Thread: And there's another gay bakery case Board: Dead Horses / Ship of Fools.


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Posted by Leorning Cniht (# 17564) on :
 
...and this one goes the other way.

This one is an obvious setup. Customer asks for cake bearing anti-gay message. Baker claims the right not to add a "hateful message crafted by her own hands."

It's obvious that this isn't a guy who just genuinely wants to hold a "we hate the gays" party. It does appear to be an entirely legal message in the state of Colorado, though. The closest parallel to this in the ensemble of bakery lawsuits is the case from Northern Ireland involving the gay rights cake - that's a much closer match than any of the gay couples who just wanted a wedding cake.

As such, this case contains more "speech" by the maker than the ordinary wedding cake cases. The baker herself says
quote:
“I’m not sure if I made the right decision [legally],” Marjorie says. “But it felt right to me as a person.”
I agree with her. I think she has as much legal right to refuse to ice the message on this cake as the NI cake shop had to refuse to ice gay rights slogans on a cake for a gay rights organization, and were I her, I'd like to refuse to ice the message this customer wanted, too.

What say you all?
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Leorning Cniht:
I agree with her. I think she has as much legal right to refuse to ice the message on this cake as the NI cake shop had to refuse to ice gay rights slogans on a cake for a gay rights organization, and were I her, I'd like to refuse to ice the message this customer wanted, too.

What say you all?

I think she had far more right than the NI cake shop - bigotry is not a protected category under any law that I'm aware of in the US or the UK. Sexuality, on the other hand, is protected under the Equality Act Regulations 2006 which apply in Northern Ireland.
 
Posted by Siegfried (# 29) on :
 
Baking and providing a cake and being asked to put a message on it are different things entirely. And very clearly a trolling attempt by the orderer.
 
Posted by Palimpsest (# 16772) on :
 
It probably is trolling, but it might be "sincere" Christians. Colorado has bunches of them.
I'm not sure if her refusal is legal or not. If she gets sued, it does count as civil disobedience and I'm sure she'll be supported by the community. Amusingly, if she does get sued, the ACLU will probably support the plaintiffs on constitutional rights, the same way they've supported the freedom of speech rights of Neo-Nazis and Klan members.
 
Posted by L'organist (# 17338) on :
 
What is it with homophobes and cake? I just don't see the connection.

In the meantime, don't you think people who can't face the thought of LGBT people should start learning how to bake and do icing?
 
Posted by Jane R (# 331) on :
 
Everyone likes cake. Except a few weird people (such as my daughter, who prefers fruit. Unnatural child).

Sounds like trolling to me, too. An attempt to establish a legal precedent for all the anti-gay bakers out there who don't want to do wedding cakes for same-sex couples? But as Palimpsest says, if the ACLU support the plaintiff (as, logically, they should) it won't work.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by L'organist:
What is it with homophobes and cake? I just don't see the connection.

Most people like cake, it has to be made "just in time" so it won't go stale, they are customized for the purchaser, and as evidenced by the "cake wrecks" website, most people are very bad at making them.

If we had a cultural tradition of char-grilling congratulatory messages into a steak at the wedding breakfast, we'd be having a discussion about branding our meat.
 
Posted by Palimpsest (# 16772) on :
 
You can buy toasters that burn pictures of Mickey Mouse or Hello Kitty on the toast. T hat could be the next court case.

As for the plaintiffs, they do seem to want to make their religion a blight on the landscape.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Palimpsest:
You can buy toasters that burn pictures of Mickey Mouse or Hello Kitty on the toast. That could be the next court case.

Not just Mickey Mouse or Hello Kitty...
 
Posted by orfeo (# 13878) on :
 
Doesn't matter if it's a set-up. If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

Or we could all just prove we're a bunch of hypocrites.
 
Posted by Palimpsest (# 16772) on :
 
Yup it's the law. So you can obey it or suffer the consequences of civil disobedience.
From a practical point of view, a baker could avoid this problem by offering to only provide one of a set of stock messages or no messages to all customers.
 
Posted by Arethosemyfeet (# 17047) on :
 
Surely you have the right to refuse custom for any reason so long as it doesn't involve discrimination on the grounds of a protected characteristic? The protected characteristic under Colorado law is "creed". Bigotry is not a creed.
 
Posted by Jane R (# 331) on :
 
orfeo:
quote:
Doesn't matter if it's a set-up. If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.
That's freedom for you... complete with the freedom to take the consequences.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Jane R:
But as Palimpsest says, if the ACLU support the plaintiff (as, logically, they should) it won't work.

There have been two different points of view expressed in opposition to the ensemble of bigoted bakers in these pages.

One position casts the baker as some sort of common carrier, and expects him to print any message on his cakes, and talks a lot about how nobody expects the baker to believe or support the message on the cake - that the baker is not personally asserting that John Doe is actually the world's best Dad. This position would tend to support the trolling homophobe in this case.

The second position rests on those of minority sexuality being a protected class, and argues that bakers are free to refuse to make cakes for lawyers, if they have a particular dislike of the legal profession, but may not refuse to bake a cake for a gay couple who are marrying.

The cake in this case contains explicit speech about homosexuality, which makes it much more like the Irish cake (containing pro-gay marriage slogans) than about a simple wedding cake that might be made for any customer of any sexuality.

The second position is, I rather think, closer to the actual law.
 
Posted by Adeodatus (# 4992) on :
 
It's very simple. The baker makes the cake. The baker photographs the cake. Then the baker puts in their shop window an exquisitely-iced panel saying
quote:
I was asked by one of our local homophobes to make this cake. I made it because I believe that free speech should be exactly what it says. I hated every minute of making it because I'm opposed to what was asked to write.

The person who ordered the cake was very specific about the words. Fortunately for my sense of justice, they weren't so specific about the ingredients....



[ 20. January 2015, 11:49: Message edited by: Adeodatus ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

I don't think you have the right to do either. If I say I want you to write "Gay people are fantastic" or "Gay people should be burned" on a cake I think you have the right to say you don't want to write that precise message in either case. (Arguably in the latter case you may be in for hate speech in some countries).

On the other hand if someone is having a wedding and asks for a cake in a bakery open to the public then it is discriminatory if a baker is happy to do "Anne and Jim many happy returns" but not "Dave and Jim many happy returns".

[ 24. January 2015, 07:13: Message edited by: mdijon ]
 
Posted by crunt (# 1321) on :
 
quote:
Originally posted by mdijon:

On the other hand if someone is having a wedding and asks for a cake in a bakery open to the public then it is discriminatory if a baker is happy to do "Anne and Jim many happy returns" but not "Dave and Jim many happy returns".

Hahaha - any baker who iced 'Many Happy Returns' on a wedding cake would probably not be very popular - no matter who was getting married.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by orfeo:
If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

I don't think you have the right to do either. If I say I want you to write "Gay people are fantastic" or "Gay people should be burned" on a cake I think you have the right to say you don't want to write that precise message in either case. (Arguably in the latter case you may be in for hate speech in some countries).

On the other hand if someone is having a wedding and asks for a cake in a bakery open to the public then it is discriminatory if a baker is happy to do "Anne and Jim many happy returns" but not "Dave and Jim many happy returns".

Well, in the reverse case - of bakers (and photographers) that didn't want to convey gay-positive messages - I was arguing (as I think others were) that it isn't really the baker or the photographer who is engaging in 'speech', but their customers. They are hired for their technical skill, not their opinions.

Consistency demands that if I think a baker is expected to convey any lawful message requested by a customer, that's true regardless of whether I like the message.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Arethosemyfeet:
Surely you have the right to refuse custom for any reason so long as it doesn't involve discrimination on the grounds of a protected characteristic? The protected characteristic under Colorado law is "creed". Bigotry is not a creed.

No, but "God hates gay people" could be said to be at least part of a creed. At least, if it's not, then the people who want to legally discriminate against gays because it's part of their belief system have no standing.
 
Posted by L'organist (# 17338) on :
 
For God's sake!

If you need a celebration cake you do the following:

1. Go to bakery and order a Celebration Cake with Icing - no words, no figures, just plain icing.

2. Buy online or do yourself whatever design or words you want in contrast icing and stick onto bakery cake - hint: it ain't rocket science!

3. Be happy, have a nice time, cut the cake and share with your friends.

4. If you own the bakery: bank the cheque, go home and put your feet up - again, be happy.

END. OF.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
Doesn't matter if it's a set-up. If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

'Otherwise legally acceptable' is a nice weasel phrasing to conceal the equivocation here.

Sexuality is a protected characteristic in law. Being an asshole isn't. So one message is potentially legally protected, not just acceptable, while the other is potentially legally restricted. They're just not interchangeable.

If anyone wants to declare their sexuality to be 'misanthrophic bastard', I won't stop them, but they'll have difficulty making that one stick in law.

t
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
Consistency demands that if I think a baker is expected to convey any lawful message requested by a customer, that's true regardless of whether I like the message.

Yes, I think that's true if one accepts the premise. I don't feel comfortable with the premise though. I'm not sure bakers are expected to convey any lawful message though, but on the other hand I don't think they can discriminate against customers.

So I don't accept that bakers have the right to turn customers away based on sexual orientation etc. - or that they can censor bland messages which are essential to the trade (e.g. congratulatory messages).

But I do think that once you get to more off-piste messages it is acceptable for bakers to feel uncomfortable with political statements about George Bush (positive or negative), to fail to get the irony behind a faux-racist message and therefore decline it or to just feel not like stretching beyond 26 characters.

That becomes problematic if there is discrimination applied in those criteria (e.g. straight weddings can have any possible message they like with hearts and names but gay weddings are limited to "Congrats" with no mentions of names).

[ 25. January 2015, 12:09: Message edited by: mdijon ]
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by mdijon:
So I don't accept that bakers have the right to turn customers away based on sexual orientation etc. - or that they can censor bland messages which are essential to the trade (e.g. congratulatory messages).

But I do think that once you get to more off-piste messages it is acceptable for bakers to feel uncomfortable with political statements about George Bush (positive or negative), to fail to get the irony behind a faux-racist message and therefore decline it or to just feel not like stretching beyond 26 characters.

I am no lawyer, but as I understand it, a business can refuse a customer's trade for any old reason they like, unless it's discrimination on the basis of protected characteristic. There is no general right to be allowed to do business with someone; you can't compel them to deal with you. But if it's obvious that they only refuse to deal with you because you possess some legally-protected characteristic that they object to, that's actionable.

As I mentioned above: Being a jerk is not a protected characteristic.

t
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by orfeo:
Doesn't matter if it's a set-up. If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

Or we could all just prove we're a bunch of hypocrites.

This is why I'd rather give non-essential service people (like bakeries) back the right to refuse service in any situation they choose. I can think of plenty much more offensive messages that some trolling asshole could legally require a baker to write. What, for instance, of religious slurs? racial slurs? references to the baker's personal life (demanded, for instance, by an ex who is a customer)?

We've got to draw a line somewhere, and we need to be consistent. Since nobody ever died because they couldn't get the inscription they wanted from one particular baker on a cake, I'd draw it in favor of the baker's right not to be harassed. The potential damage to the baker is far worse than the potential damage to the customer.

(for a far-fetched but not totally impossible case, what if the customer demands an offensive slogan or cartoon about Muhammad? And then tweets the image--along with the bakery's name? Uh huh.)
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Lamb Chopped:
This is why I'd rather give non-essential service people (like bakeries) back the right to refuse service in any situation they choose. I can think of plenty much more offensive messages that some trolling asshole could legally require a baker to write.

This is why I prefer the middle ground that says a baker of delicate constitution is not actually required by law to write a lurid salacious message on a birthday cake if asked to do so, but on the other hand isn't allowed to refuse to bake for filthy faggots.

Like teufelchen says the baker can refuse to do anything they want they aren't obliged to take a job, but they can't refuse to do serve a customer on the basis of sexual orientation. Personally I don't want to live in a society where that sort of casual bigotry in public is tolerated, either in essential or non-essential services.

I don't think this is anything to do with freedom of speech either. It might be legally protected that you can publish the message in a paper and sell it on the street corner, but that doesn't mean any editor/baker is obliged to carry your message in their paper/cake (delete as applicable).
 
Posted by crunt (# 1321) on :
 
There is a bakery chain here that will write a message on any cake you buy. I have bought a 'Happy Birthday' one, but I forgot to ask them to dedicate it to CLINT and FLICKER.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by mdijon:
This is why I prefer the middle ground that says a baker of delicate constitution is not actually required by law to write a lurid salacious message on a birthday cake if asked to do so, but on the other hand isn't allowed to refuse to bake for filthy faggots.

Like teufelchen says the baker can refuse to do anything they want they aren't obliged to take a job, but they can't refuse to do serve a customer on the basis of sexual orientation. Personally I don't want to live in a society where that sort of casual bigotry in public is tolerated, either in essential or non-essential services.

I don't think this is anything to do with freedom of speech either. It might be legally protected that you can publish the message in a paper and sell it on the street corner, but that doesn't mean any editor/baker is obliged to carry your message in their paper/cake (delete as applicable).

The trouble I'm seeing with this is that you are pulling out one aspect of a baker's job and giving him/her the right to refuse it, but not other bits. And that gets dicey, because, well, what if the offensive bit isn't speech? Say, a cartoon or photo they want screened on to the cake? Okay, chop that out too. What about the person who wants an offensively shaped cake--or one with flying penises in the icing, or spraypainted, or something? Eventually the whole thing becomes ridiculous. Since baking is a nonessential service, why not allow the baker (the brewer, the candlestickmaker) to refuse to serve whomever, just as their tiny little neurons determine, and use social pressure to bring assholes into line? IMHO it'll work just as well, given the current state of public opinion (plus the availability of shaming tools like Twitter etc.). Plus, you aren't using a large blunt object (the law) to perform delicate surgery (extracting homophobic asshole bakers from all the other variety of assholes out there).

There's a problem with doing social engineering by means of law--you have to apply it as written across the board, and if somebody finds a way to exploit it (as in the OP case), you're stuck until you find a better way to rewrite the law. And there may not BE one (this is US law in this case, and as far as I know we don't have protected characteristics when it comes to sales. Heck, we don't have protected characteristics when it comes to employment unless the jerk who's firing you is fool enough to admit he's doing it because you're a woman/older person/black/what have you--and does it in writing or in the presence of witnesses. I suppose the parallel would be a baker who refuses to serve customer X and refuses to specify his reason for doing so--in which case I'm not sure the customer would have any recourse whatsoever.

This rats' nest of a situation is why I'd rather not attempt to use the law to make windows into people's consciences (motivations, social enlightenment, whatever). Use the perfectly good and much more powerful tool already to hand. Use social pressure.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Lamb Chopped:
Use the perfectly good and much more powerful tool already to hand. Use social pressure.

We don't use social pressure to prevent mis-selling goods and we don't refer to attempts to legislate regarding mis-selling "social engineering". That throws up complicated questions as well - at what point is the cake that was promised as part of the deal no longer up to standard, or no longer a cake.

The reason we don't leave it to peer pressure is because we consider it important people don't get ripped off. I consider it similarly important that we don't have a society in which casual bigotry is tolerated, and therefore I don't want to leave that to peer pressure either. And there are many examples of towns and places where peer pressure worked in the direction of bigotry in any case.

I think the situation I'm describing is quite close to the law in the UK. A baker wouldn't actually be forced to make a penis shaped cake as it isn't discriminatory to state that preference. It is discriminatory to state a preference not to bake cakes for gay people. Personally I don't think this is all that complicated, certainly not compared to judging a case brought against the trade descriptions act where it is claimed a cake didn't meet certain standards.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Lamb Chopped:
Since baking is a nonessential service, why not allow the baker (the brewer, the candlestickmaker) to refuse to serve whomever, just as their tiny little neurons determine, and use social pressure to bring assholes into line?

Jim Crow.
 
Posted by Lamb Chopped (# 5528) on :
 
I AM on the sharp-and-pointy end of this policy for several reasons, you remember. I know what I'm suggesting. I think the alternative is worse.
 
Posted by RuthW (# 13) on :
 
I don't recall reading that you run a gay bakery.
 
Posted by Lamb Chopped (# 5528) on :
 
I was referring to other causes of poor treatment. Forget it.
 
Posted by mdijon (# 8520) on :
 
It seems to me that to argue that the alternative to legislation is worse you need to argue either that a) the discrimination we are talking about doesn't matter all that much or b) it is legally too complex.

On a) one could argue that who really cares if you have to find another baker, but I would argue back that allowing discrimination in business is bad for society and does matter. If a baker is allowed to discriminate against customers in this way, that may well amount to constructive dismissal for any gay staff working in the bakery.

On b) it doesn't seem any more complex than trade description legislation, and introducing a new definition "non-essential service" will introduce complexity of its own.

So I don't see the argument that the alternative is worse. I accept that may be the experience of some, but I can't see that over the net.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Teufelchen:
I am no lawyer, but as I understand it, a business can refuse a customer's trade for any old reason they like, unless it's discrimination on the basis of protected characteristic. There is no general right to be allowed to do business with someone; you can't compel them to deal with you. But if it's obvious that they only refuse to deal with you because you possess some legally-protected characteristic that they object to, that's actionable.

That's certainly how the laws work in much of the Western world. I think it works very very well.

"I hate gay/black people and so won't sell you any cake at all" is prohibited. "That's hate speech you're asking me to write on that cake, I don't sell cakes with hate speech, but why not chose from our wide variety of cakes in our catalog?" is totally fine.

There's a short list of types of people who you're not allowed to discriminate against. But anything else is fair game according to the whims of the business owner.

quote:
Originally posted by Lamb Chopped:
I think the alternative is worse.

[Killing me]

Oh yeah, letting society do segregation and Jim Crow type stuff is soooooo much better than banning it. And we should tooootally let the bigots be as nasty as they want, because that's worked so well for societies in the past. And using the law to make people behave in a civilized way is just not at all what the law is for.
[Killing me]

Lamb Chopped, it always horrifies/amazes me in these threads how your zeal to see gay people get persecuted so far outweighs the empathy you ought to have towards a fellow minority group getting persecuted. It comes across as "well I don't like the discrimination I've experienced in my own life, but I'm fine with suffering that sort of thing if it means I get to discriminate against those filthy homosexuals, which is my number one priority as a Christian".
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Starlight:
"well I don't like the discrimination I've experienced in my own life, but I'm fine with suffering that sort of thing if it means I get to discriminate against those filthy homosexuals, which is my number one priority as a Christian".

I don't agree with Lamb Chopped at all on her stance as I've posted above but I really can't see this coming across and don't see it as being very helpful to the discussion to put it like that.
 
Posted by Starlight (# 12651) on :
 
mdijon, my statement was not based on this thread alone, as there have been other threads on the subject in which Lamb Chopped has made her position clear. What I hope pointing this out adds to the discussion is that you realize previous discussions made clear that her motivations for rationalizing discrimination, and trying to defend the lawfulness thereof, are that she personally wants to be able to discriminate against gay people in the course of her own business activities. I am personally very fed up with her bigotry on the subject.
 
Posted by Nicolemr (# 28) on :
 
quote:
I can think of plenty much more offensive messages that some trolling asshole could legally require a baker to write. What, for instance, of religious slurs? racial slurs? references to the baker's personal life (demanded, for instance, by an ex who is a customer)?
Lamb chopped, why do you say religious slurs or racial slurs are more offensive than anti-homosexual slurs? Seems to me they are about the same degree of nastiness, and it puzzles me that you seem to feel differently.
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Lamb Chopped:
Since baking is a nonessential service, why not allow the baker (the brewer, the candlestickmaker) to refuse to serve whomever, just as their tiny little neurons determine, and use social pressure to bring assholes into line?

Jim Crow.
And yet right now I'm fairly certain any gay couple could find a bakery perfectly willing to help them. Force all bakeries to serve them, and I'm guessing we'll wind up with a bunch of situations which are the gay bakery equivalent of sitting in a restaurant watching people who came in after you get served before you wondering if the problem is that you're in an inter-racial family. People won't be able to prove that the baker's lying and they didn't have some crisis that prevented them from baking their cake, they'll just have a lot of suspicions when it seems to happen with all gay couples who try to buy from a particular baker.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Starlight:
mdijon, my statement was not based on this thread alone, as there have been other threads on the subject in which Lamb Chopped has made her position clear. What I hope pointing this out adds to the discussion is that you realize previous discussions made clear that her motivations for rationalizing discrimination, and trying to defend the lawfulness thereof, are that she personally wants to be able to discriminate against gay people in the course of her own business activities. I am personally very fed up with her bigotry on the subject.

I have done nothing of the sort, EVER! and you owe me an apology.

Or call me to Hell and flounder as you try to prove something that has never happened. Shame on you.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Nicolemr:
quote:
I can think of plenty much more offensive messages that some trolling asshole could legally require a baker to write. What, for instance, of religious slurs? racial slurs? references to the baker's personal life (demanded, for instance, by an ex who is a customer)?
Lamb chopped, why do you say religious slurs or racial slurs are more offensive than anti-homosexual slurs? Seems to me they are about the same degree of nastiness, and it puzzles me that you seem to feel differently.
I should have spoken more clearly. More widely offensive in terms of audienc, and more intense in terms of the probable blowback. This is in no way a value judgement on how offensive something OUGHT to be, rather an observation that you're more likely to get into the newspapers with a religious slur, and into the family courts-- or a murder trial-- with references to the baker's personal life.
 
Posted by Louise (# 30) on :
 
quote:
Originally posted by Starlight:
mdijon, my statement was not based on this thread alone, as there have been other threads on the subject in which Lamb Chopped has made her position clear. What I hope pointing this out adds to the discussion is that you realize previous discussions made clear that her motivations for rationalizing discrimination, and trying to defend the lawfulness thereof, are that she personally wants to be able to discriminate against gay people in the course of her own business activities. I am personally very fed up with her bigotry on the subject.

Hosting

This is a personal accusation, attacking the person as well as the issue. As such it belongs in Hell and you need to knock it off here. It's a C3 breach. Any continuation of this personal argument must go in Hell and not here.

Thanks,
Louise
Dead Horses Host

Hosting

[ 26. January 2015, 23:52: Message edited by: Louise ]
 
Posted by Stercus Tauri (# 16668) on :
 
Musing tangentially and possibly irrelevantly... Someone asked me recently if I had noticed how often gay people show up as exceptionally talented cooks and bakers. Looking around family and friends, I'd say the evidence is almost overwhelming. This probably has nothing to do with anything apart from the fact that homophobes are the losers by it.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by saysay:
And yet right now I'm fairly certain any gay couple could find a bakery perfectly willing to help them. ...

Italics mine. Because it wasn't always so. And not just for sexual minorities.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by saysay:
And yet right now I'm fairly certain any gay couple could find a bakery perfectly willing to help them. Force all bakeries to serve them, and I'm guessing we'll wind up with a bunch of situations which are the gay bakery equivalent of sitting in a restaurant watching people who came in after you get served before you wondering if the problem is that you're in an inter-racial family. People won't be able to prove that the baker's lying and they didn't have some crisis that prevented them from baking their cake, they'll just have a lot of suspicions when it seems to happen with all gay couples who try to buy from a particular baker.

Unless the baker proudly states that they don't make wedding cakes for gay couples or inter-racial couples as a policy statement. That seems to have happened in the Oregon case. If nothing else, it reduces the discrimination to a surreptitious activity.

Note that those who don't want to use bakery that discriminates and have other choices don't have to sue. So those who don't want to bother can simply go to all those other bakeries. Similarly a black person can go to a lunch counter that accepts black patronage and wait for public opinion to change in some later century.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Stercus Tauri:
Someone asked me recently if I had noticed how often gay people show up as exceptionally talented cooks and bakers. Looking around family and friends, I'd say the evidence is almost overwhelming.

I can't say that anecdotal evidence from my own life agrees with that.

However, if your observation is true in general, I have 2 ideas that might explain it:
1. Gay guys are less likely to be bothered by gender stereotypes and so, if they happen to be good at traditional "feminine" activities, they are more likely to pursue them to an expert level than a straight guy. (eg traditionally straight guys with an interest in fashion have been highly, highly unlikely to start a fashion label, whereas gay guys interested in that have had no qualms pursuing it as a career)

2. Same-sex attraction seems to be scientifically primarily a result of an unusual brain development process occurring in the womb. This often means their brains are unusual in other ways also. So we could expect gay people on the whole to have a wider standard deviation in their abilities than straight people. (This seems to result in both an apparent higher rate of gay geniuses and a higher rate of mental illness among gay people.) So it wouldn't be that gay people are, on average, better at baking than straight people, it would be that they are more widely distributed around the mean, and therefore that some of them are really really good at baking, and others are truly atrocious.

[ 27. January 2015, 08:42: Message edited by: Starlight ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Starlight:
Same-sex attraction seems to be scientifically primarily a result of an unusual brain development process occurring in the womb.

I think the evidence for this is very inconclusive. Even without biological differences in brain development it is easy to suppose that the social situation gay people find themselves in might result in different behaviour patterns.

Having said that none of my few gay friends are especially good or bad at cooking.
 
Posted by Horseman Bree (# 5290) on :
 
I guess the "equality" idea drives some people into "crazy" status.

How about making it illegal to issue marriage licences to anyone, gay or straight ? and various other interestingly obscene-under-the Constitution proposals from assorted Middle America states.

I do like the counter=proposal, one that everyone could help: the only openly-gay legislator says she will expose the marital misdemeanours of each legislator who backs these bills that target her.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Lamb Chopped:
I was referring to other causes of poor treatment. Forget it.

No. You said it, now own it. What are you talking about?
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Horseman Bree:
I guess the "equality" idea drives some people into "crazy" status.

It's not the "equality" idea that's driving people. I've been on team gay marriage since I was a child in the eighties and knew my first lesbians with a daughter and no legal protections. But in the past seven years, there's been a serious increase in the power of the illiberal left. They have to be fought.

quote:
And the paradox of this within the gay rights movement is an astounding one. For the past twenty years, the open, free-wheeling arguments for marriage equality and military service have persuaded, yes, persuaded, Americans with remarkable speed that reform was right and necessary. Yes: the arguments. If you want to argue that no social progress can come without coercion or suppression of free speech, you have to deal with the empirical fact that old-fashioned liberalism brought gay equality to America far, far faster than identity politics leftism. It was liberalism – not leftism – that gave us this breakthrough. And when Alabama is on the verge of issuing marriage licenses to its citizens, it is the kind of breakthrough that is rightly deemed historic. But instead of absorbing that fact and being proud of it and seeking magnanimity and wondering if other social justice movements might learn from this astonishing success for liberalism and social progress, some on the gay left see only further struggle against an eternally repressive heterosexist regime, demanding more and more sensitivity for slighter and slighter transgressions and actually getting more radicalized – and feeling more victimized and aggrieved – in the process.

Which reveals how dismal this kind of politics is, how bitter and rancid it so quickly becomes, how infantilizing it is.

It doesn't help that the mainstream media has a habit of misrepresenting religious views that it doesn't understand.
 
Posted by stonespring (# 15530) on :
 
New to this thread so sorry if I haven't read it all...

My thoughts are that cake baking and cake decorating are public services and unless a baker has a history of being allowed to decorate a cake however they like as a "free artist" then they should basically follow the instructions given by the clients even if the baker has moral objections, which the baker is free to voice to the client (voicing moral objections and refusing service to a client are two different things).

AND THEN I consider a hypothetical case of a baker being asked to bake a cake saying "No intermarriage: keep the races pure," or "Segregation forever," or some other message that is even more explicitly racist, Anti-Semitic, etc. I would think that even a sign maker would have a right to refuse to make a sign with writing like this on it, even if the sign was simply an enlarged reproduction of a printed image given to the sign maker and therefore did not involve any "artistic interpretation" whatsoever. But based on my reasoning above I can't justify this refusal, since here in the US there is no law against racist (or homophobic) speech, as long as you aren't directly encouraging people to commit violence against anyone. What are your thoughts?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Teufelchen:
quote:
Originally posted by orfeo:
Doesn't matter if it's a set-up. If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

'Otherwise legally acceptable' is a nice weasel phrasing to conceal the equivocation here.

Sexuality is a protected characteristic in law. Being an asshole isn't. So one message is potentially legally protected, not just acceptable, while the other is potentially legally restricted. They're just not interchangeable.

If anyone wants to declare their sexuality to be 'misanthrophic bastard', I won't stop them, but they'll have difficulty making that one stick in law.

t

What does sexuality being "a protected characteristic in law" actually mean? I think you have to unpack that thought a great deal more.

Hint: It doesn't actually mean that it's completely illegal to ever say anything negative about a gay person.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by stonespring:
AND THEN I consider a hypothetical case of a baker being asked to bake a cake saying "No intermarriage: keep the races pure," or "Segregation forever," or some other message that is even more explicitly racist, Anti-Semitic, etc. I would think that even a sign maker would have a right to refuse to make a sign with writing like this on it, even if the sign was simply an enlarged reproduction of a printed image given to the sign maker and therefore did not involve any "artistic interpretation" whatsoever. But based on my reasoning above I can't justify this refusal, since here in the US there is no law against racist (or homophobic) speech, as long as you aren't directly encouraging people to commit violence against anyone. What are your thoughts?

The distinction I would tend to personally draw would to focus on whether the message is a negative message about a specific sub-group of people. If so, it becomes hate-speech. So if the message is positive or about ideas, eg "Islam is wonderful" then I'd bake the cake, but if the message is "Jews should die" then it's hate speech and I wouldn't bake the cake. If people wanted to celebrate something positive, then I'm all for supporting that, but when they deliberately set out to be nasty to people, I can't support that and I don't think the law should either. (There's a fairly obvious legal motivation with regard to promoting a civil society as to why the law ought to be interested in reducing deliberate personal nastiness between citizens)


quote:
Originally posted by saysay:
But in the past seven years, there's been a serious increase in the power of the illiberal left. They have to be fought.

I think what we've observed is a generational shift, and I think this is typical of any civil rights issue.

For example, slavery: At first people suggested that the abolition of slavery be considered; then they suggested it more loudly and vigorously; then they outright demanded it; then they legally required it; then they went to war over it when the southern states refused to follow the law. Or consider desegregation: First people suggested that desegregation be done; then they suggested it more forcefully; then they demanded it; then the courts required it; and when Alabama refused to follow the courts' decisions and proclaimed "segregation now, segregation tomorrow, segregation forever", JFK had to send in the National Guard. The suppression of the Ku Klux Klan follows a similar pattern.

On the gay rights issues, if you go back a generation, most of the gay rights activists were very polite and pleaded for tolerance and asked for their ideas to get a hearing. A couple of decades later they demanded their rights. A couple of decades later, the courts have been enforcing their rights. Now there's talk in Alabama of simply ignoring the court's decisions like they did for desegregation, and it might actually come to Obama having to call in the national guard like JFK had to for desegregation. (Those people don't seem to learn from history and realize that they are always on the wrong side of every moral issue ever (pro-slavery, pro-Jim Crow, anti-women's-suffrage, anti-interracial marriage, anti-integration, anti-gay etc))

So I see this as a predictable pattern for civil rights issues. It's not a matter of the "illiberal left" getting out of control. Legalize same-sex marriage, prohibit discrimination and hate-speech, and it's done, problem solved, and we can all move on to whatever future civil rights movement history has in store for us (my money's on the rights of animals or of artificial intelligences).

And in terms of the increasing backlash against anti-gay sentiment, I think it's simply a matter of a basic principle: Offend people enough and you'll get a reaction. If you piss people off severely enough and oppress them enough they will respond with anger, and that is predictable. You can talk about 'free speech' until the cows come home, but anyone who is using that speech to deliberately offend and antagonize others and using laws to demean and downgrade others is pretty short sighted if they don't realize that the offended parties might well take action if they are sufficiently offended. (Charlie Hebdo being an example of this principle)

quote:
It doesn't help that the mainstream media has a habit of misrepresenting religious views that it doesn't understand.
Mainstream media regularly misrepresents every kind of dispute because whoever goes to the media first tends to get their side of the story across first. That has nothing to do with religion per se. I don't think either of your links here actually helps your point, because in neither of these cases was the alleged misrepresentation particularly significant.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
What does sexuality being "a protected characteristic in law" actually mean? I think you have to unpack that thought a great deal more.

Hint: It doesn't actually mean that it's completely illegal to ever say anything negative about a gay person.

In UK law, my terms are defined with reference to the Equality Act 2010. US state and federal law is sufficiently complicated that I will confine myself to the observation that where such provisions apply, they seem similar to the UK provisions, but that they do not apply everywhere with respect to all the classes protected in UK law.

And thank you for your patronising 'hint', but I actually think I've been pretty clear. One of the things that 'protected' means in this context is that (where such laws run) a baker can refuse to serve me because I'm a horrible, rude customer, but not because I'm queer.

And yes, I like that the law protects me from bigots.

t

[ 28. January 2015, 04:16: Message edited by: Teufelchen ]
 
Posted by orfeo (# 13878) on :
 
But it's the person that's protected, not the message. You started talking about legally protected messages, and that isn't what anti-discrimination law covers. It covers the treatment of you, as a person.

That's rather important.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
But it's the person that's protected, not the message. You started talking about legally protected messages, and that isn't what anti-discrimination law covers. It covers the treatment of you, as a person.

Not true. You introduced the concept of a 'legally acceptable homophobic message', and a lot of stuff involving the word 'homophile'.

Let's break this down, then, shall we:

If I go to the shop and say "I'd like a wedding cake with two grooms on the top, please", then I can reasonably expect to get what I pay for. If they'll sell one with a mixed-sex couple on, but not with a same-sex couple, that's clearly discrimination on the basis of sexuality. (Implicitly my sexuality, although for the purposes of this thought experiment I could be straight and buying for a gay couple among my friends.)

If I go to the shop and say "Gimme a fuckin' cake", I can reasonably expect to leave with no cake, whether I'm there with my wife or wearing a pride t-shirt.

The case in hand is much more like the latter than the former.

I don't give a damn whether the buyer's obnoxious statement is protected free speech or not. It's a total red herring. He can't compel the bakery to provide it.

And I'm really, really perplexed that anyone thinks there's any ambiguity about this. This guy has no legal right to be served anything by the bakery, and that's that.

t
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Teufelchen:
quote:
Originally posted by orfeo:
But it's the person that's protected, not the message. You started talking about legally protected messages, and that isn't what anti-discrimination law covers. It covers the treatment of you, as a person.

Not true. You introduced the concept of a 'legally acceptable homophobic message', and a lot of stuff involving the word 'homophile'.

Let's break this down, then, shall we:

If I go to the shop and say "I'd like a wedding cake with two grooms on the top, please", then I can reasonably expect to get what I pay for. If they'll sell one with a mixed-sex couple on, but not with a same-sex couple, that's clearly discrimination on the basis of sexuality. (Implicitly my sexuality, although for the purposes of this thought experiment I could be straight and buying for a gay couple among my friends.)

If I go to the shop and say "Gimme a fuckin' cake", I can reasonably expect to leave with no cake, whether I'm there with my wife or wearing a pride t-shirt.

The case in hand is much more like the latter than the former.

I don't give a damn whether the buyer's obnoxious statement is protected free speech or not. It's a total red herring. He can't compel the bakery to provide it.

And I'm really, really perplexed that anyone thinks there's any ambiguity about this. This guy has no legal right to be served anything by the bakery, and that's that.

t

If he has no legal right to be served anything by the bakery, than neither does a gay person have any legal right to be served anything by the bakery.

Either that, or you've just claimed that homosexuals have greater rights than heterosexuals, rather than equal rights.

I don't think your analysis is correct, precisely because you dismiss the text on the cake as a 'red herring', as if the sole purpose of a cake is always nothing more than to get a concoction of ingredients that taste nice. If this were true, nobody would ever get ANYTHING written on a cake.

But people DO get things written on cakes, and cake shops keep offering cakes with writing on them, and a lot of cake shops offer to write the message of your choice on the cake.

If you've got a shop that simply doesn't offer writing, or says - to everyone - that no, sorry, they don't take particular messages, they just offer cakes with 'Happy Birthday' on them, then there's no issue. But as soon as you have a shop that says that it offers the service of writing a message of your choice, you DO run into issues of free speech, and you waving those issues away as a red herring does little to convince me.

[ 28. January 2015, 09:15: Message edited by: orfeo ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
But as soon as you have a shop that says that it offers the service of writing a message of your choice, you DO run into issues of free speech, and you waving those issues away as a red herring does little to convince me.

I don't think you do have the issues of free speech. Aren't publishers who allow self-funded publications allowed to decide who they will and won't publish? Aren't T-shirt designers allowed to decline to print what they regard as an offensive slogan? Are internet forums allowed to not take posts from annoying posters?

The question is whether or not the decision to not take my posts is discriminatory or not. If you say mdijon is boring and winds me up, I'm going to ban him then there's no law that says you can't. If you say mdijon is from a despised ethnic group I'm going to ban him then I think you're in trouble.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by orfeo:
But as soon as you have a shop that says that it offers the service of writing a message of your choice, you DO run into issues of free speech, and you waving those issues away as a red herring does little to convince me.

I don't think you do have the issues of free speech. Aren't publishers who allow self-funded publications allowed to decide who they will and won't publish? Aren't T-shirt designers allowed to decline to print what they regard as an offensive slogan? Are internet forums allowed to not take posts from annoying posters?

The question is whether or not the decision to not take my posts is discriminatory or not. If you say mdijon is boring and winds me up, I'm going to ban him then there's no law that says you can't. If you say mdijon is from a despised ethnic group I'm going to ban him then I think you're in trouble.

I don't think it's safe assume that all of those kinds of businesses are in the same position, or that even all business of the same kind are automatically in the same position.

How is this publisher holding themselves out? What are they promising? How they are trying to attract customers?

More than anything else, I think a great deal depends on the policies that have been stated UP FRONT. There's absolutely nothing worse, if you're a business trying to defend yourself against a complaint of this nature, than having acted against your own stated policies and/or your own past documented behaviour.

I'm quite sure that publishers ARE allowed to decide who they will and won't publish, but if they decide to exclude some publication on a ground that hasn't otherwise been applied, it's going to be very different from a situation where the ground has been applied to others. And a publisher that has consistently stated "we reserve the final decision as to whether to publish your work, no guarantees" is going to be in a completely different position from a publisher who, in an attempt to attract business, has been enthusiastically conveying that they'd love to publish your material but who suddenly has qualms over the nature of your particular material.

Right now, there is some heated complaining in some gay circles about Facebook, because Facebook is removing posts and suspending accounts over images of men kissing or cuddling. This is happening because of a dedicated campaign by some homophobes to report 'offensive' images, and the Facebook machinery appears to be kicking into gear fairly mindlessly when an account has been reported multiple times - even if there's just one "friend" of the account doing all the reporting. The anger in the gay community isn't because they think Facebook has no right to control the type of images published on Facebook. The anger is because far more sexually provocative heterosexual images are sailing through with no consequences. Perception of bias and favouritism is the cause of the trouble.
 
Posted by Teufelchen (# 10158) on :
 
Orfeo, you are wrong, and you're also mischaracterising the position of disadvantaged groups with respect to the protections offered by equalities legislation, both in the UK and the US. But you seem to want to respond with ever longer walls of text telling me that black is white. So I think I'm done here.

If you really think a homophobic message is morally and legally equivalent to a 'homophile' one, that's your problem.

t
 
Posted by orfeo (# 13878) on :
 
Of course I don't think it's morally equivalent, but the entire question is to the extent to which we can impose our own moral viewpoint on the people around us.

When you walk into a bakery that has (1) offered itself as a business open to the public at large, and (2) offered a service of writing requested messages, at what point is the bakery allowed to give you a moral opinion about the content of your message?

I think there is at least a very serious question as to why the mood on the ship has been to say that the bakery CAN'T reject a pro-gay message, yet say that it CAN reject a anti-gay message. That's not giving homosexuals equal treatment. That's giving homosexuals favourable treatment, and protecting pro-gay opinions over and above anti-gay ones. That's moving into the realms of positive discrimination. And even though I'm thoroughly pro-gay, that strikes me as a serious philosophical issue.

As to your complaints about the length of my posts, if you can't handle an exploration of this issue that doesn't fit within a soundbite, and suggests it might be complex, that is YOUR problem.

[ 28. January 2015, 10:27: Message edited by: orfeo ]
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
Of course I don't think it's morally equivalent, but the entire question is to the extent to which we can impose our own moral viewpoint on the people around us.

When you walk into a bakery that has (1) offered itself as a business open to the public at large, and (2) offered a service of writing requested messages, at what point is the bakery allowed to give you a moral opinion about the content of your message?

They'd be entirely within their rights to say "we don't do political slogans", as long as that policy was applied evenly. They're not compelled to write pro-gay slogans; they're compelled not to exclude customers for being (or appearing to be) gay - assuming, of course, that the law in the relevant US state works analogously to similar laws elsewhere, which we haven't clearly established. In UK law at least, refusing a pro-gay slogan because it was pro-gay could be seen as discriminating on the assumption, whether true or false, that the customer was gay.
quote:
I think there is at least a very serious question as to why the mood on the ship has been to say that the bakery CAN'T reject a pro-gay message, yet say that it CAN reject a anti-gay message. That's not giving homosexuals equal treatment. That's giving homosexuals favourable treatment, and protecting pro-gay opinions over and above anti-gay ones. That's moving into the realms of positive discrimination. And even though I'm thoroughly pro-gay, that strikes me as a serious philosophical issue.
Here in the UK at least, hate speech is not protected by law, but rather restricted. This 'favourable treatment' thing is nonsense. When there's as much straight-bashing as queer-bashing, and when people are fired for being straight as often as for being gay, when gay children don't live in fear of their own parents, then we'll talk about who gets favourable treatment.

t
 
Posted by orfeo (# 13878) on :
 
Are you not now acknowledging the very point I was making, that it's gay customers that are protected rather than gay messages?
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
Are you not now acknowledging the very point I was making, that it's gay customers that are protected rather than gay messages?

I am trying to illustrate the connection between the content of the message and presumptions about the customer. You were the one who began this line about some messages being permissible and others not.

The bigot is going to lose the case, and for obvious reasons. It has nothing to do with us queers getting special treatment.

t
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Teufelchen:
You were the one who began this line about some messages being permissible and others not.

But I didn't say that it was discrimination law or hate speech law that was going to determine that all on its own in a simple fashion. You more or less made a leap to that assumption and accused me of using weasel words to hide it.

Anti-discrimination laws don't often deal with speech, and indeed I've recently had several rounds of Byron making extensive criticisms of the fact that Australian discrimination law would dare to intrude on that territory at all (which it does in the area of race).

The point of raising whether a message is itself legally permissible is that there are laws in at least some places which mean that a message on a cake would be a problem even if you baked the cake yourself. THAT'S about the message. We only get as far as questions about the bakery if we assume that the message you want on your cake would be allowed on your own, self-baked cake. If the message would be hate speech, it would be hate speech regardless of who baked the cake.

UK law, as far as I know, has some restrictions on hate speech. I very much doubt that that American anti-discrimination law has anything to say about what you can or can't say. But what we're dealing with is a far more complicated situation where speech interacts with the provision of a service, and the degree to which people who offer their services as a vehicle for speech can then pick and choose which speech they are a vehicle for.

You're basically proposing a position where a gay person, as a member of a protected class, can be in a better position than non-protected people by forcing a service provider to be an unwilling vehicle for a pro-gay message. It's far from obvious that that laws about NON-DISCRIMINATION in service provision are a trump card in this way, that are actually likely to give pro-gay messages an advantage rather than equality. If it's a clash between service provision laws and free speech laws, why should the service provision laws be the ones that win out? Does the baker have speech rights, or are they treated as just being a vehicle for someone else's opinions, a mere hired speechwriting gun?

[ 28. January 2015, 11:06: Message edited by: orfeo ]
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
You're basically proposing a position where a gay person, as a member of a protected class, can be in a better position than non-protected people by forcing a service provider to be an unwilling vehicle for a pro-gay message. It's far from obvious that that laws about NON-DISCRIMINATION in service provision are a trump card in this way, that are actually likely to give pro-gay messages an advantage rather than equality.

Again: You can come back and tell me I'm a member of a privileged class when LGBT people don't live in fear of straight people. Until then, it's bollocks.

t
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Teufelchen:
quote:
Originally posted by orfeo:
You're basically proposing a position where a gay person, as a member of a protected class, can be in a better position than non-protected people by forcing a service provider to be an unwilling vehicle for a pro-gay message. It's far from obvious that that laws about NON-DISCRIMINATION in service provision are a trump card in this way, that are actually likely to give pro-gay messages an advantage rather than equality.

Again: You can come back and tell me I'm a member of a privileged class when LGBT people don't live in fear of straight people. Until then, it's bollocks.

t

You seem to think that the label of privilege or disadvantage, once obtained, automatically applies in all contexts and all circumstances, and that the very real disadvantage of LGBT people in lots of circumstances automatically means it's impossible for them to end up advantaged in any particular circumstance.

I don't agree. I'm privileged when I walk into one of the gay bars in Melbourne that has an explicit legal right to exclude women. That privilege is given for a very specific reason, and a lot of it has to do with redressing disadvantages I suffer elsewhere, but that doesn't stop it being a privilege.
 
Posted by orfeo (# 13878) on :
 
I'm fine, by the way, with positive discrimination measures.

My concern here is that people are arguing for a positive discrimination effect coming from what is usually thought of as a NON-discrimination law.

Normally, positive discrimination is a conscious choice made to redress past disadvantage, not an accidental side-effect.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Lamb Chopped:
I AM on the sharp-and-pointy end of this policy for several reasons, you remember. I know what I'm suggesting. I think the alternative is worse.

I may well be misreading LC. But I *think* maybe she's saying that she and her family (and probably her Vietnamese religious community) experience discrimination, too--and that's informing her views. She's not (IMHO) saying anything against LGBT folks; but, as someone who's faced discrimination for other reasons, she knows how bad it can get--and she thinks her social pressure/education approach is better than the brute force of the law.

LC, did I get it right?
 
Posted by Horseman Bree (# 5290) on :
 
Sometimes, the education doesn't work. How many centuries of education will it take for residents of Dixie to stop being hateful to blacks? Come to that, how long will it take for the northern states to accept blacks? When can we expect education will allow Canadians as a whole to accept the native population?

Something educative has allowed Canadians to accept GLBTs, so the process does work, just as a form of education has allowed most churches to accept divorce as a human reality.

But I see the anti-vaxxers and the anti-evolutionists and the climate-change-deniers as consciously avoiding anything educational dealing with fact. How does one "educate" willful stupidity?
 
Posted by Amorya (# 2652) on :
 
One interesting quirk of the UK's equality law is that you don't need to be a member of a protected group to benefit from it — if someone assumes you're gay and refuses to serve you, you're protected even if you're straight as an arrow. So I don't think this turns into "Gay people have greater rights", more "Everyone has greater rights when anti-gay sentiment is involved".
 
Posted by Palimpsest (# 16772) on :
 
Different injustices take longer to remedy than others. In most ways, there's not a lot of active anti-Semitic discrimination in the United States. That all happened in the first half of the twentieth century. It's been taking Black people much longer than that, as President Obama said the other day; there's been a lot of progress but there's still a lot of work to do on racial discrimination.

Rather than waiting around for a century or two for people to get educated, start with the law and do the education as well. If the education succeeds, the law will be an amusing archaic law like the ones against playing cards on the Sabbath and it can be discarded out as irrelevant. Sadly that's not the case right now.
 
Posted by Leorning Cniht (# 17564) on :
 
A Northern Ireland court has just ruled against Ashers Bakery in the case of the "support gay marriage" Queerspace cake.

The judge's ruling seems a little unclear at the boundaries between the sexuality of the customer and the message, but the core of her message seems to be that ordering a cake in support of the legalization of gay marriage is something that gay people are far more likely to do than straight people, and so refusing to make the cake is direct discrimination on grounds of sexuality. Cf. discrimination against "people wearing kippot".
 
Posted by Bibliophile (# 18418) on :
 
Portland Baker's ordered to pay $135,000 damages for 'emotional suffering'

http://portland.suntimes.com/por-news/7/89/105245/portland-bakers-refused-same-sex-couple-pay-135000
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by Lamb Chopped:
I AM on the sharp-and-pointy end of this policy for several reasons, you remember. I know what I'm suggesting. I think the alternative is worse.

I may well be misreading LC. But I *think* maybe she's saying that she and her family (and probably her Vietnamese religious community) experience discrimination, too--and that's informing her views. She's not (IMHO) saying anything against LGBT folks; but, as someone who's faced discrimination for other reasons, she knows how bad it can get--and she thinks her social pressure/education approach is better than the brute force of the law.

LC, did I get it right?

Yes, thank you!
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by Starlight:


quote:
Originally posted by saysay:
But in the past seven years, there's been a serious increase in the power of the illiberal left. They have to be fought.

I think what we've observed is a generational shift, and I think this is typical of any civil rights issue.


So I see this as a predictable pattern for civil rights issues. It's not a matter of the "illiberal left" getting out of control. Legalize same-sex marriage, prohibit discrimination and hate-speech, and it's done, problem solved, and we can all move on to whatever future civil rights movement history has in store for us

I think what people are talking about when they speak about the "illiberal left" is exactly the attitude that you are displaying here. If the law agrees with a liberal position on an issue then 'hate speech' should be prohibited and 'its done'. The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point so that you then get 'its done'. 'Its done' here seems to mean 'that is now a closed issue, anyone even trying to discuss it should be prohibited from doing so because that is 'hate speech''.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Starlight:
So I see this as a predictable pattern for civil rights issues. It's not a matter of the "illiberal left" getting out of control. Legalize same-sex marriage, prohibit discrimination and hate-speech, and it's done, problem solved, and we can all move on to whatever future civil rights movement history has in store for us

I think what people are talking about when they speak about the "illiberal left" is exactly the attitude that you are displaying here. If the law agrees with a liberal position on an issue then 'hate speech' should be prohibited and 'its done'. The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point so that you then get 'its done'. 'Its done' here seems to mean 'that is now a closed issue, anyone even trying to discuss it should be prohibited from doing so because that is 'hate speech''.
Not really an issue in the American context of the Portland bakery case. The First Amendment prohibits any kind of hate speech laws.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Bibliophile:
I think what people are talking about when they speak about the "illiberal left" is exactly the attitude that you are displaying here.

Okay, well that's probably not surprising, because I'm probably one of the people who constitute the "illiberal left" insofar as that designation makes any sense. I suggest the "moral left" would be a better term, as what drives the "illiberalism" (and the "left" part of it, for that matter) is a strong moral code and strong sense of moral outrage at the evils the religious right has been perpetrating. I'm not prepared to stand by and give evil a free pass, and so in that sense I'm "intolerant" and "illiberal".

quote:
The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point
[Disappointed]
Hate speech means saying nasty things about a minority group.

If one particular political viewpoint finds that restriction far more problematic than the other side does, in terms of expressing their arguments and views, then that probably says something significant about the immorality of their views.

quote:
'Its done' here seems to mean 'that is now a closed issue, anyone even trying to discuss it should be prohibited from doing so because that is 'hate speech''.
[Killing me]
Nope. "It's done" in my post was not referring to ending discussion or suppressing viewpoints but to having fully enacted all the desirable laws.

[ 09. July 2015, 02:32: Message edited by: Starlight ]
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by Starlight:
Okay, well that's probably not surprising, because I'm probably one of the people who constitute the "illiberal left" insofar as that designation makes any sense. I suggest the "moral left" would be a better term, as what drives the "illiberalism" (and the "left" part of it, for that matter) is a strong moral code and strong sense of moral outrage at the evils the religious right has been perpetrating.

Oh Please! What would the left know about strong moral codes?

quote:
Originally posted by Starlight:
quote:
The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point
[Disappointed]
Hate speech means saying nasty things about a minority group.

The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'
 
Posted by Penny S (# 14768) on :
 
A much more serious issue than cake icing has surfaced in the UK. Pension companies are refusing to make pensions available to same sex partners with the same rules as hetero partners, so that where a widow would get £200 odd, a SSP would only get £40 - these figures are pulled out of my vague memory (I was driving at the time).
The reason given is that the company will only calculate from the time that civil partnerships became available.
I didn't hear if they would limit a widow's pension according to the date of marriage or not. I was left with the idea that a woman who had been married to a man for less than the time in which a SS partnership could exist would still be eligible for the larger amount.
If I have this correctly, it is not acceptable.
 
Posted by Penny S (# 14768) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Starlight:
Okay, well that's probably not surprising, because I'm probably one of the people who constitute the "illiberal left" insofar as that designation makes any sense. I suggest the "moral left" would be a better term, as what drives the "illiberalism" (and the "left" part of it, for that matter) is a strong moral code and strong sense of moral outrage at the evils the religious right has been perpetrating.

Oh Please! What would the left know about strong moral codes?

quote:
Originally posted by Starlight:
quote:
The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point
[Disappointed]
Hate speech means saying nasty things about a minority group.

The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'

Can you give examples which illuminate your query about the left and moral codes?
And can you give examples of "hate speech" being used to describe particular polite and respectful expressions of opinion?

I stick with the definition of hate speech meaning either saying nasty things about identifiable groups of people, or to people identified as being in those groups.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Starlight:
Okay, well that's probably not surprising, because I'm probably one of the people who constitute the "illiberal left" insofar as that designation makes any sense. I suggest the "moral left" would be a better term, as what drives the "illiberalism" (and the "left" part of it, for that matter) is a strong moral code and strong sense of moral outrage at the evils the religious right has been perpetrating.

Oh Please! What would the left know about strong moral codes?
Speaking as an amoral unashamed lefty, I'm drive by some very specific moral beliefs. For example, that no one person is more valuable than another. That persecuting people because of perceived difference is wrong. That providing for people's needs is a good thing. They all inform my leftism.

quote:
quote:
Originally posted by Starlight:
quote:
The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point
[Disappointed]
Hate speech means saying nasty things about a minority group.

The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'
You don't get it do you? It's perfectly possible to express the most obnoxious and hateful opinions in a very polite manner, and equally to agitate for good in a forthright and uncompromising manner. You seem to confuse medium and message. If you say you believe that homosexual relationships are wrong, you are disagreeing. When you go on to call gays a cancer in our society and start saying how they should all be thrown into jail or shunned or made to feel how disgusting you think they are, you're starting to cross into hate speech.

[ 09. July 2015, 15:58: Message edited by: Karl: Liberal Backslider ]
 
Posted by quetzalcoatl (# 16740) on :
 
I've always found the left to be rather pious and over-solemn about morality. Of course, it depends on who you mean - somebody like Mao was pretty cynical. But the British left tend to resemble anxious Anglican spinsters riding their bikes through the morning mist to communion.

That's supposed to be Orwell, a rather eccentric lefty. Read his piece 'A Hanging' for a rather moral and well written essay. The man about to be executed is being led to the gallows, and walks round a puddle, to avoid getting wet - oh what an eye Orwell had.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Bibliophile:
Portland Baker's ordered to pay $135,000 damages for 'emotional suffering'

http://portland.suntimes.com/por-news/7/89/105245/portland-bakers-refused-same-sex-couple-pay-135000

It should be noted that in this particular case 'emotional suffering' includes not just being denied service but the death threats and potential loss of their foster children after one of the bakers in question posted the couple's contact information (home address, phone, and e-mail) on his Facebook page.
 
Posted by Keromaru (# 15757) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
You don't get it do you? It's perfectly possible to express the most obnoxious and hateful opinions in a very polite manner, and equally to agitate for good in a forthright and uncompromising manner. You seem to confuse medium and message. If you say you believe that homosexual relationships are wrong, you are disagreeing. When you go on to call gays a cancer in our society and start saying how they should all be thrown into jail or shunned or made to feel how disgusting you think they are, you're starting to cross into hate speech.

Here's my question: where does Brandon Eich fit into all this?

Because that whole situation left a rotten taste in my mouth, and still does. It felt less like a principled protest and more like one tech company (OKCupid) using its customers as proxy warriors against another. And if the CEO of a major company can lose his job because of a politically unpopular opinion, where does that leave the millions of Americans who happen to agree with him?

And as far as I know, he didn't even say anything. He donated money to a campaign that ultimately lost in the courts.

I don't see the social justice in that.
quote:
Originally posted by Starlight:
If one particular political viewpoint finds that restriction far more problematic than the other side does, in terms of expressing their arguments and views, then that probably says something significant about the immorality of their views.


Not necessarily. Remember when the Dixie Chicks spoke out against the Iraq war?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Bibliophile:
The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'

That's your opinion. And it's an opinion about what you believe is in other people's heads. And you have presented no facts to back it up.

In reality, there are many countries that have hate speech laws. I suggest you go look them up and see what they really say, and how they have been applied in practice, regardless of what you think other people are thinking.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Bibliophile:
Oh Please! What would the left know about strong moral codes?

[Killing me]
What did you think motivated people on the left? Tea and biscuits?

The entire concept of human rights, the basic modern political paradigm, utilitarianism, the social gospel, universal healthcare, etc are all products of liberalism or the left.

quote:
The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'
What matters is whether the nasty language is being used against a specific identifiable group of people on the basis of some personal trait.


quote:
Originally posted by Keromaru:
Not necessarily. Remember when the Dixie Chicks spoke out against the Iraq war?

Nope. I wasn't following US politics at the time, so know literally nothing about that topic other than what 5 minutes of reading wikipedia now has told me. I don't understand why you considered that a counter-example to what I said. The crazy right in the US appears to have used extreme-patriotism as a means to shut down all expressed opposition to the Iraq war. That's not an example of suppressing hate-speech, that's just an example of suppressing speech period.

And, as per usual, it's an example of the right being vastly more authoritarian than the left, which seems to be a fairly common thing - eg looking at plots of various political parties from different countries around the Western world shows a consistent bias towards authoritarianism on the right and consistently less authoritarian bias on the left.

[ 10. July 2015, 01:27: Message edited by: Starlight ]
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by Penny S:
A much more serious issue than cake icing has surfaced in the UK. Pension companies are refusing to make pensions available to same sex partners with the same rules as hetero partners, so that where a widow would get £200 odd, a SSP would only get £40 - these figures are pulled out of my vague memory (I was driving at the time).
The reason given is that the company will only calculate from the time that civil partnerships became available.
I didn't hear if they would limit a widow's pension according to the date of marriage or not. I was left with the idea that a woman who had been married to a man for less than the time in which a SS partnership could exist would still be eligible for the larger amount.
If I have this correctly, it is not acceptable.

It's not acceptable but it's the law and until it changes same sex marriage is not marriage. Logically it is only a problem in defined benefits schemes, and given all sorts of factors nothing is going to change unless and until the law does.

To assist in interpreting this remark I'm gay and work in the field.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Keromaru:
Here's my question: where does Brandon Eich fit into all this?

Because that whole situation left a rotten taste in my mouth, and still does. It felt less like a principled protest and more like one tech company (OKCupid) using its customers as proxy warriors against another.

Eich did not speak out against equal marriage, he contributed to to an active campaign to fight it. Suppressing rights is supposed to be cool with one's customer base?
quote:
Originally posted by Keromaru:
And if the CEO of a major company can lose his job because of a politically unpopular opinion, where does that leave the millions of Americans who happen to agree with him?

So, people who wish to restrict the rights of others, even though said rights will in no substantive way affect their own rights, I'm supposed to feel sympathy for them?
 
Posted by Penny S (# 14768) on :
 
Thank you, Thunderbunk. It's always difficult to be sure I've got things right when I'm listening and driving, as my brain switches off sound input as soon as there's something on the road that needs attention.

It is clearly something that needs attention.

Nobody has ever asked me for smaller contributions because I am single. I assume the same applies to previously unmarried gays and lesbians.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Keromaru:
Here's my question: where does Brandon Eich fit into all this?

Eich stepped down because he'd lost the confidence of the Mozilla community that he'd treat them fairly, for fairly justifiable reasons.

