Thread: And there's another gay bakery case Board: Dead Horses / Ship of Fools.


To visit this thread, use this URL:
http://forum.ship-of-fools.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=7;t=000625

Posted by Leorning Cniht (# 17564) on :
 
...and this one goes the other way.

This one is an obvious setup. Customer asks for cake bearing anti-gay message. Baker claims the right not to add a "hateful message crafted by her own hands."

It's obvious that this isn't a guy who just genuinely wants to hold a "we hate the gays" party. It does appear to be an entirely legal message in the state of Colorado, though. The closest parallel to this in the ensemble of bakery lawsuits is the case from Northern Ireland involving the gay rights cake - that's a much closer match than any of the gay couples who just wanted a wedding cake.

As such, this case contains more "speech" by the maker than the ordinary wedding cake cases. The baker herself says
quote:
“I’m not sure if I made the right decision [legally],” Marjorie says. “But it felt right to me as a person.”
I agree with her. I think she has as much legal right to refuse to ice the message on this cake as the NI cake shop had to refuse to ice gay rights slogans on a cake for a gay rights organization, and were I her, I'd like to refuse to ice the message this customer wanted, too.

What say you all?
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Leorning Cniht:
I agree with her. I think she has as much legal right to refuse to ice the message on this cake as the NI cake shop had to refuse to ice gay rights slogans on a cake for a gay rights organization, and were I her, I'd like to refuse to ice the message this customer wanted, too.

What say you all?

I think she had far more right than the NI cake shop - bigotry is not a protected category under any law that I'm aware of in the US or the UK. Sexuality, on the other hand, is protected under the Equality Act Regulations 2006 which apply in Northern Ireland.
 
Posted by Siegfried (# 29) on :
 
Baking and providing a cake and being asked to put a message on it are different things entirely. And very clearly a trolling attempt by the orderer.
 
Posted by Palimpsest (# 16772) on :
 
It probably is trolling, but it might be "sincere" Christians. Colorado has bunches of them.
I'm not sure if her refusal is legal or not. If she gets sued, it does count as civil disobedience and I'm sure she'll be supported by the community. Amusingly, if she does get sued, the ACLU will probably support the plaintiffs on constitutional rights, the same way they've supported the freedom of speech rights of Neo-Nazis and Klan members.
 
Posted by L'organist (# 17338) on :
 
What is it with homophobes and cake? I just don't see the connection.

In the meantime, don't you think people who can't face the thought of LGBT people should start learning how to bake and do icing?
 
Posted by Jane R (# 331) on :
 
Everyone likes cake. Except a few weird people (such as my daughter, who prefers fruit. Unnatural child).

Sounds like trolling to me, too. An attempt to establish a legal precedent for all the anti-gay bakers out there who don't want to do wedding cakes for same-sex couples? But as Palimpsest says, if the ACLU support the plaintiff (as, logically, they should) it won't work.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by L'organist:
What is it with homophobes and cake? I just don't see the connection.

Most people like cake, it has to be made "just in time" so it won't go stale, they are customized for the purchaser, and as evidenced by the "cake wrecks" website, most people are very bad at making them.

If we had a cultural tradition of char-grilling congratulatory messages into a steak at the wedding breakfast, we'd be having a discussion about branding our meat.
 
Posted by Palimpsest (# 16772) on :
 
You can buy toasters that burn pictures of Mickey Mouse or Hello Kitty on the toast. T hat could be the next court case.

As for the plaintiffs, they do seem to want to make their religion a blight on the landscape.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Palimpsest:
You can buy toasters that burn pictures of Mickey Mouse or Hello Kitty on the toast. That could be the next court case.

Not just Mickey Mouse or Hello Kitty...
 
Posted by orfeo (# 13878) on :
 
Doesn't matter if it's a set-up. If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

Or we could all just prove we're a bunch of hypocrites.
 
Posted by Palimpsest (# 16772) on :
 
Yup it's the law. So you can obey it or suffer the consequences of civil disobedience.
From a practical point of view, a baker could avoid this problem by offering to only provide one of a set of stock messages or no messages to all customers.
 
Posted by Arethosemyfeet (# 17047) on :
 
Surely you have the right to refuse custom for any reason so long as it doesn't involve discrimination on the grounds of a protected characteristic? The protected characteristic under Colorado law is "creed". Bigotry is not a creed.
 
Posted by Jane R (# 331) on :
 
orfeo:
quote:
Doesn't matter if it's a set-up. If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.
That's freedom for you... complete with the freedom to take the consequences.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Jane R:
But as Palimpsest says, if the ACLU support the plaintiff (as, logically, they should) it won't work.

There have been two different points of view expressed in opposition to the ensemble of bigoted bakers in these pages.

One position casts the baker as some sort of common carrier, and expects him to print any message on his cakes, and talks a lot about how nobody expects the baker to believe or support the message on the cake - that the baker is not personally asserting that John Doe is actually the world's best Dad. This position would tend to support the trolling homophobe in this case.

The second position rests on those of minority sexuality being a protected class, and argues that bakers are free to refuse to make cakes for lawyers, if they have a particular dislike of the legal profession, but may not refuse to bake a cake for a gay couple who are marrying.

The cake in this case contains explicit speech about homosexuality, which makes it much more like the Irish cake (containing pro-gay marriage slogans) than about a simple wedding cake that might be made for any customer of any sexuality.

The second position is, I rather think, closer to the actual law.
 
Posted by Adeodatus (# 4992) on :
 
It's very simple. The baker makes the cake. The baker photographs the cake. Then the baker puts in their shop window an exquisitely-iced panel saying
quote:
I was asked by one of our local homophobes to make this cake. I made it because I believe that free speech should be exactly what it says. I hated every minute of making it because I'm opposed to what was asked to write.

The person who ordered the cake was very specific about the words. Fortunately for my sense of justice, they weren't so specific about the ingredients....



[ 20. January 2015, 11:49: Message edited by: Adeodatus ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

I don't think you have the right to do either. If I say I want you to write "Gay people are fantastic" or "Gay people should be burned" on a cake I think you have the right to say you don't want to write that precise message in either case. (Arguably in the latter case you may be in for hate speech in some countries).

On the other hand if someone is having a wedding and asks for a cake in a bakery open to the public then it is discriminatory if a baker is happy to do "Anne and Jim many happy returns" but not "Dave and Jim many happy returns".

[ 24. January 2015, 07:13: Message edited by: mdijon ]
 
Posted by crunt (# 1321) on :
 
quote:
Originally posted by mdijon:

On the other hand if someone is having a wedding and asks for a cake in a bakery open to the public then it is discriminatory if a baker is happy to do "Anne and Jim many happy returns" but not "Dave and Jim many happy returns".

Hahaha - any baker who iced 'Many Happy Returns' on a wedding cake would probably not be very popular - no matter who was getting married.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by orfeo:
If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

I don't think you have the right to do either. If I say I want you to write "Gay people are fantastic" or "Gay people should be burned" on a cake I think you have the right to say you don't want to write that precise message in either case. (Arguably in the latter case you may be in for hate speech in some countries).

On the other hand if someone is having a wedding and asks for a cake in a bakery open to the public then it is discriminatory if a baker is happy to do "Anne and Jim many happy returns" but not "Dave and Jim many happy returns".

Well, in the reverse case - of bakers (and photographers) that didn't want to convey gay-positive messages - I was arguing (as I think others were) that it isn't really the baker or the photographer who is engaging in 'speech', but their customers. They are hired for their technical skill, not their opinions.

Consistency demands that if I think a baker is expected to convey any lawful message requested by a customer, that's true regardless of whether I like the message.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Arethosemyfeet:
Surely you have the right to refuse custom for any reason so long as it doesn't involve discrimination on the grounds of a protected characteristic? The protected characteristic under Colorado law is "creed". Bigotry is not a creed.

No, but "God hates gay people" could be said to be at least part of a creed. At least, if it's not, then the people who want to legally discriminate against gays because it's part of their belief system have no standing.
 
Posted by L'organist (# 17338) on :
 
For God's sake!

If you need a celebration cake you do the following:

1. Go to bakery and order a Celebration Cake with Icing - no words, no figures, just plain icing.

2. Buy online or do yourself whatever design or words you want in contrast icing and stick onto bakery cake - hint: it ain't rocket science!

3. Be happy, have a nice time, cut the cake and share with your friends.

4. If you own the bakery: bank the cheque, go home and put your feet up - again, be happy.

END. OF.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
Doesn't matter if it's a set-up. If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

'Otherwise legally acceptable' is a nice weasel phrasing to conceal the equivocation here.

Sexuality is a protected characteristic in law. Being an asshole isn't. So one message is potentially legally protected, not just acceptable, while the other is potentially legally restricted. They're just not interchangeable.

If anyone wants to declare their sexuality to be 'misanthrophic bastard', I won't stop them, but they'll have difficulty making that one stick in law.

t
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
Consistency demands that if I think a baker is expected to convey any lawful message requested by a customer, that's true regardless of whether I like the message.

Yes, I think that's true if one accepts the premise. I don't feel comfortable with the premise though. I'm not sure bakers are expected to convey any lawful message though, but on the other hand I don't think they can discriminate against customers.

So I don't accept that bakers have the right to turn customers away based on sexual orientation etc. - or that they can censor bland messages which are essential to the trade (e.g. congratulatory messages).

But I do think that once you get to more off-piste messages it is acceptable for bakers to feel uncomfortable with political statements about George Bush (positive or negative), to fail to get the irony behind a faux-racist message and therefore decline it or to just feel not like stretching beyond 26 characters.

That becomes problematic if there is discrimination applied in those criteria (e.g. straight weddings can have any possible message they like with hearts and names but gay weddings are limited to "Congrats" with no mentions of names).

[ 25. January 2015, 12:09: Message edited by: mdijon ]
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by mdijon:
So I don't accept that bakers have the right to turn customers away based on sexual orientation etc. - or that they can censor bland messages which are essential to the trade (e.g. congratulatory messages).

But I do think that once you get to more off-piste messages it is acceptable for bakers to feel uncomfortable with political statements about George Bush (positive or negative), to fail to get the irony behind a faux-racist message and therefore decline it or to just feel not like stretching beyond 26 characters.

I am no lawyer, but as I understand it, a business can refuse a customer's trade for any old reason they like, unless it's discrimination on the basis of protected characteristic. There is no general right to be allowed to do business with someone; you can't compel them to deal with you. But if it's obvious that they only refuse to deal with you because you possess some legally-protected characteristic that they object to, that's actionable.

As I mentioned above: Being a jerk is not a protected characteristic.

t
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by orfeo:
Doesn't matter if it's a set-up. If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

Or we could all just prove we're a bunch of hypocrites.

This is why I'd rather give non-essential service people (like bakeries) back the right to refuse service in any situation they choose. I can think of plenty much more offensive messages that some trolling asshole could legally require a baker to write. What, for instance, of religious slurs? racial slurs? references to the baker's personal life (demanded, for instance, by an ex who is a customer)?

We've got to draw a line somewhere, and we need to be consistent. Since nobody ever died because they couldn't get the inscription they wanted from one particular baker on a cake, I'd draw it in favor of the baker's right not to be harassed. The potential damage to the baker is far worse than the potential damage to the customer.

(for a far-fetched but not totally impossible case, what if the customer demands an offensive slogan or cartoon about Muhammad? And then tweets the image--along with the bakery's name? Uh huh.)
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Lamb Chopped:
This is why I'd rather give non-essential service people (like bakeries) back the right to refuse service in any situation they choose. I can think of plenty much more offensive messages that some trolling asshole could legally require a baker to write.

This is why I prefer the middle ground that says a baker of delicate constitution is not actually required by law to write a lurid salacious message on a birthday cake if asked to do so, but on the other hand isn't allowed to refuse to bake for filthy faggots.

Like teufelchen says the baker can refuse to do anything they want they aren't obliged to take a job, but they can't refuse to do serve a customer on the basis of sexual orientation. Personally I don't want to live in a society where that sort of casual bigotry in public is tolerated, either in essential or non-essential services.

I don't think this is anything to do with freedom of speech either. It might be legally protected that you can publish the message in a paper and sell it on the street corner, but that doesn't mean any editor/baker is obliged to carry your message in their paper/cake (delete as applicable).
 
Posted by crunt (# 1321) on :
 
There is a bakery chain here that will write a message on any cake you buy. I have bought a 'Happy Birthday' one, but I forgot to ask them to dedicate it to CLINT and FLICKER.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by mdijon:
This is why I prefer the middle ground that says a baker of delicate constitution is not actually required by law to write a lurid salacious message on a birthday cake if asked to do so, but on the other hand isn't allowed to refuse to bake for filthy faggots.

Like teufelchen says the baker can refuse to do anything they want they aren't obliged to take a job, but they can't refuse to do serve a customer on the basis of sexual orientation. Personally I don't want to live in a society where that sort of casual bigotry in public is tolerated, either in essential or non-essential services.

I don't think this is anything to do with freedom of speech either. It might be legally protected that you can publish the message in a paper and sell it on the street corner, but that doesn't mean any editor/baker is obliged to carry your message in their paper/cake (delete as applicable).

The trouble I'm seeing with this is that you are pulling out one aspect of a baker's job and giving him/her the right to refuse it, but not other bits. And that gets dicey, because, well, what if the offensive bit isn't speech? Say, a cartoon or photo they want screened on to the cake? Okay, chop that out too. What about the person who wants an offensively shaped cake--or one with flying penises in the icing, or spraypainted, or something? Eventually the whole thing becomes ridiculous. Since baking is a nonessential service, why not allow the baker (the brewer, the candlestickmaker) to refuse to serve whomever, just as their tiny little neurons determine, and use social pressure to bring assholes into line? IMHO it'll work just as well, given the current state of public opinion (plus the availability of shaming tools like Twitter etc.). Plus, you aren't using a large blunt object (the law) to perform delicate surgery (extracting homophobic asshole bakers from all the other variety of assholes out there).

There's a problem with doing social engineering by means of law--you have to apply it as written across the board, and if somebody finds a way to exploit it (as in the OP case), you're stuck until you find a better way to rewrite the law. And there may not BE one (this is US law in this case, and as far as I know we don't have protected characteristics when it comes to sales. Heck, we don't have protected characteristics when it comes to employment unless the jerk who's firing you is fool enough to admit he's doing it because you're a woman/older person/black/what have you--and does it in writing or in the presence of witnesses. I suppose the parallel would be a baker who refuses to serve customer X and refuses to specify his reason for doing so--in which case I'm not sure the customer would have any recourse whatsoever.

This rats' nest of a situation is why I'd rather not attempt to use the law to make windows into people's consciences (motivations, social enlightenment, whatever). Use the perfectly good and much more powerful tool already to hand. Use social pressure.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Lamb Chopped:
Use the perfectly good and much more powerful tool already to hand. Use social pressure.

We don't use social pressure to prevent mis-selling goods and we don't refer to attempts to legislate regarding mis-selling "social engineering". That throws up complicated questions as well - at what point is the cake that was promised as part of the deal no longer up to standard, or no longer a cake.

The reason we don't leave it to peer pressure is because we consider it important people don't get ripped off. I consider it similarly important that we don't have a society in which casual bigotry is tolerated, and therefore I don't want to leave that to peer pressure either. And there are many examples of towns and places where peer pressure worked in the direction of bigotry in any case.

I think the situation I'm describing is quite close to the law in the UK. A baker wouldn't actually be forced to make a penis shaped cake as it isn't discriminatory to state that preference. It is discriminatory to state a preference not to bake cakes for gay people. Personally I don't think this is all that complicated, certainly not compared to judging a case brought against the trade descriptions act where it is claimed a cake didn't meet certain standards.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Lamb Chopped:
Since baking is a nonessential service, why not allow the baker (the brewer, the candlestickmaker) to refuse to serve whomever, just as their tiny little neurons determine, and use social pressure to bring assholes into line?

Jim Crow.
 
Posted by Lamb Chopped (# 5528) on :
 
I AM on the sharp-and-pointy end of this policy for several reasons, you remember. I know what I'm suggesting. I think the alternative is worse.
 
Posted by RuthW (# 13) on :
 
I don't recall reading that you run a gay bakery.
 
Posted by Lamb Chopped (# 5528) on :
 
I was referring to other causes of poor treatment. Forget it.
 
Posted by mdijon (# 8520) on :
 
It seems to me that to argue that the alternative to legislation is worse you need to argue either that a) the discrimination we are talking about doesn't matter all that much or b) it is legally too complex.

On a) one could argue that who really cares if you have to find another baker, but I would argue back that allowing discrimination in business is bad for society and does matter. If a baker is allowed to discriminate against customers in this way, that may well amount to constructive dismissal for any gay staff working in the bakery.

On b) it doesn't seem any more complex than trade description legislation, and introducing a new definition "non-essential service" will introduce complexity of its own.

So I don't see the argument that the alternative is worse. I accept that may be the experience of some, but I can't see that over the net.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Teufelchen:
I am no lawyer, but as I understand it, a business can refuse a customer's trade for any old reason they like, unless it's discrimination on the basis of protected characteristic. There is no general right to be allowed to do business with someone; you can't compel them to deal with you. But if it's obvious that they only refuse to deal with you because you possess some legally-protected characteristic that they object to, that's actionable.

That's certainly how the laws work in much of the Western world. I think it works very very well.

"I hate gay/black people and so won't sell you any cake at all" is prohibited. "That's hate speech you're asking me to write on that cake, I don't sell cakes with hate speech, but why not chose from our wide variety of cakes in our catalog?" is totally fine.

There's a short list of types of people who you're not allowed to discriminate against. But anything else is fair game according to the whims of the business owner.

quote:
Originally posted by Lamb Chopped:
I think the alternative is worse.

[Killing me]

Oh yeah, letting society do segregation and Jim Crow type stuff is soooooo much better than banning it. And we should tooootally let the bigots be as nasty as they want, because that's worked so well for societies in the past. And using the law to make people behave in a civilized way is just not at all what the law is for.
[Killing me]

Lamb Chopped, it always horrifies/amazes me in these threads how your zeal to see gay people get persecuted so far outweighs the empathy you ought to have towards a fellow minority group getting persecuted. It comes across as "well I don't like the discrimination I've experienced in my own life, but I'm fine with suffering that sort of thing if it means I get to discriminate against those filthy homosexuals, which is my number one priority as a Christian".
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Starlight:
"well I don't like the discrimination I've experienced in my own life, but I'm fine with suffering that sort of thing if it means I get to discriminate against those filthy homosexuals, which is my number one priority as a Christian".

I don't agree with Lamb Chopped at all on her stance as I've posted above but I really can't see this coming across and don't see it as being very helpful to the discussion to put it like that.
 
Posted by Starlight (# 12651) on :
 
mdijon, my statement was not based on this thread alone, as there have been other threads on the subject in which Lamb Chopped has made her position clear. What I hope pointing this out adds to the discussion is that you realize previous discussions made clear that her motivations for rationalizing discrimination, and trying to defend the lawfulness thereof, are that she personally wants to be able to discriminate against gay people in the course of her own business activities. I am personally very fed up with her bigotry on the subject.
 
Posted by Nicolemr (# 28) on :
 
quote:
I can think of plenty much more offensive messages that some trolling asshole could legally require a baker to write. What, for instance, of religious slurs? racial slurs? references to the baker's personal life (demanded, for instance, by an ex who is a customer)?
Lamb chopped, why do you say religious slurs or racial slurs are more offensive than anti-homosexual slurs? Seems to me they are about the same degree of nastiness, and it puzzles me that you seem to feel differently.
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Lamb Chopped:
Since baking is a nonessential service, why not allow the baker (the brewer, the candlestickmaker) to refuse to serve whomever, just as their tiny little neurons determine, and use social pressure to bring assholes into line?

Jim Crow.
And yet right now I'm fairly certain any gay couple could find a bakery perfectly willing to help them. Force all bakeries to serve them, and I'm guessing we'll wind up with a bunch of situations which are the gay bakery equivalent of sitting in a restaurant watching people who came in after you get served before you wondering if the problem is that you're in an inter-racial family. People won't be able to prove that the baker's lying and they didn't have some crisis that prevented them from baking their cake, they'll just have a lot of suspicions when it seems to happen with all gay couples who try to buy from a particular baker.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Starlight:
mdijon, my statement was not based on this thread alone, as there have been other threads on the subject in which Lamb Chopped has made her position clear. What I hope pointing this out adds to the discussion is that you realize previous discussions made clear that her motivations for rationalizing discrimination, and trying to defend the lawfulness thereof, are that she personally wants to be able to discriminate against gay people in the course of her own business activities. I am personally very fed up with her bigotry on the subject.

I have done nothing of the sort, EVER! and you owe me an apology.

Or call me to Hell and flounder as you try to prove something that has never happened. Shame on you.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Nicolemr:
quote:
I can think of plenty much more offensive messages that some trolling asshole could legally require a baker to write. What, for instance, of religious slurs? racial slurs? references to the baker's personal life (demanded, for instance, by an ex who is a customer)?
Lamb chopped, why do you say religious slurs or racial slurs are more offensive than anti-homosexual slurs? Seems to me they are about the same degree of nastiness, and it puzzles me that you seem to feel differently.
I should have spoken more clearly. More widely offensive in terms of audienc, and more intense in terms of the probable blowback. This is in no way a value judgement on how offensive something OUGHT to be, rather an observation that you're more likely to get into the newspapers with a religious slur, and into the family courts-- or a murder trial-- with references to the baker's personal life.
 
Posted by Louise (# 30) on :
 
quote:
Originally posted by Starlight:
mdijon, my statement was not based on this thread alone, as there have been other threads on the subject in which Lamb Chopped has made her position clear. What I hope pointing this out adds to the discussion is that you realize previous discussions made clear that her motivations for rationalizing discrimination, and trying to defend the lawfulness thereof, are that she personally wants to be able to discriminate against gay people in the course of her own business activities. I am personally very fed up with her bigotry on the subject.

Hosting

This is a personal accusation, attacking the person as well as the issue. As such it belongs in Hell and you need to knock it off here. It's a C3 breach. Any continuation of this personal argument must go in Hell and not here.

Thanks,
Louise
Dead Horses Host

Hosting

[ 26. January 2015, 23:52: Message edited by: Louise ]
 
Posted by Stercus Tauri (# 16668) on :
 
Musing tangentially and possibly irrelevantly... Someone asked me recently if I had noticed how often gay people show up as exceptionally talented cooks and bakers. Looking around family and friends, I'd say the evidence is almost overwhelming. This probably has nothing to do with anything apart from the fact that homophobes are the losers by it.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by saysay:
And yet right now I'm fairly certain any gay couple could find a bakery perfectly willing to help them. ...

Italics mine. Because it wasn't always so. And not just for sexual minorities.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by saysay:
And yet right now I'm fairly certain any gay couple could find a bakery perfectly willing to help them. Force all bakeries to serve them, and I'm guessing we'll wind up with a bunch of situations which are the gay bakery equivalent of sitting in a restaurant watching people who came in after you get served before you wondering if the problem is that you're in an inter-racial family. People won't be able to prove that the baker's lying and they didn't have some crisis that prevented them from baking their cake, they'll just have a lot of suspicions when it seems to happen with all gay couples who try to buy from a particular baker.

Unless the baker proudly states that they don't make wedding cakes for gay couples or inter-racial couples as a policy statement. That seems to have happened in the Oregon case. If nothing else, it reduces the discrimination to a surreptitious activity.

Note that those who don't want to use bakery that discriminates and have other choices don't have to sue. So those who don't want to bother can simply go to all those other bakeries. Similarly a black person can go to a lunch counter that accepts black patronage and wait for public opinion to change in some later century.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Stercus Tauri:
Someone asked me recently if I had noticed how often gay people show up as exceptionally talented cooks and bakers. Looking around family and friends, I'd say the evidence is almost overwhelming.

I can't say that anecdotal evidence from my own life agrees with that.

However, if your observation is true in general, I have 2 ideas that might explain it:
1. Gay guys are less likely to be bothered by gender stereotypes and so, if they happen to be good at traditional "feminine" activities, they are more likely to pursue them to an expert level than a straight guy. (eg traditionally straight guys with an interest in fashion have been highly, highly unlikely to start a fashion label, whereas gay guys interested in that have had no qualms pursuing it as a career)

2. Same-sex attraction seems to be scientifically primarily a result of an unusual brain development process occurring in the womb. This often means their brains are unusual in other ways also. So we could expect gay people on the whole to have a wider standard deviation in their abilities than straight people. (This seems to result in both an apparent higher rate of gay geniuses and a higher rate of mental illness among gay people.) So it wouldn't be that gay people are, on average, better at baking than straight people, it would be that they are more widely distributed around the mean, and therefore that some of them are really really good at baking, and others are truly atrocious.

[ 27. January 2015, 08:42: Message edited by: Starlight ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Starlight:
Same-sex attraction seems to be scientifically primarily a result of an unusual brain development process occurring in the womb.

I think the evidence for this is very inconclusive. Even without biological differences in brain development it is easy to suppose that the social situation gay people find themselves in might result in different behaviour patterns.

Having said that none of my few gay friends are especially good or bad at cooking.
 
Posted by Horseman Bree (# 5290) on :
 
I guess the "equality" idea drives some people into "crazy" status.

How about making it illegal to issue marriage licences to anyone, gay or straight ? and various other interestingly obscene-under-the Constitution proposals from assorted Middle America states.

I do like the counter=proposal, one that everyone could help: the only openly-gay legislator says she will expose the marital misdemeanours of each legislator who backs these bills that target her.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Lamb Chopped:
I was referring to other causes of poor treatment. Forget it.

No. You said it, now own it. What are you talking about?
 
Posted by saysay (# 6645) on :
 
quote:
Originally posted by Horseman Bree:
I guess the "equality" idea drives some people into "crazy" status.

It's not the "equality" idea that's driving people. I've been on team gay marriage since I was a child in the eighties and knew my first lesbians with a daughter and no legal protections. But in the past seven years, there's been a serious increase in the power of the illiberal left. They have to be fought.

quote:
And the paradox of this within the gay rights movement is an astounding one. For the past twenty years, the open, free-wheeling arguments for marriage equality and military service have persuaded, yes, persuaded, Americans with remarkable speed that reform was right and necessary. Yes: the arguments. If you want to argue that no social progress can come without coercion or suppression of free speech, you have to deal with the empirical fact that old-fashioned liberalism brought gay equality to America far, far faster than identity politics leftism. It was liberalism – not leftism – that gave us this breakthrough. And when Alabama is on the verge of issuing marriage licenses to its citizens, it is the kind of breakthrough that is rightly deemed historic. But instead of absorbing that fact and being proud of it and seeking magnanimity and wondering if other social justice movements might learn from this astonishing success for liberalism and social progress, some on the gay left see only further struggle against an eternally repressive heterosexist regime, demanding more and more sensitivity for slighter and slighter transgressions and actually getting more radicalized – and feeling more victimized and aggrieved – in the process.

Which reveals how dismal this kind of politics is, how bitter and rancid it so quickly becomes, how infantilizing it is.

It doesn't help that the mainstream media has a habit of misrepresenting religious views that it doesn't understand.
 
Posted by stonespring (# 15530) on :
 
New to this thread so sorry if I haven't read it all...

My thoughts are that cake baking and cake decorating are public services and unless a baker has a history of being allowed to decorate a cake however they like as a "free artist" then they should basically follow the instructions given by the clients even if the baker has moral objections, which the baker is free to voice to the client (voicing moral objections and refusing service to a client are two different things).

AND THEN I consider a hypothetical case of a baker being asked to bake a cake saying "No intermarriage: keep the races pure," or "Segregation forever," or some other message that is even more explicitly racist, Anti-Semitic, etc. I would think that even a sign maker would have a right to refuse to make a sign with writing like this on it, even if the sign was simply an enlarged reproduction of a printed image given to the sign maker and therefore did not involve any "artistic interpretation" whatsoever. But based on my reasoning above I can't justify this refusal, since here in the US there is no law against racist (or homophobic) speech, as long as you aren't directly encouraging people to commit violence against anyone. What are your thoughts?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Teufelchen:
quote:
Originally posted by orfeo:
Doesn't matter if it's a set-up. If you tell a homophobic baker they've got to write otherwise legally acceptable homophilic messages, then you also have to tell a homophilic baker they've got to write otherwise legally acceptable homophobic messages.

'Otherwise legally acceptable' is a nice weasel phrasing to conceal the equivocation here.

Sexuality is a protected characteristic in law. Being an asshole isn't. So one message is potentially legally protected, not just acceptable, while the other is potentially legally restricted. They're just not interchangeable.

If anyone wants to declare their sexuality to be 'misanthrophic bastard', I won't stop them, but they'll have difficulty making that one stick in law.

t

What does sexuality being "a protected characteristic in law" actually mean? I think you have to unpack that thought a great deal more.

Hint: It doesn't actually mean that it's completely illegal to ever say anything negative about a gay person.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by stonespring:
AND THEN I consider a hypothetical case of a baker being asked to bake a cake saying "No intermarriage: keep the races pure," or "Segregation forever," or some other message that is even more explicitly racist, Anti-Semitic, etc. I would think that even a sign maker would have a right to refuse to make a sign with writing like this on it, even if the sign was simply an enlarged reproduction of a printed image given to the sign maker and therefore did not involve any "artistic interpretation" whatsoever. But based on my reasoning above I can't justify this refusal, since here in the US there is no law against racist (or homophobic) speech, as long as you aren't directly encouraging people to commit violence against anyone. What are your thoughts?

The distinction I would tend to personally draw would to focus on whether the message is a negative message about a specific sub-group of people. If so, it becomes hate-speech. So if the message is positive or about ideas, eg "Islam is wonderful" then I'd bake the cake, but if the message is "Jews should die" then it's hate speech and I wouldn't bake the cake. If people wanted to celebrate something positive, then I'm all for supporting that, but when they deliberately set out to be nasty to people, I can't support that and I don't think the law should either. (There's a fairly obvious legal motivation with regard to promoting a civil society as to why the law ought to be interested in reducing deliberate personal nastiness between citizens)


quote:
Originally posted by saysay:
But in the past seven years, there's been a serious increase in the power of the illiberal left. They have to be fought.

I think what we've observed is a generational shift, and I think this is typical of any civil rights issue.

For example, slavery: At first people suggested that the abolition of slavery be considered; then they suggested it more loudly and vigorously; then they outright demanded it; then they legally required it; then they went to war over it when the southern states refused to follow the law. Or consider desegregation: First people suggested that desegregation be done; then they suggested it more forcefully; then they demanded it; then the courts required it; and when Alabama refused to follow the courts' decisions and proclaimed "segregation now, segregation tomorrow, segregation forever", JFK had to send in the National Guard. The suppression of the Ku Klux Klan follows a similar pattern.

On the gay rights issues, if you go back a generation, most of the gay rights activists were very polite and pleaded for tolerance and asked for their ideas to get a hearing. A couple of decades later they demanded their rights. A couple of decades later, the courts have been enforcing their rights. Now there's talk in Alabama of simply ignoring the court's decisions like they did for desegregation, and it might actually come to Obama having to call in the national guard like JFK had to for desegregation. (Those people don't seem to learn from history and realize that they are always on the wrong side of every moral issue ever (pro-slavery, pro-Jim Crow, anti-women's-suffrage, anti-interracial marriage, anti-integration, anti-gay etc))

So I see this as a predictable pattern for civil rights issues. It's not a matter of the "illiberal left" getting out of control. Legalize same-sex marriage, prohibit discrimination and hate-speech, and it's done, problem solved, and we can all move on to whatever future civil rights movement history has in store for us (my money's on the rights of animals or of artificial intelligences).

And in terms of the increasing backlash against anti-gay sentiment, I think it's simply a matter of a basic principle: Offend people enough and you'll get a reaction. If you piss people off severely enough and oppress them enough they will respond with anger, and that is predictable. You can talk about 'free speech' until the cows come home, but anyone who is using that speech to deliberately offend and antagonize others and using laws to demean and downgrade others is pretty short sighted if they don't realize that the offended parties might well take action if they are sufficiently offended. (Charlie Hebdo being an example of this principle)

quote:
It doesn't help that the mainstream media has a habit of misrepresenting religious views that it doesn't understand.
Mainstream media regularly misrepresents every kind of dispute because whoever goes to the media first tends to get their side of the story across first. That has nothing to do with religion per se. I don't think either of your links here actually helps your point, because in neither of these cases was the alleged misrepresentation particularly significant.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
What does sexuality being "a protected characteristic in law" actually mean? I think you have to unpack that thought a great deal more.

Hint: It doesn't actually mean that it's completely illegal to ever say anything negative about a gay person.

In UK law, my terms are defined with reference to the Equality Act 2010. US state and federal law is sufficiently complicated that I will confine myself to the observation that where such provisions apply, they seem similar to the UK provisions, but that they do not apply everywhere with respect to all the classes protected in UK law.

And thank you for your patronising 'hint', but I actually think I've been pretty clear. One of the things that 'protected' means in this context is that (where such laws run) a baker can refuse to serve me because I'm a horrible, rude customer, but not because I'm queer.

And yes, I like that the law protects me from bigots.

t

[ 28. January 2015, 04:16: Message edited by: Teufelchen ]
 
Posted by orfeo (# 13878) on :
 
But it's the person that's protected, not the message. You started talking about legally protected messages, and that isn't what anti-discrimination law covers. It covers the treatment of you, as a person.

That's rather important.
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
But it's the person that's protected, not the message. You started talking about legally protected messages, and that isn't what anti-discrimination law covers. It covers the treatment of you, as a person.

Not true. You introduced the concept of a 'legally acceptable homophobic message', and a lot of stuff involving the word 'homophile'.

Let's break this down, then, shall we:

If I go to the shop and say "I'd like a wedding cake with two grooms on the top, please", then I can reasonably expect to get what I pay for. If they'll sell one with a mixed-sex couple on, but not with a same-sex couple, that's clearly discrimination on the basis of sexuality. (Implicitly my sexuality, although for the purposes of this thought experiment I could be straight and buying for a gay couple among my friends.)

If I go to the shop and say "Gimme a fuckin' cake", I can reasonably expect to leave with no cake, whether I'm there with my wife or wearing a pride t-shirt.

The case in hand is much more like the latter than the former.

I don't give a damn whether the buyer's obnoxious statement is protected free speech or not. It's a total red herring. He can't compel the bakery to provide it.

And I'm really, really perplexed that anyone thinks there's any ambiguity about this. This guy has no legal right to be served anything by the bakery, and that's that.

t
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Teufelchen:
quote:
Originally posted by orfeo:
But it's the person that's protected, not the message. You started talking about legally protected messages, and that isn't what anti-discrimination law covers. It covers the treatment of you, as a person.

Not true. You introduced the concept of a 'legally acceptable homophobic message', and a lot of stuff involving the word 'homophile'.

Let's break this down, then, shall we:

If I go to the shop and say "I'd like a wedding cake with two grooms on the top, please", then I can reasonably expect to get what I pay for. If they'll sell one with a mixed-sex couple on, but not with a same-sex couple, that's clearly discrimination on the basis of sexuality. (Implicitly my sexuality, although for the purposes of this thought experiment I could be straight and buying for a gay couple among my friends.)

If I go to the shop and say "Gimme a fuckin' cake", I can reasonably expect to leave with no cake, whether I'm there with my wife or wearing a pride t-shirt.

The case in hand is much more like the latter than the former.

I don't give a damn whether the buyer's obnoxious statement is protected free speech or not. It's a total red herring. He can't compel the bakery to provide it.

And I'm really, really perplexed that anyone thinks there's any ambiguity about this. This guy has no legal right to be served anything by the bakery, and that's that.

t

If he has no legal right to be served anything by the bakery, than neither does a gay person have any legal right to be served anything by the bakery.

Either that, or you've just claimed that homosexuals have greater rights than heterosexuals, rather than equal rights.

I don't think your analysis is correct, precisely because you dismiss the text on the cake as a 'red herring', as if the sole purpose of a cake is always nothing more than to get a concoction of ingredients that taste nice. If this were true, nobody would ever get ANYTHING written on a cake.

But people DO get things written on cakes, and cake shops keep offering cakes with writing on them, and a lot of cake shops offer to write the message of your choice on the cake.

If you've got a shop that simply doesn't offer writing, or says - to everyone - that no, sorry, they don't take particular messages, they just offer cakes with 'Happy Birthday' on them, then there's no issue. But as soon as you have a shop that says that it offers the service of writing a message of your choice, you DO run into issues of free speech, and you waving those issues away as a red herring does little to convince me.

[ 28. January 2015, 09:15: Message edited by: orfeo ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
But as soon as you have a shop that says that it offers the service of writing a message of your choice, you DO run into issues of free speech, and you waving those issues away as a red herring does little to convince me.

I don't think you do have the issues of free speech. Aren't publishers who allow self-funded publications allowed to decide who they will and won't publish? Aren't T-shirt designers allowed to decline to print what they regard as an offensive slogan? Are internet forums allowed to not take posts from annoying posters?

The question is whether or not the decision to not take my posts is discriminatory or not. If you say mdijon is boring and winds me up, I'm going to ban him then there's no law that says you can't. If you say mdijon is from a despised ethnic group I'm going to ban him then I think you're in trouble.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by orfeo:
But as soon as you have a shop that says that it offers the service of writing a message of your choice, you DO run into issues of free speech, and you waving those issues away as a red herring does little to convince me.

I don't think you do have the issues of free speech. Aren't publishers who allow self-funded publications allowed to decide who they will and won't publish? Aren't T-shirt designers allowed to decline to print what they regard as an offensive slogan? Are internet forums allowed to not take posts from annoying posters?

The question is whether or not the decision to not take my posts is discriminatory or not. If you say mdijon is boring and winds me up, I'm going to ban him then there's no law that says you can't. If you say mdijon is from a despised ethnic group I'm going to ban him then I think you're in trouble.

I don't think it's safe assume that all of those kinds of businesses are in the same position, or that even all business of the same kind are automatically in the same position.

How is this publisher holding themselves out? What are they promising? How they are trying to attract customers?

More than anything else, I think a great deal depends on the policies that have been stated UP FRONT. There's absolutely nothing worse, if you're a business trying to defend yourself against a complaint of this nature, than having acted against your own stated policies and/or your own past documented behaviour.

I'm quite sure that publishers ARE allowed to decide who they will and won't publish, but if they decide to exclude some publication on a ground that hasn't otherwise been applied, it's going to be very different from a situation where the ground has been applied to others. And a publisher that has consistently stated "we reserve the final decision as to whether to publish your work, no guarantees" is going to be in a completely different position from a publisher who, in an attempt to attract business, has been enthusiastically conveying that they'd love to publish your material but who suddenly has qualms over the nature of your particular material.

Right now, there is some heated complaining in some gay circles about Facebook, because Facebook is removing posts and suspending accounts over images of men kissing or cuddling. This is happening because of a dedicated campaign by some homophobes to report 'offensive' images, and the Facebook machinery appears to be kicking into gear fairly mindlessly when an account has been reported multiple times - even if there's just one "friend" of the account doing all the reporting. The anger in the gay community isn't because they think Facebook has no right to control the type of images published on Facebook. The anger is because far more sexually provocative heterosexual images are sailing through with no consequences. Perception of bias and favouritism is the cause of the trouble.
 
Posted by Teufelchen (# 10158) on :
 
Orfeo, you are wrong, and you're also mischaracterising the position of disadvantaged groups with respect to the protections offered by equalities legislation, both in the UK and the US. But you seem to want to respond with ever longer walls of text telling me that black is white. So I think I'm done here.

If you really think a homophobic message is morally and legally equivalent to a 'homophile' one, that's your problem.

t
 
Posted by orfeo (# 13878) on :
 
Of course I don't think it's morally equivalent, but the entire question is to the extent to which we can impose our own moral viewpoint on the people around us.

When you walk into a bakery that has (1) offered itself as a business open to the public at large, and (2) offered a service of writing requested messages, at what point is the bakery allowed to give you a moral opinion about the content of your message?

I think there is at least a very serious question as to why the mood on the ship has been to say that the bakery CAN'T reject a pro-gay message, yet say that it CAN reject a anti-gay message. That's not giving homosexuals equal treatment. That's giving homosexuals favourable treatment, and protecting pro-gay opinions over and above anti-gay ones. That's moving into the realms of positive discrimination. And even though I'm thoroughly pro-gay, that strikes me as a serious philosophical issue.

As to your complaints about the length of my posts, if you can't handle an exploration of this issue that doesn't fit within a soundbite, and suggests it might be complex, that is YOUR problem.

[ 28. January 2015, 10:27: Message edited by: orfeo ]
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
Of course I don't think it's morally equivalent, but the entire question is to the extent to which we can impose our own moral viewpoint on the people around us.

When you walk into a bakery that has (1) offered itself as a business open to the public at large, and (2) offered a service of writing requested messages, at what point is the bakery allowed to give you a moral opinion about the content of your message?

They'd be entirely within their rights to say "we don't do political slogans", as long as that policy was applied evenly. They're not compelled to write pro-gay slogans; they're compelled not to exclude customers for being (or appearing to be) gay - assuming, of course, that the law in the relevant US state works analogously to similar laws elsewhere, which we haven't clearly established. In UK law at least, refusing a pro-gay slogan because it was pro-gay could be seen as discriminating on the assumption, whether true or false, that the customer was gay.
quote:
I think there is at least a very serious question as to why the mood on the ship has been to say that the bakery CAN'T reject a pro-gay message, yet say that it CAN reject a anti-gay message. That's not giving homosexuals equal treatment. That's giving homosexuals favourable treatment, and protecting pro-gay opinions over and above anti-gay ones. That's moving into the realms of positive discrimination. And even though I'm thoroughly pro-gay, that strikes me as a serious philosophical issue.
Here in the UK at least, hate speech is not protected by law, but rather restricted. This 'favourable treatment' thing is nonsense. When there's as much straight-bashing as queer-bashing, and when people are fired for being straight as often as for being gay, when gay children don't live in fear of their own parents, then we'll talk about who gets favourable treatment.

t
 
Posted by orfeo (# 13878) on :
 
Are you not now acknowledging the very point I was making, that it's gay customers that are protected rather than gay messages?
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
Are you not now acknowledging the very point I was making, that it's gay customers that are protected rather than gay messages?

I am trying to illustrate the connection between the content of the message and presumptions about the customer. You were the one who began this line about some messages being permissible and others not.

The bigot is going to lose the case, and for obvious reasons. It has nothing to do with us queers getting special treatment.

t
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Teufelchen:
You were the one who began this line about some messages being permissible and others not.

But I didn't say that it was discrimination law or hate speech law that was going to determine that all on its own in a simple fashion. You more or less made a leap to that assumption and accused me of using weasel words to hide it.

Anti-discrimination laws don't often deal with speech, and indeed I've recently had several rounds of Byron making extensive criticisms of the fact that Australian discrimination law would dare to intrude on that territory at all (which it does in the area of race).

The point of raising whether a message is itself legally permissible is that there are laws in at least some places which mean that a message on a cake would be a problem even if you baked the cake yourself. THAT'S about the message. We only get as far as questions about the bakery if we assume that the message you want on your cake would be allowed on your own, self-baked cake. If the message would be hate speech, it would be hate speech regardless of who baked the cake.

UK law, as far as I know, has some restrictions on hate speech. I very much doubt that that American anti-discrimination law has anything to say about what you can or can't say. But what we're dealing with is a far more complicated situation where speech interacts with the provision of a service, and the degree to which people who offer their services as a vehicle for speech can then pick and choose which speech they are a vehicle for.

You're basically proposing a position where a gay person, as a member of a protected class, can be in a better position than non-protected people by forcing a service provider to be an unwilling vehicle for a pro-gay message. It's far from obvious that that laws about NON-DISCRIMINATION in service provision are a trump card in this way, that are actually likely to give pro-gay messages an advantage rather than equality. If it's a clash between service provision laws and free speech laws, why should the service provision laws be the ones that win out? Does the baker have speech rights, or are they treated as just being a vehicle for someone else's opinions, a mere hired speechwriting gun?

[ 28. January 2015, 11:06: Message edited by: orfeo ]
 
Posted by Teufelchen (# 10158) on :
 
quote:
Originally posted by orfeo:
You're basically proposing a position where a gay person, as a member of a protected class, can be in a better position than non-protected people by forcing a service provider to be an unwilling vehicle for a pro-gay message. It's far from obvious that that laws about NON-DISCRIMINATION in service provision are a trump card in this way, that are actually likely to give pro-gay messages an advantage rather than equality.

Again: You can come back and tell me I'm a member of a privileged class when LGBT people don't live in fear of straight people. Until then, it's bollocks.

t
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Teufelchen:
quote:
Originally posted by orfeo:
You're basically proposing a position where a gay person, as a member of a protected class, can be in a better position than non-protected people by forcing a service provider to be an unwilling vehicle for a pro-gay message. It's far from obvious that that laws about NON-DISCRIMINATION in service provision are a trump card in this way, that are actually likely to give pro-gay messages an advantage rather than equality.

Again: You can come back and tell me I'm a member of a privileged class when LGBT people don't live in fear of straight people. Until then, it's bollocks.

t

You seem to think that the label of privilege or disadvantage, once obtained, automatically applies in all contexts and all circumstances, and that the very real disadvantage of LGBT people in lots of circumstances automatically means it's impossible for them to end up advantaged in any particular circumstance.

I don't agree. I'm privileged when I walk into one of the gay bars in Melbourne that has an explicit legal right to exclude women. That privilege is given for a very specific reason, and a lot of it has to do with redressing disadvantages I suffer elsewhere, but that doesn't stop it being a privilege.
 
Posted by orfeo (# 13878) on :
 
I'm fine, by the way, with positive discrimination measures.

My concern here is that people are arguing for a positive discrimination effect coming from what is usually thought of as a NON-discrimination law.

Normally, positive discrimination is a conscious choice made to redress past disadvantage, not an accidental side-effect.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Lamb Chopped:
I AM on the sharp-and-pointy end of this policy for several reasons, you remember. I know what I'm suggesting. I think the alternative is worse.

I may well be misreading LC. But I *think* maybe she's saying that she and her family (and probably her Vietnamese religious community) experience discrimination, too--and that's informing her views. She's not (IMHO) saying anything against LGBT folks; but, as someone who's faced discrimination for other reasons, she knows how bad it can get--and she thinks her social pressure/education approach is better than the brute force of the law.

LC, did I get it right?
 
Posted by Horseman Bree (# 5290) on :
 
Sometimes, the education doesn't work. How many centuries of education will it take for residents of Dixie to stop being hateful to blacks? Come to that, how long will it take for the northern states to accept blacks? When can we expect education will allow Canadians as a whole to accept the native population?

Something educative has allowed Canadians to accept GLBTs, so the process does work, just as a form of education has allowed most churches to accept divorce as a human reality.

But I see the anti-vaxxers and the anti-evolutionists and the climate-change-deniers as consciously avoiding anything educational dealing with fact. How does one "educate" willful stupidity?
 
Posted by Amorya (# 2652) on :
 
One interesting quirk of the UK's equality law is that you don't need to be a member of a protected group to benefit from it — if someone assumes you're gay and refuses to serve you, you're protected even if you're straight as an arrow. So I don't think this turns into "Gay people have greater rights", more "Everyone has greater rights when anti-gay sentiment is involved".
 
Posted by Palimpsest (# 16772) on :
 
Different injustices take longer to remedy than others. In most ways, there's not a lot of active anti-Semitic discrimination in the United States. That all happened in the first half of the twentieth century. It's been taking Black people much longer than that, as President Obama said the other day; there's been a lot of progress but there's still a lot of work to do on racial discrimination.

