd suggest that other than among sports fans and community choirs, singing of any kind isn't particularly a feature of British national life to the extent that it was at one time.

Wales is different - it is still 'the Land of Song' to a certain extent and quite possibly there's more public singing in Scotland and Northern Ireland than there is in England too.

But even there, I don't think there's as much singing going on as once there was.
 
Posted by Oscar the Grouch (# 1916) on :
 
The decline of corporate singing in England has been well-documented by the folk duo Show of Hands: Roots

On the whole, it is true - people just don't sing much these days unless they go to football matches or have a strange affection for karaoke.

In my experience, schools try to encourage singing, but frequently it gets squeezed out of the curriculum.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Gamaliel:
I don't think there's as much singing going on as once there was.

In my grandma's day if you wanted music you created it yourself. "Everyone" played an instrument - piano or violin if you were wealthy enough, home made cigar box guitar of you were dirt poor. Everyone sang along.

Decline of group singing isn't just invention of radio and TV, or it would have died out long ago. But the old crooners - Perry Como, Bing Crosby, etc sang ranges you could sing too, and the sound quality was real.

I wonder if today's performance ranges and studio tweaked impossible perfection have convinced ordinary people they "can't sing"?

In which case an emphasis on folk, sacred harp, and other styles that celebrate the imperfect singing voice might encourage ordinary people with ordinary voices to sing?

Just wondering out loud. My sense is people do love to sing. Something is silencing them. Fear of criticism for not sounding "good enough"?
 
Posted by Barefoot Friar (# 13100) on :
 
quote:
Originally posted by Belle Ringer:
That's the only church I've been in where the congregation was specifically led in singing instead of just being expected to go along with the choir and organ/band.

'Round these parts, the Methodists and Presbyterians make fun of the Baptists for always having to direct the congregation in singing. And also for always leaving out the third verse of every hymn. In fact, the saying is, "I'm feeling as left out as the third verse of a Baptist hymn."
 
Posted by Angloid (# 159) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by Amanda B. Reckondwythe:
... The modern megachurch rock-concert-as-church type thing, in my opinion, is not conducive to congregational participation, at least with the vocal cords.

I agree.


Karl, what you say is really discouraging, particularly from an area where places like Dronfield and Hathersage have had traditions of singing with gusto their own carols which other people don't know.

Perhaps they are all in the pub.

[ 15. December 2014, 17:00: Message edited by: Angloid ]
 
Posted by Mudfrog (# 8116) on :
 
quote:
Originally posted by cliffdweller:
quote:
Originally posted by Belle Ringer:
Do we need choir directors to face the congregation and direct them instead of the choir?

All of the churches I know that have good, involved congregational singing do this. I don't think you'd get much of a response w/o it.
Get down to any Salvation Army citadel and you'll hear music and song that will lift your soul to the very gates of heaven. We don't need a musical director or choir master. The band has a bandmaster and sometimes he'll bring the congo in if there's been an introduction, but as he quipped today when our band played to a retired men's forum, he doesn't understand why in churches they need an introduction to the hymns - in TSA as soon as the band plays the first note of the hymn, the congregation is 'right there' in time, pitch perfect.

If you've got a congregation of 200 or 20, you'll get volume, enthusiasm or heartfelt devotion.

And if there are 4 people singing, 3 of them will be singing harmony!

Want singing? Come join our Army!!
(10am Sunday, uniforms not supplied)
 
Posted by Pomona (# 17175) on :
 
I wonder if a culture of worship music being listened to outside of church helps evangelical congregations sing so much?
 
Posted by SusanDoris (# 12618) on :
 
On Saturday morning the Salvation Army band were playing and my mind immediately went into carol singing mode! I know all the words, having been a member of choirs for years when young and having a good memory for words, but (a) I find it too difficult to suspend my disbelief of the old-fashioned words, and (b) my voice definitely creaks a lot!! I think it is a great shame that those rousing tunes do not have up-to-date, vigorous, powerful words to replace the very rose-tinted, 19th century ones. All the way home I was singing it in my head, but taking each line and looking at it from a scientific point of view!
By the way, it was, Hark, the Herald Angels sing'.
 
Posted by Diomedes (# 13482) on :
 
To echo Angloid's reference to singing in the pub - in villages around Sheffield such as Dungworth, Lodge Moor and Worrall the carol singing sessions in the pubs are packed to the doors and raise the rafters! I don't know what the singing is like in local churches though - this thread has made me intrigued to find out.
 
Posted by Mudfrog (# 8116) on :
 
One of the things that helps people to sing is 'fervour'. If you believe what you're singing, you'll mean it.
 
Posted by cattyish (# 7829) on :
 
I'm in Scotland and have seen a variety of styles of worship done with gusto.

In our wee Baptist congregation in the 70s to 90s we sang Sankey's hymns at full volume at least twice every Sunday. The few faithful ones still sing enthusiastically, but just once on Sundays now. They have added a few newish songs from the first edition of Mission Praise. Occasionally someone claps, and sometimes someone plays a guitar.

The Free Church I went to as a student (they fed me magnificently) in Aberdeen in the 90s sang metric Psalms and paraphrases without instrumental accompaniment but with the help (about a beat and half ahead) of a presenter. The singing was joyful and reverent.

I then went to a Baptist church in Aberdeen where a mixture of piano and band-led modern and ancient songs were sung with gusto.

After that I followed a lad to an independent, happy-clappy, hands down for coffee congregation who felt the need to use much amplification for their band. Even the drums were mic-ed. Again, everyone sang and some of us sang pretty loudly. I managed to be heard singing the descant of certain carols above the electric guitar.

A few years ago I moved to a little parish church with a congregation of about 50 on a Sunday morning in rural North East Scotland. We sing with organ accompaniment and there's a little choir. The congregation are as quiet as mice who have heard the cat coming. I still sing quite loudly, and was a little surprised when someone who had been sitting on the other side of the church entirely said she'd been glad to hear me singing in a service. My volume probably has something to do with me singing opera for a few years.

My singing teacher says she now has to teach children how to make any noise at all when they start singing in the local children's voices choir. Apparently schools have practically no formal music tuition for younger children, though I don't know whether that's local or Scotland wide. The schools I visit don't really have any regular singing for everyone.

Cattyish, lalalalalalaaaaaa!
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by Mudfrog:
One of the things that helps people to sing is 'fervour'. If you believe what you're singing, you'll mean it.

In our large secular choir, the understanding is that for the period of rehearsal and performance, you believe it. For the same reason.

NZ is a country that has a huge upswing in choral singing over the last 15 years, largely an artefact of many of the original National Youth Choir members (c.1979-1985) having become high school teachers and passing on their fervour. However, what I notice is that when it comes to Christmas, there are only a few carols that people sing. If you look at any of the more commercial carol CDs, you'll know which ones I mean. There are many people who know the standard carols and will sing them lustily, but the minute you head off the commercially beaten track to carols that were well known when I was a kid, e.g., Poverty, or In that poor stable, no one has heard of them.

I find this very sad, as there are hundreds of gorgeous carols from all over the world. Some of them even have halfway decent words, SusanDoris.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by cattyish:
Apparently schools have practically no formal music tuition for younger children, though I don't know whether that's local or Scotland wide. The schools I visit don't really have any regular singing for everyone.

We have a lot of pupils learning instruments (probably >50%) out here, but not that many who are willing to sing (particularly but not exclusively the boys) younger pupils are more willing so I think a lot of it is the embarrassment factor. Our school has a very strong tradition (ahem) of traditional music so is probably an exception to the rule - all our students get music tuition from a specialist every week from 5-14 with the option to learn a specific instrument more formally.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Diomedes:
...in villages around Sheffield such as Dungworth, Lodge Moor and Worrall the carol singing sessions in the pubs are packed to the doors and raise the rafters!

Maybe we should be serving more than a sip of wine in church? [Smile]

Is there something in the atmosphere of church being "serious" so we have to go to the pub if we want to enjoy the music? In church people (congregation, choir, praise band) frown while singing. In the pub they look happy.

People like to sing. Whenever I use an open mic slot not to sing some solo but to lead a sing-along of a familiar song, everyone sings! In nursing homes, they all sing! (I've discovered I love planning and leading sing-alongs.)

I admit I usually pull back to "barely heard" in church because to sing even normal volume is to stand out and I don't want to be accused of trying to call attention to myself. I've read too many on-line protests about anyone who does something identifiable being "a narcissist who is grabbing the spotlight." When everyone is singing and having fun in a house party, there's no such issue. I don't know why. Same people, different behavior, less judgment about the same behavior.

So I'm leaning toward something about church culture, an assumption that enjoying the music is wrong because it means you aren't focusing on God, not properly worshiping. We are supposed to be serious in church. Pub singing doesn't have those layers of complication about why we are singing.

(I wish we had pubs in USA culture!)
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Gamaliel:
Yes, I accept that point to an extent, Cliffdweller, but generally speaking I'd suggest that other than among sports fans and community choirs, singing of any kind isn't particularly a feature of British national life to the extent that it was at one time.

That's true of American life as well, primarily because of drastic cuts to the arts in US public schools-- to the point that they're virtually non-existant. In fact, American churches are currently really the last remnant of group choral singing (note how many American pop singers got their start singing in church gospel choirs). We've even been able to attract several non-Church families to our excellent children's choir program based on that absence in the public schools.
 
Posted by Oscar the Grouch (# 1916) on :
 
I wish I had gone to one of the carol singing session in South Yorkshire when I lived not that far away. But I didn't really hear about them until we had moved "darn sarf". [Frown]

We've been telling some friends here in Canada about them and a number of people are getting very interested about the idea of rocking up to the local pub and blasting out some carols over a drink or two. Maybe next year.....
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Belle Ringer:

I wonder if today's performance ranges and studio tweaked impossible perfection have convinced ordinary people they "can't sing"?

In which case an emphasis on folk, sacred harp, and other styles that celebrate the imperfect singing voice might encourage ordinary people with ordinary voices to sing?

Just wondering out loud. My sense is people do love to sing. Something is silencing them. Fear of criticism for not sounding "good enough"?

Yes. I would blame as well the influence of secular "leadership" models on churches with the notion that it is all about "excellence". The end result being we don't nurture young talent the way we used to.

But the way we get excellent singers/ pianist/ harpists/ guitar players is by listening to and encouraging not-so-excellent-but-growing singers/ pianist/ harpists/ guitar players. When we insist that everyone who "performs" (bad word, but apt in this context) be already "professional" there's no room for learning, for growing-- especially now that that doesn't happen in school. While we don't want to encourage sloppiness/ not taking worship seriously, there's something lovely about a church that encourages and celebrates the faltering, beginning steps of a novice musician.
 
Posted by balaam (# 4543) on :
 
When the rock band is too loud that the congregation can't hear themselves then it does not help the worship experience at all.

In fact I find this to be just as bas as when an organist pulls all the stops out and drowns everyone out.

Too loud is too loud no matter what the style is.
 
Posted by Rowen (# 1194) on :
 
"Please put more carols in the Christmas Day service, as you don't have enough," said my congregation last year.
So this year, I have.
Here is one Aussie, Protestant parish who loves to sing, and who often chuck in a few harmonies for fun. Every Sunday.
No choir. No musical director. Just them.
And I love it!
 
Posted by Galloping Granny (# 13814) on :
 
quote:
Originally posted by Enoch:
quote:
Originally posted by Belle Ringer:
... Like, in my church plenty of people sign up to be readers, light the Advent candles, etc, in a different church I sometimes visit no one signed up to light Advent candles. No one. (The ushers had to do it). ...

That must be one of those strange cultural differences that nobody is aware of until a chance remark draws it out. Almost everywhere in the UK, in my experience, children come up to the front to light the Advent candles. Sometimes they fight about it.
Our minister invites a family each week to be prepared to light an Advent candle (with reading and prayer); during the year the children light a Jesus Candle at the beginning of each service. There are plenty of volunteers for the Readers' and intercessors' rosters.
And we sing. At the end of our carols and readings someone had the bright idea of the congregation (60+ but a few were otherwise busy) joining the choir (maybe 25) to sing the blessing again together while she hopped on a chair to record it. The conductor was trying to make us smile but I needed a hanky!

GG
 
Posted by Jemima the 9th (# 15106) on :
 
I love to sing. I hate the embarassed singing you often get - one person goes quiet, someone else goes quiet, and eventually no one will sing beyond a murmur. Awful. I definitely experienced this at school - it wasn't cool to sing, as I discovered very quickly. Having come from a church background, I sang with gusto....

I wonder if, in the Christingle service in Karl LB's OP, the cubs & beavers & their parents weren't churchy types and therefore more used to the embarassed muttering rather than gung ho singing.

My congregation sings with varying levels of enthusiasm. Personal prejudice follows: I find it much, much easier to sing hymns, even unfamiliar ones, with 4 or 5 verses and a predictable rhythm, so even if I don't know the hymn at the start, by verse 3 I'll know what I'm doing. The loudest and most enthusiastic singing I've heard at our place lately was to And Can It Be. Rightly so, too, I think. I love that hymn.

I do find modern songs more difficult for congregations - especially if you have a worship leader who doesn't read music and picks up the songs from youtube recordings or Matt Redman / Hillsong albums. The rhythms are more complex, and because the music often seems to be scribed from a concert, they may not be the same in each verse. I also think it's morally wrong to inflict a bridge or instrumental solo on a congregation. [Biased]
 
Posted by Vulpior (# 12744) on :
 
I remember singing at school. Particularly I remember doing what I realise must have been an Australian-themed series of songs in second-year juniors. It's why I now still know the lyrics to Botany Bay and Kookaburra Sits in the Old Gum Tree.

I may be an abysmal singer, but I love singing. I was best at it when I was attending an evangelical church with two Sunday services, midweek house group and youth group, plus an ecumenical youth fellowship and school Christian Union.

Even though I'm not a good singer, I like to have the tune in front of me so I can keep an eye on the rhythm and watch the notes go up and down!
 
Posted by Alex Cockell (# 7487) on :
 
quote:
Originally posted by Pomona:
I wonder if a culture of worship music being listened to outside of church helps evangelical congregations sing so much?

