Thread: The next person I hear... Board: Oblivion / Ship of Fools.


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Posted by orfeo (# 13878) on :
 
...talking about legal marriage as a procreation licence, and therefore of no relevance to same-sex couples, is going to be pushed under a fucking bus.

Because this murderous act on my part will at least increase the average IQ of the population.

I HAVE FUCKING HAD IT. Person after mindless person mindlessly repeating the same fundamentally illogical argument. Dear sweet Jesus Christ, after this many years of discussion how is it possible that none of these people have spent FIVE FUCKING MINUTES ACTUALLY THINKING ABOUT WHETHER CHILDLESS COUPLES CAN GET MARRIED?

I'm not talking about whether it's moral, or Biblical, or whatever the fuck you all want to think in your own personal worldview. I'm talking about having the basic skills to notice that the State doesn't do fertility spot checks. I'm talking about considering whether people over the age of 45 ever get married. I'm talking about just fucking working out how babies are made.

I just can't take it any more. It's one thing to be in disagreement with someone who has thought their position through. But to be opposed by complete and utter morons who appear to be the result of a breeding pair that shouldn't have been permitted is just too much.

Think of the children? WHO THE FUCK SAID ANYTHING ABOUT CHILDREN???
 
Posted by Golden Key (# 1468) on :
 
Amen.
 
Posted by Tortuf (# 3784) on :
 
It is astonishing how hard it is to think up a good reason to disguise being a judgmental prat.

Hence marriage is about procreation. An argument that falls apart immediately after procreation is no longer possible with a heterosexual couple. And that falls apart with heterosexual couples that cannot, or choose not, to have children.

Other than that it is a great theory.
 
Posted by Pine Marten (# 11068) on :
 
Indeed, as with Mr Marten and me. I was widowed, he divorced, when we married 5 years ago (anniversary yesterday actually [Razz] ). We were both over 60 so no bloody chance of any more kids even had we wanted them - we have four grownup kids between us anyway.

Silly buggers.
 
Posted by jacobsen (# 14998) on :
 
Seconded.
 
Posted by Schroedinger's cat (# 64) on :
 
So when you have finished having children, you should divorce? So the purpose of a wife is simply to push out child after child?

I am so with you on this orfeo. I haven't actually seen that response, but the use of all sorts of pathetic excuses to oppose people making committed relationship to each other is ridiculous.

I don't have a problem with rational, reasoned argument, even if (especially if) I disagree. But stupidity doesn't help anyone.

I saw a picture of a banner the other day saying something like "Same sex marriage is the line God has drawn". My immediate reaction was to ask how this person knew what lines God has drawn? How they could seem to argue this despite the lines God drawn in the Bible being completely different ones. And ones that have been crossed repeatedly.

I just cannot see how people who claim to consider the Bible as their touchstone, their core source of belief, can be so casual about ACTUALLY READING IT AND KNOWING WHAT IT SAYS.

The thing is, I would actually like to have a discussion somewhere about the biblical teaching on homosexuality. I think there might well be some important and useful messages in that. Not that it says much, so it would be a rather niche discussion, but relevant. And we can't, because it is either "IGNORE IT" or "THIS IS THE MOST CRITICALLY IMPORTANT TEACHING IN THE UNIVERSE".

Really some people, Get a life. And if you are going to speak about about things, get a brain cell.

Oh, and if you are going to tell other people that God hates them, kindly cut off your genitals, shove them in your mouth, and STFU.
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by Schroedinger's cat:
So when you have finished having children, you should divorce? So the purpose of a wife is simply to push out child after child?


Yeah, I was trying to figure out a way to put it without co-opting the complaint, but that would be the implication, wouldn't it? Holy Cow, if we admit that pair- bonding is about something more than sex and procreation, we have to start thinking about women as something other than brood mares and helpmeets, don't we? To the barricades! We can't have that!
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Kelly Alves:
Holy Cow, if we admit that pair- bonding is about something more than sex and procreation, we have to start thinking about women as something other than brood mares and helpmeets, don't we? To the barricades! We can't have that!

Kelly nails it, as is not unusual.
 
Posted by Kelly Alves (# 2522) on :
 
Well, SC, nailed it, I just elaborated. Like the helpmeet I am. [Angel]
 
Posted by L'organist (# 17338) on :
 
Even the Book of Common Prayer of 1549 recognised there was more to marriage than children and avoiding sin:
quote:
... for the mutuall societie, helpe, and coumfort, that the one oughte to have of thother, both in prosperitie and adversitie
.

And I can't recall any cleric ever questioning whether or not a woman was still capable of child-bearing.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Kelly Alves:
Well, SC, nailed it, I just elaborated. Like the helpmeet I am. [Angel]

And you not even having procreated! Who'd'a thunk it possible?
 
Posted by lilBuddha (# 14333) on :
 
I am sorry, but I cannot agree with orfeo.
It would simply be unfair to the bus driver, the street cleaners and any passers-by who might be splashed by blood.
I suggest a seaside cliff. Self cleaning and a free meal for the fishes.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Kelly Alves:
Well, SC, nailed it, I just elaborated. Like the helpmeet I am. [Angel]

And you not even having procreated! Who'd'a thunk it possible?
Shhhh! Not so loud. Someone might revoke her licence to be funny.
 
Posted by Kelly Alves (# 2522) on :
 
[Snigger] right, mousethief? I spend my days knee deep in children, but yet somehow I manage to be " barren." Crazy world we live in.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
I am sorry, but I cannot agree with orfeo.
It would simply be unfair to the bus driver, the street cleaners and any passers-by who might be splashed by blood.
I suggest a seaside cliff. Self cleaning and a free meal for the fishes.

Shit. I can't believe I was so selfish and was ready to impose my lifestyle choices on others.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kelly Alves:
quote:
Originally posted by Schroedinger's cat:
So when you have finished having children, you should divorce? So the purpose of a wife is simply to push out child after child?


Yeah, I was trying to figure out a way to put it without co-opting the complaint, but that would be the implication, wouldn't it? Holy Cow, if we admit that pair- bonding is about something more than sex and procreation, we have to start thinking about women as something other than brood mares and helpmeets, don't we? To the barricades! We can't have that!
Credit where it's due, it was the Ship that made me realise that opposition to same-sex marriage was in fact profoundly anti-feminist. I've now used what I learned here on Facebook, on a story about Australian political reaction to the US ruling (our Constitution doesn't say exciting things like "treat everyone equally" so we have to solve this through Parliament), and the Likes have been accumulating nicely.

I've even been called a champion. *blushes*
 
Posted by Kelly Alves (# 2522) on :
 
( standing ovation.)
 
Posted by Wesley J (# 6075) on :
 
Standing ovulation?
 
Posted by rolyn (# 16840) on :
 
Who are are the time-warped freaks who still believe hubby and wifey only have sex when they want to make a baby? Shock, horror! men and women really do have sexual activity purely for pleasure. So why, by definition of logic, can't any consenting person over the age of 16, of any persuasion anywhere in the world do the same?

I can't for the life of me see why marriage, an institution that has been crumbling for decades, is such a big deal anymore. OK it's a legal beagle, why then aren't the marriage advocates welcoming all who wish to support it. Order over chaos is surely what the establishment craves isn't it?
 
Posted by Kelly Alves (# 2522) on :
 
And anyway, anybody who believes married couples spend the majority of their time having sex has never been married.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by L'organist:
Even the Book of Common Prayer of 1549 recognised there was more to marriage than children and avoiding sin:
quote:
... for the mutuall societie, helpe, and coumfort, that the one oughte to have of thother, both in prosperitie and adversitie
.

And I can't recall any cleric ever questioning whether or not a woman was still capable of child-bearing.

Ah yes, the Book of Common Prayer, put together by a king who was very concerned about matters like succession.

Lets face it, the institution as outlined in the BCP has more to do with property rights than child bearing.
 
Posted by Schroedinger's cat (# 64) on :
 
quote:
Originally posted by rolyn:
I can't for the life of me see why marriage, an institution that has been crumbling for decades, is such a big deal anymore. OK it's a legal beagle, why then aren't the marriage advocates welcoming all who wish to support it. Order over chaos is surely what the establishment craves isn't it?

IMO, marriage is an important part of our society - it is about long-term commitment, it is about two people wanting to declare that they are together forever.

And, of course, marriage has been changing all the time (as anyone who saw the Sex and the Church series will know) and the particular variation that supporters want to retain is a recent version of the idea. It is changing, and always has been, It is not the same static idea that some people claim.

Lets be clear, until relatively recently, marriage was primarily a financial transaction. It is not that same as the biblical concept of marriage. It is something that is - and should - reflect the society we are currently in.
 
Posted by Rev per Minute (# 69) on :
 
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by L'organist:
Even the Book of Common Prayer of 1549 recognised there was more to marriage than children and avoiding sin:
quote:
... for the mutuall societie, helpe, and coumfort, that the one oughte to have of thother, both in prosperitie and adversitie
.

And I can't recall any cleric ever questioning whether or not a woman was still capable of child-bearing.

Ah yes, the Book of Common Prayer, put together by a king who was very concerned about matters like succession.
I'm sure that Edward VI was concerned about the succession, but as he was about 17 when he died and somewhat poorly I don't think he was really up to it (fnarr fnarr)

I do remember a case in the early 80s when a disabled man, unable to have children, was refused marriage in a Catholic Church in the UK because the marriage could not produce children. I don't know whether that was later overturned by Rome or not - I'm afraid I've not done my research...

When you think of how many marriages have not produced children, of how many elderly couples have been married, never mind death-bed weddings (not much chance to be open to the gift of children), the 'marriage is only for having children' argument doesn't so much fall down as collapse in a heap of dust and blow away like a vampire finding himself suddenly on a beach on the Côte d'Azur in midsummer.
 
Posted by JoannaP (# 4493) on :
 
I cannot remember who, but one shipmate has informed me that, despite the nuptial mass with all trimmings, MrP and I are not really married because we had decided that we did not want children.

I kinda admire the consistency but ... [Disappointed]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by JoannaP:
I cannot remember who, but one shipmate has informed me that, despite the nuptial mass with all trimmings, MrP and I are not really married because we had decided that we did not want children.

Presumably this is not really married "in the eyes of God".

God, of course, having written a quite separate piece of marriage legislation in a language no-one can quite read anymore, in badly faded ink, with no professional judges to aid in the interpretation and using totally untrained assistant drafters.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Schroedinger's cat:
IMO, marriage is an important part of our society - it is about long-term commitment, it is about two people wanting to declare that they are together forever.

And, of course, marriage has been changing all the time (as anyone who saw the Sex and the Church series will know) and the particular variation that supporters want to retain is a recent version of the idea. It is changing, and always has been, It is not the same static idea that some people claim.

Lets be clear, until relatively recently, marriage was primarily a financial transaction. It is not that same as the biblical concept of marriage. It is something that is - and should - reflect the society we are currently in.

To be fair, though, if marriage is changing all the time then there need be no automatic assumption that it always has to be about wanting to stay together forever.

I wouldn't be surprised to discover that in some cultures the notion of permanency in marriage isn't assumed in the wedding ceremony. And anonymous surveys might show that many Western couples get married today sensing that they might not stay together. The normality of divorce and the optional nature of marriage must make the idea of being with one person for 40+ years quite hard for many bridal couples to contemplate.

Anyway, in the spirit of Hell: you lot ought to stop hanging out with reactionary old people! They'll soon be dead! Leave their old morality to die with them and stop whingeing about what they think. Who cares??
 
Posted by Piglet (# 11803) on :
 
quote:
Originally posted by JoannaP:
... MrP and I are not really married because we had decided that we did not want children ...

That puts D. and me in the same boat. I got the most frightful ticking-off from some troll on the Daily Telegraph comments board in a discussion about "childless-by-choice" couples; he/she suggested that we should rectify the situation and do our bit for the continuance of the human race before it was too late. I pointed out that as I'm 53 and he's 59, it already was.

Can't these idiots understand that by not having children, we're also not adding anything to the burden on the health, education or welfare services? Not to mention the months of maternity leave that I haven't had. [Big Grin]
quote:
Originally posted by Orfeo:
God, of course, having written a quite separate piece of marriage legislation ...


Our marriage ceremony came straight from God - it was from the Book of Common Prayer ... [Devil]

[ 28. June 2015, 01:44: Message edited by: Piglet ]
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
quote:
Originally posted by orfeo:
God, of course, having written a quite separate piece of marriage legislation. . . .

Well, there's Genesis 2:24, although mentioning it means you have to deal with Genesis 2:23 also.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Amanda B. Reckondwythe:
quote:
Originally posted by orfeo:
God, of course, having written a quite separate piece of marriage legislation. . . .

Well, there's Genesis 2:24, although mentioning it means you have to deal with Genesis 2:23 also.
Oh my God, you mean there are relevant Bible verses? My goodness, when I was referring to how God's law gets brought into the conversation, I wasn't thinking about the Bible! I was thinking about some other document entirely!

[/sarcasm]
 
Posted by BessLane (# 15176) on :
 
all ya'll come live in the Bible Belt of the US....rural back country Southern nowhere. From what I've heard, the ruling somehow cheapens or invalidates my (childless by choice) marriage. Nope, not even close.

But at least it's gotten that danged flag, for the most part, out of recent conversation.....
 
Posted by Palimpsest (# 16772) on :
 
There have been attempts at linkage;
Southern Poverty Law Center Cartoon
 
Posted by orfeo (# 13878) on :
 
Well, good news. I've found someone to push under the metaphorical bus, via a mutual friend on Facebook.

But sadly I'm finding the anger with which I'm burning is quite righteous. I'm even using Biblical words like "hypocrisy".

EDIT: Nothing undermines what Christian belief I have left quite like the fact that so many of my straight brothers and sisters in Christ are colossal hypocritical arseholes.

[ 28. June 2015, 07:01: Message edited by: orfeo ]
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Schroedinger's cat:
1. Lets be clear, until relatively recently, marriage was primarily a financial transaction.

2. It is something that is - and should - reflect the society we are currently in. [/QB]

1. For whom? Perhaps for a few landholding rich people but seeing as most of the population of the UK owned little or nothing it hardly holds water does it?

2. I agree there are always cultural influences: I went to a wedding service yesterday and there were enough of them there! And yet, it was almost a timeless event: a 16th century church in parkland, a summer day with the sounds of summer coming in through the open door. Is there not real value in following an understanding of a major community event that has been part of the fabric of society? Why must things change? What value does it bring?
 
Posted by Snags (# 15351) on :
 
quote:
Originally posted by orfeo:
EDIT: Nothing undermines what Christian belief I have left quite like the fact that so many of my straight brothers and sisters in Christ are colossal hypocritical arseholes.

I totally get that. Unfortunately it appears to apply to, well, pretty much everyone at some point or other, just not always as obviously or as offensively.

That said, I keep trying to tell myself that my faith is developing and evolving, not dwindling. I'm not sure I'm doing a great job of convincing myself, and a not insignificant chunk of the issue relates to the disconnect between what we claim to believe, and how we end up behaving (yeah, I know, Paul, Romans, blah).

Even so, if we jacked everything in where someone claims one thing and does another, we'd all be living in isolation and total sensory deprivation.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by ExclamationMark:
1. For whom? Perhaps for a few landholding rich people but seeing as most of the population of the UK owned little or nothing it hardly holds water does it?

Well, in fact for many centuries most people simply never got formally married. They would be what was known as a "common law" husband and wife, and basically started living together. Only the landholders went through the church formalities.

I forget exactly what year it was, but the idea that you had to get officially married to be husband and wife was introduced by legislation. I think it might have been in the 1700s but don't quote me on that.
 
Posted by passer (# 13329) on :
 
This is quite informative.
 
Posted by bib (# 13074) on :
 
I'm really not sure why there is a push for marriage by the gay community. Having tried marriage I wish I hadn't. It would be much simpler to be free to enter into relationships without the ties and obligations that marriage entails. And then if you fall out of love, there wouldn't be the expense and headache of a divorce. In fact, I think at this stage of my life there is something to be said for celibacy. It seems odd to me that so many heterosexuals are trying to escape from their marriages whilst so many gays are wanting to walk the bridal path. [Confused]
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by ExclamationMark:
Why must things change? What value does it bring?

Ah, a proponent of the idea of certain people as property I see. Society will improve with your departure.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by ExclamationMark:
1. For whom? Perhaps for a few landholding rich people but seeing as most of the population of the UK owned little or nothing it hardly holds water does it?

Well, in fact for many centuries most people simply never got formally married. They would be what was known as a "common law" husband and wife, and basically started living together. Only the landholders went through the church formalities.

I forget exactly what year it was, but the idea that you had to get officially married to be husband and wife was introduced by legislation. I think it might have been in the 1700s but don't quote me on that.

Marriage by habitation and repute lasted until 2006 in Scottish law.
 
Posted by Schroedinger's cat (# 64) on :
 
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Schroedinger's cat:
1. Lets be clear, until relatively recently, marriage was primarily a financial transaction.

2. It is something that is - and should - reflect the society we are currently in.

1. For whom? Perhaps for a few landholding rich people but seeing as most of the population of the UK owned little or nothing it hardly holds water does it?

The society we live in. All of it. Today, it should reflect the society that we have. It used to represent joining of families, in a fundamental way. These days it is more the joining of individuals.


quote:
Originally posted by ExclamationMark:
2. I agree there are always cultural influences: I went to a wedding service yesterday and there were enough of them there! And yet, it was almost a timeless event: a 16th century church in parkland, a summer day with the sounds of summer coming in through the open door. Is there not real value in following an understanding of a major community event that has been part of the fabric of society? Why must things change? What value does it bring?

It was a "timeless" event because it reflected what you understand as timeless. I suspect that 150 years ago, they wouldn't have recognised it. When the church was built, they would probably have considered it a ridiculous or possibly heretical event.

The historical connection is in a word, very little more. The meaning, the implications, the nature of the event that marks the wedding ceremony is no more timeless than the means of transport to the event is.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by orfeo:
...talking about legal marriage as a procreation licence

Procreation licences. Now there's an idea. I wouldn't mind working in that issuing office.
 
Posted by Curiosity killed ... (# 11770) on :
 
16th Century church? You do realise that in Shakespeare's time, many marriages were agreed by handfasting followed by consummation. It was something the Puritanical London city fathers were trying to encourage into the churches along with the enactment of a Deuteronomical law that made sex before marriage punishable by death, but it was against the mores of the times (hence much of the plot of Measure for Measure, written in the early 1600s).
 
Posted by Anglo Catholic Relict (# 17213) on :
 
quote:
Originally posted by Kelly Alves:
And anyway, anybody who believes married couples spend the majority of their time having sex has never been married.

This is a very good point, imo.

If the aim of those who oppose gayness in every form is to reduce the amount of actual naughtiness going on, then gay marriage would seem the ideal way to go about it.
 
Posted by Albertus (# 13356) on :
 
I'm afraid that i do think that heterosexual marriage or quasi-marriage is normatively about procreation (as well as all the other things that make marriage a good thing) in a way that same-sex marriage or quasi marriage is not. Sure, there are straight couples who cannot have children or who (like myself and Mrs A) do not have children, and they are not any the less married for that, and there are gay couples whose relationship provides a firm basis for childrearing. But on the whole I'd say that heterosexual marriage has a presumption of a transgenerational/ procreative element in a way that same sex marriage does not, and so there is a subtle but real difference between them.

So ideally I'd like to have different terms for the two, because I like our vocabulary to be as capable of precise definition as is humanly possible. But there is a practical problem here. I can't think of another term to describe a legally recognised committed and faithful relationship between two people of the same sex that does not leave open some suggestion that such a relationship is in some way necessarily less to be honoured or celebrated or indeed less pleasing in the sight of God than a similar relationship between two people of the opposite sex.

So, believing that a small loss of linguistic precision is a price worth paying to avoid such a suggestion arising, I support marriage, and indeed church marriage, for same sex couples.
 
Posted by Arethosemyfeet (# 17047) on :
 
Plus, frankly, that precision would only serve to allow for generalisations about supposed differences between the two.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by ExclamationMark:
.... Why must things change? ...

Ah, bless. [Killing me] [Votive]
 
Posted by Albertus (# 13356) on :
 
Well indeed, arethosemyfeet. And while I do believe that there are differences I also believe that they are much less important than the commonalities. So marriage all round, I say.

[ 28. June 2015, 18:02: Message edited by: Albertus ]
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by ExclamationMark:
1. For whom? Perhaps for a few landholding rich people but seeing as most of the population of the UK owned little or nothing it hardly holds water does it?

Well, in fact for many centuries most people simply never got formally married. They would be what was known as a "common law" husband and wife, and basically started living together. Only the landholders went through the church formalities.

I forget exactly what year it was, but the idea that you had to get officially married to be husband and wife was introduced by legislation. I think it might have been in the 1700s but don't quote me on that.

It has become common again to be common law. Most young people in my children's generation who get educated into their late 20s and early 30s do what we used to call "shacking up". After one year, legally common law, and treated by gov't as equivalent to married. Eventually the CRA (Canada Revenue Agency, the income tax people) sends them a questionnaire and declaration about it.
 
Posted by Autenrieth Road (# 10509) on :
 
Two opposite-sex nonagenarians marry. We've managed to call that marriage, without pretending to believe that they might be going to have children. Two opposite-sex people with tubes tied and snipped marry. We've managed to call that marriage, without inquiring into the state of the reproductive organs of the couple to see if they're procreatively married or some different kind of married.

But a same-sex couple marries, and that's a different kind of marriage because of how or whether they will have children?

That makes no sense to me.

[ 28. June 2015, 18:22: Message edited by: Autenrieth Road ]
 
Posted by lilBuddha (# 14333) on :
 
What? You expect the omnipotent God to do miracles?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by bib:
I'm really not sure why there is a push for marriage by the gay community. Having tried marriage I wish I hadn't. It would be much simpler to be free to enter into relationships without the ties and obligations that marriage entails. And then if you fall out of love, there wouldn't be the expense and headache of a divorce. In fact, I think at this stage of my life there is something to be said for celibacy. It seems odd to me that so many heterosexuals are trying to escape from their marriages whilst so many gays are wanting to walk the bridal path. [Confused]

They're wanting the CHOICE whether to do it or not [brick wall] . Can you not grasp that your own personal experience of marriage is not the basis for dictating to thousands upon thousands of other Australians that because you didn't like it, they're not allowed to give it a go?

For fuck's sake, bib, you might as well have said "I don't like broccoli, so I don't see why it should be legal to grow it."

[ 29. June 2015, 01:05: Message edited by: orfeo ]
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by ExclamationMark:
...
2. I agree there are always cultural influences: I went to a wedding service yesterday and there were enough of them there! And yet, it was almost a timeless event: a 16th century church in parkland, a summer day with the sounds of summer coming in through the open door. Is there not real value in following an understanding of a major community event that has been part of the fabric of society? Why must things change? What value does it bring?

There's always someone who is going to ruin it by turning on the electric lights or using the indoor toilets. Or some Jews will wander by and expect to be treated like human beings... So sad.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by orfeo:


For fuck's sake, bib, you might as well have said "I don't like broccoli, so I don't see why it should be legal to grow it."

Now that's a position I can get behind. I would however, wish to extend it to all brassicas.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by ExclamationMark:

2. I agree there are always cultural influences: I went to a wedding service yesterday and there were enough of them there! And yet, it was almost a timeless event: a 16th century church in parkland, a summer day with the sounds of summer coming in through the open door. Is there not real value in following an understanding of a major community event that has been part of the fabric of society? Why must things change? What value does it bring?

So that other couples can have that timeless, major community event, too.
[Smile]

We're talking *more* marriages.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by orfeo:


For fuck's sake, bib, you might as well have said "I don't like broccoli, so I don't see why it should be legal to grow it."

Now that's a position I can get behind. I would however, wish to extend it to all brassicas.
Pins on my 'brassica pride' badge...
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by orfeo:


For fuck's sake, bib, you might as well have said "I don't like broccoli, so I don't see why it should be legal to grow it."

Now that's a position I can get behind. I would however, wish to extend it to all brassicas.
Tomatoes. It must be tomatoes.
 
Posted by IngoB (# 8700) on :
 
Well, the OP is a rant, so it might be excused for being an illogical mischaracterisation. But just for how long does that excuse hold? Post after post of the same uninformed bullshit, which reveals one thing only: you have never bothered working out what the actual position of your opposition is...

Again, the OP is a rant, so it might be excused for being little more than a particularly long-winded insult. But on page two you are still not done with that? Your opposition has not noticed that some marriage remain childless, and many marriages are contracted when children are unlikely? Really? Well, just exactly what are you doing here then? Making fun of retards? Screaming at imbeciles? If those on the other side were as thick as you pretend they are, then you lot should be ashamed abusing them so. But they aren't, and all you are trying to do here is to drown a discussion in cheap insults.

This thread is simply disgusting.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:

This thread is simply disgusting.

In what way?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Your opposition has not noticed that some marriage remain childless, and many marriages are contracted when children are unlikely? Really? Well, just exactly what are you doing here then? Making fun of retards? Screaming at imbeciles? If those on the other side were as thick as you pretend they are, then you lot should be ashamed abusing them so. But they aren't, and all you are trying to do here is to drown a discussion in cheap insults.

Yes, really. They are that thick. They are on comments pages all over the world BEING that thick. I am repeatedly witnessing it. I am witnessing married people who don't have children or can't have children pointing out that they are still just as married.

And it's precisely the disconnect between this particular piece of thickness and the general intelligence of people that makes this the basis of a rant. We're not talking about actual retards and imbeciles here, just people who act like retards and imbeciles when it comes to this particular issue.

Because it's retarded to not grasp separation of civil law from whatever a religion's views are. It takes an imbecile to declare "they can't change God's law" as if anyone was trying to. It takes profound idiocy to declare that marriage is dead and useless when no-one's marriage has been prevented or invalidated.

And yet I have read all of those things multiple times the last few days.

And I read people making statements about the nature of America that indicate something vastly screwy has happened in recent generations. How is it that so many Americans think of their country as a theocracy when the founding fathers went out of their way to found the exact opposite?

It's simply insane. I repeat, this hasn't got anything to do with people's moral views, they can believe whatever they like about homosexuality and what the Bible says about it, and right now I just think "oh well, that's your opinion". But the stuff I'm reading about the secular law and the secular nation of the United States is just madness.

I mean, it appears (as discussed in Dead Horses) that the Chief Justice of the United States believed that churches were automatically involved in legal marriages. That's genuinely terrifying to me. I suspect it would be genuinely terrifying to some of his predecessors.

[ 29. June 2015, 08:30: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
This thread is simply disgusting.

You disgust easily.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by IngoB:

This thread is simply disgusting.

In what way?
In the two ways I have listed.

orfeo, if the secular state passes a law that water henceforth has to flow uphill equally to downhill, then what of such law? It is contrary to the law of God and hence does not stand in practice. And dedicated efforts to make it come true, presumably by using lots of machinery to create the illusion of uphill flowing water, are ridiculous even if they fool a majority of the populace. This is the nature of the claim that concerning marriage the secular state is imposing law contrary to that of God. Of course, the Divine governance of the moral-social domain is not as easy to "prove" as the Divine governance of the physical domain. But this does not change the nature of the claim, but merely how easily it is demonstrated. There is nothing a priori idiotic about such a claim, regardless of whether you think it is true or false.

Second, obviously your intimate relationship to a partner does not change as such because the secular state redefines the legal status of the label applied to it. But what does changes is then indeed the meaning of that label, in a legal sense and inevitably (laws have consequences) in a socio-cultural sense. If a gay couple can "marry", then I am not "married" to my wife. Not because somehow my relationship to her has changed, but rather because it has not changed - whereas the label "marriage" then has. The intimate relationship I have with my wife is not one that any gay couple could have under any circumstances whatsoever. The proper word for that relationship used to be "marriage". If now the majority of society - or say an oligarchic panel of judges - decides that gay people can be "married", then I have lost not my relationship but the vocabulary to describe it. I might say things like "I am married in the old sense of the word" from then on. But there is an actual loss in that: you have taken not my relationship, but my language.

Somebody (or something) on the side of the gay lobby is smart enough to realise that occupying the vocabulary is what wins culture wars. If you cannot win the argument (and be it for the bloodyminded resistance of the opposition), then take away their words. They will be rendered speechless all the same. This is the true reason why any sort of "gay civil union" will never be enough, even if it is identical before the law. This is the true reason why gays fight for "marriage", even if aping heterosexual life styles is hardly on every gay person's mind. Words have power. Both forces that shape this world know this, the Word as well as the prince of lies. You can make up your own mind who is behind this - but my point here is once more that there is nothing a priori idiotic about this complaint, regardless of whether you think it is justified or not.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
orfeo, if the secular state passes a law that water henceforth has to flow uphill equally to downhill, then what of such law? It is contrary to the law of God and hence does not stand in practice.

That has got to be just about the worst analogy I have ever heard.

You cannot possibly think a law of physics is a "law" in the relevant sense just because the English language happens to utilise the same letter combination.

I mean, you comprehend that one can describe water as "running" downhill but that this doesn't mean the water is moving its legs at a rapid pace, don't you?

And you understand that people have talked about "water" in a context where they actually mean "urine" or "amniotic fluid"?

Right. Then don't do something ridiculous as suggesting that God's "law" on the direction of water flow bears any resemblance to the Ten Commandments.

[ 29. June 2015, 09:12: Message edited by: orfeo ]
 
Posted by Doc Tor (# 9748) on :
 
You might have a point if the Bible said water can only flow downhill.

(x-posted with orfeo. Inevitably...)

[ 29. June 2015, 09:12: Message edited by: Doc Tor ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
orfeo, if the secular state passes a law that water henceforth has to flow uphill equally to downhill, then what of such law? It is contrary to the law of God and hence does not stand in practice. And dedicated efforts to make it come true, presumably by using lots of machinery to create the illusion of uphill flowing water, are ridiculous even if they fool a majority of the populace.

This is a daft analogue, why would a state legislate for something which is clearly against basic physics?


quote:
This is the nature of the claim that concerning marriage the secular state is imposing law contrary to that of God. Of course, the Divine governance of the moral-social domain is not as easy to "prove" as the Divine governance of the physical domain. But this does not change the nature of the claim, but merely how easily it is demonstrated. There is nothing a priori idiotic about such a claim, regardless of whether you think it is true or false.
Yeah, you just keep repeating this bollocks. Thing is - nobody cares what you think are the laws of God. I think they're total bollocks and you are completely delusional.

quote:
Second, obviously your intimate relationship to a partner does not change as such because the secular state redefines the legal status of the label applied to it. But what does changes is then indeed the meaning of that label, in a legal sense and inevitably (laws have consequences) in a socio-cultural sense. If a gay couple can "marry", then I am not "married" to my wife.
No sorry this is a bullshit argument.

Religiously, you can define marriage in any fucking way you like. The state defines it for the benefit of everyone, not just you.

Just like you might object to Hindu or Satanist marriage practices. Nobody is asking you to legislate for everyone else, or even to like the way it applies to others.

This has absolutely no bearing on the way that the state considers your relationship. Stop talking shite.

quote:
Not because somehow my relationship to her has changed, but rather because it has not changed - whereas the label "marriage" then has. The intimate relationship I have with my wife is not one that any gay couple could have under any circumstances whatsoever.
Waaa Waaa Waaa. Other people getting the rights I have are oppressing me. No.

quote:
The proper word for that relationship used to be "marriage". If now the majority of society - or say an oligarchic panel of judges - decides that gay people can be "married", then I have lost not my relationship but the vocabulary to describe it. I might say things like "I am married in the old sense of the word" from then on. But there is an actual loss in that: you have taken not my relationship, but my language.
Again, nobody fucking cares about your petty little pain at the change of meaning of words. Get with the fucking programme or shut the fuck up.

quote:
Somebody (or something) on the side of the gay lobby is smart enough to realise that occupying the vocabulary is what wins culture wars. If you cannot win the argument (and be it for the bloodyminded resistance of the opposition), then take away their words. They will be rendered speechless all the same. This is the true reason why any sort of "gay civil union" will never be enough, even if it is identical before the law. This is the true reason why gays fight for "marriage", even if aping heterosexual life styles is hardly on every gay person's mind. Words have power. Both forces that shape this world know this, the Word as well as the prince of lies. You can make up your own mind who is behind this - but my point here is once more that there is nothing a priori idiotic about this complaint, regardless of whether you think it is justified or not.
Blather blather blather.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
If now the majority of society - or say an oligarchic panel of judges - decides that gay people can be "married", then I have lost not my relationship but the vocabulary to describe it. I might say things like "I am married in the old sense of the word" from then on. But there is an actual loss in that: you have taken not my relationship, but my language.

Let me just pick up this particular bit to say that I'm now imagining a white man complaining that when women and blacks were given the right to "vote", he lost his language for what he used to do.

Tell me Ingo, are you trying to deny idiocy on this thread, or just demonstrate it? How can expansion of a word create loss, unless a key part of the word was to distinguish yourself?

Did you really stand up on your wedding day and declare, "I hereby enter into a relationship that is unlike gay relationships"? I bet you didn't. I bet you didn't give gay relationships a second thought. What you did was enter into a relationship. Full stop. That relationship is called marriage. It's still called marriage even if other relationships are also called marriage.

You are really are one of the stupidest smart people I've ever encountered. Saying you don't agree that same-sex marriages are marriages is one thing. Saying that simultaneously your marriage ceases to be a marriage is quite another, and it's so fundamentally illogical as to be petulant.

[ 29. June 2015, 09:21: Message edited by: orfeo ]
 
Posted by mr cheesy (# 3330) on :
 
I imagine every time there was a change throughout history, there was some prick like Ingo making it sound like their feelings were the only thing that mattered.

No no, we can't stop slavery, because freedom for black heathens would mean that my upright white Christian soul would be infected with voodoo.

No no, we can't have equal voting rights for women, they might all vote with their handbags and my vote would suddenly be worth a lot less.

No no, we can't have Hindus having a right to marry under their own religious terms, because we all know that God's law is that they should be married in a church, and who knows where they'll be marrying next? And what of my upright white marriage?

STFU already.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by orfeo:
You are really are one of the stupidest smart people I've ever encountered.

Not even that smart, talks bollocks consistently about things he knows little about. I'm sure he is talented in the narrow area of science in which he operates, but like many scientists believes this gives him special dibs to pontificate on things outside of the field which he has never really stopped to seriously think about.

And the tragedy is that people like this lack the imagination to see how the world looks for other people.
 
Posted by orfeo (# 13878) on :
 
Now now, mr cheesy, have some sympathy. The man has lost his wife in 23 countries.
 
Posted by quetzalcoatl (# 16740) on :
 
Isn't this partly a difference between a secular and religious view of marriage? I mean, that a secular view might argue that marriage has been understood in different ways, for example, in some cultures, as primarily a financial arrangement, or as a means of connecting different tribes or clans (exogamy).

But some religious views might state that marriage is somehow unalterable, determined by God not humans, and so on.

Thus the idea of 'traditional marriage' can be construed very differently - by some religious, as an ahistorical union, blessed by God, and by some secular students, as a means of treating women as chattel. Hence, when people say, this is not traditional marriage as I understand it, better check definitions first.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by quetzalcoatl:
Isn't this partly a difference between a secular and religious view of marriage? I mean, that a secular view might argue that marriage has been understood in different ways, for example, in some cultures, as primarily a financial arrangement, or as a means of connecting different tribes or clans (exogamy).

But some religious views might state that marriage is somehow unalterable, determined by God not humans, and so on.

This is perfectly correct.

It also has little to do with the forms of argument I'm complaining about. I actually have some respect for people who argue that the State should stop defining marriage altogether, because that would be consistent with what you've said.

But hardly anyone says that. No, most opponents of same-sex marriage seem to really, really want a secular/human-made law on marriage, so long as it says what they want it to say.

Ingo, to use his own horrible analogy, wouldn't bat an eyelid at a law that said water must run downhill, even though it would be just as useless at changing God's arrangements on the subject.

[ 29. June 2015, 09:55: Message edited by: orfeo ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:
If a gay couple can "marry", then I am not "married" to my wife. Not because somehow my relationship to her has changed, but rather because it has not changed - whereas the label "marriage" then has. The intimate relationship I have with my wife is not one that any gay couple could have under any circumstances whatsoever.

Silly nitpicking.

Where you stick your dick when with your wife is your business and your business only. Ditto other couples, straight, gay, married or not.
 
Posted by mr cheesy (# 3330) on :
 
To me, the Conservatives are just being ridiculous. As if the State has ever - in recent centuries - had to ask their permission to change things for the benefit of others.

When was the last time they complained loudly about non-religious holidays, the rights of other religions to have religious buildings, people who want to work rather than worship on Sundays, about people who like shellfish or eat animals with cloven hoofs or whatever.

Of course, they don't do any of that shit, because somehow the state making a judgement about the state recognition of particular relationships is more threatening than these other things (even if they once were contentious issues).

Of course, the "traditional" religious understanding we have today of marriage is a relatively social construct anyway. Pretending that this is somehow consistent throughout the Christian era is utterly wrong.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
Then don't do something ridiculous as suggesting that God's "law" on the direction of water flow bears any resemblance to the Ten Commandments.

Of course natural physical law and natural moral law are just two expressions of the same thing: God designing properties into His creation according to His will. I don't really know why you would consider that "ridiculous" rather than "obvious", but I don't really care either. I certainly consider it to be true.

quote:
Originally posted by mr cheesy:
This is a daft analogue, why would a state legislate for something which is clearly against basic physics?

I don't know. The state however is legislating for something which is against basic morality. My point was that this not being clear to everybody is not the same as saying that it is not happening. There is nothing a priori wrong with the claim that "secular law X is against the law of God", whether you think that this is true or not.

quote:
Originally posted by mr cheesy:
Thing is - nobody cares what you think are the laws of God. I think they're total bollocks and you are completely delusional.

I'm not sure why you are mouthing words at me then, but rest assured that you can fuck off at your inconvenience.

quote:
Originally posted by mr cheesy:
Religiously, you can define marriage in any fucking way you like. The state defines it for the benefit of everyone, not just you.

The state used to define "marriage" somewhat similarly to the way of fucking that I consider moral. Hence I was able to use the same word for marriages according to my religion and according to the state, for many (not all) purposes. In the USA at least, this will not be the case any longer, and this will likely culturally codify future usage of vocabulary there. Hence I will now have to make careful distinctions when speaking, where I did not have to before. That was my point.

quote:
Originally posted by mr cheesy:
Other people getting the rights I have are oppressing me.

I'm not sure where the line between Hell and DH is to be held here. I think I will stick to discussing the discussion, rather than what the discussion itself is about.

quote:
Originally posted by mr cheesy:
Get with the fucking programme or shut the fuck up.

Shhh. You are giving away the game... Your lot is still posing as freedom fighters, society is not quite ready yet for the tyranny to come. Patience.

quote:
Originally posted by orfeo:
How can expansion of a word create loss, unless a key part of the word was to distinguish yourself?

As for basically all words, the purpose of the word "marriage" is of course to distinguish one thing from another. It is true that when I got married I did not think about gay people marrying, and I probably would not think about them if I did get married today. I would think about my bride and related matters. However, I did not claim that getting married is the purposeful act of demonstrating the proper definition of the word "marriage". Why would it be? That is not at all a requirement. I do not have to think about physical exertion when playing chess in order to have a discussion whether chess should be considered a sport, or not.

quote:
Originally posted by orfeo:
Saying that simultaneously your marriage ceases to be a marriage is quite another, and it's so fundamentally illogical as to be petulant.

If society decides that being "married" to someone means to rent some form of accommodation from them, then what would you say has happened to my marriage? Wouldn't you agree that under these circumstances, my intimate relationship to my wife likely has remained unchanged, but that it is now problematic to describe it as "marriage"? Wouldn't you agree that I now would have to call this relationship something else, or at least have to add a disclaimer of the form "marriage in the old sense of the word", or be misunderstood when I talk about the relationship to my wife? Well, the change we are witnessing here concerning the word "marriage" is obviously not as drastic. But nevertheless there is an objective change. If you do not know me, and I say "I am married" - what is the sex of my intimate partner? You used to know (if you knew my sex), but now you won't. Of course, you may not care about this loss of implied information. But that's a question of value systems, and a distinct issue. Objectively it remains true that the word "marriage" is getting redefined here, and if I happen to care about that, then I am getting a language problem because of it.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by IngoB:
There is nothing a priori wrong with the claim that "secular law X is against the law of God", whether you think that this is true or not.

We understand that you're perfectly at liberty to claim whatever the hell you want, just as long as you understand that we're at liberty to point to the massive hubris (to the point of sociopathy) involved in your claim.
 
Posted by Jane R (# 331) on :
 
IngoB:
quote:
As for basically all words, the purpose of the word "marriage" is of course to distinguish one thing from another.
And the meaning of words changes over time according to how people use them. The meaning of the word 'marriage' has changed in particularly radical ways since Biblical times, since married women are now allowed to own property and are no longer regarded as the property of their husband. Catholics should be used to holding a different view on marriage to the secular state by now (*cough* no-fault divorce *cough*).

Words can also have more than one meaning. A sentence containing exactly the same words can mean lots of different things, depending on who is saying it, when, how and why they are saying it and who they are saying it to.

Other churches hold different views on the Eucharist; would you therefore argue that this invalidates the Catholic Mass?
 
Posted by Sioni Sais (# 5713) on :
 
If I had a pound for every time I have heard someone say the "I am not leaving X, X has left me" I'd never have to work again.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
Then don't do something ridiculous as suggesting that God's "law" on the direction of water flow bears any resemblance to the Ten Commandments.

Of course natural physical law and natural moral law are just two expressions of the same thing: God designing properties into His creation according to His will. I don't really know why you would consider that "ridiculous" rather than "obvious", but I don't really care either. I certainly consider it to be true.
Well, I'll be interested to see the Water Bible, where water is given God's laws, and given the consequences for breaking God's laws. I've personally never inquired into whether the water around me is moral water or immoral water, but it's good to know that the laws that describe the nature of the physical world are exactly the same thing as the laws that prescribe human conduct.

quote:
If society decides that being "married" to someone means to rent some form of accommodation from them, then what would you say has happened to my marriage? Wouldn't you agree that under these circumstances, my intimate relationship to my wife likely has remained unchanged, but that it is now problematic to describe it as "marriage"? Wouldn't you agree that I now would have to call this relationship something else, or at least have to add a disclaimer of the form "marriage in the old sense of the word", or be misunderstood when I talk about the relationship to my wife? Well, the change we are witnessing here concerning the word "marriage" is obviously not as drastic.
More than that, it's not even the same kind of change. You just described a complete shift in a word, not an expansion, and the fact that you can't figure this out is astounding.

Ingo, I've got no more desire to engage with you. This thread was basically a cry of anger and despair at the stupidity of the arguments I was facing, and yet you've managed to come along and come up with even worse ones. I had no idea the law of gravity applied to abstract concepts, but it turns out that even they inevitably go downhill.

The sheer desperation involved in presenting such nonsensical propositions as equating "laws" that describe physical properties of non-sentient objects with "laws" that prescribe human conduct tells me all that I need to know, which is that people like you have no rational leg to stand on. You are reduced to absurd caricatures because you know that the one valid form of argument - that homosexuality is wrong - is also a losing argument in the wider world.

Go home to your wife, push her uphill because she's not water, and call your relationship a rental agreement for all I care. Just spare me the need to marvel at the profound depths of stupidity that Christians can go to in their attempts to invalidate me as a human being. You are everything that is wrong with the mindless bigotry that I have to face every day of my life, and I cast you out. In the name of God, I cast you out.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
This is a daft analogue, why would a state legislate for something which is clearly against basic physics?
Well, in the examples I'm aware of where it's occurred, it's that they're trying to avoid taking any action whatsoever regarding climate change and so legislate against any recognition of e.g. sea level rise.
 
Posted by orfeo (# 13878) on :
 
Ingo, I find you vile beyond all speaking of it. You are the most heartless, graceless, compassion-free person it has ever been my misfortune to have this much conversation with.

[ 29. June 2015, 11:21: Message edited by: orfeo ]
 
Posted by Snags (# 15351) on :
 
IngoB wrote:
quote:
Second, obviously your intimate relationship to a partner does not change as such because the secular state redefines the legal status of the label applied to it. But what does changes is then indeed the meaning of that label, in a legal sense and inevitably (laws have consequences) in a socio-cultural sense. If a gay couple can "marry", then I am not "married" to my wife. Not because somehow my relationship to her has changed, but rather because it has not changed - whereas the label "marriage" then has.
Going a bit Purg rather than hellish, but I really don't understand what you're getting at here, and I would like to.

What is it that you mean by "marriage", that is intrinsic to "marriage", that having the word "marriage" applied to same-sex couples breaks? Because clearly I have a profoundly different understanding of what a "marriage" is.

IngoB:
quote:
The intimate relationship I have with my wife is not one that any gay couple could have under any circumstances whatsoever.
Leaving aside a cheap smutty gag, and some of the obvious tab B into slot A physical interfaces, how so? In any way distinct from the fact that the relationship I have with my wife is going to be different to the relationship you have with yours &c &c - what's the intrinsic, fundamental difference that means a life-long commitment to form a household, support each other, forsake all others, stick with it in sickness and in health and so on is not equivalent unless you have one boy and one girl involved?

I can understand objecting to same-sex marriage because one feels it legitimises a union which is fundamentally and intrinsically illegitimate according to one's understanding of What God Wants (although I don't agree). I can't understand a position that says "but it's not marriage" other than via a completely circular argument that "to me marriage means a man and a woman, so that can't be marriage because it isn't a man and a woman. It must be something that looks an awful lot like marriage, but isn't. Garriage maybe." But that's semantics, not something essential. In fact, it's a lot like my argument to Mrs Snags that Prawn Toasts do not contain prawns, because I don't like prawns, but I do like Prawn Toasts, therefore ...

{Edit to complete hanging sentence. Must not post whilst distracted}

[ 29. June 2015, 11:30: Message edited by: Snags ]
 
Posted by Firenze (# 619) on :
 
In Victorian novels, characters wishing to justify some relationship for which they didn't have the paperwork would declare: 'We were married in the sight of God!' Thereby declaring a purer, more authentic status for what the dull, pettifogging, legalistic World might chose to describe as adultery or fornication.

But the World - fickle and perverse - has broken step with those who inculcated such descriptions to begin with, and instead run after logic and consistency. Well, let those who think their marriages more God-sanctioned have it so - but just don't expect any longer to be able to forbid or penalise or denigrate those who differ.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
The state used to define "marriage" somewhat similarly to the way of fucking that I consider moral. Hence I was able to use the same word for marriages according to my religion and according to the state, for many (not all) purposes.

Not only faulty logic, but also faulty history.

Once again, what you think is moral is utterly irrelevant given a situation where others think the opposite and all are entitled to be considered equal before the law.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Jane R:
Catholics should be used to holding a different view on marriage to the secular state by now (*cough* no-fault divorce *cough*).

The changes underway now are more fundamental, since they touch the very heart of what marriage is about. The state has chosen to accommodate the "hardness of heart" of people before, true, but now it is abasing the creational purpose of marriage as such. At some point in the definition game one has to stop calling various objects a "spade".

quote:
Originally posted by Jane R:
Words can also have more than one meaning. A sentence containing exactly the same words can mean lots of different things, depending on who is saying it, when, how and why they are saying it and who they are saying it to.

Indeed. It is however regrettable that the proper meaning of the word "marriage" will now be reduced to a technical term in "traditional Christian" jargon, with no replacement in sight for general English usage.

quote:
Originally posted by Jane R:
Other churches hold different views on the Eucharist; would you therefore argue that this invalidates the Catholic Mass?

I'm not sure why we keep getting variations of this nonsense. Once more, at issue is not the thing as such, but rather how we can talk about it. The Catholic mass is what it is, but if I discuss the Eucharist with assorted Protestants and Anglicans I cannot simply assume that we mean the same things with the same words. I have to explicitly express my RC assumptions about the Eucharist, I cannot take a shared understanding for granted.

quote:
Originally posted by orfeo:
Well, I'll be interested to see the Water Bible, where water is given God's laws, and given the consequences for breaking God's laws. I've personally never inquired into whether the water around me is moral water or immoral water, but it's good to know that the laws that describe the nature of the physical world are exactly the same thing as the laws that prescribe human conduct.

If your point is that you have more "behavioural" and indeed "free-willed" control over obeying some of God's laws than over others, then that is obviously true. That's why we distinguish moral from physical law, etc. But I don't see what relevance that is supposed to have concerning my simple point that one cannot declare automatically absurd the claim that the state is legislating against the law of God.

quote:
Originally posted by orfeo:
You just described a complete shift in a word, not an expansion, and the fact that you can't figure this out is astounding.

OK then. If you admit the general problem of redefining words indicating social institutions, then we can deal with the more specific change of meaning introduced by expanding the range of such a word. Say I'm an footballer, who has just won the world cup. Somebody asks me what I do for a living. I answer "I am a professional sportsman." Whereupon the other persons says "Oh, I am too. I am a grandmaster in chess." If I say now "Well, with all due respect, I do not consider chess to be a sport." am I out of line? I do not mean whether my assertion is correct (whether chess is a sport or not) or whether this is polite. I mean whether it is meaningful as such to discuss whether chess is a sport. Do we have to accept chess as a sport simply because chess players may think it is one? Does nothing of significance happen if we admit chess as one particular kind of sport? Does this not indicate a difference concerning what we mean by "sport", a difference that one could viably consider important? Is it necessarily good enough for me that I can still call football a sport, even if we accept chess as sport? I don't think so.

quote:
Originally posted by orfeo:
Just spare me the need to marvel at the profound depths of stupidity that Christians can go to in their attempts to invalidate me as a human being.

Mysterious. I invalidate you as a human being by stating that a "marriage" is a formal union between a man and a woman? Just exactly how does that work? Do you think that absolutely every word we use about humans must be attainable by you personally, or you will be invalidated as a human being? Shit, I better not talk about pregnant genius astronauts.

quote:
Originally posted by orfeo:
Ingo, I find you vile beyond all speaking of it. You are the most heartless, graceless, compassion-free person it has ever been my misfortune to have this much conversation with.

Curious. I think you are drama queen in urgent need of a reality check. Or a beer. Probably both.

quote:
Originally posted by Snags:
What is it that you mean by "marriage", that is intrinsic to "marriage", that having the word "marriage" applied to same-sex couples breaks?

Being intrinsically ordered to procreation, which incidentally does not mean that every marriage (and much less every sexual intercourse) must result in offspring.

quote:
Originally posted by Snags:
Leaving aside a cheap smutty gag, and some of the obvious tab B into slot A physical interfaces, how so?

I do not think that you can leave that aside. Marriage is the social institution designed by God to contain the bodily act of begetting children, by virtue of sticking penises into vaginas and ejaculating semen, and educating them to maturity. And no, this statement is not invalidated by the fact that people have married for political gain, like sticking penises into all sorts of holes, often prefer to not have children result from this sort of activity (and sometimes for good reasons), etc.

Incidentally, the two secondary purposes of marriage (mutual help and remedy against concupiscence) are not in any sort of competition with this primary purpose. Rather, they are also ordered to it. The reason we long for the the specific "mutual help" of having a spouse, rather than having another friend, is of course precisely that the business of begetting and raising human children requires a special kind of "mutual help" over decades for which mere friendship is not adequate. And the reason marriage is a remedy against concupiscence is precisely that it contains the act of fucking, which happens to be our prime biological impulse after sheer survival for the simple reason that biologically speaking the purpose of any being is to produce offspring.

The reason orfeo cannot marry is not some nefarious design against oppressed gay people. It is quite simply that he apparently has no desire to stick his penis into a vagina and ejaculate, with the possibility in mind that doing so may result in him fathering children, which he then should raise to the best of his ability. That's all there is to this. Maybe God made Him to be so. Fine. Then God did not make Him to be married. Does this mean he should be stripped of this or that social and legal right? No, it does not mean that. It is simply a different discussion to what extent the state should make provisions for marriages. Does this mean that he should be continent and never have any intimate relationship? No, it does not mean that. It is simply a different discussion to what extent homosexual preferences should be lived out. But what it does mean is that he should not be married, because he does not want to be married. To a woman. Having the sort of sex that can lead to babies.

Or that's at least how this goes according to the traditional definition of "marriage".
 
Posted by Tubbs (# 440) on :
 
I can't help feeling that several hundred years ago Ingo would have been arguing that the sun revolved around the earth which was flat because the church said so.

Tubbs
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
Or that's at least how this goes according to the traditional definition of "marriage".

I see. So as I cannot have more children, I am suddenly no longer married, right dickwad?
 
Posted by quetzalcoatl (# 16740) on :
 
But in law, marriage is not defined as an institution ordained by God for begetting children, via dicks, cunts, etc. That is surely a private view.
 
Posted by Snags (# 15351) on :
 
quote:
Originally posted by IngoB:
Marriage is the social institution designed by God to contain the bodily act of begetting children, by virtue of sticking penises into vaginas and ejaculating semen, and educating them to maturity
...
Or that's at least how this goes according to the traditional definition of "marriage".

OK, I get that within its own terms of reference.

What I don't get is the insistence that marriage = one man and one woman = clearly ordained by God as the definition of marriage.

That's not being bloody-minded. I've read, and I've searched, and I've looked in the Bible and I know it's tradition but ISTM that it's as much a tradition of man that supported certain social/political interests as it is ordained of God. Nowhere in the Bible do I find such a clear, unequivocal, no alternative definition of marriage.

Genesis? Yes, he made them male and female, but that doesn't define marriage. The Gospel teaching on divorce? Well, that's in answer to a specific question about divorce in the context of first century Hebrew marriage which was by definition heterosexual and admitting of no other option. The fact that historically there hasn't been a homosexual option? Hrm, maybe, but it's not a hugely persuasive argument for all kinds of reasons.

There are also the countless examples of various heroes of faith having somewhat more complicated marital relationships than a straight 1:1. Admittedly some of those appear to be included to indicate what a dumb idea that was, but far from all, and none that I can think of get explicit censure as being against God's will and plan.

So I kind of struggle with the actual basis for marriage being divinely ordained and curtailed to being one man, one man, for the purposes of making babies God willing. Doubly so when you say that people can marry who are beyond child-bearing age, or who are incapable of having children. That can only maintain internal consistency if you play the "well, you never know, miracles" card. In which case, miracles being miracles one would have to extend that to homosexual couples ...

None of that is meant to be bolshie, I simply genuinely don't see it as anything other than an argument that only holds up if you accept it within its own special, rarified context with a fair bit of hand-waving. It reminds me of the despair.com poster "Tradition: just because you've always done it that way, doesn't mean it's not incredibly stupid" (with a Pampalona bull run image).
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: If a gay couple can "marry", then I am not "married" to my wife.
Hoping and praying that you won't be "married" to your wife anymore soon. (In fact, it's overdue.)
 
Posted by quetzalcoatl (# 16740) on :
 
Wow, the anti-gay lobby are reacting with so much overkill and prima donna flouncing. What is it with them? 'If I can't play the game with my rules, I'm going home, and I'm taking the ball with me.' Or civilization is in peril, soon we'll be marrying dogs and microwaves.

I don't get it really. The odd thing in the UK is that it has become rather boring really. Yeah, yeah, gays/lesbians can get married, in other news, film at 11.
 
Posted by quetzalcoatl (# 16740) on :
 
I'm a member of the Brassica Liberation Front. Yay! Cauliflower, cavalo nero, flower sprouts, all growing happily on my allotment, and I believe some of them are thinking of getting married later in the year.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Tubbs:
I can't help feeling that several hundred years ago Ingo would have been arguing that the sun revolved around the earth which was flat because the church said so.

Tubbs

Agreed.

And he would argue it very well indeed.
 
Posted by Jane R (# 331) on :
 
IngoB:
quote:
I'm not sure why we keep getting variations of this nonsense. Once more, at issue is not the thing as such, but rather how we can talk about it. The Catholic mass is what it is, but if I discuss the Eucharist with assorted Protestants and Anglicans I cannot simply assume that we mean the same things with the same words. I have to explicitly express my RC assumptions about the Eucharist, I cannot take a shared understanding for granted.
As this is Hell you are of course free to dismiss my comments as nonsense, but don't expect me to continue taking you seriously when you then go on and make the same point as I did in slightly different words.

You are willing to concede that you cannot take a shared understanding of the Eucharist for granted; why is it so difficult to admit that you can't take a shared understanding of marriage for granted either?
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Tubbs:
I can't help feeling that several hundred years ago Ingo would have been arguing that the sun revolved around the earth which was flat because the church said so.

Tubbs

Agreed.

And he would argue it very well indeed.

He would. But then you'd look at the sun and world doing it's thing and realise that well argued nonsense is still well argued nonsense.

A good turn of phrase and a finely honed debating style doesn't actually makes something true. Or right.

The simple fact of the matter is that if you're not gay the change in the law doesn't impact you in the slightest. You can still get married, or not married, according to your own conscience.

Part of the reason for the push isn't marriage as such, it's the desire to get the same rights as married people. Tax breaks, benefits for next of kin etc. They'll be demanding equal rights next. Where Will It End?!

Tubbs
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Tubbs:
I can't help feeling that several hundred years ago Ingo would have been arguing that the sun revolved around the earth which was flat because the church said so.

Tubbs

Agreed.

And he would argue it very well indeed.

And he would be wrong.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Boogie:
quote:
Originally posted by Tubbs:
I can't help feeling that several hundred years ago Ingo would have been arguing that the sun revolved around the earth which was flat because the church said so.

Tubbs

Agreed.

And he would argue it very well indeed.

And he would be wrong.
As in this case.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Jane R:


You are willing to concede that you cannot take a shared understanding of the Eucharist for granted; why is it so difficult to admit that you can't take a shared understanding of marriage for granted either?

That's an easy one - IngoB is right and everyone else is wrong on the Eucharist, on marriage and on everything else.

The weasel words "there is no shared understanding" is IngoB's way to say that everyone else fails to immediately stop their imperfect practices and turn to the Holy Catholic Church.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Jane R:


You are willing to concede that you cannot take a shared understanding of the Eucharist for granted; why is it so difficult to admit that you can't take a shared understanding of marriage for granted either?

That's an easy one - IngoB is right and everyone else is wrong on the Eucharist, on marriage and on everything else.

The weasel words "there is no shared understanding" is IngoB's way to say that everyone else fails to immediately stop their imperfect practices and turn to the Holy Catholic Church.

Do you really think IngoB is willing to share an understanding with an institution so flawed as the Holy Catholic Church?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Tubbs:
I can't help feeling that several hundred years ago Ingo would have been arguing that the sun revolved around the earth which was flat because the church said so.

Several hundred years ago every educated person knew that the earth was round (quoted as well-known to the sciences in the Summa Theologiae, for example) and scientific evidence up to and including the time of Galilei was against heliocentrism (star size problem).

But as incompetent as your attempt to paint me into a corner turns out to be, it makes a key assumption by analogy: namely, that the true nature of marriage can be objectively known, just as the true nature of the geometry of earth and its orbit. Do you believe that? Or do you believe that "marriage" is simply an arbitrary social construct?

quote:
Originally posted by mr cheesy:
So as I cannot have more children, I am suddenly no longer married, right dickwad?

No, that's not right.

quote:
Originally posted by quetzalcoatl:
But in law, marriage is not defined as an institution ordained by God for begetting children, via dicks, cunts, etc. That is surely a private view.

Such laws were written when dicks, cunts and the like were not spoken about in public, but their official purpose was well agreed upon by all. Today it is the other way around.

quote:
Originally posted by Snags:
Nowhere in the Bible do I find such a clear, unequivocal, no alternative definition of marriage.

The bible brings us God's law but is not a legal text by any stretch of the imagination. And furthermore, even a legal text can be stretched beyond imagination by creative human minds. That is why I have always considered the Protestant position to be entirely untenable, and why I consider it as the one and only good outcome of postmodernism that it has exposed reliance on a text alone as fundamentally flawed proposition. I myself do not believe in the bible as such, but in one, holy, catholic and apostolic Church. The bible is simply the first and foremost teaching document that this Church has produced through Divine inspiration, hence it is obvious whom to ask about interpreting it in case of doubt...

quote:
Originally posted by Jane R:
You are willing to concede that you cannot take a shared understanding of the Eucharist for granted; why is it so difficult to admit that you can't take a shared understanding of marriage for granted either?

It is not difficult to admit, it is a fact, or will be soon enough. I just find it sad, it is the end of a human era. A bit like the Great Schism and the Reformation (and the various other ruptures we have forgotten about, like Arianism) created facts through separation I am now sad about. Except that the era of shared human understanding about marriage at least at the level of "man and woman" is global and goes back to time immemorial.
 
Posted by Penny S (# 14768) on :
 
I have been reading this with something like despair - as I yesterday heard someone complaining about the SC ruling on the grounds that next they would be allowing fathers to marry their daughters - and then St Eanswyth insisted on joining the conversation. She clearly shares my taste for demolishing people's analogies.

She wasn't married, but at some time in her late teens surveyed and had constructed an aqueduct, along which, so I was taught, miraculously, the water flowed uphill, right until it was taken over by the water company in the early 1900s. Except she didn't. The gradient on the aqueduct is properly downhill, but partway along, it is reputed that the flow went down and up the sides of a small stream gully without mixing with the stream. (I have seen the site.) It would have been perfectly within the capabilites of the time for someone to have constructed a reverse siphon to do this, as it is a very shallow gully.

So why is this relevant? The properties mysteriously built in to the amazing substance that is water allow it to be moved around in ways which can involve it flowing uphill. It even does it naturally when waves moved towards caves with roof openings. Or in the capillaries of tree structures. Is it not possible that, built into the ways that human beings are made, there are possibilities which exceed the obvious, simplistic stuff about one man and one woman and the potential for bearing children?

[ 29. June 2015, 14:02: Message edited by: Penny S ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by quetzalcoatl:
But in law, marriage is not defined as an institution ordained by God for begetting children, via dicks, cunts, etc. That is surely a private view.

Such laws were written when dicks, cunts and the like were not spoken about in public, but their official purpose was well agreed upon by all. Today it is the other way around.
This is quite funny. [Big Grin]

____
eta: it's completely inaccurate however -- dicks and cunts became something not allowed in polite conversation very late in European history. Place names like Gropecunt Lane (for the red light district) existed for yonks before being phased out in the 18th century. An excellent book on the topic is Holy Sh*t (sic) by Melissa Mohr.

[ 29. June 2015, 14:10: Message edited by: mousethief ]
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by IngoB:

Second, obviously your intimate relationship to a partner does not change as such because the secular state redefines the legal status of the label applied to it. But what does changes is then indeed the meaning of that label, in a legal sense and inevitably (laws have consequences) in a socio-cultural sense. If a gay couple can "marry", then I am not "married" to my wife. Not because somehow my relationship to her has changed, but rather because it has not changed - whereas the label "marriage" then has.

Ingo, I understand your reasoning, but I don't understand why you seem to be suggesting (and my apologies if I am misreading you) that this problem only arises when the state redefines marriage to include gay relationships. You are a Roman Catholic. Your Church does not recognise divorce. AIUI a person who has been divorced by the civil courts remains, in the eyes of your Church, married to their 'former' spouse and all other things being equal cannot therefore contract a valid new marriage while their 'former' spuse remains alive. Am I broadly correct in my understanding of what your Church teaches? Because if I am, there are very many heterosexual couples in Britain and the US and so on whose legally-recognised relationships are defined by the state as marriage, but which are not marriages as your Church understands the term. Yet I have never heard any married Roman Catholic say that if divorcees with living former spouses can "marry", then he or she is not "married" to his or her spouse because the state gives "marriage" a broader meaning than the (RC) Church does.
Or is that something which married Roman Catholics do in fact say?
 
Posted by quetzalcoatl (# 16740) on :
 
As mousethief said, the idea of an official purpose for dicks and cunts is rather amusing, and sort of surreal. It makes me think of a John Lennon drawing, not an actual one, but one he might have done.

I can get the sadness that some of the anti-gay lobby must feel. Heteronormativity has exerted a ferocious hegemony, which must seem 'natural' and unending. (Damn, I told my mother I would never use that sentence).

And now it is ending. I suppose in the UK it is ending with a whimper, partly because secularism has been on the move since 1800, whereas in the US there seems to be more melodrama and hysteria, since more to lose.
 
Posted by IngoB (# 8700) on :
 
The question of whether one can have multiple spouses, whether simultaneously as in polygamy and polyandry, or in a temporal sequence staggered by "divorces", is less fundamental than the question who is capable of being a spouse in the first place. In polygamy, for example, we see much the same "social containment" of the procreational sexual act as in the most ideal of RC marriages. We can argue there that the specific form this containment takes is wrong, even that all but the first marriage are not real and are de facto (unintentional) adultery. But one cannot deny that the underlying idea of "having sex that could result in children, which would then be raised together" is the same there as in any "proper" marriage, even if illicitly projected onto multiple women rather than just one.

But in a "gay marriage" one cannot possibly have the same underlying idea. Some gay couples may have the intention of raising children in their "marriage", but even then there remains a necessary disconnect in that relationship between begetting and raising children. And yes, a heterosexual analogue is possible. A heterosexual couple that marries with the firm intention of never having any offspring result from their sexual acts is in the eyes of the RCC not validly married, and the marriage can be annulled. Though obviously it is impossible to know this from the outside, whereas in the case of the homosexual couple unfortunately the best of intentions cannot get past the concrete embodiment.

So the upshot is that modern "sequential" marriage, just like polygamy, is a kind of marriage in the sense of having the right idea if imperfectly executed. Whereas "gay marriage" is simply having the wrong idea entirely, even if some of the factors that would contribute to a successful marriage (a loving relationship, the will to provide a good home for children, etc.) may be in a better shape than for most actual marriages. That's certainly tragic, but that's life...
 
Posted by Albertus (# 13356) on :
 
Just out of interest, Ingo, what's the RCC's line omn marriage between heterosexual people who cannot have children together, because of age or for some other physical reason?
 
Posted by Piglet (# 11803) on :
 
quote:
Originally posted by IngoB:
... A heterosexual couple that marries with the firm intention of never having any offspring result from their sexual acts is in the eyes of the RCC not validly married ...

Am I right in thinking that the RCC doesn't recognise the validity of a marriage that takes place anywhere other than the RCC anyway, whether the participants intend to have children or not?

If I am, it leaves an awful lot of us living in sin in your eyes (me included - on both counts).
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:
A heterosexual couple that marries with the firm intention of never having any offspring result from their sexual acts is in the eyes of the RCC not validly married, and the marriage can be annulled. Though obviously it is impossible to know this from the outside, whereas in the case of the homosexual couple unfortunately the best of intentions cannot get past the concrete embodiment.

A case of 'what the eye doesn't see' then?

Situation normal for the RC, as with contraception.

Go for the easy, visible targets.

Why not?
 
Posted by quetzalcoatl (# 16740) on :
 
IngoB doesn't make me feel angry, although I suppose if I was gay, I might. It's rather like listening to someone a long way away, or looking through the wrong end of a telescope. There is this distant shrunken figure, making noises, which I can discern as through white noise, 'God', 'creating marriage', 'man/woman have kids', and so on, and it's kind of antiquarian for me. What on earth does this have to do with my life?

But I realize that the bigots can become dangerous and very nasty of course, maybe in the US more than the UK, (not IngoB himself). Vigilance therefore, brothers and sisters, beware of the black hundreds.
 
Posted by Siegfried (# 29) on :
 
Well, as he has just stated on the matching Dead Horses thread, Ingo doesn't give a crap about laws, existing or otherwise. In which case, I'm not sure why he even has a horse in the race.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Albertus:
Just out of interest, Ingo, what's the RCC's line omn marriage between heterosexual people who cannot have children together, because of age or for some other physical reason?

The RCC has no requirements whatsoever on fertility - you can be entirely sterile and still marry. It requires however at least intermittent potency, i.e., you have to be able to perform vaginal intercourse in some fashion sometimes. If you are perpetually impotent, then you cannot marry. As I've said above, marriage is quite literally considered as the God given social container for the specific sexual act that is designed by God for the procreation of the species in general (the "union of one flesh" between man and woman). The question is whether socially allowed sex is "naturally ordered to procreation", not whether it will in fact result in procreation.

quote:
Originally posted by Piglet:
Am I right in thinking that the RCC doesn't recognise the validity of a marriage that takes place anywhere other than the RCC anyway, whether the participants intend to have children or not? If I am, it leaves an awful lot of us living in sin in your eyes (me included - on both counts).

No, you are wrong. The RCC recognises all marriages, including say between pagans or atheists, as marriages. Furthermore, the RCC recognises all marriages between Christians as sacramental, and hence as unbreakable by human means once consummated.

The laws of God written on the human heart hold for all. Every human being can know, and can know instinctively if not educated against it, what "marriage" is. Furthermore, what the Lord has commanded His followers is required of all of them. Thus when the Lord revoked the Mosaic accommodations, He did so for everybody claiming to follow Him by virtue of their baptism.

(In general, non-RC Christians can probably get their marriages annulled by claiming that they were not aware of all Divine rules about marriage and hence did not properly contract their marriage. But one should not confuse such "escape clause" accommodation with a general disregard for the sacramentality of marriage in other Christian denominations. Unless challenged by the married couple themselves on such or other grounds, a marriage among say Lutherans will be considered sacramental by default by the RCC.)
 
Posted by quetzalcoatl (# 16740) on :
 
Well, I find this puzzling. I assume that US law (and English law) don't define marriage as 'transcendent' or 'God-created' or some such, but in totally secular terms. Hence there is no teleology, no 'procreation oriented' or whatever. The civil officials don't enquire if you want to have kids, or pretty much anything else, except are you already married.

Why the protests then? Is it because secular law and religious codes are now diverging dramatically, whereas before there was a semblance or illusion that they run concurrently?

Religion is a private issue, and well, that's it. Theocracy is extinct, except in Iran etc.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Albertus:
Just out of interest, Ingo, what's the RCC's line omn marriage between heterosexual people who cannot have children together, because of age or for some other physical reason?

The RCC has no requirements whatsoever on fertility - you can be entirely sterile and still marry. It requires however at least intermittent potency, i.e., you have to be able to perform vaginal intercourse in some fashion sometimes. If you are perpetually impotent, then you cannot marry. As I've said above, marriage is quite literally considered as the God given social container for the specific sexual act that is designed by God for the procreation of the species in general (the "union of one flesh" between man and woman). The question is whether socially allowed sex is "naturally ordered to procreation", not whether it will in fact result in procreation.

I see. So when Gerontius and Gerontia, both Roman Catholics and both widowed, decide at the ages of 87 and 86 respectively that they want to get married, in the absence of any other impediment their marriage can be celebrated, so long as Gerontius can, not to put too fine a point on it, still get it up and in occasionally?
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Albertus:
Just out of interest, Ingo, what's the RCC's line omn marriage between heterosexual people who cannot have children together, because of age or for some other physical reason?

The RCC has no requirements whatsoever on fertility - you can be entirely sterile and still marry. It requires however at least intermittent potency, i.e., you have to be able to perform vaginal intercourse in some fashion sometimes. If you are perpetually impotent, then you cannot marry. As I've said above, marriage is quite literally considered as the God given social container for the specific sexual act that is designed by God for the procreation of the species in general (the "union of one flesh" between man and woman). The question is whether socially allowed sex is "naturally ordered to procreation", not whether it will in fact result in procreation.

After all, Sarah got pregnant at 90-something, so it's always possible. [Roll Eyes]
Personally, I'm curious as to the dick into vag bit. Is there a periodic survey sent out by one's priest asking about that? Some sort of "Intercourse Inspector" that makes unannounced visits?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Boogie:
A case of 'what the eye doesn't see' then? Situation normal for the RC, as with contraception. Go for the easy, visible targets. Why not?

The basic approach of the RCC, and dare I say of Christianity as a whole, in matters of sin is self-reporting. The Church is there to teach, listen, and on request where possible, heal. It is not tasked with advanced espionage and social control. The Church is God's doctor in the world, not God's snitch. Much of the most unsavoury history of the Church has resulted from forgetting that. However, it is the task of a doctor to stand up in public to decry unhealthy practices, where those systematically endanger his patients. It is also not required of a doctor to play along with just everything their patients come up with, in particular not so if the patient blatantly disregards the advice given personally by the doctor.

There is no conspiracy against the weak here, but simply people doing what they actually can do, and trying to be reasonable about it. Obviously it is not particularly hard to trick a priest into treating you as a RC in good standing, in most cases. This does not mean that there is a tacit acceptance of such trickery.

quote:
Originally posted by Siegfried:
Well, as he has just stated on the matching Dead Horses thread, Ingo doesn't give a crap about laws, existing or otherwise.

Why lie? I said nothing of the sort.
 
Posted by Brenda Clough (# 18061) on :
 
Tch, that's what technology is for. No tiresome house calls necessary; just email the authorities a crotch selfie.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Siegfried:
Well, as he has just stated on the matching Dead Horses thread, Ingo doesn't give a crap about laws, existing or otherwise.

Why lie? I said nothing of the sort.
When asked to cite laws that define marriage as you think it should be, you say you're not obliged to. I take that to mean that the laws definition of marriage is irrelevant. Which still makes me wonder why you care what the US Supreme Court has to say on the matter. You can call your marriage what you want and poo-poo the others, but don't expect everyone else to agree with you.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Albertus:
Just out of interest, Ingo, what's the RCC's line omn marriage between heterosexual people who cannot have children together, because of age or for some other physical reason?

The RCC has no requirements whatsoever on fertility - you can be entirely sterile and still marry. It requires however at least intermittent potency, i.e., you have to be able to perform vaginal intercourse in some fashion sometimes. If you are perpetually impotent, then you cannot marry. As I've said above, marriage is quite literally considered as the God given social container for the specific sexual act that is designed by God for the procreation of the species in general (the "union of one flesh" between man and woman). The question is whether socially allowed sex is "naturally ordered to procreation", not whether it will in fact result in procreation.

Serious question here. How exactly is this even ascertained? If someone wants their marriage annulled on this basis, how is it proven?
 
Posted by quetzalcoatl (# 16740) on :
 
So the Catholic (indeed, Christian) position on marriage is based on telos or the natural aim? Is that right?

But secular marriage law would never be based on that, surely. This is one of the curtailments enacted in the Enlightenment, isn't it, that final cause and so on are no longer considered in many areas.

This is why I am puzzled by the shock felt by some anti-gay people. Why do they think that secular law would mimic a religiously couched view of marriage?
 
Posted by Albertus (# 13356) on :
 
Well, certainly in England and Wales secular law allows for annulment where the marrauige is not consummated- but IIRC if non-consummation continues for any length of time the parties are seen as having accepted the situation so an annulment is no longer available. That was one of the questions that was unanswered when the same sex marriage legislation was going through here- what would count as consummation of a SSM? - and the UK government website simply says that annulment on grounds of non-consummation doesn't apply to same sex couples. Another indicator that SSM isn't quite the same thing as heterosexual marriage- although for reasons I've set out upthread i think it's the lesser of two evils to use the same terminology for both.
 
Posted by lilBuddha (# 14333) on :
 
Because God, quetzacoatl, because God.
God is gonna get all wrathful and shit because the bible says its icky.
that Christians have enslaved, oppressed and commited genocide are all fine because they're biblical.
But let two men* get married and civilisation is DOOMED!


*Yes just men. Cause men get it on and bible thumpers want to shoot them with a gun. Women do the same and they want to shoot them with a camera.

[ 29. June 2015, 17:01: Message edited by: lilBuddha ]
 
Posted by Doublethink. (# 1984) on :
 
[Crossposted replying to Albertus]
I think they just didn't want the disaster of trying to define it. PinV doesn't guarantee much - really they'd have to go with, "during sexual activity at least one of the spouses must have experienced orgasm for the marriage to be considered to be consummated." Which would have led to a massive row about what constitutes an orgasm, and one seriously surreal debate in parliament.

(You could define by ejaculation - though female ejaculation remains a controversial concept.)

[ 29. June 2015, 17:03: Message edited by: Doublethink. ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Albertus:
So when Gerontius and Gerontia, both Roman Catholics and both widowed, decide at the ages of 87 and 86 respectively that they want to get married, in the absence of any other impediment their marriage can be celebrated, so long as Gerontius can, not to put too fine a point on it, still get it up and in occasionally?

Certainly.

quote:
Originally posted by Siegfried:
After all, Sarah got pregnant at 90-something, so it's always possible. :roll eyes:

Indeed. More importantly though, Sarah's pregnancy was preternatural (relatively supernatural) rather than (absolutely) supernatural. It was not beyond her created nature as such to be with child, and it was not beyond the nature of the act of Abraham having sex with her to make her conceive (best we know from no such detail being provided). It was merely that supernatural grace helped nature along to an in principle available conclusion that however would not have occurred otherwise.

quote:
Originally posted by Siegfried:
Personally, I'm curious as to the dick into vag bit. Is there a periodic survey sent out by one's priest asking about that? Some sort of "Intercourse Inspector" that makes unannounced visits?

No, there is in general an assumption of innocence until one accuses oneself out of one's own free will. However, that assumption goes not so far as to ignore the facts before one's eyes in a delusional manner.

quote:
Originally posted by Siegfried:
When asked to cite laws that define marriage as you think it should be, you say you're not obliged to.

I said that I do not feel obliged to quote US legislation, if my comment did not involve US legislation in any way. I also do not feel obliged to talk about bowler hats, among a near infinite number of other things not relevant to my present argument.

quote:
Originally posted by Siegfried:
I take that to mean that the laws definition of marriage is irrelevant. Which still makes me wonder why you care what the US Supreme Court has to say on the matter.

The conclusions is as wrong as its premise. And I care about the SCOTUS decisions roughly as I care about the situation in Greece. It's not directly impacting me, but int may well somehow down the track - and anyway, it's one of the few pleasures of the lowly to diss the follies of the mighty.
 
Posted by mr cheesy (# 3330) on :
 
The odd thing here is that the RCC view expressed by IngoB is that consummation is of less importance than whether the partners are actually fertile and intending to have children.

If true, that's bizarre.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Siegfried:
Serious question here. How exactly is this even ascertained? If someone wants their marriage annulled on this basis, how is it proven?

I assume perpetual impotence is something that could be medically diagnosed in most cases. And perhaps in some cases it could be an existing track record of having tried to resolve ongoing impotence through a doctor that would count as evidence. I doubt that a simple "say so" would be enough, though I'm neither a canon lawyer nor do I have deep insight into the process. But IIRC annulment cases have a "Defender of the Bond" whose duty it is to argue that marriage is valid and sacramental before the priest-judge, against the Advocate seeking the annulment. So I expect there is at least some requirement for more objective evidence also in practice.

quote:
Originally posted by mr cheesy:
The odd thing here is that the RCC view expressed by IngoB is that consummation is of less importance than whether the partners are actually fertile and intending to have children.

I think you will find that it is "more", not "less".
 
Posted by mr cheesy (# 3330) on :
 
But you said that if two people were married but not intending to have children, they would not really be married. Or have I misunderstood you?

Clearly married people can be having intercourse without intending to ever have children.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by lilBuddha:
Because God, quetzacoatl, because God.
God is gonna get all wrathful and shit because the bible says its icky.
that Christians have enslaved, oppressed and commited genocide are all fine because they're biblical.
But let two men* get married and civilisation is DOOMED!


*Yes just men. Cause men get it on and bible thumpers want to shoot them with a gun. Women do the same and they want to shoot them with a camera.

OK, (sulkily), I suppose that will have to do. Why should secular law and religious codes be isomorphic? Because God gets in a frightful wax otherwise. Spose so.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
But you said that if two people were married but not intending to have children, they would not really be married. Or have I misunderstood you? Clearly married people can be having intercourse without intending to ever have children.