Rather than waiting around for a century or two for people to get educated, start with the law and do the education as well. If the education succeeds, the law will be an amusing archaic law like the ones against playing cards on the Sabbath and it can be discarded out as irrelevant. Sadly that's not the case right now.
 
Posted by Leorning Cniht (# 17564) on :
 
A Northern Ireland court has just ruled against Ashers Bakery in the case of the "support gay marriage" Queerspace cake.

The judge's ruling seems a little unclear at the boundaries between the sexuality of the customer and the message, but the core of her message seems to be that ordering a cake in support of the legalization of gay marriage is something that gay people are far more likely to do than straight people, and so refusing to make the cake is direct discrimination on grounds of sexuality. Cf. discrimination against "people wearing kippot".
 
Posted by Bibliophile (# 18418) on :
 
Portland Baker's ordered to pay $135,000 damages for 'emotional suffering'

http://portland.suntimes.com/por-news/7/89/105245/portland-bakers-refused-same-sex-couple-pay-135000
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by Lamb Chopped:
I AM on the sharp-and-pointy end of this policy for several reasons, you remember. I know what I'm suggesting. I think the alternative is worse.

I may well be misreading LC. But I *think* maybe she's saying that she and her family (and probably her Vietnamese religious community) experience discrimination, too--and that's informing her views. She's not (IMHO) saying anything against LGBT folks; but, as someone who's faced discrimination for other reasons, she knows how bad it can get--and she thinks her social pressure/education approach is better than the brute force of the law.

LC, did I get it right?

Yes, thank you!
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by Starlight:


quote:
Originally posted by saysay:
But in the past seven years, there's been a serious increase in the power of the illiberal left. They have to be fought.

I think what we've observed is a generational shift, and I think this is typical of any civil rights issue.


So I see this as a predictable pattern for civil rights issues. It's not a matter of the "illiberal left" getting out of control. Legalize same-sex marriage, prohibit discrimination and hate-speech, and it's done, problem solved, and we can all move on to whatever future civil rights movement history has in store for us

I think what people are talking about when they speak about the "illiberal left" is exactly the attitude that you are displaying here. If the law agrees with a liberal position on an issue then 'hate speech' should be prohibited and 'its done'. The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point so that you then get 'its done'. 'Its done' here seems to mean 'that is now a closed issue, anyone even trying to discuss it should be prohibited from doing so because that is 'hate speech''.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Starlight:
So I see this as a predictable pattern for civil rights issues. It's not a matter of the "illiberal left" getting out of control. Legalize same-sex marriage, prohibit discrimination and hate-speech, and it's done, problem solved, and we can all move on to whatever future civil rights movement history has in store for us

I think what people are talking about when they speak about the "illiberal left" is exactly the attitude that you are displaying here. If the law agrees with a liberal position on an issue then 'hate speech' should be prohibited and 'its done'. The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point so that you then get 'its done'. 'Its done' here seems to mean 'that is now a closed issue, anyone even trying to discuss it should be prohibited from doing so because that is 'hate speech''.
Not really an issue in the American context of the Portland bakery case. The First Amendment prohibits any kind of hate speech laws.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Bibliophile:
I think what people are talking about when they speak about the "illiberal left" is exactly the attitude that you are displaying here.

Okay, well that's probably not surprising, because I'm probably one of the people who constitute the "illiberal left" insofar as that designation makes any sense. I suggest the "moral left" would be a better term, as what drives the "illiberalism" (and the "left" part of it, for that matter) is a strong moral code and strong sense of moral outrage at the evils the religious right has been perpetrating. I'm not prepared to stand by and give evil a free pass, and so in that sense I'm "intolerant" and "illiberal".

quote:
The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point
[Disappointed]
Hate speech means saying nasty things about a minority group.

If one particular political viewpoint finds that restriction far more problematic than the other side does, in terms of expressing their arguments and views, then that probably says something significant about the immorality of their views.

quote:
'Its done' here seems to mean 'that is now a closed issue, anyone even trying to discuss it should be prohibited from doing so because that is 'hate speech''.
[Killing me]
Nope. "It's done" in my post was not referring to ending discussion or suppressing viewpoints but to having fully enacted all the desirable laws.

[ 09. July 2015, 02:32: Message edited by: Starlight ]
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by Starlight:
Okay, well that's probably not surprising, because I'm probably one of the people who constitute the "illiberal left" insofar as that designation makes any sense. I suggest the "moral left" would be a better term, as what drives the "illiberalism" (and the "left" part of it, for that matter) is a strong moral code and strong sense of moral outrage at the evils the religious right has been perpetrating.

Oh Please! What would the left know about strong moral codes?

quote:
Originally posted by Starlight:
quote:
The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point
[Disappointed]
Hate speech means saying nasty things about a minority group.

The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'
 
Posted by Penny S (# 14768) on :
 
A much more serious issue than cake icing has surfaced in the UK. Pension companies are refusing to make pensions available to same sex partners with the same rules as hetero partners, so that where a widow would get £200 odd, a SSP would only get £40 - these figures are pulled out of my vague memory (I was driving at the time).
The reason given is that the company will only calculate from the time that civil partnerships became available.
I didn't hear if they would limit a widow's pension according to the date of marriage or not. I was left with the idea that a woman who had been married to a man for less than the time in which a SS partnership could exist would still be eligible for the larger amount.
If I have this correctly, it is not acceptable.
 
Posted by Penny S (# 14768) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Starlight:
Okay, well that's probably not surprising, because I'm probably one of the people who constitute the "illiberal left" insofar as that designation makes any sense. I suggest the "moral left" would be a better term, as what drives the "illiberalism" (and the "left" part of it, for that matter) is a strong moral code and strong sense of moral outrage at the evils the religious right has been perpetrating.

Oh Please! What would the left know about strong moral codes?

quote:
Originally posted by Starlight:
quote:
The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point
[Disappointed]
Hate speech means saying nasty things about a minority group.

The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'

Can you give examples which illuminate your query about the left and moral codes?
And can you give examples of "hate speech" being used to describe particular polite and respectful expressions of opinion?

I stick with the definition of hate speech meaning either saying nasty things about identifiable groups of people, or to people identified as being in those groups.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Starlight:
Okay, well that's probably not surprising, because I'm probably one of the people who constitute the "illiberal left" insofar as that designation makes any sense. I suggest the "moral left" would be a better term, as what drives the "illiberalism" (and the "left" part of it, for that matter) is a strong moral code and strong sense of moral outrage at the evils the religious right has been perpetrating.

Oh Please! What would the left know about strong moral codes?
Speaking as an amoral unashamed lefty, I'm drive by some very specific moral beliefs. For example, that no one person is more valuable than another. That persecuting people because of perceived difference is wrong. That providing for people's needs is a good thing. They all inform my leftism.

quote:
quote:
Originally posted by Starlight:
quote:
The term 'hate speech' seems to be very generously interpreted to mean any speech that opposes liberal ideology on some point
[Disappointed]
Hate speech means saying nasty things about a minority group.

The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'
You don't get it do you? It's perfectly possible to express the most obnoxious and hateful opinions in a very polite manner, and equally to agitate for good in a forthright and uncompromising manner. You seem to confuse medium and message. If you say you believe that homosexual relationships are wrong, you are disagreeing. When you go on to call gays a cancer in our society and start saying how they should all be thrown into jail or shunned or made to feel how disgusting you think they are, you're starting to cross into hate speech.

[ 09. July 2015, 15:58: Message edited by: Karl: Liberal Backslider ]
 
Posted by quetzalcoatl (# 16740) on :
 
I've always found the left to be rather pious and over-solemn about morality. Of course, it depends on who you mean - somebody like Mao was pretty cynical. But the British left tend to resemble anxious Anglican spinsters riding their bikes through the morning mist to communion.

That's supposed to be Orwell, a rather eccentric lefty. Read his piece 'A Hanging' for a rather moral and well written essay. The man about to be executed is being led to the gallows, and walks round a puddle, to avoid getting wet - oh what an eye Orwell had.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Bibliophile:
Portland Baker's ordered to pay $135,000 damages for 'emotional suffering'

http://portland.suntimes.com/por-news/7/89/105245/portland-bakers-refused-same-sex-couple-pay-135000

It should be noted that in this particular case 'emotional suffering' includes not just being denied service but the death threats and potential loss of their foster children after one of the bakers in question posted the couple's contact information (home address, phone, and e-mail) on his Facebook page.
 
Posted by Keromaru (# 15757) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
You don't get it do you? It's perfectly possible to express the most obnoxious and hateful opinions in a very polite manner, and equally to agitate for good in a forthright and uncompromising manner. You seem to confuse medium and message. If you say you believe that homosexual relationships are wrong, you are disagreeing. When you go on to call gays a cancer in our society and start saying how they should all be thrown into jail or shunned or made to feel how disgusting you think they are, you're starting to cross into hate speech.

Here's my question: where does Brandon Eich fit into all this?

Because that whole situation left a rotten taste in my mouth, and still does. It felt less like a principled protest and more like one tech company (OKCupid) using its customers as proxy warriors against another. And if the CEO of a major company can lose his job because of a politically unpopular opinion, where does that leave the millions of Americans who happen to agree with him?

And as far as I know, he didn't even say anything. He donated money to a campaign that ultimately lost in the courts.

I don't see the social justice in that.
quote:
Originally posted by Starlight:
If one particular political viewpoint finds that restriction far more problematic than the other side does, in terms of expressing their arguments and views, then that probably says something significant about the immorality of their views.


Not necessarily. Remember when the Dixie Chicks spoke out against the Iraq war?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Bibliophile:
The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'

That's your opinion. And it's an opinion about what you believe is in other people's heads. And you have presented no facts to back it up.

In reality, there are many countries that have hate speech laws. I suggest you go look them up and see what they really say, and how they have been applied in practice, regardless of what you think other people are thinking.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Bibliophile:
Oh Please! What would the left know about strong moral codes?

[Killing me]
What did you think motivated people on the left? Tea and biscuits?

The entire concept of human rights, the basic modern political paradigm, utilitarianism, the social gospel, universal healthcare, etc are all products of liberalism or the left.

quote:
The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'
What matters is whether the nasty language is being used against a specific identifiable group of people on the basis of some personal trait.


quote:
Originally posted by Keromaru:
Not necessarily. Remember when the Dixie Chicks spoke out against the Iraq war?

Nope. I wasn't following US politics at the time, so know literally nothing about that topic other than what 5 minutes of reading wikipedia now has told me. I don't understand why you considered that a counter-example to what I said. The crazy right in the US appears to have used extreme-patriotism as a means to shut down all expressed opposition to the Iraq war. That's not an example of suppressing hate-speech, that's just an example of suppressing speech period.

And, as per usual, it's an example of the right being vastly more authoritarian than the left, which seems to be a fairly common thing - eg looking at plots of various political parties from different countries around the Western world shows a consistent bias towards authoritarianism on the right and consistently less authoritarian bias on the left.

[ 10. July 2015, 01:27: Message edited by: Starlight ]
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by Penny S:
A much more serious issue than cake icing has surfaced in the UK. Pension companies are refusing to make pensions available to same sex partners with the same rules as hetero partners, so that where a widow would get £200 odd, a SSP would only get £40 - these figures are pulled out of my vague memory (I was driving at the time).
The reason given is that the company will only calculate from the time that civil partnerships became available.
I didn't hear if they would limit a widow's pension according to the date of marriage or not. I was left with the idea that a woman who had been married to a man for less than the time in which a SS partnership could exist would still be eligible for the larger amount.
If I have this correctly, it is not acceptable.

It's not acceptable but it's the law and until it changes same sex marriage is not marriage. Logically it is only a problem in defined benefits schemes, and given all sorts of factors nothing is going to change unless and until the law does.

To assist in interpreting this remark I'm gay and work in the field.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Keromaru:
Here's my question: where does Brandon Eich fit into all this?

Because that whole situation left a rotten taste in my mouth, and still does. It felt less like a principled protest and more like one tech company (OKCupid) using its customers as proxy warriors against another.

Eich did not speak out against equal marriage, he contributed to to an active campaign to fight it. Suppressing rights is supposed to be cool with one's customer base?
quote:
Originally posted by Keromaru:
And if the CEO of a major company can lose his job because of a politically unpopular opinion, where does that leave the millions of Americans who happen to agree with him?

So, people who wish to restrict the rights of others, even though said rights will in no substantive way affect their own rights, I'm supposed to feel sympathy for them?
 
Posted by Penny S (# 14768) on :
 
Thank you, Thunderbunk. It's always difficult to be sure I've got things right when I'm listening and driving, as my brain switches off sound input as soon as there's something on the road that needs attention.

It is clearly something that needs attention.

Nobody has ever asked me for smaller contributions because I am single. I assume the same applies to previously unmarried gays and lesbians.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Keromaru:
Here's my question: where does Brandon Eich fit into all this?

Eich stepped down because he'd lost the confidence of the Mozilla community that he'd treat them fairly, for fairly justifiable reasons.

More the the point, we seem to have moved in to an era when CEOs are much more public figures than they have been at any time since the 1920s. Part of their job is public relations. One could just as easily argue that Desmond Hague's resignation was unfair since the actions that forced him out had nothing to do with his official position, but maintaining public goodwill is now part of that job.
 
Posted by Macrina (# 8807) on :
 
I really, really, really do not get why Christianity thinks it is so special that the laws of a secular country should bow to it?

If Catholics and other Christians want to say homosexual behavior is a sin according to their religion then fine, go ahead knock yourselves out. Just please leave the rest of us who don't share your opinion alone.

How would Christians feel if we decided to make hair salons illegal because Sikhs believe that cutting hair is against the commandments of God?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Macrina:
I really, really, really do not get why Christianity thinks it is so special that the laws of a secular country should bow to it?

If Catholics and other Christians want to say homosexual behavior is a sin according to their religion then fine, go ahead knock yourselves out. Just please leave the rest of us who don't share your opinion alone.

How would Christians feel if we decided to make hair salons illegal because Sikhs believe that cutting hair is against the commandments of God?

I think there's an element of 'ressentiment' going on, that is, 'we who were great are now cast down, and some bastard is responsible.'

Christianity has historically played a large part in moral formulations, and now it sees secular society turning to other formulations today. Right wing Christians tend to spit with fury, envy, jealousy, blame, contempt, oh well, I could go on.

Although it does seem a very targeted fury - all the divorced people seem to get off quite lightly, compared with the gayziz, yet divorce actually ends a marriage.
 
Posted by Bibliophile (# 18418) on :
 
quote:
Originally posted by Starlight:
quote:
Originally posted by Bibliophile:
Oh Please! What would the left know about strong moral codes?

[Killing me]
What did you think motivated people on the left?

Pride, envy, wrath, amongst other things

quote:
Originally posted by Starlight:
The entire concept of human rights, the basic modern political paradigm, utilitarianism, the social gospel, universal healthcare, etc are all products of liberalism or the left.

So various things the left likes are products of the left. Your point being?

quote:
Originally posted by Starlight:
quote:
The way the left interpret the term 'hate speech' is to include any disagreement with left wing ideas of 'progress' no matter how politely or respectfully expressed. It doesn't include the most vile, nasty, aggressive or even violent language if those words are spoken in support of 'equality'
What matters is whether the nasty language is being used against a specific identifiable group of people on the basis of some personal trait.
No what matters is that the identifiable group be one the left deems worthy of its patronage. Then anything deemed insulting is seen as 'hate speech' (see for example here.) On the other hand groups not deemed worthy of the patronage of the left (e.g. Christians) can be insulted without anyone seeing it as hate speech. For example a number of people (including it seems yourself in an earlier post in this thread) have suggested that people who worked at Charlie Hebdo (i.e. people who were the actual victims of murderous religious repression) were somehow to blame for their fate. That doesn't gat called 'hate speech'. They weren't Christians but they were white middle class Frenchmen and so didn't fall into any of the all important 'protected classes'.

The left in particular tolerates bile directed at its political opponents who can be described in the most hateful language imaginable without calling it 'hate speech'.

[ 10. July 2015, 15:51: Message edited by: Bibliophile ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Starlight:
quote:
Originally posted by Bibliophile:
Oh Please! What would the left know about strong moral codes?

[Killing me]
What did you think motivated people on the left?

Pride, envy, wrath, amongst other things
Plenty of that on the right. Plenty of morality on the left. Time for a paradigm shift here.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Macrina:
I really, really, really do not get why Christianity thinks it is so special that the laws of a secular country should bow to it?

If Catholics and other Christians want to say homosexual behavior is a sin according to their religion then fine, go ahead knock yourselves out. Just please leave the rest of us who don't share your opinion alone.

A lot of folks in Protestant majority countries have gotten used to the idea of the legal definition of marriage being identical to their religious definition of marriage. It might be useful for some of the more anxious Protestants to ask a Catholic or two of their acquaintance "so how do you deal with the legal definition of marriage being different than your sacramental definition of marriage?" It's something the Catholic Church has had to deal with a lot in its dioceses in countries that allow remarriage after divorce.

[ 10. July 2015, 16:46: Message edited by: Crœsos ]
 
Posted by Penny S (# 14768) on :
 
quote:
Bibliophile

quote:Originally posted by Starlight:
The entire concept of human rights, the basic modern political paradigm, utilitarianism, the social gospel, universal healthcare, etc are all products of liberalism or the left.

So various things the left likes are products of the left. Your point being?

So we are left to think that you do not like the listed items, which many people consider to be public goods? You do not believe in rights available to all humans? You do not believe in universal healthcare? As examples.

[ 10. July 2015, 18:39: Message edited by: Penny S ]
 
Posted by Soror Magna (# 9881) on :
 
Bibliophile has already explained this on the "Trouble with Girls" thread: apparently favouring equality is a prejudice. Who knew?
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Starlight:
What did you think motivated people on the left?

Pride, envy, wrath, amongst other things
[Killing me]
As Mousethief has pointed out, those things seem to often be what motivates the right.

quote:
quote:
Originally posted by Starlight:
The entire concept of human rights, the basic modern political paradigm, utilitarianism, the social gospel, universal healthcare, etc are all products of liberalism or the left.

So various things the left likes are products of the left. Your point being?
You asked "What would the left know about strong moral codes?" So let's take human rights. Over a couple of centuries, liberals basically created the concept of human rights out of nothing, enshrined it into international law, and proceeded to enforce it globally. Does globally enforcing a moral code sound to you like a group that knows nothing "about strong moral codes"?

quote:
The left in particular tolerates bile directed at its political opponents who can be described in the most hateful language imaginable without calling it 'hate speech'.
I think a free and expressive exchange of political ideas is fine. Political views are freely chosen and do not constitute a personal trait in the same way race, gender or sexuality do.

quote:
Originally posted by Penny S:
So we are left to think that you do not like the listed items, which many people consider to be public goods? You do not believe in rights available to all humans? You do not believe in universal healthcare?

I'm presuming s/he's an American fundamentalist who thinks Obama's basically Satan due to him trying to introduce universal healthcare to America.
 
Posted by Louise (# 30) on :
 
hosting
Can I remind people that general discussion of 'this is what the left is like/this is what the right is like' is not a Dead Horse? Neither are general arguments about 'what is hate speech?' Such general threads belong in Purgatory.

Diatribes about how 'the left is like this/the right is like that' are best made on the Hell board.

If your post is motivated more by irritation with a particular poster, rather than a desire to discuss general principles, then Hell is your option. Please do not import conflicts from the other boards. Personal attacks/ getting personal in uncomplimentary ways about other posters always belong on the Hell board - do not do it here.

This thread is for discussing what sort of speech should/should not be allowed on cakes with relation to DH issues.

Can people bring it back on course please?
thanks!
Louise
Dead Horses Host

hosting off

[ 11. July 2015, 01:08: Message edited by: Louise ]
 
Posted by Bibliophile (# 18418) on :
 
Starlight

In respect to what what motivates the left/the right I will start a thread in the 'Hell' section to continue this discussion.

On the 'hate speech' question I will start a thread in the 'Purgatory' section, if you want to continue the discussion there.
 
Posted by Siegfried (# 29) on :
 
The emotional suffering damages in the Portland case are directly related to the efforts by the bakery owner to provoke a backlash against the couple who initiated the claim. The decision calls this out specifically.
 
Posted by Crœsos (# 238) on :
 
Part of my problem with a lot of the arguments for religious conscience exemptions from generally applicable laws is that the arguments seem to involve a lot of special pleading and self-interested double standards.

There was an incident a few years back where a Justice of the Peace refused to sign the marriage license of an inter-racial couple. There was a lot of commentary on his actions (or rather his inactions), most of it negative. How did Louisiana Governor Piyush "Bobby" Jindal react?

quote:
Jindal said the state judiciary committee should review the incident in which Keith Bardwell, justice of the peace for Tangipahoa Parish's 8th Ward, refused to issue a marriage license to Beth Humphrey, 30, and her boyfriend, Terence McKay, 32, both of Hammond.

"This is a clear violation of constitutional rights and federal and state law. ... Disciplinary action should be taken immediately -- including the revoking of his license," the Republican governor said.

Fair enough. Hammond wasn't a clergyman, serving the idiosyncratic religious doctrines of his congregation. He was a government official performing a government service for the people of his jurisdiction, so it seems reasonable that he should both follow the government's standards and serve all the citizens of his jurisdiction who are entitled to his services. So far, so good.

Fast forward to 2015. Same-sex marriage becomes legal in all fifty states. Does the same reasoning apply? Of course not! Take it away, Governor Jindal:

quote:
Gov. Bobby Jindal's administration has said Louisiana court clerks and other state employees who don't want to issue marriage licenses to same-sex couples because of religious objections won't have to do so.

Jindal's office has said the governor's religious freedom executive order as well as state and federal law will protect clerks and state employees who have moral objections to gay marriage and don't feel comfortable handing out licenses to same-sex couples.

"We believe the U.S. Constitution, Louisiana Constitution, Louisiana's Preservation of Religious Freedom Act, as well as our Executive Order prevents government from compelling individuals to violate sincerely held religious beliefs. We will continue to fight to protect religious liberty," said Mike Reed, spokesman for the governor's office.

So Mr. Hammond's strong and sincere objections to inter-racial marriage aren't sufficient to protect him from the consequences of not doing his job, but anti-gay prejudice should be protected?

It's hard to avoid the conclusion that what's being sought isn't so much a general right of conscience under which any government official can discriminate against any member of the public if they feel like they should be able to. What's being sought is a protection for a specific set of prejudices. Is there any reason why Mr. Bardwell's racism is less worth of protection than other government officials hatred of homosexuals? I can't see any, other than the fact that racism is generally disapproved of more strongly than gay hate.
 
Posted by Brenda Clough (# 18061) on :
 
You can test it by swapping out the word 'gay' for some other word. Like say 'Jewish' or 'black' or 'Asian'. Sounds nasty? Then it is.
 
Posted by Pigwidgeon (# 10192) on :
 
This just in -- Court Rules Bakery Illegally Discriminated Against Gay Couple.
[Overused]
 
Posted by Soror Magna (# 9881) on :
 
From the link:

quote:
... Phillips admitted he had turned away other same-sex couples as a matter of policy. The CCRD’s decision noted evidence in the record that Phillips had expressed willingness to take a cake order for the “marriage” of two dogs, but not for the commitment ceremony of two women, and that he would not make a cake for a same-sex couple’s wedding celebration “just as he would not be willing to make a pedophile cake.” ...
OK, so he played the pedophile card, but he's ok with dogs getting married. To another dog!!!!!

[Killing me]
 
Posted by Penny S (# 14768) on :
 
Did he check that it was a dog and a bitch?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Penny S:
Did he check that it was a dog and a bitch?

[Killing me] [Overused] [Killing me] [Overused]
 
Posted by Soror Magna (# 9881) on :
 
And there's another one:
Calgary Transit pride bus has driver threatening to quit

But I'll bet he loves to drive the Rudolph bus during the holidays, because everyone knows Rudolph and Santa were Fathers of the Church. (Assuming Calgary HAS a Rudolph bus. Caprica City has two!)
 
Posted by lilBuddha (# 14333) on :
 
He is an idiot.
 
Posted by LeRoc (# 3216) on :
 
If he wants to quit, go ahead.
 
Posted by orfeo (# 13878) on :
 
Honestly, why is he even raising it? It might be worth raising if he'd actually been assigned to that bus - although I wouldn't have an enormous amount of sympathy for him, it might not even be that difficult to just have him drive another vehicle.

But he's decided to complain about the prospect of him, or even another bus driver, being required to drive a rainbow bus. Methinks he's being far too precious about it and is showing a spectacular lack of workplace negotiation skills.

Honestly, any normal person's first option when something comes up in a workplace that they don't personally want to do is to softly explore whether someone else can do it instead. Not go "Help! Help! I'm being oppressed!"
 
Posted by Penny S (# 14768) on :
 
But isn't there a group of people who have been enticed into believing that this oppression is happening, backed up by people prepared to bear the legal costs? If your coterie believe this stuff, it would be hard not to join in and go round looking for hardships to protest.
 
Posted by orfeo (# 13878) on :
 
Yeah, but even someone backing court cases would want a case where something had actually happened. This guy is just engaging in catastrophic thinking and running with it.

What's the legal remedy? First thing a court would do is say "is there any evidence your employer planned to roster you on that bus?", and when the answer is No the judge will just tell him to stop wasting everybody's time. Courts absolutely hate being asked to rule on hypotheticals.

[ 01. September 2015, 11:48: Message edited by: orfeo ]
 
Posted by Soror Magna (# 9881) on :
 
Update on the bus driver from Calgary: he has been fired....

... but not for refusing to drive the Pride bus. The employer had promised him he wouldn't have to drive the bus. He was fired for a) lying to the media about it and b) posting Nazi shit on his Facebook page, where he identified himself as a transit employee.

Sure looks like, as we say here on the Ship, he wasn't persecuted because he's a Christian, he was fired because he's a prat.
 
Posted by orfeo (# 13878) on :
 
I can't say I'm surprised, given how incongruous the original story was. This guy was angling for manufactured outrage.

And now he's got his martyrdom.

I doubt it's going to get him far in Canada, though. Such tactics might succeed in some parts of the United States, but my impression is that north of the border he won't get much sympathy at all.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Siegfried:
Baking and providing a cake and being asked to put a message on it are different things entirely. And very clearly a trolling attempt by the orderer.

It's an ingenious one, though. I've become very fond lately of such clever, satirical, ironic initiatives, no matter which side they support or appear to support. Bullies from Satan on up can't abide a good belly laugh. If you can deflate any kind of humorless, finger-wagging authority in this manner, I reckon that you're on the side of the angels.

No one I've come across in years has changed my mind about so many issues so quickly as Milo Yiannopoulos.

Here he is on the topic. Excerpts:

"I've been very ashamed of my fellow homosexuals in the way they have behaved toward Christians in some of the media circuses that have happened recently... We don't need to give gay people any time to be bullies.... This is something that I always find interesting about people: how they behave when they enter the corridors of power....
It does gay people a lot of damage to see these bitter, hysterical, nasty queens bullying, hectoring, and lecturing ordinary, decent, law-abiding people of faith.... What an awful kind of human being you would have to be to turn your special day... into a cheap political stunt."
 
Posted by lilBuddha (# 14333) on :
 
I'm going to kick myself for engaging, but what on earth is your post supposed to mean?
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by lilBuddha:
I'm going to kick myself for engaging, but what on earth is your post supposed to mean?

My post? I quoted from an eight-minute video to save people the trouble of watching it just for an excerpt, but perhaps that was a mistake.

The point is that a few gay people (not many, I hope), having achieved the legal right to marry, are now using the law to bludgeon other people in unnecessary and trivial confrontations. Milo doesn't approve, and neither do I. It's not only unsportsmanlike, but it gives ammunition to those who have never liked us and make dire predictions about the consequences of giving us a place at the table. We should stop it, for our own sake.

[ 10. November 2015, 05:55: Message edited by: Alogon ]
 
Posted by lilBuddha (# 14333) on :
 
Seen and not heard? The whole point is to have equal rights. That includes the right to be boorish, if that is indeed the case.
The problem isn't that some gay people are confrontational, but that there are still things which must be confronted.
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by lilBuddha:
there are still things which must be confronted.

Indeed there are. Happily, by far the majority no longer have anything to do with sexual orientation or marital status. Let's celebrate that and then get busy. While the world becomes crazier by the day, someone wastes energy insisting that a little hole-in-the-wall business bake a cake for them, or take pictures of them, unwillingly? That's just narcissistic.
 
Posted by lilBuddha (# 14333) on :
 
First, as simply as I can put it.
Legal equality =\= practical equality.

Second, one legal ruling on one aspect of life does not equality make.

Third, one can address multiple inequities and problems.

Narcissistic? Wanting basic respect is not self love.

The bakery cases are not outliers, they are representative of the continued problems. If even the the legally settled issues are so problematic, what hope for the issues yet to be addressed?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Alogon:
The point is that a few gay people (not many, I hope), having achieved the legal right to marry, are now using the law to bludgeon other people in unnecessary and trivial confrontations. Milo doesn't approve, and neither do I. It's not only unsportsmanlike, but it gives ammunition to those who have never liked us and make dire predictions about the consequences of giving us a place at the table. We should stop it, for our own sake.

"A place at the table"? Gay people can't even walk in to a bakery and successfully order a cake! I'm not sure being "given" a place at the table really counts if no one is willing to take your order. There's always someone willing to make the case that just this little bit of discrimination is okay, so don't make a big deal if you can't order a cake, or get served at the lunch counter, or get evicted, or lose your job, or whatever other form of discrimination is being passed off as just this one little thing this time around.

CNN ran an interesting segment a few months ago where they determined that five florists in a small Georgia community (and I can't imagine they had that many more than those five) would all refuse to sell flowers to a same-sex couple for their commitment ceremony. (This was pre-Obergefell so Georgia didn't have legal same-sex marriage yet.) At what point does a pervasive discriminatory cartel become a problem that's worth addressing?
 
Posted by Alogon (# 5513) on :
 
quote:
Originally posted by Crœsos:
CNN ran an interesting segment a few months ago where they determined that five florists in a small Georgia community (and I can't imagine they had that many more than those five) would all refuse to sell flowers to a same-sex couple for their commitment ceremony. (This was pre-Obergefell so Georgia didn't have legal same-sex marriage yet.) At what point does a pervasive discriminatory cartel become a problem that's worth addressing?

In cases like that, where there is no alternative, then of course we should protest. But in metropolitan areas there are plenty of choices. These bigots will die out if (1) our cause is just; and (2) we don't scare the fence-sitters by picking petty fights.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Alogon:
quote:
Originally posted by Crœsos:
CNN ran an interesting segment a few months ago where they determined that five florists in a small Georgia community (and I can't imagine they had that many more than those five) would all refuse to sell flowers to a same-sex couple for their commitment ceremony. (This was pre-Obergefell so Georgia didn't have legal same-sex marriage yet.) At what point does a pervasive discriminatory cartel become a problem that's worth addressing?

In cases like that, where there is no alternative, then of course we should protest. But in metropolitan areas there are plenty of choices. These bigots will die out if (1) our cause is just; and (2) we don't scare the fence-sitters by picking petty fights.
Yeah just like segregation and Jim Crow died out naturally in oooh.. .wait it didn't after a
century and it took protest and legal action.

There's always the few who think they are expert in deciding what amount of discrimination is ok, and protesting it would disturb the fence sitters. Many of them objected to the struggle to get the right to marry because that was too far. None of the rights we have today would be there if there hadn't been a long chain of protests that really upset the fence sitters who thought that the whole topic of homosexuals shouldn't be mentioned.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Palimpsest:
There's always the few who think they are expert in deciding what amount of discrimination is ok, and protesting it would disturb the fence sitters.

To borrow an earlier observation on this phenomenon:

quote:
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant "Never." We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied."
The problem of those "who paternalistically believes he can set the timetable for another man's freedom" [ibid.] is obviously not a new one.

I'm also a lot less sanguine about there being "plenty of choices" in "metropolitan areas". I'd be willing to bet that less than a majority of of the merchants in Hattiesburg, MS (the fourth largest city in that state, population 47,556 in 2013) would be willing to serve homosexuals, if given the option to legally discriminate. I'm also not sure I'd describe the expectation that homosexuals should have to navigate the maze of trying to figure out who will sell them food, or rent them a room, or hire them as being given "a place at the table".
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Palimpsest:
There's always the few who think they are expert in deciding what amount of discrimination is ok...

Still discrimination against gays? I can't imagine what you mean.

Utah judge removes lesbian couple’s foster child, says she’ll be better off with heterosexuals.

[Mad] [Mad] [Mad]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Palimpsest:
There's always the few who think they are expert in deciding what amount of discrimination is ok...

Still discrimination against gays? I can't imagine what you mean.

Utah judge removes lesbian couple’s foster child, says she’ll be better off with heterosexuals.

[Mad] [Mad] [Mad]

I'm sure Alogon will point out that the couple's big mistake was living somewhere like Carbon County, Utah. (Population 21,403, largest city Price, UT.) If they'd lived in a "metropolitan area" they'd have a choice of which judge would hear their case, or something like that. [Roll Eyes]
 
Posted by Kelly Alves (# 2522) on :
 
I can't believe anyone would think throwing a kid back into the foster system would be prefereable to any reasonable adults taking on adoption. Gay, straight married, unmarried...
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Kelly Alves:
I can't believe anyone would think throwing a kid back into the foster system would be preferable to any reasonable adults taking on adoption. Gay, straight married, unmarried...

Apparently this all ties in with the new LDS edict. This poor child can't be a Mormon in good standing if she lives with same-sex parents.
[Mad]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Alogon:
In cases like that, where there is no alternative, then of course we should protest. But in metropolitan areas there are plenty of choices.

So, why exactly should we, the customers, be put to the extra effort of finding out which shops we are welcome at and which ones we're not?

Because they don't generally advertise "No Queers". In order to find out that someone isn't going to be okay with my business, I have to go through the humiliating exercise of asking for service and then being told no.
 
Posted by Gee D (# 13815) on :
 
As a matter of interest Orfeo , have you experienced that sort of discrimination in your shopping here? I've never heard of it - from time to time there have been instances of discrimination at bars and pubs, usually in the country and none of those for a number of years, but I've not heard of it otherwise.

[ 15. November 2015, 23:14: Message edited by: Gee D ]
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Kelly Alves:
I can't believe anyone would think throwing a kid back into the foster system would be preferable to any reasonable adults taking on adoption. Gay, straight married, unmarried...

Apparently this all ties in with the new LDS edict. This poor child can't be a Mormon in good standing if she lives with same-sex parents.
[Mad]

Fortunately the judge has modified the order and will have another hearing in December; the child will remain with the couple until then. I suspect all the parties concerned have arranged for an immediate appeal if necessary.

In the meantime there was a mass resignation in Salt Lake City on Saturday though most were likely inactive members.
 
Posted by Kelly Alves (# 2522) on :
 
I heard about that. Inactive or no, it blew my mind.
 
Posted by Net Spinster (# 16058) on :
 
The judge has now removed himself from the adoption case.
 
Posted by Kelly Alves (# 2522) on :
 
HELL. YES. [Yipee]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Gee D:
As a matter of interest Orfeo , have you experienced that sort of discrimination in your shopping here? I've never heard of it - from time to time there have been instances of discrimination at bars and pubs, usually in the country and none of those for a number of years, but I've not heard of it otherwise.

Sorry, it's taken days to see this.

No, I haven't, and I would suspect it would be lot less prevalent here because the Australian attitude to religion is rather different. More importantly, though, I've almost never been in a shopping situation that presents me as a member of a couple, and therefore obviously homosexual.

Partly that's just because my love life is pathetic, but even when I've say, gone and met someone for coffee or dinner, you can't readily tell the difference between me meeting a potential boyfriend and 2 straight friends catching up.

I do remember being subconsciously worried when I went down to Melbourne with a guy I was seeing, because I then found myself delighted in the fact that the hotel staff treated us as a perfectly normal couple. So the possibility of being treated badly lingers at the back of my mind even when nothing is actually happening.

It's not a commercial situation, but if I was to point to one area where this affects me the most it's actually the selection of a church. Maybe people don't think of that as "shopping" but it's actually very difficult when you're looking for a church that fits and you have this one, glaring criterion: "must be okay with me being gay". And how do you go about finding out the answer to this question? Only a very small number of churches go out of their way to explicitly advertise that queers are welcome, and then some of them are too generally woolly and touchy-feely for my intellectual mindset. For anyone else, I have to raise the subject and see what kind of reaction I get, because I'm sure as hell past the point where I'm willing to be completely closeted at church so that they'll like me.

[ 20. November 2015, 01:12: Message edited by: orfeo ]
 
Posted by Gee D (# 13815) on :
 
Orfeo, thanks for that. I had not meant to pick you out, or embarrass you, but you are the only person I know of on this board to be able to speak from experience. I do not know where in Canberra you live; we really only know the city,and Manuka/Kingston/Forrest, where I doubt there would be any particular problems - even walking home from a bar late at night. Certainly no more risk than we, as a couple in the full flowering of our maturity, face on our way back from dinner.

I am sorry to admit that I had not thought of church, bearing in mind the old tradition of Goulburn, then Canberra/Goulburn, as being very different to both Sydney on one side and Riverina the other. These days, being gay would not be a problem in virtually all of the Anglican churches in Sydney following the catholic tradition.
 
Posted by Dennis the Menace (# 11833) on :
 
Orfeo,

For what it's worth. A gay friend of mine was organist at the City Uniting Church in ACT for over 10 years and found they were very accepting of all gay people. My partner and I along with 4 others attended one weekend when C was at the organ and were all welcomed as if we were long lost relies.

At my UC here in Newcastle we are accepted for who we are not what we are. A couple of people in the congregation have gay children, one or two questionable (our gaydar kicking in), some have relatives that are and the minister has a gay son.

The Uniting Church has a policy of unconditional acceptance,
 
Posted by Crœsos (# 238) on :
 
I figured I'd recycle this thread, since the whole "no cakes for gays" thing doesn't seem to be going away.

quote:
It certainly wasn't the text message Candice Lowe was expecting to get on her honeymoon.

She says it came from the owner of Take the Cake Bakery in Toledo, canceling the order for her wife's birthday cake.

Lowe says, "after she saw my Facebook page, she found out that I was in a same-sex marriage and she could not do my cake."

"She did all of their effort to get a cake and gets a text message and has to tell me her surprise, it kind of ruined our day," Amanda Lowe said of her wife.

The couple was just married two weeks ago and are still on cloud nine after celebrating with their son, family and friends. But that all came crashing down. In some ways, they say, it's like taking two steps back.

"It wasn't a wedding cake, it was just a birthday cake," Candice said. "A birthday cake has nothing to do with your sexual preference."

More details available at The Inquisitr. The actual text sent by the baker said:

quote:
Candice, I’m sorry … I just realized your in a same sex relationship and we do not do cakes for same sex weddings or parties … I’m so sorry. I wasn’t aware of this exactly until I saw your page …
Ellipses in the original.

The state of Ohio does not have any laws preventing discrimination based on sexual orientation, but the city of Toledo (where Take the Cake is located) does.

So if the objection to wedding cakes is that certain bakers don't think same sex couples should be married, is the position here that gay people shouldn't be born? Is there any reason for the former to be a valid legal argument but not the latter?
 
Posted by Nicolemr (# 28) on :
 
Anyone but me think it's really creepy that the baker investigated the client's facebook page before baking her a cake? WTF?
 
Posted by mousethief (# 953) on :
 
This kind of gives the lie to the argument that by baking a wedding cake you're "participating in" a sinful thing, i.e. a wedding. A birthday party isn't a sinful thing.

This is just plain old discrimination with no excuses whatsoever, good or bad, to hide behind.

Call it apartheid, call it jim crow -- if the state doesn't strike this down it is taking part in wholesale discrimination against a whole group of people based on their membership in the group.
 
Posted by Brenda Clough (# 18061) on :
 
Yeah, I would love to see the chapter and verse in the OT (it would be the OT) that forbids bakers to bake birthday cakes for sinners.
 
Posted by Lyda*Rose (# 4544) on :
 
quote:
Originally posted by Nicolemr:
Anyone but me think it's really creepy that the baker investigated the client's facebook page before baking her a cake? WTF?

To be fair, she may do that with other clients just to get inspiration for "Easter eggs" in her cake designs. But she's still out of line in her decision to cancel the order because of info she found.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Brenda Clough:
Yeah, I would love to see the chapter and verse in the OT (it would be the OT) that forbids bakers to bake birthday cakes for sinners.

Not all sinners, just ones with sins that it's particularly stylish to hate right now among the sin-hating cognoscenti.
 
Posted by Net Spinster (# 16058) on :
 
I wonder if this is breach of contract; it is not as though they refused before accepting the order. I'm not a lawyer but had the necessary conditions been met to make this a contract? If they had, finding out that your customer wanted the cake for their same-sex spouse is not, as far as I know, good grounds for breaking the contract.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Crœsos:
quote:
Candice, I’m sorry … I just realized your in a same sex relationship and we do not do cakes for same sex weddings or parties … I’m so sorry. I wasn’t aware of this exactly until I saw your page …
Ellipses in the original....
And italics mine.

Regardless of how the baker feels about marriage equality, saying you won't do "same sex parties" is pretty clearly "we don't serve your kind here."
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Net Spinster:
I wonder if this is breach of contract; it is not as though they refused before accepting the order. I'm not a lawyer but had the necessary conditions been met to make this a contract? If they had, finding out that your customer wanted the cake for their same-sex spouse is not, as far as I know, good grounds for breaking the contract.

And what would the damages be for breach of contract, pure and simple? Any extra cost involved in having a similar cake made and decorated by someone else. Damages for a breach of any anti-discrimination legislation would be another matter, but probably not much.
 
Posted by Bibaculus (# 18528) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Crœsos:
quote:
Candice, I’m sorry … I just realized your in a same sex relationship and we do not do cakes for same sex weddings or parties … I’m so sorry. I wasn’t aware of this exactly until I saw your page …
Ellipses in the original....
And italics mine.

Regardless of how the baker feels about marriage equality, saying you won't do "same sex parties" is pretty clearly "we don't serve your kind here."

What is a 'same sex party'? A masonic dinner (all male)? A WI tea and jam session (all female)? A hen night?
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Gee D:
And what would the damages be for breach of contract, pure and simple? Any extra cost involved in having a similar cake made and decorated by someone else. Damages for a breach of any anti-discrimination legislation would be another matter, but probably not much.

Some punitive damages above that are likely. It seems this particular locale may not have appropriate anti-discrimination legislation so one might not be able to sue under that. However depending on the locale a sizable number of people (gay or otherwise) might not be willing to give business to a bakery that is openly anti-same sex couples.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Net Spinster:
Some punitive damages above that are likely. It seems this particular locale may not have appropriate anti-discrimination legislation so one might not be able to sue under that.

As noted previously although the state of Ohio has no such laws, the city of Toledo (where the baker is based) actually does have anti-discrimination laws on its books that cover sexual orientation.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Net Spinster:
quote:
Originally posted by Gee D:
And what would the damages be for breach of contract, pure and simple? Any extra cost involved in having a similar cake made and decorated by someone else. Damages for a breach of any anti-discrimination legislation would be another matter, but probably not much.

Some punitive damages above that are likely. It seems this particular locale may not have appropriate anti-discrimination legislation so one might not be able to sue under that. However depending on the locale a sizable number of people (gay or otherwise) might not be willing to give business to a bakery that is openly anti-same sex couples.
If they were OPENLY anti-same-sex, the woman would have known it and gone to another bakery. They should be forced to put a sign in their window saying "We will not bake cakes for..." and give a list of their hated people groups. Then you'd know not to shop there.

Aaaand we're right back to Jim Crow.
 
Posted by lilBuddha (# 14333) on :
 
A lighter moment in the ridiculously stupid homophobic laws.
 
Posted by Joesaphat (# 18493) on :
 
A tad sad to watch, actually. None of those refused service seem to be bothered by the actual discrimination about gay people, only by the fact that, hey, ''They're not gay' or 'I've been married twenty-two years.' That's ok then, it's not fair that they should be denied service, never mind the next gay person who might. I saw that happen in a gay pub once: a bunch of thugs was waiting outside to have a bit of fun and all the straight folks who'd been drinking inside shot out screaming they weren't poofters.
 
Posted by Martin60 (# 368) on :
 
I was in the Hark to Bounty, Slaidburn one night, around 2010, and a drunken local millionaire farmer type in a group I had been peripherally interacting with made a remark in the hearing of one of the staff, referring to him in the third person as "... one o' them homey (sic) sexuals.". I said nothing at all. Didn't react. The young chap in question looked down and frowned. I wish to GOD I'd said, 'Really, me too, aren't you?'.
 
Posted by Lyda*Rose (# 4544) on :
 
quote:
Originally posted by Joesaphat:
A tad sad to watch, actually. None of those refused service seem to be bothered by the actual discrimination about gay people, only by the fact that, hey, ''They're not gay' or 'I've been married twenty-two years.' That's ok then, it's not fair that they should be denied service, never mind the next gay person who might. I saw that happen in a gay pub once: a bunch of thugs was waiting outside to have a bit of fun and all the straight folks who'd been drinking inside shot out screaming they weren't poofters.

Well, I'm not proud of it, but if I were in fear of physical harm I might do the same. [Hot and Hormonal] [Frown]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Joesaphat:
A tad sad to watch, actually. None of those refused service seem to be bothered by the actual discrimination about gay people,

IIRC, the pastor actually said that it is wrong to discriminate so. And one other person seemed to be worried about the general discrimination as well, though that might be projection on my part.
They also only showed short clips and likely only those reactions they thought entertaining. And received permission to use. Given that the majority of the people in the state do not support that law, it is likely they had more of the reaction you wished to see, but did not show them.
IMO, the sketch was a variation of the 'first they came for' done in a more relatable way.
 
Posted by Joesaphat (# 18493) on :
 
Perhaps, LilBuddha, I certainly hope so; yet, if this were done about any other minority group (a la, we do not serve Jews, or Asians, or Muslims... pretty much any other) it would not be comedy, I can assure you.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Joesaphat:
Perhaps, LilBuddha, I certainly hope so; yet, if this were done about any other minority group (a la, we do not serve Jews, or Asians, or Muslims... pretty much any other) it would not be comedy, I can assure you.

But the point of the stunt was that this was legal behaviour in the state. It was explicitly made legal thanks to the "bathroom bill".

Discriminating on racial grounds is not legal in any state.

As to why the responses of the rejected customers were mostly "but I'm not gay" rather than "I just want to buy some food - I'm not proposing to have sex with it", I'm rather afraid that that's human nature for you. People tend to operate within the framework that has been created for them. Most people don't step back and point out that the framework is bloody stupid.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Joesaphat:
Perhaps, LilBuddha, I certainly hope so; yet, if this were done about any other minority group (a la, we do not serve Jews, or Asians, or Muslims... pretty much any other) it would not be comedy, I can assure you.

But the point of the stunt was that this was legal behaviour in the state. It was explicitly made legal thanks to the "bathroom bill".

Discriminating on racial grounds is not legal in any state.

As to why the responses of the rejected customers were mostly "but I'm not gay" rather than "I just want to buy some food - I'm not proposing to have sex with it", I'm rather afraid that that's human nature for you. People tend to operate within the framework that has been created for them. Most people don't step back and point out that the framework is bloody stupid.

I get that it's legal and they were having a go at HB2, but it's not funny precisely for that reason. If it were legal to discriminate against Jews, a sketch like this one would not be funny either: 'You Joos don't like these Gentile burgers anyways, you have more refined tastes, like kreplach and chopped liver, ha!' I don;t see the fun in 'You would not like these manly burgers anyways, homosexuals have more refined tastes like cilantro and penis' I'm not laughing, sorry.