I'd say so. My listening to Premier certainly helped me when new songs came up and i was on PA, as I had a general idea of the album mix in my head for during soundcheck, and during the on-the-fly balancing that any A1 (Front Of House mix) tech does...
 
Posted by Albertus (# 13356) on :
 
I suspect- I have no evidence for this- that in the Uk or at least England and probably Wales, part of the cause of this is something that l'organist hinted at: schools not singing trad hymns or perhaps even any hymns any more. OK, so we used Songs of Praise, product of Uncle Percy's slightly doolally later years, but even so, with Ken Condon the Buddhist music master's excellent piano accompaniment, we sang lots of the sort of mainstream thing that sticks in the memory.

Still, I'm now a governor of a Welsh medium primary school here (with lots of non-Welsh speaking parents) and after the Infants' excellent Christmas Service/ nativity this Friday, one of the mums said to me 'That's what's so great about Welsh schools- they way they get them all singing together'.
 
Posted by Penny S (# 14768) on :
 
The school I was at used to have a tradition of singing a lot of carols, mostly from A&C Black books, but towards the time when I left some of the year leaders were happier with Santa Claus is coming to Town and Slade, and could not be moved. They were younger than me but still intransigent. Which is why I want to go round my neighbourhood with a bunch of singers. Doing things like While Shepherds watched to Ilkla Moor, and secular stuff like the Gloucestershire Wassail, as well as the standards.

Seeing Albertus' post I suspect that something happened in the 70s in enough places to ensure that there weren't enough musical teachers about. Loss of the piano playing was noticeable and it happened before people started producing CDs to sing along to - some of which are dire with regard to the speed chosen - BBC's Come and Praise has some bad accompaniments.

[ 15. December 2014, 21:58: Message edited by: Penny S ]
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
We don't sing any more
Every other young person would like to be a pop star though, so it seems.

I grew up in the British Methodist Church, and congregational singing is still something that Methodists like to join in with. Maybe it's a hangover from the revivalistic days of Methodism.

In future the singing in most public 'religious' events such as weddings might have to be consigned to professional (and probably secular) singers, rather like how the mourning at funerals in some countries was once carried out by paid mourners.
 
Posted by Pulsator Organorum Ineptus (# 2515) on :
 
quote:
Originally posted by balaam:
When the rock band is too loud that the congregation can't hear themselves then it does not help the worship experience at all.

In fact I find this to be just as bas as when an organist pulls all the stops out and drowns everyone out.

Too loud is too loud no matter what the style is.

But on the other hand, the organist and congregation must not get into a race to the bottom where the organists play more quietly to avoid drowning the congregation, which means the congregation sing more quietly so as not to stand out, causing the organist to play yet more quietly und so weiter.

The organist should play loudly enough to make the congregation sing up (but no louder). Judging this from the console can be very difficult.

Accompanying hymns is not at all as easy as you might think. It's something that "reluctants" (i.e. pianists pressed into playing the organ) find very difficult. If it's not done well, the result will not encourage congregational singing.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Pulsator Organorum Ineptus:
Accompanying hymns is not at all as easy as you might think. It's something that "reluctants" (i.e. pianists pressed into playing the organ) find very difficult. If it's not done well, the result will not encourage congregational singing.

Difficult on organ OR piano.

I was trying to learn piano so I could sub if needed. Good thing no one needed. The trad hymns change chord every note! And you have to read both staffs to put the chord together.

I bought a hymn fake book to enjoy at home, and eliminate half the chords when playing. Not what a church would expect.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Belle Ringer:

I admit I usually pull back to "barely heard" in church because to sing even normal volume is to stand out and I don't want to be accused of trying to call attention to myself.

From someone who sings badly (I'm usually in the same county as the tune), please sing out [Smile] I sing in church. I want to sing in church, but everyone else really doesn't want to hear me. I need people like you, who can sing, to sing out loud and proud to help me follow the tune, and to mask my off-key voice.
 
Posted by IngoB (# 8700) on :
 
I guess I can provide a somewhat odd perspective on this.

I basically taught myself singing in Church, and in the RCC at that. My music education was basically non-existent, at least on the practical level. I entered the RCC as an adult via the FSSP (Catholic trads), so my first introduction to Church music was basically Gregorian chant-along! I still think that basically beats anything out there for non-professional participation, but perhaps for the most rousing of hymns. And so for a simple technical reason: you don't have to keep absolute pitch, for there is none, just relative one. As long as you ears can hear when the tone goes up or down, you can sing along. It's actually very simple for the regular chants. (Of course, there are chant "show pieces" that are very difficult to do...)

However, since then I have spend my time for the most part in non-trad RC churches, who would probably die of shock if anything resembling Gregorian chant was tried. Well, after my good experience with chanting, and keeping "He who sings, prays twice” in mind (falsely attributed to St Augustine), I decided to try to learn "regular" singing. So for the next six years or so I made a conscious effort to sing along with the songs that would be posted in Sunday mass. It worked, sort of. I can now carry a tune, at least a basic one. I have learned how to manage my breath (in particular important when one has to go high), I rapidly hear and remember "typical" patterns of music, etc. I even can sort of read music a bit, at least in the sense that if I look at the score I can much improve my "guessing" of the tune and even "sing ahead" on the first stanza rather than just a fraction of a second "behind" the choir while learning the tune. (I would be way better at reading music from this "training" if the hymn book actually always gave us notes to read. For the most part, we just get the text. And yes, I had a minimal background on reading musical notes from my high school education. But really what was left of that in my memory was basically "typographic recognition".)

So about six years down the track, I find that I am often one of the few strong voices in the congregation that joins the choir. I find this both amusing and tragically satisfying. And I now start to get this feeling of "why are not more people joining in, this is both holy and fun"? But of course from my own experience I can guess an answer: because many people are like me, never having had anything to do with music but consuming it, and few people are so crazy as me and construct some kind of music education out of trying for years to participate in singing at mass.

I would add that in my experience instrumental accompaniment is just as likely to kill singing as it is to encourage it. I find in particular the "guy with a guitar singing while strumming a song" setting is deadly. Basically everybody starts to switch to a "concert listening" mode. Whereas an organist giving a kind of "soft and neutral" accompaniment can give some backbone to the singing, in particular if he or she sort of "foreshadows" the tune before singing starts so that people have the tune in their minds. I also still find a few songs where after a few lines I think "I can't sing that" and stop. These typically have "strange sounds" and "difficult rhythms" (sorry, as I've said, basically no music education), but most importantly, they persist in them. Sometimes you get songs that have a tough part or two, but that's OK. You get a hang of that after the second attempt. What is annoying is if you have to concentrate hard during the entire song because it all is in that mode. (Not that it doesn't "work" if you hear it performed, but I just can't get into it.) And there are also plenty of songs which I find, well, uninspiring to sing. Though I do not necessarily agree with the "old songs good, modern songs bad" judgement that I often see. There certainly is a trend for older songs to be more singable (and have less saccharine / crypto-heretic lyrics...), but there is not such a clear divide for me there experientially.

Anyway, I have no idea what "lessons" to draw from this. I just thought I would mention this, since "singing along" has been a pet project during mass for me personally.
 
Posted by Alex Cockell (# 7487) on :
 
Ingo - was that guy-with-a-guitar stuff more of an "intimate event" level of gain - as in a single guy on an electro-acoustic playing through backline, rather than the fully mic'd electric instruments with plenty of oomph type of thing?

I suppose we DI everything and have subwoofers so we can push that magic 85dBA level...
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
quote:
Originally posted by Pulsator Organorum Ineptus:
Accompanying hymns is not at all as easy as you might think. It's something that "reluctants" (i.e. pianists pressed into playing the organ) find very difficult. If it's not done well, the result will not encourage congregational singing.

Indeed. I once sang in a church choir where a very gifted concert pianist was a member of the congregation. The organist, quite gifted herself, tried to teach him organ so that he could sub for her when needed, but the results were disastrous!

quote:
Originally posted by Belle Ringer:
I bought a hymn fake book to enjoy at home, and eliminate half the chords when playing. Not what a church would expect.

Unfortunately that's the kind of organ accompaniment that makes me stop singing. I like to sing harmony, and if the organist isn't playing what's written I just give up.

I also don't sing songs of which I don't approve. I've called them various things in MW reports: singing nun ditties, artless claptrap, pabulum, etc.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Alex Cockell:
Ingo - was that guy-with-a-guitar stuff more of an "intimate event" level of gain - as in a single guy on an electro-acoustic playing through backline, rather than the fully mic'd electric instruments with plenty of oomph type of thing?

Yes. I have no experience with "rock concert" style of musical performances in a religious setting.

(I also note that my previous post contained four "basically" in four sequential sentences. That's a new stylistic low for me, and presumably shows that I'm nervously writing out of my depth here. Music is a weird sort of magic for non-musicians...)
 
Posted by Vulpior (# 12744) on :
 
quote:
IngoB wrote quite a bit, including these two fragments:
I can now carry a tune, at least a basic one. I have learned how to manage my breath (in particular important when one has to go high), I rapidly hear and remember "typical" patterns of music, etc. I even can sort of read music a bit, at least in the sense that if I look at the score I can much improve my "guessing" of the tune and even "sing ahead" on the first stanza rather than just a fraction of a second "behind" the choir while learning the tune....

"Why are not more people joining in, this is both holy and fun"?

I'm a little behind you on the level you've reached. I can sort of carry a tune, but I still haven't got the breathing right!

And yes, it's holy, yes, it's fun, even when we aren't that good at it!
 
Posted by sharkshooter (# 1589) on :
 
quote:
Originally posted by Jemima the 9th:
...
My congregation sings with varying levels of enthusiasm. Personal prejudice follows: I find it much, much easier to sing hymns, even unfamiliar ones, with 4 or 5 verses and a predictable rhythm, so even if I don't know the hymn at the start, by verse 3 I'll know what I'm doing. The loudest and most enthusiastic singing I've heard at our place lately was to And Can It Be. Rightly so, too, I think. I love that hymn.

Yes, indeed!

quote:
Originally posted by Jemima the 9th:
I do find modern songs more difficult for congregations - especially if you have a worship leader who doesn't read music and picks up the songs from youtube recordings or Matt Redman / Hillsong albums. The rhythms are more complex, and because the music often seems to be scribed from a concert, they may not be the same in each verse. I also think it's morally wrong to inflict a bridge or instrumental solo on a congregation. [Biased]

Coupled with a worship leader being more of a performer than a leader, leads to a total lack of the ability to sing pretty much anything.

We sang carols in church on Sunday. One was to an unfamiliar tune, and the others had word changes all over the place. Makes me want to stay home in December! Does no one understand that repetition is a key to remembering? That predictability is a key to being able to sing properly - especially when all one has to go on is words (no music) on a power point which may not change quickly enough for you to start the next phrase on time? Guessing on every note is problematic enough - guessing on the words as well is [Projectile]
 
Posted by Galloping Granny (# 13814) on :
 
I admire people who can pick up a tune as they sing – if it's unfamiliar I want to have the music, and then I'll sing anything.
I think these are two mutually exclusive skills.

GG
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Belle Ringer:

I admit I usually pull back to "barely heard" in church because to sing even normal volume is to stand out and I don't want to be accused of trying to call attention to myself.

From someone who sings badly (I'm usually in the same county as the tune), please sing out [Smile] I sing in church. I want to sing in church, but everyone else really doesn't want to hear me. I need people like you, who can sing, to sing out loud and proud to help me follow the tune, and to mask my off-key voice.
AIUI the notes that a bad singer sings in tune with the organ will resonate much more effectively than the ones they sing out of tune. In consequence a congregation of bad singers will actually sound much better than the sum of its parts.
 
Posted by Jude (# 3033) on :
 
I used to attend a church where you could hear the music outside - drums, guitars etc. The singing was enthusiastic, but the theology was sadly lacking.

Long ago, I attended a certain Cathedral in south west England. "No one sings in this Cathedral" I used to say, until I joined the Voluntary Choir, which I enjoyed singing with on Sunday evenings.

Now I am more a parish church attendee. On Sunday my mother went to her local church carol service. It was well attended and she had to sit at the back rather than the front where she normally sits. She said that nobody around her was singing.

I enjoy singing in the choir with my local parish church. At the end of the service we sing a song, "Go in peace" which all the congregation like to join in with.

Now one big thing that choral singing can help with - on Monday I shall be going to the funeral of somebody who used to sing bass in the church choir where I grew up. Last year we sang Christmas csrols at the old people's home where he lived. He had dementia and did not remember us or why we were there, but when we sang "O come all ye faithful" he sang bass and remembered all the words and music all the way through.

Goodbye Ian, may you sing bass in the heavenly choir.
 
Posted by Evangeline (# 7002) on :
 
quote:
Originally posted by SusanDoris:
On Saturday morning the Salvation Army band were playing and my mind immediately went into carol singing mode! I know all the words, having been a member of choirs for years when young and having a good memory for words, but (a) I find it too difficult to suspend my disbelief of the old-fashioned words, and (b) my voice definitely creaks a lot!! I think it is a great shame that those rousing tunes do not have up-to-date, vigorous, powerful words to replace the very rose-tinted, 19th century ones. All the way home I was singing it in my head, but taking each line and looking at it from a scientific point of view!
By the way, it was, Hark, the Herald Angels sing'.

Oh dear do you take each line of a Shakespearean sonnet or a Beatles song and look at it from a "scientific point of view" too? What a terribly sad way to destroy the joy of music and poetry.
 
Posted by Heavenly Anarchist (# 13313) on :
 
I've asked my 10 year old and they are singing carols in assembly time at the moment, presumably also in practice for tonight's village carol service. I know they occasionally have hymns in assembly too, though rather of the withy washy sort.
I love the way our church can mix it's genres, from modern worship songs to trad hymns - as mentioned above, those like 'And can it be' are sung with great gusto. We're having 2 carol services next Sunday, one with the usual carols and readings and a later one with a more classical feel; harp, choral pieces, solos etc. Our location means we are quite lucky with the talents of the congregation.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Galloping Granny:
I admire people who can pick up a tune as they sing – if it's unfamiliar I want to have the music, and then I'll sing anything.
I think these are two mutually exclusive skills.