More the the point, we seem to have moved in to an era when CEOs are much more public figures than they have been at any time since the 1920s. Part of their job is public relations. One could just as easily argue that Desmond Hague's resignation was unfair since the actions that forced him out had nothing to do with his official position, but maintaining public goodwill is now part of that job.
 
Posted by Macrina (# 8807) on :
 
I really, really, really do not get why Christianity thinks it is so special that the laws of a secular country should bow to it?

If Catholics and other Christians want to say homosexual behavior is a sin according to their religion then fine, go ahead knock yourselves out. Just please leave the rest of us who don't share your opinion alone.

How would Christians feel if we decided to make hair salons illegal because Sikhs believe that cutting hair is against the commandments of God?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Macrina:
I really, really, really do not get why Christianity thinks it is so special that the laws of a secular country should bow to it?

If Catholics and other Christians want to say homosexual behavior is a sin according to their religion then fine, go ahead knock yourselves out. Just please leave the rest of us who don't share your opinion alone.

How would Christians feel if we decided to make hair salons illegal because Sikhs believe that cutting hair is against the commandments of God?

I think there's an element of 'ressentiment' going on, that is, 'we who were great are now cast down, and some bastard is responsible.'

Christianity has historically played a large part in moral formulations, and now it sees secular society turning to other formulations today. Right wing Christians tend to spit with fury, envy, jealousy, blame, contempt, oh well, I could go on.

Although it does seem a very targeted fury - all the divorced people seem to get off quite lightly, compared with the gayziz, yet divorce actually ends a marriage.
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by Starlight:
quote:
Originally posted by Bibliophile:
Oh Please! What would the left know about strong moral codes?

[Killing me]
What did you think motivated people on the left?

Pride, envy, wrath, amongst other things

quote:
Originally posted by Starlight:
The entire concept of human rights, the basic modern political paradigm, utilitarianism, the social gospel, universal healthcare, etc are all products of liberalism or the left.

So various things the left likes are products of the left. Your point being?

quote:
Originally posted by Starlight:
quote:
The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'
What matters is whether the nasty language is being used against a specific identifiable group of people on the basis of some personal trait.
No what matters is that the identifiable group be one the left deems worthy of its patronage. Then anything deemed insulting is seen as 'hate speech' (see for example here.) On the other hand groups not deemed worthy of the patronage of the left (e.g. Christians) can be insulted without anyone seeing it as hate speech. For example a number of people (including it seems yourself in an earlier post in this thread) have suggested that people who worked at Charlie Hebdo (i.e. people who were the actual victims of murderous religious repression) were somehow to blame for their fate. That doesn't gat called 'hate speech'. They weren't Christians but they were white middle class Frenchmen and so didn't fall into any of the all important 'protected classes'.

The left in particular tolerates bile directed at its political opponents who can be described in the most hateful language imaginable without calling it 'hate speech'.

[ 10. July 2015, 15:51: Message edited by: Bibliophile ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Starlight:
quote:
Originally posted by Bibliophile:
Oh Please! What would the left know about strong moral codes?

[Killing me]
What did you think motivated people on the left?

Pride, envy, wrath, amongst other things
Plenty of that on the right. Plenty of morality on the left. Time for a paradigm shift here.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Macrina:
I really, really, really do not get why Christianity thinks it is so special that the laws of a secular country should bow to it?

If Catholics and other Christians want to say homosexual behavior is a sin according to their religion then fine, go ahead knock yourselves out. Just please leave the rest of us who don't share your opinion alone.

A lot of folks in Protestant majority countries have gotten used to the idea of the legal definition of marriage being identical to their religious definition of marriage. It might be useful for some of the more anxious Protestants to ask a Catholic or two of their acquaintance "so how do you deal with the legal definition of marriage being different than your sacramental definition of marriage?" It's something the Catholic Church has had to deal with a lot in its dioceses in countries that allow remarriage after divorce.

[ 10. July 2015, 16:46: Message edited by: Crœsos ]
 
Posted by Penny S (# 14768) on :
 
quote:
Bibliophile

quote:Originally posted by Starlight:
The entire concept of human rights, the basic modern political paradigm, utilitarianism, the social gospel, universal healthcare, etc are all products of liberalism or the left.

So various things the left likes are products of the left. Your point being?

So we are left to think that you do not like the listed items, which many people consider to be public goods? You do not believe in rights available to all humans? You do not believe in universal healthcare? As examples.

[ 10. July 2015, 18:39: Message edited by: Penny S ]
 
Posted by Soror Magna (# 9881) on :
 
Bibliophile has already explained this on the "Trouble with Girls" thread: apparently favouring equality is a prejudice. Who knew?
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Starlight:
What did you think motivated people on the left?

Pride, envy, wrath, amongst other things
[Killing me]
As Mousethief has pointed out, those things seem to often be what motivates the right.

quote:
quote:
Originally posted by Starlight:
The entire concept of human rights, the basic modern political paradigm, utilitarianism, the social gospel, universal healthcare, etc are all products of liberalism or the left.

So various things the left likes are products of the left. Your point being?
You asked "What would the left know about strong moral codes?" So let's take human rights. Over a couple of centuries, liberals basically created the concept of human rights out of nothing, enshrined it into international law, and proceeded to enforce it globally. Does globally enforcing a moral code sound to you like a group that knows nothing "about strong moral codes"?

quote:
The left in particular tolerates bile directed at its political opponents who can be described in the most hateful language imaginable without calling it 'hate speech'.
I think a free and expressive exchange of political ideas is fine. Political views are freely chosen and do not constitute a personal trait in the same way race, gender or sexuality do.

quote:
Originally posted by Penny S:
So we are left to think that you do not like the listed items, which many people consider to be public goods? You do not believe in rights available to all humans? You do not believe in universal healthcare?

I'm presuming s/he's an American fundamentalist who thinks Obama's basically Satan due to him trying to introduce universal healthcare to America.
 
Posted by Louise (# 30) on :
 
hosting
Can I remind people that general discussion of 'this is what the left is like/this is what the right is like' is not a Dead Horse? Neither are general arguments about 'what is hate speech?' Such general threads belong in Purgatory.

Diatribes about how 'the left is like this/the right is like that' are best made on the Hell board.

If your post is motivated more by irritation with a particular poster, rather than a desire to discuss general principles, then Hell is your option. Please do not import conflicts from the other boards. Personal attacks/ getting personal in uncomplimentary ways about other posters always belong on the Hell board - do not do it here.

This thread is for discussing what sort of speech should/should not be allowed on cakes with relation to DH issues.

Can people bring it back on course please?
thanks!
Louise
Dead Horses Host

hosting off

[ 11. July 2015, 01:08: Message edited by: Louise ]
 
Posted by Bibliophile (# 18418) on :
 
Starlight

In respect to what what motivates the left/the right I will start a thread in the 'Hell' section to continue this discussion.

On the 'hate speech' question I will start a thread in the 'Purgatory' section, if you want to continue the discussion there.
 
Posted by Siegfried (# 29) on :
 
The emotional suffering damages in the Portland case are directly related to the efforts by the bakery owner to provoke a backlash against the couple who initiated the claim. The decision calls this out specifically.
 
Posted by Crœsos (# 238) on :
 
Part of my problem with a lot of the arguments for religious conscience exemptions from generally applicable laws is that the arguments seem to involve a lot of special pleading and self-interested double standards.

There was an incident a few years back where a Justice of the Peace refused to sign the marriage license of an inter-racial couple. There was a lot of commentary on his actions (or rather his inactions), most of it negative. How did Louisiana Governor Piyush "Bobby" Jindal react?

quote:
Jindal said the state judiciary committee should review the incident in which Keith Bardwell, justice of the peace for Tangipahoa Parish's 8th Ward, refused to issue a marriage license to Beth Humphrey, 30, and her boyfriend, Terence McKay, 32, both of Hammond.

"This is a clear violation of constitutional rights and federal and state law. ... Disciplinary action should be taken immediately -- including the revoking of his license," the Republican governor said.

Fair enough. Hammond wasn't a clergyman, serving the idiosyncratic religious doctrines of his congregation. He was a government official performing a government service for the people of his jurisdiction, so it seems reasonable that he should both follow the government's standards and serve all the citizens of his jurisdiction who are entitled to his services. So far, so good.

Fast forward to 2015. Same-sex marriage becomes legal in all fifty states. Does the same reasoning apply? Of course not! Take it away, Governor Jindal:

quote:
Gov. Bobby Jindal's administration has said Louisiana court clerks and other state employees who don't want to issue marriage licenses to same-sex couples because of religious objections won't have to do so.

Jindal's office has said the governor's religious freedom executive order as well as state and federal law will protect clerks and state employees who have moral objections to gay marriage and don't feel comfortable handing out licenses to same-sex couples.

"We believe the U.S. Constitution, Louisiana Constitution, Louisiana's Preservation of Religious Freedom Act, as well as our Executive Order prevents government from compelling individuals to violate sincerely held religious beliefs. We will continue to fight to protect religious liberty," said Mike Reed, spokesman for the governor's office.

So Mr. Hammond's strong and sincere objections to inter-racial marriage aren't sufficient to protect him from the consequences of not doing his job, but anti-gay prejudice should be protected?

It's hard to avoid the conclusion that what's being sought isn't so much a general right of conscience under which any government official can discriminate against any member of the public if they feel like they should be able to. What's being sought is a protection for a specific set of prejudices. Is there any reason why Mr. Bardwell's racism is less worth of protection than other government officials hatred of homosexuals? I can't see any, other than the fact that racism is generally disapproved of more strongly than gay hate.
 
Posted by Brenda Clough (# 18061) on :
 
You can test it by swapping out the word 'gay' for some other word. Like say 'Jewish' or 'black' or 'Asian'. Sounds nasty? Then it is.
 
Posted by Pigwidgeon (# 10192) on :
 
This just in -- Court Rules Bakery Illegally Discriminated Against Gay Couple.
[Overused]
 
Posted by Soror Magna (# 9881) on :
 
From the link:

quote:
... Phillips admitted he had turned away other same-sex couples as a matter of policy. The CCRD’s decision noted evidence in the record that Phillips had expressed willingness to take a cake order for the “marriage” of two dogs, but not for the commitment ceremony of two women, and that he would not make a cake for a same-sex couple’s wedding celebration “just as he would not be willing to make a pedophile cake.” ...
OK, so he played the pedophile card, but he's ok with dogs getting married. To another dog!!!!!

[Killing me]
 
Posted by Penny S (# 14768) on :
 
Did he check that it was a dog and a bitch?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Penny S:
Did he check that it was a dog and a bitch?

[Killing me] [Overused] [Killing me] [Overused]
 
Posted by Soror Magna (# 9881) on :
 
And there's another one:
Calgary Transit pride bus has driver threatening to quit

But I'll bet he loves to drive the Rudolph bus during the holidays, because everyone knows Rudolph and Santa were Fathers of the Church. (Assuming Calgary HAS a Rudolph bus. Caprica City has two!)
 
Posted by lilBuddha (# 14333) on :
 
He is an idiot.
 
Posted by LeRoc (# 3216) on :
 
If he wants to quit, go ahead.
 
Posted by orfeo (# 13878) on :
 
Honestly, why is he even raising it? It might be worth raising if he'd actually been assigned to that bus - although I wouldn't have an enormous amount of sympathy for him, it might not even be that difficult to just have him drive another vehicle.

But he's decided to complain about the prospect of him, or even another bus driver, being required to drive a rainbow bus. Methinks he's being far too precious about it and is showing a spectacular lack of workplace negotiation skills.

Honestly, any normal person's first option when something comes up in a workplace that they don't personally want to do is to softly explore whether someone else can do it instead. Not go "Help! Help! I'm being oppressed!"
 
Posted by Penny S (# 14768) on :
 
But isn't there a group of people who have been enticed into believing that this oppression is happening, backed up by people prepared to bear the legal costs? If your coterie believe this stuff, it would be hard not to join in and go round looking for hardships to protest.
 
Posted by orfeo (# 13878) on :
 
Yeah, but even someone backing court cases would want a case where something had actually happened. This guy is just engaging in catastrophic thinking and running with it.

What's the legal remedy? First thing a court would do is say "is there any evidence your employer planned to roster you on that bus?", and when the answer is No the judge will just tell him to stop wasting everybody's time. Courts absolutely hate being asked to rule on hypotheticals.

[ 01. September 2015, 11:48: Message edited by: orfeo ]
 
Posted by Soror Magna (# 9881) on :
 
Update on the bus driver from Calgary: he has been fired....

... but not for refusing to drive the Pride bus. The employer had promised him he wouldn't have to drive the bus. He was fired for a) lying to the media about it and b) posting Nazi shit on his Facebook page, where he identified himself as a transit employee.

Sure looks like, as we say here on the Ship, he wasn't persecuted because he's a Christian, he was fired because he's a prat.
 
Posted by orfeo (# 13878) on :
 
I can't say I'm surprised, given how incongruous the original story was. This guy was angling for manufactured outrage.

And now he's got his martyrdom.

I doubt it's going to get him far in Canada, though. Such tactics might succeed in some parts of the United States, but my impression is that north of the border he won't get much sympathy at all.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Siegfried:
Baking and providing a cake and being asked to put a message on it are different things entirely. And very clearly a trolling attempt by the orderer.

It's an ingenious one, though. I've become very fond lately of such clever, satirical, ironic initiatives, no matter which side they support or appear to support. Bullies from Satan on up can't abide a good belly laugh. If you can deflate any kind of humorless, finger-wagging authority in this manner, I reckon that you're on the side of the angels.

No one I've come across in years has changed my mind about so many issues so quickly as Milo Yiannopoulos.

Here he is on the topic. Excerpts:

"I've been very ashamed of my fellow homosexuals in the way they have behaved toward Christians in some of the media circuses that have happened recently... We don't need to give gay people any time to be bullies.... This is something that I always find interesting about people: how they behave when they enter the corridors of power....
It does gay people a lot of damage to see these bitter, hysterical, nasty queens bullying, hectoring, and lecturing ordinary, decent, law-abiding people of faith.... What an awful kind of human being you would have to be to turn your special day... into a cheap political stunt."
 
Posted by lilBuddha (# 14333) on :
 
I'm going to kick myself for engaging, but what on earth is your post supposed to mean?
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by lilBuddha:
I'm going to kick myself for engaging, but what on earth is your post supposed to mean?

My post? I quoted from an eight-minute video to save people the trouble of watching it just for an excerpt, but perhaps that was a mistake.

The point is that a few gay people (not many, I hope), having achieved the legal right to marry, are now using the law to bludgeon other people in unnecessary and trivial confrontations. Milo doesn't approve, and neither do I. It's not only unsportsmanlike, but it gives ammunition to those who have never liked us and make dire predictions about the consequences of giving us a place at the table. We should stop it, for our own sake.

[ 10. November 2015, 05:55: Message edited by: Alogon ]
 
Posted by lilBuddha (# 14333) on :
 
Seen and not heard? The whole point is to have equal rights. That includes the right to be boorish, if that is indeed the case.
The problem isn't that some gay people are confrontational, but that there are still things which must be confronted.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by lilBuddha:
there are still things which must be confronted.

Indeed there are. Happily, by far the majority no longer have anything to do with sexual orientation or marital status. Let's celebrate that and then get busy. While the world becomes crazier by the day, someone wastes energy insisting that a little hole-in-the-wall business bake a cake for them, or take pictures of them, unwillingly? That's just narcissistic.
 
Posted by lilBuddha (# 14333) on :
 
First, as simply as I can put it.
Legal equality =\= practical equality.

Second, one legal ruling on one aspect of life does not equality make.

Third, one can address multiple inequities and problems.

Narcissistic? Wanting basic respect is not self love.

The bakery cases are not outliers, they are representative of the continued problems. If even the the legally settled issues are so problematic, what hope for the issues yet to be addressed?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Alogon:
The point is that a few gay people (not many, I hope), having achieved the legal right to marry, are now using the law to bludgeon other people in unnecessary and trivial confrontations. Milo doesn't approve, and neither do I. It's not only unsportsmanlike, but it gives ammunition to those who have never liked us and make dire predictions about the consequences of giving us a place at the table. We should stop it, for our own sake.

"A place at the table"? Gay people can't even walk in to a bakery and successfully order a cake! I'm not sure being "given" a place at the table really counts if no one is willing to take your order. There's always someone willing to make the case that just this little bit of discrimination is okay, so don't make a big deal if you can't order a cake, or get served at the lunch counter, or get evicted, or lose your job, or whatever other form of discrimination is being passed off as just this one little thing this time around.

CNN ran an interesting segment a few months ago where they determined that five florists in a small Georgia community (and I can't imagine they had that many more than those five) would all refuse to sell flowers to a same-sex couple for their commitment ceremony. (This was pre-Obergefell so Georgia didn't have legal same-sex marriage yet.) At what point does a pervasive discriminatory cartel become a problem that's worth addressing?
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Crœsos:
CNN ran an interesting segment a few months ago where they determined that five florists in a small Georgia community (and I can't imagine they had that many more than those five) would all refuse to sell flowers to a same-sex couple for their commitment ceremony. (This was pre-Obergefell so Georgia didn't have legal same-sex marriage yet.) At what point does a pervasive discriminatory cartel become a problem that's worth addressing?

In cases like that, where there is no alternative, then of course we should protest. But in metropolitan areas there are plenty of choices. These bigots will die out if (1) our cause is just; and (2) we don't scare the fence-sitters by picking petty fights.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Alogon:
quote:
Originally posted by Crœsos:
CNN ran an interesting segment a few months ago where they determined that five florists in a small Georgia community (and I can't imagine they had that many more than those five) would all refuse to sell flowers to a same-sex couple for their commitment ceremony. (This was pre-Obergefell so Georgia didn't have legal same-sex marriage yet.) At what point does a pervasive discriminatory cartel become a problem that's worth addressing?

In cases like that, where there is no alternative, then of course we should protest. But in metropolitan areas there are plenty of choices. These bigots will die out if (1) our cause is just; and (2) we don't scare the fence-sitters by picking petty fights.
Yeah just like segregation and Jim Crow died out naturally in oooh.. .wait it didn't after a
century and it took protest and legal action.

There's always the few who think they are expert in deciding what amount of discrimination is ok, and protesting it would disturb the fence sitters. Many of them objected to the struggle to get the right to marry because that was too far. None of the rights we have today would be there if there hadn't been a long chain of protests that really upset the fence sitters who thought that the whole topic of homosexuals shouldn't be mentioned.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Palimpsest:
There's always the few who think they are expert in deciding what amount of discrimination is ok, and protesting it would disturb the fence sitters.

To borrow an earlier observation on this phenomenon:

quote:
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant "Never." We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied."
The problem of those "who paternalistically believes he can set the timetable for another man's freedom" [ibid.] is obviously not a new one.

I'm also a lot less sanguine about there being "plenty of choices" in "metropolitan areas". I'd be willing to bet that less than a majority of of the merchants in Hattiesburg, MS (the fourth largest city in that state, population 47,556 in 2013) would be willing to serve homosexuals, if given the option to legally discriminate. I'm also not sure I'd describe the expectation that homosexuals should have to navigate the maze of trying to figure out who will sell them food, or rent them a room, or hire them as being given "a place at the table".
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Palimpsest:
There's always the few who think they are expert in deciding what amount of discrimination is ok...

Still discrimination against gays? I can't imagine what you mean.

Utah judge removes lesbian couple’s foster child, says she’ll be better off with heterosexuals.

[Mad] [Mad] [Mad]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Palimpsest:
There's always the few who think they are expert in deciding what amount of discrimination is ok...

Still discrimination against gays? I can't imagine what you mean.

Utah judge removes lesbian couple’s foster child, says she’ll be better off with heterosexuals.

[Mad] [Mad] [Mad]

I'm sure Alogon will point out that the couple's big mistake was living somewhere like Carbon County, Utah. (Population 21,403, largest city Price, UT.) If they'd lived in a "metropolitan area" they'd have a choice of which judge would hear their case, or something like that. [Roll Eyes]
 
Posted by Kelly Alves (# 2522) on :
 
I can't believe anyone would think throwing a kid back into the foster system would be prefereable to any reasonable adults taking on adoption. Gay, straight married, unmarried...
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Kelly Alves:
I can't believe anyone would think throwing a kid back into the foster system would be preferable to any reasonable adults taking on adoption. Gay, straight married, unmarried...

Apparently this all ties in with the new LDS edict. This poor child can't be a Mormon in good standing if she lives with same-sex parents.
[Mad]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Alogon:
In cases like that, where there is no alternative, then of course we should protest. But in metropolitan areas there are plenty of choices.

So, why exactly should we, the customers, be put to the extra effort of finding out which shops we are welcome at and which ones we're not?

Because they don't generally advertise "No Queers". In order to find out that someone isn't going to be okay with my business, I have to go through the humiliating exercise of asking for service and then being told no.
 
Posted by Gee D (# 13815) on :
 
As a matter of interest Orfeo , have you experienced that sort of discrimination in your shopping here? I've never heard of it - from time to time there have been instances of discrimination at bars and pubs, usually in the country and none of those for a number of years, but I've not heard of it otherwise.

[ 15. November 2015, 23:14: Message edited by: Gee D ]
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Kelly Alves:
I can't believe anyone would think throwing a kid back into the foster system would be preferable to any reasonable adults taking on adoption. Gay, straight married, unmarried...

Apparently this all ties in with the new LDS edict. This poor child can't be a Mormon in good standing if she lives with same-sex parents.
[Mad]

Fortunately the judge has modified the order and will have another hearing in December; the child will remain with the couple until then. I suspect all the parties concerned have arranged for an immediate appeal if necessary.

In the meantime there was a mass resignation in Salt Lake City on Saturday though most were likely inactive members.
 
Posted by Kelly Alves (# 2522) on :
 
I heard about that. Inactive or no, it blew my mind.
 
Posted by Net Spinster (# 16058) on :
 
The judge has now removed himself from the adoption case.
 
Posted by Kelly Alves (# 2522) on :
 
HELL. YES. [Yipee]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Gee D:
As a matter of interest Orfeo , have you experienced that sort of discrimination in your shopping here? I've never heard of it - from time to time there have been instances of discrimination at bars and pubs, usually in the country and none of those for a number of years, but I've not heard of it otherwise.

Sorry, it's taken days to see this.

No, I haven't, and I would suspect it would be lot less prevalent here because the Australian attitude to religion is rather different. More importantly, though, I've almost never been in a shopping situation that presents me as a member of a couple, and therefore obviously homosexual.

Partly that's just because my love life is pathetic, but even when I've say, gone and met someone for coffee or dinner, you can't readily tell the difference between me meeting a potential boyfriend and 2 straight friends catching up.

I do remember being subconsciously worried when I went down to Melbourne with a guy I was seeing, because I then found myself delighted in the fact that the hotel staff treated us as a perfectly normal couple. So the possibility of being treated badly lingers at the back of my mind even when nothing is actually happening.

It's not a commercial situation, but if I was to point to one area where this affects me the most it's actually the selection of a church. Maybe people don't think of that as "shopping" but it's actually very difficult when you're looking for a church that fits and you have this one, glaring criterion: "must be okay with me being gay". And how do you go about finding out the answer to this question? Only a very small number of churches go out of their way to explicitly advertise that queers are welcome, and then some of them are too generally woolly and touchy-feely for my intellectual mindset. For anyone else, I have to raise the subject and see what kind of reaction I get, because I'm sure as hell past the point where I'm willing to be completely closeted at church so that they'll like me.

[ 20. November 2015, 01:12: Message edited by: orfeo ]
 
Posted by Gee D (# 13815) on :
 
Orfeo, thanks for that. I had not meant to pick you out, or embarrass you, but you are the only person I know of on this board to be able to speak from experience. I do not know where in Canberra you live; we really only know the city,and Manuka/Kingston/Forrest, where I doubt there would be any particular problems - even walking home from a bar late at night. Certainly no more risk than we, as a couple in the full flowering of our maturity, face on our way back from dinner.

I am sorry to admit that I had not thought of church, bearing in mind the old tradition of Goulburn, then Canberra/Goulburn, as being very different to both Sydney on one side and Riverina the other. These days, being gay would not be a problem in virtually all of the Anglican churches in Sydney following the catholic tradition.
 
Posted by Dennis the Menace (# 11833) on :
 
Orfeo,

For what it's worth. A gay friend of mine was organist at the City Uniting Church in ACT for over 10 years and found they were very accepting of all gay people. My partner and I along with 4 others attended one weekend when C was at the organ and were all welcomed as if we were long lost relies.

At my UC here in Newcastle we are accepted for who we are not what we are. A couple of people in the congregation have gay children, one or two questionable (our gaydar kicking in), some have relatives that are and the minister has a gay son.

The Uniting Church has a policy of unconditional acceptance,
 
Posted by Crœsos (# 238) on :
 
I figured I'd recycle this thread, since the whole "no cakes for gays" thing doesn't seem to be going away.

quote:
It certainly wasn't the text message Candice Lowe was expecting to get on her honeymoon.

She says it came from the owner of Take the Cake Bakery in Toledo, canceling the order for her wife's birthday cake.

Lowe says, "after she saw my Facebook page, she found out that I was in a same-sex marriage and she could not do my cake."

"She did all of their effort to get a cake and gets a text message and has to tell me her surprise, it kind of ruined our day," Amanda Lowe said of her wife.

The couple was just married two weeks ago and are still on cloud nine after celebrating with their son, family and friends. But that all came crashing down. In some ways, they say, it's like taking two steps back.

"It wasn't a wedding cake, it was just a birthday cake," Candice said. "A birthday cake has nothing to do with your sexual preference."

More details available at The Inquisitr. The actual text sent by the baker said:

quote:
Candice, I’m sorry … I just realized your in a same sex relationship and we do not do cakes for same sex weddings or parties … I’m so sorry. I wasn’t aware of this exactly until I saw your page …
Ellipses in the original.

The state of Ohio does not have any laws preventing discrimination based on sexual orientation, but the city of Toledo (where Take the Cake is located) does.

So if the objection to wedding cakes is that certain bakers don't think same sex couples should be married, is the position here that gay people shouldn't be born? Is there any reason for the former to be a valid legal argument but not the latter?
 
Posted by Nicolemr (# 28) on :
 
Anyone but me think it's really creepy that the baker investigated the client's facebook page before baking her a cake? WTF?
 
Posted by mousethief (# 953) on :
 
This kind of gives the lie to the argument that by baking a wedding cake you're "participating in" a sinful thing, i.e. a wedding. A birthday party isn't a sinful thing.

This is just plain old discrimination with no excuses whatsoever, good or bad, to hide behind.

Call it apartheid, call it jim crow -- if the state doesn't strike this down it is taking part in wholesale discrimination against a whole group of people based on their membership in the group.
 
Posted by Brenda Clough (# 18061) on :
 
Yeah, I would love to see the chapter and verse in the OT (it would be the OT) that forbids bakers to bake birthday cakes for sinners.
 
Posted by Lyda*Rose (# 4544) on :
 
quote:
Originally posted by Nicolemr:
Anyone but me think it's really creepy that the baker investigated the client's facebook page before baking her a cake? WTF?

To be fair, she may do that with other clients just to get inspiration for "Easter eggs" in her cake designs. But she's still out of line in her decision to cancel the order because of info she found.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Brenda Clough:
Yeah, I would love to see the chapter and verse in the OT (it would be the OT) that forbids bakers to bake birthday cakes for sinners.

Not all sinners, just ones with sins that it's particularly stylish to hate right now among the sin-hating cognoscenti.
 
Posted by Net Spinster (# 16058) on :
 
I wonder if this is breach of contract; it is not as though they refused before accepting the order. I'm not a lawyer but had the necessary conditions been met to make this a contract? If they had, finding out that your customer wanted the cake for their same-sex spouse is not, as far as I know, good grounds for breaking the contract.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Crœsos:
quote:
Candice, I’m sorry … I just realized your in a same sex relationship and we do not do cakes for same sex weddings or parties … I’m so sorry. I wasn’t aware of this exactly until I saw your page …
Ellipses in the original....
And italics mine.

Regardless of how the baker feels about marriage equality, saying you won't do "same sex parties" is pretty clearly "we don't serve your kind here."
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Net Spinster:
I wonder if this is breach of contract; it is not as though they refused before accepting the order. I'm not a lawyer but had the necessary conditions been met to make this a contract? If they had, finding out that your customer wanted the cake for their same-sex spouse is not, as far as I know, good grounds for breaking the contract.

And what would the damages be for breach of contract, pure and simple? Any extra cost involved in having a similar cake made and decorated by someone else. Damages for a breach of any anti-discrimination legislation would be another matter, but probably not much.
 
Posted by Bibaculus (# 18528) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Crœsos:
quote:
Candice, I’m sorry … I just realized your in a same sex relationship and we do not do cakes for same sex weddings or parties … I’m so sorry. I wasn’t aware of this exactly until I saw your page …
Ellipses in the original....
And italics mine.

Regardless of how the baker feels about marriage equality, saying you won't do "same sex parties" is pretty clearly "we don't serve your kind here."

What is a 'same sex party'? A masonic dinner (all male)? A WI tea and jam session (all female)? A hen night?
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Gee D:
And what would the damages be for breach of contract, pure and simple? Any extra cost involved in having a similar cake made and decorated by someone else. Damages for a breach of any anti-discrimination legislation would be another matter, but probably not much.

Some punitive damages above that are likely. It seems this particular locale may not have appropriate anti-discrimination legislation so one might not be able to sue under that. However depending on the locale a sizable number of people (gay or otherwise) might not be willing to give business to a bakery that is openly anti-same sex couples.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Net Spinster:
Some punitive damages above that are likely. It seems this particular locale may not have appropriate anti-discrimination legislation so one might not be able to sue under that.

As noted previously although the state of Ohio has no such laws, the city of Toledo (where the baker is based) actually does have anti-discrimination laws on its books that cover sexual orientation.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Net Spinster:
quote:
Originally posted by Gee D:
And what would the damages be for breach of contract, pure and simple? Any extra cost involved in having a similar cake made and decorated by someone else. Damages for a breach of any anti-discrimination legislation would be another matter, but probably not much.

Some punitive damages above that are likely. It seems this particular locale may not have appropriate anti-discrimination legislation so one might not be able to sue under that. However depending on the locale a sizable number of people (gay or otherwise) might not be willing to give business to a bakery that is openly anti-same sex couples.
If they were OPENLY anti-same-sex, the woman would have known it and gone to another bakery. They should be forced to put a sign in their window saying "We will not bake cakes for..." and give a list of their hated people groups. Then you'd know not to shop there.

Aaaand we're right back to Jim Crow.
 
Posted by lilBuddha (# 14333) on :
 
A lighter moment in the ridiculously stupid homophobic laws.
 
Posted by Joesaphat (# 18493) on :
 
A tad sad to watch, actually. None of those refused service seem to be bothered by the actual discrimination about gay people, only by the fact that, hey, ''They're not gay' or 'I've been married twenty-two years.' That's ok then, it's not fair that they should be denied service, never mind the next gay person who might. I saw that happen in a gay pub once: a bunch of thugs was waiting outside to have a bit of fun and all the straight folks who'd been drinking inside shot out screaming they weren't poofters.
 
Posted by Martin60 (# 368) on :
 
I was in the Hark to Bounty, Slaidburn one night, around 2010, and a drunken local millionaire farmer type in a group I had been peripherally interacting with made a remark in the hearing of one of the staff, referring to him in the third person as "... one o' them homey (sic) sexuals.". I said nothing at all. Didn't react. The young chap in question looked down and frowned. I wish to GOD I'd said, 'Really, me too, aren't you?'.
 
Posted by Lyda*Rose (# 4544) on :
 
quote:
Originally posted by Joesaphat:
A tad sad to watch, actually. None of those refused service seem to be bothered by the actual discrimination about gay people, only by the fact that, hey, ''They're not gay' or 'I've been married twenty-two years.' That's ok then, it's not fair that they should be denied service, never mind the next gay person who might. I saw that happen in a gay pub once: a bunch of thugs was waiting outside to have a bit of fun and all the straight folks who'd been drinking inside shot out screaming they weren't poofters.

Well, I'm not proud of it, but if I were in fear of physical harm I might do the same. [Hot and Hormonal] [Frown]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Joesaphat:
A tad sad to watch, actually. None of those refused service seem to be bothered by the actual discrimination about gay people,

IIRC, the pastor actually said that it is wrong to discriminate so. And one other person seemed to be worried about the general discrimination as well, though that might be projection on my part.
They also only showed short clips and likely only those reactions they thought entertaining. And received permission to use. Given that the majority of the people in the state do not support that law, it is likely they had more of the reaction you wished to see, but did not show them.
IMO, the sketch was a variation of the 'first they came for' done in a more relatable way.
 
Posted by Joesaphat (# 18493) on :
 
Perhaps, LilBuddha, I certainly hope so; yet, if this were done about any other minority group (a la, we do not serve Jews, or Asians, or Muslims... pretty much any other) it would not be comedy, I can assure you.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Joesaphat:
Perhaps, LilBuddha, I certainly hope so; yet, if this were done about any other minority group (a la, we do not serve Jews, or Asians, or Muslims... pretty much any other) it would not be comedy, I can assure you.

But the point of the stunt was that this was legal behaviour in the state. It was explicitly made legal thanks to the "bathroom bill".

Discriminating on racial grounds is not legal in any state.

As to why the responses of the rejected customers were mostly "but I'm not gay" rather than "I just want to buy some food - I'm not proposing to have sex with it", I'm rather afraid that that's human nature for you. People tend to operate within the framework that has been created for them. Most people don't step back and point out that the framework is bloody stupid.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Joesaphat:
Perhaps, LilBuddha, I certainly hope so; yet, if this were done about any other minority group (a la, we do not serve Jews, or Asians, or Muslims... pretty much any other) it would not be comedy, I can assure you.

But the point of the stunt was that this was legal behaviour in the state. It was explicitly made legal thanks to the "bathroom bill".

Discriminating on racial grounds is not legal in any state.

As to why the responses of the rejected customers were mostly "but I'm not gay" rather than "I just want to buy some food - I'm not proposing to have sex with it", I'm rather afraid that that's human nature for you. People tend to operate within the framework that has been created for them. Most people don't step back and point out that the framework is bloody stupid.

I get that it's legal and they were having a go at HB2, but it's not funny precisely for that reason. If it were legal to discriminate against Jews, a sketch like this one would not be funny either: 'You Joos don't like these Gentile burgers anyways, you have more refined tastes, like kreplach and chopped liver, ha!' I don;t see the fun in 'You would not like these manly burgers anyways, homosexuals have more refined tastes like cilantro and penis' I'm not laughing, sorry.

[ 06. October 2016, 22:50: Message edited by: Joesaphat ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Joesaphat:
I don;t see the fun in 'You would not like these manly burgers anyways, homosexuals have more refined tastes like cilantro and penis' I'm not laughing, sorry.

Fair enough.

To me it was trotting out a series of gay stereotypes - I'm surprised that there wasn't an interior decorator gag in there somewhere - to illustrate the absurdity of sexuality-based food vendors.

But there's a fine line between "we all agree that this is a silly stereotype, and we're laughing at the idea that all X people are like Y" and "ha ha ha - you're an X - you all like doing Y". I'm going to guess that most "Daily Show" viewers are pretty firmly in case A here, whereas most Fox News viewers might select door B.

(Your Jew gag doesn't work, because there's no stereotype that Jewish people are "refined" and neither chopped liver nor kreplach are in any sense "refined". You could probably do something with a "pound of flesh" Shylock gag or something about how the Jews own all the banks.)

[ 07. October 2016, 14:34: Message edited by: Leorning Cniht ]
 
Posted by Joesaphat (# 18493) on :
 
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Joesaphat:
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.

Except The Daily Show bit said absolutely nothing that I've not heard said by gay male friends. And they think it is funny.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Joesaphat:
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.

Except The Daily Show bit said absolutely nothing that I've not heard said by gay male friends. And they think it is funny.
It matters a great deal who says it. Young black men can call each other "nigga." I cannot call them that. (And that's okay.)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Joesaphat:
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.

Except The Daily Show bit said absolutely nothing that I've not heard said by gay male friends. And they think it is funny.
It matters a great deal who says it. Young black men can call each other "nigga." I cannot call them that. (And that's okay.)
I agree, with notes.* But my point was that not everyone agrees that the stereotypes are automatically not funny.
But The Daily Show, IMO, was using the stereotypes to heighten the absurdity, a common technique in comedy. And a way to demonstrate how ridiculous the law is.

*It is possible to use stereotypes for humour across categories as well as within. But you should really be certain the participants all agree.
 
Posted by lilBuddha (# 14333) on :
 
Actually, it is not a bad idea to ascertain attitudes towards that type of humour within homogeneous groups as well as not everyone will agree there either.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Joesaphat:
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.

Except The Daily Show bit said absolutely nothing that I've not heard said by gay male friends. And they think it is funny.
It matters a great deal who says it. Young black men can call each other "nigga." I cannot call them that. (And that's okay.)
Yup, and not on national telly. I call another gay vicar friend of mine 'sista', but God help anyone else who tries it on us, it'll be physical.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Joesaphat:
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.

Except The Daily Show bit said absolutely nothing that I've not heard said by gay male friends. And they think it is funny.
Yes, man (I think), but not on TV for other people to laugh at us... definitely not with us. The whole thing would have been painful but tolerable if gay women or men had been in the van selling food. As it was, it did not make me laugh. I'm not mortified, mind, but I maintain that no TV channel would dare make fun of any other minority group like that, or make light of the laws that bother them.
 
Posted by Joesaphat (# 18493) on :
 
Especially if they add jazz hands, or a lisp, a mince or sh!t like that.

[ 10. October 2016, 07:44: Message edited by: Joesaphat ]
 
Posted by lilBuddha (# 14333) on :
 
Actually, those two in the truck; Jordan Klepper(white) and Roy Woods Jr.(black) do the same thing with racial stereotypes. Given the Daily Show's history, ISTM they are playing the edge to make a point. And the closer you get to any border, the more likely opinions will be divided. But the point is to make you think. That is the heart of the Daily show.
 
Posted by Joesaphat (# 18493) on :
 
Maybe I don't see that because I don't see the need to think about it, and for this I think I ought to apologise and thank all the people who stand with us. Sometimes I get prickly, I find it difficult to help myself. It's not hugely Christian.
 
Posted by mr cheesy (# 3330) on :
 
I'm sure most have already heard but the Northern Irish bakery case appeal was thrown out at the High Court yesterday.

I thought that Peter Tatchell was interesting on this. He says:

quote:
I profoundly disagree with Asher’s opposition to same-sex love and marriage, and support protests against them. They claim to be Christians and followers of Jesus. Yet he never once condemned homosexuality. Moreover, discrimination is not a Christian value. Ashers’ religious justifications are, to my mind, theologically unsound.

Nevertheless, on reflection, the court was wrong to penalise Ashers and I was wrong to endorse its decision.

This begs the question: Will gay bakers have to accept orders for cakes with homophobic slurs? I don’t think LGBT people should be forced to promote anti-gay messages.

The court judgement also leads me to ask: Should a Muslim printer be obliged to publish cartoons of Mohammed or a Jewish one a book that propagates Holocaust denial?

If the current Ashers verdict stands it could, for example, encourage far right extremists to demand that bakeries and other service providers facilitate the promotion of anti-immigrant and anti-Muslim opinions. It would leave businesses unable to refuse to decorate cakes, print posters and emblazon mugs with bigoted messages.

I can't see that the discrimination law would force a gay baker to promote anti-gay messages, but it would be more difficult to show that a Jewish printer would be able to refuse to print Islamic texts.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Joesaphat:
A tad sad to watch, actually. None of those refused service seem to be bothered by the actual discrimination about gay people, only by the fact that, hey, ''They're not gay' or 'I've been married twenty-two years.' That's ok then, it's not fair that they should be denied service, never mind the next gay person who might. ...

I may be indulging in a bit of confirmation bias here, but thought I did see some customers object ... and they were people of colour. And they didn't say, "I'm not gay", they said, "That's crazy."
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
I can't see that the discrimination law would force a gay baker to promote anti-gay messages, but it would be more difficult to show that a Jewish printer would be able to refuse to print Islamic texts.

Anti-gay messages masquerading as religious speech (whether of the "God Hates Fags" variety, or quotations of certain passages from the KJV, say) would seem to be in the same category as the message on the cake in the Ashers case (whilst being a nasty bigot isn't a protected class, religious faith is, so it's hard to see how anti-gay messages phrased as statements of religious faith wouldn't qualify).
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
being a nasty bigot isn't a protected class, religious faith is, so it's hard to see how anti-gay messages phrased as statements of religious faith wouldn't qualify

You say that's how the law works at the moment (in at least some countries). But is that how it should work ?

There's something to be said for giving people in business the freedon to serve a particular customer or not as they choose. And conversely there's something to be said for requiring those who advertise a product or service to make it available to anyone who offers the price in legal tender.

But who wants a system that gives some people but not others a legal right to be served ?

Whatever happened to equality under the law ?

If I made the laws, I'd have it that icing words onto a cake is a type of speech act, and give cake-icers the same right as printers and newspaper lettercolumns to not publish stuff they don't want to publish.

But that they can't legally refuse to sell cakes to anyone. Possibly with a list of recognised exceptions. If a publican can and should refuse to serve alcohol to someone who's dangerously near the point of being so intoxicated as to be not responsible for their actions, maybe the baker can and should refuse to sell a calorie-laden cake to someone in real and present danger of obesity ?
 
Posted by mousethief (# 953) on :
 
Russ, I can't in the least tell from your tone which parts of your post are meant seriously and which sarcastically.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...There's something to be said for giving people in business the freedon to serve a particular customer or not as they choose. And conversely there's something to be said for requiring those who advertise a product or service to make it available to anyone who offers the price in legal tender.

But who wants a system that gives some people but not others a legal right to be served ?...

You're right, nobody wants a system based on abject confusion between people and services. A Catholic doesn't have a right to hire a hit man to wipe out heretics. A Catholic can't barge into a Jewish deli and demand communion wafers and angels on horseback. That doesn't mean that those services are being denied because the customer is Catholic; that same Catholic can buy any of tasty treats the deli sells, and anybody of any religion who hires a hit man for any reason is committing a crime.

Thus, anyone should be able to get a "Congratulations, Adam and Steve" cake. Depending on where you live, a "Die, faggots, die!" cake may be illegal no matter who orders it.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
If I made the laws, I'd have it that icing words onto a cake is a type of speech act, and give cake-icers the same right as printers and newspaper lettercolumns to not publish stuff they don't want to publish.

Just out of curiosity, how much freedom do you think typesetters at a newspaper should have to refuse to set type for the articles they disagree with before they get fired by the publisher?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
nobody wants a system based on abject confusion between people and services...

...Thus, anyone should be able to get a "Congratulations, Adam and Steve" cake.

Agree the principle, not sure of the example.

The baker can choose not to offer the service of a "Congratulations" cake, but if he offers that service then he shouldn't deny it to anyone, even if he disapproves of what the purchaser is seeking to congratulate someone on.

If he'll do "Adam & Steve" for a twins birthday cake then he shouldn't refuse "Adam & Steve" for a gay couple.

But he's allowed to refuse to do a "Fucking awesome" cake, or any other message, provided that refusal applies to everyone.

If his bakery business gets big enough to take on staff, then the choice of what services are offered remains with the business owner rather than the employee. If you take the job, you ice what you're told to ice - that's part of the job description.

Just like a typesetter. Editorial control is a management function.
 
Posted by Russ (# 120) on :
 
PS: Mousethief, I try not to do sarcasm. But I'm into tongue-in-cheek examples to make a serious point.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Soror Magna:

Thus, anyone should be able to get a "Congratulations, Adam and Steve" cake. Depending on where you live, a "Die, faggots, die!" cake may be illegal no matter who orders it.

But what about a cake reading Lev 20:13? It's hard to argue that that's not religious speech.

The logic in the Ashers case was that the bakery discriminated against the customer on grounds of sexual orientation by refusing to bake a "support gay marriage" cake. The fact that the specific customer in this case was gay isn't material.

quote:

On Ashers’ stance regarding the cake, Morgan said: “The supplier may provide the particular service to all or to none but not to a selection of customers based on prohibited grounds. In the present case the appellants might elect not to provide a service that involves any religious or political message. What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation.”

It seems to me that, following this logic, it is equally possible to require a gay baker who ices slogans on cakes to bake an "oppose gay marriage" or "Lev 20:13" cake. Or, alternatively, if you live in a place where a "God Hates Fags" placard is legal, then you can compel any signwriter to make them for you, however odious he finds that opinion.

quote:
“The fact that a baker provides a cake for a particular team or portrays witches on a Halloween cake does not indicate any support for either,” the lord chief justice said.

 
Posted by Russ (# 120) on :
 
quote:

On Ashers’ stance regarding the cake, Morgan said: “The supplier may provide the particular service to all or to none but not to a selection of customers based on prohibited grounds.

That's the principle as we had it above - that whatever message-bearing cakes are sold, that have to be available to all customers equally.
No problem with that.

quote:
In the present case the appellants might elect not to provide a service that involves any religious or political message. What they may not do is provide a service that only reflects their own political or religious message...
That's nonsense, and doesn't follow at all from the previous sentence. The bakery probably does good business out of first communion cakes with anodyne religious messages. This seems to be saying that if they once thus stray into the realm of religion they are then obliged to provide any message at all within that realm. Say "Jesus sucks". Or "Lucifer is Lord".

Given that this is Northern Ireland and that some religious messages have the potential to be hugely inflammatory, it would seem much better to give bakers (and signwriters and printers and publishers) the discretion to refuse particular messages. So long as they refuse them equally to all customers.

quote:
...in relation to sexual orientation.”
If it's wrong in general, I don't see how relating to sexual orientation suddenly makes it right.
 
Posted by Golden Key (# 1468) on :
 
A baker could have a set menu of possible wording and decorations (e.g., names, "Congratulations!", "Happy Birthday", holidays). Then also sell DIY decorating kits (letters, various figurines, rainbows, etc.)

So anyone whose desired message isn't on the menu could order a frosted cake, and add on whatever message and accoutrements they want.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Given that this is Northern Ireland and that some religious messages have the potential to be hugely inflammatory, it would seem much better to give bakers (and signwriters and printers and publishers) the discretion to refuse particular messages. So long as they refuse them equally to all customers.

But now you're into the equivalent territory of forbidding both rich AND poor people from sleeping on park benches. In other words some messages are going to be more likely ordered by one group of people than another group -- very few straight couples are going to order wedding cakes with pro-gay sentiments. But you're saying as long as we prohibit both gays AND straights from ordering pro-gay cakes, then we're not discriminating.

And that's rubbish.
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
quote:
Originally posted by Golden Key:
A baker could have a set menu of possible wording and decorations.

Reminds me of the old joke about the Jewish father who was given the task of selecting the wedding cake for his daughter. The guests were surprised to see "Happy Bar Mitzvah, Morris" written on the cake. "It was half price," explained the father.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
you're saying as long as we prohibit both gays AND straights from ordering pro-gay cakes, then we're not discriminating.

I'm not suggesting that the law prohibit any particular message or class of messages on a cake.

Labelling a particular message as being pro or anti some particular group isn't helpful. Those who believe that gay marriage is a blasphemy against their particular strain of Christianity could equally label the same message that you call "pro-gay" as "anti-Christian".

Either the State allows bakers (and signwriters etc) the discretion to choose which commissions to accept and which to decline. Or the State compels any baker offering this type of service to write whatever the customer asks for, regardless of how offensive or provocative it is. Or else the State takes sides and says that this religious/political opinion is Goodthink that no-one could have any reasonable objection to but that opinion is Badthink that anyone can object to.

And of the three choices, I prefer the one where there's discretion - a space between what's mandatory and what's forbidden. A State that sets a common neutral framework of rights that apply equally to everybody, providing a space in which people of all shades of opinion can strive to live a good life according to their own lights.

Clearly, anywhere where there is such discretion, it may be exercised against an opinion that you hold or that I hold. Such exercise of discretion is discrimination in ( ? the original ?)sense of the word. And it does indeed mean that unpopular opinions may find it harder to get professionally-aided circulation.

Ideas that society deems crackpot traditionally appeared on scruffy self-published pamphlets because professional publishers don't want to be associated with them. Technology is increasingly changing that.

I'm saying that such a process does not violate any person's rights (in the way that a shop that refused to serve particular people would).

Opinions do not have human rights.
 
Posted by mousethief (# 953) on :
 
Okay so what if Adam and Steve just order the cake without any verbage at all. Just a beautiful wedding cake. They even have the little plastic identical groomsmen at home that they're going to pop on it just before the reception.

But the baker hears through the grape vine that this is for a "gay wedding." And refuses the commission. Because to bake a cake for the "gay wedding" would be promoting sin.

Is that okay?

Now say this is the only bakery capable of doing a wedding cake in a 100 mile radius. Is it still okay?

At what point does your nouveau Jim Crow become unacceptable?
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
Especially if he baked an undecorated cake for a hetero couple whom he **knew** had been "living in sin" beforehand and were unrepentant of it?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
If it's wrong in general, I don't see how relating to sexual orientation suddenly makes it right.

Sexual orientation is one of the protected classes in discrimination law (along with age, marital status, gender identity, pregnancy, disability, race/ethnic/national origin, religion and sex.

You are free to discriminate against people with small hands and bad hair, if it floats your boat.

It should be obvious why each of the protected characteristics appears on the list, while others don't.

[ 03. November 2016, 01:40: Message edited by: Leorning Cniht ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Russ:
If it's wrong in general, I don't see how relating to sexual orientation suddenly makes it right.


(And to clarify, politics in general is not a protected characteristic. You are free to discriminate against right-wingers, or against left-wingers. You are free to refuse to bake a "ban fox-hunting cake" or an "allow fox-hunting cake".

But when the political opinion relates to a protected characteristic (race, religion, sexuality etc.) then this ruling says that you may not refuse the business.

[ 03. November 2016, 01:44: Message edited by: Leorning Cniht ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:

But the baker hears through the grape vine that this is for a "gay wedding." And refuses the commission. Because to bake a cake for the "gay wedding" would be promoting sin.

Is that okay?

I'm saying no, that's not OK. If as a public business you offer goods for sale you have to sell them to anyone who comes up with the cash. You can't discriminate against people. But you can choose what goods you offer.

In this scheme of things, an atheist baker doesn't have to offer cakes with text referring to First Communion. But can't refuse to sell a wedding cake to someone who says she wants it for a first communion.

Seems a straightforward enough distinction to me.

And services in general are no different from goods in this respect. A house painter shouldn't refuse to paint anyone's house because of who they are. But he can refuse to paint a house pink if he doesn't want to offer that service.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Russ:
If it's wrong in general, I don't see how relating to sexual orientation suddenly makes it right.

Sexual orientation is one of the protected classes in discrimination law (along with age, marital status, gender identity, pregnancy, disability, race/ethnic/national origin, religion and sex.

You are free to discriminate against people with small hands and bad hair, if it floats your boat.

I believe you that that is how the law currently stands. I'm saying that it shouldn't.

If it's morally wrong to refuse service to a gay man because you don't like the way he walks, why is it morally OK to refuse service to someone with bad hair because you don't like the way he looks ?

If popular culture took a strange twist such that people with small hands were looked down on, to the extent that the consensus of sociologists was that they had become the new disadvantaged group, would you not be prepared to add them to your protected list ?

So why wait for it to happen ? Why not give every individual up front the same legal right to be served that you would be prepared to grant them if you thought they belonged to a group that collectively needed it ?
 
Posted by Golden Key (# 1468) on :
 
Russ--

Pssst...I think LC's comment about bad hair and small hands is a reference to US presidential candidate Donald Trump.

Might not make any difference to your argument.
 
Posted by mr cheesy (# 3330) on :
 
I'm not sure this whole topic is quite as simple as some are suggesting. It may indeed be moral - if not legal - to discriminate when selling based on race or religion.

An Orthodox Jewish boy stops at an icecream van wanting to buy an icecream. The owner refuses because he is an Orthodox Jew.

Clearly that's discrimination based on the boy's religion, however it might be considered legitimate if we know that (a) the icecream seller is a friend of the boy's parents and (b) the icecream contains gelatine and (c) the icecream seller knows that the boy's parents are watching from the window and that both he and the boy are going to get into trouble if he sells the icecream.

So it seems to me that the way the question is phrased, and possibly the wider context, has a bearing on the acceptability of refusing to sell to someone - even when it is a decision based on religion.

I think there are some things that simply cannot be allowed to be discriminated based on religion or sexuality - which I'd include public services, monopoly service providers, banks etc.

But when we're getting down to small or family owned businesses which sell individual or designed items to individual consumers, that becomes very problematic. In England and Wales, a publican can refuse to sell beer to anyone at any time for any reason. He doesn't even have to give a reason for refusal of service.

It seems to me to be a difficult argument to assert that a person selling beer has this provision and yet a person selling cake does not. And it further seems to be something built on shaky ground when someone can refuse to sell based on the cleanliness clothing someone is wearing but not based on the moral position that they hold.

As far as I can see, in the majority of cases the law should keep out of decisions about who sells what to whom. If a baker or anyone else is suspected or known to be discriminating against gay people, the proper way to deal with it appears to me to be for those who object to attempt a boycott.
 
Posted by mousethief (# 953) on :
 
How many justifications can we give for Jim Crow? I stopped counting.
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
quote:
Originally posted by mr cheesy:
An Orthodox Jewish boy stops at an icecream van wanting to buy an icecream. The owner refuses because he is an Orthodox Jew . . . [and] a friend of the boy's parents. <<snip>> In England and Wales, a publican can refuse to sell beer to anyone at any time for any reason. . . . It seems to me to be a difficult argument to assert that a person selling beer has this provision and yet a person selling cake does not.

You're not only comparing apples to oranges, you're comparing an intoxicating beverage to a confection.

OK, maybe the baker knows that the cake buyer is diabetic and would lapse into a coma if he ate even one sliver of the cake, but even so, his refusal would be couched along the lines of "Now Mr. Smith, you know you shouldn't be eating that!" rather than "We don't serve diabetics here!" Ditto for the Jewish boy.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
In England and Wales, a publican can refuse to sell beer to anyone at any time for any reason. He doesn't even have to give a reason for refusal of service.

I don't believe this exempts him from the Equality Act.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
I don't believe this exempts him from the Equality Act.

No, but it obviously depends on how it is done. In a recent case, a pub chain was fined because they refused to serve people from the Gypsy/Traveller community. But it seems that if the manager had simply said that he refused to serve them because they looked drunk - or just refused to serve them without giving a reason - there wouldn't have been a case.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
But it seems that if the manager had simply said that he refused to serve them because they looked drunk - or just refused to serve them without giving a reason - there wouldn't have been a case.

Yes - because there wouldn't have been any proof that he was discriminating on grounds of ethnicity. In that case, and in the Ashers case, the shop made it clear why they were discriminating. If the cake shop was just "all booked up" when a gay couple came calling, that's harder to prove.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
Yes - because there wouldn't have been any proof that he was discriminating on grounds of ethnicity. In that case, and in the Ashers case, the shop made it clear why they were discriminating. If the cake shop was just "all booked up" when a gay couple came calling, that's harder to prove.

Or presumably if they'd said a reason that isn't listed in the discrimination law - I can't make that cake because I never make cakes for people with your shoe size. I suppose it'd have then been about whether the baker was really discriminating based on sexuality rather than shoe size.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
I suppose it'd have then been about whether the baker was really discriminating based on sexuality rather than shoe size.

Right - and then you need the same kind of evidence that you need to convict landlords whose properties are magically unavailable when a black couple comes looking. Convictions have been obtained, but they take more work.

(You'd probably need to send in a series of straight and gay cake purchasers with similar sized feet...)
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
How many justifications can we give for Jim Crow?

By "Jim Crow" I understand you to mean a law that gives different rights to different classes of people.

I'm arguing for exactly the opposite - that everyone should have the same legal rights.

That doesn't mean that every decision that everybody takes has to impact on everybody equally. There is nothing to object to in a shop that sells men's clothing and only men's clothing. The disadvantage that women suffer by not being catered to in such an establishment is not blighting anybody's life.
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
How many justifications can we give for Jim Crow?

By "Jim Crow" I understand you to mean a law that gives different rights to different classes of people.

I'm arguing for exactly the opposite - that everyone should have the same legal rights.

That doesn't mean that every decision that everybody takes has to impact on everybody equally. There is nothing to object to in a shop that sells men's clothing and only men's clothing. The disadvantage that women suffer by not being catered to in such an establishment is not blighting anybody's life.

There is no law saying a men's clothing outlet must sell clothing for woman. But there is a law saying that a men's clothing outlet must sell clothing to women.
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
quote:
Originally posted by Cottontail:
There is no law saying a men's clothing outlet must sell clothing for woman. But there is a law saying that a men's clothing outlet must sell clothing to women.

I've always found it interesting that the fashion world has given us suits, ties, and other items of men's clothing designed for women, but that the opposite has not happened.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... There is nothing to object to in a shop that sells men's clothing and only men's clothing. The disadvantage that women suffer by not being catered to in such an establishment is not blighting anybody's life.

Well, perhaps things really are different in Northern Ireland, but I've bought ties for men as gifts. Where do you think I, a woman, bought those ties? And perhaps this never happens in Northern Ireland, but over here, men are allowed go into women's lingerie stores and buy thongs ... oops, I meant things.

It's perfectly legal to sell men's wear, and only men's wear. It's not legal to refuse to sell a tie to a woman, even if your Bible says cross-dressing is an abomination. See the difference?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Cottontail:
There is no law saying a men's clothing outlet must sell clothing for woman. But there is a law saying that a men's clothing outlet must sell clothing to women.

Shipmates may remember the discussion we had a few months ago about barbers refusing service to a woman who wanted a standard men's haircut.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
That doesn't mean that every decision that everybody takes has to impact on everybody equally. There is nothing to object to in a shop that sells men's clothing and only men's clothing. The disadvantage that women suffer by not being catered to in such an establishment is not blighting anybody's life.

This is a case of, "Oh look, I found a faulty analogue that's okay, so the original example is okay." Also I'm wondering why you think I was talking about you, when my post was several posts removed from your last post.

quote:
Originally posted by Amanda B. Reckondwythe:
quote:
Originally posted by Cottontail:
There is no law saying a men's clothing outlet must sell clothing for woman. But there is a law saying that a men's clothing outlet must sell clothing to women.

I've always found it interesting that the fashion world has given us suits, ties, and other items of men's clothing designed for women, but that the opposite has not happened.
That's because in our society being a man is seen as good and powerful, so it's no wonder that women would want to dress like one. Whereas being a woman is weak and shameful, so it's not allowable that men should dress like one.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
That doesn't mean that every decision that everybody takes has to impact on everybody equally. There is nothing to object to in a shop that sells men's clothing and only men's clothing.

This is a case of, "Oh look, I found a faulty analogue that's okay, so the original example is okay." Also I'm wondering why you think I was talking about you, when my post was several posts removed from your last post.

Do please feel free to clarify.

Who is that you think has argued for a Jim Crow law that distinguishes certain categories of people as having fewer rights ?

If there were such a thing as cakes that men tend to like and cakes that women tend to like, would it be morally wrong for a baker to choose to sell one and not the other ?

If there were such a thing as gay clothes and straight clothes, would it be morally wrong for a shop to choose to sell one but not the other ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
That doesn't mean that every decision that everybody takes has to impact on everybody equally. There is nothing to object to in a shop that sells men's clothing and only men's clothing.

This is a case of, "Oh look, I found a faulty analogue that's okay, so the original example is okay." Also I'm wondering why you think I was talking about you, when my post was several posts removed from your last post.

Do please feel free to clarify.