[ 06. October 2016, 22:50: Message edited by: Joesaphat ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Joesaphat:
I don;t see the fun in 'You would not like these manly burgers anyways, homosexuals have more refined tastes like cilantro and penis' I'm not laughing, sorry.

Fair enough.

To me it was trotting out a series of gay stereotypes - I'm surprised that there wasn't an interior decorator gag in there somewhere - to illustrate the absurdity of sexuality-based food vendors.

But there's a fine line between "we all agree that this is a silly stereotype, and we're laughing at the idea that all X people are like Y" and "ha ha ha - you're an X - you all like doing Y". I'm going to guess that most "Daily Show" viewers are pretty firmly in case A here, whereas most Fox News viewers might select door B.

(Your Jew gag doesn't work, because there's no stereotype that Jewish people are "refined" and neither chopped liver nor kreplach are in any sense "refined". You could probably do something with a "pound of flesh" Shylock gag or something about how the Jews own all the banks.)

[ 07. October 2016, 14:34: Message edited by: Leorning Cniht ]
 
Posted by Joesaphat (# 18493) on :
 
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Joesaphat:
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.

Except The Daily Show bit said absolutely nothing that I've not heard said by gay male friends. And they think it is funny.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Joesaphat:
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.

Except The Daily Show bit said absolutely nothing that I've not heard said by gay male friends. And they think it is funny.
It matters a great deal who says it. Young black men can call each other "nigga." I cannot call them that. (And that's okay.)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Joesaphat:
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.

Except The Daily Show bit said absolutely nothing that I've not heard said by gay male friends. And they think it is funny.
It matters a great deal who says it. Young black men can call each other "nigga." I cannot call them that. (And that's okay.)
I agree, with notes.* But my point was that not everyone agrees that the stereotypes are automatically not funny.
But The Daily Show, IMO, was using the stereotypes to heighten the absurdity, a common technique in comedy. And a way to demonstrate how ridiculous the law is.

*It is possible to use stereotypes for humour across categories as well as within. But you should really be certain the participants all agree.
 
Posted by lilBuddha (# 14333) on :
 
Actually, it is not a bad idea to ascertain attitudes towards that type of humour within homogeneous groups as well as not everyone will agree there either.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Joesaphat:
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.

Except The Daily Show bit said absolutely nothing that I've not heard said by gay male friends. And they think it is funny.
It matters a great deal who says it. Young black men can call each other "nigga." I cannot call them that. (And that's okay.)
Yup, and not on national telly. I call another gay vicar friend of mine 'sista', but God help anyone else who tries it on us, it'll be physical.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Joesaphat:
'Trotting out a list of stereotypes,' yep, you nailed it, not funny at all.

Except The Daily Show bit said absolutely nothing that I've not heard said by gay male friends. And they think it is funny.
Yes, man (I think), but not on TV for other people to laugh at us... definitely not with us. The whole thing would have been painful but tolerable if gay women or men had been in the van selling food. As it was, it did not make me laugh. I'm not mortified, mind, but I maintain that no TV channel would dare make fun of any other minority group like that, or make light of the laws that bother them.
 
Posted by Joesaphat (# 18493) on :
 
Especially if they add jazz hands, or a lisp, a mince or sh!t like that.

[ 10. October 2016, 07:44: Message edited by: Joesaphat ]
 
Posted by lilBuddha (# 14333) on :
 
Actually, those two in the truck; Jordan Klepper(white) and Roy Woods Jr.(black) do the same thing with racial stereotypes. Given the Daily Show's history, ISTM they are playing the edge to make a point. And the closer you get to any border, the more likely opinions will be divided. But the point is to make you think. That is the heart of the Daily show.
 
Posted by Joesaphat (# 18493) on :
 
Maybe I don't see that because I don't see the need to think about it, and for this I think I ought to apologise and thank all the people who stand with us. Sometimes I get prickly, I find it difficult to help myself. It's not hugely Christian.
 
Posted by mr cheesy (# 3330) on :
 
I'm sure most have already heard but the Northern Irish bakery case appeal was thrown out at the High Court yesterday.

I thought that Peter Tatchell was interesting on this. He says:

quote:
I profoundly disagree with Asher’s opposition to same-sex love and marriage, and support protests against them. They claim to be Christians and followers of Jesus. Yet he never once condemned homosexuality. Moreover, discrimination is not a Christian value. Ashers’ religious justifications are, to my mind, theologically unsound.

Nevertheless, on reflection, the court was wrong to penalise Ashers and I was wrong to endorse its decision.

This begs the question: Will gay bakers have to accept orders for cakes with homophobic slurs? I don’t think LGBT people should be forced to promote anti-gay messages.

The court judgement also leads me to ask: Should a Muslim printer be obliged to publish cartoons of Mohammed or a Jewish one a book that propagates Holocaust denial?

If the current Ashers verdict stands it could, for example, encourage far right extremists to demand that bakeries and other service providers facilitate the promotion of anti-immigrant and anti-Muslim opinions. It would leave businesses unable to refuse to decorate cakes, print posters and emblazon mugs with bigoted messages.

I can't see that the discrimination law would force a gay baker to promote anti-gay messages, but it would be more difficult to show that a Jewish printer would be able to refuse to print Islamic texts.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Joesaphat:
A tad sad to watch, actually. None of those refused service seem to be bothered by the actual discrimination about gay people, only by the fact that, hey, ''They're not gay' or 'I've been married twenty-two years.' That's ok then, it's not fair that they should be denied service, never mind the next gay person who might. ...

I may be indulging in a bit of confirmation bias here, but thought I did see some customers object ... and they were people of colour. And they didn't say, "I'm not gay", they said, "That's crazy."
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
I can't see that the discrimination law would force a gay baker to promote anti-gay messages, but it would be more difficult to show that a Jewish printer would be able to refuse to print Islamic texts.

Anti-gay messages masquerading as religious speech (whether of the "God Hates Fags" variety, or quotations of certain passages from the KJV, say) would seem to be in the same category as the message on the cake in the Ashers case (whilst being a nasty bigot isn't a protected class, religious faith is, so it's hard to see how anti-gay messages phrased as statements of religious faith wouldn't qualify).
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
being a nasty bigot isn't a protected class, religious faith is, so it's hard to see how anti-gay messages phrased as statements of religious faith wouldn't qualify

You say that's how the law works at the moment (in at least some countries). But is that how it should work ?

There's something to be said for giving people in business the freedon to serve a particular customer or not as they choose. And conversely there's something to be said for requiring those who advertise a product or service to make it available to anyone who offers the price in legal tender.

But who wants a system that gives some people but not others a legal right to be served ?

Whatever happened to equality under the law ?

If I made the laws, I'd have it that icing words onto a cake is a type of speech act, and give cake-icers the same right as printers and newspaper lettercolumns to not publish stuff they don't want to publish.

But that they can't legally refuse to sell cakes to anyone. Possibly with a list of recognised exceptions. If a publican can and should refuse to serve alcohol to someone who's dangerously near the point of being so intoxicated as to be not responsible for their actions, maybe the baker can and should refuse to sell a calorie-laden cake to someone in real and present danger of obesity ?
 
Posted by mousethief (# 953) on :
 
Russ, I can't in the least tell from your tone which parts of your post are meant seriously and which sarcastically.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...There's something to be said for giving people in business the freedon to serve a particular customer or not as they choose. And conversely there's something to be said for requiring those who advertise a product or service to make it available to anyone who offers the price in legal tender.

But who wants a system that gives some people but not others a legal right to be served ?...

You're right, nobody wants a system based on abject confusion between people and services. A Catholic doesn't have a right to hire a hit man to wipe out heretics. A Catholic can't barge into a Jewish deli and demand communion wafers and angels on horseback. That doesn't mean that those services are being denied because the customer is Catholic; that same Catholic can buy any of tasty treats the deli sells, and anybody of any religion who hires a hit man for any reason is committing a crime.

Thus, anyone should be able to get a "Congratulations, Adam and Steve" cake. Depending on where you live, a "Die, faggots, die!" cake may be illegal no matter who orders it.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
If I made the laws, I'd have it that icing words onto a cake is a type of speech act, and give cake-icers the same right as printers and newspaper lettercolumns to not publish stuff they don't want to publish.

Just out of curiosity, how much freedom do you think typesetters at a newspaper should have to refuse to set type for the articles they disagree with before they get fired by the publisher?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
nobody wants a system based on abject confusion between people and services...

...Thus, anyone should be able to get a "Congratulations, Adam and Steve" cake.

Agree the principle, not sure of the example.

The baker can choose not to offer the service of a "Congratulations" cake, but if he offers that service then he shouldn't deny it to anyone, even if he disapproves of what the purchaser is seeking to congratulate someone on.

If he'll do "Adam & Steve" for a twins birthday cake then he shouldn't refuse "Adam & Steve" for a gay couple.

But he's allowed to refuse to do a "Fucking awesome" cake, or any other message, provided that refusal applies to everyone.

If his bakery business gets big enough to take on staff, then the choice of what services are offered remains with the business owner rather than the employee. If you take the job, you ice what you're told to ice - that's part of the job description.

Just like a typesetter. Editorial control is a management function.
 
Posted by Russ (# 120) on :
 
PS: Mousethief, I try not to do sarcasm. But I'm into tongue-in-cheek examples to make a serious point.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Soror Magna:

Thus, anyone should be able to get a "Congratulations, Adam and Steve" cake. Depending on where you live, a "Die, faggots, die!" cake may be illegal no matter who orders it.

But what about a cake reading Lev 20:13? It's hard to argue that that's not religious speech.

The logic in the Ashers case was that the bakery discriminated against the customer on grounds of sexual orientation by refusing to bake a "support gay marriage" cake. The fact that the specific customer in this case was gay isn't material.

quote:

On Ashers’ stance regarding the cake, Morgan said: “The supplier may provide the particular service to all or to none but not to a selection of customers based on prohibited grounds. In the present case the appellants might elect not to provide a service that involves any religious or political message. What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation.”

It seems to me that, following this logic, it is equally possible to require a gay baker who ices slogans on cakes to bake an "oppose gay marriage" or "Lev 20:13" cake. Or, alternatively, if you live in a place where a "God Hates Fags" placard is legal, then you can compel any signwriter to make them for you, however odious he finds that opinion.

quote:
“The fact that a baker provides a cake for a particular team or portrays witches on a Halloween cake does not indicate any support for either,” the lord chief justice said.

 
Posted by Russ (# 120) on :
 
quote:

On Ashers’ stance regarding the cake, Morgan said: “The supplier may provide the particular service to all or to none but not to a selection of customers based on prohibited grounds.

That's the principle as we had it above - that whatever message-bearing cakes are sold, that have to be available to all customers equally.
No problem with that.

quote:
In the present case the appellants might elect not to provide a service that involves any religious or political message. What they may not do is provide a service that only reflects their own political or religious message...
That's nonsense, and doesn't follow at all from the previous sentence. The bakery probably does good business out of first communion cakes with anodyne religious messages. This seems to be saying that if they once thus stray into the realm of religion they are then obliged to provide any message at all within that realm. Say "Jesus sucks". Or "Lucifer is Lord".

Given that this is Northern Ireland and that some religious messages have the potential to be hugely inflammatory, it would seem much better to give bakers (and signwriters and printers and publishers) the discretion to refuse particular messages. So long as they refuse them equally to all customers.

quote:
...in relation to sexual orientation.”
If it's wrong in general, I don't see how relating to sexual orientation suddenly makes it right.
 
Posted by Golden Key (# 1468) on :
 
A baker could have a set menu of possible wording and decorations (e.g., names, "Congratulations!", "Happy Birthday", holidays). Then also sell DIY decorating kits (letters, various figurines, rainbows, etc.)

So anyone whose desired message isn't on the menu could order a frosted cake, and add on whatever message and accoutrements they want.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Given that this is Northern Ireland and that some religious messages have the potential to be hugely inflammatory, it would seem much better to give bakers (and signwriters and printers and publishers) the discretion to refuse particular messages. So long as they refuse them equally to all customers.

But now you're into the equivalent territory of forbidding both rich AND poor people from sleeping on park benches. In other words some messages are going to be more likely ordered by one group of people than another group -- very few straight couples are going to order wedding cakes with pro-gay sentiments. But you're saying as long as we prohibit both gays AND straights from ordering pro-gay cakes, then we're not discriminating.

And that's rubbish.
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
quote:
Originally posted by Golden Key:
A baker could have a set menu of possible wording and decorations.

Reminds me of the old joke about the Jewish father who was given the task of selecting the wedding cake for his daughter. The guests were surprised to see "Happy Bar Mitzvah, Morris" written on the cake. "It was half price," explained the father.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
you're saying as long as we prohibit both gays AND straights from ordering pro-gay cakes, then we're not discriminating.

I'm not suggesting that the law prohibit any particular message or class of messages on a cake.

Labelling a particular message as being pro or anti some particular group isn't helpful. Those who believe that gay marriage is a blasphemy against their particular strain of Christianity could equally label the same message that you call "pro-gay" as "anti-Christian".

Either the State allows bakers (and signwriters etc) the discretion to choose which commissions to accept and which to decline. Or the State compels any baker offering this type of service to write whatever the customer asks for, regardless of how offensive or provocative it is. Or else the State takes sides and says that this religious/political opinion is Goodthink that no-one could have any reasonable objection to but that opinion is Badthink that anyone can object to.

And of the three choices, I prefer the one where there's discretion - a space between what's mandatory and what's forbidden. A State that sets a common neutral framework of rights that apply equally to everybody, providing a space in which people of all shades of opinion can strive to live a good life according to their own lights.

Clearly, anywhere where there is such discretion, it may be exercised against an opinion that you hold or that I hold. Such exercise of discretion is discrimination in ( ? the original ?)sense of the word. And it does indeed mean that unpopular opinions may find it harder to get professionally-aided circulation.

Ideas that society deems crackpot traditionally appeared on scruffy self-published pamphlets because professional publishers don't want to be associated with them. Technology is increasingly changing that.

I'm saying that such a process does not violate any person's rights (in the way that a shop that refused to serve particular people would).

Opinions do not have human rights.
 
Posted by mousethief (# 953) on :
 
Okay so what if Adam and Steve just order the cake without any verbage at all. Just a beautiful wedding cake. They even have the little plastic identical groomsmen at home that they're going to pop on it just before the reception.

But the baker hears through the grape vine that this is for a "gay wedding." And refuses the commission. Because to bake a cake for the "gay wedding" would be promoting sin.

Is that okay?

Now say this is the only bakery capable of doing a wedding cake in a 100 mile radius. Is it still okay?

At what point does your nouveau Jim Crow become unacceptable?
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
Especially if he baked an undecorated cake for a hetero couple whom he **knew** had been "living in sin" beforehand and were unrepentant of it?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
If it's wrong in general, I don't see how relating to sexual orientation suddenly makes it right.

Sexual orientation is one of the protected classes in discrimination law (along with age, marital status, gender identity, pregnancy, disability, race/ethnic/national origin, religion and sex.

You are free to discriminate against people with small hands and bad hair, if it floats your boat.

It should be obvious why each of the protected characteristics appears on the list, while others don't.

[ 03. November 2016, 01:40: Message edited by: Leorning Cniht ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Russ:
If it's wrong in general, I don't see how relating to sexual orientation suddenly makes it right.


(And to clarify, politics in general is not a protected characteristic. You are free to discriminate against right-wingers, or against left-wingers. You are free to refuse to bake a "ban fox-hunting cake" or an "allow fox-hunting cake".

But when the political opinion relates to a protected characteristic (race, religion, sexuality etc.) then this ruling says that you may not refuse the business.

[ 03. November 2016, 01:44: Message edited by: Leorning Cniht ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:

But the baker hears through the grape vine that this is for a "gay wedding." And refuses the commission. Because to bake a cake for the "gay wedding" would be promoting sin.

Is that okay?

I'm saying no, that's not OK. If as a public business you offer goods for sale you have to sell them to anyone who comes up with the cash. You can't discriminate against people. But you can choose what goods you offer.

In this scheme of things, an atheist baker doesn't have to offer cakes with text referring to First Communion. But can't refuse to sell a wedding cake to someone who says she wants it for a first communion.

Seems a straightforward enough distinction to me.

And services in general are no different from goods in this respect. A house painter shouldn't refuse to paint anyone's house because of who they are. But he can refuse to paint a house pink if he doesn't want to offer that service.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Russ:
If it's wrong in general, I don't see how relating to sexual orientation suddenly makes it right.

Sexual orientation is one of the protected classes in discrimination law (along with age, marital status, gender identity, pregnancy, disability, race/ethnic/national origin, religion and sex.

You are free to discriminate against people with small hands and bad hair, if it floats your boat.

I believe you that that is how the law currently stands. I'm saying that it shouldn't.

If it's morally wrong to refuse service to a gay man because you don't like the way he walks, why is it morally OK to refuse service to someone with bad hair because you don't like the way he looks ?

If popular culture took a strange twist such that people with small hands were looked down on, to the extent that the consensus of sociologists was that they had become the new disadvantaged group, would you not be prepared to add them to your protected list ?

So why wait for it to happen ? Why not give every individual up front the same legal right to be served that you would be prepared to grant them if you thought they belonged to a group that collectively needed it ?
 
Posted by Golden Key (# 1468) on :
 
Russ--

Pssst...I think LC's comment about bad hair and small hands is a reference to US presidential candidate Donald Trump.

Might not make any difference to your argument.
 
Posted by mr cheesy (# 3330) on :
 
I'm not sure this whole topic is quite as simple as some are suggesting. It may indeed be moral - if not legal - to discriminate when selling based on race or religion.

An Orthodox Jewish boy stops at an icecream van wanting to buy an icecream. The owner refuses because he is an Orthodox Jew.

Clearly that's discrimination based on the boy's religion, however it might be considered legitimate if we know that (a) the icecream seller is a friend of the boy's parents and (b) the icecream contains gelatine and (c) the icecream seller knows that the boy's parents are watching from the window and that both he and the boy are going to get into trouble if he sells the icecream.

So it seems to me that the way the question is phrased, and possibly the wider context, has a bearing on the acceptability of refusing to sell to someone - even when it is a decision based on religion.

I think there are some things that simply cannot be allowed to be discriminated based on religion or sexuality - which I'd include public services, monopoly service providers, banks etc.

But when we're getting down to small or family owned businesses which sell individual or designed items to individual consumers, that becomes very problematic. In England and Wales, a publican can refuse to sell beer to anyone at any time for any reason. He doesn't even have to give a reason for refusal of service.

It seems to me to be a difficult argument to assert that a person selling beer has this provision and yet a person selling cake does not. And it further seems to be something built on shaky ground when someone can refuse to sell based on the cleanliness clothing someone is wearing but not based on the moral position that they hold.

As far as I can see, in the majority of cases the law should keep out of decisions about who sells what to whom. If a baker or anyone else is suspected or known to be discriminating against gay people, the proper way to deal with it appears to me to be for those who object to attempt a boycott.
 
Posted by mousethief (# 953) on :
 
How many justifications can we give for Jim Crow? I stopped counting.
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
quote:
Originally posted by mr cheesy:
An Orthodox Jewish boy stops at an icecream van wanting to buy an icecream. The owner refuses because he is an Orthodox Jew . . . [and] a friend of the boy's parents. <<snip>> In England and Wales, a publican can refuse to sell beer to anyone at any time for any reason. . . . It seems to me to be a difficult argument to assert that a person selling beer has this provision and yet a person selling cake does not.

You're not only comparing apples to oranges, you're comparing an intoxicating beverage to a confection.

OK, maybe the baker knows that the cake buyer is diabetic and would lapse into a coma if he ate even one sliver of the cake, but even so, his refusal would be couched along the lines of "Now Mr. Smith, you know you shouldn't be eating that!" rather than "We don't serve diabetics here!" Ditto for the Jewish boy.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
In England and Wales, a publican can refuse to sell beer to anyone at any time for any reason. He doesn't even have to give a reason for refusal of service.

I don't believe this exempts him from the Equality Act.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
I don't believe this exempts him from the Equality Act.

No, but it obviously depends on how it is done. In a recent case, a pub chain was fined because they refused to serve people from the Gypsy/Traveller community. But it seems that if the manager had simply said that he refused to serve them because they looked drunk - or just refused to serve them without giving a reason - there wouldn't have been a case.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
But it seems that if the manager had simply said that he refused to serve them because they looked drunk - or just refused to serve them without giving a reason - there wouldn't have been a case.

Yes - because there wouldn't have been any proof that he was discriminating on grounds of ethnicity. In that case, and in the Ashers case, the shop made it clear why they were discriminating. If the cake shop was just "all booked up" when a gay couple came calling, that's harder to prove.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
Yes - because there wouldn't have been any proof that he was discriminating on grounds of ethnicity. In that case, and in the Ashers case, the shop made it clear why they were discriminating. If the cake shop was just "all booked up" when a gay couple came calling, that's harder to prove.

Or presumably if they'd said a reason that isn't listed in the discrimination law - I can't make that cake because I never make cakes for people with your shoe size. I suppose it'd have then been about whether the baker was really discriminating based on sexuality rather than shoe size.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
I suppose it'd have then been about whether the baker was really discriminating based on sexuality rather than shoe size.

Right - and then you need the same kind of evidence that you need to convict landlords whose properties are magically unavailable when a black couple comes looking. Convictions have been obtained, but they take more work.

(You'd probably need to send in a series of straight and gay cake purchasers with similar sized feet...)
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
How many justifications can we give for Jim Crow?

By "Jim Crow" I understand you to mean a law that gives different rights to different classes of people.

I'm arguing for exactly the opposite - that everyone should have the same legal rights.

That doesn't mean that every decision that everybody takes has to impact on everybody equally. There is nothing to object to in a shop that sells men's clothing and only men's clothing. The disadvantage that women suffer by not being catered to in such an establishment is not blighting anybody's life.
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
How many justifications can we give for Jim Crow?

By "Jim Crow" I understand you to mean a law that gives different rights to different classes of people.

I'm arguing for exactly the opposite - that everyone should have the same legal rights.

That doesn't mean that every decision that everybody takes has to impact on everybody equally. There is nothing to object to in a shop that sells men's clothing and only men's clothing. The disadvantage that women suffer by not being catered to in such an establishment is not blighting anybody's life.

There is no law saying a men's clothing outlet must sell clothing for woman. But there is a law saying that a men's clothing outlet must sell clothing to women.
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
quote:
Originally posted by Cottontail:
There is no law saying a men's clothing outlet must sell clothing for woman. But there is a law saying that a men's clothing outlet must sell clothing to women.

I've always found it interesting that the fashion world has given us suits, ties, and other items of men's clothing designed for women, but that the opposite has not happened.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... There is nothing to object to in a shop that sells men's clothing and only men's clothing. The disadvantage that women suffer by not being catered to in such an establishment is not blighting anybody's life.

Well, perhaps things really are different in Northern Ireland, but I've bought ties for men as gifts. Where do you think I, a woman, bought those ties? And perhaps this never happens in Northern Ireland, but over here, men are allowed go into women's lingerie stores and buy thongs ... oops, I meant things.

It's perfectly legal to sell men's wear, and only men's wear. It's not legal to refuse to sell a tie to a woman, even if your Bible says cross-dressing is an abomination. See the difference?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Cottontail:
There is no law saying a men's clothing outlet must sell clothing for woman. But there is a law saying that a men's clothing outlet must sell clothing to women.

Shipmates may remember the discussion we had a few months ago about barbers refusing service to a woman who wanted a standard men's haircut.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
That doesn't mean that every decision that everybody takes has to impact on everybody equally. There is nothing to object to in a shop that sells men's clothing and only men's clothing. The disadvantage that women suffer by not being catered to in such an establishment is not blighting anybody's life.

This is a case of, "Oh look, I found a faulty analogue that's okay, so the original example is okay." Also I'm wondering why you think I was talking about you, when my post was several posts removed from your last post.

quote:
Originally posted by Amanda B. Reckondwythe:
quote:
Originally posted by Cottontail:
There is no law saying a men's clothing outlet must sell clothing for woman. But there is a law saying that a men's clothing outlet must sell clothing to women.

I've always found it interesting that the fashion world has given us suits, ties, and other items of men's clothing designed for women, but that the opposite has not happened.
That's because in our society being a man is seen as good and powerful, so it's no wonder that women would want to dress like one. Whereas being a woman is weak and shameful, so it's not allowable that men should dress like one.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
That doesn't mean that every decision that everybody takes has to impact on everybody equally. There is nothing to object to in a shop that sells men's clothing and only men's clothing.

This is a case of, "Oh look, I found a faulty analogue that's okay, so the original example is okay." Also I'm wondering why you think I was talking about you, when my post was several posts removed from your last post.

Do please feel free to clarify.

Who is that you think has argued for a Jim Crow law that distinguishes certain categories of people as having fewer rights ?

If there were such a thing as cakes that men tend to like and cakes that women tend to like, would it be morally wrong for a baker to choose to sell one and not the other ?

If there were such a thing as gay clothes and straight clothes, would it be morally wrong for a shop to choose to sell one but not the other ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
That doesn't mean that every decision that everybody takes has to impact on everybody equally. There is nothing to object to in a shop that sells men's clothing and only men's clothing.

This is a case of, "Oh look, I found a faulty analogue that's okay, so the original example is okay." Also I'm wondering why you think I was talking about you, when my post was several posts removed from your last post.

Do please feel free to clarify.

Who is that you think has argued for a Jim Crow law that distinguishes certain categories of people as having fewer rights ?

If there were such a thing as cakes that men tend to like and cakes that women tend to like, would it be morally wrong for a baker to choose to sell one and not the other ?

If there were such a thing as gay clothes and straight clothes, would it be morally wrong for a shop to choose to sell one but not the other ?

In other words, if your analogue weren't faulty, it would work. Yes. Yes, that is true.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

If there were such a thing as cakes that men tend to like and cakes that women tend to like, [..]

If there were such a thing as gay clothes and straight clothes, [..]

Or to pick an example that actually exists, the hair of black people is different from the hair of every other ethnicity. Different texture, and so a different set of styles are suitable, and it requires very different care. If you try to treat a black woman's hair in the same way that you'd treat a white woman's hair, it will be a complete disaster.

Your question now becomes something like "should you be required to demonstrate competence at styling black hair and at styling other hair in order to gain a licence as a hairdresser".

Which is completely different from the original scenarios where it was exactly the same service that was required, of course, but still a reasonable question to ask.

[ 07. November 2016, 01:15: Message edited by: Leorning Cniht ]
 
Posted by Russ (# 120) on :
 
You think the State should require hairdressers to be licensed ?

But to address your question, I think it unreasonable, as a general principle, for the State to forbid small businesses from offering service A without also offering service B.

If someone can make a living offering elderly ladies a "blue rinse & perm" hairdo and a chat, they should be free to offer that service.

Having offered it, they should not be free to refuse to provide that service without good reason. (And a prejudice against minority groups isn't a good reason).

But they're not doing anything morally wrong if they choose not to offer other hair-related services.

If a rastafarian comes into the salon, it would be kind to warn him that a blue rinse & perm may not suit him or provide a good solution for his hair. But it seems to me that allowing refusal of service would be unfair to the rastafarian, and compelling the provision of other services would be unfair to the hairdresser and his/her regular customers.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
But they're not doing anything morally wrong if they choose not to offer other hair-related services.

I would say they would be risking breaching quite a few rules about trade practices if they advertised themselves as a "hairdresser" and offered exactly one hair-related service.

You don't seem to have asked yourself why the rastafarian walked into this "salon" in the first place. I don't think he walked into a place that advertised blue hair rinse, I think he walked into a place that advertised itself as a place where there were "hairdressers" and, not unreasonably, suspected that as he has hair, their services might be relevant.

Any analogy that doesn't engage with the reality that people walk into bakeries with the intention of purchasing baked goods, because that's what a bakery is FOR, isn't really fit for purpose.

[ 10. November 2016, 11:45: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
And indeed, I have commented before on how fundamentally stupid it is to talk about "gay wedding cakes" as if they are any different in terms of ingredients or taste from "straight wedding cakes".

They're the same wedding cakes. The cakes don't change, only the purchasers. It has nothing to do with asking for a different service from the one provided.

[ 10. November 2016, 11:48: Message edited by: orfeo ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Russ:
But they're not doing anything morally wrong if they choose not to offer other hair-related services.

I would say they would be risking breaching quite a few rules about trade practices if they advertised themselves as a "hairdresser" and offered exactly one hair-related service.
I'd tend to agree that it's wrong to advertise services in excess of those that you're actually willing to provide. But that's an issue of basic honesty rather than one of minority rights.

If you advertise a "choose your own message" service but only ever have the intention of supplying messages that accord with your religious convictions then you're not being straight with people and deserve the lion's share of the blame for any misunderstandings that arise.

If the judge had found the bakery to be in breach of advertising law and made them pay the costs of this case and change their advertising so that customers can clearly see what is and is not on offer, then that might be justice.

quote:
people walk into bakeries with the intention of purchasing baked goods, because that's what a bakery is FOR
Yes. But this isn't about refusing to sell baked goods. It's about refusing to sell words that one believes are offensive to God or otherwise morally wrong.

Having innocently but wrongly assumed that there is enough commonality of values in society that the general public won't ask for words which one's own friends / family / peers wouldn't dream of asking for. There isn't. So those reservations should be thought out - what are the limits of what you're prepared to do for your customers ? - and then spelt out in the terms & conditions. Because we no longer live in the sort of society where those values can be taken as read.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
But this isn't about refusing to sell baked goods. It's about refusing to sell words that one believes are offensive to God or otherwise morally wrong.

The chances of that argument succeeding with anyone who isn't attempting to carve out a self-justifying exception to common sense are close to zero. It's attempting to prioritise an incidental aspect of the business over the main event. A bakery is NOT a "message service".

And as I've said before (gee, why does this all seem to go around in circles?), it's not the bakery's "speech". It's the customer's. If you can't cope with customers having messages you don't like, then don't have messages at all. Just bake a nice cake, including one for the gay couple that comes in. And lose all the business from anyone who wants a message on a cake and discovers you don't offer that service.

But I bet that "anti-gay bakeries" wouldn't be happy with offering a completely wordless cake either, would they? This is all just excuses for attempting to justify the real aim, to not serve certain kinds of customers.

[ 10. November 2016, 19:35: Message edited by: orfeo ]
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by orfeo:
And indeed, I have commented before on how fundamentally stupid it is to talk about "gay wedding cakes" as if they are any different in terms of ingredients or taste from "straight wedding cakes".

They're the same wedding cakes. The cakes don't change, only the purchasers. It has nothing to do with asking for a different service from the one provided.

Which is why I'm against gay marriages; we don't have gay birthdays, gay Christmases etc. We should just have marriages, and remover the sex and gender restrictions presently imposed.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

[qb]This is all just excuses for attempting to justify the real aim, to not serve certain kinds of customers.

If that were true, what conclusion folows ?

Not convinced it is true. Seems to me entirely plausible that a right-wing baker might happily sell buns to his left-wing neighbour but draw the line at icing left-wing slogans onto cakes for him. Why should this be different ?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:

[qb]This is all just excuses for attempting to justify the real aim, to not serve certain kinds of customers.

If that were true, what conclusion folows ?

Not convinced it is true. Seems to me entirely plausible that a right-wing baker might happily sell buns to his left-wing neighbour but draw the line at icing left-wing slogans onto cakes for him. Why should this be different ?

The problem with Russ' skepticism is that one bakery that refused to serve certain wedding clients was perfectly happy to bake cakes to celebrate other offensive abominations:

quote:
When one of the reporters called and asked if the business could make two identical cakes to help a friend celebrate the grant she received for cloning human stem cells, a Sweet Cakes employee simply laughed and said, “It’ll be $25.99 each, so about $50 to start.”

A request for a cake to congratulate a friend on her divorce was also happily accepted, with a Sweet Cakes worker saying, “We can definitely do something like that.”

Sweet Cakes was even happy to take orders for cakes for a pagan summer solstice fete — complete with a green pentagram decoration — and celebrating babies born out of wedlock.

[Killing me]
 
Posted by Russ (# 120) on :
 
I agree that each of those examples would be thought offensive by some people. And thought acceptable by some people.

So what's wrong with letting people decide for themselves ?

Why this ridiculous notion that there's a moral obligation to engage with all controversial issues identically ? That if you don't object to X then you're doing wrong by obecting to Y ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I agree that each of those examples would be thought offensive by some people. And thought acceptable by some people.

So what's wrong with letting people decide for themselves ?

Why this ridiculous notion that there's a moral obligation to engage with all controversial issues identically ? That if you don't object to X then you're doing wrong by obecting to Y ?

Because the end result is refusing to d business with some people. IOW, Jim Crow.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by lilBuddha:
Actually, those two in the truck; Jordan Klepper(white) and Roy Woods Jr.(black) do the same thing with racial stereotypes. Given the Daily Show's history, ISTM they are playing the edge to make a point. And the closer you get to any border, the more likely opinions will be divided. But the point is to make you think. That is the heart of the Daily show.

Soooo, do we still find the sketch funny now that Mike Pence is vice-president? and Ben Carson rumoured to be secretary for education?
 
Posted by Steve Langton (# 17601) on :
 
by Mousethief;

quote:
Because the end result is refusing to d business with some people. IOW, Jim Crow.
Except that the 'Jim Crow' business was about racism which in turn is simply about what people ARE with no choice and very importantly NO moral implication in their being so.

'Gay' is not just about what people ARE, it is about ACTIONS which they wish to DO, with at least possible moral implications and therefore on the face of it every right for people to legitimately disagree with those ACTIONS and take steps to put that disapproval into practice.

Because there is wide disagreement it is reasonable that THE LAW/Government doesn't discriminate - but ipso facto, they shouldn't discriminate either way, neither for nor against those practices, and neither for nor against those who want to perform those acts OR those who disapprove and want to say so.

Because of this difference in the matter discriminated about, the reference to Jim Crow is completely irrelevant if not downright deceitful.... It's NOT the same kind of issue...!!!
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Steve Langton:
by Mousethief;

quote:
Because the end result is refusing to d business with some people. IOW, Jim Crow.
Except that the 'Jim Crow' business was about racism which in turn is simply about what people ARE with no choice and very importantly NO moral implication in their being so.

'Gay' is not just about what people ARE, it is about ACTIONS which they wish to DO, with at least possible moral implications and therefore on the face of it every right for people to legitimately disagree with those ACTIONS and take steps to put that disapproval into practice.

Because there is wide disagreement it is reasonable that THE LAW/Government doesn't discriminate - but ipso facto, they shouldn't discriminate either way, neither for nor against those practices, and neither for nor against those who want to perform those acts OR those who disapprove and want to say so.

Because of this difference in the matter discriminated about, the reference to Jim Crow is completely irrelevant if not downright deceitful.... It's NOT the same kind of issue...!!!

Wasn't talking to you. It's a bit useless. Try the same scenario with something people can actually change: 'We do not serve Muslims' for instance, and see if you agree. Oh, and there's no such line between what people do and what they are, you try being a Christian without acting on it.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Steve Langton:
by Mousethief;

quote:
Because the end result is refusing to d business with some people. IOW, Jim Crow.
Except that the 'Jim Crow' business was about racism which in turn is simply about what people ARE with no choice and very importantly NO moral implication in their being so.

'Gay' is not just about what people ARE, it is about ACTIONS which they wish to DO, with at least possible moral implications and therefore on the face of it every right for people to legitimately disagree with those ACTIONS and take steps to put that disapproval into practice.

Because there is wide disagreement it is reasonable that THE LAW/Government doesn't discriminate - but ipso facto, they shouldn't discriminate either way, neither for nor against those practices, and neither for nor against those who want to perform those acts OR those who disapprove and want to say so.

Because of this difference in the matter discriminated about, the reference to Jim Crow is completely irrelevant if not downright deceitful.... It's NOT the same kind of issue...!!!

and what the hell, f... it, I'll break my own rules here. The days are not long gone, Steve, that saw the state (including the UK) jail us, institutionalise us, take our children from us, refused us housing, jobs, dignity... wait for it: irrespective of whether you did anything with your wanger or not.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Joesaphat:
quote:
Originally posted by lilBuddha:
Actually, those two in the truck; Jordan Klepper(white) and Roy Woods Jr.(black) do the same thing with racial stereotypes. Given the Daily Show's history, ISTM they are playing the edge to make a point. And the closer you get to any border, the more likely opinions will be divided. But the point is to make you think. That is the heart of the Daily show.

Soooo, do we still find the sketch funny now that Mike Pence is vice-president? and Ben Carson rumoured to be secretary for education?
The sketch's motivations remain the same. I am trying like hell not to let my anger rule, and this includes attempting to see things in as reasonable a light as I can.
So the sketch is no less funny now and more things are needed to highlight the complete stupidity of such laws. As we can see on this thread, reason does not work. Maybe humour can.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
Except that the 'Jim Crow' business was about racism which in turn is simply about what people ARE with no choice and very importantly NO moral implication in their being so.

Christianity is not just about what people ARE, it is about ACTIONS which they wish to DO, with at least possible moral implications and therefore on the face of it every right for people to legitimately disagree with those ACTIONS and take steps to put that disapproval into practice.

Because there is wide disagreement it is reasonable that THE LAW/Government doesn't discriminate - but ipso facto, they shouldn't discriminate either way, neither for nor against those practices, and neither for nor against those who want to perform those acts OR those who disapprove and want to say so.

Because of this difference in the matter discriminated about, the reference to Jim Crow is completely irrelevant if not downright deceitful.... It's NOT the same kind of issue...!!!

Fixed that for you. So it's ok to burn down churches, just not black churches.
 
Posted by Steve Langton (# 17601) on :
 
by Joesaphat
quote:
Oh, and there's no such line between what people do and what they are, you try being a Christian without acting on it.
Talk about missing the point.....

Have you really not noticed that my BEING a Christian has to do with a choice, totally unlike a person who is ethnically different and has no choice in the matter? And my choice to be a Christian THEN involves further moral choices about how I act, of a kind that my, say, skin colour would have no effect about at all.... A significantly different issue to race.

Lots of people can claim to 'BE' something that you would NOT want them to DO. Even though they may be able to make a good claim - at least in an atheist/materialist philosophical world-view - to have no choice.

This business is more complex than gay people are willing to admit....
 
Posted by Barnabas62 (# 9110) on :
 
Steve Langton

Unfortunately the argument works against you. The texts of scripture are silent about sexual orientation. But the proscriptions re homosexual acts clearly presume that only heterosexual acts are normal.

Analogous arguments can be presented about slavery and the status of women. The underlying issue about slavery is that it was a normal aspect of the culture. Christian values did not require the slave owner to give up his legitimate ownership, but to treat the slave well, and if the slave were a Christian, like a brother. So scripture is silent about the inherent wrongness of slavery. The abolitionists were often condemned by more traditional Christians as dangerous liberals for arguing the wider application of justice values in general and Gal 3:28-9 in particular. The dispute was not over the hermeneutics of being but the hermeneutics of both being and doing.

Very similar arguments can be advanced over the role of women. The disputes were not just over the hermeneutics of being, but of being and doing.

Slaves should obey. Masters should treat them well. Women should be silent and submit. Husband's should love their wives as Christ loved the Church. You cannot separate out status from legitimate actions, for it is the status which provides the scope for legitimate actions.

This is why Steve Chalk argues the way he does. The wider hermeneutical argument has to be addressed first. If traditional social attitudes towards homosexuals were as blinkered as traditional social attitudes towards slaves and women, what does that tell us about the scriptures which apply to their actions?

[ 13. November 2016, 21:24: Message edited by: Barnabas62 ]
 
Posted by ThunderBunk (# 15579) on :
 
Gay sex is still icky. I still haven't heard anything from any of the opponents which resonates in my mind to any other note.

Just for the record, straight sex....just ew.
 
Posted by mousethief (# 953) on :
 
For me the point is, what you think about what somebody else does is irrelevant to the requirement to do business with ALL the public or none. The state doesn't enforce morality. You are free to think their sex is wrong. Or the way they serve the liturgy. Or the way they raise their children. Or the day of the week they pray on, or to what god. Disagree with all of that all you want.

That doesn't give you the moral right to refuse to do business with them. Your inner feelings, no matter how firmly rooted in your holy book or your traditions or whatever, do not trump the state's interest in the equality of all its citizens. If you don't like that, don't go into business serving the public. Don't take a job facing the public or dealing with the public's data, paperwork, car registration, or whatever.

If this leads you to play the "oh poor me I'm being discriminated against by not being allowed to discriminate" then the whole world will see what kind of a fucked-up hypocrite you are. Own that. Revel it it.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
For me the point is, what you think about what somebody else does is irrelevant to the requirement to do business with ALL the public or none...

...If you don't like that, don't go into business serving the public.

That's one half of the argument. That every person has the right to be served. Not just people in protected categories. You've said it well.

The other half is that there is no obligation to offer any particular good or service, only to offer to everyone the services and goods that you have chosen to offer.

If you're a tailor and you'd prefer not to deal with the local KKK then you can't refuse to sell them the clothes you sell. But you don't have to offer the service of making & repairing hoods.

You don't want to serve Donald Trump ? Too bad. But it's up to you to decide whether there's sufficient demand to warrant holding stock in his size.

You don't want to be in the kosher food business ? Nothing wrong with not selling it to Jews if you also don't sell it to anyone else.

If you sell greeting cards, it's up to you to decide which ones to offer. If your selection doesn't include any wedding congratulations cards showing two grooms, that's a business decision for you to make.

There is no moral requirement to offer every possible good or service within your field.
 
Posted by lilBuddha (# 14333) on :
 
Spoken like a straight, white man who has never had to worry about being able to find service.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:

That doesn't give you the moral right to refuse to do business with them.

Do you have a moral objection to boycotts? To the people who refuse to purchase Nestle products because of their promotion of formula milk in the third world? Do you object to Lego withdrawing its advertising from the Daily Mail? Where are the boundaries of your compulsory commerce?

Or do you only place the constraints on sellers, and not buyers?
 
Posted by lilBuddha (# 14333) on :
 
You honestly think those are the same thing?
 
Posted by Steve Langton (# 17601) on :
 
by Barnabas62;
quote:
Analogous arguments can be presented about slavery and the status of women. The underlying issue about slavery is that it was a normal aspect of the culture. Christian values did not require the slave owner to give up his legitimate ownership, but to treat the slave well, and if the slave were a Christian, like a brother. So scripture is silent about the inherent wrongness of slavery.
I think it would be more accurate to say that in the more primitive economies of the time some form of slavery was essentially the practical way to do much employment, while modern waged employment was in many cases impractical.

Also there was more than one kind of slavery, not just the kind of ownership seen in Southern USA plantation practice - or under the Pharaohs in Egypt. It is not quite as easy to object to the kind of slavery that arose when becoming a slave was, at that time, the practical way to solve a deep debt problem....

On the 'being and doing' thing generally, a bit ago I started a DH thread on that very topic - over 400 responses later I can't recall one that even got within sight of confuting/refuting/disproving the point I'd made in the OP. Far too many of those responses clearly hadn't understood the issue in the first place.

And actually I don't think the BIBLICAL view of homosexuality is 'blinkered' or whatever. It's just that the Bible believes in a God-created purposeful world - albeit disrupted by sin - and so believes in right and wrong, as opposed to a materialist world in which there is no right and wrong and it's just as that Dawkins says, that DNA doesn't care and we dance to its tune. Which is a convenient argument for the pro-gay people provided they ignore the much bigger and wider problems such a view creates....
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
You honestly think those are the same thing?

No - I'm wondering how far mousethief's "refuse to do business" extends. Of course I don't think they're the same thing at all.

Because I get the sense that mousethief's boundaries are rather wider than mine. For example, I'm happy to have a leftist printer refuse business from his local right-wing political candidate. I'm happy for a magazine run by teetotallers to refuse to sell advertising space to Jack Daniels.

From what mousethief has said, I understand that he would force both of those vendors to undertake work that they find offensive. So I'm wondering how far his boundaries extend.

My position is that you need widespread likely discrimination in order to justify constraining people's natural right to associate with whoever they choose. So you can't discriminate on grounds of sexuality or race, for example, because lots of people want to, and we know what that ends up looking like.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by lilBuddha:
You honestly think those are the same thing?

No - I'm wondering how far mousethief's "refuse to do business" extends. Of course I don't think they're the same thing at all.

Because I get the sense that mousethief's boundaries are rather wider than mine. For example, I'm happy to have a leftist printer refuse business from his local right-wing political candidate. I'm happy for a magazine run by teetotallers to refuse to sell advertising space to Jack Daniels.

From what mousethief has said, I understand that he would force both of those vendors to undertake work that they find offensive. So I'm wondering how far his boundaries extend.

My position is that you need widespread likely discrimination in order to justify constraining people's natural right to associate with whoever they choose. So you can't discriminate on grounds of sexuality or race, for example, because lots of people want to, and we know what that ends up looking like.

well, yes, being a teetotal, or an alcoholic, left or right wing are not protected minorities for a reason: discrimination against them is not widespread.
 
Posted by Russ (# 120) on :
 
quote:
I get the sense that mousethief's boundaries are rather wider than mine. For example, I'm happy to have a leftist printer refuse business from his local right-wing political candidate. I'm happy for a magazine run by teetotallers to refuse to sell advertising space to Jack Daniels.

From what mousethief has said, I understand that he would force both of those vendors to undertake work that they find offensive. So I'm wondering how far his boundaries extend.

My position is that you need widespread likely discrimination in order to justify constraining people's natural right to associate with whoever they choose.

To be sure I understand you, you're putting a utilitarian argument ?

That there's a harm in being refused service and a harm in being compelled to serve anyone who asks. And by some non-linearity that you haven't explained, as the number of people who would choose to refuse service on any given grounds rises, there is some tipping point at which the harm from having such a law outweighs the harm of not having it ?

I don't agree with such utilitarianism - it gives individuals no permanent or inalienable rights. It makes the rights and wrongs of commerce between A and B dependent on how X, Y and Z choose to act.

But it seems a more well-reasoned position than most...

On your example, I would give the left-wing printer the freedom to decide how right-wing an article has to be before he declines to print it. But I think he does wrong if he won't print it for the candidate but will print it for the attractive secretary with the nice smile.

One is defining the boundaries of the service that he offers (which is more difficult with words than it is with sticky buns), the other is discriminating for/against individual customers.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Steve Langton:
the Bible believes in a God-created purposeful world

You make it sound as if the Bible is a person rather than a collecion of books.
 
Posted by Steve Langton (# 17601) on :
 
by leo;
quote:
You make it sound as if the Bible is a person rather than a collection of books.
Leaving aside the minor point that you really should be able to cope with the figure of speech involved there without such pointless nit-picking at my phraseology....

There is also Hebrews 4;12.

quote:
12 For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
Heb 4:12 (NIV)


 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
by leo;
quote:
You make it sound as if the Bible is a person rather than a collection of books.
Leaving aside the minor point that you really should be able to cope with the figure of speech involved
A pointed piece of unintended irony.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Steve Langton:
by leo;
quote:
You make it sound as if the Bible is a person rather than a collection of books.
Leaving aside the minor point that you really should be able to cope with the figure of speech involved there without such pointless nit-picking at my phraseology....

There is also Hebrews 4;12.

quote:
12 For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
Heb 4:12 (NIV)


If the 'word' in Hebrews is the bible, then your argument is circular - the Bible has a pesonality because it says so.

More likely, Hebrews refers to the Logos - the Second Person of the Trinity.
 