GG

It's possible to have both. I used to need the dots, but then I got into the folk scene.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by SusanDoris:
All the way home I was singing [Hark, the Herald Angels sing] in my head, but taking each line and looking at it from a scientific point of view!

Nope, you did not do that at all.

What you may have done is to look at each line from the particular philosophical point of view that you hold, which - judging by prior conversation - is some kind of naive metaphysical naturalism that informs the contemporary atheism which you so cheerfully believe in.

And what this could have made you think about is that maybe, just maybe, the inability of your philosophy to write songs that make your heart sing points to a problem with your philosophy. But admittedly that would require a somewhat wider view of "evidence" than just "empirical data suitable for mathematical modelling".
 
Posted by Albertus (# 13356) on :
 
Ingo, I've often disagreed with you in the past, but on this occasion [Overused]
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by cliffdweller:
Here in ground zero for the megachurch movement, many of our megachurches are places where the congregational singing is most energetic and engaged. Others... not so much.

To an extent it is determined by the worship leader. Equally though it's often a function of scale (sizewise), rhythm and volume. Usually it ends up working despite the elements picked up on in the post you responded to, rather than because of them.

I've been in mega-church settings a number of times where a rhythmically simpler song to which everyone knows the words has been sung - and suddenly the volume goes up, and you are aware to what extent everything that went before was a form of skillful production.

[For the record I've been a musician and sound engineer in a number of settings].

I purposely avoided using the 'h' word in the previous paragraph, because it seems to me that their success lay in keeping things in common meter, keeping melisma to a minimum and pitching things so that everyone couldsing them.
 
Posted by bib (# 13074) on :
 
I'm also disappointed at the loss of communal singing. So many people when asked to sing, reply in an oddly embarrassed way, that nobody would want to hear them sing. I'm wondering if the plethora of talent quests has given people the idea that you need to have a specific talent in order to sing. There are very few people who can't sing, even if they have trouble pitching a tune. Certainly there is very little singing in our schools, and in Australia I find that most males seem to regard singing as a 'sissy' occupation except in rock bands. At church, the males seem to hide under the pews rather than participate even when I know they can sing. I don't know what the solution is. The old fashioned family singing around the piano has gone, but has not really been replaced with anything that gives people the chance to develop their skills.
 
Posted by Jane R (# 331) on :
 
bib:
quote:
I'm wondering if the plethora of talent quests has given people the idea that you need to have a specific talent in order to sing.
Judging by the quality of most entrants to these ghastly TV talent shows... no. No, it hasn't.

I think the real problem is that a lot of people just don't know that many songs with enough of a melody line to be sung unaccompanied. Most pop songs don't sound particularly interesting without the instrumental accompaniment.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by Stetson:
Amanda wrote:

quote:
In Catholic churches people traditionally did not sing, and I have seen that this is still the case. There are some congregations, though, where the people do join in.


Well, in Canada, there was a worship manual, which at least when I was still practicing(late 80s) was distributed to Catholic churches across the country. The second half of the book consisted of the music and words to the songs, so I have to assume that the compilers of the book were expecting people to sing.

The Catholic Book Of Worship

My experience of RC outlets in Canada is that, should the congregation be largely anglophone of Celtic origin, there will be only gentle murmurs accompanying the worship leader. If there are regular worshippers in a francophone parish, the singing will be fair- almost at an Anglican level - but if it is a more generally-attended service (such as at Easter), most of the congregation will not know the hymns at all. At Xmas, well-known hymns such are on Radio Canada's specials (e.g. Minuit chrétien) will be well sung, but anything else gets embarrassed humming-along.

If the congregation is Filipino or Caribbean, expect the roof to shake. I have heard the local Tamil congregation is full-voiced, but have yet to check this out.

Ottawa might be exceptional in that we have a raft of good local voluntary choirs and two university schools of music, so there are quite a few professional and semi-professional musicians bolstering congregational music, mainly in UCC and Anglican circles.

Still, nothing quite beat a rural CoI service I attended in the 1970s, where we hummed along to hymns played on the gramophone.
 
Posted by Sober Preacher's Kid (# 12699) on :
 
The local RC shack hosted the Community Christmas Concert two years in the village where I lived. The hymn books only had one line of music for each hymn. [Disappointed]

Of course, in the UCCan, being of combined Methodist, Presbyterian and Congregationalist heritage, we need no excuse to sing. The drop of a hat will do.
 
Posted by the famous rachel (# 1258) on :
 
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by cattyish:
Apparently schools have practically no formal music tuition for younger children, though I don't know whether that's local or Scotland wide.

We have a lot of pupils learning instruments (probably >50%) out here, but not that many who are willing to sing (particularly but not exclusively the boys) younger pupils are more willing so I think a lot of it is the embarrassment factor.
My perspective is slightly different - as the parent of a pre-schooler, I sing all the time! I'm working more now than I was, but we used to attend two separate toddler "music groups" which were basically singing sessions. It's the mums who sing as much or more than the kids, of course, and these sorts of groups are hugely popular. One of the two groups we went to was also pretty ambitious, with a band of four or five instruments and a mixture of classical, pop and folk songs as well as the usual children's fare, with the leaders at least, and some of the participants often singing in parts or harmony.

These days, my son goes to two different pre-school type places (for various and complex reasons) and does lots of singing at both of them. At one, he gets a fairly formal "music lesson" (mostly singing) once a week, and at the other singing along to the room-leader's guitar is a very popular activity - at the moment, with a Christmas "show" coming up, I suspect they are doing it every day. At 4, he very frequently comes home with a new song which he knows well enough to teach to me, both words and tune. (We probably have some mistakes in there of course, but we can learn them together well enough to sing as a family). He can sing simple rounds, and makes up his own alternative words to songs all the time.

Now, we as a family may be slightly unusual, in that we are into the folk music scene where audience singing is very common, and we also sing a lot at home, both around the piano, and just by ourselves. However, I don't think my son's exposure to music, at least, is particularly atypical: toddler music groups are full to bursting, and singing nursery rhymes is classic pre-school territory.

If little kids are going into school with ability (at a level appropriate for their age) and enthusiasm for singing it is a great shame if we are just letting this leak away as they get older! Songs and rhymes are such a useful way of teaching other topics if nothing else. I don't know how we get over the embarrassment factors as they get older, but I guess if we maintain singing opportunities all through school and teach them enough to sing fairly well and not feel incapable that might help?

Best wishes,

Rachel.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Sober Preacher's Kid:
The local RC shack hosted the Community Christmas Concert two years in the village where I lived. The hymn books only had one line of music for each hymn. [Disappointed]


In the UK, even that would be unusual. It's rare for congegation hymn books to have any dots at all. Choir hymnbooks will have the music. Choir trebles are likely to have only the melody. If that. They might be expected just to learn it.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Augustine the Aleut:
If the congregation is Filipino or Caribbean, expect the roof to shake.

I attended mass in the Cathedral of Baguio, Philippines, last Sunday (well, the Saturday evening Sunday mass). Roofs were very much not shaken by the singing. But for the public recitation of the rosary before mass (and the Tagalog homily, the rest was in English), it could have easily been mistaken for some standard UK mass. I am trying to remember my previous trips, but I can't quite remember what the singing was like elsewhere in the Philippines. It certainly didn't rise to the level of "amazing" though, or it would have stuck in my memory.

I would speculate that there is a typical "cultural conservation" going on with Filipinos overseas, where immigrants "practice" their culture with an enthusiasm rarely seen in the home land.

P.S.: They picked my son - out of a Cathedral-filling Filipino crowd with plenty of kids - for lighting the advent's candle and later again for walking ahead of the gifts with a candle. On one hand, that was a nice surprise. On the other hand, I wonder whether that was not still a bit of Mestizos for the win...
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Re: school choirs. Our primary school as a choir. Most years it contains about two dozen girls and no boys at all. Occasionally a boy joins, but I understand it practices at the same time as football...

It's perhaps no surprise that choirs struggle to get tenors and basses.

[ 16. December 2014, 12:59: Message edited by: Karl: Liberal Backslider ]
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Galloping Granny:
I admire people who can pick up a tune as they sing – if it's unfamiliar I want to have the music, and then I'll sing anything.
I think these are two mutually exclusive skills.

GG

I usually pick up a new tune as I sing it. I'd rather not have the sheet music in front of me as I find it distracting; my sight-reading is slower than my ability to follow a tune from what's going on around me.

OTOH, I'd benefit from having the sheet music made available so that I could practise singing the hymn at home later.
 
Posted by Heavenly Anarchist (# 13313) on :
 
I cannot read music nor have I had any instruction on singing or on an instrument but I can pick up a new tune very easily and will sing along from the beginning.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Galloping Granny:
I admire people who can pick up a tune as they sing – if it's unfamiliar I want to have the music,

I usually pick up a new tune as I sing it. I'd rather not have the sheet music in front of me as I find it distracting;..
OTOH, I'd benefit from having the sheet music made available so that I could practise singing the hymn at home later.

CCLI has a license that allows printing copies of the music for congregational use. My church bought that license but has not used it because the band "is still adding songs" (the answer I got when I offered to do the downloading from CCLI, adjust for any tinkering with the music and changes of words the band added, and assemble the looseleaf notebooks for the congregation). That answer means it will never be printed. Not even in looseleaf form that can be added to once a quarter with the latest songs.

But, alas, the license for printed music is for in church use, not for church members to practice at home. And of course the printed collections are to be destroyed when the license is not renewed.
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by SusanDoris:
All the way home I was singing [Hark, the Herald Angels sing] in my head, but taking each line and looking at it from a scientific point of view!

Nope, you did not do that at all.

What you may have done is to look at each line from the particular philosophical point of view that you hold, which - judging by prior conversation - is some kind of naive metaphysical naturalism that informs the contemporary atheism which you so cheerfully believe in.

And what this could have made you think about is that maybe, just maybe, the inability of your philosophy to write songs that make your heart sing points to a problem with your philosophy. But admittedly that would require a somewhat wider view of "evidence" than just "empirical data suitable for mathematical modelling".

Like Albertus, I don't always agree with you IngoB, but on this occasion, I agree with both you and Albertus. That gets a
[Overused]


My mind, incidentally, boggles at the suggestion that we ought to go through our hymns and carols and change the words to remove anything that might hinder people like Professor Dawkins from singing them with conviction.
 
Posted by SusanDoris (# 12618) on :
 
quote:
Originally posted by Evangeline:
quote:
Originally posted by SusanDoris:
On Saturday morning the Salvation Army band were playing and my mind immediately went into carol singing mode! I know all the words, having been a member of choirs for years when young and having a good memory for words, but (a) I find it too difficult to suspend my disbelief of the old-fashioned words, and (b) my voice definitely creaks a lot!! I think it is a great shame that those rousing tunes do not have up-to-date, vigorous, powerful words to replace the very rose-tinted, 19th century ones. All the way home I was singing it in my head, but taking each line and looking at it from a scientific point of view!
By the way, it was, Hark, the Herald Angels sing'.

Oh dear do you take each line of a Shakespearean sonnet or a Beatles song and look at it from a "scientific point of view" too? What a terribly sad way to destroy the joy of music and poetry.
Of course not! That’s much too sweeping a statement! I would also point out that neither Shakespeare nor the Beatles had anything to do with being the inspiration for a religion. I love music and singing; both have been an important part of my life. Songs like the Liebestod from Tristan, and a cantata by Rachmaninov for instance can carry me away to ... well, I'd better not say 'another world' because I find that idea non-scientific!! [Smile] - but to a feeling of ecstasy maybe. The study of poetry has not been such a major part and I prefer rhyming, i.e. rhythmic, verse, and dance to poetry.
quote:
Originally posted by IngoB:
quote:
Originally posted by SusanDoris:
All the way home I was singing [Hark, the Herald Angels sing] in my head, but taking each line and looking at it from a scientific point of view!

Nope, you did not do that at all.
Ah, yes, it’s the panto season, isn’t it!! Oh, yes, I did!! Although I con cede that realistic might be a better word than scientific.
quote:
What you may have done is to look at each line from the particular [philosophical point of view that you hold, which - judging by prior conversation - is some kind of naive metaphysical naturalism …
Why do you use the word ‘naive’? At my age, that’s one thing I’m not!!
quote:
…that informs the contemporary atheism which you so cheerfully believe in.
Atheism, though, is not something one can believe in, is it? I simply totally lack any belief in God/god/s – a change from the belief in God I had when young.
quote:
And what this could have made you think about is that maybe, just maybe, the inability of your philosophy to write songs that make your heart sing points to a problem with your philosophy. But admittedly that would require a somewhat wider view of "evidence" than just "empirical data suitable for mathematical modelling".
Well, I think I’ll have to concede that point too!
 
Posted by Angloid (# 159) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Re: school choirs. Our primary school as a choir. Most years it contains about two dozen girls and no boys at all. Occasionally a boy joins, but I understand it practices at the same time as football...

It's perhaps no surprise that choirs struggle to get tenors and basses.

In the city centre today were four (presumably homeless) men singing carols to raise money for a homeless charity. They were bravely belting out the tunes, raucously and not very musically, but with plenty of enthusiasm. They looked as if they would have been happier in a football crowd but you had to admire their guts.
 
Posted by Piglet (# 11803) on :
 
I've been singing for most of my life: I was lucky enough to grow up in Orkney in the 1970s when music (choral and instrumental) in schools was very much encouraged. The school carol service (held in the cathedral) was one of the highlights of the Christmas season and we took pride in putting on a proper service, with choral and traditional congregational carols.

My Better Half, who's been the organist of a church or cathedral for over 40 years, has a theory that the better the standard of choral singing in a church, the less likely the congregation is to sing, and I think he has a point.

If the choir is voluntary, then many of the people in the congregation who are interested in singing will be in it, and the congregation will leave the singing to the choir.
 