An annulment is not a judgement that a marriage has failed so hard that it should be considered over. An annulment is a judgement that a marriage never happened in the first place. If you are married and have lots of sex while doing everything in your power to avoid having children, then likely you are making a horrible mess of your marriage in God's eyes. That does not make your marriage disappear though. If however at the time when you said your marriage vows it was your firm intention to never have kids, then your vows were false. You lied, basically, to achieve marriage status - for whatever reason. Being open to the possibility of children is a necessary condition for contracting a RC marriage. Hence in this case, no matter how much it may appear that you have had a marriage since, you can insist that your vows were false and that hence your marriage is null.

Basically, it's a technicality in the contract that lets you off the hook. If that leaves a bad taste in your mouth, then that is good. Nobody should be happy with that sort of thing. Still, if you lied and cheated your way into marriage, then the RCC will allow you to weasel out of it as well. Your marriage is only as good as your word was at the time, because it is your word (and that of your spouse) which make the marriage. However, the RCC will always assume that your word was good, unless there is undeniable evidence against that (very rare) or you accuse yourself of perjury. The RCC is not in the business of doubting your word, but you might be.
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by mr cheesy:
But you said that if two people were married but not intending to have children, they would not really be married. Or have I misunderstood you? Clearly married people can be having intercourse without intending to ever have children.

An annulment is not a judgement that a marriage has failed so hard that it should be considered over. An annulment is a judgement that a marriage never happened in the first place. If you are married and have lots of sex while doing everything in your power to avoid having children, then likely you are making a horrible mess of your marriage in God's eyes. That does not make your marriage disappear though. If however at the time when you said your marriage vows it was your firm intention to never have kids, then your vows were false. You lied, basically, to achieve marriage status - for whatever reason. Being open to the possibility of children is a necessary condition for contracting a RC marriage. Hence in this case, no matter how much it may appear that you have had a marriage since, you can insist that your vows were false and that hence your marriage is null.

Basically, it's a technicality in the contract that lets you off the hook. If that leaves a bad taste in your mouth, then that is good. Nobody should be happy with that sort of thing. Still, if you lied and cheated your way into marriage, then the RCC will allow you to weasel out of it as well. Your marriage is only as good as your word was at the time, because it is your word (and that of your spouse) which make the marriage. However, the RCC will always assume that your word was good, unless there is undeniable evidence against that (very rare) or you accuse yourself of perjury. The RCC is not in the business of doubting your word, but you might be.

I have reacted with anger, and then deleted the post. The anger is still there, but I'm going to try and put it a little more pointedly.

All I hear in this is a toneless booming. It's the booming of a series of established institutional prejudices, given then label dogma and treated as the unanswerable response to all tenderness, all experience, all openness to love.

As such, it enrages me utterly. I cannot see what it has to do with faith in a living, loving God, only with a heavily structured, institutionalised religion.

I will simply now state my reaction to all of this. It can fuck off.
 
Posted by mr cheesy (# 3330) on :
 
Not that it is any if your business, but children were not part of the contract I agreed with my wife.

quote:
I declare that I know of no legal reason why I (your name) may not be joined in marriage to (your partner's name).

 
Posted by Siegfried (# 29) on :
 
I dunno about the rest of you, but I think this pretty much sums how little we should give a fuck about Ingo's views on this subject:

quote:
And I care about the SCOTUS decisions roughly as I care about the situation in Greece. It's not directly impacting me, but int may well somehow down the track - and anyway, it's one of the few pleasures of the lowly to diss the follies of the mighty.

 
Posted by Doc Tor (# 9748) on :
 
Well, indeed.

Ingo can bang on about what constitutes marriage as much as he likes, but no matter how furiously he states what RCC marriage doctrine is, those of who aren't in the RCC, and haven't contracted our marriages according to the rites of the RCC, are quite at liberty to pat him on the head with the clue bat and tell him to run along and play, because the grown-ups decided a very long time ago that those rules extend exactly as far as the RCC and no further.

He's a silly old cross-patch and just so upset that the world keeps turning without his permission. The rest of us, of course, just think it's fabulous and will ride off into the sunset on our rainbow unicorns, leaving him all red-faced and demarried.

Bless.
 
Posted by Twilight (# 2832) on :
 
quote:
Originally posted by quetzalcoatl:

But I realize that the bigots can become dangerous and very nasty of course, maybe in the US more than the UK, (not IngoB himself).

Such a comical sentence, calling out bigotry in the middle of a making a bigoted statement.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Twilight:
quote:
Originally posted by quetzalcoatl:

But I realize that the bigots can become dangerous and very nasty of course, maybe in the US more than the UK, (not IngoB himself).

Such a comical sentence, calling out bigotry in the middle of a making a bigoted statement.
How exactly is that a bigoted statement?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Twilight:
quote:
Originally posted by quetzalcoatl:

But I realize that the bigots can become dangerous and very nasty of course, maybe in the US more than the UK, (not IngoB himself).

Such a comical sentence, calling out bigotry in the middle of a making a bigoted statement.
Oh fucking bollocks. OK, then, tell me what was bigoted about it. I will fucking regret this.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Doc Tor:
Well, indeed.

Ingo can bang on about what constitutes marriage as much as he likes, but no matter how furiously he states what RCC marriage doctrine is, those of who aren't in the RCC, and haven't contracted our marriages according to the rites of the RCC, are quite at liberty to pat him on the head with the clue bat and tell him to run along and play, because the grown-ups decided a very long time ago that those rules extend exactly as far as the RCC and no further.

He's a silly old cross-patch and just so upset that the world keeps turning without his permission. The rest of us, of course, just think it's fabulous and will ride off into the sunset on our rainbow unicorns, leaving him all red-faced and demarried.

Bless.

There's some kind of strange law of compensation here, I think. The more the bigots' world shrinks, and the more exposed and bankrupt it seems, the more they flounce and posture, as if they were the arbiters of morality, life, love, and so on. Narcisssism, envy, revenge, good grief, what a dog's vomit.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by quetzalcoatl:
...maybe in the US more than the UK...

Twilight can speak for herself when she gets here, but I suspect this might have been what she meant. Of course, since I'm actually from the US I am free to agree with you WITHOUT being a bigot, even without the weaselly "maybe".

The reason I agree is that I think our nutcrackers are more likely to be heavily armed.
 
Posted by Twilight (# 2832) on :
 
quote:
Originally posted by Siegfried:
quote:
Originally posted by Twilight:
quote:
Originally posted by quetzalcoatl:

But I realize that the bigots can become dangerous and very nasty of course, maybe in the US more than the UK, (not IngoB himself).

Such a comical sentence, calling out bigotry in the middle of a making a bigoted statement.
How exactly is that a bigoted statement?
quote:
Oh fucking bollocks. OK, then, tell me what was bigoted about it. I will fucking regret this.


--------------------

Has anti-American bigotry become so standard and reflexive you can't see it in a simple sentence? You really believe it's an absolute fact that there are more dangerous, nasty bigots in American than in the UK? You've never heard an anti-gay remark or seen a fight started about this issue in the UK? I was only there for three years and I saw and heard a depressing amount of it.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Twilight:
quote:
Originally posted by Siegfried:
quote:
Originally posted by Twilight:
quote:
Originally posted by quetzalcoatl:

But I realize that the bigots can become dangerous and very nasty of course, maybe in the US more than the UK, (not IngoB himself).

Such a comical sentence, calling out bigotry in the middle of a making a bigoted statement.
How exactly is that a bigoted statement?
quote:
Oh fucking bollocks. OK, then, tell me what was bigoted about it. I will fucking regret this.


--------------------

Has anti-American bigotry become so standard and reflexive you can't see it in a simple sentence? You really believe it's an absolute fact that there are more dangerous, nasty bigots in American than in the UK? You've never heard an anti-gay remark or seen a fight started about this issue in the UK? I was only there for three years and I saw and heard a depressing amount of it.

I'm in the US and I don't see his statement as bigotry. Look at the crime statistics. Look at abortion clinic bombings, black church burnings, etc etc etc. Our rightwing nutjobs are provably more likely to commit violence then those elsewhere in the Western world.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
Not that it is any if your business, but children were not part of the contract I agreed with my wife.

And if you ever find that you want to annul your marriage before the RCC, that might become relevant somehow.

quote:
Originally posted by Doc Tor:
The rest of us, of course, just think it's fabulous and will ride off into the sunset on our rainbow unicorns, leaving him all red-faced and demarried.

It's waiting for that to happen which is so unnerving. For some fucking reason, no sunset ever seems pretty enough for the exodus of the wicked... Perhaps those rainbow unicorns have their spines crushed when y'all plunk your fat asses on them?

[ 29. June 2015, 21:11: Message edited by: IngoB ]
 
Posted by Doc Tor (# 9748) on :
 
Oh, I'm ravishing now - my arse is pert through all that running and swimming. You could crack walnuts in my cleft.

And the unicorns, being magical fairy unicorns, will manage the plump as well as the skinny. We'll all be having mousethief coolers just over that hill, celebrating the emancipation of the homonation. You're invited, but well... don't be harshing on our mellow.

Love to Mrs B.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Twilight:
quote:
Originally posted by Siegfried:
quote:
Originally posted by Twilight:
quote:
Originally posted by quetzalcoatl:

But I realize that the bigots can become dangerous and very nasty of course, maybe in the US more than the UK, (not IngoB himself).

Such a comical sentence, calling out bigotry in the middle of a making a bigoted statement.
How exactly is that a bigoted statement?
quote:
Oh fucking bollocks. OK, then, tell me what was bigoted about it. I will fucking regret this.


--------------------

Has anti-American bigotry become so standard and reflexive you can't see it in a simple sentence? You really believe it's an absolute fact that there are more dangerous, nasty bigots in American than in the UK? You've never heard an anti-gay remark or seen a fight started about this issue in the UK? I was only there for three years and I saw and heard a depressing amount of it.

Well, I don't think there are absolute facts. I think in the UK the opposition to ssm was muted, partly because it was introduced by the right-wing government party, (Tories), and partly because the UK is a very secular country, so religious homophobia is low key. Of course, there are nasty people here, no doubt.

Just going off the first few days, the reaction in the US has been more dramatic, not to say, melodramatic. I assume this is partly because the US is a much more Christian country than the UK, and quite a lot of US Christians are homophobic.

I don't see how this is bigoted at all.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by Doublethink.:
[Crossposted replying to Albertus]
I think they just didn't want the disaster of trying to define it. PinV doesn't guarantee much - really they'd have to go with, "during sexual activity at least one of the spouses must have experienced orgasm for the marriage to be considered to be consummated." Which would have led to a massive row about what constitutes an orgasm, and one seriously surreal debate in parliament.

(You could define by ejaculation - though female ejaculation remains a controversial concept.)

Well, quite. But while I suppose that it might be possible, although difficult, to establish what constitutes consummation in SSM, this does suggest, as I say, that there is actually an ontological difference between SS and heterosexual marriage.

I'm struck, BTW, in discussions both here and elsewhere on this topic, by the astonishing unwillingness to move beyond statements of supposedly self-evident fact, and savage attacks on anyone who does not share precisely their own position, exhibited by many of the supporters of SSM. From many people I suspect that this is an understandable response to years of being crapped upon but it does nobody any credit and I hope that it will subside as soon as possible. The position presented by e.g. Ingo- with which on the whole I disagree- is intellectually respectable and carefully worked out, even if we might disagree with the premises on which it is based, and object to the effects which it has produced.
A lot of my facebook friends, straight ones as well as gay ones, have been rainbowing their profile pictures to celebrate Pride. I'm afraid I can't bring myself to do that, not just because as a straight man I don't want to be seen as bandwaggoning (being English, I wouldn't shade myself green for St Patrick's Day, either) but because in some places out there there's a nasty and rather fascistic triumphalism that I don't want to be associated with. And I'm someone who supports SSM and is excited that our shack will be contributing to the faith tent at our local pride.
 
Posted by JonahMan (# 12126) on :
 
quote:
Originally posted by IngoB:
Say I'm an footballer, who has just won the world cup. Somebody asks me what I do for a living. I answer "I am a professional sportsman." Whereupon the other persons says "Oh, I am too. I am a grandmaster in chess." If I say now "Well, with all due respect, I do not consider chess to be a sport." am I out of line? I do not mean whether my assertion is correct (whether chess is a sport or not) or whether this is polite. I mean whether it is meaningful as such to discuss whether chess is a sport. Do we have to accept chess as a sport simply because chess players may think it is one? Does nothing of significance happen if we admit chess as one particular kind of sport? Does this not indicate a difference concerning what we mean by "sport", a difference that one could viably consider important? Is it necessarily good enough for me that I can still call football a sport, even if we accept chess as sport? I don't think so.

Whether or not either the chess player, the footballer, or both, or anyone else, agree that chess is a sport, or not, it doesn't change whether football is a sport, does it? Of course, anyone can then split up the definition of sport into 'ball sports' and 'sitting down sports', for your own purposes, but they still both fall into the overall category of 'sports'. Football has not been diminished or changed as a result of someone suggesting - or even a government agency agreeing - that chess is a sport as well. Footballers will still run around kicking a leather ball and fall over occasionally, whether or not other professional sportsmen are pushing wooden figurines around with glad cries of "Knight to KB3, take that you bastard".
 
Posted by Doc Tor (# 9748) on :
 
I had to go and check that Bingo had actually said something so monumentally petty as suggesting that classifying chess as a sport somehow diminished the nature of football as a sport, then used it as an analogy for gay marriage (or as we like to call it in these parts, 'marriage').

But he did.

(btw - 'computational neuroscience' = not a proper science. You'll have to call it something else from now on because all us proper scientists feel diminished by you using our science-word)
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by quetzalcoatl:
I am puzzled by the shock felt by some anti-gay people. Why do they think that secular law would mimic a religiously couched view of marriage?

The reason is that we still live in a world where Western countries like the UK and the USA posit themselves as 'Christian', despite - or perhaps even because of - secularisation.

I realise that politicians like Obama and Cameron have to be all things to all men, but it must confuse people like the elderly clergyman in the OP when our leaders have evangelical prayer breakfasts or talk about our 'Christian nation' - and then proudly introduce SSM.

IMO our civilisation is in transition. People are distant from religious institutions and priests who tell them what to believe and how to live, but religion still provides a link to our national identity and heritage. Until national identity in our countries completely sheds its religious component our secular politicians will continue to pay lip service to Christianity, and some folk will continue to be confused.
 
Posted by Stercus Tauri (# 16668) on :
 
Meanwhile, back in the real world, where I spent the last couple of Shipless weeks, I enjoyed the company of three couples who happened to have IVF children - clearly not produced by the Biblically prescribed process. One of the couples was of the same sex.

I am baffled by the notion that my marriage could possibly be threatened or diminished by the marriage of same sex couples. Our lives are all enriched by now being able to share this tradition. Whenever I hear the phrase "The Law of God" being hurled at happy people by miserable and angry people, I have to wonder what it is that they hope to achieve. I am damn sure that my gay, married daughter isn't going to hell, and that her delightful child, baptised in a church last week, is as perfect a creation as the writer of Genesis had in mind when he - she? - wrote that God looked at the whole thing he'd just done, and liked it.
 
Posted by JoannaP (# 4493) on :
 
quote:
Originally posted by IngoB:
If however at the time when you said your marriage vows it was your firm intention to never have kids, then your vows were false. You lied, basically, to achieve marriage status - for whatever reason.

IngoB, can you quote to me the words either MrP or myself said during our wedding ceremony which were knowingly untrue? If not, please apologise for calling us liars.

[Mad]

Joanna
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Why the dickens in a clam is there is this run on diarrhea about what those wacky whacking Romans might think? Are you all suffering from some ass crack idea that they matter if you're not a Roman catholic? FWIW, the local RCs in western Canada are nothing like the dink in twat ones Dinkbo posts about. Here they even (gasp) share their churches with non-Romans to the point of jointly celebrating weddings in their RC churches where one of the couple is RC and the other ain't. Doing it jointly with other denominations' clergy sometimes. Doesn't seem to be an issue. At all. As should be.

Perhaps there's a European stiffness where RCs are all tingly about denominational exclusivity? And a turgid envy of RCs by other denominations? Where you consider them to be the standard by which you judge your own denomination? Like so many rutting elk jousting with antlers, bugling their prowess and peeing clouds of pungent urine, all trying to dominate the harem. Well I don't get it that here. At all. Be happy when people love each other, and ignore the stupidity of those who tell you who to eat fish and popsicles with, and those you tell you a complete meal must always contain both.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by quetzalcoatl:
Just going off the first few days, the reaction in the US has been more dramatic, not to say, melodramatic. I assume this is partly because the US is a much more Christian country than the UK, and quite a lot of US Christians are homophobic.

I don't see how this is bigoted at all.

I am one of the most over-sensitive when it comes to sniffing out slanders against the US, but nothing in what quetzalcoatl said struck me as pond-warrish at all. Sometimes a cigar isn't even a cigar.
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by SvitlanaV2:
it must confuse people like the elderly clergyman in the OP when our leaders have evangelical prayer breakfasts or talk about our 'Christian nation' - and then proudly introduce SSM.

I support same sex marriage BECAUSE I follow Christ. The two things are hardly contradictory.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Because God, quetzacoatl, because God.
God is gonna get all wrathful and shit because the bible says its icky.
that Christians have enslaved, oppressed and commited genocide are all fine because they're biblical.
But let two men* get married and civilisation is DOOMED!


*Yes just men. Cause men get it on and bible thumpers want to shoot them with a gun. Women do the same and they want to shoot them with a camera.

I wish God would hurry up and doom someone. All these other countries wouldn't have gone down the wrong path if God had just destroyed the crap out of the Netherlands.

I've visited the Netherlands, Canada, Iceland, Denmark and France in their post-apocalyptic state (and some parts of the USA as well), and really none of them seemed to be suffering. I've visited Paris twice, once in 2000 and once this year, and frankly the only change I really perceived was that people now seem a little more willing to speak English.
 
Posted by mousethief (# 953) on :
 
Dear God, if SSM makes the French friendlier, it's a pity it wasn't legalized centuries ago.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Twilight:
You really believe it's an absolute fact that there are more dangerous, nasty bigots in American than in the UK? You've never heard an anti-gay remark or seen a fight started about this issue in the UK?

The first of these sentences can be true without implying the second. A being more than B in no way implies that B is zero.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by quetzalcoatl:
I am puzzled by the shock felt by some anti-gay people. Why do they think that secular law would mimic a religiously couched view of marriage?

The reason is that we still live in a world where Western countries like the UK and the USA posit themselves as 'Christian', despite - or perhaps even because of - secularisation.

In the USA, it's difficult to talk about "secularisation" when the founding fathers went out of their way to make it a secular nation in the first place.

This is one of the more bizarre aspects of what's happened in the USA. As I mentioned, the first 3 Presidents all made a point that the USA was not a Christian nation. I understand that both "one nation under God" and "In God We Trust" date from around the 1940s or 50s.

It's religiosity that was the change for the USA. To the extent that what that country is experiencing now is "secularisation", it involves a correction back to the original course.

The UK is of course quite different, with an established State church and all that, but that's exactly what the founders of the USA were reacting against.
 
Posted by Golden Key (# 1468) on :
 
Re the founders:

Jefferson even created the Jefferson Bible--he did a cut and paste job on the New Testament.

He would've loved a word processor!
 
Posted by RooK (# 1852) on :
 
YOU FOOLS!

Clearly IngoB is playing the long game, and has been a secularist plant all along. Years spent slowly and consistently fashioning an irrefutable reputation as a religionist. All so he could believably present this utterly convincing attempt to prove, beyond a shadow of doubt, that conservative religious views are worthless. I mean, it's mostly just marriage in this case. But doesn't the sweeping grandeur of the fuck-upped-ness of the thinking just make you want to shudder and wipe all of that dog-shit philosophy off the sole of your mind?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by JoannaP:
IngoB, can you quote to me the words either MrP or myself said during our wedding ceremony which were knowingly untrue? If not, please apologise for calling us liars.

[Mad]

Joanna

Ditto - but according to Ingo this only matters if we subsequently join the RCC and want to be divorced. Given that both of these would have to happen sequentially for this to be an issue, the relevance is vanishingly small.

Meanwhile Ingo lacks the awareness to see that he has just admitted to religious rules which do not apply generally to the populous. Presumably his mind is too feeble to see how the same can be said for SSM.
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by IngoB:
If you are perpetually impotent, then you cannot marry.

Err....what?

If, through no fault of your own, you are unable to have proper, normal, "God's law" PIV sex, you can't marry?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RooK:
YOU FOOLS!

Clearly IngoB is playing the long game, and has been a secularist plant all along. Years spent slowly and consistently fashioning an irrefutable reputation as a religionist. All so he could believably present this utterly convincing attempt to prove, beyond a shadow of doubt, that conservative religious views are worthless. I mean, it's mostly just marriage in this case. But doesn't the sweeping grandeur of the fuck-upped-ness of the thinking just make you want to shudder and wipe all of that dog-shit philosophy off the sole of your mind?

I never did see The Crying Game.
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by The Phantom Flan Flinger:
quote:
Originally posted by IngoB:
If you are perpetually impotent, then you cannot marry.

Err....what?

If, through no fault of your own, you are unable to have proper, normal, "God's law" PIV sex, you can't marry?

I bet you £50 it has only ever been formulated in terms of erectile dysfunction.
 
Posted by mr cheesy (# 3330) on :
 
This is either complete shite or many RC marriage sites on the internet know less than IngoB.

I'm betting the former.
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by mr cheesy:
This is either complete shite or many RC marriage sites on the internet know less than IngoB.

I'm betting the former.

Oh, come on, it MUST be the latter.
 
Posted by quetzalcoatl (# 16740) on :
 
It startles me how vindictive the anti-gay lobby can be. Fair enough, to see homosexuality as immoral, and the expansion of marriage, and so on, but there is sometimes a really angry and vengeful tone. How so? Well, it sounds like jealousy to me, or if you want to be technical, envy. There are all these people breaking the rules and having carte blanche with their dangly bits, and I'm stuck here inside the fucking rules. See Estella in 'Bleak House', who torments Pip, in order to get rid of her own misery and frustration, and her adopted mother's, Gillian Anderson, I mean Miss Havisham.
 
Posted by mr cheesy (# 3330) on :
 
I suspect you mean Great Expectations.

Bloody hate Dickens.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by The Phantom Flan Flinger:
quote:
Originally posted by IngoB:
If you are perpetually impotent, then you cannot marry.

Err....what?

If, through no fault of your own, you are unable to have proper, normal, "God's law" PIV sex, you can't marry?

But would it then follow that in such a case the Church could have no necessary objection to unmarried cohabitation, seeing that sex (of this kind) is out of the question?
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by Albertus:
quote:
Originally posted by The Phantom Flan Flinger:
quote:
Originally posted by IngoB:
If you are perpetually impotent, then you cannot marry.

Err....what?

If, through no fault of your own, you are unable to have proper, normal, "God's law" PIV sex, you can't marry?

But would it then follow that in such a case the Church could have no necessary objection to unmarried cohabitation, seeing that sex (of this kind) is out of the question?
And for that matter, what's the objection to impotent gay men marrying?
 
Posted by Albertus (# 13356) on :
 
Well, following the RC logic, the objection would be twofold, wouldn't it, with them being men (if marrying men) the more obvious of the two.
If- serious question- you have a straight couple who cannot in the eyes of the RCC marry because of permanent impotence- or come to that a celibate gay couple- would the RCC object to their contracting a civil marriage in order to secure property rights?
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by Albertus:
Well, following the RC logic, the objection would be twofold, wouldn't it, with them being men (if marrying men) the more obvious of the two.
If- serious question- you have a straight couple who cannot in the eyes of the RCC marry because of permanent impotence- or come to that a celibate gay couple- would the RCC object to their contracting a civil marriage in order to secure property rights?

Ah, but the RCC objection to them marrying is that they would be having All The Evil Gay Sex. If one or both parties is impotent, then All The Evil Gay Sex wouldn’t happen, therefore they could get married.

And thus, the RCC church disappears in a puff of logic.
 
Posted by Ariston (# 10894) on :
 
quote:
Originally posted by Doublethink.:
quote:
Originally posted by The Phantom Flan Flinger:
quote:
Originally posted by IngoB:
If you are perpetually impotent, then you cannot marry.

Err....what?

If, through no fault of your own, you are unable to have proper, normal, "God's law" PIV sex, you can't marry?

I bet you £50 it has only ever been formulated in terms of erectile dysfunction.
Pay up. Canon 1084 states "Antecedent and perpetual impotence to have intercourse, whether on the part of the man or the woman, whether absolute or relative, nullifies marriage by its very nature." So yes, the RCC (Republican Catholic Church?) explicitly says that the impotent cannot validly marry (well, you can say the words, sign on the dotted line, but...).
 
Posted by IngoB (# 8700) on :
 
<shit, crosspost with Ariston loses me £100>

quote:
Originally posted by JonahMan:
Whether or not either the chess player, the footballer, or both, or anyone else, agree that chess is a sport, or not, it doesn't change whether football is a sport, does it?

Yes, football does not change as football when we include chess into the definition of sport. What changes is the meaning of "football is a sport" ("my relationship is a marriage"). Now, soon after the decision to include chess into sport, bridge players insist that they are also sportsmen, and why not? Followed by the backgammon association etc. And soon after we hear parents say to their children: "let's do some sport together" as they bring out the Monopoly board. At this point a lot of people who are physically exerting themselves in their sport will start to become uncomfortable with the word. Because the main point of language is to usefully distinguish realities, and it is useful to have an indicator for the involved physical skill and exertion.

So to me the question is quite simply whether people still think that there is a significant difference between a heterosexual marriage and a "gay marriage". If so, then sooner or later language will adjust to make possible an easy distinction. If not, then not. Importantly though, the ideological chest beating will have next to no impact on that. It might delay it, but in the end language will serve the realities that are found in people's minds.

quote:
Originally posted by Doc Tor:
(btw - 'computational neuroscience' = not a proper science. You'll have to call it something else from now on because all us proper scientists feel diminished by you using our science-word)

If you could reason that there is a significant difference between "computational neuroscience" and say "physics" in terms of their science-ness, then you might have a point. Since you can't, you don't. Whereas we can of course easily extend this discussion into that domain. For example, if homeopathy was called a science, systematically, then scientists would indeed start to get nervous. Of course, just like with chess, a single instance of confusion isn't so bad. But if then dowsing also started to be called a science, and tarot divination, and ... Then the word "science" would start to be corrupted to the point where something will happen in the language to rectify that.

quote:
Originally posted by JoannaP:
IngoB, can you quote to me the words either MrP or myself said during our wedding ceremony which were knowingly untrue? If not, please apologise for calling us liars. [Mad]

First, to clarify, were you actually married in the RCC? Because I was talking about the meaning of RC marriage vows (or if you like of "traditional" Christian marriage vows, referring to an unbroken tradition up to some point in modern times). Second, did you have the firm intention to never have kids when taking your marriage vows? I don't mean whether you can have kids or expect to have kids, but whether you made a conscious decision to not have kids in your marriage. Third, it's not necessarily exactly what you said, but also what was implied by it. RC vows also do not explicitly spell out everything that RC marriage entails. However, the RC doctrine concerning marriage is implicit, and these days in the West you typically get to sign your name against a list of doctrinal statements in marriage preparation (which is basically an admission that RC catechesis in the West is unreliable...).

quote:
Originally posted by RooK:
Clearly IngoB is playing the long game, and has been a secularist plant all along.

Well, no, but it leads to an interesting idea. Maybe I should become a liberal Christian for a decade or two, a very vocal one...

quote:
Originally posted by The Phantom Flan Flinger:
If, through no fault of your own, you are unable to have proper, normal, "God's law" PIV sex, you can't marry?

Indeed, at least not in the RCC. May I delay proper referencing until I have dealt with the next two comments below?

quote:
Originally posted by Doublethink.:
I bet you £50 it has only ever been formulated in terms of erectile dysfunction.

Would you like to bet me instead? Please?

quote:
Originally posted by mr cheesy:
This is either complete shite or many RC marriage sites on the internet know less than IngoB. I'm betting the former.

Another £50, perhaps?

quote:
Originally posted by mr cheesy:
Meanwhile Ingo lacks the awareness to see that he has just admitted to religious rules which do not apply generally to the populous. Presumably his mind is too feeble to see how the same can be said for SSM.

A marriage is instantiated by your word, and that of your spouse. The RCC attitude is to accept all marriages on face value, i.e., she cultivates a general bias towards the validity of all marriages. That said, a challenge against the validity of your marriage that you bring yourself is much more likely to succeed if your marriage happened outside of the RCC, because then it is much more likely that your word was not good enough to establish what the RCC considers as a marriage.

So, it's not really that there are "different rules" for different people (except that there are different rules for the baptised). It's rather that what your marriage vow is worth concerning marriage depends on what you intended your marriage vow to entail. And from a RC perspective, it may not have been enough to actually get you married.

However, a "gay marriage" does not fall under such considerations. A gay couple can no more marry, in the eyes of the RCC, than you can fly by flapping your arms. It's a physical / physiological impossibility, the people in question do not have the necessary sex to do it. The question of what they intend to do, and whether it is good enough, etc. just does not come into play. Just like it really doesn't matter what you intend in flapping your arms, you simply will not fly. To tell you "Sorry, man, you will not take off no matter how hard you flap your arms." is not being bigoted. As such, there is no value judgement in this. It is simply noticing that you are not a bird.

quote:
Originally posted by Albertus:
But would it then follow that in such a case the Church could have no necessary objection to unmarried cohabitation, seeing that sex (of this kind) is out of the question?

From requiring X as necessary for Y it does not follow at all that non-X is allowable for non-Y.

As far as the RCC goes, it is potentially licit for a man and a woman in love with each other to co-habitate without marriage, but then living "like brother and sister". There is lots of wisdom packed into that simple criterium. In particular, it avoids having to detail just what physical expressions of non-erotic love are allowable in the current cultural context by a simple reference to the incest taboo... For example, we would presumably agree that a brother may kiss his sister on the cheek as a gesture of genuine affection, but he should not French kiss her. Well, likewise for such co-habitees.

[ 30. June 2015, 12:13: Message edited by: IngoB ]
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Ariston:
quote:
Originally posted by Doublethink.:
quote:
Originally posted by The Phantom Flan Flinger:
quote:
Originally posted by IngoB:
If you are perpetually impotent, then you cannot marry.

Err....what?

If, through no fault of your own, you are unable to have proper, normal, "God's law" PIV sex, you can't marry?

I bet you £50 it has only ever been formulated in terms of erectile dysfunction.
Pay up. Canon 1084 states "Antecedent and perpetual impotence to have intercourse, whether on the part of the man or the woman, whether absolute or relative, nullifies marriage by its very nature." So yes, the RCC (Republican Catholic Church?) explicitly says that the impotent cannot validly marry (well, you can say the words, sign on the dotted line, but...).
Name the charity of your choice, (though what they mean by the impotence of a woman is an interesting question.)
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by The Phantom Flan Flinger:
quote:
Originally posted by Albertus:
Well, following the RC logic, the objection would be twofold, wouldn't it, with them being men (if marrying men) the more obvious of the two.
If- serious question- you have a straight couple who cannot in the eyes of the RCC marry because of permanent impotence- or come to that a celibate gay couple- would the RCC object to their contracting a civil marriage in order to secure property rights?

Ah, but the RCC objection to them marrying is that they would be having All The Evil Gay Sex. If one or both parties is impotent, then All The Evil Gay Sex wouldn’t happen, therefore they could get married.

And thus, the RCC church disappears in a puff of logic.

Afraid not. AIUI it's that ontologically two people of the same sex cannot marry each other. On the whole, I think you may be able to accuse the RCC off starting from the wrong premises, but you can very rarely catch them out in sloppy thinking once those premises are identfied.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Albertus:
If- serious question- you have a straight couple who cannot in the eyes of the RCC marry because of permanent impotence- or come to that a celibate gay couple- would the RCC object to their contracting a civil marriage in order to secure property rights?

In theory, that could be fine. Just like a RC separation of spouses - say over abuse - can be dealt with in the civil space by a divorce of the partners in order to sort out property and childcare rights and duties. Allowing the civil divorce does not mean that the sacramental RC marriage can be actually dissolved, just that the separating RC couple can have access to the regular civil arbitration process of a civil divorce.

In practice, the RCC is trying to defend the very meaning of the word marriage and to maintain the visibility and reach of her teachings on marriage in the public space. So basically, this would run into a massive political / PR problem.

If the RCC simply gives in on this one, then for all intents and purposes she has been run out of the public space. The dream of many, that religion is a private affair and should remain contained in one's home, would have come true. It's pretty much a religious Alamo: if you have to lose this one, you at least must be seen to go down fighting heroically to the bitter end - hopefully as inspiration for future victories.

quote:
Originally posted by The Phantom Flan Flinger:
Ah, but the RCC objection to them marrying is that they would be having All The Evil Gay Sex. If one or both parties is impotent, then All The Evil Gay Sex wouldn’t happen, therefore they could get married. And thus, the RCC church disappears in a puff of logic.

No, the RC objection is that they are incapable of having Specifically The Good Hetero Sex, which is why the RCC also does not allow heterosexual couples to marry who cannot have Specifically The Good Hetero Sex. The RCC believes that the only morally licit sex is Specifically The Good Hetero Sex, and that marriage is the only social institution within which one can morally licitly have Specifically The Good Hetero Sex. So an impotent gay couple cannot marry due to being incapable of having Specifically The Good Hetero Sex, if so for two different reasons (one, they are not man and woman, two, they are impotent).
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by St Deird:
quote:
Originally posted by SvitlanaV2:
it must confuse people like the elderly clergyman in the OP when our leaders have evangelical prayer breakfasts or talk about our 'Christian nation' - and then proudly introduce SSM.

I support same sex marriage BECAUSE I follow Christ. The two things are hardly contradictory.
Well, it's true that modern Western Christians have tended to become more tolerant of different sexualities and sexual behaviours. But I don't think it's been made clear in any public forum by leading politicians, clergy or theologians that Christianity and SSM are intimately connected. Maybe the Episcopalians or some similar group ought to embark on a public campaign to promote this position.

Orfeo

I'm well aware that the UK and the USA have different histories, but it's not incorrect to talk about secularisation in the USA.

The USA separated church and state, but not because of indifference to or antagonism towards Christianity! The 'secular' in American politics is not the 'secularisation' that speaks of American Christianity becoming less visible and less popular in its expression. My point is simply that American religious exceptionalism is becoming a little less exceptional.
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by IngoB:

quote:
Originally posted by The Phantom Flan Flinger:
If, through no fault of your own, you are unable to have proper, normal, "God's law" PIV sex, you can't marry?

Indeed, at least not in the RCC.


And you don't see a problem with that?
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Doc Tor:
(btw - 'computational neuroscience' = not a proper science. You'll have to call it something else from now on because all us proper scientists feel diminished by you using our science-word)

If you could reason that there is a significant difference between "computational neuroscience" and say "physics" in terms of their science-ness, then you might have a point. Since you can't, you don't.
I'm terribly sorry. The real scientists on this thread know what and what isn't a proper science. You 'computational neuroscience' people might like to call it a science, but it can't be science, and the people doing it aren't scientists so they don't get to decide whether it's a science or not, since only scientists get to decide that.

And no protesting that you're a real scientist. The real scientists know you're not.
 
Posted by orfeo (# 13878) on :
 
[X-post. The hostly mind-meld is on the blink.]

I don't see a problem with it, in the sense that what Roman Catholics do behind their closed church doors is their business.

It's when they come outside and try to get the rest of us to join in that there's a problem. Which is precisely why this thread started by explicitly not discussing what the religious position might be.

[ 30. June 2015, 13:07: Message edited by: orfeo ]
 
Posted by mr cheesy (# 3330) on :
 
Sorry, Political Philosophy is the king of all science, so none of you fuckers are really proper scientists.

Experimentalists at best. Hand in your lab-coats at the door.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by orfeo:

I don't see a problem with it, in the sense that what Roman Catholics do behind their closed church doors is their business.

So long as vulnerable people are kept safe.

What about RC people who are gay? [Frown]
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by mr cheesy:
Sorry, Political Philosophy is the king of all science, so none of you fuckers are really proper scientists.

Experimentalists at best. Hand in your lab-coats at the door.

[Killing me]

So who's in charge of the sheep-dip in your department, Bruce?

(Social science - so called in a lame effort to be treated seriously)
 
Posted by LeRoc (# 3216) on :
 
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by St Deird:
I support same sex marriage BECAUSE I follow Christ. The two things are hardly contradictory.

Well, it's true that modern Western Christians have tended to become more tolerant of different sexualities and sexual behaviours. But I don't think it's been made clear in any public forum by leading politicians, clergy or theologians that Christianity and SSM are intimately connected. Maybe the Episcopalians or some similar group ought to embark on a public campaign to promote this position.
I don't see the logical link between "I support same sex marriage because I follow Christ" and "leading politicians, clergy and theologians aren't making clear in any public forum that Christianity and SSM are intimately connected".
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by orfeo:

I don't see a problem with it, in the sense that what Roman Catholics do behind their closed church doors is their business.

So long as vulnerable people are kept safe.

What about RC people who are gay? [Frown]

Lots of hand-jobs? What, that's not allowed either? This Christianity thing isn't much fun, is it?
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by LeRoc:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by St Deird:
I support same sex marriage BECAUSE I follow Christ. The two things are hardly contradictory.

Well, it's true that modern Western Christians have tended to become more tolerant of different sexualities and sexual behaviours. But I don't think it's been made clear in any public forum by leading politicians, clergy or theologians that Christianity and SSM are intimately connected. Maybe the Episcopalians or some similar group ought to embark on a public campaign to promote this position.
I don't see the logical link between "I support same sex marriage because I follow Christ" and "leading politicians, clergy and theologians aren't making clear in any public forum that Christianity and SSM are intimately connected".
Individual Christians believe all sorts of things, but the clergyman in the OP was bewildered by the institutional sanctioning of SSM.

Moreover, politicians who make public statements about the national religion and/or hold prayer breakfasts do so not primarily as a result of their own personal religious beliefs, but in their status as national leaders. When politicians talk about religion it's quite hard to establish what they're saying about their own beliefs and what they're saying in order to appeal to a (vaguely) religious constituency within their nation.
 
Posted by LeRoc (# 3216) on :
 
quote:
SvitlanaV2: Individual Christians believe all sorts of things, but the clergyman in the OP was bewildered by the institutional sanctioning of SSM.
I see nothing about clergymen or institutions in the OP? [Confused] (I don't think Orfeo is a clergyman either.)
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by The Phantom Flan Flinger:
And you don't see a problem with that?

Depends on what you mean by "problem". Do I see doctrinal incoherence, contradiction to scripture, breach with tradition, etc.? No. Do I see potential personal problems, perhaps even massive ones, for a couple so afflicted? Sure. But then I find the RC strictures against masturbation ... problematic, personally speaking.

The real question for me is whether I accept that 1) Christian religion can impose crosses on me that I would would not have without it, and 2) whether the RCC is the proper Christian authority to do so in this world. For me the answer is "yes" and "yes".
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by LeRoc:
quote:
SvitlanaV2: Individual Christians believe all sorts of things, but the clergyman in the OP was bewildered by the institutional sanctioning of SSM.
I see nothing about clergymen or institutions in the OP? [Confused] (I don't think Orfeo is a clergyman either.)
Oops! I was thinking about a link posted in another thread! Sorry!

Getting back on track, the unhappy people Orfeo mentioned in his OP are the losers here. Conservatively religious people who worry about the state's relationship with religious values are destined to be disappointed in modern Western culture. It's best for them to focus on their own religious communities and leave the state alone. It's also best for more moderate Christians to pay such people less attention, since it's clear that their political influence is declining.
 
Posted by LeRoc (# 3216) on :
 
quote:
SvitlanaV2: Conservatively religious people who worry about the state's relationship with religious values are destined to be disappointed in modern Western culture.
From their point of view, perhaps. They probably see president Obama (an evangelical Christian) embracing marriage equality as the state rejecting religious values. Others (including me) will see it as the state and Christian values lining up.
 
Posted by SvitlanaV2 (# 16967) on :
 
Yes, but you're not 'conservatively religious' are you? You're liberally religious, so to speak!

[ 30. June 2015, 15:01: Message edited by: SvitlanaV2 ]
 
Posted by JonahMan (# 12126) on :
 
Bingo's lame football analogy could have been more accurate.

Let us cast our minds back to 1823, where a football match was underway in a well known public school.

"Ah, what fine sport," the spectators murmured to each other.

Suddenly a schoolboy named William Webb Ellis grabbed the ball in both hands and ran with it, scoring a brilliant, if arguably illegal goal.

"That's not football!" came plaintive cries from all around, "That's not how a sport is played!"

Nevertheless Rugby was born (at least apocryphally). Yet still for several years afterwards the true believers in the holy sport of football argued that it wasn't a proper sport.

Why, they used funny shape balls, and threw the ball instead of kicking it as the Good Lord intended and as the Football Association (God's sporting representatives on Earth) laid down.

Those who pointed out that even footballers threw the ball sometimes, and that rubgy players still kicked the ball on occasion, and that both activities involved trying to score a goal - admittedly one lot scored between the uprights and the others shot into a net, but really the difference were anatomical, not philosophical.

Other historically minded people observed that in reality, the rules of football had always been mutable and that many other versions existed from ancient times; some of them included picking the ball up, others didn't. It really depended on what era and what country you looked at.

When the Sports Council agreed that rugby was just as much a game as football, the ultra-conservative soccer players (who scorned all other associations and claimed rightful descent from the original inventor of the game in 8000BC, Ug Gascoigne) sulked, saying that football was ruined forever and their relationship to it had changed utterly and that they could no longer consider themselves to be playing it. Sport is pre-ordained to involved scoring goals in nets, they argued loftily, waving aside the issue of teams that would never ever score like Brentford United.

Others rejoiced at the expansion of sporting options available to people depending on their particular preferences and natures.

Only time will tell who is correct, will football be forever tarnished, or will the addition of rugby to the sporting world make all those frustrated ball-handlers happy and fulfilled, and bring true sport to the world?
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by IngoB:
I find the RC strictures against masturbation ... problematic, personally speaking.

Wanker.

[Razz]


(sorry - too easy...)
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by JonahMan:
"That's not football!" came plaintive cries from all around, "That's not how a sport is played!"

"That's not how football is played!" And so they named it "rugby", eventually, because it just won't do to name two different things by the same word (except if context can be expected to differentiate in almost all cases). Indeed, that is another good illustration of the point I was making.
 
Posted by lilBuddha (# 14333) on :
 
The position you defend, IngoB, is arbitrary. It is arbitrary because it hyper-focuses on one thing whilst simultaneously saying other marriage options allowed in the bible are simply not on.
Now, you can take this position as the one you prefer, but defending it as anything other than arbitrary is silly.
 
Posted by Albertus (# 13356) on :
 
Well, actually they called it Rugby football: as distinct from Association football, American football, Canadian football, Australian Rules football, and so on. So the parallel would be calling SSM not simply 'marriage' but 'same sex marriage' (or whatever) to indicate the distinction from 'opposite sex marriage' (or whatever).
 
Posted by mr cheesy (# 3330) on :
 
A better example is the word "football", which means one thing to North Americans, another to Europeans and a third (maybe) to Australians.

The games described by the word are very different.

In the same way that the American Football League can define the rules of the game they call football, the RCC can define how and what they call marriage.

Neither has any binding effect on the way that other people use the word. Obviously.

[ 30. June 2015, 16:05: Message edited by: mr cheesy ]
 
Posted by mousethief (# 953) on :
 
So a valid marriage in the RCC has these elements:

A man and a woman:

What did I miss?
 
Posted by IngoB (# 8700) on :
 
There is a reason why Americans refer to "football" as "soccer". And yes, it is possible that we will stick forever with saying clunky things like "same sex marriage", just as we keep on saying "American football" or "Australian (rules) football". My point however is not touched by just how precisely language will evolve. My point is that if people truly think that "gay marriage" is the same as marriage, then we will see any such differentiation - by adjectives or by a different word entirely - disappear over time. I bet we won't, because once people have strutted their ideology sufficiently to keep up with the Jones, everybody still knows that a marriage between a man and a woman is a different sort of thing than a "marriage" between a man and a man, or a woman and a woman. But I may be wrong about all that, and then we will see (everyday, not official!) language change towards a comprehensive lack of differentiation. It's a relatively objective linguistic measure of actual compliance to the new and shiny ideology of sexual egalitarianism. Why oppose it?

quote:
Originally posted by lilBuddha:
The position you defend, IngoB, is arbitrary. It is arbitrary because it hyper-focuses on one thing whilst simultaneously saying other marriage options allowed in the bible are simply not on. Now, you can take this position as the one you prefer, but defending it as anything other than arbitrary is silly.

First, my position can be defended on the basis of natural moral law. That is to say, it does not even have to be religious at all, and can be successfully stated in terms of a purely philosophical analysis of nature. As such it is entirely universal. However, experience shows that arguing natural moral law on sex is at least as difficult as bible-bashing, because philosophy is difficult at the best of times, and where one is trying to tell people what to do with their genitalia is never the best of times.

Second, nowhere in scripture will you find any endorsement of "gay marriage" whatsoever. You will arguably find condemnation of homosexuality though. It certainly would be easier to argue for incest than for gay marriage based on the actual "case law" of the bible.

Third, the idea that the OT and the NT should be considered together as a kind of buffet from which one can choose what one wants, or perhaps as an equal endorsement of all that is ever mentioned there, is so utterly fucking dumb that I refuse to engage with it. With all due respect, if that's your style of exegesis then please join the basic catechesis class of any Christian community on this planet (and if you have a time machine handy, then I will add: throughout history). I know none that proposes such a profoundly stupid attitude to scripture... The rejection of such an approach by essentially everybody who ever called themselves a Christian is about as arbitrary as the realisation that water is good for washing things.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by IngoB:
My point is that if people truly think that "gay marriage" is the same as marriage, then we will see any such differentiation - by adjectives or by a different word entirely - disappear over time. I bet we won't, because once people have strutted their ideology sufficiently to keep up with the Jones, everybody still knows that a marriage between a man and a woman is a different sort of thing than a "marriage" between a man and a man, or a woman and a woman. But I may be wrong about all that, and then we will see (everyday, not official!) language change towards a comprehensive lack of differentiation. It's a relatively objective linguistic measure of actual compliance to the new and shiny ideology of sexual egalitarianism. Why oppose it?

Given that we live with a generation (at least in the US) that can't be bothered to type more than "u" for "you" or "4" in place of "for", I wouldn't hold out much hope that any but the most ultra-religious will be bothered to make certain they always type those pesky quotation marks around "marriage" when thinking of same-sex couples. As you say, though, we shall see...
 
Posted by Doc Tor (# 9748) on :
 
He's just cross because he's just found out he's not a proper scientist.
 
Posted by Brenda Clough (# 18061) on :
 
quote:
Originally posted by IngoB:

Third, the idea that the OT and the NT should be considered together as a kind of buffet from which one can choose what one wants, or perhaps as an equal endorsement of all that is ever mentioned there, is so utterly fucking dumb that I refuse to engage with it. With all due respect, if that's your style of exegesis then please join the basic catechesis class of any Christian community on this planet (and if you have a time machine handy, then I will add: throughout history). I know none that proposes such a profoundly stupid attitude to scripture... The rejection of such an approach by essentially everybody who ever called themselves a Christian is about as arbitrary as the realisation that water is good for washing things.

But we already do that. This very moment, we have selected certain rules in both OT and NT and utterly ignored them, without any fuss. Did you ever eat crab? Lobster? What about the shirt you are wearing this very moment? Take it off and look at the content label. Is it 100% content, or is there some polyester blend in there?
Did you see a woman today? Was she menstruating? How do you know? What about your facial hair? No beard? Oooh. Sideburns?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mousethief:
So a valid marriage in the RCC has these elements:

A man and a woman:

What did I miss?

Some of what you say is false, some of it is over the top, and it sure as heck is incomplete...

First, you do not have to have sex "at least once" to have a valid marriage. That is false. A marriage is valid "ratum tantum" first, and then becomes "ratum et consummatum" once the couple has had (the vaginal kind of) sex. The difference is that a "ratum tantum" marriage can be dissolved even if sacramental (between baptised spouses) - for just cause, by the pope. A "ratum et consummatum" marriage cannot be dissolved by any human power, since the Divine "union of one flesh" has been established by the sexual act. Still, a marriage does not become valid through the sexual act, but rather through the couple giving each other their word (in a proper manner). The sexual act just makes that "unbreakable" even to the Church.

Second, your purported list of mental attributes required to enter marriage is over the top. It pretty much would mean that nobody ever would get successfully married, for who is ever free of all hesitations and illusions, for example? Rather, matrimonial consent requires that one is of sane and capable mind in general, free and not under undue pressure concerning this decision, and neither ignorant nor incapable of sufficiently understanding that "marriage is a permanent partnership between a man and a woman ordered to the procreation of offspring by means of some sexual cooperation." That's it, basically. That you may have had illusions about how wonderful every day of your marriage will be, for example, does not get you out of that marriage.

Third, while perpetual impotence or already being married to another living persons are indeed "dire impediments" to marriage, there are a good number more. For example, someone in the sacred orders cannot marry. Consanguinity in any degree of the direct line or up to and including the fourth degree of the collateral line makes marriage impossible. One cannot marry the murderer of one's former spouse. Etc.

The relevant code of canon law is online (14 further short pages to click through). It's not a difficult read, really.
 
Posted by JonahMan (# 12126) on :
 
And what is 'natural moral law'?

Given that morality has been defined differently at different times and in different places throughout history, it's difficult to perceive any universality there. Just saying that it's a) obvious and b) difficult isn't really convincing.

This is unlike the laws of physics, say, which have (as far as we know, anyway) remained the same and stay the same whether humans are aware of them or not.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Brenda Clough:
But we already do that. This very moment, we have selected certain rules in both OT and NT and utterly ignored them, without any fuss.

My point exactly! It's the Christian thing to do, it always has been - from the apostolic origins to today. So why now pretend that I must allow polygamy just because some of the people in scripture practised it? It's risible.

Of course, Protestants might find it somewhat difficult to argue just how they arrive at their precise selection of what scripture is to be informative and what scripture is binding them, and how. Catholics like me however have no problem with that whatsoever. It gets decided by the apostles and their successors, our bishops and in particular the pope, and the compilation of their binding decisions is what we call the "magisterium". The end. OK?
 
Posted by lilBuddha (# 14333) on :
 
So God was just fucking around with those Old Testament dudes?

ETA: Natural moral law? Nature is full of homosexuality. Necrophilia. Rape. Incest.

[ 30. June 2015, 17:53: Message edited by: lilBuddha ]
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by The Phantom Flan Flinger:
And you don't see a problem with that?

Depends on what you mean by "problem". Do I see doctrinal incoherence, contradiction to scripture, breach with tradition, etc.? No. Do I see potential personal problems, perhaps even massive ones, for a couple so afflicted? Sure. But then I find the RC strictures against masturbation ... problematic, personally speaking.

The real question for me is whether I accept that 1) Christian religion can impose crosses on me that I would would not have without it, and 2) whether the RCC is the proper Christian authority to do so in this world. For me the answer is "yes" and "yes".

In which case, I give up.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by JonahMan:
And what is 'natural moral law'? Given that morality has been defined differently at different times and in different places throughout history, it's difficult to perceive any universality there. Just saying that it's a) obvious and b) difficult isn't really convincing. This is unlike the laws of physics, say, which have (as far as we know, anyway) remained the same and stay the same whether humans are aware of them or not.

Natural moral law is the moral law that one discern simply from observing the nature of human beings themselves (in contrast to say moral law specially revealed by God). Just like natural physical law studied by physics, it is indeed both "obvious" and "difficult" at the same time. The diligent student of General Relativity or Quantum Mechanics will find many things obvious that the unstudied person will find "difficult", to say the least. Annoyingly, unlike for physics everybody thinks that their own specific take on morality has the same standing and that their gut can make moral decisions at least as well as someone who has spent decades studying natural moral law. The reason for this is simple: it is convenient to justify what one wants to do as moral, and in the social realm, might makes right. Whereas it tends to be inconvenient to have false ideas about physics, and no amount of social might will make the unphysical come true.

Anyway, it is true that moral law unlike physical law, is not automatically obeyed, but rather ought to be obeyed. That's pretty much the definition of "moral", that it is under our free-willed behavioural control. That we can do other makes the study of these laws harder. This does however not establish that there is no such law. It just means we cannot count on establishing morality from just observing one individual, because they could be acting immorally. That there is such a law to be found is philosophically based on the idea that all things have some kind of "end". One can of course attack this philosophical idea, but perhaps morality is not the easiest place for such an attack (because human beings clearly are pretty purpose-driven in their behaviour).

The natural moral law assumed by such philosophy is as universal and constant as human nature, by definition, and it is hence a fair bet that it has not noticeably changed anywhere on earth in about the last 30,000 years. Whereas it is of course true that the extent to which the natural moral law has been followed in practice is highly variable. This is hardly surprising, people make a bit of a sport out of fudging moral laws, really. However, just like noise around a mean can be suppressed by averaging, so one can indeed look at global history and discern underlying trends as signal of the inescapable natural moral law people are deviating from. For example, there generally is some concept of innocence and the idea that innocent people should not be tortured or killed. Obviously, people will do things like declaring that to be innocent you have to belong to their group, but that is not a sign against but a sign for such underlying trends. Truly random torture and murder is not really palatable in the long run, systematic excuses have to be found. Etc.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by lilBuddha:
So God was just fucking around with those Old Testament dudes?

The OT dudes were fucking around with God. It's an old habit, which humanity has found near impossible to kick...

quote:
Originally posted by lilBuddha:
ETA: Natural moral law? Nature is full of homosexuality. Necrophilia. Rape. Incest.

Yes, but natural moral law is established neither by the range nor by the mean of observed behaviour. It is established by an analysis what sort of behaviour is appropriate to the nature of a being. Data about actual behaviour certainly feeds into such an an analysis, but it cannot be reduced to simplistic statistics. To give a non-moral but behavioural analogy: most dogs will eat chocolate, but they ought not to, because it is rather unhealthy for them. That some dogs have been observed to eat chocolate and that giving chocolate to dogs may even result in most of them eating it does not establish that they ought to eat chocolate. Rather, we have to analyse this in terms of canine physiology and behaviour, and then find that dogs are misled by the taste of chocolate to eat something that is actually dangerous to their health. One cannot short-cut such systemic analysis with simplistic statistics.
 
Posted by ThunderBunk (# 15579) on :
 
Pompous, irrelevant, unimpressive.

Please find a new crowd.
 
Posted by Autenrieth Road (# 10509) on :
 
quote:
Originally posted by IngoB:
I bet we won't, because once people have strutted their ideology sufficiently to keep up with the Jones, everybody still knows that a marriage between a man and a woman is a different sort of thing than a "marriage" between a man and a man, or a woman and a woman.

My ideology is not so lightly adopted as your dismissive "keeping up with the Jones" tries to imply.

And, this is not true:
quote:
everybody still knows that a marriage between a man and a woman is a different sort of thing than a marriage between a man and a man, or a woman and a woman.
(FTFY). Not me. I neither know nor believe that for what qualifies something as a marriage, that a marriage between two people of the opposite sex is any different than a marriage between two people of the same sex. They are both true marriages, no quotes.

Differences? Sure. There are differences between people who believe marriage is a sacrament vs. people who believe marriage is purely a civil matter. There are differences between people who get married after buying a house and having a child, vs. between people who get married before doing those things. There are differences between people who sleep together before marriage and people who wait until after marriage. There are differences between marriages where both people are about the same height, vs. where there's a wide disparity in heights. There are differences in marriages where both people are from the same culture vs. where they're from different cultures.

Some of those might be important, some might not be, some might be widely or narrowly approved of, some might seem to be a problem, some might not. But they're all marriages, not some marriages and others "marriages".

Regarding your larger point about language, sure, language will roll along and change to accommodate what people want to talk about, sometimes in ways that annoy me, sometimes in ways I welcome.

I would note that we still have the phrase interracial marriage. But we also have no problem saying that an interracial couple have a marriage (not a "marriage").

For example:

"What was the relationship between your college senior tutors?"
"They were married."

"Was there anything distinctive about them?"
"They were the first interracial married couple I had met."
 
Posted by Organ Builder (# 12478) on :
 
Part of the problem with "Natural Moral Law" when it moves from a concept to a "system" is that as a "system" it is not particularly natural, does not always have much to do with morals, and isn't even particularly good as a basis for law.

It is so flexible as to be unsuited for the purposes to which it is usually put; it's like using a kite string for a sword. While St. Thomas Aquinas could no doubt easily agree with Ingo's explanation of it, there is certainly no guarantee that his 13th-century mind would come to the same conclusions upon the examination thereof as Ingo's fin de siècle mind. They are both willing to agree that the Catholic Church is capable of using it, but those of us who don't buy the Catholic Church's self-proclamations are not so hamstrung the minute the Church says something is so--especially when it goes against our observed experience

So I will simply hope that Ingo dies before the Catholic Church decides "Natural Moral Law" indicates something is so with which he can't agree. I'm not certain what that would be, but I'll bet sometime in the next thousand years they will decide something which would make him froth at the mouth were he still alive.
 
Posted by JonahMan (# 12126) on :
 
Which human beings am I supposed to look at to discern this natural moral law? There seem to be some great big whopping differences between how different people act and think. How should I tell which ones are really natural (and doing things they 'ought' to), and which aren't? Particularly when there are many different examples of people who are acting - in my opinion - morally. Yet if I lived 500 years ago I would have quite a different opinion, I'm sure.

A law which only 'ought' to be obeyed is not intrinsic in the same way that a law of physics is intrinsic. It's pure nonsense to say otherwise. It's more like the traffic laws. Some people somewhere put together some rules and, in general, people obey them because they make sense and allow the traffic to flow smoothly. But some people go faster than the law allows (and might be punished if caught). And occasionally the traffic authorities say, "You know what? We could really increase the speed limit on that road, it's perfectly safe." But the people who went too fast on it before hand were still guilty of speeding and the people going over the previous limit but below the new one aren't.

Now the Roman Catholic traffic authority is perfectly at liberty to tell all their members that they should still drive below the original limit. But it doesn't mean that 'speeding' has been redefined, just that the understanding by society in general has decided that a new rule is more appropriate.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Autenrieth Road:
My ideology is not so lightly adopted as your dismissive "keeping up with the Jones" tries to imply.

But of course you would think so. That's because you are Mrs Jones. Running ahead is always a bit more strenuous than following after, but so much more satisfying once the followers start streaming in, isn't it?

quote:
Originally posted by Autenrieth Road:
I neither know nor believe that for what qualifies something as a marriage, that a marriage between two people of the opposite sex is any different than a marriage between two people of the same sex. They are both true marriages, no quotes.

Aha. Humans are such wonderfully flexible animals, they behaviourally re-program at the drop of a hat. Still, if I showed you pictures of couples and asked you to press a button if you think that they could be married - I think I might be able to see a statistical difference in your reaction times between seeing a heterosexual and homosexual couple. And if I put you in an MR scanner and played some nice heterosexual and homosexual porn to you, who knows what differences I might spot in the fMRI BOLD contrast? It would so disappointing if your insula lit up in disgust.

Science has this nasty tendency to be cruelly objective... Kind of ruins you for life, really.

quote:
Originally posted by Autenrieth Road:
"Was there anything distinctive about them?" "They were the first interracial married couple I had met."

And at the point where this is not something so distinctive that sticks in memory as significant, real racial equality will have been realised. That by the way is something that I think has a chance in hell to happen, if a very small one.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:

The real question for me is whether I accept that 1) Christian religion can impose crosses on me that I would would not have without it, and 2) whether the RCC is the proper Christian authority to do so in this world. For me the answer is "yes" and "yes".

Which is fine.

The key words here being "for me". If it's the proper Christian authority for you then, fine, go with it.

It simply is not so for the rest of us.

Get over it.
 
Posted by JonahMan (# 12126) on :
 
quote:
Originally posted by IngoB:
Still, if I showed you pictures of couples and asked you to press a button if you think that they could be married - I think I might be able to see a statistical difference in your reaction times between seeing a heterosexual and homosexual couple.



And I daresay if I were to show you pictures of people of difference races, ages and genders and ask which ones you should love there would be an equally statistically variation in your reaction times. I don't suppose this would cause you to argue that you shouldn't love them all equally though, would it?

quote:
Originally posted by IngoB:

Science has this nasty tendency to be cruelly objective... Kind of ruins you for life, really.

If science means making up an experiment and then imagining the results (like we've both done above), then yes.

Let me know how scientific this 'natural moral law' theory of yours is, how we can test it and make predictions from it, even write some equations to encapsulate it.
 
Posted by Twilight (# 2832) on :
 
So IngoB's not supposed to have freedom of speech here, because he doesn't agree with the rest of "us?"

I never understand why people get mad at him for stating what he believes. I find his input very interesting, particularly on this board which leans toward the liberal side.

My own religious "authority" is the Bible and my Episcopalian, lesbian I think, priest. She interprets the Bible for us every week with an extremely broad, socially influenced slant. In contrast, I really enjoy it when IngoB reminds us what is being said at the other end of the Christian scale. He's one extreme end of the bell curve. I think what he says serves as sort of a grounding touch stone from which we can jump as far off as we see fit.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by IngoB:
And if I put you in an MR scanner and played some nice heterosexual and homosexual porn to you, who knows what differences I might spot in the fMRI BOLD contrast? It would so disappointing if your insula lit up in disgust.

What a shame all he sees when he looks at a human body is this machine that can do no more than stimulus-response. It's almost science, but with such a massive category error, it's not even wrong.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Twilight:
He's one extreme end of the bell curve.

Ingo? A bell end? I couldn't possibly comment.
 
Posted by LeRoc (# 3216) on :
 
quote:
Twilight: So IngoB's not supposed to have freedom of speech here, because he doesn't agree with the rest of "us?"
Who is taking away IngoB's freedom of speech?
 
Posted by Anglo Catholic Relict (# 17213) on :
 
quote:
Originally posted by IngoB:
Still, if I showed you pictures of couples and asked you to press a button if you think that they could be married - I think I might be able to see a statistical difference in your reaction times between seeing a heterosexual and homosexual couple. And if I put you in an MR scanner and played some nice heterosexual and homosexual porn to you, who knows what differences I might spot in the fMRI BOLD contrast? It would so disappointing if your insula lit up in disgust.

Far more information than anyone ever wanted about Ingo's fantasy world.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by Twilight:
So IngoB's not supposed to have freedom of speech here, because he doesn't agree with the rest of "us?"

I never understand why people get mad at him for stating what he believes. I find his input very interesting, particularly on this board which leans toward the liberal side.

Well, I suppose having hoped Ingo dies before the Catholic Church does something which destroys his faith might be interpreted as being mad at him, but I DID give a time period of a thousand years...

Ingo doesn't make me mad, and I've never participated in one of his Hell calls that I can recall. It is the nature of the internet bulletin board that he has as much freedom of speech as anyone unless an Admin pulls the plug. I don't recall if he has ever had shore leave, but it's pretty obvious he has come back if he did.

I deal with him the same way I deal with everyone on the Ship; I engage if I have time to engage, and go away if I don't. Sometimes that makes people think they've "won" an argument but I've noticed arguments are never won on the ship--they always come back with a vengeance, like too much garlic in a sauce.
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by LeRoc:
quote:
Twilight: So IngoB's not supposed to have freedom of speech here, because he doesn't agree with the rest of "us?"
Who is taking away IngoB's freedom of speech?
Maybe me. I keep trying to provoke something which sounds like a human utterance and less something created by random Vatican statement generator. I also want something which sounds like a contribution to a debate rather than a statement of an immoveable position. The basis of my challenge is that "normal service" is pointless and totally out of context as a "contribution" to a discussion board.

This makes me challenge the constant screed under his name, and his right to effectively rehash his single point in slightly different guises.
 
Posted by Autenrieth Road (# 10509) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Autenrieth Road:
My ideology is not so lightly adopted as your dismissive "keeping up with the Jones" tries to imply.

But of course you would think so. That's because you are Mrs Jones. Running ahead is always a bit more strenuous than following after, but so much more satisfying once the followers start streaming in, isn't it?
One loses every which way with you, doesn't one? Not following the Pope and the Magisterium, therefore one is to be denigrated as being either too far behind or too far ahead, in either way bad.

Since having followers streaming in is so much to be sneered at, then here's to the Pope and the Magisterium becoming ever more marginalized.

quote:
quote:
Originally posted by Autenrieth Road:
I neither know nor believe that for what qualifies something as a marriage, that a marriage between two people of the opposite sex is any different than a marriage between two people of the same sex. They are both true marriages, no quotes.

Aha. Humans are such wonderfully flexible animals, they behaviourally re-program at the drop of a hat.
This is relevant, except as a sneer? It would be better if humans did not re-program, or re-programmed only slowly? Or do you only sneer at human flexibility when it's in a direction that you don't approve of?

quote:
Still, if I showed you pictures of couples and asked you to press a button if you think that they could be married - I think I might be able to see a statistical difference in your reaction times between seeing a heterosexual and homosexual couple. And if I put you in an MR scanner and played some nice heterosexual and homosexual porn to you, who knows what differences I might spot in the fMRI BOLD contrast? It would so disappointing if your insula lit up in disgust.
Sure, that might be true for me. And it might not. But if you're saying it's true for the majority of people, then sure, I'll accept that it may well be true for me. So what?

There's a test one can take that shows that in general white people in the US associate black with bad things and white with good things. There are all sorts of studies that show the ways things we don't agree with intellectually are nevertheless wound into our brains and bodies. That doesn't make me think there's a natural moral law that white people are better than black people.

Or for your porn example: my fantasy sex life includes things that I would not want to happen that way in real life. The fact that looking at porn might well show that I find rape porn to be a turn-on does not mean that I want rape to be legal, or that I think that in real life rape sex is better (and certainly not more moral) than non-rape sex.

quote:
Science has this nasty tendency to be cruelly objective... Kind of ruins you for life, really.
The experimental results of science do not dictate how we interpret the significance of those results, nor what we choose to try to do in response to those results.

quote:
quote:
Originally posted by Autenrieth Road:
"Was there anything distinctive about them?" "They were the first interracial married couple I had met."

And at the point where this is not something so distinctive that sticks in memory as significant, real racial equality will have been realised. That by the way is something that I think has a chance in hell to happen, if a very small one.
Agreed. I realized after I posted that there was an underlying painful racist bite in that having been my true reaction to my house's senior tutors, and that I remember it. (And obviously another racist bite in that I only realized after I posted it, and not before I posted it so as to think up a different example. I acknowledge my own racism, and I try to move beyond it. I've improved in some ways, in other ways I still suck.) A better example would probably have been something along the lines of "I'm studying married couples. In particular, I'm studying the pressures on interracial marriages compared to intraracial marriages." I wanted to illustrate that we can simultaneously have language to indicate that they're all marriages, and also have language to indicate that there are differences that in our (non-post-racial) society, there is still a potential difference there.

Whether or not we may ever escape racism to the degree that that's not the first thing I notice or that sticks in my mind, and similarly whether or not people (whether other people or me) ever cease to notice as a primary characteristic that a married couple are of the same sex or opposite sexes, in either case for me the couples are married, and I want to work towards responding to and treating them with the same respect as any other couple. I certainly acknowledge that I'm not all the way there yet. Yet even while being flawed like this, I celebrate Loving and I celebrate Obergefell.
 
Posted by Autenrieth Road (# 10509) on :
 
quote:
Originally posted by Anglo Catholic Relict:
Far more information than anyone ever wanted about Ingo's fantasy world.

Ah, I cross-posted with you and now there's also TMI about my own fantasy world. [Eek!]
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Doc Tor:
He's just cross because he's just found out he's not a proper scientist.

Who's got a hammer and some nails?
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Twilight:
I never understand why people get mad at him for stating what he believes.

My dear over-projectionist: I suspect that very few people are mad at IngoB for the act of being honest. I think you'll find that they're reacting to the fact that the things he's saying are repugnant and horrible, and constructed with circular arguments liberally lubricated with an amazing lack of empathy or insight.
 
Posted by lilBuddha (# 14333) on :
 
IngoB,

Dog's and chocolate, really? Because all those wild dogs are eating chocolate on their own, aren't they?
What sort of nature is appropriate for the being? You mean like the swans that have a higher rate of chick rearing when the couple raising the chicks are both male?
All that is necessary for a species to thrive is that enough males fuck enough females.
"Natural moral law" is a synonym for "I've got nothing, but I'm gonna defend it anyway" .

[ 30. June 2015, 21:40: Message edited by: lilBuddha ]
 
Posted by Twilight (# 2832) on :
 
quote:
Originally posted by LeRoc:
quote:
Twilight: So IngoB's not supposed to have freedom of speech here, because he doesn't agree with the rest of "us?"
Who is taking away IngoB's freedom of speech?
I thought "It simply is not so for the rest of us.Get over it." I thought that sounded like someone thought he shouldn't express himself here anymore, since she was speaking for "the rest of us," I didn't want to be included.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by IngoB:
And if I put you in an MR scanner and played some nice heterosexual and homosexual porn to you, who knows what differences I might spot in the fMRI BOLD contrast? It would so disappointing if your insula lit up in disgust.

I don't think this is terribly relevant.

If you put me in an MR scanner and showed me pictures of Brussels sprouts, I expect you could notice my disgust. I don't want to eat the things, and I'd rather not watch you eat them, but I don't want to prevent you from eating them.

I don't know whether AR enjoys porn, and if so, what her tastes in porn are. I don't particularly want to know, either. But I'm pretty sure that whether she is personally attracted by homosexual sex, repulsed by it, or anything in between has little influence on her opinions on same-sex marriage.
 
Posted by LeRoc (# 3216) on :
 
quote:
Twilight: I thought "It simply is not so for the rest of us.Get over it." I thought that sounded like someone thought he shouldn't express himself here anymore, since she was speaking for "the rest of us," I didn't want to be included.
Thinking he shouldn't express himself here anymore doesn't take away his freedom of speech. Even saying STFU to him doesn't take away his freedom of speech. He's still speaking, isn't he?
 
Posted by Twilight (# 2832) on :
 
quote:
Originally posted by LeRoc:
quote:
Twilight: I thought "It simply is not so for the rest of us.Get over it." I thought that sounded like someone thought he shouldn't express himself here anymore, since she was speaking for "the rest of us," I didn't want to be included.
Thinking he shouldn't express himself here anymore doesn't take away his freedom of speech. Even saying STFU to him doesn't take away his freedom of speech. He's still speaking, isn't he?
I was talking to Boogie and Boogie alone and I said freedom of speech here, because it seemed to me she was telling him that his opinion was not welcome here because he didn't agree with the rest of us. Of course telling someone to shut up doesn't legally remove their freedom of speech, but it is asking that they not talk anymore which seems rather closely related to me. Is that simple and literal enough for you?
 
Posted by LeRoc (# 3216) on :
 
quote:
Twilight: I was talking to Boogie and Boogie alone and I said freedom of speech here, because it seemed to me she was telling him that his opinion was not welcome here because he didn't agree with the rest of us. Of course telling someone to shut up doesn't legally remove their freedom of speech, but it is asking that they not talk anymore which seems rather closely related to me. Is that simple and literal enough for you?
To me, the difference is rather substantial. Removing someone's freedom of speech is a bad thing, and a lot of people in the world are suffering from that. Asking someone not to talk anymore is just that.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by JonahMan:
Which human beings am I supposed to look at to discern this natural moral law?

The ones that aren't gay, of course.

The ones that get married in front of an altar and say "I do", just like giraffes.

The ones that behave just like all the species that pair-bond for life, instead of like all the species that don't pair-bond for life.

EDIT: It's actually quite amusing to see marriage linked to "natural" law, because in fact the arguments in the USA in support of "traditional" marriage have explicitly been on the grounds that it isn't natural. They've been arguing that marriage is needed to encourage men to stick around and rear their children, because the natural, unconstrained behaviour of males includes getting a woman pregnant and then moving on.

[ 30. June 2015, 22:51: Message edited by: orfeo ]
 
Posted by St Deird (# 7631) on :
 
Natural moral law is simply Bingo's way of saying "what I, personally, feel to be morally correct".

"But I feel differently!" you cry? Ah, but reader, you only feel differently because you're trying to keep up with the Joneses. Eventually, you too will wake up and realise that, deep down, you've always agreed with Bingo.
 
Posted by IngoB (# 8700) on :
 
Thanks for the concern, those of you who were concerned. But I don't feel that my freedom of speech is under particular threat here. It was after all almost entirely predictable what would happen if I posted here on this thread; and if I hadn't intended to write a few pages of posts in order to provide the experience of "disagreement with someone who has thought their position through" (to quote the OP), then I wouldn't have posted. Of course, it is getting just a tad repetitive now. But we always have ThunderBunk's future contribution to look forward to, which will be humane, deep and plain genius. Any day now...

quote:
Originally posted by Organ Builder:
Part of the problem with "Natural Moral Law" when it moves from a concept to a "system" is that as a "system" it is not particularly natural, does not always have much to do with morals, and isn't even particularly good as a basis for law. It is so flexible as to be unsuited for the purposes to which it is usually put; it's like using a kite string for a sword.

All of these are unsubstantiated assertions. As for all human inquiries, there are various approaches and disagreements within the study of natural moral law. But hardly at a level that would justify such sweeping comments.

quote:
Originally posted by Organ Builder:
So I will simply hope that Ingo dies before the Catholic Church decides "Natural Moral Law" indicates something is so with which he can't agree. I'm not certain what that would be, but I'll bet sometime in the next thousand years they will decide something which would make him froth at the mouth were he still alive.

The RCC is not basing its moral pronouncements on natural moral law. After all, it possess revealed moral law, a much stronger source if one believes in Christian revelation, as the RCC most assuredly does. Natural moral law is largely a failed endeavour as far as sexual morality goes. Those who would believe it don't need it, because they have a better source in their Catholic faith. Those who might be compelled by its arguments, in the absence of such faith, won't listen to it. Its technical sophistications are no match for the sexual drives clouding judgement. For the most part natural moral law concerning sex is a playground for philosophers who can demonstrate that everybody could know better. That's undoubtedly true, but of remarkably little help in a practical sense.

quote:
Originally posted by JonahMan:
Which human beings am I supposed to look at to discern this natural moral law? There seem to be some great big whopping differences between how different people act and think. How should I tell which ones are really natural (and doing things they 'ought' to), and which aren't? Particularly when there are many different examples of people who are acting - in my opinion - morally. Yet if I lived 500 years ago I would have quite a different opinion, I'm sure.

Natural moral law is not about people "acting natural". It is about looking at the nature of human beings, analysing what kind of beings they are, and from this deriving what sort of activities would be good for them, would lead them towards their proper ends. This kind of analysis is not overly concerned with the details of a particular culture, nor indeed with the accidents of any individual. For example, what sort of relationship would it be good to have to one's parents? The answer one would give here for a human being would be different to that one would give for a spider, because the nature of a human being is different from a spider. One would for example not advise a human being to eat its parents as soon as possible after birth, even though this may be appropriate to a spider flourishing.

quote:
Originally posted by JonahMan:
A law which only 'ought' to be obeyed is not intrinsic in the same way that a law of physics is intrinsic. It's pure nonsense to say otherwise.

No, it is not "pure nonsense". It is thinking about the world in terms of a paradigm that you are not used to. Specifically, it is thinking about the world in terms of its "final causes", its "ends", its "goals" and "aims". The purposes of a thing or person can be thwarted. The purposes of a person can be thwarted by that person himself. This does not mean that such purposes are not "intrinsic" to that thing or person. It just means that the thing or person was prevented from reaching them, possibly by the exercise of its own free will.

quote:
Originally posted by JonahMan:
Let me know how scientific this 'natural moral law' theory of yours is, how we can test it and make predictions from it, even write some equations to encapsulate it.

It's hardly "my" natural law theory, it's not mathematical in nature and it makes predictions like that all people are born free, as stated already by natural law theorists in ancient Rome who proclaimed that in the face of ubiquitous slavery. A point made here in passing by a juridical natural law theorists who will give you an earful about how you derive that a river should be common property etc. So it's really a big, ancient and by now very varied philosophical tradition which really is not just about what people do with their genitalia.

quote:
Originally posted by Boogie:
Which is fine. The key words here being "for me". If it's the proper Christian authority for you then, fine, go with it. It simply is not so for the rest of us. Get over it.

Why would I want to get over that? Furthermore, we are not talking about some "purely religious" dogma, like say the Trinity. To me, this issue lives at an interesting intersection between biology, sociology, politics, religion, ...
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by IngoB:
Natural moral law is largely a failed endeavour as far as sexual morality goes. Those who would believe it don't need it, because they have a better source in their Catholic faith. Those who might be compelled by its arguments, in the absence of such faith, won't listen to it. Its technical sophistications are no match for the sexual drives clouding judgement.

Well, that's bullshit.

You are saying that people would agree with natural moral law, except that their sex drives want them to do all sorts of things against NML, and their sex drives are stronger than their listening-to-NML drives, so they listen to their sex drives instead, and hence disagree with NML.

My sex drive is fairly happy driving me to do two things:
a) sleep with my husband
b) make lots of babies
My sex life would, in fact, be entirely compatible with what "natural moral law" apparently thinks I should be doing. ie: I do not have any sex-drive-related reason why I should fool myself into not listening to NML, because it won't really place any further restrictions on my behaviour.

I still utterly DISAGREE with it.
 
Posted by orfeo (# 13878) on :
 
...how the hell does anyone decide which sex drives are "naturally moral" and which aren't?

I'm sure you can work out which ones are productive, in the sense of generating children (hint: women are only fertile a few days of the month), but there are some truly profound leaps of logic involved in suggesting either:

1. Only productive sex is natural (not just a leap of logic, but demonstrably false by spending some time actually observing nature, including human nature, including those lovely monogamous heterosexual couples we've all heard about).

2. Only productive sex is moral. There are any number of things I do with my body and mind which aren't goal-directed, and yet no-one seems to object. Is chewing gum immoral because it isn't food? Is wordless singing immoral because it fails to praise God? Is punching the air immoral because I've failed to strike an evildoer? Is using an exercise bike immoral because I haven't travelled anywhere?

It's ironic. Atheist are sometimes accused of treating human beings as a meaningless collection of chemicals. A conception of natural moral law that reduces human beings to functional parts that must only fulfil their designated functions does exactly the same thing.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:

quote:
Originally posted by Boogie:
Which is fine. The key words here being "for me". If it's the proper Christian authority for you then, fine, go with it. It simply is not so for the rest of us. Get over it.

Why would I want to get over that?
Not just you, all people who want to tell folks what to do in their private sex lives. All people who want to discriminate against gay sex.

It really, really is high time they all got over it and exercised their minds in useful ways.
 
Posted by mr cheesy (# 3330) on :
 
I think we should just leave Ingo to the fruitcake zone of his own imagining. There is no point in trying to reason with someone who insists on 7 impossible things before breakfast and denies the basic principles of logic and justice.

Fine. Go back to your tiny little world where everyone agrees with you and await the apocalypse, Ingo. Just don't expect anyone to take you seriously ever again.
 
Posted by JonahMan (# 12126) on :
 
I don't think that anyone here could possibly imagine that there would be any chance of stopping IngoB talking, so his freedom of speech is not really an issue.

His ability to reason in great big circles means that he is entirely happy talking to himself.

Some of my favourites: "All of these are unsubstantiated assertions." Unlike, er, everything that he has said himself.

"natural moral law = about looking at the nature of human beings.... deriving what sort of activities would be good for them, would lead them towards their proper ends." And how do we decide what is 'good for them' or what is a 'proper end'? Why, by seeing what natural moral law tells us! And of course, these purposes, ends, goals and aims are the same for everyone, everywhere, at all times.... it's just that somehow they don't realise it. A good relationship with your parents is not just different between a spider and a human being, but between different human beings in different situations and cultures.