Posted by Steve Langton (# 17601) on :
 
by lilBuddha;
quote:
A pointed piece of unintended irony.
Not sure but I think you're suggesting I then myself missed the 'figure of speech' in the Hebrews passage I then quoted....

No, I didn't miss it; but if the Bible is 'the Word of God' then it is not quite as detachable from its author as other writings, and indeed the subsequent passage in Hebrews effectively identifies God and his Word.

by leo;
quote:
If the 'word' in Hebrews is the Bible, then your argument is circular - the Bible has a pesonality because it says so.

More likely, Hebrews refers to the Logos - the Second Person of the Trinity.

And of course the Bible might say so truthfully....

But no, as I hinted above in response to lilBuddha, the point is that God and his word are rather less distinguishable than a human author and his word, and even reading such a human author can feel like a personal encounter at times. We're in a thought world, I think, where a person and his word are conceived as identified, at least ideally, and the wrongness of lying is partly with the way the liar breaks that integrity.

The Bible is depicted as 'the sword of the Spirit', and as you rightly say, Jesus is identified with the Word of God.

As far as I know, Hebrews was almost certainly written before John, so I doubt whether the writer is consciously meaning Jesus as the 'logos' of God. Reading beyond the bit I quoted suggests rather that the writer identifies the word as God himself speaking, and as the Spirit and as omnipresent, able to speak personally to the reader to have the effect on the reader which is described. So yes there's a 'figure of speech' involved - but also a reality that in the Bible and with the Spirit the reader can find God speaking to him personally....

I'm always a bit puzzled by those who want to distinguish between the Bible and Jesus, and I assume it's generally to on the one hand disparage the Bible and on the other hand to have an 'our Jesus' detached from the Bible who agrees with them when they want to disagree with the Bible.

All very well but of course Jesus himself could hardly have a higher view of the Bible and constantly quotes it as the word of God - if you accept the basic Christian confession that Jesus is Lord, then you should accept his view of the Bible as well....
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
by lilBuddha;
quote:
A pointed piece of unintended irony.
Not sure but I think you're suggesting I then myself missed the 'figure of speech' in the Hebrews passage I then quoted....

People often have trouble with figures of speech if their thought process is too rigid.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Steve Langton:
by lilBuddha;
quote:
A pointed piece of unintended irony.
Not sure but I think you're suggesting I then myself missed the 'figure of speech' in the Hebrews passage I then quoted....

No, I didn't miss it; but if the Bible is 'the Word of God' then it is not quite as detachable from its author as other writings, and indeed the subsequent passage in Hebrews effectively identifies God and his Word.

by leo;
quote:
If the 'word' in Hebrews is the Bible, then your argument is circular - the Bible has a pesonality because it says so.

More likely, Hebrews refers to the Logos - the Second Person of the Trinity.

And of course the Bible might say so truthfully....

But no, as I hinted above in response to lilBuddha, the point is that God and his word are rather less distinguishable than a human author and his word, and even reading such a human author can feel like a personal encounter at times. We're in a thought world, I think, where a person and his word are conceived as identified, at least ideally, and the wrongness of lying is partly with the way the liar breaks that integrity.

The Bible is depicted as 'the sword of the Spirit', and as you rightly say, Jesus is identified with the Word of God.

As far as I know, Hebrews was almost certainly written before John, so I doubt whether the writer is consciously meaning Jesus as the 'logos' of God. Reading beyond the bit I quoted suggests rather that the writer identifies the word as God himself speaking, and as the Spirit and as omnipresent, able to speak personally to the reader to have the effect on the reader which is described. So yes there's a 'figure of speech' involved - but also a reality that in the Bible and with the Spirit the reader can find God speaking to him personally....

I'm always a bit puzzled by those who want to distinguish between the Bible and Jesus, and I assume it's generally to on the one hand disparage the Bible and on the other hand to have an 'our Jesus' detached from the Bible who agrees with them when they want to disagree with the Bible.

All very well but of course Jesus himself could hardly have a higher view of the Bible and constantly quotes it as the word of God - if you accept the basic Christian confession that Jesus is Lord, then you should accept his view of the Bible as well....

Where does Jesus call the Bible (never mind just the Torah), the 'Word of the Lord,' pray tell?
 
Posted by Steve Langton (# 17601) on :
 
by Joesaphat;
quote:
Where does Jesus call the Bible (never mind just the Torah), the 'Word of the Lord,' pray tell?
Not sure I can quote a specific example, though I'll check; but just look throughout the Gospels at the way Jesus treats the OT and uses it as authoritative.... Doesn't really need even one explicit example of Jesus saying the OT is the Word.

As this is a bit of a tangent on this thread, I'm quite happy for purposes of the thread that you should take references to 'the Bible says/the NT says' etc as figurative personification meaning more prosaically "I believe God says through the Bible..." or words to that effect....
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by Steve Langton:
by Joesaphat;
quote:
Where does Jesus call the Bible (never mind just the Torah), the 'Word of the Lord,' pray tell?
Not sure I can quote a specific example, though I'll check; but just look throughout the Gospels at the way Jesus treats the OT and uses it as authoritative.... Doesn't really need even one explicit example of Jesus saying the OT is the Word.

As this is a bit of a tangent on this thread, I'm quite happy for purposes of the thread that you should take references to 'the Bible says/the NT says' etc as figurative personification meaning more prosaically "I believe God says through the Bible..." or words to that effect....

I consider many things to be authoritative that are not the word of the Almighty, anything true, to be fair
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Steve Langton:
I'm always a bit puzzled by those who want to distinguish between the Bible and Jesus, and I assume it's generally to on the one hand disparage the Bible and on the other hand to have an 'our Jesus' detached from the Bible who agrees with them when they want to disagree with the Bible.

No - it is to avoid biblioatry
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by leo:
quote:
Originally posted by Steve Langton:
I'm always a bit puzzled by those who want to distinguish between the Bible and Jesus, and I assume it's generally to on the one hand disparage the Bible and on the other hand to have an 'our Jesus' detached from the Bible who agrees with them when they want to disagree with the Bible.

No - it is to avoid bibliolatry
Don't want to spend too much time in this tangent. Obviously the Bible and Jesus are 'distinguishable from one another' and not identical. But both are in their different ways 'the Word of God', the expression of God's will, and mutually support one another.

Taking the Bible seriously as the Word of God is not bibliolatry, simply treating the Bible as God (including God-in-Jesus) clearly meant it to be treated. Word/Bible and Word/Jesus are expressions-of/communications-from the same God and they are not to be set against one another - well, not if you want to make a credible claim to be meaningfully Christian.

It is in any case effectively impossible in practice to set Jesus against the Bible because it is essentially through the Bible that we know Jesus; a Jesus not according to or not in accordance with the Bible is not the real Jesus but human beings making Jesus up to suit what they want. Giving us their ideas but waving a 'Jesus banner' over them, at best cherry-picking the bits of Jesus that they like and being completely faithless about the rest.

If you want to discuss this further take it to an appropriate thread elsewhere on the Ship - this thread is about a rather different issue....
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
No, I didn't miss it; but if the Bible is 'the Word of God' then it is not quite as detachable from its author as other writings, and indeed the subsequent passage in Hebrews effectively identifies God and his Word.

You have here effectively said that the Bible is God.
 
Posted by ThunderBunk (# 15579) on :
 
....and sometime about half a century ago, this thread was about how the views of those offering services should or should not affect their choice of customers.

What effect will the election of the Orange One as US president have on this kind of question? My gloomiest prediction is that those uppity gays will be put back in """""our place""""" and will be back to being fawningly grateful for the crumbs from the table of those love straight men in power. And as for those horrible dykes, well now....
 
Posted by lilBuddha (# 14333) on :
 
"Dykes" are one thing, but lesbians in general get the joy of straight men masturbating over them. Yay
Gay rights in America will certainly be under siege.
 
Posted by mousethief (# 953) on :
 
It's going to be a shitty 4 years for LGBTQ+ people, to be sure. Pence is a terror on the issue of the rights of sexual/affection/gender minorities, a truly despicable human being.
 
Posted by ThunderBunk (# 15579) on :
 
...and if the Tories get their way here, and a collective orgasm is heard from the hate-press as the European Convention on Human Rights is written out of UK law, I don't have any confidence that we will be notably better off. Still uppity, still gay, still (only some of us.....(closes door on personal grief)) getting married for the moment...
 
Posted by lilBuddha (# 14333) on :
 
Oh I fear for the U.K. as well. Some of the same Brexidiots also fear/have no understanding of LGBT+ and now feel they have power.
 
Posted by ThunderBunk (# 15579) on :
 
All of which probably demonstrates how brittle identity-based politics can be, and how foolish entitlement competitions are.

It also proves the massive lack of parity between the issues involved: the right to marry one's loved one, irrespective of one's respective genders, vs. the right not to be told how to ice a cake.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by ThunderBunk:

It also proves the massive lack of parity between the issues involved: the right to marry one's loved one, irrespective of one's respective genders, vs. the right not to be told how to ice a cake.

And there was I thinking it was about equality under the law and respecting people's religious convictions...
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by ThunderBunk:

It also proves the massive lack of parity between the issues involved: the right to marry one's loved one, irrespective of one's respective genders, vs. the right not to be told how to ice a cake.

And there was I thinking it was about equality under the law and respecting people's religious convictions...
Equality under the law - how exactly?

And as for religious convictions, well, let's take the point apart a minute shall we? There is no identifiably 'gay' way of making a cake, no identifiably 'gay' ingredients, and the cake produced is identical in all cases and respects, other than the pattern of the icing. Therefore, in terms of the baker's exercise of their profession, which part of the process is available to be identified as violating anything, other than the icing of the cake?
 
Posted by Russ (# 120) on :
 
You're right that it's nothing to do with cake - it's about whether the bakery should be legally compelled to produce words which go against the baker's religious convictions.

And I've been arguing against Leorning Cnight's approach that identifies "protected characteristics" that convey legal rights that other people don't have. In favour of law that gives each right being considered to either everyone or no-one.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
You're right that it's nothing to do with cake - it's about whether the bakery should be legally compelled to produce words which go against the baker's religious convictions.

Is it? Who writes words on a wedding cake?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
You're right that it's nothing to do with cake - it's about whether the bakery should be legally compelled to produce words which go against the baker's religious convictions.

And I've been arguing against Leorning Cnight's approach that identifies "protected characteristics" that convey legal rights that other people don't have.

Because straight, white people are not persecuted. You do not need protection because you are not under threat.
quote:
Originally posted by Russ:

In favour of law that gives each right being considered to either everyone or no-one.

which ends up with either the right to harass or the right to discriminate.
 
Posted by Steve Langton (# 17601) on :
 
by Mousethief;
quote:
Is it? Who writes words on a wedding cake?
In the Asher's Bakery case, the customer specifically requested a message saying

quote:
"Support Gay Marriage"
plus a small rectangular 'logo' containing the words
quote:
Queer Space born 1998
Yes, gay people write words or ask have words written on a wedding cake when they are trying to make trouble for a Christian bakery.... Indeed, effectively trying to have the bakery legally persecuted....
 
Posted by lilBuddha (# 14333) on :
 
Bullshit. No one goes to an event and gives a flying fuck about who baked the cake unless they want one themselves. And then they do not give a flying fuck about the politics of the baker. No one expects a baker to endorse their life, just to bake them a cake. And, as has been pointed out many times, bakers do not vet their clients for anything else.
People are attempting to make the case for their right to discriminate. End of.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
Indeed, effectively trying to have the bakery legally persecuted....

Calling a bigoted arsehole out on being a bigoted arsehole is not persecution.

Turning the "Jesus gave me the right to be a bigot and marginalise others" thing into a "we're being persecuted" thing is a tiresome christian trait.
 
Posted by Gee D (# 13815) on :
 
I do not know the terms of the UK legislation, but I very much doubt that the baker would have contravened the NSW legislation simply by refusing to pipe those words onto the cake. Had he said that he would not do that for gay customers, or refused to decorate by icing a gay couple onto the cake, yes, he would have infringed.
 
Posted by Joesaphat (# 18493) on :
 
quote:
Originally posted by lilBuddha:
Bullshit. No one goes to an event and gives a flying fuck about who baked the cake unless they want one themselves. And then they do not give a flying fuck about the politics of the baker. No one expects a baker to endorse their life, just to bake them a cake. And, as has been pointed out many times, bakers do not vet their clients for anything else.
People are attempting to make the case for their right to discriminate. End of.

Yes, I'd believe their good faith if they had refused to bake cakes for other sinners. As is, they never have.
 
Posted by Steve Langton (# 17601) on :
 
by Joesaphat;
quote:
Yes, I'd believe their good faith if they had refused to bake cakes for other sinners. As is, they never have.
Somewhat inexact wording here....

Clearly as "All have sinned and come short of the glory of God" every cake baked in that bakery has been 'for... sinners'. But how often have they been asked to bake a cake propagandising for a sin?? Which the particular cake in question clearly does, as I quoted above. Basically I think the case will be that 'they never have' refused because they've never been asked to produce such a cake until the 'gay wedding cake' with its clearly propagandist slogan was requested.

Perhaps you should test it out by devising other slogans supporting, say, gambling, and see whether they'll do that for you....

A plural society is about people having a right to disagree with each other; it is not about having a right to force people to agree with you or force them to produce, against their beliefs, stuff agreeing with you.

Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences. It's not and the comparison is simply deceitful. 'Being' gay is not like having genetically, say, purple hair or green skin which involves no 'doing' of possible moral implication. On the contrary it is rather the point of 'gay marriage' that those involved very much want to 'do' gay sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.

If you're in reality abandoning the plural society for a secular tyranny be frank about it, please.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Steve Langton:


Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences. It's not and the comparison is simply deceitful. 'Being' gay is not like having genetically, say, purple hair or green skin which involves no 'doing' of possible moral implication. On the contrary it is rather the point of 'gay marriage' that those involved very much want to 'do' gay sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.


Your opinions as to the similarities/differences between race and sexuality are exactly that: opinions. You may indeed believe that they're not as much a part of you as your genetics - a large number of people disagree with you, and more importantly, there is no reason why anyone should listen to you on this.

And second, this has almost nothing to do with this debate anyway. If someone asked a baker to produce a cake promoting something and the baker raised a moral objection, then it makes no moral difference if the thing they're objecting to is cause by genetics or social conditioning.

As I've said above, I can't compute how society can work if this kind of judgment works as I can't see how someone can be forced to trade with someone else. However your explanation makes zero logical sense.

[ 21. November 2016, 12:29: Message edited by: mr cheesy ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
Yes, gay people write words or ask have words written on a wedding cake when they are trying to make trouble for a Christian bakery.... Indeed, effectively trying to have the bakery legally persecuted....

Yes, because my wedding is nothing more than a springboard for my innate need to stick it to those lousy Christians.

You cannot seriously believe someone would design their cake on the biggest day of their life just to persecute some Christian schmuck for his bigotry. Catch a clue, homophobes: It's not about you. The "Oh poor me I'm so persecuted" schtick was worth making fun of in Monty Python, an it's worth making fun of in real life. Get over yourselves.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:

Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences.

It is exactly comparable.
Al the observation we do, al the science, points to homosexuality being a natural part of the world. Indeed, it is a positive survival strategy in several species.
When your religious beliefs contradict the science of the world your God created, it is time to re-evaluate them.
And I don't want to hear the "sin" bullshit. What sin has a duck done that it must now live in with the "torment" of homosexuality?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
...
Perhaps you should test it out by devising other slogans supporting, say, gambling, and see whether they'll do that for you.......

Already been there, already got the t-shirt.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
... And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with. ...

So you believe that a baker can refuse to sell a cake to a same-sex couple, and any owner / operator / employee can refuse to serve a gay person. After all, if you sell food to a gay person, you're giving them the sustenance they need to go on to "do gay sex". If you sell them auto insurance, they can drive around with their same-sex partner. They definitely shouldn't be allowed to buy a mattress, because we all know what mattresses are for. And so forth and so on.

Now, give me one reason why I should continue to serve Christians at my workplace. Because I don't want to support sexism, homophobia, racism, violence, and hypocrisy.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
by Joesaphat;
quote:
Yes, I'd believe their good faith if they had refused to bake cakes for other sinners. As is, they never have.
Somewhat inexact wording here....

Clearly as "All have sinned and come short of the glory of God" every cake baked in that bakery has been 'for... sinners'. But how often have they been asked to bake a cake propagandising for a sin??

I'd say pretty much every such baker supports gluttony on a daily basis.

quote:
On the contrary it is rather the point of 'gay marriage' that those involved very much want to 'do' gay sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.

If you're in reality abandoning the plural society for a secular tyranny be frank about it, please.

Let's rewrite that for shits and giggles:

quote:
In a parallel universe
On the contrary it is rather the point of 'interracial marriage' that those involved very much want to 'do' interracial sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.

If you're in reality abandoning the plural society for a secular tyranny be frank about it, please.

How does that sit with you?
 
Posted by Soror Magna (# 9881) on :
 
Steve Langton will just say that's a false analogy:
quote:
Originally posted by Steve Langton:
...Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences. It's not and the comparison is simply deceitful. ...

Let's say we accept that argument purely for the purpose of this thread. Steve Langton has yet to clarify whether or not I can treat Christians the way he thinks gay people can / should be treated.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences.

If you're more comfortable thinking of anti-gay discrimination in terms of religious discrimination, feel free. Religious belief is actually a lot more malleable than sexual orientation and, as far as anyone can tell, not genetically determined.

So if you feel better thinking of "No Gays" discrimination is more similar to "No Jews" or "No Muslims" rather than "Whites Only", go ahead and argue that. I'm not sure it makes your argument any more palatable.

quote:
Originally posted by Steve Langton:
'Being' gay is not like having genetically, say, purple hair or green skin which involves no 'doing' of possible moral implication. On the contrary it is rather the point of 'gay marriage' that those involved very much want to 'do' gay sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.

So your argument is that being black is okay, but a black person doing something others object to, like eating at the "Whites Only" lunch counter, or marrying outside their race, or drinking from the 'wrong' water fountain, is something that should be prevented in the name of "pluralism"? That seems like a very strained definition of pluralism.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Soror Magna:
Steve Langton will just say that's a false analogy:
quote:
Originally posted by Steve Langton:
...Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences. It's not and the comparison is simply deceitful. ...


Well I'm not sure that answer covers it, as my example was specifically around marriage between races, something a sad number of people still seem to have personal and religious objections to. It wasn't about race per se, but about what certain bakery owners may classify as "unnatural attractions" and "inappropriate uses of sexual organs", matters that Langton's god is rather obsessed with.

quote:
Originally posted by Soror Magna:
Let's say we accept that argument purely for the purpose of this thread. Steve Langton has yet to clarify whether or not I can treat Christians the way he thinks gay people can / should be treated.

I'm interested that response too.
 
Posted by Steve Langton (# 17601) on :
 
Having arrived back to more than I can reasonably answer before bedtime, I'm just going to deal with one point for now....

by Goldfish Stew;

quote:
Turning the "Jesus gave me the right to be a bigot and marginalise others" thing into a "we're being persecuted" thing is a tiresome christian trait.
You've maybe not come across me on the forum before. I belong to the 'Anabaptist' tradition which strongly objects to the old idea of 'Christian countries' in which dissenters including gays are persecuted in the name of Jesus. And for so believing, people like me used to get persecuted - to the death - by the same people who persecuted gays.

As such I'm not remotely claiming a right to persecute anyone else; and if anything I expect to find governments trying to marginalise people like me.

What concerns me here more is that we seem to be seeing examples of the very human reaction that "now we're on top we're going to persecute back and become as bigoted and nasty to those who disagree with us as were those who used to persecute us".

A plural society doesn't mean that.... A plural society means you have to accept being disagreed with....
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:

What concerns me here more is that we seem to be seeing examples of the very human reaction that "now we're on top we're going to persecute back and become as bigoted and nasty to those who disagree with us as were those who used to persecute us".

[Killing me] Straight, white males are still very much on top. All anyone else is asking is to not be discriminated against.

quote:

A plural society doesn't mean that.... A plural society means you have to accept being disagreed with....

Which the bakers are not accepting. Being a service provider has nothing to do with one's beliefs. Baking a cake does not infer acceptance of the customer's life in any way shape or form.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Steve Langton:
... And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with. ...

So you believe that a baker can refuse to sell a cake to a same-sex couple, and any owner / operator / employee can refuse to serve a gay person. After all, if you sell food to a gay person, you're giving them the sustenance they need to go on to "do gay sex". If you sell them auto insurance, they can drive around with their same-sex partner. They definitely shouldn't be allowed to buy a mattress, because we all know what mattresses are for. And so forth and so on.

Now, give me one reason why I should continue to serve Christians at my workplace. Because I don't want to support sexism, homophobia, racism, violence, and hypocrisy.

I don't know about the jurisdiction where you are, but to refuse to serve someone on the basis of their religion would contravene legislation here.

And you can refuse to serve a gay person (or couple) for that matter, as long as the refusal has nothing to do with their sexuality. Say the couple arrives at the shop just as the baker is closing up; they ask for a cake with custom icing. The baker is entitled to refuse on the basis that it would take another hour rather then the few minutes to customer has, and he's not going to remain open that much longer.

Now, both of these points may sound pedantic, but I'd rather not give ammunition to those who wish to attack the real propositions you're wanting to make.

[ 22. November 2016, 06:15: Message edited by: Gee D ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Which the bakers are not accepting. Being a service provider has nothing to do with one's beliefs. Baking a cake does not infer acceptance of the customer's life in any way shape or form.

No, but I suppose there is a form of double standard to one extent.

A printer could, presumably, refuse to print Jack Tracts and we might agree this was an honorable (if ultimately futile) thing to do. Are we saying that icing the cartoon on a cake is different to printing it on paper?

No, because - at least on one level - this isn't about the medium and isn't about the content (providing it is actually legal and not inciting violence, etc) the way the law is organised it is about refusing to trade with a named minority on the basis that the owner knows they are that minority and will not trade with them.

The printer may indeed not object to selling leaflets about fire regulations to the purveyor of the despised tracts. He might not like Jack and his tracts but might not feel that he has a moral responsibility for the tracts if the thing he is selling is not directly involved in the blessed things.

Of course, that example isn't a problem because being a crazy rabid (and fortunately now dead) cartoonist is not a protected and named minority.

But then it still seems to me that there is a difference between selling a gay couple a box of doughnuts and a cake specially iced with the slogan about gay sex. If I refuse to ice the slogan, the court says that I'm discriminating against gay people, even if I can prove that I'd provide a full service to them up to that particular slogan.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
You've maybe not come across me on the forum before. I belong to the 'Anabaptist' tradition which strongly objects to the old idea of 'Christian countries' in which dissenters including gays are persecuted in the name of Jesus. And for so believing, people like me used to get persecuted - to the death - by the same people who persecuted gays.

As such I'm not remotely claiming a right to persecute anyone else; and if anything I expect to find governments trying to marginalise people like me.

What concerns me here more is that we seem to be seeing examples of the very human reaction that "now we're on top we're going to persecute back and become as bigoted and nasty to those who disagree with us as were those who used to persecute us".

A plural society doesn't mean that.... A plural society means you have to accept being disagreed with....

Ok. Listening

In your view does the plural society have limits?

Because I can hear the view that says if a baker feels morally compromised by a message they have been asked to pipe on a cake, then that may be stupid, bigoted and obnoxious - but not necessarily illegal. But the personal morality of the baker as a guide opens the door to racism, sexism and religious intolerance, among other things.

Because my thinking goes along the lines that businesses shouldn't be allowed signs (or practices) saying "no coloured people". And so signs (or practices) saying "no queers" are also right out in my view. I know you see the comparison as dishonest (I think that was your word for it.) I don't know why - except perhaps you see there's a degree of self control (just don't do gay actions). Which sadly denies people intimacy and companionship.

Another way of asking the question:

Should hypothetical baker be allowed to refuse to pipe the words "Black Lives Matter" on the cake?

Or "Congratulations on your Bar Mitzvah"

Or "Jesus loves you"

Are you advocating a libertarian plural society, where the baker may refuse any of these messages?

Because I will admit, part of my dilemma is that if there is a line, where must it lie?
 
Posted by mdijon (# 8520) on :
 
I think the line is drawn between viewpoints and people.

It is legitimate for a printer, baker, musician or anyone else to not want to be associated with a particular message. So they can discriminate against views but not against people.

For instance "Black lives matter" is a political movement and one could take issue with it for various reasons. Refusing to write "Black lives matter" is different from refusing to bake a cake for black people simply because they are black.

I think it would also be legitimate for a baker to refuse to write "Equal rights for SSM" but not to refuse to write "Congratulations Colin and Daniel" simply because Colin and Daniel are same sex. I agree with the former, personally I would think it sensible for a baker to write it even if he/she didn't because they aren't necessarily endorsing it, but I wouldn't want legal force interpreted in such a way as to force them to write it.

Likewise a printer could refuse to print Jack Chick tracts because of the material, but can't refuse to serve Jack Chick simply on the grounds that he is a Christian.

Even this line can be tested of course - for instance is it legitimate to refuse to write "Black and Proud"? I think it very likely that most people having a problem with that statement are racists, but if someone had an objection to categorizing race in any way and therefore objected I'd think them bonkers but not necessarily deserving of legal compulsion.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Goldfish Stew:


Are you advocating a libertarian plural society, where the baker may refuse any of these messages?

Because I will admit, part of my dilemma is that if there is a line, where must it lie?

I know this isn't addressed to me, but I think this is basically my position, albeit not something I'd describe as libertarian. I just can't see that it works to attempt to enforce who trades with who.

It seems to me that if gay people object to a baker's position relating to cakes, they're fully in their rights to campaign and boycott them out of business. If a hotel refuses to serve Jews, that should be publicly shamed, etc. Bars that refuse to serve Romany patrons should be avoided.

But if we're going to say that certain groups have protection regarding trading relationships, and that this is going to be enforced by the law, then we're into difficult practical territory. A Jewish baker cannot refuse to ice a Sikh cake - even though the slogan might be the antithesis of what they believe. A Muslim printer might be forced to print a manual of gay sex.

Forcing a small number of trading relationships which affect prescribed minorities only has negative consequences in my opinion: it creates martyrs, it squashes conscience positions, it creates a dangerous precedent (today it might be about a gay cake, tomorrow it might be printing Muslim identity cards for internment camps), it sets certain minorities in a unique position (protection for gay people but not, say, Satanists) and so on.

I don't want to live in a world where Greggs the baker refuses to serve gay people. I don't think many would stand for that, and Greggs would rapidly find that they had no business if they tried that trick. But I don't think I like living in a world where some are forced by the law courts to print slogans they find objectionable either.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
I don't think many would stand for that, and Greggs would rapidly find that they had no business if they tried that trick.

Previously on this forum the argument against that was pointing to Jim Crow. Social pressure doesn't work if society and opinion leaders aren't actually strongly against racism.

Now we don't need historical arguments.

Trump.

By the way under current UK legislation I think printers can say they find sex manuals distasteful and refuse to print them, but they can't say they find gay material distasteful and refuse. If I'm correct I think that's a reasonable balance. I think trade relationships should be protected to prevent minorities being marginalized, and society can't be relied on to do the policing without legal redress.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:

By the way under current UK legislation I think printers can say they find sex manuals distasteful and refuse to print them, but they can't say they find gay material distasteful and refuse. If I'm correct I think that's a reasonable balance. I think trade relationships should be protected to prevent minorities being marginalized, and society can't be relied on to do the policing without legal redress.

I don't think that's a reasonable conclusion from the court case we're discussing here.

AFAIU, the bakers had shown no indication of being generally intolerant of gay people or refusing to sell cakes in general to gay people, they just objected to selling this particular cake with a slogan. I don't see that there is any evidence that if a straight person had asked for this slogan that they'd have sold it to them either. Indeed, it seems to me that the sexuality of the person asking for the cake in this instance had absolutely no bearing on the non-sale - they were taking a moral position on the slogan.

It seems therefore to follow that if a gay person asked for a printer to produce a sex manual and the printer refused on principle, they'd be in exactly the same legal situation.

IANAL etc, so I'd welcome correction if my understanding on that is wrong.
 
Posted by mdijon (# 8520) on :
 
IANAL either, but my understanding is also that it is not a question of demonstrating a discrimination consistently or generally, that it is as you say about individual cases, but it is about demonstrated motive in those individual cases.

If for instance one says "I don't do political messages" that's OK, and if one says "I only do birthday cakes" that's also OK.

In fact apparently if one says "Sorry I really don't feel able to take this order as we are a bit overworked and need a rest" then one needs quite strong evidence to demonstrate discrimination.

But if the baker's by their own admission say "We don't do cakes for Gay people" or "We don't put messages supporting Gay marriage" when they would put messages supporting heterosexual marriage then they are hoist by their own petard as far as demonstrating the case in court goes.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Gee D:
... I don't know about the jurisdiction where you are, but to refuse to serve someone on the basis of their religion would contravene legislation here. ...

I assure you, I'm quite familiar with human rights legislation in my jurisdiction. I'm still waiting for Steve Langton to explain whether or not I have to support Christianity by serving Christian customers at my workplace. So far, his only response is crickets and an Anabaptist red herring.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:


But if the baker's by their own admission say "We don't do cakes for Gay people" or "We don't put messages supporting Gay marriage" when they would put messages supporting heterosexual marriage then they are hoist by their own petard as far as demonstrating the case in court goes.

But they haven't said that they don't ice cakes for gay people. If the gay person had asked for a cake iced in the shame of the Houses of Parliament the evidence suggests that there would have been no problem. I doubt the sexuality of the customer would have come into it.

The issue was that they were asked to ice a particular slogan, and therefore the court decision seems to run coach-and-horses through the idea that there is an easy way to distinguish between serving the individual gay person and making a moral decision as to the words written on a cake, printed on a page etc. If those words can clearly be seen as supporting gay people/marriage then the court has decided it is illegal discrimination.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Much of the problem here is that it is being treated as if 'gay' was comparable to racial differences. It's not and the comparison is simply deceitful. 'Being' gay is not like having genetically, say, purple hair or green skin which involves no 'doing' of possible moral implication. On the contrary it is rather the point of 'gay marriage' that those involved very much want to 'do' gay sex. Others will not necessarily agree that those sexual acts are appropriate/fitting/etc. They may quite reasonably believe that God does not intend that use of the sexual organs. And not only should they be entitled to so believe - in a plural society they should not be forced to support the conduct they disagree with.

quote:
Originally posted by Steve Langton:
I belong to the 'Anabaptist' tradition which strongly objects to the old idea of 'Christian countries' in which dissenters including gays are persecuted in the name of Jesus. And for so believing, people like me used to get persecuted - to the death - by the same people who persecuted gays.

As such I'm not remotely claiming a right to persecute anyone else; and if anything I expect to find governments trying to marginalise people like me.

I'm not seeing your objection here. If it's perfectly okay to discriminate against people for "doing" things, like having the wrong kind of sex or belonging to the wrong religion, why would you object to "people like [you]" being marginalized? Isn't your claim that marginalization of people like you is what's required for a properly pluralistic society? Or is it more that you're arguing for marginalization of people like them, but that people like you should be protected by anti-discrimination laws?

quote:
Originally posted by mr cheesy:
A printer could, presumably, refuse to print Jack Tracts and we might agree this was an honorable (if ultimately futile) thing to do. Are we saying that icing the cartoon on a cake is different to printing it on paper?

Can a printer actually refuse to print the materials approved by his employer? This seems to be very close to arguing that you can cite religious conscience as a reason not to do your job and not to get fired for not doing your job. Can a typesetter (or whatever the digital age equivalent would be) refuse to set the type for the opinion section of the newspaper because she objects to the content? Does it matter if the objection is religious or for some other reason? And if a typesetter isn't allowed to refuse assigned work, does that mean that she doesn't have a right of religious conscience? That seems the most troubling to me. A sort of neo-feudal assumption that business owners and proprietors have a legally-protected right of religious conscience but that their workers do not. Or even more perniciously that an employer's rights of religious conscience includes the right to dictate the compliance of his employees with his own religious beliefs. That's the sort of thing that has transitioned from a "right", as we normally understand the term (something enjoyed by all), to a "privilege" (something enjoyed by a few).
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Crœsos:
Can a printer actually refuse to print the materials approved by his employer? This seems to be very close to arguing that you can cite religious conscience as a reason not to do your job and not to get fired for not doing your job.

Interestingly, I was just reading a report about a historical event where the printers refused to print something that their employer (in that case a newspaper) told them to print.

They used the power of Unionisation to down tools and refuse to co-operate.

But that isn't the situation we're discussing here, which is of a business transaction between a printer and a cartoonist. I know for a fact that in those situations a printer can absolutely refuse to print something a customer asks them to print.

quote:
Can a typesetter (or whatever the digital age equivalent would be) refuse to set the type for the opinion section of the newspaper because she objects to the content? Does it matter if the objection is religious or for some other reason? And if a typesetter isn't allowed to refuse assigned work, does that mean that she doesn't have a right of religious conscience?
As above. Of course, there is (and has been) serious industrial relations problems when employers cannot persuade strong unions to do what they're told. On the other hand, an individual employee has limited power, and an employer may indeed be justified in giving him the sack if he is refusing to do what he's told on a matter of principle.

In my view, that's the consequence of standing on principle - namely that you may well find you are excluded from doing certain jobs. If you can't cope with the consequences, don't take the stand.

But as I said, I don't think employment is the same as a free commercial transaction anyway.

quote:
That seems the most troubling to me. A sort of neo-feudal assumption that business owners and proprietors have a legally-protected right of religious conscience but that their workers do not. Or even more perniciously that an employer's rights of religious conscience includes the right to dictate the compliance of his employees with his own religious beliefs. That's the sort of thing that has transitioned from a "right", as we normally understand the term (something enjoyed by all), to a "privilege" (something enjoyed by a few).
The selling of labour under contract is a different thing to selling a service as a free agent to a customer.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mdijon:

I think it would also be legitimate for a baker to refuse to write "Equal rights for SSM"

The ruling in the Ashers case is the opposite of this. The bakery were asked to bake a cake with a political slogan in support of marriage equality. They refused. The Appeal court called this unlawful.

"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
The selling of labour under contract is a different thing to selling a service as a free agent to a customer.

Not completely. There are laws governing the way one may do business and the obligations one has as a provider of service to the public.
And providing the service the baker was asked does not violate the rights of the baker and does not threaten or affect their beliefs.
 
Posted by ThunderBunk (# 15579) on :
 
The point which I believe is being missed is the existence and defence of the public sphere.

By opening a shop, the owner makes a space public. That shop is part of the public sphere and, as such, society is entitled to set out the rules of engagement in that space.

There is a strand in the argument which seems to see the offering of services and the operation of those services from open premises as an essentially private activity, which I believe to be wrong.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:

I think it would also be legitimate for a baker to refuse to write "Equal rights for SSM"

quote:
Originally posted by Leorning Cniht:
The ruling in the Ashers case is the opposite of this. The bakery were asked to bake a cake with a political slogan in support of marriage equality. They refused. The Appeal court called this unlawful.

"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

To unpack that properly I should say something closer to what I said in the next post - that it depends on motive. (See below).

quote:
Originally posted by mr cheesy:
The issue was that they were asked to ice a particular slogan, and therefore the court decision seems to run coach-and-horses through the idea that there is an easy way to distinguish between serving the individual gay person and making a moral decision as to the words written on a cake, printed on a page etc. If those words can clearly be seen as supporting gay people/marriage then the court has decided it is illegal discrimination.

The issue *for them* was that they were asked to ice a particular slogan. The issue for the court is that they picked on a particular slogan to decide they wouldn't write slogans.

My interpretation is that if one says no political slogans for anyone then that might be legitimate. If one says everyone else gets political slogans, but Gay people don't then that isn't. That seems to be supported by Learning Cniht's quote; "What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

I don't think one can get out of this by saying that Gay people can have political slogans that don't refer to being Gay, and that straight people can't have Gay slogans either. The point is that there is a link between being Gay and wanting a political slogan related to SSM, and that picking on only political slogans referencing SSM is discriminatory.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Crœsos:
Can a printer actually refuse to print the materials approved by his employer?... A sort of neo-feudal assumption that business owners and proprietors have a legally-protected right of religious conscience but that their workers do not.

I have to say I think a printer can't refuse their employer in the way that the employer can refuse a client. Because the printer has a contract with their employer that they have voluntarily entered into to say the will print material.

A printing firm that has a contract to print my next 10 brochures would also find itself in trouble if it started to quibble about the content in number 5, but unless I have a contract that can pick and choose what work they will take.

But there are limits. They can pick and choose on the basis of quality of material, on the basis of complexity of the printing job or because they don't like the way I speak to them. If they are in the marketplace they can't choose not to print because I'm gay (or straight for that matter), or because I'm black (or white) or any other protected characteristic.

I think that is appropriate, because I don't want the marketplace in society to be inaccessible to certain minorities. That way lies marginalization and injustice. And I don't believe that societal pressure alone can be relied on to produce a fair marketplace.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:


I think that is appropriate, because I don't want the marketplace in society to be inaccessible to certain minorities. That way lies marginalization and injustice. And I don't believe that societal pressure alone can be relied on to produce a fair marketplace.

It means that only the absolutely most honest (or stupidest) anti-gay person would actually get prosecuted, because anyone who was less honest would lie and give an "acceptable" reason - even if it was entirely stupid such as not liking the person's shoe colour.

I think you're also here mixing several things up. One can indeed discriminate against someone who is straight (that's not a protected minority), who is a Satanist, who has the wrong colour shoes or is wearing mismatched socks. One can indeed refuse to trade with a Christian (that's not a protected minority either).

And you also seem to be avoiding the issue with the cake - which appears to be about the content of the slogan rather than about the sale to the person who happens to be gay.

I think what you describe is a stupid and unworkable way to regulate commercial sales. How is it possible to determine whether someone has been unlawfully discriminated against (because for example they're gay) rather than lawfully discriminated against (because of a dislike of their socks)? This case seems to take the view that we (society in general) can make that determination when someone refuses to trade in a product when they're asked to make a particular phrase - which seems to be the opposite of what that law actually intended, because that's saying the discrimination is absolute and not about the person buying the item at all. This leaves the door open to pressurising anyone who offers any kind of service being forced by the state to go against their conscience or lie.

A neo-Nazi gay person goes into a Muslim t-shirt printer and asks him to print "White Gays say Go Home Ali" on t-shirts. The shop owner refuses.

Are you going to say that he should be forced to print this because the customer is gay? Is the discrimination illegal because the person asking is gay? Is the discrimination illegal because the slogan is addressing a gay "issue" - albeit one held by a gay Nazi?

What if it said "White Gay Supporters of SSM say Go Home Ali"?
 
Posted by mdijon (# 8520) on :
 
I'll deal with the easy bit first. In the UK we don't have a list of protected minorities, we have protected characteristics. My reading of this is that it is therefore possible to use this legislation if a member of the majority is discriminated against as well.

Although an exception to that is that I believe positive action (but not positive discrimination) is lawful.

Positive discrimination (i.e. giving someone a job despite an inferior skill set) is unlawful in the UK even though it discriminates against the majority.

On the topic of whether this means only the most stupid bigots get caught, yes I think that is exactly what it means. If this couple had said they were in theory perfectly happy to bake the cake but just got too tired to take on another job I don't think they could have been taken to court. That, to me, is the inevitable nature of anti-discrimination legislation. It's very difficult to prove discrimination.

[ 23. November 2016, 10:32: Message edited by: mdijon ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
A neo-Nazi gay person goes into a Muslim t-shirt printer and asks him to print "White Gays say Go Home Ali" on t-shirts. The shop owner refuses.

I think if the Muslim t-shirt printer says he doesn't want to print racist slogans he's going to get out of it OK.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
I think if the Muslim t-shirt printer says he doesn't want to print racist slogans he's going to get out of it OK.

Right, I was wrong in suggesting about that there are named groups in the legislation.

But according to the Equality and Human Rights Commission,

quote:
The Act says that a philosophical belief must be genuinely held and more than an opinion. It must be cogent, serious and apply to an important aspect of human life or behaviour.
The Commission gives this example:

quote:
For example, an employee believes strongly in man-made climate change and feels that they have a duty to live their life in a way which limits their impact on the earth to help save it for future generations. This would be classed as a belief and protected under the Act.
So providing you are a Nazi with cogent and serious views that lead you to believe that other groups should be forced to leave the country, you have exactly the same rights in the legislation as gay people. As long as you're not asking the t-shirt printer to write something illegal, they can't cite an ethical objection to the phrase.

The Nazi doesn't even have to be gay to insist that the t-shirt printer makes his t-shirt.

The Appeal Court judgement in the cake case says:

quote:
Thus the supplier may provide the particular service to all or to none but not to a selection of customers based on prohibited grounds. In the present case the appellants might elect not to provide a service that involves any religious or political message. What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation.
You can't decide not to print a Nazi t-shirt because you think the message is racist - providing it is legal.
 
Posted by mr cheesy (# 3330) on :
 
I read further that there is very limited case law on this point and that the only relevant cases were under a previous version of the legislation.

A case in 2009 concluded:

quote:
A racist or homophobic political philosophy would not qualify as a philosophical belief, as it would not be 'worthy of respect in a democratic society and not incompatible with human dignity'.
I'm not sure if that applies to the current legislation as that phrase doesn't seem to appear.
 
Posted by mdijon (# 8520) on :
 
Hate speech is illegal, so I think it would likely be illegal to print "Go home Ali".
 
Posted by RuthW (# 13) on :
 
It would come out differently in the US, then, as we don't have laws against hate speech.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht
"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

Understanding what the law is seems a worthwhile exercise. And distinct from arguing about what the law ought to be.

Are you quoting this with approval, as what you think is right and just, or simply for information ?

I'm struggling to see what general principle is being put forward here.

Are Muslim printers allowed to print pro-Islamic texts but refuse anti-Islamic texts ?

Or is that right conditional on those texts not mentioning sexual orientation ? If so, why single out that protected characteristic over all others ?

Does it matter who does the refusing and who does the asking ? Can a gay advocate of free love who is committed to the idea that SSM is a bad thing refuse a print order for a text that says it's a good thing ?

If being Muslim and being gay are both protected characteristics, who has the right to insist on or refuse a text that sets out the Islamic view of homosexuality ?

Is there any coherent position here at all ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Is there any coherent position here at all ?

Yes, and it's been stated on this thread so many times, I'm surprised you missed it: if you do business with the public, you can't be a respecter of persons.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I'm struggling to see what general principle is being put forward here. ...

"I think gay sex is icky" (or the equivalent theological mumbo-jumbo) is not a valid legal reason to refuse to serve a customer. Is that clear enough for you?

And since Steve Langton has apparently bailed, perhaps you could provide me with the counter-argument that says I don't have to serve Christians at my workplace anymore.

I have had one personal dilemma of this type. I once rented my apartment to a Christian who was involved in "conversion ministry". It took all my willpower and principles to NOT slap her upside the head, never mind rent to her. She was a good tenant, aside from making a career of destroying people's lives.
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Russ:
I'm struggling to see what general principle is being put forward here.

Are Muslim printers allowed to print pro-Islamic texts but refuse anti-Islamic texts ?

Yes. They can also print pro-Christian, pro-Jewish, pro-gay, pro-trans, pro-disabled people, pro-women, pro-pregnancy texts, etc, etc. Go ahead and print lots of wonderful things about all sorts of people. Anyone can do this.

They can also refuse to print anti-just-about-anything. General rule: be nice, don't be nasty.
quote:
Or is that right conditional on those texts not mentioning sexual orientation ? If so, why single out that protected characteristic over all others ?
There is no reason why a pro-Islamic text should say nasty things about sexual orientation. If it does, then it crosses the line from being a pro-Islamic text to an anti-gay text, and you can refuse to print it. So you can't refuse to ice a cake saying, "Support Islamic Marriage"; but you can refuse to ice one that says "Support Islamic Marriage because Gays are Evil".

Also, sexual orientation is not 'singled out' here. If the texts mention negatively trans people, disabled people, pregnant people, old people, children, black people, white people, Christian people, or women or men as a class, then all are protected by the same legistlation.
quote:

Does it matter who does the refusing and who does the asking ?

No. We are all protected by the same equal rights legislation. If you ask for a 'Support Gay Marriage' cake, it makes no difference if you personally are gay or not. This is why it is irrelevant that Ashers' refusal was not about the customer's personal sexuality - as they say, and let's believe them, they would happily have served him. But by refusing to make the cake, the bakery discriminated against gay people as a class, especially given that gay people in general are more likely to order a pro-gay-marriage cake.
quote:

Can a gay advocate of free love who is committed to the idea that SSM is a bad thing refuse a print order for a text that says it's a good thing ?

No. Makes no difference who the seller is, or what they believe.
quote:

If being Muslim and being gay are both protected characteristics, who has the right to insist on or refuse a text that sets out the Islamic view of homosexuality ?

No one and anyone - assuming that the 'Islamic view of homosexuality' is negative. Just as anyone can refuse a text that sets out a negative 'Gay view of Islam'.

(btw, 'being Muslim' cannot be equated with 'the Islamic view of homosexuality'. There is no such thing as 'the Christian view of homosexuality' either.)
quote:

Is there any coherent position here at all ?

Yes. The bakery - a public company - refused to sell its product to the customer because of the word 'gay'. This is direct discrimination.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
... I'm struggling to see what general principle is being put forward here. ...

"I think gay sex is icky" (or the equivalent theological mumbo-jumbo) is not a valid legal reason to refuse to serve a customer. Is that clear enough for you?

And since Steve Langton has apparently bailed, perhaps you could provide me with the counter-argument that says I don't have to serve Christians at my workplace anymore.

Well I will instead - although Steve Langton may be back. Real life is permissible, surely?

Anyway, I think I alluded to my undecidedness earlier....

On the one hand, bigotry and anti-gay sentiment do my head in something chronic.

On the other hand, the question of the role of government/legislation sits on my mind. I don't have an answer to that.

But I will say, in my view, that any rule protecting people from having their religious sensibilities offended by the refusal of a baker to ice a cake the way they want it should protect people from offence based on sexual identity. In fact in my view, if there were a line drawn in a continuum, religious believe would be cut free from protection before sexual identity.

So as I see it, the "plural society" notion where legislation allow a plurality of views in the public sphere would mean that a baker/printer/webhost may deny a particular viewpoint about sexual identity may also deny a particular viewpoint about religion.

The response of the public in general, however, is another matter.

I just don't know if legislation should provide better protection than that, as that still leaves a lot of scope to be hurtful and downright inhuman.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Cottontail:

They can also refuse to print anti-just-about-anything. General rule: be nice, don't be nasty.

I don't think this is quite the point. It is entirely possible for one religion to believe different things about another. For example Christians might believe that Muslims need to convert to have Jesus as their Lord and saviour.

In many countries this is an offensive/blasphemous idea which might indeed be considered "nasty".

From what I was reading about the legal situation in the UK yesterday, the law(s) are specifically worded to not prevent religious disagreement. Which makes the whole thing pretty hard to parse - you can have a religious disagreement about the need to have Jesus as you Lord and Saviour, but you can't have a religious disagreement about the nature of homosexuality.

It is true to say that it is possible to argue that there is no Islamic position on homosexuality held by all Muslims. Obviously.

But I'm not sure that this matters - if there is a defined group of Muslims (or any other recognised and serious group) whose serious cogent belief includes the idea that homosexuals are "living in sin" then that appears to be on a collision course with the idea that homosexuals should be protected from those ideas.