Posted by SusanDoris (# 12618) on :
 
I wonder if that lovely Gareth Malone's programmes have encouraged more men to take up choral singing.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Angloid:
quote:
Originally posted by Karl: Liberal Backslider:
Re: school choirs. Our primary school as a choir. Most years it contains about two dozen girls and no boys at all. Occasionally a boy joins, but I understand it practices at the same time as football...

It's perhaps no surprise that choirs struggle to get tenors and basses.

In the city centre today were four (presumably homeless) men singing carols to raise money for a homeless charity. They were bravely belting out the tunes, raucously and not very musically, but with plenty of enthusiasm. They looked as if they would have been happier in a football crowd but you had to admire their guts.
I've had the privilege to participate in City Church's homeless karoke once or twice... the quality of the singing varies even more than you'd get in a bar full of drunk patrons, with a few singers being exceptional, professional-level talents. But whether the singer is great or poor, the enthusiasm of both the participants and the audience is without parallel. The homeless begin lining up almost 2 hours before the doors open. Some of that has to do with the fact that there damn little to do on Skid Row for amusement, but mostly it has to do with the way music builds a community.

[ 16. December 2014, 16:21: Message edited by: cliffdweller ]
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Augustine the Aleut:
If the congregation is Filipino or Caribbean, expect the roof to shake.

I attended mass in the Cathedral of Baguio, Philippines, last Sunday (well, the Saturday evening Sunday mass). Roofs were very much not shaken by the singing. But for the public recitation of the rosary before mass (and the Tagalog homily, the rest was in English), it could have easily been mistaken for some standard UK mass. I am trying to remember my previous trips, but I can't quite remember what the singing was like elsewhere in the Philippines. It certainly didn't rise to the level of "amazing" though, or it would have stuck in my memory.

I would speculate that there is a typical "cultural conservation" going on with Filipinos overseas, where immigrants "practice" their culture with an enthusiasm rarely seen in the home land.*snip*

This is likely so, as both of the Filipino parishes I attended are community centres, and a healthy cohort of the congregation nurses or domestic workers (aka, nannies and maids) and this seems to be a gathering place for them. The other largely Filipino event I attended was a requiem for a (murdered) volunteer and former colleauge, and the musical participation was quite strong, although this may have been due to the context.
 
Posted by L'organist (# 17338) on :
 
posted by Pulsator Organorum Ineptus
quote:
Accompanying hymns is not at all as easy as you might think. It's something that "reluctants" (i.e. pianists pressed into playing the organ) find very difficult. If it's not done well, the result will not encourage congregational singing.
Got it in one, POI: playing for congregational hymn singing is an art - not straight accompaniment because you tend to be leading, but not playing alone either.

The variables include the size of the building, the resonance or echo plus the size of the congregation - all of that before you get onto whether or not the people seem able or prepared to join in.

In a parish situation I often think that having any choir behind the congregation can be preferable - a choir at the front can seem to be singing at the congregation which some people find off-putting.

Anyway, today I took my second session with the primary school: children sang up well, but I could have done without the staff telling me why the children 'won't/ can't sing' and generally putting a damper on proceedings. Service later this week so will report if they overall singing is better than last year.

Of course, it would help if the Head chose better carols - Silent Night maye be popular but its not the easiest for unsupported congregational singing.
 
Posted by TonyK (# 35) on :
 
Having moved westward, Mrs TonyK and I now attend an Anglican church with both a large choir (40+ members, of whom 25-30 turn out for each service) and a congregation who also sing out - as we hear on the Sundays when the choir don't attend (All Age services and during August)

Plus today at the House Group I lead, the 7 of us sang (with feeling and pretty well, if I say so myself) some 20 carols in preparation for Christmas, while also enjoying mulled wine and mince pies - not at the same time!

I may not have had the benefit of choir training but I love to sing, and as Reader often have the opportunity to lead the singing. Long may my voice hold out...
 
Posted by Prester John (# 5502) on :
 
Continuing the Filipino tangent, I have a significant amount if experience worshipping with non-Catholic Filipinos and found them to be just like everyone else. When they were familiar with the songs they definitely sang out. When it was a new song or they had some "praise team" screaming at them there is definitely a significantly less amount of participation.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by SusanDoris:
Although I con cede that realistic might be a better word than scientific.

I assume you are not using "realistic" here to refer to philosophical realism, because that could be meaningfully debated. Rather you use it in the vernacular to mean "accurate, practical and true". Well, I think the way you looked at that hymns is "inaccurate, impractical and false". To assert that your point of view is "realistic" hence is simply begging the question.

quote:
Originally posted by SusanDoris:
Why do you use the word ‘naive’? At my age, that’s one thing I’m not!!

Age is no sure protection against any manner of foolishness. That said, I called your metaphysical naturalism - not you yourself - "naive": You are (1) largely oblivious that you are holding a specific philosophical position, being convinced instead that you rest in some kind of "objective mode of truth" (which is tragicomical); and (2) you have next to no knowledge, much less understanding, of the various philosophical challenges that have been levelled at your particular philosophy. So that is naive. "Naive" is not a synonym for "false" though, hence you can maintain the hope that you stumbled upon the truth even if you do not have the philosophical wherewithal to defend it.

quote:
Originally posted by SusanDoris:
Atheism, though, is not something one can believe in, is it? I simply totally lack any belief in God/god/s – a change from the belief in God I had when young.

You accept that there is no god, indeed nothing "supernatural" at all, without yourself being able to produce anything resembling a rational "proof" for this assertion. I consider that then to be a belief that you hold. And no, referring to authority - be that in the form of persons whom you have found convincing, or the "success of science and engineering", or whatever - is not generally counted as a rational "proof" in this context.

I was not making a general statement that "atheism is a belief", which would be a different discussion. I was saying that you believe in atheism. Again, this as such says nothing about the truth or falsehood of atheism. It simply says something about how you arrive at this particular position (in my opinion).
 
Posted by kingsfold (# 1726) on :
 
quote:
posted by Piglet:
My Better Half, who's been the organist of a church or cathedral for over 40 years, has a theory that the better the standard of choral singing in a church, the less likely the congregation is to sing, and I think he has a point.

If the choir is voluntary, then many of the people in the congregation who are interested in singing will be in it, and the congregation will leave the singing to the choir.

Maybe we're the exception then....
Voluntary cathedral choir, very high standard and a congregation that doesn't half sing! From experience of sitting in the congregation, there are many who sing very well and will happily join the harmonies in the hymns. The congregation are always very complimentary about the choir and say how much they appreciate us, and welcome us back after an break, but when we're not there they make plenty of very joyful noise themselves.

[ 17. December 2014, 09:00: Message edited by: kingsfold ]
 
Posted by SusanDoris (# 12618) on :
 
quote:
Originally posted by IngoB:
Age is no sure protection against any manner of foolishness. That said, I called your metaphysical naturalism - not you yourself - "naive":

Ah, sorry, I missed that.
quote:
You are (1) largely oblivious that you are holding a specific philosophical position, being convinced instead that you rest in some kind of "objective mode of truth" (which is tragicomical); and (2) you have next to no knowledge, much less understanding, of the various philosophical challenges that have been levelled at your particular philosophy. So that is naive. "Naive" is not a synonym for "false" though, hence you can maintain the hope that you stumbled upon the truth even if you do not have the philosophical wherewithal to defend it.
’stumbled upon’ it? No. I have reached the conclusions I have through a million conversations and discussions, reading, attending different churches (and a synagogue), singing, teaching, dealing with adversities, etc.
quote:
You accept that there is no god, indeed nothing "supernatural" at all, without yourself being able to produce anything resembling a rational "proof" for this assertion.
As do you, surely. From the opposite direction?
 
Posted by MarsmanTJ (# 8689) on :
 
quote:
Originally posted by L'organist:
Got it in one, POI: playing for congregational hymn singing is an art - not straight accompaniment because you tend to be leading, but not playing alone either.
[/QB]

My organ teacher described it as 'playing in such a way to bully a congregation to sing the way you want them to.' It is much the same skill required to conduct a choir from a piano, which requires you to give musical direction from an instrument.
 
Posted by Adeodatus (# 4992) on :
 
Just a passing thought: I keep seeing this thread title on the boards' front page, and just thinking how desperately sad it looks. "We don't sing any more" looks - to a music lover like me - like you don't have anything to be happy about any more (or to express any other emotion about, I suppose).
 
Posted by quetzalcoatl (# 16740) on :
 
Going back to the OP, maybe Karl should find those few pubs left which still do carols in pubs, without accompaniment. I think they are all in villages around Sheffield, and here is tonight's list:

http://www.localcarols.org.uk/intro.php

I see that some of them have musical accompaniment; a poor show indeed.

[ 17. December 2014, 16:13: Message edited by: quetzalcoatl ]
 
Posted by quetzalcoatl (# 16740) on :
 
Here is 'The Christmas Goose' sung at the Royal Hotel in Dungworth. No piano!

https://www.youtube.com/watch?v=rx-qPdF9x_s
 
Posted by L'organist (# 17338) on :
 
Carol service today for one of the local schools.

Children sang a bit - and got the parents to sing by giving them a verse on their own.

But starting any carol service with Silent Night is never a good idea - range of an 11th make it uncomfortable for many.
 
Posted by Chorister (# 473) on :
 
My childhood church choir used to sing the 9 lessons and carols service very demurely in church - and then decamp to the local pub where the rollocking, raucous singing would start. Both sorts were great fun!

Because my present choir is such a busy one, there are many members of the congregation who don't have time to join - but that's not a problem, because they sit in different places throughout the church and help to encourage the congregation in singing instead.

We are fortunate in having so many male singers, which I gather is quite unusual.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by SusanDoris:
’stumbled upon’ it? No. I have reached the conclusions I have through a million conversations and discussions, reading, attending different churches (and a synagogue), singing, teaching, dealing with adversities, etc.

What that typically cannot replace however is actual philosophical engagement, of which - and that is admittedly purely my own biased judgement of our past interactions - I see very little evidence with you. Now most Christians wouldn't known philosophy if it bit them in the ass. So it's not like I'm somehow requiring this for somebody to be a decent human being, or being spiritually committed one way or the other, or whatever. The problem is however this: if you ask a Christian why they say this or that, they always have the fallback option of claiming something by faith. You very insistently remove that fallback option for yourself. So when you start to make philosophical statements about the world, possibly inadvertently, and claim to have no faith, then it is entirely reasonable to ask you for your philosophical reasons for your position. For if you don't know something, and if you don't believe it either, then why are you talking?

quote:
Originally posted by SusanDoris:
quote:
Originally posted by IngoB:
You accept that there is no god, indeed nothing "supernatural" at all, without yourself being able to produce anything resembling a rational "proof" for this assertion.

As do you, surely. From the opposite direction?
First, we are not in the same position at all. I readily admit that a considerable chunk of what I think is true about the world is based on faith, my belief system, not on knowledge. You don't. You claim to have no faith, so if you make propositions about the world you can be asked to motivate them by rational argument based on established fact in each and every instance. Second, I can give rational proof for the existence of God, His eternity, His omnipotence, and a whole lot of other features - purely by the light of natural reason based on the observation of nature (thus philosophy proper). I cannot do so for the entirety of the Christian faith, that's true. But I can show that the "god of philosophy", as far as it can be proven rationally, is compatible with the classical "God of Christianity". (This is not true for all Christian conception of God, for example Christian "process theology" is philosophically incompatible.) So while I typically say that I believe in God, this is not exactly true. More accurate would be to say that I know a god exists, and I believe that it is the Christian God.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Adeodatus:
I keep seeing this thread title on the boards' front page, and just thinking how desperately sad it looks. "We don't sing any more" looks - to a music lover like me - like you don't have anything to be happy about any more (or to express any other emotion about, I suppose).

But loving music is not at issue here. It is loving to produce music which this is really what this is all about.

In all the churches I have been to, when there was an announcement that there would be some "special music performance" by some "professionals", the church ended up being packed. Plenty of people are willing to listen to (good) music. Few are now wiling to make it. And fewer still are willing to sing (i.e., somebody who plays the piano is not necessarily going to be an enthusiastic singer at church).

I think the underlying issue is that singing has become a minor subsection of the particular hobby "making music".
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by IngoB:
... In all the churches I have been to, when there was an announcement that there would be some "special music performance" by some "professionals", the church ended up being packed. ...

Yebbut. Were they worshipping God? We sing because we worship, not just because we like making music.

Listening to a concert doesn't become worship just by being held in a church, or even because the words are religious texts.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Enoch:
Yebbut. Were they worshipping God?

Probably not. But since that is irrelevant to the point I was making (namely that the general love of music has not disappeared, but probably the general love of music making), I see no need to discuss it further.

Here's a point though that is worth discussing: in an ancient community where nearly everybody sings frequently, e.g., to accompany work or while walking long distances, and where in particular singing together with the family at home is one of the few available entertainment options, what does communal singing in church signify to these people? Now take a modern community where few people sing regularly, and if they do then usually following some celebrity band whose music is playing on the radio, and where in particular almost nobody sings together with their family on a regular basis, what does communal singing in church signify to these people?

My point is that singing in church is now something special, just by virtue of singing together with other people. Whereas in earlier times it was special perhaps in what was being sung, and how it was sung, but singing, and singing together with others in particular also in a familial setting, was normal. I'm seeing an analogy to sharing bread and wine here. It is also normal to eat together, what is not normal in Church is what is being consumed and how this is done. But one is extending from the everyday to the spiritual there, from next of kin to the spirit family. I think with singing it was similar, a direct connection from the everyday to the spiritual, from next of kin to the community in spirit. Now this is largely gone. It is as if we all had switched to intravenous feeding in everyday life, but were still celebrating the Eucharist. There is a disconnect of meaning due to the changed habits, as far as singing is concerned.
 
Posted by Adeodatus (# 4992) on :
 
quote:
Originally posted by IngoB:
But loving music is not at issue here. It is loving to produce music which this is really what this is all about.