If my purposes are being thwarted by my own self, how do I tell whether this purpose is the 'real' me, or if it's the thwarting that is the moral bit? So, I would like to produce great art and inspire people, but my laziness thwarts me. How do I tell which is natural or moral? Of course, I can look at more general view of things rather than a particular individual or culture, from which I conclude that hardly anyone produces great works of art, so clearly it is unnatural. So the laziness bit must be the proper order of things, and great artists should be prevented from doing their thing.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Autenrieth Road:
Sure, that might be true for me. And it might not. But if you're saying it's true for the majority of people, then sure, I'll accept that it may well be true for me. So what?

The point of all this was a refutation of your assertion that you "neither know nor believe ... that a marriage between two people of the opposite sex is any different than a marriage between two people of the same sex." A statement that you made in response to my claim that "everybody still knows that a marriage between a man and a woman is a different sort of thing than a marriage between a man and a man, or a woman and a woman."

I'm pretty sure that I can objectively show with psychological experiments and neuroimaging that you, personally, do still "know" this difference. Now, you can indeed argue that this kind of "instinctive knowledge" is mistaken, and that it is rather the "idealistic knowledge" which you have consciously adopted that is the true. And perhaps you can argue that the latter represents the true "you", whereas the former does not, though that gets us into all sorts of philosophical difficulties.

However, this does not really touch the point I was making, namely that everybody - including you - still "knows" this at some level. And while this is admittedly entirely speculative at this point in time, I will make the following prediction: we will (perhaps: eventually) be able to find adults who do not have such instinctive "race" knowledge (and we will likely find them in the most "cosmopolitan" places, i.e., this is learned, if at an early stage). Whereas we will never find adults who do not have such instinctive "sex" knowledge (indicating either that this is "hardwired" into the brain, or that no stable society can exist that does not sufficiently maintain and teach this differentiation, or likely both).

I should perhaps add that I do think that some kind of "us vs. them" group thinking is also hardwired into human brains, just like appropriate sexual differentiation, but I do speculate that triggering it by "race" is a learned response. We do not need to learn that there are others apart from us, but we do need to learn that skin colour is an indicator for that. And these days we need to unlearn that... Whereas to deny all the "us vs. them" within us is yet another liberal project doomed to failure by human reality (and yet another ideology falsely claimed to be somehow derived from scripture and/or Christ, whereas actual Christianity makes ingenious use of group thinking).
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by IngoB:

quote:
Originally posted by Boogie:
Which is fine. The key words here being "for me". If it's the proper Christian authority for you then, fine, go with it. It simply is not so for the rest of us. Get over it.

Why would I want to get over that?
Not just you, all people who want to tell folks what to do in their private sex lives.

But surely the point of marriage (as opposed to simple cohabitation) is that it is a public matter, giving recognition to a relationship that has, in principle, a sexual elemnt (however defined). If it wasn't a public matter people wouldn't be arguing so fiercely for or against SSM.
 
Posted by mr cheesy (# 3330) on :
 
Sorry, the public statement is that one a) is free to legally marry b) that one will forsake all others.

The exact sexual status of the couple ongoing is not mentioned in the public statement. Historically, it is assumed that the couple are having sexual intercourse, to the extent that the marriage can be annulled without it. However nobody in their right mind (and I am very strongly suggesting that IngoB is not of right mind) is suggesting that a marriage without sex is legally invalid to the extent that a third party can say "oi, that's not a "real marriage", they're not having sex!"

[ 01. July 2015, 10:20: Message edited by: mr cheesy ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mr cheesy:
The exact sexual status of the couple ongoing is not mentioned in the public statement.

Nope. Because predicting the future is a damn tricky business, as I have to explain to my clients constantly.

Perhaps we should avail ourselves of modern technology and require a couple to produce a bedroom video diary?

Or just a sex tape.
 
Posted by mr cheesy (# 3330) on :
 
Or just bedsheets.

Because we really do want to be a society that does this to young women, don't we?
 
Posted by quetzalcoatl (# 16740) on :
 
Natural law sounds like a design argument to me. Acorns becomes oaks, yes, but is a good acorn one that becomes an oak, and a bad one that gets eaten?

Well, not really, since acorns/oaks are not moral agents, but when we turn to humans, and their 'natural ends', we still seem to have an overlap between ends and morals. How does this arise?

Of course, you can say that it's granted by God, but then secular government and secular law will ignore this generally. The Treaty of Tripoli, isn't it, that has the much cited sentence, 'The Govt of the United States is not, in any sense, founded on the Christian religion'.
 
Posted by LeRoc (# 3216) on :
 
After having talked with Ingo a couple of times, I finally understood that the term 'natural moral law' actually means 'whatever the hierarchy says it means'. It is of no use looking at examples of acorns, spiders ...
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by mr cheesy:
Sorry, the public statement is that one a) is free to legally marry b) that one will forsake all others.

The exact sexual status of the couple ongoing is not mentioned in the public statement. Historically, it is assumed that the couple are having sexual intercourse, to the extent that the marriage can be annulled without it. However nobody in their right mind (and I am very strongly suggesting that IngoB is not of right mind) is suggesting that a marriage without sex is legally invalid to the extent that a third party can say "oi, that's not a "real marriage", they're not having sex!"

Marriage is a public statement of commitment and being seen as a single unit, but the sexual relationship, or at least the possibility of it, is implicit in marriage. You don't actually have to be having much sex, but it's in the range of things that might happen. Are you married? If you are, and your other half suggested that from now on there should be no sexual element to your marriage although you'd carry on living together in love and mutual support, would you not think that a fundamental change was being suggested? Arguments about who can or can't marry are absolutely not about saying what people can or can't do in private- quite the opposite. That's why it's worth fighting for.

[ 01. July 2015, 13:11: Message edited by: Albertus ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Albertus:
You don't actually have to be having much sex, but it's in the range of things that might happen. So arguments about who can or can't marry are absolutely not about saying what people can or can't do in private- quite the opposite. That's why it's worth fighting for.

Wrong - you don't actually have to be having any sex at all. Very clearly the law does not discriminate against people who are unable to have sex for physical reasons, for reasons of prior abuse or such - providing the other partner does not complain. Hence such things very clearly are in the private space and between the individuals concerned.

If you are saying marriage is about sex, then sorry, you are saying what can't be done in private (ie you can't not have sex).
 
Posted by quetzalcoatl (# 16740) on :
 
There are certainly married couples who live without sex, for many varied reasons, inability, lack of enthusiasm, renunciation, are some that spring to mind.

These discussions always seem to get back to some kind of essentialism or oughtism. Marriage is essentially X - well, I don't think the state should be getting involved in that, and as far as I can see, the state tends to agree, well in many European states, and presumably the US.

Of course, I'm aware that I'm teetering on the brink of the old libertarian argument, that the state need not, or should not, be ratifying people's relationships in any case. But then of course, there are questions of inheritance, child custody, pensions, visiting rights, and so on.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by IngoB:
"everybody still knows that a marriage between a man and a woman is a different sort of thing than a marriage between a man and a man, or a woman and a woman."

I'm pretty sure that I can objectively show with psychological experiments and neuroimaging that you, personally, do still "know" this difference.

This is not just bullshit, it's bullshit based on a deeply flawed premise.

Deeply flawed premise: you seem to be implying that some sort of relevant truth can be derived from a posited "ick factor". Denying somebody a set of legal safeguards just because we don't like them or because they're different from us in some irrelevant way is stupid and petty. Insert broccoli meme here.

Bullshit: because it would be then logical to extrapolate that the exact same so-called objective psychological and neuroimaging results would probably suggest that all of our parents shouldn't be married. Because - ew.
 
Posted by Autenrieth Road (# 10509) on :
 
I had FTFY'ed and edited out IngoB's scare quotes. What he actually said was:

quote:
Originally posted by IngoB:
everybody still knows that a marriage between a man and a woman is a different sort of thing than a "marriage" between a man and a man, or a woman and a woman.

This is a statement not just that one's brain chemistry reacts differently to same-sex vs. opposite-sex couples, but also, via the scare quotes, that legally and morally we are not justified in treating them as the same.

When I see couples where one partner is a lot taller than the other, I always wonder "how do they have sex?" (Yes, yes, I know how they have sex, but the difference in where their faces would presumably be relative to each other always seems strange to me... OK, fine, I'm just digging in deeper.)

Anyway, as long as we're doing armchair fMRI experiments, I would suspect that my brain has a different reaction when shown a couple close to the same height vs. when shown a couple of very different heights and asked about them being married.

But nobody wastes their time asserting that
quote:
everybody still knows that a marriage between two people of similar heights is a different sort of thing than a "marriage" between two people of very different heights.
And if someone says that both types of couples are married and their marriages are the same, no-one thinks it's very important to say "aha, gotcha, your brain reacts differently to them, therefore they're really different, so different in fact that one is a marriage and the other is only a "marriage"."
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Albertus:
You don't actually have to be having much sex, but it's in the range of things that might happen. So arguments about who can or can't marry are absolutely not about saying what people can or can't do in private- quite the opposite. That's why it's worth fighting for.

Wrong - you don't actually have to be having any sex at all. Very clearly the law does not discriminate against people who are unable to have sex for physical reasons, for reasons of prior abuse or such - providing the other partner does not complain. Hence such things very clearly are in the private space and between the individuals concerned.

If you are saying marriage is about sex, then sorry, you are saying what can't be done in private (ie you can't not have sex).

no no no. There are exceptions- people who can't have sex can be legally married (although they cna also apply for their marriage to be annulled, in certain circumstances), but in principle a sexual relationship is part of marraige- hence the provision for annulment on grounds of non-consummation. Note however that an unconsummated marriage is not in itself void, but can be voided if the parties (or one of them) wish. So a sexual relationship is presumed to be a requirement of marriage but- by declining to seek annulment for non-consummation- it is a requirement that the parties can waive in a particular case.
That's my last word on this topic because I suspect that you are either (i) unable to understand fairly straightforward legal reasoning or (ii) wilfully choosing not to understand my point so that you can have the last word.
 
Posted by LeRoc (# 3216) on :
 
quote:
Autenrieth Road: This is a statement not just that one's brain chemistry reacts differently to same-sex vs. opposite-sex couples
I suspect that I'd have a rather strong reaction in my brain chemistry when looking at porn with a lesbian couple. Does that mean that they are morally ok?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Autenrieth Road:
I had FTFY'ed and edited out IngoB's scare quotes. What he actually said was:

quote:
Originally posted by IngoB:
everybody still knows that a marriage between a man and a woman is a different sort of thing than a "marriage" between a man and a man, or a woman and a woman.

This is a statement not just that one's brain chemistry reacts differently to same-sex vs. opposite-sex couples, but also, via the scare quotes, that legally and morally we are not justified in treating them as the same.

When I see couples where one partner is a lot taller than the other, I always wonder "how do they have sex?" (Yes, yes, I know how they have sex, but the difference in where their faces would presumably be relative to each other always seems strange to me... OK, fine, I'm just digging in deeper.)

Anyway, as long as we're doing armchair fMRI experiments, I would suspect that my brain has a different reaction when shown a couple close to the same height vs. when shown a couple of very different heights and asked about them being married.

But nobody wastes their time asserting that
quote:
everybody still knows that a marriage between two people of similar heights is a different sort of thing than a "marriage" between two people of very different heights.
And if someone says that both types of couples are married and their marriages are the same, no-one thinks it's very important to say "aha, gotcha, your brain reacts differently to them, therefore they're really different, so different in fact that one is a marriage and the other is only a "marriage"."

It seems a mad line of argument to me. Show me a film of some fat hairy-arsed guy pumping up and down in sex, and I would probably have the ick reaction. But I don't really want to ban him from having sex, getting married, or shaving his arse.

From the brain to the legislature in one smooth and insane trajectory.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by quetzalcoatl:
These discussions always seem to get back to some kind of essentialism or oughtism. Marriage is essentially X - well, I don't think the state should be getting involved in that, and as far as I can see, the state tends to agree, well in many European states, and presumably the US.

Balls. Given that marriage is a condition that is legally recognised and has legal consequences, the state has to define it in some way, and that involves deciding what it must or must not entail.
 
Posted by Autenrieth Road (# 10509) on :
 
[cross-posted: that was in reply to LeRoc]

There's a lot more in determining morality than doing brain scans.

[ 01. July 2015, 15:27: Message edited by: Autenrieth Road ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by St Deird:
My sex life would, in fact, be entirely compatible with what "natural moral law" apparently thinks I should be doing. ie: I do not have any sex-drive-related reason why I should fool myself into not listening to NML, because it won't really place any further restrictions on my behaviour. I still utterly DISAGREE with it.

You are a human being, your motivations can be a bit more complex than simply following biological desires. For example, you may have decided that you would like to support gay people in following their biological desires, may have noted that one way their desires gets attacked is by arguing using natural moral law, and hence gained strong ulterior motives to utterly disagree with it.

Or indeed your own disagreement could be perfectly "objective", being based on a clear-headed assessment of all available facts to the best of your mental abilities. Who knows.

However, I'm hardly saying something outrageous when I point out that people are really good at rationalising their desires and ulterior motives. And matters of sex give rise to strong desires and ulterior motives quite readily. You can of course turn the tables here and say that I am compromised in my thinking. Again, who knows.

However, the statement that an approach based on difficult philosophical analysis may find it tough to generate much impact in matters of sex is, I believe, highly plausible.

quote:
Originally posted by orfeo:
1. Only productive sex is natural (not just a leap of logic, but demonstrably false by spending some time actually observing nature, including human nature, including those lovely monogamous heterosexual couples we've all heard about).

First, I don't know what you mean by "productive". If you mean by that in principle capable of causing conception, then fine. If you mean by that actually causing conception, then this is not what the discussion is about.

Second, this comment quite simply does not use the right meaning of "natural". "Natural" here does not mean "as can be found in nature" (range) or "as common in nature" (frequency), but rather "as appropriate to the kind of thing this is" (purpose). While indeed both range and frequency usually give strong indications about purpose, it is thinkable that neither range nor frequency correspond to purpose. For example, assume we find the wreck of an alien race since long died out, and in it we find many thousands of metal discs. These become quite popular for decoration, as coasters or as tokens in games. But their actual function was to store information in subtle rearrangements of the metallic structure, which we do not have the technology to detect. In this case, without being aware of it we are abusing these metal disks and what we do with them is no indication of their actual purpose. Obviously that is a constructed example, but the point is that simple observational bookkeeping is not enough to determine purpose. One has to make a functional analysis.

quote:
Originally posted by orfeo:
2. Only productive sex is moral. There are any number of things I do with my body and mind which aren't goal-directed, and yet no-one seems to object. Is chewing gum immoral because it isn't food? Is wordless singing immoral because it fails to praise God? Is punching the air immoral because I've failed to strike an evildoer? Is using an exercise bike immoral because I haven't travelled anywhere?

Your purpose in using an exercise bike is exercising, which strengthens your cardiovascular and locomotive systems and hence contributes to your flourishing. Your exercise bike does precisely not twist your limbs into shapes that would compromise their functional integrity. And if somebody tried to sell an exercise device that achieved strengthening at the price of ruining your joints or the like, then we would precisely consider such a device as unsuited for purpose, and the attempt to sell it as immoral.

Punching the air if in the form of shadowboxing is basically the same case minus the exercise bike. Likewise punching the air to release pent-up frustration is a purposeful action aimed at restoring mental balance, a good thing. None of these abuse the muscular apparatus of your arm in a way not corresponding to its functionality. Or if they do, for example if your inept punches have such poor form as to tear muscles in your shoulder, then indeed these are bad and continuing to ruin your shoulder this way would be immoral. Furthermore, if you are in the habit of randomly punching the air for no good reason, then that is is somewhere between a quirk and a mild psychological disturbance, and possibly something you should have looked at by a doctor.

The purpose of wordless singing is probably an expression of a happy mental state through your vocal chords, entirely in keeping with their functions. It is clearly part of human nature to express itself beyond the direct praise of God, and it would be indeed unnatural to be restricted solely to that. While it is certainly moral to sing the praise of God, it would be immoral to restrict all vocal expression to that. Chewing gum is perhaps the only mildly relevant item on the list. It has aspects that are OK, like perhaps getting rid of superfluous nervous energy, and it does not engage the body in acts directly contrary to its purposes (except perhaps by delivering a bit too much saliva to the stomach). However, as far as it provides a certain illusion of eating while providing no sustenance, it can be seen as problematic.

Natural moral law theory does get a bit murky when we have to decide on the importance of things, or at least my (actually quite limited) readings of it make it seem so. I can still argue that sex is generally more important to us experientially and behaviourally than chewing gum. But just how much more important, and where precisely is the line that let's us say that chewing gum is at worst a minor issue which we can let slide, whereas sex is something of too much importance to the individual to get wrong? Mind you, I think the usual conclusions are reasonable, but the actual arguments become less watertight there. Well, at least the one's that I have seen.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Albertus:
quote:
Originally posted by quetzalcoatl:
These discussions always seem to get back to some kind of essentialism or oughtism. Marriage is essentially X - well, I don't think the state should be getting involved in that, and as far as I can see, the state tends to agree, well in many European states, and presumably the US.

Balls. Given that marriage is a condition that is legally recognised and has legal consequences, the state has to define it in some way, and that involves deciding what it must or must not entail.
OK, but secularism is minimalist, isn't it? Or rather, it is becoming mimimalist. I'm talking about the essentialism of 'procreative sex', or 'romantic love', or 'till death do us part', which are being, or have been, stripped away.
 
Posted by LeRoc (# 3216) on :
 
quote:
Autenrieth Road: There's a lot more in determining morality than doing brain scans.
Exactly, that's what I was trying to show. In fact, I find the brain scan argument rather ridiculous.
 
Posted by orfeo (# 13878) on :
 
Dear vile, smug German Catholic,

I don't actually read your posts any more. I have an arrangement. I scroll past.

Occasionally I spot a sentence as I scroll past. I think that happened over in Dead Horses a little while ago.

More commonly, I read a bit of what you've written because someone else quoted it, cutting your endless ramblings down to manageable size.

Even more commonly, I can just figure out the gist of what you've said by the responses of others - usually strongly denying whatever you said.

My scrolling has briefly indicated you've quoted me just now. That is the sum total I intend on finding out about whatever thoughts you just vomited up all over your keyboard.

Dear everyone else,

Feel free not to quote him or do anything else with whatever he said. You can if you really want to, but there's no need to do it on my account. The amount of time I save by not having to read the longest posts on the Ship is a real bonus.
 
Posted by mousethief (# 953) on :
 
The problem with the natural moral law is that it's not a natural law. Natural laws are objective and can be discerned experimentally or inferentially from experience. If everybody's equipment is working right, they're going to come up with the same number for the acceleration due to gravity, modulo variations which can also be explained naturally.

We only know what the natural moral law is because we have the Catholic Church to tell us. Otherwise we would disagree all over the place and have no arbiter (the role played in science by controlled and measured observation) between us.
 
Posted by mr cheesy (# 3330) on :
 
It doesn't even work on its own terms - what happens to ideas which have changed throughout RC history? Was it a "natural law" that heretics should be burned? Or just a very bad idea?

And if it is about precedence, what happens when Orthodox and Roman Catholic teaching disagrees? What happens if there are ancient first century communities found which did not follow the patterns of the RC church? Do these not have precedence?
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Albertus:
quote:
Originally posted by quetzalcoatl:
These discussions always seem to get back to some kind of essentialism or oughtism. Marriage is essentially X - well, I don't think the state should be getting involved in that, and as far as I can see, the state tends to agree, well in many European states, and presumably the US.

Balls. Given that marriage is a condition that is legally recognised and has legal consequences, the state has to define it in some way, and that involves deciding what it must or must not entail.
OK, but secularism is minimalist, isn't it? Or rather, it is becoming mimimalist. I'm talking about the essentialism of 'procreative sex', or 'romantic love', or 'till death do us part', which are being, or have been, stripped away.
Actually the 'till death us do part' thing may be in part a suitable parallel. I believe that there are some jurisdictions (outside the Anglophone world, I think, but I can't remember where) which offer two types of marriage, one time-limited and one not; but the expectation in the UK jurisdictions at least is that marriage is intended to be life long, although not all couples will achieve this and so there is provision for marriages to be dissolved.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by RooK:
This is not just bullshit, it's bullshit based on a deeply flawed premise.

It is neither one, nor the other. My first suggested experiment did not involve any "ick factor" anyhow. Rather, it was using reaction times to detect when your brain needs extra computing to come to a conclusion. You can interpret this mechanistically in various ways, but a speedier reaction upon seeing a man and a woman would quite literally mean that your brain finds it easier to classify such a couple as "potentially married". Without doubt we would also see influences from other factors, for example age difference. But I'm pretty certain that we would get this effect, and that does tell us something about the internal mental representation. For example, a speculative mechanism would be a learned higher "override" of a lower classifier.

The "ick factor" experiment was more aimed at claims that one sees all sex as equal. If one would see the insula activated, then it would suggest a likely disconnect between emotional and cognitive response. Once more the idea would be to demonstrate a learned higher "override" of a lower response, but this time involving emotions. Obviously there are also many other ways of making sex appear "disgusting", but that's neither here nor there. The point is that there would be a demonstrable disconnect in this case.

That we tend to find sex between our parents "icky" is interesting and worth further study. However, I did not claim at all what you consider "bullshit", namely that an "ick" reaction to gay sex proves that gay sex is immoral (or some such). Actually, there certainly are some relationships between reactions of disgust and morality, but anyhow, this was simply not what I was talking about.

What I did rather talk about was Autenrieth Road's claim that she doesn't even know the difference between a homosexual and heterosexual marriage (anymore). This is, I'm rather sure, demonstrably wrong. We can detect her brain knowing the difference, even if her learned behavioural response is to deny it (nowadays). Whether one or the other is right or wrong is a different issue, my point was that this world is not so brave and new that people literally have a single category "marriage" in their brains now. Or at least I don't think so, and I think one can test that claim.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
Dear vile, smug German Catholic,

I don't actually read your posts any more. I have an arrangement. I scroll past.

That negates his advantage. See, as much as he pretends otherwise, I don't think he is trying to use logic or reason to convince anyone. (Like, he can't think any of that is either, can he?) his tactic seems to be inundation and repetition to the point of forcing acquiescence.
Can't really blame him, after all, it was done to him.
 
Posted by Autenrieth Road (# 10509) on :
 
quote:
Originally posted by LeRoc:
quote:
Autenrieth Road: There's a lot more in determining morality than doing brain scans.
Exactly, that's what I was trying to show. In fact, I find the brain scan argument rather ridiculous.
Ah, I see now. I misunderstood the point of your post.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
his tactic seems to be inundation and repetition to the point of forcing acquiescence.

Indeed.

It is fairly well established that Ingo likes fighting metaphors of various kinds to describe the Ship. Whether it's a good old-fashioned medieval joust or whatever.

I think he reasons that he has won if he's the last person left on the field of battle.

Which of course is not remotely the same as having convinced anyone of anything. Well, apart from being convinced that he's a total jerk who thinks that the goal of argument is to drive the other person away.

I really wasn't kidding when I said I found him one of the most graceless people I've ever had this much conversation with. Not just on this topic, on any topic. So I figure the best response is simply not to give him the oxygen. Responding is exhausting. Scrolling, I'm finding, is quite relaxing.
 
Posted by Autenrieth Road (# 10509) on :
 
quote:
Originally posted by IngoB:
What I did rather talk about was Autenrieth Road's claim that she doesn't even know the difference between a homosexual and heterosexual marriage (anymore).

That wasn't the rhetorical force of what I was trying to say, anymore than the rhetorical force of you banging on about how they're different is just to point out a difference, with no intent to draw legal and moral implications from the difference.

quote:
This is, I'm rather sure, demonstrably wrong. We can detect her brain knowing the difference, even if her learned behavioural response is to deny it (nowadays). Whether one or the other is right or wrong is a different issue, my point was that this world is not so brave and new that people literally have a single category "marriage" in their brains now. Or at least I don't think so, and I think one can test that claim.
Fine though. Have it your way for the most naive interpretation of what I'm trying to talk about. Sure, there is an obvious difference between opposite-sex couples and same-sex couples. Sure, my brain reacts differently. My brain reacts differently to a whole lot of things. Some of those things you're eager to hang morality on and argue "see, they're different and that means this one isn't really marriage".

What brain scan results have to do with a discussion about whether or not opposite-sex and same-sex relationships are both marriages, or whether one is true marriage and one is fake so-called marriage, I have no idea.

As near as I can tell, you're banging on about it because you have speculations about which brain scan results are potentially malleable, and which are im-malleable, and you think this says something about which things we should consider legally and morally the same in essence, or not.

The statement "everyone knows these are different" was used by Krystor in that blog post you linked in which he's crowing that (paraphrase) "everyone knows these are different, so everyone is going to continue being disgusted by them and think same-sex so-called married couples aren't really married and nothing has changed for them after the Supreme Court decision and nyah-nyah-nyah they're still disgusting and icky." (If nothing has changed, the antis can all quit belly-aching and swearing resistance, since nothing has changed [Roll Eyes] .)

Your quibbling about what we mean when we say "know" reads in that light as a rhetorical strategy to push your and Krystor's implicit argument of "there is something different about these couples than those couples, therefore these couples are not really married."

Let me revise and see if this meets your quibbling standards: "there are obvious differences between lots of different kinds of couples, which I notice consciously and which can be measured by doing brain scans of me, and probably a lot more kinds of differences which I don't notice consciously but which can still be measured by doing brain scans of me, showing that I do notice them unconsciously. However, for me same-sex couples who are married are married in all ways that matter to what the definition of the word marriage is for me (morally), and now is (legally) for the United States and many other countries, in the same way that opposite-sex couples are married, interracial couples are married, different height couples are married, etc."
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Autenrieth Road:
As near as I can tell, you're banging on about it because you have speculations about which brain scan results are potentially malleable, and which are im-malleable, and you think this says something about which things we should consider legally and morally the same in essence, or not.

Sort of... If your mind really was "undifferentiated smooth" concerning this topic, then that would be a problem. I would be roughly in the position of convincing a colour-blind person that two colours they perceive as identical are in fact different colours. However, if you are in fact perceiving the difference but only "post-processing" it to be false or irrelevant, then my job is more like convincing somebody who can see both green and red just fine that an Irish costume should be the former but not the latter, that this colour choice matters. I only need to change the "post-processing" that you do.

Oh, and I am neither Krystor nor will I underwrite every word he wrote in the blog article I linked to. However, I think he does make some good points in that article.
 
Posted by Autenrieth Road (# 10509) on :
 
Good luck working on my post-processing.

There would have been much easier ways rather than hauling out the speculative brain scans to try to check whether I really meant to express that I can't see the difference in physical appearance between typical same-sex and opposite-sex couples.

If your rhetorical strategy really depends on whether I personally have a difference in reaction times detectable in your armchair mri experiment, then you haven't gained anything to direct you because you have nothing more than the speculation you started with as to the actual result of the experiment.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Autenrieth Road:
There would have been much easier ways rather than hauling out the speculative brain scans to try to check whether I really meant to express that I can't see the difference in physical appearance between typical same-sex and opposite-sex couples.

It's not whether you can distinguish two men, two women, or a woman and a man by their physical appearances. That is not the point. Obviously you can usually do that... It's about whether and how your mind classifies these couples as "potentially married".

quote:
Originally posted by Autenrieth Road:
If your rhetorical strategy really depends on whether I personally have a difference in reaction times detectable in your armchair mri experiment, then you haven't gained anything to direct you because you have nothing more than the speculation you started with as to the actual result of the experiment.

I don't have a rhetorical strategy. And I think I have said something interesting.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by IngoB:


quote:
Originally posted by Organ Builder:
Part of the problem with "Natural Moral Law" when it moves from a concept to a "system" is that as a "system" it is not particularly natural, does not always have much to do with morals, and isn't even particularly good as a basis for law. It is so flexible as to be unsuited for the purposes to which it is usually put; it's like using a kite string for a sword.

All of these are unsubstantiated assertions. As for all human inquiries, there are various approaches and disagreements within the study of natural moral law.
No doubt we will all pray that your ability to perceive unsubstantiated assertions will someday be equally good when applied to your own writings.
 
Posted by Siegfried (# 29) on :
 
Am I the only one I find myself wondering if Ingo goes back and gives it to his wife good after each post, to prove his marriage is indeed valid and ours are not?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Siegfried:
Am I the only one I find myself wondering if Ingo goes back and gives it to his wife good after each post, to prove his marriage is indeed valid and ours are not?

Ew. Yes, yes you are.
 
Posted by Doublethink. (# 1984) on :
 
This thread is not puerile enough, please try harder.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by IngoB:

...I don't have a rhetorical strategy. And I think I have said something interesting.

quote:
IngoB: There are ways of telling whether she is a witch.

Peasant 1: Are there? Oh well, tell us.

IngoB: Tell me. What do you do with witches?

Peasant 1: Burn them.

IngoB: And what do you burn, apart from witches?

Peasant 1: More witches.

Peasant 2: Wood.

IngoB: Good. Now, why do witches burn?

Peasant 3: ...because they're made of... wood?

IngoB: Good. So how do you tell whether she is made of wood?

Peasant 1: Build a bridge out of her.

IngoB: But can you not also build bridges out of stone?

Peasant 1: Oh yeah.

IngoB: Does wood sink in water?

Peasant 1: No, no, it floats!... It floats! Throw her into the pond!

IngoB: No, no. What else floats in water?

Peasant 1: Bread.

Peasant 2: Apples.

Peasant 3: Very small rocks.

Peasant 1: Cider.

Peasant 2: Gravy.

Peasant 3: Cherries.

Peasant 1: Mud.

Peasant 2: Churches.

Peasant 3: Lead! Lead!

King Arthur: A Duck.

IngoB: ...Exactly. So, logically...

Peasant 1: If she weighed the same as a duck... she's made of wood.

IngoB: And therefore...

Peasant 2: ...A witch!


 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Siegfried:
Am I the only one I find myself wondering if Ingo goes back and gives it to his wife good after each post, to prove his marriage is indeed valid and ours are not?

Not any more. Thanks for that.

Mind you, I'm now finding the term "recovery phase" could be equally apt in both situations...
 
Posted by Autenrieth Road (# 10509) on :
 
quote:
Originally posted by IngoB:
It's not whether you can distinguish two men, two women, or a woman and a man by their physical appearances. That is not the point. Obviously you can usually do that... It's about whether and how your mind classifies these couples as "potentially married".

Since the brain scan stuff is purely armchair science as far as the results of my own personal brain scan, you know just as much diddly-squat about that and about me as before.

If you want to assume the results are one way or another, be my guest.

If you want to say, "oh but almost everyone (or even everyone) scanned so far reacts and shows a difference, so I'm being scientific and objective about what I assume about you, and not just making convenient assumptions to suit my preconceived beliefs", be my guest.

What is it you were trying to achieve by raising the brain scan idea? I can't help you out by telling you what my unconscious knows, because -- newsflash -- it's unconscious. But you're smart enough to have known that from the beginning, so... what are you trying to achieve?

I don't think it matters what brain scans say one way or another, for me or anyone else, as far as what we should conclude about same-sex marriages as a matter of morality and law (separate realms, I know), but knock yourself out demonstrating how it bolsters your position.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Autenrieth Road:
What is it you were trying to achieve by raising the brain scan idea?

He gets to use big long sciency words, which is reward enough. Social 'scientists' love doing that, pretending their subject is actually predictive rather than the post-Enlightenment equivalent of hepatomancy.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Autenrieth Road:
I don't think it matters what brain scans say one way or another, for me or anyone else, as far as what we should conclude about same-sex marriages as a matter of morality and law (separate realms, I know), but knock yourself out demonstrating how it bolsters your position.

Perhaps such a brain scan would indicate you were brought up in a society that didn't have SSM. And if we scanned your great-grandkids 40 years from now, it would show they were. BFD.
 
Posted by LeRoc (# 3216) on :
 
If I look at a picture of two people before drinking a Hobgoblin, and then look at a picture of two people after drinking a Hobgoblin, my brain scan will give a different result.

This is important for the morality of marriage, because, er ...
[Killing me]


I really think we should do this experiment.
 
Posted by Autenrieth Road (# 10509) on :
 
But mousethief, don't you know science is cruelly objective? Don't go bringing in alternative interpretations here, you wouldn't want to undermine the appearance that IngoB seems to want to convey that the results of these scans are scientifically and objectively significant for determining that same-sex marriage is only fake marriage.
 
Posted by LeRoc (# 3216) on :
 
Alright, I need to admit something. I know it is wrong and if you analyse it there's probably some sexism in there, but it is true. When I see a (straight) couple where the woman is taller than the man, my first gut reaction before my intelligence kicks in is: this looks kind of funny.

I know, I know. It's stupid and it's wrong. I have some very good friends who are in such relationships, and they have been married for years and I like them very much. And there are probably Shipmates who are in such relationships, and I apologise to them. But you can't always control your first gut reaction. And my first reaction is this. There you go.

Now, if you would do an experiment where you would show me pictures of couples and ask me "do you think they are married?" I think this would show up. I would probably hesitate a microsecond longer with couples where the woman is taller than the man. Or it would show in my brain scan. Or whatever.

So, natural moral law says that when a couple where the woman is taller than the man "marries", it is not a real marriage.


C'mon IngoB, this brain scan argument is complete and utter crap.
 
Posted by Autenrieth Road (# 10509) on :
 
LeRoc, from what IngoB has said so far, in the merest sliver of a response to similar kinds of examples that I have raised, one needs to bolster the current brain scan results with the speculation that the responses to same-sex couples are immutable, while responses to other differences in couples are mutable.

I am in awe at the objective science, free of any possible bias fueled by preconceived notions, on display here.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by LeRoc:
quote:
Autenrieth Road: This is a statement not just that one's brain chemistry reacts differently to same-sex vs. opposite-sex couples
I suspect that I'd have a rather strong reaction in my brain chemistry when looking at porn with a lesbian couple. Does that mean that they are morally ok?
It is moderately common to provide students in various medically allied professions explicit information about the range of sexual behaviour humans engage in. The follow up discussions invariably include that hetereo and homosexual people are aroused with explicit video material of things not part of their preference. Essentially everyone is turned by everything. Which also tells us that sex is only a portion of attraction and orientation.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by LeRoc:
If I look at a picture of two people before drinking a Hobgoblin, and then look at a picture of two people after drinking a Hobgoblin, my brain scan will give a different result.

This is important for the morality of marriage, because, er ...
[Killing me]

I really think we should do this experiment.

I will be the first to volunteer. Any sacrifice for science.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Autenrieth Road:
Since the brain scan stuff is purely armchair science as far as the results of my own personal brain scan, you know just as much diddly-squat about that and about me as before. If you want to assume the results are one way or another, be my guest.

Most actual scientific experiments come about by scientists following up on their hunches, rather than by some neutral "let's just measure something". So would this one.

Incidentally, the key experiment is a simple reaction time measurement requiring a projection screen, a clock and a button, not a "brain scan". It's a simple little experiment to do...

quote:
Originally posted by Autenrieth Road:
What is it you were trying to achieve by raising the brain scan idea?

I've already explained that above, at length?!

quote:
Originally posted by LeRoc:
C'mon IngoB, this brain scan argument is complete and utter crap.

What would be "crap" would be to draw the kind of conclusion about natural moral law from this that you did. However, I have not done that. At all. Nowhere. The only people who have stated such "crap" are other posters, like you now, who apparently assume that whatever I say must always be understood as contributing to just one train of thought only...

What I have done is to discuss this in terms of the brain's ability to classify, pointing out that the results I expect would be suggestive concerning the internal representation of the concept "marriage". Basically, I expect we would see the "conservative" view as faster reactions peeking out under the "liberal" view as slower (more difficult, possibly multi-stage or top-down corrected) reactions.

You now say that you think I can even detect your prejudice concerning appropriate body sizes for lovers this way, Maybe so. But this would just confirm the power of this method (rather beyond my own expectations), rather than somehow refuting it!

quote:
Originally posted by Autenrieth Road:
LeRoc, from what IngoB has said so far, in the merest sliver of a response to similar kinds of examples that I have raised, one needs to bolster the current brain scan results with the speculation that the responses to same-sex couples are immutable, while responses to other differences in couples are mutable.

Sorry, but I have difficulties recognising anything I have actually said here. It's OK if you don't understand my responses, and perhaps they weren't clear enough in spite of their considerable length - but you then should avoid inept paraphrases thereof.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Autenrieth Road:
LeRoc, from what IngoB has said so far, in the merest sliver of a response to similar kinds of examples that I have raised, one needs to bolster the current brain scan results with the speculation that the responses to same-sex couples are immutable, while responses to other differences in couples are mutable.

I am in awe at the objective science, free of any possible bias fueled by preconceived notions, on display here.

The idea that anything in the brain is immutable just strikes me as pretty bizarre. I mean, just this week I watched a documentary which showed that:

(1) the brains of obese people respond in a very different way to the brains of non-obese people to images of fatty or sweet food, and

(2) gastric bypass surgery turns off the elevated brain response in obese people, in a way not currently understood but repeatedly observable.

A few weeks ago, another program showed how pain response in the brain differs and how people can actually consciously control pain response with certain techniques.

The idea that, in contrast to things like pain and appetite, our response to pairings is hard-wired in a universal fashion is just completely ludicrous. It's fairytale stuff.

[ 02. July 2015, 02:42: Message edited by: orfeo ]
 
Posted by Autenrieth Road (# 10509) on :
 
[cross-posted with Orfeo; this is in response to IngoB]

At this point, from all you've said, as far as I can tell, you raised the brain scans as a thought experiment to check whether I truly don't react differently unconsciously to the suitability of marriage for same-sex couples vs. marriage for opposite-sex couples, or whether I do react differently.

You have indicated that this is so that the answer to the question will let you know how to proceed next in the discussion at changing my mind.

Given that I haven't had such a brain scan done, and obviously can't give you any information about things I am only aware of unconsciously:

I have no idea why you raised the brain scans in the way you did at all.

If you had started the discussion by saying something along the lines of "these brain scans have been done and most people have these differential responses, and I suspect you do too," that would make sense to me as an assertion of something you believe, and we could have immediately proceeded to discuss what significance the results of such brain scans have or don't have for the precipitating question, which was whether same-sex marriages are real marriages or fake marriages.

We could also have discussed what difference conscious vs. unconscious knowledge makes in assertions about the world, and whether we ever intend or interpret the word "know" as being a statement about conscious states only, and whether that's appropriate, and whether it would be helpful to be clearer about distinguishing which kind of knowledge we're talking about.

But you appear to have doubled down on the idea that you didn't intend to talk about generalities, but in fact were looking for confirmation from me personally about something about my own unconscious, which by definition I can't give you.

That's the main point.

And I'm completely baffled, because it seems like you have chosen such an entirely illogical way of proceeding (that is, trying to get me to confirm something about my unconscious which by definition I won't be able to confirm for you) that I find it hard to believe that that is what you really intend.

If that's not what you intend, then there has been a complete breakdown of communication because in that case I have no idea what point you're trying to make or what you're trying to find out or where you want the discussion to go.