Who is that you think has argued for a Jim Crow law that distinguishes certain categories of people as having fewer rights ?

If there were such a thing as cakes that men tend to like and cakes that women tend to like, would it be morally wrong for a baker to choose to sell one and not the other ?

If there were such a thing as gay clothes and straight clothes, would it be morally wrong for a shop to choose to sell one but not the other ?

In other words, if your analogue weren't faulty, it would work. Yes. Yes, that is true.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

If there were such a thing as cakes that men tend to like and cakes that women tend to like, [..]

If there were such a thing as gay clothes and straight clothes, [..]

Or to pick an example that actually exists, the hair of black people is different from the hair of every other ethnicity. Different texture, and so a different set of styles are suitable, and it requires very different care. If you try to treat a black woman's hair in the same way that you'd treat a white woman's hair, it will be a complete disaster.

Your question now becomes something like "should you be required to demonstrate competence at styling black hair and at styling other hair in order to gain a licence as a hairdresser".

Which is completely different from the original scenarios where it was exactly the same service that was required, of course, but still a reasonable question to ask.

[ 07. November 2016, 01:15: Message edited by: Leorning Cniht ]
 
Posted by Russ (# 120) on :
 
You think the State should require hairdressers to be licensed ?

But to address your question, I think it unreasonable, as a general principle, for the State to forbid small businesses from offering service A without also offering service B.

If someone can make a living offering elderly ladies a "blue rinse & perm" hairdo and a chat, they should be free to offer that service.

Having offered it, they should not be free to refuse to provide that service without good reason. (And a prejudice against minority groups isn't a good reason).

But they're not doing anything morally wrong if they choose not to offer other hair-related services.

If a rastafarian comes into the salon, it would be kind to warn him that a blue rinse & perm may not suit him or provide a good solution for his hair. But it seems to me that allowing refusal of service would be unfair to the rastafarian, and compelling the provision of other services would be unfair to the hairdresser and his/her regular customers.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
But they're not doing anything morally wrong if they choose not to offer other hair-related services.

I would say they would be risking breaching quite a few rules about trade practices if they advertised themselves as a "hairdresser" and offered exactly one hair-related service.

You don't seem to have asked yourself why the rastafarian walked into this "salon" in the first place. I don't think he walked into a place that advertised blue hair rinse, I think he walked into a place that advertised itself as a place where there were "hairdressers" and, not unreasonably, suspected that as he has hair, their services might be relevant.

Any analogy that doesn't engage with the reality that people walk into bakeries with the intention of purchasing baked goods, because that's what a bakery is FOR, isn't really fit for purpose.

[ 10. November 2016, 11:45: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
And indeed, I have commented before on how fundamentally stupid it is to talk about "gay wedding cakes" as if they are any different in terms of ingredients or taste from "straight wedding cakes".

They're the same wedding cakes. The cakes don't change, only the purchasers. It has nothing to do with asking for a different service from the one provided.

[ 10. November 2016, 11:48: Message edited by: orfeo ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Russ:
But they're not doing anything morally wrong if they choose not to offer other hair-related services.

I would say they would be risking breaching quite a few rules about trade practices if they advertised themselves as a "hairdresser" and offered exactly one hair-related service.
I'd tend to agree that it's wrong to advertise services in excess of those that you're actually willing to provide. But that's an issue of basic honesty rather than one of minority rights.

If you advertise a "choose your own message" service but only ever have the intention of supplying messages that accord with your religious convictions then you're not being straight with people and deserve the lion's share of the blame for any misunderstandings that arise.

If the judge had found the bakery to be in breach of advertising law and made them pay the costs of this case and change their advertising so that customers can clearly see what is and is not on offer, then that might be justice.

quote:
people walk into bakeries with the intention of purchasing baked goods, because that's what a bakery is FOR
Yes. But this isn't about refusing to sell baked goods. It's about refusing to sell words that one believes are offensive to God or otherwise morally wrong.

Having innocently but wrongly assumed that there is enough commonality of values in society that the general public won't ask for words which one's own friends / family / peers wouldn't dream of asking for. There isn't. So those reservations should be thought out - what are the limits of what you're prepared to do for your customers ? - and then spelt out in the terms & conditions. Because we no longer live in the sort of society where those values can be taken as read.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
But this isn't about refusing to sell baked goods. It's about refusing to sell words that one believes are offensive to God or otherwise morally wrong.

The chances of that argument succeeding with anyone who isn't attempting to carve out a self-justifying exception to common sense are close to zero. It's attempting to prioritise an incidental aspect of the business over the main event. A bakery is NOT a "message service".

And as I've said before (gee, why does this all seem to go around in circles?), it's not the bakery's "speech". It's the customer's. If you can't cope with customers having messages you don't like, then don't have messages at all. Just bake a nice cake, including one for the gay couple that comes in. And lose all the business from anyone who wants a message on a cake and discovers you don't offer that service.

But I bet that "anti-gay bakeries" wouldn't be happy with offering a completely wordless cake either, would they? This is all just excuses for attempting to justify the real aim, to not serve certain kinds of customers.

[ 10. November 2016, 19:35: Message edited by: orfeo ]
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by orfeo:
And indeed, I have commented before on how fundamentally stupid it is to talk about "gay wedding cakes" as if they are any different in terms of ingredients or taste from "straight wedding cakes".

They're the same wedding cakes. The cakes don't change, only the purchasers. It has nothing to do with asking for a different service from the one provided.

Which is why I'm against gay marriages; we don't have gay birthdays, gay Christmases etc. We should just have marriages, and remover the sex and gender restrictions presently imposed.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

[qb]This is all just excuses for attempting to justify the real aim, to not serve certain kinds of customers.

If that were true, what conclusion folows ?

Not convinced it is true. Seems to me entirely plausible that a right-wing baker might happily sell buns to his left-wing neighbour but draw the line at icing left-wing slogans onto cakes for him. Why should this be different ?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:

[qb]This is all just excuses for attempting to justify the real aim, to not serve certain kinds of customers.

If that were true, what conclusion folows ?

Not convinced it is true. Seems to me entirely plausible that a right-wing baker might happily sell buns to his left-wing neighbour but draw the line at icing left-wing slogans onto cakes for him. Why should this be different ?

The problem with Russ' skepticism is that one bakery that refused to serve certain wedding clients was perfectly happy to bake cakes to celebrate other offensive abominations:

quote:
When one of the reporters called and asked if the business could make two identical cakes to help a friend celebrate the grant she received for cloning human stem cells, a Sweet Cakes employee simply laughed and said, “It’ll be $25.99 each, so about $50 to start.”

A request for a cake to congratulate a friend on her divorce was also happily accepted, with a Sweet Cakes worker saying, “We can definitely do something like that.”

Sweet Cakes was even happy to take orders for cakes for a pagan summer solstice fete — complete with a green pentagram decoration — and celebrating babies born out of wedlock.

[Killing me]
 
Posted by Russ (# 120) on :
 
I agree that each of those examples would be thought offensive by some people. And thought acceptable by some people.

So what's wrong with letting people decide for themselves ?

Why this ridiculous notion that there's a moral obligation to engage with all controversial issues identically ? That if you don't object to X then you're doing wrong by obecting to Y ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I agree that each of those examples would be thought offensive by some people. And thought acceptable by some people.

So what's wrong with letting people decide for themselves ?

Why this ridiculous notion that there's a moral obligation to engage with all controversial issues identically ? That if you don't object to X then you're doing wrong by obecting to Y ?

Because the end result is refusing to d business with some people. IOW, Jim Crow.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by lilBuddha:
Actually, those two in the truck; Jordan Klepper(white) and Roy Woods Jr.(black) do the same thing with racial stereotypes. Given the Daily Show's history, ISTM they are playing the edge to make a point. And the closer you get to any border, the more likely opinions will be divided. But the point is to make you think. That is the heart of the Daily show.

Soooo, do we still find the sketch funny now that Mike Pence is vice-president? and Ben Carson rumoured to be secretary for education?
 
Posted by Steve Langton (# 17601) on :
 
by Mousethief;

quote:
Because the end result is refusing to d business with some people. IOW, Jim Crow.
Except that the 'Jim Crow' business was about racism which in turn is simply about what people ARE with no choice and very importantly NO moral implication in their being so.

'Gay' is not just about what people ARE, it is about ACTIONS which they wish to DO, with at least possible moral implications and therefore on the face of it every right for people to legitimately disagree with those ACTIONS and take steps to put that disapproval into practice.

Because there is wide disagreement it is reasonable that THE LAW/Government doesn't discriminate - but ipso facto, they shouldn't discriminate either way, neither for nor against those practices, and neither for nor against those who want to perform those acts OR those who disapprove and want to say so.

Because of this difference in the matter discriminated about, the reference to Jim Crow is completely irrelevant if not downright deceitful.... It's NOT the same kind of issue...!!!
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Steve Langton:
by Mousethief;

quote:
Because the end result is refusing to d business with some people. IOW, Jim Crow.
Except that the 'Jim Crow' business was about racism which in turn is simply about what people ARE with no choice and very importantly NO moral implication in their being so.

'Gay' is not just about what people ARE, it is about ACTIONS which they wish to DO, with at least possible moral implications and therefore on the face of it every right for people to legitimately disagree with those ACTIONS and take steps to put that disapproval into practice.

Because there is wide disagreement it is reasonable that THE LAW/Government doesn't discriminate - but ipso facto, they shouldn't discriminate either way, neither for nor against those practices, and neither for nor against those who want to perform those acts OR those who disapprove and want to say so.

Because of this difference in the matter discriminated about, the reference to Jim Crow is completely irrelevant if not downright deceitful.... It's NOT the same kind of issue...!!!

Wasn't talking to you. It's a bit useless. Try the same scenario with something people can actually change: 'We do not serve Muslims' for instance, and see if you agree. Oh, and there's no such line between what people do and what they are, you try being a Christian without acting on it.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Steve Langton:
by Mousethief;

quote:
Because the end result is refusing to d business with some people. IOW, Jim Crow.
Except that the 'Jim Crow' business was about racism which in turn is simply about what people ARE with no choice and very importantly NO moral implication in their being so.

'Gay' is not just about what people ARE, it is about ACTIONS which they wish to DO, with at least possible moral implications and therefore on the face of it every right for people to legitimately disagree with those ACTIONS and take steps to put that disapproval into practice.

Because there is wide disagreement it is reasonable that THE LAW/Government doesn't discriminate - but ipso facto, they shouldn't discriminate either way, neither for nor against those practices, and neither for nor against those who want to perform those acts OR those who disapprove and want to say so.

Because of this difference in the matter discriminated about, the reference to Jim Crow is completely irrelevant if not downright deceitful.... It's NOT the same kind of issue...!!!

and what the hell, f... it, I'll break my own rules here. The days are not long gone, Steve, that saw the state (including the UK) jail us, institutionalise us, take our children from us, refused us housing, jobs, dignity... wait for it: irrespective of whether you did anything with your wanger or not.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Joesaphat:
quote:
Originally posted by lilBuddha:
Actually, those two in the truck; Jordan Klepper(white) and Roy Woods Jr.(black) do the same thing with racial stereotypes. Given the Daily Show's history, ISTM they are playing the edge to make a point. And the closer you get to any border, the more likely opinions will be divided. But the point is to make you think. That is the heart of the Daily show.

Soooo, do we still find the sketch funny now that Mike Pence is vice-president? and Ben Carson rumoured to be secretary for education?
The sketch's motivations remain the same. I am trying like hell not to let my anger rule, and this includes attempting to see things in as reasonable a light as I can.
So the sketch is no less funny now and more things are needed to highlight the complete stupidity of such laws. As we can see on this thread, reason does not work. Maybe humour can.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
Except that the 'Jim Crow' business was about racism which in turn is simply about what people ARE with no choice and very importantly NO moral implication in their being so.

Christianity is not just about what people ARE, it is about ACTIONS which they wish to DO, with at least possible moral implications and therefore on the face of it every right for people to legitimately disagree with those ACTIONS and take steps to put that disapproval into practice.

Because there is wide disagreement it is reasonable that THE LAW/Government doesn't discriminate - but ipso facto, they shouldn't discriminate either way, neither for nor against those practices, and neither for nor against those who want to perform those acts OR those who disapprove and want to say so.

Because of this difference in the matter discriminated about, the reference to Jim Crow is completely irrelevant if not downright deceitful.... It's NOT the same kind of issue...!!!

Fixed that for you. So it's ok to burn down churches, just not black churches.
 
Posted by Steve Langton (# 17601) on :
 
by Joesaphat
quote:
Oh, and there's no such line between what people do and what they are, you try being a Christian without acting on it.
Talk about missing the point.....

Have you really not noticed that my BEING a Christian has to do with a choice, totally unlike a person who is ethnically different and has no choice in the matter? And my choice to be a Christian THEN involves further moral choices about how I act, of a kind that my, say, skin colour would have no effect about at all.... A significantly different issue to race.

Lots of people can claim to 'BE' something that you would NOT want them to DO. Even though they may be able to make a good claim - at least in an atheist/materialist philosophical world-view - to have no choice.

This business is more complex than gay people are willing to admit....
 
Posted by Barnabas62 (# 9110) on :
 
Steve Langton

Unfortunately the argument works against you. The texts of scripture are silent about sexual orientation. But the proscriptions re homosexual acts clearly presume that only heterosexual acts are normal.

Analogous arguments can be presented about slavery and the status of women. The underlying issue about slavery is that it was a normal aspect of the culture. Christian values did not require the slave owner to give up his legitimate ownership, but to treat the slave well, and if the slave were a Christian, like a brother. So scripture is silent about the inherent wrongness of slavery. The abolitionists were often condemned by more traditional Christians as dangerous liberals for arguing the wider application of justice values in general and Gal 3:28-9 in particular. The dispute was not over the hermeneutics of being but the hermeneutics of both being and doing.

Very similar arguments can be advanced over the role of women. The disputes were not just over the hermeneutics of being, but of being and doing.

Slaves should obey. Masters should treat them well. Women should be silent and submit. Husband's should love their wives as Christ loved the Church. You cannot separate out status from legitimate actions, for it is the status which provides the scope for legitimate actions.

This is why Steve Chalk argues the way he does. The wider hermeneutical argument has to be addressed first. If traditional social attitudes towards homosexuals were as blinkered as traditional social attitudes towards slaves and women, what does that tell us about the scriptures which apply to their actions?

[ 13. November 2016, 21:24: Message edited by: Barnabas62 ]
 
Posted by ThunderBunk (# 15579) on :
 
Gay sex is still icky. I still haven't heard anything from any of the opponents which resonates in my mind to any other note.

Just for the record, straight sex....just ew.
 
Posted by mousethief (# 953) on :
 
For me the point is, what you think about what somebody else does is irrelevant to the requirement to do business with ALL the public or none. The state doesn't enforce morality. You are free to think their sex is wrong. Or the way they serve the liturgy. Or the way they raise their children. Or the day of the week they pray on, or to what god. Disagree with all of that all you want.

That doesn't give you the moral right to refuse to do business with them. Your inner feelings, no matter how firmly rooted in your holy book or your traditions or whatever, do not trump the state's interest in the equality of all its citizens. If you don't like that, don't go into business serving the public. Don't take a job facing the public or dealing with the public's data, paperwork, car registration, or whatever.

If this leads you to play the "oh poor me I'm being discriminated against by not being allowed to discriminate" then the whole world will see what kind of a fucked-up hypocrite you are. Own that. Revel it it.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
For me the point is, what you think about what somebody else does is irrelevant to the requirement to do business with ALL the public or none...

...If you don't like that, don't go into business serving the public.

That's one half of the argument. That every person has the right to be served. Not just people in protected categories. You've said it well.

The other half is that there is no obligation to offer any particular good or service, only to offer to everyone the services and goods that you have chosen to offer.

If you're a tailor and you'd prefer not to deal with the local KKK then you can't refuse to sell them the clothes you sell. But you don't have to offer the service of making & repairing hoods.

You don't want to serve Donald Trump ? Too bad. But it's up to you to decide whether there's sufficient demand to warrant holding stock in his size.

You don't want to be in the kosher food business ? Nothing wrong with not selling it to Jews if you also don't sell it to anyone else.

If you sell greeting cards, it's up to you to decide which ones to offer. If your selection doesn't include any wedding congratulations cards showing two grooms, that's a business decision for you to make.

There is no moral requirement to offer every possible good or service within your field.
 
Posted by lilBuddha (# 14333) on :
 
Spoken like a straight, white man who has never had to worry about being able to find service.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:

That doesn't give you the moral right to refuse to do business with them.

Do you have a moral objection to boycotts? To the people who refuse to purchase Nestle products because of their promotion of formula milk in the third world? Do you object to Lego withdrawing its advertising from the Daily Mail? Where are the boundaries of your compulsory commerce?

Or do you only place the constraints on sellers, and not buyers?
 
Posted by lilBuddha (# 14333) on :
 
You honestly think those are the same thing?
 
Posted by Steve Langton (# 17601) on :
 
by Barnabas62;
quote:
Analogous arguments can be presented about slavery and the status of women. The underlying issue about slavery is that it was a normal aspect of the culture. Christian values did not require the slave owner to give up his legitimate ownership, but to treat the slave well, and if the slave were a Christian, like a brother. So scripture is silent about the inherent wrongness of slavery.
I think it would be more accurate to say that in the more primitive economies of the time some form of slavery was essentially the practical way to do much employment, while modern waged employment was in many cases impractical.

Also there was more than one kind of slavery, not just the kind of ownership seen in Southern USA plantation practice - or under the Pharaohs in Egypt. It is not quite as easy to object to the kind of slavery that arose when becoming a slave was, at that time, the practical way to solve a deep debt problem....

On the 'being and doing' thing generally, a bit ago I started a DH thread on that very topic - over 400 responses later I can't recall one that even got within sight of confuting/refuting/disproving the point I'd made in the OP. Far too many of those responses clearly hadn't understood the issue in the first place.

And actually I don't think the BIBLICAL view of homosexuality is 'blinkered' or whatever. It's just that the Bible believes in a God-created purposeful world - albeit disrupted by sin - and so believes in right and wrong, as opposed to a materialist world in which there is no right and wrong and it's just as that Dawkins says, that DNA doesn't care and we dance to its tune. Which is a convenient argument for the pro-gay people provided they ignore the much bigger and wider problems such a view creates....
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
You honestly think those are the same thing?

No - I'm wondering how far mousethief's "refuse to do business" extends. Of course I don't think they're the same thing at all.

Because I get the sense that mousethief's boundaries are rather wider than mine. For example, I'm happy to have a leftist printer refuse business from his local right-wing political candidate. I'm happy for a magazine run by teetotallers to refuse to sell advertising space to Jack Daniels.

From what mousethief has said, I understand that he would force both of those vendors to undertake work that they find offensive. So I'm wondering how far his boundaries extend.

My position is that you need widespread likely discrimination in order to justify constraining people's natural right to associate with whoever they choose. So you can't discriminate on grounds of sexuality or race, for example, because lots of people want to, and we know what that ends up looking like.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by lilBuddha:
You honestly think those are the same thing?

No - I'm wondering how far mousethief's "refuse to do business" extends. Of course I don't think they're the same thing at all.

Because I get the sense that mousethief's boundaries are rather wider than mine. For example, I'm happy to have a leftist printer refuse business from his local right-wing political candidate. I'm happy for a magazine run by teetotallers to refuse to sell advertising space to Jack Daniels.

From what mousethief has said, I understand that he would force both of those vendors to undertake work that they find offensive. So I'm wondering how far his boundaries extend.

My position is that you need widespread likely discrimination in order to justify constraining people's natural right to associate with whoever they choose. So you can't discriminate on grounds of sexuality or race, for example, because lots of people want to, and we know what that ends up looking like.

well, yes, being a teetotal, or an alcoholic, left or right wing are not protected minorities for a reason: discrimination against them is not widespread.
 
Posted by Russ (# 120) on :
 
quote:
I get the sense that mousethief's boundaries are rather wider than mine. For example, I'm happy to have a leftist printer refuse business from his local right-wing political candidate. I'm happy for a magazine run by teetotallers to refuse to sell advertising space to Jack Daniels.

From what mousethief has said, I understand that he would force both of those vendors to undertake work that they find offensive. So I'm wondering how far his boundaries extend.

My position is that you need widespread likely discrimination in order to justify constraining people's natural right to associate with whoever they choose.

To be sure I understand you, you're putting a utilitarian argument ?

That there's a harm in being refused service and a harm in being compelled to serve anyone who asks. And by some non-linearity that you haven't explained, as the number of people who would choose to refuse service on any given grounds rises, there is some tipping point at which the harm from having such a law outweighs the harm of not having it ?

I don't agree with such utilitarianism - it gives individuals no permanent or inalienable rights. It makes the rights and wrongs of commerce between A and B dependent on how X, Y and Z choose to act.

But it seems a more well-reasoned position than most...

On your example, I would give the left-wing printer the freedom to decide how right-wing an article has to be before he declines to print it. But I think he does wrong if he won't print it for the candidate but will print it for the attractive secretary with the nice smile.

One is defining the boundaries of the service that he offers (which is more difficult with words than it is with sticky buns), the other is discriminating for/against individual customers.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Steve Langton:
the Bible believes in a God-created purposeful world

You make it sound as if the Bible is a person rather than a collecion of books.
 
Posted by Steve Langton (# 17601) on :
 
by leo;
quote:
You make it sound as if the Bible is a person rather than a collection of books.
Leaving aside the minor point that you really should be able to cope with the figure of speech involved there without such pointless nit-picking at my phraseology....

There is also Hebrews 4;12.

quote:
12 For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
Heb 4:12 (NIV)


 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
by leo;
quote:
You make it sound as if the Bible is a person rather than a collection of books.
Leaving aside the minor point that you really should be able to cope with the figure of speech involved
A pointed piece of unintended irony.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Steve Langton:
by leo;
quote:
You make it sound as if the Bible is a person rather than a collection of books.
Leaving aside the minor point that you really should be able to cope with the figure of speech involved there without such pointless nit-picking at my phraseology....

There is also Hebrews 4;12.

quote:
12 For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
Heb 4:12 (NIV)


If the 'word' in Hebrews is the bible, then your argument is circular - the Bible has a pesonality because it says so.

More likely, Hebrews refers to the Logos - the Second Person of the Trinity.
 
Posted by Steve Langton (# 17601) on :
 
by lilBuddha;
quote:
A pointed piece of unintended irony.
Not sure but I think you're suggesting I then myself missed the 'figure of speech' in the Hebrews passage I then quoted....

No, I didn't miss it; but if the Bible is 'the Word of God' then it is not quite as detachable from its author as other writings, and indeed the subsequent passage in Hebrews effectively identifies God and his Word.

by leo;
quote:
If the 'word' in Hebrews is the Bible, then your argument is circular - the Bible has a pesonality because it says so.

More likely, Hebrews refers to the Logos - the Second Person of the Trinity.

And of course the Bible might say so truthfully....

But no, as I hinted above in response to lilBuddha, the point is that God and his word are rather less distinguishable than a human author and his word, and even reading such a human author can feel like a personal encounter at times. We're in a thought world, I think, where a person and his word are conceived as identified, at least ideally, and the wrongness of lying is partly with the way the liar breaks that integrity.

The Bible is depicted as 'the sword of the Spirit', and as you rightly say, Jesus is identified with the Word of God.

As far as I know, Hebrews was almost certainly written before John, so I doubt whether the writer is consciously meaning Jesus as the 'logos' of God. Reading beyond the bit I quoted suggests rather that the writer identifies the word as God himself speaking, and as the Spirit and as omnipresent, able to speak personally to the reader to have the effect on the reader which is described. So yes there's a 'figure of speech' involved - but also a reality that in the Bible and with the Spirit the reader can find God speaking to him personally....

I'm always a bit puzzled by those who want to distinguish between the Bible and Jesus, and I assume it's generally to on the one hand disparage the Bible and on the other hand to have an 'our Jesus' detached from the Bible who agrees with them when they want to disagree with the Bible.

All very well but of course Jesus himself could hardly have a higher view of the Bible and constantly quotes it as the word of God - if you accept the basic Christian confession that Jesus is Lord, then you should accept his view of the Bible as well....
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
by lilBuddha;
quote:
A pointed piece of unintended irony.
Not sure but I think you're suggesting I then myself missed the 'figure of speech' in the Hebrews passage I then quoted....

People often have trouble with figures of speech if their thought process is too rigid.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Steve Langton:
by lilBuddha;
quote:
A pointed piece of unintended irony.
Not sure but I think you're suggesting I then myself missed the 'figure of speech' in the Hebrews passage I then quoted....

No, I didn't miss it; but if the Bible is 'the Word of God' then it is not quite as detachable from its author as other writings, and indeed the subsequent passage in Hebrews effectively identifies God and his Word.

by leo;
quote:
If the 'word' in Hebrews is the Bible, then your argument is circular - the Bible has a pesonality because it says so.

More likely, Hebrews refers to the Logos - the Second Person of the Trinity.

And of course the Bible might say so truthfully....

But no, as I hinted above in response to lilBuddha, the point is that God and his word are rather less distinguishable than a human author and his word, and even reading such a human author can feel like a personal encounter at times. We're in a thought world, I think, where a person and his word are conceived as identified, at least ideally, and the wrongness of lying is partly with the way the liar breaks that integrity.

The Bible is depicted as 'the sword of the Spirit', and as you rightly say, Jesus is identified with the Word of God.

As far as I know, Hebrews was almost certainly written before John, so I doubt whether the writer is consciously meaning Jesus as the 'logos' of God. Reading beyond the bit I quoted suggests rather that the writer identifies the word as God himself speaking, and as the Spirit and as omnipresent, able to speak personally to the reader to have the effect on the reader which is described. So yes there's a 'figure of speech' involved - but also a reality that in the Bible and with the Spirit the reader can find God speaking to him personally....

I'm always a bit puzzled by those who want to distinguish between the Bible and Jesus, and I assume it's generally to on the one hand disparage the Bible and on the other hand to have an 'our Jesus' detached from the Bible who agrees with them when they want to disagree with the Bible.

All very well but of course Jesus himself could hardly have a higher view of the Bible and constantly quotes it as the word of God - if you accept the basic Christian confession that Jesus is Lord, then you should accept his view of the Bible as well....

Where does Jesus call the Bible (never mind just the Torah), the 'Word of the Lord,' pray tell?
 
Posted by Steve Langton (# 17601) on :
 
by Joesaphat;
quote:
Where does Jesus call the Bible (never mind just the Torah), the 'Word of the Lord,' pray tell?
Not sure I can quote a specific example, though I'll check; but just look throughout the Gospels at the way Jesus treats the OT and uses it as authoritative.... Doesn't really need even one explicit example of Jesus saying the OT is the Word.

As this is a bit of a tangent on this thread, I'm quite happy for purposes of the thread that you should take references to 'the Bible says/the NT says' etc as figurative personification meaning more prosaically "I believe God says through the Bible..." or words to that effect....
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Steve Langton:
by Joesaphat;
quote:
Where does Jesus call the Bible (never mind just the Torah), the 'Word of the Lord,' pray tell?
Not sure I can quote a specific example, though I'll check; but just look throughout the Gospels at the way Jesus treats the OT and uses it as authoritative.... Doesn't really need even one explicit example of Jesus saying the OT is the Word.

As this is a bit of a tangent on this thread, I'm quite happy for purposes of the thread that you should take references to 'the Bible says/the NT says' etc as figurative personification meaning more prosaically "I believe God says through the Bible..." or words to that effect....

I consider many things to be authoritative that are not the word of the Almighty, anything true, to be fair
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Steve Langton:
I'm always a bit puzzled by those who want to distinguish between the Bible and Jesus, and I assume it's generally to on the one hand disparage the Bible and on the other hand to have an 'our Jesus' detached from the Bible who agrees with them when they want to disagree with the Bible.

No - it is to avoid biblioatry
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by leo:
quote:
Originally posted by Steve Langton:
I'm always a bit puzzled by those who want to distinguish between the Bible and Jesus, and I assume it's generally to on the one hand disparage the Bible and on the other hand to have an 'our Jesus' detached from the Bible who agrees with them when they want to disagree with the Bible.

No - it is to avoid bibliolatry
Don't want to spend too much time in this tangent. Obviously the Bible and Jesus are 'distinguishable from one another' and not identical. But both are in their different ways 'the Word of God', the expression of God's will, and mutually support one another.

Taking the Bible seriously as the Word of God is not bibliolatry, simply treating the Bible as God (including God-in-Jesus) clearly meant it to be treated. Word/Bible and Word/Jesus are expressions-of/communications-from the same God and they are not to be set against one another - well, not if you want to make a credible claim to be meaningfully Christian.

It is in any case effectively impossible in practice to set Jesus against the Bible because it is essentially through the Bible that we know Jesus; a Jesus not according to or not in accordance with the Bible is not the real Jesus but human beings making Jesus up to suit what they want. Giving us their ideas but waving a 'Jesus banner' over them, at best cherry-picking the bits of Jesus that they like and being completely faithless about the rest.

If you want to discuss this further take it to an appropriate thread elsewhere on the Ship - this thread is about a rather different issue....
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
No, I didn't miss it; but if the Bible is 'the Word of God' then it is not quite as detachable from its author as other writings, and indeed the subsequent passage in Hebrews effectively identifies God and his Word.

You have here effectively said that the Bible is God.
 
Posted by ThunderBunk (# 15579) on :
 
....and sometime about half a century ago, this thread was about how the views of those offering services should or should not affect their choice of customers.

What effect will the election of the Orange One as US president have on this kind of question? My gloomiest prediction is that those uppity gays will be put back in """""our place""""" and will be back to being fawningly grateful for the crumbs from the table of those love straight men in power. And as for those horrible dykes, well now....
 
Posted by lilBuddha (# 14333) on :
 
"Dykes" are one thing, but lesbians in general get the joy of straight men masturbating over them. Yay
Gay rights in America will certainly be under siege.
 
Posted by mousethief (# 953) on :
 
It's going to be a shitty 4 years for LGBTQ+ people, to be sure. Pence is a terror on the issue of the rights of sexual/affection/gender minorities, a truly despicable human being.
 
Posted by ThunderBunk (# 15579) on :
 
...and if the Tories get their way here, and a collective orgasm is heard from the hate-press as the European Convention on Human Rights is written out of UK law, I don't have any confidence that we will be notably better off. Still uppity, still gay, still (only some of us.....(closes door on personal grief)) getting married for the moment...
 
Posted by lilBuddha (# 14333) on :
 
Oh I fear for the U.K. as well. Some of the same Brexidiots also fear/have no understanding of LGBT+ and now feel they have power.
 
Posted by ThunderBunk (# 15579) on :
 
All of which probably demonstrates how brittle identity-based politics can be, and how foolish entitlement competitions are.

It also proves the massive lack of parity between the issues involved: the right to marry one's loved one, irrespective of one's respective genders, vs. the right not to be told how to ice a cake.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by ThunderBunk:

It also proves the massive lack of parity between the issues involved: the right to marry one's loved one, irrespective of one's respective genders, vs. the right not to be told how to ice a cake.

And there was I thinking it was about equality under the law and respecting people's religious convictions...
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by ThunderBunk:

It also proves the massive lack of parity between the issues involved: the right to marry one's loved one, irrespective of one's respective genders, vs. the right not to be told how to ice a cake.

And there was I thinking it was about equality under the law and respecting people's religious convictions...
Equality under the law - how exactly?

And as for religious convictions, well, let's take the point apart a minute shall we? There is no identifiably 'gay' way of making a cake, no identifiably 'gay' ingredients, and the cake produced is identical in all cases and respects, other than the pattern of the icing. Therefore, in terms of the baker's exercise of their profession, which part of the process is available to be identified as violating anything, other than the icing of the cake?
 
Posted by Russ (# 120) on :
 
You're right that it's nothing to do with cake - it's about whether the bakery should be legally compelled to produce words which go against the baker's religious convictions.

And I've been arguing against Leorning Cnight's approach that identifies "protected characteristics" that convey legal rights that other people don't have. In favour of law that gives each right being considered to either everyone or no-one.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
You're right that it's nothing to do with cake - it's about whether the bakery should be legally compelled to produce words which go against the baker's religious convictions.

Is it? Who writes words on a wedding cake?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
You're right that it's nothing to do with cake - it's about whether the bakery should be legally compelled to produce words which go against the baker's religious convictions.

And I've been arguing against Leorning Cnight's approach that identifies "protected characteristics" that convey legal rights that other people don't have.

Because straight, white people are not persecuted. You do not need protection because you are not under threat.
quote:
Originally posted by Russ:

In favour of law that gives each right being considered to either everyone or no-one.

which ends up with either the right to harass or the right to discriminate.
 
Posted by Steve Langton (# 17601) on :
 
by Mousethief;
quote:
Is it? Who writes words on a wedding cake?
In the Asher's Bakery case, the customer specifically requested a message saying

quote:
"Support Gay Marriage"
plus a small rectangular 'logo' containing the words
quote:
Queer Space born 1998
Yes, gay people write words or ask have words written on a wedding cake when they are trying to make trouble for a Christian bakery.... Indeed, effectively trying to have the bakery legally persecuted....
 
Posted by lilBuddha (# 14333) on :
 
Bullshit. No one goes to an event and gives a flying fuck about who baked the cake unless they want one themselves. And then they do not give a flying fuck about the politics of the baker. No one expects a baker to endorse their life, just to bake them a cake. And, as has been pointed out many times, bakers do not vet their clients for anything else.
People are attempting to make the case for their right to discriminate. End of.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
Indeed, effectively trying to have the bakery legally persecuted....

Calling a bigoted arsehole out on being a bigoted arsehole is not persecution.

Turning the "Jesus gave me the right to be a bigot and marginalise others" thing into a "we're being persecuted" thing is a tiresome christian trait.
 
Posted by Gee D (# 13815) on :
 
I do not know the terms of the UK legislation, but I very much doubt that the baker would have contravened the NSW legislation simply by refusing to pipe those words onto the cake. Had he said that he would not do that for gay customers, or refused to decorate by icing a gay couple onto the cake, yes, he would have infringed.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by lilBuddha:
Bullshit. No one goes to an event and gives a flying fuck about who baked the cake unless they want one themselves. And then they do not give a flying fuck about the politics of the baker. No one expects a baker to endorse their life, just to bake them a cake. And, as has been pointed out many times, bakers do not vet their clients for anything else.
People are attempting to make the case for their right to discriminate. End of.

Yes, I'd believe their good faith if they had refused to bake cakes for other sinners. As is, they never have.
 
Posted by Steve Langton (# 17601) on :
 
by Joesaphat;
quote:
Yes, I'd believe their good faith if they had refused to bake cakes for other sinners. As is, they never have.
Somewhat inexact wording here....

Clearly as "All have sinned and come short of the glory of God" every cake baked in that bakery has been 'for... sinners'. But how often have they been asked to bake a cake propagandising for a sin?? Which the particular cake in question clearly does, as I quoted above. Basically I think the case will be that 'they never have' refused because they've never been asked to produce such a cake until the 'gay wedding cake' with its clearly propagandist slogan was requested.

Perhaps you should test it out by devising other slogans supporting, say, gambling, and see whether they'll do that for you....

A plural society is about people having a right to disagree with each other; it is not about having a right to force people to agree with you or force them to produce, against their beliefs, stuff agreeing with you.

Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences. It's not and the comparison is simply deceitful. 'Being' gay is not like having genetically, say, purple hair or green skin which involves no 'doing' of possible moral implication. On the contrary it is rather the point of 'gay marriage' that those involved very much want to 'do' gay sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.

If you're in reality abandoning the plural society for a secular tyranny be frank about it, please.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Steve Langton:


Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences. It's not and the comparison is simply deceitful. 'Being' gay is not like having genetically, say, purple hair or green skin which involves no 'doing' of possible moral implication. On the contrary it is rather the point of 'gay marriage' that those involved very much want to 'do' gay sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.


Your opinions as to the similarities/differences between race and sexuality are exactly that: opinions. You may indeed believe that they're not as much a part of you as your genetics - a large number of people disagree with you, and more importantly, there is no reason why anyone should listen to you on this.

And second, this has almost nothing to do with this debate anyway. If someone asked a baker to produce a cake promoting something and the baker raised a moral objection, then it makes no moral difference if the thing they're objecting to is cause by genetics or social conditioning.

As I've said above, I can't compute how society can work if this kind of judgment works as I can't see how someone can be forced to trade with someone else. However your explanation makes zero logical sense.

[ 21. November 2016, 12:29: Message edited by: mr cheesy ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
Yes, gay people write words or ask have words written on a wedding cake when they are trying to make trouble for a Christian bakery.... Indeed, effectively trying to have the bakery legally persecuted....

Yes, because my wedding is nothing more than a springboard for my innate need to stick it to those lousy Christians.

You cannot seriously believe someone would design their cake on the biggest day of their life just to persecute some Christian schmuck for his bigotry. Catch a clue, homophobes: It's not about you. The "Oh poor me I'm so persecuted" schtick was worth making fun of in Monty Python, an it's worth making fun of in real life. Get over yourselves.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:

Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences.

It is exactly comparable.
Al the observation we do, al the science, points to homosexuality being a natural part of the world. Indeed, it is a positive survival strategy in several species.
When your religious beliefs contradict the science of the world your God created, it is time to re-evaluate them.
And I don't want to hear the "sin" bullshit. What sin has a duck done that it must now live in with the "torment" of homosexuality?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
...
Perhaps you should test it out by devising other slogans supporting, say, gambling, and see whether they'll do that for you.......

Already been there, already got the t-shirt.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
... And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with. ...

So you believe that a baker can refuse to sell a cake to a same-sex couple, and any owner / operator / employee can refuse to serve a gay person. After all, if you sell food to a gay person, you're giving them the sustenance they need to go on to "do gay sex". If you sell them auto insurance, they can drive around with their same-sex partner. They definitely shouldn't be allowed to buy a mattress, because we all know what mattresses are for. And so forth and so on.

Now, give me one reason why I should continue to serve Christians at my workplace. Because I don't want to support sexism, homophobia, racism, violence, and hypocrisy.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
by Joesaphat;
quote:
Yes, I'd believe their good faith if they had refused to bake cakes for other sinners. As is, they never have.
Somewhat inexact wording here....

Clearly as "All have sinned and come short of the glory of God" every cake baked in that bakery has been 'for... sinners'. But how often have they been asked to bake a cake propagandising for a sin??

I'd say pretty much every such baker supports gluttony on a daily basis.

quote:
On the contrary it is rather the point of 'gay marriage' that those involved very much want to 'do' gay sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.

If you're in reality abandoning the plural society for a secular tyranny be frank about it, please.

Let's rewrite that for shits and giggles:

quote:
In a parallel universe
On the contrary it is rather the point of 'interracial marriage' that those involved very much want to 'do' interracial sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.

If you're in reality abandoning the plural society for a secular tyranny be frank about it, please.

How does that sit with you?
 
Posted by Soror Magna (# 9881) on :
 
Steve Langton will just say that's a false analogy:
quote:
Originally posted by Steve Langton:
...Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences. It's not and the comparison is simply deceitful. ...

Let's say we accept that argument purely for the purpose of this thread. Steve Langton has yet to clarify whether or not I can treat Christians the way he thinks gay people can / should be treated.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences.

If you're more comfortable thinking of anti-gay discrimination in terms of religious discrimination, feel free. Religious belief is actually a lot more malleable than sexual orientation and, as far as anyone can tell, not genetically determined.

So if you feel better thinking of "No Gays" discrimination is more similar to "No Jews" or "No Muslims" rather than "Whites Only", go ahead and argue that. I'm not sure it makes your argument any more palatable.

quote:
Originally posted by Steve Langton:
'Being' gay is not like having genetically, say, purple hair or green skin which involves no 'doing' of possible moral implication. On the contrary it is rather the point of 'gay marriage' that those involved very much want to 'do' gay sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.

So your argument is that being black is okay, but a black person doing something others object to, like eating at the "Whites Only" lunch counter, or marrying outside their race, or drinking from the 'wrong' water fountain, is something that should be prevented in the name of "pluralism"? That seems like a very strained definition of pluralism.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Soror Magna:
Steve Langton will just say that's a false analogy:
quote:
Originally posted by Steve Langton:
...Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences. It's not and the comparison is simply deceitful. ...


Well I'm not sure that answer covers it, as my example was specifically around marriage between races, something a sad number of people still seem to have personal and religious objections to. It wasn't about race per se, but about what certain bakery owners may classify as "unnatural attractions" and "inappropriate uses of sexual organs", matters that Langton's god is rather obsessed with.

quote:
Originally posted by Soror Magna:
Let's say we accept that argument purely for the purpose of this thread. Steve Langton has yet to clarify whether or not I can treat Christians the way he thinks gay people can / should be treated.

I'm interested that response too.
 
Posted by Steve Langton (# 17601) on :
 
Having arrived back to more than I can reasonably answer before bedtime, I'm just going to deal with one point for now....

by Goldfish Stew;

quote:
Turning the "Jesus gave me the right to be a bigot and marginalise others" thing into a "we're being persecuted" thing is a tiresome christian trait.
You've maybe not come across me on the forum before. I belong to the 'Anabaptist' tradition which strongly objects to the old idea of 'Christian countries' in which dissenters including gays are persecuted in the name of Jesus. And for so believing, people like me used to get persecuted - to the death - by the same people who persecuted gays.

As such I'm not remotely claiming a right to persecute anyone else; and if anything I expect to find governments trying to marginalise people like me.

What concerns me here more is that we seem to be seeing examples of the very human reaction that "now we're on top we're going to persecute back and become as bigoted and nasty to those who disagree with us as were those who used to persecute us".

A plural society doesn't mean that.... A plural society means you have to accept being disagreed with....
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:

What concerns me here more is that we seem to be seeing examples of the very human reaction that "now we're on top we're going to persecute back and become as bigoted and nasty to those who disagree with us as were those who used to persecute us".

[Killing me] Straight, white males are still very much on top. All anyone else is asking is to not be discriminated against.

quote:

A plural society doesn't mean that.... A plural society means you have to accept being disagreed with....

Which the bakers are not accepting. Being a service provider has nothing to do with one's beliefs. Baking a cake does not infer acceptance of the customer's life in any way shape or form.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Steve Langton:
... And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with. ...

So you believe that a baker can refuse to sell a cake to a same-sex couple, and any owner / operator / employee can refuse to serve a gay person. After all, if you sell food to a gay person, you're giving them the sustenance they need to go on to "do gay sex". If you sell them auto insurance, they can drive around with their same-sex partner. They definitely shouldn't be allowed to buy a mattress, because we all know what mattresses are for. And so forth and so on.

Now, give me one reason why I should continue to serve Christians at my workplace. Because I don't want to support sexism, homophobia, racism, violence, and hypocrisy.

I don't know about the jurisdiction where you are, but to refuse to serve someone on the basis of their religion would contravene legislation here.

And you can refuse to serve a gay person (or couple) for that matter, as long as the refusal has nothing to do with their sexuality. Say the couple arrives at the shop just as the baker is closing up; they ask for a cake with custom icing. The baker is entitled to refuse on the basis that it would take another hour rather then the few minutes to customer has, and he's not going to remain open that much longer.

Now, both of these points may sound pedantic, but I'd rather not give ammunition to those who wish to attack the real propositions you're wanting to make.

[ 22. November 2016, 06:15: Message edited by: Gee D ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Which the bakers are not accepting. Being a service provider has nothing to do with one's beliefs. Baking a cake does not infer acceptance of the customer's life in any way shape or form.

No, but I suppose there is a form of double standard to one extent.

A printer could, presumably, refuse to print Jack Tracts and we might agree this was an honorable (if ultimately futile) thing to do. Are we saying that icing the cartoon on a cake is different to printing it on paper?

No, because - at least on one level - this isn't about the medium and isn't about the content (providing it is actually legal and not inciting violence, etc) the way the law is organised it is about refusing to trade with a named minority on the basis that the owner knows they are that minority and will not trade with them.

The printer may indeed not object to selling leaflets about fire regulations to the purveyor of the despised tracts. He might not like Jack and his tracts but might not feel that he has a moral responsibility for the tracts if the thing he is selling is not directly involved in the blessed things.

Of course, that example isn't a problem because being a crazy rabid (and fortunately now dead) cartoonist is not a protected and named minority.

But then it still seems to me that there is a difference between selling a gay couple a box of doughnuts and a cake specially iced with the slogan about gay sex. If I refuse to ice the slogan, the court says that I'm discriminating against gay people, even if I can prove that I'd provide a full service to them up to that particular slogan.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
You've maybe not come across me on the forum before. I belong to the 'Anabaptist' tradition which strongly objects to the old idea of 'Christian countries' in which dissenters including gays are persecuted in the name of Jesus. And for so believing, people like me used to get persecuted - to the death - by the same people who persecuted gays.

As such I'm not remotely claiming a right to persecute anyone else; and if anything I expect to find governments trying to marginalise people like me.

What concerns me here more is that we seem to be seeing examples of the very human reaction that "now we're on top we're going to persecute back and become as bigoted and nasty to those who disagree with us as were those who used to persecute us".

A plural society doesn't mean that.... A plural society means you have to accept being disagreed with....

Ok. Listening

In your view does the plural society have limits?

Because I can hear the view that says if a baker feels morally compromised by a message they have been asked to pipe on a cake, then that may be stupid, bigoted and obnoxious - but not necessarily illegal. But the personal morality of the baker as a guide opens the door to racism, sexism and religious intolerance, among other things.

Because my thinking goes along the lines that businesses shouldn't be allowed signs (or practices) saying "no coloured people". And so signs (or practices) saying "no queers" are also right out in my view. I know you see the comparison as dishonest (I think that was your word for it.) I don't know why - except perhaps you see there's a degree of self control (just don't do gay actions). Which sadly denies people intimacy and companionship.

Another way of asking the question:

Should hypothetical baker be allowed to refuse to pipe the words "Black Lives Matter" on the cake?

Or "Congratulations on your Bar Mitzvah"

Or "Jesus loves you"

Are you advocating a libertarian plural society, where the baker may refuse any of these messages?

Because I will admit, part of my dilemma is that if there is a line, where must it lie?
 
Posted by mdijon (# 8520) on :
 
I think the line is drawn between viewpoints and people.

It is legitimate for a printer, baker, musician or anyone else to not want to be associated with a particular message. So they can discriminate against views but not against people.

For instance "Black lives matter" is a political movement and one could take issue with it for various reasons. Refusing to write "Black lives matter" is different from refusing to bake a cake for black people simply because they are black.

I think it would also be legitimate for a baker to refuse to write "Equal rights for SSM" but not to refuse to write "Congratulations Colin and Daniel" simply because Colin and Daniel are same sex. I agree with the former, personally I would think it sensible for a baker to write it even if he/she didn't because they aren't necessarily endorsing it, but I wouldn't want legal force interpreted in such a way as to force them to write it.

Likewise a printer could refuse to print Jack Chick tracts because of the material, but can't refuse to serve Jack Chick simply on the grounds that he is a Christian.

Even this line can be tested of course - for instance is it legitimate to refuse to write "Black and Proud"? I think it very likely that most people having a problem with that statement are racists, but if someone had an objection to categorizing race in any way and therefore objected I'd think them bonkers but not necessarily deserving of legal compulsion.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Goldfish Stew:


Are you advocating a libertarian plural society, where the baker may refuse any of these messages?

Because I will admit, part of my dilemma is that if there is a line, where must it lie?

I know this isn't addressed to me, but I think this is basically my position, albeit not something I'd describe as libertarian. I just can't see that it works to attempt to enforce who trades with who.

It seems to me that if gay people object to a baker's position relating to cakes, they're fully in their rights to campaign and boycott them out of business. If a hotel refuses to serve Jews, that should be publicly shamed, etc. Bars that refuse to serve Romany patrons should be avoided.

But if we're going to say that certain groups have protection regarding trading relationships, and that this is going to be enforced by the law, then we're into difficult practical territory. A Jewish baker cannot refuse to ice a Sikh cake - even though the slogan might be the antithesis of what they believe. A Muslim printer might be forced to print a manual of gay sex.

Forcing a small number of trading relationships which affect prescribed minorities only has negative consequences in my opinion: it creates martyrs, it squashes conscience positions, it creates a dangerous precedent (today it might be about a gay cake, tomorrow it might be printing Muslim identity cards for internment camps), it sets certain minorities in a unique position (protection for gay people but not, say, Satanists) and so on.

I don't want to live in a world where Greggs the baker refuses to serve gay people. I don't think many would stand for that, and Greggs would rapidly find that they had no business if they tried that trick. But I don't think I like living in a world where some are forced by the law courts to print slogans they find objectionable either.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
I don't think many would stand for that, and Greggs would rapidly find that they had no business if they tried that trick.

Previously on this forum the argument against that was pointing to Jim Crow. Social pressure doesn't work if society and opinion leaders aren't actually strongly against racism.

Now we don't need historical arguments.

Trump.

By the way under current UK legislation I think printers can say they find sex manuals distasteful and refuse to print them, but they can't say they find gay material distasteful and refuse. If I'm correct I think that's a reasonable balance. I think trade relationships should be protected to prevent minorities being marginalized, and society can't be relied on to do the policing without legal redress.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:

By the way under current UK legislation I think printers can say they find sex manuals distasteful and refuse to print them, but they can't say they find gay material distasteful and refuse. If I'm correct I think that's a reasonable balance. I think trade relationships should be protected to prevent minorities being marginalized, and society can't be relied on to do the policing without legal redress.

I don't think that's a reasonable conclusion from the court case we're discussing here.

AFAIU, the bakers had shown no indication of being generally intolerant of gay people or refusing to sell cakes in general to gay people, they just objected to selling this particular cake with a slogan. I don't see that there is any evidence that if a straight person had asked for this slogan that they'd have sold it to them either. Indeed, it seems to me that the sexuality of the person asking for the cake in this instance had absolutely no bearing on the non-sale - they were taking a moral position on the slogan.

It seems therefore to follow that if a gay person asked for a printer to produce a sex manual and the printer refused on principle, they'd be in exactly the same legal situation.

IANAL etc, so I'd welcome correction if my understanding on that is wrong.
 
Posted by mdijon (# 8520) on :
 
IANAL either, but my understanding is also that it is not a question of demonstrating a discrimination consistently or generally, that it is as you say about individual cases, but it is about demonstrated motive in those individual cases.

If for instance one says "I don't do political messages" that's OK, and if one says "I only do birthday cakes" that's also OK.

In fact apparently if one says "Sorry I really don't feel able to take this order as we are a bit overworked and need a rest" then one needs quite strong evidence to demonstrate discrimination.

But if the baker's by their own admission say "We don't do cakes for Gay people" or "We don't put messages supporting Gay marriage" when they would put messages supporting heterosexual marriage then they are hoist by their own petard as far as demonstrating the case in court goes.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Gee D:
... I don't know about the jurisdiction where you are, but to refuse to serve someone on the basis of their religion would contravene legislation here. ...

I assure you, I'm quite familiar with human rights legislation in my jurisdiction. I'm still waiting for Steve Langton to explain whether or not I have to support Christianity by serving Christian customers at my workplace. So far, his only response is crickets and an Anabaptist red herring.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:


But if the baker's by their own admission say "We don't do cakes for Gay people" or "We don't put messages supporting Gay marriage" when they would put messages supporting heterosexual marriage then they are hoist by their own petard as far as demonstrating the case in court goes.

But they haven't said that they don't ice cakes for gay people. If the gay person had asked for a cake iced in the shame of the Houses of Parliament the evidence suggests that there would have been no problem. I doubt the sexuality of the customer would have come into it.

The issue was that they were asked to ice a particular slogan, and therefore the court decision seems to run coach-and-horses through the idea that there is an easy way to distinguish between serving the individual gay person and making a moral decision as to the words written on a cake, printed on a page etc. If those words can clearly be seen as supporting gay people/marriage then the court has decided it is illegal discrimination.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences. It's not and the comparison is simply deceitful. 'Being' gay is not like having genetically, say, purple hair or green skin which involves no 'doing' of possible moral implication. On the contrary it is rather the point of 'gay marriage' that those involved very much want to 'do' gay sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.

quote:
Originally posted by Steve Langton:
I belong to the 'Anabaptist' tradition which strongly objects to the old idea of 'Christian countries' in which dissenters including gays are persecuted in the name of Jesus. And for so believing, people like me used to get persecuted - to the death - by the same people who persecuted gays.

As such I'm not remotely claiming a right to persecute anyone else; and if anything I expect to find governments trying to marginalise people like me.

I'm not seeing your objection here. If it's perfectly okay to discriminate against people for "doing" things, like having the wrong kind of sex or belonging to the wrong religion, why would you object to "people like [you]" being marginalized? Isn't your claim that marginalization of people like you is what's required for a properly pluralistic society? Or is it more that you're arguing for marginalization of people like them, but that people like you should be protected by anti-discrimination laws?

quote:
Originally posted by mr cheesy:
A printer could, presumably, refuse to print Jack Tracts and we might agree this was an honorable (if ultimately futile) thing to do. Are we saying that icing the cartoon on a cake is different to printing it on paper?

Can a printer actually refuse to print the materials approved by his employer? This seems to be very close to arguing that you can cite religious conscience as a reason not to do your job and not to get fired for not doing your job. Can a typesetter (or whatever the digital age equivalent would be) refuse to set the type for the opinion section of the newspaper because she objects to the content? Does it matter if the objection is religious or for some other reason? And if a typesetter isn't allowed to refuse assigned work, does that mean that she doesn't have a right of religious conscience? That seems the most troubling to me. A sort of neo-feudal assumption that business owners and proprietors have a legally-protected right of religious conscience but that their workers do not. Or even more perniciously that an employer's rights of religious conscience includes the right to dictate the compliance of his employees with his own religious beliefs. That's the sort of thing that has transitioned from a "right", as we normally understand the term (something enjoyed by all), to a "privilege" (something enjoyed by a few).
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Crœsos:
Can a printer actually refuse to print the materials approved by his employer? This seems to be very close to arguing that you can cite religious conscience as a reason not to do your job and not to get fired for not doing your job.

Interestingly, I was just reading a report about a historical event where the printers refused to print something that their employer (in that case a newspaper) told them to print.

They used the power of Unionisation to down tools and refuse to co-operate.

But that isn't the situation we're discussing here, which is of a business transaction between a printer and a cartoonist. I know for a fact that in those situations a printer can absolutely refuse to print something a customer asks them to print.

quote:
Can a typesetter (or whatever the digital age equivalent would be) refuse to set the type for the opinion section of the newspaper because she objects to the content? Does it matter if the objection is religious or for some other reason? And if a typesetter isn't allowed to refuse assigned work, does that mean that she doesn't have a right of religious conscience?
As above. Of course, there is (and has been) serious industrial relations problems when employers cannot persuade strong unions to do what they're told. On the other hand, an individual employee has limited power, and an employer may indeed be justified in giving him the sack if he is refusing to do what he's told on a matter of principle.

In my view, that's the consequence of standing on principle - namely that you may well find you are excluded from doing certain jobs. If you can't cope with the consequences, don't take the stand.

But as I said, I don't think employment is the same as a free commercial transaction anyway.

quote:
That seems the most troubling to me. A sort of neo-feudal assumption that business owners and proprietors have a legally-protected right of religious conscience but that their workers do not. Or even more perniciously that an employer's rights of religious conscience includes the right to dictate the compliance of his employees with his own religious beliefs. That's the sort of thing that has transitioned from a "right", as we normally understand the term (something enjoyed by all), to a "privilege" (something enjoyed by a few).
The selling of labour under contract is a different thing to selling a service as a free agent to a customer.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mdijon:

I think it would also be legitimate for a baker to refuse to write "Equal rights for SSM"

The ruling in the Ashers case is the opposite of this. The bakery were asked to bake a cake with a political slogan in support of marriage equality. They refused. The Appeal court called this unlawful.

"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
The selling of labour under contract is a different thing to selling a service as a free agent to a customer.

Not completely. There are laws governing the way one may do business and the obligations one has as a provider of service to the public.
And providing the service the baker was asked does not violate the rights of the baker and does not threaten or affect their beliefs.
 
Posted by ThunderBunk (# 15579) on :
 
The point which I believe is being missed is the existence and defence of the public sphere.

By opening a shop, the owner makes a space public. That shop is part of the public sphere and, as such, society is entitled to set out the rules of engagement in that space.

There is a strand in the argument which seems to see the offering of services and the operation of those services from open premises as an essentially private activity, which I believe to be wrong.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:

I think it would also be legitimate for a baker to refuse to write "Equal rights for SSM"

quote:
Originally posted by Leorning Cniht:
The ruling in the Ashers case is the opposite of this. The bakery were asked to bake a cake with a political slogan in support of marriage equality. They refused. The Appeal court called this unlawful.

"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

To unpack that properly I should say something closer to what I said in the next post - that it depends on motive. (See below).

quote:
Originally posted by mr cheesy:
The issue was that they were asked to ice a particular slogan, and therefore the court decision seems to run coach-and-horses through the idea that there is an easy way to distinguish between serving the individual gay person and making a moral decision as to the words written on a cake, printed on a page etc. If those words can clearly be seen as supporting gay people/marriage then the court has decided it is illegal discrimination.

The issue *for them* was that they were asked to ice a particular slogan. The issue for the court is that they picked on a particular slogan to decide they wouldn't write slogans.

My interpretation is that if one says no political slogans for anyone then that might be legitimate. If one says everyone else gets political slogans, but Gay people don't then that isn't. That seems to be supported by Learning Cniht's quote; "What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

I don't think one can get out of this by saying that Gay people can have political slogans that don't refer to being Gay, and that straight people can't have Gay slogans either. The point is that there is a link between being Gay and wanting a political slogan related to SSM, and that picking on only political slogans referencing SSM is discriminatory.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Crœsos:
Can a printer actually refuse to print the materials approved by his employer?... A sort of neo-feudal assumption that business owners and proprietors have a legally-protected right of religious conscience but that their workers do not.

I have to say I think a printer can't refuse their employer in the way that the employer can refuse a client. Because the printer has a contract with their employer that they have voluntarily entered into to say the will print material.

A printing firm that has a contract to print my next 10 brochures would also find itself in trouble if it started to quibble about the content in number 5, but unless I have a contract that can pick and choose what work they will take.

But there are limits. They can pick and choose on the basis of quality of material, on the basis of complexity of the printing job or because they don't like the way I speak to them. If they are in the marketplace they can't choose not to print because I'm gay (or straight for that matter), or because I'm black (or white) or any other protected characteristic.

I think that is appropriate, because I don't want the marketplace in society to be inaccessible to certain minorities. That way lies marginalization and injustice. And I don't believe that societal pressure alone can be relied on to produce a fair marketplace.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:


I think that is appropriate, because I don't want the marketplace in society to be inaccessible to certain minorities. That way lies marginalization and injustice. And I don't believe that societal pressure alone can be relied on to produce a fair marketplace.

It means that only the absolutely most honest (or stupidest) anti-gay person would actually get prosecuted, because anyone who was less honest would lie and give an "acceptable" reason - even if it was entirely stupid such as not liking the person's shoe colour.

I think you're also here mixing several things up. One can indeed discriminate against someone who is straight (that's not a protected minority), who is a Satanist, who has the wrong colour shoes or is wearing mismatched socks. One can indeed refuse to trade with a Christian (that's not a protected minority either).

And you also seem to be avoiding the issue with the cake - which appears to be about the content of the slogan rather than about the sale to the person who happens to be gay.

I think what you describe is a stupid and unworkable way to regulate commercial sales. How is it possible to determine whether someone has been unlawfully discriminated against (because for example they're gay) rather than lawfully discriminated against (because of a dislike of their socks)? This case seems to take the view that we (society in general) can make that determination when someone refuses to trade in a product when they're asked to make a particular phrase - which seems to be the opposite of what that law actually intended, because that's saying the discrimination is absolute and not about the person buying the item at all. This leaves the door open to pressurising anyone who offers any kind of service being forced by the state to go against their conscience or lie.