Why should the homosexual be protected - to the extent of being able to force a Muslim printer to print that their own religious view about homosexuality is blasphemous - whereas the Muslim would not similarly be able to force the gay printer to do the reverse?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Goldfish Stew:


But I will say, in my view, that any rule protecting people from having their religious sensibilities offended by the refusal of a baker to ice a cake the way they want it should protect people from offence based on sexual identity. In fact in my view, if there were a line drawn in a continuum, religious believe would be cut free from protection before sexual identity.

I'm not sure I'm following this. Are you saying that if I don't want to be offended by the non-sale of cakes for religious/political reasons, that should also mean that other people's right to be offended should be protected?

quote:
So as I see it, the "plural society" notion where legislation allow a plurality of views in the public sphere would mean that a baker/printer/webhost may deny a particular viewpoint about sexual identity may also deny a particular viewpoint about religion.

The response of the public in general, however, is another matter.

It seems like the situation in the UK is that "plural society" means that extreme views which disproportionally impact on minorities are outlawed. The problem is not this per say, but that the way it is being interpreted by the court. Saying that homosexuality is wrong and having a conscience position with regard to providing a service which can be seen as supporting it has been determined to be beyond the pail.

quote:
I just don't know if legislation should provide better protection than that, as that still leaves a lot of scope to be hurtful and downright inhuman.
Again, I can't see that it is in any way practical for the state to make moral judgements about private commerical relationships between free individuals where a range of other options are available.

Personally I support SSM and think that private views on homosexuality have nothing to do with the need of the state to treat different people with diverse views fairly. But to then say that someone who disagrees with me is forced to service my view even to the extent of tacitly supporting it seems unfair too.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Goldfish Stew:


But I will say, in my view, that any rule protecting people from having their religious sensibilities offended by the refusal of a baker to ice a cake the way they want it should protect people from offence based on sexual identity. In fact in my view, if there were a line drawn in a continuum, religious believe would be cut free from protection before sexual identity.

I'm not sure I'm following this. Are you saying that if I don't want to be offended by the non-sale of cakes for religious/political reasons, that should also mean that other people's right to be offended should be protected?

Um. I think so?

I was trying to say that I can't personally see a fair and logical position that protects people from being denied service based on religion but fails to protect people being denied service based on sexual identity.

So in answer to your question, yes. In fairness, any rule protecting a christian from being offended by refusal of service based on anti-christian sentiment should also protect someone who is gay from being offended by refusal of service based on anti-gay sentiment.
quote:
quote:
So as I see it, the "plural society" notion where legislation allow a plurality of views in the public sphere would mean that a baker/printer/webhost may deny a particular viewpoint about sexual identity may also deny a particular viewpoint about religion.

The response of the public in general, however, is another matter.

It seems like the situation in the UK is that "plural society" means that extreme views which disproportionally impact on minorities are outlawed. The problem is not this per say, but that the way it is being interpreted by the court. Saying that homosexuality is wrong and having a conscience position with regard to providing a service which can be seen as supporting it has been determined to be beyond the pail.
I was using the term "plural society" in the sense that I interpreted Steve Langton using it - which seemed to me to mean "society with diverse views and allowing those diverse views" which further seemed to allow for views that marginalised minorities, while allowing for those minorities to have voice.

quote:
quote:
I just don't know if legislation should provide better protection than that, as that still leaves a lot of scope to be hurtful and downright inhuman.
Again, I can't see that it is in any way practical for the state to make moral judgements about private commerical relationships between free individuals where a range of other options are available.

Personally I support SSM and think that private views on homosexuality have nothing to do with the need of the state to treat different people with diverse views fairly. But to then say that someone who disagrees with me is forced to service my view even to the extent of tacitly supporting it seems unfair too.

While I see what you're saying, I still see the refusal of service based on rejection of a person for reasons such as sexual identity to be completely distasteful. And if the law prevents a bar from blocking women from entering, or a hotel from refusing entry to an asian, then why should it allow refusal of service because someone is gay? So part of me wants to see that legal protection from what I consider intolerable and unjustifiable rejection of personhood and the fundamental right to respect.

In the bakery case, the argument is put that the baker doesn't personally believe in SSM so shouldn't have to pipe a message supporting it. But does the baker really have to believe the message piped? If I ask a baker to pipe the message "congratulations on your promotion", does that mean that the baker personally believes that the backstabbing lying git who got the promotion deserved it? If a baker is asked to pipe "Happy birthday to the best dad in the world" is he really dissing his own dad in doing so?

I get that at the other end of the spectrum, I'd support a baker refusing to pipe a swastika onto a cake. Which is why I'm not crashing down hard on one perspective and walking away from the discussion.
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by mr cheesy:
Why should the homosexual be protected - to the extent of being able to force a Muslim printer to print that their own religious view about homosexuality is blasphemous - whereas the Muslim would not similarly be able to force the gay printer to do the reverse?

Can you not see the difference? A Muslim printer may be obliged to print a pro-gay leaflet. A gay printer may be obliged to print a pro-Muslim leaflet. If that pro-gay leaflet includes anti-Muslim sentiment, they would not be obliged to print it. If the pro-Muslim leaflet includes anti-gay sentiment, they would not be obliged to print it. Both are protected.

However, an anti-gay belief is not on an equal legal footing with a pro-gay belief. To print a pro-gay slogan is not to attack another protected group. To print an anti-gay slogan is to attack a protected group. Substitute 'pro-Muslim' and 'anti-Muslim', 'pro-Christian' and 'anti-Christian', and you get the same result.

You main worry seems to be nothing to do with gay people at all, but more to do with inter-religious conflict: asking a person to print a proselytising leaflet from another religion. That would be interesting to test in court, but it is not the issue here, and nor is it opened up by this court case. Supporting gay marriage is not a 'belief' that needs protecting: it is gay people as a class that need protecting. Ashers thought they were believers refusing to print someone else's belief (i.e., effectively an inter-religious conflict). The court ruling implies that this was not about belief - it was about treating a protected class of people as equals.

Although equalities laws are UK wide, remember that the context here is Northern Ireland. You don't need to go to Muslims to find religious groups whose 'serious cogent belief' is that another religious group is living in damnable sin. It wouldn't have been hard in the old days to find a Protestant baker who refused to make a First Communion cake, or a Catholic printer who refused to print flyers for an evangelical rally at the Presbyterian Church. Equalities law is at the basis of the Peace Agreement precisely because you can't have peace if this kind of apartheid situation is perpetuated. So to reverse your question, why should equalities law protect Protestants and Catholics, and not gay people?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Cottontail:
Can you not see the difference? A Muslim printer may be obliged to print a pro-gay leaflet. A gay printer may be obliged to print a pro-Muslim leaflet. If that pro-gay leaflet includes anti-Muslim sentiment, they would not be obliged to print it. If the pro-Muslim leaflet includes anti-gay sentiment, they would not be obliged to print it. Both are protected.

Sorry if the gay person wants a cake with (let's agree wildly inaccurate) view piped on it "the Muslim view of homosexuals is a travesty", the Muslim baker is obliged to make it.

Why should he have to?

quote:
However, an anti-gay belief is not on an equal legal footing with a pro-gay belief. To print a pro-gay slogan is not to attack another protected group. To print an anti-gay slogan is to attack a protected group. Substitute 'pro-Muslim' and 'anti-Muslim', 'pro-Christian' and 'anti-Christian', and you get the same result.
I don't think you get my meaning, and I think you're wrong anyway. The law hasn't been fully tested, but it appears that there are legal experts who believe the equalities legislation would oblige trading with a political minority such as a Nazi providing the content was legal. So the homosexual baker would be obliged to make a cake with "down with gay rights!".

According to the cake court ruling, it doesn't matter who the group is, you can't refuse to print a legal phrase on the basis that you don't like it.

quote:
You main worry seems to be nothing to do with gay people at all, but more to do with inter-religious conflict: asking a person to print a proselytising leaflet from another religion. That would be interesting to test in court, but it is not the issue here, and nor is it opened up by this court case. Supporting gay marriage is not a 'belief' that needs protecting: it is gay people as a class that need protecting. Ashers thought they were believers refusing to print someone else's belief (i.e., effectively an inter-religious conflict). The court ruling implies that this was not about belief - it was about treating a protected class of people as equals.
The law, as I discovered yesterday, includes various classes of protected groups. A political view honestly held is exactly to the other groups.

So now the discussion of why exactly the cake seller is disagreeing with the slogan is irrelevant, the court decision says it doesn't matter. If the slogan had been about a minority religious view or a minority political view there is exactly the same obligation.

Weirdly, SSM is not legal in Northern Ireland, so in this case the cake seller was bizarrely in the position of being prosecuted for refusing to write a slogan supporting a position that isn't legal.

quote:
Although equalities laws are UK wide, remember that the context here is Northern Ireland. You don't need to go to Muslims to find religious groups whose 'serious cogent belief' is that another religious group is living in damnable sin. It wouldn't have been hard in the old days to find a Protestant baker who refused to make a First Communion cake, or a Catholic printer who refused to print flyers for an evangelical rally at the Presbyterian Church. Equalities law is at the basis of the Peace Agreement precisely because you can't have peace if this kind of apartheid situation is perpetuated. So to reverse your question, why should equalities law protect Protestants and Catholics, and not gay people?
I don't think it should. I don't think those groups should be forced to make fliers or cakes for a religious position they don't believe in.
 
Posted by Russ (# 120) on :
 
I think mdijon put it well:

quote:
Originally posted by mdijon:
I don't want the marketplace in society to be inaccessible to certain minorities. That way lies marginalization and injustice.

Seems to me that there is something morally wrong with "we don't serve your kind here".

I've suggested that the law should protect every individual - not just members of certain legally-designated minorities - from discrimination by refusal of service.

If you sell cream buns then you have to sell cream buns to anyone - gays, Nazis, parrot-fanciers, anyone.

But you don't have to sell swastika-shaped cakes, parrot-shaped cakes, or any other product that you might (for any reason at all) not be comfortable with selling or not wish to sell.

That seems to me the morally just balance between the rights of seller and would-be buyer.

Everyone seems OK with that until it comes to the people who sell words.

Because words have no cost of production. The only reason why I might agree to print Duck! on your t-shirt but refuse to print Fuck! on your t-shirt is to do with my feelings about what the latter word means and whether I want to associate myself and my business with that text.

And suddenly it's not enough that the customer is treated politely and consistently with every other customer. You want my taste-boundaries - the limits of the service - to conform to what you think they ought to be.

As an act of attempted cultural engineering that goes beyond my moral obligation to treat each customer fairly.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Because words have no cost of production. The only reason why I might agree to print Duck! on your t-shirt but refuse to print Fuck! on your t-shirt is to do with my feelings about what the latter word means and whether I want to associate myself and my business with that text.

But this doesn't discriminate against a particular group of people. There's no people group that is more likely to want "fuck" on their shirts than any other people group. But there is a people group more likely to want "Thank goodness for marital equality!" than other people group, viz., LGBT++ people. So by allowing some slogans but not that one, you are discriminating against a people group.

The word "fuck" is a completely different and unrelated thing. Sure it's a word on a cake. But it has nothing to do with discrimination against people. Because as was pointed out above, the issue is discrimination against people, not discrimination against words. Words don't have civil rights. People do.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
Words don't have civil rights. People do.

Absolutely.

But I take that to mean that each of us has a moral obligation to deal fairly with the real individual in front of us at any moment.

And no obligation to any particular phrase or text or opinion or group of words.

Slogans having no civil rights means that we can reject them as we choose. People having rights means that we treat them with a certain dignity even if we disagree with their opinions.

Why is this so hard to grasp ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Words don't have civil rights. People do.

Absolutely.

But I take that to mean that each of us has a moral obligation to deal fairly with the real individual in front of us at any moment.

And no obligation to any particular phrase or text or opinion or group of words.

Slogans having no civil rights means that we can reject them as we choose. People having rights means that we treat them with a certain dignity even if we disagree with their opinions.

Why is this so hard to grasp ?

Oh it's plenty easy to grasp. It's just wrong.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
by allowing some slogans but not that one, you are discriminating against a people group.

You could equally say that refusing to print a "Make America Great again" t-shirt would be discriminating against Trump supporters...

You're doing the opposite of what you say you're doing. Instead of affirming that only people have rights, you're in effect extending the protected status you think some groups of people should have to every set of words that that group of people might be expected to agree with.

Perhaps there are 3 options:

- that everyone who trafficks in words is expected to have no convictions of their own but to provide all words equally on demand, because any choice to reject slogan X is an act of discrimination against those who believe X and any discrimination is a bad thing. Goodbye religious bookshops. All private convictions must bow before the almighty dollar of the would-be purchaser, and if you don't like it you shouldn't be in business.

- that those on the protected minorities list get rights that others don't have, and we'll brush under the carpet what happens when one minority's right to dictate what is and is not allowable speech conflicts with the right of another minority to do the same

- that sellers of words have the same rights as sellers of other stuff to sell whatever products or services they like.
 
Posted by mousethief (# 953) on :
 
It's like every post on this thread up to this point doesn't even exist. Or is illegible.
 
Posted by lilBuddha (# 14333) on :
 
There must be a corollary to the Gish Gallop that, instead of bounding from argument to argument, wears down opponents with a perpetual grind of the same argument.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Goodbye religious bookshops. ...

Oh, FFS. [Roll Eyes]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Cottontail:
A Muslim printer may be obliged to print a pro-gay leaflet. A gay printer may be obliged to print a pro-Muslim leaflet. If that pro-gay leaflet includes anti-Muslim sentiment, they would not be obliged to print it. If the pro-Muslim leaflet includes anti-gay sentiment, they would not be obliged to print it. Both are protected.

If I've understood you right, you're suggestng that anyone can morally refuse a commission involving an anti-someone text, but that no-one can morally refuse a commission on the grounds of disagreeing with a text that is not anti-someone.

Do you mean that to apply only where the someone refers to a protected group ? Or is a text that is anti-anyone refusable ?

Seems clear to me that this is only workable if every text is unambiguously and objectively either an anti- text or not.

Is "we don't need no education" anti-teacher ?

Is "we are the One True Church" anti-every-other-Christian ?

Is "what has the EU ever done for us ?" anti-immigrant ?

Life's more complicated than that...
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Goldfish Stew:
If I ask a baker to pipe the message "congratulations on your promotion", does that mean that the baker personally believes that the backstabbing lying git who got the promotion deserved it?

Not necessarily - but a baker is free to refuse such a message if he thinks you are a backstabbing lying git (that not being a protected characteristic.)

There is a difference between "I endorse this statement" and "I find it offensive to be involved with the production of this statement" that might result in a Guardian-reading printer being happy to print election materials for the local Conservative Party (even though he opposes their policies) whilst wanting to refuse business from the BNP.

And the law (at least in the UK) will support the printer's right to make such a discrimination. It does not, however, permit him to make a similar discrimination with regard to a gay rights organization, even if he finds their opinions as offensive as he finds the BNP's.
 
Posted by Soror Magna (# 9881) on :
 
The court has provided guidance on how to resolve Russ' dilemmas:

quote:
Originally posted by Leorning Cniht:
The ruling in the Ashers case is the opposite of this. The bakery were asked to bake a cake with a political slogan in support of marriage equality. They refused. The Appeal court called this unlawful.

"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

Let's take another look at that last sentence:

"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

So regardless of whether the baker is a WASP or a differently-abled trans Mennonite, they cannot select their customers according to their own beliefs about gender, ability, religion or race.
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Cottontail:
A Muslim printer may be obliged to print a pro-gay leaflet. A gay printer may be obliged to print a pro-Muslim leaflet. If that pro-gay leaflet includes anti-Muslim sentiment, they would not be obliged to print it. If the pro-Muslim leaflet includes anti-gay sentiment, they would not be obliged to print it. Both are protected.

If I've understood you right, you're suggestng that anyone can morally refuse a commission involving an anti-someone text, but that no-one can morally refuse a commission on the grounds of disagreeing with a text that is not anti-someone.

Do you mean that to apply only where the someone refers to a protected group ? Or is a text that is anti-anyone refusable ?

Seems clear to me that this is only workable if every text is unambiguously and objectively either an anti- text or not.

Is "we don't need no education" anti-teacher ?

Is "we are the One True Church" anti-every-other-Christian ?

Is "what has the EU ever done for us ?" anti-immigrant ?

Life's more complicated than that...

Indeed it is.

I was not talking morally. I was talking legally. And yes, I was referring to protected groups only. This is why I phrased the paragraph carefully to be about Muslims and gay people only. You might also note the conditional, 'may'.

You seem to be looking for a one-size-fits-all general law that will cover each and every eventuality. Law doesn't work that way. It deals with context, intention, motivation, precedent, effect, outcome. It is a much more subtle instrument than you envision.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Cottontail:

You seem to be looking for a one-size-fits-all general law that will cover each and every eventuality. Law doesn't work that way. It deals with context, intention, motivation, precedent, effect, outcome. It is a much more subtle instrument than you envision.

I'm looking for the law to treat everyone as having the same rights.

I'm looking for the law to reflect what is morally right and wrong, not to punish those who are morally innocent, but offer proportionate redress to those who have been morally wronged.

I'm looking for the law to be coherent, to make sense, to be transparent enough that people know their rights. The degree of punishment can depend on context, intention etc.

I believe Leorning Cnicht when he says what the law is.

But the fact doesn't make it right.
 
Posted by Soror Magna (# 9881) on :
 
Oh, man, it's almost like an echo:
Former Manitoba marriage commissioner loses battle to opt out of performing same-sex weddings
quote:
... Kisilowsky can practice his faith as he chooses "but is simply not permitted to use his faith as a basis to refuse to marry couples whose weddings, due to religious or moral views, offend him."

 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Soror Magna:
Oh, man, it's almost like an echo:
Former Manitoba marriage commissioner loses battle to opt out of performing same-sex weddings
quote:
... Kisilowsky can practice his faith as he chooses "but is simply not permitted to use his faith as a basis to refuse to marry couples whose weddings, due to religious or moral views, offend him."

Sounds the same as the US county clerk (sorry, can no longer recall the State). As long as he's a marriage commissioner, he must perform any marriage permitted by the Province. But he can't be forced to be a marriage commissioner even if he be qualified.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Gee D:
As long as he's a marriage commissioner, he must perform any marriage permitted by the Province. But he can't be forced to be a marriage commissioner even if he be qualified.

A county clerk is an employee of the State. Having a religious conviction is not an excuse for holding down a job and not doing the job.

It's not unknown for a person's faith to prohibit them from taking certain jobs.

If someone has invested a significant portion of their life in a job and the job changes so that it is no longer compatible with their faith, then they may be owed some compensation. But that's a side issue.
 
Posted by Gee D (# 13815) on :
 
I appreciate that a county clerk is a public employee (probably employed by the county rather than the State). I had worked on the basis that the marriage commissioner is what we would call a marriage celebrant - that is, a private person who performs secular marriages.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:

"What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation."

So regardless of whether the baker is a WASP or a differently-abled trans Mennonite, they cannot select their customers according to their own beliefs about gender, ability, religion or race.

First, it's not about selecting one's customers. It's about setting the boundaries of the service that one offers (and whatever service one offers should be available to all customers).

You feel that it's wrong to discriminate against some customers because of personal religious or quasi-religious convictions about gender, race etc. I fully agree.

But the decision as to what goods and services to offer (to every customer) is a different question.

And a large chunk of the moral force of your objection comes from confusing the two. Which is why I bang on about it - apologies to those who got the point the first time around.

Second, I welcome your agreement that the characteristics of the service provider are irrelevant.

Third, to the extent that this court ruling reflects your view, would you still agree with it with the last 5 words (in relation to sexual orientation) removed ?

In other words, do you think it wrong to provide a service that is limited to reflecting one's own belief / message Full Stop ?

Or do you think that there is something special about sexual orientation that removes it from the domain in which freedom of thought / freedom of conscience / freedom of religion apply ?
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Gee D:
I appreciate that a county clerk is a public employee (probably employed by the county rather than the State). I had worked on the basis that the marriage commissioner is what we would call a marriage celebrant - that is, a private person who performs secular marriages.

The states vary but the county clerks (or probate judges in other states) are elected officials not employees (their deputies are employees). In Kentucky at least their salaries are set by the state and depend on the size of the county and longevity in office. There is also the difference between issuing the license and doing the ceremony. In at least one state (Alabama) the probate judges by virtue of their office can do the ceremony but get to pocket the fee or part of it (it doesn't go to the state/county coffers, the ceremony can be done in the government office) as well as issue the license (fee split between the state and the county probate court itself).
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
First, it's not about selecting one's customers. It's about setting the boundaries of the service that one offers

Those aren't as distinct as you'd like to believe. As we've been trying to tell you for 6 pages.

quote:
(and whatever service one offers should be available to all customers).
I don't think that's in dispute at all.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
In other words, do you think it wrong to provide a service that is limited to reflecting one's own belief / message Full Stop ?

Or do you think that there is something special about sexual orientation that removes it from the domain in which freedom of thought / freedom of conscience / freedom of religion apply ?

I think I won't waste time on sophistry.

Look, here's what the law and the courts have now said in many nations. Broadly speaking:

#1. Serving the public does not give the server the right to judge said public according to the server's beliefs or values.

#2. Serving the public does not mean the server endorses or supports the actions of said public.

Based on your postings, it appears your personal beliefs and reasoning lead you to disagree with both those propositions. You want to know what I think? I think, yeah, well, you know, that's just, like, your opinion, man.

And to forestall the inevitable:

Addendum to #1: Human rights law also includes protections for e.g. religious organizations allowing them to serve or employ only members of their own religion, according to their own beliefs. In other words, OMG!!! the Catholic church has rights that Tesco doesn't have!!!! Do you think that's wrong?

Addendum to #2: There are some situations where the server and/or establishment can be held responsible for the public's subsequent actions, such as over-serving liquor to someone who then crashes their car. Do you think that's right?
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Net Spinster:
quote:
Originally posted by Gee D:
I appreciate that a county clerk is a public employee (probably employed by the county rather than the State). I had worked on the basis that the marriage commissioner is what we would call a marriage celebrant - that is, a private person who performs secular marriages.

The states vary but the county clerks (or probate judges in other states) are elected officials not employees (their deputies are employees). In Kentucky at least their salaries are set by the state and depend on the size of the county and longevity in office. There is also the difference between issuing the license and doing the ceremony. In at least one state (Alabama) the probate judges by virtue of their office can do the ceremony but get to pocket the fee or part of it (it doesn't go to the state/county coffers, the ceremony can be done in the government office) as well as issue the license (fee split between the state and the county probate court itself).
It can vary more than that. Here (NC), marriage licenses are issued by the register of deeds, a county official elected to 4-year terms. The civil official authorized to officiate at weddings is the magistrate, a judicial official appointed for a fixed-term (initially two years, 4 years for any re-appointments) by the senior resident superior court judge (elected) from nominees submitted by the clerk of superior court (also elected). We don't have "county clerks" as such here.

But for purposes of this thread, the point is that the persons directly involved in weddings are either elected county officials or appointed state officials, not county or state employees.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Soror Magna:
Broadly speaking:

#1. Serving the public does not give the server the right to judge said public according to the server's beliefs or values.

That's way too broad. The law (in many places) has said that someone serving the public can't judge said public according to a specific list of characteristics.

If I own a store selling stationery, and you come in wearing a fur coat, I am entitled to refuse you service because I disapprove of wearing fur, and as far as I know, no country anywhere will prevent me from doing so.

But I can't refuse you service because of my impressions of your race, sex, or sexual preference for example.

(Governments and their agents dealing with the public are different. Government agents have to deal with everyone whatever...)
 
Posted by Gee D (# 13815) on :
 
What Leorning Cniht says is 100% correct, at least here. I'm not aware of any jurisdiction where it is impermissible to decline to serve someone on the basis that the customer is wearing fur, lycra, leather shoes, you name it.

A variation seen yesterday was of a small suburban cake shop. It advertised a range of items sold, including birthday cakes. Now birthday cakes sold in such shops here are usually sponge cakes with pretty simple icing, whereas wedding cakes are either elaborately decorated fruit cakes or croquembouche. My opinion is that this shop owner would be entitled to refuse to sell any cake other than the simple layered sponge; but be unable to refuse to sell on on any of the proscribed grounds.

FWIT, that report of the Northern Ireland case has the court saying that a wedding cake vendor cannot refuse to include a political message of which the vendor does not approve. Is that true? It would mean, if correct, that a vendor cannot refuse to sell a cake with a Heil Hitler message piped onto the top.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Gee D:

FWIT, that report of the Northern Ireland case has the court saying that a wedding cake vendor cannot refuse to include a political message of which the vendor does not approve. Is that true? It would mean, if correct, that a vendor cannot refuse to sell a cake with a Heil Hitler message piped onto the top.

That's not my reading of the ruling. My reading is that it applies to protected characteristics only, and political opinions in general are not such a characteristic. Whether one could parlay being a Nazi into a political opinion strongly correlated with race (which is a protected characteristic) I don't know for certain, but I suspect that a court would laugh at you.

[ 28. November 2016, 02:12: Message edited by: Leorning Cniht ]
 
Posted by Gee D (# 13815) on :
 
This quotation from the newspaper article was in a post from Mr Cheesy the other day:

quote:
Thus the supplier may provide the particular service to all or to none but not to a selection of customers based on prohibited grounds. In the present case the appellants might elect not to provide a service that involves any religious or political message. What they may not do is provide a service that only reflects their own political or religious message in relation to sexual orientation.
That's where I found the reference by the court to political opinions. Surely the relevant legislation does not require a cake decorator to include a political comment?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Leorning Cniht:
That's way too broad. The law (in many places) has said that someone serving the public can't judge said public according to a specific list of characteristics.

I think you, me and Gee are all saying the same thing about our interpretation of the current situation. And personally I think that it is an appropriate one. I want the laws regarding the marketplace to be as light-touch as possible. I don't want communities or groups of people to be marginalized and denied equal access but this doesn't require a broad-brush approach prohibiting judging anyone or necessitating provision of services to anyone who walks in.

What is necessary is to protect discrimination on certain characteristics that do identify groups of people who might not readily escape discrimination.

If you are gay, or straight, or a member of a particular ethnic group you are stuck with that identity in a way that fur-coat-wearers or gum-chewers or loud-mouths aren't. The latter can legally be used to deny someone services, the former can't.

And before we get to the "doesn't everyone have the same rights?" argument it is worth noting, as above in the thread, that these characteristics are protected irrespective of which category a person is placed in. So you can't discriminate against straight people, white people or any group on the basis of race, age, ethnic group, sexual orientation etc. We do all have the same rights.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gee D:
That's where I found the reference by the court to political opinions. Surely the relevant legislation does not require a cake decorator to include a political comment?

Well philosophical belief is one of the named characteristics which are listed in the Equalities Act we're discussing above, although the case law seems to suggest that the courts in practice have different approaches to philosophical/political against religious against race discrimination, in the UK at least.

Again, IANAL, but from what I'm reading, the British courts rarely find in favour of someone who has been discriminated against because they are members of a political party (such as a neo-Nazi party), seem to only be prepared to support religious applicants when the religion meets certain criteria etc.

On the cake issue, it seems to me that the judgement is saying that if a cake decorator is prepared to make wedding cakes, he can't decide to not-make a wedding cake for a single-sex couple. If he makes bright cakes with slogans supporting heterosexual marriage, he can't decide to refuse to make one supporting gay marriage.

But, like Peter Tatchell, it seems to me that this judgement has gone a step beyond that and appears to be saying that if a baker is prepared to make a cake with a slogan, he can't then decide to refuse any legal slogan, whoever is asking for it - on the basis that the cake maker isn't professing support for the position by making the cake.

Which to me still seems stupid, but I appreciate that almost nobody else on this thread agrees with me.

[ 28. November 2016, 07:22: Message edited by: mr cheesy ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
appears to be saying that if a baker is prepared to make a cake with a slogan, he can't then decide to refuse any legal slogan, whoever is asking for it - on the basis that the cake maker isn't professing support for the position by making the cake.

Which to me still seems stupid, but I appreciate that almost nobody else on this thread agrees with me.

Actually I think I would agree with you if that's what I thought the judgement was saying. But I don't think it is, I think it is saying because the occasion for disagreeing with this slogan was related to sexual orientation then the basis of not supporting the slogan isn't a sufficient defence.

To get caught by this law you don't just have to be bigoted, you have to make a point of professing the bigotry as your defence.
 
Posted by Gee D (# 13815) on :
 
In its protection of philosophical statements, the UK legislation goes much further than any of which I'm aware in any of the States here. The newspaper report does have the word "political" though - if correct, that seems to me to be a very dangerous step.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
Actually I think I would agree with you if that's what I thought the judgement was saying. But I don't think it is, I think it is saying because the occasion for disagreeing with this slogan was related to sexual orientation then the basis of not supporting the slogan isn't a sufficient defence.

To get caught by this law you don't just have to be bigoted, you have to make a point of professing the bigotry as your defence.

Well I've posted the shorter version of the judgment above so everyone can read what it says; in my opinion it has taken a wider view of the matter and said that a cake maker who makes cakes with slogans cannot decide to refuse to make legal slogans. Given that almost anything can be considered a political or philosophical position, this leaves the door open to essentially controlling what anyone ices on any cake.

I agree with you that the structure of the law seems to be such that someone would have to obligingly say that they're discriminating against something specifically mentioned in the legislation - but it would be an interesting test to see whether someone refused to make a gay wedding cake because of the colour, the gay couple went to court and the court decided that it was actually because they were gay. More interesting would be if a gay Nazi was refused a cake on the basis it was a Nazi slogan but the court decided it was because they were gay.

In this case the judges have already apparently decided that it wouldn't have mattered if the customers had not been gay, the issue was the slogan on the cake and that the cake makers were prepared to make some slogans, just not this one.
 
Posted by mdijon (# 8520) on :
 
And I see why you conclude that based on the short version, but it seems to me that the longer version makes it clear that the issue is a) the slogan is legal *and* b) the discrimination against the slogan in this instance is based on a protected characteristic.

As far as I know all the discriminators caught by these laws have obligingly taken a public stand of principle on their motivations and therefore been thoroughly incriminated.

It would be interesting to see a case where the accused deny homophobia but have some tissue-thin excuse to cover their homophobia. In terms of racist discrimination that is much more common in my experience. Very few individuals make it a point of principle that they are entitled to be racist, they are more likely in denial. And generally very little can be done.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
And I see why you conclude that based on the short version, but it seems to me that the longer version makes it clear that the issue is a) the slogan is legal *and* b) the discrimination against the slogan in this instance is based on a protected characteristic.

Err, yes I thought that was a given. The issue is that the protected characteristics include political/philosophical beliefs, so just as one cannot decide to refuse to make a cake with a slogan supporting gay marriage, one equally cannot decide to refuse to make a cake with any political or philosophical slogan (which, if one stops to think about it, pretty much includes everything). Which is to say that if you are prepared to make a cake with a slogan, you have to be prepared to make any slogan.

If you understand that there is any way to avoid making a legal political slogan cake, I'd be interested to hear it (other than by pointing to your hatred of pink icing or whatever). I'm not sure this judgment allows for you to decide that you don't like making any slogan providing it is legal.

quote:
As far as I know all the discriminators caught by these laws have obligingly taken a public stand of principle on their motivations and therefore been thoroughly incriminated.
Well yes, as we've discussed above, those who have been caught out are those who have said "I'm not letting you do x because we don't serve your protected minority here."

Which is a bit of a problem if you are a Romany and the barman has determined that you can't get served because he takes exception to the clothing you are wearing. And also a bit of a problem for the red-heads I've heard being ejected from a particular bar because the owner doesn't like them (and actually that particular arsey barman frequently decides not to serve people who look under 35).

I suspect that an ejected Romany person could make a claim against the bar under the Equalities Act even if the barman wasn't loudly protesting that he hated that minority - otherwise the law is a bit idiotic.

quote:
It would be interesting to see a case where the accused deny homophobia but have some tissue-thin excuse to cover their homophobia. In terms of racist discrimination that is much more common in my experience. Very few individuals make it a point of principle that they are entitled to be racist, they are more likely in denial. And generally very little can be done.
Exactly, but I'm not convinced that little can be done. If the court is determining motivations of the person doing the discriminating, one would think that they could use available evidence to show that the barman was indeed ejecting people because they were Romany and not because he had an objection to blue shirts.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
If the court is determining motivations of the person doing the discriminating, one would think that they could use available evidence to show that the barman was indeed ejecting people because they were Romany and not because he had an objection to blue shirts.

Sure - this kind of thing is done on a regular basis. It's not nearly as easy, though - you'd need to show that the barman didn't actually object to blue shirts - perhaps by pointing at the dozen blue-shirted men drinking in his pub, or by having the Romany man show up in a different shirt, or something.

But there have been successful prosecutions of landlords who magically had no vacancies when faced with a black prospective tenant, for example.

It's just so much easier when someone says "we don't serve your sort here."
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
The issue is that the protected characteristics include political/philosophical beliefs, so just as one cannot decide to refuse to make a cake with a slogan supporting gay marriage, one equally cannot decide to refuse to make a cake with any political or philosophical slogan (which, if one stops to think about it, pretty much includes everything).

While it is true that you could theoretically make a case that any slogan was discriminated against because of it's political basis, it isn't necessarily winnable. For instance, if I decide that I don't like short slogans, or I don't like poorly written slogans, or (more seriously) slogans that I consider to be at risk of promoting violence then I'm not refusing to write them because I discriminate against the politics of the writer. I think I'd get away with it.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
The issue is that the protected characteristics include political/philosophical beliefs,

I think you're going a bit broad there.

Here's the relevant bit of the UK Equality Act. "Belief means any religious or philosophical belief and a reference to belief includes a reference to a lack of belief." - so you're not free to discriminate against an atheist, or an ethical humanist or whatever.

"Political" doesn't enter in to it at all, and I'd think it would be a bit of a stretch to include Naziism.
 
Posted by mr cheesy (# 3330) on :
 
I am not a lawyer, however those who are lawyers say that the Equalities legislation protects political views.

quote:
The EAT (Employment Appeal Tribunal) also expressly confirmed that the EqA (Equalities Act) does not give special protection to one category of belief and less protection for another. It also emphasised that there had been no appeal on the Tribunal’s finding that Mr Henderson’s beliefs did amount to philosophical beliefs for the purposes of the EqA. The EAT confirmed that all qualifying philosophical and religious beliefs are afforded equal protection by the EqA.

 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
I think I won't waste time on sophistry.

Why waste time on thinking through a consistent philosophy when you already know who you sympathise with in any given situation ?

quote:
here's what the law and the courts have now said in many nations.
Is this an Argument from Authority that I see before me ? In a thread where mousethief keeps referencing Jim Crow for some reason, you're suggesting that it's the law so it must be morally right ?

Come on, you can do better than that.

quote:

#1. Serving the public does not give the server the right to judge said public according to the server's beliefs or values.

Freedom of thought gives the server the right to form a judgment in their own mind. Value systems stand over and judge people's conduct - that's what it means to have values.

I have said, several times, words to the effect that the server has no moral right to allow any disapproval of the customer (or their behaviour outside of the shop) that they might feel to get in the way of serving the customer.

You advertise a service, you provide that service to everyone. And you offer that customer that you disapprove of the same courtesy that you offer any other customer. And yes that service does not of itself convey approval.

If I refuse to print for you a t-shirt that says "XXXX" that is not about you It is about me and my belief system and the relationship of the slogan "XXXX" to that belief system.

There are two people in the situation. Both of them are human beings who may have convictions and beliefs. The problem comes when one of those two people tried to impose their convictions on the other.

Treatment with dignity and respect cuts both ways.

quote:

the Catholic church has rights that Tesco doesn't have!!!! Do you think that's wrong?

Yes, I do. But, without knowing exactly what rights you have in mind, it's possible that I would give Tesco more rights rather than the Catholic church fewer rights...

quote:
There are some situations where the server and/or establishment can be held responsible for the public's subsequent actions, such as over-serving liquor to someone who then crashes their car. Do you think that's right?
Driving when impaired by alcohol is a morally wrong choice by the driver, which in most cases it would be unfair to blame the publican for.

However, assisting someone to a level of intoxication when they are no longer responsible for their actions doesn't seem morally right either.

So yes I'd support the duty of the server to say no in those circumstances. As a matter between the server and their conscience, that does not amount to a personal judgment on or expression of animosity towards the customer.

Is there some contradiction there that I'm not seeing ?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
I am not a lawyer, however those who are lawyers say that the Equalities legislation protects political views.

Also from your link
quote:
It gave guidance on what amounts to a philosophical belief for the purposes of the EqA. The belief must be genuinely held, must have a similar status or cogency to a religious belief and must be more than an opinion or viewpoint. Support of a political party cannot, itself, amount to a philosophical belief but belief in a political philosophy might qualify.
I find "must be more than an opinion" amusing, as it suggests to me that one is not protected for things that one thinks because of data, but is protected for things that one thinks in spite of data [Snigger]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
I find "must be more than an opinion" amusing, as it suggests to me that one is not protected for things that one thinks because of data, but is protected for things that one thinks in spite of data [Snigger]

Well it appears from the slender case law to be the reverse - one has to prove that this thing isn't just some passing opinion you've taken on for the afternoon but something that you honestly and completely believe in. Bizarrely the one case many report was of someone who was discriminated against because of a belief in climate change.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
Is this an Argument from Authority that I see before me ? In a thread where mousethief keeps referencing Jim Crow for some reason, you're suggesting that it's the law so it must be morally right ?

Come on, you can do better than that.

Excuse me, I thought we were discussing a legal case and human rights law.

quote:

... If I refuse to print for you a t-shirt that says "XXXX" that is not about you It is about me and my belief system and the relationship of the slogan "XXXX" to that belief system. ...

When me and my girlfriend walk into your shop to buy matching "best girlfriend ever!!!" shirts with each other's picture on them, what are you going to say? "Oh, it's not about you, it's about my beliefs about proper sexual behaviour." How is that any different from, "Oh, it's not personal, I just don't like dykes"? How is that not FUCKING PERSONAL?

quote:
quote:

the Catholic church has rights that Tesco doesn't have!!!! Do you think that's wrong?

Yes, I do. But, without knowing exactly what rights you have in mind, it's possible that I would give Tesco more rights rather than the Catholic church fewer rights...
And right before that quote you snipped, I specifically said that religious organizations are allowed to serve only their own members, and can restrict their services according to their beliefs. So St. Mary-up-the-Creek can refuse to marry a Jewish couple, but Tesco still has to sell them a cake. Do you think that is right or do you want to give Tesco the right to refuse service to Jews as well?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Soror Magna:
And right before that quote you snipped, I specifically said that religious organizations are allowed to serve only their own members, and can restrict their services according to their beliefs. So St. Mary-up-the-Creek can refuse to marry a Jewish couple, but Tesco still has to sell them a cake. Do you think that is right or do you want to give Tesco the right to refuse service to Jews as well?

Under most Western legal systems a church is more akin to a private club than a public accommodation. In other words, it can restrict whatever services it provides to members only and determine membership criteria. This doesn't mean, however, that every church-owned enterprise falls under this rubric (e.g. a Catholic hospital still has to provide service to non-Catholics).
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
Well it appears from the slender case law to be the reverse - one has to prove that this thing isn't just some passing opinion you've taken on for the afternoon but something that you honestly and completely believe in.

But that's just it. Data-driven opinions (such as my opinion of climate change) are subject to revision when new data arrive. I don't have a religious faith in climate change - I just think that there's a lot of data to support it. How long I keep that particular opinion depends entirely on how long the data remain constant.

Whereas I could, I suppose, have a quasi-religious belief that it was all a hoax perpetuated by the Chinese, or in young Earth Creationism or something. I wouldn't have any real data to support that - in fact, I'd have to believe that with the fire of a true zealot to prevent the existence of conflicting data from causing doubts.

[ 29. November 2016, 15:03: Message edited by: Leorning Cniht ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
I thought we were discussing a legal case and human rights law.

And what are your standards or criteria for what is a good law and what is a bad law ?

quote:

When me and my girlfriend walk into your shop to buy matching "best girlfriend ever!!!" shirts with each other's picture on them, what are you going to say?



I'd happily take your money.

But in seeking to be just both to your good self (and girlfriend) and this hypothetical printer with a religious conviction against lesbianism, I'd have to say that:

- if he'll sell a "best girlfriend" shirt to a girl & boy who come into the shop together arm in arm then he shouldn't refuse to sell the same thing to you

- if he'll sell others a shirt with their portrait, he should offer you the same service

- if he'll sell others a shirt with picture plus text, it can hardly be against his conscience to combine the two in your case

- but if his religious beliefs are offended by the word "girlfriend" and he thinks it's a dirty word and refuses to print it for anyone, then you have no moral right to compel him to act against his beliefs.

quote:
[QUOTE]
St. Mary-up-the-Creek can refuse to marry a Jewish couple, but Tesco still has to sell them a cake. Do you think that is right or do you want to give Tesco the right to refuse service to Jews as well? [/QB]

The Catholic church does not sell wedding services. In Catholic thought, the couple marry each other.

Many Catholic churches do sell what I uncharitably think of as Catholic junk - rosary beads, CTS pamphlets, bookmarks with images of saints etc - and in their sales activity they have ISTM the same moral duty - not to discriminate against any Jewish tourists who may have wandered in and want to purchase a souvenir - that Tesco does.

They do not of course have a moral duty to stock Jewish religious stuff.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
then you have no moral right to compel him to act against his beliefs.

He'd have no moral right to refuse as printing isn't a morality based service.
 
Posted by mousethief (# 953) on :
 
What would really happen, of course, is that when the two girls come in he will claim he is morally opposed to the word "girlfriend," but after they storm out, the boy and girl who come in will find that word is part of his company's repertory after all.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
What would really happen, of course, is that when the two girls come in he will claim he is morally opposed to the word "girlfriend," but after they storm out, the boy and girl who come in will find that word is part of his company's repertory after all.

Well, of course. All these hypotheticals are bullshit to allow discrimination.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

But in seeking to be just both to your good self (and girlfriend) and this hypothetical printer with a religious conviction against lesbianism, I'd have to say that:

- if he'll sell a "best girlfriend" shirt to a girl & boy who come into the shop together arm in arm then he shouldn't refuse to sell the same thing to you

So earlier in this thread you said
quote:

If I made the laws, I'd have it that icing words onto a cake is a type of speech act, and give cake-icers the same right as printers and newspaper lettercolumns to not publish stuff they don't want to publish.

You want to give t-shirt printers, cake icers and so on freedom to refuse to print a shirt or cake promoting homosexuality. A section 28 for bakers, perhaps?

But now you tell us that the printer is not allowed to think that selling Soror Magna and her girlfriend matching cheezy "best gf ever" shirts is promoting homosexuality.

I don't understand how you think this. You seem to be arguing that a t-shirt saying "I support same-sex marriage" is a political statement that a printer can refuse, whereas a shirt saying "I love my husband" worn by a man is not.

Have I understood your position correctly? If so, can you defend its coherence?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.... But in seeking to be just both to your good self (and girlfriend) and this hypothetical printer with a religious conviction against lesbianism, I'd have to say that:...
... if his religious beliefs are offended by the word "girlfriend" and he thinks it's a dirty word and refuses to print it for anyone, then you have no moral right to compel him to act against his beliefs. ...

And why does the printer think "girlfriend" is a dirty word? Just because it has two syllables and lots of consonants? "Oh, it's not about your relationship, it's about the word you use to describe your relationship."

Why do I have the sneaking suspicion that the printer with a religious conviction against lesbianism will find any word describing a lesbian relationship to be obscene?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... The Catholic church does not sell wedding services. In Catholic thought, the couple marry each other. ...

Well, I only lasted 3 days at Catholic school, so I'll take your word for that. Nonetheless, I don't think this means that any couple of any faith or no faith can walk into any Catholic church and "marry each other".
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
I don't think it has to take place in church. I think that so long as the couple declare their intentions in front of witnesses, then they've tied the knot. All that the Church would do is "ratify and bless the bond [they] have contracted, in the name of the Father, etc."
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Soror Magna:
Why do I have the sneaking suspicion that the printer with a religious conviction against lesbianism will find any word describing a lesbian relationship to be obscene?

Oh no, not any word. Just the positive ones.
 
Posted by Russ (# 120) on :
 
Seems to me that what we're talking about here is the pluralist society. A society which, rather than having a common public religion, sets out to be a place where people of all varying private religious convictions can interact and be a part of that society.

Seems to me that such a society needs an accepted meta-ethic, a code of conduct for getting along with people who think differently. Plural society doesn't ask its citizens to believe in this code, only to follow it as part of the social contract, as an act of enlightened self-interest.

So you have all these passionate believers in various religious or political ideas, who'd really prefer society to adopt their ideas wholesale, and live under Sharia law, in a worker's paradise, or whatever. But are prepared to settle for private convictions under a meta-ethic of "live and let live". Because being compelled to act contrary to one's convictions is worse.

Is that where we're at ?

So the question is how to draw up rules of social interaction and market interaction that are neutral to everyone's convictions, that set out a boundary line where person A's right to live by their convictions in their personal space meets person B's right to not have person A's convictions imposed on them in B's personal space.
 
Posted by mousethief (# 953) on :
 
That's not where I'm at. I don't want to live under Sharia law and force people to follow my religion's specific moral code, other than the what's required for any society to function peacefully and equitably. But peace and equality are hardly the exclusive property of the Orthodox Church.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mousethief:
That's not where I'm at. I don't want to live under Sharia law and force people to follow my religion's specific moral code, other than the what's required for any society to function peacefully and equitably. But peace and equality are hardly the exclusive property of the Orthodox Church.

But isn't it the case that the legal culture where you live (USA?) is such that a premium is put on freedom of speech? If that's the case, it can't also be true that traders are forced by the state to trade with specific groups. For one thing, telling someone who they have to trade with would be a against the First Amendment, wouldn't it?

Of course, I'm not trying to have you defend your legal system, but it does seem to me that the balance between equality rights and freedom of speech is different in the UK (and possibly places like Australia etc who have intertwined legal histories) and the USA.

On the general point, the problem with the state determining who can trade with whom is that the "Sharia" situation becomes more not less likely.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:

On the general point, the problem with the state determining who can trade with whom is that the "Sharia" situation becomes more not less likely.

Only if the state defines itself by a limited POV. In a democratic society, the state takes in multiple views in its determinations. Sometimes this takes a while, but the result is a distrusted set of rights instead of a limited one.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Only if the state defines itself by a limited POV. In a democratic society, the state takes in multiple views in its determinations. Sometimes this takes a while, but the result is a distrusted set of rights instead of a limited one.

I don't see it like that.

If the state determines that it has a right to read my emails, then one might argue that's ok because my inbox is just filled with junk. And that the current government is fairly benign.

But if that is legal then it opens the door for invasion of privacy by people who are not benign and the control of an ever wider collection of activities.

If the state can determine who I must trade with, that leaves the door open for someone to decide who I mustn't trade with. And if the state then determines that (for example) women in Burkas are a threat to national security, then it isn't much of a step to then tell me that I must not trade with them.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by mousethief:
That's not where I'm at. I don't want to live under Sharia law and force people to follow my religion's specific moral code, other than the what's required for any society to function peacefully and equitably. But peace and equality are hardly the exclusive property of the Orthodox Church.

But isn't it the case that the legal culture where you live (USA?) is such that a premium is put on freedom of speech? If that's the case, it can't also be true that traders are forced by the state to trade with specific groups. For one thing, telling someone who they have to trade with would be a against the First Amendment, wouldn't it?

Of course, I'm not trying to have you defend your legal system, but it does seem to me that the balance between equality rights and freedom of speech is different in the UK (and possibly places like Australia etc who have intertwined legal histories) and the USA.