Have such scans actually been done? If so, can you give reference(s)? Either electronic or paper references are fine; electronic references are usually more convenient but I have library resources that should permit me to track down paper references, or paywalled electronic references.

~~~

A minor point is that I was trying to understand why you threw in your speculations that responses to same-sex couples are immutable, while the responses to interracial couples are mutable. Since you reject my interpretation, I will acknowledge that I have no idea why you threw in those speculations in the context of the discussion. That's a minor point, and I'm happy to leave your speculations out of the conversation unless you raise them again as relevant to some future point you wish to make.

[ 02. July 2015, 02:46: Message edited by: Autenrieth Road ]
 
Posted by Autenrieth Road (# 10509) on :
 
quote:
Originally posted by IngoB:
Incidentally, the key experiment is a simple reaction time measurement requiring a projection screen, a clock and a button, not a "brain scan". It's a simple little experiment to do...

Thank you for the correction. I had thought you mentioned fMRI scans, which is why I've been referring to brain scans. (And I'm open to correction on whether or not "brain scan" is an appropriate word in connection with fMRI scans either.)

The kind of experiment you describe here is essentially the same as what I understand the experiments on people's reactions to black vs. white to be. I'll try to refer to the experiments you describe more accurately than "brain scan".

Do you have references for the reaction experiment you just described, or has this experiment not been done and any results are hypothetical at this point?

I'll look for references to the black/white experiment.
 
Posted by Autenrieth Road (# 10509) on :
 
Orfeo, this is the post from which I was recalling IngoB's speculations, in particular his third paragraph:
here.

quote:
Originally posted by IngoB:

However, this does not really touch the point I was making, namely that everybody - including you - still "knows" this at some level. And while this is admittedly entirely speculative at this point in time, I will make the following prediction: we will (perhaps: eventually) be able to find adults who do not have such instinctive "race" knowledge (and we will likely find them in the most "cosmopolitan" places, i.e., this is learned, if at an early stage). Whereas we will never find adults who do not have such instinctive "sex" knowledge (indicating either that this is "hardwired" into the brain, or that no stable society can exist that does not sufficiently maintain and teach this differentiation, or likely both).

Since IngoB has disavowed my pastiche, it would be better to base your responses on what IngoB himself said rather than my mistaken interpretation.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Autenrieth Road:
quote:
Originally posted by IngoB:
Incidentally, the key experiment is a simple reaction time measurement requiring a projection screen, a clock and a button, not a "brain scan". It's a simple little experiment to do...

Thank you for the correction. I had thought you mentioned fMRI scans, which is why I've been referring to brain scans. (And I'm open to correction on whether or not "brain scan" is an appropriate word in connection with fMRI scans either.)

The kind of experiment you describe here is essentially the same as what I understand the experiments on people's reactions to black vs. white to be. I'll try to refer to the experiments you describe more accurately than "brain scan".

Do you have references for the reaction experiment you just described, or has this experiment not been done and any results are hypothetical at this point?

I'll look for references to the black/white experiment.

The reaction time experiment presumably is meant to describe something like an implicit association test; this site has tests designed to measure unconscious attitudes in a number of areas. "The IAT measures the strength of associations between concepts (e.g., black people, gay people) and evaluations (e.g., good, bad) or stereotypes (e.g., athletic, clumsy). The main idea is that making a response is easier when closely related items share the same response key."

The mention of fMRI was part of IngoB's musings about your likely reaction to "some nice heterosexual and homosexual porn".
 
Posted by Autenrieth Road (# 10509) on :
 
Thanks, DaveW. I'm familiar with those types of reaction time tests.

IngoB also mentioned neuroimaging in connection with the original, non-porn question:

quote:
Originally posted by IngoB:
[...]my claim that "everybody still knows that a marriage between a man and a woman is a different sort of thing than a marriage between a man and a man, or a woman and a woman."

I'm pretty sure that I can objectively show with psychological experiments and neuroimaging that you, personally, do still "know" this difference

IngoB, suppose I posit that reactions in general or even among everyone on such tests about "are same-sex couples as suitable to be married as opposite-sex couples" would be as you (say has been found? hypothesize will be found?). Suppose I even posit that those results will never change, and the black/white results might change.

What bearing does this have on what we should conclude about same-sex marriages vs. opposite-sex marriages in the realms of morality and law?

If they have no bearing on that question, why did you bring them up?

[ 02. July 2015, 03:59: Message edited by: Autenrieth Road ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Autenrieth Road:
Orfeo, this is the post from which I was recalling IngoB's speculations, in particular his third paragraph:
here.

quote:
Originally posted by IngoB:

However, this does not really touch the point I was making, namely that everybody - including you - still "knows" this at some level. And while this is admittedly entirely speculative at this point in time, I will make the following prediction: we will (perhaps: eventually) be able to find adults who do not have such instinctive "race" knowledge (and we will likely find them in the most "cosmopolitan" places, i.e., this is learned, if at an early stage). Whereas we will never find adults who do not have such instinctive "sex" knowledge (indicating either that this is "hardwired" into the brain, or that no stable society can exist that does not sufficiently maintain and teach this differentiation, or likely both).

Since IngoB has disavowed my pastiche, it would be better to base your responses on what IngoB himself said rather than my mistaken interpretation.
Well it makes no difference. The fact that most everyone can recognise a male or a female (assuming this is true) has got nothing meaningful to do with how one responds to a male or female.

It's just the trigger. The trigger for what?

Everything I said still stands. Both obese and non-obese people recognise the food images, but their responses to those images is different. Pretty well everyone can recognise a pain stimulus, but the response to the stimulus is most definitely not automatic and hardwired. That idea was thrown out decades ago. It was old hat by the time I was studying neuroscience in the mid-to-late 1990s.

Seeing a clown is the trigger for delight in some people, and fear and revulsion in others. Ingo basically suffers from the equivalent of a clown phobia and wants to insist that all human beings naturally suffer the same phobia.

[ 02. July 2015, 04:14: Message edited by: orfeo ]
 
Posted by LeRoc (# 3216) on :
 
The funny thing is, if you understand a bit about Cultural Anthropology (which I'm sure IngoB does), then one thing that becomes clear is that there is nothing 'natural' about our concept of marriage as two people who love eachother enough so that they will stay together and care for their children.

When cultural anthropologists study societies around the world, the first thing they discover is how different concepts of 'marriage' are in different cultures, who can marry whom, what happens with possession, with children ... In fact, this enormous variety of ideas about 'marriage' is their main way of identifying and classifying cultures.

If there is a constant in this whole variety, it is only one. In the vast majority of cultures, marriage is not a contract between individuals, but a contract between families (where the concept of 'family' can also vary very wildly). Our idea of marriage between individuals is a) a very recent invention b) very much the exception instead of the norm. That it has become to be seen as the norm has much more to do with Western cultural domination of the world than with anything else.

There are individual people involved of course, but who they are varies wildly. In some cultures, the people who marry can only be family members in a complex degree. In some cultures, the people who marry aren't the ones who are actually going to have sex. In some cultures, children aren't seen as belonging to their biological parents (and don't even know who they are). And in some cultures, the people who marry can be of the same sex.

The idea that there is something natural or universal among humans happening in our brains when we think of the concept of marriage is preposterous. If there is, it is because it is taught.
 
Posted by Autenrieth Road (# 10509) on :
 
LeRoc, I still remember, and appreciated very much, the description you gave a few (several?) years ago, in the context of talking about uncontacted tribes I believe, about an example of one kind (among many possibilities, all equally different from what we're used to) of society they might have, based on tribes you're familiar with, and how very very very different their assumptions and culture are than ours (and also why contact would be so very very damaging to them).
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by orfeo:
I really wasn't kidding when I said I found him one of the most graceless people I've ever had this much conversation with. Not just on this topic, on any topic. So I figure the best response is simply not to give him the oxygen. Responding is exhausting. Scrolling, I'm finding, is quite relaxing.

You say that, but watch out for carpal tunnel syndrome.
As for IngoB, given he's supposed to work in neuroscience, I wonder how he couldn't have figured out that people's brains respond to the unfamiliar differently than how they respond to the familiar. All the brain scan shows is unfamiliarity or disgust.

Just keep arguing IngoB.. you've convinced so many people.
 
Posted by Sioni Sais (# 5713) on :
 
Bingo works in neuroscience? Epilepsy is tedious* enough without the knowledge that he might even be tangentially involved.

*yup. Tedious is the word.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Albertus:
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Albertus:
quote:
Originally posted by quetzalcoatl:
These discussions always seem to get back to some kind of essentialism or oughtism. Marriage is essentially X - well, I don't think the state should be getting involved in that, and as far as I can see, the state tends to agree, well in many European states, and presumably the US.

Balls. Given that marriage is a condition that is legally recognised and has legal consequences, the state has to define it in some way, and that involves deciding what it must or must not entail.
OK, but secularism is minimalist, isn't it? Or rather, it is becoming mimimalist. I'm talking about the essentialism of 'procreative sex', or 'romantic love', or 'till death do us part', which are being, or have been, stripped away.
Actually the 'till death us do part' thing may be in part a suitable parallel. I believe that there are some jurisdictions (outside the Anglophone world, I think, but I can't remember where) which offer two types of marriage, one time-limited and one not; but the expectation in the UK jurisdictions at least is that marriage is intended to be life long, although not all couples will achieve this and so there is provision for marriages to be dissolved.
I realized that there is a book called 'Minimizing Marriage' which seems to be about this stripping away, which I mentioned. Author: Elizabeth Brake. She seems to be suggesting that the state pulls back, and stops valorizing marriage, or stops giving it moral prestige, or turns it into a minimal legal contract.

This sounds a bit like some libertarians, who recommend the state withdrawing from personal relationships, although this seems unlikely to happen, partly because of children, and also various legal rights, e.g. inheritance.

But there are some interesting aspects to these arguments - e.g. need a marriage be sexual, the question of polygamy, internet relationships, and so on. I suppose in the end, you might have friends getting married, for legal reasons. (And in fact, they probably already do).
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Autenrieth Road:
I have no idea why you raised the brain scans in the way you did at all.

Thought process: "Those ideological statements about knowledge... I bet it's not as simple as that, I bet there's some kind of high level override over lower level cognition happening there. ... Hey, wait ... I bet I can show that experimentally. Cool! <types comment>"

quote:
Originally posted by Autenrieth Road:
And I'm completely baffled, because it seems like you have chosen such an entirely illogical way of proceeding (that is, trying to get me to confirm something about my unconscious which by definition I won't be able to confirm for you) that I find it hard to believe that that is what you really intend.

I didn't ask you to confirm anything, other than possibly by sitting down to do these experiments.

quote:
Originally posted by Autenrieth Road:
Have such scans actually been done? If so, can you give reference(s)?

Experiments like the two I have described have certainly be done, so the tech is readily available. The specific ones I have described have probably not be done. But I have not searched the literature, and I'm neither a cognitive psychologist nor a psychophysicist by trade...

quote:
Originally posted by Autenrieth Road:
A minor point is that I was trying to understand why you threw in your speculations that responses to same-sex couples are immutable, while the responses to interracial couples are mutable.

If I used the word "immutable" at all, then only in accommodation to you. You came up with that word...

Anyway, I was just thinking ahead. If one can show that there is a low level classifier that still maintains a "marriage" vs. "gay marriage" distinction in people who declare that there is no such distinction, then one can ask whether that low level classifier is merely a remnant of "bad education", and hence could be absent in future generations due to "good education". And one can ask similar questions about a potential low level "race" classifier. My point was that these two are not necessarily the same. In particular, it could be that "race" classification can be unlearned, or rather, never learned, whereas "proper couple" classification cannot be removed. There are reasons why this could be the case.

quote:
Originally posted by Autenrieth Road:
What bearing does this have on what we should conclude about same-sex marriages vs. opposite-sex marriages in the realms of morality and law?

For better or worse, it would mean that morality and law face a perpetual uphill battle against human low level cognition, if they want to maintain that there is no distinction. Now, the meaning of this and its evaluation is where we leave the realm of science. I would of course conclude that we see here quite simply the embodied realisation of the "natural moral law" designed into human beings. Basically, we would have hit upon (one of) the brain mechanisms supporting correct moral evaluation. But of course you could also evaluate this as a typical "design flaw" carried over from "less enlightened" times, showing merely that evolution is no substitute for good moral reasoning. Science cannot show which interpretation is true. But science can supply this data which would demand interpretation.

quote:
Originally posted by LeRoc:
The funny thing is, if you understand a bit about Cultural Anthropology (which I'm sure IngoB does), then one thing that becomes clear is that there is nothing 'natural' about our concept of marriage as two people who love eachother enough so that they will stay together and care for their children.

Marriage was the main topic and guiding organisational principle of cultural anthropology in early Victorian times, perhaps. They have diversified a bit since then, best I can tell... Anyway, minus the modern West, please do tell us about the variation cultural anthropology has found concerning what sexes are matched up in marriage, and whether that has anything to do with producing offspring. And you can skip any statement beginning with "they found some tribe in the rain forest..." Simple global stats will do.

quote:
Originally posted by Sioni Sais:
Bingo works in neuroscience? Epilepsy is tedious* enough without the knowledge that he might even be tangentially involved.

Understanding underlying mechanisms of brain disease is indeed part of my work. I'm not working on epilepsy at the moment though. That you would rather I did not is duly noted.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Dingo's posts re neuro remind me of J. Phillipe Rushton. Just different measurements and a different focus.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by RooK:
This is not just bullshit, it's bullshit based on a deeply flawed premise.

It is neither one, nor the other.
It is bullshit. Regardless of the effect you might be able to summon with such experiments, a similar effect could be shown to exist for a myriad of other irrelevant aspects, such as skin colour, religion, language traits, or political affiliation. Moreover, you have not even a shred of reason to assert that said effect would be consistent or meaningful.

And it is deeply flawed - because all these aspects are indeed irrelevant. Human pairs of adults should be allowed form officially-recognized marriages. To whit: access to legal partnership privileges, family medical benefits, end-of-life decision authority, to celebrate their loving partnership, and all that jazz.

If you want to consider your Magical Catholic™ marriage as being better and different, that's just fine. You already do exactly that with most human marriages anyway. And nobody is asking for everybody to have access to Magical Catholic™ marriage, making your teleological arguments look petty and pointless. How about you move on to addressing global warming, like you've been instructed to do.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by RooK:
Human pairs of adults should be allowed form officially-recognized marriages. To whit: access to legal partnership privileges, family medical benefits, end-of-life decision authority, to celebrate their loving partnership, and all that jazz.


All and any human pairs of adults? Siblings, for example? Aunt/uncle and nephew/niece? Parent and (adult) child? There's a libertarian logic there. But if not, why not? Conerns about genetic defects, perhaps? But if that, why limit it to defects that might be caused by inbreeding? Why just pairs of adults- why not larger groups?
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: Anyway, minus the modern West, please do tell us about the variation cultural anthropology has found concerning what sexes are matched up in marriage, and whether that has anything to do with producing offspring. And you can skip any statement beginning with "they found some tribe in the rain forest..." Simple global stats will do.
From what I've understood, anthropologically speaking marriage isn't about how children are produced, it's about who they belong to. You're the one claiming that your concept of marriage is naturally showing up in our brain scans (or something like that; when you're making a claim it's up to you to make clear to us what it is); the burden of finding stats to support your claim is up to you.

(I do wonder though: do you want to base your argument about marriage on statisics? [Killing me] )
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by RooK:
It is bullshit. Regardless of the effect you might be able to summon with such experiments, a similar effect could be shown to exist for a myriad of other irrelevant aspects, such as skin colour, religion, language traits, or political affiliation. Moreover, you have not even a shred of reason to assert that said effect would be consistent or meaningful.

It's weird... people keep saying that this is "bullshit", and then they list ever more possibilities where such a study could be relevant. It would indeed be interesting to see if one can track reaction time delays or neuroimaging signatures also in other instances where a high level cognitive idea may be in conflict with established lower level classifiers. The problem with something like "race" would presumably be to find an appropriate control group, i.e., I can probably still find otherwise relatively equal groups of people who are for or against "gay marriage" (to show the absence of delay in the "anti" group, for example). But I'm not sure that it will be easy to find an appropriate control group of avowed racist if one tries something similar with race. That reaction time experiments can track "cognitive cost", and that fMRI contrast can single out "task-relevant brain areas", is not particularly controversial, I would say. So I don't really know why you think such experiments would be outlandish or likely to fail.

There seems to be a seriously anti-scientific "certain things are better left unknown" attitude coming through here. Relax. If this is bollocks, then that's what the experiments will show. If it is not, then you can still interpret this in various ways as far as politics and morals go. And I'm not about to become an experimental psychologist anyhow...

quote:
Originally posted by RooK:
And it is deeply flawed - because all these aspects are indeed irrelevant. Human pairs of adults should be allowed form officially-recognized marriages. To whit: access to legal partnership privileges, family medical benefits, end-of-life decision authority, to celebrate their loving partnership, and all that jazz.

That's simply a category error. Your socio-cultural / political ideology might be right or wrong according to whatever standards one might judge this by. But that's neither here nor there for the question whether the suggested psychological experiment is "deeply flawed". The experiment would be deeply flawed if it cannot discern "cognitive conflict", if that's what it sets out to do. The evaluation of such conflict, if experimentally detected, is simply in a different category. Or are you saying that it would be unethical as such to detect "cognitive conflict" in people? Why?

quote:
Originally posted by RooK:
How about you move on to addressing global warming, like you've been instructed to do.

I'll wait for the papal legate to knock on my door.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by LeRoc:
From what I've understood, anthropologically speaking marriage isn't about how children are produced, it's about who they belong to. You're the one claiming that your concept of marriage is naturally showing up in our brain scans (or something like that; when you're making a claim it's up to you to make clear to us what it is); the burden of finding stats to support your claim is up to you.

We are not talking about "brain scans" here, we are talking about your claims concerning "cultural anthropology" and its findings. If you have trouble understanding that, then please re-read the first sentence of the quote above, where you make yet another claim pertaining to that field. It is indeed up to you to produce evidence for your claims...

quote:
Originally posted by LeRoc:
(I do wonder though: do you want to base your argument about marriage on statisics? [Killing me] )

You made a claim about the purported huge variation in "marriages" across the world. Variation is something that can be statistically described, and hence I have asked you to provide statistics actually relevant to both your claim and the topic at hand. (And by the way, I was being nice to you, by allowing you to count any small tribe in the Amazon as a data point. Rather obviously, if we simply do statistics across number of people, rather than the number of weird and wonderful groups of people anthropologists make a career out of studying, then the usual "man-woman" marriage would be statistically utterly overwhelming...)
 
Posted by LeRoc (# 3216) on :
 
This part of the discussion started when you made the claim that the 'natural' definition of marriage is about two people coming together to produce children and caring for them, and that our adherence to this definition would show up in our brain scans (once again, or something like that).

It's up to you to back up this claim. The best thing to do of course would be to point us to a peer-reviewed article that would show us these brain scans. I don't think you can do that.

What I'm doing within our argument, is casting reasonable doubt on your claim. In fact I don't even need to do that. Once again, you're the one making the claim, so it's up to you to back it up. But I'm doing it because I'm being nice to you (succesfully arguing against my doubt would strenghten your claim).

My anthropological knowledge is very limited, but it is enough to give me the idea that your definition of marriage isn't universally held by pre-contact cultures around the world. This alone is enough to cast doubt that this definition is hard-wired into our human brains.

Casting doubt is all I need. In fact, it is more than what I need. You made a claim. Back it up or stick it somewhere where you'll break your religion's prohibition against pleasuring yourself.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Albertus:
quote:
Originally posted by RooK:
Human pairs of adults should be allowed form officially-recognized marriages. To whit: access to legal partnership privileges, family medical benefits, end-of-life decision authority, to celebrate their loving partnership, and all that jazz.


All and any human pairs of adults? Siblings, for example? Aunt/uncle and nephew/niece? Parent and (adult) child? There's a libertarian logic there. But if not, why not? Conerns about genetic defects, perhaps? But if that, why limit it to defects that might be caused by inbreeding? Why just pairs of adults- why not larger groups?
The problem with most of the examples you give are that when you have generational differences between family members, there are issues of coercion, if not possible abusive behavior. That makes it a wholly different beast for a general policy.
Of course, marriages between aunts/nephews and uncles/nieces were
not uncommon in Eurpoe into the late 19th Century among certain privilidged classes.
 
Posted by Albertus (# 13356) on :
 
Interesting: hadn't heard of those avuncular marriages.
it is perfeectly possible to think of situations where theere would be no coercion. Jill gives birth to a son at the age of 13: he is given up for adoption andd she loses touch with him. In her late 30s she meets Jack, a man in his mid-twenties: they fall in love and decide they would like to marry and start a family. Before the marriage Jill discovers that Jack is in fact her son. Should they be allowed to marry: and if not, if you take the view that Rook seemed to be proposing, why not? And as this thread is about SSM, let's say that Jim fathers a son at the age of 13 and loses touch and...etc etc.? Should Jim and Jack, who he later discovers is his long-lost son, be allowed to contract an SSM? No concerns about genetic defects there.

[ 02. July 2015, 21:00: Message edited by: Albertus ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by LeRoc:
It's up to you to back up this claim. The best thing to do of course would be to point us to a peer-reviewed article that would show us these brain scans. I don't think you can do that.

Let's see, a postdoc, a fraction of my time, some equipment, compensation for participants... I would say about £0.6M. I will give you peer-review articles, about 1.5 years from start of funding. No sweat.

quote:
Originally posted by LeRoc:
But I'm doing it because I'm being nice to you (succesfully arguing against my doubt would strenghten your claim).

You are not being "nice", you are being an idiot. Of course I don't have results in hand of an experiment I just thought up! And it doesn't matter anyway, since I didn't make any grand claims there. Other people did. I only said that I think I can demonstrate that A.R.'s brain still registers the difference between a (heterosexual) marriage and "gay marriage", even though she says there is none. If that happens to be wrong, and I cannot detect what I think I can, then gay marriage is still immoral. If I can demonstrate it, you can still celebrate A.R.'s point of view (now additionally for overcoming her own brain).

None of which gets you off the hook if you now make grand claims supposedly supported by "cultural anthropology". This is not some "double negation is an affirmation" game. Even if I was failing to provide evidence for my claim (which I'm not by any reasonable standard), this does not mean that you don't have to provide evidence for your entirely different claims.

quote:
Originally posted by LeRoc:
My anthropological knowledge is very limited, but it is enough to give me the idea that your definition of marriage isn't universally held by pre-contact cultures around the world. This alone is enough to cast doubt that this definition is hard-wired into our human brains.

First, again, where is your actual relevant evidence of any kind? How many pre-contact cultures supporting "gay marriage" have in fact been found?

And anyway, that "hardwired" here cannot possibly mean totally determined and fully incapable of other behaviour is perfectly clear. Because we have encountered at least one exceedingly strange tribe that is following its tribal rulers into allowing "gay marriage". And that would be you lot! I'm relatively certain that you are still human beings, and you are apparently fully convinced that "gay marriage" is a bright idea. So that just is possible for human minds. We know that, we don't have go to Papua New Guinea to find a strange tribe that organises its social life like that. We do. Or at least you do.

[ 02. July 2015, 21:31: Message edited by: IngoB ]
 
Posted by mr cheesy (# 3330) on :
 
Or, alternatively, we could go away and look for neuroscience papers which may give some light on this subject rather than continuing to post further drivel.

I am not a neuroscientist, but this paper looks tangentially related.

I dare say that if IngoB went and made an effort to look for more studies, he'd find that there is already a scientific body of evidence.
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: Let's see, a postdoc, a fraction of my time, some equipment, compensation for participants... I would say about £0.6M. I will give you peer-review articles, about 1.5 years from start of funding. No sweat.
You're the one making the claim. The burden of proof is on you. I can't believe that I'm arguing the basics of discussion with you.

If I argued like you, I could claim anything. Homeopathy works. Give me 10M and I'll prove it to you. QED.

quote:
IngoB: I only said that I think I can demonstrate that A.R.'s brain still registers the difference between a (heterosexual) marriage and "gay marriage", even though she says there is none.
So do it. And if you want to deduce from this that marriage between a same sex couple is immoral, one of the things you also need to show is that this difference doesn't show up between other kinds of marriages (that we agree are moral). And oh, you also need to show how you arrive from these different brain states to a moral judgement.

quote:
IngoB: If that happens to be wrong, and I cannot detect what I think I can, then gay marriage is still immoral.
You can't just assert that, you need to show that. And without referring to your hierarchy as a moral authority if you want to convince me.

quote:
IngoB: First, again, where is your actual relevant evidence of any kind?
I don't need evidence, you do. You claim that your definition of marriage is 'natural' and would show up in brain scans. You haven't given evidence of that.

A corollary of your claim is that your definition of marriage would arise naturally across all cultures. This is another thing you would need to show.

quote:
IngoB: How many pre-contact cultures supporting "gay marriage" have in fact been found?
My claim isn't that pre-contact cultures supporting marriage between same-sex couples have been found.

What I'm contesting is that marriage is universally across cultures seen as a commitment between two people to produce and care for their offspring.

This is another claim you made. Show me your evidence.

quote:
IngoB: And anyway, that "hardwired" here cannot possibly mean totally determined and fully incapable of other behaviour is perfectly clear.
You need to make clear to me what your claim means, not the other way around.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
If that happens to be wrong, and I cannot detect what I think I can, then gay marriage is still immoral.

So let's save those 600,000 pounds then. Why the fuck even bring it up?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by LeRoc:
You're the one making the claim. The burden of proof is on you. I can't believe that I'm arguing the basics of discussion with you. If I argued like you, I could claim anything. Homeopathy works. Give me 10M and I'll prove it to you. QED.

If you had actually proposed some new experiment that could demonstrate that some specific aspect of homeopathy works, and if that experiment was reasonable in terms of its design, and if your request of "10M" was motivated in terms of its needs, then you would be arguing a bit like me. And if I then told you "but you need provide the evidence of this experiment right now" then I would be in the wrong. Because it would be obviously unreasonable to expect you to produce evidence of a future experiment.

I do not need to provide the evidence of a future experiment that I have just suggested. You merely do not have to believe that this future experiment would produce the kind of evidence I think it would. That is how a reasonable discussion would proceed in such a case.

quote:
Originally posted by LeRoc:
And oh, you also need to show how you arrive from these different brain states to a moral judgement.

Yes, it would be really nice if I had commented on whether and how such an experiment could be cashed out morally. Oh wait, I have discussed that extensively. Above.

quote:
Originally posted by LeRoc:
You can't just assert that, you need to show that. And without referring to your hierarchy as a moral authority if you want to convince me.

I could for example spend time arguing about that using philosophical argument from natural moral law theory. Oh wait, I have done that, in many posts in two different threads. See above and in DH.

quote:
Originally posted by LeRoc:
quote:
IngoB: First, again, where is your actual relevant evidence of any kind?
I don't need evidence, you do.
Of course you bloody need evidence for the claims that you make. The burden of proof does not somehow asymmetrically just apply to me. Now, unlike me, you have made a claim about what is supposedly known already in cultural anthropology. You have not proposed some future experiment or expedition in this field, you have said that they have discovered this or that. Well, on request you then need to back that up.

quote:
Originally posted by LeRoc:
A corollary of your claim is that your definition of marriage would arise naturally across all cultures. This is another thing you would need to show.

No, that's not a corollary. It may be part of the nature of a dog to have four legs. But that does not mean that all dogs we find in nature have four legs. And obviously dogs do not have philosophical definitions, they just have a number of legs. If there is not something that systematically stops that from happening, then we can reasonably expect that most marriages one finds in the world are between males and females, and that children are typically expected to result from such a formal relationship, as seen in various child-related social rules attached to these formal relationships. Since what I've just said is true for the vast majority of marriages we find in Europe, the Americas, Asia and Africa, there is little doubt that this is the case as simple "global average". If you want to do some special pleading here because you think that insufficiently represents what some tribe somewhere in a rain forest is doing, then you need to tell us what they are doing, and why that should change our mind.

quote:
Originally posted by LeRoc:
My claim isn't that pre-contact cultures supporting marriage between same-sex couples have been found. What I'm contesting is that marriage is universally across cultures seen as a commitment between two people to produce and care for their offspring. This is another claim you made. Show me your evidence.

Well, actually that is not a claim I have made. What I have said is that marriage is principally ordered to procreation, the begetting and raising of children. And unless there are systematically disturbing factors, like say a SCOTUS decision, one would expect to see this rendered into intimate long-term arrangements between men and women, where the resulting offspring is being take care of. This still allows for say polygamy or polyandry. It also allows for systems where family members (say grandparents) are expected to take over child care duty. It does however not allow for "gay marriage".
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by IngoB:
If that happens to be wrong, and I cannot detect what I think I can, then gay marriage is still immoral.

So let's save those 600,000 pounds then. Why the fuck even bring it up?
Kinda get the feeling that if Jesus came back and said he was cool with marriage equality, IngoB would explain to him why he was wrong.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
IngoB
I only said that I think I can demonstrate that A.R.'s brain still registers the difference between a (heterosexual) marriage and "gay marriage", even though she says there is none. If that happens to be wrong, and I cannot detect what I think I can, then gay marriage is still immoral. If I can demonstrate it, you can still celebrate A.R.'s point of view (now additionally for overcoming her own brain).

There is no fMRI (functional MRI) or other "brain scan" evidence that supports any such contention. What we can show is that people show some consistent patterns of arousal in their neurology that gives us a likelihood that they are turned on, but we can't differentiate much.

We can do sexual preference testing with physiological measures that measure either amount of erection or via an anal or vaginal probe. Which only confirms that a person is aroused by what they either say they are or not.

You seem to want to have your cake and eat it. You start with discussing some (pseudo) science ideas you want to investigate, and then go on to reject anything it might tell you before there is any data. I don't believe you know anything about this area at all. As well as being a jerk in the way you consistently interact with others.
 
Posted by Socratic-enigma (# 12074) on :
 
…the view of an old, straight, conservative, atheist:

Primates, like all animals, have evolved various social behaviors to maximize reproductive efficiency. The advent of complex language, together with an increasing capacity to comprehend and explain the environment, led to the creation of myths to elucidate; and the codification of this behavior among homo-sapiens. Despite arising independently, in widely dispersed and varied locations, these laws are remarkably similar in many areas – notably in the concepts of marriage and adultery (particularly as it relates to women).

Interestingly, where complex urban societies have evolved in the animal kingdom, the population has been primarily asexual (ants, bees and in mammals, the Naked mole-rat). Clearly a population comprised of 50% wanna-be alpha males has been found to be incompatible with a complex society.

Large urban populations of homo-sapiens is, in evolutionary terms, a recent phenomenon. The most notable change has been in the status of women, and secondly in the increasing acceptance of homosexuality. This may lead to the collapse of society (though I am not aware of any evidence to support such a view), but as a personal preference, I’d rather live in a Scandinavian-type society, than one resembling Putin’s Russia.

Whether or not such behavior is immoral will ultimately be determined by natural selection.

S-E
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by no prophet's flag is set so...:
There is no fMRI (functional MRI) or other "brain scan" evidence that supports any such contention.

I proposed two experiments, a reaction time and a fMRI one, respectively. I have almost exclusively discussed the former though, which does not involve a "brain scan", as the better and simpler one.

quote:
Originally posted by no prophet's flag is set so...:
You start with discussing some (pseudo) science ideas you want to investigate, and then go on to reject anything it might tell you before there is any data.

I've stated precisely what my suggested experiments, in particular the reaction time one, may teach us, and I have rejected various interpretations advanced here by others as going beyond what one can reasonably expect to learn from such experiments.
 
Posted by mr cheesy (# 3330) on :
 
I don't understand this tangent. What is reaction time supposed to show?

Moreover, I am perfectly happy to believe that I would have different reaction times comparing straight and gay relationships - and most likely for men/women in powerful jobs, for people with mismatched heights compared to equal heights, for old vs young and so on.

So explain how this shows anything more than my social conditioning. Even if these things are all shown, that doesn't mean that I actually believe any of them.

[ 03. July 2015, 07:41: Message edited by: mr cheesy ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
I don't understand this tangent. What is reaction time supposed to show?

A significant conflict between different levels of your social conditioning, or possibly, a conflict of your social conditioning with some more "hardwired" systems. The experiment would be exactly about giving some practical and quantitative meaning to the (rather odd, if you think about it) statement that you "do not believe in your social conditioning".
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
]A significant conflict between different levels of your social conditioning, or possibly, a conflict of your social conditioning with some more "hardwired" systems. The experiment would be exactly about giving some practical and quantitative meaning to the (rather odd, if you think about it) statement that you "do not believe in your social conditioning".

I have thought about it. I want to be a better person than the one generated by my social conditioning, hence I am often rebelling against my first reactions. Isn't everyone?
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by orfeo:
quote:
Originally posted by IngoB:
If that happens to be wrong, and I cannot detect what I think I can, then gay marriage is still immoral.

So let's save those 600,000 pounds then. Why the fuck even bring it up?
Kinda get the feeling that if Jesus came back and said he was cool with marriage equality, IngoB would explain to him why he was wrong.
Except he won't return doing/saying that: when He returns there'll be other matters on the agenda.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
I have thought about it. I want to be a better person than the one generated by my social conditioning, hence I am often rebelling against my first reactions. Isn't everyone?

Your new aspirations are also socially conditioned, of course.
 
Posted by Sioni Sais (# 5713) on :
 
When the Admins are scraping the Ship for barnacles could they possibly remove this thread? Although it is keeping tedious matter out of Purgatory I'm sure it isn't helping the Ship make any progress.
 
Posted by Patdys (# 9397) on :
 
The B in IngoB doesn't stand for Borg does it?

[Razz]
 
Posted by Doc Tor (# 9748) on :
 
To be honest, no one gives a shit any more. His ultra-reductionist pseudo-scientific mumblings are so far from the idea of a transcendent community inspired by the person of Jesus as to be beyond embarrassing.

I've met hard-core Marxists with more compassion and grace than this 'Christian'.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by Sioni Sais:
When the Admins are scraping the Ship for barnacles could they possibly remove this thread? Although it is keeping tedious matter out of Purgatory I'm sure it isn't helping the Ship make any progress.

Seconded. And TBH most of those posting here- with the exception, actually, of Ingo, with whom I ultimately disagree on the question of SSM- are not doing their credibility any favours. The hooting of the Yahoos is becoming deafening and, worse, boring.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by mr cheesy:
I don't understand this tangent. What is reaction time supposed to show?

A significant conflict between different levels of your social conditioning, or possibly, a conflict of your social conditioning with some more "hardwired" systems. The experiment would be exactly about giving some practical and quantitative meaning to the (rather odd, if you think about it) statement that you "do not believe in your social conditioning".
Like I said I don't think you know anything about the area. You propose reaction times, whereas no one would do that sort of research outside of cognitive psychology labs, and even then....

There is almost no evidence for hardwired things in higher order psychological things like "object relations", which is what you are suggesting. There is evidence for hard wired sexual responses, essentially reflexes, such that genital stimulation by anything, person, machine, animal, other will cause detectable arousal. Which shows us that humans are very very sexual, and not much else. Polyperverse if you prefer, which I think you do.

What you might consider is to stop pretending to apply science to this and just admit you're pumping a doctrinal and moral view. Full stop. It'd be more honest.
quote:
Proverbs 6:16–19
There are six things that God strongly dislikes, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.


 
Posted by orfeo (# 13878) on :
 
I'm sorry, I missed the part where this was ever supposed to be a thread about establishing credibility?

The original point was a simple one: that people who run the marriage as procreation argument wilfully ignore the fact that non-procreative marriages are already perfectly legal.

I don't give a flying piece of excrement whether they're acceptable to a particular denomination, a point I made in the first post. Because people aren't out in the public sphere debating whether the Catholic Church or the United Methodists or the Lesser Free Argentinian Baptists should allow same-sex marriages, they're debating whether the secular law should allow same-sex marriages. And they are doing it in a thoroughly disingenuous fashion when they raise the procreation argument, because I've yet to see any Christians protesting against non-procreative marriages when the couple is straight.

That's it. End of. There simply isn't anything to discuss beyond the rank hypocrisy of people introducing theological moral arguments into secular debate while they're pretending not to.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I'm puzzled at the idea that Hell threads were meant to establish credibility or make progress. Eh?

It is quite odd when the religious argue about how secular marriage (in a secular state) should proceed. I suppose they are saying, that although it is secular, it should still be guided by these moral principles, and hello, I happen to have some at hand.

But the secularization of marriage has peeled away a lot of stuff - e.g. indissolubility, constant fertility, the legal erasure of women - and so on. Hence, the abandonment of sex identity (or gender, in modern idiom) as a requirement is a further 'minimization'.

Hence, the idea of traditional marriage is quite odd - which tradition do you yearn to return to? Coverture?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by no prophet's flag is set so...:
You propose reaction times, whereas no one would do that sort of research outside of cognitive psychology labs, and even then...

Do you have some kind of problem with cognitive psychology? I don't. I am however indeed a computational neuroscientist, not a cognitive psychologist.

quote:
Originally posted by no prophet's flag is set so...:
There is almost no evidence for hardwired things in higher order psychological things like "object relations", which is what you are suggesting.

What I am suggesting is that there will be a delay in reaction time when people are asked to classify whether a couple might be married, if the picture shows a homosexual couple rather than a heterosexual one. And the presence of such a delay would point to some kind of additional "load" on the cognitive system, slowing it down, suggesting that internally "marriage" is not equally applied to both kinds of couples even if the participant states (say in a questionnaire) that there is no difference between such marriages. I guess the biggest confound would be simple unfamiliarity, but perhaps one can control against that (e.g., in participants who state that they know several gay couples, is the purported delay reduced or even absent?).

quote:
Originally posted by no prophet's flag is set so...:
What you might consider is to stop pretending to apply science to this and just admit you're pumping a doctrinal and moral view.

I certainly think such results would be of interest for the doctrinal and moral discussion we are having here. That does not mean that they do not have a scientific life of their own.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by quetzalcoatl:
Hence, the abandonment of sex identity (or gender, in modern idiom) as a requirement is a further 'minimization'.

Hence, the idea of traditional marriage is quite odd - which tradition do you yearn to return to? Coverture?

You do know, don't you, that just because one accepts some changes one doesn't have to accept all of them? No of course you don't. Nothign is constant, nothing has an objective trugth or objective existence, nothing has any meaning other than the meanings which we assign to them. That way, matey, lies at best individual madness, at worst savagery and the law of the jungle.

And BTW it's not gender/ sex identity that's a requirement (where SSM does not exist), it's sex. I could call myself Alberta, dress as a woman, think of myself as a woman, but provided I'd got me bits intact I could still, before SSM came in, have got married to a woman.

[ 03. July 2015, 14:37: Message edited by: Albertus ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by quetzalcoatl:
ut the secularization of marriage has peeled away a lot of stuff - e.g. indissolubility, constant fertility, the legal erasure of women - and so on. Hence, the abandonment of sex identity (or gender, in modern idiom) as a requirement is a further 'minimization'.

If you keep subtracting stuff from a concept, it is not unreasonable to say that at some point it is not sufficiently similar to the original to warrant the same label.

On the practical side of things, married status allows access to all sorts of governmental and legal provisions. Now, by virtue of "gay marriage", this can be accessed by intimate partners of the same sex. Can I ask why the state is still so hung up about sex? That made sense when all this was connected to children being born due to such sex. But now this connection is officially gone. Why then not simply allow people to designate a significant other of their choice that will enjoy these various provisions? If the state does not care about procreation, why exactly does it still care about sex? Why not simple let people get on with their intimate lives as they please, and give them an entirely independent means of designating some person of their choice as "significant other"? Married people could still designate their spouses, but why should someone who is currently not in an intimate relationship not be able to designate a friend? The state was in the business of incentivising procreation, is it now in the business of incentivising sex? Why exactly?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Albertus:

And BTW it's not gender/ sex identity that's a requirement (where SSM does not exist), it's sex. I could call myself Alberta, dress as a woman, think of myself as a woman, but provided I'd got me bits intact I could still, before SSM came in, have got married to a woman.

According to IngoB, if you did not have the tackle, you wouldn't be married. As discussed above ad nauseum.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by IngoB:

Do you have some kind of problem with cognitive psychology? I don't. I am however indeed a computational neuroscientist, not a cognitive psychologist. [/quote]

Sounds like AI. You are a human computer, like StarTrek's Mr. Data's evil twin Lore.

You might approach some exposure to the discipline of classics, which was the west's first good challenge to received wisdom regarding family, relationships and sexuality.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Albertus:
quote:
Originally posted by quetzalcoatl:
Hence, the abandonment of sex identity (or gender, in modern idiom) as a requirement is a further 'minimization'.

Hence, the idea of traditional marriage is quite odd - which tradition do you yearn to return to? Coverture?

You do know, don't you, that just because one accepts some changes one doesn't have to accept all of them? No of course you don't. Nothign is constant, nothing has an objective trugth or objective existence, nothing has any meaning other than the meanings which we assign to them. That way, matey, lies at best individual madness, at worst savagery and the law of the jungle.

And BTW it's not gender/ sex identity that's a requirement (where SSM does not exist), it's sex. I could call myself Alberta, dress as a woman, think of myself as a woman, but provided I'd got me bits intact I could still, before SSM came in, have got married to a woman.

Well, by sex identity, I mean sex. Called gender today by many.

Your comments about savagery reminded me of the status of a woman in English law before about 1882, when in the married state she was a 'feme covert' with very few legal rights. As someone wittily said, marriage consisted of one person, the man, but this seems to have been legally correct.

One might also cite the 'brood-mare' aspect of married life for women.

One might venture that these aspects of married life were somewhat 'savage'. Of course, it was an organized savagery, so for that we must be thankful.

As to objective truth, I find that interesting, but not sure of the relevance. The truth of what?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by quetzalcoatl:
ut the secularization of marriage has peeled away a lot of stuff - e.g. indissolubility, constant fertility, the legal erasure of women - and so on. Hence, the abandonment of sex identity (or gender, in modern idiom) as a requirement is a further 'minimization'.

If you keep subtracting stuff from a concept, it is not unreasonable to say that at some point it is not sufficiently similar to the original to warrant the same label.

On the practical side of things, married status allows access to all sorts of governmental and legal provisions. Now, by virtue of "gay marriage", this can be accessed by intimate partners of the same sex. Can I ask why the state is still so hung up about sex? That made sense when all this was connected to children being born due to such sex. But now this connection is officially gone. Why then not simply allow people to designate a significant other of their choice that will enjoy these various provisions? If the state does not care about procreation, why exactly does it still care about sex? Why not simple let people get on with their intimate lives as they please, and give them an entirely independent means of designating some person of their choice as "significant other"? Married people could still designate their spouses, but why should someone who is currently not in an intimate relationship not be able to designate a friend? The state was in the business of incentivising procreation, is it now in the business of incentivising sex? Why exactly?

I think these are good points, and I have no idea how far the minimization of marriage will go, or should go. I suppose you could end up with a kind of contract between people, where sex is not involved, this is like many old jokes of course. But already, I guess, two people can get married who are not in love, and not proposing to have sex, although I'm not sure why they would, maybe for inheritance reasons, or pensions, naturalization, etc.

You could argue that all of the benefits accruing to married people (about a 1000 in the US, I've been told), should also be available to others. But it sounds like a complete legal minefield, and I doubt if society wants to go there anytime soon.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Albertus:
...And BTW it's not gender/ sex identity that's a requirement (where SSM does not exist), it's sex. I could call myself Alberta, dress as a woman, think of myself as a woman, but provided I'd got me bits intact I could still, before SSM came in, have got married to a woman.

Well, by sex identity, I mean sex. Called gender today by many.


...by many who use language carelessly.
 
Posted by quetzalcoatl (# 16740) on :
 
Here quoth the great Blackstone:

“a man cannot grant any thing to his wife, or enter into covenant with her: for the grant would be to suppose her separate existence; and to covenant with her, would be only to covenant with himself”

Civilization or savagery?

(Commentaries on the Laws of England, 1756).
 
Posted by Albertus (# 13356) on :
 
And this is relevant because....?
 
Posted by quetzalcoatl (# 16740) on :
 
I don't know if you've read my post earlier, where I made the point that coverture was a kind of savagery for married women. Blackstone is describing some of the consequences of it.
 
Posted by Albertus (# 13356) on :
 
Well, yes, but when did I defend coverture? Mill on the Subjection of Women- yup, been there, got the T-shirt. And yet, you know, coverture is a rather monstrous perversion of an idea of marriage that is has a good Biblical sanction for it- that in it the two spouses become one.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, there is some debate about how 'oneness' was approached before the 20th century, as we have Christian approaches, Platonic ones (rather rare, maybe), legal ones, as in coverture. I keep meaning to look into Christian views of coverture, but probably a bit obscure.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by quetzalcoatl:
But already, I guess, two people can get married who are not in love, and not proposing to have sex, although I'm not sure why they would, maybe for inheritance reasons, or pensions, naturalization, etc.

Yep, and this is one of the truly stupid things about the whole situation. Two people who've only just met can get married. Two people who don't like each other but see a financial or citizenship advantage can get married. Heck, a gay guy and a lesbian can get married and use each other as cover while dating other people.

But two people of the same sex/gender/whatever we're calling it today? That's a dealbreaker.

It's a triumph of form over substance. The whole thing isn't about love, commitment, intention to procreate or ability to procreate. Nope. In fact, it's the same-sex couples that are trying to say that is what it's about, but instead of being welcomed for embracing the substance of matrimony, there's a bunch of people castigating them for having long in the wrong form.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I suppose historically, marriage has been about many different things, such as romance, sex, inheritance, domestic servitude, respectability, blah blah blah, but secular marriage is not designated in any way, as far as I can tell. I mean, if you want to get married, I don't think you have to go to the town hall, and tell them that you want sex/romance/children/your wife's wealth, or whatever it is. I think the main impediments are already being married, and being intellectually incapable of understanding it. (Lots of jokes about that one).

Of course, tons of people are saying what marriage should be about, but again, presumably the secular version remains neutral. The arguments with IngoB are pointless in a sense, unless the secular state becomes a theocratic one (unlikely).
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by orfeo:
Yep, and this is one of the truly stupid things about the whole situation. Two people who've only just met can get married. Two people who don't like each other but see a financial or citizenship advantage can get married. Heck, a gay guy and a lesbian can get married and use each other as cover while dating other people.


I don't think this is true - at least not in the UK. First there is a statutory waiting period of 28 days between registering the intention to get married and the wedding.

Second, a registrar cannot marry someone who is not genuine. Anglican clergy, who have special status in law as registrars, have been imprisoned in the past for conducting "bogus" marriages. It seems in the UK that the usual sham-ness is related to trying to get some kind of immigration status, but it would be curious to know what would happen if the partners were "beards" to hide sexuality. Somehow I doubt that would be seen as being genuine.
 
Posted by quetzalcoatl (# 16740) on :
 
But what does 'genuine' mean in relation to secular marriage? I doubt if a town hall registrar asks if you are in love, want sex, want children, and promise to do the washing up. Immigration is the big no no, it's true, but I can't see why two friends could not get married. Damn, I married an ex-friend once.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by quetzalcoatl:
I mean, if you want to get married, I don't think you have to go to the town hall, and tell them that you want sex/romance/children/your wife's wealth, or whatever it is. ... Of course, tons of people are saying what marriage should be about, but again, presumably the secular version remains neutral. The arguments with IngoB are pointless in a sense, unless the secular state becomes a theocratic one (unlikely).

By your very wide definition of "theocratic", which apparently considers any direct influence of religious teachings on public policy as "theocratic", it would be more accurate to say that the state always has been "theocratic" everywhere - and in the West Christian "theocratic" for at least 1.5 millennia - until perhaps a century ago.

The state found in the (traditional) Christian marriage a package deal that was highly beneficial to its aims of improving the common good. In particular, the one thing any state absolutely must have is the next generation of citizens (and historically, with plenty to spare as cannon fodder...). That's why the state has incentivised marriage. It's ironic that just when the West would be heading for demographic disaster without a constant influx of immigration, it decides to unravel this package deal to drop the "begetting of children" and leave only the "mutual help" and "help against concupiscence". That is a victory of romantic idealism over pragmatism.
 
Posted by lilBuddha (# 14333) on :
 
Please. People procreated before marriage existed and they will no doubt continue if it ends.
For the state, marriage is about money and control. Same for the church getting involved. As has been pointed out, the church didn't begin to get fussed about it for a thousand years. And it took several hundred more to get rolling.
As for what is "Right" believe what you wish.
But to pretend that the moment the first organism split into two, there was a third there to consecrate is just silly.

[ 06. July 2015, 17:41: Message edited by: lilBuddha ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by lilBuddha:
People procreated before marriage existed and they will no doubt continue if it ends.

Not really... The nature of human pregnancies (long, and in the later stages, a considerable burden) and child-raising (incredibly long and involved) means that you need a very sophisticated and organised society to not have marriages in some form. I'm certain that "cavemen" had something we would recognise as "marriage", and should our current sophisticated social system crumble, then I'm certain our descendants will rely mostly on some kind of "marriage" again.

quote:
Originally posted by lilBuddha:
For the state, marriage is about money and control. Same for the church getting involved. As has been pointed out, the church didn't begin to get fussed about it for a thousand years. And it took several hundred more to get rolling.

Evidence of sacramental marriage is available through the Church Father (Tertullian, Augustine, Ambrose, ...) and various liturgical books and sacramentaries of the different Churches, Eastern and Western, from the earliest Christian times. But yes, it took a long time until marriage became properly established as sacrament even among the faithful. No doubt that's precisely because there were so strong prior traditions concerning natural marriage. It is interesting to note that the Orthodox had much stricter sacramental standards much earlier. Anyway, we are not discussing sacramental vs. natural marriage here. We are not discussing whether it is enough for a man and a woman to promise themselves to each other, or whether a priest needs to witness this (in a proper ceremony). We are discussing that it has to be a a man and a woman, a fact to which "common law" marriages prior to modernity witness just as much as "properly sacramental" ones.

quote:
Originally posted by lilBuddha:
But to pretend that the moment the first organism split into two, there was a third there to consecrate is just silly.

Indeed. The sacraments were instituted by Christ for His human followers.

[ 06. July 2015, 19:06: Message edited by: IngoB ]
 
Posted by quetzalcoatl (# 16740) on :
 
But secularism has been slimming down marriage at a rate of knots. Indissolubility, woman as property, woman as brood-mare, marriage as religious, and now opposite sex identity, have been peeled away.

Does anyone really think we are going to see a reverse movement on these things? I suppose very right-wing governments might instigate this.
 
Posted by lilBuddha (# 14333) on :
 
IngoB,

You are the SOF version of Shirly Ellis.
"I can equate anything with anything else"
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by quetzalcoatl:
Does anyone really think we are going to see a reverse movement on these things?

Status quo is maintained in the West by immigration from more procreation-happy countries. It is unlikely that the West can do this forever without changing, since that would require assimilating immigrants as quickly as they are are brought in to keep populations stable or growing. Since any Western success at projecting its ideology to other countries will lead to just one more place needing to import people, in the end something will have to give somewhere. It will make for an interesting chapter or two in world history though, no doubt.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by quetzalcoatl:
Does anyone really think we are going to see a reverse movement on these things?

Status quo is maintained in the West by immigration from more procreation-happy countries. It is unlikely that the West can do this forever without changing, since that would require assimilating immigrants as quickly as they are are brought in to keep populations stable or growing. Since any Western success at projecting its ideology to other countries will lead to just one more place needing to import people, in the end something will have to give somewhere. It will make for an interesting chapter or two in world history though, no doubt.
Your quote-mining skills are something else, since you managed to chop up my post, and extract one sentence, which wasn't really about procreation, and turn into something to do with your hobby-horse.

Fuck, with quote-mining skills like this, your future is unlimited!
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: I do not need to provide the evidence of a future experiment that I have just suggested. You merely do not have to believe that this future experiment would produce the kind of evidence I think it would. That is how a reasonable discussion would proceed in such a case.
Okay, I'm not sure if this future experiment would produce the kind of evidence you think it would. But the more important bit is, even if it did, the conclusions you draw from it wouldn't follow from it.

Even if you could define consistently what a 'different' brain reaction means, and if experiments show that our brains react differently to pictures of same-sex couples in a consistent way, and even if they wouldn't show this reactions to various combinations of opposite-sex couples (that's already a lot of ifs there), so what?

You would need to follow some general rule to draw conclusions from that. "If our brains react differently to situations X and Y then we cannot use the same word to describe these situations" is surely ridiculous as a general rule. I can give you zillions of counterexamples to that. The English language has many homonyms, and I know that German does too (Portuguese has a lot less).

It becomes even worse if you then try to move to the moral realm.

So, what is the general rule that you are using to draw conclusions from this (still highly improbable) experiment?

quote:
IngoB: I could for example spend time arguing about that using philosophical argument from natural moral law theory. Oh wait, I have done that, in many posts in two different threads. See above and in DH.
You've been blabbering a lot about this. You throw the term 'natural moral law' around a lot, and you come up again and again with the example of a dog eating chocolate, but that's nowhere near a coherent argument.

For example, when it comes to teleological functions of our body parts. What would be a coherent start of a discussion is if you could formulate a general rule about this. Not "using our body part for the wrong thing is like a dog eating chocolate". An example can help to illustrate a general rule, but it cannot substitute a general rule.

quote:
IngoB: Of course you bloody need evidence for the claims that you make. The burden of proof does not somehow asymmetrically just apply to me.
Yes it does. You claim that marriage between people of the same sex is immoral somehow, and that you can argue this without referring to your religious tradition. That's quite a heavy claim, with some serious consequences. So far, you haven't given a shred of evidence for this claim.

I claim that marriage between people of the same sex is not immoral. That's a much weaker assertion, so I have a much lower proof of evidence.

This is how our society works. I don't have to show for every thing that I invent doing that it's not immoral. People who think it is immoral have to show that it is.

If you object to marriage equality by saying "its proponents haven't shown that it isn't immoral", then that's a very weak position. Law-makers usually don't forbid things based on such weak arguments. If you think marriage equality is immoral, you have to show that it is. Yes, that's asymmetrical. Boohoo. The burden of proof is on you.

quote:
IngoB: No, that's not a corollary. It may be part of the nature of a dog to have four legs. But that does not mean that all dogs we find in nature have four legs.
If 'marriage is geared towards procreation' is something that shows up in brain experiments, we would expect it to be the norm across all cultures that marriage is seen in this way. You haven't shown that this is the case.

quote:
IngoB: Since what I've just said is true for the vast majority of marriages we find in Europe, the Americas, Asia and Africa, there is little doubt that this is the case as simple "global average".
The average is not very reliable here, because the vast majority of people we find in Europe, the Americas, Asia and Africa are influenced by Western culture. And interestingly, Western cultural thinking about marriage is heavily influenced by your religion.

It becomes something of a circular argument: "The RC view of marriage is right, because the vast majority of people around the world (who happen to have been influenced by the RC view of marriage) subscribe to the RC view of marriage". Well duh.

quote:
IngoB: What I have said is that marriage is principally ordered to procreation, the begetting and raising of children.
You haven't given a shred of evidence for this claim.

quote:
IngoB: It does however not allow for "gay marriage".
You haven't shown that this conclusion follows from your claim.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by LeRoc:
Even if you could define consistently what a 'different' brain reaction means, and if experiments show that our brains react differently to pictures of same-sex couples in a consistent way, and even if they wouldn't show this reactions to various combinations of opposite-sex couples (that's already a lot of ifs there), so what?

You would need to follow some general rule to draw conclusions from that. "If our brains react differently to situations X and Y then we cannot use the same word to describe these situations" is surely ridiculous as a general rule. I can give you zillions of counterexamples to that. The English language has many homonyms, and I know that German does too (Portuguese has a lot less).

It becomes even worse if you then try to move to the moral realm.


Quite.

You need two elements, not one.

The first element is establishing there is a difference.

The second element is establishing that the difference is meaningful, relevant, a rational basis for treating differently. Whether that's by using a different word or by a moral evaluation.

When people talk about being blind to race or blind to gender, they don't actually mean they literally can't tell whether someone is male or female or what colour their skin is. They are trying, in a clumsy way, to say that in whatever context, the race or gender is irrelevant.

I don't go around failing to notice that I'm talking to a man or a woman. I'm sure my brain registers that. But whether or not I attach any significance to that is a different question. There are a heck of a lot of situations where a person being male or female is just irrelevant. There are a few situations where it might be relevant to me.

I can quite happily label my doctor as a "doctor" without discussing gender. In English at least, it's not a gendered word. Same with "shop assistant", "manager", "boss", "client", "friend", "sibling", "parent", "child", "spouse", "enemy", "president", "monarch" etc etc etc. It's just ludicrous to suggest that because I've noticed that my doctor is a woman and my boss is a man, I absolutely have to convey this information by the words I use.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by LeRoc:
You would need to follow some general rule to draw conclusions from that. "If our brains react differently to situations X and Y then we cannot use the same word to describe these situations" is surely ridiculous as a general rule. I can give you zillions of counterexamples to that. The English language has many homonyms, and I know that German does too (Portuguese has a lot less). It becomes even worse if you then try to move to the moral realm. So, what is the general rule that you are using to draw conclusions from this (still highly improbable) experiment?

Homonyms generally occur where context can be expected to distinguish meaning. So you have for example "waist" and "waste", which sound the same, but in regular speech there rarely will be an occasion for confusing them. The garbage truck is not removing your "waist", it is removing your "waste", etc. Anyway, creating homonyms is not really what is happening here. It would be more like the situation where you have oranges, and then you encounter a grapefruit. Or perhaps, where you have mandarin oranges and then you encounter a tangerine. Do you use a new word, or not?

Mind you, it is not as if I have to justify an innovation. If at all, it is rather you who has to justify a change in language, namely the intended removal of an existing distinction. "Gay marriage" or "same sex marriage" is still commonly distinguished from (heterosexual) marriage precisely by adding qualifying words. If you want people to stop adding those qualifying words (in typical usage), then you have to say why. Furthermore, I didn't actually focus on redefining words (a secondary concern) or proving morals (which are motivated sufficiently by good philosophy). I actually proposed these experiments simply because stated conceptual claims ("same and opposite marriages are equal") do not necessarily represent the underlying cognition of the person making those claims, and one likely can even measure this. That's all.

quote:
Originally posted by LeRoc:
For example, when it comes to teleological functions of our body parts. What would be a coherent start of a discussion is if you could formulate a general rule about this. Not "using our body part for the wrong thing is like a dog eating chocolate". An example can help to illustrate a general rule, but it cannot substitute a general rule.

It would also be nice if there was a general rule that could mechanically solve all maths problems. But there isn't one, and so we have people like you, mathematicians, who specialise in solving maths problems. They certainly follow rules in this, indeed, a wide variety of rules depending on the concrete problem. But their activity is not easily pressed into a simple algorithm, a general rule. Unless one wanted to say something nearly trivial, like "mathematicians solve maths problems through analysis in terms of maths and logic". Likewise, "natural law philosophers evaluate moral problems through analysis in terms of natures and their final ends".

quote:
Originally posted by LeRoc:
I claim that marriage between people of the same sex is not immoral. That's a much weaker assertion, so I have a much lower proof of evidence.

I'm sorry, but that's simply not what we are talking about here and now. You made a claim about what cultural anthropology supposedly has shown. You refuse to back this up with anything resembling evidence. Therefore, this specific claim can be dismissed. That's all. You do not get some kind of special permission to assert all sorts of stuff about all sort of things unchallenged, just because of the wider context of the discussion.

quote:
Originally posted by LeRoc:
If 'marriage is geared towards procreation' is something that shows up in brain experiments, we would expect it to be the norm across all cultures that marriage is seen in this way. You haven't shown that this is the case.

I wonder what exactly you expect as potential "proof" here? For the vast majority of marriage arrangements, across the globe and throughout history, rights and obligations with regards to children of the married couple have been an integral and important part of the (written or unwritten) rule set governing this social institution. That is so because the couple was expected to have sex with each other, and in the vast majority of marriage arrangements, across the globe and throughout history, sex of the kind that was likely to lead to new babies. Even in cultures that are about as accepting of homosexuality as it gets, say in ancient Greece, marriage has remained a distinct social institution from those governing homosexuality. If procreation was not an essential concept behind all those variations of marriage that we see throughout the world and time, then how come that we are (almost) singular in extending it to homosexual relationships? As we so often hear, homosexuality has been around forever, has a "natural" frequency of occurrence, etc. But however it was treated in society, it has never been seriously considered as the basis of a marriage in wider society. Until now. So we have both positive reason (near universal existence of marriage regulations concerning offspring) and negative reason (near universal absence of homosexual marriage) to assert that marriage has been traditionally ordered to procreation.

quote:
Originally posted by LeRoc:
The average is not very reliable here, because the vast majority of people we find in Europe, the Americas, Asia and Africa are influenced by Western culture. And interestingly, Western cultural thinking about marriage is heavily influenced by your religion.

Now you are simply misleading by selective quoting. Indeed, what you say is true. And I've just said that to you in the very sentence you quote, namely in order to stress that you have to argue the special cases because the simple global average is inevitably going to speak in my favour. That's the very next sentence, which you didn't quote.

quote:
Originally posted by LeRoc:
You haven't given a shred of evidence for this claim. ... You haven't shown that this conclusion follows from your claim.

More precisely, the plentiful evidence and argument I have provided is not strong enough to overcome your prejudice concerning this matter.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by IngoB:

quote:
More precisely, the plentiful evidence and argument I have provided is not strong enough to overcome your prejudice concerning this matter.
Needest thou a mirror, Sir Pot?
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by IngoB:
So we have both positive reason (near universal existence of marriage regulations concerning offspring) and negative reason (near universal absence of homosexual marriage) to assert that marriage has been traditionally ordered to procreation.

The subjugation of women to men has been near universal as well -- you want to argue for that?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by IngoB:
So we have both positive reason (near universal existence of marriage regulations concerning offspring) and negative reason (near universal absence of homosexual marriage) to assert that marriage has been traditionally ordered to procreation.

The subjugation of women to men has been near universal as well -- you want to argue for that?
Well, of course. It's traditional.
 
Posted by RuthW (# 13) on :
 
I'll leave you and the other men to decide these things. Wouldn't want to go against several millenia of tradition.
 
Posted by lilBuddha (# 14333) on :
 
Done such a bang up job so far...
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Done such a bang up job so far...

Yeah, I think so too. Speaking as a 6-foot tall white Anglo-Saxon male, I look around and things seem to be running pretty smoothly.
 
Posted by Alicïa (# 7668) on :
 
I am quite happy for the men to slug out the tedius hypothetical experiment parameters which are getting absolutely nowhere ... but I can't help conjuring up an image of IngoB at the breakfast table "pass me the salt and pepper love, and when I say love I specifically mean love in the traditional procreational sense and not in any way gay" words being so important and all.
 
Posted by Pigwidgeon (# 10192) on :
 
Here's more similar nonsense from Australia.
[Roll Eyes]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by lilBuddha:
Done such a bang up job so far...

Yeah, I think so too. Speaking as a 6-foot tall white Anglo-Saxon male, I look around and things seem to be running pretty smoothly.
Just to clarify, I didn't say smoothly.
I said bang up job.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by orfeo:
quote:
Originally posted by lilBuddha:
Done such a bang up job so far...

Yeah, I think so too. Speaking as a 6-foot tall white Anglo-Saxon male, I look around and things seem to be running pretty smoothly.
Just to clarify, I didn't say smoothly.
I said bang up job.

If you can't take the heat lady, get out of the kitchen.

Or back into it.

Depending on whether we're talking about a professional restaurant or your domestic duties.

Meanwhile, to return to the original theme of the thread, which was the sheer idiocy of certain arguments... I'm trying to think of a way of getting Christians who talk about "sodomy" / convey what that term implies to actually read their Bibles. I'm considering throwing new ones at them, if only I can find an efficient way to have them fall open at the relevant passages. You know, all the ones that explain what Sodom was actually about.

The way in which people can declare "the Bible is clear" while completely ignoring what the Bible actually says is just... mindblowing. And they do it while constructing a town where all the men are homosexual, yet there's no population crash and Lot is apparently moronic enough to still try to offer his daughters as sex objects.
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: "Gay marriage" or "same sex marriage" is still commonly distinguished from (heterosexual) marriage precisely by adding qualifying words. If you want people to stop adding those qualifying words (in typical usage), then you have to say why.
I don't, really. Of course, sometimes it helps saying that the word 'gay marriage' might feel discriminating to gay people. That might convince some people to just use the word 'marriage' and drop the qualifier, but not all of them.

There is one thing though that will help to stop people form adding these qualifiers. That thing is time. Marriage equality has been a fact in the Netherlands for over 15 years now (I'm rather proud that we were the first). In the beginning, people still used the word homohuwelijk ('gay marriage') a lot. But they've kind of stopped using it. In fact, I haven't seen it used in years. Nowadays, people just say that they go to a huwelijk.

In the same way, people stopped using 'interracial' as a qualifier for marriages decades ago. Of course, sometimes it makes sense to say that someone is married to someone from another race, as you have in a specific context. But I've seen you saying you're married many times without using the qualifier 'interracial'. That's how it goes. These thing lose their importance over time. And rightly so.

I'm sure that you will still be using the term gay marriage for many years to come (and worse, putting 'marriage' between scare quotes). But to the vast majority of people this will just show exactly what you are. A bigot.

quote:
IngoB: It would also be nice if there was a general rule that could mechanically solve all maths problems.
This is a cop-out. I haven't asked for a general rule that explains all of natural moral law.

In fact, I feel that I'm discovering a pattern here. You seem to be reasoning by analogy very often instead of formulating what you want to say as a rule. When people then attack your analogies, it's very easy to wriggle your way out of that. I guess this is because there's always a translation step involved in analogies. Or because analogies are always imperfect. I need to think some more about that.

So I dare you, shithead. Say something — anything — about the teleological functions of our body parts that is stated as a rule, not as an analogy. Something from which we can draw a conclusion that relates to a simple thing like masturbation.

quote:
IngoB: You made a claim about what cultural anthropology supposedly has shown. You refuse to back this up with anything resembling evidence. Therefore, this specific claim can be dismissed. That's all.
Alright. Your claim that marriage is geared towards procreation is equally dismissed. Since you have no claim to make against marriage between people of the same sex, I deduct that it should be allowed. Thank you.

quote:
IngoB: For the vast majority of marriage arrangements, across the globe and throughout history, rights and obligations with regards to children of the married couple have been an integral and important part of the (written or unwritten) rule set governing this social institution. That is so because the couple was expected to have sex with each other, and in the vast majority of marriage arrangements, across the globe and throughout history, sex of the kind that was likely to lead to new babies.
I don't believe that this is what defines marriage across cultures. Evidence please.

quote:
IngoB: More precisely, the plentiful evidence and argument I have provided is not strong enough to overcome your prejudice concerning this matter.
I haven't seen you providing any evidence whatsoever.

And this is just too weak. You can't just proclaim that you've provided sufficient evidence and blame my non-acceptance of it on my prejudice. I could 'prove' just about anything using this kind of reasoning.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by IngoB:
So we have both positive reason (near universal existence of marriage regulations concerning offspring) and negative reason (near universal absence of homosexual marriage) to assert that marriage has been traditionally ordered to procreation.

The subjugation of women to men has been near universal as well -- you want to argue for that?
But that's not the proper parallel. I was arguing against Le Roc's (frankly idiotic) assertion that we do not know that marriage overwhelmingly has been ordered to procreation - across the globe, for all of history, until our days in the West. The parallel would be to argue that men have overwhelmingly dominated women - across the globe, for all of history, until our days in the West. And I expect you would basically agree with that assessment. Thus you would actually side with me rather than Le Roc concerning this particular point.

Le Roc was trying to cast doubt on the historic, global precedent, but he is wrong to do so. That precedent is real enough, just like the precedent of "patriarchy" is real enough. It is a different question again whether one sees in what was also what ought to be in future.

I don't want to get sidetracked into a discussion of the role of women here. I do think that there are natural constraints to "gender equality", because a man is not just a woman with modified genitalia. However, the importance of these constraints varies much with the society and the situation it finds itself in. If our societies collapsed back to the bronze age in terms of technology, population size etc., then I would not be surprised by a rapid reversion to "patriarchal" structures. Because in that kind of environment, things like physical size and strength matter for asserting one's interests, and the near absence of social and medical support by a "state" will restrict child care options. Etc. Obviously, our societies are in a rather different place concerning all that.

However, as a society at least we are still in pretty much the same situation concerning human procreation as our ancestors were thousands of years ago. We need it to keep our societies going, and given the volatility of sexual desires vs. the duration of human upbringing, we need stable social structures to contain it. This is what people have always called "marriage". I don't see a particular reason why we should stop doing that.

I will say this though: I agree that secular heterosexual marriage in our modern societies, permanent until one side feels like leaving and containing sex with contraception unless both agree that they would like to have a kid now, is a kind of halfway house to "gay marriage". It is not hard to see how accepting this halfway house as the "new normal" leads to an acceptance of "gay marriage". In a sense, traditional marriage is as far away from this new normal as "gay marriage", just in a different direction.

I think there are really two different issues at play here: on one hand, the morality of certain sexual behaviours, on the other hand, the power and influence of naming things. For me at least the current discussion is more about the latter than about the former. Not because I have doubts about the former, but because that discussion can be had whatever labels one is attaching to things.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
I don't want to get sidetracked into a discussion of the role of women here.

Congratulations, women! It's official.

You are a sidetrack. We can successfully have a debate about homosexual marriage without discussing your role. The issue with homosexual marriage is simply that there's 2 men involved instead of the traditional 1.

Okay, okay. In some homosexual marriages the issue is that there are no men involved instead of the traditional 1.

[ 07. July 2015, 16:59: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Really, it's like solar systems. If you have one sun, everything's fine and dandy. If you have two suns, it causes serious problems with orbits.

And if you have no sun, then... how the hell can you have a solar system without a sun in it? That's just some planets drifting through space without anything to revolve around!
 
Posted by lilBuddha (# 14333) on :
 
quote:
The way in which people can declare "the Bible is clear" while completely ignoring what the Bible actually says is just... mindblowing.
You just don't get it. The bible is completely clear. Some things are simply clear and others are clearly contextual. And none of these had anything whatsoever to do with privilege or prejudice.
Perhaps your choice to be gay has made you think more like a woman. So I shall do my best to think like a real man and explain.
Traditional marriage is plain in the bible. Yes, there is incest and polygamy and such, and God seems cool with it* but you have to look at those in the context of their times. And homosexuality is clearly a sin. No context needed.
Works for all sorts of things. And though it appears to be simple justification, it is actually proper interpretation.

*You see, God didn't say anything because he was trying to bring humans along slowly. I mean, you simply cannot find any examples of ultimatums in the Bible at all.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Perhaps your choice to be gay has made you think more like a woman.

Egads! It's true. I've even caught myself thinking about which hat to wear on a Sunday.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Traditional marriage is plain in the bible. Yes, there is incest and polygamy and such, and God seems cool with it* but you have to look at those in the context of their times. And homosexuality is clearly a sin. No context needed.
Works for all sorts of things. And though it appears to be simple justification, it is actually proper interpretation.

Ah, I see!

Does this also explain why when a man rapes a woman in the Bible, maybe it looks a bit equivocal but really the Bible is condemning rape, whereas when a man wants to rape a man in the Bible it's a clear condemnation of all homosexual activity?
 
Posted by lilBuddha (# 14333) on :
 
Now you are getting it!
Careful, though. Keep thinking rationally and you might start finding women sexually attractive.
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: Keep thinking rationally and you might start finding women sexually attractive.
LOL, I've met many women in my life who I found sexually attractive. I can assure you that rational thinking almost never had anything to do with it [Smile]
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by IngoB:
I will say this though: I agree that secular heterosexual marriage in our modern societies, permanent until one side feels like leaving and containing sex with contraception unless both agree that they would like to have a kid now, is a kind of halfway house to "gay marriage".

Oh dear, it's all my fault. [Frown]

I was in a 25-year marriage, used contraception since neither of us wanted children, and "felt like leaving" because he was an emotionally-abusive drunk/addict. So now gays are getting married, and I take the blame.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by LeRoc:
In the same way, people stopped using 'interracial' as a qualifier for marriages decades ago. Of course, sometimes it makes sense to say that someone is married to someone from another race, as you have in a specific context. But I've seen you saying you're married many times without using the qualifier 'interracial'. That's how it goes. These thing lose their importance over time. And rightly so.

Race is not essential to marriage, at least if you mean by that what is usually called "race" in people. Race is essential to marriage in a different meaning of "race", namely insofar as I cannot marry a horse, for example. This in fact follows from defining marriage as the social institution ordered to the begetting and raising of children. (Skin-deep) race is clearly accidental to that. Whereas the sexes of the spouses are not accidental to that at all. Unless there is a "man - woman" combination in the marriage, there will be no begetting of children (and consequently no raising of children, at least not without relying on the begetting of others).

You are comparing apples and oranges here. You may dislike my particular definition of marriage, but you simply cannot claim that "interracial" and "homosexual" have the same status concerning it. It is entirely rational, in terms of that definition, to consider "interracial" as an accidental modifier that one only needs to mention when one in fact is talking primarily about race (and marriage is a side issue), but to consider "homosexual" as an essential modifier that one needs to mention for any discussion of marriage because it modifies what marriage is at its core.

quote:
Originally posted by LeRoc:
This is a cop-out. I haven't asked for a general rule that explains all of natural moral law.

It's not a cop-out. It's more a reflection of the fact that we cannot give an algorithm for correct reasoning. Otherwise we could programme proper AIs, and we very much cannot do that...

You probably believe that lungs are for breathing (or more sophisticatedly, for getting oxygen into your body and removing carbon dioxide from it). You probably believe that your ears are for hearing, the detection of sound. You probably believe that your heart is for pumping blood around in your body. What exactly is the "general rule" by which you have come to believe all of this? Can you pattern this into an algorithm that one can execute without fail and without giving it a second thought?

There are multiple components to determining the "final cause" of something. You can look at what these things are usually doing, and/or usually result in. You can look at their structure and dynamics, and see how these determine activities and outcomes. You can look at the environment and context, to constrain their likely role. You can ask what the world would be like if a thing was absent, to gain insight about what it contributes to the world being as it is. Etc.

But none of these is the one "golden rule" that determines all cases. I'm really just pointing to different ways of thinking about the purpose of a thing. In the end though, it will be your intellect that abstracts such a purpose from the observable thing. And I cannot give a precise algorithm for how that happens.

quote:
Originally posted by LeRoc:
Say something — anything — about the teleological functions of our body parts that is stated as a rule, not as an analogy. Something from which we can draw a conclusion that relates to a simple thing like masturbation.

Rule: Disrupting or distorting a bodily process, in order to gain the pleasure that motivates initiation of that process without ending in its completion, is immoral, or to be more precise, abusive.

Example: The purpose of the digestive system is to break down food into substances that can be absorbed and used by the body ("nutrition"). In humans, early stages of this process (basically oral: biting, salivating, masticating, ...) are attached to pleasurable experiences modulated by taste and mouth feel. This pleasure is ordered to nutrition insofar as it motivates the human organism to eat food in order gain the pleasure of eating. Some people induce vomiting in themselves after food has passed into later stages of the digestive process, disrupting the absorption of nutrients. This allows them to experience the pleasure ordered to nutrition without in fact receiving any. This kind of behaviour hence detaches "eating" from its final cause "nutrition", and hence is immoral by natural moral law.

Application to masturbation: The purpose of the reproductive system is, as the name suggests, sexual reproduction. In humans, early stages of the process involve the interlocking of male and female genitalia for the exchange of seminal fluid. This is attached to pleasurable feelings, modulated by the quality of touch and motion, which motivate the human organism to seek sex and consequently reproduce. Some people simulate the sensation of interlocking genitalia, often manually, in order to receive these pleasurable experiences. However, since seminal fluid is not exchanged with a suitable partner in this so-called masturbation, the reproductive final cause is detached from these pleasurable experience. Hence this is immoral by natural moral law.

quote:
Originally posted by LeRoc:
I don't believe that this is what defines marriage across cultures. Evidence please.

I'm not sure how one can provide evidence for a definition in a non-circular way... If it helps, the first reference in the Wikipedia article apparently defines:
quote:
Haviland, William A.; Prins, Harald E. L.; McBride, Bunny; Walrath, Dana (2011). Cultural Anthropology: The Human Challenge (13th ed.). Cengage Learning. ISBN 978-0-495-81178-7. "A non ethnocentric definition of marriage is a culturally sanctioned union between two or more people that establishes certain rights and obligations between the people, between them and their children, and between them and their in-laws."
Emphasis added by me to underline the compatibility with what I have previously said.

quote:
Originally posted by LeRoc:
I haven't seen you providing any evidence whatsoever.

Aha.
 
Posted by lilBuddha (# 14333) on :
 
Pigwidgeon! The shame you must feel. The men who now like dick and the women who don't have You to thank. I mean blame.

LeRoc,
The path to liking dicks does not go off a cliff, but slides down a slippery slope. Today, you accept gay marriage but still like women. Tomorrow, you admire the physique of the man in the gym shower and the next day you are in an orgy with him, your dog and any animal which will permit you to fill its orifice or fit into yours.

[ 07. July 2015, 18:39: Message edited by: lilBuddha ]
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by lilBuddha:
...the next day you are in an orgy with him, your dog and any animal which will permit you to fill its orifice or fit into yours.

...perhaps the odd giraffe.
[Eek!]
 
Posted by Alicïa (# 7668) on :
 
quote:
pleasure is ordered to nutrition insofar as it motivates the human organism to eat food in order gain the pleasure of eating
I have to wonder have you ever actually tried Kale?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Alicïa:
I have to wonder have you ever actually tried Kale?

Grünkohl mit Pinkel und Kassler (kale with groat sausage and gammon) is an old family favourite in particular for the cold season. Needs plenty of mustard and a (lager) beer to go with it, of course, and some form of potato side. I'm salivating at the mere thought of it...
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by LeRoc:
You [i.e., IngoB] seem to be reasoning by analogy very often instead of formulating what you want to say as a rule.

He does that all the time. He thinks he's actually proving his points.

quote:
Originally posted by IngoB:
quote:
Originally posted by RuthW:
quote:
Originally posted by IngoB:
So we have both positive reason (near universal existence of marriage regulations concerning offspring) and negative reason (near universal absence of homosexual marriage) to assert that marriage has been traditionally ordered to procreation.

The subjugation of women to men has been near universal as well -- you want to argue for that?
But that's not the proper parallel. I was arguing against Le Roc's (frankly idiotic) assertion that we do not know that marriage overwhelmingly has been ordered to procreation - across the globe, for all of history, until our days in the West. The parallel would be to argue that men have overwhelmingly dominated women - across the globe, for all of history, until our days in the West. And I expect you would basically agree with that assessment. Thus you would actually side with me rather than Le Roc concerning this particular point.
I do agree with you on this point. The thing is, given that to varying degrees human societies are in the process of moving away from male domination of women, human societies can also move away from their marital traditions as well. It's not a side-tracking of the discussion at all. The marital traditions you are defending assumed male dominance.

quote:
However, as a society at least we are still in pretty much the same situation concerning human procreation as our ancestors were thousands of years ago. We need it to keep our societies going, and given the volatility of sexual desires vs. the duration of human upbringing, we need stable social structures to contain it. This is what people have always called "marriage". I don't see a particular reason why we should stop doing that.
No, we're not in the same situation. We now have reliable birth control. Those of us who choose to have children do need stable structures in which to do that, and there is every reason to change "marriage" to meet the needs of those people, some of whom are gay. "Marriage" should also meet the needs of people who choose to be coupled but not raise children. The structure should serve people, not be a Procrustean bed.
 
Posted by RooK (# 1852) on :
 
Hear hear.

Let's make marriage more about human supporting humans in interconnecting symbiotic ways, and less about contributing to the pestilence of resource-consuming monkeys.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Race is not essential to marriage

Says you, in a bald assertion. There's a case called Loving v Virginia precisely because a different bunch of jerkish Christians said the exact opposite. I'm not sure which bunch of jerkish Christians to believe.

Please note, this is as much of your latest bout of typing diarrhoea as I've read. Maybe I should try this as a methodology: keep reading as far as the first "definitive statement" that can be disproved within 5 nanoseconds, and then stop.
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: Race is not essential to marriage, at least if you mean by that what is usually called "race" in people.
In many cultures, it is. There are rather strict rules about who you can marry, usually they have to be some kind of relative in a specified degree. One thing that this guarantees is that your possessions will stay within the tribe. Lévi-Strauss already described this, and it hasn't really been contested.

And of course in Western culture, race was an essential element in the definition of marriage for a long time. Until very recently in fact. No kind of commitment between people of different races, even if they wished to have children, even if they already had children and were committed to raising them, would be considered marriage. Race was a more important factor than the begetting and rearing of children in defining marriage here.

Maybe you can't see the similarity between race and gender in the definition of marriage, but I clearly can. In fact, your whole playing around with 'essential' elements of marriage is just conveniently moving things around until they suit you. What is considered 'essential' about marriage has changed a lot, even throughout Western culture.
What is considered essential to marriage changes, even in Western culture. Big deal.
quote:
IngoB: You probably believe that lungs are for breathing (or more sophisticatedly, for getting oxygen into your body and removing carbon dioxide from it).
This isn't what I asked for. I'm asking for a rule that makes the step from the natural to the moral.

quote:
IngoB: Rule: Disrupting or distorting a bodily process, in order to gain the pleasure that motivates initiation of that process without ending in its completion, is immoral, or to be more precise, abusive.
I don't accept this rule. I don't believe that this is necessarily immoral or abusive. Prove to me that it is.

(And I do find chewing gum, which has been mentioned before, a rather good counterexample. You wriggled a bit there, but I don't see that you've gotten out of it. I'm not asking you to contest the chewing gum example though. If you claim that you can make the jump from the natural to the moral, you'll need to show that disrupting or distorting bodily processes for pleasure is immoral, not contest a counterexample.)

quote:
IngoB: I'm not sure how one can provide evidence for a definition in a non-circular way... If it helps, the first reference in the Wikipedia article apparently defines:
I didn't ask how anthropologists define it. What anthropologists are trying to do is to capture the whole variety of things in different culture that are considered 'marriage' into one definition. As the same Wikipedia article will tell you, this is rather contested among them, and some will say that capturing all these things into a definition is impossible.

Interestingly, from these discussions it follows that apparently there is a concept of marriage that exists outside the anthropologists' definition of it. Anthropologists are just trying to capture this concept (and arguably failing to do so).

Also, the conclusions you draw from this definition don't necessarily follow from it. The definition doesn't say that sex or children are expected in marriage (they seem rather optional: 'establishing rights about children' could just as well be followed by 'if they would occur'. It doesn't follow that children are the purpose of marriage). The definition doesn't say that the people who marry are necessarily the biological parents of the children. It doesn't say that they should be of opposite sex, etc.

What is rather clear from the Wikipedia article is that there isn't a single definition of marriage, those that are proposed are contested, not all of them involve children, and the definitions change over time. Anthropologists have always tried to adapt the definition when an example came up of a culture that clearly had marriage, but which didn't fit in their previous definition. I don't see why they can't do the same with the recent changes in Western culture.

All of this makes your argument "But if we call a union between people of the same sex marriage, the definition of the word marriage will change!" rather weak. *Shrug*
 
Posted by LeRoc (# 3216) on :
 
quote:
lilBuddha: LeRoc,
The path to liking dicks does not go off a cliff, but slides down a slippery slope. Today, you accept gay marriage but still like women. Tomorrow, you admire the physique of the man in the gym shower and the next day you are in an orgy with him, your dog and any animal which will permit you to fill its orifice or fit into yours.

I'm relieved that the animal will make sure that whatever it wants to put into my orifice will fit.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by LeRoc:
quote:
IngoB: You probably believe that lungs are for breathing (or more sophisticatedly, for getting oxygen into your body and removing carbon dioxide from it).
This isn't what I asked for. I'm asking for a rule that makes the step from the natural to the moral.
NO! WRONG! LUNGS are for BREATHING!
By extrapolation, we should expect IngoB to stop speaking now, so as to not violate Natural Law™.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by RuthW:
He does that all the time. He thinks he's actually proving his points.

Indeed. I think analogy is a valid method of arguing, in principle.

quote:
Originally posted by RuthW:
The thing is, given that to varying degrees human societies are in the process of moving away from male domination of women, human societies can also move away from their marital traditions as well. It's not a side-tracking of the discussion at all. The marital traditions you are defending assumed male dominance.

Of course human societies can move away from traditional marriage. The question is merely whether they should. The marital tradition I'm defending historically co-existed with male dominance, that's true. But it does not "assume" male dominance in any way, shape or form.

And I don't need a discussion of the role of women to explode into my face in Hell. You know as well as I do that I wouldn't get out of that under ten pages of repetitive whine and ferocious drivel.

quote:
Originally posted by RuthW:
We now have reliable birth control. Those of us who choose to have children do need stable structures in which to do that, and there is every reason to change "marriage" to meet the needs of those people, some of whom are gay.

Children do not drop out of the sky, almost all of them are still crafted just the way they always have been. The few that aren't these days arrive by technological aping of the natural process. Less has changed there than you pretend.

quote:
Originally posted by RuthW:
"Marriage" should also meet the needs of people who choose to be coupled but not raise children. The structure should serve people, not be a Procrustean bed.

I do not mind "structures". May all get what they deserve to have, and by the most efficient means. I do however mind calling a "marriage" that which isn't one, and I consider rotten the modern tendency to call egalitarian confusion justice.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by RooK:
quote:
Originally posted by LeRoc:
quote:
IngoB: You probably believe that lungs are for breathing (or more sophisticatedly, for getting oxygen into your body and removing carbon dioxide from it).
This isn't what I asked for. I'm asking for a rule that makes the step from the natural to the moral.
NO! WRONG! LUNGS are for BREATHING!
By extrapolation, we should expect IngoB to stop speaking now, so as to not violate Natural Law™.

Two comments come to mind:
One is you'll be able to play hockey down here before that happens.
And the other is, it won't affect his posts as oxygen to the brain does not seem a requirement for his participation on this subject.
 
Posted by orfeo (# 13878) on :
 
I tell you the truth: it is easier for a camel to pass through the eye of a needle than for IngoB to admit that he just makes shit up.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by IngoB:
[And I don't need a discussion of the role of women to explode into my face in Hell. You know as well as I do that I wouldn't get out of that under ten pages of repetitive whine and ferocious drivel.

If only you would limit yourself to only producing ten pages.

I'm not reading all of this but I'm wondering if the genitals are only for producing babies by some sort of natural law, then why is celibacy moral? It's just another form of unnatural non procreation for selfish reasons.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Palimpsest:
quote:
Originally posted by IngoB:
And I don't need a discussion of the role of women to explode into my face in Hell. You know as well as I do that I wouldn't get out of that under ten pages of repetitive whine and ferocious drivel.

If only you would limit yourself to only producing ten pages.

Wow. This is like saying "I want the thrill of lighting fires next to flammable liquids without the risk of adverse consequences".

Ingo, it's hard to think of a more ridiculous attempt at setting the terms of debate than saying that you want to lecture us all on the rightness of traditional marriage without discussing the role of women within marriage. The very essence of your argument is that men and women are not interchangeable. The very essence of your argument is that a woman plays a role in a marriage that can't be fulfilled by a man. It is completely impossible to test that assertion without getting into a discussion about what men bring to a marriage vs what women bring to a marriage.

And you're actually already discussing the respective roles of men and women even when the element of the roles you're discussing is "he brings sperm, and she brings eggs and a womb, and those are vital components of a marriage".