That's what I mean by "music lover". I'm probably asking for trouble here, but I'd say a real music lover would never be content merely to "consume" music. Music lovers make music, or if they can't, they at least long to. I believe that making music is a defining human activity, and the greatest musical instrument ever created is the human voice. (Very few people indeed can't sing. Most who say they can't were discouraged in childhood by people - usually teachers - who did them a great wrong. A few remedial lessons are usually all that's needed.)

quote:
In all the churches I have been to, when there was an announcement that there would be some "special music performance" by some "professionals", the church ended up being packed. Plenty of people are willing to listen to (good) music. Few are now wiling to make it. And fewer still are willing to sing (i.e., somebody who plays the piano is not necessarily going to be an enthusiastic singer at church).

I think the underlying issue is that singing has become a minor subsection of the particular hobby "making music".

Here I think you're right. It's one of the contemporary Big Lies of our culture that to consume music is to be musical. It's easily refuted by looking at just how passionate so many children and teenagers are about making music, until they become frustrated by not finding an outlet for their expression.

I would rather go to a church where the music is made by everyone, perhaps not well, but with commitment, than a church where the music is made only by a polished professional few.
 
Posted by Yerevan (# 10383) on :
 
I'm an example of the trend Karl identifies. I'm a thirty-something from a working class unchurched background. I had never sung communally before I started going to church in my early twenties. I don't read music and have no experience of nor interest in choral or classical music (I'm basically a 90s Indie kid at heart [Razz] ). Communal singing was just another cultural hurdle to clear in becoming a Christian. I can get by with the kind of contemporary worship which attracts much snobbery on SOF, but find traditional worship very heavy going. Its just culturally alien. Our current church alternates slightly between trad and contemp in an effort to keep everyone equally happy / unhappy and the singing on 'trad' mornings is just dead time to me. IME people like me are thin on the ground on SOF but rather commoner IRL.
 
Posted by Yerevan (# 10383) on :
 
As an aside, there's the interesting question of repetition. IME clergypeople and life-long churchgoers in traditional congregations want a wide repertoire and complain if they have to sing the same thing 'too often'. I on the other hand bloody love repetition, because it helps me actually learn songs, focus on the words rather than trying to struggle along with the tune etc. Its interesting and revealing that more contemporary and / or charismatic settings are often very comfortable with repetition - it makes that style easier for outsiders to engage with.
 
Posted by Gamaliel (# 812) on :
 
quote:
Originally posted by Yerevan:
IME people like me are thin on the ground on SOF but rather commoner IRL.

Sadly, Yerevan, this is certainly the case.

Which is why some of us like to come onto these boards and complain about it ...


[Big Grin]
 
Posted by South Coast Kevin (# 16130) on :
 
Yerevan - my background is very similar to yours, I think. IMO people like us - unchurched as children and far more familiar with contemporary musical culture than with classical music etc. - will usually find traditional church a very alien, bizarre experience.

If we are going to become comfortable with church then the music (if indeed there is any significant musical content) has to be relevant to our cultural context.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Thanks for that datapoint Yerevan.

I'd like to address the "told they can't sing" thing. I think it's very true. I:

Sang as a treble in the school Choral Society (public school, strong musical tradition, had to be "good enough");
Continued in said Choral Society (most didn't) as a tenor and in a smaller more select chamber choir at the school;
Have sung small G&S tenor and baritone roles;
Regularly sing in a folk group and have received emails telling me I'm missed when I've missed a few sessions.

A reasonable assumption would be that I can sing, if not brilliantly, at least not like a cat with hot water being poured over it. And yet I've been told more times than I care to remember that I "can't sing".

What folk with a little less ear for tuning and training, experience and practice must get told I dread to think.
 
Posted by Gamaliel (# 812) on :
 
I don't have a problem with repetition either - anyone who is half-way liturgical in their inclinations is going to have to get used to a heck of a lot of repetition ...

If anyone is Orthodox then that is even more the case as things tend to be repeated about three times (at least) in most of their services ...

'Again and again in peace, let us pray to the Lord ...'

What bothers me in charismatic evangelical circles (and I was involved with them for donkey's years) isn't so much the repetition as the content.

I don't mind repeating things again and again if they're any good. But not if they are shite.
 
Posted by Adeodatus (# 4992) on :
 
quote:
Originally posted by Yerevan:
As an aside, there's the interesting question of repetition. IME clergypeople and life-long churchgoers in traditional congregations want a wide repertoire and complain if they have to sing the same thing 'too often'. I on the other hand bloody love repetition, because it helps me actually learn songs, focus on the words rather than trying to struggle along with the tune etc. Its interesting and revealing that more contemporary and / or charismatic settings are often very comfortable with repetition - it makes that style easier for outsiders to engage with.

The first church I worked in after I was ordained, we always had a 5-minute music practice before the main Sunday Eucharist. We'd usually learn a new hymn, or be "revising" one we'd sung only once or twice before. More often than not, the new hymn would be more-or-less contemporary. As well as a general warm-up, this signalled to newcomers (of which we always had plenty) that:
* this church doesn't use music to exclude new people
* this church habitually does new things
* nobody here knows this song any better than I do.
 
Posted by Augustine the Aleut (# 1472) on :
 
Adeodatus writes:
quote:

* this church doesn't use music to exclude new people
* this church habitually does new things
* nobody here knows this song any better than I do.

Perhaps so and I do like point 3 (although point 2 likely only appeals to clergy, who get easily bored), but more importantly it signals that the parish is serious about their music and wants to get it right and have fun while getting it right. Happily, it also kills the not infrequent practice of pre-service chitchat which suggests to the outsider that everyone here knows each other.
 
Posted by Pomona (# 17175) on :
 
quote:
Originally posted by South Coast Kevin:
Yerevan - my background is very similar to yours, I think. IMO people like us - unchurched as children and far more familiar with contemporary musical culture than with classical music etc. - will usually find traditional church a very alien, bizarre experience.

If we are going to become comfortable with church then the music (if indeed there is any significant musical content) has to be relevant to our cultural context.

The problem I have with this is, what does relevance mean here?

I have a similar background to both of you (working class, unchurched) though younger and female, but traditional church inc traditional church singing is what I love. I love it because it's a relatively alien experience - it feels different, set apart, holy. I like quite a few worship songs but I have a real problem with most of them because they just feel far too like pop songs to count as worship for me - their 'relevance' has sucked all the reverence out of them. For me the worship songs I like are just Jesusy pop songs and not anything I'd want to sing in church. FWIW I can't read music (though noted psalms are OK and I can pick up a tune well) and don't listen to classical music at all.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
To be honest, "relevant" means it's played and you listen. That's how people interact with music in the main these days. Quite often as background.

ISTM that part of the artificiality of some modern worship material is that stylistically it's the sort of stuff you listen to, but you're expected to perform it.

The traditional church music is a genre (or indeed group of genres) all of its own, a genre specifically evolved and developed around congregational involvement. Hymns are meant to be sung by a congregation, pop/rock songs aren't. That's not to say that congregational music can't be written with modern influences and using modern instruments, but there's more to "relevance" than that, IMV.

[ 18. December 2014, 15:47: Message edited by: Karl: Liberal Backslider ]
 
Posted by Belle Ringer (# 13379) on :
 
About the "you can't sing" I suspect we have almost all been told that at some point.

But a possible related aspect is what seems to be a modern cultural disdain for singers. I often hear instrumentalists, exclusively, referred to as "musicians" as in "let's thank the musicians and the singers."

I've been in groups where a kid who can find two chords (almost on time) on a guitar is a musician but a skilled vocalist is not because, "anyone can sing" (is what one mediocre instrumentalist scornfully told me).

If singing is disdained because "anyone can do it" then the slightest mistake puts you below zero. Of course you don't want to show off your inability to do what "anyone" can do!

One church I was in the pastor regularly turned to the choir and thanked "the musicians" meaning the choir members, not the organist only. Nice! Is his open appreciation of singing part of why the congregation in that church sang?

If singing is openly valued then people are glad to participate. If the local culture openly admires amateur instrumentalists but (quietly) disdains amateur vocalists, why would anyone want to sing and be among the disdained? Especially if at some point in their life they were told "you can't sing!" or "you sound like a frog." Told "you can't do" what "anyone" can do, most people hide.
Just thinking out loud.

[ 18. December 2014, 16:11: Message edited by: Belle Ringer ]
 
Posted by Enoch (# 14322) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
... The traditional church music is a genre (or indeed group of genres) all of its own, a genre specifically evolved and developed around congregational involvement. Hymns are meant to be sung by a congregation, pop/rock songs aren't. ...

An example of form following substance, which is the right way round.

Traditional church music in the British Isles - and I say that rather than 'anglophone world' because some of the best development has originally been in Welsh - has evolved because since the Reformation, with a great boost at the time of the C18 Revival, people have wanted to worship God by singing together, rather than just listening to other people doing it. That is a good, valuable and wholesome development. It has possibly been our biggest contribution to world Christian culture.

Singing hymns the conventional way happens to have been a particularly good and very accessible way for people to do this. Different generations have stirred new ingredients into the pot.

Because that is the objective, it is entirely reasonable and right that if popular music has taken a turn that no longer enables that, our music may not be the same as popular music, may be and have to be, a slightly alien genre.


I suspect it might also be why, of the various threads that contribute to modern popular Christian music as actually sung in churches rather than bought on CDs, I reckon folk and 'sub-folk' is normally a more usefully mineable resource than any of the varieties of rock. It is more likely to meet the simple and obvious test 'is this singable?'.

Complicated polyphonic motets, however exquisite, aren't. Nor is most rock.
 
Posted by Kitten (# 1179) on :
 
There are some people, myself included who can sing but dislike doing so (even though I am Welsh)
 
Posted by Al Eluia (# 864) on :
 
quote:
Originally posted by bib:
There are very few people who can't sing, even if they have trouble pitching a tune.

You wouldn't know that from watching American Idol and similar shows!
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
ISTM that part of the artificiality of some modern worship material is that stylistically it's the sort of stuff you listen to, but you're expected to perform it.

The traditional church music is a genre (or indeed group of genres) all of its own, a genre specifically evolved and developed around congregational involvement.

I have trouble with the tendency of some bands to do fancy endings, forcing the congregation to stop singing for the last half of the last verse. An otherwise decent congregational piece becomes a performance piece at the end.

I'm guessing the directors aren't specifically thinking "congregation," so they go with "nice music sound." But I've never been a music director (and I don't want to be, a few have briefly mentioned the many email complaints no matter what music they do).

Seeing problems like the negative effect of adding fancy endings has made me notice and appreciate the difference between sing-along music and performance music, which has helped me do a better job choosing and leading songs for sing-alongs like at VBS or nursing homes. Someone who has never really been forced to notice the difference won't be guided by the differences.

We all learn and grow.
 
Posted by South Coast Kevin (# 16130) on :
 
quote:
Originally posted by Pomona:
I have a similar background to both of you (working class, unchurched) though younger and female, but traditional church inc traditional church singing is what I love. I love it because it's a relatively alien experience - it feels different, set apart, holy. I like quite a few worship songs but I have a real problem with most of them because they just feel far too like pop songs to count as worship for me - their 'relevance' has sucked all the reverence out of them. For me the worship songs I like are just Jesusy pop songs and not anything I'd want to sing in church. FWIW I can't read music (though noted psalms are OK and I can pick up a tune well) and don't listen to classical music at all.

Oh sure, my comment about relevance was very broad and sweeping! I'm glad you've found a church 'style' which helps you connect with God. I suspect, though, (based on anecdote much more than evidence) that you're in a minority, and if that's the case then I think churches should reflect it in the way they do things.
quote:
Originally posted by Enoch:
Singing hymns the conventional way happens to have been a particularly good and very accessible way for people to do this. Different generations have stirred new ingredients into the pot.

Because that is the objective, it is entirely reasonable and right that if popular music has taken a turn that no longer enables that, our music may not be the same as popular music, may be and have to be, a slightly alien genre.

I suspect it might also be why, of the various threads that contribute to modern popular Christian music as actually sung in churches rather than bought on CDs, I reckon folk and 'sub-folk' is normally a more usefully mineable resource than any of the varieties of rock. It is more likely to meet the simple and obvious test 'is this singable?'.

Complicated polyphonic motets, however exquisite, aren't. Nor is most rock.

Good point - I think the music used in church services should be accessible and singable. If one wants congregations to sing then use songs that are (a) easy to sing, and (b) of a style that most people will be familiar with.
 
Posted by Yerevan (# 10383) on :
 
Pomona, there's space for a wide variety of approaches in the contemporary church, including not singing at all (I know of at least one church plant which has dropped congregational singing altogether for the sake of their unchurched-by-background attendees). I don't think all people with my background will think like I do. I just find the obliviousness of older traditional churchgoers on this issue mystifying. They seem incapable of grasping that most under-fifties have literally no experience of congregational singing, choral music, organs, hymn singing, hymnbooks etc.
 
Posted by Gamaliel (# 812) on :
 
I'm not sure it's strictly accurate to say that 'traditional' church music is necessarily akin to 'classical' music ... although certain classical composers such as Handel, Mendelsohn, Rachmaninov and Tchaikovsky did certainly compose hymns and church music - or tunes that were later used for hymns or church music ...

But I get the point you're trying to make, South Coast Kevin.

The 'traditional' hymn in its current form dates from around the time of Isaac Watts who introduced them as an alternative to metrical Psalms - a move very radical in its day. Although some of the words to 'traditional' hymns go way, way back ...

J M Neale, the Victorian Anglo-Catholic hymn-writer used loads of early stuff for his hymns - adaptations of Latin and Byzantine 'troporia' and hymns from the first millenium of Christianity for instance.

However we cut it, though, if the intention is to encourage congregational singing then the hymns and songs should be singable - that doesn't apply to certain contemporary worship songs any more than it does to medieval polyphony.
 
Posted by Pomona (# 17175) on :
 
I totally get that, but it can also come across as a bit patronising - as if unchurched people can't get to grips with congregational singing.

However, Wesley and other hymnwriters often used popular pub and folk tunes of the time so I have no issue with churches using modern songs. My issue is with the quality and lack of reverence. I think what we need is modern hymns with a bit of strength behind them, rather than a catchy but shallow worship song*.