On the general point, the problem with the state determining who can trade with whom is that the "Sharia" situation becomes more not less likely.

I don't know that the courts have ever equated trade with speech.
 
Posted by mr cheesy (# 3330) on :
 
Oh right. Well they have.
 
Posted by mr cheesy (# 3330) on :
 
In fact there is a cake appeal in the Supreme Court making an argument based on the First Amendment.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
Oh right. Well they have.

Ugh. The same old "the rich and the poor are prohibited alike from sleeping in the park" therefore the law doesn't discriminate bullshit.
 
Posted by mousethief (# 953) on :
 
You know, it strikes me that if they are saying this is a first amendment issue, they are in effect saying that everything a t-shirt printer prints is representative of the opinion of the t-shirt printer. There is no distance between the vendor and the customer; the one's opinion is the other's.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by lilBuddha:
Only if the state defines itself by a limited POV. In a democratic society, the state takes in multiple views in its determinations. Sometimes this takes a while, but the result is a distrusted set of rights instead of a limited one.

I don't see it like that.

If the state determines that it has a right to read my emails, then one might argue that's ok because my inbox is just filled with junk. And that the current government is fairly benign.

But if that is legal then it opens the door for invasion of privacy by people who are not benign and the control of an ever wider collection of activities.

If the state can determine who I must trade with, that leaves the door open for someone to decide who I mustn't trade with. And if the state then determines that (for example) women in Burkas are a threat to national security, then it isn't much of a step to then tell me that I must not trade with them.

The state, every state has some say in what you can and cannot do.
What you describe is what the state has done in the past to minorities. we are moving away from sharia type restrictions and you would have us move back, just in an informal way.
 
Posted by Gee D (# 13815) on :
 
There is probably US jurisprudence on the subject, but at first blush this part of the First Amendment says that there is to be no restriction on what can be said (save for the clear and present danger territory) but says nothing about what a person may be required to say in the protection of another's rights.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
You seem to be arguing that a t-shirt saying "I support same-sex marriage" is a political statement that a printer can refuse, whereas a shirt saying "I love my husband" worn by a man is not.

Have I understood your position correctly? If so, can you defend its coherence?

I'm coming from the position that a printer can refuse anything, so long as he refuses it to all customers equally. Which seems entirely coherent.

Because what he will print or not print - and I guess most of us would have some limits, whether related to bad language, explicitly religious belief, political ideology, the name of the person we carry a torch for, whatever - primarily touches him. The printing occurs in his personal space. And for the state or anyone else to dictate to him what he must or must not print is an imposition of someone else's values on him.

For him to decide which customers he will or won't sell particular t-shirts to is him imposing his values on others.

I see the word "discrimination" as having several slightly different senses. Singling out a person for worse treatment because you don't like something about them is the sense that's tied up with prejudice, and that's bad.

Doing something that affects different groups of people unequally is discrimination in a different sense of the word, and is not of itself bad.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Leorning Cniht:
You seem to be arguing that a t-shirt saying "I support same-sex marriage" is a political statement that a printer can refuse, whereas a shirt saying "I love my husband" worn by a man is not.

Have I understood your position correctly? If so, can you defend its coherence?

I'm coming from the position that a printer can refuse anything, so long as he refuses it to all customers equally. Which seems entirely coherent.

Just as consistent as forbidding both the rich and the poor to sleep in the park. And just as unjust. You're saying it's somehow equitable to deny both gays AND straights from getting cakes saying "It's good to be gay." It's not coherent to claim that's equitable.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

Because what he will print or not print - primarily touches him. The printing occurs in his personal space. And for the state or anyone else to dictate to him what he must or must not print is an imposition of someone else's values on him.

For him to decide which customers he will or won't sell particular t-shirts to is him imposing his values on others.

So consider two shirts. One reads "support marriage" and carries a photograph of a heterosexual couple - perhaps the prospective shirt purchaser and his wife. The second reads "support marriage" and carries a photograph of the prospective shirt purchaser and his husband.

The words are identical. The message is very different. Assuming the printer is happy to make the first shirt, must he make the second?

I don't think you can separate the printer's actions into things that only touch on his values and things that only touch on the customer's values.
 
Posted by Russ (# 120) on :
 
That's a hard one.

Because inclusion of the customer's photo blurs the distinction between the product and the customer.

Morally speaking, it seems to me that in his workshop at the back the printer may make or not make whatever products he likes. But in his showroom at the front he can't refuse to sell a product to someone because of who they are.

He's not obliged to print a text that blasphemes against his deeply-held convictions. And if that restriction means that some people or groups in society find it harder than others to promote their message, that doesn't take away from his rights of freedom of thought and freedom of expression. The downstream impact on those others is secondary. When you say that someone has a right to do something you mean that they can do it even when you think the outcome is a bad thing. A right that is conditional on your approval of the outcome is no right at all.

But if one of the texts he does print means in his mind something different according to who wears it, that doesn't grant him the right to choose who he sells it to. Because that's judging other people, prejudicial discrimination, imposing his values on others as the means to his own self-expression.

He doesn't have a right to the outcome of not being offended. His right is to choose not to offer services he doesn't want to offer.

If he offers the service of including the customer's photo, he has to offer that service to everyone.

I stand by both principles.

But you've cleverly come up with an example that's right on the intersection of the two, where the meaning of the material he's being asked to print depends on the identity of the purchaser.

How can these conflicting rights be resolved ?

If it were up to me, I'd rule that the printer should sell a t-shirt with the text ("support marriage") and no photo. And supply a voucher entitling the customer to have a photo added to one of his existing t-shirts. Which voucher the printer should of course honour the next day.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... If it were up to me, I'd rule that the printer should sell a t-shirt with the text ("support marriage") and no photo. And supply a voucher entitling the customer to have a photo added to one of his existing t-shirts. Which voucher the printer should of course honour the next day.

quote:
... I see the word "discrimination" as having several slightly different senses. Singling out a person for worse treatment because you don't like something about them is the sense that's tied up with prejudice, and that's bad.

Doing something that affects different groups of people unequally is discrimination in a different sense of the word, and is not of itself bad.

So how do you think the customer will view being denied the product he wants, and being told he can have half of it today and come back tomorrow to get something else of equal value to the other half? Do you think the customer will think you're just happening to "do something" that affects him differently, or that you're singling him out for worse treatment?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
quote:
Originally posted by Leorning Cniht:
You seem to be arguing that a t-shirt saying "I support same-sex marriage" is a political statement that a printer can refuse, whereas a shirt saying "I love my husband" worn by a man is not.

Have I understood your position correctly? If so, can you defend its coherence?

I'm coming from the position that a printer can refuse anything, so long as he refuses it to all customers equally. Which seems entirely coherent.

Just as consistent as forbidding both the rich and the poor to sleep in the park. And just as unjust. You're saying it's somehow equitable to deny both gays AND straights from getting cakes saying "It's good to be gay." It's not coherent to claim that's equitable.
I wonder why Russ hasn't answered this point. I wonder if he can.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by mousethief:
Just as consistent as forbidding both the rich and the poor to sleep in the park. And just as unjust. You're saying it's somehow equitable to deny both gays AND straights from getting cakes saying "It's good to be gay." It's not coherent to claim that's equitable.

I wonder why Russ hasn't answered this point. I wonder if he can.
I may have missed something where Russ said it would be equitable. The point I see him making is that a trader's right to choose what to print overrides any obligation to be non-discriminatory.

The difference from your example of the park bench is that the park bench rule would be a government rule, and government should be equitable in its dealings.

Russ appears to be arguing that a trader can refuse to be involved with publishing any particular message. In which case public pressure and ridicule (along with boycott) may be the only means of influencing that.

I certainly see that logic. But also see the logic of protecting groups from discrimination and denial of service.
 
Posted by Steve Langton (# 17601) on :
 
"Gay" means....????
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
"Gay" means....????

Oh FFS look it up.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
I'm coming from the position that a printer can refuse anything, so long as he refuses it to all customers equally. Which seems entirely coherent.
...

Supposedly, one of the principal differences between progressives and conservatives is the value placed on purity, with an accompanying fear of taint by association. I think that is a huge part of the obsession to deny cakes and mugs to teh gayz: to avoid any impression of supporting that which is unclean. Equating service with approval can lead to all sorts of silly and impractical conclusions. The right to an attorney does not lead everyone to assume that a defense lawyer either believes the client didn't do it or approves of what the client did do. The overwhelming majority of business transactions occur without the owner or the customer knowing whether either is a sinner or a saint and we're all ok with that, whether we're bus drivers or bank tellers or veterinarians. I'm sure that even the most homophobic cashier doesn't lie awake at night wondering how many gay grocery orders s/he rang up that day.


It seems that the cohering principle above is that freedom of the press is reserved only for those who own the press. Individuals may still have freedom of speech, but without access to things like printers and newspapers and the internet and other media, all we can do as individuals is yell ourselves hoarse on the street. The famous quote from not-Voltaire on free speech is "I disapprove of what you say, but I will defend to the death your right to say it." The bakers' / printers' principle seems to be "I disapprove of what you say, and I'm not going to lift a finger to help you say it." How can the personal opinions of a printer be balanced with everyone else's right to speak out, especially when it's actually huge corporations and wealthy individuals that own most of our media and our communications systems?* More broadly, what are any of our rights worth if they expire as soon as someone else's consent or action is required to exercise them?


Unfortunately, I think SCOTUS will probably follow the Hobby Lobby rationale, and rule to allow businesses owned by individuals or families ("closely-held" corporations) to discriminate all they want. The court will let them play the "conscience card" to get out of laws they don't like. Up next: religious principles that conflict with labour laws, environmental laws, fiduciary laws ...


*(At least now I understand why there is a clause in my union contract that allows the union to post notices on bulletin boards at work and allows us to use inter-office mail and our work email addresses for union business, all of which, of course, are the employer's property.)
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Soror Magna:
Supposedly, one of the principal differences between progressives and conservatives is the value placed on purity, with an accompanying fear of taint by association. I think that is a huge part of the obsession to deny cakes and mugs to teh gayz: to avoid any impression of supporting that which is unclean.

Definitely true in my experience - in fact, that's almost the exact words my sister-out-law used to explain her fatwa on (sorry, I mean "declaration of spiritual warfare on behalf of") the former mrs g.

It didn't help to remind her that the gospels seem to tell the story of a chap who pissed the conservatives off by being far to friendly with the so-called sinners, and that perhaps the pharisees were the bad guys...
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Steve Langton:
"Gay" means....????

Oh FFS look it up.
Actually a thesaurus gives dozens and dozens of meanings only one of which is 'homosexual' - unfortunately that one recent and dubious meaning seems to have eclipsed all the others.

And I repeat - you be specific about what 'gay' means, and it will be much easier to work out how 'gays' should properly be treated. The rhetoric of 'gayness' treats it as the same kind of issue as race or disability - but it's really about a different kind of issue.....
 
Posted by Gee D (# 13815) on :
 
Sexuality, like race, eyes, skin or hair colour and sex is something with which you are born. I am attracted to women, so I gather is lilBuddha. The why of either of these is what we don't know. What we do know is that it is not choice.

To revert to the t-shirt example. I may decide to sell both t-shirts that I have tie-dyed or that I leave plain. No-one can complain that I do not sell a t-shirt advocating SSM. Once I start to sell any t-shirts with individually ordered messages of any sort, I cannot refuse to sell one that advocates SSM, is anti-semitic, denigrates those with red hair, or any other of the proscribed areas. But really now, once the argument descends to an example such as this, we'll soon be discussing if a pin-maker can refuse to make a pin on which an angel can dance.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Steve Langton:
"Gay" means....????

I don't know what the statutes may provide where you live, but here none that I am aware of refers to being gay, or offers a definition of gay.
 
Posted by Gee D (# 13815) on :
 
Sorry, this sentence"I cannot refuse to sell one that advocates SSM, is anti-semitic, denigrates those with red hair, or any other of the proscribed areas" would be better expressed:

I cannot:
* refuse to sell one that advocates SSM, or
* sell one which is anti-semitic, denigrates those with red hair, or any other of the proscribed areas.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
.... one recent and dubious meaning seems to have eclipsed all the others. ... The rhetoric of 'gayness' treats it as the same kind of issue as race or disability - but it's really about a different kind of issue.....

Please explain to me why religiousness is protected but "gayness" shouldn't be. Or else explain why religion is like race or disability. Do it without using the "A" word and I'll give you a gold star.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:

And I repeat - you be specific about what 'gay' means, and it will be much easier to work out how 'gays' should properly be treated. The rhetoric of 'gayness' treats it as the same kind of issue as race or disability - but it's really about a different kind of issue.....

You're absolutely right. This whole thread started because some baker refused to bake a cake for people who were planning a joyful and vibrant marriage, as the baker in question believes marriage is a sombre institution. [Roll Eyes]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
quote:
Originally posted by mousethief:
quote:
Originally posted by Steve Langton:
"Gay" means....????

Oh FFS look it up.
Actually a thesaurus gives dozens and dozens of meanings only one of which is 'homosexual' - unfortunately that one recent and dubious meaning seems to have eclipsed all the others.
If you know that that one meaning has eclipsed all others, then you know which one we mean and are being disingenuous when you make like you don't.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
So how do you think the customer will view being denied the product he wants, and being told he can have half of it today and come back tomorrow to get something else of equal value to the other half?

Apologies, Soror Magna. Seems I expressed myself badly. I'm suggesting that the customer gets exactly what he wants. But that the transaction gets broken down into 2 transactions. One in which the customer buys a t-shirt with just the words (which product the printer would happily supply to others and therefore has no valid objection to). And one in which the printer prints a photo onto the same t-shirt (which service the printer would happily supply to others and therefore has no valid objection to).

Thereby avoiding a transaction in which the printer is obliged to make a product which goes against his convictions (however irrational they may be) to which he would have a valid objection.

Bit of a cop-out I know. But the best I can do to be fair to both sides.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
So how do you think the customer will view being denied the product he wants, and being told he can have half of it today and come back tomorrow to get something else of equal value to the other half?

Apologies, Soror Magna. Seems I expressed myself badly. I'm suggesting that the customer gets exactly what he wants. But that the transaction gets broken down into 2 transactions. One in which the customer buys a t-shirt with just the words (which product the printer would happily supply to others and therefore has no valid objection to). And one in which the printer prints a photo onto the same t-shirt (which service the printer would happily supply to others and therefore has no valid objection to).

Thereby avoiding a transaction in which the printer is obliged to make a product which goes against his convictions (however irrational they may be) to which he would have a valid objection.

Bit of a cop-out I know. But the best I can do to be fair to both sides.

But in what way does it avoid making a product that goes against his convictions? The end result is the same shirt. By adding the picture to the words, the merchant is creating a shirt with exactly the same message. I don't understand your reasoning here.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
You're saying it's somehow equitable to deny both gays AND straights from getting cakes saying "It's good to be gay." It's not coherent to claim that's equitable.

To prevent the existence of any cakes bearing that debatable slogan, one would need to either be the government and deny freedom of speech, or be the bakers' union and abuse monopoly power.

A Voltairean-minded baker might assert that the customer should be able to have such a cake. (and then eat it). But not from his hands.

You seem unwilling to recognise that there are two parties to the transaction and both of them have rights and both of them are hurt by being coerced.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
Thereby avoiding a transaction in which the printer is obliged to make a product which goes against his convictions (however irrational they may be) to which he would have a valid objection.

...

So the printer will print an "F" on a shirt, add "uck" to the same shirt some interval of time later, and thus, will not have actually ever printed "Fuck".

I don't know whether to [Ultra confused] or [Killing me]

ETA: xpost with mousethief

[ 04. December 2016, 18:59: Message edited by: Soror Magna ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
You seem unwilling to recognise that there are two parties to the transaction and both of them have rights and both of them are hurt by being coerced.

I'm more than willing to admit that. But being hurt in that way is part of the price you pay to be in business in a plural society. Woolworth's had to sell to black diners. However much it hurt them inside. Them's the breaks.
 
Posted by Steve Langton (# 17601) on :
 
by Mousethief;
quote:
If you know that that one meaning has eclipsed all others, then you know which one we mean and are being disingenuous when you make like you don't.
OK, just being a bit annoyed that as usual we lose the best of our wonderful language to the worst.... And pointing out in response to your 'look it up' that looking it up produces an interesting result....

But also I think lots of you use the word 'gay' and even to yourselves are not being explicit on its full implications. Spell out what 'gay' means in terms of activity and it may not look so cosy as appears from hijacking all the original associations of those effectively lost meanings - the modern meaning is so removed from the original as to be basically contradictory; pretty much a lie.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
But being hurt in that way is part of the price you pay to be in business in a plural society.

Selling to everyone, yes. Selling any words that the customer might ask for, no.

A plural society can cope with different people drawing the line - as to what words they find acceptable - in different places.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
But being hurt in that way is part of the price you pay to be in business in a plural society.

Selling to everyone, yes. Selling any words that the customer might ask for, no.

A plural society can cope with different people drawing the line - as to what words they find acceptable - in different places.

And can cope with different people drawing the line - as to which customer's preferred set of words they find acceptable. They're not just words. You fail to appreciate this. Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group. If that group is a protected group, you will have to suck it up and deal, or go into a different line of work.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Steve Langton:
by Mousethief;
quote:
If you know that that one meaning has eclipsed all others, then you know which one we mean and are being disingenuous when you make like you don't.
OK, just being a bit annoyed that as usual we lose the best of our wonderful language to the worst.... And pointing out in response to your 'look it up' that looking it up produces an interesting result....

But also I think lots of you use the word 'gay' and even to yourselves are not being explicit on its full implications. Spell out what 'gay' means in terms of activity and it may not look so cosy as appears from hijacking all the original associations of those effectively lost meanings - the modern meaning is so removed from the original as to be basically contradictory; pretty much a lie.

Being gay is not a matter of activity, it is simply being. Just as being straight is not an activity, but being.

Part of my being is being attracted to women, as is part of LilBuddha's being. Part of my nephew's being is being attracted to men.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
OK, just being a bit annoyed that as usual we lose the best of our wonderful language to the worst....

And who, pray tell, are the worst? Anybody who uses a word in a way you don't like? Do you really think people won't know which century you're talking about if you mention the Gay Nineties? Are you worried that people will misunderstand the Flintstones' "we'll have a gay old time!"? Or are you actually claiming that gay people and their allies are "the worst"?

quote:

...But also I think lots of you use the word 'gay' and even to yourselves are not being explicit on its full implications. Spell out what 'gay' means in terms of activity ...

Bad news, dude: lots of straight folks indulge in those activities as well.
 
Posted by mousethief (# 953) on :
 
I'm having a hard time seeing that the adjective "gay" is -- or was -- the best part of our language. Also calling gays "the worst" is vomitous. Also whether or not one is "gay" has nothing whatsoever to do with activity. It has to do with attraction.

Somebody remind me, what fucking year is this?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
OK, just being a bit annoyed that as usual we lose the best of our wonderful language to the worst....

The worst? Worse than Neo-Nazi's, rapists and paedophiles? Wow.
quote:

Spell out what 'gay' means in terms of activity and it may not look so cosy as appears from hijacking all the original associations of those effectively lost meanings - the modern meaning is so removed from the original as to be basically contradictory; pretty much a lie.

In order to be contradictory, it would have to now mean sad and joyless. What we have in this instance is actually a normal shift in usage as explained here.

You wish to complain about abuses in our "wonderful" language, better to crusade against the word irony. It is so misused as to render any specific definition difficult to ascertain.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
You wish to complain about abuses in our "wonderful" language, better to crusade against the word irony. It is so misused as to render any specific definition difficult to ascertain.

"Literally."
 
Posted by lilBuddha (# 14333) on :
 
There are many abused words. Though I think literally is on the path trod by decimate. It is the middle of a shift from one usage to another, broader one.
Whereas Irony has as many different meanings as are likely possible (comedic, tragic, coincidental, accidental, fitting, etc) meaning a path through to a change rather than disintegration is difficult.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
There are many abused words. Though I think literally is on the path trod by decimate. It is the middle of a shift from one usage to another, broader one.
Whereas Irony has as many different meanings as are likely possible (comedic, tragic, coincidental, accidental, fitting, etc) meaning a path through to a change rather than disintegration is difficult.

True. The problem with "literally" shifting to mean "really a whole bunch by golly" is that we are running out of words to mean what is meant by literally, and used to be meant by really. I can't think of any single word that has that meaning. Maybe we need to resurrect "verily."
 
Posted by Gee D (# 13815) on :
 
So few have used decimate accurately for decades. Will you decimate SL and if so what shall you be removing?
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
But also I think lots of you use the word 'gay' and even to yourselves are not being explicit on its full implications. Spell out what 'gay' means in terms of activity and it may not look so cosy as appears from hijacking all the original associations of those effectively lost meanings - the modern meaning is so removed from the original as to be basically contradictory; pretty much a lie.

Hmm. You must have a fucked up dictionary, because I have no clue what you're on about if you've drawn that conclusion.

To spell out what gay means in terms of activity.

Waking up in the morning, next to the partner whom you love. (Okay, I'll admit the person in question could be alone, or next to last night's fling - but since we started on the topic of marriage, let's stick with that one.)

Breakfast and coffee. Sometimes in bed. Sometimes at the table. Sometimes brunch at a cafe.

Weekdays - off to work, or maybe looking for work. Or perhaps retired. Some will give their lover a goodbye kiss and wish them well. Some will leave their lover sleeping.

Later in the day - maybe walking the dog, or ironing (okay, now the horror is setting in.) Maybe a movie. Dinner - pasta? Roast? Salad? Fuck it, I don't know - there are literally an infinite number of variations. (Spot the irony).

Laughing together. Talking about the problems at work. Maybe volunteering down at the community house? Arguing about whose turn it is to do dishes. Getting it on with the person they love might even feature in the day. Watching tv and complaining about too much reality tv these days. Gardening. Sports. Fixing a car. Browsing the internet.

Those are some of the activities in the day of a life of gays.

Don't see how spelling it out has helped. Hope it helped you.
 
Posted by lilBuddha (# 14333) on :
 
That seems all well and normal, but what do straight people do?


ETA:
quote:
Originally posted by Goldfish Stew:
(Spot the irony).

Actually, no. There are a few possibilities, but nothing that is necessarily ironic.

[ 05. December 2016, 05:37: Message edited by: lilBuddha ]
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by lilBuddha:
That seems all well and normal, but what do straight people do?

I could tell you what I get up to, but you'd be disgusted at how the English language has suffered since someone subverted the word Straight.

quote:

ETA:
quote:
Originally posted by Goldfish Stew:
(Spot the irony).

Actually, no. There are a few possibilities, but nothing that is necessarily ironic.
Bahahaha - you had to take the bait
 
Posted by mr cheesy (# 3330) on :
 
Steve Langton, I don't understand your problem here: you don't have to share someone else's understanding of their self-description and you don't have to use the terms that they use and you don't have to believe the same things that they believe (about themselves, about the world, about anything else) to recognise that they have rights. Surely you must appreciate that the toleration that you enjoy to express your views and life your lifestyle also extends to others who have views and lifestyles you don't understand or approve of.

This is one reason why I prefer the state - for all its faults - to the option that you're offering. I don't want to live in a country where people like you get to determine how other people live.

[ 05. December 2016, 08:44: Message edited by: mr cheesy ]
 
Posted by Penny S (# 14768) on :
 
I wonder if Steve Langton is, like me, a child that was born on the Sabbath Day, who can no longer use the days' rhyme comfortably.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Let's cut to the chase. Steve finds willies up bottoms icky, thinks that's what defines gayness, and wants us to find it icky and define gayness that way too.

What else does he mean by "in terms of activity", and then inviting us to really think about that?

[ 05. December 2016, 12:12: Message edited by: Karl: Liberal Backslider ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
That seems all well and normal, but what do straight people do?

PIV. All day every day. Like bunnies.
 
Posted by Soror Magna (# 9881) on :
 
Let's not forget that it's straight men who chant "No means yes, and yes means anal!"
 
Posted by Penny S (# 14768) on :
 
All we really know about those men is that they claim to straightness, but do so in a definitely questionable way. And like to hang around in groups of similar males. And have no real attraction to women as people.

[ 05. December 2016, 14:18: Message edited by: Penny S ]
 
Posted by lilBuddha (# 14333) on :
 
That is silly. Everyone knows it is men that are not quite people.
 
Posted by Penny S (# 14768) on :
 
I wouldn't go that far - but I certainly tend to the view that that sort of male is not quite people. I'm sure there are some that are actually men, and people.

I was much saddened the other day when a woman who rang a phone-in about the recently revealed extent of abuse of young footballers showed that she believed that the behaviour of the abusers was so general that it applied to almost all adult males, everywhere.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

I'll leave you to imagine what slogan if refused would constitute discrimination against paedophiles.

Do you believe that this meaming of "discrimination" is an inherently bad thing ? Or is it only a bad thing when you sympathize with the group being discriminated against ?

And secondly, how big does a group have to be before you're prepared to consider this sort of discrimination against them to be a wrong that should be prohibited ?

If refusing a slogan "Mousethief rocks!" is discrimination against the Mousethief fan club (the only set of people who would ask for such a slogan), is it still discrimination when that fan club has only one member ?

I stress "this type of discrimination" - please don't confuse it with other types...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I stress "this type of discrimination" - please don't confuse it with other types...

I'm not going to play the "please say exactly what I want you to say" game.
 
Posted by Russ (# 120) on :
 
Seems to me that what you believe in is "one law for the good guys and one law for the bad guys".

Where of course the good guys are those who think like you do...

I could be wrong. Maybe you do have a non-partisan belief that anyone who goes into business has no business having any convictions of their own. That if they're not prepared to print blasphemy against whatever beliefs they hold, they shouldn't print anything at all.

But since your style seems to be long on snappy retorts that duck the hard questions, and short on clearly setting out and defending a coherent position, it's kind of hard to tell.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I stress "this type of discrimination" - please don't confuse it with other types...

Well, I have no idea what type of discrimination we're supposedly confusing, because you've posted three wildly different examples - one is a religion, the second is a crime, and the third is a matter of taste.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
But since your style seems to be long on snappy retorts that duck the hard questions, and short on clearly setting out and defending a coherent position, it's kind of hard to tell.

At least my style isn't ignoring things in another person's posts that answers my question, then posing my question as if the other person never answered it.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:

Somebody remind me, what fucking year is this?

Let's see. Last year was Year of the Missionary. Is this Year of the Dog?
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by mousethief:

Somebody remind me, what fucking year is this?

Let's see. Last year was Year of the Missionary. Is this Year of the Dog?
What was '69?
 
Posted by mousethief (# 953) on :
 
quote:
What was '69?
That sounds like a Jeopardy answer.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by mousethief:
quote:
What was '69?
That sounds like a Jeopardy answer.
More like double Jeopardy
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
Well, I have no idea what type of discrimination we're supposedly confusing, because you've posted three wildly different examples - one is a religion, the second is a crime, and the third is a matter of taste.

Same type of act targeted against different groups isn't a different type of discrimination. It's the same meaning of the word.

Mousethief's argument rests on uncritical acceptance of "discrimination" as a bad thing. But the word is used to mean both
- acts of prejudice
- acts which have differential impact on different groups.

Acts of prejudice are a bad thing. If I won't hire you, won't trade with you, won't speak to you, because you're one of those class of people that I disapprove of, then I'm wronging you, unpersoning you. That's bad.

But pretty much anything that the government does has the side-effect of benefiting some people more than others. The criminal justice system aims to discriminate between the guilty and the innocent. It used to be that the police deliberately recruited big tall men, discriminating against the short and weedy. The army recruits fit people
. This may or may not be a good policy. But if there's a benefit from it, the fact that it discriminates against the unfit doesn't matter.

Any preference you express is an act of discrimination against those who hold the opposite opinion. Any choice you make is an act of discrimination against the option you reject.

Differential impact is not inherently bad in the way prejudice is.

There's this horrible unprincipled partisan way of looking at the world in which every act is judged on the basis of who wins and who loses, and if the people who gain are those we sympathize with then it's a good thing. Don't go there. Have principles that apply equally to those you like and those you don't.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

Any preference you express is an act of discrimination against those who hold the opposite opinion. Any choice you make is an act of discrimination against the option you reject.

bullshit. You are advocating that an Opinion has the right to oppress a Person. Gay is what someone
IS. Those are not the same.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Mousethief's argument rests on uncritical acceptance of "discrimination" as a bad thing. But the word is used to mean both
- acts of prejudice
- acts which have differential impact on different groups....

Yes, and human rights law takes both into account:

quote:
Scope
The principle of equal treatment corresponds to the prohibition of direct discrimination * and indirect discrimination * . It applies to everybody in the private or public sector and in public bodies. Its scope covers social protection (including social security and health care), social advantages, education, as well as access to and supply of goods and services, such as housing and transport.
...
Key terms of the Act
•Direct discrimination: discrimination caused when one person is treated less favourably than another is, has been or would be treated in a comparable situation.
•Indirect discrimination: discrimination caused when an apparently neutral provision, criterion or practice would lead to a particular disadvantage compared with other persons. Unless it is objectively justified by a legitimate aim and the means of achieving that aim are appropriate and necessary.

Principle of Equal Treatment

They're both discrimination. Now, one can argue whether or not an instance of indirect discrimination is "objectively justified by a legitimate aim". Your example of fitness requirements for military or police can be objectively justified*. IANAL, but refusal to produce material depicting or advocating criminal acts may be justifiable. What is the objectively justified legitimate aim for preventing the mousethief fan club from getting t-shirts?

Feel free to browse EUR-lex and see if you can find anything to support your argument that a shopkeeper's morals take precedence over the principle of equal treatment.

-----
*And in many places, it has been found that people who might not meet a specific physical standard bring many other important skills to those jobs and can perform effectively. The
Caprica City Police Department doesn't have height or weight requirements; instead, there's an obstacle course and a series of timed running intervals. The department also offers coaching for applicants to prepare for the tests.

[ 07. December 2016, 01:55: Message edited by: Soror Magna ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Same type of act targeted against different groups isn't a different type of discrimination. It's the same meaning of the word.

There are several definitions of discrimination.

You are mixing up 1 and 2 in your posts. In relation to this thread and in relation to the law, we are often talking about the "especially" bit of definition 1, usually with reference to protected characteristics.
 
Posted by Russ (# 120) on :
 
Thanks for the link.

QUOTE]Originally posted by Soror Magna:
IANAL [/quote]

Me neither. They have to be better with words than I am.

quote:
but refusal to produce material depicting or advocating criminal acts may be justifiable.
Various criminal acts are depicted on TV all the time. Or so it seems.

But seems to me that advocating treason is treason, inciting crime is a crime, and advocating acts one believes to be morally wrong is morally wrong.

If someone asks you to print something that the law of your state deems illegal, you have a legal duty not to. If it's something immoral, you have a moral duty not to.

But there's no duty in either case to shun them as a person. Acceptance of the person and the text are two different things.

And whereas if you believe something to be illegal and do it anyway and it turns out not to be, the law lets you go as having no case to answer. But if you believe something to be morally wrong and do it anyway and it turns out not to be, you've still done something morally wrong because you've acted against your conscience.
 
Posted by Soror Magna (# 9881) on :
 
So if (general) you have a choice between breaking the law and harming other people vs. doing something immoral that harms no one except your own sensibilities, which do you choose? And if you choose breaking the law, why should your personal morality be an excuse? Part of civil disobedience is accepting the legal consequences of breaking immoral laws.

Leaving aside the legalese, there's also the Wisdom of the Ship: suffering for your beliefs makes you a martyr. Making other people suffer for your beliefs makes you a prat.
 
Posted by mousethief (# 953) on :
 
But this distinction between people and words is fake. What you're objecting to is not the words, but the people. You think the existence of these people is immoral, and so you don't want to print their perfectly harmless slogan. Pretending it's the words is disingenuous.
 
Posted by Golden Key (# 1468) on :
 
Russ--

quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

Well, if the general society and/or its laws held fast to freedom of all religions, that *would* be discrimination against Satanists.

Whether or not that would be wrong is another matter, IMHO.

A lot of this stuff gets really complicated, ISTM. And I think there's a difference between being LGBT and being a Satanist.

I'm more for finding a non-litigious avenue, if possible. TBH, I can think of some things I wouldn't want to be forced to put on a cake, t-shirt, etc. I don't know how I'd handle it--EXCEPT a) keep a list of vendors who'd be happy to print whatever, and refer customers there; b) having good-quality, cake lettering kits on hand, so people could buy an unlettered cake, then put anything they wanted on it; or c) set up a self-serve T-shirt printing shop.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

And yet if a baker iced a cake with that message, a lot of people would shrug and recognise it goes with the territory and not judge the baker for it.

If the same baker iced a pro-gay message many of those same people would be outraged.

Incredibly sad.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Golden Key:
Russ--

quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

Well, if the general society and/or its laws held fast to freedom of all religions, that *would* be discrimination against Satanists.


No it wouldn't.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
suffering for your beliefs makes you a martyr. Making other people suffer for your beliefs makes you a prat.

Indeed.

But this question is about whether suffering is minimised in a world where printers and bakers can say no (with the consequence that those with unpopular beliefs feel rejected and have to search around a bit for someone to print their text).

Or a world where printers and bakers aren't allowed to say no (but are obliged by law to grit their teeth and produce text that goes against their deep convictions if anyone requests such a text).

The rights of service provider versus customer.

Both cases could be described as one person being disadvantaged by another's belief. In either case it might be better to suffer than to go to law to impose on others. But we're not arguing about that, we're arguing about which is the better law.

In general I believe in the need for consent, so I favour people being allowed to say no.

But if you really want a world where Muslim bakers can be sued for declining to ice pictures of Mohammed, and gay printers jailed for refusing to print posters that say "homosexuality is a sin" then go ahead and make a case for it.

It gets more heated when those who are into special pleading want the law to go one way when a member of a group they sympathize with is in the customer role and the other way when the roles are reversed. And won't admit that's their position...
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
Seems to me that what you believe in is "one law for the good guys and one law for the bad guys".

Where of course the good guys are those who think like you do...

quote:
There's this horrible unprincipled partisan way of looking at the world in which every act is judged on the basis of who wins and who loses, and if the people who gain are those we sympathize with then it's a good thing. Don't go there. Have principles that apply equally to those you like and those you don't.
quote:
It gets more heated when those who are into special pleading want the law to go one way when a member of a group they sympathize with is in the customer role and the other way when the roles are reversed. And won't admit that's their position...
Prove those assertions. Because it sure looks like you're suggesting that anyone who disagrees with you is biased and unprincipled and won't admit it.
 
Posted by Golden Key (# 1468) on :
 
KLB--

quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Golden Key:
Russ--

quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

Well, if the general society and/or its laws held fast to freedom of all religions, that *would* be discrimination against Satanists.


No it wouldn't.
Why not, please?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
But if you really want a world where Muslim bakers can be sued for declining to ice pictures of Mohammed, and gay printers jailed for refusing to print posters that say "homosexuality is a sin" then go ahead and make a case for it.

That isn't the same thing at all. You can't refuse to print a message if your reason for printing it is discriminatory versus protected characteristics.

Refusing to ice a picture of Mohammed is not discriminating against any group. Refusing to say homosexuality is a sin is not discriminating against a religion, unless you want to adopt the very sad argument that the belief in homosexuality being a sin is emblematic of Christianity. Sadly, I think that may just be the case. That will be what Christians at the turn of the 21st century will be remembered for. They were the ones who really hated the gays with all their heart, their soul and their mind.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
That isn't the same thing at all. You can't refuse to print a message if your reason for printing it is discriminatory versus protected characteristics.

Refusing to ice a picture of Mohammed is not discriminating against any group.

Well, possibly not - but that depends on whether the view is accepted by the court as being a philosophical belief. I suppose it is possible that one could be a white supremicist who believes that Islam is evil and who wants a t-shirt printed with Mohammed saying something daft. Of course, the problem for the Muslim may well be the depiction of M rather than what he is saying.

I'm afraid you seem to be taking a very black-and-white view on this whereas the Equalities Act itself looks quite vague (particularly with the inclusion of protection of philosophical and political views) and there is very limited case law showing the things you say are obvious.

In addition there are legal authorities which say the opposite to you. I don't know who is right, but I'm not going to say that you are just because you keep repeating the same mantra.

quote:
Refusing to say homosexuality is a sin is not discriminating against a religion, unless you want to adopt the very sad argument that the belief in homosexuality being a sin is emblematic of Christianity.
Again, it doesn't actually matter whether you think that those who believe homosexuality-is-a-sin are not "true" Christianity or not. What they'd have to prove to the court was that it is a belief with some pedigree and consistency.

I note that in a different context, a family judge criticised an estranged father from an Orthodox Jewish community for enraging his ex-wife by taking his child to a place where he was exposed to evolution in a museum - in a case reported by the media this week.

You might indeed find this an odd judgement. You might indeed say that this sect represents a minority view within Judaism. You might indeed criticise it for treating the belief on its own merits rather than exposing it to the light of scientific truth. But the court, at least in this instance, appears to have determined that the internal consistency - and effect on the child of exposing him/her to something outwith of their worldview - is more important than "normal" exposure to alternative ideas in society. I don't like that, I'm guessing that you probably don't either. But the court (at least in this instance) appears to see that as important.

quote:
Sadly, I think that may just be the case. That will be what Christians at the turn of the 21st century will be remembered for. They were the ones who really hated the gays with all their heart, their soul and their mind.
I suspect that's quite unlikely, actually. I think we're likely to see the religion become increasingly divided in the future, so it may well be true that a conservative "gay-hating" strand continues, but I think an increasingly vocal liberal strand will gain in strength, presumably increasingly being seen as its own religion.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
but I'm not going to say that you are just because you keep repeating the same mantra.

You're not? Really? So now what am I supposed to do?

But seriously I am doing my best to take a black-and-white line over it in order to present how I think it works. (Particularly when the same contention keeps coming round). We have discussed the recent case in detail up the thread and I think it doesn't clearly contradict the interpretation I'm taking. I'd like to see if there are other cases or actual judicial opinions that do. The Jewish estranged father sounds quite complicated with other factors.

I agree with you I'm being too pessimistic about the record of Christianity. It does seem a bit dispiriting sometimes but it won't be as bad as that.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Golden Key:
KLB--

quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Golden Key:
Russ--

quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
Refusing to print words that only one set of people are going to ask for is de facto discriminating against hat one group.

By that logic, refusing to print "Lucifer is Lord" is discrimination against Satanists.

Well, if the general society and/or its laws held fast to freedom of all religions, that *would* be discrimination against Satanists.


No it wouldn't.
Why not, please?
Why would it? Satanists are generally quite inclined to let everyone else get on with what they like as long as they don't impinge on each other's freedom to do so. So Satanism in general would be quite happy under real freedom of religion.

[ 09. December 2016, 12:13: Message edited by: Karl: Liberal Backslider ]
 
Posted by mousethief (# 953) on :
 
But the case concerning the Jewish father who hates evolutionary museums is not about a commercial establishment that opens its doors to the public.
 
Posted by mousethief (# 953) on :
 
I'm wondering if Steve will come back and tell us why he thinks the word "gay" is the best word in the English language, and gay people the worst people.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
it sure looks like you're suggesting that anyone who disagrees with you is biased and unprincipled and won't admit it.

Seems to me that most people have a moral intuition, a sense of justice. (We don't have to go into how much of it is innate and how much learned).

Being fallible compromised humans (some would say "fallen") that sense is imperfect. The temptation is always to feel keenly any injustice towards ourselves and those we care for or identify with. Whilst seeing as no big deal the same injustice towards those we dislike. That's life.

Trying to resist this temptation, trying to be unbiased and principled, means setting out a coherent and justifiable rule, applicable to every individual whether you like them and sympathize with them or not. In this case a rule as to whether it is morally wrong for a person to refuse to produce words theydon't agree with, that doesn't depend on whether or not you agree with those words.

Whether Voltaire said it or not, some people do believe in free speech - the moral right of others to say or withhold words that one doesn't or does agree with. (Subject to other moral duties such as not threatening other people).

I hope I'm achieving that standard - not giving myself and those I feel for rights of free speech that I wouldn't grant to everyone.

I want to encourage others to do so too. And feel frustrated when they don't seem to be bothered to try.

Not naming any names...

But maybe some of that is misinterpretation.
 
Posted by mousethief (# 953) on :
 
In this you concentrate entirely on the baker and not at all on the customer. (How can I tell? By the fact you don't in the least countenance the possibility that different people's rights might be in conflict.) My consistent position has been that when you put out your shingle to do business with the public, you voluntarily give up some of your rights in deference to those of your clientele.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
I want to encourage others to do so too. And feel frustrated when they don't seem to be bothered to try.

And it doesn't occur to you that others might be seeing the same thing in reverse?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:

Refusing to ice a picture of Mohammed is not discriminating against any group. Refusing to say homosexuality is a sin is not discriminating against a religion, unless you want to adopt the very sad argument that the belief in homosexuality being a sin is emblematic of Christianity.

Refusing to ice a picture of Mohammed discriminates against those who want to see iced pictures of Mohammed.

A person's view as to what is or is not a sin doesn't have to be emblematic of anybody else's faith in order to qualify as a religious conviction.

You seem to have this strange view that if people do something or believe something in sufficient numbers that it thereby becomes more moral. That if one person holds an idea they're just wrong, but if 1000 people hold that idea then they're a minority who mustn't be discriminated against by saying that idea is just wrong.

Seems to me that if you want to promote "discrimination" from a personal preference as to outcomes into a moral rule then you have to parse it in terms of individual actions against individuals.
 
Posted by mdijon (# 8520) on :
 
Discriminating against people who want to see pictures of Mohammed is not the same as discriminating against people who are gay. You seem to have this strange view (and by strange I mean actually not all that justifiable and a little daft) that one has to say discrimination is always bad or always good.

It is quite reasonable to discriminate against murderers. Less reasonable to discriminate against black people. Discriminating against people who want to see pictures of Mohammed is kinda harmless and not really the same as discriminating against gay people.

You are going to have to discriminate discrimination if you want to engage with the world, otherwise you are in cloud cuckoo land.

[ 10. December 2016, 10:17: Message edited by: mdijon ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
Discriminating against people who want to see pictures of Mohammed is not the same as discriminating against people who are gay. You seem to have this strange view (and by strange I mean actually not all that justifiable and a little daft) that one has to say discrimination is always bad or always good.

Why isn't it the same? I don't understand what you are saying here.

We are agreed there are a number of protected characteristics under the Equalities Act. The effect of one is to protect gay people from discrimination in buying cakes. Another has the effect of protecting travellers wanting to buy a beer in a pub.

But the law actually states that philosophical beliefs are protected, and there is case law to show that this includes political views.

So whilst I understand the point that you are saying that "people who want to see pictures of Mohammed" are not the same as people who are gay who want to buy an iced cake, I'm not sure what it is that you think that is different or why the latter is not a philosophical view as per the Equalities Act.

Saying that these groups are not the same and are therefore not equally protected by the Equalities Act is not giving any reasoning, and is a point that experts in the law disagree about. You appear to be saying that there cannot possibly be a coherent political group who want to buy Charlie Hebdo in a Muslim newsagent, but I'm far from convinced that you've shown why that must be the case.

quote:
It is quite reasonable to discriminate against murderers. Less reasonable to discriminate against black people. Discriminating against people who want to see pictures of Mohammed is kinda harmless and not really the same as discriminating against gay people.
Well that might or might not be the case, I suppose. But when we're talking about "reasonable" political views, then there is a level of subjectivity on the part of the observer.

If you are saying that protecting those with political views are always less important than racial (or other groups), that might be a fair moral argument, but I can't see that this heirarchy is spelled out in the Equalities Act.

quote:
You are going to have to discriminate discrimination if you want to engage with the world, otherwise you are in cloud cuckoo land.
It seems that you've arbitrarily decided to draw a line in the sand and you've then said that your line is the one obvious and reasonable one that nobody could possibly argue with. But the law doesn't seem to use your understanding of reasonableness - and from the case law on protecting philosophical views, the judges have judged them based on the cohesion of them not on whether or not they can be considered reasonable.
 
Posted by mdijon (# 8520) on :
 
I'm not saying my particular arbitrary line is the only or best one, but I am saying that one needs to be drawn. I don't think the line of "no discrimination over any characteristic" is tenable, but neither to I think "any discrimination goes" is the appropriate response to that.

So someone has to decide. We have legislation and representative democracy to help us draw the line.

I may have got the interpretation wrong, and as you say there are different views, but I haven't seen any cases referred to that yet convince me of that for the reasons discussed up thread.

It is going to be messy as there are competing rights, political groupings may be in conflict with hate speech legislation for instance, so it wouldn't be a surprise if I was wrong. But what I would maintain is that we have to have a line drawn that is between the two extremes, and protesting that this is arbitrary and an imposition on freedoms is missing the point.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
..protesting that this is arbitrary and an imposition on freedoms is missing the point.

What point is being missed?

As far as I understand, the Nazis had various groups of undesirables - including Jews and Romany people, homosexuals, the mentally ill, Communists and other political dissidents.

I assume that you'd agree that in the same way that it was totally long for Jews and Romany to be treated with contempt, it was also wrong for those things to be done to Communists and the mentally ill.

It was wrong to have a "no Jews, gypsies or dogs" sign in a bakery, just as it would be wrong to have "no Communists" and "no Downs syndrome people" and "no homosexuals".

Can we agree there?

So how do we get from there to deciding who should be forced to print things that other marginal groups dislike? Should a Communist be forced to print a Jewish tract which lays out an argument against Marxism? Should a Jewish group be forced to print a Romany Christian tract which says all Jews ate going to hell?

I think it is reasonable to examine our preconceptions and try to establish where we are being inconsistent and how we are determining the way to make and enforce rules in society. Are you saying that project of examination is not worth doing?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
So whilst I understand the point that you are saying that "people who want to see pictures of Mohammed" are not the same as people who are gay who want to buy an iced cake, I'm not sure what it is that you think that is different or why the latter is not a philosophical view as per the Equalities Act.

Being gay is not a "view" at all. You might as well say that being female and wanting to buy a cake is a philosophical view. Adding "wanting to buy a cake" to "is a woman" does not a philosophical view create.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mousethief:
Being gay is not a "view" at all. You might as well say that being female and wanting to buy a cake is a philosophical view. Adding "wanting to buy a cake" to "is a woman" does not a philosophical view create.

As I understand it, philosophical view discrimination is outlawed via the Equalities legislation in exactly the same way as discrimination against Jews or homosexuals. I'm not saying being gay is a view.
 
Posted by mousethief (# 953) on :
 
"And why the latter is not a philosophical view." You very much appear to be doing just that.
 
Posted by mr cheesy (# 3330) on :
 
My bad, I meant former not latter. My apols.
 
Posted by mousethief (# 953) on :
 
Apology accepted gratefully -- I didn't think you could possibly be saying that but sometimes people get "queer fits" as Gandalf said of Bilbo, pun intended.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
So how do we get from there to deciding who should be forced to print things that other marginal groups dislike?

We don't because that isn't the premise of my argument.

quote:
Originally posted by mr cheesy:
Should a Communist be forced to print a Jewish tract which lays out an argument against Marxism? Should a Jewish group be forced to print a Romany Christian tract which says all Jews ate going to hell?

I think these are good questions. I kinda don't know the answer, but what I do know is that we are going to have to work out a way of dealing with them. The only way of completely avoiding these questions is to either say all discrimination is off and everyone has to print anything and everything, or to say that all discrimination is on and it's up to the printer/baker/service provider.