It's obvious you're worried about saying something that stereotypes women, which is going to cause a reaction from female Shipmates who don't fit your stereotype. Tough shit, mate. It's actually a fundamental part of your argument, as I've pointed out in another conversation in Dead Horses that you were mercifully absent from. An argument that only heterosexual marriage will do necessarily involves claims that men and women bring something different to marriage, and to go beyond mere assertion that necessarily involves identifying what the differences are.

It's not our fault that this tends to lead to gross stereotyping of all females or all males. That gross stereotyping is absolutely crucial to your argument. Because if you admit for even a moment that actually, a necessary quality of a marriage is usually brought by a man but could also be brought by a woman, that piece of your argument explodes in your face.

And so you cling on to the only qualities that you can confidently declare are "male-only" and "female-only" without causing offence through stereotyping: a penis, a vagina, sperm, eggs and a womb.

And thus, you're backed into the only logical corner - that the crucial elements of a marriage are the elements that allow procreation. Whereupon everyone of course comments that you've reduced marriage into something rather mechanical and soulless.

These are the inevitable results of your chosen position. Stop trying to run away from them.
 
Posted by Tortuf (# 3784) on :
 
quote:
Originally posted by orfeo:
(Re: Ingo) And thus, you're backed into the only logical corner - that the crucial elements of a marriage are the elements that allow procreation. Whereupon everyone of course comments that you've reduced marriage into something rather mechanical and soulless.

These are the inevitable results of your chosen position. Stop trying to run away from them.

But orfeo, you don't understand. A long long time ago a bunch of guys started a tradition that said marriage is supposed to be only between a man and a woman for purposes of procreation. Because it is so old (or something) it has to be right. It doesn't matter that it denies the basic humanity of all kinds of people. It doesn't matter that it reduces marriage into the task of fucking to create offspring - after which it is probably best to go off yourself as being no longer useful.

Mind you, another set of guys from a long time ago set up a word for that kind of thinking: hubris.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by orfeo:

It's obvious you're worried about saying something that stereotypes women, which is going to cause a reaction from female Shipmates who don't fit your stereotype. Tough shit, mate. It's actually a fundamental part of your argument, as I've pointed out in another conversation in Dead Horses that you were mercifully absent from. An argument that only heterosexual marriage will do necessarily involves claims that men and women bring something different to marriage, and to go beyond mere assertion that necessarily involves identifying what the differences are.

It's not our fault that this tends to lead to gross stereotyping of all females or all males. That gross stereotyping is absolutely crucial to your argument. Because if you admit for even a moment that actually, a necessary quality of a marriage is usually brought by a man but could also be brought by a woman, that piece of your argument explodes in your face.

And so you cling on to the only qualities that you can confidently declare are "male-only" and "female-only" without causing offence through stereotyping: a penis, a vagina, sperm, eggs and a womb.

And thus, you're backed into the only logical corner - that the crucial elements of a marriage are the elements that allow procreation. Whereupon everyone of course comments that you've reduced marriage into something rather mechanical and soulless.

I suppose that once the elements of female+male sexuality become optional in marriage then marriage itself because a highly fluid thing. There's no limit to who or what it might involve, other than what the culture at any particular time might decide. The trouble is that Christianity seems, on the face of it, not to be of much help in charting the waters of all this potential diversity.

Catholics and other Christians are only able to get on board if they've absorbed contemporary secular notions of marriage as a sort of blank canvas, legally defined but celebrated almost exclusively as an optional expression of romantic love. Not all Christians are likely to be able to make this step. Despite the protestations of these Christians this shouldn't matter very much to anyone else, though, since the secular view is obviously in the ascendancy.

Moreover, I have an article here which suggests that SSM could serve to transform (straight) marriage, undermining patriarchy and hence oppressive traditional gender roles. This line of thinking seems to be mirrored by your comments, which imply that straight marriage as a concept based on difference is ridiculous and is being and must continually be challenged, and SSM is one aspect of that transformation. But many commentators on the Ship insistently proclaim that SSM will have no bearing on straight marriage whatsoever. I'm not sure if it's really possible to reconcile these two apparently liberal ideas.
 
Posted by orfeo (# 13878) on :
 
One of my favourite old things is this quote from Cyprian:
quote:
Custom without truth is the antiquity of error.
This statement is undoubtedly old... I'll just leave the question of whether this statement is true or false, and why, to burn through everybody's brain. [Big Grin]
 
Posted by quetzalcoatl (# 16740) on :
 
I'm still struggling with the transition from natural to moral. This sounds to me awfully like is-ought - because something is 'designed' in nature to do X, therefore X becomes the moral thing to do.

IngoB uses the term 'ordered to' as a version of 'designed', so marriage is ordered to procreative sex, hey presto, gay marriage is immoral.

This all sounds very slippery to me, and very like the appeal to nature fallacy.

I suppose it's a kind of fiat - it is declared that the natural is moral - by who? The magisterium, fool.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by orfeo:

It's obvious you're worried about saying something that stereotypes women, which is going to cause a reaction from female Shipmates who don't fit your stereotype. Tough shit, mate. It's actually a fundamental part of your argument, as I've pointed out in another conversation in Dead Horses that you were mercifully absent from. An argument that only heterosexual marriage will do necessarily involves claims that men and women bring something different to marriage, and to go beyond mere assertion that necessarily involves identifying what the differences are.

It's not our fault that this tends to lead to gross stereotyping of all females or all males. That gross stereotyping is absolutely crucial to your argument. Because if you admit for even a moment that actually, a necessary quality of a marriage is usually brought by a man but could also be brought by a woman, that piece of your argument explodes in your face.

And so you cling on to the only qualities that you can confidently declare are "male-only" and "female-only" without causing offence through stereotyping: a penis, a vagina, sperm, eggs and a womb.

And thus, you're backed into the only logical corner - that the crucial elements of a marriage are the elements that allow procreation. Whereupon everyone of course comments that you've reduced marriage into something rather mechanical and soulless.

I suppose that once the elements of female+male sexuality become optional in marriage then marriage itself because a highly fluid thing. There's no limit to who or what it might involve, other than what the culture at any particular time might decide. The trouble is that Christianity seems, on the face of it, not to be of much help in charting the waters of all this potential diversity.

Catholics and other Christians are only able to get on board if they've absorbed contemporary secular notions of marriage as a sort of blank canvas, legally defined but celebrated almost exclusively as an optional expression of romantic love. Not all Christians are likely to be able to make this step. Despite the protestations of these Christians this shouldn't matter very much to anyone else, though, since the secular view is obviously in the ascendancy.

Moreover, I have an article here which suggests that SSM could serve to transform (straight) marriage, undermining patriarchy and hence oppressive traditional gender roles. This line of thinking seems to be mirrored by your comments, which imply that straight marriage as a concept based on difference is ridiculous and is being and must continually be challenged, and SSM is one aspect of that transformation. But many commentators on the Ship insistently proclaim that SSM will have no bearing on straight marriage whatsoever. I'm not sure if it's really possible to reconcile these two apparently liberal ideas.

I think I might have seen the article you're referring to, or one that is similar.

The way I see it is that SSM is more the outworking of changes that have already occurred in straight marriage, rather than something that will cause changes in straight marriage. I suppose there might be some sort of 'feedback loop' but really, my view is that SSM only makes sense because of the changes that have already happened.

I pretty much subscribe on this point to what Justice Ginsburg said in the course of argument in the US Supreme Court case, and the expansion of the idea in that link.

I agree with you that some Christians may well hold onto notions about male headship of the family that don't allow them to take that step, and I would see this as part and parcel of a rejection of SSM. Questions to same-sex couples like "which one of you is the wife/husband" are pretty much built from a viewpoint that says a "husband" is in charge and a "wife" is not.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by quetzalcoatl:
IngoB uses the term 'ordered to' as a version of 'designed', so marriage is ordered to procreative sex, hey presto, gay marriage is immoral.

The thing is, when US state governments and various others have explained what marriage is designed to do, they've largely focused on the process of child raising, not on the sexual act. The argument has been that marriage is designed to ensure that men stick around and help raise their children.

Which is actually a more attractive rationale in some ways, although it runs into problems about all the relationships we happily recognise where a person raises children that are not biologically theirs. But, basically it suggests that a marriage has purpose and meaning for at least a couple of decades, not a few minutes.

Saying that marriage is designed for procreative sex is on one level pretty nonsensical, because there is plenty of proof that procreative sex can happen without that piece of paper. When it comes down to it, it basically ends up being a claim that marriage is designed to ensure that paternity is known. In which case, marriage is no longer needed because we've invented DNA tests.

To me it's obvious that marriage is not really about sex, but about the relationship within which sex occurs.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by LeRoc:
And of course in Western culture, race was an essential element in the definition of marriage for a long time. Until very recently in fact. No kind of commitment between people of different races, even if they wished to have children, even if they already had children and were committed to raising them, would be considered marriage. Race was a more important factor than the begetting and rearing of children in defining marriage here.

You reside in a country whose population is to a large extent Mestizo and Mulatto, i.e., of mixed race. The world does not consist of the U. S. of A. and Western culture does not fly the Confederate flag. The Portuguese in Cape Verde, say, had different ideas about marrying of white (well, brown) and black.

Anyway, I do not have the duty to defend the marriage laws of colonial masters. I quite happily admit that many Western societies had pretty stupid ideas about racial purity, and imposed them in many ways, in particular also on their marriage laws. So what? That's just not the tradition I have actually been defending, and it is just not what "gay marriage" runs afoul of in my eyes. There is no simple equating along the lines of "this was forbidden and this was also forbidden, therefore it is the same" or even "these people were persecuted and these people were also persecuted, so they are the same." That's just bullshit.

My marriage traditions are simply not concerned with race, indeed, one can argue against concern for race from them. Historically this may not have happened in many places, but that is not the fault of these traditions. At any rate, I'm under no obligation to defend anything other than what I'm actually proposing.

quote:
Originally posted by LeRoc:
This isn't what I asked for. I'm asking for a rule that makes the step from the natural to the moral.

Just like other animals, we are ordered to certain goods, and our flourishing requires acting towards those good. Unlike animals, we have free-willed and conscious choice over some of these actions. To then choose to act in accordance with our goods is what we call "moral", and conversely to act against them "immoral". The basic rule here is that all things strive towards their good, and where they do not that is a defect of some form in those things; but some things can choose whether they will strive towards their good, and where they do not do that that is then a free-willed defect, a bad choice, something immoral.

quote:
Originally posted by LeRoc:
I don't accept this rule. I don't believe that this is necessarily immoral or abusive. Prove to me that it is.

One cannot prove principles, one proves by them. In the end axiom are agreed upon by appeal to shared thinking, not by "proof".

One simple problem here is that you classify most "abuse" of human faculties as something else.

If someone decides to breathe water into their lungs, you will call them suicidal. If someone tries to break down a solid wall by punching it with their fists (rather than say by grabbing a sledge hammer), you will call that stupid or perhaps masochistic. If someone decides to transport scissors by sticking them into their eyes, you will call them insane. If someone uses their nostrils to store and transports objects, e.g., sticks some pens into their nose not for comic effect but as convenient storage, then you will call them odd or mildly disturbed. Etc.

All these are however instance of people using their various faculties in a manner contrary to their purpose. And in all these cases, beyond the variation in how you call such behaviour, you will I assume think "they should not do that". But that just is a moral evaluation.

What is happening there is that you consider self-interest and self-preservation to be such a basic feature of human life, that when people act against them you jump right past morality and talk about insanity and the like. When we think of morality, we usually think more about the conflict of goods between people, in their relationships, rather than about what they do with themselves.

However, the sexual faculty by design involves others. That's why talking about its usage is on everybody's moral radar. Yet as far as the argument I'm making is concerned, it is important to note that you do evaluate abuse of faculties regularly and easily, and that while you do not typically think of these evaluation as "moral" one, they are by virtue of stating what people ought or ought not to do.

quote:
Originally posted by LeRoc:
And I do find chewing gum, which has been mentioned before, a rather good counterexample.

Few people chew gum to the point where this seriously impacts their digestive processes. If people start chewing gum as replacement of eating, then chewing gum can become a moral issue of consequence.

quote:
Originally posted by LeRoc:
If you claim that you can make the jump from the natural to the moral, you'll need to show that disrupting or distorting bodily processes for pleasure is immoral, not contest a counterexample.

How does one "show" that something is immoral? How do you "show" that slavery is bad, if I am willing to doubt any moral principle that you may wish to employ? In the end these are social games. You assume that you can drive me against some principles that I am not willing to publicly disavow. The whole strategy of bringing in the "equality of women" is based on that. However, even if that is successful, it does not in fact "prove" such a principle. It just proves that I'm not willing to speak up against it (in this social context at least). It's a version of "might makes right".

quote:
Originally posted by LeRoc:
I didn't ask how anthropologists define it.

Now that cultural anthropology seems to say something in my favour, it suddenly becomes no good any longer. Except where you see some disagreement in the field that might speak in your favour, there it could be good after all. Oh, and the sum total of your knowledge about it all is a Wikipedia article. An article that you apparently started reading only after I linked to it... How about we just agree that you have been talking out of your ass, and leave it at that obvious conclusion?
 
Posted by quetzalcoatl (# 16740) on :
 
Good points further up about ssm representing the culmination of all kinds of changes to marriage.

The list of changes is considerable - civil marriage became an option, women were given legal status as persons, contraception freed women from brood-mare status, divorce was legalized, sex before marriage was stigmatized less.

So secular marriage has been moving towards a civil contract between two people. I suppose the 'natural is moral' people decry the whole thing - back to the old days, when women were in the kitchen and the bedroom, and men were square-jawed providers, and you could be really moral and miserable all at the same time!
 
Posted by orfeo (# 13878) on :
 
Sorry, this is what you get when I'm unwinding from a ridiculously complex piece of drafting...

On my drive home just now I started exploring the implications of my last post: if marriage is about creating the relationship in which sex occurs rather than simply about the sex, at what point does a "moral" relationship switch to being an "immoral" one? Is it only when you actually have sex of the wrong kind?

Are other displays of affection okay? Many of us live in cultures where almost all forms of male-on-male contact generate some kind of moral panic except for hugging on a sports field, but there are plenty of times and places where men could hold hands with each other walking down the street without being viewed as a "couple".

It struck me that the case of gay bishops illustrates the problem very nicely. I think there's at least one or two cases of someone, in order to become a bishop, vowing celibacy but staying with a same-sex partner. I think there's been a real split in views amongst conservative Christians about this: for some, everything was fine and dandy so long as no sex was occurring, but for others, the relationship was wrong because it had a "sexual" vibe even though there was no sex occurring - it was a gay relationship because it was two men giving each other love and affection and support in the way that looked too much like what a heterosexual married couple would do.

Of course, history is littered with pairs of people who were assumed to be "doing it" when they weren't, because they behaved too much like our stereotypes of a sexual couple.

[ 08. July 2015, 10:48: Message edited by: orfeo ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by RooK:
Let's make marriage more about human supporting humans in interconnecting symbiotic ways, and less about contributing to the pestilence of resource-consuming monkeys.

Do you expect the state to support and incentivise your friendships? How about your collegial relationships? No? Why not? Or rather, why do expect the state to support and incentivise your intimate relationships specifically? Why should the state care whom you fuck? What has that to do with the state? And if you think that somehow the state has to care about relationships that you deem terribly important (why?), then how come you think that it is intimate relationships which deserve such attention? Is it not possible that you have a best friend, who is your true soulmate in life and the most important relationship you have? Is it not possible that you care for those whom you fuck only to the extent of your sexual pleasure?

Why did the state cares about the intimate relationships between men and women that we used to call "marriage" exclusively? Because there was a good chance that those marriages would deliver a few new functional citizens down the track, who would perpetuate the state. And furthermore, the state had an interest because people tend to favour those in their own bloodline. If the state did not take into account such preference for one's offspring in say designing inheritance law, then it was just asking for social unrest.

That's the deal of the state in all this. Or it used to be. It's a brave new world now, mostly because we are filthy rich by historical and global standards, allowing the state to social engineer along any ideological lines while paying our way out of any resulting problems. Fine, the rich have always made their own rules at their convenience. So here's what I think the modern secular state of the affluent West should do:
That's all. I can live with that. That would be the state doing its secular social engineering, without disturbing religious and cultural structures. In fact, I bet this would be of great benefit to both religions of all sorts (who suddenly become premium marriage providers, again) and secular businesses (who suddenly have a new market in providing non-religious marriage ceremonies instead of the state).
 
Posted by Macrina (# 8807) on :
 
This is in reply to Orfeo's unwinding post.

I think you nail pretty much everything that is wrong with reducing relationships and sexual compatibility down to what slot fits in which tab.

At one point I was seriously considering becoming Roman Catholic. Thankfully I got over it. But before I did I took a deep long look at what I would need to do to live morally within the teachings of the church around sex. I'm mostly asexual, I'm not into bumping uglies and I have never sought it out. I could quite happily have lived my entire life not having sex. Other people feel differently and I get that.

So I could live with the imposed celibacy. My problem is I fall in love with people of my gender and seek out and desire close loving emotional relationships with them. Unfortunately it seems that's not good enough for the RC because my doing that, even in a completely sexless way would be a cause of scandal to others (who couldn't keep their noses out or mouths shut).

So really my entire purpose as a woman is to be knocked up by a guy and have babies. If I use my (god given?) innate ability to form loving and stable connections with others in the way that feels right and natural to me then I am sinning. I can't join a monastery either because I have 'deep seated homosexual tendencies' (ohh err) so I might scare the Sisters.

My life would be one of barren and lonely isolation, scared to go near another human being with anything like serious emotional depth due to some terrifying fear that I would be encouraging mortal sin. It's a terrible, terrible thing that they blithely suggest to people as 'a cross to bear'. It saps joy and intimacy out of people's lives with nothing to replace it but fear and shame.

Upon realising that I decided that the RCC and Christianity as a whole was not for me. I've been quite happy since then.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Macrina:
My life would be one of barren and lonely isolation, scared to go near another human being with anything like serious emotional depth due to some terrifying fear that I would be encouraging mortal sin. It's a terrible, terrible thing that they blithely suggest to people as 'a cross to bear'. It saps joy and intimacy out of people's lives with nothing to replace it but fear and shame.

Yes, exactly.

And there are endless examples of gay men who, trying to be good Christians, ended up marrying their best female friend.* Only to discover that it was simply not the same kind of relationship as the one that they were running away from.

*Extent of reading of Ingo's last post: do you want the State to support your friendships? Oh the irony, that's exactly what the State's been doing as a result of the misguided teachings you follow.

Just as importantly, one of the most articulate conservative supporters of same-sex marriage in this country bases her argument on the idea that State recognition of relationships is based on encouraging people to support each other rather than relying on the State, and that as a believer in small government it would be inconsistent with her principles to tell homosexuals that they must fly solo.

Recognising same-sex couples for various purposes in 2008 actually saved the Australian government money. Fact.

[ 08. July 2015, 12:10: Message edited by: orfeo ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Macrina:
I could quite happily have lived my entire life not having sex. Other people feel differently and I get that. So I could live with the imposed celibacy. My problem is I fall in love with people of my gender and seek out and desire close loving emotional relationships with them. Unfortunately it seems that's not good enough for the RC because my doing that, even in a completely sexless way would be a cause of scandal to others (who couldn't keep their noses out or mouths shut).

If you are happy to live with a female partner like "sister and sister", then there's no RC doctrine, discipline or canon law that stands against that. Of course, some RCs may still object to the outer appearances, but they would be in the wrong. However, it is important that it really would be like living with your sister. You can love your sister with all your heart, obviously, but precisely not in an erotic way. You cannot play games here like "we are only French kissing".

quote:
Originally posted by Macrina:
So really my entire purpose as a woman is to be knocked up by a guy and have babies.

How does that follow from anything? My entire purpose as a man is not to knock up some gal and have babies. Regulations of sexuality do not mean that their sex is all a person is.

quote:
Originally posted by Macrina:
I can't join a monastery either because I have 'deep seated homosexual tendencies' (ohh err) so I might scare the Sisters.

If your loving has an "erotic" component, then how is that unfair? If it doesn't, then why is there a need to bring it up?

quote:
Originally posted by Macrina:
My life would be one of barren and lonely isolation, scared to go near another human being with anything like serious emotional depth due to some terrifying fear that I would be encouraging mortal sin. It's a terrible, terrible thing that they blithely suggest to people as 'a cross to bear'. It saps joy and intimacy out of people's lives with nothing to replace it but fear and shame.

I would assume that you are capable of "serious emotional depth" that is non-erotic. If so, then I don't see why you have to live your life in "lonely isolation". It is true that the RCC considers your erotic orientation to be disordered, and that she considers not living it out as a cross you should bear. That is certainly painful, but it shouldn't dominate your entire life. Erotic matters shouldn't dominate anybody's life.

quote:
Originally posted by Macrina:
Upon realising that I decided that the RCC and Christianity as a whole was not for me. I've been quite happy since then.

Interesting that you equated Christianity with the RCC there... Happiness is fickle, and in this world, we can be happy about good things and bad.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by IngoB:
I'm not sure how one can provide evidence for a definition in a non-circular way... If it helps, the first reference in the Wikipedia article apparently defines:
quote:
Haviland, William A.; Prins, Harald E. L.; McBride, Bunny; Walrath, Dana (2011). Cultural Anthropology: The Human Challenge (13th ed.). Cengage Learning. ISBN 978-0-495-81178-7. "A non ethnocentric definition of marriage is a culturally sanctioned union between two or more people that establishes certain rights and obligations between the people, between them and their children, and between them and their in-laws."
Emphasis added by me to underline the compatibility with what I have previously said.
Brilliant as you are, you do of course realize that nothing in the paragraph you quoted has anything specifically to do with whether or not the people in question are male, female, or otherwise, no? Or are you suggesting that if the family of gay/lesbian couple includes children that the children are not, in actuality, theirs? I certainly hope that's not the case.

quote:
Originally posted by IngoB:
Now that cultural anthropology seems to say something in my favour, it suddenly becomes no good any longer.

If it said something in your favor, you might have a point. As (see above) it says nothing of the sort, you're talking pure bollocks.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by quetzalcoatl:
Good points further up about ssm representing the culmination of all kinds of changes to marriage.

The list of changes is considerable - civil marriage became an option, women were given legal status as persons, contraception freed women from brood-mare status, divorce was legalized, sex before marriage was stigmatized less.

So secular marriage has been moving towards a civil contract between two people. I suppose the 'natural is moral' people decry the whole thing - back to the old days, when women were in the kitchen and the bedroom, and men were square-jawed providers, and you could be really moral and miserable all at the same time!

Although it could be argued that for some men - particularly working class men - not being required to 'provide' (and the lack of employers who need their labour) has basically made them redundant as marriage partners. They can't offer scintillating conversation, and are unlikely to do a lot of help with the housework. More importantly, the job of 'providing' has been taken over by the state with regards to the practical needs of unemployed or low waged mothers and their children.

So what's left for these men to do? Offer recreational sex and make their girlfriends pregnant on request? This may be more fun than 'providing', but it surely also makes many of them surplus to requirements, to put it bluntly.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by quetzalcoatl:
Good points further up about ssm representing the culmination of all kinds of changes to marriage.

The list of changes is considerable - civil marriage became an option, women were given legal status as persons, contraception freed women from brood-mare status, divorce was legalized, sex before marriage was stigmatized less.

So secular marriage has been moving towards a civil contract between two people. I suppose the 'natural is moral' people decry the whole thing - back to the old days, when women were in the kitchen and the bedroom, and men were square-jawed providers, and you could be really moral and miserable all at the same time!

Although it could be argued that for some men - particularly working class men - not being required to 'provide' (and the lack of employers who need their labour) has basically made them redundant as marriage partners. They can't offer scintillating conversation, and are unlikely to do a lot of help with the housework. More importantly, the job of 'providing' has been taken over by the state with regards to the practical needs of unemployed or low waged mothers and their children.

So what's left for these men to do? Offer recreational sex and make their girlfriends pregnant on request? This may be more fun than 'providing', but it surely also makes many of them surplus to requirements, to put it bluntly.

Well, people talk about a crisis of masculinity, although a colleague of mine used to say that masculinity is itself a crisis, as it's a goal not an innate talent. Not sure about that, as it's very complicated.

Patriarchal society certainly gives men privileges, but also deficits, for example, having to go and get your head blown off in war.

I suppose the right-wing cling on to stuff such as headship and complementarity and so on. It all looks a bit desperate to me, but then IngoB's stuff looks desperate also.

The interesting thing is that nobody is in control. I mean, I don't think the liberal shifts in society are planned by anybody, and nobody really understands them. Gulp.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by SvitlanaV2:
... So what's left for these men to do? Offer recreational sex and make their girlfriends pregnant on request? This may be more fun than 'providing', but it surely also makes many of them surplus to requirements, to put it bluntly.

Aw, poor babies. Now they know what it was like for women throughout most of history - breeding stock.

These guys were once automatically on the top of the heap simply by virtue of being male, not because they had any particularly valuable skills or qualities. In the modern world, they're mimbos - guys who have a job because they impressed the other guys with their guy-ness but are fucking useless and incompetent. Now they're losing what little privilege they had to women and men who are capable of earning their place in society. For them, it's the end of centuries of affirmative action, and it's bloody well about time.
 
Posted by orfeo (# 13878) on :
 
I stumbled across this completely randomly...

quote:
A striking feature of molluscs is the use of the same organ for multiple functions. For example, the heart and nephridia ("kidneys") are important parts of the reproductive system, as well as the circulatory and excretory systems; in bivalves, the gills both "breathe" and produce a water current in the mantle cavity, which is important for excretion and reproduction. In reproduction, molluscs may change gender to accommodate the other breeding partner.
And then I thought, hmm, God doesn't seem all that fussy about this whole "correct function" business.

EDIT: Of course, one response to this is that what's natural for molluscs isn't necessarily natural for humans. But that just shows that "natural" has scope. And then you have to ask yourself why you've set the boundaries of a "natural" thing at a particular point.

Well, you do if you don't have absurd levels of self-confidence.

[ 08. July 2015, 13:41: Message edited by: orfeo ]
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, reproduction throughout the whole plant and animals kingdoms reveals some strange set-ups. Asexuality, sex change, hermaphroditism, male care of the young, cannibalism, exploding genitals, ouch.

Yes, I know that humans are super special, cos they can think about fucking before they do it, personally, I think that spoils it.
 
Posted by mr cheesy (# 3330) on :
 
The only lesson you can learn from nature is that you can't learn lessons (about human behaviour and morals) from nature. Natural theology, in that sense, is clearly bunk.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by jbohn:
Brilliant as you are, you do of course realize that nothing in the paragraph you quoted has anything specifically to do with whether or not the people in question are male, female, or otherwise, no? Or are you suggesting that if the family of gay/lesbian couple includes children that the children are not, in actuality, theirs? I certainly hope that's not the case.

For a homosexual couple, children cannot be "theirs" alone, in a biological sense. If they have sole parental responsibility for a child, then typically this requires law beyond that of marriage proper, e.g., adoption laws. It is true that the quoted definition is broad enough to include a Western gay couple that has married and adopted a child. It is also broad enough to call joining a kibbutz a "marriage", which in my opinion is clearly too broad.

Anyway, if a young man M'tapa and a young woman Ziblis of the Whatchamacallit tribe marry, then the social laws governing their children are not some kind of arbitrary decoration. They are in place because people expect M'tapa and Ziblis to have sex, and in the normal run of things, quite a few children to arise from that. There are rules about children in marriage because people expect children to result from marriage, not because it might accidentally be the case that married people have children. In fact, the very reason why M'tapa and Ziblis are getting married, in the eyes of their tribe, has to do with the fact that young as they are they can be expected to have sex a lot anyway. And if the tribe doesn't regulate that somehow it will end up with lots of new mouths to feed and bums to clean, and no clear idea who is responsible for putting in all the extra work for that. And yes, maybe M'tapa and Ziblis are actually marrying only because their elders in their respective families decided that this was a good way of forging an alliance between them. But that sort of "alliance power" of marriage actually relies on reproductive biology as well. It is biology that dictates that you should have children with someone well apart from the family you were born into. The diplomacy here follows the practice of good genetics as expressed in natural instincts (people do not seek their sexual partners among the close of kin, generally). And the arrival of offspring is hardly something irrelevant to such kind of "marriage diplomacy". Indeed, by virtue of inheritance rules it can become the very point of a marriage that offspring will have inheritance claims to both sides involved...

The whole discussion here proceeds as if marriage is this fun cultural thing for romantic couples to do, which has no particular purpose other than making them even happier and making everybody happier for them. Well, maybe that's where we are getting to in our societies, but to believe that this is the origin of marriage, or what we can see in history in most cultures, is just plain bonkers.
 
Posted by quetzalcoatl (# 16740) on :
 
So we have the appeal to nature, the appeal to biology, the appeal to history, the appeal to genetics, and at some point, morality will raise its shy little head. Well, we ought to do what we have always done! Anything else is immoral, so there.
 
Posted by mr cheesy (# 3330) on :
 
I'm guessing Anthropolgy is not really IngoB's strong point. I don't suppose there is any tribe anywhere that resembles his characterisation.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by IngoB:
The whole discussion here proceeds as if marriage is this fun cultural thing for romantic couples to do, which has no particular purpose other than making them even happier and making everybody happier for them. Well, maybe that's where we are getting to in our societies, but to believe that this is the origin of marriage, or what we can see in history in most cultures, is just plain bonkers.

If gay and lesbian couples just wanted a fun cultural thing, we wouldn't be having this discussion. We're having this discussion because they want the legal protections and social status afforded by marriage, for themselves and in many cases for their children.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by mr cheesy:
I'm guessing Anthropolgy is not really IngoB's strong point. I don't suppose there is any tribe anywhere that resembles his characterisation.

In one small class, in one small college of divinity, there probably is. But the members will all be men. Betcha.
 
Posted by quetzalcoatl (# 16740) on :
 
IngoB wrote:

The whole discussion here proceeds as if marriage is this fun cultural thing for romantic couples to do, which has no particular purpose other than making them even happier and making everybody happier for them. Well, maybe that's where we are getting to in our societies, but to believe that this is the origin of marriage, or what we can see in history in most cultures, is just plain bonkers.

It's your summary which is bonkers and inaccurate. You are the one who is trying to be prescriptive and proscriptive about marriage, based on some tenuous natural law arguments.

Who has been talking about making everybody happier? As far as I can see, much of the support for ssm talks about the various legal and civil benefits which accrue, both for the partners and the children involved.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by IngoB:
For a homosexual couple, children cannot be "theirs" alone, in a biological sense.

And that is important, in any sense that should have anything to do with legal reasoning, why again?

quote:
Originally posted by IngoB:
If they have sole parental responsibility for a child, then typically this requires law beyond that of marriage proper, e.g., adoption laws.

Indeed - and the same would apply if a Catholic widow with children were to remarry. Your point?

quote:
Originally posted by IngoB:
It is true that the quoted definition is broad enough to include a Western gay couple that has married and adopted a child.

I'm glad we can agree on this.

quote:
Originally posted by IngoB:
It is also broad enough to call joining a kibbutz a "marriage", which in my opinion is clearly too broad.

If you quote sources to "support" your cause that don't actually do so, that certainly can't be the fault (or problem) of your opposition. [Razz]


quote:
Originally posted by IngoB:
Anyway, if a young man M'tapa and a young woman Ziblis of the Whatchamacallit tribe marry, then the social laws governing their children are not some kind of arbitrary decoration. They are in place because people expect M'tapa and Ziblis to have sex, and in the normal run of things, quite a few children to arise from that. There are rules about children in marriage because people expect children to result from marriage, not because it might accidentally be the case that married people have children. In fact, the very reason why M'tapa and Ziblis are getting married, in the eyes of their tribe, has to do with the fact that young as they are they can be expected to have sex a lot anyway. And if the tribe doesn't regulate that somehow it will end up with lots of new mouths to feed and bums to clean, and no clear idea who is responsible for putting in all the extra work for that. And yes, maybe M'tapa and Ziblis are actually marrying only because their elders in their respective families decided that this was a good way of forging an alliance between them. But that sort of "alliance power" of marriage actually relies on reproductive biology as well. It is biology that dictates that you should have children with someone well apart from the family you were born into. The diplomacy here follows the practice of good genetics as expressed in natural instincts (people do not seek their sexual partners among the close of kin, generally). And the arrival of offspring is hardly something irrelevant to such kind of "marriage diplomacy". Indeed, by virtue of inheritance rules it can become the very point of a marriage that offspring will have inheritance claims to both sides involved...

So, as per usual, your response boils down to "because marriage = children". Which, though I understand this is the RCC position on marriage, is bullshit.

quote:
Originally posted by IngoB:
The whole discussion here proceeds as if marriage is this fun cultural thing for romantic couples to do, which has no particular purpose other than making them even happier and making everybody happier for them. Well, maybe that's where we are getting to in our societies, but to believe that this is the origin of marriage, or what we can see in history in most cultures, is just plain bonkers.

Slavery, marital rape, racial segregation, child labor, and anti-Jewish pogroms are also features of "history in most cultures". Unless you're advocating here that those things should similarly remain unchanged, this weak appeal to history is useless.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
The whole discussion here proceeds as if marriage is this fun cultural thing for romantic couples to do, which has no particular purpose other than making them even happier and making everybody happier for them.

First, this is bullshit as others have pointed out. Second, your whole argument proceeds as if the only possible way that people can feel a connection to each other is by (1) sharing a lot of genes, or (2) creating a person that shares lots of genes with each of them. One wonders how you managed to stay on good terms with Mrs Ingo in the period before she showed physical signs that she was going to give you a biological heir.

The whole notion that this is the only possible way to have a family unit is preposterous, because it flies in the face of plenty of counterexamples. Starting, of course, with the Bible itself. I've been to more than one wedding where Ruth's pledge to Naomi has been chosen as Bible reading, precisely because it's about deep, personal commitment on the same level as ideally occurs between a husband and wife.

And better yet, Jesus gave his mother a new parent-child relationship just before his own death. Your insistence on biologically based families looks downright embarrassing in the face of your claimed Lord and Saviour saying "Woman, here is your son". But hey, what would he know? [Roll Eyes]


EDIT: And that brings the thread back full circle to the original point, having to face idiotic arguments. You, Sir, are a purveyor of idiotic arguments. It's really hard to reach any other conclusion when you manage to rail against blended families while claiming to be a disciple of a man who created one. Do you ever actually open your Bible before attempting to beat people about the head with its moral authority?

I look forward to the day when, while straining gnats as usual, you finally finally choke on a camel.

[ 08. July 2015, 16:53: Message edited by: orfeo ]
 
Posted by Leaf (# 14169) on :
 
A Short Guide to IngoB Rhetoric:

(A) Use of emotive words such as "essential", "true nature", "natural law", "universal", "traditional" etc. These words are meant to convey that IngoB's perspective is the accurate description of reality. Y'all seem to think that IngoB's style is cold and calculating, but he uses more appeals to emotion than a Southern Baptist preacher. He just does it at a lower pitch.

(B) What you will never see: "credo". A simple, humble admission that what IngoB posts is what he himself believes. Others may share his view; millions even, I don't know. Other Shipmates may agree that what he reflects is the official teaching of the Catholic Church, but are less interested in emphasing it to the same degree.

What IngoB believes in may be beautifully structured and logically hang together. Picture him holding a model of his beliefs and presenting it to us. Look how well it all fits together! How rationally it swings on the Thomistic hinges here! Whereas another Shipmate may present an ill-thought-through pile of crap.

The truth remains is that all he carries in his bare and bleeding hands is what any of us brings: "credo", I believe. His credo is worth neither more nor less than yours.

All you need to do, if IngoB is getting under your skin, is remind yourself that every post of his is prefaced with the words "I believe." He is not describing reality. He is describing his own beliefs. His posts should not be dismissed with "Well, that's just like, your opinion, man" nor should they be given undue weight.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
I'm guessing Anthropolgy is not really IngoB's strong point. I don't suppose there is any tribe anywhere that resembles his characterisation.

I look forward to you elucidating how what I said is at odds with actual anthropology. You could join Le Roc's study club, he's also cramming some serious Wikipedia reading in order to find his next killer argument...

quote:
Originally posted by RuthW:
If gay and lesbian couples just wanted a fun cultural thing, we wouldn't be having this discussion. We're having this discussion because they want the legal protections and social status afforded by marriage, for themselves and in many cases for their children.

That's confusing the attraction of protection and status with what is getting socially elevated in the first place. I would for example quite like to receive unemployment benefits; but since I am not unemployed, there's no reason for the state to give me any, no matter how much I would love some extra cash.

If you are saying that there are things that a gay person, or a gay parent, deserves but is not getting now - fine, let's talk about that. In particular, I refer to the bullet points in this post of mine. I'm certainly not opposed to the secular state providing in a just manner to all.

However, a gay person cannot possibly deserve whatever protection and status the state may wish to attach to the kind of marriage I am talking about, simply because a gay person cannot have that sort of marriage. And if you insist that protection and status should both stay attached to the concept of "marriage" and be available to gay people, then necessarily you must change this concept of marriage. And this is just what is happening, and best I can tell it is towards happy-clappy romantic poetry. People express their deepest intimate longings for each other, and the state gives them a certificate for that. How precisely did we get to the point where the state is concerned with that? How is that not an obviously private matter?

quote:
Originally posted by quetzalcoatl:
As far as I can see, much of the support for ssm talks about the various legal and civil benefits which accrue, both for the partners and the children involved.

So what's wrong with fixing the benefit system? What is wrong with calling homosexual relationships "unions", and heterosexual ones "marriages", if the state gives equal benefits to both? Indeed, where is the discussion why the state should give any benefits to heterosexual marriages? That discussion would tell us which benefits should be extended to homosexual unions, and which ones shouldn't. Why the simple assumption that all of them should? Based on what?

The only way the current approach makes any sense, is on the spoken or unspoken assumption that homosexual and heterosexual relationships are identical in all ways that could possibly concern the state. I see no reason for that assumption a priori, given that there are undeniable and significant "biological" differences. What we see happening is a re-definition of marriage in order to meet that assumption, which is just taken as a given. Though it is fair to say that quite a bit of that redefinition likely occurred earlier, to allow for various modifications of secular marriage. Still, it seems that the state just carried on as if marriage had remained the same, and perhaps this change finally is the occasion to examine all of that.

quote:
Originally posted by jbohn:
And that is important, in any sense that should have anything to do with legal reasoning, why again?

Because legal reasoning is supposed to be about the real world, and blood relations matter to people?

quote:
Originally posted by jbohn:
Indeed - and the same would apply if a Catholic widow with children were to remarry. Your point?

This is not true. If her new partner wanted to become the father, rather than the stepfather, of her previous children, then adoption laws would be required. However, the woman needed no legal provisions apart from marriage to have her own children in the previous marriage, nor does she need any to have her own children in the current marriage. Adoption law is needed precisely for what is not the result of her marriages, namely making her children from her previous marriage the children of her current husband (rather than his stepchildren). Likewise, a gay couple requires law other than marriage law to have children with each other.

quote:
Originally posted by jbohn:
So, as per usual, your response boils down to "because marriage = children". Which, though I understand this is the RCC position on marriage, is bullshit.

Assertion is refuted by counter-assertion. So no, the RC position is correct.

quote:
Originally posted by jbohn:
Slavery, marital rape, racial segregation, child labor, and anti-Jewish pogroms are also features of "history in most cultures". Unless you're advocating here that those things should similarly remain unchanged, this weak appeal to history is useless.

But I'm not simply appealing to history. I'm writing pages of arguments concerning the reasons why history has been as it has been, why that is by and large good and right, and why the introduced change are largely mistaken and wrong. In this context I'm complaining about abandoning traditional values.

orfeo, can you please decide whether you are back to reading my posts properly and responding to them directly? Because otherwise I will keep ignoring you...
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by orfeo:
I tell you the truth: it is easier for a camel to pass through the eye of a needle than for IngoB to admit that he just makes shit up.

And that is the one worthwhile thing to come out of this whole painful ordeal!
 
Posted by Lyda*Rose (# 4544) on :
 
IngoB:
quote:
So what's wrong with fixing the benefit system? What is wrong with calling homosexual relationships "unions", and heterosexual ones "marriages", if the state gives equal benefits to both?
What's wrong with being consigned to the back of the bus? It gets you to the same place. What is wrong with having separate restrooms, drinking fountains, and schools for people of a different skin tones? Everyone still gets to use the toilet, have a drink of water, and learn stuff from books and teachers.

[ 08. July 2015, 19:11: Message edited by: Lyda*Rose ]
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: You reside in a country whose population is to a large extent Mestizo and Mulatto, i.e., of mixed race. The world does not consist of the U. S. of A. and Western culture does not fly the Confederate flag. The Portuguese in Cape Verde, say, had different ideas about marrying of white (well, brown) and black.
You're reacting to something that isn't really a part of my argument. I didn't claim universality of interracial marriage prohibitions, that doesn't play a role here.

FWIW, I do believe that what you're saying is wrong. The origin of why the Brazilian population is so mixed (much more than that of for example the US), is that the Portuguese who came to this country were mostly men. They forced indigenous and later black women to have relations with them. Needless to say, these weren't considered marriage. I know Cape Verde less well (although I did some work there) but I'm guessing something similar happened there. Also in the US, long before anyone talked about the Confederate States, I'm guessing that interracial marriage wasn't recognised.

I do think the prohibition was universal for a while, but all of this is really a sidetrack. Universality isn't part of my argument.

quote:
IngoB: Anyway, I do not have the duty to defend the marriage laws of colonial masters.
I'm not asking you to. In fact, I'm counting on it that you'll find them immoral.

quote:
IngoB: I quite happily admit that many Western societies had pretty stupid ideas about racial purity, and imposed them in many ways, in particular also on their marriage laws. So what?
This counterexample disproves your assertion that "Whenever X is considered an essential element of marriage, we can't call it marriage anymore after X has been removed from the definition." (I'm formulating it as a general rule for you, since you seem to have diffulties in this regard.)

Segregation was considered an essential part of marriage, perhaps worldwide, but at least by a lot of people and by whole societies, even more than the begetting and rearing of children. No-one argues that we can't call it marriage anymore now that segregation has been removed from the definition. (Perhaps some people did back then, but they were stupid bigots. Just as you.)

Added to this, I'm still puzzled by the "we can't" part in all of this. You have some very strange ideas about what words are, who determines their meanings and how these things can change. It's hard to have a discussion with someone who doesn't grasp these basic concepts.

quote:
IngoB: All these are however instance of people using their various faculties in a manner contrary to their purpose. And in all these cases, beyond the variation in how you call such behaviour, you will I assume think "they should not do that". But that just is a moral evaluation.
I do think that if you try to build a moral system based on what is 'good' for the body, you'll run into a multitide of problems rather quickly. But I'm leaving this to the ethical philosophers for now, because your argument fails on a much more fundamental level.

So I'm going to be generous. Hey, the sun is shining and I'm in a good mood. For a moment, I'm going to accept that inducing vomiting in yourself without any health reason is morally wrong. The acids going up your gullet can cause harm, and in this case there is no greater harm prevented by this. I still think that it's problematic to draw moral conclusions from this (just try to formulate that as a general rule), but you know what? Have a free one on me, just for today.

Prove to me that masturbation is immoral.

quote:
IngoB: Few people chew gum to the point where this seriously impacts their digestive processes. If people start chewing gum as replacement of eating, then chewing gum can become a moral issue of consequence.
You formulated a general rule. It didn't say anything about seriousness of impact, or replacement. It seems to me that you need to reformulate your general rule.

(And just for fun, we can conclude from this that masturbation is fine as long as you also have sex. Ok then.)

quote:
IngoB: How does one "show" that something is immoral?
Well, during your long years on the Ship you have claimed that you can do exactly that. In innumerous, tedious non-arguments, you have said that the RC prohibitions on various DH topics aren't just a bunch of people in funny clothes making stuff up, but that we can prove that these things are immoral by observing nature and applying logical reasoning to that.

Now you are admitting that you can't do this. Alright, we're finished then. Because I'm not a member of your church, not will I ever be (I do like it a lot though, especially at the local level). I don't give a single fuck about obeying prohibitions by people in funny clothes (unless it's Carnival).

quote:
IngoB: Now that cultural anthropology seems to say something in my favour, it suddenly becomes no good any longer.
You're right on one point. The question I asked you has to do with anthropology. Good one.

But you answered a different question to what I asked. "Give evidence that the begetting and rearing of children is the constituting element of marriage across cultures" doesn't mean the same as "Give an anthropological definition of marriage." I'll leave it up to you to find the difference between these two (I already said something about it).

Oh, and another free piece of advice. Stop trying to formulate hypothetical anthropological examples. They make you look dumb.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by IngoB:
orfeo, can you please decide whether you are back to reading my posts properly and responding to them directly? Because otherwise I will keep ignoring you...

I believe that orfeo has been sufficiently clear that his reading of your posts will be minimal, and mostly via what other people quote. Other People who, unlike myself, actually seem to read your whole posts.

Whether you yourself reads anyone else's posts is probably functionally irrelevant for everyone - including yourself.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Lyda*Rose:
What's wrong with being consigned to the back of the bus? It gets you to the same place. What is wrong with having separate restrooms, drinking fountains, and schools for people of a different skin tones? Everyone still gets to use the toilet, have a drink of water, and learn stuff from books and teachers.

Indeed, the basic attack rhetorics is to paint the distinction as unjust along the patterns of racism, claiming for yourself the success of the civil rights movement. Problem is that there are clear and undeniable differences between a heterosexual couple and a homosexual couple, differences that are crucially relevant for what marriage has been traditionally considered to be about. So that would completely kill this rhetorical strategy, which relies on there being irrelevant distinctions maintained on superficial differences. The answer? First redefine marriage so that indeed there are now no relevant difference any longer between those couples, and only then employ the attack rhetoric based on the analogy to racism. So what must be defended ferociously to maintain this moral high ground? The redefinition, of course. Under no circumstances whatsoever must any sort of argument or evidence be allowed that marriage is fundamentally ordered to procreation. That's the lynchpin on which all of this turns. And so it goes...

All this is of course rather dishonest. At a minimum, there should be an admission that one can validly define marriage as it has been for millennia, and that from that perspective all these new policies are rather questionable. There should be compromise and accommodation, and some basic respect. But hey, it is so much more fun to call people "bigots", picture yourself as an enlightened hero of liberty, and just change the laws of the land as you see fit.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by mr cheesy:
I'm guessing Anthropolgy is not really IngoB's strong point. I don't suppose there is any tribe anywhere that resembles his characterisation.

I look forward to you elucidating how what I said is at odds with actual anthropology. You could join Le Roc's study club, he's also cramming some serious Wikipedia reading in order to find his next killer argument...
No, stop doing that you utter tit.

YOU fucking made some claim about normative sexual behaviours with some half-arsed nonsense about tribes.. remember:

quote:
Originally posted by IngoB:


Anyway, if a young man M'tapa and a young woman Ziblis of the Whatchamacallit tribe marry, then the social laws governing their children are not some kind of arbitrary decoration. They are in place because people expect M'tapa and Ziblis to have sex, and in the normal run of things, quite a few children to arise from that. There are rules about children in marriage because people expect children to result from marriage, not because it might accidentally be the case that married people have children. In fact, the very reason why M'tapa and Ziblis are getting married, in the eyes of their tribe, has to do with the fact that young as they are they can be expected to have sex a lot anyway. And if the tribe doesn't regulate that somehow it will end up with lots of new mouths to feed and bums to clean, and no clear idea who is responsible for putting in all the extra work for that. And yes, maybe M'tapa and Ziblis are actually marrying only because their elders in their respective families decided that this was a good way of forging an alliance between them. But that sort of "alliance power" of marriage actually relies on reproductive biology as well. It is biology that dictates that you should have children with someone well apart from the family you were born into. The diplomacy here follows the practice of good genetics as expressed in natural instincts (people do not seek their sexual partners among the close of kin, generally). And the arrival of offspring is hardly something irrelevant to such kind of "marriage diplomacy". Indeed, by virtue of inheritance rules it can become the very point of a marriage that offspring will have inheritance claims to both sides involved...

You made this shit up, didn't you.

Now, the onus is on you to show why this is actually normative behaviour in tribes other than the ones you've made up in your example. Nobody else has to prove anything - you made this shit up, now pull your thumb out of your arse and give us one actual, real tribe that it applies to. Go on.

Because as anyone who has even had a cursorary glance at the National Geographic can point you to numerous tribes which are not organised like this. To tribes where marriage is not even a thing. Tribes in the Eastern Highlands of Papua New Guinea have complicated polygamous norms, in Iran some still practice temporary marriage, in some tribes in Nepal or Tibet or somewhere (I forget exactly where), mothers and fathers do not even live together and are not considered to be married in any sense. I dare say that even if one was to look at Anglo-saxon families from millennia ago they would not fit your description either.

The reality is that there are a broad range of relationships expressed by human communities around the world. You've just made up some shit that says your normative behaviour is the one that is normative for everyone.

It isn't, you utter dick.

[ 08. July 2015, 20:14: Message edited by: mr cheesy ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:


All this is of course rather dishonest. At a minimum, there should be an admission that one can validly define marriage as it has been for millennia, and that from that perspective all these new policies are rather questionable. There should be compromise and accommodation, and some basic respect. But hey, it is so much more fun to call people "bigots", picture yourself as an enlightened hero of liberty, and just change the laws of the land as you see fit.

Calling others dishonest when you erect a straw man and claim that is normative is utterly repulsive, you pathetic sack of shite.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
Now, the onus is on you to show why this is actually normative behaviour in tribes other than the ones you've made up in your example. Nobody else has to prove anything - you made this shit up, now pull your thumb out of your arse and give us one actual, real tribe that it applies to. Go on.

Sure. Typed the first tribe name that came to mind into google, "Zulu" as it happens, and here you go: A Traditional Zulu Marriage.

Mind you, I wonder just what "normative behaviour" you believe I have proposed? It was really more an analysis than a list of actual behaviours. For example, that I mentioned two people getting married is in fact not really relevant for what I was saying. The same discussion would work for a polygamous setting, for example.

quote:
Originally posted by mr cheesy:
Calling others dishonest when you erect a straw man and claim that is normative is utterly repulsive, you pathetic sack of shite.

Yeah, I really have been lowering the tone of this discussion, haven't I?
 
Posted by mr cheesy (# 3330) on :
 
Zulus are an interesting example - non penetrative sex was so engrained in society throughout the centuries that they had a special word for it.

But hey, given that the only thing you know about the shit you are spouting is what you find at the top of google, I don't suppose there is much point in trying to talk to you about it at all.
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by SvitlanaV2:
They can't offer scintillating conversation, and are unlikely to do a lot of help with the housework.
...
So what's left for these men to do?

Learn?

It's not like ability to do housework is genetic.
 
Posted by lilBuddha (# 14333) on :
 
< stands away from St. Deird, awaiting lightning strike>
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
Zulus are an interesting example - non penetrative sex was so engrained in society throughout the centuries that they had a special word for it.

"Zulu metsha was non-penetrative intercourse, common among young, unmarried couples throughout southern Africa."

Interesting how you do not get just how perfectly that fits what I've been saying here...

quote:
Originally posted by mr cheesy:
But hey, given that the only thing you know about the shit you are spouting is what you find at the top of google, I don't suppose there is much point in trying to talk to you about it at all.

Well, you have some chutzpah mouthing off like that, I must admit. Not many people can post a link to a minor passage in an obscure reference in Google bloody Books, and keep a straight face while scolding others for using Google search.

But it just comes naturally to you, I guess.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RooK:
quote:
Originally posted by IngoB:
orfeo, can you please decide whether you are back to reading my posts properly and responding to them directly? Because otherwise I will keep ignoring you...

I believe that orfeo has been sufficiently clear that his reading of your posts will be minimal, and mostly via what other people quote. Other People who, unlike myself, actually seem to read your whole posts.

Whether you yourself reads anyone else's posts is probably functionally irrelevant for everyone - including yourself.

See how beautifully the system works? I can find out the key point that he was whining about my method.

Guess "ignoring" me means there won't be any acknowledgment that Jesus instituted a blended non-biological family. No different from the situation if I wasn't being ignored. Yeah, I'm still finding the time savings are an appealing side-effect of a strategy that was basically about preserving my sanity.

[ 08. July 2015, 23:23: Message edited by: orfeo ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
Well, you have some chutzpah mouthing off like that, I must admit. Not many people can post a link to a minor passage in an obscure reference in Google bloody Books, and keep a straight face while scolding others for using Google search.

But it just comes naturally to you, I guess.

First you make up shit, to buttress an argument. As if that proves anything.

Second, when challenged, you find some shitty article on google about something you clearly don't know anything about, as if that proves anything.

Third, when shown that the example you are choosing is far more complicated than it first appears, you accuse me of chutzpah for bothering to find an anthropological source on the subject.

Fuck you, prick.

My earlier statement is absolutely proven: you don't know anything about Anthropology. But more than that, you don't actually know anything about forming an argument - which according to you actually works in reverse.

Inside your tiny mind, things in the world are arranged in exactly the way you say they are - so you can state things with authority and only worry about having to find evidence for them afterwards. And then it proves that things in the real world are actually a good deal more complicated than the shite you come up with.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by orfeo:


Guess "ignoring" me means there won't be any acknowledgment that Jesus instituted a blended non-biological family. No different from the situation if I wasn't being ignored. Yeah, I'm still finding the time savings are an appealing side-effect of a strategy that was basically about preserving my sanity.

Ah but Joseph and the BVM had already fulfilled their married function by having children.

But then, I wonder how that works with the perpectual virginity of Mary. I guess Mary wasn't really married after all if she wasn't having intercourse with Joseph.

Amazing how this bollocks falls apart under the weight of its own inconsistencies.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by SvitlanaV2:
... So what's left for these men to do? Offer recreational sex and make their girlfriends pregnant on request? This may be more fun than 'providing', but it surely also makes many of them surplus to requirements, to put it bluntly.

Aw, poor babies. Now they know what it was like for women throughout most of history - breeding stock.

These guys were once automatically on the top of the heap simply by virtue of being male, not because they had any particularly valuable skills or qualities. In the modern world, they're mimbos - guys who have a job because they impressed the other guys with their guy-ness but are fucking useless and incompetent. Now they're losing what little privilege they had to women and men who are capable of earning their place in society. For them, it's the end of centuries of affirmative action, and it's bloody well about time.

But unfortunately, surplus men tend to be problematic for society (which includes women!) to deal with. That's always been the case.

It's also true that even educated and well-paid men have now realised that marriage is only one option (SSM has emphasised this reality, although it hasn't caused it), and not a particularly desirable one for them at that. This means that the many women who still desire to marry will have less choice. Not all women will therefore benefit from the new much-vaunted freedoms, in this respect.


quote:
Originally posted by RuthW:
quote:
Originally posted by IngoB:
The whole discussion here proceeds as if marriage is this fun cultural thing for romantic couples to do, which has no particular purpose other than making them even happier and making everybody happier for them. Well, maybe that's where we are getting to in our societies, but to believe that this is the origin of marriage, or what we can see in history in most cultures, is just plain bonkers.

If gay and lesbian couples just wanted a fun cultural thing, we wouldn't be having this discussion. We're having this discussion because they want the legal protections and social status afforded by marriage, for themselves and in many cases for their children.
This depends on the culture, I think. In some countries, the benefits of marriage don't seem to be all that enticing. In the UK nearly half of all babies are born out of wedlock, and a majority is predicted in the next few years. Until recently this meant that unmarried fathers had practically no rights over their children, although this didn't seem to be a big problem for many of them. Inheritance is a different matter. As for divorce, despite the view that patriarchy has nearly been conquered divorcing women are still far more likely to seek alimony than men are, which suggests that men still own and control more money. I don't know if same-sex divorces will make this sort of division less likely.

At present, British hospitals and other secular institutions are used to dealing with unmarried partners as next of kin so it's hard to imagine that unmarried homosexual couples would necessarily have to be excluded, nor why marriage would be the only acceptable option for dealing with potential problems. Indeed, one could argue that since so many straight couples are wary of marriage, it would be a good idea to create a tranche of laws to protect both straight and same sex unmarried couples. It would serve far more people than SSM.

The USA is more conservative than the UK, of course, and has a higher regard for marriage. Perhaps this very conservatism ironically makes SSM more desirable there while also making it more controversial.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by RooK:
quote:
Originally posted by IngoB:
orfeo, can you please decide whether you are back to reading my posts properly and responding to them directly? Because otherwise I will keep ignoring you...

I believe that orfeo has been sufficiently clear that his reading of your posts will be minimal, and mostly via what other people quote. Other People who, unlike myself, actually seem to read your whole posts.

Whether you yourself reads anyone else's posts is probably functionally irrelevant for everyone - including yourself.

See how beautifully the system works? I can find out the key point that he was whining about my method.

Guess "ignoring" me means there won't be any acknowledgment that Jesus instituted a blended non-biological family. No different from the situation if I wasn't being ignored. Yeah, I'm still finding the time savings are an appealing side-effect of a strategy that was basically about preserving my sanity.

Wonder who Jesus sent the card to on Father's Day?

I'd be astonished if this hasn't been covered, but the Biblical model of marriage wasn't quite one man one woman either. Abraham and Jacob had marital arrangement that would stretch crediblity now as a soap opera storyline. [Big Grin]

Your method for arguing with Ingo is excellent. Combine it with wacking your head against a hard object for a truly authentic experience. [Biased]

Tubbs
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
First you make up shit, to buttress an argument. As if that proves anything. Second, when challenged, you find some shitty article on google about something you clearly don't know anything about, as if that proves anything. Third, when shown that the example you are choosing is far more complicated than it first appears, you accuse me of chutzpah for bothering to find an anthropological source on the subject.

First, I made an argument involving an imagined tribe. Second, when challenged by you to find a real tribe corresponding to this, the very first thing I googled already worked (no surprise there). Third, you then hypocritically accused me of "just googling" while you "just googled" for some complication of the picture. Ironically, the complication you managed to find is actually a perfect illustration of my points, in and by itself.

With enemies like you, who needs friends?

quote:
Originally posted by mr cheesy:
My earlier statement is absolutely proven: you don't know anything about Anthropology.

I never claimed to be any kind of expert in anthropology, and I didn't bring it into play initially either. Turns out though that the counter-arguments purportedly based on anthropology are about at the level of "I've looked at the pretty pictures in National Geographic once", and trashed with ease even by me.

quote:
Originally posted by mr cheesy:
But then, I wonder how that works with the perpectual virginity of Mary. I guess Mary wasn't really married after all if she wasn't having intercourse with Joseph.

First, if rather incongruently you would want to analyse the marriage of Mary and Joseph by RC marriage law, then they would be considered validly and sacramentally married ("ratum tantum") but without consummation ("ratum et consummatum"). Thus the pope would be able for "just cause" to dissolve this marriage. Now, obviously the pope wasn't around yet, but we can go one better here: Jesus was. So Joseph and Mary were in a valid and sacramental marriage that the Son of God could have dissolved for a just cause. One would assume that there was no just cause, and there is no indication that Jesus did dissolve this marriage, of course.

Second, where the supernatural and miraculous is known to have occurred is probably not the best place to look for natural law. One should also not study the law of gravity and water surface tension by observing Jesus walking on water. Bad idea. Third, personally speaking, I agree with other RC thinkers like Brian Davies that God is not a moral agent and is not required to conform to human morals in His actions. That's not official RC doctrine though, just a possible theological opinion. Anyway, if one holds that opinion, then one does not have to fit Mary's marriage into the "natural" marriage law anyhow.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
First, I made an argument involving an imagined tribe. Second, when challenged by you to find a real tribe corresponding to this, the very first thing I googled already worked (no surprise there). Third, you then hypocritically accused me of "just googling" while you "just googled" for some complication of the picture. Ironically, the complication you managed to find is actually a perfect illustration of my points, in and by itself.

Right, so you admit that this whole argument is totally made up. And that you don't know anything about the content of the shite you post.

quote:
With enemies like you, who needs friends?
With an argument like yours, who needs actual fucking scholarship?

quote:
I never claimed to be any kind of expert in anthropology, and I didn't bring it into play initially either.
Simply a lie. You made some stupid shit argument about an imaginary tribe as if this proved anything - ipso facto you were making a claim about anthropolgy. Which, incidentally, is utter bollocks.

quote:
Turns out though that the counter-arguments purportedly based on anthropology are about at the level of "I've looked at the pretty pictures in National Geographic once", and trashed with ease even by me.
You wouldn't know, given that you know jack-shit about anthropology. You haven't even begun to engage with it, because it happens to challenge all the shit that is going on inside your head.

quote:
First, if rather incongruently you would want to analyse the marriage of Mary and Joseph by RC marriage law, then they would be considered validly and sacramentally married ("ratum tantum") but without consummation ("ratum et consummatum"). Thus the pope would be able for "just cause" to dissolve this marriage.
Let's all just pause to think about this. Oh yes, that's complete utter bollocks and totally destroys your whole argument.


quote:
Now, obviously the pope wasn't around yet, but we can go one better here: Jesus was.
I see, so your assertion is that Jesus validated his parent's marriage rather than any other kind of relationship that might or might not have been around at the time.

This is all utterly made up and has absolutely no biblical evidence whatsoever. And of course, you know that, because you just like supplying extra shit to buttress your argument.

quote:
So Joseph and Mary were in a valid and sacramental marriage that the Son of God could have dissolved for a just cause. One would assume that there was no just cause, and there is no indication that Jesus did dissolve this marriage, of course.
We know nothing about how Jesus saw the marriage of Mary and Joseph.

quote:
Second, where the supernatural and miraculous is known to have occurred is probably not the best place to look for natural law. One should also not study the law of gravity and water surface tension by observing Jesus walking on water. Bad idea. Third, personally speaking, I agree with other RC thinkers like Brian Davies that God is not a moral agent and is not required to conform to human morals in His actions. That's not official RC doctrine though, just a possible theological opinion. Anyway, if one holds that opinion, then one does not have to fit Mary's marriage into the "natural" marriage law anyhow.
Utterly amazingly batshit stupid.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mr cheesy:
Utterly amazingly batshit stupid.

He's equating the natural laws of physics with the "natural" laws of morality. Again. Even when we told him not to.

Fascinating idea, though, that "supernatural" can not just mean God bending the laws of physics but that God can also bend the laws of morality. The implications are fascinating, and probably not at all what Ingo intended of course - he just wanted to wriggle away from the fact that Jesus didn't go around morally condemning his nearest and dearest for not having an Approved Catholic Marriage.
 
Posted by orfeo (# 13878) on :
 
The world is full of stupid people.

In quite a lot of cases it's because they've given their minds to Jesus.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
Fascinating idea, though, that "supernatural" can not just mean God bending the laws of physics but that God can also bend the laws of morality. The implications are fascinating, and probably not at all what Ingo intended of course - he just wanted to wriggle away from the fact that Jesus didn't go around morally condemning his nearest and dearest for not having an Approved Catholic Marriage.

As just discussed, the marriage of Mary and Joseph would be both valid and sacramental (but dissolvable) by RC canon law. There simply is no big issue with that marriage.

However, of course it is exactly my intention to "bend the laws of morality" with my claim about God. Though stating it like this precisely assumes what I deny, namely that human morality is binding on God, so that He can be evaluated by it, and that if He is to be the Good personified, He must always act in accord with it. I have discussed this several times before on SoF, but not in this particular context. Rather, this typically comes up in discussions of how God could order the genocide of the Amalekites, the sacrifice of Isaac, and other actions that we would judge immoral if they came from a human being.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by orfeo:

Fascinating idea, though, that "supernatural" can not just mean God bending the laws of physics but that God can also bend the laws of morality. The implications are fascinating, and probably not at all what Ingo intended of course - he just wanted to wriggle away from the fact that Jesus didn't go around morally condemning his nearest and dearest for not having an Approved Catholic Marriage.

Well fascinating and more than a little incongruous too.

I think we can bend our brains to imagine a situation of morality which applies to humanity without applying to the deity.. just. The trouble here is that we are left with a deity who may-or-may-not be using a random standard of morality which he does not apply to himself - and then we are not far from a kind of vicious, bloody-minded Classical deity who just uses humanity for sport, deliberately interfering with people's lives for his own entertainment.

But the irony here is that we are not talking about some distant deity but the person of Jesus Christ, who we are claiming is fully man and fully God. And more than that, has been brought up in this argument (as with many others) to suggest that his life and his teaching is normative and something for us to aspire to.

So here we have (allegedly, of course there is no actual evidence either way) a Jesus who recognises the non-marriage marriage of his own earthly parents but does not (via his representative on earth) do the same to every other parent who choses not to have children.

It takes a spectacular feat of mental gymnastics to attempt to suggest that all these diverse RC theologies fit together - because clearly they don't. They're complete bollocks.

Now, of course, IngoB is free to believe any old bollocks, and to talk about his beliefs in the public sphere, just like anyone else is.

But we're all free to think his munterings are the ravings of a religious fruitcake and to totally ignore his claims to speak for God on marriage. He, and the Roman Catholic Church, have no more right to the word and concept of "marriage" than anyone else that uses it in any other way.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by orfeo:
The world is full of stupid people.

In quite a lot of cases it's because they've given their minds to Jesus.

They've given their minds to something. Then used that as an excuse for firmly closing them. Given some of the things they then come out with, I'm not entirely convinced the thing they've given their minds too is Jesus. [Biased]

The Bible's pretty big on love, service to the poor and always being able to give a reason for the hope you have. That suggests that God is okay with that sort of thing.

Tubbs
 
Posted by quetzalcoatl (# 16740) on :
 
I think the right wing are in a fit of pique over ssm. I was reading Ed Feser's blog the other day, and he has a piece on ssm, and some of the comments are either hilarious or revolting, depending on one's mood. Lots of chat about sodomy and one's moral revulsion thereunto.

Envy, I suppose.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by quetzalcoatl:
Lots of chat about sodomy and one's moral revulsion thereunto.

Envy, I suppose.

Has it ever been proven that we all, men and women, secretly crave a bit of anal action?
If this is indeed so, it would be interesting to know when and why early human cultures deemed it to be unacceptable.
 
Posted by LeRoc (# 3216) on :
 
quote:
rolyn: Has it ever been proven that we all, men and women, secretly crave a bit of anal action?
It depends on which end of the deal you're talking about.
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by rolyn:
quote:
Originally posted by quetzalcoatl:
Lots of chat about sodomy and one's moral revulsion thereunto.

Envy, I suppose.

Has it ever been proven that we all, men and women, secretly crave a bit of anal action?
If this is indeed so, it would be interesting to know when and why early human cultures deemed it to be unacceptable.

Without running water, easily accessible soap, or condoms, there is a blindingly obvious disadvantage to anal sex of any kind.
 
Posted by rolyn (# 16840) on :
 
If the "why" is purely down to health and hygiene then the "when" might fall in with the time when promiscuity was also frowned upon for the same reason. Although the latter has the added downside for social order, hence monogamy has long been viewed by most cultures as desirable.

Given such logic it's odd that any enlightened thinker should be oppossed to gay marriage, in fact it's strange that no one ever thought of it earlier.
 
Posted by Chesterbelloc (# 3128) on :
 
I must admit, albeit with a large dollop of co-religionist reluctance, that I'm disappointed with IngoB's disgraceful conduct on this thread.

I'm saying only what the rest of you must have been thinking: that IngoB has quite clearly paying "mr cheesy" to post ludicrously stupid comments to enhance the appearance of his own position by contrast. That is, if "mr cheesy" is not in fact IngoB's dastardly sock-puppet.

These, surely, are the only two plausible explanations. The lowest of low tactics, which I point out with a very heavy heart. But how much more stupid of IngoB to think he could get away with it. What a noble mind is here o'erthrown!

*Cue mousethief to tell me what a sick-making brown-nose I am.*
 
Posted by lilBuddha (# 14333) on :
 
Well, that you do not choose to attempt to bolster IngoB's argument, but instead attack the rudest opponent...

I would not call you a brown nose. Instead I might advise IngoB to moisturise to prevent chafing.

[ 09. July 2015, 23:11: Message edited by: lilBuddha ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Tubbs:
quote:
Originally posted by orfeo:
The world is full of stupid people.

In quite a lot of cases it's because they've given their minds to Jesus.

They've given their minds to something. Then used that as an excuse for firmly closing them. Given some of the things they then come out with, I'm not entirely convinced the thing they've given their minds too is Jesus. [Biased]


Yes, I was reflecting the rhetoric rather than the reality. I suspect they were trying to give their hearts, and missed.
 
Posted by Palimpsest (# 16772) on :
 
Accusing Mr Cheesy of being a sock puppet is amusing. I've wondered if you were IngoB's sock puppet. Leading to the creepy image of one hand bashing the other like the old vaudeville routine where a man half behind the curtain wrestles with himself.

As for the chunks of IngoB that float up, they continue to entertain. Note the claim that normative definition of marriage is one man and one woman for thousands of years. Except that two thousand years of that came after 5 or 10 thousand years of polygamy. IngoB sure has to trim a lot of outliers to get his evidence.

Meanwhile, if the moral purpose is to propagate, then if one person of a marriage is sterile, it must be the moral thing to do to divorce and go on to a real marriage. It's like celibacy, a selfish refusal to procreate.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Palimpsest:
As for the chunks of IngoB that float up, they continue to entertain. Note the claim that normative definition of marriage is one man and one woman for thousands of years. Except that two thousand years of that came after 5 or 10 thousand years of polygamy. IngoB sure has to trim a lot of outliers to get his evidence.

I'm sure you can point to a post on this thread where I have claimed that that has been the global norm throughout history? No, you cannot? Oh.

quote:
Originally posted by Palimpsest:
Meanwhile, if the moral purpose is to propagate, then if one person of a marriage is sterile, it must be the moral thing to do to divorce and go on to a real marriage. It's like celibacy, a selfish refusal to procreate.

This does not follow as neatly as you would think, since being ordered to procreation does not require success at procreation, and since leaving one's partner violates secondary purposes attached to the primary one, namely those of unity with the partner. It would be an interesting discussion whether natural law allows this. However, as far as Christians are concerned, they have of course been commanded super-naturally by their Lord to keep their union until death. This is grace shaping nature, and for a Christian not something they can licitly ignore.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by lilBuddha:
Well, that you do not choose to attempt to bolster IngoB's argument, but instead attack the rudest opponent...

... demonstrates that I long ago realised I don't have the stamina, skill or time to pursue a defence of this sort of stuff on the Ship myself, where the opposition is like Hydra's heads.

Maybe if at any point I felt IngoB were struggling to out-argue the stuffing out of his opponents I might be tempted to wade in - but seriously, as things stand, where's the need?

I only intervened to show there was a bit of silent solidarity out there and - and if I'm honest, this was the main spur - to point out what a shrill pillock mr cheesy is. I wouldn't want him on my side of any discussion any more than IngoB needs me on his.

Finally, the charges of sycophancy that I routinely get in these exchanges genuinely don't bother or influence me. I'll let you all work out why that might be yourselves.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Palimpsest:
I've wondered if you were IngoB's sock puppet.

[Mad] Me, IngoB's sock-puppet? Ooh, that makes me so cross. IngoB is my sock-puppet, dammit. I was here a couple of years before he appeared, thank you very much. Sorry I wasted all that effort now...
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Chesterbelloc:
where the opposition is like Hydra's heads.

Yes. How dare large numbers of Shipmates all come to a similar view that Ingo is talking out of his arse.
 
Posted by quetzalcoatl (# 16740) on :
 
Furthermore, talking out of your arse is immoral, since the arse is naturally ordered to faeces and wind, not speech. God - bottom - poo, it's a natural order of events.
 
Posted by Erroneous Monk (# 10858) on :
 
I find it possible to make sense of, and intellectually assent to the RC position. But that still leaves me with a problem.

It seems to me that it is respectful, courteous, kind and loving to recognise the most important human relationship in someone's life in they way they would like it to be recognised. And I think that respect, courtesy, kindness and love are important.

I also think that there are other relationships that have developed to fill gaps in the natural order - for example, adoption. It can't ever the natural order for someone to choose not to, or be unable to parent their own child. But it happens.

Adoptive parenthood is - intrinsically - different from biological parenthood. But we feel no need as a society to continually draw attention to this, or to refer to one set of parents always as "adoptive parents" rather than "parents".

Now the traditional RC might say adoptive parenting is clearly a Good Thing - by it's fruits shall ye know it, and all that. But then loving, faithful relationships are also clearly a Good Thing and by their fruits etc etc.

So I'm a very confused RC. And all I can do is choose Love, every time, in my behaviour. And courtesy, kindness and respect too.
 
Posted by quetzalcoatl (# 16740) on :
 
I find the term 'the natural order' quite confusing and vague. As soon as you start to give it some air, it seems to fall apart, with lots of exceptions, and 'oh no, that's not what natural means'.

I suppose the natural order does not mean 'natural', to start with, if by 'natural' we mean, found in nature. The word 'order' then becomes crucial, that something is naturally ordered to a certain function, and to frustrate that is immoral.

The words 'natural' and 'order' are taking a pounding here. You get to define it as you will, which is OK, except that others don't agree.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by LeRoc:
FWIW, I do believe that what you're saying is wrong. The origin of why the Brazilian population is so mixed (much more than that of for example the US), is that the Portuguese who came to this country were mostly men. They forced indigenous and later black women to have relations with them. Needless to say, these weren't considered marriage.

A quick webscan for info suggests that the last formal rules in Brazil against interracial marriage were removed in 1888 with abolition. After this, there even was an intentional policy of "whitening" the population, where the elites encouraged lower class whites to marry non-whites (similar strategies were employed to wash out the Aborigines in Australia, IIRC). Obviously that's racist, too, but pushing the other way. Before 1888, there were rules against interracial sexual relationships, but they apparently weren't obeyed much. Certainly there was "master - slave" type of coerced sex, but it looks like this was not all that was going on, and it also looks like there was a lot of regional variation since exploration and settlement was proceeding quite differently in different parts of the country. It would take me more than a few minutes of reading stuff on the web to get that sorted out clearly though...

quote:
Originally posted by LeRoc:
This counterexample disproves your assertion that "Whenever X is considered an essential element of marriage, we can't call it marriage anymore after X has been removed from the definition." (I'm formulating it as a general rule for you, since you seem to have diffulties in this regard.)

I reject this general rule, and I have difficulties with it because it does not represent my claims. I have stated throughout that marriage has one primary element, namely its ordering to procreation. That's just what this particular social institution has been essentially about, basically always and everywhere. Or to be more precise, we have so far treated social institutions under the general label of "marriage" precisely when they established the kind of sexual relationship between people that would lead to offspring (and driven by practical necessity, people always have some kind of social institution concerning that). For example, the relationship between older men and younger boys in ancient Greece was definitely a proper social institution that established formal relationships containing a significant sexual component. But neither the ancient Greeks themselves, nor we now, treat this as a marriage of some kind.

Even if it were true that most people throughout history had some kind of racial criterion attached to their concept of marriage (something you have not shown, but merely asserted without evidence), then this would still not mean that marriage is about that. You might be able to show that every "serious" football team throughout history necessarily had "tribal" means of identification (colours, flags, chants, ...) and that this has always played a role in how football teams existed. Nevertheless, it does not follow that football teams are formed in order to provide such "tribal" identities, or that one could not imagine a world where "tribal" displays have no role in football, or a different role. Football teams are essentially ordered to one thing only, namely to playing the game of football. Everything else is relevant primarily as far as it is ordered to that purpose, and potentially changeable as long as that does not change that purpose.

quote:
Originally posted by LeRoc:
I still think that it's problematic to draw moral conclusions from this (just try to formulate that as a general rule), but you know what? Have a free one on me, just for today.

I already did formulate a general rule above. And I'm glad to hear that you now accept the foundation of natural moral law reasoning, if reluctantly and for the wrong reasons.

quote:
Originally posted by LeRoc:
Prove to me that masturbation is immoral.

Why, exactly? Oh, and I already did, above.

quote:
Originally posted by LeRoc:
You formulated a general rule. It didn't say anything about seriousness of impact, or replacement. It seems to me that you need to reformulate your general rule.

It is one thing to say that something is "morally wrong", it is another thing to say how badly "morally wrong" something is. I don't need to squeeze the entire moral apparatus and extensive consideration of cases into one single rule.

quote:
Originally posted by LeRoc:
(And just for fun, we can conclude from this that masturbation is fine as long as you also have sex. Ok then.)

I don't think the physiological engagement is really all that comparable. Masturbation usually is a "complete" simulation of the sexual act, e.g., men typically masturbate to ejaculation. Chewing gum engages only the very first part of the digestive process (mastication) with minimal effect down the chain (perhaps a bit of excess saliva in the stomach). The intention of chewing gum is furthermore usually not actually a simulation of eating, in the sense that the person chewing gum primarily tries to fool its body into assuming that it is getting nutrition. It is more about enjoying certain psychological side effects of the chewing itself (or even about cleaning your teeth). A comparable act would be more if you touched your penis regularly to keep it half-stiff, because that somehow allowed you to concentrate better mentally on some task. There is perhaps some minor moral problem with that, but it would not be "masturbation" in the usual sense of the word.

quote:
Originally posted by LeRoc:
Well, during your long years on the Ship you have claimed that you can do exactly that. In innumerous, tedious non-arguments, you have said that the RC prohibitions on various DH topics aren't just a bunch of people in funny clothes making stuff up, but that we can prove that these things are immoral by observing nature and applying logical reasoning to that.

And that is of course correct. However, as you should know well as a mathematician, thinking always requires a start in something, and that something cannot be proven by derivation from something else (or we simply push the problem towards the starting point of that derivation). As we touch on the foundations of things, reason has the role of bootstrapping these foundations. This act we induce in others not by logic, but by appeal.

We can prove that things are moral (or not) by observing nature and applying logical reasoning to that. What we cannot prove is that it makes sense to observe nature and apply logical reasoning to that. If you say, for example, that you do not care what the nature of things points to in moral matters, but will consider morality merely in terms of the utility perceived by the agents involved in the acts, then how can I possibly show that this is wrong? I can of course argue from the nature of things that this moral calculus is insufficient. But you have just rejected that in principle, and instead imposed your own utilitarian ideas as principle, so this argument would be of no value to you. It is not really possible to break through this with argument, at last not with argument in the sense of logical deductions. Rather, argument here has to appeal to the process of "pre-logical" assembly of foundations of thinking. I can for example try to argue that my approach is part of a greater whole that makes metaphysical sense of the universe, whereas your approach has no explanatory power concerning the underlying motivations of the agents. But if you come to the correct conclusion that my approach is better, this "better" is not at the same level as the moral arguments themselves.

quote:
Originally posted by LeRoc:
But you answered a different question to what I asked. "Give evidence that the begetting and rearing of children is the constituting element of marriage across cultures" doesn't mean the same as "Give an anthropological definition of marriage." I'll leave it up to you to find the difference between these two (I already said something about it).

If we are honest here, then neither of us is going to put in the substantial work that would be needed to extract relevant statistics from anthropological sources. There is a key difference though. You were the one who brought cultural anthropology in, you were the one who was making big claims about what that field has to say concerning our topic. It wasn't me who did this, it was you. Consequently, the failure to deliver serious evidence here leaves this approach stale for both of us. But it leaves you as the party primarily embarrassed by making unsubstantiated claims.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by IngoB:
For example, the relationship between older men and younger boys in ancient Greece was definitely a proper social institution that established formal relationships containing a significant sexual component. But neither the ancient Greeks themselves, nor we now, treat this as a marriage of some kind.

As a non-contributing reader (up 'til now) of this thread, this is one of the more interesting (and stronger) parts of your argument. I wonder if anyone else has any comments on it. Of course, the Greeks had a concept of marriage that we differ from substantially in various ways.

quote:
Originally posted by IngoB:
Football teams are essentially ordered to one thing only, namely to playing the game of football. Everything else is relevant primarily as far as it is ordered to that purpose, and potentially changeable as long as that does not change that purpose.

And this is one of the weakest. If a group of people call themselves a football team but don't actually play football, we'd all think they're talking nonsense. But if a married couple don't actually have children, that doesn't mean that we don't think they're married after all.

The whole 'marriage is ordered towards procreation' is the backbone of your view, and other than the first above quote, I think you've offered very little to back it up. Your analogies keep failing. The only thing you really have to support it is the historical argument that it's the way it's always been. But that wasn't enough to keep slavery going, or wife-ownership, or all the other stuff that jbohn mentioned earlier:

quote:
Originally posted by jbohn:
Slavery, marital rape, racial segregation, child labor, and anti-Jewish pogroms are also features of "history in most cultures". Unless you're advocating here that those things should similarly remain unchanged, this weak appeal to history is useless.


 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Chesterbelloc:
where the opposition is like Hydra's heads.

Yes. How dare large numbers of Shipmates all come to a similar view that Ingo is talking out of his arse.
Nice try. I meant of course that there are so many arguments (or plain jibes) to the contrary position that for every one you tackle two or three more will generally spring up in their place.

To "slay" them all you'd need to be superhuman. Or limitlessly leisured. Or IngoB. On a very good day.
 
Posted by mr cheesy (# 3330) on :
 
Do we even know that the Romans or Greeks did not have a concept of marriage of men with their young male sexual partners - or is this just another assertion?

Nero is supposed to have married a young slave man called Sporus.

Incidentally: I don't see that this proves anything much, other than that Nero was an evil bastard in many different ways.

But simply asserting that marriage in classical times was the way that IngoB says it was is not an argument that holds any water.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by goperryrevs:
And this is one of the weakest. If a group of people call themselves a football team but don't actually play football, we'd all think they're talking nonsense. But if a married couple don't actually have children, that doesn't mean that we don't think they're married after all.

(Apologies in advance to all who suffer from infertility, or indeed to those who for good reason have decided to not have further kids. The following is not intended to be in any way appropriate to that, but merely makes a logical point concerning "ordering" things in terms of a prior analogy.)

I'm not sure why this point does not get across, for it really is not a complicated one. Being ordered to procreation does not mean "in fact procreating". It means being about the sort of thing that leads to procreation, even if you never in fact procreate. Just like a football team that does not in fact shoot goals is still ordered to playing football, and indeed to shooting goals as part of that.

That team is still playing the game of football, even if they never win. We will also allow people form football teams, even if we do not have any reasonable expectation that they will ever be a successful team. As long as they are about playing football, that is good enough for us. However, if they are all handicapped and hence factually incapable of playing football by football rules, then we might suggest to them to play for example wheelchair rugby instead. And if they come with a basketball and ask where the hoops are, then we will tell them that they are not looking for the football association, but for the basketball association.
 
Posted by Sioni Sais (# 5713) on :
 
Do keep it up IngoB, that was one of the funniest posts I have read in years.
 
Posted by Penny S (# 14768) on :
 
It occurs to me that the ordering of marriage to procreation in Greek and Roman societies was really about keeping the family estate in the family. It was not about children, except in the sense that they would grow up and take over the reins of running the family business. Rather like the way that the "upper" echelons of society run their lives. Do you remember Lady Lucan saying that it should have been her, not the nanny, who died, since she had fulfilled the purpose of her life in providing an heir and a spare for the title?
Not what most of us would expect of marriage, which might actually include something of true minds which are not impeded, but with a long and dishonourable tradition behind it. Being ordered to procreation has not, historically, honoured the place of women as sentient beings. Using it as the critical factor in defining marriage does not simply diminish the love between people of the same sex. It diminishes it between any couple.
 
Posted by SvitlanaV2 (# 16967) on :
 
FWIW, though, churches that are indifferent to procreation are likely to be at a demographic disadvantage in the long run.
 
Posted by Penny S (# 14768) on :
 
So, in order to prevent the churches with peculiar views like the Quiverful bunch taking over and drowning out by their demographic increase the views of more liberal churches that award equal status to all people and don't harp on about the duty of women to keep on breeding, the liberal churches have to encourage procreational marriages in which the women keep on breeding, and deny marriage to same sex couples. Otherwise they won't have the opportunity to spread their own vision of God's purposes.
 
Posted by SvitlanaV2 (# 16967) on :
 
I suspect that there may be quite a bit of truth in this conclusion, yes.

OTOH, I believe in having a diversity of churches, so the alternative path is that the moderately liberal churches find a way of being true to their inclinations while developing new ways of functioning effectively in a hostile secular environment. I've always been a part of such churches, but it's clear to me that they've been less successful at safeguarding their future.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by jbohn:
And that is important, in any sense that should have anything to do with legal reasoning, why again?

Because legal reasoning is supposed to be about the real world, and blood relations matter to people?
As do non-blood relations. My young niece, for instance, is not biologically related to me. She is, however, absolutely my much-loved relative. Anyone asserting otherwise can fuck right off.

Many things "matter to people" that aren't suitable to be the subject of legal proceedings - it matters to me that the dishes are put in the correct places in the kitchen. I do not propose legislation to this end, however.

quote:
Originally posted by IngoB:
quote:
Originally posted by jbohn:
Indeed - and the same would apply if a Catholic widow with children were to remarry. Your point?

This is not true. If her new partner wanted to become the father, rather than the stepfather, of her previous children, then adoption laws would be required. However, the woman needed no legal provisions apart from marriage to have her own children in the previous marriage, nor does she need any to have her own children in the current marriage. Adoption law is needed precisely for what is not the result of her marriages, namely making her children from her previous marriage the children of her current husband (rather than his stepchildren). Likewise, a gay couple requires law other than marriage law to have children with each other.
I do find it interesting how you jump from what is "natural" to what is "legal" whenever you find yourself in a bind. If the married opposite-sex couple has no need for adoption, barring the desire to become the "parent" as opposed to "step-parent", than neither does the same-sex couple; they are legally identical.

For what it's worth, I daresay that quite a lot of opposite-sex couples, legally married, have in their households children born to one of the two members of the couple and not legally adopted by the other. In all of the cases that I know personally, I can assure you they consider the child(ren) in question "theirs", without reservation.

quote:
Originally posted by IngoB:
quote:
Originally posted by jbohn:
Slavery, marital rape, racial segregation, child labor, and anti-Jewish pogroms are also features of "history in most cultures". Unless you're advocating here that those things should similarly remain unchanged, this weak appeal to history is useless.

But I'm not simply appealing to history. I'm writing pages of arguments concerning the reasons why history has been as it has been, why that is by and large good and right, and why the introduced change are largely mistaken and wrong. In this context I'm complaining about abandoning traditional values.
"Traditional" to whom?

For hundreds of years in Europe, it was "traditional" to go on anti-Jewish pogroms.

It was "traditional" for hundreds of years to keep Africans as slaves, both in Europe and the New World.

It was "traditional" for hundreds of years that a woman was the "property" of her husband, to be (mis-)treated as he saw fit. (To say nothing of their offspring.)

In all of those cases, the argument could be (and was!) made that this was simply the "natural order" of things, and the way it had always been. Fortunately, most societies found a better way and changed from these "traditional values" to values that recognize, nay, celebrate the "dignitatis humanae"* of those persons, and of all others.

How, then, in this context - if we are to understand that the Church wishes to promote human dignity - are we to thus be convinced that discrimination against a large segment of the population is legitimate within the Christian faith and Jesus' command to "love thy neighbour as thyself"?

* human dignity

[ 10. July 2015, 14:49: Message edited by: jbohn ]
 
Posted by Tortuf (# 3784) on :
 
Bologna

No matter how thinly you slice it, it is still baloney.

Something about this thread brought that old phrase to mind.

Perhaps it is repeated argument that marriage is supposed to be about procreation and that anything that varies from that theme is inherently wrong.

Perhaps it is repeated attempts to change another person's point of view when there is more than ample evidence that it is simply not going to happen.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Tortuf:

Perhaps it is repeated attempts to change another person's point of view when there is more than ample evidence that it is simply not going to happen.

Sometimes because it's fun. Watching a seemingly intelligent person work so bloody hard to construct a castle from soap, water and hot air.
 
Posted by Sandemaniac (# 12829) on :
 
It's so hard to tell he's an academic, isn't it? ooh, wait, HOUSE! That's my Academic Bingo card full!

AG
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by lilBuddha:
Well, that you do not choose to attempt to bolster IngoB's argument, but instead attack the rudest opponent...

... demonstrates that I long ago realised I don't have the stamina, skill or time to pursue a defence of this sort of stuff on the Ship myself, where the opposition is like Hydra's heads.
Oooh, you almost had it. And then
quote:
Maybe if at any point I felt IngoB were struggling to out-argue the stuffing out of his opponents I might be tempted to wade in - but seriously, as things stand, where's the need?
you blew it.
If Monty Python has LARPers, you'd make an excellent equerry for the Black Knight.

[ 10. July 2015, 16:34: Message edited by: lilBuddha ]
 
Posted by Chesterbelloc (# 3128) on :
 
I'm afraid don't have the faintest idea what you mean, but please don't trouble yourself to explain.

Anyway, time to crack open the first of this year's elderflower champagne. Chin-chin.
 
Posted by Siegfried (# 29) on :
 
Bob Jones University, citing scripture, continued to ban interracial dating and marriage until 2000. So, yes, "good Christians" did have that position.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:
I'm afraid don't have the faintest idea what you mean, but please don't trouble yourself to explain.

Thank you, but it is no trouble at all.
You began well by saying that you let Bingo do your fighting because you are too tired, stupid and busy. Which is an honest reason and not inherently indicative of polishing boot or anus. But then you say he was winning. I mean, you might agree with his conclusion, but his "proofs" wouldn't pass muster in a crèche, much less serious debate.That led to the obvious Black Knight* reference. Could've gone for Charlie Sheen,** but thought that might be a little too modern for you.


*The Black Night is a character in a comedy movie who, despite losing all his limbs in a duel thinks he is winning.
- Monty Python is the name associated with a group of comedians who had a show on the telly and also made moving pictures for the cinema.
- LARP is Live Action Role Playing. Where adults play dress up, typically as fantasy characters.
**Charlie Sheen is a celebrity who, despite being obviously delusional, describes himself as "winning".
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Siegfried:
Bob Jones University, citing scripture, continued to ban interracial dating and marriage until 2000. So, yes, "good Christians" did have that position.

'Good Christians' by whose standards? Self-praise is no recommendation.

I always thought that the Jews were banned from marrying out because pagan foreign spouses would lead them away from the Lord. But African Americans follow the same religion as white Americans, and statistically speaking they're often more religious, so that doesn't make any sense!

Perhaps it's the curse of Ham thing? If so, it was surely unwise for white slave traders in the past to bring a cursed people into their country in such large numbers, bringing their curse with them. Considering the arrival of SSM, et al, maybe all those 'good [white] Christians' are witnessing the consequences. Who needs a heavenly punishment of fire and brimstone when their theology of marriage, the foundation of society, is being completely overturned? Now may be their time for weeping, moaning and gnashing of teeth....

[Ultra confused]
 
Posted by Tortuf (# 3784) on :
 
lilBuddha,

I have to admit I didn't get your reference either. Mind you, I am highly unlikely to get current cultural references anyway. Should have gotten a Monte Python reference though. Especially since I just finished reading John Cleese's autobiography. He actually explained the origin of the Black Knight bit .

NOW, if I could just remember it.

I get that you are having fun arguing with Ingo. I would leave you with some homily to the effect of "Just try to remember that he is a decent person with whom we happen to disagree" except for the fact that I am convinced he is having quite as much fun as you. More importantly, it is not really my business.

You have always seemed to be a shippie who understands that disagree with ≠ bad. Have fun.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by lilBuddha:
You began well by saying that you let Bingo do your fighting because you are too tired, stupid and busy.

Well, not quite what I said of course, but I'll happily admit to quite often being feckless and slow. Will that do?
quote:
Originally posted by lilBuddha:Which is an honest reason and not inherently indicative of polishing boot or anus.
So glad you think so.
quote:
Originally posted by lilBuddha:
But then you say he was winning. I mean, you might agree with his conclusion, but his "proofs" wouldn't pass muster in a crèche, much less serious debate.

I may be slow, but even I can see he's got the better of the debate so far. Of course, "I would think that, wouldn't I?" Yes, I would. And I do.

The eldrampagne needs a litle longer in the bottle, by the way.
 
Posted by dyfrig (# 15) on :
 
quote:
Originally posted by IngoB:
And if they come with a basketball and ask where the hoops are, then we will tell them that they are not looking for the football association, but for the basketball association.

Dear Ms Proops,

I play a sport which involves wearing a blindfold whilst others - both men and women - throw a ball at my head at approximately 45mph. Could,you please advise whether this is compatible with normal married life?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by lilBuddha:
But then you say he was winning. I mean, you might agree with his conclusion, but his "proofs" wouldn't pass muster in a crèche, much less serious debate.

I may be slow, but even I can see he's got the better of the debate so far. Of course, "I would think that, wouldn't I?" Yes, I would. And I do.
Have you ever thought he didn't? Can you give us a link? As I believe Lewis said, if two people always agree about everything, one of them is doing all the thinking.
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: A quick webscan for info suggests that the last formal rules in Brazil against interracial marriage were removed in 1888 with abolition.
My argument is that at one period in time (before the Abolition of slavery), interracial marriage was not possible in Brazil. This was so, even if the couple wanted to have children and wanted to care for them. This shows that at that period in time, race was seen as an essential element of marriage, more so than the begetting and rearing of children.

After Abolition, this was no longer the case (I'm smplifying things here, practice was more stubborn than the law). Yet, after Abolition they still called it marriage. An essential element (once again, more essential to them than the begetting and rearing of children) was removed from the definition of marriage. Yet, they still called it marriage (or in this case, casamento).

quote:
IngoB: I have stated throughout that marriage has one primary element, namely its ordering to procreation. That's just what this particular social institution has been essentially about, basically always and everywhere.
If this is part of your argument, then you need to show that. Giving an anthropological definition of marriage doesn't show that. Giving a Zulu example doesn't show that (an example doesn't show universality). And if this is part of your argument, then you need to show that. I don't need to show that it isn't true. Your argument isn't true until proven false. If you want to make this argument, you need to show that it is true.

quote:
IngoB: Even if it were true that most people throughout history had some kind of racial criterion attached to their concept of marriage (something you have not shown, but merely asserted without evidence), then this would still not mean that marriage is about that.
What I can show is that marriage was more about racial criteria than it was about the begetting and rearing of children.

That's easy (in fact, I've already done so). If a couple wanted to have children, if they were committed to raising them and caring for them, if they were of mixed race they could not marry even if they wanted to. Under no circumstance would their union and commitment be seen as marriage. This shows that race was a more essential element of the definition of marriage than the begetting and rearing of children.

Or to get back to your football example. Imagine that a group of people in a certain country wants to play football. They have the players, they want to train, they have the commitment. But in their country, they are not allowed to play because they don't have the tribal means of identification. Whatever they do, it won't be considered 'football' in that country because they lack those. In that case, for all intents and purposes football is more about tribal means of identification than about playing the game.

quote:
IngoB: Why, exactly? Oh, and I already did, above.
Because you claim you can. You claim that you can show that masturbation is morally wrong by logical means using natural moral law theory. I've already given you the difficult step for free, going from the natural to the moral.

So, show it. Show me how you get from "inducing vomiting without a health reason is morally wrong" (which is what you asked for, which is what I gave you) to "masturbation is morally wrong". Show me a series of logical steps that gets me from one point to the other.

This is a direct challenge. You say that you can do it. Show me.

quote:
IngoB: Masturbation usually is a "complete" simulation of the sexual act, e.g., men typically masturbate to ejaculation. Chewing gum engages only the very first part of the digestive process (mastication) with minimal effect down the chain (perhaps a bit of excess saliva in the stomach). The intention of chewing gum is furthermore usually not actually a simulation of eating, in the sense that the person chewing gum primarily tries to fool its body into assuming that it is getting nutrition. It is more about enjoying certain psychological side effects of the chewing itself (or even about cleaning your teeth).
Your general rule says nothing about completion of a simulation (it only talks about completion of the bodily process, and there completion is a good thing). It says nothing about effects down the chain. It says nothing about the difference between performing a simulation and enjoying the side effects.

quote:
IngoB: However, as you should know well as a mathematician, thinking always requires a start in something, and that something cannot be proven by derivation from something else (or we simply push the problem towards the starting point of that derivation).
I gave you that starting point, so for now you don't have to worry about that. (The rest of your 'argument' here was a tl;dr for me.)

quote:
IngoB: If we are honest here, then neither of us is going to put in the substantial work that would be needed to extract relevant statistics from anthropological sources.
Let me recap again. You claim that you can show that marriage between people of the same sex is immoral. Part of your argument is that the essential element of marriage is the begetting and rearing of children. If you want to make this argument, then you need to show that this is universally true across cultures. Even if you show that there are still problems with your argument, but at least you need to show this.

I have reason to doubt this; reason to doubt is all I need. You need universality for your argument, so you need to show it.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Chesterbelloc:
I may be slow, but even I can see he's got the better of the debate so far. Of course, "I would think that, wouldn't I?" Yes, I would. And I do.

Have you ever thought he didn't? Can you give us a link? As I believe Lewis said, if two people always agree about everything, one of them is doing all the thinking.
Here's the thing, mousethief. IngoB almost always argues these things out completely solo these days - and I've no reason to suppose he isn't entirely happy to do so.

Why is he almost always arguing solo, though? One reason, as I alluded to up thread, is that posters of a like mind - orthodox Catholics - seem not to want to get bogged down in the million and one posts one has to parry when one argues the Catholic cause. Perhaps they think it isn't worth the effort considering the ultimate odds of "success". I've been there, done that, and have more or less vowed never to get that invested in a Ship discussion of that type again - extenuating circumstances excepted. It just takes too much out of me.

Because - and here's the other thing, not something that I think is in any way controversial - the Ship is overweeningly a theologically and socially liberal site. It is not the sort of place where the fulness of Catholic doctrine generally gets a very sympathetic hearing. Which means that when Catholics do want to defend their Church's teachings - especially on the DH issues, but not exclusively - they have to be maximally pertinaceous not to be drowned out by the opposition. Quitting - through exhaustion, more often than not - can seem like admitting that the Catholic faith cannot be coherently argued for, when in fact it can (as I believe). But it's effing difficult to do so in the general climate here. That's an observation more than a criticism.

Most Catholic posters here, it seems, don't have that level of energy, skill, pertinacity and willingness. On the whole, IngoB does. I don't so much admire him for that as just feel profoundly grateful for it. I don't feel easy about letting him fight his corner - also, in the main, my corner - alone, even although he doesn't seem to mind or need any help. My unease is that it gives others the excuse to say that IngoB doesn't really represent Catholicism, just IngoBism. But that's just not true (mostly). Almost always, as far as I'm concerned, IngoB represents the substance and argues for the truth of Catholic doctrine very bloody well indeed. Much better than I generally can. You don't have to be a suck-up to see that. But you do have not to mind being called one to say it. And I don't.

When I do have disagreements with the substance or style of IngoB's posts here - I can't think of an example off the top of my head, and you're welcome to draw any conclusion you like from that - it usually doesn't seem important enough to point it out. But if ever I did think IngoB had misrepresented something I considered important enough, I probably would chime in to say so. Not that I expect you to believe that, but there it is.

That'll do for now.
 
Posted by RooK (# 1852) on :
 
quote:
Originally said by Nikola Tesla:
One must be sane to think clearly, but one can think deeply and be quite insane.


 
Posted by Doc Tor (# 9748) on :
 
Oh, come on. You can't even frame the argument right. Ingo is perfectly welcome to disseminate orthodox Catholic teaching anywhere he damn well pleases. There are a whole stack of a priori assumptions he has to make to do so, though, and simply tries to assert that those assumptions are universal truths when, clearly, they are not.

So saying that marriage the RCC way has to follow a certain pattern is uncontroversial. Saying that the RCC pattern is universal is debatable - and that's what's being debated. Having made the assertion, he cannot then back up that assertion by appealing to yet more RCC theology. It has to exist outside that framework for the theological statements about it to make any sense.

Given that he's singularly failed to make those arguments, and keeps putting his conclusion first, thentrying to find evidence to fit it (which as any good scientist will tell you is wrong), you're simply backing the wrong horse.

I know there are good RC theologians. I've talked to some. There are none on this thread.
 
Posted by LeRoc (# 3216) on :
 
IngoB is basically a bag of dishonest debating tricks. When I say dishonest I don't only mean that he sins against fairness, but also and more significantly that he sins against logic. I won't deny that he is very good at these tricks. Keeping them at this level takes skill, and I admit that there is a certain coolness to it.

The reason I often spar with him is that I want to learn more about debating tricks. Taking them on head-on is a stupid but also rather instructive way to go about this. I don't have the illusion that I'll be able to circumvent all tricks (I realise now that I've fallen for at least two in my last post), but it does have benefits for me.

First, logic and communication are topics that fascinate me. I guess that seeing IngoB distort both has a rather perverse but also very real esthetic value.

Second, by learning these tricks at least I'll know how to counter them when I'm arguing with someone who has less skill in using them than IngoB [Big Grin]

In this particular thread among other things I'm learning a lot about how he uses argument by analogy as a debating trick. I already knew that proof by analogy is wrong of course, but I understand more now about how you can effectively use this as a trick.

For me, it doesn't have much to do with the fact that IngoB defends Catholic theology. His morality is despicable of course and I often doubt that he represents Catholic thought. But I would have done the same thing if he would have defended something else. It's much more about logic and communication than about anything else.
 
Posted by Arethosemyfeet (# 17047) on :
 
What occurs to me is that, if that True Catholic Faith (TM) is shared by only a few folk with encyclopaedic knowledge of the Catechism, and doesn't resemble as far as I can see the Catholic Faith as understood by the vast majority of the faithful, up to and including at times the present Bishop of Rome, in what sense is it the Catholic (i.e. Universal) faith at all?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by LeRoc:

For me, it doesn't have much to do with the fact that IngoB defends Catholic theology. His morality is despicable of course and I often doubt that he represents Catholic thought.

I doubt that he represents even his own thoughts. He hasn't worked out for himself what he believes. He has decided, instead, to defend the received 'wisdom' of the RC using the tools he knows best.

Letting go and thinking for himself are not in his nature, it's too scary a prospect for him.

He needs parameters, rules and logic to be able to think things through. (I'd love him to spend ten minutes with my brain, which has little of these but plenty of freedom and creativity - he'd not cope!)
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by orfeo:
quote:
Originally posted by Chesterbelloc:
where the opposition is like Hydra's heads.

Yes. How dare large numbers of Shipmates all come to a similar view that Ingo is talking out of his arse.
Nice try. I meant of course that there are so many arguments (or plain jibes) to the contrary position that for every one you tackle two or three more will generally spring up in their place.

To "slay" them all you'd need to be superhuman. Or limitlessly leisured. Or IngoB. On a very good day.

The fact that the vast number of arguments for the contrary view doesn't actually make you think "hmm, maybe the contrary view is correct" says a heck of a lot about you.

Maybe you should start considering that arguments for a contrary view are something to be considered, not defeated.

[ 11. July 2015, 07:24: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Chesterbelloc:
Quitting - through exhaustion, more often than not - can seem like admitting that the Catholic faith cannot be coherently argued for, when in fact it can (as I believe).

The irony of this is delicious. If there is anyone on the Ship who basically tries to "win" by exhaustion, it's your good friend Ingo. People just eventually give up, leaving his cast-iron ego intact.

I think there are many things in Catholic doctrine that can be argued for. I also think that there are some quite interesting and articulate Catholics on the Ship.

So why the blazes you choose to leave it to this monstrous idiot to do your work for you, I've no idea.
 
Posted by quetzalcoatl (# 16740) on :
 
I don't see how a theistic argument for natural law can be faulted, simply because if you argue that God created procreative sex, and created marriage as a container for that, then that is your belief.

Problems arise (it seems to me), when this is secularized, and then we get the slipperiness of words like 'purpose' and 'ordered to', which almost sound creationist.

Admittedly, teleological phrases are widely used, even in discussing evolution, but I assume that they are metaphoric, since there is no 'direction' in evolution. It's not going anywhere.

Also, as others have noted, some of the analogies ring false - the heart pumps blood, and sex is for procreation. A bit of a hop and a skip and a jump there.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Chesterbelloc:
Quitting - through exhaustion, more often than not - can seem like admitting that the Catholic faith cannot be coherently argued for, when in fact it can (as I believe).

The irony of this is delicious. If there is anyone on the Ship who basically tries to "win" by exhaustion, it's your good friend Ingo. People just eventually give up, leaving his cast-iron ego intact.
Well, that's my point. IngoB has the stamina and resourcefulness to battle it out. That's rare, whether you think he establishes his argument or not.
quote:
Originally posted by orfeo:
I think there are many things in Catholic doctrine that can be argued for. I also think that there are some quite interesting and articulate Catholics on the Ship.

So another Catholic, say an FCB or a Triple Tiara, would get a respectful hearing arguing for the Catholic teaching that any sex outside heterosexual marriage is wrong and that the concept of homosexual marriage is a non-starter? Yes? Because I'm pretty sure that anyone who argued for that here on these boards and didn't yield to the opposition's arguments quite quickly would in the end prove to be no more popular than IngoB. Perhaps a bit better tolerated, at the most.

So I think it's bullshit to imply that it's not the content of IngoB's beliefs that is the problem - that it's not that he's a believing Catholic - but the manner in which he argues for them.

Very often, IMHO, it's precisely his success at arguing coherently and persistently (if not persuasively) for them that raises people's hackles because, dammit, we don't want people thinking you can be intelligent and accept Catholic teaching. Good Catholics are meant to shut up and admit they're wrong when confronted with the opposing arguments. Decent Catholics are supposed to be embarrassed (openly or at least quietly) by their Church's teaching.

You don't want the tecachings themselves - however articulated - to have any respectability, socially or intellectually. Isn't that the truth? Because if it is, you can drop all the rhetoric about IngoB's being a "monstrous idiot" outlier.
 
Posted by quetzalcoatl (# 16740) on :
 
But surely the objections are not to Catholic teachings, but the attempt to pull them over to secular society and institutions.

If you want to keep Catholic marriage as is, well and good. But I find the attempt to use a secular natural law argument for straight marriage, and against ssm, poor, since they invariably invoke teleology. Where does that come from in a non-theistic argument?

[ 11. July 2015, 08:55: Message edited by: quetzalcoatl ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Chesterbelloc:
So I think it's bullshit to imply that it's not the content of IngoB's beliefs that is the problem - that it's not that he's a believing Catholic - but the manner in which he argues for them.

You can think it's bullshit if you like. It's not. Even on issues where I've been in Purgatory and agreed with Ingo on something (which does happen - the idea that I'm some touchy feely liberal on everything doesn't actually stand up, because a touchy feely liberal wouldn't actually bother trying to argue over the interpretation of homosexuality "clobber passages" in the first place), I still find myself wincing at the way he turns everything into uncaring, insensitive dogmatism and has a profound inability to ever come across as acknowledging that anyone besides himself has a legitimate point.

He is one of the most un-humble people around. The list of people he thinks he's better than is vast and wide, including of course the Pope.

Also, what quetzalcoatl said.

[ 11. July 2015, 09:18: Message edited by: orfeo ]
 
Posted by quetzalcoatl (# 16740) on :
 
I was reading another discussion on natural law, and noticed again the use of a term like 'natural end' by the anti-gay people. I see this as very slippery, since it has a kind of teleological flavour to it, without being actually creationist or indeed theistic.

Another slippery tendency is to conflate functions with purposes. Thus, the function of the heart is to pump blood but is that its purpose?

Something smells bad here, and it's not the salmon in the fridge overnight.
 
Posted by LeRoc (# 3216) on :
 
quote:
Boogie: I doubt that he represents even his own thoughts. He hasn't worked out for himself what he believes.
This thought has crossed my mind too. I often doubt whether IngoB believes what he says on the Ship, or whether it is all about the game to him. Of course, if you play-believe something for a long enough time, you can end up believing it. But whether IngoB believes what he writes here isn't very relevant in the end.

quote:
Boogie: He needs parameters, rules and logic to be able to think things through.
Now this is where you misunderstand him. I don't believe that he follows parameters, rules and logic at all. Just because he says with much conviction that he does doesn't make it true. To IngoB, the words 'parameters', 'rules' and 'logic' mean whatever is convenient for him at that stage in the debate.
 
Posted by LeRoc (# 3216) on :
 
quote:
quetzalcoatl: I was reading another discussion on natural law, and noticed again the use of a term like 'natural end' by the anti-gay people. I see this as very slippery
I always thought that gay people preferred the natural end to be slippery?

(Couldn't resist.)
 
Posted by quetzalcoatl (# 16740) on :
 
I think LeRoc is right there. It often strikes me that IngoB is hastily rushing round applying filler to gaps in the walls of his arguments or shoring up a crumbling buttress, and so on. Well, we all do that probably, but he pretends that it all neatly interlocks.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Chesterbelloc:
So I think it's bullshit to imply that it's not the content of IngoB's beliefs that is the problem - that it's not that he's a believing Catholic - but the manner in which he argues for them.

You can think it's bullshit if you like. It's not.
I never said that folks had nothing against IngoB's way of arguing too, just that the teachings he's defending - however he's defending them - have already been deemed in themselves (by their content) inherently unacceptable to most people here. Fair enough. But have the honesty to admit that just as, in the past, Croesus and Justinian - oh, and Hilary Mantel - have.
 
Posted by LeRoc (# 3216) on :
 
Catholic theology is unacceptable to me. Is that what you wanted me to admit? Duh, it's the reason why I'm not a Catholic.
 
Posted by LeRoc (# 3216) on :
 
The thing is, IngoB isn't really defending his Catholic faith on the Ship. I wouldn't have a problem at all if he would do that. I don't have a problem if people defend that their theology is a valid way of looking at the world, even if I disagree with their theology.

What IngoB pretends is more than that though. For over 10 years he's pretended he can show that if we just observe nature and apply logic to that, we'll end up with Catholic theology. I disagree with his conclusion of course, but within the debate my objections are much more against the dishonest ways in which he argues. The fact that he's personally a complete twat during these debates doesn't help much either.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I use the word 'slippery', not really inviting sexual innuendos, still every cloud has a silver lining, but a better word is dishonest. The attempt to drag natural law from theology into secular reasoning strikes me as very queasy indeed, involving the smuggling in of teleology. Hence terms like 'natural end' and 'ordered to', which are tendentious.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by LeRoc:
Catholic theology is unacceptable to me. Is that what you wanted me to admit? Duh, it's the reason why I'm not a Catholic.

I meant something rather stronger than that. The idea that Catholic teaching on certain subjects is entirely beyond the pale, something that "decent" people would have nothing to do with. That it should be fought tooth and nail - or at least pilloried - wherever it is encountered.

I suspect that a lot more people come to a discussion like this with that notion in their minds than are prepared to admit it. Easier to pillory the individual expressing the Catholic stance than admit that no expression of it would be anything other than repugnant to them. The latter would smack to them too much of anti-Catholicism of the bigotted type, from which in principle they would want to distance themselves.
 
Posted by LeRoc (# 3216) on :
 
quote:
Chesterbelloc: The idea that Catholic teaching on certain subjects is entirely beyond the pale, something that "decent" people would have nothing to do with. That it should be fought tooth and nail - or at least pilloried - wherever it is encountered.
Well yes. I do think that Catholic teaching on things like homosexuality and the role of women is immoral, and that it should be resisted. Me debating with IngoB isn't going to contribute much to that though, so that isn't the reason why I do it.
 
Posted by Chesterbelloc (# 3128) on :
 
Really? So if IngoB conducted himself in precisely the same way but in favour of your side on thse issues, you would criticise him just as energetically rather than applaud his skewering of the opposition? Do you really think you would do that?
 
Posted by mr cheesy (# 3330) on :
 
It is hardly a radical philosophical idea that there is a difference between a revealed and a logical truth about ethics.

But according to IngoB, there is no difference. All truth is logical, and therefore his truth is true - not because it is revealed but because it is logical. Hence he says it is as logical as his science.

The problem is that he does not argue his beliefs as being revealed to the Roman Catholic Church, he argues that they are logical and apply to everyone, but then fails to supply any scrap of evidence to suggest why this is the case. In this thread alone he has made statements about the wide applicability of marriage relationships throughout the ages and throughout cultures, but has failed to even attempt to justify them.

He is not, actually, arguing a logical position, he is arguing a position that a) he accepts and b) has internal consistency. That's not the same thing.

Now, I have no problem with revealed ethical positions. I am pleased to live in a country where all kinds of different beliefs are held by people who think that various deities have revealed themselves to them at different times.

I am happy that Roman Catholics can live here, can exercise their rituals and beliefs freely, and so on.

I happen to believe that of the collection of beliefs that encompass those who say "God says x", the one expressed by IngoB is one of the worst I have ever heard. But that's fine, who cares what I think anyway.

But what does matter is when someone with a "God says" theology tries to say that their belief is some kind of trump card which should be respected over and above the wishes of others in society. That isn't the society I want to live in.

You can declare anyone you like to be ordained under whichever rules you like. But you don't get to tell other religions who they can ordain, you don't get to tell the state who they should recognise under any religious tax advantages, you don't get to speak with final authority on these boards.

Your beliefs are just another claim to received ethics like every other buggers.

The dishonesty here is when IngoB claims he can prove something with logic when very clearly he is not using anything like logic at all.
 
Posted by LeRoc (# 3216) on :
 
quote:
Chesterbelloc: Really? So if IngoB conducted himself in precisely the same way but in favour of your side on thse issues, you would criticise him just as energetically rather than applaud his skewering of the opposition? Do you really think you would do that?
Yes.

Believe me, there are some weirdos sometimes on my side too. I don't applaud them.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Chesterbelloc:
The idea that Catholic teaching on certain subjects is entirely beyond the pale, something that "decent" people would have nothing to do with. That it should be fought tooth and nail - or at least pilloried - wherever it is encountered.

This would be worth a thread of its own.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:
Really? So if IngoB conducted himself in precisely the same way but in favour of your side on thse issues, you would criticise him just as energetically rather than applaud his skewering of the opposition? Do you really think you would do that?

I've chastised people on these boards who were"on my side" for that very behaviour. Less often than IngoB, yes. Partly because he can take it, partly because he is the reigning champ and partly because it is more noticible when in opposition than in sympathy.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by orfeo:
quote:
Originally posted by Chesterbelloc:
So I think it's bullshit to imply that it's not the content of IngoB's beliefs that is the problem - that it's not that he's a believing Catholic - but the manner in which he argues for them.

You can think it's bullshit if you like. It's not.
I never said that folks had nothing against IngoB's way of arguing too, just that the teachings he's defending - however he's defending them - have already been deemed in themselves (by their content) inherently unacceptable to most people here. Fair enough. But have the honesty to admit that just as, in the past, Croesus and Justinian - oh, and Hilary Mantel - have.
I don't agree with Catholic theology on a variety of things to do with sex.

But this thread started off with me explicitly not taking issue with whatever Catholics do or don't do in the privacy of their own homes and churches. If you want to say that Catholics must do X, Y and Z it doesn't affect me because I'm not Catholic.

The whole point was that people are trying to run the procreation argument in relation to secular law when secular law already is inconsistent with any such argument. That's the stupidity. If Catholics really think that the law ought to reflect Catholic theology, then why the blazes haven't Catholics been protesting against the current law, as it applies to heterosexual marriages?

My infertile male relative isn't Catholic, so I imagine he never had any crisis of conscience while having sex with his wife, but the point of this thread was about the fact that the law was perfectly happy with his marriage and there was never any sign of good Christians protesting that a man with no prospect of children oughtn't be allowed to make promises to a woman about the kind of relationship he'd have with her.

[ 12. July 2015, 00:36: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mr cheesy:
It is hardly a radical philosophical idea that there is a difference between a revealed and a logical truth about ethics.

But according to IngoB, there is no difference. All truth is logical, and therefore his truth is true - not because it is revealed but because it is logical. Hence he says it is as logical as his science.

The problem is that he does not argue his beliefs as being revealed to the Roman Catholic Church, he argues that they are logical and apply to everyone, but then fails to supply any scrap of evidence to suggest why this is the case. In this thread alone he has made statements about the wide applicability of marriage relationships throughout the ages and throughout cultures, but has failed to even attempt to justify them.

He is not, actually, arguing a logical position, he is arguing a position that a) he accepts and b) has internal consistency. That's not the same thing.

Now, I have no problem with revealed ethical positions. I am pleased to live in a country where all kinds of different beliefs are held by people who think that various deities have revealed themselves to them at different times.

I am happy that Roman Catholics can live here, can exercise their rituals and beliefs freely, and so on.

I happen to believe that of the collection of beliefs that encompass those who say "God says x", the one expressed by IngoB is one of the worst I have ever heard. But that's fine, who cares what I think anyway.

But what does matter is when someone with a "God says" theology tries to say that their belief is some kind of trump card which should be respected over and above the wishes of others in society. That isn't the society I want to live in.

You can declare anyone you like to be ordained under whichever rules you like. But you don't get to tell other religions who they can ordain, you don't get to tell the state who they should recognise under any religious tax advantages, you don't get to speak with final authority on these boards.

Your beliefs are just another claim to received ethics like every other buggers.

The dishonesty here is when IngoB claims he can prove something with logic when very clearly he is not using anything like logic at all.

Ding ding ding! Mr Cheesy wins this page of the thread. This is exactly it.

I would probably argue with a revealed position, yes. But it would be on an entirely different basis. The reason that Ingo generates such heat around here is that he tries not just to argue for his own position, but to dismiss and denigrate any other position by the way he frames the debate as one of inherent logic.

[ 12. July 2015, 00:45: Message edited by: orfeo ]
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Chesterbelloc:
The idea that Catholic teaching on certain subjects is entirely beyond the pale, something that "decent" people would have nothing to do with. That it should be fought tooth and nail - or at least pilloried - wherever it is encountered.


It isn't just the fact that it is Catholic teaching is necessarily the problem. The Catholics are welcome to believe whatever they want.

It is when they try to force those beliefs (or the corresponding behaviors) on non-Catholics, by law or otherwise, that is responsible for most of the reaction.


As an example on this thread, I don't really care if Catholics think I'm properly married or not because my marriage doesn't meet their criteria: I'm not a Catholic. But attempts to restrict secular marriage to make it conform with the Catholic teaching are, in my mind, "beyond the pale" and must be resisted.
 
Posted by Jamat (# 11621) on :
 
quote:
Mr Cheesy: any scrap of evidence
Well evidence is a wide term. There is more to it than logic and experiment. IMV IngoB is not attempting to argue from any logical or material premise, he is attempting an argument from both history and from revelation that he claims does not counter any logical or materialistic premise and IMV he is kicking butt.
JAmat
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Jamat:
IMV he is kicking butt.

The man has refused to talk about the role of women, despite his insistence that every marriage must have a woman in it, and you think he's kicking butt?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by mr cheesy:


But what does matter is when someone with a "God says" theology tries to say that their belief is some kind of trump card which should be respected over and above the wishes of others in society. That isn't the society I want to live in.

Exactly.

I wonder if IngoB would?
 
Posted by mr cheesy (# 3330) on :
 
Cervantes' great protagonist Don Quioxte de la Mancha becomes intoxicated with romantic ideals from reading the chivalric novels and sets out on a quest. He imagines himself to be a noble Knight of the kind he reads in the novels, puts on a rusty suit of armour and a metal bowl for a helmet, saddles up his knackered horse and sets out to find some 'daring-do' to perform for the sake of the honour of his lady Dulchinea (who is really a local wench).

Don Quioxte imagines himself into all kinds of stupid situations - fighting giants, rescuing maidens, releasing captives - none of which are real. In his mind, inns become castles, prostitutes become fine maidens, madmen become princes.

Everyone he meets is amazed by this strange character, who so repeatedly proves himself out of his mind, and yet can conjour up fantastically lyrical speeches and can at times speak for long lucid periods.

At times other characters enter into his delusion, either for entertainment or to try to snap him back to sanity. His redoubtable squire Pancho Panza, a stupid but faithful neighbour, continues at his side through many silly adventures for the promise of an impossible prize. At times Sancho and other characters manipulate Don Quioxte in his delusion in order to get what they want.

The question remains: has Don Quioxte somehow been able to bring into being a reality from his own imagining by sheer force of effort? Is he really 'winning' against the foes which only actually exist within his head? When he slaughters the giant in the night, is this prowess or just a waste of a lot of wine?

Or is he just some crazy fool with a metal bowl on his head?

IngoB - that's you that is.
 
Posted by rolyn (# 16840) on :
 
One crazy fool running around with an idea and metal bowl on the head isn't too much of a problem. Lots of people running around with identical metal bowls and the same idea is.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Jamat:
quote:
Mr Cheesy: any scrap of evidence
Well evidence is a wide term. There is more to it than logic and experiment. IMV IngoB is not attempting to argue from any logical or material premise, he is attempting an argument from both history and from revelation that he claims does not counter any logical or materialistic premise and IMV he is kicking butt.
JAmat

Well, if people want to use natural law within Christian theology, no problem, since they can preface everything with 'God created ...'. Thus, God created marriage as a procreative instrument, and so on.

However, this thread is about ssm, which is normally couched within secular legal frameworks. Of course, natural law can be secularized, but then attempts to see a logic or an 'order' to nature, without divine creation, seem very sticky to me. I mean, of course, you can impute such an order to nature, but it smacks strongly of teleology, and you have a lot of work to do to demonstrate that in a non-religious framework.

If you are saying that secular law should follow divine revelation, sure, keep taking the tablets.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Carex:
The Catholics are welcome to believe whatever they want.

Very much obliged to you. Are they allowed to communicate - like, out loud and everything - what they believe to others too? Or is that beyond the pale?
quote:
Originally posted by Carex:
It is when they try to force those beliefs (or the corresponding behaviors) on non-Catholics, by law or otherwise, that is responsible for most of the reaction.

And the prize for scruffiest straw man goes to... Carex (and mr cheesy and quetzcoatl and...). Except in states where the Church IS or completely controls the government (um, the Holy See and, er...) when and how is this coersion supposed to take place?

What is the difference between, on the one hand, campaigning for or against a change in the law by openly taking a stand in a public debate and, on the other, "trying to force those beliefs" on those who do not necessarily already share them?

What the Catholic Church wants is no more or less than what any other body or party or group or individual has: the right freely to make her case in public.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Chesterbelloc:
What the Catholic Church wants is no more or less than what any other body or party or group or individual has: the right freely to make her case in public.

ISTM what you want is the right freely to make your case in public, without robust criticism.

That's not going to happen here, or most other places now. Better get used to it.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Chesterbelloc:
What the Catholic Church wants is no more or less than what any other body or party or group or individual has: the right freely to make her case in public.

ISTM what you want is the right freely to make your case in public, without robust criticism.

That's not going to happen here, or most other places now. Better get used to it.

If one of the tactics the Roman Catholic Church is going to use is to deny salvation to those who refuse to toe the party line, doesn't that mean "making a case" has gone too far?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by LeRoc:
This shows that at that period in time, race was seen as an essential element of marriage, more so than the begetting and rearing of children.

No, this does not show that it was "more so". That is like saying that the prohibition against drunk driving means being sober is "more essential" to driving a car than moving between places, which is of course nonsense. They merely added a mistaken condition to who can marry, a condition that could have been shown as mistaken precisely from the ordering of marriage to procreation. Your error however is not the removal of a false condition, but rather the abolishment of the very principle of marriage. The people they falsely excluded from marriage could have formed a procreative union, they people you falsely include into marriage cannot form a procreative union.

quote:
Originally posted by LeRoc:
If this is part of your argument, then you need to show that.

I have, using natural moral law. And I have shown that various other approaches other people brought into play at least do not speak against that. That you are not satisfied by that is frankly your problem. There are limits to talking sense into someone.

quote:
Originally posted by LeRoc:
What I can show is that marriage was more about racial criteria than it was about the begetting and rearing of children.

No, you cannot. In fact, that is plain silly, since of course the primary worry driving such laws is precisely the mixing of the races. And the races are getting mixed because the interracial couples have offspring. What offends ideologies of "racial purity" is not primarily people living together, nor even having sex with each other as such, it is the resulting "not one, not the other" children that make interracial marriage truly intolerable to racists.

quote:
Originally posted by LeRoc:
This shows that race was a more essential element of the definition of marriage than the begetting and rearing of children.

Nope. Just like you are not denying a brother and sister the right to marry each other because the incest taboo is more essential to marriage. Rather, the incest taboo is in place precisely because marriage is expected to result in offspring (and between siblings, is expected to be negatively affected). What you can say is that back then in Brazil "racial purity" was considered more important than marriage, but not that it was a more essential element of marriage.

quote:
Originally posted by LeRoc:
So, show it. Show me how you get from "inducing vomiting without a health reason is morally wrong" (which is what you asked for, which is what I gave you) to "masturbation is morally wrong". Show me a series of logical steps that gets me from one point to the other. This is a direct challenge. You say that you can do it. Show me.

To repeat, I have already done so. In the paragraph below the one about vomiting I constructed the parallel argument for masturbation.

quote:
Originally posted by LeRoc:
Your general rule says nothing about completion of a simulation (it only talks about completion of the bodily process, and there completion is a good thing). It says nothing about effects down the chain. It says nothing about the difference between performing a simulation and enjoying the side effects.

What is this nonsense? I have never said that the rule I've given somehow comprises the entirety of natural moral law argument. And it is completely unreasonable to expect that a single rule can determine an entire field. No part of human knowledge works like that. Entire books have been written about natural moral law, and they cannot be compressed into a sentence.

quote:
Originally posted by LeRoc:
You need universality for your argument, so you need to show it.

I do not need universality in an absolute sense. After all, this whole discussion is triggered by an entire society of hundreds of million people abandoning the principle that I claim underlies marriage - at least formally so, by juridical edict. That dogs have four legs is not undermined by the occasional dog with three legs. That dog simply has a bodily defect, it is missing a leg. Of course, it is reasonable to assume that what is in the nature of a thing is what it shows forth most of the time. But that is rule of the thumb, not a perfect law. And anyway, the problem we have here is one of deduction. We are not asking about the universality of some fact, but about the universality of a conclusion from certain facts. And here we have a problem: you can simply deny the conclusions even if you see the fact before you. Just what constellation of facts would it make it inevitable for you to admit that marriage in a specific case is ordered to procreation? Short of people literally signing their name to a statement of that effect, you can always consider telltale signs (men and women join up in marriage, there are social provisions for their expected children, inheritance law follows procreation patterns, ...) as epiphenomena and declare something else as the true foundation (like the wish to live one's life together).
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by LeRoc:
What IngoB pretends is more than that though. For over 10 years he's pretended he can show that if we just observe nature and apply logic to that, we'll end up with Catholic theology.

This is plain and simply untrue. I maintain a very clean distinction between natural theology / metaphysics and revealed theology. I dare you to find even a single post where I confuse these. Instead, I have often discussed in quite some detail how far the natural intellect can take us in theology, and where it necessarily fails without revelation.

Furthermore, even for the much more restricted field of morals I have never maintained that all Catholic morality follows from nature. I have not even maintained that a Catholic life best be based on "natural moral law". The reason why I go on about "natural moral law" here is quite simply that most people, at least most people here disagreeing with me, are not Catholic. Of course, it would be very convenient (and is hence continuously being suggested) if I just said "well, these are the rules for Catholics, you do what you please". Natural moral law is the only argumentative way to break this convenient "putting in a box" - that's the reason why I end up relying on it, not because it is the be all and end all for a Catholic.

Finally, "natural morals" are merely a foundation for a Christian, a foundation upon which grace builds. I have made an explicit statement along those lines already above, when I mentioned that the question of whether one can divorce a partner over sterility is a valid one in natural moral law, but not for the Christian who obeys the supernatural command of the Lord. However, grace does not destroy nature, it elevates it to something higher.

quote:
Originally posted by mr cheesy:
It is hardly a radical philosophical idea that there is a difference between a revealed and a logical truth about ethics. But according to IngoB, there is no difference. All truth is logical, and therefore his truth is true - not because it is revealed but because it is logical. Hence he says it is as logical as his science.

Neither is that my opinion, nor have I said anything here that would suggest that there is no such thing as properly revealed truth by God - in particular also ethical revelation by God. For example, God has revealed to you that divorce is against his will for mankind. Natural moral law at best could guess at that, but likely cannot prove it. However, truth does not contradict truth, and grace does not destroy nature. Where we can derive moral law from the nature of things, it does represent ethical truth. An imperfect and incomplete truth perhaps, and one that can be elevated beyond itself by grace. But a truth nonetheless. The discussion we are having here arises because gay marriage is not even in accord with natural moral law, we do not need the help of revelation to reject it. It is also by the way a general rule that some truths will be revealed by God which can be deduced from nature. And this entire thread is a perfect demonstration why God might want to do this. People will be able to follow arguments with varying success, and people can rationalise their opinions with great ease. The theoretical possibility to derive something from nature does not guarantee that in practice this is done correctly. Therefore truths are revealed for our sake even where this is not in principle necessary.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Chesterbelloc:
What the Catholic Church wants is no more or less than what any other body or party or group or individual has: the right freely to make her case in public.

ISTM what you want is the right freely to make your case in public, without robust criticism.
What? Who came within a country mile of suggesting that, precisely?

Carex said it was unacceptable for Catholics to try to force people to adopt our principles - something else no-one was remotely suggesting should be or was being allowed. What I suspect she meant was that it was unacceptable for us to attempt to persuade people to agree with us. Now that's very different, and a little scary.
quote:
Originally posted by Sioni Sais:
If one of the tactics the Roman Catholic Church is going to use is to deny salvation to those who refuse to toe the party line, doesn't that mean "making a case" has gone too far?

It is to laugh. Those who dissent from the Catholic Church over this sort of thing generally don't believe in "salvation" as something real, or as something the Church can withhold from them, or at the very least something which they could lose over these sorts of issues.

But, given the Church does believe that people really can lose their chances of salvation, and that that is the worst thing that can ever happen to anyone, accusing the Church of "going too far" by reminding people of that is rather like accsuing physicians of undue pressure for advising their patients to avoid heavy smoking, drinking and saturated fats. Even then, people can and do frequently ignore them.
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: No, this does not show that it was "more so". That is like saying that the prohibition against drunk driving means being sober is "more essential" to driving a car than moving between places, which is of course nonsense.
When someone is driving drunk, we still say that he is driving a car, even if he is doing it in a way he isn't allowed to. Mixed-race couples were never considered to be married whatever they did, even if they wanted to have children. Ergo, race was a more important factor than offspring in defining marriage.

quote:
IngoB: What you can say is that back then in Brazil "racial purity" was considered more important than marriage, but not that it was a more essential element of marriage.
LOL, no-one really tried to conserve racial purity in Brazil. 'Non-pure' children were produced all the time.

quote:
IngoB: To repeat, I have already done so. In the paragraph below the one about vomiting I constructed the parallel argument for masturbation.
Parallel argument isn't proof. Given: inducing vomiting without a health reason is morally bad. Show me that masturbation is morally bad.

You can't do it. You wouldn't be able to construct a logical argument if it bit you in the arse. What you can do is give analogies and wave your hands around a lot, but that's not what is required if you want to make an argument.

Cards. Table. A logical argument, getting me from A to B. Show me that you can do it.

quote:
IngoB: What is this nonsense? I have never said that the rule I've given somehow comprises the entirety of natural moral law argument.
Blablabla.

You've given a general rule that indicates when some things are immoral. According to the general that you gave, chewing gum is immoral.

When pointed to that, you gave a lot of yesbuts that have nothing to do with your general rule. Twice. If these yesbuts show that chewing gum is moral, they have to be in your general rule. And now you're blablaing about natural moral law and whatnot, trying to move the frame away again from the rule you gave.

Either chewing gum is immoral, or your general rule is wrong. That's logic. The reast is blabla and bullshitting.

(This is what you do: the general framework in which you reason is never clear. You deliberately refrain from giving one by only using analogies the whole fucking time. So that when people take you up on your reasoning, you can always wriggle out of it. And after I've forced you to give a general rule, you blabla and bullshit away from it. This is how you 'argue'.)

quote:
IngoB: That dogs have four legs is ...
Blabla and bullshit. I haven't even read the rest of this paragraph.

You made the argument that marriage is universally considered across cultures to be about producing offspring.

Show it. I don't care how many fucking legs fucking dogs have.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Masturbation and vomit pretty well sums up this thread.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
Originally posted by Carex:
quote:
It is when they try to force those beliefs (or the corresponding behaviors) on non-Catholics, by law or otherwise, that is responsible for most of the reaction.
And the prize for scruffiest straw man goes to... Carex (and mr cheesy and quetzcoatl and...). Except in states where the Church IS or completely controls the government (um, the Holy See and, er...) when and how is this coersion supposed to take place?


I'm not sure which planet you are calling in from, Chesterbollocks, but over here on the Planet Have-a-Fucking-Clue, a "Straw Man" argument is one where you make up shit rather than engaging with the one your opponent is putting forward. Y'know, like IngoB did above with his made-up tribe and like he is continuing to do with personal anacdotes and irrelevant examples which might-or-might not be different to the point we're discussing.

Here is a helpful guide you can examine the next time you accuse someone of a logical fallacy.

Second, I have never said that the Roman Catholic Church is trying to force views onto others, so that's just a lie.

Third, I do believe that IngoB is trying to suggest that his views should be forced onto society because, according to him, they are obviously, inarguably true.

Finally, whilst the Holy See does have a bizarre status under international law, very clearly there are also states in the world where the Roman Catholic Church has a very great amount of influence. Fortunately, at least one of these, the Republic of Ireland, has rebelled against the Church.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
Neither is that my opinion, nor have I said anything here that would suggest that there is no such thing as properly revealed truth by God - in particular also ethical revelation by God. For example, God has revealed to you that divorce is against his will for mankind. Natural moral law at best could guess at that, but likely cannot prove it.

If one thinks that one can reason that monogomous long term relationships are desirable, I'm pretty sure that one could reason that divorce is a bad idea - given that they are part of the same idea.

quote:
However, truth does not contradict truth, and grace does not destroy nature. Where we can derive moral law from the nature of things, it does represent ethical truth. An imperfect and incomplete truth perhaps, and one that can be elevated beyond itself by grace. But a truth nonetheless.
You just said a whole lot of nothing there. Of course revealed truth contradicts logical truth. That's the whole frigging point of it - you can't work it out on your own.


quote:
The discussion we are having here arises because gay marriage is not even in accord with natural moral law, we do not need the help of revelation to reject it.
I don't accept the definitions you are using here. Because there is nothing inherrently against natural law that says homosexuality is against nature. Let me introduce you to nature, where homosexual behaviours are common. But then, so is eating your male partner immediately after copulation. I don't suppose you think that fits within any kind of natural ethics.

As I said above, the only moral lesson you learn from nature is that you can't learn moral lessons from nature.

quote:
It is also by the way a general rule that some truths will be revealed by God which can be deduced from nature.
Right, I see. So, please inform me exactly how you are deducing that monogomous human relationships are the natural way of things. Feel free to use actual examples of behaviours in nature in your answer.

quote:
And this entire thread is a perfect demonstration why God might want to do this. People will be able to follow arguments with varying success, and people can rationalise their opinions with great ease. The theoretical possibility to derive something from nature does not guarantee that in practice this is done correctly. Therefore truths are revealed for our sake even where this is not in principle necessary.
No, no, don't worry I get it: you are batshit insane. And not only do you know nothing about nature, you also know nothing about philosophy or even how to form an argument. I'd also postulate from this that you also know very little about Roman Catholic theology - because if what you've said on this thread about marriage is all there is.. well God help us all.
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by Chesterbelloc:
So I think it's bullshit to imply that it's not the content of IngoB's beliefs that is the problem - that it's not that he's a believing Catholic - but the manner in which he argues for them.
...
You don't want the tecachings themselves - however articulated - to have any respectability, socially or intellectually. Isn't that the truth?
...
Really? So if IngoB conducted himself in precisely the same way but in favour of your side on thse issues, you would criticise him just as energetically rather than applaud his skewering of the opposition? Do you really think you would do that?
...
I never said that folks had nothing against IngoB's way of arguing too, just that the teachings he's defending - however he's defending them - have already been deemed in themselves (by their content) inherently unacceptable to most people here. Fair enough. But have the honesty to admit that just as, in the past, Croesus and Justinian - oh, and Hilary Mantel - have.

Unlike some people here, I really don't care if Bingo wants to make Catholic teachings universal. Even if he wanted to enforce them at gunpoint, I would still maintain much the same stance: I disagree with him, but find his explanations of Catholic doctrine interesting and informative.

The reason I detest him, and mistype his name at every opportunity is, quite simply, because Bingo insists on telling me what I think. He's constantly saying "Well, you support X because you find it easier than following God", or "you believe Y because it allows you to behave in ways you like", or "you only stay Protestant because you're rebellious", or, most recently, "you don't actually disagree with me - inside your heart, you ACTUALLY believe natural moral law, but your sex drive makes it convenient to pretend to yourself that you don't".
I HATE HIM AND HIS PETTY INSISTENCE ON TELLING ME WHAT IS HAPPENING IN MY OWN BRAIN. (Incorrectly on every occassion, as it happens.)


Why do I mention this now?

Because you, Chesterbelloc, are, above, attempting to repeatedly do the same thing. "You don't really have a problem with the way he argues. Really, you dislike him because you have a problem with Catholics." NO. NO I DON'T. AND QUIT FUCKING TELLING ME WHAT I FUCKING THINK.

Back the hell off, and try actually believing what people say.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
What? Who came within a country mile of suggesting that, precisely?

What other than when IngoB waa-waa-waaed about the nation redefining marriage without asking, or when you waa-waa-waaed about the general way of things on this board being anti-Roman Catholic?

Fact is, you'd like nothing less that having those in charge kowtowing to the Roman Catholic Church and doing exactly what you say and nothing else. That's the truth of it. You don't actually want to live in a free liberal society where rules are made for the benefit of everyone, you want to live in a theocracy, right?

quote:
Carex said it was unacceptable for Catholics to try to force people to adopt our principles - something else no-one was remotely suggesting should be or was being allowed. What I suspect she meant was that it was unacceptable for us to attempt to persuade people to agree with us. Now that's very different, and a little scary.
Fine, then stop teaching your theology to children in state-funded schools. If you are so sure of your position and your abilities to win arguments, then stop taking all the tax benefits and special dispensations which give you a privileged position to spout your theology over-and-above other religions (say, for example the Muslims - who have very few state-funded schools, and the Mormons who have none, to name just two). Speak in the town square if you must, but don't expect any state assistance to do it.

And anyway, the debate is always framed in the way that opponents of gay marriage are somehow speaking for God, not that you have a decent argument which should be listened to. In fact, you don't have a decent argument, because fails every hurdle of logic, so you have nothing to revert to other than a claim to special divine knowledge. Which is just one claim amoungst thousands of others. Funnily enough, your views don't weigh any higher than anyone elses - and providing your religious liberties are protected, you don't actually have any special status in society.


quote:
]It is to laugh. Those who dissent from the Catholic Church over this sort of thing generally don't believe in "salvation" as something real, or as something the Church can withhold from them, or at the very least something which they could lose over these sorts of issues.
I see. So there are no gay Roman Catholics and there are no people who disagree with you who are bothered about their eternal salvation.

You are delusional, pal.

quote:
But, given the Church does believe that people really can lose their chances of salvation, and that that is the worst thing that can ever happen to anyone, accusing the Church of "going too far" by reminding people of that is rather like accsuing physicians of undue pressure for advising their patients to avoid heavy smoking, drinking and saturated fats. Even then, people can and do frequently ignore them.
Really. You really believe that someone's salvation is at risk because they disagree with you about the theology of marriage.

Yeah, OK, whatever.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Masturbation and vomit pretty well sums up this thread.

NP wins this page.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Chesterbelloc:
What the Catholic Church wants is no more or less than what any other body or party or group or individual has: the right freely to make her case in public.

And what is that case, exactly? That divorce and non-procreative straight marriages were departures with Catholic theology you could live with, but somehow recognizing homosexual relationships is beyond the pale?

Or that divorce and non-procreative straight marriages were bad mistakes and the State should come back into the fold?

Because the latter looks more to me like the thing Ingo argues for, and it would in some ways be the more intellectually honest position. In some ways I really wish that the Catholic Church, and some other Christians, would argue for what they actually believe in, because it would even up the numbers quite nicely: it wouldn't just be the gays who would be put out, but large numbers of straight people.

But no, in my experience, the Catholic Church in public tends to confine itself to discussing the hot topic out of the departures from the Catholic marriage ideal, leaving the other departures alone because they are lost causes.

[ 12. July 2015, 22:21: Message edited by: orfeo ]
 
Posted by quetzalcoatl (# 16740) on :
 
Chesterbelloc wrote:

And the prize for scruffiest straw man goes to... Carex (and mr cheesy and quetzcoatl and...). Except in states where the Church IS or completely controls the government (um, the Holy See and, er...) when and how is this coersion supposed to take place?

Could you help me here? Are you suggesting that I said that the Catholic Church wants to coerce people? I would never normally say something like that, and I can't find any such reference, but maybe you could give me the citation, so I can study it and maybe correct it. I am good friends with many Catholics and value contact with them a lot, so it is quite an upsetting accusation.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
But no, in my experience, the Catholic Church in public tends to confine itself to discussing the hot topic out of the departures from the Catholic marriage ideal, leaving the other departures alone because they are lost causes.

Extrapolation: Once they accept that marriage equality is a lost cause, they'll move onto something else.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
But no, in my experience, the Catholic Church in public tends to confine itself to discussing the hot topic out of the departures from the Catholic marriage ideal, leaving the other departures alone because they are lost causes.

Extrapolation: Once they accept that marriage equality is a lost cause, they'll move onto something else.
One can only hope.

The debate was interesting when, in 2008, homosexual de facto couples in Australia were put in virtually the same legal position as heterosexual de facto couples. There was a small scattering of conservatives who suddenly realised that what they really wanted to argue was that married couples should be treated specially, but most of them were unwilling to argue this fully because it would mean demanding that entitlements be taken off heterosexual de factos (who'd been largely equalised with married couples many many years earlier).
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:
Chesterbelloc wrote:

And the prize for scruffiest straw man goes to... Carex (and mr cheesy and quetzcoatl and...). Except in states where the Church IS or completely controls the government (um, the Holy See and, er...) when and how is this coersion supposed to take place?

Could you help me here? Are you suggesting that I said that the Catholic Church wants to coerce people?

Hell, I'll say it, 'cause they did try to coerce people. Actually, they kinda temporarily succeeded. The Catholic Church made a significant effort to control the lives of people who do not subscribe to their religion. Not that they were the only ones, still makes them no less guilty.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by orfeo:
In some ways I really wish that the Catholic Church, and some other Christians, would argue for what they actually believe in, because it would even up the numbers quite nicely: it wouldn't just be the gays who would be put out, but large numbers of straight people.

But no, in my experience, the Catholic Church in public tends to confine itself to discussing the hot topic out of the departures from the Catholic marriage ideal, leaving the other departures alone because they are lost causes.

The RCC in several countries has fought against and even prevented divorce and abortion, etc. I would have thought that in many countries the RCC was there to fight the state when these laws were being introduced, but there's no point in flogging a dead horse. When you lose you move on to the next battle.

No one doubts that the RCC is a conservative institution on sexual matters, and it has always been viewed with suspicion in majority Protestant Western countries. People who would be disgusted by the 'real' RCC position already have reasons to feel that way.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by St Deird:
The reason I detest him, and mistype his name at every opportunity is, quite simply, because Bingo insists on telling me what I think. ... I HATE HIM AND HIS PETTY INSISTENCE ON TELLING ME WHAT IS HAPPENING IN MY OWN BRAIN. (Incorrectly on every occassion, as it happens.)

If I detested every person telling me what is going on in my brain, I would have a lot of hating to do...

The sum total of our interactions on this thread is as follows:
  1. You telling the world what I really think when I make my arguments.
  2. You calling 'bullshit' an earlier general comment I made in response to Organ Builder (not you).
  3. Me saying that the way I phrased my comment was simplistic and not necessarily appropriate to you individually, but that I stand by its gist concerning general trends.
How this can be fairly characterised as me telling you (in your paraphrase): "you don't actually disagree with me - inside your heart, you ACTUALLY believe natural moral law, but your sex drive makes it convenient to pretend to yourself that you don't," is unclear to me. But I assume that your other paraphrases have a similar genesis...
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Present company unacceptable, there actually some decent Roman Catholic people in the world. Who understand theology, dogma, history, real lives as lived, and the differences among them.

It's undoubtedly stupid to suggest that a definition of sin might help in hell. And whether something is a sin against dogma of a religious organization or against what we imagine God is and which matters more.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mr cheesy:
I'm not sure which planet you are calling in from, Chesterbollocks, but over here on the Planet Have-a-Fucking-Clue, a "Straw Man" argument is one where you make up shit rather than engaging with the one your opponent is putting forward.

Like that Roman Catholics are trying to force views onto others, for example? Or as Carex said: "when they try to force those beliefs (or the corresponding behaviors) on non-Catholics, by law or otherwise"?
quote:
Originally posted by mr cheesy:
I have never said that the Roman Catholic Church is trying to force views onto others, so that's just a lie.

quote:
Originally posted by mr cheesy:
what does matter is when someone with a "God says" theology tries to say that their belief is some kind of trump card which should be respected over and above the wishes of others in society.

quote:
Originally posted by mr cheesy:
I do believe that IngoB is trying to suggest that his views should be forced onto society because, according to him, they are obviously, inarguably true.


 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Present company unacceptable, there actually some decent Roman Catholic people in the world. Who understand theology, dogma, history, real lives as lived, and the differences among them.

Just as a matter of interest, would any of those "decent" Catholics be ones who actually accept their Church's teachings on any DH issues? Or would that see them forfeit their "decent" status?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
Like that Roman Catholics are trying to force views onto others, for example? Or as Carex said: "when they try to force those beliefs (or the corresponding behaviors) on non-Catholics, by law or otherwise"?

I can tell the difference between IngoB and the RCC even if you can't.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
Just as a matter of interest, would any of those "decent" Catholics be ones who actually accept their Church's teachings on any DH issues? Or would that see them forfeit their "decent" status?

If these Catholics try to shoehorn their crazy-ass beliefs into the secular law by applying the dubious tactics and logic that IngoB has been using here, then yeah, they forfeit all notions of decency.
 
Posted by Chesterbelloc (# 3128) on :
 
... and you've just done it again. You're the gift that just keeps on giving.

But I was speaking to no prophet.

[ 13. July 2015, 14:22: Message edited by: Chesterbelloc ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by SvitlanaV2:
When you lose you move on to the next battle.

There's probably a whole other thread in this, but that strikes me as tactics rather than principles.

If the whole essence of this is a belief in some kind of eternal truth, then giving up after losing doesn't exactly sound right.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by orfeo:
There's probably a whole other thread in this, but that strikes me as tactics rather than principles.

If the whole essence of this is a belief in some kind of eternal truth, then giving up after losing doesn't exactly sound right.

I am sure that is true, what is being given up is the tactic of attempting to influence secular politics with a religious agenda - rather than the belief itself.

Of course, the irony is that many religious bodies in many countries are at odds with national religious practice on marriage, to the extent that their own practices do not meet the standards for secular marriage (and therefore anyone getting married needs to register via a secular proceedure to be acknowledged by the state).

There is no difference here - religious group can set whatever rules they like on marriage, the state has no particular reason to listen to them nor to take account of their bizarre attempts to limit other people's rights.
 
Posted by Chesterbelloc (# 3128) on :
 
[In response to orfeo]

So what do you think the Church should do, having lost the divorce and abortion battles? All we can do is persuade and having failed to persuade, what then?

We get plenty schtick for fighting these battles in the first place - including on Ship threads just like this one. And as it happens, the Church does keep trying to encourage changes in the abortion laws in plenty of countries, and gets dogs' abuse for it.

What do we have to do to prove we're sincere about our principles - become terrorists?

[ 13. July 2015, 14:44: Message edited by: Chesterbelloc ]
 
Posted by LeRoc (# 3216) on :
 
quote:
Chesterbelloc: So what do you think the Church should do, having lost the divorce and abortion battles?
Join in the party of what Christianity is really about [Smile]
 
Posted by Chesterbelloc (# 3128) on :
 
So what Christianity is "really about" is not caring about people divorcing and aborting/being aborted? Are there any ethical issues Christians would be allowed to become distracted by during your groovy party?

[ 13. July 2015, 15:03: Message edited by: Chesterbelloc ]
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Chesterbelloc:
So what Christianity is "really about" is not caring about people divorcing and aborting/being aborted? Are there any ethical issues Christians would be allowed to become distracted by during your groovy party?

I guess you are not going to reply to my query then? Fucking rude.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by quetzalcoatl:
I guess you are not going to reply to my query then? Fucking rude.

Fucking forgetful, certainly.

Believe it or not, I had meant to get back to you, quetzalcoatl, but forgot in the melee. I too checked and find I was mistaken. The post of yours I was thinking of was this one, but upon reviewing it, it doesn't say what I thought it did.

My sincere apologies, old bean.
 
Posted by quetzalcoatl (# 16740) on :
 
Cheers.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by no prophet's flag is set so...:
Present company unacceptable, there actually some decent Roman Catholic people in the world. Who understand theology, dogma, history, real lives as lived, and the differences among them.

Just as a matter of interest, would any of those "decent" Catholics be ones who actually accept their Church's teachings on any DH issues? Or would that see them forfeit their "decent" status?
It's not a "would". Decency is real, at least in my life. My RC friends acknowledge that their denomination has some strict rules around a host of things, and they seem to consider that these are goals to aim at, and not to speak for them - though I have had explicit and direct conversations about it - that sin is "missing the mark" or failing to attain the goal. And they sincerely express their concern that the idealized, pre-fall Edenized view of people and their decisions corresponds poorly with lived reality. They are willing to accept the mess and noise that are part of the human condition. At the least, that they do not know the reality of others' lives, to the point that they try to suspend the judging. I don't think they would equate SSM with their gold standard of HSM, but they seem to prioritize people before dogma. Unlike our friend IngoB, they are willing to acknowledge theory and practice are disparate, they are kinder, less self-centred, and they judge much less. That's a maturity of view that some never acquire. The alternative as demonstrated in this thread, is to operate excessively impersonally as if people equate with points of argument, which comes through as cruelty to me. When cruelty is enjoyed, it is either evil or illness isn't it?
 
Posted by quetzalcoatl (# 16740) on :
 
I was thinking that when the atheist blogger Leah Libresco converted to Catholicism, one of the reasons given, was her view that there is teleology in nature, or if you like, ends. (And this lurks behind the natural law argument that homosexuality is wrong).

But what's interesting is that she seems to have decided that accepting natural teleology leads one into theism, and indeed, Catholicism.

Well, not really, as there are atheists who articulate some kind of natural teleology, e.g. Nagel.

I guess somebody like Libresco would also be thinking about objective morality, as you have a kind of chain of God-teleology-ends-goods. Or if you like, it is moral to adhere to the good things which God's design has given us, and immoral to frustrate them.

But a secular version of this is quite odd.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:
So what Christianity is "really about" is not caring about people divorcing and aborting/being aborted?

No one here is saying you should not care. They are saying you should not attempt to impose.
 
Posted by LeRoc (# 3216) on :
 
quote:
Chesterbelloc:
So what Christianity is "really about" is not caring about people divorcing and aborting/being aborted?

Dealing with black and white thinking is always difficult for me.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by no prophet's flag is set so...:
Present company unacceptable, there actually some decent Roman Catholic people in the world. Who understand theology, dogma, history, real lives as lived, and the differences among them.

Just as a matter of interest, would any of those "decent" Catholics be ones who actually accept their Church's teachings on any DH issues? Or would that see them forfeit their "decent" status?
It's not a "would". Decency is real, at least in my life. My RC friends acknowledge that their denomination has some strict rules around a host of things, and they seem to consider that these are goals to aim at, and not to speak for them - though I have had explicit and direct conversations about it - that sin is "missing the mark" or failing to attain the goal. And they sincerely express their concern that the idealized, pre-fall Edenized view of people and their decisions corresponds poorly with lived reality. They are willing to accept the mess and noise that are part of the human condition. At the least, that they do not know the reality of others' lives, to the point that they try to suspend the judging. I don't think they would equate SSM with their gold standard of HSM, but they seem to prioritize people before dogma. Unlike our friend IngoB, they are willing to acknowledge theory and practice are disparate, they are kinder, less self-centred, and they judge much less. That's a maturity of view that some never acquire. The alternative as demonstrated in this thread, is to operate excessively impersonally as if people equate with points of argument, which comes through as cruelty to me. When cruelty is enjoyed, it is either evil or illness isn't it?
I am SO not falling for that obfuscating horseshit. You must think I'm thicker than horesehit if you think I can't see what you did there.

So, I'll try again. Do any of your "decent" Catholic friends actually assent to their Church's teaching on these issues? Would any Catholic who did actually give assent to their Church's definitive teaching on human sexuality issues merit your "decent" badge?

IOW, could any actually believing Catholic be "decent" in your book?

Because saying, "I don't contemn Catholicism or Catholics, just the asshole Catholics" but actually holding back the caveat, "Unless they believe all that evil shit Catholicism teaches" is really slimy.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Chesterbelloc:
So what Christianity is "really about" is not caring about people divorcing and aborting/being aborted?

No one here is saying you should not care. They are saying you should not attempt to impose.
Here we go again. Who is attempting to "impose" anything? Unless you think attempting to persuade is imposing, in which case, what about those lobbying for the changes?
 
Posted by mr cheesy (# 3330) on :
 
Unless those advocating for homosexuals to have marriage rights are also explicitly saying that Roman Catholics should have their rights diminished at the same time, then these are not the same thing.

Reminder: asking for rights for one group does not diminish the existing rights for another. This is a stupid argument.
 
Posted by mr cheesy (# 3330) on :
 
Fundamentally, herein lies the problem: one group are attempting to wave their "God says x" card in such a way as to prevent the extension of rights to another group.

Said group is entitled to hold that card, not entitled to claim that it gives special dibs in a political discussion of rights.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by LeRoc:
quote:
Chesterbelloc:
So what Christianity is "really about" is not caring about people divorcing and aborting/being aborted?

Dealing with black and white thinking is always difficult for me.
The irony! You were the one wanting to draw a clear line between what Christianity was "really about" (unspecified) and what it wasn't (reproductive ethics). What really seems to be difficult for you is straightforwardness.
 
Posted by Chesterbelloc (# 3128) on :
 
I need a beer before tackling any more of this.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Chesterbelloc:
I need a beer before tackling any more of this.

You might also try masturbation and vomit you sophisticate.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Chesterbelloc:
So what Christianity is "really about" is not caring about people divorcing and aborting/being aborted?

No one here is saying you should not care. They are saying you should not attempt to impose.
Here we go again. Who is attempting to "impose" anything? Unless you think attempting to persuade is imposing, in which case, what about those lobbying for the changes?
When the self-designated moral arbiters tell their flock something, it is more than just persuading.
More importantly, they've no business "persuading" anything in the legal (Caesar's) realm. Saying same sex marriage is wrong at the pulpit to one's adherents is acceptable. Promoting and contributing to campaigns which limit the rights of people outside of that flock is not.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
Unless those advocating for homosexuals to have marriage rights are also explicitly saying that Roman Catholics should have their rights diminished at the same time, then these are not the same thing. Reminder: asking for rights for one group does not diminish the existing rights for another. This is a stupid argument.

This is what you are actually doing:
  1. Re-define marriage.
  2. Conclude that it is just and right if the so re-defined marriage is available to gay couples.
  3. Note that those maintaining the traditional definition of marriage refuse to make it available to gay couples.
  4. Conclude that this is wrong according to point 2, and hence that they are discriminating against gays.
In fact, I agree with point 2. More so, I agree that there are many people who refuse marriage to gay couples, claim to be "traditional", but in their words and deeds align largely with your re-definition. For them the conclusion of point 4 is viable.

However, taken at face value the described process is nonsensical. Under the assumption that the traditional definition does provide grounds for refusal (and it does), the logic there simply does not hold. One instead has to evaluate the merits of the two definitions.

On the traditional definition of marriage (i.e., "ordered to procreation"), there simply is no "rights" issue in play there. Under that definition, gays have no more "right" to marry (one another) than you have a right to bear children as a man - cf. the ever prophetic Monty Python, who make the point in a much more amusing manner than I could.

If you say that the traditional definition must be wrong, because it refuses gay marriage, then that's just circular.

You may say that such a refusal is unjust, because gay couples do not have access to some benefit or the other. But even if you can show that justice demands that they do get these benefits, then you are still barking up the wrong tree. Nothing follows from this about the definition of marriage, the only thing that does follow is that the benefit system is wrong. It is at best a fudge to change the definition of marriage to avoid changing what is actually wrong, namely the benefit rules. And people that do care about the definition of marriage have every right to complain if it is changed just to fudge a bad benefit system.

Now, I have used the term "traditional" loosely above. It is certainly true though that in Western civilisation, based on Christianity, the view I have indicated was dominant for at least 1.5 millennia. To dismiss all that so easily seems daring. But to simply trash people who maintain the traditional definition, arguing that they are beyond the pale by the process above, is just wrong. At a minimum, there should be some respect for a genuinely different opinion which on its own terms is not unjust at all.

The reason that a discussion of "rights" convinced many concerning the abolition of slavery, the end of segregation, women's equality etc. is that there was a shared agreement (originally a shared Christian agreement, about the irrevocable dignity of every human being as creature of God) from which you could work the issue. The problem is that here we do not have that. People have no right to do what they cannot possibly do. Unlike in these other fights for rights, here you lack a shared agreement (however tenuous) on capability. To simply impose your view on your opponents, with great noise and viciousness, is then not fighting for rights, but rather the tyranny of might makes right.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
This is what you are actually doing:
  1. Re-define marriage.
  2. Conclude that it is just and right if the so re-defined marriage is available to gay couples.
  3. Note that those maintaining the traditional definition of marriage refuse to make it available to gay couples.
  4. Conclude that this is wrong according to point 2, and hence that they are discriminating against gays.
In fact, I agree with point 2. More so, I agree that there are many people who refuse marriage to gay couples, claim to be "traditional", but in their words and deeds align largely with your re-definition. For them the conclusion of point 4 is viable.

<snip>
To simply impose your view on your opponents, with great noise and viciousness, is then not fighting for rights, but rather the tyranny of might makes right.

No, sorry this is flannel.

The state is making decisions about which relationships to recognise with special status called marriage. Nobody is talking about imposing these upon religious groups, because that would be stupid.

Now, it is absolutely proven beyond question that long-term relationships make for healthier people, with better mental health. And they are overall cheaper on social security because people who care for each other rely less on other services.

So therefore even on that level alone it is in the interests of the state to recognise long-term relationships as being good for society.

As you have illustrated above, there are a range of theological positions on marriage. In a modern secular society, the rules must be made which are fair to everyone.

To take an example which is actually relevant (rather than your tortuous example which is totally irrelevant), the state recognises marriages performed by many different religions. It was not always this way, but in the end, enlightment suggested that it was unfair for the state church to be the only group recognised with the ability to give a legal marriage.*

Why should the Roman Catholic Church have grandfather rights to say whether or not Muslims are legally married? It doesn't. The state should control the marriage rules for the good of everyone, not listening to those who object for the only reason that the concept is being enlarged beyond their control. Because it is the state who should decide these things, not the dominent religion. Otherwise how would minority views be protected?

Your list and therefore the rest of your post is bunk. As said many times above, the RCC can marry, ordain or use any kind of other rules it chooses, just like any other religious group. What it cannot do is try to tell the state which other groups it should recognise, because that is none of your business.

*in fact it was a lot more complicated than this with various forms of recognised-but-only-kinda-legal marriages being conducted outwith of the church down the ages, leading to the common "jumping the broomstick" marriages.
 
Posted by mr cheesy (# 3330) on :
 
Furthermore, trying to say that the state not listening to people who try to limit the rights of others (because of some theological point that nobody else believes in) is an example of "might is right" thinking just shows the poverty of your own thought processes. And a lack of imagination to see how society requires people who have opposite fundamental beliefs to tolerate each other under the secular law.

[ 13. July 2015, 20:50: Message edited by: mr cheesy ]
 
Posted by mr cheesy (# 3330) on :
 
Funny story: before the Marriage Act of 1836 widened the definition of marriage, Roman Catholic marriages were not legally recognised in England.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
The state is making decisions about which relationships to recognise with special status called marriage. Nobody is talking about imposing these upon religious groups, because that would be stupid.

The state is not some abstract entity, or separate monarch, the state is us in a democracy. Sort of. And the very mode of this discussion suggests that religious people have a lot to worry about for the future. If the claim is that religious rules are just bigoted unreason, as you are so happy to proclaim, then the protection of religious rights is a mere current habit, but not something one can really bank on. Bigotry and unreason are not protected before the law, and special pleading will not escape legal attack indefinitely.

quote:
Originally posted by mr cheesy:
Now, it is absolutely proven beyond question that long-term relationships make for healthier people, with better mental health.

Not so. It looks like men profit from heterosexual long-term relationships, for women the picture is a lot less clear. And as this study reports: "Compared to their peers in married opposite-sex relationships, older men in same-sex relationships exhibited greater odds of psychological distress, and older women in same-sex relationships experienced elevated odds of poor/fair health, needing help with ADLs and IADLs, functional limitations, and psychological distress." The overall picture is once more that men do well in long-term relationships (male-male couples only somewhat worse than men in male-female couples, and those do better), women not so much (the advantage for women in male-female couples is unclear, and women in female-female couples do significantly worse than those).

Thus state-sponsorhsip of long-term relationships advantages men, hence clearly discriminates against women, and should be abolished altogether. Right? I would agree with that, by the way, if not for this particular reason. I think the state should get out of the marriage business and deliver benefits independent of it according to its purposes.

However, the actual reason why the state used to incentivise marriage is because marriage used to deliver new citizen to the state, not because of old age "health effects". A concern with the health budget rather that one's number of farmers, workers and soldiers is a very modern problem indeed. As mentioned above, our societies would demographically collapse were it not for a steady stream of immigrants.

Still, the question remains whether it is the job of the state to incentivise advantages to health from long-term relationships (mostly for men). The state does not particularly incentivise many other behaviours relevant to health, but expects people to do them out of their own interest... Perhaps instead of giving benefits to people in long-term relationships, the state should give benefits to people who have good diets and exercise regularly. Can you show that incentivising long-term relationships is a better utilitarian investment for the state?

quote:
Originally posted by mr cheesy:
Why should the Roman Catholic Church have grandfather rights to say whether or not Muslims are legally married? It doesn't. The state should control the marriage rules for the good of everyone, not listening to those who object for the only reason that the concept is being enlarged beyond their control.

Why should the modern state control marriage rights at all? What business is it of the state what your intimate relationships are like? Marriage acts as a gateway here for a bundle of provisions that have historically grown when marriages were between men and women only, and were for the most part expected to result in some offspring. If you want reform, then let the state reform its provision of benefits according to its current purposes, rather than fudging that by redefining marriage so that it can squeeze new groups of people through a legal gateway of its own making.

quote:
Originally posted by mr cheesy:
Your list and therefore the rest of your post is bunk. As said many times above, the RCC can marry, ordain or use any kind of other rules it chooses, just like any other religious group. What it cannot do is try to tell the state which other groups it should recognise, because that is none of your business.

It is as much our business as it is yours, who is judging the state's action by whatever makes your boat float. It may well be true that the state negotiates compromises between us that do not fit the preferred specs of any specific interest group. But the question what a good society should look like is not reduced by default to the current leading secular "philosophy". If we disagree even how "good" is defined, then it can hardly be taken for granted that we agree on how the common good is best maintained and strengthened.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by lilBuddha:
When the self-designated moral arbiters tell their flock something, it is more than just persuading.

"Self-designated"? "More than persuading", eh? You're talking about the Mafia now, right? No?

Let me tell you something about the Catholic Church that has clearly escaped your notice: it's a voluntary association. Nobody sends the boys round if you leave. Heck, even if you stay in and criticise the official teachings 24/7/365, it's almost unheard of for anyone official to do more than point out you're not quite playing the game and perhaps suggest that you might think about not availing yourself of some of the standard benefits of membership for a bit - and even that is rare enough these days.

If some of her members think the Church is fundamentally wrong about what she teaches on the DH issues and believe strongly enough to express that and dissent from those teachings, what on earth makes you think that those people would nonetheless be cowed and defer when the Church tells them that they might thereby be putting themselves at an unhealthy (for them) distance from her?
quote:
Originally posted by lilBuddha:
More importantly, they've no business "persuading" anything in the legal (Caesar's) realm.

Wow. You really expect me to believe that you think the Church shouldn't publicly criticise public policy? This is a new low-point for ridiculous self-entrapment. Think about the implications of what you've just suggested and get back to me if you notice anything worrying about it.
quote:
Originally posted by lilBuddha:
Saying same sex marriage is wrong at the pulpit to one's adherents is acceptable. Promoting and contributing to campaigns which limit the rights of people outside of that flock is not.

Can I just ask: is there any other group or association you think should only be allowed to preach to the converted? Do you similarly think that the gay rights groups should only be allowed to campaign to those who have already signed up to their agenda?
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mr cheesy:
Funny story: before the Marriage Act of 1836 widened the definition of marriage, Roman Catholic marriages were not legally recognised in England.

Hilarious. Tell us another, do.
 
Posted by RooK (# 1852) on :
 
[Scans thread.]
[Sees no posters worth reading.]¹
[Moves on.]

¹ This meta-observation mostly as a cue for orfeo, out of my ongoing generosity and helpfulness.
 
Posted by orfeo (# 13878) on :
 
As a cue for what? For me to write something worth reading? I could try but I'm not feeling particularly inspired right now. I haven't had a homophobe ignite the spark of passion in me for several days. I suppose I could start reading the posts of Herr Kartoffelkopf* again and see if that does the trick.

Or a cue to shut the thread? For me to do Hosting kinds of stuff on this thread would be a breach of the Hostly Code of Ethics, which even us Hellions must abide by.

Also, we don't tend to shut threads just because they're a bit crappy. Although, the whole idea of exercising some kind of quality control around here has possibilities...

...wait, are you trying to Senior Host?

Finally, and most importantly, how are you doing superscript numbers? I'm intrigued.


*Mr Potato-Head, only German.
 
Posted by Curiosity killed ... (# 11770) on :
 
Superscripts aren't difficult¹

¹ You need the ASCII code equivalents of symbols and I tend to use the html names because I remember them.
 
Posted by Doublethink. (# 1984) on :
 
Orfeo, I think he is suggesting it would be good for your blood pressure if you just didn't try to engage with Bingo.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Curiosity killed ...:
Superscripts aren't difficult¹

¹ You need the ASCII code equivalents of symbols and I tend to use the html names because I remember them.

Yeah, see, it looked like Rook just copied them in from somewhere, there wasn't an ampersand in sight. But thanks.

quote:
Originally posted by Doublethink.:
Orfeo, I think he is suggesting it would be good for your blood pressure if you just didn't try to engage with Bingo.

First of all I'm not sure that Rook would ever express something so touchy-feely... but also I haven't been engaging with "Bingo" for days.

(Note to self: we could play a game which is based on the appearance of his most predictable tropes. Call it Ingo Bingo.)

I guess I'm engaging with some kind of abstract idea of Ingo, which turns out to be far less stressful, and even that appears to have been a step in weaning myself off the whole interaction. I genuinely don't have any idea what he's said in the last couple of days, beyond recognising that it's unlikely to be different to whatever he's said on this topic in the last 800 days. I'm barely even registering when his words appear in quote marks inside someone else's posts.

I'm FREEEeeeeeeeee!!!
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Chesterbelloc:

quote:
Originally posted by lilBuddha:
Saying same sex marriage is wrong at the pulpit to one's adherents is acceptable. Promoting and contributing to campaigns which limit the rights of people outside of that flock is not.

Can I just ask: is there any other group or association you think should only be allowed to preach to the converted? Do you similarly think that the gay rights groups should only be allowed to campaign to those who have already signed up to their agenda?
At least here in the US, churches are fairly restricted on their political activities - they can lose their tax-exempt status for crossing the line. Which seems fair - if you're given tax exemption based on your spiritual work and status, you shouldn't be able to abuse it to work to subvert the whole "separation of church and state" thing.

I'm sure the RCC has (had?) the money to hire good lawyers to keep from crossing the line in the example lilBuddha linked to, but they seem to have been dancing along it quite happily.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by lilBuddha:
When the self-designated moral arbiters tell their flock something, it is more than just persuading.

"Self-designated"? "More than persuading", eh? You're talking about the Mafia now, right? No?

Let me tell you something about the Catholic Church that has clearly escaped your notice: it's a voluntary association. Nobody sends the boys round if you leave. Heck, even if you stay in and criticise the official teachings 24/7/365, it's almost unheard of for anyone official to do more than point out you're not quite playing the game and perhaps suggest that you might think about not availing yourself of some of the standard benefits of membership for a bit - and even that is rare enough these days.

If some of her members think the Church is fundamentally wrong about what she teaches on the DH issues and believe strongly enough to express that and dissent from those teachings, what on earth makes you think that those people would nonetheless be cowed and defer when the Church tells them that they might thereby be putting themselves at an unhealthy (for them) distance from her?
quote:
Originally posted by lilBuddha:
More importantly, they've no business "persuading" anything in the legal (Caesar's) realm.

Wow. You really expect me to believe that you think the Church shouldn't publicly criticise public policy? This is a new low-point for ridiculous self-entrapment. Think about the implications of what you've just suggested and get back to me if you notice anything worrying about it.
quote:
Originally posted by lilBuddha:
Saying same sex marriage is wrong at the pulpit to one's adherents is acceptable. Promoting and contributing to campaigns which limit the rights of people outside of that flock is not.

Can I just ask: is there any other group or association you think should only be allowed to preach to the converted? Do you similarly think that the gay rights groups should only be allowed to campaign to those who have already signed up to their agenda?

The problem is you don't just preach. You don't just say "we don't think gay people should get married to each other." You try to ensure the law makes it impossible as well.

That's the difference. It's like the difference between Muslims not eating pork, and saying they don't believe people should eat pork, and lobbying parliament to get pork made illegal.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by Chesterbelloc:

quote:
Wow. You really expect me to believe that you think the Church shouldn't publicly criticise public policy? This is a new low-point for ridiculous self-entrapment. Think about the implications of what you've just suggested and get back to me if you notice anything worrying about it.

You'd have a point with social justice issues and abortion. But equal marriage has absolutely no effect on Catholic marriage. And no one is hurt. Well, not anymore than straight marriages.
Yeah, they still have the right to say "Oooh, it's icky".
But they cross the line funding a law that prevents people who don't believe their credo. Something you've now ignored three times. Is that the number it takes to make you aware of denial?
 
Posted by Siegfried (# 29) on :
 
If all the RCs (and other Christian groups) did was "persuade", that would be fine. A bit annoying depending on the form their persuasion takes, but still OK. What isn't fine is when persuasion moves to enforcing their view on others through laws.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by jbohn:
At least here in the US, churches are fairly restricted on their political activities - they can lose their tax-exempt status for crossing the line. Which seems fair - if you're given tax exemption based on your spiritual work and status, you shouldn't be able to abuse it to work to subvert the whole "separation of church and state" thing.

This, if true, is a very dangerous and undesirable situation for the churches, IMO. It certainly doesn't pertain here in Blighty. If the Church can be hobbled by tax-exemption laws from criticising public policy and supporting opposition to problematic legislation then it is not free to preach the Gopsel, frankly.

What if the Church opposed (as in the US it has consistently) what it believes to be unjust immigration laws/policies, for example, and it had the opportunity to support - up to and including partially funding - a campaign to defeat or repeal such laws/policies. How many people posting to this thread, I wonder, would support the Church doing so despite the tax-exempt laws?
quote:
Originally posted by jbohn:
I'm sure the RCC has (had?) the money to hire good lawyers to keep from crossing the line in the example lilBuddha linked to, but they seem to have been dancing along it quite happily.

So, not content with insisting the Church keep within her pen, the Church is to be chastised even for pressing her face up against the mesh-fence?

Again, I'd bet many of the very people most stridently criticising the Church "interfering" in the DH issues would be the first to cheer the Church on if it were championing one of their own pet causes - or castigating it for failing to push the envelope if it weren't.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Siegfried:
If all the RCs (and other Christian groups) did was "persuade", that would be fine. A bit annoying depending on the form their persuasion takes, but still OK. What isn't fine is when persuasion moves to enforcing their view on others through laws.

Have you even been reading this thread, Siegried?

For the benefit of the others who've maybe just tuned in, perhaps you could tell me whether it is just as un-fine for lobby groups campaigning for social changes (say, gay marriage) to seek to "enforce their own views on thers through laws".

If not, why not?

What gets me is that it is often precisely the same sort of people who are most politically interested and active in making sure the "right" laws are passed and the "wrong" ones repealed who are first in line to shout down the Church when she does the same according to her own views and values.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by lilBuddha:
Originally posted by Chesterbelloc:

quote:
Wow. You really expect me to believe that you think the Church shouldn't publicly criticise public policy? This is a new low-point for ridiculous self-entrapment. Think about the implications of what you've just suggested and get back to me if you notice anything worrying about it.

You'd have a point with social justice issues and abortion. But equal marriage has absolutely no effect on Catholic marriage. And no one is hurt.
Says YOU. But the whole point, as IngoB has already pointed out on this thread, is that there are competing conceptions of good and harm in this arena, and the Church's is just as real as anyone else's. If people don't like what the Church is saying, they can just ignore it - or fight it. But if people do hear and agree with it, and want to excercise their democratic rights in that direction, what would you have happen - for them to be taken in for political re-programming for having reached the "wrong" conclusion?

If we all already agreed about what constitutes harm and good, and agreed about how best to promote them socially, there would be no substantive diasgreements, just some complex calculations to sort out. But there are. Do you want the Church to shut up because she has a different conception of that from yours, one which might even influence others? Why are you so uncomfortable with letting the debate rumble on unmuffled and letting the state sort out the outcome in the usual way?
quote:
Originally posted by lilBuddha:
But they cross the line funding a law that prevents people who don't believe their credo. Something you've now ignored three times. Is that the number it takes to make you aware of denial?

I refer the honourable gentleman to the answer I made some moments ago.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Siegfried:
If all the RCs (and other Christian groups) did was "persuade", that would be fine. A bit annoying depending on the form their persuasion takes, but still OK. What isn't fine is when persuasion moves to enforcing their view on others through laws.

Have you even been reading this thread, Siegried?

For the benefit of the others who've maybe just tuned in, perhaps you could tell me whether it is just as un-fine for lobby groups campaigning for social changes (say, gay marriage) to seek to "enforce their own views on thers through laws".

If not, why not?

What gets me is that it is often precisely the same sort of people who are most politically interested and active in making sure the "right" laws are passed and the "wrong" ones repealed who are first in line to shout down the Church when she does the same according to her own views and values.

Because, CB, equal marriage laws do not impinge on anyone else other then the people they enable to get married. They do not stop you getting married, for example. However, you (presuming you're on the anti- side) do want to stop other people from getting married.

It's not symmetrical. You want to restrict other people's freedoms; they are not seeking to restrict yours. Apart from your "freedom" to restrict their freedom, that is.

I do not insist the RCC "shut up". I do, however, object to it trying to use the law to stop my gay friends from doing what they want to do, given that it affects no-one but themselves and they do not agree with the RCC in the first place.

[ 14. July 2015, 15:33: Message edited by: Karl: Liberal Backslider ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Chesterbelloc:
But the whole point, as IngoB has already pointed out on this thread, is that there are competing conceptions of good and harm in this arena, and the Church's is just as real as anyone else's.

Just as real, perhaps. But not just as justifiable in a secular society. The state has a duty to protect its citizens equally under the law. If the RCC is lobbying against doing so (as it is in this case), then while its view is just as real, it is not just as legitimate. Indeed it is not legitimate at all in a secular state.

quote:
If people don't like what the Church is saying, they can just ignore it - or fight it. But if people do hear and agree with it, and want to exercise their democratic rights in that direction, what would you have happen - for them to be taken in for political re-programming for having reached the "wrong" conclusion?
No, the Supreme Court would strike it down. As it has. As it should for any law(s) that create inequality under the law without good cause as considered from a secular, not religious, point of view. Because First Amendment.
 