A neo-Nazi gay person goes into a Muslim t-shirt printer and asks him to print "White Gays say Go Home Ali" on t-shirts. The shop owner refuses.

Are you going to say that he should be forced to print this because the customer is gay? Is the discrimination illegal because the person asking is gay? Is the discrimination illegal because the slogan is addressing a gay "issue" - albeit one held by a gay Nazi?

What if it said "White Gay Supporters of SSM say Go Home Ali"?
 
Posted by mdijon (# 8520) on :
 
I'll deal with the easy bit first. In the UK we don't have a list of protected minorities, we have protected characteristics. My reading of this is that it is therefore possible to use this legislation if a member of the majority is discriminated against as well.

Although an exception to that is that I believe positive action (but not positive discrimination) is lawful.

Positive discrimination (i.e. giving someone a job despite an inferior skill set) is unlawful in the UK even though it discriminates against the majority.

On the topic of whether this means only the most stupid bigots get caught, yes I think that is exactly what it means. If this couple had said they were in theory perfectly happy to bake the cake but just got too tired to take on another job I don't think they could have been taken to court. That, to me, is the inevitable nature of anti-discrimination legislation. It's very difficult to prove discrimination.

[ 23. November 2016, 10:32: Message edited by: mdijon ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
A neo-Nazi gay person goes into a Muslim t-shirt printer and asks him to print "White Gays say Go Home Ali" on t-shirts. The shop owner refuses.

I think if the Muslim t-shirt printer says he doesn't want to print racist slogans he's going to get out of it OK.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
I think if the Muslim t-shirt printer says he doesn't want to print racist slogans he's going to get out of it OK.

Right, I was wrong in suggesting about that there are named groups in the legislation.

But according to the Equality and Human Rights Commission,

quote:
The Act says that a philosophical belief must be genuinely held and more than an opinion. It must be cogent, serious and apply to an important aspect of human life or behaviour.
The Commission gives this example:

quote:
For example, an employee believes strongly in man-made climate change and feels that they have a duty to live their life in a way which limits their impact on the earth to help save it for future generations. This would be classed as a belief and protected under the Act.
So providing you are a Nazi with cogent and serious views that lead you to believe that other groups should be forced to leave the country, you have exactly the same rights in the legislation as gay people. As long as you're not asking the t-shirt printer to write something illegal, they can't cite an ethical objection to the phrase.

The Nazi doesn't even have to be gay to insist that the t-shirt printer makes his t-shirt.

The Appeal Court judgement in the cake case says:

quote:
Thus the supplier may provide the particular service to all or to none but not to a selection of customers based on prohibited grounds. In the present case the appellants might elect not to provide a service that involves any religious or political message. What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation.
You can't decide not to print a Nazi t-shirt because you think the message is racist - providing it is legal.
 
Posted by mr cheesy (# 3330) on :
 
I read further that there is very limited case law on this point and that the only relevant cases were under a previous version of the legislation.

A case in 2009 concluded:

quote:
A racist or homophobic political philosophy would not qualify as a philosophical belief, as it would not be 'worthy of respect in a democratic society and not incompatible with human dignity'.
I'm not sure if that applies to the current legislation as that phrase doesn't seem to appear.
 
Posted by mdijon (# 8520) on :
 
Hate speech is illegal, so I think it would likely be illegal to print "Go home Ali".
 
Posted by RuthW (# 13) on :
 
It would come out differently in the US, then, as we don't have laws against hate speech.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht
"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

Understanding what the law is seems a worthwhile exercise. And distinct from arguing about what the law ought to be.

Are you quoting this with approval, as what you think is right and just, or simply for information ?

I'm struggling to see what general principle is being put forward here.

Are Muslim printers allowed to print pro-Islamic texts but refuse anti-Islamic texts ?

Or is that right conditional on those texts not mentioning sexual orientation ? If so, why single out that protected characteristic over all others ?

Does it matter who does the refusing and who does the asking ? Can a gay advocate of free love who is committed to the idea that SSM is a bad thing refuse a print order for a text that says it's a good thing ?

If being Muslim and being gay are both protected characteristics, who has the right to insist on or refuse a text that sets out the Islamic view of homosexuality ?

Is there any coherent position here at all ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Is there any coherent position here at all ?

Yes, and it's been stated on this thread so many times, I'm surprised you missed it: if you do business with the public, you can't be a respecter of persons.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I'm struggling to see what general principle is being put forward here. ...

"I think gay sex is icky" (or the equivalent theological mumbo-jumbo) is not a valid legal reason to refuse to serve a customer. Is that clear enough for you?

And since Steve Langton has apparently bailed, perhaps you could provide me with the counter-argument that says I don't have to serve Christians at my workplace anymore.

I have had one personal dilemma of this type. I once rented my apartment to a Christian who was involved in "conversion ministry". It took all my willpower and principles to NOT slap her upside the head, never mind rent to her. She was a good tenant, aside from making a career of destroying people's lives.
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Russ:
I'm struggling to see what general principle is being put forward here.

Are Muslim printers allowed to print pro-Islamic texts but refuse anti-Islamic texts ?

Yes. They can also print pro-Christian, pro-Jewish, pro-gay, pro-trans, pro-disabled people, pro-women, pro-pregnancy texts, etc, etc. Go ahead and print lots of wonderful things about all sorts of people. Anyone can do this.

They can also refuse to print anti-just-about-anything. General rule: be nice, don't be nasty.
quote:
Or is that right conditional on those texts not mentioning sexual orientation ? If so, why single out that protected characteristic over all others ?
There is no reason why a pro-Islamic text should say nasty things about sexual orientation. If it does, then it crosses the line from being a pro-Islamic text to an anti-gay text, and you can refuse to print it. So you can't refuse to ice a cake saying, "Support Islamic Marriage"; but you can refuse to ice one that says "Support Islamic Marriage because Gays are Evil".

Also, sexual orientation is not 'singled out' here. If the texts mention negatively trans people, disabled people, pregnant people, old people, children, black people, white people, Christian people, or women or men as a class, then all are protected by the same legistlation.
quote:

Does it matter who does the refusing and who does the asking ?

No. We are all protected by the same equal rights legislation. If you ask for a 'Support Gay Marriage' cake, it makes no difference if you personally are gay or not. This is why it is irrelevant that Ashers' refusal was not about the customer's personal sexuality - as they say, and let's believe them, they would happily have served him. But by refusing to make the cake, the bakery discriminated against gay people as a class, especially given that gay people in general are more likely to order a pro-gay-marriage cake.
quote:

Can a gay advocate of free love who is committed to the idea that SSM is a bad thing refuse a print order for a text that says it's a good thing ?

No. Makes no difference who the seller is, or what they believe.
quote:

If being Muslim and being gay are both protected characteristics, who has the right to insist on or refuse a text that sets out the Islamic view of homosexuality ?

No one and anyone - assuming that the 'Islamic view of homosexuality' is negative. Just as anyone can refuse a text that sets out a negative 'Gay view of Islam'.

(btw, 'being Muslim' cannot be equated with 'the Islamic view of homosexuality'. There is no such thing as 'the Christian view of homosexuality' either.)
quote:

Is there any coherent position here at all ?

Yes. The bakery - a public company - refused to sell its product to the customer because of the word 'gay'. This is direct discrimination.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
... I'm struggling to see what general principle is being put forward here. ...

"I think gay sex is icky" (or the equivalent theological mumbo-jumbo) is not a valid legal reason to refuse to serve a customer. Is that clear enough for you?

And since Steve Langton has apparently bailed, perhaps you could provide me with the counter-argument that says I don't have to serve Christians at my workplace anymore.

Well I will instead - although Steve Langton may be back. Real life is permissible, surely?

Anyway, I think I alluded to my undecidedness earlier....

On the one hand, bigotry and anti-gay sentiment do my head in something chronic.

On the other hand, the question of the role of government/legislation sits on my mind. I don't have an answer to that.

But I will say, in my view, that any rule protecting people from having their religious sensibilities offended by the refusal of a baker to ice a cake the way they want it should protect people from offence based on sexual identity. In fact in my view, if there were a line drawn in a continuum, religious believe would be cut free from protection before sexual identity.

So as I see it, the "plural society" notion where legislation allow a plurality of views in the public sphere would mean that a baker/printer/webhost may deny a particular viewpoint about sexual identity may also deny a particular viewpoint about religion.

The response of the public in general, however, is another matter.

I just don't know if legislation should provide better protection than that, as that still leaves a lot of scope to be hurtful and downright inhuman.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Cottontail:

They can also refuse to print anti-just-about-anything. General rule: be nice, don't be nasty.

I don't think this is quite the point. It is entirely possible for one religion to believe different things about another. For example Christians might believe that Muslims need to convert to have Jesus as their Lord and saviour.

In many countries this is an offensive/blasphemous idea which might indeed be considered "nasty".

From what I was reading about the legal situation in the UK yesterday, the law(s) are specifically worded to not prevent religious disagreement. Which makes the whole thing pretty hard to parse - you can have a religious disagreement about the need to have Jesus as you Lord and Saviour, but you can't have a religious disagreement about the nature of homosexuality.

It is true to say that it is possible to argue that there is no Islamic position on homosexuality held by all Muslims. Obviously.

But I'm not sure that this matters - if there is a defined group of Muslims (or any other recognised and serious group) whose serious cogent belief includes the idea that homosexuals are "living in sin" then that appears to be on a collision course with the idea that homosexuals should be protected from those ideas.

Why should the homosexual be protected - to the extent of being able to force a Muslim printer to print that their own religious view about homosexuality is blasphemous - whereas the Muslim would not similarly be able to force the gay printer to do the reverse?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Goldfish Stew:


But I will say, in my view, that any rule protecting people from having their religious sensibilities offended by the refusal of a baker to ice a cake the way they want it should protect people from offence based on sexual identity. In fact in my view, if there were a line drawn in a continuum, religious believe would be cut free from protection before sexual identity.

I'm not sure I'm following this. Are you saying that if I don't want to be offended by the non-sale of cakes for religious/political reasons, that should also mean that other people's right to be offended should be protected?

quote:
So as I see it, the "plural society" notion where legislation allow a plurality of views in the public sphere would mean that a baker/printer/webhost may deny a particular viewpoint about sexual identity may also deny a particular viewpoint about religion.

The response of the public in general, however, is another matter.

It seems like the situation in the UK is that "plural society" means that extreme views which disproportionally impact on minorities are outlawed. The problem is not this per say, but that the way it is being interpreted by the court. Saying that homosexuality is wrong and having a conscience position with regard to providing a service which can be seen as supporting it has been determined to be beyond the pail.

quote:
I just don't know if legislation should provide better protection than that, as that still leaves a lot of scope to be hurtful and downright inhuman.
Again, I can't see that it is in any way practical for the state to make moral judgements about private commerical relationships between free individuals where a range of other options are available.

Personally I support SSM and think that private views on homosexuality have nothing to do with the need of the state to treat different people with diverse views fairly. But to then say that someone who disagrees with me is forced to service my view even to the extent of tacitly supporting it seems unfair too.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Goldfish Stew:


But I will say, in my view, that any rule protecting people from having their religious sensibilities offended by the refusal of a baker to ice a cake the way they want it should protect people from offence based on sexual identity. In fact in my view, if there were a line drawn in a continuum, religious believe would be cut free from protection before sexual identity.

I'm not sure I'm following this. Are you saying that if I don't want to be offended by the non-sale of cakes for religious/political reasons, that should also mean that other people's right to be offended should be protected?

Um. I think so?

I was trying to say that I can't personally see a fair and logical position that protects people from being denied service based on religion but fails to protect people being denied service based on sexual identity.

So in answer to your question, yes. In fairness, any rule protecting a christian from being offended by refusal of service based on anti-christian sentiment should also protect someone who is gay from being offended by refusal of service based on anti-gay sentiment.
quote:
quote:
So as I see it, the "plural society" notion where legislation allow a plurality of views in the public sphere would mean that a baker/printer/webhost may deny a particular viewpoint about sexual identity may also deny a particular viewpoint about religion.

The response of the public in general, however, is another matter.

It seems like the situation in the UK is that "plural society" means that extreme views which disproportionally impact on minorities are outlawed. The problem is not this per say, but that the way it is being interpreted by the court. Saying that homosexuality is wrong and having a conscience position with regard to providing a service which can be seen as supporting it has been determined to be beyond the pail.
I was using the term "plural society" in the sense that I interpreted Steve Langton using it - which seemed to me to mean "society with diverse views and allowing those diverse views" which further seemed to allow for views that marginalised minorities, while allowing for those minorities to have voice.

quote:
quote:
I just don't know if legislation should provide better protection than that, as that still leaves a lot of scope to be hurtful and downright inhuman.
Again, I can't see that it is in any way practical for the state to make moral judgements about private commerical relationships between free individuals where a range of other options are available.

Personally I support SSM and think that private views on homosexuality have nothing to do with the need of the state to treat different people with diverse views fairly. But to then say that someone who disagrees with me is forced to service my view even to the extent of tacitly supporting it seems unfair too.

While I see what you're saying, I still see the refusal of service based on rejection of a person for reasons such as sexual identity to be completely distasteful. And if the law prevents a bar from blocking women from entering, or a hotel from refusing entry to an asian, then why should it allow refusal of service because someone is gay? So part of me wants to see that legal protection from what I consider intolerable and unjustifiable rejection of personhood and the fundamental right to respect.

In the bakery case, the argument is put that the baker doesn't personally believe in SSM so shouldn't have to pipe a message supporting it. But does the baker really have to believe the message piped? If I ask a baker to pipe the message "congratulations on your promotion", does that mean that the baker personally believes that the backstabbing lying git who got the promotion deserved it? If a baker is asked to pipe "Happy birthday to the best dad in the world" is he really dissing his own dad in doing so?

I get that at the other end of the spectrum, I'd support a baker refusing to pipe a swastika onto a cake. Which is why I'm not crashing down hard on one perspective and walking away from the discussion.
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by mr cheesy:
Why should the homosexual be protected - to the extent of being able to force a Muslim printer to print that their own religious view about homosexuality is blasphemous - whereas the Muslim would not similarly be able to force the gay printer to do the reverse?

Can you not see the difference? A Muslim printer may be obliged to print a pro-gay leaflet. A gay printer may be obliged to print a pro-Muslim leaflet. If that pro-gay leaflet includes anti-Muslim sentiment, they would not be obliged to print it. If the pro-Muslim leaflet includes anti-gay sentiment, they would not be obliged to print it. Both are protected.

However, an anti-gay belief is not on an equal legal footing with a pro-gay belief. To print a pro-gay slogan is not to attack another protected group. To print an anti-gay slogan is to attack a protected group. Substitute 'pro-Muslim' and 'anti-Muslim', 'pro-Christian' and 'anti-Christian', and you get the same result.

You main worry seems to be nothing to do with gay people at all, but more to do with inter-religious conflict: asking a person to print a proselytising leaflet from another religion. That would be interesting to test in court, but it is not the issue here, and nor is it opened up by this court case. Supporting gay marriage is not a 'belief' that needs protecting: it is gay people as a class that need protecting. Ashers thought they were believers refusing to print someone else's belief (i.e., effectively an inter-religious conflict). The court ruling implies that this was not about belief - it was about treating a protected class of people as equals.

Although equalities laws are UK wide, remember that the context here is Northern Ireland. You don't need to go to Muslims to find religious groups whose 'serious cogent belief' is that another religious group is living in damnable sin. It wouldn't have been hard in the old days to find a Protestant baker who refused to make a First Communion cake, or a Catholic printer who refused to print flyers for an evangelical rally at the Presbyterian Church. Equalities law is at the basis of the Peace Agreement precisely because you can't have peace if this kind of apartheid situation is perpetuated. So to reverse your question, why should equalities law protect Protestants and Catholics, and not gay people?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Cottontail:
Can you not see the difference? A Muslim printer may be obliged to print a pro-gay leaflet. A gay printer may be obliged to print a pro-Muslim leaflet. If that pro-gay leaflet includes anti-Muslim sentiment, they would not be obliged to print it. If the pro-Muslim leaflet includes anti-gay sentiment, they would not be obliged to print it. Both are protected.

Sorry if the gay person wants a cake with (let's agree wildly inaccurate) view piped on it "the Muslim view of homosexuals is a travesty", the Muslim baker is obliged to make it.

Why should he have to?

quote:
However, an anti-gay belief is not on an equal legal footing with a pro-gay belief. To print a pro-gay slogan is not to attack another protected group. To print an anti-gay slogan is to attack a protected group. Substitute 'pro-Muslim' and 'anti-Muslim', 'pro-Christian' and 'anti-Christian', and you get the same result.
I don't think you get my meaning, and I think you're wrong anyway. The law hasn't been fully tested, but it appears that there are legal experts who believe the equalities legislation would oblige trading with a political minority such as a Nazi providing the content was legal. So the homosexual baker would be obliged to make a cake with "down with gay rights!".

According to the cake court ruling, it doesn't matter who the group is, you can't refuse to print a legal phrase on the basis that you don't like it.

quote:
You main worry seems to be nothing to do with gay people at all, but more to do with inter-religious conflict: asking a person to print a proselytising leaflet from another religion. That would be interesting to test in court, but it is not the issue here, and nor is it opened up by this court case. Supporting gay marriage is not a 'belief' that needs protecting: it is gay people as a class that need protecting. Ashers thought they were believers refusing to print someone else's belief (i.e., effectively an inter-religious conflict). The court ruling implies that this was not about belief - it was about treating a protected class of people as equals.
The law, as I discovered yesterday, includes various classes of protected groups. A political view honestly held is exactly to the other groups.

So now the discussion of why exactly the cake seller is disagreeing with the slogan is irrelevant, the court decision says it doesn't matter. If the slogan had been about a minority religious view or a minority political view there is exactly the same obligation.

Weirdly, SSM is not legal in Northern Ireland, so in this case the cake seller was bizarrely in the position of being prosecuted for refusing to write a slogan supporting a position that isn't legal.

quote:
Although equalities laws are UK wide, remember that the context here is Northern Ireland. You don't need to go to Muslims to find religious groups whose 'serious cogent belief' is that another religious group is living in damnable sin. It wouldn't have been hard in the old days to find a Protestant baker who refused to make a First Communion cake, or a Catholic printer who refused to print flyers for an evangelical rally at the Presbyterian Church. Equalities law is at the basis of the Peace Agreement precisely because you can't have peace if this kind of apartheid situation is perpetuated. So to reverse your question, why should equalities law protect Protestants and Catholics, and not gay people?
I don't think it should. I don't think those groups should be forced to make fliers or cakes for a religious position they don't believe in.
 
Posted by Russ (# 120) on :
 
I think mdijon put it well:

quote:
Originally posted by mdijon:
I don't want the marketplace in society to be inaccessible to certain minorities. That way lies marginalization and injustice.

Seems to me that there is something morally wrong with "we don't serve your kind here".

I've suggested that the law should protect every individual - not just members of certain legally-designated minorities - from discrimination by refusal of service.

If you sell cream buns then you have to sell cream buns to anyone - gays, Nazis, parrot-fanciers, anyone.

But you don't have to sell swastika-shaped cakes, parrot-shaped cakes, or any other product that you might (for any reason at all) not be comfortable with selling or not wish to sell.

That seems to me the morally just balance between the rights of seller and would-be buyer.

Everyone seems OK with that until it comes to the people who sell words.

Because words have no cost of production. The only reason why I might agree to print Duck! on your t-shirt but refuse to print Fuck! on your t-shirt is to do with my feelings about what the latter word means and whether I want to associate myself and my business with that text.

And suddenly it's not enough that the customer is treated politely and consistently with every other customer. You want my taste-boundaries - the limits of the service - to conform to what you think they ought to be.

As an act of attempted cultural engineering that goes beyond my moral obligation to treat each customer fairly.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Because words have no cost of production. The only reason why I might agree to print Duck! on your t-shirt but refuse to print Fuck! on your t-shirt is to do with my feelings about what the latter word means and whether I want to associate myself and my business with that text.

But this doesn't discriminate against a particular group of people. There's no people group that is more likely to want "fuck" on their shirts than any other people group. But there is a people group more likely to want "Thank goodness for marital equality!" than other people group, viz., LGBT++ people. So by allowing some slogans but not that one, you are discriminating against a people group.

The word "fuck" is a completely different and unrelated thing. Sure it's a word on a cake. But it has nothing to do with discrimination against people. Because as was pointed out above, the issue is discrimination against people, not discrimination against words. Words don't have civil rights. People do.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
Words don't have civil rights. People do.

Absolutely.

But I take that to mean that each of us has a moral obligation to deal fairly with the real individual in front of us at any moment.

And no obligation to any particular phrase or text or opinion or group of words.

Slogans having no civil rights means that we can reject them as we choose. People having rights means that we treat them with a certain dignity even if we disagree with their opinions.

Why is this so hard to grasp ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Words don't have civil rights. People do.

Absolutely.

But I take that to mean that each of us has a moral obligation to deal fairly with the real individual in front of us at any moment.

And no obligation to any particular phrase or text or opinion or group of words.

Slogans having no civil rights means that we can reject them as we choose. People having rights means that we treat them with a certain dignity even if we disagree with their opinions.

Why is this so hard to grasp ?

Oh it's plenty easy to grasp. It's just wrong.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
by allowing some slogans but not that one, you are discriminating against a people group.

You could equally say that refusing to print a "Make America Great again" t-shirt would be discriminating against Trump supporters...

You're doing the opposite of what you say you're doing. Instead of affirming that only people have rights, you're in effect extending the protected status you think some groups of people should have to every set of words that that group of people might be expected to agree with.

Perhaps there are 3 options:

- that everyone who trafficks in words is expected to have no convictions of their own but to provide all words equally on demand, because any choice to reject slogan X is an act of discrimination against those who believe X and any discrimination is a bad thing. Goodbye religious bookshops. All private convictions must bow before the almighty dollar of the would-be purchaser, and if you don't like it you shouldn't be in business.

- that those on the protected minorities list get rights that others don't have, and we'll brush under the carpet what happens when one minority's right to dictate what is and is not allowable speech conflicts with the right of another minority to do the same

- that sellers of words have the same rights as sellers of other stuff to sell whatever products or services they like.
 
Posted by mousethief (# 953) on :
 
It's like every post on this thread up to this point doesn't even exist. Or is illegible.
 
Posted by lilBuddha (# 14333) on :
 
There must be a corollary to the Gish Gallop that, instead of bounding from argument to argument, wears down opponents with a perpetual grind of the same argument.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Goodbye religious bookshops. ...

Oh, FFS. [Roll Eyes]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Cottontail:
A Muslim printer may be obliged to print a pro-gay leaflet. A gay printer may be obliged to print a pro-Muslim leaflet. If that pro-gay leaflet includes anti-Muslim sentiment, they would not be obliged to print it. If the pro-Muslim leaflet includes anti-gay sentiment, they would not be obliged to print it. Both are protected.

If I've understood you right, you're suggestng that anyone can morally refuse a commission involving an anti-someone text, but that no-one can morally refuse a commission on the grounds of disagreeing with a text that is not anti-someone.

Do you mean that to apply only where the someone refers to a protected group ? Or is a text that is anti-anyone refusable ?

Seems clear to me that this is only workable if every text is unambiguously and objectively either an anti- text or not.

Is "we don't need no education" anti-teacher ?

Is "we are the One True Church" anti-every-other-Christian ?

Is "what has the EU ever done for us ?" anti-immigrant ?

Life's more complicated than that...
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Goldfish Stew:
If I ask a baker to pipe the message "congratulations on your promotion", does that mean that the baker personally believes that the backstabbing lying git who got the promotion deserved it?

Not necessarily - but a baker is free to refuse such a message if he thinks you are a backstabbing lying git (that not being a protected characteristic.)

There is a difference between "I endorse this statement" and "I find it offensive to be involved with the production of this statement" that might result in a Guardian-reading printer being happy to print election materials for the local Conservative Party (even though he opposes their policies) whilst wanting to refuse business from the BNP.

And the law (at least in the UK) will support the printer's right to make such a discrimination. It does not, however, permit him to make a similar discrimination with regard to a gay rights organization, even if he finds their opinions as offensive as he finds the BNP's.
 
Posted by Soror Magna (# 9881) on :
 
The court has provided guidance on how to resolve Russ' dilemmas:

quote:
Originally posted by Leorning Cniht:
The ruling in the Ashers case is the opposite of this. The bakery were asked to bake a cake with a political slogan in support of marriage equality. They refused. The Appeal court called this unlawful.

"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

Let's take another look at that last sentence:

"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

So regardless of whether the baker is a WASP or a differently-abled trans Mennonite, they cannot select their customers according to their own beliefs about gender, ability, religion or race.
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Cottontail:
A Muslim printer may be obliged to print a pro-gay leaflet. A gay printer may be obliged to print a pro-Muslim leaflet. If that pro-gay leaflet includes anti-Muslim sentiment, they would not be obliged to print it. If the pro-Muslim leaflet includes anti-gay sentiment, they would not be obliged to print it. Both are protected.

If I've understood you right, you're suggestng that anyone can morally refuse a commission involving an anti-someone text, but that no-one can morally refuse a commission on the grounds of disagreeing with a text that is not anti-someone.

Do you mean that to apply only where the someone refers to a protected group ? Or is a text that is anti-anyone refusable ?

Seems clear to me that this is only workable if every text is unambiguously and objectively either an anti- text or not.

Is "we don't need no education" anti-teacher ?

Is "we are the One True Church" anti-every-other-Christian ?

Is "what has the EU ever done for us ?" anti-immigrant ?

Life's more complicated than that...

Indeed it is.

I was not talking morally. I was talking legally. And yes, I was referring to protected groups only. This is why I phrased the paragraph carefully to be about Muslims and gay people only. You might also note the conditional, 'may'.

You seem to be looking for a one-size-fits-all general law that will cover each and every eventuality. Law doesn't work that way. It deals with context, intention, motivation, precedent, effect, outcome. It is a much more subtle instrument than you envision.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Cottontail:

You seem to be looking for a one-size-fits-all general law that will cover each and every eventuality. Law doesn't work that way. It deals with context, intention, motivation, precedent, effect, outcome. It is a much more subtle instrument than you envision.

I'm looking for the law to treat everyone as having the same rights.

I'm looking for the law to reflect what is morally right and wrong, not to punish those who are morally innocent, but offer proportionate redress to those who have been morally wronged.

I'm looking for the law to be coherent, to make sense, to be transparent enough that people know their rights. The degree of punishment can depend on context, intention etc.

I believe Leorning Cnicht when he says what the law is.

But the fact doesn't make it right.
 
Posted by Soror Magna (# 9881) on :
 
Oh, man, it's almost like an echo:
Former Manitoba marriage commissioner loses battle to opt out of performing same-sex weddings
quote:
... Kisilowsky can practice his faith as he chooses "but is simply not permitted to use his faith as a basis to refuse to marry couples whose weddings, due to religious or moral views, offend him."

 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Soror Magna:
Oh, man, it's almost like an echo:
Former Manitoba marriage commissioner loses battle to opt out of performing same-sex weddings
quote:
... Kisilowsky can practice his faith as he chooses "but is simply not permitted to use his faith as a basis to refuse to marry couples whose weddings, due to religious or moral views, offend him."

Sounds the same as the US county clerk (sorry, can no longer recall the State). As long as he's a marriage commissioner, he must perform any marriage permitted by the Province. But he can't be forced to be a marriage commissioner even if he be qualified.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Gee D:
As long as he's a marriage commissioner, he must perform any marriage permitted by the Province. But he can't be forced to be a marriage commissioner even if he be qualified.

A county clerk is an employee of the State. Having a religious conviction is not an excuse for holding down a job and not doing the job.

It's not unknown for a person's faith to prohibit them from taking certain jobs.

If someone has invested a significant portion of their life in a job and the job changes so that it is no longer compatible with their faith, then they may be owed some compensation. But that's a side issue.
 
Posted by Gee D (# 13815) on :
 
I appreciate that a county clerk is a public employee (probably employed by the county rather than the State). I had worked on the basis that the marriage commissioner is what we would call a marriage celebrant - that is, a private person who performs secular marriages.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:

"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

So regardless of whether the baker is a WASP or a differently-abled trans Mennonite, they cannot select their customers according to their own beliefs about gender, ability, religion or race.

First, it's not about selecting one's customers. It's about setting the boundaries of the service that one offers (and whatever service one offers should be available to all customers).

You feel that it's wrong to discriminate against some customers because of personal religious or quasi-religious convictions about gender, race etc. I fully agree.

But the decision as to what goods and services to offer (to every customer) is a different question.

And a large chunk of the moral force of your objection comes from confusing the two. Which is why I bang on about it - apologies to those who got the point the first time around.

Second, I welcome your agreement that the characteristics of the service provider are irrelevant.

Third, to the extent that this court ruling reflects your view, would you still agree with it with the last 5 words (in relation to sexual orientation) removed ?

In other words, do you think it wrong to provide a service that is limited to reflecting one's own belief / message Full Stop ?

Or do you think that there is something special about sexual orientation that removes it from the domain in which freedom of thought / freedom of conscience / freedom of religion apply ?
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Gee D:
I appreciate that a county clerk is a public employee (probably employed by the county rather than the State). I had worked on the basis that the marriage commissioner is what we would call a marriage celebrant - that is, a private person who performs secular marriages.

The states vary but the county clerks (or probate judges in other states) are elected officials not employees (their deputies are employees). In Kentucky at least their salaries are set by the state and depend on the size of the county and longevity in office. There is also the difference between issuing the license and doing the ceremony. In at least one state (Alabama) the probate judges by virtue of their office can do the ceremony but get to pocket the fee or part of it (it doesn't go to the state/county coffers, the ceremony can be done in the government office) as well as issue the license (fee split between the state and the county probate court itself).
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
First, it's not about selecting one's customers. It's about setting the boundaries of the service that one offers

Those aren't as distinct as you'd like to believe. As we've been trying to tell you for 6 pages.

quote:
(and whatever service one offers should be available to all customers).
I don't think that's in dispute at all.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
In other words, do you think it wrong to provide a service that is limited to reflecting one's own belief / message Full Stop ?

Or do you think that there is something special about sexual orientation that removes it from the domain in which freedom of thought / freedom of conscience / freedom of religion apply ?

I think I won't waste time on sophistry.

Look, here's what the law and the courts have now said in many nations. Broadly speaking:

#1. Serving the public does not give the server the right to judge said public according to the server's beliefs or values.

#2. Serving the public does not mean the server endorses or supports the actions of said public.

Based on your postings, it appears your personal beliefs and reasoning lead you to disagree with both those propositions. You want to know what I think? I think, yeah, well, you know, that's just, like, your opinion, man.

And to forestall the inevitable:

Addendum to #1: Human rights law also includes protections for e.g. religious organizations allowing them to serve or employ only members of their own religion, according to their own beliefs. In other words, OMG!!! the Catholic church has rights that Tesco doesn't have!!!! Do you think that's wrong?

Addendum to #2: There are some situations where the server and/or establishment can be held responsible for the public's subsequent actions, such as over-serving liquor to someone who then crashes their car. Do you think that's right?
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Net Spinster:
quote:
Originally posted by Gee D:
I appreciate that a county clerk is a public employee (probably employed by the county rather than the State). I had worked on the basis that the marriage commissioner is what we would call a marriage celebrant - that is, a private person who performs secular marriages.

The states vary but the county clerks (or probate judges in other states) are elected officials not employees (their deputies are employees). In Kentucky at least their salaries are set by the state and depend on the size of the county and longevity in office. There is also the difference between issuing the license and doing the ceremony. In at least one state (Alabama) the probate judges by virtue of their office can do the ceremony but get to pocket the fee or part of it (it doesn't go to the state/county coffers, the ceremony can be done in the government office) as well as issue the license (fee split between the state and the county probate court itself).
It can vary more than that. Here (NC), marriage licenses are issued by the register of deeds, a county official elected to 4-year terms. The civil official authorized to officiate at weddings is the magistrate, a judicial official appointed for a fixed-term (initially two years, 4 years for any re-appointments) by the senior resident superior court judge (elected) from nominees submitted by the clerk of superior court (also elected). We don't have "county clerks" as such here.

But for purposes of this thread, the point is that the persons directly involved in weddings are either elected county officials or appointed state officials, not county or state employees.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Soror Magna:
Broadly speaking:

#1. Serving the public does not give the server the right to judge said public according to the server's beliefs or values.

That's way too broad. The law (in many places) has said that someone serving the public can't judge said public according to a specific list of characteristics.

If I own a store selling stationery, and you come in wearing a fur coat, I am entitled to refuse you service because I disapprove of wearing fur, and as far as I know, no country anywhere will prevent me from doing so.

But I can't refuse you service because of my impressions of your race, sex, or sexual preference for example.

(Governments and their agents dealing with the public are different. Government agents have to deal with everyone whatever...)
 
Posted by Gee D (# 13815) on :
 
What Leorning Cniht says is 100% correct, at least here. I'm not aware of any jurisdiction where it is impermissible to decline to serve someone on the basis that the customer is wearing fur, lycra, leather shoes, you name it.

A variation seen yesterday was of a small suburban cake shop. It advertised a range of items sold, including birthday cakes. Now birthday cakes sold in such shops here are usually sponge cakes with pretty simple icing, whereas wedding cakes are either elaborately decorated fruit cakes or croquembouche. My opinion is that this shop owner would be entitled to refuse to sell any cake other than the simple layered sponge; but be unable to refuse to sell on on any of the proscribed grounds.

FWIT, that report of the Northern Ireland case has the court saying that a wedding cake vendor cannot refuse to include a political message of which the vendor does not approve. Is that true? It would mean, if correct, that a vendor cannot refuse to sell a cake with a Heil Hitler message piped onto the top.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Gee D:

FWIT, that report of the Northern Ireland case has the court saying that a wedding cake vendor cannot refuse to include a political message of which the vendor does not approve. Is that true? It would mean, if correct, that a vendor cannot refuse to sell a cake with a Heil Hitler message piped onto the top.

That's not my reading of the ruling. My reading is that it applies to protected characteristics only, and political opinions in general are not such a characteristic. Whether one could parlay being a Nazi into a political opinion strongly correlated with race (which is a protected characteristic) I don't know for certain, but I suspect that a court would laugh at you.

[ 28. November 2016, 02:12: Message edited by: Leorning Cniht ]
 
Posted by Gee D (# 13815) on :
 
This quotation from the newspaper article was in a post from Mr Cheesy the other day:

quote:
Thus the supplier may provide the particular service to all or to none but not to a selection of customers based on prohibited grounds. In the present case the appellants might elect not to provide a service that involves any religious or political message. What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation.
That's where I found the reference by the court to political opinions. Surely the relevant legislation does not require a cake decorator to include a political comment?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Leorning Cniht:
That's way too broad. The law (in many places) has said that someone serving the public can't judge said public according to a specific list of characteristics.

I think you, me and Gee are all saying the same thing about our interpretation of the current situation. And personally I think that it is an appropriate one. I want the laws regarding the marketplace to be as light-touch as possible. I don't want communities or groups of people to be marginalized and denied equal access but this doesn't require a broad-brush approach prohibiting judging anyone or necessitating provision of services to anyone who walks in.

What is necessary is to protect discrimination on certain characteristics that do identify groups of people who might not readily escape discrimination.

If you are gay, or straight, or a member of a particular ethnic group you are stuck with that identity in a way that fur-coat-wearers or gum-chewers or loud-mouths aren't. The latter can legally be used to deny someone services, the former can't.

And before we get to the "doesn't everyone have the same rights?" argument it is worth noting, as above in the thread, that these characteristics are protected irrespective of which category a person is placed in. So you can't discriminate against straight people, white people or any group on the basis of race, age, ethnic group, sexual orientation etc. We do all have the same rights.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gee D:
That's where I found the reference by the court to political opinions. Surely the relevant legislation does not require a cake decorator to include a political comment?

Well philosophical belief is one of the named characteristics which are listed in the Equalities Act we're discussing above, although the case law seems to suggest that the courts in practice have different approaches to philosophical/political against religious against race discrimination, in the UK at least.

Again, IANAL, but from what I'm reading, the British courts rarely find in favour of someone who has been discriminated against because they are members of a political party (such as a neo-Nazi party), seem to only be prepared to support religious applicants when the religion meets certain criteria etc.

On the cake issue, it seems to me that the judgement is saying that if a cake decorator is prepared to make wedding cakes, he can't decide to not-make a wedding cake for a single-sex couple. If he makes bright cakes with slogans supporting heterosexual marriage, he can't decide to refuse to make one supporting gay marriage.

But, like Peter Tatchell, it seems to me that this judgement has gone a step beyond that and appears to be saying that if a baker is prepared to make a cake with a slogan, he can't then decide to refuse any legal slogan, whoever is asking for it - on the basis that the cake maker isn't professing support for the position by making the cake.

Which to me still seems stupid, but I appreciate that almost nobody else on this thread agrees with me.

[ 28. November 2016, 07:22: Message edited by: mr cheesy ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
appears to be saying that if a baker is prepared to make a cake with a slogan, he can't then decide to refuse any legal slogan, whoever is asking for it - on the basis that the cake maker isn't professing support for the position by making the cake.

Which to me still seems stupid, but I appreciate that almost nobody else on this thread agrees with me.

Actually I think I would agree with you if that's what I thought the judgement was saying. But I don't think it is, I think it is saying because the occasion for disagreeing with this slogan was related to sexual orientation then the basis of not supporting the slogan isn't a sufficient defence.

To get caught by this law you don't just have to be bigoted, you have to make a point of professing the bigotry as your defence.
 
Posted by Gee D (# 13815) on :
 
In its protection of philosophical statements, the UK legislation goes much further than any of which I'm aware in any of the States here. The newspaper report does have the word "political" though - if correct, that seems to me to be a very dangerous step.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
Actually I think I would agree with you if that's what I thought the judgement was saying. But I don't think it is, I think it is saying because the occasion for disagreeing with this slogan was related to sexual orientation then the basis of not supporting the slogan isn't a sufficient defence.

To get caught by this law you don't just have to be bigoted, you have to make a point of professing the bigotry as your defence.

Well I've posted the shorter version of the judgment above so everyone can read what it says; in my opinion it has taken a wider view of the matter and said that a cake maker who makes cakes with slogans cannot decide to refuse to make legal slogans. Given that almost anything can be considered a political or philosophical position, this leaves the door open to essentially controlling what anyone ices on any cake.

I agree with you that the structure of the law seems to be such that someone would have to obligingly say that they're discriminating against something specifically mentioned in the legislation - but it would be an interesting test to see whether someone refused to make a gay wedding cake because of the colour, the gay couple went to court and the court decided that it was actually because they were gay. More interesting would be if a gay Nazi was refused a cake on the basis it was a Nazi slogan but the court decided it was because they were gay.

In this case the judges have already apparently decided that it wouldn't have mattered if the customers had not been gay, the issue was the slogan on the cake and that the cake makers were prepared to make some slogans, just not this one.
 
Posted by mdijon (# 8520) on :
 
And I see why you conclude that based on the short version, but it seems to me that the longer version makes it clear that the issue is a) the slogan is legal *and* b) the discrimination against the slogan in this instance is based on a protected characteristic.

As far as I know all the discriminators caught by these laws have obligingly taken a public stand of principle on their motivations and therefore been thoroughly incriminated.

It would be interesting to see a case where the accused deny homophobia but have some tissue-thin excuse to cover their homophobia. In terms of racist discrimination that is much more common in my experience. Very few individuals make it a point of principle that they are entitled to be racist, they are more likely in denial. And generally very little can be done.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
And I see why you conclude that based on the short version, but it seems to me that the longer version makes it clear that the issue is a) the slogan is legal *and* b) the discrimination against the slogan in this instance is based on a protected characteristic.

Err, yes I thought that was a given. The issue is that the protected characteristics include political/philosophical beliefs, so just as one cannot decide to refuse to make a cake with a slogan supporting gay marriage, one equally cannot decide to refuse to make a cake with any political or philosophical slogan (which, if one stops to think about it, pretty much includes everything). Which is to say that if you are prepared to make a cake with a slogan, you have to be prepared to make any slogan.

If you understand that there is any way to avoid making a legal political slogan cake, I'd be interested to hear it (other than by pointing to your hatred of pink icing or whatever). I'm not sure this judgment allows for you to decide that you don't like making any slogan providing it is legal.

quote:
As far as I know all the discriminators caught by these laws have obligingly taken a public stand of principle on their motivations and therefore been thoroughly incriminated.
Well yes, as we've discussed above, those who have been caught out are those who have said "I'm not letting you do x because we don't serve your protected minority here."

Which is a bit of a problem if you are a Romany and the barman has determined that you can't get served because he takes exception to the clothing you are wearing. And also a bit of a problem for the red-heads I've heard being ejected from a particular bar because the owner doesn't like them (and actually that particular arsey barman frequently decides not to serve people who look under 35).

I suspect that an ejected Romany person could make a claim against the bar under the Equalities Act even if the barman wasn't loudly protesting that he hated that minority - otherwise the law is a bit idiotic.

quote:
It would be interesting to see a case where the accused deny homophobia but have some tissue-thin excuse to cover their homophobia. In terms of racist discrimination that is much more common in my experience. Very few individuals make it a point of principle that they are entitled to be racist, they are more likely in denial. And generally very little can be done.
Exactly, but I'm not convinced that little can be done. If the court is determining motivations of the person doing the discriminating, one would think that they could use available evidence to show that the barman was indeed ejecting people because they were Romany and not because he had an objection to blue shirts.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
If the court is determining motivations of the person doing the discriminating, one would think that they could use available evidence to show that the barman was indeed ejecting people because they were Romany and not because he had an objection to blue shirts.

Sure - this kind of thing is done on a regular basis. It's not nearly as easy, though - you'd need to show that the barman didn't actually object to blue shirts - perhaps by pointing at the dozen blue-shirted men drinking in his pub, or by having the Romany man show up in a different shirt, or something.

But there have been successful prosecutions of landlords who magically had no vacancies when faced with a black prospective tenant, for example.

It's just so much easier when someone says "we don't serve your sort here."
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
The issue is that the protected characteristics include political/philosophical beliefs, so just as one cannot decide to refuse to make a cake with a slogan supporting gay marriage, one equally cannot decide to refuse to make a cake with any political or philosophical slogan (which, if one stops to think about it, pretty much includes everything).

While it is true that you could theoretically make a case that any slogan was discriminated against because of it's political basis, it isn't necessarily winnable. For instance, if I decide that I don't like short slogans, or I don't like poorly written slogans, or (more seriously) slogans that I consider to be at risk of promoting violence then I'm not refusing to write them because I discriminate against the politics of the writer. I think I'd get away with it.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
The issue is that the protected characteristics include political/philosophical beliefs,

I think you're going a bit broad there.

Here's the relevant bit of the UK Equality Act. "Belief means any religious or philosophical belief and a reference to belief includes a reference to a lack of belief." - so you're not free to discriminate against an atheist, or an ethical humanist or whatever.

"Political" doesn't enter in to it at all, and I'd think it would be a bit of a stretch to include Naziism.
 
Posted by mr cheesy (# 3330) on :
 
I am not a lawyer, however those who are lawyers say that the Equalities legislation protects political views.

quote:
The EAT (Employment Appeal Tribunal) also expressly confirmed that the EqA (Equalities Act) does not give special protection to one category of belief and less protection for another. It also emphasised that there had been no appeal on the Tribunal’s finding that Mr Henderson’s beliefs did amount to philosophical beliefs for the purposes of the EqA. The EAT confirmed that all qualifying philosophical and religious beliefs are afforded equal protection by the EqA.

 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
I think I won't waste time on sophistry.

Why waste time on thinking through a consistent philosophy when you already know who you sympathise with in any given situation ?

quote:
here's what the law and the courts have now said in many nations.
Is this an Argument from Authority that I see before me ? In a thread where mousethief keeps referencing Jim Crow for some reason, you're suggesting that it's the law so it must be morally right ?

Come on, you can do better than that.

quote:

#1. Serving the public does not give the server the right to judge said public according to the server's beliefs or values.

Freedom of thought gives the server the right to form a judgment in their own mind. Value systems stand over and judge people's conduct - that's what it means to have values.

I have said, several times, words to the effect that the server has no moral right to allow any disapproval of the customer (or their behaviour outside of the shop) that they might feel to get in the way of serving the customer.

You advertise a service, you provide that service to everyone. And you offer that customer that you disapprove of the same courtesy that you offer any other customer. And yes that service does not of itself convey approval.

If I refuse to print for you a t-shirt that says "XXXX" that is not about you It is about me and my belief system and the relationship of the slogan "XXXX" to that belief system.

There are two people in the situation. Both of them are human beings who may have convictions and beliefs. The problem comes when one of those two people tried to impose their convictions on the other.

Treatment with dignity and respect cuts both ways.

quote:

the Catholic church has rights that Tesco doesn't have!!!! Do you think that's wrong?

Yes, I do. But, without knowing exactly what rights you have in mind, it's possible that I would give Tesco more rights rather than the Catholic church fewer rights...

quote:
There are some situations where the server and/or establishment can be held responsible for the public's subsequent actions, such as over-serving liquor to someone who then crashes their car. Do you think that's right?
Driving when impaired by alcohol is a morally wrong choice by the driver, which in most cases it would be unfair to blame the publican for.

However, assisting someone to a level of intoxication when they are no longer responsible for their actions doesn't seem morally right either.

So yes I'd support the duty of the server to say no in those circumstances. As a matter between the server and their conscience, that does not amount to a personal judgment on or expression of animosity towards the customer.

Is there some contradiction there that I'm not seeing ?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
I am not a lawyer, however those who are lawyers say that the Equalities legislation protects political views.

Also from your link
quote:
It gave guidance on what amounts to a philosophical belief for the purposes of the EqA. The belief must be genuinely held, must have a similar status or cogency to a religious belief and must be more than an opinion or viewpoint. Support of a political party cannot, itself, amount to a philosophical belief but belief in a political philosophy might qualify.
I find "must be more than an opinion" amusing, as it suggests to me that one is not protected for things that one thinks because of data, but is protected for things that one thinks in spite of data [Snigger]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
I find "must be more than an opinion" amusing, as it suggests to me that one is not protected for things that one thinks because of data, but is protected for things that one thinks in spite of data [Snigger]

Well it appears from the slender case law to be the reverse - one has to prove that this thing isn't just some passing opinion you've taken on for the afternoon but something that you honestly and completely believe in. Bizarrely the one case many report was of someone who was discriminated against because of a belief in climate change.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
Is this an Argument from Authority that I see before me ? In a thread where mousethief keeps referencing Jim Crow for some reason, you're suggesting that it's the law so it must be morally right ?

Come on, you can do better than that.

Excuse me, I thought we were discussing a legal case and human rights law.

quote:

... If I refuse to print for you a t-shirt that says "XXXX" that is not about you It is about me and my belief system and the relationship of the slogan "XXXX" to that belief system. ...

When me and my girlfriend walk into your shop to buy matching "best girlfriend ever!!!" shirts with each other's picture on them, what are you going to say? "Oh, it's not about you, it's about my beliefs about proper sexual behaviour." How is that any different from, "Oh, it's not personal, I just don't like dykes"? How is that not FUCKING PERSONAL?

quote:
quote:

the Catholic church has rights that Tesco doesn't have!!!! Do you think that's wrong?

Yes, I do. But, without knowing exactly what rights you have in mind, it's possible that I would give Tesco more rights rather than the Catholic church fewer rights...
And right before that quote you snipped, I specifically said that religious organizations are allowed to serve only their own members, and can restrict their services according to their beliefs. So St. Mary-up-the-Creek can refuse to marry a Jewish couple, but Tesco still has to sell them a cake. Do you think that is right or do you want to give Tesco the right to refuse service to Jews as well?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Soror Magna:
And right before that quote you snipped, I specifically said that religious organizations are allowed to serve only their own members, and can restrict their services according to their beliefs. So St. Mary-up-the-Creek can refuse to marry a Jewish couple, but Tesco still has to sell them a cake. Do you think that is right or do you want to give Tesco the right to refuse service to Jews as well?

Under most Western legal systems a church is more akin to a private club than a public accommodation. In other words, it can restrict whatever services it provides to members only and determine membership criteria. This doesn't mean, however, that every church-owned enterprise falls under this rubric (e.g. a Catholic hospital still has to provide service to non-Catholics).
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
Well it appears from the slender case law to be the reverse - one has to prove that this thing isn't just some passing opinion you've taken on for the afternoon but something that you honestly and completely believe in.

But that's just it. Data-driven opinions (such as my opinion of climate change) are subject to revision when new data arrive. I don't have a religious faith in climate change - I just think that there's a lot of data to support it. How long I keep that particular opinion depends entirely on how long the data remain constant.

Whereas I could, I suppose, have a quasi-religious belief that it was all a hoax perpetuated by the Chinese, or in young Earth Creationism or something. I wouldn't have any real data to support that - in fact, I'd have to believe that with the fire of a true zealot to prevent the existence of conflicting data from causing doubts.

[ 29. November 2016, 15:03: Message edited by: Leorning Cniht ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
I thought we were discussing a legal case and human rights law.

And what are your standards or criteria for what is a good law and what is a bad law ?

quote:

When me and my girlfriend walk into your shop to buy matching "best girlfriend ever!!!" shirts with each other's picture on them, what are you going to say?



I'd happily take your money.

But in seeking to be just both to your good self (and girlfriend) and this hypothetical printer with a religious conviction against lesbianism, I'd have to say that:

- if he'll sell a "best girlfriend" shirt to a girl & boy who come into the shop together arm in arm then he shouldn't refuse to sell the same thing to you

- if he'll sell others a shirt with their portrait, he should offer you the same service

- if he'll sell others a shirt with picture plus text, it can hardly be against his conscience to combine the two in your case

- but if his religious beliefs are offended by the word "girlfriend" and he thinks it's a dirty word and refuses to print it for anyone, then you have no moral right to compel him to act against his beliefs.

quote:
[QUOTE]
St. Mary-up-the-Creek can refuse to marry a Jewish couple, but Tesco still has to sell them a cake. Do you think that is right or do you want to give Tesco the right to refuse service to Jews as well? [/QB]

The Catholic church does not sell wedding services. In Catholic thought, the couple marry each other.

Many Catholic churches do sell what I uncharitably think of as Catholic junk - rosary beads, CTS pamphlets, bookmarks with images of saints etc - and in their sales activity they have ISTM the same moral duty - not to discriminate against any Jewish tourists who may have wandered in and want to purchase a souvenir - that Tesco does.

They do not of course have a moral duty to stock Jewish religious stuff.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
then you have no moral right to compel him to act against his beliefs.

He'd have no moral right to refuse as printing isn't a morality based service.
 
Posted by mousethief (# 953) on :
 
What would really happen, of course, is that when the two girls come in he will claim he is morally opposed to the word "girlfriend," but after they storm out, the boy and girl who come in will find that word is part of his company's repertory after all.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
What would really happen, of course, is that when the two girls come in he will claim he is morally opposed to the word "girlfriend," but after they storm out, the boy and girl who come in will find that word is part of his company's repertory after all.

Well, of course. All these hypotheticals are bullshit to allow discrimination.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

But in seeking to be just both to your good self (and girlfriend) and this hypothetical printer with a religious conviction against lesbianism, I'd have to say that:

- if he'll sell a "best girlfriend" shirt to a girl & boy who come into the shop together arm in arm then he shouldn't refuse to sell the same thing to you

So earlier in this thread you said
quote:

If I made the laws, I'd have it that icing words onto a cake is a type of speech act, and give cake-icers the same right as printers and newspaper lettercolumns to not publish stuff they don't want to publish.

You want to give t-shirt printers, cake icers and so on freedom to refuse to print a shirt or cake promoting homosexuality. A section 28 for bakers, perhaps?

But now you tell us that the printer is not allowed to think that selling Soror Magna and her girlfriend matching cheezy "best gf ever" shirts is promoting homosexuality.

I don't understand how you think this. You seem to be arguing that a t-shirt saying "I support same-sex marriage" is a political statement that a printer can refuse, whereas a shirt saying "I love my husband" worn by a man is not.

Have I understood your position correctly? If so, can you defend its coherence?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.... But in seeking to be just both to your good self (and girlfriend) and this hypothetical printer with a religious conviction against lesbianism, I'd have to say that:...
... if his religious beliefs are offended by the word "girlfriend" and he thinks it's a dirty word and refuses to print it for anyone, then you have no moral right to compel him to act against his beliefs. ...

And why does the printer think "girlfriend" is a dirty word? Just because it has two syllables and lots of consonants? "Oh, it's not about your relationship, it's about the word you use to describe your relationship."

Why do I have the sneaking suspicion that the printer with a religious conviction against lesbianism will find any word describing a lesbian relationship to be obscene?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... The Catholic church does not sell wedding services. In Catholic thought, the couple marry each other. ...

Well, I only lasted 3 days at Catholic school, so I'll take your word for that. Nonetheless, I don't think this means that any couple of any faith or no faith can walk into any Catholic church and "marry each other".
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
I don't think it has to take place in church. I think that so long as the couple declare their intentions in front of witnesses, then they've tied the knot. All that the Church would do is "ratify and bless the bond [they] have contracted, in the name of the Father, etc."
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Soror Magna:
Why do I have the sneaking suspicion that the printer with a religious conviction against lesbianism will find any word describing a lesbian relationship to be obscene?

Oh no, not any word. Just the positive ones.
 
Posted by Russ (# 120) on :
 
Seems to me that what we're talking about here is the pluralist society. A society which, rather than having a common public religion, sets out to be a place where people of all varying private religious convictions can interact and be a part of that society.

Seems to me that such a society needs an accepted meta-ethic, a code of conduct for getting along with people who think differently. Plural society doesn't ask its citizens to believe in this code, only to follow it as part of the social contract, as an act of enlightened self-interest.

So you have all these passionate believers in various religious or political ideas, who'd really prefer society to adopt their ideas wholesale, and live under Sharia law, in a worker's paradise, or whatever. But are prepared to settle for private convictions under a meta-ethic of "live and let live". Because being compelled to act contrary to one's convictions is worse.

Is that where we're at ?

So the question is how to draw up rules of social interaction and market interaction that are neutral to everyone's convictions, that set out a boundary line where person A's right to live by their convictions in their personal space meets person B's right to not have person A's convictions imposed on them in B's personal space.
 
Posted by mousethief (# 953) on :
 
That's not where I'm at. I don't want to live under Sharia law and force people to follow my religion's specific moral code, other than the what's required for any society to function peacefully and equitably. But peace and equality are hardly the exclusive property of the Orthodox Church.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mousethief:
That's not where I'm at. I don't want to live under Sharia law and force people to follow my religion's specific moral code, other than the what's required for any society to function peacefully and equitably. But peace and equality are hardly the exclusive property of the Orthodox Church.

But isn't it the case that the legal culture where you live (USA?) is such that a premium is put on freedom of speech? If that's the case, it can't also be true that traders are forced by the state to trade with specific groups. For one thing, telling someone who they have to trade with would be a against the First Amendment, wouldn't it?

Of course, I'm not trying to have you defend your legal system, but it does seem to me that the balance between equality rights and freedom of speech is different in the UK (and possibly places like Australia etc who have intertwined legal histories) and the USA.

On the general point, the problem with the state determining who can trade with whom is that the "Sharia" situation becomes more not less likely.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:

On the general point, the problem with the state determining who can trade with whom is that the "Sharia" situation becomes more not less likely.

Only if the state defines itself by a limited POV. In a democratic society, the state takes in multiple views in its determinations. Sometimes this takes a while, but the result is a distrusted set of rights instead of a limited one.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Only if the state defines itself by a limited POV. In a democratic society, the state takes in multiple views in its determinations. Sometimes this takes a while, but the result is a distrusted set of rights instead of a limited one.

I don't see it like that.

If the state determines that it has a right to read my emails, then one might argue that's ok because my inbox is just filled with junk. And that the current government is fairly benign.

But if that is legal then it opens the door for invasion of privacy by people who are not benign and the control of an ever wider collection of activities.

If the state can determine who I must trade with, that leaves the door open for someone to decide who I mustn't trade with. And if the state then determines that (for example) women in Burkas are a threat to national security, then it isn't much of a step to then tell me that I must not trade with them.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by mousethief:
That's not where I'm at. I don't want to live under Sharia law and force people to follow my religion's specific moral code, other than the what's required for any society to function peacefully and equitably. But peace and equality are hardly the exclusive property of the Orthodox Church.

But isn't it the case that the legal culture where you live (USA?) is such that a premium is put on freedom of speech? If that's the case, it can't also be true that traders are forced by the state to trade with specific groups. For one thing, telling someone who they have to trade with would be a against the First Amendment, wouldn't it?

Of course, I'm not trying to have you defend your legal system, but it does seem to me that the balance between equality rights and freedom of speech is different in the UK (and possibly places like Australia etc who have intertwined legal histories) and the USA.

On the general point, the problem with the state determining who can trade with whom is that the "Sharia" situation becomes more not less likely.

I don't know that the courts have ever equated trade with speech.
 
Posted by mr cheesy (# 3330) on :
 
Oh right. Well they have.
 
Posted by mr cheesy (# 3330) on :
 
In fact there is a cake appeal in the Supreme Court making an argument based on the First Amendment.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
Oh right. Well they have.

Ugh. The same old "the rich and the poor are prohibited alike from sleeping in the park" therefore the law doesn't discriminate bullshit.
 
Posted by mousethief (# 953) on :
 
You know, it strikes me that if they are saying this is a first amendment issue, they are in effect saying that everything a t-shirt printer prints is representative of the opinion of the t-shirt printer. There is no distance between the vendor and the customer; the one's opinion is the other's.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by lilBuddha:
Only if the state defines itself by a limited POV. In a democratic society, the state takes in multiple views in its determinations. Sometimes this takes a while, but the result is a distrusted set of rights instead of a limited one.

I don't see it like that.

If the state determines that it has a right to read my emails, then one might argue that's ok because my inbox is just filled with junk. And that the current government is fairly benign.

But if that is legal then it opens the door for invasion of privacy by people who are not benign and the control of an ever wider collection of activities.

If the state can determine who I must trade with, that leaves the door open for someone to decide who I mustn't trade with. And if the state then determines that (for example) women in Burkas are a threat to national security, then it isn't much of a step to then tell me that I must not trade with them.

The state, every state has some say in what you can and cannot do.
What you describe is what the state has done in the past to minorities. we are moving away from sharia type restrictions and you would have us move back, just in an informal way.
 
Posted by Gee D (# 13815) on :
 
There is probably US jurisprudence on the subject, but at first blush this part of the First Amendment says that there is to be no restriction on what can be said (save for the clear and present danger territory) but says nothing about what a person may be required to say in the protection of another's rights.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
You seem to be arguing that a t-shirt saying "I support same-sex marriage" is a political statement that a printer can refuse, whereas a shirt saying "I love my husband" worn by a man is not.

Have I understood your position correctly? If so, can you defend its coherence?

I'm coming from the position that a printer can refuse anything, so long as he refuses it to all customers equally. Which seems entirely coherent.

Because what he will print or not print - and I guess most of us would have some limits, whether related to bad language, explicitly religious belief, political ideology, the name of the person we carry a torch for, whatever - primarily touches him. The printing occurs in his personal space. And for the state or anyone else to dictate to him what he must or must not print is an imposition of someone else's values on him.

For him to decide which customers he will or won't sell particular t-shirts to is him imposing his values on others.

I see the word "discrimination" as having several slightly different senses. Singling out a person for worse treatment because you don't like something about them is the sense that's tied up with prejudice, and that's bad.