So I think it's fine to bring up these questions and then debate possible answers to them, what I don't think one can do is use the existence of these questions to argue that equality legislation is flawed and should be done away with, and that a necessary consequence of the existence of these questions is that gay people (or black people or whoever) have to accept discrimination.

Happy to go on and debate those questions, but I wanted to clarify that bit of the argument first - and maybe you don't agree.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mdijon:
I'm not saying my particular arbitrary line is the only or best one, but I am saying that one needs to be drawn. I don't think the line of "no discrimination over any characteristic" is tenable, but neither to I think "any discrimination goes" is the appropriate response to that.

So someone has to decide. We have legislation and representative democracy to help us draw the line.

Laws will always be a compromise, and will never protect every possible condition equally.
but the ridiculousness of these conversations is that they ignore the real world.
The reason there are protected groups is that there is real danger in belonging to one of them.
We live in a world where everyone thinks they are oppressed and it is both annoying and a real danger to those who actually are.

Not directing this at you, mdijon, just expanding on your point.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by mousethief:
I'm wondering if Steve will come back and tell us why he thinks the word "gay" is the best word in the English language, and gay people the worst people.

It occurs to me that while I have occasionally heard people like Steve L complain about the "loss" to our language of the word "gay", I don't think I've ever heard anyone on the anti-gay side object to the corruption of once-useful words like "bent", "queer" and "faggot". And I've certainly never heard anyone lament the fact that the linguistic processes that gave us "bugger" and "sod" have left them bereft of vocabulary when discussing eastern European heretics or the residents of ancient Sodom.

It seems that they only really object to the misuse of English words to describe homosexuality when it produces neutral or positive ways to refer to homosexual people, but never when it generates more ways to insult, abuse and oppress them. Should I be surprised?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Eliab:
I don't think I've ever heard anyone on the anti-gay side object to the corruption of once-useful words like "bent", "queer" and "faggot".

Is there a sense in which one can no longer use "bent" without someone assuming you mean homosexual?

"Queer" I'll give you, although I think you can tell someone you came over a bit queer this morning without them thinking that you suddenly started batting for the other team.

As for "faggot", it's so dominated by cross-pond issues that I've lost track of how it's likely to be taken in the UK. I'd assume that one can still acquire faggots in gravy if one's tastes run in that direction.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
Discriminating against people who want to see pictures of Mohammed is kinda harmless and not really the same as discriminating against gay people.

You are going to have to discriminate discrimination if you want to engage with the world

Your final sentence there seems to be saying much the same thing that I was trying to say to mousethief earlier.

I think we're agreed that there's a sense of "discrimination" meaning something like "recognising or acting on fine or subtle distinctions" that is a positive thing.

And that there's a difference between "direct discrimination" (e.g. a Protestant employer making a policy of not hiring Catholics or vice versa for a job to which religion is irrelevant) and indirect effects (e.g. a tax on fish might be said to disadvantage those whose religious custom is to eat fish every Friday).

I'm suggesting that direct discrimination is a real sin - a morally wrong way for one human being to treat another - regardless of any "protected characteristic" list that any legislator may have drawn up in any jurisdiction.

And that "indirect discrimination" is not morally wrong, again regardless of who is suffering the relative disadvantage.

Picking on people is not "kinda harmless" - it's bad whether or not the victim is a representative of some group you consider disadvantaged.

The right response to the person who wants a birthday cake with a picture of the prophet is not "sorry chum, you're not on my protected list so you have no rights" It's that the disadvantage - having to find another baker - is a trivial side-effect of the principle that people should not be compelled to act against their religious convictions.

And that's not special pleading for organised religion, but extends to every person's deep convictions (such as conscientious objectors to military service).

God has no protected list...
 
Posted by lilBuddha (# 14333) on :
 
Said by a Straight. White. Man. who has never had to hunt for a place that would serve him.
It is a cute attempt to try to place things on an equal plain, but they are not.
You are attempting to put the right to discriminate against the right to exist and pretend they are the same thing.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Leorning Cniht:
Is there a sense in which one can no longer use "bent" without someone assuming you mean homosexual?

A "bent copper" (i.e. a corrupt policeman) - has nothing to do with sexuality.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha
Said by a Straight. White. Man. who has never had to hunt for a place that would serve him.
It is a cute attempt to try to place things on an equal plain, but they are not.
You are attempting to put the right to discriminate against the right to exist and pretend they are the same thing.

That's the trouble though: how exactly to ensure that minorities are not discriminated against whilst at the same time ensuring that they don't discriminate against other minorities in trading relationships.

I agree it isn't equal. But I'm far from convinced that mandating who must trade with whom solves the problem.

And I eat faggots all the time. I don't think that term has been "lost" (which I agree is a daft way to look at the development of language).
 
Posted by mousethief (# 953) on :
 
quote:
That's the trouble though: how exactly to ensure that minorities are not discriminated against whilst at the same time ensuring that they don't discriminate against other minorities in trading relationships.
This is the first I remember seeing in this thread about minorities discriminating against other minorities. This hasn't been "the trouble," at least as far as the discussion here is concerned, until just now.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
That's the trouble though: how exactly to ensure that minorities are not discriminated against whilst at the same time ensuring that they don't discriminate against other minorities in trading relationships.
This is the first I remember seeing in this thread about minorities discriminating against other minorities. This hasn't been "the trouble," at least as far as the discussion here is concerned, until just now.
I'm not sure it a a trouble in any context.
Black people cannot legally, discriminate against LGBT+ or any other protected category.
 
Posted by mr cheesy (# 3330) on :
 
Well I've been talking about it above eg the Communist who refuses to print a Jewish anti-Marxist pamphlet and so on.

The protected characteristics are so broad that it could cover those who say that the failure of a Muslim printer to print a cartoon of Muhammed infringes the philophical or political rights characteristic.
 
Posted by lilBuddha (# 14333) on :
 
And this is the frustration here. The effect of your argument is to allow the discrimination of those who have actually faced real problems simply trying to exist against hypothetical situations.
Or effectively not allowing anyone to do anything because someone might be offended.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... And that there's a difference between "direct discrimination" (e.g. a Protestant employer making a policy of not hiring Catholics or vice versa for a job to which religion is irrelevant) and indirect effects (e.g. a tax on fish might be said to disadvantage those whose religious custom is to eat fish every Friday).

I'm suggesting that direct discrimination is a real sin - a morally wrong way for one human being to treat another - regardless of any "protected characteristic" list that any legislator may have drawn up in any jurisdiction.

And that "indirect discrimination" is not morally wrong, again regardless of who is suffering the relative disadvantage. ...

Well, regardless of whether you think it is morally wrong or not, structural inequities can be just as harmful to individuals as out-and-out hate. That's just a fact. You're just repeating the same old nobody-should-sleep-on-park-benches argument. You are arguing that it is just an unfortunate consequence of the park bench rules that poor people get thrown in jail but rich people don't, when, in reality, the park bench rules were written by rich people who don't want to see poor people sleeping in the park. As a friend of mine says, "Don't piss on my back and tell me it's raining."
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
And this is the frustration here. The effect of your argument is to allow the discrimination of those who have actually faced real problems simply trying to exist against hypothetical situations.
Or effectively not allowing anyone to do anything because someone might be offended.

I'm sorry, why is the Muslim printer example only considered hypothetical?

And anyway, prominent gay activist Peter Tatchell, referred to in this thread by me, is so worried that the cake judgement would lead to gay bakers being force to make anti-gay cakes that he withdrew his support from the prosecution.

Are you saying Tachell has not experienced persecution? That he is somehow not allowed to be worried by the effects of this legislation and this ruling?
 
Posted by Soror Magna (# 9881) on :
 
The Textbook Allegory
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
I'm sorry, why is the Muslim printer example only considered hypothetical?

Show me real examples where this is occurring. How many Mohammed cakes do you truly think are being desired?
quote:

And anyway, prominent gay activist Peter Tatchell, referred to in this thread by me, is so worried that the cake judgement would lead to gay bakers being force to make anti-gay cakes that he withdrew his support from the prosecution.

I think this an irrational fear. Yes, cases going against anti-LGBT+ might well trigger a few such cases. But, given that most bakers will be straight, it is not a massively likely occurrence. And, it is a scenario worth accepting to end dicrimination against LGBT+
quote:

Are you saying Tachell has not experienced persecution? That he is somehow not allowed to be worried by the effects of this legislation and this ruling?

Not saying either, he likely has. He is entitled to his view, I disagree with.
quote:
Originally posted by Soror Magna:
The Textbook Allegory

Love this. It is a simple and clear explanation.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
The protected characteristics are so broad that it could cover those who say that the failure of a Muslim printer to print a cartoon of Muhammed infringes the philophical or political rights characteristic.

Yes, in some readings it could. But I bet it wouldn't be successful if argued in court. I appreciate some authorities think it might, I would prefer that it wouldn't and will wait with interest to see a case demonstrating the opposite.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
The right response to the person who wants a birthday cake with a picture of the prophet is not "sorry chum, you're not on my protected list so you have no rights"

I quite agree and that isn't my response. Individuals aren't ticked off as "on the protected list and entitled to whatever they ask for" or "not on and not protected therefore accorded no rights". Everyone is one the list. Everyone can have a race, a sexual orientation, and an disabled/abled category. The question is whether they are being discriminated against for one of those characteristics. So whatever race they are, they can't be discriminated against for being that race. Whatever sexual orientation they are, they can't be discriminated against for that sexual orientation.

I think that's even handed.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
Everyone is on the list. Everyone can have a race, a sexual orientation, and an disabled/abled category.

And a nationality ? And a religion ?

You've said that this is how the law works in the UK. But it's not clear to me why you think that's the way it should work.

Suppose a redheaded gay man is turned down for a job. If the reason he's given is "we don't want any effin queers round here" you think that's wrong, and I agree. But do you think it's OK if they say instead "we don't want any effin redheads around here" ?

One may be - as a matter of degree - more hurtful than the other, but I find it hard to see why anyone would think one morally wrong and the other not.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... But do you think it's OK if they say instead "we don't want any effin redheads around here" ?...

Let's see ... what race do redheads belong to?

It's a common fallacy that only people of colour have a race, only women have a sex, and so on. Why is it only fascist nutjobs that remember that white people are a race as well?

ETA: remove oopsie

[ 12. December 2016, 00:13: Message edited by: Soror Magna ]
 
Posted by mdijon (# 8520) on :
 
It would be an illegal recruitment practice in any case. But yes, as I think Soror is saying, one can argue that red hair is a racial characteristic and prejudice against people with red hair fails the equality legislation.
 
Posted by mr cheesy (# 3330) on :
 
There is some uncertainty about whether red-heads would fall under categories in the Equalities Act (see legal opinions here here here etc and ad nauseum) but as there has never been a test case it is quite a hard one to call.

But Russ' point is sound if we insert something that is unquestionably not covered. It is perfectly legal to refuse to serve someone because you object to his trousers or believe his hands are too small.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Russ:
God has no protected list...

...or perhaps has one as big as all of creation...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
I kinda don't know the answer, but what I do know is that we are going to have to work out a way of dealing with them. The only way of completely avoiding these questions is to either say all discrimination is off and everyone has to print anything and everything, or to say that all discrimination is on and it's up to the printer/baker/service provider.

Your honesty and even-handedness are both appreciated.

Is it fair to say that you sympathize with minorities ? That you feel it is somehow unjust for a gay customer to be turned away because the printer objects to printing a pro-homosexuality slogan ? That you also feel it unjust for a black printer to be compelled to print a KKK tract? That you look to anti-discrimination laws to prevent both these perceived wrongs ?

Seems to me that your even-handed version of what discrimination is doesn't quite do what you want it to do.

It's easiest to see in terms of religion. Suppose a Sunni Muslim wants a religious tract printed and a Shia Muslim funds it objectionable. The text impinges on the protected characteristic of both parties. How does your even-handed anti-discrimination law help to tell us whose will should prevail ?

The non-even-handed version has an answer. Those who think that the law should be partisan and give some people more rights than others would look at whether the Sunni have persecuted the Shia more than vice versa (in some particular area over some particular time period) and conclude that one individual is a Victim (regardless of the level of persecution that those two individuals have actually experienced ) and that therefore one of the two is discriminating against an Oppressed Minority and therefore in the wrong.

There are two different approaches here. Whilst not agreeing with you, I want to apologise to you if anything I've said about the bad version has wrongly impugned your good self.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

It's easiest to see in terms of religion. Suppose a Sunni Muslim wants a religious tract printed and a Shia Muslim funds it objectionable. The text impinges on the protected characteristic of both parties.

(Note that the law prohibits discrimination in relation to a protected characteristic, not only against those who have a minority form of a particular characteristic.)

In this case, my understanding of the law is that your Shia printer cannot refuse to print what he sees as the blasphemous Sunni tract. This is identical to the Ashers case - the printer finds the content objectionable, but may not refuse it because the nature of the content brings a protected characteristic in to play.

The law does, indeed, privilege customers over vendors. The law does not see two equal parties with different religious opinions negotiating over some mutually beneficial business: it sees a merchant offering to do business with the public, and an individual seeking the services that that merchant provides.

It is not illegal for a bunch of Sunnis to refuse to patronize a Shia printer, a group of black people to refuse to patronize a red-headed printer, or for a group of gay men to seek to deal exclusively with gay-owned businesses.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:

The law does, indeed, privilege customers over vendors. The law does not see two equal parties with different religious opinions negotiating over some mutually beneficial business: it sees a merchant offering to do business with the public, and an individual seeking the services that that merchant provides.

Thank you - that's clearly put.

Whilst I don't doubt that this is an informed view of what (?UK?) law is, I'm more concerned with what the law should be. I use the term "moral", mousethief talks of "equity", others might say "natural justice" (and maybe to a lawyer those terms have different meanings) but it seems meaningful to ask whether the law has got it right.

Is it your moral intuition or sense of justice that the law as you describe it is right ?

A merchant might object to a text on several grounds -
- philosophical conviction (pacifist rejecting a text advocating holy war)
- insult to protected characteristic (anti-gay propaganda)
- obscenity
- blasphemy, or
- political conviction.

Sounds like you're saying that the only criterion that the merchant may apply is whether the text is legal. So the state may have obscenity laws and blasphemy laws and anti-discrimination laws and treason laws. And the merchant must refuse to print something he believes to be against those laws and may not refuse a text that complies with those laws.

Conscience has been nationalised. There is no space for discretion between the forbidden and the compulsory. Merchants are obliged to let the state define what is or is not a permissible text. That's what you think makes for a better world ?

Would you permit a Christian merchant to offer a service of printing Bible verses (on mugs, t-shirts etc) ?

Or provide a short list of phrases that they offer to ice on a cake, that includes "happy birthday" and "merry christmas" ?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
I kinda don't know the answer, but what I do know is that we are going to have to work out a way of dealing with them. The only way of completely avoiding these questions is to either say all discrimination is off and everyone has to print anything and everything, or to say that all discrimination is on and it's up to the printer/baker/service provider.

quote:
Originally posted by Russ:
Your honesty and even-handedness are both appreciated.

Is it fair to say that you sympathize with minorities ?

No. I would be just as happy to see a white customer protected against being turned away for being white as for a black customer to be protected against being turned away for being black.

The issue isn't minority vs majority it is the parameter chosen, which needs to be a protected characteristic.

quote:
Originally posted by Russ:
Suppose a Sunni Muslim wants a religious tract printed and a Shia Muslim funds it objectionable. The text impinges on the protected characteristic of both parties. How does your even-handed anti-discrimination law help to tell us whose will should prevail ?

I wouldn't at all advocate looking at who has been more persecuted and I don't think anyone else on this thread has indicated they would either.

For me, the principles go like this;


I would advise an easily offended printer that they are probably not in the best business for them.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
But Russ' point is sound if we insert something that is unquestionably not covered. It is perfectly legal to refuse to serve someone because you object to his trousers or believe his hands are too small.

Yes it is. And while I don't like the idea of service providers being capricious and petty I can't see it is desirable to prevent them being capricious and petty with legislation. When a community may become marginalized then I think legislation has a role in protected their place in the marketplace, but that is an additional danger to society that I think it legitimate to respond to with legislation.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Merchants are obliged to let the state define what is or is not a permissible text. That's what you think makes for a better world ?

No. They do have to let the state decide what are protected characteristics, and they can turn down text because it is badly spelt, silly, not the sort of thing they print or any other reason. The only thing they can't do, according to this legislation, is turn down printing it because it is text that is associated with a particular group defined using a protected characteristic.
 
Posted by ThunderBunk (# 15579) on :
 
Russ, you're doing the usual thing and treating the state as if it were totalitarian simply because it's saying something you don't like. If one likes/approves of a particular legal restriction it becomes society's, or imposed by the people.

In certain circumstances, I might even do the same thing myself, but that is what you are doing. For it to be anything other than particularly humdrum bias, you need to prove that this is anything other than the legal process working in the usual legal way, and therefore what is illegitimate about it.
 
Posted by John Holding (# 158) on :
 
quote:
Originally posted by Russ:

Would you permit a Christian merchant to offer a service of printing Bible verses (on mugs, t-shirts etc) ?

Or provide a short list of phrases that they offer to ice on a cake, that includes "happy birthday" and "merry christmas" ?

Who, and where, has suggested that those examples have anything at all to do with the question being discussed? Only you, so far as I can see. And I. for one, beleive them to be stunningly irrelevant.

In brief, neither a Christian, nor a Jewish, nor an atheist nor a HIndu....can be prevented from printing (christian) bible verses on anything. No one has ever suggested they should be. SImply to state your case in this way shows how utterly empty it is. And the same goes for your second question.

These aren't even straw men...they're too weak even for that. They're not even properly part of a discussion about this matter.

John
 
Posted by mousethief (# 953) on :
 
At this point I'm having a hard time not seeing a Gish Gallop here. Every answer is met with "Oh yeah what about?"
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Is it fair to say that you sympathize with minorities ?

Must. Resist. Temptation. Must. Resist.

quote:
Originally posted by Russ:
... Conscience has been nationalised. ...

That's just silly. We have legal systems because we cannot rely on conscience to get people to treat each other decently, especially those who are weaker or with whom they have little in common. To quote Heinlein, "Never appeal to a man’s 'better nature.' He may not have one. Invoking his 'self—interest' gives you more leverage."

Here's a thing:

D.C. restaurant apologizes for hosting alt-right group, diners who performed Nazi salute

Now, the restaurant didn't know in advance they were hosting Nazis, so we don't know if they would / could have refused the booking. They had to shut down the event when protesters showed up, and they found out about the Nazi stuff when they recognized their room on social media. As they did not want to be associated with such horrible people, they issued a public apology and donated the profit from the event to the Anti-Defamation League.
-
 
Posted by Gee D (# 13815) on :
 
John Holding, I don't think Russ is suggesting that anyone is being prevented from decorating cakes with Christian messages or whatever; his question is may a cake decorator offering services to the public say that the only service being offered is x, or y or z. Just as a Jewish deli may say that the only food being offered is kosher and so ham is not sold. Or can a deli say "we sell a range of deli products but none is kosher and our knives etc are not regularly kashered". At least I think that's what he's asking.

The small hands etc comments - is this not discrimination on the basis of a physical characteristic and thus may well fall foul of the legislation where you are.
 
Posted by Soror Magna (# 9881) on :
 
Yeah, and we dealt with the Jewish deli and the men's wear store pages ago. The Jewish deli doesn't have to sell ham, but they do have to sell matzo balls to Gentiles. The men's wear store doesn't stock women's shoes, but they have to sell men's shoes to a woman if she wants to buy a pair.

I do think that there is a fundamental misunderstanding of what human rights legislation is intended to accomplish. Russ regularly refers to minorities being given "additional rights" that others do not have. It seems that in Russ' interpretation, laws requiring e.g. accessibility for the disabled give disabled people "more rights" than non-disabled people. That only makes sense if you completely ignore the reality that non-disabled people already have the "right" to accessibility everywhere. Nobody is getting more or different rights; we all have the same rights, but different accommodations are required to allow all individuals to exercise those rights.

So let's suppose that there's a business that has steps at the entrance and a very narrow door. Anyone using a wheelchair or scooter cannot enter, and therefore cannot do business there. Is that fair? Is that right? How do we fix it so that anyone can come in and do business? Whose responsibility should it be to make that happen?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
we dealt with the Jewish deli and the men's wear store pages ago. The Jewish deli doesn't have to sell ham, but they do have to sell matzo balls to Gentiles. The men's wear store doesn't stock women's shoes, but they have to sell men's shoes to a woman if she wants to buy a pair.

Agreed. In those examples, the merchant cannot "directly" discriminate against any customer, but they're allowed to sell only stuff that is associated with one value of a protected characteristic. In much the same way that has been described above as "indirect discrimination" when selling printing services.

Y'all don't seem to think that it's OK for a Sunni printer to refuse a Shia text so long as he also refuses it to a Sunni who's buying it for a friend. But when it comes to selling men's shoes, that's proof of non-discrimination ?

Is it discrimination to run a Christian bookshop that only sells Christian books ?

Is it discrimination if that shop also sells Christian booklets and prints them in the back room ?

Is it discrimination if the bookshop owner / printer will also print for customers Christian material that they've seen on the internet ?

Does it become discrimination if there's one second-hand book of Muslim spirituality in the shop so that it is just conceivable that a passing Muslim might think that the owner would print a Muslim text for him ?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Russ:

Y'all don't seem to think that it's OK for a Sunni printer to refuse a Shia text so long as he also refuses it to a Sunni who's buying it for a friend. But when it comes to selling men's shoes, that's proof of non-discrimination ?

Is it discrimination to run a Christian bookshop that only sells Christian books ?

Is it discrimination if that shop also sells Christian booklets and prints them in the back room ?

As discussed above, the law is that you can't disciminate against particular groups. So if a Muslim comes into a Christian bookshop, you can't refuse to sell him a book on account of him being a Muslim.

Similarly if you provide printing services, you can't decide not to print something requested by a gay man because they're gay.

I don't see much point in attempting to discuss whether someone can be forced to sell something that they're not selling. Clearly the answer is no.
 
Posted by mdijon (# 8520) on :
 
Russ, I don't think some of your examples would even be an issue, others seem to be not really getting the way many of us are suggesting discrimination would work. But rather than work through each individually could you articulate the point?

I've explained why I think we need some form of discrimination legislation, and I recognize some examples do become very problematic. But I nevertheless think the alternative of allowing discrimination because the law would be messy is unacceptable.

What is your conclusion? That because the law gets messy and one can think of complex examples there that there should be no law in this area?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

Y'all don't seem to think that it's OK for a Sunni printer to refuse a Shia text so long as he also refuses it to a Sunni who's buying it for a friend. But when it comes to selling men's shoes, that's proof of non-discrimination ?

Is it discrimination to run a Christian bookshop that only sells Christian books ?

These are quite different things. If you're a bookshop, you have books on your shelves that you sell. You're not discriminating by not stocking books that some customer might like any more than you're discriminating by not stocking cucumbers or motorcycle parts.

If, like some bookshops, you allow customers to order books, and you are able to order books on Islamic theology through your supply chain, but refuse to do so on the grounds that you think Islam is a load of bunk, you would be discriminating on prohibited grounds, and be breaking the law.

If you're a printer, then the customer shows up with something he'd like printing, and you print it. Perhaps you also do typesetting. Refusing certain print jobs because you didn't like the content would be discrimination. If you refused a job that members of a certain religion are more likely to want, or people with a certain sexuality are more likely to want, or so on, you would be discriminating on prohibited grounds.

Perhaps in an ideal world free of widespread bias, shopkeepers and businessfolk could be free to discriminate as they pleased without unpleasant consequences. We don't live in that world.

In this real world in which we live, preventing widespread discrimination that actually happens against people on the grounds of race, sexuality and so forth is, in my opinion, more important than what is frankly a small imposition on the ideological purity of a printer.

It's a messy compromise. And there comes a point where we stop compromising - we don't force religious organizations to act in opposition to their beliefs: so we require a Christian florist to accept an order from a gay couple, but don't require her church to host the wedding.

And at the boundaries, people are going to be unhappy. They always are - the law is forcing them to do something they don't want to do, and they can point at some other situation that they consider similar where the law does not force them to do something. That, I'm afraid, is a fact of life - people at the boundaries are always going to feel hard done by, and will always want to slide the boundaries a bit in their favour.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by ThunderBunk:
Russ, you're doing the usual thing and treating the state as if it were totalitarian simply because it's saying something you don't like. If one likes/approves of a particular legal restriction it becomes society's, or imposed by the people.

Don't think I've mentioned either "totalitarian" or "will of the people", so I'm inclined to plead Not Guilty to this particular double standard that you rightly identify.

I do think it's a bad idea to give the state powers that infringe moral or "natural justice" rights and freedoms in pursuit of an outcome that one considers morally good.

And this issue does seem to ne to touch on freedom of religion.

A plural society either has no blasphemy law or tries to maintain some minimal "every reasonable person would be offended by" criterion that doesn't exactly correspond with anyone's sensibilities. If religion is a matter of private conviction, blasphemy is also a matter of private conviction.

And whilst ISTM wrong that anyone should have a right to actively hurt others in pursuit of that conviction, the right to passively withdraw from an interaction that offends against one's own sense of what is blasphemous seems a minimal accommodation to such convictions.

Isn't that somewhere near the line between a plural society that tolerates and promotes peaceful co-existence of different religions and none, and an irreligious society that denies the meaningfulness of the concept of blasphemy ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
Russ, I don't think some of your examples would even be an issue, others seem to be not really getting the way many of us are suggesting discrimination would work. But rather than work through each individually could you articulate the point?

I've explained why I think we need some form of discrimination legislation, and I recognize some examples do become very problematic. But I nevertheless think the alternative of allowing discrimination because the law would be messy is unacceptable.

What is your conclusion? That because the law gets messy and one can think of complex examples there that there should be no law in this area?

My conclusion is that you're not being totally consistent. You're judging that discrimination against a text constitutes discrimination against the group defined by a protected characteristic associated with that text in the case of printers but not in the case of booksellers.

And thereby being unjust to printers and those engaged in similar trades. Who should be allowed the same rights to have their religious convictions respected as other merchants. Which is to say choosing the service they offer but having to offer it to everyone.

I'm not saying "no discrimination law". I'm saying discriminating against people (i.e. direct discrimination") is wrong but discriminating against a text is tied up with freedom of speech/religion/conscience and should therefore be protected. And that this is both more just and more consistent than the law as you have said it currently stands.

Examples are great for testing one's moral intuition or sense of justice on. But the aim of moral thought has to be to connect up those moral insights into a consistent view of right and wrong. And sometimes that exercise should lead us to conclude that one of our judgments was mistaken, that what seemed at first sight to be like one thing is on reflection more like another.
 
Posted by mdijon (# 8520) on :
 
I don't think the issue is bookseller vs printer, it is special interest business vs mainstream business.

I would say that "special interest businesses" which are transparently special interest should be allowed to operate.

I think it is legitimate for a bookseller (or a printer for that matter) to be "special interest". So if a printer is exclusively a Christian book printer and transparently badged as that then that's fine by me.

What they can't do is set themselves up as a regular printer taking jobs from anyone (or a regular bookseller taking books from anyone), and then turn down specific jobs because they come from Muslims. Or Gays. Or whoever.

I don't know enough about the current legislation to know how this is handled, but what I do know is that we are not seeing Christian booksellers or publishers closed down left right and centre.

Either way I think this is a consistent approach.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
And thereby being unjust to printers and those engaged in similar trades. Who should be allowed the same rights to have their religious convictions respected as other merchants.

Except you're not arguing to protect the rights of "printers and those engaged in similar trades", only those who happen to own a print shop or similar. Those who aren't self-employed but are nonetheless engaged in printing and similar trades apparently don't deserve "to have their religious convictions respected". Which would seem to indicate that what you're discussing isn't so much a "right" (which is applicable to everyone) as a "privilege" (an authority reserved to a few). In this case that not only can a print shop owner inflict his personal beliefs on his customers but on his employees as well.
 
Posted by mdijon (# 8520) on :
 
I'm not sure Russ is arguing either.

I would argue that a publishing house is entitled to describe itself as a Muslim publishing house (or Gay fiction or whatever) and then publish only books which fit within that category. If an employee of a publishing house takes a job in that firm they can't reasonably express a strong conviction against publishing that material.

Likewise if a publishing house has no such designation then employees don't get to pick and choose what work they will take from the employee. (And neither does the firm or representatives of the firm).

So I guess I would be arguing that although in the second instance the owner and employee are in the same boat, in the first instance the owner of a business has the legal privilege to determine the focus of a firm in the way that an employee doesn't.
 
Posted by lilBuddha (# 14333) on :
 
Russ, and Steve L before he imploded, is trying to protect the right to continue real discrimination by hiding it behind a facade of protecting illusory freedoms. I cannot see any other conclusion from his arguments.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Is it discrimination to run a Christian bookshop that only sells Christian books ?...

Well, let's look at the definition again:

quote:
•Indirect discrimination: discrimination caused when an apparently neutral provision, criterion or practice would lead to a particular disadvantage compared with other persons. Unless it is objectively justified by a legitimate aim and the means of achieving that aim are appropriate and necessary.
A Christian bookstore is patently not neutral. The owner of the Christian bookstore has chosen to only sell Christian books. S/He must sell that product to anyone - male, female, gay, straight, Muslim or Pastafarian. If a customer asks for a Koran, the bookseller can quite honestly say, "I only stock Christian books."

Now let's go back to the bakery. The bakery sells cakes. They must sell cakes to anyone. The bakery offers custom cake decorating. They must provide that service to anyone. The bakery is apparently neutral.

Now, if a bigoted baker wants to ensure that s/he will never have to create a cake that is personally objectionable, s/he can choose to offer a specific selection of acceptable images and texts for customers to choose from. What s/he cannot do is serve some customers, and refuse to serve others. S/he cannot refuse to make a "Congratulations" cake for teh gayz' wedding if "Congratulations" is one of the standard texts on offer. If the baker offers photo printing on cakes, s/he cannot refuse to print a picture of teh gayz on their cake.

But if all that legalese and protected characteristics and so forth is too complicated, and someone wants a simplistic, one-size-fits-all solution for dealing with the public, I recommend not doing anything that might look like "bait and switch." Everybody hates that.
 
Posted by Steve Langton (# 17601) on :
 
by lilBuddha;
quote:
Steve L before he imploded,
I think I'd remember imploding....

What has actually happened here is that I've been spending time on the Kerygmania 'Rapture?' thread and it's taking up too much of my time to deal properly with the issues here as well. I do aim to be back here.
 
Posted by mousethief (# 953) on :
 
Maybe this doesn't need to be said, but here goes.

There are, undeniably, Christian books. There's no such thing as a Christian cake.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
by lilBuddha;
quote:
Steve L before he imploded,
I think I'd remember imploding....

What has actually happened here is that I've been spending time on the Kerygmania 'Rapture?' thread and it's taking up too much of my time to deal properly with the issues here as well. I do aim to be back here.

You made what appeared to be a homophobic comment and then left the thread, it was an obvious assumption.
So, you are back. Can you explain that comment? Some of the "worst" are waiting to hear.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mousethief:
Maybe this doesn't need to be said, but here goes.

There are, undeniably, Christian books. There's no such thing as a Christian cake.

But perhaps it isn't the state's job to decide that. I don't think the law is drafted in that way.

If someone decides that they might be able to make a go of it making Christian-themed pâtisserie then I believe they have the legal right to do that. And under those circumstances, for the firms no doubt long and highly profitable duration, customers would be in no doubt what they were getting.

And as many of us have said already, but repeated for the avoidance of doubt, what the baker can't do is be in the general bakery business and then decide to have a Christian theme when it comes to turning down jobs for customers they consider to be undesirable on the basis of protected characteristics.
 
Posted by mr cheesy (# 3330) on :
 
That seems like tautology to me. Can it really be the case that a baker who sets up as a "heterosexual wedding cake" designer could legitimately limit the market and therefore avoid the legal issues?

Are we saying that the cake would have been legal if it had been sold under a restrictive - discriminative? - banner but was only a problem because it wasn't promoted in that way and the gay slogan was rejected after the order was made?
 
Posted by Russ (# 120) on :
 
Anyone for a hot cross bun?

quote:
Originally posted by Soror Magna:
The owner of the Christian bookstore has chosen to only sell Christian books. S/He must sell that product to anyone - male, female, gay, straight, Muslim or Pastafarian. If a customer asks for a Koran, the bookseller can quite honestly say, "I only stock Christian books."

Now let's go back to the bakery... ...if a bigoted baker wants to ensure that s/he will never have to create a cake that is personally objectionable, s/he can choose to offer a specific selection of acceptable images and texts for customers to choose from. What s/he cannot do is serve some customers, and refuse to serve others. S/he cannot refuse to make a "Congratulations" cake for teh gayz' wedding if "Congratulations" is one of the standard texts on offer. If the baker offers photo printing on cakes, s/he cannot refuse to print a picture of teh gayz on their cake.

I'd agree with all of that.

I think we're all agreed that where the merchant specifies in advance the limits of the service provided, and offers that service to everyone, then no wrong has been committed.

The issues are:

1) whether refusing service to someone on the grounds of prejudice is equally wrong and should be equally illegal regardless of the particular characteristic, or whether it's OK to discriminate against people with small hands or large noses.

2) where the customer defines the detail of the service, e.g. by asking for a particular political or religious text to be iced on a cake, or asking to order a particular book (which the merchant might for example consider blasphemous or obscene).

What I'm not seeing is any rigorous reasoning why case 2) is any different from a normal transaction.

If it were feasible for a bookshop to keep a list of all the books in print and cross off the list all the ones that they're not prepared to sell, so the limits of the service were fully defined before the customer walks through the door, presumably that's OK ?

If instead the bookshop has a policy statement "we will order any book that in the opinion of the management is not contrary to the Christian faith" so that the judgment of the book (which is not a judgment of the customer) happens "on the fly" rather than in advance, does that make any difference to the rights and wrongs of the situation ?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
That seems like tautology to me. Can it really be the case that a baker who sets up as a "heterosexual wedding cake" designer could legitimately limit the market and therefore avoid the legal issues?

Here I think religion is treated differently from other protected characteristics. One is allowed to set up as a Christian/Muslim/Jewish organization and recruit a leader of a specific religious background, or set up as a faith-based bookshop or school and have policies that fit with that.

One wouldn't be allowed to set up as a white/black/asian school (and I remember a judgement regarding a Jewish school where the judge determined that the school had been using Jewish as a racial characteristic rather than religious and therefore was culpable under equality legislation).

I don't think one could legitimately be a heterosexual wedding bakery and use that to decline business to gay couples.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
1) whether refusing service to someone on the grounds of prejudice is equally wrong and should be equally illegal regardless of the particular characteristic, or whether it's OK to discriminate against people with small hands or large noses.

It's wrong but not equally wrong. There are protected characteristics and small hands and large noses are not among them. This isn't unequal treatment of people but of characteristics. A small-handed black gay golfer can be legally discriminated against for his small hands or sporting preference, but not for his race or sexual orientation. Like-wise a big-handed white heterosexual footballer.

quote:
Originally posted by Russ:
2) where the customer defines the detail of the service, e.g. by asking for a particular political or religious text to be iced on a cake, or asking to order a particular book (which the merchant might for example consider blasphemous or obscene).

If the text or order is inextricable linked with a protected characteristic then the service provider may not discriminate against them on the basis of the link with the protected characteristic. If they have any other reason for not ordering the book (it's too expensive, don't like the publisher, don't do paperbacks) then they can cite that reason. But they can't not order the book because they don't like books written by black people.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mdijon:

I would argue that a publishing house is entitled to describe itself as a Muslim publishing house (or Gay fiction or whatever) and then publish only books which fit within that category.

Sure - this is the same as being a Kosher butcher and only stocking Kosher meat, or being a greengrocer and not selling wheelbarrows. But "publishing" is not a service that normal publishers offer to the public. Normal publishers purchase rights to books from authors, exercise editorial control and so on.

If you were a self-publishing operation (basically, a book printing service with a couple of extras) then I think you'd find it hard to argue that you should be able to only accept gay fiction, or to refuse Muslim theology.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:

There are, undeniably, Christian books. There's no such thing as a Christian cake.

There are cakes with Christian designs. If you had a business offering beautifully-iced cross-shaped cakes for baptisms and first communions, you might, I suppose, describe them as "Christian cakes".

And if that's what you sell, your local Satanist can't demand that you make him a picture of a horny chap on a pentagram on his cake.

But you can't refuse him a cross cake, even if you think he's going to hang it upside down.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
they can't not order the book because they don't like books written by black people.

But they can choose not to stock books written by black people ?

Why is it discrimination to not offer the service of ordering "the end of white world supremacy" but not discrimination to not offer the service of selling from stock the same title ?

How does it suddenly become discrimination when we're talking about a book-ordering service rather than a book-selling service ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
It's wrong but not equally wrong. There are protected characteristics and small hands and large noses are not among them.

"Protected characteristics" exist in law.

"Wrong" is a moral judgment.

Are you saying that the law has the power to create or remove moral rights and wrongs ? It's morally wrong if and only if it's against the law ?

Or are you asserting that protected characteristics are a moral reality that the law does not create but merely recognises ?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
But they can choose not to stock books written by black people ?

Why is it discrimination to not offer the service of ordering "the end of white world supremacy" but not discrimination to not offer the service of selling from stock the same title ?

If I choose not to stock books by black authors, I am a racist. If I choose not to stock books about civil rights, I might be a racist, or I might be recognizing that I'm unlikely to sell many of those books to the customers that I get.

If I choose not to stock books by black authors, because I am a racist, then I am acting immorally. Because racism is immoral. But I am not, as far as I can tell, breaking the law.
Because the connection is too nebulous. By not having books by black authors on my shelves, I am causing harm to young black customers who won't see books written by people like them in my store. I'm causing harm to the black authors by not selling their books. But it's all too indirect to be illegal.

On the other hand, if I show up in your store and you refuse to order me a Toni Morrison novel, or a scholarly text on the rise of the Black Power movement, then we have direct discrimination on racial grounds. You may not be any more immoral, or any more of a racist, in the second case - but we have a direct enough connection to demonstrate a crime.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
The issues are:

1) whether refusing service to someone on the grounds of prejudice is equally wrong and should be equally illegal regardless of the particular characteristic, or whether it's OK to discriminate against people with small hands or large noses.

2) where the customer defines the detail of the service, e.g. by asking for a particular political or religious text to be iced on a cake, or asking to order a particular book (which the merchant might for example consider blasphemous or obscene).

I have some sympathy with you on issue 1, because I think that the law ought to be consistent, and based on coherent principles, and it is quite difficult to see why, when there are two similar things, both equally wrong, the law forbids one and not the other.

This is why I think you're not seeing the full picture: the law is only concerned with right and wrong. It is concerned with public and private rights, with harms and benefits, with the achievable and the inachievable, and with practicalities.

Where I live, for instances, you can be fined for letting your dog crap on the pavement, but there is no legal penalty for having an affair with your neighbours spouse. Few people have a problem with this being the case.

That doesn't mean that we think adultery is morally better than not clearing up after your pet. It means that we think that the law should slow to regulate the private sexual behaviour of consenting adults (because that way lies patchy, arbitrary and unjust oppression) whereas it is very much the law's business to keep shit off the public footpaths.

When it comes to discrimination, the same sort of thing applies. There's no end of possible reasons, idiosyncratic, stupid and unfair reasons, to pick on people. We can't possibly predict and regulate all of them, and a law saying "you must be fair at all times" would be unworkable. That means that from time to time, each of us risks being treated badly because of our tiny hands, bushy eyebrows, youthful good looks, west country accent, or whatever. It sucks. It's wrong. But that's life. Realistically, there's not much the law can do about it.

But some reasons we do take special notice of - where a reason for prejudice is sufficiently common that have a particulat characteristic exposes someone not just to an occasional bad experience, but to lifelong exclusion or marginalisation. Or where a characteristic is a matter of identity, defining a group of people, such that discriminating against them becomes socially divisive, not just individually unpleasant. Discrimination of the grounds of race, gender, sexuality and (possibly) religion may not be more immoral than that based on hands and eyebrows, but in society as it now stands, it is more likely to become institutionalised, and therefore to do more harm, and more harm of the sort that the law should care about.

It is, basically, not merely immoral - it is also shitting on the public pavement. Hence discrimination on those grounds can, for good practical and principled reasons, be treated differently to just as unfair, but more idiosyncratic, forms of prejudice.


The point on your issue 2 is about indirect discrimination. If I say: "This firm has an exciting job opportunity, and we welcome applications from candidates of all backgrounds an religions - the interviews will take place from 7pm every Friday" then I m ostensibly being fair, but in fact skewing the pool of selection away from Jewish applicants. True, some Jews won't necessarily be blocked from attending on Friday evenings, and some gentiles may be unavailable, but the condition I've applied disproportionately impacts Jews, and there's probably no real justification for it.

Similar logic is being applied - if you are prepared to decorate cakes with political slogans that don't necessarily reflect your own views, but exclude such slogans as a gay person is likely to request, then you are indirectly discriminating.

To be honest, I'm not entirely comfortable with the finding that a request for a slogan like "Support gay marriage" is effectively a proxy for "gay customer", because I suspect most gay people order commercially decorated cakes for the same reason as straight people - to have something that looks and tastes nice on a social occasion - and that explicitly political cakes will be something of a rarity, regardless of the sexuality of the consumer. Also, most supporters of gay marriage are straight (the most vocal ones might well be gay - they have most at stake - but since straights outnumber gays by at least nine to one, the majority of the total number in favour will almost certainly be hetero). Being awkward about an unusual request for a political slogan feels more to be like the baker is just being an arsehole to a particular person than that he's applying a secondary criterion as a way of discriminating against a whole group (or even against a small sub-set of that group).

But on the other hand, I think the benefit of the doubt has to be given to the more victimised party. I don't have a great deal of sympathy for someone complaining that they've been unjustly convicted of shitting on the pavement, when they are arguing so vociferously for the right to shit on the curb. Decent people already know not to shit on the curb, even if the law only specifically bans pavement-directed defecation. If you really want to see how close to the pavement you can crap, then you've got no one to blame but yourself if you suddenly find out that law draws the boundary slightly differently to where you thought it would.
 
Posted by Soror Magna (# 9881) on :
 
[Overused]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
they can't not order the book because they don't like books written by black people.

quote:
Originally posted by Russ:
But they can choose not to stock books written by black people ?

They can't choose not to stock books written by black people if their main motivation in that choice is because they are written by black people. If they don't have the space, the title wasn't a priority, or they just didn't notice it then that's fine.

quote:
Originally posted by Russ:
Why is it discrimination to not offer the service of ordering "the end of white world supremacy" but not discrimination to not offer the service of selling from stock the same title ?

I don't get you. If one doesn't order or doesn't stock "the end of white world supremacy" because one thinks the politics is dodgy, doesn't think it is a well written book or just because one doesn't do politics in that bookshop then there's no problem. In either instance (stocking or ordering) if the motivation is racist (i.e. "I don't do books about white people") then that's discrimination.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
Or are you asserting that protected characteristics are a moral reality that the law does not create but merely recognises ?

Partly. I think it is genuinely morally worse to be contributing to a racist society where black people are marginalized and shut out of the market than an taking a silly, petty decision to pick on someone's poor taste in ties as a reason to not serve them. But also because of what Eliab said.

The law is an exercise in pragmatism as well as morality, and we can't force people to be scrupulously fair all the time. There is an overwhelming public interest in intervening with legislation to stop marginalization of particular communities.

It would be nice if everyone was fair all the time as well, but we don't have the legislative tools to do it.
 
Posted by Golden Key (# 1468) on :
 
Re bookstores:

What if someone's bookstore had a tagline of "a carefully curated selection"? Would that allow them to decide they don't want books on violence, flying pigs, capitalism, men, women, creationism, pipe tobacco, unions, 12-step programs, cooking meat, certain kinds of music, or the Kardashians? And/or to allow only certain ones of those categories?
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
How does it suddenly become discrimination when we're talking about a book-ordering service rather than a book-selling service ?

Can you really not see the distinction?

The issue comes down to why. A book vendor will carry stock they reasonably believe they can sell. And order stock that their vendors provide.

If the answer was "sorry, our suppliers don't hold that title" (and this were true) then fair enough. If the real reason is "sorry, I don't order that kind of book" then we're talking about the kind of person I like to refer to as a knob-head. If said person says " we don't stock that", but doesn't offer to order it in when they offered earlier in the day to order in "Best Needlework of 16th Century Cathedrals" then again the knob-head assessment stands. Or possibly knob-end depending on the weather.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Golden Key:
Re bookstores:

What if someone's bookstore had a tagline of "a carefully curated selection"? Would that allow them to decide they don't want books on violence, flying pigs, capitalism, men, women, creationism, pipe tobacco, unions, 12-step programs, cooking meat, certain kinds of music, or the Kardashians? And/or to allow only certain ones of those categories?

Yes, if they don't go on to favour particular people. No different from a bakery offering 15 pre-designed phrases to be piped, and no customisation allowed.

If you offer a custom service, allow your customers to customise. (too many customs in that sentence)
 
Posted by mdijon (# 8520) on :
 
Exactly. They don't even need the tagline to justify it.

The exception is books on men and women. I think you could be caught out if you said "we don't do books by women/ about women".

You could say "We don't do gender-specific books" or "We don't do books on gender as a topic" as those statements aren't discriminatory.
 
Posted by Brenda Clough (# 18061) on :
 
New depths in discrimination; citing religion as the reason. This only works for Christians (sorry, Buddhists, you are not allowed to deny health care benefits to your Presbyterian employees) and only applies to LGBT issues. I suppose in theory they could extend the legislation, later on, to black people or Asians.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
They can't choose not to stock books written by black people if their main motivation in that choice is because they are written by black people. If they don't have the space, the title wasn't a priority, or they just didn't notice it then that's fine...

...If one doesn't order or doesn't stock "the end of white world supremacy" because one thinks the politics is dodgy, doesn't think it is a well written book or just because one doesn't do politics in that bookshop then there's no problem. In either instance (stocking or ordering) if the motivation is racist (i.e. "I don't do books about white people") then that's discrimination.

You're saying that the act - of limiting the service one provides in a way that can be said to disadvantage a group of people defined by a protected characteristic - is morally wrong if and only if the intention behind the act is an intention to discriminate ? Just to be clear...

Not saying that's unreasonable - a moral theory based on purity of intention.

But your argument that discriminating against people with black skins is morally worse than discriminating against people with large noses seems to be based on consequences rather than intention.

If I've understood it right, you're saying that because at this point in time and space there is a greater chance of lots of people discriminating against black faces than against large noses, that each act of black-face discrimination has wider bad secondary consequences affecting third parties than a corresponding act of large-nose discrimination.

But if the wrongness lies in the bad intention, then is that only the case where those wider consequences are intended ?

And you're happy to say that it's morally wrong to run a feminist bookshop or a gay bookshop or a "black lives matter" bookshop because that involves a clear intention to discriminate ?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Brenda Clough:
This only works for Christians (sorry, Buddhists, you are not allowed to deny health care benefits to your Presbyterian employees) and only applies to LGBT issues.

As I read the law (rather than the motivations), it also applies to Muslims (for example) who want to discriminate against LGBT people. It's just that 99.99% of those who want to discriminate against LGBT people in Mississippi are Christian.
 
Posted by Brenda Clough (# 18061) on :
 
That's nice of them. Everybody gets to discriminate against gays!
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

And you're happy to say that it's morally wrong to run a feminist bookshop or a gay bookshop or a "black lives matter" bookshop because that involves a clear intention to discriminate ?