*I know not all worship songs are shallow!

Edit - comment aimed at Yerevan/SCK.

[ 18. December 2014, 19:35: Message edited by: Pomona ]
 
Posted by Gamaliel (# 812) on :
 
quote:
Originally posted by Yerevan:
I just find the obliviousness of older traditional churchgoers on this issue mystifying. They seem incapable of grasping that most under-fifties have literally no experience of congregational singing, choral music, organs, hymn singing, hymnbooks etc.

Well, it's about bloody time they learned then, isn't it?

[Big Grin] [Razz]

Says Gamaliel, aged 53 ...

[Biased]

Seriously though, as with other things, I'm from a generation that has 'seen both' ... I learned both the Imperial and Metric systems at school, we learned pounds, shillings and pence and then had to unlearn them and learn the decimal system for coinage when that was introduced in 1971.

The older ones among us will remember 'Decimal Five' at this point ... with Roger McGough and Mike McGear (brother of Paul McCartney) and all teaching the nation songs to help them learn the new system ...

'You give more, you get change ...' and 'One pound is a hundred new pennies, a hundred new pennies to the pound ...'

Whatever happened to the use of song in public information programmes?

[Big Grin]

I can remember those songs after all these years ...

The thing is, coming back to the present from nostalgia land, what looked fresh and radical and contemporary back when the new choruses and worship songs were coming into vogue in the 1970s and '80s doesn't stay fresh and radical for long.

I don't know what's so 'contemporary' about so-called contemporary worship songs and choruses. They all sound like sad and sappy pop songs and lag way behind whatever is really happening in the world of 'popular music'.

Sure, it has broad appeal in a kind of MoR soft-rock or folky kind of way - and there's nothing wrong with that in and of itself ...

Perhaps I'm a grumpy old git but given the choice between a contemporary worship band approach and a trained cathedral choir - or even a hoarse village parish one - I know what I'd prefer. But I wouldn't have said that 30 years ago.

It's all relative and all to do with context.

I do think this 'relevance' malarkey is a over-used term though. What's 'relevant' to one person is likely to be completely 'irrelevant' to someone else. If we are constantly chasing so-called 'relevance' we are constantly chasing a chimera.
 
Posted by Gamaliel (# 812) on :
 
I think part of the problem, Pomona, is that the contemporary worship scene has become just that - a 'scene' - it's become so thoroughly commercialised and marketed that you can even find Hillsongs CDs in 'secular' outlets as a sub-genre of naff mood music.

The marketisation of the contemporary worship song has effectively neutered the genre. It's produced bland, same-y, formulaic songs where there is little room for anything genuinely radical or prophetic.

That's what's so pants about it. Not the fact that it is contemporary, nor that it's popular or uses pop-song structures and tropes - but that the whole scene has been marketed out of any semblance of 'edge' or gutsiness.

It's lost its balls to the money men.
 
Posted by ThunderBunk (# 15579) on :
 
No-one gets to abolish tradition. Add to it, fine. Adapt, again, fine. Behave as if it doesn't exist? No. Same with these attempts to behave as if we can have a mid-2nd-century church in the 21st century. Just not an option.

Nor is attempting to set it in stone. It's organic, and attempts to stop it from changing kill it.

Cultures have memories, and the church, among the many things it is, is a culture. It won't be bullied into forgetting itself.
 
Posted by SvitlanaV2 (# 16967) on :
 
Regarding commercialisation, that happens to all forms of church music. People will pay to listen to nice tunes without thinking too much about the meaning behind the words. Whether it's Handel or gospel music, the more secular listeners enjoy it the money money can be made. The record labels know this, and I should think the artistes do as well.

For the sake of the recording industry if nothing else we need the churches to nurture a love of communal singing, since not many other organisations are doing it these days!
 
Posted by Pomona (# 17175) on :
 
I am yet to see a CD featuring New English Hymnal hymns.
 
Posted by Jemima the 9th (# 15106) on :
 
quote:
Originally posted by Karl: Liberal Backslider:

To be honest, "relevant" means it's played and you listen. That's how people interact with music in the main these days. Quite often as background.

ISTM that part of the artificiality of some modern worship material is that stylistically it's the sort of stuff you listen to, but you're expected to perform it.

The traditional church music is a genre (or indeed group of genres) all of its own, a genre specifically evolved and developed around congregational involvement. Hymns are meant to be sung by a congregation, pop/rock songs aren't. That's not to say that congregational music can't be written with modern influences and using modern instruments, but there's more to "relevance" than that, IMV.

Yes, yes and yes*. And the second para explains why trying to play some of it in church is really quite difficult. It doesn't seem made for recreation in any setting other than a mega-gig, and a Sunday morning church service isn't that environment. So one ends up with conversations like the one I had with our new bass man on Sunday morning, who had learned all the songs from youtube recordings of the songs, and was frustrated that we were playing things differently. I think it leads to frustration all round, really. There are people who are frustrated that we don't sound like a Matt Redman gig, and others (like me) who are worried that the perfect recreation of the songs as per album / gig make it difficult for any congregation members who don't own those albums to keep up, what with all the musical/technical gimmicks Belle Ringer refers to above.

*With the slight proviso that it's not the sort of thing I listen to, since we play power ballads - perhaps that's what our congregation like in non-religious music too - and I'm more of a rock & folk person myself. I've often thought Frank Turner's songs would make for decent congregational hymns. Apart from the words...

[ 18. December 2014, 21:56: Message edited by: Jemima the 9th ]
 
Posted by South Coast Kevin (# 16130) on :
 
quote:
Originally posted by Pomona:
My issue is with the quality and lack of reverence. I think what we need is modern hymns with a bit of strength behind them, rather than a catchy but shallow worship song*.

*I know not all worship songs are shallow!

Oh, I agree - plenty of contemporary worship songs are shallow and trite. Two points in defence of the people who write such songs, though:

- There were surely many low-quality songs / hymns in other eras, it's just that we've forgotten them. In the same way, the worst of today's songs will drift into disuse and the best will remain popular.

- In charismatic evangelical church services, you get the 'worship set' concept where several songs are fitted together, in kind of the same way as the various elements of a liturgical service fit together. So it can be a bit unfair, I think, to pick out a single contemporary chorus and say it's shallow or whatever; instead we should look at the theology and sentiment you get in a series of songs put together by an experienced music leader.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Pomona:
I am yet to see a CD featuring New English Hymnal hymns.

Recorded collections of traditional hymns are not normally linked to a particular hymn book, but a visit to Amazon suggests that many have a CofE 'theme'. And the choice seems quite large.

I own Perfect Peace, which comprises two CDs of traditional hymns sung by the Westminster Abbey Choir. I have a few other recordings of traditional hymns too, and it wasn't hard to find them, even in pre-internet days.

[ 18. December 2014, 22:18: Message edited by: SvitlanaV2 ]
 
Posted by Albert Ross (# 3241) on :
 
quote:
Originally posted by Pomona:
I am yet to see a CD featuring New English Hymnal hymns.

Here's the site for you http://prioryrecords.co.uk/index.php?route=product/category&path=61_82 - Priory : The Complete New English Hymnal Series
 
Posted by Vulpior (# 12744) on :
 
quote:
Originally posted by Belle Ringer:
I have trouble with the tendency of some bands to do fancy endings, forcing the congregation to stop singing for the last half of the last verse. An otherwise decent congregational piece becomes a performance piece at the end.

At our commitment ceremony years ago, we had O Jesus, I have promised sung to the tune of the Muppet Show! The friend playing keyboard offered us a choice of endings: slightly camped up or utterly over the top; we chose the latter.

Despite the words being printed as hymn verses only those attending, a mix of churchgoers and not, were able to work out and belt out an ending that went something like:
quote:
And then in heaven receive me
And then in heaven receive me
And then in heaven receive me
My Saviour and my friend
Saviour and my friend
Saviour and my friend
Be always my Saviour and my friend.

Watching the video and listening it's quite remarkable. But then it was a well-known tune!
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by SvitlanaV2:
Regarding commercialisation, ... Whether it's Handel or gospel music, the more secular listeners enjoy it the money money can be made. The record labels know this, and I should think the artistes do as well.

One difference maybe - but those who know music history better than I can correct me - in the "old days" Handel, Bach, black gospel song writers etc may or may not have been paid to write but wrote what they wanted to then presented the composition, whether for mostly listening (the Messiah) or for congregational singing.

*IF* some articles I've read are correct, budding modern CCM writers are told by their secular handlers what to write, or perhaps more specifically what not to write, like OK to say "he" "Lord" "king" but avoid "Jesus" for broader commercial appeal.

Having written this I thought I should page thru my praise band notebook. Hmm. Little mention of Jesus or Christ although some have the imagery without those words - bread and wine, or pierced hands for example. Lots of "holy" and "Lord" and "love." Not that you have to use the name all the time to be a Christian song.

(Trying but not succeeding in finding one or more of the articles, not finding the right search terms. And maybe the articles I've bumped into are wrong about secular control of new sacred songs.)
 
Posted by cliffdweller (# 13338) on :
 
*aside* every time I see this thread title, I can't stop thinking of this
 
Posted by IngoB (# 8700) on :
 
Nobody has ever told me that I can't sing, so at least for me not singing wasn't due to any discouraging comments. It simply wasn't ever a particularly relevant feature of life, until I started going to church as an adult. I would have answered the question "why don't you sing?" in much the same way as I would answer the question "why don't you play handball?" now. There was no particular reason - I just wasn't doing it, the few times I had tried it it was sort of fun but certainly not enough to make a hobby out of it, and I had no other reason why I would be doing it.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Belle Ringer:
One difference maybe - but those who know music history better than I can correct me - in the "old days" Handel, Bach, black gospel song writers etc may or may not have been paid to write but wrote what they wanted to then presented the composition, whether for mostly listening (the Messiah) or for congregational singing.

Handel was composer-in-residence for the Duke of Chandos and paid as music master to the Royal Family. Many of his most famous works were commissions.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Al Eluia:
quote:
Originally posted by bib:
There are very few people who can't sing, even if they have trouble pitching a tune.

You wouldn't know that from watching American Idol and similar shows!
With greatest respect, Al, and I know you're making a funny, but I think that attitude is actually part of the problem. I don't care for the singers on these shows either, but they can sing, if not in the way or to the quality we'd like in a professional singer. However, if people are told that the level of singing on these shows is "can't sing", then they know for a fact that they themselves definitely can't.

It's all part of "unless you can sing like Sandy Denny or Bryn Terfel etc. you can't sing" which I think is part of the problem. It underlies people telling me I "can't sing", for example.
 
Posted by Jane R (# 331) on :
 
Karl:
quote:
It's all part of "unless you can sing like Sandy Denny or Bryn Terfel etc. you can't sing" which I think is part of the problem. It underlies people telling me I "can't sing", for example.

That's true, but there are different types of singing. I expect what bib meant was that there are very few people who are completely incapable of singing a traditional hymn as part of a congregation, and that's true. Singing a tune as part of a group is relatively easy. Singing a harmony part is harder. Singing a solo (well) is harder still. Singing a principal role in an opera (for example, Turandot or The Queen of the Night in 'Magic Flute') is hardest of all.

Most of the people who do these reality TV shows have fairly good natural voices, but either haven't been trained how to use them properly or haven't got a good sense of pitch. Or both. They'd be fine singing in a group as they are, and after a few singing lessons most would be OK doing solos too.
 
Posted by Gamaliel (# 812) on :
 
Yes, I am well aware that one can buy Gregorian chant and Anglican choral music in secular outlets - that's not the problem - I don't have an issue with Hillsongs being available in 'secular outlets' per se.

The problem I have with it is the 'deliberate' level of commercialisation - as Belle Ringer has indentified. With commercialisation comes pressure to conform and to pitch things to the lowest common denominator.

I would go so far as to suggest that this is why the 'power-ballad' form has proven so popular rather than other genres of popular/contemporary music.

I have less of an issue with contemporary worship songs that derive from a folk or rock (or indie) idiom than I do with those which deploy the power ballad, build to a crescendo style.

Even then, I think that most folkie or indie influenced Christian music and worship songs are pretty substandard compared to the 'secular' models they seek to emulate.

However we cut it, though, and whatever 'style' we prefer, the fact remains that all of us - regardless of background - are effectively 'socialised' and 'habituated' into whatever the dominant style and paradigm happens to be in our particular neck of the woods.

I first encountered contemporary worship songs at Spring Harvest in 1981 - and at my university Christian Union on Saturday evenings. Prior to that, I was more than happy to go along with traditional hymns and liturgies and so on - because I was familiar with them from my school-days - from Sunday school and school assemblies (and we were a bog-standard comprehensive in South Wales not a posh boy's boarding school) ...

To be frank, my initial reaction to the worship songs I encountered was that they were soppy, sentimental and somewhat exhibitionist - people would close their eyes, sway, raise their hands ... it all looked like attention-seeking to me ...

Gradually, I was drawn into a more full-on charismatic setting and grew accustomed and acclimatised to the music style and way of doing things.

The same would have happened had I, say, headed in more Catholic direction - or a Quaker direction or whatever else - rather than the route I went down.

Perhaps I am too old, but I find myself at a loss to understand what is so 'alien' about a book with the words of the hymn printed on them ... or an organ or a choir or whatever else.

I don't see why these things should be any more or less 'alien' than some prat at the front thinking they're Matt Redman or that girl from Phatfish or whatever it's called exhorting us all to go, 'Jesus, Jesus, Jesus ooh ooh Jesus -- Jesus, Jesus, Jesus, I love you Jesus ...' or whatever the latest ditty happens to be ...

More seriously, I do agree with SCK that worship 'sets' can be arranged in a way that takes people through a process or 'journey' - with a theme that develops and resolves. I've seen that done well at times and I don't have an issue with it in principle.

But it's the word 'sentiment' that worries me here ... because it seems to me that the sentiment and mood overtakes the theology far too often.

We've all seen the 'usual suspect' worship songs strung together with some cues and narrative inbetween in order to steer or manipulate people towards particular reactions and responses.