Doing something that affects different groups of people unequally is discrimination in a different sense of the word, and is not of itself bad.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Leorning Cniht:
You seem to be arguing that a t-shirt saying "I support same-sex marriage" is a political statement that a printer can refuse, whereas a shirt saying "I love my husband" worn by a man is not.

Have I understood your position correctly? If so, can you defend its coherence?

I'm coming from the position that a printer can refuse anything, so long as he refuses it to all customers equally. Which seems entirely coherent.

Just as consistent as forbidding both the rich and the poor to sleep in the park. And just as unjust. You're saying it's somehow equitable to deny both gays AND straights from getting cakes saying "It's good to be gay." It's not coherent to claim that's equitable.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

Because what he will print or not print - primarily touches him. The printing occurs in his personal space. And for the state or anyone else to dictate to him what he must or must not print is an imposition of someone else's values on him.

For him to decide which customers he will or won't sell particular t-shirts to is him imposing his values on others.

So consider two shirts. One reads "support marriage" and carries a photograph of a heterosexual couple - perhaps the prospective shirt purchaser and his wife. The second reads "support marriage" and carries a photograph of the prospective shirt purchaser and his husband.

The words are identical. The message is very different. Assuming the printer is happy to make the first shirt, must he make the second?

I don't think you can separate the printer's actions into things that only touch on his values and things that only touch on the customer's values.
 
Posted by Russ (# 120) on :
 
That's a hard one.

Because inclusion of the customer's photo blurs the distinction between the product and the customer.

Morally speaking, it seems to me that in his workshop at the back the printer may make or not make whatever products he likes. But in his showroom at the front he can't refuse to sell a product to someone because of who they are.

He's not obliged to print a text that blasphemes against his deeply-held convictions. And if that restriction means that some people or groups in society find it harder than others to promote their message, that doesn't take away from his rights of freedom of thought and freedom of expression. The downstream impact on those others is secondary. When you say that someone has a right to do something you mean that they can do it even when you think the outcome is a bad thing. A right that is conditional on your approval of the outcome is no right at all.

But if one of the texts he does print means in his mind something different according to who wears it, that doesn't grant him the right to choose who he sells it to. Because that's judging other people, prejudicial discrimination, imposing his values on others as the means to his own self-expression.

He doesn't have a right to the outcome of not being offended. His right is to choose not to offer services he doesn't want to offer.

If he offers the service of including the customer's photo, he has to offer that service to everyone.

I stand by both principles.

But you've cleverly come up with an example that's right on the intersection of the two, where the meaning of the material he's being asked to print depends on the identity of the purchaser.

How can these conflicting rights be resolved ?

If it were up to me, I'd rule that the printer should sell a t-shirt with the text ("support marriage") and no photo. And supply a voucher entitling the customer to have a photo added to one of his existing t-shirts. Which voucher the printer should of course honour the next day.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... If it were up to me, I'd rule that the printer should sell a t-shirt with the text ("support marriage") and no photo. And supply a voucher entitling the customer to have a photo added to one of his existing t-shirts. Which voucher the printer should of course honour the next day.

quote:
... I see the word "discrimination" as having several slightly different senses. Singling out a person for worse treatment because you don't like something about them is the sense that's tied up with prejudice, and that's bad.

Doing something that affects different groups of people unequally is discrimination in a different sense of the word, and is not of itself bad.

So how do you think the customer will view being denied the product he wants, and being told he can have half of it today and come back tomorrow to get something else of equal value to the other half? Do you think the customer will think you're just happening to "do something" that affects him differently, or that you're singling him out for worse treatment?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
quote:
Originally posted by Leorning Cniht:
You seem to be arguing that a t-shirt saying "I support same-sex marriage" is a political statement that a printer can refuse, whereas a shirt saying "I love my husband" worn by a man is not.

Have I understood your position correctly? If so, can you defend its coherence?

I'm coming from the position that a printer can refuse anything, so long as he refuses it to all customers equally. Which seems entirely coherent.

Just as consistent as forbidding both the rich and the poor to sleep in the park. And just as unjust. You're saying it's somehow equitable to deny both gays AND straights from getting cakes saying "It's good to be gay." It's not coherent to claim that's equitable.
I wonder why Russ hasn't answered this point. I wonder if he can.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by mousethief:
Just as consistent as forbidding both the rich and the poor to sleep in the park. And just as unjust. You're saying it's somehow equitable to deny both gays AND straights from getting cakes saying "It's good to be gay." It's not coherent to claim that's equitable.

I wonder why Russ hasn't answered this point. I wonder if he can.
I may have missed something where Russ said it would be equitable. The point I see him making is that a trader's right to choose what to print overrides any obligation to be non-discriminatory.

The difference from your example of the park bench is that the park bench rule would be a government rule, and government should be equitable in its dealings.

Russ appears to be arguing that a trader can refuse to be involved with publishing any particular message. In which case public pressure and ridicule (along with boycott) may be the only means of influencing that.

I certainly see that logic. But also see the logic of protecting groups from discrimination and denial of service.
 
Posted by Steve Langton (# 17601) on :
 
"Gay" means....????
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
"Gay" means....????

Oh FFS look it up.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
I'm coming from the position that a printer can refuse anything, so long as he refuses it to all customers equally. Which seems entirely coherent.
...

Supposedly, one of the principal differences between progressives and conservatives is the value placed on purity, with an accompanying fear of taint by association. I think that is a huge part of the obsession to deny cakes and mugs to teh gayz: to avoid any impression of supporting that which is unclean. Equating service with approval can lead to all sorts of silly and impractical conclusions. The right to an attorney does not lead everyone to assume that a defense lawyer either believes the client didn't do it or approves of what the client did do. The overwhelming majority of business transactions occur without the owner or the customer knowing whether either is a sinner or a saint and we're all ok with that, whether we're bus drivers or bank tellers or veterinarians. I'm sure that even the most homophobic cashier doesn't lie awake at night wondering how many gay grocery orders s/he rang up that day.


It seems that the cohering principle above is that freedom of the press is reserved only for those who own the press. Individuals may still have freedom of speech, but without access to things like printers and newspapers and the internet and other media, all we can do as individuals is yell ourselves hoarse on the street. The famous quote from not-Voltaire on free speech is "I disapprove of what you say, but I will defend to the death your right to say it." The bakers' / printers' principle seems to be "I disapprove of what you say, and I'm not going to lift a finger to help you say it." How can the personal opinions of a printer be balanced with everyone else's right to speak out, especially when it's actually huge corporations and wealthy individuals that own most of our media and our communications systems?* More broadly, what are any of our rights worth if they expire as soon as someone else's consent or action is required to exercise them?


Unfortunately, I think SCOTUS will probably follow the Hobby Lobby rationale, and rule to allow businesses owned by individuals or families ("closely-held" corporations) to discriminate all they want. The court will let them play the "conscience card" to get out of laws they don't like. Up next: religious principles that conflict with labour laws, environmental laws, fiduciary laws ...


*(At least now I understand why there is a clause in my union contract that allows the union to post notices on bulletin boards at work and allows us to use inter-office mail and our work email addresses for union business, all of which, of course, are the employer's property.)
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Soror Magna:
Supposedly, one of the principal differences between progressives and conservatives is the value placed on purity, with an accompanying fear of taint by association. I think that is a huge part of the obsession to deny cakes and mugs to teh gayz: to avoid any impression of supporting that which is unclean.

Definitely true in my experience - in fact, that's almost the exact words my sister-out-law used to explain her fatwa on (sorry, I mean "declaration of spiritual warfare on behalf of") the former mrs g.

It didn't help to remind her that the gospels seem to tell the story of a chap who pissed the conservatives off by being far to friendly with the so-called sinners, and that perhaps the pharisees were the bad guys...
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Steve Langton:
"Gay" means....????

Oh FFS look it up.
Actually a thesaurus gives dozens and dozens of meanings only one of which is 'homosexual' - unfortunately that one recent and dubious meaning seems to have eclipsed all the others.

And I repeat - you be specific about what 'gay' means, and it will be much easier to work out how 'gays' should properly be treated. The rhetoric of 'gayness' treats it as the same kind of issue as race or disability - but it's really about a different kind of issue.....
 
Posted by Gee D (# 13815) on :
 
Sexuality, like race, eyes, skin or hair colour and sex is something with which you are born. I am attracted to women, so I gather is lilBuddha. The why of either of these is what we don't know. What we do know is that it is not choice.

To revert to the t-shirt example. I may decide to sell both t-shirts that I have tie-dyed or that I leave plain. No-one can complain that I do not sell a t-shirt advocating SSM. Once I start to sell any t-shirts with individually ordered messages of any sort, I cannot refuse to sell one that advocates SSM, is anti-semitic, denigrates those with red hair, or any other of the proscribed areas. But really now, once the argument descends to an example such as this, we'll soon be discussing if a pin-maker can refuse to make a pin on which an angel can dance.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Steve Langton:
"Gay" means....????

I don't know what the statutes may provide where you live, but here none that I am aware of refers to being gay, or offers a definition of gay.
 
Posted by Gee D (# 13815) on :
 
Sorry, this sentence"I cannot refuse to sell one that advocates SSM, is anti-semitic, denigrates those with red hair, or any other of the proscribed areas" would be better expressed:

I cannot:
* refuse to sell one that advocates SSM, or
* sell one which is anti-semitic, denigrates those with red hair, or any other of the proscribed areas.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
.... one recent and dubious meaning seems to have eclipsed all the others. ... The rhetoric of 'gayness' treats it as the same kind of issue as race or disability - but it's really about a different kind of issue.....

Please explain to me why religiousness is protected but "gayness" shouldn't be. Or else explain why religion is like race or disability. Do it without using the "A" word and I'll give you a gold star.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:

And I repeat - you be specific about what 'gay' means, and it will be much easier to work out how 'gays' should properly be treated. The rhetoric of 'gayness' treats it as the same kind of issue as race or disability - but it's really about a different kind of issue.....

You're absolutely right. This whole thread started because some baker refused to bake a cake for people who were planning a joyful and vibrant marriage, as the baker in question believes marriage is a sombre institution. [Roll Eyes]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
quote:
Originally posted by mousethief:
quote:
Originally posted by Steve Langton:
"Gay" means....????

Oh FFS look it up.
Actually a thesaurus gives dozens and dozens of meanings only one of which is 'homosexual' - unfortunately that one recent and dubious meaning seems to have eclipsed all the others.
If you know that that one meaning has eclipsed all others, then you know which one we mean and are being disingenuous when you make like you don't.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
So how do you think the customer will view being denied the product he wants, and being told he can have half of it today and come back tomorrow to get something else of equal value to the other half?

Apologies, Soror Magna. Seems I expressed myself badly. I'm suggesting that the customer gets exactly what he wants. But that the transaction gets broken down into 2 transactions. One in which the customer buys a t-shirt with just the words (which product the printer would happily supply to others and therefore has no valid objection to). And one in which the printer prints a photo onto the same t-shirt (which service the printer would happily supply to others and therefore has no valid objection to).

Thereby avoiding a transaction in which the printer is obliged to make a product which goes against his convictions (however irrational they may be) to which he would have a valid objection.

Bit of a cop-out I know. But the best I can do to be fair to both sides.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
So how do you think the customer will view being denied the product he wants, and being told he can have half of it today and come back tomorrow to get something else of equal value to the other half?

Apologies, Soror Magna. Seems I expressed myself badly. I'm suggesting that the customer gets exactly what he wants. But that the transaction gets broken down into 2 transactions. One in which the customer buys a t-shirt with just the words (which product the printer would happily supply to others and therefore has no valid objection to). And one in which the printer prints a photo onto the same t-shirt (which service the printer would happily supply to others and therefore has no valid objection to).

Thereby avoiding a transaction in which the printer is obliged to make a product which goes against his convictions (however irrational they may be) to which he would have a valid objection.

Bit of a cop-out I know. But the best I can do to be fair to both sides.

But in what way does it avoid making a product that goes against his convictions? The end result is the same shirt. By adding the picture to the words, the merchant is creating a shirt with exactly the same message. I don't understand your reasoning here.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
You're saying it's somehow equitable to deny both gays AND straights from getting cakes saying "It's good to be gay." It's not coherent to claim that's equitable.

To prevent the existence of any cakes bearing that debatable slogan, one would need to either be the government and deny freedom of speech, or be the bakers' union and abuse monopoly power.

A Voltairean-minded baker might assert that the customer should be able to have such a cake. (and then eat it). But not from his hands.

You seem unwilling to recognise that there are two parties to the transaction and both of them have rights and both of them are hurt by being coerced.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
Thereby avoiding a transaction in which the printer is obliged to make a product which goes against his convictions (however irrational they may be) to which he would have a valid objection.

...

So the printer will print an "F" on a shirt, add "uck" to the same shirt some interval of time later, and thus, will not have actually ever printed "Fuck".

I don't know whether to [Ultra confused] or [Killing me]

ETA: xpost with mousethief

[ 04. December 2016, 18:59: Message edited by: Soror Magna ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
You seem unwilling to recognise that there are two parties to the transaction and both of them have rights and both of them are hurt by being coerced.

I'm more than willing to admit that. But being hurt in that way is part of the price you pay to be in business in a plural society. Woolworth's had to sell to black diners. However much it hurt them inside. Them's the breaks.
 
Posted by Steve Langton (# 17601) on :
 
by Mousethief;
quote:
If you know that that one meaning has eclipsed all others, then you know which one we mean and are being disingenuous when you make like you don't.
OK, just being a bit annoyed that as usual we lose the best of our wonderful language to the worst.... And pointing out in response to your 'look it up' that looking it up produces an interesting result....

But also I think lots of you use the word 'gay' and even to yourselves are not being explicit on its full implications. Spell out what 'gay' means in terms of activity and it may not look so cosy as appears from hijacking all the original associations of those effectively lost meanings - the modern meaning is so removed from the original as to be basically contradictory; pretty much a lie.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
But being hurt in that way is part of the price you pay to be in business in a plural society.

Selling to everyone, yes. Selling any words that the customer might ask for, no.

A plural society can cope with different people drawing the line - as to what words they find acceptable - in different places.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
But being hurt in that way is part of the price you pay to be in business in a plural society.

Selling to everyone, yes. Selling any words that the customer might ask for, no.

A plural society can cope with different people drawing the line - as to what words they find acceptable - in different places.

And can cope with different people drawing the line - as to which customer's preferred set of words they find acceptable. They're not just words. You fail to appreciate this. Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group. If that group is a protected group, you will have to suck it up and deal, or go into a different line of work.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Steve Langton:
by Mousethief;
quote:
If you know that that one meaning has eclipsed all others, then you know which one we mean and are being disingenuous when you make like you don't.
OK, just being a bit annoyed that as usual we lose the best of our wonderful language to the worst.... And pointing out in response to your 'look it up' that looking it up produces an interesting result....

But also I think lots of you use the word 'gay' and even to yourselves are not being explicit on its full implications. Spell out what 'gay' means in terms of activity and it may not look so cosy as appears from hijacking all the original associations of those effectively lost meanings - the modern meaning is so removed from the original as to be basically contradictory; pretty much a lie.

Being gay is not a matter of activity, it is simply being. Just as being straight is not an activity, but being.

Part of my being is being attracted to women, as is part of LilBuddha's being. Part of my nephew's being is being attracted to men.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
OK, just being a bit annoyed that as usual we lose the best of our wonderful language to the worst....

And who, pray tell, are the worst? Anybody who uses a word in a way you don't like? Do you really think people won't know which century you're talking about if you mention the Gay Nineties? Are you worried that people will misunderstand the Flintstones' "we'll have a gay old time!"? Or are you actually claiming that gay people and their allies are "the worst"?

quote:

...But also I think lots of you use the word 'gay' and even to yourselves are not being explicit on its full implications. Spell out what 'gay' means in terms of activity ...

Bad news, dude: lots of straight folks indulge in those activities as well.
 
Posted by mousethief (# 953) on :
 
I'm having a hard time seeing that the adjective "gay" is -- or was -- the best part of our language. Also calling gays "the worst" is vomitous. Also whether or not one is "gay" has nothing whatsoever to do with activity. It has to do with attraction.

Somebody remind me, what fucking year is this?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
OK, just being a bit annoyed that as usual we lose the best of our wonderful language to the worst....

The worst? Worse than Neo-Nazi's, rapists and paedophiles? Wow.
quote:

Spell out what 'gay' means in terms of activity and it may not look so cosy as appears from hijacking all the original associations of those effectively lost meanings - the modern meaning is so removed from the original as to be basically contradictory; pretty much a lie.

In order to be contradictory, it would have to now mean sad and joyless. What we have in this instance is actually a normal shift in usage as explained here.

You wish to complain about abuses in our "wonderful" language, better to crusade against the word irony. It is so misused as to render any specific definition difficult to ascertain.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
You wish to complain about abuses in our "wonderful" language, better to crusade against the word irony. It is so misused as to render any specific definition difficult to ascertain.

"Literally."
 
Posted by lilBuddha (# 14333) on :
 
There are many abused words. Though I think literally is on the path trod by decimate. It is the middle of a shift from one usage to another, broader one.
Whereas Irony has as many different meanings as are likely possible (comedic, tragic, coincidental, accidental, fitting, etc) meaning a path through to a change rather than disintegration is difficult.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
There are many abused words. Though I think literally is on the path trod by decimate. It is the middle of a shift from one usage to another, broader one.
Whereas Irony has as many different meanings as are likely possible (comedic, tragic, coincidental, accidental, fitting, etc) meaning a path through to a change rather than disintegration is difficult.

True. The problem with "literally" shifting to mean "really a whole bunch by golly" is that we are running out of words to mean what is meant by literally, and used to be meant by really. I can't think of any single word that has that meaning. Maybe we need to resurrect "verily."
 
Posted by Gee D (# 13815) on :
 
So few have used decimate accurately for decades. Will you decimate SL and if so what shall you be removing?
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
But also I think lots of you use the word 'gay' and even to yourselves are not being explicit on its full implications. Spell out what 'gay' means in terms of activity and it may not look so cosy as appears from hijacking all the original associations of those effectively lost meanings - the modern meaning is so removed from the original as to be basically contradictory; pretty much a lie.

Hmm. You must have a fucked up dictionary, because I have no clue what you're on about if you've drawn that conclusion.

To spell out what gay means in terms of activity.

Waking up in the morning, next to the partner whom you love. (Okay, I'll admit the person in question could be alone, or next to last night's fling - but since we started on the topic of marriage, let's stick with that one.)

Breakfast and coffee. Sometimes in bed. Sometimes at the table. Sometimes brunch at a cafe.

Weekdays - off to work, or maybe looking for work. Or perhaps retired. Some will give their lover a goodbye kiss and wish them well. Some will leave their lover sleeping.

Later in the day - maybe walking the dog, or ironing (okay, now the horror is setting in.) Maybe a movie. Dinner - pasta? Roast? Salad? Fuck it, I don't know - there are literally an infinite number of variations. (Spot the irony).

Laughing together. Talking about the problems at work. Maybe volunteering down at the community house? Arguing about whose turn it is to do dishes. Getting it on with the person they love might even feature in the day. Watching tv and complaining about too much reality tv these days. Gardening. Sports. Fixing a car. Browsing the internet.

Those are some of the activities in the day of a life of gays.

Don't see how spelling it out has helped. Hope it helped you.
 
Posted by lilBuddha (# 14333) on :
 
That seems all well and normal, but what do straight people do?


ETA:
quote:
Originally posted by Goldfish Stew:
(Spot the irony).

Actually, no. There are a few possibilities, but nothing that is necessarily ironic.

[ 05. December 2016, 05:37: Message edited by: lilBuddha ]
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by lilBuddha:
That seems all well and normal, but what do straight people do?

I could tell you what I get up to, but you'd be disgusted at how the English language has suffered since someone subverted the word Straight.

quote:

ETA:
quote:
Originally posted by Goldfish Stew:
(Spot the irony).

Actually, no. There are a few possibilities, but nothing that is necessarily ironic.
Bahahaha - you had to take the bait
 
Posted by mr cheesy (# 3330) on :
 
Steve Langton, I don't understand your problem here: you don't have to share someone else's understanding of their self-description and you don't have to use the terms that they use and you don't have to believe the same things that they believe (about themselves, about the world, about anything else) to recognise that they have rights. Surely you must appreciate that the toleration that you enjoy to express your views and life your lifestyle also extends to others who have views and lifestyles you don't understand or approve of.

This is one reason why I prefer the state - for all its faults - to the option that you're offering. I don't want to live in a country where people like you get to determine how other people live.

[ 05. December 2016, 08:44: Message edited by: mr cheesy ]
 
Posted by Penny S (# 14768) on :
 
I wonder if Steve Langton is, like me, a child that was born on the Sabbath Day, who can no longer use the days' rhyme comfortably.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Let's cut to the chase. Steve finds willies up bottoms icky, thinks that's what defines gayness, and wants us to find it icky and define gayness that way too.

What else does he mean by "in terms of activity", and then inviting us to really think about that?

[ 05. December 2016, 12:12: Message edited by: Karl: Liberal Backslider ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
That seems all well and normal, but what do straight people do?

PIV. All day every day. Like bunnies.
 
Posted by Soror Magna (# 9881) on :
 
Let's not forget that it's straight men who chant "No means yes, and yes means anal!"
 
Posted by Penny S (# 14768) on :
 
All we really know about those men is that they claim to straightness, but do so in a definitely questionable way. And like to hang around in groups of similar males. And have no real attraction to women as people.

[ 05. December 2016, 14:18: Message edited by: Penny S ]
 
Posted by lilBuddha (# 14333) on :
 
That is silly. Everyone knows it is men that are not quite people.
 
Posted by Penny S (# 14768) on :
 
I wouldn't go that far - but I certainly tend to the view that that sort of male is not quite people. I'm sure there are some that are actually men, and people.

I was much saddened the other day when a woman who rang a phone-in about the recently revealed extent of abuse of young footballers showed that she believed that the behaviour of the abusers was so general that it applied to almost all adult males, everywhere.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

I'll leave you to imagine what slogan if refused would constitute discrimination against paedophiles.

Do you believe that this meaming of "discrimination" is an inherently bad thing ? Or is it only a bad thing when you sympathize with the group being discriminated against ?

And secondly, how big does a group have to be before you're prepared to consider this sort of discrimination against them to be a wrong that should be prohibited ?

If refusing a slogan "Mousethief rocks!" is discrimination against the Mousethief fan club (the only set of people who would ask for such a slogan), is it still discrimination when that fan club has only one member ?

I stress "this type of discrimination" - please don't confuse it with other types...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I stress "this type of discrimination" - please don't confuse it with other types...

I'm not going to play the "please say exactly what I want you to say" game.
 
Posted by Russ (# 120) on :
 
Seems to me that what you believe in is "one law for the good guys and one law for the bad guys".

Where of course the good guys are those who think like you do...

I could be wrong. Maybe you do have a non-partisan belief that anyone who goes into business has no business having any convictions of their own. That if they're not prepared to print blasphemy against whatever beliefs they hold, they shouldn't print anything at all.

But since your style seems to be long on snappy retorts that duck the hard questions, and short on clearly setting out and defending a coherent position, it's kind of hard to tell.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I stress "this type of discrimination" - please don't confuse it with other types...

Well, I have no idea what type of discrimination we're supposedly confusing, because you've posted three wildly different examples - one is a religion, the second is a crime, and the third is a matter of taste.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
But since your style seems to be long on snappy retorts that duck the hard questions, and short on clearly setting out and defending a coherent position, it's kind of hard to tell.

At least my style isn't ignoring things in another person's posts that answers my question, then posing my question as if the other person never answered it.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:

Somebody remind me, what fucking year is this?

Let's see. Last year was Year of the Missionary. Is this Year of the Dog?
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by mousethief:

Somebody remind me, what fucking year is this?

Let's see. Last year was Year of the Missionary. Is this Year of the Dog?
What was '69?
 
Posted by mousethief (# 953) on :
 
quote:
What was '69?
That sounds like a Jeopardy answer.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by mousethief:
quote:
What was '69?
That sounds like a Jeopardy answer.
More like double Jeopardy
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
Well, I have no idea what type of discrimination we're supposedly confusing, because you've posted three wildly different examples - one is a religion, the second is a crime, and the third is a matter of taste.

Same type of act targeted against different groups isn't a different type of discrimination. It's the same meaning of the word.

Mousethief's argument rests on uncritical acceptance of "discrimination" as a bad thing. But the word is used to mean both
- acts of prejudice
- acts which have differential impact on different groups.

Acts of prejudice are a bad thing. If I won't hire you, won't trade with you, won't speak to you, because you're one of those class of people that I disapprove of, then I'm wronging you, unpersoning you. That's bad.

But pretty much anything that the government does has the side-effect of benefiting some people more than others. The criminal justice system aims to discriminate between the guilty and the innocent. It used to be that the police deliberately recruited big tall men, discriminating against the short and weedy. The army recruits fit people
. This may or may not be a good policy. But if there's a benefit from it, the fact that it discriminates against the unfit doesn't matter.

Any preference you express is an act of discrimination against those who hold the opposite opinion. Any choice you make is an act of discrimination against the option you reject.

Differential impact is not inherently bad in the way prejudice is.

There's this horrible unprincipled partisan way of looking at the world in which every act is judged on the basis of who wins and who loses, and if the people who gain are those we sympathize with then it's a good thing. Don't go there. Have principles that apply equally to those you like and those you don't.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

Any preference you express is an act of discrimination against those who hold the opposite opinion. Any choice you make is an act of discrimination against the option you reject.

bullshit. You are advocating that an Opinion has the right to oppress a Person. Gay is what someone
IS. Those are not the same.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Mousethief's argument rests on uncritical acceptance of "discrimination" as a bad thing. But the word is used to mean both
- acts of prejudice
- acts which have differential impact on different groups....

Yes, and human rights law takes both into account:

quote:
Scope
The principle of equal treatment corresponds to the prohibition of direct discrimination * and indirect discrimination * . It applies to everybody in the private or public sector and in public bodies. Its scope covers social protection (including social security and health care), social advantages, education, as well as access to and supply of goods and services, such as housing and transport.
...
Key terms of the Act
•Direct discrimination: discrimination caused when one person is treated less favourably than another is, has been or would be treated in a comparable situation.
•Indirect discrimination: discrimination caused when an apparently neutral provision, criterion or practice would lead to a particular disadvantage compared with other persons. Unless it is objectively justified by a legitimate aim and the means of achieving that aim are appropriate and necessary.

Principle of Equal Treatment

They're both discrimination. Now, one can argue whether or not an instance of indirect discrimination is "objectively justified by a legitimate aim". Your example of fitness requirements for military or police can be objectively justified*. IANAL, but refusal to produce material depicting or advocating criminal acts may be justifiable. What is the objectively justified legitimate aim for preventing the mousethief fan club from getting t-shirts?

Feel free to browse EUR-lex and see if you can find anything to support your argument that a shopkeeper's morals take precedence over the principle of equal treatment.

-----
*And in many places, it has been found that people who might not meet a specific physical standard bring many other important skills to those jobs and can perform effectively. The
Caprica City Police Department doesn't have height or weight requirements; instead, there's an obstacle course and a series of timed running intervals. The department also offers coaching for applicants to prepare for the tests.

[ 07. December 2016, 01:55: Message edited by: Soror Magna ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Same type of act targeted against different groups isn't a different type of discrimination. It's the same meaning of the word.

There are several definitions of discrimination.

You are mixing up 1 and 2 in your posts. In relation to this thread and in relation to the law, we are often talking about the "especially" bit of definition 1, usually with reference to protected characteristics.
 
Posted by Russ (# 120) on :
 
Thanks for the link.

QUOTE]Originally posted by Soror Magna:
IANAL [/quote]

Me neither. They have to be better with words than I am.

quote:
but refusal to produce material depicting or advocating criminal acts may be justifiable.
Various criminal acts are depicted on TV all the time. Or so it seems.

But seems to me that advocating treason is treason, inciting crime is a crime, and advocating acts one believes to be morally wrong is morally wrong.

If someone asks you to print something that the law of your state deems illegal, you have a legal duty not to. If it's something immoral, you have a moral duty not to.

But there's no duty in either case to shun them as a person. Acceptance of the person and the text are two different things.

And whereas if you believe something to be illegal and do it anyway and it turns out not to be, the law lets you go as having no case to answer. But if you believe something to be morally wrong and do it anyway and it turns out not to be, you've still done something morally wrong because you've acted against your conscience.
 
Posted by Soror Magna (# 9881) on :
 
So if (general) you have a choice between breaking the law and harming other people vs. doing something immoral that harms no one except your own sensibilities, which do you choose? And if you choose breaking the law, why should your personal morality be an excuse? Part of civil disobedience is accepting the legal consequences of breaking immoral laws.

Leaving aside the legalese, there's also the Wisdom of the Ship: suffering for your beliefs makes you a martyr. Making other people suffer for your beliefs makes you a prat.
 
Posted by mousethief (# 953) on :
 
But this distinction between people and words is fake. What you're objecting to is not the words, but the people. You think the existence of these people is immoral, and so you don't want to print their perfectly harmless slogan. Pretending it's the words is disingenuous.
 
Posted by Golden Key (# 1468) on :
 
Russ--

quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

Well, if the general society and/or its laws held fast to freedom of all religions, that *would* be discrimination against Satanists.

Whether or not that would be wrong is another matter, IMHO.

A lot of this stuff gets really complicated, ISTM. And I think there's a difference between being LGBT and being a Satanist.

I'm more for finding a non-litigious avenue, if possible. TBH, I can think of some things I wouldn't want to be forced to put on a cake, t-shirt, etc. I don't know how I'd handle it--EXCEPT a) keep a list of vendors who'd be happy to print whatever, and refer customers there; b) having good-quality, cake lettering kits on hand, so people could buy an unlettered cake, then put anything they wanted on it; or c) set up a self-serve T-shirt printing shop.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

And yet if a baker iced a cake with that message, a lot of people would shrug and recognise it goes with the territory and not judge the baker for it.

If the same baker iced a pro-gay message many of those same people would be outraged.

Incredibly sad.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Golden Key:
Russ--

quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

Well, if the general society and/or its laws held fast to freedom of all religions, that *would* be discrimination against Satanists.


No it wouldn't.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
suffering for your beliefs makes you a martyr. Making other people suffer for your beliefs makes you a prat.

Indeed.

But this question is about whether suffering is minimised in a world where printers and bakers can say no (with the consequence that those with unpopular beliefs feel rejected and have to search around a bit for someone to print their text).

Or a world where printers and bakers aren't allowed to say no (but are obliged by law to grit their teeth and produce text that goes against their deep convictions if anyone requests such a text).

The rights of service provider versus customer.

Both cases could be described as one person being disadvantaged by another's belief. In either case it might be better to suffer than to go to law to impose on others. But we're not arguing about that, we're arguing about which is the better law.

In general I believe in the need for consent, so I favour people being allowed to say no.

But if you really want a world where Muslim bakers can be sued for declining to ice pictures of Mohammed, and gay printers jailed for refusing to print posters that say "homosexuality is a sin" then go ahead and make a case for it.

It gets more heated when those who are into special pleading want the law to go one way when a member of a group they sympathize with is in the customer role and the other way when the roles are reversed. And won't admit that's their position...
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
Seems to me that what you believe in is "one law for the good guys and one law for the bad guys".

Where of course the good guys are those who think like you do...

quote:
There's this horrible unprincipled partisan way of looking at the world in which every act is judged on the basis of who wins and who loses, and if the people who gain are those we sympathize with then it's a good thing. Don't go there. Have principles that apply equally to those you like and those you don't.
quote:
It gets more heated when those who are into special pleading want the law to go one way when a member of a group they sympathize with is in the customer role and the other way when the roles are reversed. And won't admit that's their position...
Prove those assertions. Because it sure looks like you're suggesting that anyone who disagrees with you is biased and unprincipled and won't admit it.
 
Posted by Golden Key (# 1468) on :
 
KLB--

quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Golden Key:
Russ--

quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

Well, if the general society and/or its laws held fast to freedom of all religions, that *would* be discrimination against Satanists.


No it wouldn't.
Why not, please?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
But if you really want a world where Muslim bakers can be sued for declining to ice pictures of Mohammed, and gay printers jailed for refusing to print posters that say "homosexuality is a sin" then go ahead and make a case for it.

That isn't the same thing at all. You can't refuse to print a message if your reason for printing it is discriminatory versus protected characteristics.

Refusing to ice a picture of Mohammed is not discriminating against any group. Refusing to say homosexuality is a sin is not discriminating against a religion, unless you want to adopt the very sad argument that the belief in homosexuality being a sin is emblematic of Christianity. Sadly, I think that may just be the case. That will be what Christians at the turn of the 21st century will be remembered for. They were the ones who really hated the gays with all their heart, their soul and their mind.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
That isn't the same thing at all. You can't refuse to print a message if your reason for printing it is discriminatory versus protected characteristics.

Refusing to ice a picture of Mohammed is not discriminating against any group.

Well, possibly not - but that depends on whether the view is accepted by the court as being a philosophical belief. I suppose it is possible that one could be a white supremicist who believes that Islam is evil and who wants a t-shirt printed with Mohammed saying something daft. Of course, the problem for the Muslim may well be the depiction of M rather than what he is saying.

I'm afraid you seem to be taking a very black-and-white view on this whereas the Equalities Act itself looks quite vague (particularly with the inclusion of protection of philosophical and political views) and there is very limited case law showing the things you say are obvious.

In addition there are legal authorities which say the opposite to you. I don't know who is right, but I'm not going to say that you are just because you keep repeating the same mantra.

quote:
Refusing to say homosexuality is a sin is not discriminating against a religion, unless you want to adopt the very sad argument that the belief in homosexuality being a sin is emblematic of Christianity.
Again, it doesn't actually matter whether you think that those who believe homosexuality-is-a-sin are not "true" Christianity or not. What they'd have to prove to the court was that it is a belief with some pedigree and consistency.

I note that in a different context, a family judge criticised an estranged father from an Orthodox Jewish community for enraging his ex-wife by taking his child to a place where he was exposed to evolution in a museum - in a case reported by the media this week.

You might indeed find this an odd judgement. You might indeed say that this sect represents a minority view within Judaism. You might indeed criticise it for treating the belief on its own merits rather than exposing it to the light of scientific truth. But the court, at least in this instance, appears to have determined that the internal consistency - and effect on the child of exposing him/her to something outwith of their worldview - is more important than "normal" exposure to alternative ideas in society. I don't like that, I'm guessing that you probably don't either. But the court (at least in this instance) appears to see that as important.

quote:
Sadly, I think that may just be the case. That will be what Christians at the turn of the 21st century will be remembered for. They were the ones who really hated the gays with all their heart, their soul and their mind.
I suspect that's quite unlikely, actually. I think we're likely to see the religion become increasingly divided in the future, so it may well be true that a conservative "gay-hating" strand continues, but I think an increasingly vocal liberal strand will gain in strength, presumably increasingly being seen as its own religion.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
but I'm not going to say that you are just because you keep repeating the same mantra.

You're not? Really? So now what am I supposed to do?

But seriously I am doing my best to take a black-and-white line over it in order to present how I think it works. (Particularly when the same contention keeps coming round). We have discussed the recent case in detail up the thread and I think it doesn't clearly contradict the interpretation I'm taking. I'd like to see if there are other cases or actual judicial opinions that do. The Jewish estranged father sounds quite complicated with other factors.

I agree with you I'm being too pessimistic about the record of Christianity. It does seem a bit dispiriting sometimes but it won't be as bad as that.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Golden Key:
KLB--

quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Golden Key:
Russ--

quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

Well, if the general society and/or its laws held fast to freedom of all religions, that *would* be discrimination against Satanists.


No it wouldn't.
Why not, please?
Why would it? Satanists are generally quite inclined to let everyone else get on with what they like as long as they don't impinge on each other's freedom to do so. So Satanism in general would be quite happy under real freedom of religion.

[ 09. December 2016, 12:13: Message edited by: Karl: Liberal Backslider ]
 
Posted by mousethief (# 953) on :
 
But the case concerning the Jewish father who hates evolutionary museums is not about a commercial establishment that opens its doors to the public.
 
Posted by mousethief (# 953) on :
 
I'm wondering if Steve will come back and tell us why he thinks the word "gay" is the best word in the English language, and gay people the worst people.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
it sure looks like you're suggesting that anyone who disagrees with you is biased and unprincipled and won't admit it.

Seems to me that most people have a moral intuition, a sense of justice. (We don't have to go into how much of it is innate and how much learned).

Being fallible compromised humans (some would say "fallen") that sense is imperfect. The temptation is always to feel keenly any injustice towards ourselves and those we care for or identify with. Whilst seeing as no big deal the same injustice towards those we dislike. That's life.

Trying to resist this temptation, trying to be unbiased and principled, means setting out a coherent and justifiable rule, applicable to every individual whether you like them and sympathize with them or not. In this case a rule as to whether it is morally wrong for a person to refuse to produce words theydon't agree with, that doesn't depend on whether or not you agree with those words.

Whether Voltaire said it or not, some people do believe in free speech - the moral right of others to say or withhold words that one doesn't or does agree with. (Subject to other moral duties such as not threatening other people).

I hope I'm achieving that standard - not giving myself and those I feel for rights of free speech that I wouldn't grant to everyone.

I want to encourage others to do so too. And feel frustrated when they don't seem to be bothered to try.

Not naming any names...

But maybe some of that is misinterpretation.
 
Posted by mousethief (# 953) on :
 
In this you concentrate entirely on the baker and not at all on the customer. (How can I tell? By the fact you don't in the least countenance the possibility that different people's rights might be in conflict.) My consistent position has been that when you put out your shingle to do business with the public, you voluntarily give up some of your rights in deference to those of your clientele.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
I want to encourage others to do so too. And feel frustrated when they don't seem to be bothered to try.

And it doesn't occur to you that others might be seeing the same thing in reverse?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:

Refusing to ice a picture of Mohammed is not discriminating against any group. Refusing to say homosexuality is a sin is not discriminating against a religion, unless you want to adopt the very sad argument that the belief in homosexuality being a sin is emblematic of Christianity.

Refusing to ice a picture of Mohammed discriminates against those who want to see iced pictures of Mohammed.

A person's view as to what is or is not a sin doesn't have to be emblematic of anybody else's faith in order to qualify as a religious conviction.

You seem to have this strange view that if people do something or believe something in sufficient numbers that it thereby becomes more moral. That if one person holds an idea they're just wrong, but if 1000 people hold that idea then they're a minority who mustn't be discriminated against by saying that idea is just wrong.

Seems to me that if you want to promote "discrimination" from a personal preference as to outcomes into a moral rule then you have to parse it in terms of individual actions against individuals.
 
Posted by mdijon (# 8520) on :
 
Discriminating against people who want to see pictures of Mohammed is not the same as discriminating against people who are gay. You seem to have this strange view (and by strange I mean actually not all that justifiable and a little daft) that one has to say discrimination is always bad or always good.

It is quite reasonable to discriminate against murderers. Less reasonable to discriminate against black people. Discriminating against people who want to see pictures of Mohammed is kinda harmless and not really the same as discriminating against gay people.

You are going to have to discriminate discrimination if you want to engage with the world, otherwise you are in cloud cuckoo land.

[ 10. December 2016, 10:17: Message edited by: mdijon ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
Discriminating against people who want to see pictures of Mohammed is not the same as discriminating against people who are gay. You seem to have this strange view (and by strange I mean actually not all that justifiable and a little daft) that one has to say discrimination is always bad or always good.

Why isn't it the same? I don't understand what you are saying here.

We are agreed there are a number of protected characteristics under the Equalities Act. The effect of one is to protect gay people from discrimination in buying cakes. Another has the effect of protecting travellers wanting to buy a beer in a pub.

But the law actually states that philosophical beliefs are protected, and there is case law to show that this includes political views.

So whilst I understand the point that you are saying that "people who want to see pictures of Mohammed" are not the same as people who are gay who want to buy an iced cake, I'm not sure what it is that you think that is different or why the latter is not a philosophical view as per the Equalities Act.

Saying that these groups are not the same and are therefore not equally protected by the Equalities Act is not giving any reasoning, and is a point that experts in the law disagree about. You appear to be saying that there cannot possibly be a coherent political group who want to buy Charlie Hebdo in a Muslim newsagent, but I'm far from convinced that you've shown why that must be the case.

quote:
It is quite reasonable to discriminate against murderers. Less reasonable to discriminate against black people. Discriminating against people who want to see pictures of Mohammed is kinda harmless and not really the same as discriminating against gay people.
Well that might or might not be the case, I suppose. But when we're talking about "reasonable" political views, then there is a level of subjectivity on the part of the observer.

If you are saying that protecting those with political views are always less important than racial (or other groups), that might be a fair moral argument, but I can't see that this heirarchy is spelled out in the Equalities Act.

quote:
You are going to have to discriminate discrimination if you want to engage with the world, otherwise you are in cloud cuckoo land.
It seems that you've arbitrarily decided to draw a line in the sand and you've then said that your line is the one obvious and reasonable one that nobody could possibly argue with. But the law doesn't seem to use your understanding of reasonableness - and from the case law on protecting philosophical views, the judges have judged them based on the cohesion of them not on whether or not they can be considered reasonable.
 
Posted by mdijon (# 8520) on :
 
I'm not saying my particular arbitrary line is the only or best one, but I am saying that one needs to be drawn. I don't think the line of "no discrimination over any characteristic" is tenable, but neither to I think "any discrimination goes" is the appropriate response to that.

So someone has to decide. We have legislation and representative democracy to help us draw the line.

I may have got the interpretation wrong, and as you say there are different views, but I haven't seen any cases referred to that yet convince me of that for the reasons discussed up thread.

It is going to be messy as there are competing rights, political groupings may be in conflict with hate speech legislation for instance, so it wouldn't be a surprise if I was wrong. But what I would maintain is that we have to have a line drawn that is between the two extremes, and protesting that this is arbitrary and an imposition on freedoms is missing the point.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
..protesting that this is arbitrary and an imposition on freedoms is missing the point.

What point is being missed?

As far as I understand, the Nazis had various groups of undesirables - including Jews and Romany people, homosexuals, the mentally ill, Communists and other political dissidents.

I assume that you'd agree that in the same way that it was totally long for Jews and Romany to be treated with contempt, it was also wrong for those things to be done to Communists and the mentally ill.

It was wrong to have a "no Jews, gypsies or dogs" sign in a bakery, just as it would be wrong to have "no Communists" and "no Downs syndrome people" and "no homosexuals".

Can we agree there?

So how do we get from there to deciding who should be forced to print things that other marginal groups dislike? Should a Communist be forced to print a Jewish tract which lays out an argument against Marxism? Should a Jewish group be forced to print a Romany Christian tract which says all Jews ate going to hell?

I think it is reasonable to examine our preconceptions and try to establish where we are being inconsistent and how we are determining the way to make and enforce rules in society. Are you saying that project of examination is not worth doing?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
So whilst I understand the point that you are saying that "people who want to see pictures of Mohammed" are not the same as people who are gay who want to buy an iced cake, I'm not sure what it is that you think that is different or why the latter is not a philosophical view as per the Equalities Act.

Being gay is not a "view" at all. You might as well say that being female and wanting to buy a cake is a philosophical view. Adding "wanting to buy a cake" to "is a woman" does not a philosophical view create.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mousethief:
Being gay is not a "view" at all. You might as well say that being female and wanting to buy a cake is a philosophical view. Adding "wanting to buy a cake" to "is a woman" does not a philosophical view create.

As I understand it, philosophical view discrimination is outlawed via the Equalities legislation in exactly the same way as discrimination against Jews or homosexuals. I'm not saying being gay is a view.
 
Posted by mousethief (# 953) on :
 
"And why the latter is not a philosophical view." You very much appear to be doing just that.
 
Posted by mr cheesy (# 3330) on :
 
My bad, I meant former not latter. My apols.
 
Posted by mousethief (# 953) on :
 
Apology accepted gratefully -- I didn't think you could possibly be saying that but sometimes people get "queer fits" as Gandalf said of Bilbo, pun intended.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
So how do we get from there to deciding who should be forced to print things that other marginal groups dislike?

We don't because that isn't the premise of my argument.

quote:
Originally posted by mr cheesy:
Should a Communist be forced to print a Jewish tract which lays out an argument against Marxism? Should a Jewish group be forced to print a Romany Christian tract which says all Jews ate going to hell?

I think these are good questions. I kinda don't know the answer, but what I do know is that we are going to have to work out a way of dealing with them. The only way of completely avoiding these questions is to either say all discrimination is off and everyone has to print anything and everything, or to say that all discrimination is on and it's up to the printer/baker/service provider.

So I think it's fine to bring up these questions and then debate possible answers to them, what I don't think one can do is use the existence of these questions to argue that equality legislation is flawed and should be done away with, and that a necessary consequence of the existence of these questions is that gay people (or black people or whoever) have to accept discrimination.

Happy to go on and debate those questions, but I wanted to clarify that bit of the argument first - and maybe you don't agree.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mdijon:
I'm not saying my particular arbitrary line is the only or best one, but I am saying that one needs to be drawn. I don't think the line of "no discrimination over any characteristic" is tenable, but neither to I think "any discrimination goes" is the appropriate response to that.

So someone has to decide. We have legislation and representative democracy to help us draw the line.

Laws will always be a compromise, and will never protect every possible condition equally.
but the ridiculousness of these conversations is that they ignore the real world.
The reason there are protected groups is that there is real danger in belonging to one of them.
We live in a world where everyone thinks they are oppressed and it is both annoying and a real danger to those who actually are.

Not directing this at you, mdijon, just expanding on your point.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by mousethief:
I'm wondering if Steve will come back and tell us why he thinks the word "gay" is the best word in the English language, and gay people the worst people.

It occurs to me that while I have occasionally heard people like Steve L complain about the "loss" to our language of the word "gay", I don't think I've ever heard anyone on the anti-gay side object to the corruption of once-useful words like "bent", "queer" and "faggot". And I've certainly never heard anyone lament the fact that the linguistic processes that gave us "bugger" and "sod" have left them bereft of vocabulary when discussing eastern European heretics or the residents of ancient Sodom.

It seems that they only really object to the misuse of English words to describe homosexuality when it produces neutral or positive ways to refer to homosexual people, but never when it generates more ways to insult, abuse and oppress them. Should I be surprised?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Eliab:
I don't think I've ever heard anyone on the anti-gay side object to the corruption of once-useful words like "bent", "queer" and "faggot".

Is there a sense in which one can no longer use "bent" without someone assuming you mean homosexual?

"Queer" I'll give you, although I think you can tell someone you came over a bit queer this morning without them thinking that you suddenly started batting for the other team.

As for "faggot", it's so dominated by cross-pond issues that I've lost track of how it's likely to be taken in the UK. I'd assume that one can still acquire faggots in gravy if one's tastes run in that direction.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
Discriminating against people who want to see pictures of Mohammed is kinda harmless and not really the same as discriminating against gay people.

You are going to have to discriminate discrimination if you want to engage with the world

Your final sentence there seems to be saying much the same thing that I was trying to say to mousethief earlier.

I think we're agreed that there's a sense of "discrimination" meaning something like "recognising or acting on fine or subtle distinctions" that is a positive thing.

And that there's a difference between "direct discrimination" (e.g. a Protestant employer making a policy of not hiring Catholics or vice versa for a job to which religion is irrelevant) and indirect effects (e.g. a tax on fish might be said to disadvantage those whose religious custom is to eat fish every Friday).

I'm suggesting that direct discrimination is a real sin - a morally wrong way for one human being to treat another - regardless of any "protected characteristic" list that any legislator may have drawn up in any jurisdiction.

And that "indirect discrimination" is not morally wrong, again regardless of who is suffering the relative disadvantage.

Picking on people is not "kinda harmless" - it's bad whether or not the victim is a representative of some group you consider disadvantaged.

The right response to the person who wants a birthday cake with a picture of the prophet is not "sorry chum, you're not on my protected list so you have no rights" It's that the disadvantage - having to find another baker - is a trivial side-effect of the principle that people should not be compelled to act against their religious convictions.

And that's not special pleading for organised religion, but extends to every person's deep convictions (such as conscientious objectors to military service).

God has no protected list...
 
Posted by lilBuddha (# 14333) on :
 
Said by a Straight. White. Man. who has never had to hunt for a place that would serve him.
It is a cute attempt to try to place things on an equal plain, but they are not.
You are attempting to put the right to discriminate against the right to exist and pretend they are the same thing.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Leorning Cniht:
Is there a sense in which one can no longer use "bent" without someone assuming you mean homosexual?

A "bent copper" (i.e. a corrupt policeman) - has nothing to do with sexuality.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha
Said by a Straight. White. Man. who has never had to hunt for a place that would serve him.
It is a cute attempt to try to place things on an equal plain, but they are not.
You are attempting to put the right to discriminate against the right to exist and pretend they are the same thing.

That's the trouble though: how exactly to ensure that minorities are not discriminated against whilst at the same time ensuring that they don't discriminate against other minorities in trading relationships.

I agree it isn't equal. But I'm far from convinced that mandating who must trade with whom solves the problem.

And I eat faggots all the time. I don't think that term has been "lost" (which I agree is a daft way to look at the development of language).
 
Posted by mousethief (# 953) on :
 
quote:
That's the trouble though: how exactly to ensure that minorities are not discriminated against whilst at the same time ensuring that they don't discriminate against other minorities in trading relationships.
This is the first I remember seeing in this thread about minorities discriminating against other minorities. This hasn't been "the trouble," at least as far as the discussion here is concerned, until just now.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
That's the trouble though: how exactly to ensure that minorities are not discriminated against whilst at the same time ensuring that they don't discriminate against other minorities in trading relationships.
This is the first I remember seeing in this thread about minorities discriminating against other minorities. This hasn't been "the trouble," at least as far as the discussion here is concerned, until just now.
I'm not sure it a a trouble in any context.
Black people cannot legally, discriminate against LGBT+ or any other protected category.
 
Posted by mr cheesy (# 3330) on :
 
Well I've been talking about it above eg the Communist who refuses to print a Jewish anti-Marxist pamphlet and so on.

The protected characteristics are so broad that it could cover those who say that the failure of a Muslim printer to print a cartoon of Muhammed infringes the philophical or political rights characteristic.
 
Posted by lilBuddha (# 14333) on :
 
And this is the frustration here. The effect of your argument is to allow the discrimination of those who have actually faced real problems simply trying to exist against hypothetical situations.
Or effectively not allowing anyone to do anything because someone might be offended.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... And that there's a difference between "direct discrimination" (e.g. a Protestant employer making a policy of not hiring Catholics or vice versa for a job to which religion is irrelevant) and indirect effects (e.g. a tax on fish might be said to disadvantage those whose religious custom is to eat fish every Friday).

I'm suggesting that direct discrimination is a real sin - a morally wrong way for one human being to treat another - regardless of any "protected characteristic" list that any legislator may have drawn up in any jurisdiction.

And that "indirect discrimination" is not morally wrong, again regardless of who is suffering the relative disadvantage. ...

Well, regardless of whether you think it is morally wrong or not, structural inequities can be just as harmful to individuals as out-and-out hate. That's just a fact. You're just repeating the same old nobody-should-sleep-on-park-benches argument. You are arguing that it is just an unfortunate consequence of the park bench rules that poor people get thrown in jail but rich people don't, when, in reality, the park bench rules were written by rich people who don't want to see poor people sleeping in the park. As a friend of mine says, "Don't piss on my back and tell me it's raining."
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
And this is the frustration here. The effect of your argument is to allow the discrimination of those who have actually faced real problems simply trying to exist against hypothetical situations.
Or effectively not allowing anyone to do anything because someone might be offended.

I'm sorry, why is the Muslim printer example only considered hypothetical?

And anyway, prominent gay activist Peter Tatchell, referred to in this thread by me, is so worried that the cake judgement would lead to gay bakers being force to make anti-gay cakes that he withdrew his support from the prosecution.

Are you saying Tachell has not experienced persecution? That he is somehow not allowed to be worried by the effects of this legislation and this ruling?
 
Posted by Soror Magna (# 9881) on :
 
The Textbook Allegory
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
I'm sorry, why is the Muslim printer example only considered hypothetical?

Show me real examples where this is occurring. How many Mohammed cakes do you truly think are being desired?
quote:

And anyway, prominent gay activist Peter Tatchell, referred to in this thread by me, is so worried that the cake judgement would lead to gay bakers being force to make anti-gay cakes that he withdrew his support from the prosecution.

I think this an irrational fear. Yes, cases going against anti-LGBT+ might well trigger a few such cases. But, given that most bakers will be straight, it is not a massively likely occurrence. And, it is a scenario worth accepting to end dicrimination against LGBT+
quote:

Are you saying Tachell has not experienced persecution? That he is somehow not allowed to be worried by the effects of this legislation and this ruling?

Not saying either, he likely has. He is entitled to his view, I disagree with.
quote:
Originally posted by Soror Magna:
The Textbook Allegory

Love this. It is a simple and clear explanation.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
The protected characteristics are so broad that it could cover those who say that the failure of a Muslim printer to print a cartoon of Muhammed infringes the philophical or political rights characteristic.

Yes, in some readings it could. But I bet it wouldn't be successful if argued in court. I appreciate some authorities think it might, I would prefer that it wouldn't and will wait with interest to see a case demonstrating the opposite.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
The right response to the person who wants a birthday cake with a picture of the prophet is not "sorry chum, you're not on my protected list so you have no rights"

I quite agree and that isn't my response. Individuals aren't ticked off as "on the protected list and entitled to whatever they ask for" or "not on and not protected therefore accorded no rights". Everyone is one the list. Everyone can have a race, a sexual orientation, and an disabled/abled category. The question is whether they are being discriminated against for one of those characteristics. So whatever race they are, they can't be discriminated against for being that race. Whatever sexual orientation they are, they can't be discriminated against for that sexual orientation.

I think that's even handed.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
Everyone is on the list. Everyone can have a race, a sexual orientation, and an disabled/abled category.

And a nationality ? And a religion ?

You've said that this is how the law works in the UK. But it's not clear to me why you think that's the way it should work.

Suppose a redheaded gay man is turned down for a job. If the reason he's given is "we don't want any effin queers round here" you think that's wrong, and I agree. But do you think it's OK if they say instead "we don't want any effin redheads around here" ?

One may be - as a matter of degree - more hurtful than the other, but I find it hard to see why anyone would think one morally wrong and the other not.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... But do you think it's OK if they say instead "we don't want any effin redheads around here" ?...

Let's see ... what race do redheads belong to?

It's a common fallacy that only people of colour have a race, only women have a sex, and so on. Why is it only fascist nutjobs that remember that white people are a race as well?

ETA: remove oopsie

[ 12. December 2016, 00:13: Message edited by: Soror Magna ]
 
Posted by mdijon (# 8520) on :
 
It would be an illegal recruitment practice in any case. But yes, as I think Soror is saying, one can argue that red hair is a racial characteristic and prejudice against people with red hair fails the equality legislation.
 
Posted by mr cheesy (# 3330) on :
 
There is some uncertainty about whether red-heads would fall under categories in the Equalities Act (see legal opinions here here here etc and ad nauseum) but as there has never been a test case it is quite a hard one to call.

But Russ' point is sound if we insert something that is unquestionably not covered. It is perfectly legal to refuse to serve someone because you object to his trousers or believe his hands are too small.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Russ:
God has no protected list...

...or perhaps has one as big as all of creation...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
I kinda don't know the answer, but what I do know is that we are going to have to work out a way of dealing with them. The only way of completely avoiding these questions is to either say all discrimination is off and everyone has to print anything and everything, or to say that all discrimination is on and it's up to the printer/baker/service provider.

Your honesty and even-handedness are both appreciated.

Is it fair to say that you sympathize with minorities ? That you feel it is somehow unjust for a gay customer to be turned away because the printer objects to printing a pro-homosexuality slogan ? That you also feel it unjust for a black printer to be compelled to print a KKK tract? That you look to anti-discrimination laws to prevent both these perceived wrongs ?

Seems to me that your even-handed version of what discrimination is doesn't quite do what you want it to do.

It's easiest to see in terms of religion. Suppose a Sunni Muslim wants a religious tract printed and a Shia Muslim funds it objectionable. The text impinges on the protected characteristic of both parties. How does your even-handed anti-discrimination law help to tell us whose will should prevail ?

The non-even-handed version has an answer. Those who think that the law should be partisan and give some people more rights than others would look at whether the Sunni have persecuted the Shia more than vice versa (in some particular area over some particular time period) and conclude that one individual is a Victim (regardless of the level of persecution that those two individuals have actually experienced ) and that therefore one of the two is discriminating against an Oppressed Minority and therefore in the wrong.

There are two different approaches here. Whilst not agreeing with you, I want to apologise to you if anything I've said about the bad version has wrongly impugned your good self.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

It's easiest to see in terms of religion. Suppose a Sunni Muslim wants a religious tract printed and a Shia Muslim funds it objectionable. The text impinges on the protected characteristic of both parties.

(Note that the law prohibits discrimination in relation to a protected characteristic, not only against those who have a minority form of a particular characteristic.)

In this case, my understanding of the law is that your Shia printer cannot refuse to print what he sees as the blasphemous Sunni tract. This is identical to the Ashers case - the printer finds the content objectionable, but may not refuse it because the nature of the content brings a protected characteristic in to play.

The law does, indeed, privilege customers over vendors. The law does not see two equal parties with different religious opinions negotiating over some mutually beneficial business: it sees a merchant offering to do business with the public, and an individual seeking the services that that merchant provides.

It is not illegal for a bunch of Sunnis to refuse to patronize a Shia printer, a group of black people to refuse to patronize a red-headed printer, or for a group of gay men to seek to deal exclusively with gay-owned businesses.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:

The law does, indeed, privilege customers over vendors. The law does not see two equal parties with different religious opinions negotiating over some mutually beneficial business: it sees a merchant offering to do business with the public, and an individual seeking the services that that merchant provides.

Thank you - that's clearly put.

Whilst I don't doubt that this is an informed view of what (?UK?) law is, I'm more concerned with what the law should be. I use the term "moral", mousethief talks of "equity", others might say "natural justice" (and maybe to a lawyer those terms have different meanings) but it seems meaningful to ask whether the law has got it right.

Is it your moral intuition or sense of justice that the law as you describe it is right ?

A merchant might object to a text on several grounds -
- philosophical conviction (pacifist rejecting a text advocating holy war)
- insult to protected characteristic (anti-gay propaganda)
- obscenity
- blasphemy, or
- political conviction.

Sounds like you're saying that the only criterion that the merchant may apply is whether the text is legal. So the state may have obscenity laws and blasphemy laws and anti-discrimination laws and treason laws. And the merchant must refuse to print something he believes to be against those laws and may not refuse a text that complies with those laws.

Conscience has been nationalised. There is no space for discretion between the forbidden and the compulsory. Merchants are obliged to let the state define what is or is not a permissible text. That's what you think makes for a better world ?

Would you permit a Christian merchant to offer a service of printing Bible verses (on mugs, t-shirts etc) ?

Or provide a short list of phrases that they offer to ice on a cake, that includes "happy birthday" and "merry christmas" ?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
I kinda don't know the answer, but what I do know is that we are going to have to work out a way of dealing with them. The only way of completely avoiding these questions is to either say all discrimination is off and everyone has to print anything and everything, or to say that all discrimination is on and it's up to the printer/baker/service provider.

quote:
Originally posted by Russ:
Your honesty and even-handedness are both appreciated.

Is it fair to say that you sympathize with minorities ?

No. I would be just as happy to see a white customer protected against being turned away for being white as for a black customer to be protected against being turned away for being black.