Posted by mr cheesy (# 3330) on :
 
Chesterbollocks and Bingo are all [Waterworks] because they don't get to determine the behaviour of others in society. And because their special god-given ethics are not accepted in the real world.

I don't think the RCC should shut up, I think quite the reverse, they should be a lot more vocal about the way they see other people in society. They should try this whole "God really doesn't approve of your non-procreative marriages" schtick in the public sphere (if indeed the descriptions give above are accurate).

I think this would be wonderful, because:

1. Very few people actually care what the RCC thinks anyway
2. If more people hear what they really think, more people will either ignore or feel negatively towards them and will vote with their feet.
3. They've already lost the argument on gay marriage in an increasing number of jurisdictions, so they'd just be wasting money and effort on a lost cause
4. Eventually they'd give up and refocus on something that actually matters before they dwindle and die altogether.

The more they try to influence the political debate, the more they are exposed as having views that nobody else shares.

Also by repeating this bollocks in public, they'd be forced to engage in discussion. And intolerant ideas can't cope with discussion.

[ 14. July 2015, 16:04: Message edited by: mr cheesy ]
 
Posted by Organ Builder (# 12478) on :
 
I've had discussions with Chesterbelloc before; generally I'd rather talk to him than to Ingo. He no doubt still thinks I'm going to Hell, but one at least gets the sense sometimes he's sorry about it and wishes it wasn't so, and he might be willing to buy you a pint before you are assigned to Eternal Perdition.

The thing is, gay marriage (at least in the US, which is where my experience is) will affect the RCC in only two ways. First, Roman Catholics will have to live in a society and raise their children where some people of the same sex get married. I don't have a lot of sympathy for this; they seem to have done perfectly well living in a society with no-fault divorce and remarriage without the faithful all turning into serial monogamists. No Catholic priest has ever been forced to bless the union of any divorcee.

The second is perhaps of more concern to the clergy in a church where the laity already polls as highly supportive of gay marriage. As gay marriage becomes less and less unusual to successive generations of Catholics in their work and leisure, they will put stronger pressure on the hierarchy. As someone who is not now and never has been a Roman Catholic, I consider this an internal matter.

Neither of those concerns have been enough for any of the countries which have regularized gay marriage to refrain from doing so, even in countries where the Church has more power and a much stronger presence. In the US, the RCC will continue to be as free as they ever were to preach what they wish. Everyone else is just as free as they ever were to believe them or not. Sometimes I suspect the hierarchy doesn't have the faith in their own ability to present the case in a manner that convinces their own laity. Again, that is (from my point of view) a strictly internal affair.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by jbohn:
At least here in the US, churches are fairly restricted on their political activities - they can lose their tax-exempt status for crossing the line. Which seems fair - if you're given tax exemption based on your spiritual work and status, you shouldn't be able to abuse it to work to subvert the whole "separation of church and state" thing.

This, if true, is a very dangerous and undesirable situation for the churches, IMO. It certainly doesn't pertain here in Blighty. If the Church can be hobbled by tax-exemption laws from criticising public policy and supporting opposition to problematic legislation then it is not free to preach the Gopsel, frankly.

What if the Church opposed (as in the US it has consistently) what it believes to be unjust immigration laws/policies, for example, and it had the opportunity to support - up to and including partially funding - a campaign to defeat or repeal such laws/policies. How many people posting to this thread, I wonder, would support the Church doing so despite the tax-exempt laws?

Churches and church leaders are allowed to speak their piece, and to inform the faithful on the church's view of societal issues. Campaigning for, or advocating from the pulpit for, a particular candidate or party would gain rather unfavorable attention from the IRS, as is proper in a society where the state is wholly independent of any religion or religious body. Campaigning in favor of, or against, a particular law or proposed law is skirting the edge of this, to my mind.

quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by jbohn:
I'm sure the RCC has (had?) the money to hire good lawyers to keep from crossing the line in the example lilBuddha linked to, but they seem to have been dancing along it quite happily.

So, not content with insisting the Church keep within her pen, the Church is to be chastised even for pressing her face up against the mesh-fence?
Whether or not her face is lined by the fence is for the state to decide - but I'm certainly free to have my opinion, just as the church has its own. And my opinion is that the church (to be crystal clear, *any* church) has no business in the realm of law and the regulating of society as a whole. Legal precedent in the US tends to concur.

quote:
Originally posted by Chesterbelloc:
If people don't like what the Church is saying, they can just ignore it - or fight it. But if people do hear and agree with it, and want to excercise their democratic rights in that direction, what would you have happen - for them to be taken in for political re-programming for having reached the "wrong" conclusion?

Not at all - individuals have the right to whatever beliefs they like, even if I (or a whole lot of folks) find them distasteful. What they don't have the right to do is act on those beliefs when acting on them would violate the rights of others. (i.e., if you are a government official, say, a county clerk, you cannot refuse service to people you personally don't want to help, even if it goes against your religious beliefs - you must treat all people the same under the law. As the saying goes, "your right to swing your fist ends at my nose".
 
Posted by Brenda Clough (# 18061) on :
 
Nor is the law about churches staying away from political endorsements very strictly enforced. Unless the preacher blatantly offends on a regular basis (and is captured on YouTube or something) it is good odds his church will continue merrily tax free. It is not at all difficult to find preachers almost overtly endorsing one candidate or another at elections. And even if nothing is said aloud from the pulpit, the campaign people often sneak into the parking lot of a Sunday and stuff election literature under window wipers.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Because, CB, equal marriage laws do not impinge on anyone else other then the people they enable to get married. They do not stop you getting married, for example. However, you (presuming you're on the anti- side) do want to stop other people from getting married. It's not symmetrical. You want to restrict other people's freedoms; they are not seeking to restrict yours. Apart from your "freedom" to restrict their freedom, that is.

First, if "gay marriage" is introduced, then it is inevitable that at some point people will claim that "freedom of religion" does not mean "freedom to discriminate on sex". I'm sure a future SCOTUS can argue this as obvious interpretation of the constitution and obligate performing "gay marriages" on all providers. Or it could be more subtle, for example by simply withdrawing status as charity from all religious organisations that refuse to marry gays. You don't have to outlaw if you can financially cripple, a "soft kill" leaves victims just as dead.

Second, the state has assigned a whole range of benefits to marriage. If more people get access to them, then we all (including straight couples) will end up footing the bill. Originally marriage was incentivised by the state, because the state got something crucial for its survival back from it: new citizens. "Gay marriages" do not do that. So there is no automatic rationale to incentivise them as well. I think the state should incentivise directly what it wants, without all this referencing of romantic and intimate relationships, which are really private matters.

Third, "gay marriage" is not acceptable because homosexual acts are sinful, according to the RCC. Putting people together permanently who are typically attracted to committing this sin with each other is a bad idea. People are not free to sin. The state need not criminalise sin, however. This has historically proven to be counterproductive for homosexuality. However, the state should not encourage sin in its populace, by institutionalising it and providing benefits to that institution.

If you ask me, marriage is here mostly just a proxy for the question of how "normal" homosexuality is. Marriage has been the "gold standard" for proper sexuality, at least as a romantic ideal. If homosexuals can marry, then this is a symbolic acknowledgement that homosexuality is as good as heterosexuality. That's what the fight is really about...
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
First, if "gay marriage" is introduced, then it is inevitable that at some point people will claim that "freedom of religion" does not mean "freedom to discriminate on sex". I'm sure a future SCOTUS can argue this as obvious interpretation of the constitution and obligate performing "gay marriages" on all providers. Or it could be more subtle, for example by simply withdrawing status as charity from all religious organisations that refuse to marry gays. You don't have to outlaw if you can financially cripple, a "soft kill" leaves victims just as dead.

Thing is - gay marriage has been introduced, and nowhere has the RCC been forced to marry anyone. And given the amount of charities which support equal and opposite causes, I find it very hard to believe that any state which has legalised gay marriage would try to take charitable status from the RCC.

ISTM that it would be very difficult for any state in any country to remove charitable status from a long-standing religious group, just look at the ongoing difficulty with Scientology, which acts much more like a corporate entity than most other religions (and therefore is perhaps the easiest 'shot' states have to try to remove charitable status).

I would also note that charitable status is not available in the UK to organisations which are engaged in political campaigning. I don't know about other jurisdictions.

quote:
Second, the state has assigned a whole range of benefits to marriage. If more people get access to them, then we all (including straight couples) will end up footing the bill. Originally marriage was incentivised by the state, because the state got something crucial for its survival back from it: new citizens. "Gay marriages" do not do that. So there is no automatic rationale to incentivise them as well. I think the state should incentivise directly what it wants, without all this referencing of romantic and intimate relationships, which are really private matters.
I'd be very surprised if this bogus argument was not also used by every group throughout history campaigning against social change - including the abolition of slavery, the overthrow of Jim Crow, woman's votes etc. It is a pretty tired argument.

quote:
Third, "gay marriage" is not acceptable because homosexual acts are sinful, according to the RCC. Putting people together permanently who are typically attracted to committing this sin with each other is a bad idea.
Again, that is just your opinion. Other people live in this country who do not agree, why should you have any special say on the matter?

quote:
People are not free to sin. The state need not criminalise sin, however. This has historically proven to be counterproductive for homosexuality. However, the state should not encourage sin in its populace, by institutionalising it and providing benefits to that institution.
Again, the state is not asking you to define sin, thanks all the same.

As a matter of fact, secular states are not in the business of defining moral sins.

quote:
If you ask me, marriage is here mostly just a proxy for the question of how "normal" homosexuality is. Marriage has been the "gold standard" for proper sexuality, at least as a romantic ideal. If homosexuals can marry, then this is a symbolic acknowledgement that homosexuality is as good as heterosexuality. That's what the fight is really about...
First, nobody is asking you.

Second, even if one has a moral objection to homosexuality, one can still be grown-up enough to recognise that the state has a role in regulating/encouraging stable relationships, even of people who live lives we personally find abhorrant. Because the state is there for everyone, not just for you. And it must treat everyone fairly, not just those who have lives I approve of.

I happen to believe gambling is an evil far worse even than the evil you appear to think homosexuality to be. At the same time, I can see the logic of the state legislating for horse-racing and other forms of gambling.

I can speak out about the evils of gambling, but there is no particular reason why the state should listen to me, given that the majority either gamble or see no problem with it.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Perhaps the most reasonable reform the RCC could make is mandate marriage for its priests. Not married, cannot be a priest. As if celibate priests have the least knowledge of and credibility about relationships outside of their own two hands and pornography, purchased sex and sexual assault.
 
Posted by Jamat (# 11621) on :
 
quote:
Originally posted by mr cheesy:
Second, even if one has a moral objection to homosexuality, one can still be grown-up enough to recognise that the state has a role in regulating/encouraging stable relationships, [/QB]

No one denies this. What sticks in the craw is the forced and politicised redefinition of what most of us have always understood marriage to be. The argument is not about justice, fairness or human rights. Those points are not in dispute. It is about murdering the language for political reasons.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Perhaps the most reasonable reform the RCC could make is mandate marriage for its priests. Not married, cannot be a priest. As if celibate priests have the least knowledge of and credibility about relationships outside of their own two hands and pornography, purchased sex and sexual assault.

You know, I was about to go back and try to answer some of the responses I've recently had to my posts of earlier today, but I stopped in my tracks when I read this.

I know this is Hell (nor am I out of it) but I just have to say that this is the only post I have read on this thread so far that I could honestly say struck me as unambiguously, unadulteratedly, transparently anti-Catholic bigotry. The closest I've seen to actual anti-Catholic hatred on these boards I've seen for a good long while.

It ticks all the boxes: nasty, ignorant, and plain stupid.

Well done, I suppose.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Because, CB, equal marriage laws do not impinge on anyone else other then the people they enable to get married.

No, with respect, Karl - you don't just get to say this and have it taken as a given. The whole argument is precisley about whether gay marriage is indeed a right and whether it is good for society as a whole. For the arguments to the contrary, read some of IngoB's posts. You don't have to accept those or any other arguments, of course - but you do have to acknowledge that there are other arguments.

There's a label for sneaking the conclusion of an argument into the premises you claim to be arguing that conclusion from: I know you've heard of it, but you don't seem to realise you've committed it.

[ 14. July 2015, 21:50: Message edited by: Chesterbelloc ]
 
Posted by Chesterbelloc (# 3128) on :
 
Organ Builder, you're a gent and deserve a post all to your self.

*Raises pint glass*

Your very good health, sir, and God grant us many further toasts at the heavenly banquet. [As opposed to becoming toast in the other place...]
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Organ Builder:

As gay marriage becomes less and less unusual to successive generations of Catholics in their work and leisure, they will put stronger pressure on the hierarchy. As someone who is not now and never has been a Roman Catholic, I consider this an internal matter.

Neither of those concerns have been enough for any of the countries which have regularized gay marriage to refrain from doing so, even in countries where the Church has more power and a much stronger presence. In the US, the RCC will continue to be as free as they ever were to preach what they wish. Everyone else is just as free as they ever were to believe them or not. Sometimes I suspect the hierarchy doesn't have the faith in their own ability to present the case in a manner that convinces their own laity. Again, that is (from my point of view) a strictly internal affair.

There's every chance this could go the way of the church's teaching on birth control. Back in the nineties I lived in Malta for a couple of years which is about as solidly Roman Catholic a country as you will find in Europe. Even there however, there were an awful lot of younger families with two children a couple of years apart. Why, it looked to me like they had planned it that way.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Chesterbelloc:
But the whole point, as IngoB has already pointed out on this thread, is that there are competing conceptions of good and harm in this arena, and the Church's is just as real as anyone else's.

Just as real, perhaps. But not just as justifiable in a secular society. The state has a duty to protect its citizens equally under the law. If the RCC is lobbying against doing so (as it is in this case), then while its view is just as real, it is not just as legitimate. Indeed it is not legitimate at all in a secular state.
Actually, I think you'll find that it is up to the body politic of any democratic state to determine what are "legitimate" concepts for public polity for itself - not you.
quote:
Originally posted by mousethief:
quote:
If people don't like what the Church is saying, they can just ignore it - or fight it. But if people do hear and agree with it, and want to exercise their democratic rights in that direction, what would you have happen - for them to be taken in for political re-programming for having reached the "wrong" conclusion?
No, the Supreme Court would strike it down. As it has. As it should for any law(s) that create inequality under the law without good cause as considered from a secular, not religious, point of view. Because First Amendment.
I have no idea if this is a fair assessment of the way things are and must be in the USA - but please remember that there are other juridictions in the world. And that whether the USA's not previously having recognised same-sex marriage was an act of "creating equality" is very much the question being debated, not something you can take for granted as a premiss.

What do you think, for example, should have happened if a clear majority in the recent plebiscite in Ireland had voted against the notion that same-sex partners could marry? What if a lot of people have voted no in part because they'd been persuaded by the sorts of arguments the Church was using, and/or the natural law arguments IngoB has used in this thread - should those votes have been discounted? Should the Church and others arguing these sorts of stances not have been allowed to campaign in the first place? Should only those advocating for the change have been allowed to influence opinion?

Because it seems to me very much as if these are natural implications of the arguments you and others are putting here.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:
I refer the honourable gentleman to the answer I made some moments ago.

Well, I'd rather you answer my question, but I read your recent posts and you don't quite address my query.
First, You keep referring to speech and that is not what we are objecting to.
Second, I haven't read everything on this thread that IngoB posts. Mainly because his foundation is based on two things that are beliefs, not concrete. A: "natural" law and B: Because the Vatican says so. Absolutely no one has presented any way equal marriage harms anyone besides "Because it will"!
quote:
Originally posted by IngoB:
the state has assigned a whole range of benefits to marriage. If more people get access to them, then we all (including straight couples) will end up footing the bill.

So, money is your problem? My, but what good, Christian Ethics you have grandma.
quote:
Originally posted by IngoB:

Originally marriage was incentivised by the state, because the state got something crucial for its survival back from it: new citizens.

And again I cry bullshit. Marriage became a thing because money. Marriage was first formalised for the rich. It wasn't until the poor became middle class that anybody, including the church, gave a shit about them.
People produced children long before there were marriages and do so now outside of marriage. If proofs were boats, yours would sink on dry land.
quote:
Originally posted by IngoB:

Third, "gay marriage" is not acceptable because homosexual acts are sinful, according to the RCC.

Then how about we keep that opinion in the RCC?
quote:
Originally posted by IngoB:

However, the state should not encourage sin in its populace

Bullshit. The state is not about sin. Its laws are for the protection of its citizens and itself. And again, again, again, you've no proof equal marriage harms anyone.
quote:
Originally posted by Jamat:
What sticks in the craw is the forced and politicised redefinition of what most of us have always understood marriage to be.

Why does this matter? Anti-discrimination laws changed what the rights of minorities were always understood to be. Is that wrong as well?
quote:
Originally posted by Jamat:

The argument is not about justice, fairness or human rights.

Well, at least this is honest.
quote:
Originally posted by Jamat:

It is about murdering the language for political reasons.

No, it isn't. First, language evolves. Can't even properly read Shakespeare without translations.
Second, it is not political, it is social. As society progresses, rights expand. The language expands with it. Don't like what marriage means?
You come up with a new word for heterosexual, approved by "conservative" religion unions.
You hate the murdering of language? I will believe this when I see you campaign as vociferously for the abuse of words such as decimate, literally and irony.

And lastly, curse you, Chesterbelloc. You've gone and made me address Bingo. Now, if he doesn't ignore me, he will repeat his non-proofs and I will get a thousand word essay.
A tale,
Told by IngoB,
Full of unsound and stagnant points,
Signifying nothing.
 
Posted by Erroneous Monk (# 10858) on :
 
Is this thing on?
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Karl: Liberal Backslider:
Because, CB, equal marriage laws do not impinge on anyone else other then the people they enable to get married.

No, with respect, Karl - you don't just get to say this and have it taken as a given. The whole argument is precisley about whether gay marriage is indeed a right and whether it is good for society as a whole. For the arguments to the contrary, read some of IngoB's posts. You don't have to accept those or any other arguments, of course - but you do have to acknowledge that there are other arguments.
I beg to differ. It matters not whether it's good for society as a whole; we do not, in free societies, progress along the lines of things being forbidden unless they're proved to be beneficial, and everything not expressly permitted being banned. We proceed in the opposite direction; everything not expressly banned is permitted, and things can only be banned when it is shown that they are harmful to society as a whole. The onus is not on me to prove equal marriage would cause no harm; it is on its opponents to prove that it would, and so far I've seen little beyond hypothesis and slippery slopes.

quote:
There's a label for sneaking the conclusion of an argument into the premises you claim to be arguing that conclusion from: I know you've heard of it, but you don't seem to realise you've committed it.
Indeed, but my conclusion isn't "it does no harm" - my conclusion is "there's no reason to ban it"; "it does no harm" is one of my premises and it's up to you to disprove it.
 
Posted by orfeo (# 13878) on :
 
Arguments in the public sphere don't refer to things being "sinful" because that is a moral judgement about whether something is bad. It's bad in and of itself, regardless of whether it has any other bad effects besides displeasing God.

And in fact the distinction between a moral judgement and evidence that something is practically bad is exactly what has emerged in all the US court cases leading up to the Supreme Court case. Time and again, opponents of same-sex marriage said "it will have this bad effect, and this bad effect", and time and again judges ended up saying "no, you haven't actually got any evidence of that, all that you're left with is a moral objection, and the State isn't here to implement your moral objections".

The State is not there to stop people from sinning. The State can be there to stop people from causing harm. Despite the fact that Christians are fond of saying that when God bans something he must have a good reason/is doing it for our own good, there is a fundamental conceptual difference between the two.

(In fact, you can turn that argument around and say that if the reason God bans things is because of their potential to harm, the lack of evidence that homosexuality causes harm is as good an indicator as any that people haven't been understanding God's views on homosexuality properly...)
 
Posted by Doublethink. (# 1984) on :
 
I agree that a big part of the desire for same sex marriage, is about gay people wanting the secular state to recognise them and their relationships as just as worthy as straight peoples.

I think that the RC church and its believers arguing that they opposed same sex marriage, on the grounds that they believe physical relationships between people of the same sex are sinful and should not be encouraged, would be a lot more honest than a semantic argument about the word marriage.

The semantic argument fails, because it has never been the case that a secular marriage intended to be/do the same thing as a religious marriage. So it being not the same thing in a slightly different way, does not change the definition of a religious marriage.

As to the omgwhatshallicallmymarriagetoshowitsproper issues, I have a Roman Catholic marriage, or I have a sacremental marriage ought to cover it.

The procreation argument for refusing gay marriage is ridiculous, even when notionally using scripture to support the position. If you are claiming a revelation from God, you don't really need to justify it from logic anyway, so the sophistry involved seems pointless. However, it is even more ridiculous when spouted by people who apparently think it is logical, without reference to any revelatory text, and I suspect they would also tell you that animals also don't have sex except to reproduce. And they would be wrong.

[ 15. July 2015, 06:38: Message edited by: Doublethink. ]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by orfeo:
Arguments in the public sphere don't refer to things being "sinful" because that is a moral judgement about whether something is bad. It's bad in and of itself, regardless of whether it has any other bad effects besides displeasing God.

And in fact the distinction between a moral judgement and evidence that something is practically bad is exactly what has emerged in all the US court cases leading up to the Supreme Court case. Time and again, opponents of same-sex marriage said "it will have this bad effect, and this bad effect", and time and again judges ended up saying "no, you haven't actually got any evidence of that, all that you're left with is a moral objection, and the State isn't here to implement your moral objections".

The State is not there to stop people from sinning. The State can be there to stop people from causing harm. Despite the fact that Christians are fond of saying that when God bans something he must have a good reason/is doing it for our own good, there is a fundamental conceptual difference between the two.

(In fact, you can turn that argument around and say that if the reason God bans things is because of their potential to harm, the lack of evidence that homosexuality causes harm is as good an indicator as any that people haven't been understanding God's views on homosexuality properly...)

That last paragraph is indeed the reason that even when I was a card carrying evangelical I struggled with what was taken to be God's view on the matter, and primarily why I came in time to completely reject the traditional view.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Jamat:
quote:
Originally posted by mr cheesy:
Second, even if one has a moral objection to homosexuality, one can still be grown-up enough to recognise that the state has a role in regulating/encouraging stable relationships,

No one denies this. What sticks in the craw is the forced and politicised redefinition of what most of us have always understood marriage to be. The argument is not about justice, fairness or human rights. Those points are not in dispute. It is about murdering the language for political reasons. [/QB]
Suck it up. Hey, if you like, you can stick to your definition and chunter about how same sex couples "aren't really married"; you can write letters to the press in green ink if it helps. Just as long as you don't extend that to treating them differently in a commercial or official capacity; i.e. you don't enforce your disquiet on everyone else.

Easy really.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Doublethink.:

The procreation argument for refusing gay marriage is ridiculous, even when notionally using scripture to support the position. If you are claiming a revelation from God, you don't really need to justify it from logic anyway, so the sophistry involved seems pointless. However, it is even more ridiculous when spouted by people who apparently think it is logical, without reference to any revelatory text, and I suspect they would also tell you that animals also don't have sex except to reproduce. And they would be wrong.

For some reason IngoB refuses to accept that his argument is of revelationary divine knowledge and wants to continue with the delusion that he can argue for it with logic.

As we all know, homosexuality is common throughout nature - but then so are many other behaviours. The idea that nature somehow supports exclusively heterosexual marriage, or that sex in nature is always reproductive is disproved in an instant.

But then throughout this thread Ingo has avoided discussing these points. He has avoided discussing the fact that my marriage contract says nothing about children (apparently already dividing civil marriage from RCC marriage). He has avoided the many different human cultures which do not arrange themselves in the heterosexual marriage norm. He has avoided discussing whether or not the ancients even saw this as normative.

Because ultimately IngoB only wants to discuss what he wants to discuss on the parameters he sets.

And frankly, it is wearing really thin.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Suck it up. Hey, if you like, you can stick to your definition and chunter about how same sex couples "aren't really married"; you can write letters to the press in green ink if it helps. Just as long as you don't extend that to treating them differently in a commercial or official capacity; i.e. you don't enforce your disquiet on everyone else.

Easy really.

Right, exactly. If you want to claim a moral position that is at odds with the civil law, then you have to carry the cross of that profession. Some jobs are no longer open to you. Hard cheese.

That's not unfair discrimination, that's just you feeling the sharp-end of your beliefs. All beliefs have consequences, you have to count the cost.
 
Posted by orfeo (# 13878) on :
 
How can it be murdering the language, anyway? The word "marry" is not remotely exclusive to the joining of one human male with one human female. You can marry flavours, marry a dress with an accessory - pretty well anything that you could "match" or "join" you could also "marry".

I haven't seen anyone complaining that marrying various inanimate objects with each other has done horrible violence to the English language, so it's a little hard to take seriously the proposition that joining two human beings together is outside the scope of the word.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
Thing is - gay marriage has been introduced, and nowhere has the RCC been forced to marry anyone.

Yet. Gay marriage has just been pushed through for a few years in a few countries. The Church thinks in decades and centuries, not in the mayfly cycles of democratic elections.

quote:
Originally posted by mr cheesy:
I'd be very surprised if this bogus argument was not also used by every group throughout history campaigning against social change - including the abolition of slavery, the overthrow of Jim Crow, woman's votes etc. It is a pretty tired argument.

How is this argument "bogus"? You'd have to argue that granting marriage status to a couple provides a net financial gain to the state. Otherwise the logic that extending benefits to more couples means greater costs to the state, and hence all of us, obviously holds. As for "tired", what is really tired is the endless litany of past civil rights glories as if they were supporting your case. Well, they don't.

Here's the famous "Letter from a Birmingham Jail" of one Martin Luther King Jr.:
quote:
Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all." Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
Oh noes, the hero of the Civil Rights movement quoted what to justify disobedience to state law? Why, it is St Augustine and St Thomas Aquinas and their definitions based on the traditional understanding of the revealed and natural moral law. (tip of the hat to Rorate Caeli)

The things is, we really do not mean the same thing any longer when we say "marriage". I mean what has been the consensus for basically ever across the globe, but at a minimum what has been the consensus for about 1.5 millennia in the West. You mean what people have come up with in the last 60-100 years or so in the West. Now, the state (or really the judiciary, at least in the USA) has for some inane reason decided to force laws upon us that can only have a chance to be just by your definition of marriage, but cannot be just or for that matter even sane by the traditional definition of marriage.

Now, why is the state (or the lords of law) doing this? If it really is about benefits, then why is the state not rather fixing the benefit system? Why is the state by virtue of contentious law forcing a re-definition of marriage down our throats? This is in the end ideological warfare. The state could have staid neutral and simply adjusted its provisions. But no, it had to heavy in on one side against the other, de facto making the new understanding of marriage mandatory (for otherwise one has to declare the state and its actions as unjust and tyrannical).

quote:
Originally posted by mr cheesy:
Again, that is just your opinion. Other people live in this country who do not agree, why should you have any special say on the matter?

I should have a special say on the matter because I speak the truth. However, in practice, I simply have my say, as you have yours. And the reason why I have my say right now is to point out that introducing "gay marriage" is not simply "socially neutral" to people who think like me (as was being claimed).

quote:
Originally posted by mr cheesy:
As a matter of fact, secular states are not in the business of defining moral sins.

The state is however very much in the business of regulating society by law according to certain ethical principles it is adopting. The distinction between "crime" and "sin" is certainly valuable, for many reasons. But not for pretending that only the latter is a matter of "morals".

quote:
Originally posted by mr cheesy:
First, nobody is asking you.

That's not how democracy works. I don't need to wait for permission to speak from a tyrant or king. So far.

quote:
Originally posted by mr cheesy:
Second, even if one has a moral objection to homosexuality, one can still be grown-up enough to recognise that the state has a role in regulating/encouraging stable relationships, even of people who live lives we personally find abhorrant.

No. The state has no business at all to regulate or encourage relationships, stable or otherwise, unless that significantly impacts the common good. The state is to care for the common good, it is not a micromanager for your individual good. If you want a relationship, have one. If you want it stable, make it so. What has the state got to do with all that? The state has grabbed hold of the marriage business because of procreation and inheritance, basically. If the state now has a different agenda, then it should make that explicit, instead of squeezing that agenda through an old body of law it created for other purposes.

quote:
Originally posted by mr cheesy:
I happen to believe gambling is an evil far worse even than the evil you appear to think homosexuality to be. At the same time, I can see the logic of the state legislating for horse-racing and other forms of gambling.

If I get you correctly, I should see "gay marriage" as the attempt of the state to minimise the harm done by homosexuality?!
 
Posted by Golden Key (# 1468) on :
 
Thus spake Ingo:

quote:
Second, the state has assigned a whole range of benefits to marriage. If more people get access to them, then we all (including straight couples) will end up footing the bill. Originally marriage was incentivised by the state, because the state got something crucial for its survival back from it: new citizens. "Gay marriages" do not do that. So there is no automatic rationale to incentivise them as well. I think the state should incentivise directly what it wants, without all this referencing of romantic and intimate relationships, which are really private matters.
(emphasis mine)


Just for fun, a thought experiment: let's say that all LGBT folks on the planet see the error of their ways, and miraculously become straight. ISTM the financial effects on society would be no different than if they'd been straight all along, and entered into straight marriages.

Many same-sex couples have kids: via previous relationships, adoption, in vitro fertilization and surrogacy, or foster care. ISTM they're as incentivized as anyone else.
 
Posted by Gee D (# 13815) on :
 
I'm prepared to bet that none of the arid scholars who instructed Ingo B when he was received into the RC either used or tolerated a word such as incentivise.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
Yet. Gay marriage has just been pushed through for a few years in a few countries. The Church thinks in decades and centuries, not in the mayfly cycles of democratic elections.

Whatever. I won't even dignify that with any response.

quote:
How is this argument "bogus"? You'd have to argue that granting marriage status to a couple provides a net financial gain to the state. Otherwise the logic that extending benefits to more couples means greater costs to the state, and hence all of us, obviously holds. As for "tired", what is really tired is the endless litany of past civil rights glories as if they were supporting your case. Well, they don't.
US Treasury estimates show that there is a net gain from marriage. Yet again your assertions are shown to be bogus.

People down the centuries have tried to argue that other people should not have the rights they enjoy because of a cost to the state. And this has been shown to be bogus every time. You don't have an argument. It is bollocks.

quote:
Here's the famous "Letter from a Birmingham Jail" of one Martin Luther King Jr.:
Fuck-all to do with anything.

quote:
The things is, we really do not mean the same thing any longer when we say "marriage". I mean what has been the consensus for basically ever across the globe, but at a minimum what has been the consensus for about 1.5 millennia in the West.
You keep asserting this and I keep telling you it isn't true. But you're not actually interested in discussion and facts, are you? You just want to keep asserting things as if they are self evident.

quote:
You mean what people have come up with in the last 60-100 years or so in the West. Now, the state (or really the judiciary, at least in the USA) has for some inane reason decided to force laws upon us that can only have a chance to be just by your definition of marriage, but cannot be just or for that matter even sane by the traditional definition of marriage.
Slavery ended at a particular point in time. Until that point, slavery had been traditional.

All bad things have to end some time, all progressive things have to start some time.

quote:
Now, why is the state (or the lords of law) doing this? If it really is about benefits, then why is the state not rather fixing the benefit system? Why is the state by virtue of contentious law forcing a re-definition of marriage down our throats?
Nobody is forcing anything down anyone's throats. Get over yourself.

quote:
This is in the end ideological warfare. The state could have staid neutral and simply adjusted its provisions. But no, it had to heavy in on one side against the other, de facto making the new understanding of marriage mandatory (for otherwise one has to declare the state and its actions as unjust and tyrannical).
Explain exactly how the state could have avoided 'coming down on one side or another' on an issue like this. Either gay marriage is legal or it isn't.

quote:
I should have a special say on the matter because I speak the truth.
Oh my goodness, you are a complete prick, aren't you.

NO YOU DON'T. I don't have to listen to your truth because I think it is total bollocks and you have no power over me.

quote:
However, in practice, I simply have my say, as you have yours. And the reason why I have my say right now is to point out that introducing "gay marriage" is not simply "socially neutral" to people who think like me (as was being claimed).
Nope, you've had your say over and over and over again. You've lost the argument, you just can't let it go.

quote:
The state is however very much in the business of regulating society by law according to certain ethical principles it is adopting. The distinction between "crime" and "sin" is certainly valuable, for many reasons. But not for pretending that only the latter is a matter of "morals".
Bullshit.

quote:
Originally posted by mr cheesy:
That's not how democracy works. I don't need to wait for permission to speak from a tyrant or king. So far.

Fair societies make rules for everyone, even if self-righteous pricks like to tell the rest of society that they have the truth and that certain laws are inherrently sinful. Because that is how free liberal societies work.

quote:
No. The state has no business at all to regulate or encourage relationships, stable or otherwise, unless that significantly impacts the common good. The state is to care for the common good, it is not a micromanager for your individual good. If you want a relationship, have one. If you want it stable, make it so. What has the state got to do with all that? The state has grabbed hold of the marriage business because of procreation and inheritance, basically. If the state now has a different agenda, then it should make that explicit, instead of squeezing that agenda through an old body of law it created for other purposes.
Bullshit. Let's just add law to the long list of things you clearly know nothing about.

quote:
If I get you correctly, I should see "gay marriage" as the attempt of the state to minimise the harm done by homosexuality?!
You don't get me correctly, because clearly you are a prick. God help anyone who lives anywhere near you.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by IngoB:
If I get you correctly, I should see "gay marriage" as the attempt of the state to minimise the harm done by homosexuality?!

Hang on. Isn't that what St Paul said about "marriage"?
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by mr cheesy:
Thing is - gay marriage has been introduced, and nowhere has the RCC been forced to marry anyone.

Yet. Gay marriage has just been pushed through for a few years in a few countries. The Church thinks in decades and centuries, not in the mayfly cycles of democratic elections.


i) Divorce has been "pushed through" for far more years and in many more countries. In how many instances has the RCC been forced to carry out marriages involving a divorced party?

ii) Our Lord and Saviour took just three years to carry out his mission. Shouldn't the RCC and other churches too, take a leaf out of his book when it comes to decisiveness?
 
Posted by Golden Key (# 1468) on :
 
As to the benefits of marriage:

Nolo.com has a list of US marriage benefits, both legal and practical. Most have nothing to do with children.

AIUI, they were also some of the reasons that same-sex couples wanted legal marriage--especially for things like hospital visiting and making medical decisions for their partner. They previously had to go through a lot of money and hassle to get the same legal rights that straight married couples get automatically.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by IngoB:
Why should the modern state control marriage rights at all? What business is it of the state what your intimate relationships are like?

quote:
Originally posted by IngoB:
I think the state should get out of the marriage business and deliver benefits independent of it according to its purposes.

You have made this point a few times, and it seems to have gone unanswered, so I'll bite.

Your stance seems to be that 'marriage' should be delivered solely by the church*, and the state should administer the practicalities of benefits / inheritance etc. totally independently from that. I hope I have you right.

The reason that things aren't like this is that the vast majority of people don't want it. They don't want to neatly divide their relationship up into a secular part (state/civil 'partnership') and a spiritual part (marriage). They want something holistic that spans the breadth of society. And that is traditionally what marriage has been, and continues to be. It is not just religious, it is not just secular: it is both. You and others have complained about the word 'marriage' being redefined. To make it refer only to the church-sponsored bit is as radical a redefinition as allowing people of the same gender to marry.

Marriage is something both sacred and secular, and I'm pretty sure that is the way the vast majority of people want it to be. You might want it to be only sacred; SSM or not, that's not going to happen.

So the only question that remains is this: should this broad, sacred AND secular institution only be available to opposite-gender couples or same-sex-couples as well? And given that its definition has for a long time come from both religious institutions AND the state, I cannot see any good argument as to why it should not be available to all - and that has nothing to do with personal approval or not as to whether specific individuals should get married. It is simply saying that they have the right to, given societal consensus of what 'marriage' is.

I know you don't like society's definition of marriage. But as far as I can tell, the reasons for that apply just as strongly for non-Catholic couples as it does for same-sex couples. None of them are Catholic couples. I don't see you suggesting that protestant or atheist opposite-sex couples aren't married, why shift the goalpoasts for same-sex couples?


* And presumably other religious institutions as well? I guess you would be able to have 'atheist' marriages too? Though I'm not sure how this would all work in practice where you have mixed-belief marriages.
 
Posted by mr cheesy (# 3330) on :
 
Point of information: I know at least one Roman Catholic same-sex couple who want a civil marriage.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by mr cheesy:
Thing is - gay marriage has been introduced, and nowhere has the RCC been forced to marry anyone.

Yet. Gay marriage has just been pushed through for a few years in a few countries. The Church thinks in decades and centuries, not in the mayfly cycles of democratic elections.

Can you show us any evidence that the church has ever been forced to perform any marriage?

At least here in the US (and in other countries, as I understand it), clergy can refuse to officiate at a wedding for any reason they like, or for no reason given at all - this hasn't changed due to recent events. I know at least one prospective couple some years ago (opposite-sex) who were told that the clergyman they asked did not wish to officiate at their wedding because he did not feel that a) they were ready to be married, or b) that they really understood what marriage meant in the view of the church.

No one "forced" the church to do anything. The couple were free to find another church, or to get a justice of the peace to officiate. The world did not end, and no one else's marriage was impacted in the least. (Pretty similar, I expect, to what would happen if a same-sex couple asked a Catholic priest to officiate at their wedding - he would likely decline, and they would go somewhere else.)
 
Posted by lilBuddha (# 14333) on :
 
You know, IngoB, that was desperate and hilarious.
Twisting the words of of a man defying oppression into a defence of oppression is either pathetic or subtle genius.
You've no worry about your future; if your current situation fails, you have a brilliant career in making pretzels.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by mr cheesy:
Thing is - gay marriage has been introduced, and nowhere has the RCC been forced to marry anyone.

Yet. Gay marriage has just been pushed through for a few years in a few countries. The Church thinks in decades and centuries, not in the mayfly cycles of democratic elections.
If that is actually true I can cite the horrors of the Inquisition as reasons to doubt the moral judgement of the Catholic Church, seeing as by its way of looking at time it only recently decided executing people for perceived offenses against the faith is a bad idea.
 
Posted by lilBuddha (# 14333) on :
 
Jbohn and RuthW,

I think you have proven IngoB's point.
Torture. The RCC have been forced to go against something they thought morally right. And forced conversion, enslaving native populations, OMG! The list goes on.
The RCC are repressed. [Hot and Hormonal] [Ultra confused]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Sioni Sais:
i) Divorce has been "pushed through" for far more years and in many more countries. In how many instances has the RCC been forced to carry out marriages involving a divorced party?

First, and foremost, the situation is different. One can argue that not allowing "gay marriages" is against the state-declared intention to not allow discrimination based on sex. Divorce does not similarly bring a protected characteristic into play. So from the fact that the Church has not been challenged over divorce through the civil law does not follow that she won't be over "gay marriage". The whole rights ideology plays into "gay marriage" in a way that it just doesn't for divorce.

Second, the English part of the RCC famously was forced to do just that, marry a divorced man. Admittedly, since the decadent politician in question, one Henry VIII, couldn't make Rome submit to his desires, he simply split off the local RC branch and so we now have the Anglicans. In more recent times, there has been much ado about accepting the "remarried" to the Eucharist. It would be unfair to blame the state for causing that mess directly. Nevertheless, it is de facto the disparity between secular and religious law which is putting the Church under a lot of pressure here. It's "bottom up" from her own marginally faithful, rather than "top down" from the state. But the expectations and practices bubbling up from the bottom there were of course fostered by prevailing state law.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by lilBuddha:
Jbohn and RuthW,

I think you have proven IngoB's point.
Torture. The RCC have been forced to go against something they thought morally right. And forced conversion, enslaving native populations, OMG! The list goes on.
The RCC are repressed. [Hot and Hormonal] [Ultra confused]

This is interesting - they were burning people for what, a 1000 years. Well, it wouldn't have been good to rush to judgment.

I suppose secular states do change things quite quickly, after all, the treatment of married women as property was abolished in a few decades, and then they got the vote, crumbs, precipitate or what.

There is a strong sense of pique here, that events are out of the control of those who used to control, and probably think they still should.

As my granny used to say, in her cups, sed fugit interea fugit irreparabile tempus. (Meanwhile, irretrievable time flees).
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by IngoB:

Second, the English part of the RCC famously was forced to do just that, marry a divorced man. Admittedly, since the decadent politician in question,

that is when the RCC were the state church. Now they are not and you should rejoice stead of messing in civil matters.
quote:
Originally posted by IngoB:

and so we now have the Anglicans.

the horror
quote:
Originally posted by IngoB:

In more recent times, there has been much ado about accepting the "remarried" to the Eucharist.

Sorry, annulment makes bullshit of this argument.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by IngoB:
If I get you correctly, I should see "gay marriage" as the attempt of the state to minimise the harm done by homosexuality?!

Hang on. Isn't that what St Paul said about "marriage"?
Snerk.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by IngoB:

Second, the English part of the RCC famously was forced to do just that, marry a divorced man. Admittedly, since the decadent politician in question, one Henry VIII, couldn't make Rome submit to his desires,

I think that you will find it was an annulment, which the RCC assures us is not divorce at all, no definitely not. You also seem to be missing out the part where the Pope was being lent on heavily by Catherine of Aragon's nephew so there's hardly just the one politician in that particular mess.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Given the general discussion and particularly this:
quote:
Originally posted by IngoB:
Why should the modern state control marriage rights at all? What business is it of the state what your intimate relationships are like?

quote:
Originally posted by IngoB:
I think the state should get out of the marriage business and deliver benefits independent of it according to its purposes.

Probably the right thing in is for churches to get out of the marriage business, not the state. Marriages shall be registered by the state, and churches may do their own thing, but without legal status, only church status. Thus get married and then do church about it, or not.

Of course, the tax people in Canada declare a cohabitting couple equivalent to married after a year together and income tax is assessed accordingly, and benefits from work are assigned based on a form. Separation and divorce laws appear to somewhat apply to a separating common-law couple, with the general movement being toward them being treated identically to married, though not there yet AFAIK. Family is who you say it is and put on a form in most cases. An employer, ofr example, is misbehaving to ask if a person is married or not. Nor can age or orientation be enquired.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Chesterbelloc:
I refer the honourable gentleman to the answer I made some moments ago.

Well, I'd rather you answer my question, but I read your recent posts and you don't quite address my query.
First, You keep referring to speech and that is not what we are objecting to.

No idea what you mean. Could you elaborate?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
This article appears to be useful; Suicide related ideation and behavior among Canadian gay and bisexual men. Sample size of more than 8000.

quote:
Suicide ideation and attempts were positively associated with each individual marginalization indicator (verbal violence, physical violence, bullying, sexual violence and work discrimination) and psychosocial health problems (smoking, party drugs, depression, anxiety, STIs, HIV risk and HIV). Furthermore, prevalence of suicide ideation and attempts increased with each added psychosocial health problem.
Full acceptance of gay people reduces negative health outcomes. So those of you who are being assholes on this, please stop being assholes on this.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
The onus is not on me to prove equal marriage would cause no harm; it is on its opponents to prove that it would, and so far I've seen little beyond hypothesis and slippery slopes.

To be honest, I'm not sure whether the burden of proof rests more heavily on one side than the other - although, traditionally those advocating for change do bear a greater evidential burden. But let's lay that aside.

All I'm really arguing against is the idea that the Church should not allowed to attempt to influence the decision one way or another - especially on grounds which beg the very question, like "But your side is denying gays the right to marry!" Let's have an open and frank debate and let the process work itself out in whatever way the particular society in question has for that (in Ireland, it was a plebiscite) rather than trying to shame-silence one side of the argument in advance.

I asked this of mousethief and I'd like to ask you the same thing:
quote:
What do you think, for example, should have happened if a clear majority in the recent plebiscite in Ireland had voted against the notion that same-sex partners could marry? What if a lot of people have voted no in part because they'd been persuaded by the sorts of arguments the Church was using, and/or the natural law arguments IngoB has used in this thread - should those votes have been discounted? Should the Church and others arguing these sorts of stances not have been allowed to campaign in the first place? Should only those advocating for the change have been allowed to influence opinion?

 
Posted by Karl: Liberal Backslider (# 76) on :
 
Of course if Ireland had decided to hold a referendum, as it did, it was bound to act in accordance with the results of that referendum. It wouldn't stop me thinking that the Irish government and people had made collectively an oppressive decision.

I do not think this is about "rights". It is not about demonstrating that gay people have a "right" to marry. It's about freedoms. If gay people want to marry, then it is up to those who would so frame the law to prevent them to present a reason for doing so - and at that, in a free secular country - a reason that doesn't boil down to "it's against my religion". Which would be why the Irish people would have made the wrong decision had they voted against. And presumably why, despite the almost proverbial strength of the Irish RCC, they voted for.

The burden of proof is always on the person making an assertion. The assertion is "this will harm society". It is up to the asserter to demonstrate that this is the case. Usual points about proving negatives apply here.

Tell me, again, why YOUR religious beliefs should tell SOMEONE ELSE WHO DOESN'T SHARE THEM how to live their private lives in a way that actually has bugger all effect on you, with the force of law. That's really the underlying point here. Stop trying to use the law to oppress my friends. You've no fucking right to do this, any more than the local mosque would have the right to force me not to eat bacon sandwiches. Simple as that.

[ 15. July 2015, 18:53: Message edited by: Karl: Liberal Backslider ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
That's really the underlying point here. Stop trying to use the law to oppress my friends. You've no fucking right to do this, any more than the local mosque would have the right to force me not to eat bacon sandwiches. Simple as that.

Amen
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Karl: Liberal Backslider:

Tell me, again, why YOUR religious beliefs should tell SOMEONE ELSE WHO DOESN'T SHARE THEM how to live their private lives in a way that actually has bugger all effect on you, with the force of law.

It's not quite true that someone else getting married has "bugger all effect on you" - marriage has modest financial benefits associated with tax-free transfers between spouses, inheritance and the like.

To the extent that making marriage available to gay couples offers these financial benefits to those couples, it represents a cost to the state (and so has a small effect on everyone else).

The bureaucratic assumptions that come along with marriage - next-of-kin rights in hospitals, intestacy, banking and whatever - don't impose a cost on anyone.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Karl: Liberal Backslider:

Tell me, again, why YOUR religious beliefs should tell SOMEONE ELSE WHO DOESN'T SHARE THEM how to live their private lives in a way that actually has bugger all effect on you, with the force of law.

It's not quite true that someone else getting married has "bugger all effect on you" - marriage has modest financial benefits associated with tax-free transfers between spouses, inheritance and the like.

To the extent that making marriage available to gay couples offers these financial benefits to those couples, it represents a cost to the state (and so has a small effect on everyone else).

The bureaucratic assumptions that come along with marriage - next-of-kin rights in hospitals, intestacy, banking and whatever - don't impose a cost on anyone.

Tell you what - if CB can quantify how much equal marriage costs him I'll write him a bloody cheque. But as has been pointed out, in his perfect world, they'd all be straight and be costing him the same, just in straight marriages.

[ 15. July 2015, 19:08: Message edited by: Karl: Liberal Backslider ]
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Leorning Cniht:
It's not quite true that someone else getting married has "bugger all effect on you" - marriage has modest financial benefits associated with tax-free transfers between spouses, inheritance and the like.

To the extent that making marriage available to gay couples offers these financial benefits to those couples, it represents a cost to the state (and so has a small effect on everyone else).

While this may be true, it's also irrelevant - how does affording same-sex couples the right to marry affect anyone else to any greater degree than allowing opposite-sex couples to marry? (Other than purely by number.)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:
No idea what you mean. Could you elaborate?

What I linked to was representatives of the RCC campaigning for, and sending money to, the creation of a law inhibiting equal marriage.

quote:
Originally posted by IngoB:
I think the state should get out of the marriage business and deliver benefits independent of it according to its purposes.

The state should get out of the business you have claimed is so vital to its interest?

[ 15. July 2015, 19:28: Message edited by: lilBuddha ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
It's not quite true that someone else getting married has "bugger all effect on you" - marriage has modest financial benefits associated with tax-free transfers between spouses, inheritance and the like.

To the extent that making marriage available to gay couples offers these financial benefits to those couples, it represents a cost to the state (and so has a small effect on everyone else).

Please try to get your facts right before making wild assertions. Like anything else, marriage has a cost and a benefit to society. Overall, studies show that there is an overall financial benefit - so even if there is a slight cost of tax benefits, this is overwhelmed by the benefits that the state gets. If you don't believe me, try looking at the studies rather than posting rubbish.

quote:
The bureaucratic assumptions that come along with marriage - next-of-kin rights in hospitals, intestacy, banking and whatever - don't impose a cost on anyone.
Even if that is true (I doubt it, bureaucracy never costs nothing), imagine all the benefits that marriage brings. The ambulances that are not called because someone is there to take a partner to hospital. The carers that are not needed, the council staff that are not needed for advice, the nurses that are not needed to change bandages.

Marriages financially benefit society. Just a fact.
 
Posted by Penny S (# 14768) on :
 
I really get fed up with people who attribute the existence of the Anglican church to Henry VIII and no-one else. As the move to the vernacular in the Bible had been about for some time, as the efforts of Mary Tudor totally failed to return the English to the RCC, there was much more to it than that.

And if you look at the map of Europe with the eyes of a geographer, England would have been very odd if it had not joined the Protestants. (I have a vague hypothesis that there is some sort of connection with the Hanse, and its elevation of the mercantile class, and the spreading of ideas among them without the traditional structures of society being involved.)
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by IngoB:
I think the state should get out of the marriage business and deliver benefits independent of it according to its purposes.

Had it done so, equal marriage would have happened much earlier. There are a number of denominations in the US which have been performing religious marriages for same-sex couples for a number of years now. In the coming years, there will be more.

This strikes me as a throw-away remark designed to deflect comment. In the US, at least, the state would not be able to choose which church's marriages were valid and which were not.

The government's interest is not limited to "more children"--especially in a world where over-population is more likely to be a problem than under-population. Increased stability in relationships means more financial security for the individuals--two may not live as cheaply as one, but two together live more cheaply that two apart. That means more disposable income in the economy and a greater buffer between the individual and absolute penury.

So upon further examination, it's hard for me to see how this would lead to a social setup that would be significantly different (from an RCC standpoint) than what has taken place.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
... The assertion is "this will harm society"...

Whereas a major component of the decisions for marriage equality in the US courts was the finding that, not only did marriage equality not cause demonstrable harm to anyone, but that lack of marriage equality caused demonstrable harm to the children in families where the adults were not permitted to marry.

Using another name such as "civil partnerships" didn't solve this problem, because the rights of marriage were so strewn throughout the body of law regarding inheritance, hospital visitation rights, tax law, ownership of property, child custody, etc. that changing the wording in every place at all levels of government was not practical.


So the legal finding in the US was that:
1) marriage equality did not cause harm to anyone.
2) lack of marriage equality caused identifiable harm to some people.

Therefore laws prohibiting marriage equality were not justifiable under the equal protection clause of the US Constitution.

Yes, one can still try to argue that marriage equality is harmful to society, but, despite many attempts, no such argument was found to stand up in court.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
imagine all the benefits that marriage brings. The ambulances that are not called because someone is there to take a partner to hospital. The carers that are not needed, the council staff that are not needed for advice, the nurses that are not needed to change bandages.

Marriages financially benefit society. Just a fact.

Aren't you conflating partnerships and marriage here? There are plenty of gay couples who have been living together for years / decades without the possibility of a legal marriage, yet nevertheless do/did all these things for each other - because that's what couples do - married or not.

One could make a reasonable case that such a couple was married, but that their marriage lacked state sanction or recognition.

Perhaps allowing same-sex couples to legally marry increases the likelihood of permanent same-sex couples forming. It has to be true that society's increasing acceptance of same-sex relationships makes it more likely for same-sex couples to openly cohabit, and perhaps legal same-sex marriage is a necessary part of that acceptance, so there's an indirect chain of causality.

(And no, of course there's no difference, other than numbers, in the costs of same-sex marriage being legal vs opposite-sex marriage being legal. It would also be false to say that changing the legal framework surrounding opposite-sex marriage had "bugger-all effect" on anyone else. This is not an argument that same-sex marriage is in any sense a bad thing. It is an argument that the statement "same-sex marriage has absolutely bugger-all effect on anyone who doesn't want to marry someone of the same sex" is false.)
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
Aren't you conflating partnerships and marriage here? There are plenty of gay couples who have been living together for years / decades without the possibility of a legal marriage, yet nevertheless do/did all these things for each other - because that's what couples do - married or not.

One could make a reasonable case that such a couple was married, but that their marriage lacked state sanction or recognition.

Perhaps allowing same-sex couples to legally marry increases the likelihood of permanent same-sex couples forming. It has to be true that society's increasing acceptance of same-sex relationships makes it more likely for same-sex couples to openly cohabit, and perhaps legal same-sex marriage is a necessary part of that acceptance, so there's an indirect chain of causality.

I think you've answered your own point here. Legal recognition of gay marriage will lead to more defined rights for gay couples (re inheritance, etc) which will lead to more people getting married. And studies have shown that the overall effect of more people getting married is positive on society, not negative.

So in other words, the idea that gay people getting married is some kind of financial burden on everyone else is not proven
quote:

(And no, of course there's no difference, other than numbers, in the costs of same-sex marriage being legal vs opposite-sex marriage being legal. It would also be false to say that changing the legal framework surrounding opposite-sex marriage had "bugger-all effect" on anyone else. This is not an argument that same-sex marriage is in any sense a bad thing. It is an argument that the statement "same-sex marriage has absolutely bugger-all effect on anyone who doesn't want to marry someone of the same sex" is false.)

It is only false in the sense that rather than having a negative effect on those who do not want to marry someone of the same sex (and in fact everyone else), the overall financial effect is positive. So actually Karl is understating things.

[ 15. July 2015, 20:13: Message edited by: mr cheesy ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
And studies have shown that the overall effect of more people getting married is positive on society, not negative.

It's clear that a society of couples is better-off than a society of singletons living alone. So to the extent that legalizing same-sex marriage encourages more gay people to form permanent cohabiting couples, there's a financial benefit to society.

That's fine, too. Karl's statement was "this has bugger-all effect on anyone else". My claim is that that is false. I posted a mechanism that had a small negative financial effect on everyone else. Your claim is that the net financial effect on everyone else, once you consider all the indirect effects, is positive. You might be right. I think it's rather less clear-cut than you do, but that doesn't matter.

We are agreeing that the statement "bugger-all effect" is false.

I also think, and I think you do too, that the question of whether the existence of same-sex marriage has a small financial benefit or a small financial cost to the wider society is irrelevant to the question of whether same-sex couples should have a right to marry.

The wider question (how much does society benefit from having married people) might be relevant to the question of to what degree governments should favour marriage in their taxation policies, though.
 
Posted by LeRoc (# 3216) on :
 
quote:
Leorning Cniht: I posted a mechanism that had a small negative financial effect on everyone else.
Think about all the presents I need to buy!
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Marital equality improves society, lack of discrimination improves society, acceptance improves society

Marital equality improves mental, physical and social wellbeing. Not having marital equality harms it.

It is about marital equality. It's all marriage. And I am not hetereo-typing just now, nor is anyone SS-typing on this thread.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by lilBuddha:
The state should get out of the business you have claimed is so vital to its interest?

The state has long ago started separating issues of childcare from marriage. I don't have to be married to claim child benefits, for example. The state should finish its business and reform its provisions, instead of messing about with age-old institutions as a proxy to shitty, convoluted laws it is responsible for.

quote:
Originally posted by Organ Builder:
This strikes me as a throw-away remark designed to deflect comment. In the US, at least, the state would not be able to choose which church's marriages were valid and which were not.

Not at all. I literally think there should not be any law on the books of the state that depends on "validity of marriage". None. Have the courage of your convictions. If another man can act as my representative to hospitals when I'm unconscious, can be my primary heir, can have shared parental responsibilities with me and whatnot, then what precisely has all this to do with my desire to screw him? Nothing. When that was a woman called my wife, then this had something to do with her likely popping out our kids. That was the original idea behind all these provisions. Now you say these provision have taken on a life of their own, I can now assign them to a man I want to screw. Well, then why can I not assign them to a man I do not want to screw? Or a woman I have zero sexual interest in? Perhaps even to my brother?

Be consistent. If it is good that all this stuff is assigned to an intimate partner who is not going to procreate with me even in principle, then why on earth is it not good to simply assign this to anyone I wish, irrespective of anything sexual going on? What has shagging just as shagging got to do with someone representing my wishes to a hospital, for example?

The state should stop messing around with marriage, and simply fix its laws to give freely chosen adult associations whatever benefits it sees fit.

[ 15. July 2015, 21:32: Message edited by: IngoB ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by IngoB:

Be consistent.

Please give up your fear of mirrors, they will not steal your soul.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by mr cheesy:
Legal recognition of gay marriage will lead to more defined rights for gay couples (re inheritance, etc) which will lead to more people getting married.

I'm not sure that this is necessarily true; it depends on the nature of the benefits offered, and how widely they apply to non-married people. Moreover, SSM is often legal in Western societies where increasing numbers of straight couples are choosing not to marry, regardless of potential access to benefits. This suggests that benefits are not a major part of people's thinking when it comes to deciding whether to marry.

ISTM that one must argue either that SSM, like many other changes in society, emphasises equality and the freedom of choice (i.e. that marriage is merely one of several valid lifestyles options, but should be available to all) or else that SSM is the conservative option which accepts that both gay and straight unmarried partnerships should be discriminated against because it's the protection offered by marriage above all that matters. I'm not sure if it's possible to argue for both of these things at the same time.

[ 15. July 2015, 22:07: Message edited by: SvitlanaV2 ]
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Of course if Ireland had decided to hold a referendum, as it did, it was bound to act in accordance with the results of that referendum. It wouldn't stop me thinking that the Irish government and people had made collectively an oppressive decision.

About which you think what - if anything - should have been done? Do you think the Irish people would have a had a right so to decide? Would their right so to decide have depended on how they reached this decision?
quote:
Originally posted by Karl: Liberal Backslider:
I do not think this is about "rights". It is not about demonstrating that gay people have a "right" to marry. It's about freedoms.

That's interesting, because almost everyone else here in favour of gay marriage has framed the argument in terms of rights. That's just an observation, not a criticism. But surely freedoms, in the political context, are pretty much acknowledgements of pre-existing (or in some cases specially conferred) rights, so I'm not quite sure what distinction you are drawing here.
quote:
Originally posted by Karl: Liberal Backslider:
If gay people want to marry, then it is up to those who would so frame the law to prevent them to present a reason for doing so - and at that, in a free secular country - a reason that doesn't boil down to "it's against my religion".

I repeat, it is usually incumbent upon those who want to change existing laws to demonstrate why that change should take place. But anyway, why should religiously informed/motivated reasons be less politically considerable that any other "opinion-based" reasons - whether intimately personal, ideological, or whatever? Should the Irish votes influenced by religiously informed grounds have had their votes counted for less than those who voted on the grounds of a particular "secular" philosophical/ideological opinion? What about those religiously inspired votes which were in favour of gay marriage? What about another issue like immigration: should religiously inspired votes - say, those which may be grounded in a thelogical concept like the inherent equal dignity of those of all nationalities as being brothers and sisters under the fatherhood of God - count for less then too? Should there be a qualifying test for how much your vote should be worth? Because that seems to me to be an implication of what you are arguing.
quote:
Originally posted by Karl: Liberal Backslider:
Which would be why the Irish people would have made the wrong decision had they voted against. And presumably why, despite the almost proverbial strength of the Irish RCC, they voted for.

Ah, so the "right" decision for the Irish is what you think it should be - it was predetermined that a no vote would have been wrong. In which case, why should the politicians have allowed the Irish people the "right" to get it "wrong"? And given that a result would have been so "wrong" what do you think should have done about it?
 
Posted by RooK (# 1852) on :
 
As an aside, there are very few topics that actively make me think less of organized religions than this one. Countering all the discoveries I've had on these boards over the years reassuring me of the many and varied social benefits possible by the existence of organized religions. Admittedly, I am far from impartial in such considerations, but some individuals capacity for furthering the concepts of forgiveness and acceptance have been quietly profound for me.

But the fundamentally petty and blatantly inconsiderate nature of this topic scribes a burning boundary of a Venn diagram. Opposing marriage equality = unworthy. And a couple people are working hard to assure us that their faith fits entirely and consistently as a subset thereof.

Ah - there it is. The revelatory piece to explain the urge for such assholery. We are, many of us, unaware of the ZEROTH COMMANDMENT:
Above all else, regardless of implications, thou shalt be consistent.

Technical win for the Really Consistent Church, while failing to actually mind any of what Christ supposedly was about.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Karl: Liberal Backslider:
I do not think this is about "rights". It is not about demonstrating that gay people have a "right" to marry. It's about freedoms.

That's interesting, because almost everyone else here in favour of gay marriage has framed the argument in terms of rights. That's just an observation, not a criticism. But surely freedoms, in the political context, are pretty much acknowledgements of pre-existing (or in some cases specially conferred) rights, so I'm not quite sure what distinction you are drawing here.

*flashback to law school* Yes, we tend to talk about "rights" to cover 3 or 4 different kinds of things, some of which are positive abilities to do things, some of which are freedoms from others doing things to us.

What's correct here depends on what you're talking about. In most of the Western world, same-sex couples already have the freedom to live together openly (but not in other parts of the world). But I don't think marriage is a freedom in that sense, because marriage requires State action - an act of recognition.
 
Posted by Brenda Clough (# 18061) on :
 
Rights are not eternal. There are definitely rights that exist now, and are acknowledged to exist, that did not exist 500 years ago.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by no prophet's flag is set so...:
And I am not hetereo-typing just now, nor is anyone SS-typing on this thread.

What, there are special keyboards? Who knew!
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by Karl: Liberal Backslider:
The onus is not on me to prove equal marriage would cause no harm; it is on its opponents to prove that it would, and so far I've seen little beyond hypothesis and slippery slopes.

To be honest, I'm not sure whether the burden of proof rests more heavily on one side than the other - although, traditionally those advocating for change do bear a greater evidential burden. But let's lay that aside.

All I'm really arguing against is the idea that the Church should not allowed to attempt to influence the decision one way or another - especially on grounds which beg the very question, like "But your side is denying gays the right to marry!" Let's have an open and frank debate and let the process work itself out in whatever way the particular society in question has for that (in Ireland, it was a plebiscite) rather than trying to shame-silence one side of the argument in advance.

I asked this of mousethief and I'd like to ask you the same thing:
quote:
What do you think, for example, should have happened if a clear majority in the recent plebiscite in Ireland had voted against the notion that same-sex partners could marry? What if a lot of people have voted no in part because they'd been persuaded by the sorts of arguments the Church was using, and/or the natural law arguments IngoB has used in this thread - should those votes have been discounted? Should the Church and others arguing these sorts of stances not have been allowed to campaign in the first place? Should only those advocating for the change have been allowed to influence opinion?

You've made various versions of this point/asked various versions of this question a number of times now. And it's a fair point, and I've been trying to think how to answer it.

I think you've finally given me a way in, with the phrase "shame-silence".

Because the irony is, for a very long time it was the church that was able to "shame-silence" opposition, with talk of sin and threats of damnation.

The whole problem is that the argument is not an equal and opposite one with two "sides". I hinted at this before, but now I need to expand it.

There are two ways in which the argument is fundamentally unequal.

The first is that one side is talking about their own lives, and the other side is... also talking about the first side's lives. An equal argument would be one side saying "we should be able to do this" and the other side saying "we should not be able to do this". But what is actually happening in this argument is that Side A is saying "we should be able to do this" and Side B is saying "Side A should not be able to do this".

And this is what lies behind the mix of anger and bewilderment on Side A that comes out as "this doesn't affect you, why do you care so much?". No-one will force Catholics to get gay-married or to conduct gay marriages. The outcome of this debate does not affect straight Catholics who don't wish to participate in gay marriages or gay weddings. What's being asked for isn't active participation but no active opposition.

There was a brilliant Irish marriage equality ad several years back that illustrated what it's like to have to ask several million people for permission to marry. Now that that permission has been granted, once, homosexual couples in Ireland won't ever have to ask permission of the general populace again, in the same way that heterosexual couples don't have to ask permission of the general populace (and in particular, non-Christian couples don't have to ask the church's permission).

The second type of inequality, and the one that is most pertinent to your point, is in the type of argument being presented. The church is bringing a morality argument to the table. This is fairly evident, because any time it tries to switch to a scientific argument or social effects argument against same-sex marriage, it goes down in flames because it is either lacking evidence or downright contrary to the evidence.

And once upon a time, a morality argument was a trump card. Hardly anyone wanted to do anything immoral or be seen to be doing anything immoral, and the church was the definitive judge of what was immoral. Ideas of sin and hell and damnation (however nicely expressed, that's still what's being talked about) were enough to "shame-silence" anyone who didn't think that something looked so bad in this earthly life.

But the world has changed. A morality argument is no longer a winning one - I wouldn't say that people have no sense of morality, but they're conscious that the same morality is not shared by everyone, and they certainly don't accept the church as the judge of morality. Morality is now subjective, not objective. What is seen as objective is science and study of evidence.

And so that's what's happening: what you see as "shame-silencing" the church is people's perception that the church is bringing the wrong kind of argument to the table, and trying to win through a tactic that is no longer seen as valid. People dislike an appeal to morals from what was an all-powerful body regarding morals, because they see it as an attempt to reassert that power. They see it as an attempt to shift the argument back to a kind of argument that has been rejected.

An argument against same-sex marriage that was seen as having an evidentiary basis would be argued against, but IMHO it would not be "shame-silenced". It would be seen as a fair fight. But the church is seen as trying to create an unfair fight by appealing, in whatever way, to notions of the eternal fate of people's souls rather than practical evidence of any harm caused by same-sex relationships. And when people DO claim to have practical evidence of harm, it regularly comes across as illegitimate because of the way the information has been manipulated.
 
Posted by orfeo (# 13878) on :
 
ADDENDUM: Just to give an example of what I mean by manipulated evidence...

At one stage, Christian opponents of same-sex marriage were fond of citing a Dutch study as evidence that while a marriage could be expected to last an average of 30 years, a same-sex relationship would only last an average of 2 years.

The Dutch study being used to support this was a study of gay men in central Amsterdam who were in open relationships and aged in their 20s. It doesn't take a rocket scientist to see why the relationship period was shorter.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by orfeo:
And once upon a time, a morality argument was a trump card. Hardly anyone wanted to do anything immoral or be seen to be doing anything immoral, and the church was the definitive judge of what was immoral. Ideas of sin and hell and damnation (however nicely expressed, that's still what's being talked about) were enough to "shame-silence" anyone who didn't think that something looked so bad in this earthly life.

But the world has changed. A morality argument is no longer a winning one - I wouldn't say that people have no sense of morality, but they're conscious that the same morality is not shared by everyone, and they certainly don't accept the church as the judge of morality. Morality is now subjective, not objective. What is seen as objective is science and study of evidence.

I think a lot of non-religious people have moved away from the idea that morality is relative, back to an idea that morality is objective, but which places human wellbeing at the centre of their view of objective morality. As a result, what we've seen happen is those people actively judge the church as immoral and evil for its stance against gay rights.
 
Posted by orfeo (# 13878) on :
 
Yes, fair enough, I can understand that way of looking at it.
 
Posted by IngoB (# 8700) on :
 
Aha. So what is human wellbeing - and how do we objectively determine that, and the moral rules that best support it?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Aha. So what is human wellbeing

I'll give you a clue, Ingo: any reference to whether something is sinful won't be relevant.

Nor will any procreation requirement.

[ 16. July 2015, 00:35: Message edited by: orfeo ]
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by IngoB:
So what is human wellbeing

One way of thinking about it I sometimes find useful is "those things which a benevolent dispassionate third party would wish for a person."

In practice everyone knows what human wellbeing looks like when they see it. International surveys show cultures all around the world agree over the things that constitute human wellbeing.

But nailing down exactly what constitutes human wellbeing, and trying to promote more of it, is basically what the scientific field of Positive Psychology exists to do.

quote:
and the moral rules that best support it?
I'm not quite sure what you mean here. Increasing human wellbeing is the moral rule.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by IngoB:
Aha. So what is human wellbeing - and how do we objectively determine that, and the moral rules that best support it?

You didn't read the article about the lack of wellbeing of gay people I posted above did you? Here you are again: Suicide related ideation and behavior among Canadian gay and bisexual men. Sample size of more than 8000. Lack of wellbeing is associated with being suicidal don't you agree? Or is it moral in your universe to push people to such psychological pain?

[ 16. July 2015, 02:17: Message edited by: no prophet's flag is set so... ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Starlight:
quote:
and the moral rules that best support it?
I'm not quite sure what you mean here. Increasing human wellbeing is the moral rule.
What he probably means is that eventually he's going to tell you he knows the right way for people to live in order to have "wellbeing".

Coincidentally, this will be exactly the same way to live that you would live if you followed all the Church's teaching. Thus proving he's missed the point completely.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by orfeo:
What he probably means is that eventually he's going to tell you he knows the right way for people to live in order to have "wellbeing".

Well in that sense, the fields of medicine, psychology, economics, sociology, history, and cultural anthropology, all have a lot to say about human wellbeing that is based on empirical research. Insofar as anything Ingo says contradicts basic scientific data, he's simply talking crap.

quote:
Coincidentally, this will be exactly the same way to live that you would live if you followed all the Church's teaching.
I'm pretty sure that his Church's Inquisition burning me at the stake for being gay wouldn't have promoted my wellbeing. Their more modern Church teachings on the subject are not really much better and boil down to suicide via stigma, ostracization, stress, depression, and loneliness.

quote:
Thus proving he's missed the point completely.
Seems pretty common with him.
 
Posted by orfeo (# 13878) on :
 
No disagreement with anything you just said, Starlight. And really, the first part of what you said was a key bit of what I was trying to get at with my lengthy post: the kind of argument that works now is one based on those fields and on research.

Much of which says, as no prophet has pointed out, that to the extent that homosexuals suffer worse outcomes it's a result of persecution, not as a result of anything inherent in homosexuality.

[ 16. July 2015, 03:43: Message edited by: orfeo ]
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by IngoB:
Aha. So what is human wellbeing - and how do we objectively determine that, and the moral rules that best support it?

Who is we?
Why do you think there are a single set of rules that ensure wellbeing any more than a single size of bed would ensure wellbeing for all who sleep in it?

You could start by eliminating anyone from the We who thinks that obeying an archaic abstract set of rules is more important than the happiness of the people involved. That would be you IngoB.
 
Posted by mr cheesy (# 3330) on :
 
I don't understand why CB is so interested in discussing a hypothetical case of a no vote that didn't happen.

Is there actually anywhere with a RC majority which had the opportunity to vote down SSM marriage and did so?

I think perhaps what CB is getting at is that those who worked on the anti-slavery campaigns (in England) took many years to force through changes, with many votes against them. Therefore why should the RCC give up having lost the (temporary) momentum on the SSM question.

My answer to that is that the arch of history is towards freedom and justice. Antislavery was about humanising the disenfranchised, asserting their rights as people and ending a massive injustice. Those who fought against it were going to lose in the end.

The opponents of SSM are simply not on the same page as those who fought slavery. They are not trying to humanise anyone. They are not trying to consider the rights of people who have been historically left out from society. They are not ending an injustice.

It is simply a plain conservative argument that 'things have to stay the way they have always been.. because I say so'. Mixed in with a lot of other bullshit that doesn't actually stand up.

I repeat, nobody in any seriousness is arguing against the provisions of the Marriage Act 1836, which took away the rights of declaring who was and was not married from the Anglican Church in England. Because that would be stupid.

Nobody is arguing against the rights of other religions to marry whoever they like - providing they meet the minimum standards of civil marriage law. Because that would be stupid.

In time, I believe nobody will waste any time on a campaign against SSM. Because ultimately it will be a waste of effort when the vast majority of the population is not listening.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:
Aha. So what is human wellbeing - and how do we objectively determine that, and the moral rules that best support it?

One important aspect of wellbeing is having choices. So long as it does not harm others we should be allowed to choose what we do.

Having no choice and no voice is a cause of great stress and harm. (Of course, having too much choice can also be a cause of some stress, but that's another story)
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Boogie:
One important aspect of wellbeing is having choices. So long as it does not harm others we should be allowed to choose what we do.


I'm not sure harm to others is the only possible measure, sometimes freedoms are limited by the state due to risk of harm to oneself.

It seems to me that the perfectly rational way to determine these things is via
Rawl's Veil of Ignorance which comes out of the Social Contract philosophical school.

It seems to me that were one to leave aside previous moral opinions on homosexuality, from behind the veil of ignorance, most people of goodwill would support SSM - because there is little evidence of harm and much evidence of benefits to individuals and society.

The other spurious objections and comparisons (polygamy, marriage to goats, paedos etc) do not meet this standard objectively.

In my view this is why an increasing number of people, including those who hold a conservative Catholic view of marriage, can nonetheless see the value of having a state that legalises SSM.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by mr cheesy:
Is there actually anywhere with a RC majority which had the opportunity to vote down SSM marriage and did so?

Croatia voted to constitutionally ban SSM by referendum in 2013, which was engineered by the RCC.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
I'll give you a clue, Ingo: any reference to whether something is sinful won't be relevant. Nor will any procreation requirement.

And that this is so can be objectively determined, how? On what grounds can anybody assess this, by what means can we all conclude it?

quote:
Originally posted by Starlight:
One way of thinking about it I sometimes find useful is "those things which a benevolent dispassionate third party would wish for a person."

This of course nothing but a restatement. What makes a person "benevolent" is that they wish the good, and that they are "dispassionate" makes them act objectively. But you thinking about such a person leaves your thoughts subjective. Perhaps it strips out some more obviously selfish concerns, by virtue of you trying to stand apart from yourself. But it is still you thinking, according to your standards and knowledge, it is not objective.

quote:
Originally posted by Starlight:
In practice everyone knows what human wellbeing looks like when they see it. International surveys show cultures all around the world agree over the things that constitute human wellbeing.

Indeed, isn't that interesting? It is almost as if what constitutes human wellbeing is built into us. Do you think a more precise statement of that can be made?

quote:
Originally posted by Starlight:
But nailing down exactly what constitutes human wellbeing, and trying to promote more of it, is basically what the scientific field of Positive Psychology exists to do.

Yes, things get murky once we go beyond the absolute basics of human life, like being able to breathe or having access to water. We then need a more systematic approach, that's for sure. I don't know if Positive Psychology can deliver it, since I don't know what that is.

quote:
Originally posted by Starlight:
I'm not quite sure what you mean here. Increasing human wellbeing is the moral rule.

Well, I would say that is more a moral principle. When we apply this to concrete cases, we will find certain rules. For example, we will find that killing the innocent does not increase human wellbeing, and so we will conclude that murder is immoral. That's a moral rule which follows from this principle. I'm asking what other rules we can derive, and how we go about doing that.

quote:
Originally posted by no prophet's flag is set so...:
Lack of wellbeing is associated with being suicidal don't you agree? Or is it moral in your universe to push people to such psychological pain?

Yes and no. But I would expect to see very similar findings if we looked at say a group of alcoholics. I have very little doubt that social marginalisation contributes considerably to the misery of alcoholics. Still, it is neither realistic nor appropriate to expect society to embrace alcoholics as entirely normal. (In Christian terms: "hate the sin, not the sinner" is a nice slogan, but putting it into practice is not trivial.) But more importantly, from the (likely) fact that alcoholics suffer under social marginalisation does not follow that alcoholism is neutral or good for their wellbeing.

quote:
Originally posted by orfeo:
What he probably means is that eventually he's going to tell you he knows the right way for people to live in order to have "wellbeing". Coincidentally, this will be exactly the same way to live that you would live if you followed all the Church's teaching.

It is indeed very easy to discern where I am going with all this, but unsurprisingly you are not getting it right.

quote:
Originally posted by Starlight:
Well in that sense, the fields of medicine, psychology, economics, sociology, history, and cultural anthropology, all have a lot to say about human wellbeing that is based on empirical research. Insofar as anything Ingo says contradicts basic scientific data, he's simply talking crap.

First, I'm not aware that anybody has shown that anything I have actually said contradicts "basic scientific data". I have not challenged all claims about what I am supposed to be saying, and some of those claims are likely in contradiction to known fact. But that is a different matter. Second, basic scientific data rarely says anything, interpretation is always required and rarely so straightforward that one can say that the data speaks for itself. Third, I'm always a bit bemused when I see this fervent belief in the correctness of "science". Every working scientist maintains a healthy scepticism about even published science. Particularly so in the "squishy" sciences... Here are the results of a study looking at reproducibility in Psychology. The good news is that some experiments actually could be reproduced. The bad news is that the majority of experiments could not be reproduced. I would agree that in say a century or so we probably know rather well what of the science published now is actually true. The scientific process does work. Slowly.

quote:
Originally posted by Starlight:
I'm pretty sure that his Church's Inquisition burning me at the stake for being gay wouldn't have promoted my wellbeing. Their more modern Church teachings on the subject are not really much better and boil down to suicide via stigma, ostracization, stress, depression, and loneliness.

The Church has burned people at the stake for being gay? Whom, when and where? For the most part the Inquisition was busy with heresy, not morality. As for the attribution of all ills that befall homosexuals to the condemnation of (active) homosexuality, see my comment above on alcoholism.

quote:
Originally posted by Palimpsest:
Who is we? Why do you think there are a single set of rules that ensure wellbeing any more than a single size of bed would ensure wellbeing for all who sleep in it?

Well, I am pretty sure that we would agree on some universally shared features of human wellbeing. You would probably not like to live in a poisoned environment with no access to clean water, insufficient food resources and constant danger to be short by marauding armed bands. I can make this guess because you, as a human being, are not entirely different to me, as a human being. It seems such guesses are rather useful, because they can guide policy, like making law against poisoning the land. Is there any way of making more such guesses, can we find some a valid method of doing so?

quote:
Originally posted by Palimpsest:
You could start by eliminating anyone from the We who thinks that obeying an archaic abstract set of rules is more important than the happiness of the people involved. That would be you IngoB.

I appreciate that this is your opinion. I neither agree with your characterisation of my thinking, nor likely with your choice of moral rules. Now, how can we go beyond pitting opinion against opinion? Is there any way of finding objective truth in the matter of morals?
 
Posted by Macrina (# 8807) on :
 
Ah no no no benighted relativists you've got it ALL wrong.

If those poor gays gave up sinning and living that wrongful lifestyle then they wouldn't have ANY of the problems that it causes. It's not the Church causing them by excluding, discriminating and isolating them, making them doubt their bodies and minds. No. Of course not, the Church is concerned for their souls.

Fucking horseshit.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Macrina:
Ah no no no benighted relativists you've got it ALL wrong.

If those poor gays gave up sinning and living that wrongful lifestyle then they wouldn't have ANY of the problems that it causes. It's not the Church causing them by excluding, discriminating and isolating them, making them doubt their bodies and minds. No. Of course not, the Church is concerned for their souls.

Fucking horseshit.

You've left out the bit where being gay is a cross that must be borne, since everybody has such a cross, so why should gays be exempt? It's sad that they are persecuted and driven to suicide, but the path to heaven is often rocky. The church only has their best interests at heart.

<sarcasm smiley, in case anybody wonders>
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by IngoB:
Indeed, isn't that interesting? It is almost as if what constitutes human wellbeing is built into us. Do you think a more precise statement of that can be made?

Yes: We are all human. Living as humans and among humans causes us to see and experience human suffering and human thriving, and form views about the types of experiences we regard to be positive and that we would wish on those we love and the types of experience we regard to be negative and that in our less charitable moments we might wish on those we hate.

quote:
I don't know if Positive Psychology can deliver it, since I don't know what that is.
It's a relatively recent branch of psychology which seeks to study what things make humans thrive. One of my best friends just completed a PhD in it, and I've read a number of books and articles on the subject myself.

quote:
Well, I would say that is more a moral principle. When we apply this to concrete cases, we will find certain rules. For example, we will find that killing the innocent does not increase human wellbeing, and so we will conclude that murder is immoral. That's a moral rule which follows from this principle. I'm asking what other rules we can derive, and how we go about doing that.
Okay. There is no particularly special method: As you note, it's pretty self-evident that murder of the innocent is going to be immoral. People are able to quickly reach consensus on most common issues. Some issues are more complex and require scientific data to inform them. eg "What are the effects of the divorce process on the wellbeing of the children involved?" would be an example that science could shed light on.

Divorce is an obvious example in which there are competing pros and cons of various possible choices, which are all going to set up different balances of goods and harms to different parties for different reasons. In such circumstances I don't see any advantage to a 'black and white' morality, and instead I see it as more honest to acknowledge that humans and their interactions are complicated and that in some cases there will be moral grey areas where harms and benefits of different kinds occur simultaneously (ie both "goods" and "evils" occur together). How people choose to resolve balances of competing harms and goods can sometimes be somewhat arbitrary (and it may well not be particularly meaningful to try to ascribe any moral value of 'good' or 'evil' to the overall action as a result, and rather just accept that the action comprised a complex array of different goods and evils).

quote:
I would expect to see very similar findings if we looked at say a group of alcoholics.
Since gay people are often driven to alcoholism as a coping mechanism to deal with societal prejudice, and often suffer the potentially deadly effects of alcoholism accordingly, I too would expect to see a great deal of similarity between the two groups due to their disproportionate overlap.

quote:
The Church has burned people at the stake for being gay? Whom, when and where? For the most part the Inquisition was busy with heresy, not morality.
Valencia 1572 by the Spanish Inquisition. The statistics given in various sources seem to be different, however both the Portuguese and Spanish Inquisitions both got quite interested in sodomy at times, in several decades apparently prosecuting more people for sodomy than for heresy. They apparently prosecuted nearly 1500 people between them, with at least 30 burnt at the stake.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Starlight:
Valencia 1572 by the Spanish Inquisition. The statistics given in various sources seem to be different, however both the Portuguese and Spanish Inquisitions both got quite interested in sodomy at times, in several decades apparently prosecuting more people for sodomy than for heresy. They apparently prosecuted nearly 1500 people between them, with at least 30 burnt at the stake.

I didn't know that. If Wikipedia is to believed, the Spanish Inquisition at least was primarily persecuting homosexual rape and teen/child abuse by adults, to quote from the link you provided: "Nearly all of almost 500 cases of sodomy between persons concerned the relationship between an older man and an adolescent, often by coercion; with only a few cases where the couple were consenting homosexual adults. About 100 of the total involved allegations of child abuse."

As a more general point, there is a reason why these institutions are called Spanish and Portugese, respectively. The Inquisition actually under control by Rome was the Roman Inquisition. The other two were under the control of the respective monarchies. In fact the pope was basically blackmailed to allow the Spanish Inquisition (the Turks were threatening Rome, and the Spanish threatened to withdraw military support), and the monarchy stopped the popes several times from gaining control over it, for example by denying their subjects an appeal to Rome against its judgements. Not that these Inquisitions were entirely independent of the Church, but they were more like Saudi Arabia's "Committee for the Promotion of Virtue and the Prevention of Vice" (religious police) than a proper Church institution.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Ingo has admitted he didn't know something! Yeah yeah he deflects and excuses. But lord have mercy slap the hogs go down moses on my Ingo free!
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
I'll give you a clue, Ingo: any reference to whether something is sinful won't be relevant. Nor will any procreation requirement.

And that this is so can be objectively determined, how? On what grounds can anybody assess this, by what means can we all conclude it?

Ah, objectivity. A dangerous concept if ever there was one.

One of your fundamental problems, Ingo, is that you often base your arguments on an unspoken notion that whatever behaviour makes you happy and satisfied would make everyone else happy and satisfied.

This might be true on some extremely basic level, but when you get to something more specific such as "I am male and am happy and satisfied loving a female and procreating with her, so all males would be happy and satisfied loving a female and procreating with her", you're just flat out wrong. That's actually your subjective happiness.

Finding things out objectively involves gathering evidence and data outside of your own personal experience. Not dismissing the experience of others would be a fine start. People who don't want children, and people who simply don't feel the kind of attraction to the opposite sex that you do.

Your other fundamental problem, of course, is that you're a manipulative little shit who is one of those people who asks questions when you think you already know the answers.
 
Posted by mousethief (# 953) on :
 
We need something as objective as Natural Law, which everyone can agree on.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
One of your fundamental problems, Ingo, is that you often base your arguments on an unspoken notion that whatever behaviour makes you happy and satisfied would make everyone else happy and satisfied.

The question wherein true happiness and satisfaction can be found is a difficult one. But it is not one that needs to concern us here. If we ask instead what people want and wish for, and wherein they find pleasure and attainment (happiness and satisfaction of the moment, if you will), then your statement is quite simply wrong. I do not at all make the assumption that this is the same for everybody. I just happen to also believe that our intellects and wills are weak and confused, and that our impulses and desires are strong and disordered. And yes, I believe that this is so for everybody, though to what extent in what way varies between people. Consequently, we often do not recognise what is good, and where we recognise it we nevertheless do not want it; whereas we often want something that is bad, often enough even if we recognise that it is bad.

quote:
Originally posted by orfeo:
Your other fundamental problem, of course, is that you're a manipulative little shit who is one of those people who asks questions when you think you already know the answers.

In case it isn't obvious by now, the reason I was switching to question mode was that Starlight was proposing nothing else but natural moral law. However, also rather obviously, his version of the natural moral law does not come to the same conclusion as mine, which likely means that its basic "abstraction mechanisms" are different. I wanted to tease that out before naming the beast, quite simply because otherwise we would just get the usual assortment of vile and stupid commentary from the peanut brain gallery.

And Starlight, unlike you and most people here who have a different opinion, is currently actually talking to me. That's something I appreciate a lot, no matter how much we may differ in opinion.

[ 16. July 2015, 15:44: Message edited by: IngoB ]
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by IngoB:
Henry VIII, couldn't make Rome submit to his desires, he simply split off the local RC branch and so we now have the Anglicans. were of course fostered by prevailing state law.

I am glad to hear a RC, and a conservative one at that, admit that the RCC is a 'branch' and, by implication,so is the C of E.

That's not RC teaching.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by IngoB:

quote:
Originally posted by orfeo:
Your other fundamental problem, of course, is that you're a manipulative little shit who is one of those people who asks questions when you think you already know the answers.

In case it isn't obvious by now, the reason I was switching to question mode was that Starlight was proposing nothing else but natural moral law.
Of course you were switching. You have spent most of your time twisting and turning in increasingly desperate attempts to show how your interpretation of the RCCs teaching is wholly true.

Are you actually trying to discourage people from following Christ? It certainly looks like it.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mr cheesy:
I don't understand why CB is so interested in discussing a hypothetical case of a no vote that didn't happen.

Because I want to challenge the apparent implication of several posters' views here that some kinds of reasons or arguments ought effectively to diqualify a person's vote for or against a piece of legislation. As I said to Karl:
quote:
[W]hy should religiously informed/motivated reasons be less politically considerable that any other "opinion-based" reasons - whether intimately personal, ideological, or whatever? Should the Irish votes influenced by religiously informed grounds have had their votes counted for less than those who voted on the grounds of a particular "secular" philosophical/ideological opinion? What about those religiously inspired votes which were in favour of gay marriage? What about another issue like immigration: should religiously inspired votes - say, those which may be grounded in a thelogical concept like the inherent equal dignity of those of all nationalities as being brothers and sisters under the fatherhood of God - count for less then too? Should there be a qualifying test for how much your vote should be worth? Because that seems to me to be an implication of what you are arguing.
quote:
Originally posted by mr cheesy:

I think perhaps what CB is getting at is that those who worked on the anti-slavery campaigns (in England) took many years to force through changes, with many votes against them. Therefore why should the RCC give up having lost the (temporary) momentum on the SSM question.

Nope. Never so much as crossed my mind.
quote:
Originally posted by mr cheesy:

My answer to that is that the arch of history is towards freedom and justice.

I admire your touching faith in the Whig view of history. But really, it's a fantasy.

And, by the way, the 1836 Marriage Act did not prevent Roman Catholics from having their marriages recognised by the state, nor did it forbid them to marry in a Catholic ceremony with a Catholic priest: it merely required them to repeat the vows in front of an Anglican priest, which was the legally validating bit. Just like you're not married as far as the French state is concerned util you've been to the mairie, even if you've been "done" in the Church already.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by leo:
quote:
Originally posted by IngoB:
Henry VIII, couldn't make Rome submit to his desires, he simply split off the local RC branch and so we now have the Anglicans. were of course fostered by prevailing state law.

I am glad to hear a RC, and a conservative one at that, admit that the RCC is a 'branch' and, by implication,so is the C of E.

That's not RC teaching.

Agreed: indeed, it's no more RC teaching that it is what IngoB actually said.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
I admire your touching faith in the Whig view of history. But really, it's a fantasy.

It is the one shared by many, including MLK, which he apparently got from the unitarians. I happen to like it more than the bunk you spread.

quote:
And, by the way, the 1836 Marriage Act did not prevent Roman Catholics from having their marriages recognised by the state, nor did it forbid them to marry in a Catholic ceremony with a Catholic priest: it merely required them to repeat the vows in front of an Anglican priest, which was the legally validating bit. Just like you're not married as far as the French state is concerned util you've been to the mairie, even if you've been "done" in the Church already.
Wrong.

The Marriage Act of 1836 set up civil marriage. Prior to this, only marriages performed by the Church of England - and strangely the Quakers and Jews - were recognised by the state. The Roman Catholics were only recognised as married if they subsequently were registered by being married by a priest in an Anglican church (I don't know what happened if they tried to be married in a Synagogue or by the Quakers). Until they did that, their marriage simply wasn't marriage, according to the state. It wasn't forbidden, it just wasn't valid. According to contemporary accounts, men were accused of marrying in a Roman Catholic church and then walking away from the marriage without any consequences or recourse to the law, so RCC priests encouraged women to be married by priests of a church they did not recognise in order to get their civil marriage rights.

After this time, the system set up a system of civil registrars who then enabled non-Anglicans to have their marriages registered in religious buildings, and eventually in state buildings.

Of course, if you had bothered to read the wikipedia link I supplied before mouthing off about things you don't know about, you would have already known that without looking like a complete dick.
 
Posted by Chesterbelloc (# 3128) on :
 
Since I know it will make you feel all special, mr cheesy, I will admit to an error. How could I not, when you were so gracious about it?

Alas for you, I do know what I'm talking about, even though I did make a silly mistake. What I meant to say was almost precisely as I did before, repeated below with only the bit in bold changed from my original:

quote:
The law of England prior to the 1836 Marriage Act did not prevent Roman Catholics from having their marriages recognised by the state, nor did it forbid them to marry in a Catholic ceremony with a Catholic priest: it merely required them to repeat the vows in front of an Anglican priest, which was the legally validating bit. Just like you're not married as far as the French state is concerned util you've been to the mairie, even if you've been "done" in the Church already.


[ 16. July 2015, 19:11: Message edited by: Chesterbelloc ]
 
Posted by mr cheesy (# 3330) on :
 
At no point did I say that Roman Catholics could not have their marriages recognised by the state before the 1836 Marriage Act, but very clearly the things they did in a Roman Catholic Church were not "marriage" according to the state.

So the law was changed, because this was manifestly unfair.
 
Posted by mr cheesy (# 3330) on :
 
The irony being, of course, that all non-Anglicans (except the Quakers and Jews) have only been able to have valid legal marriages since 1836 in England because of the civil marriage law.

Funny that. The "traditional" law was changed to right an injustice and to allow a significant minority to enjoy the full legal benefits of marriage.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Sioni Sais:

Are you actually trying to discourage people from following Christ? It certainly looks like it.

First time this has occurred to you? He has said many times that he is not here to win converts. That he does not care which way they go, is an inference.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mr cheesy:
The irony being, of course, that all non-Anglicans (except the Quakers and Jews) have only been able to have valid legal marriages since 1836 in England because of the civil marriage law.

Perhaps it would be ironic if it were true. But it's not. As I've just pointed out. They could have their marriages legally validated by the state by repeating their vows in front of one of the state's minsters - a C of E cleric. And that is precisely what they tended to do, often encouraged by their own Catholic priests.
 
Posted by Chesterbelloc (# 3128) on :
 
Not only but also:
quote:
The key question is not whether Catholic couples went through an invalid Catholic ceremony of marriage, but whether they also submitted to the legally binding Anglican rites. At first sight the very idea might appear unlikely, onthe grounds that it would be incompatible with one’s status as a Catholic to attend the religious services of the Church of England. But such an approach had papal sanction. Benedict XIV had considered the question of whether Catholics in Protestant countries should submit to legislation requiring them to be married by a minister of the established church, and had held that ‘it was quite legitimate for Catholics to obey the civil law in this matter.

 
Posted by lilBuddha (# 14333) on :
 
So let's go back to that, then.
Catholics can have a Catholic ceremony and then, if they feel the need to be legitimate, they go somewhere else and get married.
 
Posted by Brenda Clough (# 18061) on :
 
Is it not the same way that coming of age works? You can have your bar mitzvah at age 13. You proclaim you are a man. Fine, now you can form part of a minyan. But if you want to vote, or join the army, or buy liquor, you have to wait until you are 18. The religious coming of age is entirely separate from the civil one.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Ingo has admitted he didn't know something! Yeah yeah he deflects and excuses. But lord have mercy slap the hogs go down moses on my Ingo free!
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by IngoB:
I appreciate that this is your opinion. I neither agree with your characterisation of my thinking, nor likely with your choice of moral rules. Now, how can we go beyond pitting opinion against opinion? Is there any way of finding objective truth in the matter of morals?

You don't have to agree with my characterization of your thinking. I've watched you sit here for years insisting that same-sex attracted people should just endure restrictions because you have magic rules. Now you want to ask how *WE* find rules for happiness. Are you including those who don't want your rules in the WE?

Why would rules for well being be the same for people with vastly different opinions? Why would insisting on a single set of rules be better than a framework which tolerates a number of different rules? Why should the problem be over constrained by insisting on consistency with theories from another millennia.

People are not going to adopt the opinion of someone who spews a vast quantity of bullshit to claim an "objective truth" and has demonstrated a history of indifference to the injury their opinions have caused.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
Perhaps it would be ironic if it were true. But it's not. As I've just pointed out. They could have their marriages legally validated by the state by repeating their vows in front of one of the state's minsters - a C of E cleric. And that is precisely what they tended to do, often encouraged by their own Catholic priests.

Read what I actually wrote, tosspot: marriages conducted in Roman Catholic Churches were not valid under English law. The only valid marriages were those conducted by the Anglicans, Quakers and Jews - so any Roman Catholic who wanted to be recognised by the state as married needed to be remarried by an Anglican priest.

And in fact this is still the case: the only state recognised marriages are those conducted by an Anglican (or Quaker or Jewish) authority or those conducted in front of a Registrar.

Whichever way you slice it, what you do in your church is not legal without the state official being there.

And as you note, Rome has long regarded this as being perfectly acceptable.

So by history and precedence, the State civil marriage does not, actually, have to meet the standards of marriage acceptable to the Roman Catholics and the state does not regard the Roman Catholic rite as valid on its own without the presence of the state official in England and Wales.

So by extension, if the State changes the rules, the only way that Roman Catholic marriage would be diminished would be if the State refused to register the RCC marriages, and we'd go back to a pre-1836 situation.

Very clearly Rome has long been pragmatic on the issue and has accepted the need for civil registration in addition to your own religious services.

So to sum up: prior to 1836, RC marriages were not legally valid, and so pragmatically the church allowed/encouraged the flock to become legally married by having registration via a state official, who also happened to be a religious official. After the 1836 Act, the injustice of this was recognised and the law was changed to allow Roman Catholics - and other religions - to have legal marriages registered by a state official. The state marriage is not Roman Catholic marriage. Since 1836 there have been several other marriage laws enacted that manage state registration, none of which have ever forced the Roman Catholics or any other religion (outwith of the Anglicans, who have less control over who they marry) to marry anyone. Indeed, the system is completely voluntary, the religious groups inform the state authorities that they have someone who wants to be married, not the other way around. Nobody has ever been able to force any of these religious groups to marry anyone, and I know for a fact that some regularly refuse to marry some couples who ask.

Which all just shows your utter two-faced hypocrisy on this point. You take advantage of the civil registration of the scheme but somehow think that gives you some holier-than-thou right to dictate to everyone else how it should be run for non-RCCs.

[ 17. July 2015, 07:17: Message edited by: mr cheesy ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by leo:
I am glad to hear a RC, and a conservative one at that, admit that the RCC is a 'branch' and, by implication,so is the C of E. That's not RC teaching.

And that's not what I said either...

quote:
Originally posted by Palimpsest:
I've watched you sit here for years insisting that same-sex attracted people should just endure restrictions because you have magic rules. Now you want to ask how *WE* find rules for happiness. Are you including those who don't want your rules in the WE?

Obviously. But if we are trying to determine something objective, then what you or indeed I want to be the case is exactly not relevant.

quote:
Originally posted by Palimpsest:
Why would rules for well being be the same for people with vastly different opinions? Why would insisting on a single set of rules be better than a framework which tolerates a number of different rules? Why should the problem be over constrained by insisting on consistency with theories from another millennia.

Rules apply regardless of opinion. That's pretty much the point of rules. If several rules are tolerated, then either all these rules have a shared core, and that is the actual universal rule (it may be practically useful to work the core out along different lines, as case law, but it is in principle useful to know that core itself). Or this is just an arbitrary collection of rules, which either should be abandoned or allow additions without further ado. One might value rules from the past for various reasons, including simply an appreciation of the past. But for present purposes the question is simply whether these rules are based on an underlying objective truth, in which case they will hold as long as that truth applies, or not, in which case they are merely an arbitrary (if perhaps favoured) choice.

quote:
Originally posted by Palimpsest:
People are not going to adopt the opinion of someone who spews a vast quantity of bullshit to claim an "objective truth" and has demonstrated a history of indifference to the injury their opinions have caused.

People do the weirdest things.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
But for present purposes the question is simply whether these rules are based on an underlying objective truth, in which case they will hold as long as that truth applies, or not, in which case they are merely an arbitrary (if perhaps favoured) choice.

They were based on a man selecting a woman to bear his children. The man basically owned her and her womb.

This is no longer true.

This is precisely the stuff about the role of women that you didn't want to talk about. The very reason that same-sex marriage is now viable is that women are no longer chattel. Marriage (at least for people who've managed to drag their thoughts into the last 40 years or so instead of holding onto a worldview that basically classified all women as either mothers or whores) is now a partnership between equals. It has changed.

Okay? Can we end the thread now?

[ 17. July 2015, 07:42: Message edited by: orfeo ]
 
Posted by LeRoc (# 3216) on :
 
quote:
IngoB: Is there any way of finding objective truth in the matter of morals?
There isn't. That's part of the human condition.

Sure, there are some things that are objectively bad, and they are more or less universally seen as bad across cultures. But when you try to build a complete moral system based on that, you'll run into trouble soon. Worse if you think there is only one way of doing this. Trying to do so, you'll inevitable end up sinning, not in the least against logic. Especially in generalising things that you aren't logically allowed to.

Natural moral law may seem like a brave attempt to do this, but ultimately it just comes down to trying to make nature conform to RC doctrine.

To me personally, the fact that there isn't one moral system that comes from God and that we have to follow, but that instead He has given us some (not unlimited, but some) room to develop these systems for ourselves, is a testimony of the love that God has for us.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by mr cheesy:
tosspot

mr cheesy, you have made many pertinent points and given some strong arguments on this thread. Being unnecessarily rude doesn't enhance those arguments; it detracts from them. Just my opinion, as someone who agrees with much of what you say.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Chesterbelloc:
Perhaps it would be ironic if it were true. But it's not. As I've just pointed out. They could have their marriages legally validated by the state by repeating their vows in front of one of the state's minsters - a C of E cleric. And that is precisely what they tended to do, often encouraged by their own Catholic priests.

Read what I actually wrote, tosspot.
I did. And what you actually said was:
quote:
all non-Anglicans (except the Quakers and Jews) have only been able to have valid legal marriages since 1836 in England because of the civil marriage law.
Which is not true.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by lilBuddha:
So let's go back to that, then.
Catholics can have a Catholic ceremony and then, if they feel the need to be legitimate, they go somewhere else and get married.

Really, under the circumstances, I think that would be for the best.
 
Posted by mr cheesy (# 3330) on :
 
I just need someone to post that they Thought This Was a Christian Website™ and I'll have a Full House in IngoBingo.


As everyone knows SoF is biased against Roman Catholicism✔

Help, help, I'm being oppressed by the state allowing others to do things I don't approve of ✔

As everyone knows, natural theology proves Roman Catholic dogma is correct ✔

The Inquisition was conducted by just some Spanish Catholics and had no official status in Catholicism ✔

You are much too rude for hell ✔
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
I did. And what you actually said was:
quote:
all non-Anglicans (except the Quakers and Jews) have only been able to have valid legal marriages since 1836 in England because of the civil marriage law.
Which is not true.
Which part of this are you not able to understand? Roman Catholic marriages before 1836 were not a thing recognised by the state. The only marriages which were recognised by the state were those conducted in Anglican, Quaker and Jewish congregations.

Therefore Roman Catholic marriages were not legal. The only time they became legal was when the illegal relationship was made legal in an Anglican church.
 
Posted by quetzalcoatl (# 16740) on :
 
Some good stuff on this thread. Orfeo summarized the stuff about the patriarchal nature of traditional marriage very well - under coverture, women were really chattels, or brood-mares. Thus, the changes to this in the 19th century were the beginning of great changes to marriage. Hence a view of marriage in aspic seems quite odd today, it has always adapted to social conditions.

Second, Le Roc's point about objective morality - well, I have never really understood this, if by it, one means morality independent of opinion. Granted, the theist can argue that God ordains such a morality, but that is his opinion.

A secular objective morality - by gum, a very strange beast. It reminds me of that old joke, when asking directions of someone, and they say, well, I wouldn't start from here. Alas, here is where we are.
 
Posted by LeRoc (# 3216) on :
 
If we're going to play Ingo Bingo (nice one!) then I propose we up the stakes a bit. By involving alcohol.

Ingo proves something by analogy → down one shot (we might be in hospital pretty soon)

If his analogy involves a three legged dog, of course all players do the three legged dog dance, while downing the shot (playing this song is optional).

Ingo makes a claim and says it is up to his opponent to prove that his claim is false → make your neighbour down a shot.

Ingo claims that he has proven something by just stating with much chutzpah that he has done so → all players shout Jawohl! and hit their glass hard on the table before downing their shot. If there is anything in the glass left. Or if there is a glass left.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Chesterbelloc:
I did. And what you actually said was:
quote:
all non-Anglicans (except the Quakers and Jews) have only been able to have valid legal marriages since 1836 in England because of the civil marriage law.
Which is not true.
Which part of this are you not able to understand?
"Understand"? All of it, I'm afraid - including the bit I've italicised.

I hate to be picky, but if you didn't mean to imply - as you do above - that Catholics could not be legally married to one another (whilst remaining unimpeachably Catholic) before 1836, it was open to you to express yourself more accurately.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Chesterbelloc:
I did. And what you actually said was:
quote:
all non-Anglicans (except the Quakers and Jews) have only been able to have valid legal marriages since 1836 in England because of the civil marriage law.
Which is not true.
Which part of this are you not able to understand?
"Understand"? All of it, I'm afraid - including the bit I've italicised.

I hate to be picky, but if you didn't mean to imply - as you do above - that Catholics could not be legally married to one another (whilst remaining unimpeachably Catholic) before 1836, it was open to you to express yourself more accurately.

Then get better glasses:

I said 16 July, 2015 09:34
quote:



I repeat, nobody in any seriousness is arguing against the provisions of the Marriage Act 1836, which took away the rights of declaring who was and was not married from the Anglican Church in England. Because that would be stupid.


You said 16 July, 2015 20:35

quote:
And, by the way, the 1836 Marriage Act did not prevent Roman Catholics from having their marriages recognised by the state, nor did it forbid them to marry in a Catholic ceremony with a Catholic priest: it merely required them to repeat the vows in front of an Anglican priest, which was the legally validating bit. Just like you're not married as far as the French state is concerned util you've been to the mairie, even if you've been "done" in the Church already.
The quote of mine you have at the top of this post was from 16 July, 2015 21:26, which was obviously in the context of what I had posted before, and was after my post of 16 July, 2015 21:23

So basically you are trying to make me say something I never said. Which, frankly, is fucking disgusting.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by LeRoc:
If we're going to play Ingo Bingo (nice one!) then I propose we up the stakes a bit. By involving alcohol.

Ingo proves something by analogy → down one shot (we might be in hospital pretty soon)

If his analogy involves a three legged dog, of course all players do the three legged dog dance, while downing the shot (playing this song is optional).

Ingo makes a claim and says it is up to his opponent to prove that his claim is false → make your neighbour down a shot.

Ingo claims that he has proven something by just stating with much chutzpah that he has done so → all players shout Jawohl! and hit their glass hard on the table before downing their shot. If there is anything in the glass left. Or if there is a glass left.

The last two paragraphs made me laugh out loud. Just about the best bit of my day.
 
Posted by quetzalcoatl (# 16740) on :
 
LeRoc - And if he talks about dogs eating chocolate, we all down chocolate daiquiris. Or maybe not (vomiting noises stage left).
 
Posted by LeRoc (# 3216) on :
 
quote:
quetzalcoatl: LeRoc - And if he talks about dogs eating chocolate, we all down chocolate daiquiris. Or maybe not (vomiting noises stage left).
Thus proving the validity of natural moral law theory [Smile]
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by mr cheesy:
I just need someone to post that they Thought This Was a Christian Website™ and I'll have a Full House in IngoBingo.


As everyone knows SoF is biased against Roman Catholicism✔

Help, help, I'm being oppressed by the state allowing others to do things I don't approve of ✔

As everyone knows, natural theology proves Roman Catholic dogma is correct ✔

The Inquisition was conducted by just some Spanish Catholics and had no official status in Catholicism ✔

You are much too rude for hell ✔

Meh. You can add:

The whole point of Hell is that I can be as much of a dick as I want* ✔

* It's not - but it's great at enabling dicks to expose themselves.
 
Posted by Chesterbelloc (# 3128) on :
 
mr cheesy, I have no idea what you're talking about. This whole issue was started when you ever-so-politley picked up on my error (which you quote back at me in its uncorrected form again above) which I acknowledged and corrected.

No-one is saying that you want to go back to the days when Catholics had separately to ratify their marriges in front of a state representative. I'm certainly not. But having correctly stated that Catholics could before 1836 have their marriages legally ok-ed by the state by those means, you subsequently went on to say (again, with my emphasis):
quote:
all non-Anglicans (except the Quakers and Jews) have only been able to have valid legal marriages since 1836 in England[.]
Which, however you read it, is false. Highly misleading, at best.

I take you at your word that you did not actually mean to imply that Catholics could not be legally married before 1836, but that is the most obvious meaning of those words, and anyone coming along at this stage of the argument, without having read your previous posts, would think that is what you meant and that it had gone unchallenged. Believe it or not, by that stage even I genuinely wasn't sure what you were getting at by saying it.

I'm all for fairness and accuracy here, especially with so much suspicion and attribution of ill motives - which is precisely why I corrected myself when you pointed out my careless error. That and not wanting to seem even more ignorant than I am. You, of course, must do as you please. But first reflect on whether coming across as an angry arsehole is the look you're going for.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
Which, however you read it, is false. Highly misleading, at best.

Nope, not wrong at all. Roman Catholic marriage is not a thing unless a Registrar is present in England. Not misleading, absolutely accurate. Prior to the 1836 there were no circumstances where a Roman Catholic could be legally married in a Roman Catholic Church.

quote:
I take you at your word that you did not actually mean to imply that Catholics could not be legally married before 1836,
They could not be legally married in a Roman Catholic Church.

quote:
but that is the most obvious meaning of those words, and anyone coming along at this stage of the argument, without having read your previous posts, would think that is what you meant and that it had gone unchallenged. Believe it or not, by that stage even I genuinely wasn't sure what you were getting at by saying it.
I'll take the 'don't believe it option'.

quote:
I'm all for fairness and accuracy here, especially with so much suspicion and attribution of ill motives - which is precisely why I corrected myself when you pointed out my careless error. That and not wanting to seem even more ignorant than I am. You, of course, must do as you please. But first reflect on whether coming across as an angry arsehole is the look you're going for.
Fuck off. You are perfectly willing to misrepresent and misinterpret and generally lie about other posters to put your point across. Even when it is total shite.

[ 17. July 2015, 10:59: Message edited by: mr cheesy ]
 
Posted by mr cheesy (# 3330) on :
 
Meanwhile in this pretence about the definition of words, the point is obscured: namely that the civil law was rightly changed to allow other religions to have their marriage ceremonies recognised as legal via the provision of civil Registrars who attended their services.

Admitting this would be to admit that the civil law on marriage has been changed before to right an obvious unfairness, despite the majority of the population of England at the time being Anglican.

But of course, Tag Team Ingo wouldn't want to admit that, so instead they'll fail about pretending they lack the ability to comprehend.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mr cheesy:
Prior to the 1836 there were no circumstances where a Roman Catholic could be legally married in a Roman Catholic Church.

True. And unambiguous. But not what you actually said.

What you actually said - your most recent post on that issue - was (and I hate to repeat yourself):
quote:
all non-Anglicans (except the Quakers and Jews) have only been able to have valid legal marriages since 1836 in England[.]
Which is not the same thing. Which I pointed out.

Your smart option at that stage would have been to clarify your statement. Instead, you pulled out the outraged arsehole routine, and seem to be sticking to that tactic. Best of luck with that.

Anyway, just for the record, I did not deliberately "misrepresent and misinterpret and generally lie about" your or anyone else's posts. But at this stage in our "discussion", whether you actually believe that is a matter of happy indifference to me.
 
Posted by mr cheesy (# 3330) on :
 
Alright, address the point that the civil law has been changed for the benefit of Roman Catholics and others (even though they were in the minority of society at the time) but somehow this is unacceptable when the minority concerned in 2015 are homosexuals - who apparently are in the minority and therefore should not have the definition of civil marriage redefined in their favour.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mr cheesy:
Meanwhile in this pretence about the definition of words, the point is obscured: namely that the civil law was rightly changed to allow other religions to have their marriage ceremonies recognised as legal via the provision of civil Registrars who attended their services.

Admitting this would be to admit that the civil law on marriage has been changed before to right an obvious unfairness, despite the majority of the population of England at the time being Anglican.

But it's not at all the same thing.

Before 1836 Catholics had recourse to legally recognised marriage on terms that, if irksome, were sanctioned by their own ecclesaistical authorities. The state never denied that Roman Catholics, whilst being and continuing to be Roman Catholics, could be legally married.

There was never any question as to whether RC were the kind of subjects which could naturally or legally fall under the terms of marriage. No-one doubted they could be married - nor that those who followed the proceedures were in fact married. It was only a question of whether their ministers and rites ought to have the sanction of the law (whether by in effect acting as registrars themselves (as is the case in Scotland) or by having official resgistrars present) to effect marriage in the eyes of the state.

I doubt if anyone even doubted that RC ministers/rites could be so sanctioned by the law - it was rather a question of whether they ought to be so sanctioned.

So there's a real disanalogy between this and the case of same-sex marriage.

[ 17. July 2015, 11:37: Message edited by: Chesterbelloc ]
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by quetzalcoatl:
Second, Le Roc's point about objective morality - well, I have never really understood this, if by it, one means morality independent of opinion. Granted, the theist can argue that God ordains such a morality, but that is his opinion.

A secular objective morality - by gum, a very strange beast. It reminds me of that old joke, when asking directions of someone, and they say, well, I wouldn't start from here. Alas, here is where we are.

The definition of all words is 'opinion' in the sense that small or large groups of language users collectively agree on the definitions of words. So what the word 'morality' means is always going to be an "opinion". So in that sense you can never have an objective morality because you can never have an objective anything. So that's not a very useful measure, and probably why you're confused.

The more interesting question is, of the various things have that people use the word morality to refer to, are there any significant sorts of differences between them?

To some people "morality" is about basically "the list of things various people in my life have told me are good/evil". Obviously that's going to be a very arbitrary list and different from person to person. For others it's "the things my culture has said are good and evil", and such a list is obviously going to vary from culture to culture, although cultures are ultimately evolutionarily constrained in so far as some types of moral code will cause them to die out so we won't see those ones existing for long (but an example of that sort can be seen in some of the early gnostic forms of Christianity, which I understand some scholars think comprised the majority Christian view in terms of sheer number of adherents around 200AD or so, but which ultimately were uncompetitive due to teaching their adherents not to have children, and thus requiring an unsustainable rate of converts).

A type of morality pretty similar to "whatever my culture happens to tell me" we have morality as "the things my Holy Book tells me are good and evil" which obviously vary from religion to religion. Alternatively people might think it's "the things which God has decided to command", which is obviously leaving a lot up to God in terms of which commands to decide to give, or similarly something like "the things which Our Glorious Leader Kim Jong Il deigns to command" which again leaves a lot options.

However, a lot of secular thinkers (and liberal Christian, and Buddhist for that matter) have reached a general consensus that morality is about the intention to do good or harm to others, and whether the results of actions are good or harmful: ie whether the interactions between one conscious being and another are characterized by positive or negative intentions, and/or results. There's a lot of different ways of framing that which basically come out in the wash as largely the same thing. You can think of it as maximizing wellbeing, or you can think of it as having positive intentions, or you can think of it as what a benevolent dispassionate 3rd party would want for the people involved, or you can think about it as if you were a disembodied observer who didn't yet know which of the actors in the situation you will become so who wants out of selfish motivations to optimize their chances at a good life when you become embodied as one of the actors, etc.

Compared to the other sorts of morality I surveyed above, this one leaves a lot less open to arbitrariness once it is selected as the definition. In that sense, once selected, it provides an objective standard for measuring all interactions between conscious intentioned beings in all cultures in all times and including God himself, and the content of its moral code is unchanging and not open to arbitrary selection.

It is however open to a process of scientific discovery, because a growing knowledge of the world will inform our understanding of what things promote human wellbeing and what things do not. So, for example, we can learn that gay people suffer significant emotional and psychological distress resulting from the social stigma and prejudice reflected in laws against them marrying, and we can measure the harm done in terms of depression, alcoholism, suicides etc that this causes. And so we can come to realize a ban on gay marriage to be much more wrong than we might have once thought. So given a definition of morality as about the promotion of wellbeing, we can then label such marriage bans as objectively immoral and evil.
 
Posted by quetzalcoatl (# 16740) on :
 
Very interesting, Starlight.

I think there are some flaws in that reasoning. First, 'once selected', seems odd to me, since that selection cannot be objective, since it must involve a subject or subjects.

Your stuff about well-being and doing harm sounds rather like Sam Harris's attempts in his book, 'The Moral Landscape'. I suppose the flaw again is that it's not very clear what a positive intention is, and how the context frames it.

Thus, to quote an ancient example, killing somebody involves harm, but may be viewed as highly moral when people do it in war to defend their country. London is full of statues of men who did huge amounts of harm to others. Of course, they had positive intentions towards their own country, but this strikes me as a subjective morass.

Granted, there are things like rape and torture, which are pretty universally condemned. However, consensus does not = objectivity.

Isn't this the flaw in IngoB's presentation - that he wants to claim that if something is naturally ordered to X, this can be used in moral discrimination. Thus, eating and then deliberately vomiting is immoral, fucking and not wanting babies, is immoral and so on.

But it all depends on where you start, as usual. The whole notion of 'naturally ordered to' is tendentious, since nature admits no teleology, unless we grant it one. (For example, evolution has no direction).

And then there is the is/ought problem. Does the fact that I do X, mean that I ought to do X? Or how do you get from one to t'other.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by Starlight:
It is however open to a process of scientific discovery, because a growing knowledge of the world will inform our understanding of what things promote human wellbeing and what things do not.

There's been a lot on this thread about morality relating to human wellbeing, but doesn't a wider understanding of morality go beyond that? Ecological concerns go beyond just ensuring that humanity has a future on this planet. Animal welfare, preservation, protecting natural resources, protecting species from extinction; these things might have a subsequent effect on human wellbeing, but the moral drive behind them tends to see them as good & upright on their own, whether or not people are around to appreciate them.

[ 17. July 2015, 12:47: Message edited by: goperryrevs ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
But it's not at all the same thing.

Before 1836 Catholics had recourse to legally recognised marriage on terms that, if irksome, were sanctioned by their own ecclesaistical authorities. The state never denied that Roman Catholics, whilst being and continuing to be Roman Catholics, could be legally married.

I don't see why this is relevant: anyone before 1836 could be married, providing it was in an Anglican church. The law was changed to allow Roman Catholics to be married in their own churches and via their own rites, rather than via religious ministers they did not recognise.

1836 was a change in the civil marriage law. That's just a fact.

quote:
There was never any question as to whether RC were the kind of subjects which could naturally or legally fall under the terms of marriage. No-one doubted they could be married - nor that those who followed the proceedures were in fact married.
Totally irrelevant. As discussed, the point was that it was deemed unfair to expect practitioners of other religions to be remarried by Anglican priests in order to be valid, and therefore the system of state Registrars was set up, and the definition of marriage was changed.

quote:
It was only a question of whether their ministers and rites ought to have the sanction of the law (whether by in effect acting as registrars themselves (as is the case in Scotland) or by having official resgistrars present) to effect marriage in the eyes of the state.
That's just wrong. The state did not and does not sanction any ministers or rites outwith of the Anglicans (other than Jews and Quakers) where the priests are defacto Registrars.

In 1836, the only legal marriages outwith of those in Anglican/Jewish/Quakers were those in a) registered buildings b) with a Registrar present and c) with two witnesses.

The Act states that the participants should be free to marry and that they should say:

quote:
"I call upon these persons here present to witness that I, A. B. do take thee, C. D., to be my lawful wedded Wife [or Husband]."
There are some warnings against making false promises and oaths, but clearly there is nothing specifically here sanctioning Roman Catholic rites or ministers any more than non-conformist ministers or anyone else.

And that is essentially how it remains today. In 1898, a law was passed enabling non-conformist ministers to take on the role of Assistant Registrars, and today it is common for ministers or other members of religious congregations to register marriages in their buildings.


quote:
I doubt if anyone even doubted that RC ministers/rites could be so sanctioned by the law - it was rather a question of whether they ought to be so sanctioned.
Nope, it really wasn't. It was a straightforward issue of fairness. It wasn't fair to expect non-Anglicans to only be able to be married in an Anglican church, so the law was changed.

quote:
So there's a real disanalogy between this and the case of same-sex marriage.
But this is the meat of the issue: you've not shown at all how there is any kind of 'disanalogy' here. The fact is that the civil marriage law exists outwith of the Roman Catholic Church dogma already. People can already be married in England and Wales by other religions or via the Register Office that could never be married in the Roman Catholic Church.

But that doesn't stop you using the law to legally marry people in England and Wales. You are using a law which allows people to do things you morally object to. So what is the difference?

[ 17. July 2015, 12:51: Message edited by: mr cheesy ]
 
Posted by Chesterbelloc (# 3128) on :
 
You'll have to wait until this evening before I've got time to reply that.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by quetzalcoatl:
I think there are some flaws in that reasoning. First, 'once selected', seems odd to me, since that selection cannot be objective, since it must involve a subject or subjects.

Well I think there's a certain level of inescapable choice involved - there are competing ideas of what makes for a moral code, so at that meta-level it's all relative. However the various possible moral codes have different attributes, and comparing them against each other can be useful both in highlighting differences and informing the choice of which one a person wants to pick and why.

quote:
Your stuff about well-being and doing harm sounds rather like Sam Harris's attempts in his book, 'The Moral Landscape'.
Yes. Sam Harris is one of many modern thinkers who would endorse the view I described.

quote:
I suppose the flaw again is that it's not very clear what a positive intention is, and how the context frames it.

Thus, to quote an ancient example, killing somebody involves harm, but may be viewed as highly moral when people do it in war to defend their country. London is full of statues of men who did huge amounts of harm to others. Of course, they had positive intentions towards their own country, but this strikes me as a subjective morass.

To clarify, the positive intentions are always measured with respect to the wellbeing of conscious entities. So the act to deliberately kill someone involves negative intentions, as it's intended as a harm. (Unless its euthanasia, where the intention is to reduce the suffering experienced by a conscious entity, and thus a benevolent intention.)

An intention to "defend the country" doesn't have a moral quality insofar if it's about an abstract idea and not about people, but if by "defend the country" is meant "protect the wellbeing of the people within the country, whom out of benevolent love I am willing to sacrifice my life fighting to defend the wellbeing of" then it's clearly a positive intention. But intending to harm the enemy is a negative intention. So any form of war or violence becomes an act that is both good and evil simultaneously in different ways. In that sense, this moral code can never fully endorse war or violence, as such things will always carry a negative moral component - the best that can be said is that the benefits might outweigh the harms overall.

quote:
Granted, there are things like rape and torture, which are pretty universally condemned.
Well they are examples of one person intentionally hurting another, which is basically immoral by definition according to the above standard.

quote:
Isn't this the flaw in IngoB's presentation - that he wants to claim that if something is naturally ordered to X, this can be used in moral discrimination. Thus, eating and then deliberately vomiting is immoral, fucking and not wanting babies, is immoral and so on.
Well the problem with such a standard is that "naturally ordered" is not really a coherent concept, insofar as everything humans do and make is artificial, and being intentioned conscious entities we impose our own purposes on things we make and use. "If man were meant to fly, God would have given him wings" is the proverbial example of how silly a standard of "natural order" ends up being.

quote:
But it all depends on where you start, as usual. The whole notion of 'naturally ordered to' is tendentious, since nature admits no teleology, unless we grant it one.
Exactly. So Ingo's standard is arbitrary and incoherent, and leads to massive disagreements.

By comparison, international surveys, and cross-cultural comparisons show a widespread consensus among all cultures as to the kinds of things that constitute human wellbeing (physical health, positive emotions, positive relationships, a sense of meaning and belonging, freedom, a sense of accomplishment, life satisfaction, etc). The biggest differences are that some cultures put a slightly heavier emphasis on one type of 'good' than another (eg Chinese people tend to rank positive emotions as less important than Westerners tend to), so there could potentially be disagreement between people in terms of how they thought examples involving a number of different harms and benefits that involved different types of values ought to be resolved (eg say an action led to a decrease in happiness and joy among people but led to an increase in their sense of purpose and meaning... people who rated one type of good particularly highly might favour the first choice, while others might favour the second, but everyone would acknowledge the situation is not optimal and that one type of good is being sacrificed in favour of another).

quote:
And then there is the is/ought problem. Does the fact that I do X, mean that I ought to do X? Or how do you get from one to t'other.
A rational person will act in accordance with whatever they value. So a person who values the wellbeing of others, will a consider a given situation and say "well, given the situation is the way it currently is, how ought I to act if my goal is to maximize the wellbeing of all involved?"
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by goperryrevs:
There's been a lot on this thread about morality relating to human wellbeing, but doesn't a wider understanding of morality go beyond that? Ecological concerns go beyond just ensuring that humanity has a future on this planet. Animal welfare, preservation, protecting natural resources, protecting species from extinction; these things might have a subsequent effect on human wellbeing, but the moral drive behind them tends to see them as good & upright on their own, whether or not people are around to appreciate them.

Since animals are conscious entities, their wellbeing is generally regarded as morally relevant. Most people seem to think their importance should be scaled based on the level of mental functioning of the animal: So we can still kill stinging insects, but we should be kind to dolphins.

The wellbeing of the environment has obvious relevance to the wellbeing of the humans and animals who live in it. So most people who hold to the importance of human wellbeing in their moral code have quite strong views on the importance of environmental concerns.

I think very very very few people would argue that plant life, in and of itself (eg on a planet with no animals or humans) is morally relevant. It is not conscious, and thus can have no experiences of any kind, good or bad, and thus is no more morally relevant than a rock (ie not at all) in the eyes of most moral philosophers. What makes plants valuable is the benefits they provide to the wellbeing of animals and humans (which can, of course, be purely psychological, eg "it makes me happy to think of the forest just being there").
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by Starlight:
I think very very very few people would argue that plant life, in and of itself (eg on a planet with no animals or humans) is morally relevant.

I dunno. I think that many people have an innate admiration for the holiness of all creation. If I come across a beautiful rare flower (for example) in the wilderness, then it would somehow feel morally wrong to just stomp on it. I don't think I'm alone in that.

Obviously it's difficult to detach the various elements at play (destroying it may reduce my enjoyment of nature, or someone else's who might happen across it, it might be a rare species, and so on). But, isolating the act from all those other considerations (if that were possible), is the decision to stomp or not really morally neutral? I might get enjoyment from the destructive act of stomping, so doesn't that increase my human wellbeing?

Obviously the other dynamic of hierarchy of importance that you refer to. So, my desire not to get bitten overrides a mosquito's right to life. But we do have that feeling that kids who burn ants under a magnifying glass just for fun are doing something 'wrong'. However, pouring boiling water over an ant nest in my drive so that the buggers didn't keep coming into my kitchen didn't feel so wrong.

Anyway, this is all probably a tangent that is irrelevant to this thread, but I've been wondering how non-human wellbeing fitted into all this talk about morality...
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, we're going well off-topic. Various attempts at describing objective morality, such as Sam Harris's, strike me as involving a kind of sleight of hand, quite skilful, so that the subjective beginning is deftly concealed. IngoB's views are similar, as if he is really being totally logical about morality, and yet at various points, one can detect legerdemain.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
They were based on a man selecting a woman to bear his children. The man basically owned her and her womb. This is no longer true.

I'm glad that you agree that traditionally marriage has been ordered to procreation, even if only for rhetorical purposes.

quote:
Originally posted by orfeo:
This is precisely the stuff about the role of women that you didn't want to talk about. The very reason that same-sex marriage is now viable is that women are no longer chattel. Marriage (at least for people who've managed to drag their thoughts into the last 40 years or so instead of holding onto a worldview that basically classified all women as either mothers or whores) is now a partnership between equals. It has changed. Okay? Can we end the thread now?

Rather obviously, nothing whatsoever has changed concerning the need of the human race to procreate. If the procreational institution "marriage" in the past was associated with unjust social structures, then we can rejoice that they have been removed. But these modern "partnerships of equals" of men and women, not men and men, and not women and women, still have to pop out babies and raise them to adults. If they don't, then this modern worldview will simply die with them. One can prolong demographic decay by importing people, of course. But notably this only works as long as someone in this world is still in the old-fashioned business of producing offspring. As our culture spreads around the world, so does demographic seppuku.

There are two reason though why I don't want to talk about that much. First, that women's liberation has been the ultimate good for society, and that any remaining problem with it is solely to blame on recalcitrant males resisting their reprogramming, is Trinity-level dogma for liberals. Try to discuss the obvious failure of women's liberation to deliver a demographically sustainable society, and you are in for about 20 pages of howling rage against reality. It's one taboo topic at a time for me, thanks very much. Second, I do have solutions for the "gay marriage" problem. Since that is merely a bit of ideological insanity, it is relatively easy to fix. But I do not have solutions for modern society that would solve the "couples and procreation" issue. I do not in fact think that we should go back to Victorian habits. But I also think that what we have now is not sustainable. What would be? Beats me.
 
Posted by Doc Tor (# 9748) on :
 
Did Malthus live and die in vain?
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Chesterbelloc:
But it's not at all the same thing.

Before 1836 Catholics had recourse to legally recognised marriage on terms that, if irksome, were sanctioned by their own ecclesaistical authorities. The state never denied that Roman Catholics, whilst being and continuing to be Roman Catholics, could be legally married.

I don't see why this is relevant: anyone before 1836 could be married, providing it was in an Anglican church. The law was changed to allow Roman Catholics to be married in their own churches and via their own rites, rather than via religious ministers they did not recognise.

1836 was a change in the civil marriage law. That's just a fact.

Yes, it's a fact. But what is it supposed to establish? Who has denied that there have been changes to the English marriage legislation over time? My point was that the difference between that situation and the current one with same-sex marriage is that first was a purely administrative change (although partly occasioned by a sense of equity) to an existingly recognised institution which continued to be understood just as it had been; whereas same-sex marriage required no administrative changes but did change something far more basic: the whole concept of who could even possibly be married to whom. Apples and oranges, mate.
quote:
Originally posted by mr cheesy:
quote:
There was never any question as to whether RC were the kind of subjects which could naturally or legally fall under the terms of marriage. No-one doubted they could be married - nor that those who followed the proceedures were in fact married.
Totally irrelevant. As discussed, the point was that it was deemed unfair to expect practitioners of other religions to be remarried by Anglican priests in order to be valid, and therefore the system of state Registrars was set up, and the definition of marriage was changed.
Really? How did it change the definition of marriage? When the law in England and Wales was changed in 1994 to allow marriages to take place in different venues, did that also change the definition of marriage in your book?
quote:
Originally posted by mr cheesy:
quote:
It was only a question of whether their ministers and rites ought to have the sanction of the law (whether by in effect acting as registrars themselves (as is the case in Scotland) or by having official resgistrars present) to effect marriage in the eyes of the state.
That's just wrong. The state did not and does not sanction any ministers or rites outwith of the Anglicans (other than Jews and Quakers) where the priests are defacto Registrars.
No, it's not wrong. From 1836 to 1898:
quote:
marriages by licence [could] take place in approved churches, chapels and nonconformist meeting houses, other than those of the Church of England. [...] When a nonconformist minister or other religious official, such as a rabbi, performed the ceremony it was necessary for the local registrar or his assistant to be present so that the marriage was legal.
Just as I said above. From 1898:
quote:
nonconformist ministers and other religious leaders could take on the role of notifying official, if so appointed, and on the condition that their premises were licensed for the solemnising of marriage.
Source.

Perhaps you could specify how what I said above contradicts any of that. Or, indeed, how it contradicts what you yourself go on to say further down in your post.

quote:
Originally posted by mr cheesy:
quote:
I doubt if anyone even doubted that RC ministers/rites could be so sanctioned by the law - it was rather a question of whether they ought to be so sanctioned.
Nope, it really wasn't. It was a straightforward issue of fairness. It wasn't fair to expect non-Anglicans to only be able to be married in an Anglican church, so the law was changed.
What are you saying "nope" to in my statement? The idea that the state could empower non-conformists to become registrars or notifying officials so that people could be married in Catholic churches with Catholic rites without subsequently having to repeat their vows before a CofE cleric? The idea that this change was contemplated? The idea that some did doubt whether it was good to allow the change and in fact opposed it? I never denied that at least one factor motivating the change was fairness. I really don't know what you're objecting to here. Waht am I supposed to have got wrong, exactly?
quote:
Originally posted by mr cheesy:
But this is the meat of the issue: you've not shown at all how there is any kind of 'disanalogy' here.

I beg to differ.
quote:
Originally posted by mr cheesy:
The fact is that the civil marriage law exists outwith of the Roman Catholic Church dogma already. People can already be married in England and Wales by other religions or via the Register Office that could never be married in the Roman Catholic Church.

Well, duh. What are you trying to say that proves?
quote:
Originally posted by mr cheesy:
But that doesn't stop you using the law to legally marry people in England and Wales.

Why would it, and why would I want to suggest it would/should?
quote:
Originally posted by mr cheesy:
You are using a law which allows people to do things you morally object to. So what is the difference?

What is the difference between what? What is it you think the Catholic Church is doing that makes it so inconsistent or hypocritical?Continuing to let our marriages be recognised legally because same-sex couples can now do the same? Do you think that we should be spurning the state's recognition of our marriages and all the concommitant conveniences/benefits because we think the Church should not extend them to certain others? Like some kind of protest vote? Wouldn't that just be cutting off our noses to spite our faces? As long as there are benfits available from the state to help us support our marriages, I don't see how it makes us hypocrites to accept them - unless it becomes a condition of our doing so that we somehow formally endorse the same-sex and other unions we do not ourselves believe are equivalent.

Is that what you mean? I'm really not sure any more, to be honest.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by lilBuddha:
So let's go back to that, then.
Catholics can have a Catholic ceremony and then, if they feel the need to be legitimate, they go somewhere else and get married.

Really, under the circumstances, I think that would be for the best.
I think you misunderstand me.
I mean that there would be marriage. And there would be some other-named, not legally binding, not recognised outside of the RCC ceremony.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
It's one taboo topic at a time for me, thanks very much.

It's one and the same taboo topic, whether you like it or not.
 
Posted by orfeo (# 13878) on :
 
Also, before I go back to ignoring most of your writing again, can I just highlight the profound logical fallacy lying at the heart of your argument (and indeed at the heart of Catholic theology here) because it's just risen to the surface again.

The need of the human race to procreate is not the need of any individual human being to procreate. The need of the human race to procreate is not the duty of every human being to procreate.

Really, the argument you're making founders on that confusion. No one suggests that every human being must create food despite the fact that all human beings must eat.

[ 17. July 2015, 16:55: Message edited by: orfeo ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Chesterbelloc:
Yes, it's a fact. But what is it supposed to establish? Who has denied that there have been changes to the English marriage legislation over time? My point was that the difference between that situation and the current one with same-sex marriage is that first was a purely administrative change (although partly occasioned by a sense of equity) to an existingly recognised institution which continued to be understood just as it had been; whereas same-sex marriage required no administrative changes but did change something far more basic: the whole concept of who could even possibly be married to whom. Apples and oranges, mate.

Bullshit. It changed the whole nature of the understanding of marriage under English law and took the state function of registering away from the religious and into the secular.

Funny how things you agree with are simply 'administrative' changes, whereas things you don't are a 'whole concept change'.

Apples and apples, dickwad.

quote:
Really? How did it change the definition of marriage? When the law in England and Wales was changed in 1994 to allow marriages to take place in different venues, did that also change the definition of marriage in your book?
Registration of marriage became a secular state function. Or at least it did outside of the Anglican church - in the process allowing the registration of other religions. This therefore changed the definition of marriage, which beforehand was (essentially) something determined by the state church.

And given the centuries of persecution of the Roman Catholics following Cromwell, it is a major change in the English concept of legal marriage to even allow them that. Ditto the non-conformists, who were for centuries essentially illegal religious bodies, now had suddenly become acceptable enough to allow them to conduct marriages.


quote:
Perhaps you could specify how what I said above contradicts any of that.
Roman Catholic ministers and rites were not sanctioned by law. In 1836, Roman Catholic marriages were only legalised in the presence of a Registrar. And there at no point did the law sanction ministers or rites - and in fact that has never happened.

The ability of RCC and other non-conformist churches to have marriages without a state Registrar present is because they've nominated a member of their congregation to be a Registrar, not because the state sanctioned RC ministers and rites.

In fact, all of us who were married outwith of an Anglican church in England had our marriage sanctioned by a state official, called the Registrar. Who sometimes happened to the same person as the minister.

quote:
What are you saying "nope" to in my statement? The idea that the state could empower non-conformists to become registrars or notifying officials so that people could be married in Catholic churches with Catholic rites without subsequently having to repeat their vows before a CofE cleric?
As discussed above, the state did not sanction ministers and rites. In fact, the reverse is true - religious bodies who wanted to be able to conduct legal marriages needed to follow the state's rules: have a registered building, in the presence of a Registrar and two witnesses. The people getting married had to be legally free to get married and had to say the phrases mentioned in the law.

There is nothing at all anywhere in the law which sanctions or condones Roman Catholic dogma as expressed by you and IngoB - for example it says nothing at all about having children. This is not a legal part of civil marriage in England.

Therefore the idea of IngoB that the civil law has somehow been changed away from the RCC dogma is not true, at least as far back as 1836 when it again became legal for Roman Catholics to be married by Roman Catholic priests.

Therefore the RCC accepted a civil system in England which was less than your dogma, and indeed married people you find unacceptable and would not marry.

You are already using a civil law system which has aspects of you find morally unacceptable for the benefits it gives to your people. Perfectly understandably, of course, but you can't then say - as IngoB has - that a change in the civil marriage law adversely affects Roman Catholic marriages, when there is a clear difference already that the RCC has accepted for centuries.

quote:
What is the difference between what? What is it you think the Catholic Church is doing that makes it so inconsistent or hypocritical?
The law was changed to give rights to Roman Catholics. The law has changed several times since to give rights to others you morally would not accept in your church.

Given that, it is hypocritical to claim that you have any moral say over the civil marriage law, when you have clearly been co-operating with a civil law which marries people you think are morally unacceptable, and which was changed for your benefit in the first place.

quote:
Continuing to let our marriages be recognised legally because same-sex couples can now do the same?
I really don't give a shit what you do. Nor should anyone else. Either get with the programme, even though it marries people you wouldn't, because it brings benefits to your people, or don't.

[ 17. July 2015, 16:55: Message edited by: mr cheesy ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by orfeo:
Also, before I go back to ignoring most of your writing again, can I just highlight the profound logical fallacy lying at the heart of your argument (and indeed at the heart of Catholic theology here) because it's just risen to the surface again.

The need of the human race to procreate is not the need of any individual human being to procreate. The need of the human race to procreate is not the duty of every human being to procreate.

And of course many states have recognised this for centuries - given that they've married people who are a) too old to have children or b) known to be infertile. Clearly, according to most legal systems, childbearing is not a consideration as to whether someone can legally be married.
 
Posted by lilBuddha (# 14333) on :
 
But orfeo, you cannot have homosexuality and heterosexuality together. It does not work, the one cancels the other and no one procreates. This is why the Greeks died out. And why there were no people in the Roman Empire before the people of the Roman Empire became Christian.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by lilBuddha:
So let's go back to that, then.
Catholics can have a Catholic ceremony and then, if they feel the need to be legitimate, they go somewhere else and get married.

Really, under the circumstances, I think that would be for the best.
I think you misunderstand me.
I mean that there would be marriage. And there would be some other-named, not legally binding, not recognised outside of the RCC ceremony.

Right. Just like in France. The state doesn't have to recognise Catholic marriage as having any legal status as such. The Church doesn't have to recognise what the state calls marriage as necessarily being so. If Catholics want to, they can get their marriage legalised at the mairie.

Only you want to rub it in a bit, to make that solution unpleasant for the Church: to make it sound like the state's marriage would be the real marriage to the extent that Catholics would have to call "their" institution something else. Well, you just go right ahead and try and make that happen.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
The need of the human race to procreate is not the need of any individual human being to procreate. The need of the human race to procreate is not the duty of every human being to procreate. Really, the argument you're making founders on that confusion. No one suggests that every human being must create food despite the fact that all human beings must eat.

Sure. But the social institutions we create to frame absolutely essential "biological" activities like procreation and nutrition must ensure that they happen in a regular and sufficient fashion. Failure concerning this damages societies, potentially to the point of killing them off.
 
Posted by Doc Tor (# 9748) on :
 
Seriously, you're so far below the bottom of the barrel, you're half way to where Orfeo lives.

Letting the gays formalise their relationships in a marriage isn't going to impinge on the hets bumping uglies anytime soon. Have no fear, there'll be a new generation for you to outrage with your pseudo-scientific dribblings.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by lilBuddha:
But orfeo, you cannot have homosexuality and heterosexuality together. It does not work, the one cancels the other and no one procreates. This is why the Greeks died out. And why there were no people in the Roman Empire before the people of the Roman Empire became Christian.

We are in dreadful need of an anti-capitalist schizophrenia aren't we?

Having shaken off the shackles of repressed instincts, can we not cheerfully accept that polymorphous perversity characterises everything about human sexuality as a society?

[ 17. July 2015, 18:57: Message edited by: no prophet's flag is set so... ]
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Chesterbelloc:
My point was that the difference between that situation and the current one with same-sex marriage is that first was a purely administrative change (although partly occasioned by a sense of equity) to an existingly recognised institution which continued to be understood just as it had been; whereas same-sex marriage required no administrative changes but did change something far more basic: the whole concept of who could even possibly be married to whom. Apples and oranges, mate.

Bullshit. It changed the whole nature of the understanding of marriage under English law and took the state function of registering away from the religious and into the secular.
Let me just repeat your claim back to you. By altering the rules about how the official registration of marriage should take place the "whole nature of the understanding of marriage" was changed? Really - you really think that?
quote:
Originally posted by mr cheesy:
Registration of marriage became a secular state function. Or at least it did outside of the Anglican church - in the process allowing the registration of other religions. This therefore changed the definition of marriage, which beforehand was (essentially) something determined by the state church.

If this is your answer to my question, I can't imagine even you'd expect me to buy it. The state had previously (well, since 1753 anyway) dealt with registration through one branch of the state: the state church; from 1836, it dealt with registration through the state church as before but with the additional provision of registering it through the state's appointed registrars (not all of whom were state clerics). The same people could and could not avail themselves of it: only the rules about how it need be registered changed. And this, according to you, constitutes a complete redefinition of the whole concept of marriage?
quote:
Originally posted by mr cheesy:
And given the centuries of persecution of the Roman Catholics following Cromwell, it is a major change in the English concept of legal marriage to even allow them that. Ditto the non-conformists, who were for centuries essentially illegal religious bodies, now had suddenly become acceptable enough to allow them to conduct marriages.

But only, as before, under the state's rules! They could already be married under the state's rules. All that changed was that their own religious ceremonies were now considered "registerable" - with the required formulary, in the presence of a state registrar and witnesses.
quote:
Originally posted by mr cheesy:

Roman Catholic ministers and rites were not sanctioned by law. In 1836, Roman Catholic marriages were only legalised in the presence of a Registrar. And there at no point did the law sanction ministers or rites - and in fact that has never happened.

Nor did I say that it had. When I was talking about their being "sanctioned" it was explicitly in the narrow sense of their being fit for the purpose of being witnessable and registerable. Here's what I actually said, verbatim, with emphasis:
quote:
It was only a question of whether their ministers and rites ought to have the sanction of the law (whether by in effect acting as registrars themselves (as is the case in Scotland) or by having official resgistrars present) to effect marriage in the eyes of the state.
And now I'm going make dinner for my poor, long-suffering wife.
 
Posted by Penny S (# 14768) on :
 
Given that the RCC has for a very long time espoused the idea that numbers of people in its service should be removed from the duty of procreation, it seems very peculiar for that church to base an argument on that duty.

And haven't they presented the removal of women from that duty as a marriage?

[ 17. July 2015, 19:22: Message edited by: Penny S ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:

Only you want to rub it in a bit, to make that solution unpleasant for the Church: to make it sound like the state's marriage would be the real marriage to the extent that Catholics would have to call "their" institution something else. Well, you just go right ahead and try and make that happen.

It isn't rubbing it in, it is the Whole. Fucking. Point.
The state has always determined what marriage is. If the RCC, or any other organisation, wishes to modify the requirements and discriminate, then of course they must change their term.
The way it is now is right. That you may get married in whatever institution, with whatever qualifications you wish, but your institution is acting as registrar for the state. In total honesty and fairness, I think the CofE should be a CinE.
Church and state should be definitely separate. However fucked up they have it in practice, the concept in America is correct.

[ 17. July 2015, 19:22: Message edited by: lilBuddha ]
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by orfeo:

The need of the human race to procreate is not the need of any individual human being to procreate. The need of the human race to procreate is not the duty of every human being to procreate.

I would also like to add that the desirability of the human race to maintain its existence through procreation is not the same as "everyone needs to breed like fucking rabbits". There will reach a point where the population growth is simply not sustainable even with the best organization of the resources of the planet. I'm not one who thinks a Malthusian Apocalypse is just around the corner, but the problems of overpopulation don't seem to be a favorite subject of the RCC.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:

The state has always determined what marriage is. If the RCC, or any other organisation, wishes to modify the requirements and discriminate, then of course they must change their term.

Words mean different things in different contexts. Perfectly ordinary English words often have some more specific meaning as a term of art in some field of specialized study.

There is no particular difficulty with the word "marriage" meaning the thing which is commonly referred to as "marriage" in society, and is referred to as "marriage" by the state in the general context (which is open to any two unmarried individuals), whilst also meaning the thing which is referred to as "marriage" by the RCC (which is open to an unmarried man and an unmarried woman) in a Catholic context.

If the meaning isn't clear from context, you just add a qualifier. It's not uncommon to hear of Muslim men having had an "Islamic marriage" with more than one woman, in western countries where plural marriage isn't permitted. In this context it is clear that the man has gone through an Islamic ceremony with his additional wife, but there is no state sanction.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
[T]he social institutions we create to frame absolutely essential "biological" activities like procreation and nutrition must ensure that they happen in a regular and sufficient fashion. Failure concerning this damages societies, potentially to the point of killing them off.

Is it the duty of every society to keep itself alive forever? Is that possible? Is that a desirable end in itself?
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
The need of the human race to procreate is not the need of any individual human being to procreate. The need of the human race to procreate is not the duty of every human being to procreate. Really, the argument you're making founders on that confusion. No one suggests that every human being must create food despite the fact that all human beings must eat.

Sure. But the social institutions we create to frame absolutely essential "biological" activities like procreation and nutrition must ensure that they happen in a regular and sufficient fashion. Failure concerning this damages societies, potentially to the point of killing them off.
Allowing equal marriage will will recalibrate your refrigerator's coolness setting so all your ice cream melts and milk curdles . It will demagnetize the strips on all your credit cards, reprogram your ATM access code, screw up the tracking on your VCR and use subspace field harmonics to scratch any CDs you try to play.

It will give your ex-boy/girlfriend your new phone number. It will mix antifreeze into your fish tank. It will drink all your beer and leave its dirty socks on the coffee table when there's company coming over.

It will hide your car keys when you are late for work and interfere with your car radio so that you hear only static while stuck in traffic.

Equal Marriage will make you fall in love with a hardened pedophile. It will give you nightmares about circus midgets. It will date your current boy/girlfriend behind your back and bill their hotel rendezvous to your Visa card.

It will seduce your grandmother. It does not matter if she is dead, such is the power of Equal Marriage, it reaches out beyond the grave to sully those things we hold most dear.

Equal Marraige will give you Dutch Elm disease. It will leave the toilet seat up and leave the hairdryer plugged in dangerously close to a full bathtub. It will refill your skim milk with whole. It is insidious and subtle. It is dangerous and terrifying to behold. It is also a rather interesting shade of mauve.

Be very, very afraid. PLEASE FORWARD THIS MESSAGE TO EVERYONE YOU KNOW!!

(nicked, sorry, too late to be particularly inventive)

[ 17. July 2015, 21:57: Message edited by: Karl: Liberal Backslider ]
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by IngoB:
[T]he social institutions we create to frame absolutely essential "biological" activities like procreation and nutrition must ensure that they happen in a regular and sufficient fashion. Failure concerning this damages societies, potentially to the point of killing them off.

Is it the duty of every society to keep itself alive forever? Is that possible? Is that a desirable end in itself?
The idea of human progress, which seems to be an acceptable secular goal, takes it as read that society must continue to exist. But it appears that much of western Europe is edging towards the end of its current phase of civilisation, in which case exhaustion, decline and collapse of some sort are probably inevitable by the end of the century.

It's hard to see how the RCC will find population decline to be in its interests, except that some of the replacement immigrant workers will make better Catholics than the indigenous ones. In this sense the RCC is more 'modern' and welcoming than the European liberal secularists who are beginning to express concern about high rates of immigration from countries with very different values.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
I know from reading this thread that I hate some people's mothers.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Allowing equal marriage will will recalibrate your refrigerator's coolness setting so all your ice cream melts and milk curdles.

Bringing ice cream to the melting point intensifies the flavour and hey, Paneer!
quote:

It will demagnetize the strips on all your credit cards, reprogram your ATM access code,

I spend too much anyway.
quote:

screw up the tracking on your VCR and use subspace field harmonics to scratch any CDs you try to play.

Well, I watch too much...Wait, what?! VCR, CDS? How old are you?
quote:

It will give your ex-boy/girlfriend your new phone number.

Meh. Caller ID.
quote:

It will hide your car keys when you are late for work and interfere with your car radio so that you hear only static while stuck in traffic.

Need all the excuse I can get and I hook my phone to the stereo to play music.

quote:
It will give you nightmares about circus midgets.
Don't be dissing short people, mate. Besides, its the clowns that are freaky.
quote:

It will date your current boy/girlfriend behind your back and bill their hotel rendezvous to your Visa card.

Save me finding that character flaw later and it already stole my money and ruined my cards in the second step.

quote:

It will seduce your grandmother

She could use the companion, in her 90's, most of her friends have passed.
And, hang on, did you say it will drink my beer?! That is going too far.
Bingo, I'm on board with you now.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
The need of the human race to procreate is not the need of any individual human being to procreate. The need of the human race to procreate is not the duty of every human being to procreate. Really, the argument you're making founders on that confusion. No one suggests that every human being must create food despite the fact that all human beings must eat.

Sure. But the social institutions we create to frame absolutely essential "biological" activities like procreation and nutrition must ensure that they happen in a regular and sufficient fashion. Failure concerning this damages societies, potentially to the point of killing them off.
There is absolutely no danger of failure, you twit. Do you know anything about the world's population profile?
 
Posted by SvitlanaV2 (# 16967) on :
 
FWIW, in IngoB's homeland, Germany, the population is facing precipitous decline.

Perhaps a little serious Catholicism there to boost the population wouldn't be such a dreadful thing. In the absence of practising Catholics, though, practising Muslims will probably have to do.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by IngoB:
But the social institutions we create to frame absolutely essential "biological" activities like procreation and nutrition must ensure that they happen in a regular and sufficient fashion. Failure concerning this damages societies, potentially to the point of killing them off.

There is absolutely no danger of failure, you twit. Do you know anything about the world's population profile?
Yeah Orfeo, isn't it obvious that if we let the gay ~5% of the population marry rather than forbidding them, then straight men everywhere will completely lose their sex drive and never want to procreate again, because nothing puts straight men off sex like the thought that somewhere out there two women might be going for it with each other, and then our society will DIE.

[ 18. July 2015, 00:55: Message edited by: Starlight ]
 
Posted by art dunce (# 9258) on :
 
Perhaps Germany needs to reinstate the Cross of Honour of the German Mother.
 
Posted by SvitlanaV2 (# 16967) on :
 
Did that really work, though? The population trends were already heading downwards, so I read, and the Nazi programmes apparently had minimal effect.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Starlight:
Yeah Orfeo, isn't it obvious that if we let the gay ~5% of the population marry rather than forbidding them, then straight men everywhere will completely lose their sex drive and never want to procreate again, because nothing puts straight men off sex like the thought that somewhere out there two women might be going for it with each other, and then our society will DIE.

Whereas, if gays are not allowed to marry each other, they'll all turn straight, marry people of the opposite sex, and start producing lots of babies.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Pigwidgeon:
Whereas, if gays are not allowed to marry each other, they'll all turn straight, marry people of the opposite sex, and start producing lots of babies.

Exactly.

It's also crucial that we ban same sex couples from raising children via adoption, IVF, or artificial methods, because otherwise we will experience overpopulation, and DIE.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by SvitlanaV2:
FWIW, in IngoB's homeland, Germany, the population is facing precipitous decline.

Perhaps a little serious Catholicism there to boost the population wouldn't be such a dreadful thing. In the absence of practising Catholics, though, practising Muslims will probably have to do.

Yes, well, the fact that any particular subset of the human race might be in decline isn't the same as the human race being in decline, unless you start valuing certain members of the human race more than others.

I don't think Ingo's a racist. He might be a religionist, but there are plenty of Latin American Catholics doing their bit for the cause. Heck, they even have their own Pope now.

In terms of Germany as a geographic location, there are plenty of people to import from elsewhere.
 
Posted by art dunce (# 9258) on :
 
quote:
Originally posted by Starlight:
quote:
Originally posted by Pigwidgeon:
Whereas, if gays are not allowed to marry each other, they'll all turn straight, marry people of the opposite sex, and start producing lots of babies.

Exactly.

It's also crucial that we ban same sex couples from raising children via adoption, IVF, or artificial methods, because otherwise we will experience overpopulation, and DIE.

I've been to three same sex weddings in the past few months. I am an old lady so they've all been weddings with grandchildren present! Two were formerly straight married people who married in an attempt to "fit in" and had children with heir spouses only to realize they were clearly gay/lesbian and divorced and then raised their children from the marriage with their new partner while co-parenting with an ex. The third involved a bit younger same sex couple who used IVF. These are solid families with successful children and beautiful grandchildren. These are people who have been together for 20-30+ years and are finally able to formalize relationships that are more loving and enduring than many heterosexual relationships I've seen over the years. It is marriage in every sense of the word.
 
Posted by Starlight (# 12651) on :
 
art dunce, thank you for sharing that heartwarming story.
[Smile] [Smile] [Smile]


Now, back to our regularly scheduled sarcasm and Ingo mocking sessions...

quote:
Originally posted by orfeo:
I don't think Ingo's a racist. He might be a religionist, but there are plenty of Latin American Catholics doing their bit for the cause. Heck, they even have their own Pope now.

Although bear in mind that Ingo strongly favours the previous (German) Pope over the new one. Charitable people might assume that's just because Ingo likes a conservative over a liberal... but this is the hell board... so it's probably because Ingo's a Nazi who favours the purity of the Aryan race.
 
Posted by Autenrieth Road (# 10509) on :
 
That is completely unfair, inaccurate, and wrong to call IngoB a Nazi, Hell board or no Hell board.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Starlight:
but this is the hell board

Which makes being a complete jerk an option. Not an obligation.
 
Posted by Starlight (# 12651) on :
 
[Paranoid] I guess not everyone shares my sense of humour.
 
Posted by Piglet (# 11803) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
... Equal Marriage will leave the toilet seat up ...

Only when it's between two blokes ... [Devil]
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Pigwidgeon:
]Whereas, if gays are not allowed to marry each other, they'll all turn straight, marry people of the opposite sex, and start producing lots of babies.

Hot Damn! Really? Must move to Australia AT ONCE, become straight and procreate! Why did no one tell me this before??? God Bless you Tony Abbott, God bless you.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by orfeo:

The need of the human race to procreate is not the need of any individual human being to procreate. The need of the human race to procreate is not the duty of every human being to procreate.

Really, the argument you're making founders on that confusion. No one suggests that every human being must create food despite the fact that all human beings must eat.

Don't you know that social animals are immoral?

[Biased]
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Starlight:
[Paranoid] I guess not everyone shares my sense of humour.

Yeah, well, that's one of the disadvantages of racism.
 
Posted by Macrina (# 8807) on :
 
In reply to Starlight.

Humour intended or not it did rather come across like you just decided to go for the cheapest and nastiest shot you could think of for no good reason. IngoB is an annoying dogmatic sod but he has never given me any reason to believe he is prejudiced over race.

Many here would say he is prejudiced towards gay people but I actually don't think that's fair - he has religious convictions (that I think are wrong) that tell him he must take a certain view - same unjust and wrong result but different starting point than blanket and ignorant hatred.
 
Posted by Starlight (# 12651) on :
 
I often think internet forum posts are a bit like inkblot tests, as the ways people choose to resolve ambiguities and infer different emotions often says a lot about the interpreter.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Macrina:
Many here would say he is prejudiced towards gay people but I actually don't think that's fair - he has religious convictions (that I think are wrong) that tell him he must take a certain view - same unjust and wrong result but different starting point than blanket and ignorant hatred.

I've encountered a huge number of people who are/were in a similar situation to that. They didn't/don't have active animosity towards gay people, they just hold to certain idealistic principles (usually the bible and/or tradition) and those principles happen to tell them they should oppose gay rights.

The problem I have with such people is that their reasoning tends to completely leave out considering the wellbeing of the people involved. If they'd lived a couple of hundred years earlier, it would be like them discussing the topic of whether slavery is biblical, without at all thinking that it might be relevant to consider whether slavery had negative effects on the slaves.

It's a level of disinterest in the wellbeing of other humans that I find downright scary whenever I encounter it... it seems to evidence such a complete lack of empathy as to border on the psychopathic. But a lot of these sorts of people turn out to be otherwise good people, who if they actually knew and understood the harms they were doing to gay people they would be genuinely horrified. But they simply don't think to even explore that issue... they don't even actively reflect on questions of how gay people might feel about the situation, or what their motivations might be for wanting rights, or what harms might be done to them by denying those rights.

So they're missing knowledge, but they don't realize they're missing it, and their moral code of "the bible has spoken" givens them no incentive whatsoever to stop and actually try to empathize with others. That why religious moral codes can be so dangerous, because they tend to give little or no incentive to stop and think and investigate who is being hurt or harmed by the actions. Killing the infidel, burning the heretic, etc can become thought to be fine if God is believed to be saying so.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Starlight:

The problem I have with such people is that their reasoning tends to completely leave out considering the wellbeing of the people involved. If they'd lived a couple of hundred years earlier, it would be like them discussing the topic of whether slavery is biblical, without at all thinking that it might be relevant to consider whether slavery had negative effects on the slaves.

Exactly.

It boils down to doing as you are told rather than thinking for yourself. Some rules are wrong and should be broken.

I was brought up in the 60s in South Africa. My Dad broke the law all the time - the law was wrong. I learned to decide for myself what is right and what is wrong, not to be led by 'authority'.

In some cases RC 'law' is wrong and it's stance on homosexuality is one of those cases.
 
Posted by mousethief (# 953) on :
 
FWIW, I took Starlight to be mocking people attacking IngoB, not attributing Nazidom to IngoB himself.
 
Posted by leftfieldlover (# 13467) on :
 
quote:
Originally posted by Starlight:
quote:
Originally posted by Pigwidgeon:
Whereas, if gays are not allowed to marry each other, they'll all turn straight, marry people of the opposite sex, and start producing lots of babies.

Exactly.

It's also crucial that we ban same sex couples from raising children via adoption, IVF, or artificial methods, because otherwise we will experience overpopulation, and DIE.

I would suggest that the world is already experiencing overpopulation!
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Starlight:
I often think internet forum posts are a bit like inkblot tests, as the ways people choose to resolve ambiguities and infer different emotions often says a lot about the interpreter.

The reader supplies part of the interpretation. But a post is not written by a random word generator.

Certain words will evoke responses. Using them carries the necessity of extra context if you are concerned about being understood as accurately as possible.

Not siding with any interpretation of what you wrote, BTW, just making a pedantic side-note.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by orfeo:
The fact that any particular subset of the human race might be in decline isn't the same as the human race being in decline, unless you start valuing certain members of the human race more than others.
[...]
In terms of Germany as a geographic location, there are plenty of people to import from elsewhere.

But are you valuing Germans less than others? Is Germany nothing more than a geographic location?

If I remember rightly, you're Canadian. What you need to understand is that the rest of the world hasn't quite been psychologically 'Canadianised'. Governments will have to do a lot more work to convince ordinary Germans, Englishmen, Poles and everyone else that all that matters is making use of geographical space, and that there's no particular cultural value in Germanness, Englishness, or Polishness, etc., as such.

I feel we should also remind ourselves that freedom of religion (for RCs and everyone else) and gay rights are both the products of liberal Western culture. Official RC theology and gay rights may be antagonistic towards each other, but both may be threatened if a good number of the replacement population 'imported from elsewhere' happen to remain indifferent or hostile to western liberal culture.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by SvitlanaV2:
... If I remember rightly, you're Canadian. What you need to understand is that the rest of the world hasn't quite been psychologically 'Canadianised'. ...

What exactly does 'Canadianised' mean? Back bacon instead of side bacon?
 
Posted by SvitlanaV2 (# 16967) on :
 
I'm thinking of the sort of country that revels in immigration and apparently manages it very well. Canada appears to be a very good example of such success.
 
Posted by LeRoc (# 3216) on :
 
Orfeo is Canadian?
 
Posted by Louise (# 30) on :
 
I don't agree with Chesterbelloc on this, but I'd like to thank him for sticking around and contributing on something where he's very much in the minority. I appreciate it even when I don't agree.
 
Posted by Organ Builder (# 12478) on :
 
orfeo is not Canadian, so Svitlana's rather condescending point is also rather immaterial.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by Louise:
I don't agree with Chesterbelloc on this, but I'd like to thank him for sticking around and contributing on something where he's very much in the minority. I appreciate it even when I don't agree.

And I very much appreciate your saying so, Louise.

It a real pain in the bahookie when people of obvious goodwill disgree so profoundly about an issue like this, but there it is.

It's the Fall, innit.
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Starlight:
quote:
Originally posted by Macrina:
Many here would say he is prejudiced towards gay people but I actually don't think that's fair - he has religious convictions (that I think are wrong) that tell him he must take a certain view - same unjust and wrong result but different starting point than blanket and ignorant hatred.

The problem I have with such people is that their reasoning tends to completely leave out considering the wellbeing of the people involved. If they'd lived a couple of hundred years earlier, it would be like them discussing the topic of whether slavery is biblical, without at all thinking that it might be relevant to consider whether slavery had negative effects on the slaves.

It's a level of disinterest in the wellbeing of other humans that I find downright scary whenever I encounter it... it seems to evidence such a complete lack of empathy as to border on the psychopathic. But a lot of these sorts of people turn out to be otherwise good people, who if they actually knew and understood the harms they were doing to gay people they would be genuinely horrified. But they simply don't think to even explore that issue... they don't even actively reflect on questions of how gay people might feel about the situation, or what their motivations might be for wanting rights, or what harms might be done to them by denying those rights.

This I entirely agree with. I'm not defending IngoB's position on the rights of LGBT people. I'm just cautioning against attacking the wrong end of the argument by attributing positions to people like him that they don't hold.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by mousethief:
FWIW, I took Starlight to be mocking people attacking IngoB, not attributing Nazidom to IngoB himself.

You win a prize for correct interpretation. [Overused]

It was intended as satire of people on the internet in forums like this one making unfounded Nazi analogies. But clearly, Poe's law applies.

[ 19. July 2015, 02:04: Message edited by: Starlight ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Starlight:
I often think internet forum posts are a bit like inkblot tests, as the ways people choose to resolve ambiguities and infer different emotions often says a lot about the interpreter.

This would be relevant if you were ambiguous. You weren't - you explicitly referenced Nazism.

You tried to be ironic. Which isn't the same thing. And importantly, your post was sorely lacking in the kind of signals one needs in a text forum to indicate irony. I thought it was possible that's what you were trying to do, but really you did a pretty poor job of it.

And going for the humour defence... well, there are plenty of people who've claimed they were making jokes when they've been met with outrage. Remember the eminent scientist who joked about female scientists only a month or two ago? Saying you were joking doesn't actually save you from the fact that you weren't being funny.

Doesn't mean I think you're a horrible person. I do think, though, that you need to work on your act.

[ 19. July 2015, 03:27: Message edited by: orfeo ]
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by orfeo:
This would be relevant if you were ambiguous. You weren't - you explicitly referenced Nazism.

A parody necessarily has to connect in some way to the thing being parodied.

quote:
And importantly, your post was sorely lacking in the kind of signals one needs in a text forum to indicate irony.
I literally explicitly stated in the post that there was sarcasm happening. All my previous posts in this thread mocking Ingo took the same tone, so I assumed context would also be suggestive. Clearly a few people read it the wrong way, which suggests I could have been clearer, but not everyone did which suggests I didn't fail totally to convey my intent. It is, of course, quite hard in general to do satire in a way that is entirely unambiguous because explaining any joke is the fastest way to make it unfunny.

quote:
I thought it was possible that's what you were trying to do, but really you did a pretty poor job of it.
[Razz]
I posted it at 2am, so it was never going to be my best work.

quote:
Saying you were joking doesn't actually save you from the fact that you weren't being funny.
[Roll Eyes]
You are, of course, the objective judge of humour.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Starlight:
You are, of course, the objective judge of humour.

You are, of course, just behaving in your typical way.

[ 19. July 2015, 05:54: Message edited by: orfeo ]
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Organ Builder:
orfeo is not Canadian, so Svitlana's rather condescending point is also rather immaterial.

I thought he lived in Canada but was of English descent. Sorry if I'm mistaken.

Nevertheless, I don't understand how my point is condescending. It's pretty clear that some countries do immigration more successfully than others. If they're successful regarding SSM that's also noteworthy.

The assumption on the Left is that the ideal modern nation is both multicultural yet also socially liberal, but creating harmony between these two elements is not always easy. If the liberal element declines because of a low birthrate and immigration increases the more conservative element that's likely to present challenges at some point.
 
Posted by orfeo (# 13878) on :
 
I am Australian. Which in many ways is the nearest equivalent to Canadian anyway, in the respect you were talking about.

And yes, if that means that I'm not especially fussed whether the people living within the boundaries are tall, fair-skinned and blonde, so be it. Give the new immigrants enough thousands of years and they'll lose their melanin in the same way as the original immigrants to Germany didd.

But the low birth rate in Germany includes all the people already in Germany who aren't tall, fair-skinned and blonde, so that doesn't have a lot to do with it.

Also, if you're going to bring up the birth rate in Germany, it is worth mentioning that Germany doesn't have same-sex marriage and yet apparently has an even lower birth rate than the European countries that have same-sex marriage, thus rather negating the whole premise.
 
Posted by SvitlanaV2 (# 16967) on :
 
My focus was on culture and immigration, not melanin, nor any premise about SSM leading to low birthrates.

Thanks for clarifying that you're from Australia, a country which encourages the immigration of skilled people, few of whom are likely to have significant problems with integration. Immigration to Europe includes people of all kinds of ethnic and social backgrounds, but there are far more unskilled people, and more from cultures that are less easy to integrate. I imagine we have more social segregation than Australia as well. The fact that immigrants end up having smaller families than they would have had otherwise doesn't necessarily negate these issues.

All this being the case, it's hard to see how the cause of gay rights - and other liberal rights - in the future is likely to be served by increasing immigration to places like Germany, an option that you suggested was the best way to deal with the low German birthrate.

I'm sure SSM will soon happen in Germany, though. Even those bothersome Catholics won't be able to prevent it for too long!
 
Posted by LeRoc (# 3216) on :
 
quote:
SvitlanaV2: All this being the case, it's hard to see how the cause of gay rights - and other liberal rights - in the future is likely to be served by increasing immigration to places like Germany, an option that you suggested was the best way to deal with the low German birthrate.
In spite of a lot of fearmongering about this from the right, I don't see immigrants taking away gay rights in the Netherlands.
 
Posted by SvitlanaV2 (# 16967) on :
 
They don't have the power to do so, do they? But one outcome of social segregation, I suppose, is that it prevents one group from easily imposing its cultural values upon another. Conservative ethnic minority groups may maintain religious and cultural boundaries for their own members, but have little influence over others.

At what point this internal power will begin to have a significantly impact on the outside culture is an interesting question.
 
Posted by Arethosemyfeet (# 17047) on :
 
And yet Australia has a lousy record on gay rights, which suggests that anti-immigrant sentiment is more likely to correspond with homophobia.
 
Posted by SvitlanaV2 (# 16967) on :
 
I'm sure that connection is true to some extent. However, I've heard that the Australian government wants to send boat people away, but willingly takes skilled immigrants who apply through the official channels, so it's not entirely 'anti-immigrant'.

In the UK I think there is a growing disconnect between being pro-immigration and anti-homophobia. For example, if you go to The Guardian website you can see how atheists and others are becoming concerned about homophobic Muslim communities being unwilling to absorb socially liberal values. Of course, these commentators criticise Christians too, but Christians can be more easily dismissed, because they act and believe on a more individualistic basis and because Christianity is generally withdrawing from the public sphere.

[ 19. July 2015, 13:29: Message edited by: SvitlanaV2 ]
 
Posted by Arethosemyfeet (# 17047) on :
 
I don't think the rabid secularists on Guardian CIF are much indication of anything.
 
Posted by lilBuddha (# 14333) on :
 
Rabid secularists. Rabid secularists? Such an odd phrase, generally trotted out by those who think their religion is under attack when their privilege is threatened.
What is wrong with the state being separated from religion? It doesn't mean religion goes away, look at the US.
Hmmm, maybe you are correct. US religious nutters manage to incorporate religion into everything, maybe the state can serve to better muzzle the rabid dogs of intolerance.

Just to clarify, I'm not anti-religion. Just anti state religion.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by SvitlanaV2:
... What you need to understand is that the rest of the world hasn't quite been psychologically 'Canadianised'. Governments will have to do a lot more work to convince ordinary Germans, Englishmen, Poles and everyone else that all that matters is making use of geographical space, and that there's no particular cultural value in Germanness, Englishness, or Polishness, etc., as such. ...

Well, that's obviously a misunderstanding of Canada's commitment to multiculturalism. We actually do think there is value in Englishness and Polishness. We just don't think that they are more valuable or need to be protected or separated from e.g. Punjabiness or Beijingness. One hundred years ago, my neighbourhood was a working class area for colonists from the UK who built their own houses from kits. Today it is a complete scramble of Aboriginal, Filipino, Latin American, Middle Eastern, North African, South-East Asian, you name it, plus yuppies and hipsters looking for cheap(er) real estate in the centre of town. Many of those 100-year-old kit houses are still here, now homes to immigrant families or groups of university students. The Anglican church bills itself as "a multi-ethnic community of richness and diversity ... determined to be free of racism and we are a community that provides meals for the poor." The best pizzeria in the area is operated by a family from Afghanistan, and the best sushi is made by a chef from Korea.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by lilBuddha:
Rabid secularists. Rabid secularists? Such an odd phrase, generally trotted out by those who think their religion is under attack when their privilege is threatened.
What is wrong with the state being separated from religion? It doesn't mean religion goes away, look at the US.
Hmmm, maybe you are correct. US religious nutters manage to incorporate religion into everything, maybe the state can serve to better muzzle the rabid dogs of intolerance.

Just to clarify, I'm not anti-religion. Just anti state religion.

I'm not talking about proponents of disestablishment, I'm talking about the screeching horde that descends on any mention of Christianity in public life in the Guardian. Whether it's faith schools, or the Pope expressing political opinions, they're there wittering about sky fairies or claiming religion should be entirely private and never mentioned in public and children shouldn't be exposed to religion until they're 18.
 
Posted by orfeo (# 13878) on :
 
The clusterfuck that is Australia's shifting immigration history is far too large a topic for this thread.
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by SvitlanaV2:
I don't understand how my point is condescending.

What you need to understand is that "what you need to understand" is a condescending way to begin a sentence.
 
Posted by RooK (# 1852) on :
 
That was a thing of beauty, Leaf.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Chesterbelloc:


It's the Fall, innit.

As Doc Tor reminds us up-thread, by reference to St Paul, marriage itself is a patch over one of the cracks in our fallen nature. There will be no marriage in the Kingdom.

Is it impossible to be a faithful Catholic and yet to believe that it might be kind and loving for a community to share its "fixes" as widely as possible?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Paul was an insufferable jerk among othere things. His stupid ideas about marraige and sex have more to do with his personality than any general Fall. Sex is not dirty except when enjoyed.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by SvitlanaV2:

Nevertheless, I don't understand how my point is condescending. ...
The assumption on the Left is that the ideal modern nation is both multicultural yet also socially liberal, but creating harmony between these two elements is not always easy. If the liberal element declines because of a low birthrate and immigration increases the more conservative element that's likely to present challenges at some point.

I didn't have time to respond over the weekend, but Leaf made the point about condescension far better than I could have.

I think I would argue with your characterization of the Left's assumptions. I'm not a perfect Left cartoon character, but it seems to me that in the increasingly global economy, nations are going to be increasingly multicultural whether they like it or not. Since neither liberals nor conservatives generally* seem willing to give up the benefits of global trade, the question of multiculturalism isn't "Is this ideal?" It's "How are we going to handle something which is inevitable in a just manner that increases stability instead of decreasing it?"

In the US, the liberal response (and even the response of some "Establishment Republicans") is that an increasing degree of social liberalism is probably helpful and doesn't really cost very much (important to Republicans who are fiscally conservative, as opposed to those who just think they are).

When things reach the point that there is blood in the streets, whether because the peasants are revolting or because the populace is being brutally suppressed, it is both the "conservative" and the "liberal" who have failed.


*One might expect that the "back to the farm, locally grown and sourced, simplified life" group would be conservative, since it hearkens back to a time when life was more rurally based and sustainable. In the US, though, this is usually supported by liberals at least as much as by conservatives, who are more likely to be thinking in apocalyptic terms when they embrace the lifestyle.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Leaf:
quote:
Originally posted by SvitlanaV2:
I don't understand how my point is condescending.

What you need to understand is that "what you need to understand" is a condescending way to begin a sentence.
I see. Well, I didn't mean to offend anyone here (Hell notwithstanding), so I'd better say sorry.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by SvitlanaV2:
... What you need to understand is that the rest of the world hasn't quite been psychologically 'Canadianised'. Governments will have to do a lot more work to convince ordinary Germans, Englishmen, Poles and everyone else that all that matters is making use of geographical space, and that there's no particular cultural value in Germanness, Englishness, or Polishness, etc., as such. ...

Well, that's obviously a misunderstanding of Canada's commitment to multiculturalism. We actually do think there is value in Englishness and Polishness. We just don't think that they are more valuable or need to be protected or separated from e.g. Punjabiness or Beijingness. One hundred years ago, my neighbourhood was a working class area for colonists from the UK who built their own houses from kits. Today it is a complete scramble of Aboriginal, Filipino, Latin American, Middle Eastern, North African, South-East Asian, you name it, plus yuppies and hipsters looking for cheap(er) real estate in the centre of town. Many of those 100-year-old kit houses are still here, now homes to immigrant families or groups of university students. The Anglican church bills itself as "a multi-ethnic community of richness and diversity ... determined to be free of racism and we are a community that provides meals for the poor." The best pizzeria in the area is operated by a family from Afghanistan, and the best sushi is made by a chef from Korea.
This is great. I live in a multicultural area of a multicultural city too. My ethnic and cultural inheritance is also mixed.

Nevertheless, I'm still not convinced that our societies (especially outside the most multicultural areas) are prepared for the kinds of challenges that lie ahead. Our governments tend not to enunciate the ideological implications of mass immigration, nor sing the praises of globalisation. I doubt they ever will.

The people of the world will do as they see best, as is their right, with regards to SSM, immigration or anything else. I simply wanted to point out that replacing one culture with another (as someone proposed in an earlier post) may not necessarily serve the interests of all groups in society. This is not just about immigration either; all cultures change regardless of immigration, and there are always winners and losers.

But in the long run it's all in God's hands and we're all dead, so I'm not complaining as such. I do find it interesting, though.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by SvitlanaV2:


Nevertheless, I'm still not convinced that our societies (especially outside the most multicultural areas) are prepared for the kinds of challenges that lie ahead.

Same as it ever was....

quote:

The people of the world will do as they see best, as is their right, with regards to SSM, immigration or anything else. I simply wanted to point out that replacing one culture with another (as someone proposed in an earlier post) may not necessarily serve the interests of all groups in society. This is not just about immigration either; all cultures change regardless of immigration, and there are always winners and losers.

But in the long run it's all in God's hands and we're all dead, so I'm not complaining as such. I do find it interesting, though.

No one knows what will happen, things may not work out well, but there's nothing to be done about it. Thanks for that lengthy analysis which you seem to find interesting.
 


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