Or, conversely, a set of unrelated worship songs strung together in a set with no discernible rhyme or reason other than that the worship leader liked the tunes or was familiar with them and the band could play them ...

I think the worship 'set' approach can work - if it's properly thought through and done well.

Sadly, it so often isn't and it ends up directionless and gloopy.
 
Posted by Albertus (# 13356) on :
 
This seems to be coming back to the point that we often reach in discussing these things:
(i) Think about what kind of music is usable for congregational singing. To take an extreme example, you wouldn't ask a congregation to sing Tallis's Spem in Alium but you might (if you had a sufficiently skilled and numerous choir) profitably use it as a setting against which a congregation could engage in contemplation or prayer. OTOH, you wouldn't normally have the choir belting out 'Will your anchor hold in the storms of life' (to pick a title at random) as an anthem- you'd want that as a rousing congregational experience. Same principle applies for different types of contemporary music.
(ii) Whatever you do, do it as well as you can and think about how it will work within the context of other music being used at the same service, and of your wider worship.

IMO, keep these two points in mind and you won't go far or irreparably wrong, whatever kind of music you are using.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Jane R:
Karl:
quote:
It's all part of "unless you can sing like Sandy Denny or Bryn Terfel etc. you can't sing" which I think is part of the problem. It underlies people telling me I "can't sing", for example.

That's true, but there are different types of singing. I expect what bib meant was that there are very few people who are completely incapable of singing a traditional hymn as part of a congregation, and that's true. Singing a tune as part of a group is relatively easy. Singing a harmony part is harder. Singing a solo (well) is harder still. Singing a principal role in an opera (for example, Turandot or The Queen of the Night in 'Magic Flute') is hardest of all.

Most of the people who do these reality TV shows have fairly good natural voices, but either haven't been trained how to use them properly or haven't got a good sense of pitch. Or both. They'd be fine singing in a group as they are, and after a few singing lessons most would be OK doing solos too.

Yes, but we need to stop telling people who are able to do the first one two (or even three) of those that they "can't sing" because they can't do the fourth. Or at least the 3.5th - singing professionally outside of opera.
 
Posted by Laurelin (# 17211) on :
 
quote:
Originally posted by Gamaliel:
Perhaps I'm a grumpy old git but given the choice between a contemporary worship band approach and a trained cathedral choir - or even a hoarse village parish one - I know what I'd prefer. But I wouldn't have said that 30 years ago.

Of course, one can enjoy both, just as one can enjoy both rock and Bach. To coin your phrase, it's not either/or. I love both 16th century polyphony and Kate Bush. (If she ever became a Christian, what amazing worship music she might write. [Big Grin] [Smile] )

As with anything, there are some good contemporary worship people around (e.g. Sara Groves, Audrey Assad, Lou Fellingham, Iona) as well as stuff that doesn't do a thing for me. I still think that Delirious? were one of the best things ever on the Christian contemporary scene. I always found their brand of soft rock quite contemplative, with some rich melodies and thoughtful lyrics.

Not a fan of the corporate culture of Hillsong and Jesus Culture. Hillsong, however, do write some pretty good songs, although I am suspicious of their theology. Jesus Culture - meh. I've listened to quite a lot of their stuff and - yeah, I'm still meh. I also find it incredibly manipulative, and that worries me. Delirious?, twenty years ago, were HEAPS better.

I love lots of trad hymns. And there are other trad hymns that I find boring, dirge-y or I think have dodgy theology.

quote:
I do think this 'relevance' malarkey is a over-used term though. What's 'relevant' to one person is likely to be completely 'irrelevant' to someone else. If we are constantly chasing so-called 'relevance' we are constantly chasing a chimera.
As someone who sings with my church's worship band, the elusive concept of 'relevance' is not something that I'm concerned about. It's not a big priority for our worship leader either (she is really excellent, both musically and as a leader). I'm 52 and have been round the block a few times myself. I no longer care about what's 'cool' - if I ever did.

Speaking about culture, though, in general, not just Christian stuff ... I am sad that England has long lost its own musical folk culture. I visited Ireland in summer 2000 and it was brilliant being in pubs in the middle of nowhere with local people playing a session of traditional Irish music. Absolutely fantastic. I think it's so great that Ireland still has this, and I dearly wish that England did.

Singing is a wonderful thing to do, a beautiful part of being human, and creative. As Christians we have a lot to give, spiritually, because singing is a spiritual thing - in cultural terms it expresses the soul of a people, and the Bible is full of songs and God's people being encouraged to sing to Him.
 
Posted by Jane R (# 331) on :
 
I see what you're getting at, but I think part of the problem *is* those people who sing professionally outside opera without any formal training or (in some cases) much musical knowledge. It gives the impression that you either know how to sing instinctively or you don't, and if you don't there's not much you can do to improve matters. This is not true except for the very small number of people who are completely tone deaf.

I think programmes like 'The Voice' do help to raise awareness that singing is something that can be improved with training and practice, but the pop music industry is geared to selecting stars on their looks.

[x-post - that was a reply to Karl]

[ 19. December 2014, 09:56: Message edited by: Jane R ]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Jane R:
I see what you're getting at, but I think part of the problem *is* those people who sing professionally outside opera without any formal training or (in some cases) much musical knowledge. It gives the impression that you either know how to sing instinctively or you don't, and if you don't there's not much you can do to improve matters. This is not true except for the very small number of people who are completely tone deaf.

I think it's more people being told that unless they can sing like that they "can't sing" that's the issue. I don't think most people need training to sing in a congregation - just the confidence that they don't have to be brilliant; the mix of voices fills in inadequacies in any one individual's tone.

quote:
I think programmes like 'The Voice' do help to raise awareness that singing is something that can be improved with training and practice, but the pop music industry is geared to selecting stars on their looks.

[x-post - that was a reply to Karl]


 
Posted by Ad Orientem (# 17574) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
I think it's more people being told that unless they can sing like that they "can't sing" that's the issue. I don't think most people need training to sing in a congregation - just the confidence that they don't have to be brilliant; the mix of voices fills in inadequacies in any one individual's tone.

Stone me! I that's the second time in a week now that I think I agree with you. Has hell frozen over or something?

[ 19. December 2014, 10:46: Message edited by: Ad Orientem ]
 
Posted by Gamaliel (# 812) on :
 
I don't disagree with the tenor of all that, Laurelin. Even if I may disagree on the detail ... I just thought Delirious? and similar were sub-Cold Play but there you go ...

If you saw my CD collection you'd find everything from The Pogues to Bach, Arvo Part to Handel, The Clash, Sex Pistols, world-music, folk music, jazz, blues and Gospel.

I think Albertus strikes the right note.

But that doesn't stop me sounding off at times ...

[Razz]

The main point though, is that however we cut it, if we are going to have congregational singing then it should be sing-along-able.

It also has to be recognised, I think, that some Christian traditions such as the Catholics (in most countries - Poland an exception I understand) and the Orthodox aren't necessarily focused on congregational singing at all - but they still have a rich musical and choral tradition - as a visit to any monastery or convent or to a Russian Orthodox service (dig that basso-profundo!) will soon reveal.

I am interested in the idea of these 'emerging' churches which have done away with congregational singing altogether because it is so alien to their particular - presumably previously unchurched - constituency.

I'm interested to hear what they do instead.

I get the impression from what Karl: Liberal Backslider is saying about his church that they tend not to sing but do listen to the music or to other people singing ... which isn't a million miles from what the Orthodox tend to do. Full circle?

It isn't all about singing or congregational singing of course - worship isn't simply about the words we use or the way we articulate them.

Do some form of physical action comprise the worship in these new, non-congregational singing churches?

Do they 'do actions' ... in some kind of post-modernist way?

Physical actions - walking to pilgrim sites, bowing, kneeling, prostrations, crossing oneself, raising one's hands, lighting candles, venerating icons etc etc have long played a part in Christian worship - and can be found in most Christian traditions (apart from the most Reformed where sitting on one's arse and listening to sermons is about as physical as it gets) ...

Are these - or developments/alternatives to these - taking the place of congregational singing in some of the 'newer' or 'emerging' settings?
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by Gamaliel:
....I think Albertus strikes the right note...

Except when I'm singing [Biased]
(Actually, I was always led to believe I 'couldn't sing'. Then I took some lessons to see if I could, and I could, after a fashion! But need to work on it again.)

[ 19. December 2014, 13:14: Message edited by: Albertus ]
 
Posted by Gamaliel (# 812) on :
 
Heh heh ...

A chap I knew who was an accomplished singer used to say that virtually everyone can sing, they simply need to be shown how.

He even reckoned I could sing ...

I'd still like to be one of those basso-profundo Russian deacons ...
 
Posted by SvitlanaV2 (# 16967) on :
 
To judge from this thread, both traditional CofE worship and 'commercialised' charismatic worship are sometimes similar in at least one sense: in both cases ordinary members of the congregation prefer not to sing up too much, and would rather just listen to the 'professionals' at the front.

This is what sometimes puts me off singing in church, though - not being able to hear my own voice. It's in large congregations with modern charismatic music being played that this can be a problem. I don't know if this is to do with the type of mysic being played, the acoustics, or the number of people present.
 
Posted by Jane R (# 331) on :
 
Karl:
quote:
I don't think most people need training to sing in a congregation - just the confidence that they don't have to be brilliant; the mix of voices fills in inadequacies in any one individual's tone.
I never said they did. What I was trying to say in my previous post was that many (most) people need training to sing solos.

Confidence is good too, though. I agree with you there. As someone else said further up the thread, the habit of listening to recorded music tends to make people more self-conscious about singing in public as well. Most of us are capable of telling the difference in quality between our own singing and (let's say) Kiri Te Kanewa's or Pavarotti's.
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by IngoB:
...I would have answered the question "why don't you sing?" in much the same way as I would answer the question "why don't you play handball?" now. There was no particular reason - I just wasn't doing it, the few times I had tried it it was sort of fun but certainly not enough to make a hobby out of it, and I had no other reason why I would be doing it.

Interesting comment, thank you.

I grew singing, not daily, but around the campfire on vacations, on car trips, in Scouts. Singing was a normal activity outside church.

I have lots of friends who never listen to or indulge in music in my hearing. I go to their family Christmas, they never gift a CD or talk about swapping i-tunes. Maybe they do music at other times or maybe they have no more interest in music than in handball.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Jane R:
Karl:
quote:
I don't think most people need training to sing in a congregation - just the confidence that they don't have to be brilliant; the mix of voices fills in inadequacies in any one individual's tone.
I never said they did. What I was trying to say in my previous post was that many (most) people need training to sing solos.

Confidence is good too, though. I agree with you there. As someone else said further up the thread, the habit of listening to recorded music tends to make people more self-conscious about singing in public as well. Most of us are capable of telling the difference in quality between our own singing and (let's say) Kiri Te Kanewa's or Pavarotti's.

Nonsense. I sound exactly like Pavarotti did in his prime. Honest.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by SvitlanaV2:
To judge from this thread, both traditional CofE worship and 'commercialised' charismatic worship are sometimes similar in at least one sense: in both cases ordinary members of the congregation prefer not to sing up too much, and would rather just listen to the 'professionals' at the front.

This is what sometimes puts me off singing in church, though - not being able to hear my own voice. It's in large congregations with modern charismatic music being played that this can be a problem. I don't know if this is to do with the type of mysic being played, the acoustics, or the number of people present.

At the event in the OP anyone doing anything above a sotto voce murmur would have been able to hear themselves very clearly.
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Jane R:
Karl:
quote:
It's all part of "unless you can sing like Sandy Denny or Bryn Terfel etc. you can't sing" which I think is part of the problem. It underlies people telling me I "can't sing", for example.

That's true, but there are different types of singing. I expect what bib meant was that there are very few people who are completely incapable of singing a traditional hymn as part of a congregation, and that's true. Singing a tune as part of a group is relatively easy. Singing a harmony part is harder. Singing a solo (well) is harder still. Singing a principal role in an opera (for example, Turandot or The Queen of the Night in 'Magic Flute') is hardest of all.

Most of the people who do these reality TV shows have fairly good natural voices, but either haven't been trained how to use them properly or haven't got a good sense of pitch. Or both. They'd be fine singing in a group as they are, and after a few singing lessons most would be OK doing solos too.

I'm with Karl. As I mentioned upthread, I think the "professionalization" of church life (imported from corporate business culture) is the problem. We emphasize "excellence" rather than "giving your best"; we emphasize a "polished, professional" presentation rather than recognizing the historic role the church has played in nurturing budding talent (recognizing that a "budding" talent needs to begin somewhere-- and somewhere is not going to be polished, professional act).
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
... I sound exactly like Pavarotti did in his prime. Honest.

I sound like Caruso. Robinson Caruso. (My jokes are no better than my singing, see?)

[codefix]

[ 19. December 2014, 16:14: Message edited by: Eutychus ]
 
Posted by Gamaliel (# 812) on :
 
Except, SvitlanaV2, that in traditional Anglican worship the congregation do tend to sing along with the 'professionals' as you put it - even if these 'professionals' are simply volunteer members of the local choir.

They may not sing with gusto, but they generally do sing. Which isn't always something that happens in RC or Orthodox services. It does vary though, I've visited Orthodox parishes where people sing along with the choir - and don't simply recite the required bits - like the Creed and the Lord's Prayer and the pre-communion prayer which begins, 'Of Thy Mystic Supper, O Son of God, accept me today as a communicant ...'

In fact, I've sung along with the Cherubic Hymn and other parts of the Liturgy with which I'm familiar and nobody has looked askance or taken any notice.

Coming back to Anglicanism, other than the vicar, there aren't likely to be that many 'professionals' around in your typical traditional Anglican service - unless it's in a cathedral and there'll you'll find professional choir directors and so on.

I think that the point you're making is an interesting and valid one in principle, though ... it seems to me that some forms of uber-contemporary 'emerging' style churches have gone full cycle and returned to a situation where congregational singing has been abandoned in favour of listening to a dedicated choir or music group (not necessarily professionals) who sing on their behalf.