The issue isn't minority vs majority it is the parameter chosen, which needs to be a protected characteristic.

quote:
Originally posted by Russ:
Suppose a Sunni Muslim wants a religious tract printed and a Shia Muslim funds it objectionable. The text impinges on the protected characteristic of both parties. How does your even-handed anti-discrimination law help to tell us whose will should prevail ?

I wouldn't at all advocate looking at who has been more persecuted and I don't think anyone else on this thread has indicated they would either.

For me, the principles go like this;


I would advise an easily offended printer that they are probably not in the best business for them.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
But Russ' point is sound if we insert something that is unquestionably not covered. It is perfectly legal to refuse to serve someone because you object to his trousers or believe his hands are too small.

Yes it is. And while I don't like the idea of service providers being capricious and petty I can't see it is desirable to prevent them being capricious and petty with legislation. When a community may become marginalized then I think legislation has a role in protected their place in the marketplace, but that is an additional danger to society that I think it legitimate to respond to with legislation.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Merchants are obliged to let the state define what is or is not a permissible text. That's what you think makes for a better world ?

No. They do have to let the state decide what are protected characteristics, and they can turn down text because it is badly spelt, silly, not the sort of thing they print or any other reason. The only thing they can't do, according to this legislation, is turn down printing it because it is text that is associated with a particular group defined using a protected characteristic.
 
Posted by ThunderBunk (# 15579) on :
 
Russ, you're doing the usual thing and treating the state as if it were totalitarian simply because it's saying something you don't like. If one likes/approves of a particular legal restriction it becomes society's, or imposed by the people.

In certain circumstances, I might even do the same thing myself, but that is what you are doing. For it to be anything other than particularly humdrum bias, you need to prove that this is anything other than the legal process working in the usual legal way, and therefore what is illegitimate about it.
 
Posted by John Holding (# 158) on :
 
quote:
Originally posted by Russ:

Would you permit a Christian merchant to offer a service of printing Bible verses (on mugs, t-shirts etc) ?

Or provide a short list of phrases that they offer to ice on a cake, that includes "happy birthday" and "merry christmas" ?

Who, and where, has suggested that those examples have anything at all to do with the question being discussed? Only you, so far as I can see. And I. for one, beleive them to be stunningly irrelevant.

In brief, neither a Christian, nor a Jewish, nor an atheist nor a HIndu....can be prevented from printing (christian) bible verses on anything. No one has ever suggested they should be. SImply to state your case in this way shows how utterly empty it is. And the same goes for your second question.

These aren't even straw men...they're too weak even for that. They're not even properly part of a discussion about this matter.

John
 
Posted by mousethief (# 953) on :
 
At this point I'm having a hard time not seeing a Gish Gallop here. Every answer is met with "Oh yeah what about?"
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Is it fair to say that you sympathize with minorities ?

Must. Resist. Temptation. Must. Resist.

quote:
Originally posted by Russ:
... Conscience has been nationalised. ...

That's just silly. We have legal systems because we cannot rely on conscience to get people to treat each other decently, especially those who are weaker or with whom they have little in common. To quote Heinlein, "Never appeal to a man’s 'better nature.' He may not have one. Invoking his 'self—interest' gives you more leverage."

Here's a thing:

D.C. restaurant apologizes for hosting alt-right group, diners who performed Nazi salute

Now, the restaurant didn't know in advance they were hosting Nazis, so we don't know if they would / could have refused the booking. They had to shut down the event when protesters showed up, and they found out about the Nazi stuff when they recognized their room on social media. As they did not want to be associated with such horrible people, they issued a public apology and donated the profit from the event to the Anti-Defamation League.
-
 
Posted by Gee D (# 13815) on :
 
John Holding, I don't think Russ is suggesting that anyone is being prevented from decorating cakes with Christian messages or whatever; his question is may a cake decorator offering services to the public say that the only service being offered is x, or y or z. Just as a Jewish deli may say that the only food being offered is kosher and so ham is not sold. Or can a deli say "we sell a range of deli products but none is kosher and our knives etc are not regularly kashered". At least I think that's what he's asking.

The small hands etc comments - is this not discrimination on the basis of a physical characteristic and thus may well fall foul of the legislation where you are.
 
Posted by Soror Magna (# 9881) on :
 
Yeah, and we dealt with the Jewish deli and the men's wear store pages ago. The Jewish deli doesn't have to sell ham, but they do have to sell matzo balls to Gentiles. The men's wear store doesn't stock women's shoes, but they have to sell men's shoes to a woman if she wants to buy a pair.

I do think that there is a fundamental misunderstanding of what human rights legislation is intended to accomplish. Russ regularly refers to minorities being given "additional rights" that others do not have. It seems that in Russ' interpretation, laws requiring e.g. accessibility for the disabled give disabled people "more rights" than non-disabled people. That only makes sense if you completely ignore the reality that non-disabled people already have the "right" to accessibility everywhere. Nobody is getting more or different rights; we all have the same rights, but different accommodations are required to allow all individuals to exercise those rights.

So let's suppose that there's a business that has steps at the entrance and a very narrow door. Anyone using a wheelchair or scooter cannot enter, and therefore cannot do business there. Is that fair? Is that right? How do we fix it so that anyone can come in and do business? Whose responsibility should it be to make that happen?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
we dealt with the Jewish deli and the men's wear store pages ago. The Jewish deli doesn't have to sell ham, but they do have to sell matzo balls to Gentiles. The men's wear store doesn't stock women's shoes, but they have to sell men's shoes to a woman if she wants to buy a pair.

Agreed. In those examples, the merchant cannot "directly" discriminate against any customer, but they're allowed to sell only stuff that is associated with one value of a protected characteristic. In much the same way that has been described above as "indirect discrimination" when selling printing services.

Y'all don't seem to think that it's OK for a Sunni printer to refuse a Shia text so long as he also refuses it to a Sunni who's buying it for a friend. But when it comes to selling men's shoes, that's proof of non-discrimination ?

Is it discrimination to run a Christian bookshop that only sells Christian books ?

Is it discrimination if that shop also sells Christian booklets and prints them in the back room ?

Is it discrimination if the bookshop owner / printer will also print for customers Christian material that they've seen on the internet ?

Does it become discrimination if there's one second-hand book of Muslim spirituality in the shop so that it is just conceivable that a passing Muslim might think that the owner would print a Muslim text for him ?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Russ:

Y'all don't seem to think that it's OK for a Sunni printer to refuse a Shia text so long as he also refuses it to a Sunni who's buying it for a friend. But when it comes to selling men's shoes, that's proof of non-discrimination ?

Is it discrimination to run a Christian bookshop that only sells Christian books ?

Is it discrimination if that shop also sells Christian booklets and prints them in the back room ?

As discussed above, the law is that you can't disciminate against particular groups. So if a Muslim comes into a Christian bookshop, you can't refuse to sell him a book on account of him being a Muslim.

Similarly if you provide printing services, you can't decide not to print something requested by a gay man because they're gay.

I don't see much point in attempting to discuss whether someone can be forced to sell something that they're not selling. Clearly the answer is no.
 
Posted by mdijon (# 8520) on :
 
Russ, I don't think some of your examples would even be an issue, others seem to be not really getting the way many of us are suggesting discrimination would work. But rather than work through each individually could you articulate the point?

I've explained why I think we need some form of discrimination legislation, and I recognize some examples do become very problematic. But I nevertheless think the alternative of allowing discrimination because the law would be messy is unacceptable.

What is your conclusion? That because the law gets messy and one can think of complex examples there that there should be no law in this area?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

Y'all don't seem to think that it's OK for a Sunni printer to refuse a Shia text so long as he also refuses it to a Sunni who's buying it for a friend. But when it comes to selling men's shoes, that's proof of non-discrimination ?

Is it discrimination to run a Christian bookshop that only sells Christian books ?

These are quite different things. If you're a bookshop, you have books on your shelves that you sell. You're not discriminating by not stocking books that some customer might like any more than you're discriminating by not stocking cucumbers or motorcycle parts.

If, like some bookshops, you allow customers to order books, and you are able to order books on Islamic theology through your supply chain, but refuse to do so on the grounds that you think Islam is a load of bunk, you would be discriminating on prohibited grounds, and be breaking the law.

If you're a printer, then the customer shows up with something he'd like printing, and you print it. Perhaps you also do typesetting. Refusing certain print jobs because you didn't like the content would be discrimination. If you refused a job that members of a certain religion are more likely to want, or people with a certain sexuality are more likely to want, or so on, you would be discriminating on prohibited grounds.

Perhaps in an ideal world free of widespread bias, shopkeepers and businessfolk could be free to discriminate as they pleased without unpleasant consequences. We don't live in that world.

In this real world in which we live, preventing widespread discrimination that actually happens against people on the grounds of race, sexuality and so forth is, in my opinion, more important than what is frankly a small imposition on the ideological purity of a printer.

It's a messy compromise. And there comes a point where we stop compromising - we don't force religious organizations to act in opposition to their beliefs: so we require a Christian florist to accept an order from a gay couple, but don't require her church to host the wedding.

And at the boundaries, people are going to be unhappy. They always are - the law is forcing them to do something they don't want to do, and they can point at some other situation that they consider similar where the law does not force them to do something. That, I'm afraid, is a fact of life - people at the boundaries are always going to feel hard done by, and will always want to slide the boundaries a bit in their favour.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by ThunderBunk:
Russ, you're doing the usual thing and treating the state as if it were totalitarian simply because it's saying something you don't like. If one likes/approves of a particular legal restriction it becomes society's, or imposed by the people.

Don't think I've mentioned either "totalitarian" or "will of the people", so I'm inclined to plead Not Guilty to this particular double standard that you rightly identify.

I do think it's a bad idea to give the state powers that infringe moral or "natural justice" rights and freedoms in pursuit of an outcome that one considers morally good.

And this issue does seem to ne to touch on freedom of religion.

A plural society either has no blasphemy law or tries to maintain some minimal "every reasonable person would be offended by" criterion that doesn't exactly correspond with anyone's sensibilities. If religion is a matter of private conviction, blasphemy is also a matter of private conviction.

And whilst ISTM wrong that anyone should have a right to actively hurt others in pursuit of that conviction, the right to passively withdraw from an interaction that offends against one's own sense of what is blasphemous seems a minimal accommodation to such convictions.

Isn't that somewhere near the line between a plural society that tolerates and promotes peaceful co-existence of different religions and none, and an irreligious society that denies the meaningfulness of the concept of blasphemy ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
Russ, I don't think some of your examples would even be an issue, others seem to be not really getting the way many of us are suggesting discrimination would work. But rather than work through each individually could you articulate the point?

I've explained why I think we need some form of discrimination legislation, and I recognize some examples do become very problematic. But I nevertheless think the alternative of allowing discrimination because the law would be messy is unacceptable.

What is your conclusion? That because the law gets messy and one can think of complex examples there that there should be no law in this area?

My conclusion is that you're not being totally consistent. You're judging that discrimination against a text constitutes discrimination against the group defined by a protected characteristic associated with that text in the case of printers but not in the case of booksellers.

And thereby being unjust to printers and those engaged in similar trades. Who should be allowed the same rights to have their religious convictions respected as other merchants. Which is to say choosing the service they offer but having to offer it to everyone.

I'm not saying "no discrimination law". I'm saying discriminating against people (i.e. direct discrimination") is wrong but discriminating against a text is tied up with freedom of speech/religion/conscience and should therefore be protected. And that this is both more just and more consistent than the law as you have said it currently stands.

Examples are great for testing one's moral intuition or sense of justice on. But the aim of moral thought has to be to connect up those moral insights into a consistent view of right and wrong. And sometimes that exercise should lead us to conclude that one of our judgments was mistaken, that what seemed at first sight to be like one thing is on reflection more like another.
 
Posted by mdijon (# 8520) on :
 
I don't think the issue is bookseller vs printer, it is special interest business vs mainstream business.

I would say that "special interest businesses" which are transparently special interest should be allowed to operate.

I think it is legitimate for a bookseller (or a printer for that matter) to be "special interest". So if a printer is exclusively a Christian book printer and transparently badged as that then that's fine by me.

What they can't do is set themselves up as a regular printer taking jobs from anyone (or a regular bookseller taking books from anyone), and then turn down specific jobs because they come from Muslims. Or Gays. Or whoever.

I don't know enough about the current legislation to know how this is handled, but what I do know is that we are not seeing Christian booksellers or publishers closed down left right and centre.

Either way I think this is a consistent approach.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
And thereby being unjust to printers and those engaged in similar trades. Who should be allowed the same rights to have their religious convictions respected as other merchants.

Except you're not arguing to protect the rights of "printers and those engaged in similar trades", only those who happen to own a print shop or similar. Those who aren't self-employed but are nonetheless engaged in printing and similar trades apparently don't deserve "to have their religious convictions respected". Which would seem to indicate that what you're discussing isn't so much a "right" (which is applicable to everyone) as a "privilege" (an authority reserved to a few). In this case that not only can a print shop owner inflict his personal beliefs on his customers but on his employees as well.
 
Posted by mdijon (# 8520) on :
 
I'm not sure Russ is arguing either.

I would argue that a publishing house is entitled to describe itself as a Muslim publishing house (or Gay fiction or whatever) and then publish only books which fit within that category. If an employee of a publishing house takes a job in that firm they can't reasonably express a strong conviction against publishing that material.

Likewise if a publishing house has no such designation then employees don't get to pick and choose what work they will take from the employee. (And neither does the firm or representatives of the firm).

So I guess I would be arguing that although in the second instance the owner and employee are in the same boat, in the first instance the owner of a business has the legal privilege to determine the focus of a firm in the way that an employee doesn't.
 
Posted by lilBuddha (# 14333) on :
 
Russ, and Steve L before he imploded, is trying to protect the right to continue real discrimination by hiding it behind a facade of protecting illusory freedoms. I cannot see any other conclusion from his arguments.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Is it discrimination to run a Christian bookshop that only sells Christian books ?...

Well, let's look at the definition again:

quote:
•Indirect discrimination: discrimination caused when an apparently neutral provision, criterion or practice would lead to a particular disadvantage compared with other persons. Unless it is objectively justified by a legitimate aim and the means of achieving that aim are appropriate and necessary.
A Christian bookstore is patently not neutral. The owner of the Christian bookstore has chosen to only sell Christian books. S/He must sell that product to anyone - male, female, gay, straight, Muslim or Pastafarian. If a customer asks for a Koran, the bookseller can quite honestly say, "I only stock Christian books."

Now let's go back to the bakery. The bakery sells cakes. They must sell cakes to anyone. The bakery offers custom cake decorating. They must provide that service to anyone. The bakery is apparently neutral.

Now, if a bigoted baker wants to ensure that s/he will never have to create a cake that is personally objectionable, s/he can choose to offer a specific selection of acceptable images and texts for customers to choose from. What s/he cannot do is serve some customers, and refuse to serve others. S/he cannot refuse to make a "Congratulations" cake for teh gayz' wedding if "Congratulations" is one of the standard texts on offer. If the baker offers photo printing on cakes, s/he cannot refuse to print a picture of teh gayz on their cake.

But if all that legalese and protected characteristics and so forth is too complicated, and someone wants a simplistic, one-size-fits-all solution for dealing with the public, I recommend not doing anything that might look like "bait and switch." Everybody hates that.
 
Posted by Steve Langton (# 17601) on :
 
by lilBuddha;
quote:
Steve L before he imploded,
I think I'd remember imploding....

What has actually happened here is that I've been spending time on the Kerygmania 'Rapture?' thread and it's taking up too much of my time to deal properly with the issues here as well. I do aim to be back here.
 
Posted by mousethief (# 953) on :
 
Maybe this doesn't need to be said, but here goes.

There are, undeniably, Christian books. There's no such thing as a Christian cake.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
by lilBuddha;
quote:
Steve L before he imploded,
I think I'd remember imploding....

What has actually happened here is that I've been spending time on the Kerygmania 'Rapture?' thread and it's taking up too much of my time to deal properly with the issues here as well. I do aim to be back here.

You made what appeared to be a homophobic comment and then left the thread, it was an obvious assumption.
So, you are back. Can you explain that comment? Some of the "worst" are waiting to hear.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mousethief:
Maybe this doesn't need to be said, but here goes.

There are, undeniably, Christian books. There's no such thing as a Christian cake.

But perhaps it isn't the state's job to decide that. I don't think the law is drafted in that way.

If someone decides that they might be able to make a go of it making Christian-themed pâtisserie then I believe they have the legal right to do that. And under those circumstances, for the firms no doubt long and highly profitable duration, customers would be in no doubt what they were getting.

And as many of us have said already, but repeated for the avoidance of doubt, what the baker can't do is be in the general bakery business and then decide to have a Christian theme when it comes to turning down jobs for customers they consider to be undesirable on the basis of protected characteristics.
 
Posted by mr cheesy (# 3330) on :
 
That seems like tautology to me. Can it really be the case that a baker who sets up as a "heterosexual wedding cake" designer could legitimately limit the market and therefore avoid the legal issues?

Are we saying that the cake would have been legal if it had been sold under a restrictive - discriminative? - banner but was only a problem because it wasn't promoted in that way and the gay slogan was rejected after the order was made?
 
Posted by Russ (# 120) on :
 
Anyone for a hot cross bun?

quote:
Originally posted by Soror Magna:
The owner of the Christian bookstore has chosen to only sell Christian books. S/He must sell that product to anyone - male, female, gay, straight, Muslim or Pastafarian. If a customer asks for a Koran, the bookseller can quite honestly say, "I only stock Christian books."

Now let's go back to the bakery... ...if a bigoted baker wants to ensure that s/he will never have to create a cake that is personally objectionable, s/he can choose to offer a specific selection of acceptable images and texts for customers to choose from. What s/he cannot do is serve some customers, and refuse to serve others. S/he cannot refuse to make a "Congratulations" cake for teh gayz' wedding if "Congratulations" is one of the standard texts on offer. If the baker offers photo printing on cakes, s/he cannot refuse to print a picture of teh gayz on their cake.

I'd agree with all of that.

I think we're all agreed that where the merchant specifies in advance the limits of the service provided, and offers that service to everyone, then no wrong has been committed.

The issues are:

1) whether refusing service to someone on the grounds of prejudice is equally wrong and should be equally illegal regardless of the particular characteristic, or whether it's OK to discriminate against people with small hands or large noses.

2) where the customer defines the detail of the service, e.g. by asking for a particular political or religious text to be iced on a cake, or asking to order a particular book (which the merchant might for example consider blasphemous or obscene).

What I'm not seeing is any rigorous reasoning why case 2) is any different from a normal transaction.

If it were feasible for a bookshop to keep a list of all the books in print and cross off the list all the ones that they're not prepared to sell, so the limits of the service were fully defined before the customer walks through the door, presumably that's OK ?

If instead the bookshop has a policy statement "we will order any book that in the opinion of the management is not contrary to the Christian faith" so that the judgment of the book (which is not a judgment of the customer) happens "on the fly" rather than in advance, does that make any difference to the rights and wrongs of the situation ?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
That seems like tautology to me. Can it really be the case that a baker who sets up as a "heterosexual wedding cake" designer could legitimately limit the market and therefore avoid the legal issues?

Here I think religion is treated differently from other protected characteristics. One is allowed to set up as a Christian/Muslim/Jewish organization and recruit a leader of a specific religious background, or set up as a faith-based bookshop or school and have policies that fit with that.

One wouldn't be allowed to set up as a white/black/asian school (and I remember a judgement regarding a Jewish school where the judge determined that the school had been using Jewish as a racial characteristic rather than religious and therefore was culpable under equality legislation).

I don't think one could legitimately be a heterosexual wedding bakery and use that to decline business to gay couples.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
1) whether refusing service to someone on the grounds of prejudice is equally wrong and should be equally illegal regardless of the particular characteristic, or whether it's OK to discriminate against people with small hands or large noses.

It's wrong but not equally wrong. There are protected characteristics and small hands and large noses are not among them. This isn't unequal treatment of people but of characteristics. A small-handed black gay golfer can be legally discriminated against for his small hands or sporting preference, but not for his race or sexual orientation. Like-wise a big-handed white heterosexual footballer.

quote:
Originally posted by Russ:
2) where the customer defines the detail of the service, e.g. by asking for a particular political or religious text to be iced on a cake, or asking to order a particular book (which the merchant might for example consider blasphemous or obscene).

If the text or order is inextricable linked with a protected characteristic then the service provider may not discriminate against them on the basis of the link with the protected characteristic. If they have any other reason for not ordering the book (it's too expensive, don't like the publisher, don't do paperbacks) then they can cite that reason. But they can't not order the book because they don't like books written by black people.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mdijon:

I would argue that a publishing house is entitled to describe itself as a Muslim publishing house (or Gay fiction or whatever) and then publish only books which fit within that category.

Sure - this is the same as being a Kosher butcher and only stocking Kosher meat, or being a greengrocer and not selling wheelbarrows. But "publishing" is not a service that normal publishers offer to the public. Normal publishers purchase rights to books from authors, exercise editorial control and so on.

If you were a self-publishing operation (basically, a book printing service with a couple of extras) then I think you'd find it hard to argue that you should be able to only accept gay fiction, or to refuse Muslim theology.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:

There are, undeniably, Christian books. There's no such thing as a Christian cake.

There are cakes with Christian designs. If you had a business offering beautifully-iced cross-shaped cakes for baptisms and first communions, you might, I suppose, describe them as "Christian cakes".

And if that's what you sell, your local Satanist can't demand that you make him a picture of a horny chap on a pentagram on his cake.

But you can't refuse him a cross cake, even if you think he's going to hang it upside down.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
they can't not order the book because they don't like books written by black people.

But they can choose not to stock books written by black people ?

Why is it discrimination to not offer the service of ordering "the end of white world supremacy" but not discrimination to not offer the service of selling from stock the same title ?

How does it suddenly become discrimination when we're talking about a book-ordering service rather than a book-selling service ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
It's wrong but not equally wrong. There are protected characteristics and small hands and large noses are not among them.

"Protected characteristics" exist in law.

"Wrong" is a moral judgment.

Are you saying that the law has the power to create or remove moral rights and wrongs ? It's morally wrong if and only if it's against the law ?

Or are you asserting that protected characteristics are a moral reality that the law does not create but merely recognises ?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
But they can choose not to stock books written by black people ?

Why is it discrimination to not offer the service of ordering "the end of white world supremacy" but not discrimination to not offer the service of selling from stock the same title ?

If I choose not to stock books by black authors, I am a racist. If I choose not to stock books about civil rights, I might be a racist, or I might be recognizing that I'm unlikely to sell many of those books to the customers that I get.

If I choose not to stock books by black authors, because I am a racist, then I am acting immorally. Because racism is immoral. But I am not, as far as I can tell, breaking the law.
Because the connection is too nebulous. By not having books by black authors on my shelves, I am causing harm to young black customers who won't see books written by people like them in my store. I'm causing harm to the black authors by not selling their books. But it's all too indirect to be illegal.

On the other hand, if I show up in your store and you refuse to order me a Toni Morrison novel, or a scholarly text on the rise of the Black Power movement, then we have direct discrimination on racial grounds. You may not be any more immoral, or any more of a racist, in the second case - but we have a direct enough connection to demonstrate a crime.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
The issues are:

1) whether refusing service to someone on the grounds of prejudice is equally wrong and should be equally illegal regardless of the particular characteristic, or whether it's OK to discriminate against people with small hands or large noses.

2) where the customer defines the detail of the service, e.g. by asking for a particular political or religious text to be iced on a cake, or asking to order a particular book (which the merchant might for example consider blasphemous or obscene).

I have some sympathy with you on issue 1, because I think that the law ought to be consistent, and based on coherent principles, and it is quite difficult to see why, when there are two similar things, both equally wrong, the law forbids one and not the other.

This is why I think you're not seeing the full picture: the law is only concerned with right and wrong. It is concerned with public and private rights, with harms and benefits, with the achievable and the inachievable, and with practicalities.

Where I live, for instances, you can be fined for letting your dog crap on the pavement, but there is no legal penalty for having an affair with your neighbours spouse. Few people have a problem with this being the case.

That doesn't mean that we think adultery is morally better than not clearing up after your pet. It means that we think that the law should slow to regulate the private sexual behaviour of consenting adults (because that way lies patchy, arbitrary and unjust oppression) whereas it is very much the law's business to keep shit off the public footpaths.

When it comes to discrimination, the same sort of thing applies. There's no end of possible reasons, idiosyncratic, stupid and unfair reasons, to pick on people. We can't possibly predict and regulate all of them, and a law saying "you must be fair at all times" would be unworkable. That means that from time to time, each of us risks being treated badly because of our tiny hands, bushy eyebrows, youthful good looks, west country accent, or whatever. It sucks. It's wrong. But that's life. Realistically, there's not much the law can do about it.

But some reasons we do take special notice of - where a reason for prejudice is sufficiently common that have a particulat characteristic exposes someone not just to an occasional bad experience, but to lifelong exclusion or marginalisation. Or where a characteristic is a matter of identity, defining a group of people, such that discriminating against them becomes socially divisive, not just individually unpleasant. Discrimination of the grounds of race, gender, sexuality and (possibly) religion may not be more immoral than that based on hands and eyebrows, but in society as it now stands, it is more likely to become institutionalised, and therefore to do more harm, and more harm of the sort that the law should care about.

It is, basically, not merely immoral - it is also shitting on the public pavement. Hence discrimination on those grounds can, for good practical and principled reasons, be treated differently to just as unfair, but more idiosyncratic, forms of prejudice.


The point on your issue 2 is about indirect discrimination. If I say: "This firm has an exciting job opportunity, and we welcome applications from candidates of all backgrounds an religions - the interviews will take place from 7pm every Friday" then I m ostensibly being fair, but in fact skewing the pool of selection away from Jewish applicants. True, some Jews won't necessarily be blocked from attending on Friday evenings, and some gentiles may be unavailable, but the condition I've applied disproportionately impacts Jews, and there's probably no real justification for it.

Similar logic is being applied - if you are prepared to decorate cakes with political slogans that don't necessarily reflect your own views, but exclude such slogans as a gay person is likely to request, then you are indirectly discriminating.

To be honest, I'm not entirely comfortable with the finding that a request for a slogan like "Support gay marriage" is effectively a proxy for "gay customer", because I suspect most gay people order commercially decorated cakes for the same reason as straight people - to have something that looks and tastes nice on a social occasion - and that explicitly political cakes will be something of a rarity, regardless of the sexuality of the consumer. Also, most supporters of gay marriage are straight (the most vocal ones might well be gay - they have most at stake - but since straights outnumber gays by at least nine to one, the majority of the total number in favour will almost certainly be hetero). Being awkward about an unusual request for a political slogan feels more to be like the baker is just being an arsehole to a particular person than that he's applying a secondary criterion as a way of discriminating against a whole group (or even against a small sub-set of that group).

But on the other hand, I think the benefit of the doubt has to be given to the more victimised party. I don't have a great deal of sympathy for someone complaining that they've been unjustly convicted of shitting on the pavement, when they are arguing so vociferously for the right to shit on the curb. Decent people already know not to shit on the curb, even if the law only specifically bans pavement-directed defecation. If you really want to see how close to the pavement you can crap, then you've got no one to blame but yourself if you suddenly find out that law draws the boundary slightly differently to where you thought it would.
 
Posted by Soror Magna (# 9881) on :
 
[Overused]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
they can't not order the book because they don't like books written by black people.

quote:
Originally posted by Russ:
But they can choose not to stock books written by black people ?

They can't choose not to stock books written by black people if their main motivation in that choice is because they are written by black people. If they don't have the space, the title wasn't a priority, or they just didn't notice it then that's fine.

quote:
Originally posted by Russ:
Why is it discrimination to not offer the service of ordering "the end of white world supremacy" but not discrimination to not offer the service of selling from stock the same title ?

I don't get you. If one doesn't order or doesn't stock "the end of white world supremacy" because one thinks the politics is dodgy, doesn't think it is a well written book or just because one doesn't do politics in that bookshop then there's no problem. In either instance (stocking or ordering) if the motivation is racist (i.e. "I don't do books about white people") then that's discrimination.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
Or are you asserting that protected characteristics are a moral reality that the law does not create but merely recognises ?

Partly. I think it is genuinely morally worse to be contributing to a racist society where black people are marginalized and shut out of the market than an taking a silly, petty decision to pick on someone's poor taste in ties as a reason to not serve them. But also because of what Eliab said.

The law is an exercise in pragmatism as well as morality, and we can't force people to be scrupulously fair all the time. There is an overwhelming public interest in intervening with legislation to stop marginalization of particular communities.

It would be nice if everyone was fair all the time as well, but we don't have the legislative tools to do it.
 
Posted by Golden Key (# 1468) on :
 
Re bookstores:

What if someone's bookstore had a tagline of "a carefully curated selection"? Would that allow them to decide they don't want books on violence, flying pigs, capitalism, men, women, creationism, pipe tobacco, unions, 12-step programs, cooking meat, certain kinds of music, or the Kardashians? And/or to allow only certain ones of those categories?
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
How does it suddenly become discrimination when we're talking about a book-ordering service rather than a book-selling service ?

Can you really not see the distinction?

The issue comes down to why. A book vendor will carry stock they reasonably believe they can sell. And order stock that their vendors provide.

If the answer was "sorry, our suppliers don't hold that title" (and this were true) then fair enough. If the real reason is "sorry, I don't order that kind of book" then we're talking about the kind of person I like to refer to as a knob-head. If said person says " we don't stock that", but doesn't offer to order it in when they offered earlier in the day to order in "Best Needlework of 16th Century Cathedrals" then again the knob-head assessment stands. Or possibly knob-end depending on the weather.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Golden Key:
Re bookstores:

What if someone's bookstore had a tagline of "a carefully curated selection"? Would that allow them to decide they don't want books on violence, flying pigs, capitalism, men, women, creationism, pipe tobacco, unions, 12-step programs, cooking meat, certain kinds of music, or the Kardashians? And/or to allow only certain ones of those categories?

Yes, if they don't go on to favour particular people. No different from a bakery offering 15 pre-designed phrases to be piped, and no customisation allowed.

If you offer a custom service, allow your customers to customise. (too many customs in that sentence)
 
Posted by mdijon (# 8520) on :
 
Exactly. They don't even need the tagline to justify it.

The exception is books on men and women. I think you could be caught out if you said "we don't do books by women/ about women".

You could say "We don't do gender-specific books" or "We don't do books on gender as a topic" as those statements aren't discriminatory.
 
Posted by Brenda Clough (# 18061) on :
 
New depths in discrimination; citing religion as the reason. This only works for Christians (sorry, Buddhists, you are not allowed to deny health care benefits to your Presbyterian employees) and only applies to LGBT issues. I suppose in theory they could extend the legislation, later on, to black people or Asians.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
They can't choose not to stock books written by black people if their main motivation in that choice is because they are written by black people. If they don't have the space, the title wasn't a priority, or they just didn't notice it then that's fine...

...If one doesn't order or doesn't stock "the end of white world supremacy" because one thinks the politics is dodgy, doesn't think it is a well written book or just because one doesn't do politics in that bookshop then there's no problem. In either instance (stocking or ordering) if the motivation is racist (i.e. "I don't do books about white people") then that's discrimination.

You're saying that the act - of limiting the service one provides in a way that can be said to disadvantage a group of people defined by a protected characteristic - is morally wrong if and only if the intention behind the act is an intention to discriminate ? Just to be clear...

Not saying that's unreasonable - a moral theory based on purity of intention.

But your argument that discriminating against people with black skins is morally worse than discriminating against people with large noses seems to be based on consequences rather than intention.

If I've understood it right, you're saying that because at this point in time and space there is a greater chance of lots of people discriminating against black faces than against large noses, that each act of black-face discrimination has wider bad secondary consequences affecting third parties than a corresponding act of large-nose discrimination.

But if the wrongness lies in the bad intention, then is that only the case where those wider consequences are intended ?

And you're happy to say that it's morally wrong to run a feminist bookshop or a gay bookshop or a "black lives matter" bookshop because that involves a clear intention to discriminate ?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Brenda Clough:
This only works for Christians (sorry, Buddhists, you are not allowed to deny health care benefits to your Presbyterian employees) and only applies to LGBT issues.

As I read the law (rather than the motivations), it also applies to Muslims (for example) who want to discriminate against LGBT people. It's just that 99.99% of those who want to discriminate against LGBT people in Mississippi are Christian.
 
Posted by Brenda Clough (# 18061) on :
 
That's nice of them. Everybody gets to discriminate against gays!
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

And you're happy to say that it's morally wrong to run a feminist bookshop or a gay bookshop or a "black lives matter" bookshop because that involves a clear intention to discriminate ?

Those shops do not exist to discriminate, but because of discrimination.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
And you're happy to say that it's morally wrong to run a feminist bookshop or a gay bookshop or a "black lives matter" bookshop because that involves a clear intention to discriminate ?

Let's just leave it at the notion it's morally wrong to be deliberately stupid to evade the point.
 
Posted by mousethief (# 953) on :
 
No matter how many times how many people say otherwise, Russ keeps saddling them with believing that limited-scope businesses are wrong. I can't help but wonder why. I hope he will tell us.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
There's no end of possible reasons, idiosyncratic, stupid and unfair reasons, to pick on people. We can't possibly predict and regulate all of them, and a law saying "you must be fair at all times" would be unworkable. That means that from time to time, each of us risks being treated badly because of our tiny hands, bushy eyebrows, youthful good looks, west country accent, or whatever. It sucks. It's wrong. But that's life. Realistically, there's not much the law can do about it.

What am I missing here ?

Why is it so much more difficult to legislate against recruitment selection based on any factor irrelevant to the job than it is to legislate against hiring decisions based on a particular set of protected characteristics ?

Why is it harder to pass a law saying that a merchant has to serve everyone (noting any exceptions such as publicans serving drunks) than to pass a law saying he can't refuse service based on particular characteristics ?

What is this big practical issue that you're seeing that makes it so necessary to restrict protection to particular characteristics?

Sure there are matters the law can and should regulate, and matters the law shouldn't try to or can't regulate effectively. These two matters may be the most important as regards risk of economic marginalization. You may see other issues of similar importance.

But you seem to be saying it's too hard or too intrusive to extend these sort of "protections" to every characteristic, and it's not immediately obvious why.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

Why is it harder to pass a law saying that a merchant has to serve everyone (noting any exceptions such as publicans serving drunks) than to pass a law saying he can't refuse service based on particular characteristics ?

Because it has not worked yet.
quote:


it's not immediately obvious why.

If arguments had IQ tests, yours would be remanded to care.
The very reason people wish to remove protected characterises is so they can go back to discriminating freely.

[ 17. December 2016, 00:30: Message edited by: lilBuddha ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

Why is it harder to pass a law saying that a merchant has to serve everyone (noting any exceptions such as publicans serving drunks) than to pass a law saying he can't refuse service based on particular characteristics ?

We want shopkeepers to be able to refuse service to obnoxious arseholes. It's one of the little feedback mechanisms that encourages people not to be arseholes.

We don't, in general, want to require the shopkeeper to prove that each and every obnoxious customer was sufficiently obnoxious to be legally excludable. We do, however, have rather strong evidence that left to their own devices, a significant number of shopkeepers would find every gay person or member of some unpopular ethnic minority to be an arsehole, so we require discrimination law to prevent that.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
And you're happy to say that it's morally wrong to run a feminist bookshop or a gay bookshop or a "black lives matter" bookshop because that involves a clear intention to discriminate ?

It's fine to run a bookshop that carries books on a specific topic provided that doesn't result in discrimination. If a "feminist bookshop" means that only women can write books, or only women can buy the books, then that would be discriminatory. But actually what is usually meant is that the specialist topic is feminist writing, and whether men or women have written or want to buy the books that is fine by the shopowner. Mutatis mutandis for the Gay bookshop. So these aren't discriminatory.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
But you seem to be saying it's too hard or too intrusive to extend these sort of "protections" to every characteristic, and it's not immediately obvious why.

Just think about the likely case law. Is it "fair" or "unfair" to discriminate against someone for having small hands if you are recruiting an actor and concerned about the physical presence on stage. Or to discriminate against someone for being short joining the police. Which jobs would be OK for which physical characteristics? Is intelligence unfair as a criteria? Ability to speak Spanish? For which jobs?

On this thread you've managed to produce various scenarios to probe the ability to generate a consistent set of responses to a few simple protected characteristics. Imagine that across every imaginable characteristic?
 
Posted by Golden Key (# 1468) on :
 
mdijon--

quote:
Originally posted by mdijon:
Exactly. They don't even need the tagline to justify it.

The exception is books on men and women. I think you could be caught out if you said "we don't do books by women/ about women".

You could say "We don't do gender-specific books" or "We don't do books on gender as a topic" as those statements aren't discriminatory.

Then what about a women's bookstore? (Or one for men, though I haven't run into any.) The ones I've been to are generally fairly small. Depending on their emphasis, there may be books and tools for women's spirituality, health, herstory, psychology, women's music, etc. They also may have author events, spiritual teachers, etc. If someone wanted them to order a thoroughly anti-women book, they might not do it. If a man came in and insisted they put in a men's section, they might not do it. A peaceable man would probably be welcome to shop there, though everyone might feel a bit awkward.

--Specific bookstore examples:

===There used to be a beloved bookstore in Berkeley called "GAIA". Spirituality (Pagan focus--though other paths, including Christian), periodicals, some fiction, self-help, musical instruments, recordings, altar supplies, jewelry, gifts...and a wonderful seasonal altar. Plus lots of events. I don't remember if they special-ordered books, but I suspect there might have been some limits. (Not specifically a women's store, by any means, but lots of pertinent books, and very women-friendly.)

===SF used to have Marcus Books, an African-American bookstore. I don't think I ever bought anything there. But if a white person came in and insisted on ordering a vile racist book, I suspect they wouldn't have done it.

===I don't know if SF still has the Bound Together: Anarchist Collective bookstore, but they probably had limits, too.


Re my suggested tagline:

It was intended to forewarn customers, rather like "No shoes, no shirt, no service" or "We reserve the right not to serve anyone". Not, as I understand it, particularly in line with a law, but I think those two are generally respected (or, at least, let slide) by the powers that be.
 
Posted by lilBuddha (# 14333) on :
 
Issue specific booksellers came to be because mainstream booksellers did not sufficiently, if at all, feed those needs. They are not in themselves discriminatory. A man walking into a bookseller aimed at women and demanding that a men's section be added would have no other reason than harassment to do so because his needs are more than adequately addressed in the mainstream.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by lilBuddha:
Issue specific booksellers came to be because mainstream booksellers did not sufficiently, if at all, feed those needs.

I don't think that matters though. Bookshops specializing in feminism are not OK if there are enough mainstream booksellers in the area and OK if there are.

(Positive discrimination is illegal in the UK by the way).

The point is that if one has a specialist business that is not necessarily discriminatory provided they serve everyone.

Feminist literature is a specialist topic, and feminism isn't only for women. Men can be interested in purchasing feminist literature as well.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Golden Key:
Then what about a women's bookstore ... there may be books and tools for women's spirituality, health, herstory, psychology, women's music, etc. They also may have author events, spiritual teachers, etc.

Provided they don't throw men out I don't see the problem. Same as the logic above. Like you can have women's clothes stores and men's clothes stores etc.


quote:
Originally posted by Golden Key:
Re my suggested tagline:
It was intended to forewarn customers, rather like "No shoes, no shirt, no service" or "We reserve the right not to serve anyone". Not, as I understand it, particularly in line with a law, but I think those two are generally respected (or, at least, let slide) by the powers that be.

I doubt the tagline achieves anything. It seems harmless, but reserving the right not to serve anyone doesn't mean one can be discriminatory regarding protected characteristics, and one has the right not to serve anyone based on other criteria with or without the tagline.

All bookstores are selective of necessity - one can't stock everything.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:

Feminist literature is a specialist topic, and feminism isn't only for women. Men can be interested in purchasing feminist literature as well.

You know that I agree with you that people (of either gender) should be able to run a feminist bookshop if they want. And that serving male customers satisfies the moral imperative not to discriminate - that's where the line between OK and not-OK runs.

But feminist literature is not an even-handed category. A book that argues that a woman's place is in the home because that's our cultural tradition (or because that's what will make your man happy and that's what's important in life) would not count as feminist. Feminist literature not only concerns a "protected characteristics" topic but takes one side of the argument.

If you allow (as I agree you should) a feminist bookshop in this sense, you should allow not only a bookshop that chooses to neither stock nor order books about the topic of homosexuality, but also a bookshop that stocks and will order books supporting one side of the argument but not books supporting the other side. Because that's what you're saying is right for the protected characteristic of gender.

Whether the side that the bookshop owner chooses is the side you agree with it not. Because you're even-handed and believe that the law should be.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... What am I missing here ? ...

The categorical difference between e.g. selling Jewish books versus refusing to sell said books to Gentiles.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
If you allow (as I agree you should) a feminist bookshop in this sense, you should allow not only a bookshop that chooses to neither stock nor order books about the topic of homosexuality, but also a bookshop that stocks and will order books supporting one side of the argument but not books supporting the other side. Because that's what you're saying is right for the protected characteristic of gender.

What we are saying is that a GENERALIST bookstore can't refuse to order books for one type of person (and, subsequently, of one sort of subject) and not another. Stop talking about specialty bookshops. They are not the issue. Just stop.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:

Feminist literature is a specialist topic, and feminism isn't only for women. Men can be interested in purchasing feminist literature as well.

quote:
Originally posted by Russ:
You know that I agree with you that people (of either gender) should be able to run a feminist bookshop if they want. And that serving male customers satisfies the moral imperative not to discriminate - that's where the line between OK and not-OK runs.

But feminist literature is not an even-handed category. A book that argues that a woman's place is in the home because that's our cultural tradition (or because that's what will make your man happy and that's what's important in life) would not count as feminist. Feminist literature not only concerns a "protected characteristics" topic but takes one side of the argument.

You are not very far from the "you're discriminating against discriminators" as an argument. Of course categories are not even-handed. We aren't even-handed to hate-speech, murder, prejudice or genocide.

Having said that, I don't think it should be illegal to write books arguing that a woman's place is in the home. Or for a bookseller to stock them. And I don't think that the current legislation has anything to stop this happening either. I really wish people wouldn't write or buy such books, but I don't want the law to intervene to prevent them.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mdijon:
I don't think that matters though. Bookshops specializing in feminism are not OK if there are enough mainstream booksellers in the area and OK if there are.

I do not agree, but I would challenge you to show a place where this exists, this mythical Femlandia (Feministonia?), where women's issues are catered for to the exclusion of men. Why are we wandering the weeds for hypothetical problems when the well-worn path of reality is right over there? The path on which you and I cannot tread as freely as they?

quote:
Men can be interested in purchasing feminist literature as well.

I welcome as many men into feminism as will come. The more men who are feminists, the less need for the movement.

quote:
Originally posted by Russ:

But feminist literature is not an even-handed category.

This is an argument from false equivalence.

quote:

A book that argues that a woman's place is in the home because that's our cultural tradition (or because that's what will make your man happy and that's what's important in life) would not count as feminist. Feminist literature not only concerns a "protected characteristics" topic but takes one side of the argument.

It was cultural tradition for the English to maltreat the Irish, shall we explore removing this modern accretion of Irish rights on the glorious English culture?
A feminist bookshop needn't stock anything expressing the "opposite view" because the world does that on is own.

Your supposed argument for even-handedness is merely a cover for the right to discriminate. The world belongs to straight, white males. All the rest of us are asking is not to be trampled by that.

[ 17. December 2016, 15:56: Message edited by: lilBuddha ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mousethief:
What we are saying is that a GENERALIST bookstore can't refuse to order books for one type of person (and, subsequently, of one sort of subject) and not another. Stop talking about specialty bookshops. They are not the issue. Just stop.

Do you think you could stop telling other people you don't agree with to stop thinking aloud through the issues please? If you don't want to engage, then don't. It isn't your prerogative to tell other people what to talk about or to state that something is self evident that isn't to someone else.

I think the bookshop point is an interesting one. Yes, it isn't quite the issue with regard to cake, but it is worth trying to talk about why there might be a moral difference in limiting the supply of one product over another. If you don't agree, that's fine, but please stop trying to close down the discussion.

I think what is being said is twofold (a) there is a moral difference when a shopkeeper is offering some kind of customisable product compared to one that has been pre-limited (ie specific stock) and (b) there is a moral and legal difference when the effect of limiting the service disproportionally impacts on a group who have been historically excluded from society compared to one that limits service to a different societal group.

I am not really sure about (a). The effect of limiting stock may indeed begin to look very much like discrimination in certain circumstances. For example it is entirely possible that a given Christian bookshop has access to a range of publishers and presumably - in theory - could offer a range of theological views via the book distributors. It might be reasonable for a customer to suppose that one could order books in a bookshop even if that is not made explicitly clear at the till, so I don't think it is too convoluted to imagine a customer asking to order a book that the retailer could obtain but which he does not want to sell.

It appears to be an argument made above that anyone offering this kind of service must offer to sell any book that he is physically able to obtain.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by mousethief:
What we are saying is that a GENERALIST bookstore can't refuse to order books for one type of person (and, subsequently, of one sort of subject) and not another. Stop talking about specialty bookshops. They are not the issue. Just stop.

Do you think you could stop telling other people you don't agree with to stop thinking aloud through the issues please? If you don't want to engage, then don't. It isn't your prerogative to tell other people what to talk about or to state that something is self evident that isn't to someone else.

Do you often respond to the form and not the content? Do you find this advances your position?

ETA: Oh, and, physician heal thyself.

[ 17. December 2016, 16:38: Message edited by: mousethief ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mousethief:
Do you often respond to the form and not the content? Do you find this advances your position?

ETA: Oh, and, physician heal thyself.

Funny how easily that applies to you given I wrote so much more than your snip above.
 
Posted by mousethief (# 953) on :
 
Yes, I could have quoted the whole thing, but it's moronic to quote a huge post if you're only responding to part of it. Clogs our servers and costs money.

Nice tu quoque though.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:

I think the bookshop point is an interesting one. Yes, it isn't quite the issue with regard to cake, but it is worth trying to talk about why there might be a moral difference in limiting the supply of one product over another. If you don't agree, that's fine, but please stop trying to close down the discussion.

Not sure he is trying to shut down the conversation. I am not, but I am annoyed by the apparent premise that this is an equivalent discussion.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
Not sure he is trying to shut down the conversation. I am not, but I am annoyed by the apparent premise that this is an equivalent discussion.

Of course I'm not. I'm trying to say that this analogy is a red herring, it has been proven to be so multiple times on this thread, but it keeps coming back up like soup at a bad Italian restaurant. Over and over and over. One grows frustrated. I'm sorry I expressed my frustrations in a way that offended Cheesy, but for God's sake we need to drop that line of digression. It serves no purpose as it's just fucking irrelevant.
 
Posted by lilBuddha (# 14333) on :
 
I can hardly argue against discussing hypotheticals and pedantry, it would invalidate most of my posting on SOF.
But one should recognise the difference.
On an individual level, it might well be just as immoral to discriminate against people with large noses, think they are genetically inferior and should take their place behind and away from those with normal noses. However, in the real world such things have an impact approaching zero.
And, again, pretending this is a real argument is a smokescreen for real discrimination.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by lilBuddha:
I do not agree, but I would challenge you to show a place where this exists, this mythical Femlandia (Feministonia?), where women's issues are catered for to the exclusion of men.

I don't think it exists, that wasn't my point. My point was that a feminist bookshop is not obliged to show that mainstream issues are adequately catered for elsewhere in order to justify it's existence. Any more than a Christian bookshop would be expected to show that secular reading was available elsewhere in order to justify its existence.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by lilBuddha:
I do not agree, but I would challenge you to show a place where this exists, this mythical Femlandia (Feministonia?), where women's issues are catered for to the exclusion of men.

I don't think it exists, that wasn't my point. My point was that a feminist bookshop is not obliged to show that mainstream issues are adequately catered for elsewhere in order to justify it's existence. Any more than a Christian bookshop would be expected to show that secular reading was available elsewhere in order to justify its existence.
My bad, then. This is totally not what I thought you were saying. Sometimes the red through which I view these discussions fogs my vision.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
And, again, pretending this is a real argument is a smokescreen for real discrimination.

This is closer to my meaning. Flogging one horse over and over and over does nothing to further conversation. Then again this is Dead Horses. But if that's all our conversations here ever were, there would be no point in having the board at all.

It's kind of like the Monty Python "Argument Clinic" sketch -- argumentation is not the same as contradiction. Here, you could say argumentation is not the same as asserting the same thing repeatedly (X is analogous to Y) without ever demonstrating it or even trying to.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mousethief:
It's kind of like the Monty Python "Argument Clinic" sketch -- argumentation is not the same as contradiction.

Yes it is.

Er, yes thanks, that's mine with the hood and scarf.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Not sure he is trying to shut down the conversation. I am not, but I am annoyed by the apparent premise that this is an equivalent discussion.

Well of course you have a right to be annoyed, but others have a right to explore here the boundaries and the differences between examples of behaviours to attempt to understand how we are making moral decisions.

And it certainly is shutting down the discussion when someone tells someone else that they should stop taking a certain line because it is irrelevant.

I don't think it is irrelevant. I an interested to think about why it might be that different trading conditions might be in different moral categories.

Again, you don't have to engage, but you certainly don't have the right to tell someone else that they shouldn't be voicing the thought because you find that irrelevant or somehow raising a false equivalence. If you don't like it, scroll past.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
Again, you don't have to engage, but you certainly don't have the right to tell someone else that they shouldn't be voicing the thought because you find that irrelevant or somehow raising a false equivalence. If you don't like it, scroll past.

Of course "you" have that right. You don't have the right to compel them to stop. And others have the right (and have exercised it) to say you're wrong. If not, then I might say YOU don't have the right to tell me what I can and cannot say. And on, and on, elephants all the way down.

ETA: I was not depriving anyone of their rights.

[ 17. December 2016, 18:12: Message edited by: mousethief ]
 
Posted by mr cheesy (# 3330) on :
 
Right whatever.

Meanwhile I'm interested in talking about the point, whether or not you like it.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
Right whatever.

Meanwhile I'm interested in talking about the point, whether or not you like it.

Me too. That's why I don't want to talk about Christian bookstores.
 
Posted by lilBuddha (# 14333) on :
 
Can you tell me why, mr cheesy, these hypothetical rights are as valid as the very real struggle for rights that some of us face?
Again, big nose prejudice probably does exist in the minds of a few. But prejudice against minorities, such as ethnic or gender, not only exist but have real consequences.
One reason I do not scroll past is that this matters to me. You may be arguing theoretical principals, but others are arguing for the right to discriminate, hidden behind discussions such as these. And I am arguing for the right to be allowed to be equal.
If the idea of "just don't discriminate" were a viable one, we would not have need specific acts to be enacted. The equality acts were reactions to real things.
"Just scroll past" isn't the same option for everyone.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Can you tell me why, mr cheesy, these hypothetical rights are as valid as the very real struggle for rights that some of us face?
Again, big nose prejudice probably does exist in the minds of a few. But prejudice against minorities, such as ethnic or gender, not only exist but have real consequences.
One reason I do not scroll past is that this matters to me. You may be arguing theoretical principals, but others are arguing for the right to discriminate, hidden behind discussions such as these. And I am arguing for the right to be allowed to be equal.
If the idea of "just don't discriminate" were a viable one, we would not have need specific acts to be enacted. The equality acts were reactions to real things.
"Just scroll past" isn't the same option for everyone.

Because, like Peter Tatchell and many other campaigners, I don't believe that the minorities are really protected by forcing people to trade. Because I believe there might be a range of thoughts about the morality of trade and the law and the state without needing to deny that minorities face oppression in our societies. Because this is a discussion forum, not a place where anyone gets to tell other people that their thought is irrelevant and should not be written on the basis that it matters to me and therefore I can't scroll past.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
Because, like Peter Tatchell and many other campaigners, I don't believe that the minorities are really protected by forcing people to trade.

He can make those claims because of the laws that in fact do force people to trade. Laws that he fought for. They demonstrably work or you and I could not shop in all the same places. The law can work to change minds.
BTW, use whoever you wish to make your point, but Tatchell is a tainted moral source, IMO.

quote:

Because I believe there might be a range of thoughts about the morality of trade and the law and the state without needing to deny that minorities face oppression in our societies.

I'll listen to any you have, haven't heard anything workable thus far.

quote:
Because this is a discussion forum, not a place where anyone gets to tell other people that their thought is irrelevant and should not be written on the basis that it matters to me and therefore I can't scroll past.

Not exactly what is happening here. Regardless, stating what one thinks is relevant to the discussion is part of nearly every discussion on this website.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:

I am not really sure about (a). The effect of limiting stock may indeed begin to look very much like discrimination in certain circumstances. For example it is entirely possible that a given Christian bookshop has access to a range of publishers and presumably - in theory - could offer a range of theological views via the book distributors.

Sure, but a bookshop that chooses only to stock conservative Christian theology, or only "New Age" books about crystals, or only chess books isn't discriminating in the legal sense.

Of course the owner is making a discrimination - he is choosing to stock books on some particular topic - but he is not discriminating against people providing that he sells conservative theology books to the gay couple that comes in. He's not somehow discriminating against Muslims by not having a couple of Korans on the shelf.

Let's go back to the cake shop. If a gay couple comes in for a wedding cake, the cake shop is not breaking the law by failing to include two male figures in its selection of cake toppers. It's possible that the cake shop owner doesn't want to stock that topper because he thinks gay people are disgusting perverts, in which case he is certainly a bigot, or a homophobe or whatever, but isn't breaking the law.

If he refuses to sell the gay couple the cake with a pair of wedding rings on top, he is breaking the law. If the gay couple says "we saw this cute two-guys cake topper online: can you put it on the cake if we buy it?" and the owner says no, he's probably breaking the law.

On the one hand, we have people refusing to perform what is essentially the same service they normally offer because of the nature of the customer or the detail of the service (order a book, print a brochure, ice a message on a cake). The law tells them they can't do that.

On the other hand, we have people choosing not to stock things that some people might want to buy. This may well be for bigotted reasons, but it's not illegal. Your bookshop can choose not to stock gay fiction. Your butcher can choose not to stock halal meat, and of course your greengrocer can refuse to stock wheelbarrows.

And yes, if you're a gay person living in a town where all the bookstores choose not to stock fiction featuring gay characters, you'll have to go elsewhere to browse fiction featuring people like you. In a sense, you are being discriminated against, but I don't think it's illegal discrimination (and I find it hard to construct a workable law that would make it illegal). But if you go in asking to have whatever the gay equivalent of a Mills & Boon novel is ordered, and the shopkeeper (who happily sells straight bodice-rippers) says he won't handle dirty books like that, he's just broken the law.

Which is a whole load of words to restate the same facts. You can't treat customers unfavourably because of their sex, sexuality, race, and so on. The law singles out these particular reasons because we have had widespread problems with people discriminating on those grounds. The law does not, in general, concern itself with trying to fix problems that aren't there, nor does it describe what you may do. You may do anything at all, so long as the law does not prohibit it.

I'm hearing people trying to make something pretty close to the argument that marriage equality means that both straight and gay men have the opportunity to marry the woman of their choice. That's a silly argument that rests on a rather flawed understanding of what "equality" means.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
Because, like Peter Tatchell and many other campaigners, I don't believe that the minorities are really protected by forcing people to trade.

So would you say it was wrong for the courts to force Woolworth's to serve lunch to coloreds?
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
... What am I missing here ? ...

The categorical difference between e.g. selling Jewish books versus refusing to sell said books to Gentiles.
Well-stated, SM. Concise. [Smile]

So, thinking aloud...

a) Let's say that an Orthodox Jewish bookstore is quietly nestled in an OJ neighborhood, where outsiders rarely go. Sells prayer books, Jewish philosophy, Kabbalah and other esoteric texts, prayer shawls, etc.

One day, an outsider comes in. At a glance, definitely not OJ, and probably not Jewish. Given the secluded and protective nature of this Orthodox community, does the proprietor have to sell to this person?

Does it matter if the person has a very visible swastika tattoo? Or wants to buy a very rare Kabbala, that's kept under lock and key?


b) There's a gay men's bookstore that also functions as a safe place and gathering place for gay men. The Westboro church crew comes in, wander around, but behave pretty well. They want to buy some books and pro-gay t-shirts. Must the store sell to them? What if there's a concern that the books will be burned, and that WC members might wear the shirts to infiltrate an LGBT group?

If a woman, straight or not, comes in, do they have to sell to her? (Given that this is a safe space for gay men.)
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Golden Key:
If a woman, straight or not, comes in, do they have to sell to her? (Given that this is a safe space for gay men.)

I question whether any business open to the public can be a "safe space" for people who need to have distance from certain types of people. I think "safe space" and "business open to the public" may be incompatible.
 
Posted by Golden Key (# 1468) on :
 
mdijon--

quote:
Originally posted by mdijon:
Bookshops specializing in feminism are not OK if there are enough mainstream booksellers in the area and OK if there are.

{Boggle. [Ultra confused] }
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Golden Key:
mdijon--

quote:
Originally posted by mdijon:
Bookshops specializing in feminism are not OK if there are enough mainstream booksellers in the area and OK if there are.

{Boggle. [Ultra confused] }
Yes that's odd. "I was going to start a feminist bookstore here, but there aren't any general interest bookstores, so it would be immoral of me to do so. Guess I'll do something else with Grandpa's inheritance."
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
a bookshop that chooses only to stock conservative Christian theology, or only "New Age" books about crystals, or only chess books isn't discriminating in the legal sense.

Of course the owner is making a discrimination - he is choosing to stock books on some particular topic - but he is not discriminating against people providing that he sells conservative theology books to the gay couple that comes in...

...On the one hand, we have people refusing to perform what is essentially the same service they normally offer because of the nature of the customer or the detail of the service (order a book, print a brochure, ice a message on a cake). The law tells them they can't do that.

On the other hand, we have people choosing not to stock things that some people might want to buy. This may well be for bigotted reasons, but it's not illegal.

So choosing not to stock books on a topic isn't discriminating against people but choosing not to order books on the same topic is discriminating against people ?

A bookshop may choose not to stock a book for reasons of conviction or for commercial reasons (because however much the bookseller admired the book, he doesn't think there's a market for it).

The difference with ordering is that the demand is right there in the shop. So refusing an order can only be based on conviction - not wanting to deal in that particular sort of literature. It rules out the polite lie "no demand for it".

If you think booksellers should have commercial freedom but not freedom to choose the subject matter of the books they sell, then it's rational to make a distinction between stocking and ordering.

But there's no obvious rationale for the law to compel a bookshop to order a book that it allows them to choose not to stock for reasons of political or religious conviction.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Golden Key:
... One day, an outsider comes in. At a glance, definitely not OJ, and probably not Jewish. Given the secluded and protective nature of this Orthodox community, does the proprietor have to sell to this person? Does it matter if the person has a very visible swastika tattoo? Or wants to buy a very rare Kabbala, that's kept under lock and key?

b) There's a gay men's bookstore that also functions as a safe place and gathering place for gay men. The Westboro church crew comes in, wander around, but behave pretty well. They want to buy some books and pro-gay t-shirts. Must the store sell to them? What if there's a concern that the books will be burned, and that WC members might wear the shirts to infiltrate an LGBT group?

If a woman, straight or not, comes in, do they have to sell to her? (Given that this is a safe space for gay men.)

Look, as has been repeated over and over, in the real-life application of the law, the details and specifics do matter, so all these endless hypotheticals are just that: hypotheticals. What if the person with the tattoo is a reformed white supremacist coming to terms with her Jewish ancestry who can't afford laser tattoo removal and ran out of Band-Aids? How did the Westboro folk identify themselves when they came into the store? And so forth. However, based on the limited information provided:

Yes, they have to sell to strangers of unknown/any religion; yes, they have to sell to wealthy book collectors of unknown/any religion; and yes, they have to sell to women, men, intersex, genderqueer, nonbinary, whatever. The Nazi and the Westboro group can be asked to leave before they even start shopping, on the grounds that their presence drives away regular customers.

And "safe space for gay men" doesn't necessarily mean no women. Ever heard of fag hags?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
So choosing not to stock books on a topic isn't discriminating against people but choosing not to order books on the same topic for a customer is discriminating against people ?...

Text in italics added to clarify the situation. Correct. Customers are people. Books are not.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

But there's no obvious rationale for the law to compel a bookshop to order a book that it allows them to choose not to stock for reasons of political or religious conviction.

Sure there is. Laws that require booksellers to hold certain stock are unmanageable and unenforceable. How do you tell the difference between 'we don't get many gay men in here, so don't stock "Having a Gay Old Time: A Gay Man's Guide to Great Sex"' and 'no poofery'? You can't.

When Gary shows up and wants to order the book, and gets told "Sod off, you disgusting poof", then we have something that stands a chance of being legally sanctionable.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
Bookshops specializing in feminism are not OK if there are enough mainstream booksellers in the area and OK if there are.

quote:
Originally posted by Golden Key:
mdijon--

{Boggle. [Ultra confused] }

quote:
Originally posted by mousethief:
Yes that's odd. "I was going to start a feminist bookstore here, but there aren't any general interest bookstores, so it would be immoral of me to do so. Guess I'll do something else with Grandpa's inheritance."

There's a not in that sentence that applies to the whole of the last clause. My point was exactly that that would be odd. I think it's clearer in the full post. My point was that the morality of running a specialist bookstore was not dependent on availability of mainstream bookstores in the vicinity.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
So choosing not to stock books on a topic isn't discriminating against people but choosing not to order books on the same topic for a customer is discriminating against people ?...

quote:
Originally posted by Soror Magna:
Text in italics added to clarify the situation. Correct. Customers are people. Books are not.

I think it is a little more nuanced than that in dividing book from customer within the situation as well. If you refuse to order a book for a customer because you don't do that type of book, don't like the book, or don't think that particular book is your core business then it's fine. If you refuse to order the book because you don't serve black customers then it isn't fine.
 
Posted by Gee D (# 13815) on :
 
Or if you don't have an account with that supplier. There can be all sorts of legitimate reasons for not ordering, but the sex, race, sexual orientation, religion or gender (in each instance actual or perceived) of the customer are not legitimate.
 
Posted by mdijon (# 8520) on :
 
Yep. I guess one could add that the sex, race, sexual orientation, religion or gender of the author or the protagonist in the book would also not be appropriate reasons.

And if one was apparently a mainstream, stock-and-order-all bookshop then the sex, race, sexual orientation, religion or gender aspects of the subject matter would not be appropriate reasons either.
 
Posted by Goldfish Stew (# 5512) on :
 
I'm confused.

If I've followed this right, we're up to a point where we're discussing whether a one-legged, left-handed African-American Lesbian who runs a bookstore for the deep-sea fishing community is legally or morally obliged to ice a cake wishing a Muslim customer a happy Hannukah.

Or did we resolve that one?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Goldfish Stew:
I'm confused.

If I've followed this right, we're up to a point where we're discussing whether a one-legged, left-handed African-American Lesbian who runs a bookstore for the deep-sea fishing community is legally or morally obliged to ice a cake wishing a Muslim customer a happy Hannukah.

Or did we resolve that one?

That was on page 8.
 
Posted by Golden Key (# 1468) on :
 
GS--

ROTFL!
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Goldfish Stew:
I'm confused.

If I've followed this right, we're up to a point where we're discussing whether a one-legged, left-handed African-American Lesbian who runs a bookstore for the deep-sea fishing community is legally or morally obliged to ice a cake wishing a Muslim customer a happy Hannukah.

Or did we resolve that one?

Brilliantly satirised the ridiculousness. I would quotes file this, but I'm not sure it works outside the context of this thread.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
Laws that require booksellers to hold certain stock are unmanageable and unenforceable.

Fair point.

You might conceivably think that is morally wrong for a bookshop to tailor its stock according to the owner's belief system but that prohibiting this is an unworkable law. And that when it comes to ordering books the morality is the sane but the practicality of legal prohibition is different.

Is that your view ? That Christian bookshops and feminist bookshops are morally wrong but impractical to outlaw ?

Or do you think it's fine for beliefs that you approve of to determine which books are stocked, but not beliefs that you disapprove of ?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Goldfish Stew:
If I've followed this right, we're up to a point where we're discussing whether a one-legged, left-handed African-American Lesbian who runs a bookstore for the deep-sea fishing community is legally or morally obliged to ice a cake wishing a Muslim customer a happy Hannukah.

Wait, they're left-handed? That changes everything. I thought we said right-handed. I'm not sure the principles we described can cope with that change.

It just shows the value of arguing through a series of scenarios to clarify what we believe.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
What we are saying is that a GENERALIST bookstore can't refuse to order books for one type of person (and, subsequently, of one sort of subject) and not another. Stop talking about specialty bookshops.

Subsequently ?

Mangled English aside, you seem to be saying that it's moral to be a bookseller who will sell anything they can make a profit on. And moral to be a Hindu bookseller who only sells books about Hinduism. But immoral to take an intermediate position where you sell books about Hinduism, baseball, cookery, environmental protection and anything else that you find interesting and harmless, but refuse to sell books that you consider to be anti-Hindu ?

Because that "discriminates" against those with anti-Hindu views in a way that neither of the ends of the spectrum does ?

I think that position is vulnerable to the gradualist argument. Take a Hindu bookshop and add one non-religion-related book at a time and tell me when it becomes immoral...
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mdijon:

It just shows the value of arguing through a series of scenarios to clarify what we believe.

It shows the futility of arguing with people who create improbable scenarios to justify their position.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by mdijon:

It just shows the value of arguing through a series of scenarios to clarify what we believe.

It shows the futility of arguing with people who create improbable scenarios to justify their position.
If your aim is to come to a general moral rule that you can advocate that everybody abides by, there's value in hypothetical examples to test whether a particular draft rule is adequate to the complexities of life.

If you'e not interested in general moral rules but only care for advancing the interests of the groups that you sympathize with, then what's the point of hypothetical examples ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
Customers are people. Books are not.

Absolutely.

And if you refuse to order a book for one customer but order it for another, you're discriminating against the disappointed customer.

But if you refuse to order a book for any customer, then you're discriminating against the book.

Not difficult.

Customers have a moral right not to be discriminated against. Books don't.

Not difficult.

I'm arguing that groups of people don't have a moral right not to have "their" books discriminated against. Because allowing everyone that right is impractical & contrary to accepted liberties of booksellers, and giving some people more legal rights than others is objectionable.

That seems to be where the main disagreement lies.

The final stage of the argument would be that conclusions about books can be read down to pamphlets and slogans, thereby addressing the original question (which we can all recognise is about text rather than about cakes).

Maybe I'm protesting too much here. But I feel that this impinges on a fundamental freedom that is similar to freedom of speech, freedom of conscience, freedom of association etc, but less well-defined. And these things are worth fighting for.

Does "freedom of thought" cover it ? Not quite - you'd say people can think what they like so long as they don't do anything about it... Free thought doesn't justify doing what is morally wrong.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

If you'e not interested in general moral rules but only care for advancing the interests of the groups that you sympathize with, then what's the point of hypothetical examples ?

I'm interested in people being treated equally. Your proposition does not do that, as has been explained enough to allow anyone willing to listen to understand.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:

It just shows the value of arguing through a series of scenarios to clarify what we believe.

quote:
Originally posted by lilBuddha:
It shows the futility of arguing with people who create improbable scenarios to justify their position.

I thought that sentence looked quite sarcastic in context.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
And moral to be a Hindu bookseller who only sells books about Hinduism. But immoral to take an intermediate position where you sell books about Hinduism, baseball, cookery, environmental protection and anything else that you find interesting and harmless, but refuse to sell books that you consider to be anti-Hindu ?

Because that "discriminates" against those with anti-Hindu views in a way that neither of the ends of the spectrum does ?

I think that position is vulnerable to the gradualist argument. Take a Hindu bookshop and add one non-religion-related book at a time and tell me when it becomes immoral...

Not at all. It is perfectly legal and non-discriminatory to refuse to sell books that one considers to be offensive.

Unless one's definition of offensive is that anything related to a particular religion is offensive, or anything related to a particular sexual orientation etc.

So a bookseller running a mainstream bookshop can reasonably refuse to sell a book entitled "Why Hinduism is shit" because it offends them. What they can't do is say that the title "What Hijra means to Muslims?" is offensive to them simply because it is a Muslim book.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
It is perfectly legal and non-discriminatory to refuse to sell books that one considers to be offensive.

Unless one's definition of offensive is that anything related to a particular religion is offensive, or anything related to a particular sexual orientation etc.

You're asserting that as the law stands there is one set of rules for protected characteristics and one set of rules for everything else.

That assertion may be perfectly accurate.

But it doesn't justify that state of affairs, doesn't provide any argument why you think that is the right approach.

If the Sunni think that Shia (just for example - not asserting that this is actually what they think ) religion is blasphemous and vice versa, why is forcing them to sell each others' stuff both a good thing and an appropriate use of the law ? Is that not displaying a secular contempt of their religious beliefs ?
 
Posted by leo (# 1458) on :
 
When SPCK was taken over by some strange Orthodox cult, they removed all copies of the Holy Qur’an from their shelves.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mdijon:
It is perfectly legal and non-discriminatory to refuse to sell books that one considers to be offensive.

Unless one's definition of offensive is that anything related to a particular religion is offensive, or anything related to a particular sexual orientation etc.

You're asserting that as the law stands there is one set of rules for protected characteristics and one set of rules for everything else.

That assertion may be perfectly accurate.

But it doesn't justify that state of affairs, doesn't provide any argument why you think that is the right approach.

If the Sunni think that Shia (just for example - not asserting that this is actually what they think ) religion is blasphemous and vice versa, why is forcing them to sell each others' stuff both a good thing and an appropriate use of the law ? Is that not displaying a secular contempt of their religious beliefs ?

Alright, fuck it.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
If the Sunni think that Shia (just for example - not asserting that this is actually what they think ) religion is blasphemous and vice versa, why is forcing them to sell each others' stuff both a good thing and an appropriate use of the law ? Is that not displaying a secular contempt of their religious beliefs ?

Again, it depends on their business, doesn't it?

If they are trading in generalist field (e.g. General bookstore) then they should trade on those terms.

If they have a specialist field (e.g. a bookstore called "Keep your Sunni side up" specialising in Sunni literature) then there's a right to remain in that field.

Back to the bakery case - bakers don't sell many books. They provide a food and celebratory message service. If a bakery had a clear policy of only doing celebratory messages, but not political messages, then the baker could (in my view) legitimately refuse to ice a cake saying "Support SSM" - but would also have to refuse to ice a cake saying "Adam and Eve, not Adam and Steve". Or one saying "Vote Pedro". But the baker couldn't refuse to ice a cake saying "Congratulations Adam and Steve."

You could probably find oddities around the edges of such an approach, the law of perverse consequences and all that. But none of these as perverse as giving traders the right to refuse service to people on the grounds of bigotry and intolerance.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by mdijon:

It just shows the value of arguing through a series of scenarios to clarify what we believe.

quote:
Originally posted by lilBuddha:
It shows the futility of arguing with people who create improbable scenarios to justify their position.

I thought that sentence looked quite sarcastic in context.

I didn't see it either.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I'm arguing that groups of people don't have a moral right not to have "their" books discriminated against. ...

But you just wrote:
quote:
... if you refuse to order a book for one customer but order it for another, you're discriminating against the disappointed customer. ...
And groups of people are composed of customers.

So you're either contradicting yourself or arguing that it shouldn't be considered discrimination if more than one customer is refused service.

Once more with feeling: there is a categorical difference between the bookseller ordering his/her stock, and the bookseller ordering - or refusing to order - a book on behalf of a customer.

I'm a bookseller. I have ordered my stock. My shelves are full of books, and the doors are open, but strictly speaking, I'm not serving the public until I actually start selling books to customers. At that point, I am required - by law, if I have no human decency or business sense - to offer all my products and services to all my customers.

quote:
... giving some people more legal rights than others is objectionable ...
So you should have no objection to everybody having the right to walk into a bookstore and order the book they want. Are we done now?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
You're asserting that as the law stands there is one set of rules for protected characteristics and one set of rules for everything else.

That assertion may be perfectly accurate.

But it doesn't justify that state of affairs, doesn't provide any argument why you think that is the right approach. ...

Because Eliab already explained it on the previous page:

quote:
Originally posted by Eliab:
.... When it comes to discrimination, the same sort of thing applies. There's no end of possible reasons, idiosyncratic, stupid and unfair reasons, to pick on people. We can't possibly predict and regulate all of them, and a law saying "you must be fair at all times" would be unworkable. That means that from time to time, each of us risks being treated badly because of our tiny hands, bushy eyebrows, youthful good looks, west country accent, or whatever. It sucks. It's wrong. But that's life. Realistically, there's not much the law can do about it.

But some reasons we do take special notice of - where a reason for prejudice is sufficiently common that have a particulat characteristic exposes someone not just to an occasional bad experience, but to lifelong exclusion or marginalisation. Or where a characteristic is a matter of identity, defining a group of people, such that discriminating against them becomes socially divisive, not just individually unpleasant. Discrimination of the grounds of race, gender, sexuality and (possibly) religion may not be more immoral than that based on hands and eyebrows, but in society as it now stands, it is more likely to become institutionalised, and therefore to do more harm, and more harm of the sort that the law should care about.

It is, basically, not merely immoral - it is also shitting on the public pavement. Hence discrimination on those grounds can, for good practical and principled reasons, be treated differently to just as unfair, but more idiosyncratic, forms of prejudice. ...


 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by Soror Magna:
The categorical difference between e.g. selling Jewish books versus refusing to sell said books to Gentiles.

Well-stated, SM. Concise. [Smile]

So, thinking aloud...

a) Let's say that an Orthodox Jewish bookstore is quietly nestled in an OJ neighborhood, where outsiders rarely go. Sells prayer books, Jewish philosophy, Kabbalah and other esoteric texts, prayer shawls, etc.

One day, an outsider comes in. At a glance, definitely not OJ, and probably not Jewish. Given the secluded and protective nature of this Orthodox community, does the proprietor have to sell to this person?

Does it matter if the person has a very visible swastika tattoo? Or wants to buy a very rare Kabbala, that's kept under lock and key?

Well it could be This guy

or someone like this guy


quote:

There's a gay men's bookstore that also functions as a safe place and gathering place for gay men. The Westboro church crew comes in, wander around, but behave pretty well. They want to buy some books and pro-gay t-shirts. Must the store sell to them? What if there's a concern that the books will be burned, and that WC members might wear the shirts to infiltrate an LGBT group?

If a woman, straight or not, comes in, do they have to sell to her? (Given that this is a safe space for gay men.)

Most booksellers will cheerfully sell mass market books to people who are going to burn them. The trick is to sell the remaindered overstock to them at list price. Rare editions of the Kabbalah might require scrutiny of the buyer of any sort if it's irreplaceable.

Finally, any number of straight women might be there to buy something for a sick gay friend. I don't forget that the lesbians were there for gay men during the early days of the Aids crisis. And these days it could just be a pre transition trans person.

[fixed code]

[ 19. December 2016, 18:38: Message edited by: John Holding ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
You're asserting that as the law stands there is one set of rules for protected characteristics and one set of rules for everything else.

That assertion may be perfectly accurate.

But it doesn't justify that state of affairs, doesn't provide any argument why you think that is the right approach.

I gave my reasons earlier.

quote:

You can't treat customers unfavourably because of their sex, sexuality, race, and so on. The law singles out these particular reasons because we have had widespread problems with people discriminating on those grounds. The law does not, in general, concern itself with trying to fix problems that aren't there, nor does it prescribe what you may do. You may do anything at all, so long as the law does not prohibit it.

I'm hearing people trying to make something pretty close to the argument that marriage equality means that both straight and gay men have the opportunity to marry the woman of their choice. That's a silly argument that rests on a rather flawed understanding of what "equality" means.


 
Posted by mdijon (# 8520) on :
 
What they all said. If there weren't going to be specific rules for protected characteristics there would be no point in defining them would there.

The arguments for this have been done endlessly, it seems rather disingenuous to claim that one particular post does nothing to support the existence of protected characteristics in that context.

And if I understand your position correctly, you would prefer a situation where it would be legal to say "we don't serve fags/darkies/women here" because then all characteristics would be treated equally.

(Note not all people treated equally but all characteristics treated equally).
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
There's no end of possible reasons, idiosyncratic, stupid and unfair reasons, to pick on people. We can't possibly predict and regulate all of them, and a law saying "you must be fair at all times" would be unworkable. That means that from time to time, each of us risks being treated badly because of our tiny hands, bushy eyebrows, youthful good looks, west country accent, or whatever. It sucks. It's wrong. But that's life. Realistically, there's not much the law can do about it.

What am I missing here ?

Why is it so much more difficult to legislate against recruitment selection based on any factor irrelevant to the job than it is to legislate against hiring decisions based on a particular set of protected characteristics ?

Why is it harder to pass a law saying that a merchant has to serve everyone (noting any exceptions such as publicans serving drunks) than to pass a law saying he can't refuse service based on particular characteristics ?

What is this big practical issue that you're seeing that makes it so necessary to restrict protection to particular characteristics?

Are you saying that you would like a law that says "you must trade with everyone and be scrupulously fair at all times"? Or that you think that the logic of my position implies that I should want this, and you'd like an explanation of why I don't think it's possible?

Take the Ship of Fools commandments as an example of "law". They don't enforce moral behaviour. They don't require people to be nice, or polite, or reasonable, or fair. They have a much more limited scope - they set minimum standards for behaviour that lets discussion happen. We might think that it would be pleasant if everyone were more polite - but the policy here is that enabling discussion is the more important objective, so rather than try to construct a code of manners that we all agree with, the "rule" for behaviour is much more limited, more focussed, and easier to apply.

Law in society is similar. It doesn't enforce every standard that it would be pleasant for people to keep to. It enforces a standard of behaviour sufficient to let social and commercial interaction take place relatively unimpeded.

Racism, sexism and homophobia are clear impediments to the proper functioning of society. They put certain groups at risk of exclusion, and create harmful divisions. Therefore the law pays particular attention to them.

Could the law say "be fair to everyone"? Yes. Just as the Ship could say "always be polite". And both would be a nightmare to police. Opinions on what's fair and polite differ. And everyone from time to time falls short of their own standards of fairness and politeness (what percentage of your personal, social and workplace decisions could you solemnly swear were entirely objective and free from influence from logically irrelevant factors?). How could you hope to prove freedom from any possibly imaginable fault or bias if challenged?

So we focus - what are the problems that need to be addressed for the purpose of the rule to be achieved? And what we get is in the one case ten commandments banning things that prevent or distract from the discussions we want to have, and in the other, a list of characteristics that tackle the most damaging forms of discrimination that stop society working the way we'd like it to.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
Are you saying that you would like a law that says "you must trade with everyone and be scrupulously fair at all times"? Or that you think that the logic of my position implies that I should want this, and you'd like an explanation of why I don't think it's possible?

A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable. Is it or isn't it desirable ?

Whilst my natural inclination is that everything should be allowed unless there's a moral wrong involved (because how could it be right to punish someone for doing something that's not morally wrong ?) I am persuaded that there is something morally wrong in "we don't serve your kind here, blackface". And similarly wrong in "we don't serve your kind here, bignose" or any other characteristic. I find I can will that nobody be subject to this form of discrimination. And would therefore be prepared to legislate against it (although not without listening to any case that people might want to make against the idea).

But I agree with you about the law being restricted to regulating the public realm and needing to be well-defined and enforceable and practical, so that "be fair to everybody always" is not a practicable law.

quote:
Racism, sexism and homophobia are clear impediments to the proper functioning of society.
Various societies have functioned relatively successfully for quite long periods of time on the basis of distinct roles for men and women in a way that might today be called sexist. Your idea of "proper functioning" is a well-meaning one, but it is every bit as subjective as the ideas of what is "proper" that other people have held down the ages.

quote:
a list of characteristics that tackle the most damaging forms of discrimination that stop society working the way we'd like it to.
The most harmful forms of discrimination are those that harm individuals the most - what you call "direct discrimination". I'm suggesting that those be tackled by identifying the acts of discrimination that are most morally wrong and protecting everybody from such acts.

A plural society is one in which not everybody shares your ideas about the way you'd like society to work, but where those essentially political differences co-exist within a framework of essentially moral rules.
 
Posted by mousethief (# 953) on :
 
quote:
The most harmful forms of discrimination are those that harm individuals the most
No. The most harmful forms of discrimination are those that create an underclass of untouchables. That separate out one group of people and say "these people don't deserve to buy cakes" or "it's okay to refuse to serve these people in the name of your god."
 
Posted by Steve Langton (# 17601) on :
 
Question, guys....

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
Question, guys....

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??

So you're saying that gay people should protect the tender feelings of the bigots and take their business elsewhere without even being asked?
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Steve Langton:
Question, guys....

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??

So you're saying that gay people should protect the tender feelings of the bigots and take their business elsewhere without even being asked?
A Jewish bakery is nicely obvious, usually. Most cake shops don't advertise themselves as being anything other than bakers and decorators of cakes. The only times I've run into trouble are when I haven't known that the vendor (in one case a hotel owner, in the other, a bookshop owner) was a raving homophobe.

Because, yes, I do avoid businesses that advertise themselves as anti-gay. Its called a boycott.
 
Posted by mousethief (# 953) on :
 
I don't think pig breeders boycott Jewish bakeries. They are just sensitive enough to know that that would be rude. By using this example, Langton is saying it's rude for gays to go to a homophobic cake shop. Not that it's wrong for the cake bakers to discriminate against gays, that's not it at all. Bur rather that gays should not go there, not as a boycott, but to avoid offending the Christian homophobes, out of tender concern for their feelings.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Steve Langton:

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??

Well, that depends. How many bakeries are there in town, how many of them are run by Jews, and how are their quality and prices?

If the Jewish baker is the only baker in town, he gets to me me a "Magical Animal" cake. If he's the best baker, or the best value baker, or the nearest baker to my pig breeder's convention meeting, then he probably still gets to bake my cake. But I'm not going to deliberately seek out a Jewish baker to make him bake pig cakes. If I had two fairly equivalent bakers to choose from, it might occur to me not to ask Mr. Cohen to make the pig cake, but it probably wouldn't - I'm probably not thinking about his Jewishness at all.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
Question, guys....

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??

Just imagining I had call for such a cake, and there was a good bakery in town that offered custom iced messages, then I wouldn't be sitting there thinking "what if he's Jewish?" I'd go in and ask for the advertised custom service. And be surprised if the baker said "i'm a jew and would feel morally responsible for such a message." Because as previously noted, that's silly.
 
Posted by Golden Key (# 1468) on :
 
mt--

quote:
Originally posted by mousethief:
quote:
Originally posted by Golden Key:
If a woman, straight or not, comes in, do they have to sell to her? (Given that this is a safe space for gay men.)

I question whether any business open to the public can be a "safe space" for people who need to have distance from certain types of people. I think "safe space" and "business open to the public" may be incompatible.
Probably right. I just know that some businesses do manage to create a safe space, whether purposely (some women's bookstores, and the Gaia store I mentioned) or somewhat accidentally (like a single-sex salon/barber).

I've felt very safe in some of these spaces, and I don't think that's a bad thing. I also want other people to have what they need and to be safe. **That can result in a tangle.** Some time back (maybe on another thread?), we discussed single-sex salons/barbershops vs. unisex. When and where I grew up women's salons were for women only--both customers and staff. A guy might enter the waiting area to pick up his wife, but that was it. It was its own kind of space, just as barbershops were for men. IIRC, the tenor of the Ship's discussion leaned towards having only unisex salons. TBH, I think that's a loss.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable.

I don't think it is remotely practical. How would you frame the law to insist that I trade with everyone? Does that mean that as a pub landlord I'm obliged to trade with rude customers? That as a nightclub owner I can't keep jean-wearing scruffs out? That as a bookseller I can't decide to stock books A, B and C but not D, E and F without transparent and published criteria for my choice?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Steve Langton:
Question, guys....

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??

quote:
Originally posted by Goldfish Stew:
Just imagining I had call for such a cake, and there was a good bakery in town that offered custom iced messages, then I wouldn't be sitting there thinking "what if he's Jewish?" I'd go in and ask for the advertised custom service. And be surprised if the baker said "i'm a jew and would feel morally responsible for such a message." Because as previously noted, that's silly.

Indeed it's silly.

I also don't think most Jews would care in the slightest. Jews don't think that eating pigs is morally wrong for gentiles, they just don't want to do it themselves. The average Jew has no desire to stop others consuming or promoting the consumption of pork, they regard it as a relatively arbitrary element of their law which should be kept by Jews but not others.

Something Christians could learn from.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable. Is it or isn't it desirable ?

It's unworkable.

quote:
I am persuaded that there is something morally wrong in "we don't serve your kind here, blackface". And similarly wrong in "we don't serve your kind here, bignose" or any other characteristic.
For sure. Except that people with big noses aren't seen by our society as a "kind", and people with black faces are.

It might not be absolutely impossible that I will one day face discrimination because of my nose, but it would be extremely rare and surprising. I'm not remotely at risk of being socially excluded on nasal grounds. I don't ever have to ask myself whether my big nose means I won't be able to buy a cake, or get a job, or rent a flat. And because we (sensibly) don't categorise people in terms of nose size in the way that we (stupidly) do in term of skin colour, if some small-nosed arsehole shouts nasal abuse at me in the street, I won't automatically be tempted to think that small-nosed people in general will never accept me, or fear that a significant number of small-nosed people are like that. I'll just think it's one arsehole.

So no, the discrimination that you and I face for our incidental personal characteristics is nothing like the experience of black people, or gay people, either in terms of personal effect or social consequences.

quote:
Various societies have functioned relatively successfully for quite long periods of time on the basis of distinct roles for men and women in a way that might today be called sexist. Your idea of "proper functioning" is a well-meaning one, but it is every bit as subjective as the ideas of what is "proper" that other people have held down the ages.
Seriously? That's your argument? That there's no objective reason to prefer an equal society to a sexist one?

It's bollocks. First, because there are (blindingly obvious) objective arguments against sexism. Second, because unless you are actually planning to defend sexism, we can both agree that it's a bad thing without needing to agree that our reasons for thinking that are 'objective'. Third, because even if we grant that sexist societies can function 'properly', they do so by imposing sexist expectations and reinforcing them with sexist institutions in a way in which our society is (too slowly) ceasing to do, and going back to 'properly functional' sexism from where we are now would be damaging, unproductive and fucking stupid.

quote:
The most harmful forms of discrimination are those that harm individuals the most
What mousethief said.


quote:
A plural society is one in which not everybody shares your ideas about the way you'd like society to work, but where those essentially political differences co-exist within a framework of essentially moral rules.
I haven't defended a plural society in your sense. I'm not sure I completely get what your vision of a plural society is, and I suspect if I did understand it, I wouldn't want it. If it includes safe spaces for bigotry and prejudice then count me out.

Basically, I don't agree with your approach that people who want inequality, and defend the right to hate and exclude, simply have different, but equally respectable, opinions about how society should look, and it's the moral duty of the rest of us to accommodate these wreckers of freedom into our models of liberalism. No, it isn't.

The only reason you can think that is because these poisonous cretins have lost the moral argument so comprehensively that you can't imagine them being any real threat. The problem is that you're wrong about that, as any member of a minority group could tell you.
 
Posted by mdijon (# 8520) on :
 
Why is killing unwanted babies by exposure bad? The Romans did it for hundreds of years, well before they went into decline. They had a perfectly functional society. What is the objective reason to become so intolerant of this different point of view?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
A couple of parallels. Reproductive medical care. If someone is in a city where there are many doctors, a practitioner may restrict their practice and nor prescribe contraceptives or refer for abortions. If there is no "reasonable access", which has been legally defined as time and travel, then a practitioner may not restrict their practice. Further, the principle of not harming the emotional well-being of the persons served is a factor. Aas far as I know, these principles created a flutter of controversy which died down and are accepted here.

There was a barber shop here which served men only. A woman requested service there. The settlement was that a woman may request service and must be served, but she can't direct the barber shop to develop new services to her preference. Seems fair. She wanted a "regular short cut" which wasn't a novel service for the shop.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Golden Key:

I've felt very safe in some of these spaces, and I don't think that's a bad thing. I also want other people to have what they need and to be safe. **That can result in a tangle.** Some time back (maybe on another thread?), we discussed single-sex salons/barbershops vs. unisex. When and where I grew up women's salons were for women only--both customers and staff. A guy might enter the waiting area to pick up his wife, but that was it. It was its own kind of space, just as barbershops were for men. IIRC, the tenor of the Ship's discussion leaned towards having only unisex salons. TBH, I think that's a loss.

I actually think this is a bad thing. Not that such spaces exist, but that which dives this exists.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
Are you saying that you would like a law that says "you must trade with everyone and be scrupulously fair at all times"? Or that you think that the logic of my position implies that I should want this, and you'd like an explanation of why I don't think it's possible?

A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable. Is it or isn't it desirable ?

Whilst my natural inclination is that everything should be allowed unless there's a moral wrong involved (because how could it be right to punish someone for doing something that's not morally wrong ?) I am persuaded that there is something morally wrong in "we don't serve your kind here, blackface". And similarly wrong in "we don't serve your kind here, bignose" or any other characteristic. I find I can will that nobody be subject to this form of discrimination. And would therefore be prepared to legislate against it (although not without listening to any case that people might want to make against the idea).

But I agree with you about the law being restricted to regulating the public realm and needing to be well-defined and enforceable and practical, so that "be fair to everybody always" is not a practicable law.

quote:
Racism, sexism and homophobia are clear impediments to the proper functioning of society.
Various societies have functioned relatively successfully for quite long periods of time on the basis of distinct roles for men and women in a way that might today be called sexist. Your idea of "proper functioning" is a well-meaning one, but it is every bit as subjective as the ideas of what is "proper" that other people have held down the ages.

quote:
a list of characteristics that tackle the most damaging forms of discrimination that stop society working the way we'd like it to.
The most harmful forms of discrimination are those that harm individuals the most - what you call "direct discrimination". I'm suggesting that those be tackled by identifying the acts of discrimination that are most morally wrong and protecting everybody from such acts.

A plural society is one in which not everybody shares your ideas about the way you'd like society to work, but where those essentially political differences co-exist within a framework of essentially moral rules.

PS: thought I posted this yesterday but it's still here on my phone. Senior moment ? Dodgy broadband ? Dunno. Apologies for delay or double post, whichever applies...
 
Posted by lilBuddha (# 14333) on :
 
Of course, reading the replies to that when you posted it the first time might be considered too much trouble.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
A plural society is one in which not everybody shares your ideas about the way you'd like society to work, but where those essentially political differences co-exist within a framework of essentially moral rules.

All of which is to say, "Jim Crow is good" and "Jim Crow is bad" are equally valid ways of liking society to work.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:

It might not be absolutely impossible that I will one day face discrimination because of my nose, but it would be extremely rare and surprising.

Is an act somehow more or less moral for being rare and surprising ?

Would it be morally OK to murder you so long as I do it with a carrot so that it's a rare and surprising event ?

quote:
What mousethief said.
Funnily enough, the examples of serious discrimination that mousethief gave were the sort of thing I'm suggesting we pass a law to protect everyone from.

quote:
I don't agree with your approach that people who want inequality, and defend the right to hate and exclude, simply have different, but equally respectable, opinions about how society should look, and it's the moral duty of the rest of us to accommodate these wreckers of freedom into our models of liberalism.


You want to be able to hate them and exclude them ? Deny them fundamental freedoms ?

Seems to me most of those you're labelling as hate-filled bigots primarily want to live their own lives by their own religious principles. Given half a chance they'll impose their views on you. But then you're doing your best to impose your views on them...

Truce, anyone ?

quote:
The only reason you can think that is because these poisonous cretins have lost the moral argument so comprehensively that you can't imagine them being any real threat.
I distinguish a real threat to people from a real threat to your social ideas.

Being a real threat to people would seem to involve morally wrong actions against them. So let's identify these morally wrong actions in ways that don't depend on the identity of the victim (because everybody should have equal rights under the law) and don't depend on the motivation (because that's difficult to prove) and give everyone the protection of law.

I think you're making a philosophical error by drawing the line between what's morally wrong and what's contrary to your progressive political ideology in the wrong place.

All this talk of "hate" and "poison" is basically demonizing your political opponents.

Your idea of plural society seems to be the triumph of progressives over conservatives. That's not plural.

Plural is rules for treating those who disagree with you as human beings so that you can peacefully coexist whilst holding different ideas.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Seems to me most of those you're labelling as hate-filled bigots primarily want to live their own lives by their own religious principles. Given half a chance they'll impose their views on you. But then you're doing your best to impose your views on them...

Truce, anyone ?

How can there be a truce between people who want to discriminate and people who want there to not be discrimination? Should we let them refuse to serve gays on odd-numbered days? There is no truce here. Either they must serve all customers or they don't have to. There's no in between.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
Is an act somehow more or less moral for being rare and surprising ?

Would it be morally OK to murder you so long as I do it with a carrot so that it's a rare and surprising event ?

Oh, look, another category error: if it's murder, it's immoral, regardless of the instrument used. The point you evidently missed is that if something is exceedingly rare and unusual, like systematic institutionalized big-nose-prejudice, it is less likely to be a societal problem compared to more common prejudices like sexism, racism, and homophobia.

quote:
... Plural is rules for treating those who disagree with you as human beings so that you can peacefully coexist whilst holding different ideas.
The freedom to impose your prejudices on your fellow citizens is not peaceful coexistence. You're arguing for permission to set up separate lunch counters, or bakeries, or print shops, or whatever, so "moral" shopkeepers won't be forced to serve the wrong sort of customer against their "conscience". However, you've also said the employees of the "moral" shopkeeper shouldn't have that freedom, so what if the employees are decent human beings whose conscience is violated by having to follow their boss' policy of homophobia? That is a dead giveaway that you don't really care about anybody else's morals or conscience or freedom.

But hey, you could still convince me: can I refuse to serve Christians at my job?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable. Is it or isn't it desirable ?

Eliab and I have both explained why we think it isn't a practical proposition, which makes whether it might be theoretically desirable rather moot.

To recap, my case is that we actively want shopkeepers to discriminate against people who are rude or disruptive, and that such discrimination is one of the little feedback mechanisms that encourages people to behave in a decent, civil fashion. I want to support any shopkeeper who is enforcing his "no arseholes" rule - as long as he's not defining "arsehole" as "anyone with skin darker than mine" or "that pair of queers acting like that in public" and so on.

The price I pay for my selectiveness is that on the Greek Calends, when a storekeeper throws me out of his shop because he takes offense at my unkempt eyebrows, I have no legal recourse.

I can live with that.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Your idea of plural society seems to be the triumph of progressives over conservatives. That's not plural.

Only if you define conservatives as people who want the right to discriminate against black people and gays and progressives as those who don't. If you do define it like that then there can't be peaceful coexistence. Especially not if I'm black or gay.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Is an act somehow more or less moral for being rare and surprising ?

Would it be morally OK to murder you so long as I do it with a carrot so that it's a rare and surprising event ?

That's not only a silly example, but one that's not even well thought-through.

Because, of course, the law where I live does already make allowance for the comparative scarcity of "murder by carrot" - for example by not making it illegal to carry a carrot in a public place, and not requiring me to get a licence to buy or possess a carrot. Not even a concealed, hollowpoint, or sawn-off carrot.

Your suggestion that the law has to prohibit equally all possible grounds of discrimination, no matter how improbable, is unworkable for the same reason that a law regulating the possession and sale of every conceivable potential murder weapon would be unworkable.

Yes, you can kill with a carrot. Yes, you can discriminate against people with big noses. But sensible people, and sensible legislators, will be a little more worried about guns and homophobia.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Eliab:
Yes, you can kill with a carrot. Yes, you can discriminate against people with big noses. But sensible people, and sensible legislators, will be a little more worried about guns and homophobia.

Brilliant distillation and very quotable.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
my case is that we actively want shopkeepers to discriminate against people who are rude or disruptive, and that such discrimination is one of the little feedback mechanisms that encourages people to behave in a decent, civil fashion...

...The price I pay for my selectiveness is that on the Greek Calends, when a storekeeper throws me out of his shop because he takes offense at my unkempt eyebrows, I have no legal recourse.

I can see you'd want shopkeepers to be able to refuse service to people behaving badly on the premises, and that seems fair enough.

That's not judging people, that's judging their behaviour or their clothes. You might think of it as a comeback rule. Come back when you're sober, come back when you're decently dressed, come back when you're prepared to be polite, come back when you've covered up that swastika tattoo... ...And I'll be prepared to serve you.

Come back when you've trimmed your eyebrows seems a bit extreme, but it's the same general idea. Nobody is excluded or marginalized.

Unless they want to take a principled stand on their right to exuberant eyebrows (or whatever) and then it's a mutual disagreement on relatively trivial matters that either party could end if they want. Nobody's soul is at stake.

But such a law doesn't need a "protected characteristics" list.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
But such a law doesn't need a "protected characteristics" list.

Nope. Like other laws, it shouldn't need a protected characteristics list.

There are enough people who believe that gender/sexual identity are choices and so would use such a law to say "come back when you have repented of your wickedness."

There are enough people who will look at the edges of a rule and push it as hard as they can.

We have rules about things like "protected characteristics", "hate speech" etc. not because they are the most parsimonious way to regulate behaviour of sensible adults, but because there's a not-insignificant section of society who won't act responsibly and so need a prescribed level of expectation in the law for the protection of the marginalised.

I'd love it if laws could be simpler. But people are jerks.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.... Come back when you've trimmed your eyebrows seems a bit extreme, but it's the same general idea. Nobody is excluded or marginalized.

Unless they want to take a principled stand on their right to exuberant eyebrows (or whatever) and then it's a mutual disagreement on relatively trivial matters that either party could end if they want. Nobody's soul is at stake. ....

"Come back when you've stopped being black."

"Come back when you've gotten rid of that wheelchair."

"Come back when you're not Asian."

"Come back when your Down's Syndrome is gone."

"Come back without your guide dog."

"Come back when you're straight."

And my personal favourite,

"Come back when you're not Irish."

Yeah, those are all really trivial matters.
[Roll Eyes]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
But such a law doesn't need a "protected characteristics" list.

Except that you've just defined one. You've defined anything that you can't change as a protected characteristic.

I say defined, to turn that into a workable legal definition would now take some doing.

Is it really reasonable to regard bushy eyebrows as changeable and therefore not protected? What about slitty eyes, you can always have eye surgery? You could lighten your skin with foundation. Would it be reasonable to discriminate against black people until they lightened up? Or white people without blackface? Could someone with a broken leg be asked to come back when they could walk properly?

You have a list of protected characteristics here, just not a very workable one.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable.

That's one of the biggest leaps in logic I've ever seen. I like the sound of that, therefore it's practical?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:

Is it really reasonable to regard bushy eyebrows as changeable and therefore not protected? What about slitty eyes, you can always have eye surgery? You could lighten your skin with foundation. Would it be reasonable to discriminate against black people until they lightened up? Or white people without blackface? Could someone with a broken leg be asked to come back when they could walk properly?

You have a list of protected characteristics here, just not a very workable one.

In logic, you can specify a set by enumerating its members or by defining what's in and what's out.

Leorning Cniht suggested that refusal of service based on behaviour on the premises should be permitted. Someone earlier suggested that having a dress code should be permitted. On the basis presumably that this is a matter of behaviour not identity.

Seems we're agreed that refusal based on characteristics that would require surgery to change is discriminating against the person not the behaviour and should not be permitted.

Feel free to suggest which side of the line matters of personal grooming should fall. That's a detail.

As long as you're defining, it's a principled rule. If you get into enumerating, it starts to sound like an unprincipled rule.
 
Posted by mousethief (# 953) on :
 
As long as one is throwing up smokescreens instead of facing the real issues, it is an unprincipled ruse.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
As long as you're defining, it's a principled rule. If you get into enumerating, it starts to sound like an unprincipled rule.

The more relevant question is whether it is a real rule.

I write laws for a living. Much as I'd like to live in a perfectly ordered universe, laws are NOT written for the purpose of constructing a theoretically perfect moral code. They are written to deal with real-life situations. Real people.

Laws against discrimination are written because of the real practicalities of certain kinds of discrimination being prevalent. They are written because of the observable harm caused by that discrimination.

They are written because some people are apparently incapable of behaving like decent human beings without some kind of sanction hanging over their heads.

That doesn't mean that they're UNPRINCIPLED. What it does mean is that there is a point beyond which discussing principles ad infinitum gets in the way of achieving anything (although frankly, I'm beginning to wonder whether preventing the achievement of anything in the field of discrimination isn't exactly what you intend). The perfect is the enemy of the good.

So yeah, Russ, the laws in this area aren't perfect, because they involve choices. Choices about what to address, based on practical realities about what is actually happening. Even as a deeply analytical person who raises questions about possibilities with my instructors ALL THE TIME, there has to be a limit to the number of notional rabbits that get chased down notional rabbit holes.

People can explain ideas to you on this thread until they are blue in the face, and you will always, ALWAYS find a "problem" or "concern" or theoretical kink if you want to. Because the world isn't theoretically perfect.

Which is not to say I agree that all of your "problems" are genuine. Some of them are complete rubbish because they treat people as nothing more than interchangeable abstract concepts.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Seems we're agreed that refusal based on characteristics that would require surgery to change is discriminating against the person not the behaviour and should not be permitted....



No, we're not agreed on that, because that's ridiculous. There's no surgery to turn gay people straight. There's no surgery to turn black people white unless you consider flaying people alive "surgery". I have a friend with spina bifida - he's had several surgeries and uses a wheelchair. There's no surgery to turn Muslims into Pastafarians either. OTOH, there is such a thing as gender confirmation surgery, so presumably you would allow discrimination based on gender or sex.

And you still haven't answered my question: Do I have to serve Christians at my job? After all, being Christian is a choice and a behaviour. "Please come back when you've renounced sexism, homophobia and the god delusion. Kthnxbai."
 
Posted by Soror Magna (# 9881) on :
 
Sorry, I almost forgot about this gem:

quote:
Originally posted by Russ:
...
Come back when you've trimmed your eyebrows seems a bit extreme, but it's the same general idea. Nobody is excluded or marginalized ...

If you tell someone to leave, you've just excluded them.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Feel free to suggest which side of the line matters of personal grooming should fall. That's a detail.

Seems like a pretty important detail whether a requirement to wear whitening make-up is a reasonable criteria. Is looking white enough a matter of personal grooming that is open to discrimination?

My point was that it seems very hard to turn your principle into a workable law. As Orfeo says, one can't legislate for principles. Of course as Orfeo also says no law is perfect, but I think that if you follow this line of argument through you'll find that this particular principle is going to be very much less perfect than most laws, and a lot less perfect than using the list of protected characteristics that we currently have.
 
Posted by mousethief (# 953) on :
 
This is all just obfuscation of the real issue, which is that society is riven with, and real people are inured even unto DEATH MOTHERFUCKING DEATH by, certain forms of discrimination. Bullshit about eyebrow hair is just throwing sand in your eyes. The issue is GAYS and BLACKS and other categories of people who are really being hurt and driven to suicide while we make silly arguments about fucking EYEBROWS.
 
Posted by mdijon (# 8520) on :
 
Two pronged attack. I'll show that the sand doesn't have much value as a substantive argument and you can shout DEATH MOTHERFUCKING DEATH.
 
Posted by orfeo (# 13878) on :
 
The trick is to find a Bible verse that can be interpreted to say something about eyebrows, and then lots of people will start enthusiastically discriminating on the basis of eyebrows. And then we'll need to craft a law to stop them.
 
Posted by Steve Langton (# 17601) on :
 
by Soror Magna;
quote:
And you still haven't answered my question: Do I have to serve Christians at my job?
Yes in the vast majority of cases you should provide Christians the same service you provide others; indeed in the vast majority of cases you shouldn't even be asking "Are you a Christian?" because the customer's beliefs are not going to be relevant to the service you provide.

But if the Christian turns up and specifically asks you to print Bibles or, in an equivalent way appropriate to the nature of your job, produce other pro-Christian propaganda, then it's your choice whether you do that and the Christian should not be able to go to law to force you to do it or to penalise you for not doing it.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
The trick is to find a Bible verse that can be interpreted to say something about eyebrows, and then lots of people will start enthusiastically discriminating on the basis of eyebrows. And then we'll need to craft a law to stop them.

It's pretty clear to me that the reference to raise their eyebrows haughtily is a pretty stern warning regarding eyebrow grooming and it can only be for this reason that the Lord commanded he shall shave all his hair off his head and his beard and his eyebrows. in order to be pure again.

I'm surprised that even in a secular society this could be challenged.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Steve Langton:
But if the Christian turns up and specifically asks you to print Bibles or, in an equivalent way appropriate to the nature of your job, produce other pro-Christian propaganda, then it's your choice whether you do that and the Christian should not be able to go to law to force you to do it or to penalise you for not doing it.

I don't agree with this, if one has set up as a mainstream printer one would be obliged to not discriminate on religious grounds, but this isn't an exact parallel.

A closer parallel would be if a Christian walked into a bakers, asked for a wedding cake, and the baker was half way through writing it down then said;

"Hang on, this wouldn't be a Christian wedding now would it? Well there's the door then, not interested."
 
Posted by Steve Langton (# 17601) on :
 
by mdijon;
quote:
I don't agree with this, if one has set up as a mainstream printer one would be obliged to not discriminate on religious grounds, but this isn't an exact parallel.
Interesting. My law degree is a bit rusty these days but I think the point here is that the printer can't be forced to print stuff he disagrees with. That effectively coercively discriminates against him. I don't see that the stuff being religious makes any difference to that. The general idea is that if you have the integrity to refuse to print, then you have penalised yourself by refusing the money and no further legal penalty is required.

On the other hand, if the request is for general printing, I don't see that the printer should be able to refuse for a Christian - or a Muslim, or a Jew, or a Hindu, etc. - stuff he would cheerfully print for everybody else, just because of the religion of the customer.

Your example of the cake being refused because it is a Christian wedding seems again to be about a cake he would have produced for anyone else and he is clearly discriminating against the customer as a person. In the 'gay bakery' case (a bit of a misnomer as the bakery definitely wasn't 'gay') what was being asked for was not a generic wedding cake but outright propaganda for 'gay' conduct - the discrimination was not against the customer for being gay, but against the content of the product asked for; a significant difference.
 
Posted by mdijon (# 8520) on :
 
When you say "the point is" are you talking about what you want the law to be or what you think the law actually is? Because however oxidized your law degree is, it seems from this recent case and other cases that once one has set oneself up in business, one can't discriminate against protected characteristics, even if not discriminating does offend one's sensibilities.

On the Christian cake - perhaps take it that the message was something like "God bless the marriage of Ted and Dot."
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
Two pronged attack. I'll show that the sand doesn't have much value as a substantive argument and you can shout DEATH MOTHERFUCKING DEATH.

Go ahead, make fun of people committing suicide, and others who care about them.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Interesting. My law degree is a bit rusty these days but I think the point here is that the printer can't be forced to print stuff he disagrees with. That effectively coercively discriminates against him.

But apparently only if they're not an employee. It's okay to coercively discriminate against someone who's not self-employed. If the clerk at the copy shop feels morally opposed to printing flyers for a weekend block party (or whatever, exact content is unimportant) she can be fired if her employer feels differently. Heck, she can be fired if she's okay with taking the job, runs off a bunch of flyers, and finds out later her employer "disagrees" with block parties. At least under your argument.

quote:
Originally posted by Steve Langton:
On the other hand, if the request is for general printing, I don't see that the printer should be able to refuse for a Christian - or a Muslim, or a Jew, or a Hindu, etc. - stuff he would cheerfully print for everybody else, just because of the religion of the customer.

That's a very fine line. It's okay to coercively discriminate against a printer if he disagrees with Christians or Muslims or a Jews or Hindus etc. being free to do business in society but not if he can show some specific way that his prospective clients are going to use his services in a Christian (or Muslim or a Jewish or Hindu) way? It seems like you'd need an almost Inquisitorial set up to parse questions of intent like that.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
Two pronged attack. I'll show that the sand doesn't have much value as a substantive argument and you can shout DEATH MOTHERFUCKING DEATH.

quote:
Originally posted by mousethief:
Go ahead, make fun of people committing suicide, and others who care about them.

What high moral ground and protection from mockery all those suicides afford you.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
As long as you're defining, it's a principled rule. If you get into enumerating, it starts to sound like an unprincipled rule.

I don't see why it sounds like an unprincipled rule.

For example, the law could just define a crime as any action whose infringement of other people's legitimate concerns is more weighty than the trouble to prosecute it would be. However, in order to save ambiguity and trouble, it enumerates crimes such as murder, theft, etc etc.

Likewise you could define illegitimate discrimination as discrimination which forms part of systematic society-wide unfair disadvantage to one group compared to another. But for the sake of clarity and to reduce legal wrangling the law specifies which groups have historically been subjected to systematic disadvantage.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by mdijon:
Two pronged attack. I'll show that the sand doesn't have much value as a substantive argument and you can shout DEATH MOTHERFUCKING DEATH.

quote:
Originally posted by mousethief:
Go ahead, make fun of people committing suicide, and others who care about them.

What high moral ground and protection from mockery all those suicides afford you.

What fatuous bullshit.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
I think the point here is that the printer can't be forced to print stuff he disagrees with. That effectively coercively discriminates against him.

That effectively invents a new concept of "coercive discrimination" that is unlikely to be known to the law.

Seriously, I find this whole idea that business people have to enjoy the combination of letters they're creating for someone else a little bit bizarre.

Does my painter get a veto on the shade of green I choose? Are vegetarian chefs absolved from cooking meat? Can I, as a musician, refuse to play any piece of music that I don't like or am sick to death of? That last one would be VERY handy around Christmas time.

Whatever is going on here, it's not "discrimination" because the customer doesn't give a damn about the religion or other defining characteristic of the printer, baker or what have you. They chose the person for being a printer or baker, not for being a Christian.

"Discrimination" does not consist of "being required to do something you don't like". Otherwise millions of people could shout "HELP! HELP! I'M BEING OPPRESSED!" while sitting in their office, standing at a counter, doing their homework, vacuuming the house or just visiting their relatives on Christmas Day.

[ 23. December 2016, 21:43: Message edited by: orfeo ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
Seems like a pretty important detail whether a requirement to wear whitening make-up is a reasonable criteria. Is looking white enough a matter of personal grooming that is open to discrimination?

My point was that it seems very hard to turn your principle into a workable law.

There are two issues here which I'm in danger of confusing.

One is whether it is ever just for a merchant or service provider to refuse to serve a customer.

The other is whether a law to make such refusal of service illegal becomes any more or less practical if it is restricted to discrimination against certain classes of customer or certain aspects of who the customer is.

On the first, the sense I'm getting is that insisting on polite behaviour on the premises or having a clearly-stated dress code is OK, but allowing merchants to judge the customer's grooming and whether they'd look better in makeup is too personal.

On the second, you were saying earlier something to the effect that the existing law relies on the merchant to mention the protected characteristic as a reason, and that if he insists that his objection is to the person as an individual (or their shoes or their attitude) then it's hard to prove otherwise. Isn't that less practical than a law that says you have to serve everyone ?
 
Posted by orfeo (# 13878) on :
 
Russ, what you're most in danger of confusing is the difference between principles and the application of principles.

Forget discrimination for a minute. We have laws against murder, yes?

Some of your arguments are along the lines "of maybe we shouldn't have a law against intentionally killing people because it can be quite difficult to prove who did it and whether they meant to do it".

"Maybe we should just have a law that if someone dies, the person we find nearest the body is in trouble."

[ 23. December 2016, 22:33: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
I've no doubt said some of this before somewhere in this interminable thread, but I'm going to say it again:

Discrimination law does not forbid you from choosing who you do business with. It starts off with the general position that you do, in fact, have choice.

What it does is forbid you from making certain characteristics the basis of your choice. It does that for 2 reasons. One is that choices made on the basis of those characteristics have caused a great deal of harm and injustice in the past.

The other reason (which is linked to the notion of "injustice") is a judgement by the lawmakers that there is no rational basis for treating those characteristics as relevant to your choice.

Okay? That's it. Simple. IT'S A CHOICE BY THE LAWMAKERS. Arguing about whether some other characteristic, like eyebrows, could be picked as the basis for a discrimination law misses the point entirely. I don't even really care that much about whether eyebrows ought to be selected. It's a theoretical question on which arguments could be made either way.

The reality is that lawmakers in your country have chosen certain characteristics as the ones that have been surrounded by problems and for which a discrimination law should be created. And you, as a citizen of the country, are required to deal with it. In exactly the same way that you are required to deal with the speed limit posted on a road you use, whether or not you would prefer a different speed limit.

The alternative proposition: "you have no choice, serve everybody", is a complete nonsense. In 5 seconds you will be coming up with exceptions to it. Oh, you don't have to serve anyone who doesn't have the money to pay. Oh, you can remove anyone whose behaviour is violent or unpleasant. Oh, you can remove anyone harassing the other customers. Oh, you don't have to serve anyone who asks for a service you don't actually offer.

The law makes choices. It has chosen to say that one of the characteristics that is not be used is sexuality.

Deal with it.

Stop behaving like a child who wants to discuss 50 reasons why it isn't bedtime yet or why everyone else ought to go to bed too, and just deal with the fact that the law exists whether you like it or not.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:

Likewise you could define illegitimate discrimination as discrimination which forms part of systematic society-wide unfair disadvantage to one group compared to another.

If this is your principle, do you consider that "disadvantaged status" once acquired is for all time ? Or is there some statistic that you would look at every year to assess whether your list of disadvantaged groups was still applicable ?

What would some group not on your list (short people ? fat people ?) have to prove to you in order to qualify as having "unfair disadvantage" ?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Or is there some statistic that you would look at every year to assess whether your list of disadvantaged groups was still applicable ?

How about "number of Bibles sold"?
 
Posted by mousethief (# 953) on :
 
Number of people in the Forbes 400.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
If this is your principle, do you consider that "disadvantaged status" once acquired is for all time ? Or is there some statistic that you would look at every year to assess whether your list of disadvantaged groups was still applicable ? ...

Given that some of the prejudices we're talking about have existed for literally tens of thousands of years, year-to-year tracking seems kind of silly. In any case, it's already being done. Constantly. Google "wage gap".

You know when we'll know we don't need laws against discrimination? When nobody complains that someone has broken the law against discrimination. That's one of the nifty things about laws - if everybody is obeying them, it's like they're not even there. That's how we end up with "obsolete" laws. Did you know duels are illegal in Canada?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
On the second, you were saying earlier something to the effect that the existing law relies on the merchant to mention the protected characteristic as a reason, and that if he insists that his objection is to the person as an individual (or their shoes or their attitude) then it's hard to prove otherwise. Isn't that less practical than a law that says you have to serve everyone ?

Not really. If you fail to convict a particular merchant of discrimination against a protected characteristic, then you've missed an opportunity but society goes on.

If you enact a law that says you've got to serve everyone then the ability to run a shop breaks down. You couldn't cope if everyone whose order you didn't honour could complain about discrimination, or every difficult customer you threw out could take you to court.

(By the way discriminating against someone based on personal grooming might not be something I would applaud but I don't think it should be illegal).
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

The other reason (which is linked
The reality is that lawmakers in your country have chosen certain characteristics as the ones that have been surrounded by problems and for which a discrimination law should be created. And you, as a citizen of the country, are required to deal with it. In exactly the same way that you are required to deal with the speed limit posted on a road you use, whether or not you would prefer a different speed limit.[qb]

I rather suspect that when Trump comes to power his administration may pass laws that you will wish to comment on negatively as not meeting your standards of equity and justice. Will you be saying to all your left-leaning friends "it's the law - deal with it" ? Is there the faintest possibility of a double standard here ?

quote:
[qb]Oh, you don't have to serve anyone who doesn't have the money to pay. Oh, you can remove anyone whose behaviour is violent or unpleasant. Oh, you can remove anyone harassing the other customers. Oh, you don't have to serve anyone who asks for a service you don't actually offer.

All valid points. All of which apply whether the general "right to be served" is limited to protected characteristics or not.

Those who don't want to extend that general right to everyone are making a spurious argument about practicality. Because they don't want a "colourblind" law that prevents a repeat of some past injustices by strengthening the individual rights of everyone. They want something else.
 
Posted by mdijon (# 8520) on :
 
This is nonsense Russ and we've been through it before. The law on protected characteristics is colour blind. Neither blacks nor whites can be discriminated against.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:

Likewise you could define illegitimate discrimination as discrimination which forms part of systematic society-wide unfair disadvantage to one group compared to another.

If this is your principle, do you consider that "disadvantaged status" once acquired is for all time ? Or is there some statistic that you would look at every year to assess whether your list of disadvantaged groups was still applicable ?
What a peculiar question. I don't see why you think it matters?

Suppose it were deemed that the Irish are no longer subject to discrimination in Britain. Is it really worth the legislative effort to amend all laws forbidding discrimination on the basis of race to read 'except the Irish'? Would you really support such a move?
I would be a bit suspicious of the motives of anyone who suggested it myself.

The fact that discrimination existed in the past shows that discrimination on that basis is possible.

quote:
What would some group not on your list (short people ? fat people ?) have to prove to you in order to qualify as having "unfair disadvantage" ?
Why do you think they would need to prove anything? Why wouldn't sufficient personal testimony with some statistical support be enough?
 
Posted by orfeo (# 13878) on :
 
Russ, I rather suspect any criticism of Trump laws that i make will be just that: criticism.

Not endless going around and around in a passive aggressive quest for some exit via supposed principle.

Frankly, when I say "deal with it", open and direct criticism WOULD be an example of dealing with it. My frustration is because you seem so determined to create hypotheticals instead of addressing real laws and the real circumstances of people.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:

If you enact a law that says you've got to serve everyone then the ability to run a shop breaks down. You couldn't cope if everyone whose order you didn't honour could complain about discrimination, or every difficult customer you threw out could take you to court.

You're saying that refusal of service is really common ? So that almost everyone has to just put up with it because the courts couldn't cope with the flood of cases ?

Are there other injustices that you think society should tolerate because doing something about them is just too much work ?
 
Posted by lilBuddha (# 14333) on :
 
Russ, there is a forum where your concerns may fittingly be addressed. not that expect you to be less evasive there.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
You're saying that refusal of service is really common ? So that almost everyone has to just put up with it because the courts couldn't cope with the flood of cases ?

Are there other injustices that you think society should tolerate because doing something about them is just too much work ?

Enough. Enough questions. Some answers would be nice. So:

You have stated that you believe that a printer should not be forced to print something s/he disagrees with.

Does an employee of the printer have the same right? Can the printer over-ride the employee's right?

Now, one could argue that the employee is required to follow the printer's orders, regardless of the employee's beliefs, because of employment law. The employee's duty to do one's job overrides the employee's freedom of conscience.

How is that any different from human rights law compelling the printer, regardless of the printer's beliefs, to print material the printer disagrees with? Why is it ok for one individual printer to override one employee's conscience, but not ok for the state - on behalf of all citizens - to override the printer's conscience?

If my boss can tell me what to do, and the state can't override that, what are the implications for every other law on the books? In a grotesquely tortured effort to create privilege for prejudice, you've set up a situation where my boss can tell me to rob a bank, and the state can't tell her not to, because employment law overrides my scruples about robbing the Big Five.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
Are there other injustices that you think society should tolerate because doing something about them is just too much work ?