Meanwhile, I'm quite intrigued by the issue of non-sung worship (and yes, I know that worship is't all about singing nor what we do or don't do in church) - and I may start a thread on that over on Ecclesiantics.
 
Posted by Gamaliel (# 812) on :
 
The other aspect, of course, is that if it's an 8am BCP service with no musicians or choir present then there is unlikely to be any music at all - it'll be a 'said' (or chanted) service with the congregation joining in the set responses as the clergy person goes 'by the book'.

I suspect that in some of the 'emerging' style churches that have been alluded to - where there is no congregational singing - then there'll be an equivalent of some kind - even if it isn't a formal liturgy as such.

I'm guessing, but I'd imagine that in some of these places they won't have any 'set response' at all but people will simply watch whatever it is that goes or - or perhaps they are given interactive things to do - like cutting things out of pieces of paper or putting pebbles in baskets and whatever happens to be in vogue in these circles ...
 
Posted by Albertus (# 13356) on :
 
Hmm. 'Uber-contemporary 'emerging' churches' reinventing Choral Evensong? Interesting!
 
Posted by Gamaliel (# 812) on :
 
There's nothing new under the sun, Albertus ... it's just that these trendy new 'emerging churches' haven't quite clocked that yet ...

[Biased]
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by cliffdweller:
As I mentioned upthread, I think the "professionalization" of church life (imported from corporate business culture) is the problem. We emphasize "excellence" rather than "giving your best"; we emphasize a "polished, professional" presentation rather than recognizing the historic role the church has played in nurturing budding talent (recognizing that a "budding" talent needs to begin somewhere-- and somewhere is not going to be polished, professional act).

One problem might be that people go to Cathedral A with enough members to have a paid organist and professional quality choir of 40 members, then moves to Church B with an amateur pianist and 8 choir members on a good day, and "it's just not the same."

Not unlike people who feel stained glass windows create a worship inducing environment and lack of such windows is "just not the same."

It really is not the same! (Should it matter? To some it just experientially does matter.)

I see two value systems in churches that collide. Pursuit of excellence (stop being sloppy, God deserves the best, which at mid level means auditioning choir members and at the extreme means hiring outsiders for preaching, organ, choir members, band members, handbell chorus, etc, not unlike the "clergy/laity divide" where "they" do it all and "we" sit) vs full active participation (a local member on keyboard with an occasional stumble, open membership choir and band, even lay preachers).

Some middle ground may be valid. You don't want a keyboardist who stumbles so much the rest can't figure out what tune they are to sing. Most churches hire a preacher to, if nothing else, try to control what theologies are presented.

Sometimes there aren't (or don't seem to be) any members with skills or interests to fulfill a function, so hiring is the only option. When a local church's volunteer band leader quit, the church hired a replacement band because hiring was how to quickly fill that hole in a "necessary" function. (Nothing is being done to nurture locals to create a future or substitute band of church members. Churches don't usually see "development of skills" as relevant.)

I reluctantly admit my "full participation" bias is challenged by an elderly in poor health who sings in choir with a voice that makes a frog sound elegant. LOVES to sing, face glows when singing, loud rasping voice dominates the choir's sound with the most irritating vocal tone I've ever heard from a human. Fingernails on blackboard tone quality. The person would be shattered to be told "you need to leave choir, your voice is so hard to listen to it significantly damages the choir's sound and the congregation's experience of the music."

Which is the holy way - kick that person out so congregation cease cringing at the sound, or delight in that person's enjoyment in participating?
 
Posted by cliffdweller (# 13338) on :
 
quote:
Originally posted by Albertus:
Hmm. 'Uber-contemporary 'emerging' churches' reinventing Choral Evensong? Interesting!

The emergent church is an extremely diverse lot, one significant strand is indeed the rediscovery of "high church" liturgical/ contemplative worship by formerly "low church" charismatic-lite evangelicals.
 
Posted by Pomona (# 17175) on :
 
As a woman who is an alto, one of the best things about traditional church music is that it's actually singable for me - I find so much worship music far too high for me. Worship leaders are usually tenors or sopranos and it's not like worship songs have different parts - whereas traditional congregational hymnody has set parts for sopranos, altos etc which makes life a lot easier. I can't read music so sheet music isn't much help for me unfortunately.

Laurelin, Yerevan, SCK etc - do you help the different kinds of singers in your churches at all? Would you consider getting your worship bands to teach hymns in parts, if you sing hymns?
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Gamaliel:
In traditional Anglican worship the congregation do tend to sing along with the 'professionals' as you put it - even if these 'professionals' are simply volunteer members of the local choir.

They may not sing with gusto, but they generally do sing. Which isn't always something that happens in RC or Orthodox services.
[...]

Coming back to Anglicanism, other than the vicar, there aren't likely to be that many 'professionals' around in your typical traditional Anglican service - unless it's in a cathedral and there'll you'll find professional choir directors and so on.


I referred specifically to mainstream CofE congregations and to megachurch congregations because it's been mentioned on this thread that they often rely on either choristers or on worships bands to sing out rather than putting in too much effort themselves. These musicians are the 'professionals' (in terms of training) I was talking about, not the clergy. But I'm sure that neither mainstream Anglican nor megachurch congregations sit in complete silence during the songs!

I don't know about the RCC or the Orthodox congregations. The RC servces I've been to seem to do okay. Maybe it depends on the cultural background of the RCs in question.

quote:

I'm quite intrigued by the issue of non-sung worship (and yes, I know that worship is't all about singing nor what we do or don't do in church) - and I may start a thread on that over on Ecclesiantics.

I suppose one advantage of non-sung worship is that it can't be commercialised. (Although someone may now tell us that you can go online and order a copy some silent Quaker worship on CD....)
 
Posted by Gamaliel (# 812) on :
 
You could always get a copy of John Cage's 4'33" and pretend it was a recording of a Quaker meeting ...

http://en.wikipedia.org/wiki/4%E2%80%B233%E2%80%B3
 
Posted by Gamaliel (# 812) on :
 
My wife's off to choir practice in a few minutes. She practices with a village choir in a medieval church about 7 miles north of here in exchange for singing with them on high-days and holidays.

She'll be singing at their carol service on Sunday.

I'll mention to her that you've referred to such choirs as 'professionals' and see what reaction I get ...

You might hear the laughing from where you are ...

More seriously, though, they are 'directed' by a professional, a woman with a PhD in 18th century church music who grew up Swedenborgian, migrated to the Methodists ('they sang better') and is now Anglican ('I'm still very much non-conformist at heart but I love the liturgy ...').

She teaches flute and piano and also plays the organ and acts as choir-mistress ... that's not her 'professional' job though ... the teaching is.

I have to say, mind, that there is something very 'community building' about choral singing - Chorister's made that point on these boards plenty of times and she's right.

I was recently invited to sing with the choir at our local Methodist church for their morning Harvest Festival service and their evening 'Harvest Celebration' - which I found to my cost, to be about 18 hymns sung back to back with short-readings in between.

We had to sing the final number twice because the minister had enjoyed it so much. I nearly enjoyed stringing him up and flaying him alive afterwards ...

They invited me back to sing in the Christmas cycle but I made my excuses ...

[Big Grin]

There was something rather jolly and very communal about practicing with them and hearing it all come together - sort of - on the day. But it was a close-run thing ...

They've got a very gifted woman there who organises the choir.

Every church I've been in or been involved with has had some musically gifted people involved and I think there's a lot of scope for such people to help everyone else. So the question posed to Yerevan, SCK et al on whether there's any help/support available to the congregations in their churches when it comes to singing is a good one.

Back in the day, when I was first involved with charismatic evangelical churches, it wasn't unusual to find churches using home-grown material - songs written by members of their congregations.

I think I caught the tail-end of that, it had already become something of a 'scene' when I got involved. I visited Spanish evangelical charismatic churches in the mid to late '80s and they were still using their own home-grown talent and music to some extent - as well as Spanish translations of popular US or British worship songs.
 
Posted by Penny S (# 14768) on :
 
The One Show has just broadcast what appeared a Skyped version of Adeste Fideles, with individuals joining in from their homes and projected on flat screen TVs. Various voices, one quite operatic.
So some people are singing.
Don't know how they organised it, and I missed the intro.
 
Posted by SvitlanaV2 (# 16967) on :
 
Gamaliel

They can laugh all they like, but if they're being led by someone with a PhD in a relevant field then they're doing vastly better in the 'professional' music stakes than the vast majority of British churches, I should think! It's all relative, though, I agree.

So long as we have access to the kinds of churches where we feel we can contribute as much or as little as we're able to, musically and otherwise, then perhaps that's the main thing. What other people's churches do or don't do is then irrelevant.

[ 19. December 2014, 18:34: Message edited by: SvitlanaV2 ]
 
Posted by Gamaliel (# 812) on :
 
Well yes, that particular parish is fortunate to have someone with those skills and background.

Not everyone has access to that - which is one of the reasons, of course, why traditional Anglican choirs have been in decline.

I'm not particularly commenting on the rights and wrongs and ins and outs of how various churches conduct their worship ... I'm simply making some observations about sung worship - just as over in Ecclesiantics I've started to make some on what we might call 'unsung' worship - the use of physical postures, gestures, actions and so on - rather than the vocal element we've been discussing here.
 
Posted by John Holding (# 158) on :
 
quote:
Originally posted by Belle Ringer:
quote:
Originally posted by IngoB:
...I would have answered the question "why don't you sing?" in much the same way as I would answer the question "why don't you play handball?" now. There was no particular reason - I just wasn't doing it, the few times I had tried it it was sort of fun but certainly not enough to make a hobby out of it, and I had no other reason why I would be doing it.

Interesting comment, thank you.

I grew singing, not daily, but around the campfire on vacations, on car trips, in Scouts. Singing was a normal activity outside church.


As did I. But that was 50-55 years ago. Back then, we sang in school -- music class -- at the elementary level because that was all you could do in music class -- no theory was taught, no instruments were available (unless there was a piano played by the teacher). And we sang at scouts -- with all the embarrassment you would expect from a group of boys ages 12-16. And I remember campfires when at college, where we sang.

BUT....

Today music in schools really doesn't happen (around here) at the primary or elementary level, except possibly one term of learning to play the recorder. If there's a music male teacher who is otherwise popular, (one school in a hundred) then you might get somewhere, but school choirs at that level are girls only, because "boys don't sing" -- at least that's the attitude in the schoolyard.

And at other levels. instruments are king -- lots of bands but very few choirs and precious few boys in them.

As for scouts and such, they've just about disappeared from around here -- and with scouts now aged 8-11 -- remember that school teaches that "boys don't sing" you'd have a fine time trying to get anything sung round a campfire.

John
 
Posted by Belle Ringer (# 13379) on :
 
quote:
Originally posted by John Holding:
quote:
Originally posted by Belle Ringer:
I grew singing, not daily, but around the campfire on vacations, on car trips, in Scouts. Singing was a normal activity outside church.


As did I. But that was 50-55 years ago. Back then, we sang in school...
BUT....

Today music in schools really doesn't happen (around here) at the primary or elementary level, except possibly one term of learning to play the recorder... As for scouts and such, they've just about disappeared from around here

I wondered about scouts, seems like lots of kids are in sports instead, that's not good or bad, just a change.

The last adult campfire I was at no one sang, just chatted. I wished I had brought a uke or guitar, hadn't occurred to me they may not respond if I did!

Perhaps the concept of being as interested in singing as in handball is widespread - "nothing wrong with it, just not something that crosses my mind to do."

Also, perhaps have fewer songs "known by everyone" these days? That would war against spontaneous group singing.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Belle Ringer:
I wondered about scouts, seems like lots of kids are in sports instead, that's not good or bad, just a change. The last adult campfire I was at no one sang, just chatted. I wished I had brought a uke or guitar, hadn't occurred to me they may not respond if I did!

Perhaps the concept of being as interested in singing as in handball is widespread - "nothing wrong with it, just not something that crosses my mind to do." Also, perhaps have fewer songs "known by everyone" these days? That would war against spontaneous group singing.

Actually, my dad was in the (German version of the) boy scouts, and one of the few memories of "amateur singing" I have from my childhood is my father singing (often very funny!) boy scout songs on long drives in the car, typically on our way to some vacation. Quite possibly my dad wanted to motivate us to sing along more than we did - I think for some of these we did the chorus line - but in the end it was little more than a curious variation of the radio to us. We also normally sang a couple of traditional German Christmas songs before opening our gifts under the tree. But again this was more filed under "special cultural things to do at Christmas" than under "normal activity with special content for this occasion".

I also did have a music education at school, and I'm probably doing our music teachers a slight injustice by saying that we did not learn singing at all. But really only a slight one. I remember more having to learn the "circle of fifths" than any particular song. It was more music theory, history and discussion than practice, best I can recall, and next to none of it stuck (in particular, while I must have been able to "read" music to the extent of passing a test or two back then, I have lost all but some basic recognition of music notation).
 
Posted by Stumbling Pilgrim (# 7637) on :
 
quote:
Originally posted by Penny S:
The One Show has just broadcast what appeared a Skyped version of Adeste Fideles, with individuals joining in from their homes and projected on flat screen TVs. Various voices, one quite operatic.
So some people are singing.
Don't know how they organised it, and I missed the intro.


 
Posted by Stumbling Pilgrim (# 7637) on :
 
quote:
Originally posted by Stumbling Pilgrim:
quote:
Originally posted by Penny S:
The One Show has just broadcast what appeared a Skyped version of Adeste Fideles, with individuals joining in from their homes and projected on flat screen TVs. Various voices, one quite operatic.
So some people are singing.
Don't know how they organised it, and I missed the intro.


This is from last year's but explains how it was done:
and here is the performance.

(double posted cos hit 'add reply' without typing anything - [Disappointed] )

[ 20. December 2014, 07:51: Message edited by: Stumbling Pilgrim ]
 
Posted by Salicional (# 16461) on :
 
The comparison of singing to handball that arose earlier on this thread is very interesting! Although I'm not sure that scripture specifically exhorts us to "play handball unto the Lord".
 


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