Dude, don't flip the argument. You are the one who started off saying the laws protecting people from discrimination on basis of sexual orientation, gender identity, race etc were "just too much work."

You're too busy asking a thousand variations on the same pointless questions to bait others into some assumed contradiction, and not busy enough checking the mirror.

It is because of devil's advocates such as yourself that plain simple laws don't work in this arena. Jerks will find a loophole or counterperspective to exploit. Maybe not to deliberately trample, crush and hurt those on the margins. But happy to do so without any regard or decency because why the hell not.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mdijon:

If you enact a law that says you've got to serve everyone then the ability to run a shop breaks down. You couldn't cope if everyone whose order you didn't honour could complain about discrimination, or every difficult customer you threw out could take you to court.

You're saying that refusal of service is really common ? So that almost everyone has to just put up with it because the courts couldn't cope with the flood of cases ?

Are there other injustices that you think society should tolerate because doing something about them is just too much work ?

I just can't understand how you can read that into mdijon's posts. I have not done a count, but my impression is that the number of discrimination cases brought here has dropped substantially over the last 20 years - standards were set, enforced and then obeyed. The current crop of cases has arisen largely in allegations of racial/religious discrimination by shock jocks and the like against those of Middle Eastern background. I suspect that these will be stamped on and behaviour improve. Originally, the gay discrimination cases brought were based on very real and unpleasant abuse of others. Those brought these days seem to revolve around some with a very individual understanding of the law and also of what decent behaviour to your fellows involves.

Russ, as others have said you've ventured into strange ground, picturing strange and unrealistic examples. Nobody seeks to force the owner of a bookshop specialising in medical texts to stock treatises on fine points of anyone's religious beliefs. Nor for that matter can a Jewish deli owner be forced to sell ham, or the owner of a general deli be forced to keep a strictly kosher section. No bookshop can refuse to deal with a customer perceived to be gay/Christian/Hindu/transgender etc. No bookshop can be forced to deal with a drunken customer shouting abuse to all and sundry. How the laws are actually worked out in individual cases may be a bit complicated, but all the general principles are simple and basic.

[ 24. December 2016, 20:59: Message edited by: Gee D ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
My frustration is because you seem so determined to create hypotheticals instead of addressing real laws and the real circumstances of people.

Most of the hypotheticals arise either to try to clarify what principle others are putting forward, or to point out what seems to me to be wrong with such a principle - an example of some unjust or unreasonable conclusion which follows logically from what they've said.

If you say that X is wrong and I say "oh no it isn't" and you say "oh yes it is" then it's not really a very constructive exchange.

If your and my sense of justice are so different that there's no overlap, maybe that's all that can be said.

But if there's actually quite a lot of overlap, then you may judge the same way that I do in some cases, and there's some point in trying to find the common ground.

If I can make you realise that you're giving different answers depending on whether the question is asked about gay weddings (where you identify with the customer), about Sunni and Shia (where I guess you have no particular sympathy on either side) or about a feminist bookshop (where your political sympathy is likely to be with the merchant) then you may just get an inkling that you're allowing your sympathies to distort your judgment.

How else does one criticize a proposition of equity if not to show up the inconsistencies ?

Your sense of justice tells you that discrimination is a Bad Thing. I'm coming from the point of view that some part of that is a real moral insight into right and wrong and some part of that is a political view to do with the relationship between present and past ideas of what a good society looks like.

Disentangling the two is the challenge. To distinguish what's a moral wrong that everyone should be protected from insofar as it's practical to do so, and what's your political agenda which you're entitled to believe in and speak for but not to impose on others.

If an act is morally wrong it's morally wrong for everyone. Right and wrong, if you believe such terms are meaningful, are the same across time and space.

When you say that there are things that no person should have to suffer, you're speaking morally. When you say there are things that your group shouldn't have to suffer but it doesn't matter about other groups, you're into special pleading.

Focussing on the "real experiences of real people" doesn't sort the wheat from the chaff. It encourages the sort of "something must be done" thinking where groups give themselves rights that they're not prepared to grant others.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
The law on protected characteristics is colour blind. Neither blacks nor whites can be discriminated against.

If the law attaches significance to a difference in race between two disputing parties then it isn't colourblind. But if the law doesn't care which one is white and which black then it is at least even-handed, and that's no small thing.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Gee D:
Nor for that matter can a Jewish deli owner be forced to sell ham

But a conservative Christian baker can be forced to sell gay rights propaganda, it seems.
 
Posted by Gee D (# 13815) on :
 
I doubt that that is in fact the law here.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Gee D:
Nor for that matter can a Jewish deli owner be forced to sell ham

But a conservative Christian baker can be forced to sell gay rights propaganda, it seems.
Not the same. The baker offered a custom icing service and then refused custom. The analogy would be a Jewish deli owner saying that they can source the meat you want if they don't stock it, then refusing to order a Christmas ham.

The baker refused to provide an advertised service based on being up himself, judgemental and a general self righteous arse. He (and you) seem to consider that to be religious freedom.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... When you say there are things that your group shouldn't have to suffer but it doesn't matter about other groups, you're into special pleading.

Well, then, it's a good thing nobody is doing that. As has been stated over and over, stopping discrimination helps everybody. (I [Axe murder] automatic doors and low-floor buses.) The only special pleading around here is from those who want use their pwecious widdle mowals as an excuse to break the law and abuse their fellow citizens.

quote:

... Focussing on the "real experiences of real people" doesn't sort the wheat from the chaff. ...

What does that even mean? Does ignoring reality give better results?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
My frustration is because you seem so determined to create hypotheticals instead of addressing real laws and the real circumstances of people.

Most of the hypotheticals arise either to try to clarify what principle others are putting forward, or to point out what seems to me to be wrong with such a principle - an example of some unjust or unreasonable conclusion which follows logically from what they've said.

If you say that X is wrong and I say "oh no it isn't" and you say "oh yes it is" then it's not really a very constructive exchange.

If your and my sense of justice are so different that there's no overlap, maybe that's all that can be said.

But if there's actually quite a lot of overlap, then you may judge the same way that I do in some cases, and there's some point in trying to find the common ground.

If I can make you realise that you're giving different answers depending on whether the question is asked about gay weddings (where you identify with the customer), about Sunni and Shia (where I guess you have no particular sympathy on either side) or about a feminist bookshop (where your political sympathy is likely to be with the merchant) then you may just get an inkling that you're allowing your sympathies to distort your judgment.

How else does one criticize a proposition of equity if not to show up the inconsistencies ?

Your sense of justice tells you that discrimination is a Bad Thing. I'm coming from the point of view that some part of that is a real moral insight into right and wrong and some part of that is a political view to do with the relationship between present and past ideas of what a good society looks like.

Disentangling the two is the challenge. To distinguish what's a moral wrong that everyone should be protected from insofar as it's practical to do so, and what's your political agenda which you're entitled to believe in and speak for but not to impose on others.

If an act is morally wrong it's morally wrong for everyone. Right and wrong, if you believe such terms are meaningful, are the same across time and space.

When you say that there are things that no person should have to suffer, you're speaking morally. When you say there are things that your group shouldn't have to suffer but it doesn't matter about other groups, you're into special pleading.

Focussing on the "real experiences of real people" doesn't sort the wheat from the chaff. It encourages the sort of "something must be done" thinking where groups give themselves rights that they're not prepared to grant others.

Your analysis of my supposed sympathies and the way you think it would change my answers is WAY off base. Certainly, some of your claims are not based on any answer that I have personally given you.

I write laws for a living and so have very strong views about how laws work. I didn't bring "morals" into my discussion. The whole problem with morals is that they end up boiling down to what each individual feels like doing. Laws are about telling people what to do regardless of whether they feel like doing it.

You simply don't seem to know me very well. Have you not noticed how often I have argued on the Ship for the legal position of someone who is NOT sympathetic? Sometimes I've had to point out that I agree the person in question is an idiot or a jerk, precisely because I don't let that get in the way of analysing the situation.
 
Posted by orfeo (# 13878) on :
 
And no, my sense of justice does NOT tell me that discrimination is a Bad Thing. Are we still at that level of babyish understanding after so many pages? Discrimination is a necessary part of life.

What a couple of decades of knowledge about discrimination law tells me is that it matters whether the criteria you use to discriminate are relevant to the decision you are making.

[ 25. December 2016, 05:32: Message edited by: orfeo ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.... If an act is morally wrong it's morally wrong for everyone. Right and wrong, if you believe such terms are meaningful, are the same across time and space....

Well, then, explain this.

quote:
... Progressive faith groups are rapidly becoming some of the staunchest supporters of LGBT rights in the Tar Heel State, where roughly 88 percent of the population claims a belief in God and 64 percent support LGBT nondiscrimination laws. ...
So while some "religious" folks want the legal right to discriminate against LGBTQ people, other, equally religious folks think it's wrong. It sure looks like one religious group is asking for "rights" that other groups don't have and don't even want, and they sure don't care about the rights of the groups they want to discriminate against. Special pleading, anyone?

quote:

... Disentangling the two is the challenge. To distinguish what's a moral wrong that everyone should be protected from insofar as it's practical to do so, and what's your political agenda which you're entitled to believe in and speak for but not to impose on others. ...



Yes, there's definitely some disentangling that has to happen. Like disentangling millennia of prejudice from right and wrong.

Russ, your entire argument is that "religious freedom" is the right to pick and choose which laws to obey. As orfeo said, "The whole problem with morals is that they end up boiling down to what each individual feels like doing."

quote:
Therefore, it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience. This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work. Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
Romas 13 (emphasis mine)

I'm also particularly irritated by the Jesus freaks today because my fibre-optic installation was scheduled for today, and then cancelled, because "Christmas is the only day of the year we close." Does anyone really believe that is was out of deep corporate religious convictions or because all their employees are Christian? Help, help, I'm being oppressed by people who don't give a rat's ass about the true meaning of the Nativity.

So happy holidays, Russ.
 
Posted by Steve Langton (# 17601) on :
 
If you are quoting Romans 13 you need to start from the beginning - which in a sense is back in Romans 12. If you do that you realise that Paul is NOT teaching simple obedience to the authorities whatever they require.

He is actually teaching that Christians do not militarily rebel against the authorities; but are 'subject to' the authorities even when they cannot obey, and therefore follow a policy of accepting martyrdom if disobedience is necessary.

This is further confirmed by
1) Acts 5;29 Peter saying "We must obey God rather than men".
2) Paul, Peter and others accepting martyrdom.

Which basically means that we sort out from Scripture what is right and wrong and we support the right - even when the world disagrees with us.

And of course the way the world construes and understands 'homosexuality' is wrong; so we say so and we don't support that understanding. And thus the problem....

Although actually quite a bit of the problem rests with the people of the 4th century Church who thought they knew better than the Bible and set up against it the alternative idea of Christian states which don't just disagree with homosexuality but use state power to persecute it. That set up a bad situation in one extreme direction and in the usual way of the world we're currently in a situation of overreaction in the other direction - and again a bad situation....
 
Posted by lilBuddha (# 14333) on :
 
In deference to the day, I will phrase this politely.
How is homosexuality a bad thing? How does it affect/threaten straight folk? Without the proof quoting rubbish, if you please.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
... Although actually quite a bit of the problem rests with the people of the 4th century Church who thought they knew better than the Bible and set up against it the alternative idea of Christian states ...

Well, that didn't take long. [Snore]
 
Posted by orfeo (# 13878) on :
 
Those who believe the law is wrong may disobey it. The problem then is that they want a free pass for doing so instead of being willing to face the consequences.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
And of course the way the world construes and understands 'homosexuality' is wrong; so we say so and we don't support that understanding. And thus the problem....

What if the problem is the way you have constructed and understood homosexuality?

And as a secondary issue, how about the notion the way you have constructed faith and martyrdom?

I don't recall any of the biblical martyrs being picked out for arguing a moral standpoint - theirs was for claiming deity for Christ, refusing to disavow that core belief. Not for marching around casting judgement on a sub-section of society.

Arguably one of the reasons Jesus annoyed the establishment enough to get crucified was his insistence on non-judgementally hanging out with people from a variety of "religiously unclean" backgrounds.

Might I remind you that the Pharisees were the bad guys?
 
Posted by Soror Magna (# 9881) on :
 
But they're not supposed to expect a pass, according to Steve Langton:

quote:
Originally posted by Steve Langton:
... He is actually teaching that Christians do not militarily rebel against the authorities; but are 'subject to' the authorities even when they cannot obey, and therefore follow a policy of accepting martyrdom if disobedience is necessary. ....

Go for it, then. The world needs more Christian martyrs. Who don't whine about religious freedom when they get sued in civil court or charged with a federal offence.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
And no, my sense of justice does NOT tell me that discrimination is a Bad Thing. Are we still at that level of babyish understanding after so many pages? Discrimination is a necessary part of life.

What a couple of decades of knowledge about discrimination law tells me is that it matters whether the criteria you use to discriminate are relevant to the decision you are making.

Orfeo,

I'm sorry for making you feel that I've mischaracterized your position. I'm arguing against half a dozen people here who are coming from different angles to support the same conclusion.

If you were to look back through this thread (I haven't and don't expect you to do it) you'd find posts that depend for their argument on the axiom that discrimination is bad. And I agree that's over-simple.

Your angle seems to be that there is no morality, there is only law. That there is no such thing as a bad law or an unjust law. So that any criticism of a law is no more than an expression of personal distaste.

No debate possible - I say "I don't like this law", mousethief says "I like this law" and we just glare at each other?

Is that where you're coming from ? Or is the term "moral" meaning something different to you then it does to me ? If I instead talk about equity or justice (whilst meaning much the same thing) does that change your answer ?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
If you were to look back through this thread (I haven't and don't expect you to do it) you'd find posts that depend for their argument on the axiom that discrimination is bad. And I agree that's over-simple.

I don't remember any. Except at one point you seemed to be arguing all characteristics should be protected, which is the closest I think anyone has come to that position.

quote:
Originally posted by Russ:
Your angle seems to be that there is no morality, there is only law.

I can't see how it is possible to get that reading into Orfeo's position. Can you quote anything close to that?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
Your angle seems to be that there is no morality, there is only law. That there is no such thing as a bad law or an unjust law. ...

And your angle seems to be that your morality is an absolute, eternally, universally true morality that should be your country's law, followed by a disingenuous plea for "respect" in a plural society.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Goldfish Stew:
The baker refused to provide an advertised service based on being up himself, judgemental and a general self righteous arse.

What's with the anal fixation ? First Eliab and now you...

I agree that it's wrong to choose not to provide an advertised service. That's like breaking a promise.

But if that were the extent of the baker's wrongdoing, the court could tell him to put up a notice to the effect that "it is our policy to politely decline orders for text that in the opinion of the management may prove offensive to some of our customers".

Then the baker is no longer advertising that he will deliver any conceivable text. Problem solved.

But I suspect you wouldn't agree. So perhaps you don't really believe that the issue is what you're saying it is ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by Russ:
Your angle seems to be that there is no morality, there is only law.

I can't see how it is possible to get that reading into Orfeo's position. Can you quote anything close to that?
I suggest you not cease respiration, mdijon.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
And no, my sense of justice does NOT tell me that discrimination is a Bad Thing. Are we still at that level of babyish understanding after so many pages? Discrimination is a necessary part of life.

What a couple of decades of knowledge about discrimination law tells me is that it matters whether the criteria you use to discriminate are relevant to the decision you are making.

Orfeo,

I'm sorry for making you feel that I've mischaracterized your position. I'm arguing against half a dozen people here who are coming from different angles to support the same conclusion.

If you were to look back through this thread (I haven't and don't expect you to do it) you'd find posts that depend for their argument on the axiom that discrimination is bad. And I agree that's over-simple.

Your angle seems to be that there is no morality, there is only law. That there is no such thing as a bad law or an unjust law. So that any criticism of a law is no more than an expression of personal distaste.

No debate possible - I say "I don't like this law", mousethief says "I like this law" and we just glare at each other?

Is that where you're coming from ? Or is the term "moral" meaning something different to you then it does to me ? If I instead talk about equity or justice (whilst meaning much the same thing) does that change your answer ?

No, my position is that law and morality don't have a lot to do with each other, and that you can't use morals as the basis of the law because everyone's morals differ.

Laws quite often align with the morals of the MAJORITY of the population, and laws that don't are liable to get changed. But "do what your own morals dictate" is no kind of law at all. It defers the law-making process to each person's set of beliefs, whether those beliefs come from a religious source or otherwise.

I think a big part of your issue, actually, is that your morals aren't the same as the majority of the population. And so you're faced with a law that doesn't align with your morals, and you want to find a way out of it.

But it feels like you won't directly address that. You want to come up with various other ways of saying "I think people who don't like homosexuals ought to be able to refuse to do work that would support homosexuality in any way" that don't involve straight up saying "because I think homosexuality is wrong".

Because the answer will simply be that most people these days don't think homosexuality is wrong. And that the law reflects that view.

[ 26. December 2016, 21:19: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
To head off another potential question: even if I believe in absolute morals in theory, that's no use IN PRACTICE because each person who believes in the existence of absolute morality announces different conclusions about its content.

You can get 20 people in a room nodding in furious agreement that they "believe in morality". Then watch the arguments when you pose a moral question to them and they discover that they don't all believe in the same content. "You said you believed in morality!" they'll say to each other, as if what they'd agreed on was the same moral code.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
You can get 20 people in a room nodding in furious agreement that they "believe in morality". Then watch the arguments when you pose a moral question to them and they discover that they don't all believe in the same content. "You said you believed in morality!" they'll say to each other, as if what they'd agreed on was the same moral code.

Indeed you can get 20 people who believe in Christian morality, and still have similar or identical results.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
my position is that law and morality don't have a lot to do with each other, and that you can't use morals as the basis of the law because everyone's morals differ.

Laws quite often align with the morals of the MAJORITY of the population, and laws that don't are liable to get changed. But "do what your own morals dictate" is no kind of law at all. It defers the law-making process to each person's set of beliefs, whether those beliefs come from a religious source or otherwise.

So you don't see anything wrong with a "tyranny of the majority" whereby a majority group use the law to impose their every whim on a minority group ? Like the Jim Crow laws that mousethief keeps referring to ?

How can such laws be bad if they reflect the moral values of the majority and there is no accessible point of reference other than what the majority think ?

You may personally dislike such laws of course.

If there can be no reason for preferring one person's view of morality over others, what's the point in discussion ?

And the other question is, if you recognise that people in a plural society hold significantly different views of what is moral, why would one not want to maximize the opportunity for people to "do what their own morals dictate" within their own personal space ?

Of course there need to be laws. A minimum framework to prevent people doing things to each other that just about everyone agrees is wrong.

I don't see myself as crusading against homosexuality. I'm probably not on quite the same page as Steve Langdon on this. But I want to do the Voltairean thing of defending his right to hold his beliefs, express his beliefs, and abide by whatever restrictions those beliefs place on his own conduct.

Whilst not wishing to see anyone else have those beliefs imposed on them as regards their conduct.
 
Posted by lilBuddha (# 14333) on :
 
Oh, bullshit Russ. Your arguments indicate you are longing for the old tyranny of the majority and are in no way interested in equality of rights.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I don't see myself as crusading against homosexuality.

Of course you don't. But you are.

quote:
Whilst not wishing to see anyone else have those beliefs imposed on them as regards their conduct.
That can't be helped. Whenever rights come in conflict, there is the potential that someone will lose and someone else will win. Let's talk about how to carefully craft laws that acknowledge that reality.

And the fact of the matter is, having to bake a cake for people you despise, and being turned away from businesses because you are black, gay, Muslim, etc., are not on a par. There is no danger of Jim Crow laws stomping on the rights of Christian bakers to exist and do business. Let's talk about realistic and historic dangers, not crafting laws with impossibly perfect applicability.

Because the real world isn't like that. The real world is the result of hundreds and thousands of years of discrimination of certain groups of people by certain other people. And the toxic results of that discrimination are still with us, and still disproportionately affect some people's lives more than others.

And the kind of world filled with the kind of hatred expressed by Christian bakers refusing to bake cakes for gays creates an atmosphere in which parents kick their gay kids to the curb, and gay kids commit suicide in significantly higher numbers than other teens and young adults. Whether everybody or anybody here believes that or finds it funny or not.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
Laws quite often align with the morals of the MAJORITY of the population, and laws that don't are liable to get changed. But "do what your own morals dictate" is no kind of law at all. It defers the law-making process to each person's set of beliefs, whether those beliefs come from a religious source or otherwise.

So you don't see anything wrong with a "tyranny of the majority" whereby a majority group use the law to impose their every whim on a minority group ? Like the Jim Crow laws that mousethief keeps referring to ?

How can such laws be bad if they reflect the moral values of the majority and there is no accessible point of reference other than what the majority think ?

Russ,

You have this amazing ability to turn anything that is set out as a description of how things work into some sort of blanket approval of it.

Reminiscent of the people who think that because Lolita describes pedophilia, Nabokov was in favour of it.

Please, please stop doing it. Every time you want to write "so you don't think there's anything wrong" at the start of a sentence, could you bloody well look for yourself whether the person you're referring to actually said anything about that?

I'm perfectly happy with mousethief's response to you, but let me put some of it in my own words.

First of all, it depends on what the law is saying to the minority. Secondly, there are thankfully a sufficient number of people in our society who aren't completely selfish and who are capable of thinking about laws in terms of the overall benefits rather than purely about how it benefits themselves personally. This is why, for example, as a relatively wealthy person I am thoroughly in favour of paying a decent amount of tax.

So the majority is not that kind of tyranny. Have you actually stopped for a second to think about how laws get made? By a vote, in a legislature, where the majority wins. This shouldn't be news to you. And yet we have laws that are aimed at protecting minorities. We have laws about discrimination about homosexuals despite the great majority of people, and politicians, being heterosexual.

Trying to compare a law that says to a shrinking number of people "treat homosexuals the same way you treat everyone else" with Jim Crow laws is utterly ridiculous once you go beyond a surface notion of "majority tyranny". Why stop there? Why not argue that laws against murder are unfair to the small minority of the population that really want to kill someone? Why aren't psychopaths a protected minority class, I hear you say?

Voltaire is one of the most horribly misused authors in history. First of all, he didn't even say "I disapprove of what you say, but I will defend to the death your right to say it", that was in a book about him. But more importantly it's a nonsense to extend that anywhere past actual speech.

If your set of beliefs includes ritual sacrifice of non-believers then no, I will not be defending your right to "express your beliefs" at the expense of others. And I will not be defending the right of Christians who interpret the Bible in a certain way to make my life difficult because I'm homosexual. They can do whatever they like within their own personal sphere, but as soon as it's directly affecting OTHER PEOPLE, forget it.

[ 27. December 2016, 02:33: Message edited by: orfeo ]
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
But if that were the extent of the baker's wrongdoing, the court could tell him to put up a notice to the effect that "it is our policy to politely decline orders for text that in the opinion of the management may prove offensive to some of our customers".

Then the baker is no longer advertising that he will deliver any conceivable text. Problem solved.

There's still the problem of said baker being an insufferable prick.

It's an interesting point, and pages back I did muse about the limits of such laws. There's still the need for any such limitations to be transparent and fair. A management sign that says "I reserve the right to be a dick" doesn't meet that. Such a policy would be inconsistently applied (the baker would likely bake a "Jesus is Wonderful" cake, which is patently offensive to some.)
 
Posted by orfeo (# 13878) on :
 
The problem would indeed to a considerable extent be solved, by a bakery with such a sign going out of business as customers avoid the trouble of worrying about whether their chosen cake text will risk being declared to be "offensive" and go to some other bakery without such convoluted hang-ups.
 
Posted by Goldfish Stew (# 5512) on :
 
I don't know about that orfeo. I think these signs would become a byword for thinly veiled homophobia, and I think enough people wouldn't feel impacted by that (or even think they should support the "freedom of speech rights" of the baker) to keep it operating. Wish it weren't so...
 
Posted by orfeo (# 13878) on :
 
It would depend where it is, as to whether that would be a viable business model.

In any case, if the text treated as "offensive" turned out to be consistently text that expressed support for homosexuals, the law would still be being broken.

[ 27. December 2016, 05:51: Message edited by: orfeo ]
 
Posted by mdijon (# 8520) on :
 
Exactly what I was thinking. I wonder if anyone actually thought it was possible to be discriminatory and get away with it based on a coy up-front declaration.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by orfeo:
[QUOTE]]Russ,

You have this amazing ability to turn anything that is set out as a description of how things work into some sort of blanket approval of it.

Reminiscent of the people who think that because Lolita describes pedophilia, Nabokov was in favour of it.

Please, please stop doing it. Every time you want to write "so you don't think there's anything wrong" at the start of a sentence, could you bloody well look for yourself whether the person you're referring to actually said anything about that?

Russ is engaging in a variant of the strawman fallacy when he does this. It's incredibly frustrating and unlikely to stop.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
So you don't see anything wrong with a "tyranny of the majority" whereby a majority group use the law to impose their every whim on a minority group ? ...

And you apparently don't see anything wrong with a tyrannical printer using "morality" to impose their every whim on their employees and customers.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
What's with the anal fixation ? First Eliab and now you...

Seriously, what the fuck?

Go on, please explain why you think I have an anal fixation (...because I'm thinking ... "projection?").

quote:
So perhaps you don't really believe that the issue is what you're saying it is ?
The principle, I think, is that while the law cannot guarantee complete equality of treatment and absolute fairness, particularly if it also seeks to respect personal and commercial freedoms, it can at least aim at giving every group of people an approximately equal degree of social inclusion.

The problem is the many minority groups haven't in the past had anything like approximately equal inclusion, and the groups thus disadvantage have been defined because of certain identifiable characteristics.

The (imperfect - we all, I think, agree that it is necessarily imperfect) solution is to prohibit discrimination based on those characteristics (direct discrimination), or on criteria which are effectively proxies for those characteristics (indirect discrimination).

Why is that difficult to grasp? And why is it not, in principle, a sensible approach to a real practical problem?


I do think that there is an issue for discussion whether ordering a slogan "Support gay marriage" is, properly considered, a proxy for "being gay" - to that extent I think the particular case under discussion isn't an absolutely obvious one. But I can't see that you've had anything to say that would be an improvement on the current law, and (as others have pointed out) the fact that you apparently want to give business owners the right to refuse service to gay people if the service the gay person asks for offends whatever it is they have in lieu of a conscience, whereas you would give employees no similar right to withdraw their labour, makes me believe your position is probably not a principled one.

[ 27. December 2016, 14:38: Message edited by: Eliab ]
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by orfeo:
In any case, if the text treated as "offensive" turned out to be consistently text that expressed support for homosexuals, the law would still be being broken.

Note that Russ is arguing for a different kind of law that doesn't specify characteristics or grounds on which discrimination ought not occur. My response was based on cynicism of human nature regarding such an open-ended law.

Regarding such notices - a policy of "no political statements" would have been acceptable in my view, provided it were consistently applied. A policy of "no messages we reasonably believe could cause general offence" sounds feasible, but it's that kind of broadbrush statement that gives significant wiggle room for exploitation and undermining of rights.

To be honest, I'm not sure that I like a law that spells out protected characteristics any more than Russ appears to. It's just that my reason for not liking such a law is based on utter sadness that we live in a world where such things need to be spelled out. (A bit like my views on domestic violence shelter - I prefer they didn't have to exist, but so long as they do, I support them, donate and defend the work they are doing.)

But right now, society is divided and there are too many people who would deny services to others based on unacceptable discriminatory grounds. Russ's most telling point so far was:
"Focussing on the "real experiences of real people" doesn't sort the wheat from the chaff."
For some reason, he doesn't want law makers to consider the real experience of real people, but instead focus on an intellectually pleasing law. To paraphrase someone else, "Dudes, people weren't made to serve the law. The law was made to serve people..."
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by Goldfish Stew:
quote:
For some reason, he doesn't want law makers to consider the real experience of real people, but instead focus on an intellectually pleasing law
And again I say no. That is not the intent derived from his posts. His posts indicate a desire to be allowed to discriminate. It is difficult to conclude anything else.
I am not psychic and cannot know his actual intent, but that is the direction his "arguments" lead.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
If I can make you realise that you're giving different answers depending on whether the question is asked about gay weddings (where you identify with the customer), about Sunni and Shia (where I guess you have no particular sympathy on either side) or about a feminist bookshop (where your political sympathy is likely to be with the merchant) then you may just get an inkling that you're allowing your sympathies to distort your judgment.

It appears to me that you've decided in advance of reading what anyone writes for partisan reasons that this is what is going on. And now you're trying to provoke evidence to establish your prejudgement rather than trying to assess what people are saying on its own merits.

I notice that you use 'political sympathy' in a denigratory sense. As if political sympathies are reasons that can be discounted. In my experience, people who use the word 'political' in the way you do are usually trying to jettison moral principles to score partisan points. Political sympathies being moral principles applied to a whole society.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
And again I say no. That is not the intent derived from his posts. His posts indicate a desire to be allowed to discriminate. It is difficult to conclude anything else.
I am not psychic and cannot know his actual intent, but that is the direction his "arguments" lead.

I think it has been stated correctly that the law obviously allows discrimination, I think what Russ is arguing is that the support (or lack of) for Single Sex Marriage is a political position which someone can fairly have a conscience objection to - and that someone providing a printed service is (in some sense) lending support to that position if asked to provide that service that he is not if (for example) he is providing a tray of cornish pasties to a "support SSM" campaign.

What you and others are arguing seems to be that as sexuality is one of the protected characteristics under British law - because of historic inequalities homosexuals have suffered - they deserve protection that other kinds of categories discrimination do not get and therefore whilst one might fairly discrimiate against certain cake or printed phrases on various other grounds, one cannot use sexuality as a reason for that choice.

Which seems to boil down to one side saying that homosexuals should be free to obtain any service and the other side saying that service providers who make printed materials should be allowed to make conscience decisions about who to trade with.

One point that occurs to me is that it isn't true that publishers are not responsible for the phrases that appear in the materials they produce. In fact in many other legal areas, such as libel, they may indeed have responsibility even if the phrase was not written by them. I don't know what would happen if libel was written on a cake, but if a newspaper publisher is responsible for journalist's libellous words and a blog provider can be responsible of a third party's work, it is possible that a baker does retain some responsibility too.

But then it does seem a stretch to say that because a publisher is potentially responsible for publishing libel, he can therefore choose to refuse to print something that is perfectly legal and cannot be libellous. The complication in the NI case being that SSM is not legal in NI..

Which seems to me to be a blow to the argument apparently made above that the law in a democracy reflects some kind of public moral consensus on this issue. Here we seem to have a place where the moral consensus reflected in the law is that SSM is not legal (which would appear to be a pretty serious inequality to me) and yet at the sane time the local law makes it illegal to refuse to print a slogan in favour of SSM. That's quite a confusing form of consensus which appears to have produced laws with opposite legal conclusions on the same issue.
 
Posted by Goldfish Stew (# 5512) on :
 
When same sex marriage was enacted in New Zealand, the lament in the conservative lobby was "if only we'd had more cakes"
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by lilBuddha:
Originally posted by Goldfish Stew:
quote:
For some reason, he doesn't want law makers to consider the real experience of real people, but instead focus on an intellectually pleasing law
And again I say no. That is not the intent derived from his posts. His posts indicate a desire to be allowed to discriminate. It is difficult to conclude anything else.
I am not psychic and cannot know his actual intent, but that is the direction his "arguments" lead.

Fair enough. I was dissecting the component parts, rather than the overall picture...
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
I wonder if anyone actually thought it was possible to be discriminatory and get away with it based on a coy up-front declaration.

I used to know a bar where the owner regularly refused service apparently on a whim. IIRC there was some kind of sign to this effect and I suppose as long as the reasons he gives when challenged are nothing to do with protected characteristics, I guess he can get away with it.

Understandably it had something of a reputation, particularly as friends found that one could be served when another was not, and I think he lost a lot of business. Someone once told me she was refused service there and that she thought it was to do with her hair colour or style of clothing, but the owner refused to be specific about why service was not offered.
 
Posted by mr cheesy (# 3330) on :
 
Heh, I read that particular bar got into trouble in the end because the owner refused to serve people in military uniform, was boycotted to near bankruptcy and was eventually sold. [Devil]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Goldfish Stew:
Fair enough. I was dissecting the component parts, rather than the overall picture...

This, IMO, allows avoidance of addressing the big picture. Which is what he appears to be doing.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

You have this amazing ability to turn anything that is set out as a description of how things work into some sort of blanket approval of it.

I have this frustration the other way around. I try to make an argument that this ruling is unjust, and get the reply "it's the law". As if that makes it automatically OK.

Of course I think that saying that a law is just or unjust is saying something meaningful. And not merely expressing a personal taste.

I'm not sure whether you believe that. On the one hand you seem to be saying that we can't agree on what morality or justice is so that's not something that the law can be expected to be governed by. On the other hand you seem to agree that Jim Crow laws are a Bad Thing despite having gone through due process and been approved of by a majority at the time. Perhaps you can clarify why you think there's no tension between these two views ?

Of course you're right that people don't always agree about what is just.

quote:
the majority is not that kind of tyranny. Have you actually stopped for a second to think about how laws get made? By a vote, in a legislature, where the majority wins.
Clearly not every majority vote is tyrannical. Wikipedia gives a quote identifying the tyranny of the majority with "a decision which bases it's claim to rule on numbers, not upon rightness" . Which seems to me pretty close to the view of law that I understood you to be expressing. But maybe I misread you...

quote:
And yet we have laws that are aimed at protecting minorities.
But not all minorities. Only those minorities that your progressive political tradition identities as disadvantaged groups. And there seems to be some doubt over whether religious minorities qualify or not.

quote:
Why not argue that laws against murder are unfair to the small minority of the population that really want to kill someone? Why aren't psychopaths a protected minority class, I hear you say?
Yes. If I couldn't tell the difference between hating the people and thinking that what they do is morally wrong, then I might be confused into thinking that having laws against murder amounted to persecution of psychopaths. Good job you and I are mature adults who can appreciate these distinctions.

quote:
he didn't even say "I disapprove of what you say, but I will defend to the death your right to say it"
I'll take your word for it. But it's still an inspiring quote.

quote:
If your set of beliefs includes ritual sacrifice of non-believers then no, I will not be defending your right to "express your beliefs" at the expense of others. And I will not be defending the right of Christians who interpret the Bible in a certain way to make my life difficult because I'm homosexual. They can do whatever they like within their own personal sphere, but as soon as it's directly affecting OTHER PEOPLE, forget it.
I tend to agree. The issue in dispute in this case can be seen as how we interpret that "directly".

I'm suggesting that if I run a bookshop, the (possibly quite eccentric) set of books that I choose to sell is a decision for me in my "personal sphere" which only indirectly impacts you.

Whereas refusing to sell you any of the books that I do offer counts as "direct"

I would never turn you away from my bookshop, orfeo. If I had one. And have no desire to make your life difficult. But I'd refuse to order "50 shades of gay" if such a title existed. For you or anyone else.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
What's with the anal fixation ? First Eliab and now you...

Seriously, what the fuck?

Reference to a previous post which fell below your usual high standard by being full of arseholes and shitting on pavements.

I thought, "Eliab's had a bad day".

And then others started to copy you...

quote:
it can at least aim at giving every group of people an approximately equal degree of social inclusion.
I don't consider that a valid aim of the criminal law.

I see the law as there to protect people from the harm of morally wrong acts like theft and murder. Not as a policy instrument to bring about outcomes you think it would be nice to have.

If people have freedom of association and most people choose not to hang out with people from group X (for whatever reason) then group X will be less-than-averagely socially included. You can't ensure you achieve that aim in a free society.

quote:
the fact that you apparently want to give business owners the right to refuse service to gay people if the service the gay person asks for offends whatever it is they have in lieu of a conscience, whereas you would give employees no similar right to withdraw their labour, makes me believe your position is probably not a principled one.
Not making any distinction with regard to gay people - I'm saying that any business owner has the moral right to choose what goods and services they will or won't sell in line with their own convictions. (Unless they have acquired some monopoly which imposes particular obligations).

They also have the moral right, I suggest, to make willingness to sell those goods and services a condition of employment for those staff that the business employs.

Or would you force the butcher to employ someone from a Jewish sect whose conscience forbids him from having anything to do with pork ?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... But I'd refuse to order "50 shades of gay" if such a title existed. For you or anyone else.

You know, Russ, booksellers are among the people who are most committed to letting people read what they want:
quote:
The freedom to choose what we read does not, however, include the freedom to choose for others. We accept that courts alone have the authority to restrict reading material, a prerogative that cannot be delegated or appropriated. Prior restraint demeans individual responsibility; it is anathema to freedom and democracy.
quote:
Freedom to Read Week is a project of the Book and Periodical Council (BPC), the umbrella organization for Canadian associations that are or whose members are primarily involved with the writing, editing, translating, publishing, producing, distributing, lending, marketing, reading and selling of written words.
Freedom to Read

That's from people in the biz, Russ. People who write books, publish books, and actually run bookstores. Refusal to order a book for a customer because you think gay sex is icky would be contrary to the ethics of the industry (as well as being sanctimonious and illegal).
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:

...he didn't even say "I disapprove of what you say, but I will defend to the death your right to say it" ...

... I'll take your word for it. But it's still an inspiring quote. ...
But not inspiring enough for you to also defend the right of others to hear (read) it.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
I see the law as there to protect people from the harm of morally wrong acts like theft and murder. Not as a policy instrument to bring about outcomes you think it would be nice to have.
Denial of service, exclusion and marginalisation of people based on gender identity, sexual identity, religion and race is very much a morally wrong act, not a nice to have. Therefore, by your standards, such laws are valid. Thanks.
 
Posted by orfeo (# 13878) on :
 
Yes, I have to say I'm quite interested myself as to how we can definitively say that murder and theft are morally wrong, but treating people badly for being homosexual is not.
 
Posted by lilBuddha (# 14333) on :
 
So, if you murder a homosexual, do the acts cancel out?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
And yet we have laws that are aimed at protecting minorities.
But not all minorities. Only those minorities that your progressive political tradition identities as disadvantaged groups. And there seems to be some doubt over whether religious minorities qualify or not.
Because, of course, Christians are a religious minority in....
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
And yet we have laws that are aimed at protecting minorities.
But not all minorities. Only those minorities that your progressive political tradition identities as disadvantaged groups.
From this it follows, then, that your conservative political tradition doesn't identify blacks as a disadvantaged group. How not surprising.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
So, if you murder a homosexual, do the acts cancel out?

According to some people, yes. It's delivering God's judgment, or something.
 
Posted by orfeo (# 13878) on :
 
Also, the more I read this:

quote:
Originally posted by Russ:
I don't consider that a valid aim of the criminal law.

I see the law as there to protect people from the harm of morally wrong acts like theft and murder. Not as a policy instrument to bring about outcomes you think it would be nice to have.

The more I think it's spectacularly wrong-headed.

First of all, we're not even talking about criminal law. At least, not as far as I know. I don't know of any anti-discrimination law that involves a criminal offence. I'll try and chalk that one down to being as generally clueless about different kinds of laws as most of the population, but you don't go to jail for discriminating. You get sued.

The bit that really bemuses me, though, is this bit that the law isn't a policy instrument.

Um, excuse me, that is EXACTLY what law is. It's entire purpose is to shape behaviour. Why reducing the rate of killing by having a law against murder doesn't count as "a policy instrument to bring about outcomes you think it would be nice to have" - i.e. fewer people dying - is utterly beyond me.

Protecting against "morally wrong acts like theft and murder" IS A POLICY.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
What's with the anal fixation ? First Eliab and now you...

quote:
Originally posted by Eliab:
Seriously, what the fuck?

quote:
Originally posted by Russ:
Reference to a previous post which fell below your usual high standard by being full of arseholes and shitting on pavements.

A post with one reference to an arsehole and an illustration about shitting on a pavement as an example of public interest and that's an anal fixation?

quote:
Originally posted by Russ:
I'm saying that any business owner has the moral right to choose what goods and services they will or won't sell in line with their own convictions. (Unless they have acquired some monopoly which imposes particular obligations).

I can't keep up. You wanted everyone to be legally obliged to serve everyone a while back, now you want no legal obligation at all. Both positions are wrong-headed but which should we argue against?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
If you were to look back through this thread (I haven't and don't expect you to do it) you'd find posts that depend for their argument on the axiom that discrimination is bad. And I agree that's over-simple.

quote:
Originally posted by mdijon:
I don't remember any. Except at one point you seemed to be arguing all characteristics should be protected, which is the closest I think anyone has come to that position.

quote:
Originally posted by Russ:
Your angle seems to be that there is no morality, there is only law.

quote:
Originally posted by mdijon:
I can't see how it is possible to get that reading into Orfeo's position. Can you quote anything close to that?

quote:
Helpfully advised by mousethief:
I suggest you not cease respiration, mdijon.

<Gasp, pant>
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mdijon:
I can't keep up. You wanted everyone to be legally obliged to serve everyone a while back, now you want no legal obligation at all. Both positions are wrong-headed but which should we argue against?

It's perfectly simple: Russ will argue for either zero protection OR total protection, because the one thing Russ doesn't want is a list of protected kinds of people that doesn't include him.

As previously discussed (I honestly can't remember if it was here or in the equivalent Hell thread), privileged people see efforts at equality as a kind of persecution. Because they deny that they were in a privileged position, they see anything aimed at raising others up in terms of pushing themselves down.

And so picking out particular kinds of people, such as homosexuals, for protection by the law is A Bad Thing. The poor heterosexuals are missing out on protection.

This also lies at the heart of the question about how long you keep the protection for disadvantaged groups in place. Russ wants to let you know that the disadvantaged groups are no longer disadvantaged. He believes they are now getting unfair advantage.

All of this is utterly laughable to anyone who understands the difference between form and substance and the way the world actually works, but Russ will happily accept either zero protection or total protection because both create FORMAL equality.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
And so picking out particular kinds of people, such as homosexuals, for protection by the law is A Bad Thing. The poor heterosexuals are missing out on protection.

As I understand it, if a bakery refuses to serve me because I want 'Congratulations Adam and Barbara' on my wedding cake, they're just as much foul of the law preventing discrimination on the grounds of sexual orientation as the one across town that refuses 'Adam and Brian'.
The unfairness in the law is that while both groups are getting protection, only the homosexuals are getting protection that they actually need.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Only those minorities that your progressive political tradition identities as disadvantaged groups. And there seems to be some doubt over whether religious minorities qualify or not.

Are there circumstances in which religious minorities are not protected? I believe it is equally against the law to discriminate on the basis of religion as on the basis of sexual orientation.
Are there any other groups that you think progressive groups ought to identify as disadvantaged but don't?

quote:
I see the law as there to protect people from the harm of morally wrong acts like theft and murder. Not as a policy instrument to bring about outcomes you think it would be nice to have.
Are signs saying 'No Coloured, No Irish' not morally wrong acts that cause harm?

quote:
I'm saying that any business owner has the moral right to choose what goods and services they will or won't sell in line with their own convictions. (Unless they have acquired some monopoly which imposes particular obligations).
Why does having a monopoly impose obligations in your view?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Dafyd:
As I understand it, if a bakery refuses to serve me because I want 'Congratulations Adam and Barbara' on my wedding cake, they're just as much foul of the law preventing discrimination on the grounds of sexual orientation as the one across town that refuses 'Adam and Brian'.
The unfairness in the law is that while both groups are getting protection, only the homosexuals are getting protection that they actually need.

Practically speaking that's quite unlikely to happen and much harder to prove motivation. If Adam and Barbara have a cake order refused, it seems highly unlikely the baker is going to come out and say that it is because they're heterosexuals - and even if that was the reason, I'm not sure whether the courts would act to protect anti heterosexual discrimination in the same way that they act to ensure fairness to homosexuals. The only similar issue I can think of is the couple who wanted a Civil Partnership in England but were refused by the court on the basis that they were not applicants of the same gender.

Surely we want the laws to extend the rights of particular minorities and not to extend the already extensive rights of the majority, don't we?
 
Posted by mr cheesy (# 3330) on :
 
I suppose there could be a specialist cake shop which served people wanting to celebrate SSM and which refused point blank to make cakes for other events and kinds of weddings. I still think that shop is pretty unlikely to fall foul of this law.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
His posts indicate a desire to be allowed to discriminate. It is difficult to conclude anything else.
I am not psychic and cannot know his actual intent, but that is the direction his "arguments" lead.

In a sense you're right, lilBuddha.

What you mean by "discriminate" includes both actions I consider morally wrong ways for one human to treat another and actions I consider morally innocent.

All choices discriminate against the rejected alternative and by extension against those who choose to identify with the rejected alternative.

I'm arguing that all people should be free to take morally innocent actions.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Reference to a previous post which fell below your usual high standard by being full of arseholes and shitting on pavements.

The serious point - which you appear to have missed - was about the relationship of practical law to absolute morality. You seemed to be suggesting that if an act reached some sort of threshold of immorality, it should be a crime, but if it didn't, it shouldn't.

Whereas in reality it is (and ought to be) more complicated than that. There are acts which many of us we consider very immoral, such as adultery, which we can also think that the law should be very slow to notice, because of the interference in personal privacy and autonomy. There are other acts which are much less immoral, but much more the law's business. Such as fouling the pavement.

The relevance to discrimination law is that the sort of silly, idiosyncratic examples you were citing as "just as immoral" as racism, homophobia, sexism and the like, aren't as socially divisive or damaging. There is therefore a justification for treating the forms of discrimination that have a wider social dimension differently to ones which do not.

quote:
If people have freedom of association and most people choose not to hang out with people from group X (for whatever reason) then group X will be less-than-averagely socially included. You can't ensure you achieve that aim in a free society.
Firstly, it doesn't have to be "most". It doesn't even have to be very many. It just needs to happen often enough that whenever you walk through a shop door, you are conscious that there is a real possibility of being badly treated by someone who notices that you are black, gay or female.

Try to get some empathy. Suppose you visit shops about a hundred times a year. On how many of those times would you need to encounter abuse, insult or exclusion because of a fundamental part of your identity before you began to feel that ordinary social and commercial engagement was hazardous for you?

Secondly, I agree that the law can't eradicate discrimination, any more than it can eradicate theft, or ensure that all pavements are free of excrement, but it can decree that there is a cost to damaging and anti-social behaviour. That's what I am saying is a legitimate aim.

quote:
I'm saying that any business owner has the moral right to choose what goods and services they will or won't sell in line with their own convictions. [...]

They also have the moral right, I suggest, to make willingness to sell those goods and services a condition of employment for those staff that the business employs.

Or would you force the butcher to employ someone from a Jewish sect whose conscience forbids him from having anything to do with pork ?

That's just stupid. We aren't talking about forcing business owners to employ people who won't want to do a fundamental part of the job.

We're talking about treating gay people less favourably than straight people in a commercial context, and why you say that's OK for a business owner (regardless of the views of the person who will actually be doing the work) but not an employee (unless the business owner shares his prejudice).

Icing - or not icing - a particular slogan onto a cake is not fundamental to baking in the way that handling meat is fundamental to a butcher's shop. When the butcher started business and advertised for staff, they knew that they would be selling pork sausages. But when the baker opened his shop, and employed people, it is quite possible that no one even considered whether icing a pro-SSM slogan was something that they would ever be asked to do. But you'd allow the owner to refuse that service, but if he had no objection, give no similar right to his workers.

As I've said, I think the 'slogan' cake is a genuinely arguable case. There are principled reasons (which I agree with) for saying that a baker who provides political slogans in general should not be allowed to refuse a pro-gay one. There are principled reasons (which I think are outweighed by those on the other side) for allowing complete freedom to produce or not produce any slogan at all. There are no principled reasons for acknowledging an employers freedom of speech and conscience, but not an employees.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Eliab:
The serious point - which you appear to have missed - was about the relationship of practical law to absolute morality. You seemed to be suggesting that if an act reached some sort of threshold of immorality, it should be a crime, but if it didn't, it shouldn't.

Whereas in reality it is (and ought to be) more complicated than that. There are acts which many of us we consider very immoral, such as adultery, which we can also think that the law should be very slow to notice, because of the interference in personal privacy and autonomy. There are other acts which are much less immoral, but much more the law's business. Such as fouling the pavement.
There is therefore a justification for treating the forms of discrimination that have a wider social dimension differently to ones which do not.

I don't think this is really a fair comparison. On the one hand, rightly, the law often does not take a view on various personal behaviours. I don't see that as being because something is more (or less) immoral, but because of the effects on wider society. One might take a principled view about adultery, but it is hard to make the argument that heavy-handed legal responses to adultery make anything better.

I'd also dispute that public hygiene is somehow less immoral. The issue is not about morality but about spread of disease. The problem with a filthy restaurant is not (just) that it is immoral, but that it is unsafe to unsuspecting customers.

I think the debate here is more about the extent to which the law should help one group to regulate the otherwise legal behaviour of another. For understandable ons, the law were discussing has been enacted to protect groups who have historically faced discrimination in society. That's not really about whether discriminating against redheads is worse than discriminating against black people (partly because on various scales, racial discrimination is clearly worse) but about whether redheads are really a group in need of protection.

[ 28. December 2016, 10:11: Message edited by: mr cheesy ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by mr cheesy:
On the one hand, rightly, the law often does not take a view on various personal behaviours. I don't see that as being because something is more (or less) immoral, but because of the effects on wider society.

I don't know if you are intending to disagree with me, but what you say is basically the point I was trying to make.
 
Posted by mr cheesy (# 3330) on :
 
To me this is much less about whether homosexuals should be full members of society with various protections from the law (which to me seems inarguable even if one has some conscience objection to somethingorother about other people's personal behaviour) and much more about whether trying to force people to trade via this law really gives people the protections that they want and deserve.

I don't believe it does. I don't believe that anything much is gained by trying to force people with unfashionable or ignorant views to conform to something which can so easily be legally flouted anyway.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by orfeo:
And so picking out particular kinds of people, such as homosexuals, for protection by the law is A Bad Thing. The poor heterosexuals are missing out on protection.

As I understand it, if a bakery refuses to serve me because I want 'Congratulations Adam and Barbara' on my wedding cake, they're just as much foul of the law preventing discrimination on the grounds of sexual orientation as the one across town that refuses 'Adam and Brian'.
The unfairness in the law is that while both groups are getting protection, only the homosexuals are getting protection that they actually need.

This is true.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
I'm arguing that all people should be free to take morally innocent actions.

And whose morals are we using to decide this?
 
Posted by orfeo (# 13878) on :
 
In any case, it's a somewhat peculiar view of the law that says it should place no restrictions on "morally innocent" actions, whatever the heck they are.

There's a whole lot of stuff in the Bible about obeying earthly authorities, which doesn't seem to get a look-in in this thread (Russ seems horrified any time I suggest that obeying the law because it's the law might be at least a basic starting point).

Most of the times that Christians have a problem with the law, it isn't because it somehow restricts "morally innocent" actions. It's either because:

1. It mandates an action that is considered immoral; or

2. It prevents an action that is considered morally obligatory.


But now Russ seems to want a system of law that does nothing more than forbid things he wouldn't want to do anyway. He thinks that earthly authorities should do nothing more than repeat some of God's own commandments.

Where this leaves something like speeding limits, I've no idea. God not having been reported to have expressed much of a view on the appropriate movements of motorised transport.

[ 28. December 2016, 10:59: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
To me this is much less about whether homosexuals should be full members of society with various protections from the law (which to me seems inarguable even if one has some conscience objection to somethingorother about other people's personal behaviour) and much more about whether trying to force people to trade via this law really gives people the protections that they want and deserve.

I don't believe it does. I don't believe that anything much is gained by trying to force people with unfashionable or ignorant views to conform to something which can so easily be legally flouted anyway.

It does though. That is why black people can now shop in the same shops as you and as this has become more normal, acceptance grows. It isn't a perfect or complete solution, but it is part of what shapes behaviour.
Racism isn't over because of equality legislation, but it is lessened because of them. Laws are the grownup version of the rules your parents gave you as a child, unless you believe children are not shaped by that either.
 
Posted by lilBuddha (# 14333) on :
 
Define "morally innocent" Russ. And then tell me what actions here qualify.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
To me this is much less about whether homosexuals should be full members of society with various protections from the law (which to me seems inarguable even if one has some conscience objection to somethingorother about other people's personal behaviour) and much more about whether trying to force people to trade via this law really gives people the protections that they want and deserve.

I don't believe it does. I don't believe that anything much is gained by trying to force people with unfashionable or ignorant views to conform to something which can so easily be legally flouted anyway.

quote:
Originally posted by lilBuddha:
It does though. That is why black people can now shop in the same shops as you and as this has become more normal, acceptance grows. It isn't a perfect or complete solution, but it is part of what shapes behaviour.
Racism isn't over because of equality legislation, but it is lessened because of them. Laws are the grownup version of the rules your parents gave you as a child, unless you believe children are not shaped by that either.

I agree with lilBuddha. I can understand why one might intuitively think that there's no point if the clever bigot can just think up an excuse, but there are two parts of the minority experience that I see that are relevant.

First it makes a huge difference having legislation that delivers the message "discrimination is not OK and here are some legal teeth". The second is that many bigots seem lazy and can't be bothered to come up with clever explanations. Simply the threat that they might have to will be enough to deter many.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
It does though. That is why black people can now shop in the same shops as you and as this has become more normal, acceptance grows. It isn't a perfect or complete solution, but it is part of what shapes behaviour.

Nope, that was almost entirely due to community pressure and boycott and almost nothing to do with the law.

It's not only imperfect, it is perverse. If one is determined not to serve homosexuals, one can give any other reason for refusing service (clothing, hair colour, not feeling like it) so this law it literally only affecting those who have a conscience position about SSM and are honest about it. Why any homosexual wants to buy a cake from someone who is not keen to sell them one because of squeamishness about SSM- given that there are thousands of other bakers who are ready to take their orders - I have not been able to fathom.

quote:
Racism isn't over because of equality legislation, but it is lessened because of them. Laws are the grownup version of the rules your parents gave you as a child, unless you believe children are not shaped by that either.
I don't know whether there really is evidence that equality legislation has much effect on discrimination for persecuted minorities, I doubt it given that in the main it has only been around for a while. I suspect that campaigning by gay rights groups together with societal acceptance of difference and the understanding that public services are for all, rather than the standard white male has had a much bigger impact.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by lilBuddha:
It does though. That is why black people can now shop in the same shops as you and as this has become more normal, acceptance grows. It isn't a perfect or complete solution, but it is part of what shapes behaviour.

Nope, that was almost entirely due to community pressure and boycott and almost nothing to do with the law...
Yeah, no, not really. When black kids were escorted to school by federal troops, that wasn't because the soldiers were just well-dressed freedom riders individually protesting segregation. It was federal enforcement of a federal law.

If you follow voting rights in the USA, you will have noticed that there were many changes to voting practices in states known for racially discriminatory policies within days of the Supreme Court wiping out the pre-clearance section Voting Rights Act. Clearly behaviour was being shaped by the law, and as soon as it was gone, "community pressure" showed its true face.

Community pressure and boycotts are effective, but unsustainable, and there are plenty of places where racism, sexism and homophobia are perfectly normal. Look who the USA just selected as their next president. Many people are genuinely terrified that the President and his supporters will wipe out their hard-won legal protection from, um, "community pressure".
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
But now Russ seems to want a system of law that does nothing more than forbid things he wouldn't want to do anyway. He thinks that earthly authorities should do nothing more than repeat some of God's own commandments.

I think insofar as Russ has a consistent position it is nothing theocratic but secular libertarianism. Possibly even Randwank.

Libertarianism is I think inconsistent, unworkable, and unethical. And of course wants no empirical input from real problems faced by real people since any empirical input would prick its theoretical bubble. But I don't think you can blame God's commandments for it.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
Why any homosexual wants to buy a cake from someone who is not keen to sell them one because of squeamishness about SSM- given that there are thousands of other bakers who are ready to take their orders - I have not been able to fathom.

Where on earth do you live that you have easy access to "thousands" of bakery shops?

As for why "any homosexual" wants to buy a cake from a bigot, the answer is obviously that there are not thousands of alternative bakers within his easy reach. Perhaps the bigot is the best baker in town, or the closest to the customer's house, or the only one that doesn't close early on Monday, or there's some other reason that means that the customer only has a limited number of reasonable choices.

Because you're right. Given a large choice of equivalent shops, no reasonable person would choose to patronize the bigot. Everyone - of whatever sexuality - would choose to give their business to the decent shopkeeper next door.

But the whole reason that we have discrimination law is that we're not in that situation and have never been in that situation. The specific categories enumerated in discrimination law are precisely those on which discrimination has been widespread.

Most of the headline cases about gay couples being denied service have not been gay couples trying to find a bigot to catch out - they have been couples seeking wedding services in a normal way, just like anyone else.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:

It's not only imperfect, it is perverse. If one is determined not to serve homosexuals, one can give any other reason for refusing service (clothing, hair colour, not feeling like it) so this law it literally only affecting those who have a conscience position about SSM and are honest about it.

If one person is refused, it could be difficult, but it is patterns that reveal the underlying cause. And the law that gives teeth to do something about it.
quote:

Why any homosexual wants to buy a cake from someone who is not keen to sell them one because of squeamishness about SSM- given that there are thousands of other bakers who are ready to take their orders - I have not been able to fathom.

There are thousands of bakeries willing to serve black people. This was not the case before legislation. Having to trade with people gives one exposure, exposure can lessen prejudice.


There is this idea, especially among Christians, that the good inside can prevail. This is a fair amount of bullshit. Much of our behaviour is not innate, but taught. In a wildlife park in Africa, the number of elephants was too great for the space available, so the decision was made to cull the herd. They chose the older males since they had less time left anyway. The result was that the juveniles went wild, attacking vehicles, killing rhinos, etc. Older elephants teach behaviour that was once thought part of their nature.
We are no different in that respect. The law, throughout human history, has been used to modify behaviour, not just enforce rules.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
There are thousands of bakeries willing to serve black people. This was not the case before legislation. Having to trade with people gives one exposure, exposure can lessen prejudice.

There was no protection at all in the UK to prevent discrimination against homosexuals until 2007. Printers existed before that time producing various kinds of materials in support of SSM.

Black people in the UK certainly have experienced direct discrimination, but it is a hard argument to make that prior to the strengthening Equalities legislation in the 1990s, minorities were not able to access the full range of services to meet their needs. Indeed, various kinds of specialist retailers grew to take advantage of their spending power.

There are groups which have been historically isolated by British society and to which attitudes are slowly changing, which I think can be seen as a direct response to the legislation - notably the Roma. And I think there has been a noticeable change in relation to public services and their seeking to be more inclusive. But I don't believe it is possible to argue that the reason black and homosexual minority groups can access retailers and other private traders is because of the legislation. British society has changed dramatically and the law is struggling to keep up.

quote:
There is this idea, especially among Christians, that the good inside can prevail. This is a fair amount of bullshit. Much of our behaviour is not innate, but taught. In a wildlife park in Africa, the number of elephants was too great for the space available, so the decision was made to cull the herd. They chose the older males since they had less time left anyway. The result was that the juveniles went wild, attacking vehicles, killing rhinos, etc. Older elephants teach behaviour that was once thought part of their nature.
We are no different in that respect. The law, throughout human history, has been used to modify behaviour, not just enforce rules.

I certainly believe laws have modified behaviour, but I don't believe the British Equalities legislation has had anything like the impact you ascribe to it.
 
Posted by Curiosity killed ... (# 11770) on :
 
The Equalities Act has almost certainly had more impact on making the world more accessible for the disabled. One of the exceptions for shops not being allowed to discriminate for behaviour is ar