Those shops do not exist to discriminate, but because of discrimination.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
And you're happy to say that it's morally wrong to run a feminist bookshop or a gay bookshop or a "black lives matter" bookshop because that involves a clear intention to discriminate ?

Let's just leave it at the notion it's morally wrong to be deliberately stupid to evade the point.
 
Posted by mousethief (# 953) on :
 
No matter how many times how many people say otherwise, Russ keeps saddling them with believing that limited-scope businesses are wrong. I can't help but wonder why. I hope he will tell us.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
There's no end of possible reasons, idiosyncratic, stupid and unfair reasons, to pick on people. We can't possibly predict and regulate all of them, and a law saying "you must be fair at all times" would be unworkable. That means that from time to time, each of us risks being treated badly because of our tiny hands, bushy eyebrows, youthful good looks, west country accent, or whatever. It sucks. It's wrong. But that's life. Realistically, there's not much the law can do about it.

What am I missing here ?

Why is it so much more difficult to legislate against recruitment selection based on any factor irrelevant to the job than it is to legislate against hiring decisions based on a particular set of protected characteristics ?

Why is it harder to pass a law saying that a merchant has to serve everyone (noting any exceptions such as publicans serving drunks) than to pass a law saying he can't refuse service based on particular characteristics ?

What is this big practical issue that you're seeing that makes it so necessary to restrict protection to particular characteristics?

Sure there are matters the law can and should regulate, and matters the law shouldn't try to or can't regulate effectively. These two matters may be the most important as regards risk of economic marginalization. You may see other issues of similar importance.

But you seem to be saying it's too hard or too intrusive to extend these sort of "protections" to every characteristic, and it's not immediately obvious why.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

Why is it harder to pass a law saying that a merchant has to serve everyone (noting any exceptions such as publicans serving drunks) than to pass a law saying he can't refuse service based on particular characteristics ?

Because it has not worked yet.
quote:


it's not immediately obvious why.

If arguments had IQ tests, yours would be remanded to care.
The very reason people wish to remove protected characterises is so they can go back to discriminating freely.

[ 17. December 2016, 00:30: Message edited by: lilBuddha ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

Why is it harder to pass a law saying that a merchant has to serve everyone (noting any exceptions such as publicans serving drunks) than to pass a law saying he can't refuse service based on particular characteristics ?

We want shopkeepers to be able to refuse service to obnoxious arseholes. It's one of the little feedback mechanisms that encourages people not to be arseholes.

We don't, in general, want to require the shopkeeper to prove that each and every obnoxious customer was sufficiently obnoxious to be legally excludable. We do, however, have rather strong evidence that left to their own devices, a significant number of shopkeepers would find every gay person or member of some unpopular ethnic minority to be an arsehole, so we require discrimination law to prevent that.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
And you're happy to say that it's morally wrong to run a feminist bookshop or a gay bookshop or a "black lives matter" bookshop because that involves a clear intention to discriminate ?

It's fine to run a bookshop that carries books on a specific topic provided that doesn't result in discrimination. If a "feminist bookshop" means that only women can write books, or only women can buy the books, then that would be discriminatory. But actually what is usually meant is that the specialist topic is feminist writing, and whether men or women have written or want to buy the books that is fine by the shopowner. Mutatis mutandis for the Gay bookshop. So these aren't discriminatory.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
But you seem to be saying it's too hard or too intrusive to extend these sort of "protections" to every characteristic, and it's not immediately obvious why.

Just think about the likely case law. Is it "fair" or "unfair" to discriminate against someone for having small hands if you are recruiting an actor and concerned about the physical presence on stage. Or to discriminate against someone for being short joining the police. Which jobs would be OK for which physical characteristics? Is intelligence unfair as a criteria? Ability to speak Spanish? For which jobs?

On this thread you've managed to produce various scenarios to probe the ability to generate a consistent set of responses to a few simple protected characteristics. Imagine that across every imaginable characteristic?
 
Posted by Golden Key (# 1468) on :
 
mdijon--

quote:
Originally posted by mdijon:
Exactly. They don't even need the tagline to justify it.

The exception is books on men and women. I think you could be caught out if you said "we don't do books by women/ about women".

You could say "We don't do gender-specific books" or "We don't do books on gender as a topic" as those statements aren't discriminatory.

Then what about a women's bookstore? (Or one for men, though I haven't run into any.) The ones I've been to are generally fairly small. Depending on their emphasis, there may be books and tools for women's spirituality, health, herstory, psychology, women's music, etc. They also may have author events, spiritual teachers, etc. If someone wanted them to order a thoroughly anti-women book, they might not do it. If a man came in and insisted they put in a men's section, they might not do it. A peaceable man would probably be welcome to shop there, though everyone might feel a bit awkward.

--Specific bookstore examples:

===There used to be a beloved bookstore in Berkeley called "GAIA". Spirituality (Pagan focus--though other paths, including Christian), periodicals, some fiction, self-help, musical instruments, recordings, altar supplies, jewelry, gifts...and a wonderful seasonal altar. Plus lots of events. I don't remember if they special-ordered books, but I suspect there might have been some limits. (Not specifically a women's store, by any means, but lots of pertinent books, and very women-friendly.)

===SF used to have Marcus Books, an African-American bookstore. I don't think I ever bought anything there. But if a white person came in and insisted on ordering a vile racist book, I suspect they wouldn't have done it.

===I don't know if SF still has the Bound Together: Anarchist Collective bookstore, but they probably had limits, too.


Re my suggested tagline:

It was intended to forewarn customers, rather like "No shoes, no shirt, no service" or "We reserve the right not to serve anyone". Not, as I understand it, particularly in line with a law, but I think those two are generally respected (or, at least, let slide) by the powers that be.
 
Posted by lilBuddha (# 14333) on :
 
Issue specific booksellers came to be because mainstream booksellers did not sufficiently, if at all, feed those needs. They are not in themselves discriminatory. A man walking into a bookseller aimed at women and demanding that a men's section be added would have no other reason than harassment to do so because his needs are more than adequately addressed in the mainstream.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by lilBuddha:
Issue specific booksellers came to be because mainstream booksellers did not sufficiently, if at all, feed those needs.

I don't think that matters though. Bookshops specializing in feminism are not OK if there are enough mainstream booksellers in the area and OK if there are.

(Positive discrimination is illegal in the UK by the way).

The point is that if one has a specialist business that is not necessarily discriminatory provided they serve everyone.

Feminist literature is a specialist topic, and feminism isn't only for women. Men can be interested in purchasing feminist literature as well.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Golden Key:
Then what about a women's bookstore ... there may be books and tools for women's spirituality, health, herstory, psychology, women's music, etc. They also may have author events, spiritual teachers, etc.

Provided they don't throw men out I don't see the problem. Same as the logic above. Like you can have women's clothes stores and men's clothes stores etc.


quote:
Originally posted by Golden Key:
Re my suggested tagline:
It was intended to forewarn customers, rather like "No shoes, no shirt, no service" or "We reserve the right not to serve anyone". Not, as I understand it, particularly in line with a law, but I think those two are generally respected (or, at least, let slide) by the powers that be.

I doubt the tagline achieves anything. It seems harmless, but reserving the right not to serve anyone doesn't mean one can be discriminatory regarding protected characteristics, and one has the right not to serve anyone based on other criteria with or without the tagline.

All bookstores are selective of necessity - one can't stock everything.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:

Feminist literature is a specialist topic, and feminism isn't only for women. Men can be interested in purchasing feminist literature as well.

You know that I agree with you that people (of either gender) should be able to run a feminist bookshop if they want. And that serving male customers satisfies the moral imperative not to discriminate - that's where the line between OK and not-OK runs.

But feminist literature is not an even-handed category. A book that argues that a woman's place is in the home because that's our cultural tradition (or because that's what will make your man happy and that's what's important in life) would not count as feminist. Feminist literature not only concerns a "protected characteristics" topic but takes one side of the argument.

If you allow (as I agree you should) a feminist bookshop in this sense, you should allow not only a bookshop that chooses to neither stock nor order books about the topic of homosexuality, but also a bookshop that stocks and will order books supporting one side of the argument but not books supporting the other side. Because that's what you're saying is right for the protected characteristic of gender.

Whether the side that the bookshop owner chooses is the side you agree with it not. Because you're even-handed and believe that the law should be.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... What am I missing here ? ...

The categorical difference between e.g. selling Jewish books versus refusing to sell said books to Gentiles.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
If you allow (as I agree you should) a feminist bookshop in this sense, you should allow not only a bookshop that chooses to neither stock nor order books about the topic of homosexuality, but also a bookshop that stocks and will order books supporting one side of the argument but not books supporting the other side. Because that's what you're saying is right for the protected characteristic of gender.

What we are saying is that a GENERALIST bookstore can't refuse to order books for one type of person (and, subsequently, of one sort of subject) and not another. Stop talking about specialty bookshops. They are not the issue. Just stop.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:

Feminist literature is a specialist topic, and feminism isn't only for women. Men can be interested in purchasing feminist literature as well.

quote:
Originally posted by Russ:
You know that I agree with you that people (of either gender) should be able to run a feminist bookshop if they want. And that serving male customers satisfies the moral imperative not to discriminate - that's where the line between OK and not-OK runs.

But feminist literature is not an even-handed category. A book that argues that a woman's place is in the home because that's our cultural tradition (or because that's what will make your man happy and that's what's important in life) would not count as feminist. Feminist literature not only concerns a "protected characteristics" topic but takes one side of the argument.

You are not very far from the "you're discriminating against discriminators" as an argument. Of course categories are not even-handed. We aren't even-handed to hate-speech, murder, prejudice or genocide.

Having said that, I don't think it should be illegal to write books arguing that a woman's place is in the home. Or for a bookseller to stock them. And I don't think that the current legislation has anything to stop this happening either. I really wish people wouldn't write or buy such books, but I don't want the law to intervene to prevent them.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mdijon:
I don't think that matters though. Bookshops specializing in feminism are not OK if there are enough mainstream booksellers in the area and OK if there are.

I do not agree, but I would challenge you to show a place where this exists, this mythical Femlandia (Feministonia?), where women's issues are catered for to the exclusion of men. Why are we wandering the weeds for hypothetical problems when the well-worn path of reality is right over there? The path on which you and I cannot tread as freely as they?

quote:
Men can be interested in purchasing feminist literature as well.

I welcome as many men into feminism as will come. The more men who are feminists, the less need for the movement.

quote:
Originally posted by Russ:

But feminist literature is not an even-handed category.

This is an argument from false equivalence.

quote:

A book that argues that a woman's place is in the home because that's our cultural tradition (or because that's what will make your man happy and that's what's important in life) would not count as feminist. Feminist literature not only concerns a "protected characteristics" topic but takes one side of the argument.

It was cultural tradition for the English to maltreat the Irish, shall we explore removing this modern accretion of Irish rights on the glorious English culture?
A feminist bookshop needn't stock anything expressing the "opposite view" because the world does that on is own.

Your supposed argument for even-handedness is merely a cover for the right to discriminate. The world belongs to straight, white males. All the rest of us are asking is not to be trampled by that.

[ 17. December 2016, 15:56: Message edited by: lilBuddha ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mousethief:
What we are saying is that a GENERALIST bookstore can't refuse to order books for one type of person (and, subsequently, of one sort of subject) and not another. Stop talking about specialty bookshops. They are not the issue. Just stop.

Do you think you could stop telling other people you don't agree with to stop thinking aloud through the issues please? If you don't want to engage, then don't. It isn't your prerogative to tell other people what to talk about or to state that something is self evident that isn't to someone else.

I think the bookshop point is an interesting one. Yes, it isn't quite the issue with regard to cake, but it is worth trying to talk about why there might be a moral difference in limiting the supply of one product over another. If you don't agree, that's fine, but please stop trying to close down the discussion.

I think what is being said is twofold (a) there is a moral difference when a shopkeeper is offering some kind of customisable product compared to one that has been pre-limited (ie specific stock) and (b) there is a moral and legal difference when the effect of limiting the service disproportionally impacts on a group who have been historically excluded from society compared to one that limits service to a different societal group.

I am not really sure about (a). The effect of limiting stock may indeed begin to look very much like discrimination in certain circumstances. For example it is entirely possible that a given Christian bookshop has access to a range of publishers and presumably - in theory - could offer a range of theological views via the book distributors. It might be reasonable for a customer to suppose that one could order books in a bookshop even if that is not made explicitly clear at the till, so I don't think it is too convoluted to imagine a customer asking to order a book that the retailer could obtain but which he does not want to sell.

It appears to be an argument made above that anyone offering this kind of service must offer to sell any book that he is physically able to obtain.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by mousethief:
What we are saying is that a GENERALIST bookstore can't refuse to order books for one type of person (and, subsequently, of one sort of subject) and not another. Stop talking about specialty bookshops. They are not the issue. Just stop.

Do you think you could stop telling other people you don't agree with to stop thinking aloud through the issues please? If you don't want to engage, then don't. It isn't your prerogative to tell other people what to talk about or to state that something is self evident that isn't to someone else.

Do you often respond to the form and not the content? Do you find this advances your position?

ETA: Oh, and, physician heal thyself.

[ 17. December 2016, 16:38: Message edited by: mousethief ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mousethief:
Do you often respond to the form and not the content? Do you find this advances your position?

ETA: Oh, and, physician heal thyself.

Funny how easily that applies to you given I wrote so much more than your snip above.
 
Posted by mousethief (# 953) on :
 
Yes, I could have quoted the whole thing, but it's moronic to quote a huge post if you're only responding to part of it. Clogs our servers and costs money.

Nice tu quoque though.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:

I think the bookshop point is an interesting one. Yes, it isn't quite the issue with regard to cake, but it is worth trying to talk about why there might be a moral difference in limiting the supply of one product over another. If you don't agree, that's fine, but please stop trying to close down the discussion.

Not sure he is trying to shut down the conversation. I am not, but I am annoyed by the apparent premise that this is an equivalent discussion.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
Not sure he is trying to shut down the conversation. I am not, but I am annoyed by the apparent premise that this is an equivalent discussion.

Of course I'm not. I'm trying to say that this analogy is a red herring, it has been proven to be so multiple times on this thread, but it keeps coming back up like soup at a bad Italian restaurant. Over and over and over. One grows frustrated. I'm sorry I expressed my frustrations in a way that offended Cheesy, but for God's sake we need to drop that line of digression. It serves no purpose as it's just fucking irrelevant.
 
Posted by lilBuddha (# 14333) on :
 
I can hardly argue against discussing hypotheticals and pedantry, it would invalidate most of my posting on SOF.
But one should recognise the difference.
On an individual level, it might well be just as immoral to discriminate against people with large noses, think they are genetically inferior and should take their place behind and away from those with normal noses. However, in the real world such things have an impact approaching zero.
And, again, pretending this is a real argument is a smokescreen for real discrimination.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by lilBuddha:
I do not agree, but I would challenge you to show a place where this exists, this mythical Femlandia (Feministonia?), where women's issues are catered for to the exclusion of men.

I don't think it exists, that wasn't my point. My point was that a feminist bookshop is not obliged to show that mainstream issues are adequately catered for elsewhere in order to justify it's existence. Any more than a Christian bookshop would be expected to show that secular reading was available elsewhere in order to justify its existence.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by lilBuddha:
I do not agree, but I would challenge you to show a place where this exists, this mythical Femlandia (Feministonia?), where women's issues are catered for to the exclusion of men.

I don't think it exists, that wasn't my point. My point was that a feminist bookshop is not obliged to show that mainstream issues are adequately catered for elsewhere in order to justify it's existence. Any more than a Christian bookshop would be expected to show that secular reading was available elsewhere in order to justify its existence.
My bad, then. This is totally not what I thought you were saying. Sometimes the red through which I view these discussions fogs my vision.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
And, again, pretending this is a real argument is a smokescreen for real discrimination.

This is closer to my meaning. Flogging one horse over and over and over does nothing to further conversation. Then again this is Dead Horses. But if that's all our conversations here ever were, there would be no point in having the board at all.

It's kind of like the Monty Python "Argument Clinic" sketch -- argumentation is not the same as contradiction. Here, you could say argumentation is not the same as asserting the same thing repeatedly (X is analogous to Y) without ever demonstrating it or even trying to.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mousethief:
It's kind of like the Monty Python "Argument Clinic" sketch -- argumentation is not the same as contradiction.

Yes it is.

Er, yes thanks, that's mine with the hood and scarf.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Not sure he is trying to shut down the conversation. I am not, but I am annoyed by the apparent premise that this is an equivalent discussion.

Well of course you have a right to be annoyed, but others have a right to explore here the boundaries and the differences between examples of behaviours to attempt to understand how we are making moral decisions.

And it certainly is shutting down the discussion when someone tells someone else that they should stop taking a certain line because it is irrelevant.

I don't think it is irrelevant. I an interested to think about why it might be that different trading conditions might be in different moral categories.

Again, you don't have to engage, but you certainly don't have the right to tell someone else that they shouldn't be voicing the thought because you find that irrelevant or somehow raising a false equivalence. If you don't like it, scroll past.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
Again, you don't have to engage, but you certainly don't have the right to tell someone else that they shouldn't be voicing the thought because you find that irrelevant or somehow raising a false equivalence. If you don't like it, scroll past.

Of course "you" have that right. You don't have the right to compel them to stop. And others have the right (and have exercised it) to say you're wrong. If not, then I might say YOU don't have the right to tell me what I can and cannot say. And on, and on, elephants all the way down.

ETA: I was not depriving anyone of their rights.

[ 17. December 2016, 18:12: Message edited by: mousethief ]
 
Posted by mr cheesy (# 3330) on :
 
Right whatever.

Meanwhile I'm interested in talking about the point, whether or not you like it.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
Right whatever.

Meanwhile I'm interested in talking about the point, whether or not you like it.

Me too. That's why I don't want to talk about Christian bookstores.
 
Posted by lilBuddha (# 14333) on :
 
Can you tell me why, mr cheesy, these hypothetical rights are as valid as the very real struggle for rights that some of us face?
Again, big nose prejudice probably does exist in the minds of a few. But prejudice against minorities, such as ethnic or gender, not only exist but have real consequences.
One reason I do not scroll past is that this matters to me. You may be arguing theoretical principals, but others are arguing for the right to discriminate, hidden behind discussions such as these. And I am arguing for the right to be allowed to be equal.
If the idea of "just don't discriminate" were a viable one, we would not have need specific acts to be enacted. The equality acts were reactions to real things.
"Just scroll past" isn't the same option for everyone.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Can you tell me why, mr cheesy, these hypothetical rights are as valid as the very real struggle for rights that some of us face?
Again, big nose prejudice probably does exist in the minds of a few. But prejudice against minorities, such as ethnic or gender, not only exist but have real consequences.
One reason I do not scroll past is that this matters to me. You may be arguing theoretical principals, but others are arguing for the right to discriminate, hidden behind discussions such as these. And I am arguing for the right to be allowed to be equal.
If the idea of "just don't discriminate" were a viable one, we would not have need specific acts to be enacted. The equality acts were reactions to real things.
"Just scroll past" isn't the same option for everyone.

Because, like Peter Tatchell and many other campaigners, I don't believe that the minorities are really protected by forcing people to trade. Because I believe there might be a range of thoughts about the morality of trade and the law and the state without needing to deny that minorities face oppression in our societies. Because this is a discussion forum, not a place where anyone gets to tell other people that their thought is irrelevant and should not be written on the basis that it matters to me and therefore I can't scroll past.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
Because, like Peter Tatchell and many other campaigners, I don't believe that the minorities are really protected by forcing people to trade.

He can make those claims because of the laws that in fact do force people to trade. Laws that he fought for. They demonstrably work or you and I could not shop in all the same places. The law can work to change minds.
BTW, use whoever you wish to make your point, but Tatchell is a tainted moral source, IMO.

quote:

Because I believe there might be a range of thoughts about the morality of trade and the law and the state without needing to deny that minorities face oppression in our societies.

I'll listen to any you have, haven't heard anything workable thus far.

quote:
Because this is a discussion forum, not a place where anyone gets to tell other people that their thought is irrelevant and should not be written on the basis that it matters to me and therefore I can't scroll past.

Not exactly what is happening here. Regardless, stating what one thinks is relevant to the discussion is part of nearly every discussion on this website.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:

I am not really sure about (a). The effect of limiting stock may indeed begin to look very much like discrimination in certain circumstances. For example it is entirely possible that a given Christian bookshop has access to a range of publishers and presumably - in theory - could offer a range of theological views via the book distributors.

Sure, but a bookshop that chooses only to stock conservative Christian theology, or only "New Age" books about crystals, or only chess books isn't discriminating in the legal sense.

Of course the owner is making a discrimination - he is choosing to stock books on some particular topic - but he is not discriminating against people providing that he sells conservative theology books to the gay couple that comes in. He's not somehow discriminating against Muslims by not having a couple of Korans on the shelf.

Let's go back to the cake shop. If a gay couple comes in for a wedding cake, the cake shop is not breaking the law by failing to include two male figures in its selection of cake toppers. It's possible that the cake shop owner doesn't want to stock that topper because he thinks gay people are disgusting perverts, in which case he is certainly a bigot, or a homophobe or whatever, but isn't breaking the law.

If he refuses to sell the gay couple the cake with a pair of wedding rings on top, he is breaking the law. If the gay couple says "we saw this cute two-guys cake topper online: can you put it on the cake if we buy it?" and the owner says no, he's probably breaking the law.

On the one hand, we have people refusing to perform what is essentially the same service they normally offer because of the nature of the customer or the detail of the service (order a book, print a brochure, ice a message on a cake). The law tells them they can't do that.

On the other hand, we have people choosing not to stock things that some people might want to buy. This may well be for bigotted reasons, but it's not illegal. Your bookshop can choose not to stock gay fiction. Your butcher can choose not to stock halal meat, and of course your greengrocer can refuse to stock wheelbarrows.

And yes, if you're a gay person living in a town where all the bookstores choose not to stock fiction featuring gay characters, you'll have to go elsewhere to browse fiction featuring people like you. In a sense, you are being discriminated against, but I don't think it's illegal discrimination (and I find it hard to construct a workable law that would make it illegal). But if you go in asking to have whatever the gay equivalent of a Mills & Boon novel is ordered, and the shopkeeper (who happily sells straight bodice-rippers) says he won't handle dirty books like that, he's just broken the law.

Which is a whole load of words to restate the same facts. You can't treat customers unfavourably because of their sex, sexuality, race, and so on. The law singles out these particular reasons because we have had widespread problems with people discriminating on those grounds. The law does not, in general, concern itself with trying to fix problems that aren't there, nor does it describe what you may do. You may do anything at all, so long as the law does not prohibit it.

I'm hearing people trying to make something pretty close to the argument that marriage equality means that both straight and gay men have the opportunity to marry the woman of their choice. That's a silly argument that rests on a rather flawed understanding of what "equality" means.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
Because, like Peter Tatchell and many other campaigners, I don't believe that the minorities are really protected by forcing people to trade.

So would you say it was wrong for the courts to force Woolworth's to serve lunch to coloreds?
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
... What am I missing here ? ...

The categorical difference between e.g. selling Jewish books versus refusing to sell said books to Gentiles.
Well-stated, SM. Concise. [Smile]

So, thinking aloud...

a) Let's say that an Orthodox Jewish bookstore is quietly nestled in an OJ neighborhood, where outsiders rarely go. Sells prayer books, Jewish philosophy, Kabbalah and other esoteric texts, prayer shawls, etc.

One day, an outsider comes in. At a glance, definitely not OJ, and probably not Jewish. Given the secluded and protective nature of this Orthodox community, does the proprietor have to sell to this person?

Does it matter if the person has a very visible swastika tattoo? Or wants to buy a very rare Kabbala, that's kept under lock and key?


b) There's a gay men's bookstore that also functions as a safe place and gathering place for gay men. The Westboro church crew comes in, wander around, but behave pretty well. They want to buy some books and pro-gay t-shirts. Must the store sell to them? What if there's a concern that the books will be burned, and that WC members might wear the shirts to infiltrate an LGBT group?

If a woman, straight or not, comes in, do they have to sell to her? (Given that this is a safe space for gay men.)
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Golden Key:
If a woman, straight or not, comes in, do they have to sell to her? (Given that this is a safe space for gay men.)

I question whether any business open to the public can be a "safe space" for people who need to have distance from certain types of people. I think "safe space" and "business open to the public" may be incompatible.
 
Posted by Golden Key (# 1468) on :
 
mdijon--

quote:
Originally posted by mdijon:
Bookshops specializing in feminism are not OK if there are enough mainstream booksellers in the area and OK if there are.

{Boggle. [Ultra confused] }
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Golden Key:
mdijon--

quote:
Originally posted by mdijon:
Bookshops specializing in feminism are not OK if there are enough mainstream booksellers in the area and OK if there are.

{Boggle. [Ultra confused] }
Yes that's odd. "I was going to start a feminist bookstore here, but there aren't any general interest bookstores, so it would be immoral of me to do so. Guess I'll do something else with Grandpa's inheritance."
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
a bookshop that chooses only to stock conservative Christian theology, or only "New Age" books about crystals, or only chess books isn't discriminating in the legal sense.

Of course the owner is making a discrimination - he is choosing to stock books on some particular topic - but he is not discriminating against people providing that he sells conservative theology books to the gay couple that comes in...

...On the one hand, we have people refusing to perform what is essentially the same service they normally offer because of the nature of the customer or the detail of the service (order a book, print a brochure, ice a message on a cake). The law tells them they can't do that.

On the other hand, we have people choosing not to stock things that some people might want to buy. This may well be for bigotted reasons, but it's not illegal.

So choosing not to stock books on a topic isn't discriminating against people but choosing not to order books on the same topic is discriminating against people ?

A bookshop may choose not to stock a book for reasons of conviction or for commercial reasons (because however much the bookseller admired the book, he doesn't think there's a market for it).

The difference with ordering is that the demand is right there in the shop. So refusing an order can only be based on conviction - not wanting to deal in that particular sort of literature. It rules out the polite lie "no demand for it".

If you think booksellers should have commercial freedom but not freedom to choose the subject matter of the books they sell, then it's rational to make a distinction between stocking and ordering.

But there's no obvious rationale for the law to compel a bookshop to order a book that it allows them to choose not to stock for reasons of political or religious conviction.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Golden Key:
... One day, an outsider comes in. At a glance, definitely not OJ, and probably not Jewish. Given the secluded and protective nature of this Orthodox community, does the proprietor have to sell to this person? Does it matter if the person has a very visible swastika tattoo? Or wants to buy a very rare Kabbala, that's kept under lock and key?

b) There's a gay men's bookstore that also functions as a safe place and gathering place for gay men. The Westboro church crew comes in, wander around, but behave pretty well. They want to buy some books and pro-gay t-shirts. Must the store sell to them? What if there's a concern that the books will be burned, and that WC members might wear the shirts to infiltrate an LGBT group?

If a woman, straight or not, comes in, do they have to sell to her? (Given that this is a safe space for gay men.)

Look, as has been repeated over and over, in the real-life application of the law, the details and specifics do matter, so all these endless hypotheticals are just that: hypotheticals. What if the person with the tattoo is a reformed white supremacist coming to terms with her Jewish ancestry who can't afford laser tattoo removal and ran out of Band-Aids? How did the Westboro folk identify themselves when they came into the store? And so forth. However, based on the limited information provided:

Yes, they have to sell to strangers of unknown/any religion; yes, they have to sell to wealthy book collectors of unknown/any religion; and yes, they have to sell to women, men, intersex, genderqueer, nonbinary, whatever. The Nazi and the Westboro group can be asked to leave before they even start shopping, on the grounds that their presence drives away regular customers.

And "safe space for gay men" doesn't necessarily mean no women. Ever heard of fag hags?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
So choosing not to stock books on a topic isn't discriminating against people but choosing not to order books on the same topic for a customer is discriminating against people ?...

Text in italics added to clarify the situation. Correct. Customers are people. Books are not.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

But there's no obvious rationale for the law to compel a bookshop to order a book that it allows them to choose not to stock for reasons of political or religious conviction.

Sure there is. Laws that require booksellers to hold certain stock are unmanageable and unenforceable. How do you tell the difference between 'we don't get many gay men in here, so don't stock "Having a Gay Old Time: A Gay Man's Guide to Great Sex"' and 'no poofery'? You can't.

When Gary shows up and wants to order the book, and gets told "Sod off, you disgusting poof", then we have something that stands a chance of being legally sanctionable.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
Bookshops specializing in feminism are not OK if there are enough mainstream booksellers in the area and OK if there are.

quote:
Originally posted by Golden Key:
mdijon--

{Boggle. [Ultra confused] }

quote:
Originally posted by mousethief:
Yes that's odd. "I was going to start a feminist bookstore here, but there aren't any general interest bookstores, so it would be immoral of me to do so. Guess I'll do something else with Grandpa's inheritance."

There's a not in that sentence that applies to the whole of the last clause. My point was exactly that that would be odd. I think it's clearer in the full post. My point was that the morality of running a specialist bookstore was not dependent on availability of mainstream bookstores in the vicinity.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
So choosing not to stock books on a topic isn't discriminating against people but choosing not to order books on the same topic for a customer is discriminating against people ?...

quote:
Originally posted by Soror Magna:
Text in italics added to clarify the situation. Correct. Customers are people. Books are not.

I think it is a little more nuanced than that in dividing book from customer within the situation as well. If you refuse to order a book for a customer because you don't do that type of book, don't like the book, or don't think that particular book is your core business then it's fine. If you refuse to order the book because you don't serve black customers then it isn't fine.
 
Posted by Gee D (# 13815) on :
 
Or if you don't have an account with that supplier. There can be all sorts of legitimate reasons for not ordering, but the sex, race, sexual orientation, religion or gender (in each instance actual or perceived) of the customer are not legitimate.
 
Posted by mdijon (# 8520) on :
 
Yep. I guess one could add that the sex, race, sexual orientation, religion or gender of the author or the protagonist in the book would also not be appropriate reasons.

And if one was apparently a mainstream, stock-and-order-all bookshop then the sex, race, sexual orientation, religion or gender aspects of the subject matter would not be appropriate reasons either.
 
Posted by Goldfish Stew (# 5512) on :
 
I'm confused.

If I've followed this right, we're up to a point where we're discussing whether a one-legged, left-handed African-American Lesbian who runs a bookstore for the deep-sea fishing community is legally or morally obliged to ice a cake wishing a Muslim customer a happy Hannukah.

Or did we resolve that one?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Goldfish Stew:
I'm confused.

If I've followed this right, we're up to a point where we're discussing whether a one-legged, left-handed African-American Lesbian who runs a bookstore for the deep-sea fishing community is legally or morally obliged to ice a cake wishing a Muslim customer a happy Hannukah.

Or did we resolve that one?

That was on page 8.
 
Posted by Golden Key (# 1468) on :
 
GS--

ROTFL!
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Goldfish Stew:
I'm confused.

If I've followed this right, we're up to a point where we're discussing whether a one-legged, left-handed African-American Lesbian who runs a bookstore for the deep-sea fishing community is legally or morally obliged to ice a cake wishing a Muslim customer a happy Hannukah.

Or did we resolve that one?

Brilliantly satirised the ridiculousness. I would quotes file this, but I'm not sure it works outside the context of this thread.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
Laws that require booksellers to hold certain stock are unmanageable and unenforceable.

Fair point.

You might conceivably think that is morally wrong for a bookshop to tailor its stock according to the owner's belief system but that prohibiting this is an unworkable law. And that when it comes to ordering books the morality is the sane but the practicality of legal prohibition is different.

Is that your view ? That Christian bookshops and feminist bookshops are morally wrong but impractical to outlaw ?

Or do you think it's fine for beliefs that you approve of to determine which books are stocked, but not beliefs that you disapprove of ?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Goldfish Stew:
If I've followed this right, we're up to a point where we're discussing whether a one-legged, left-handed African-American Lesbian who runs a bookstore for the deep-sea fishing community is legally or morally obliged to ice a cake wishing a Muslim customer a happy Hannukah.

Wait, they're left-handed? That changes everything. I thought we said right-handed. I'm not sure the principles we described can cope with that change.

It just shows the value of arguing through a series of scenarios to clarify what we believe.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
What we are saying is that a GENERALIST bookstore can't refuse to order books for one type of person (and, subsequently, of one sort of subject) and not another. Stop talking about specialty bookshops.

Subsequently ?

Mangled English aside, you seem to be saying that it's moral to be a bookseller who will sell anything they can make a profit on. And moral to be a Hindu bookseller who only sells books about Hinduism. But immoral to take an intermediate position where you sell books about Hinduism, baseball, cookery, environmental protection and anything else that you find interesting and harmless, but refuse to sell books that you consider to be anti-Hindu ?

Because that "discriminates" against those with anti-Hindu views in a way that neither of the ends of the spectrum does ?

I think that position is vulnerable to the gradualist argument. Take a Hindu bookshop and add one non-religion-related book at a time and tell me when it becomes immoral...
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mdijon:

It just shows the value of arguing through a series of scenarios to clarify what we believe.

It shows the futility of arguing with people who create improbable scenarios to justify their position.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by mdijon:

It just shows the value of arguing through a series of scenarios to clarify what we believe.

It shows the futility of arguing with people who create improbable scenarios to justify their position.
If your aim is to come to a general moral rule that you can advocate that everybody abides by, there's value in hypothetical examples to test whether a particular draft rule is adequate to the complexities of life.

If you'e not interested in general moral rules but only care for advancing the interests of the groups that you sympathize with, then what's the point of hypothetical examples ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
Customers are people. Books are not.

Absolutely.

And if you refuse to order a book for one customer but order it for another, you're discriminating against the disappointed customer.

But if you refuse to order a book for any customer, then you're discriminating against the book.

Not difficult.

Customers have a moral right not to be discriminated against. Books don't.

Not difficult.

I'm arguing that groups of people don't have a moral right not to have "their" books discriminated against. Because allowing everyone that right is impractical & contrary to accepted liberties of booksellers, and giving some people more legal rights than others is objectionable.

That seems to be where the main disagreement lies.

The final stage of the argument would be that conclusions about books can be read down to pamphlets and slogans, thereby addressing the original question (which we can all recognise is about text rather than about cakes).

Maybe I'm protesting too much here. But I feel that this impinges on a fundamental freedom that is similar to freedom of speech, freedom of conscience, freedom of association etc, but less well-defined. And these things are worth fighting for.

Does "freedom of thought" cover it ? Not quite - you'd say people can think what they like so long as they don't do anything about it... Free thought doesn't justify doing what is morally wrong.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

If you'e not interested in general moral rules but only care for advancing the interests of the groups that you sympathize with, then what's the point of hypothetical examples ?

I'm interested in people being treated equally. Your proposition does not do that, as has been explained enough to allow anyone willing to listen to understand.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:

It just shows the value of arguing through a series of scenarios to clarify what we believe.

quote:
Originally posted by lilBuddha:
It shows the futility of arguing with people who create improbable scenarios to justify their position.

I thought that sentence looked quite sarcastic in context.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
And moral to be a Hindu bookseller who only sells books about Hinduism. But immoral to take an intermediate position where you sell books about Hinduism, baseball, cookery, environmental protection and anything else that you find interesting and harmless, but refuse to sell books that you consider to be anti-Hindu ?

Because that "discriminates" against those with anti-Hindu views in a way that neither of the ends of the spectrum does ?

I think that position is vulnerable to the gradualist argument. Take a Hindu bookshop and add one non-religion-related book at a time and tell me when it becomes immoral...

Not at all. It is perfectly legal and non-discriminatory to refuse to sell books that one considers to be offensive.

Unless one's definition of offensive is that anything related to a particular religion is offensive, or anything related to a particular sexual orientation etc.

So a bookseller running a mainstream bookshop can reasonably refuse to sell a book entitled "Why Hinduism is shit" because it offends them. What they can't do is say that the title "What Hijra means to Muslims?" is offensive to them simply because it is a Muslim book.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
It is perfectly legal and non-discriminatory to refuse to sell books that one considers to be offensive.

Unless one's definition of offensive is that anything related to a particular religion is offensive, or anything related to a particular sexual orientation etc.

You're asserting that as the law stands there is one set of rules for protected characteristics and one set of rules for everything else.

That assertion may be perfectly accurate.

But it doesn't justify that state of affairs, doesn't provide any argument why you think that is the right approach.

If the Sunni think that Shia (just for example - not asserting that this is actually what they think ) religion is blasphemous and vice versa, why is forcing them to sell each others' stuff both a good thing and an appropriate use of the law ? Is that not displaying a secular contempt of their religious beliefs ?
 
Posted by leo (# 1458) on :
 
When SPCK was taken over by some strange Orthodox cult, they removed all copies of the Holy Qur’an from their shelves.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mdijon:
It is perfectly legal and non-discriminatory to refuse to sell books that one considers to be offensive.

Unless one's definition of offensive is that anything related to a particular religion is offensive, or anything related to a particular sexual orientation etc.

You're asserting that as the law stands there is one set of rules for protected characteristics and one set of rules for everything else.

That assertion may be perfectly accurate.

But it doesn't justify that state of affairs, doesn't provide any argument why you think that is the right approach.

If the Sunni think that Shia (just for example - not asserting that this is actually what they think ) religion is blasphemous and vice versa, why is forcing them to sell each others' stuff both a good thing and an appropriate use of the law ? Is that not displaying a secular contempt of their religious beliefs ?

Alright, fuck it.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
If the Sunni think that Shia (just for example - not asserting that this is actually what they think ) religion is blasphemous and vice versa, why is forcing them to sell each others' stuff both a good thing and an appropriate use of the law ? Is that not displaying a secular contempt of their religious beliefs ?

Again, it depends on their business, doesn't it?

If they are trading in generalist field (e.g. General bookstore) then they should trade on those terms.

If they have a specialist field (e.g. a bookstore called "Keep your Sunni side up" specialising in Sunni literature) then there's a right to remain in that field.

Back to the bakery case - bakers don't sell many books. They provide a food and celebratory message service. If a bakery had a clear policy of only doing celebratory messages, but not political messages, then the baker could (in my view) legitimately refuse to ice a cake saying "Support SSM" - but would also have to refuse to ice a cake saying "Adam and Eve, not Adam and Steve". Or one saying "Vote Pedro". But the baker couldn't refuse to ice a cake saying "Congratulations Adam and Steve."

You could probably find oddities around the edges of such an approach, the law of perverse consequences and all that. But none of these as perverse as giving traders the right to refuse service to people on the grounds of bigotry and intolerance.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by mdijon:

It just shows the value of arguing through a series of scenarios to clarify what we believe.

quote:
Originally posted by lilBuddha:
It shows the futility of arguing with people who create improbable scenarios to justify their position.

I thought that sentence looked quite sarcastic in context.

I didn't see it either.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I'm arguing that groups of people don't have a moral right not to have "their" books discriminated against. ...

But you just wrote:
quote:
... if you refuse to order a book for one customer but order it for another, you're discriminating against the disappointed customer. ...
And groups of people are composed of customers.

So you're either contradicting yourself or arguing that it shouldn't be considered discrimination if more than one customer is refused service.

Once more with feeling: there is a categorical difference between the bookseller ordering his/her stock, and the bookseller ordering - or refusing to order - a book on behalf of a customer.

I'm a bookseller. I have ordered my stock. My shelves are full of books, and the doors are open, but strictly speaking, I'm not serving the public until I actually start selling books to customers. At that point, I am required - by law, if I have no human decency or business sense - to offer all my products and services to all my customers.

quote:
... giving some people more legal rights than others is objectionable ...
So you should have no objection to everybody having the right to walk into a bookstore and order the book they want. Are we done now?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
You're asserting that as the law stands there is one set of rules for protected characteristics and one set of rules for everything else.

That assertion may be perfectly accurate.

But it doesn't justify that state of affairs, doesn't provide any argument why you think that is the right approach. ...

Because Eliab already explained it on the previous page:

quote:
Originally posted by Eliab:
.... When it comes to discrimination, the same sort of thing applies. There's no end of possible reasons, idiosyncratic, stupid and unfair reasons, to pick on people. We can't possibly predict and regulate all of them, and a law saying "you must be fair at all times" would be unworkable. That means that from time to time, each of us risks being treated badly because of our tiny hands, bushy eyebrows, youthful good looks, west country accent, or whatever. It sucks. It's wrong. But that's life. Realistically, there's not much the law can do about it.

But some reasons we do take special notice of - where a reason for prejudice is sufficiently common that have a particulat characteristic exposes someone not just to an occasional bad experience, but to lifelong exclusion or marginalisation. Or where a characteristic is a matter of identity, defining a group of people, such that discriminating against them becomes socially divisive, not just individually unpleasant. Discrimination of the grounds of race, gender, sexuality and (possibly) religion may not be more immoral than that based on hands and eyebrows, but in society as it now stands, it is more likely to become institutionalised, and therefore to do more harm, and more harm of the sort that the law should care about.

It is, basically, not merely immoral - it is also shitting on the public pavement. Hence discrimination on those grounds can, for good practical and principled reasons, be treated differently to just as unfair, but more idiosyncratic, forms of prejudice. ...


 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by Soror Magna:
The categorical difference between e.g. selling Jewish books versus refusing to sell said books to Gentiles.

Well-stated, SM. Concise. [Smile]

So, thinking aloud...

a) Let's say that an Orthodox Jewish bookstore is quietly nestled in an OJ neighborhood, where outsiders rarely go. Sells prayer books, Jewish philosophy, Kabbalah and other esoteric texts, prayer shawls, etc.

One day, an outsider comes in. At a glance, definitely not OJ, and probably not Jewish. Given the secluded and protective nature of this Orthodox community, does the proprietor have to sell to this person?

Does it matter if the person has a very visible swastika tattoo? Or wants to buy a very rare Kabbala, that's kept under lock and key?

Well it could be This guy

or someone like this guy


quote:

There's a gay men's bookstore that also functions as a safe place and gathering place for gay men. The Westboro church crew comes in, wander around, but behave pretty well. They want to buy some books and pro-gay t-shirts. Must the store sell to them? What if there's a concern that the books will be burned, and that WC members might wear the shirts to infiltrate an LGBT group?

If a woman, straight or not, comes in, do they have to sell to her? (Given that this is a safe space for gay men.)

Most booksellers will cheerfully sell mass market books to people who are going to burn them. The trick is to sell the remaindered overstock to them at list price. Rare editions of the Kabbalah might require scrutiny of the buyer of any sort if it's irreplaceable.

Finally, any number of straight women might be there to buy something for a sick gay friend. I don't forget that the lesbians were there for gay men during the early days of the Aids crisis. And these days it could just be a pre transition trans person.

[fixed code]

[ 19. December 2016, 18:38: Message edited by: John Holding ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
You're asserting that as the law stands there is one set of rules for protected characteristics and one set of rules for everything else.

That assertion may be perfectly accurate.

But it doesn't justify that state of affairs, doesn't provide any argument why you think that is the right approach.

I gave my reasons earlier.

quote:

You can't treat customers unfavourably because of their sex, sexuality, race, and so on. The law singles out these particular reasons because we have had widespread problems with people discriminating on those grounds. The law does not, in general, concern itself with trying to fix problems that aren't there, nor does it prescribe what you may do. You may do anything at all, so long as the law does not prohibit it.

I'm hearing people trying to make something pretty close to the argument that marriage equality means that both straight and gay men have the opportunity to marry the woman of their choice. That's a silly argument that rests on a rather flawed understanding of what "equality" means.


 
Posted by mdijon (# 8520) on :
 
What they all said. If there weren't going to be specific rules for protected characteristics there would be no point in defining them would there.

The arguments for this have been done endlessly, it seems rather disingenuous to claim that one particular post does nothing to support the existence of protected characteristics in that context.

And if I understand your position correctly, you would prefer a situation where it would be legal to say "we don't serve fags/darkies/women here" because then all characteristics would be treated equally.

(Note not all people treated equally but all characteristics treated equally).
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
There's no end of possible reasons, idiosyncratic, stupid and unfair reasons, to pick on people. We can't possibly predict and regulate all of them, and a law saying "you must be fair at all times" would be unworkable. That means that from time to time, each of us risks being treated badly because of our tiny hands, bushy eyebrows, youthful good looks, west country accent, or whatever. It sucks. It's wrong. But that's life. Realistically, there's not much the law can do about it.

What am I missing here ?

Why is it so much more difficult to legislate against recruitment selection based on any factor irrelevant to the job than it is to legislate against hiring decisions based on a particular set of protected characteristics ?

Why is it harder to pass a law saying that a merchant has to serve everyone (noting any exceptions such as publicans serving drunks) than to pass a law saying he can't refuse service based on particular characteristics ?

What is this big practical issue that you're seeing that makes it so necessary to restrict protection to particular characteristics?

Are you saying that you would like a law that says "you must trade with everyone and be scrupulously fair at all times"? Or that you think that the logic of my position implies that I should want this, and you'd like an explanation of why I don't think it's possible?

Take the Ship of Fools commandments as an example of "law". They don't enforce moral behaviour. They don't require people to be nice, or polite, or reasonable, or fair. They have a much more limited scope - they set minimum standards for behaviour that lets discussion happen. We might think that it would be pleasant if everyone were more polite - but the policy here is that enabling discussion is the more important objective, so rather than try to construct a code of manners that we all agree with, the "rule" for behaviour is much more limited, more focussed, and easier to apply.

Law in society is similar. It doesn't enforce every standard that it would be pleasant for people to keep to. It enforces a standard of behaviour sufficient to let social and commercial interaction take place relatively unimpeded.

Racism, sexism and homophobia are clear impediments to the proper functioning of society. They put certain groups at risk of exclusion, and create harmful divisions. Therefore the law pays particular attention to them.

Could the law say "be fair to everyone"? Yes. Just as the Ship could say "always be polite". And both would be a nightmare to police. Opinions on what's fair and polite differ. And everyone from time to time falls short of their own standards of fairness and politeness (what percentage of your personal, social and workplace decisions could you solemnly swear were entirely objective and free from influence from logically irrelevant factors?). How could you hope to prove freedom from any possibly imaginable fault or bias if challenged?

So we focus - what are the problems that need to be addressed for the purpose of the rule to be achieved? And what we get is in the one case ten commandments banning things that prevent or distract from the discussions we want to have, and in the other, a list of characteristics that tackle the most damaging forms of discrimination that stop society working the way we'd like it to.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
Are you saying that you would like a law that says "you must trade with everyone and be scrupulously fair at all times"? Or that you think that the logic of my position implies that I should want this, and you'd like an explanation of why I don't think it's possible?

A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable. Is it or isn't it desirable ?

Whilst my natural inclination is that everything should be allowed unless there's a moral wrong involved (because how could it be right to punish someone for doing something that's not morally wrong ?) I am persuaded that there is something morally wrong in "we don't serve your kind here, blackface". And similarly wrong in "we don't serve your kind here, bignose" or any other characteristic. I find I can will that nobody be subject to this form of discrimination. And would therefore be prepared to legislate against it (although not without listening to any case that people might want to make against the idea).

But I agree with you about the law being restricted to regulating the public realm and needing to be well-defined and enforceable and practical, so that "be fair to everybody always" is not a practicable law.

quote:
Racism, sexism and homophobia are clear impediments to the proper functioning of society.
Various societies have functioned relatively successfully for quite long periods of time on the basis of distinct roles for men and women in a way that might today be called sexist. Your idea of "proper functioning" is a well-meaning one, but it is every bit as subjective as the ideas of what is "proper" that other people have held down the ages.

quote:
a list of characteristics that tackle the most damaging forms of discrimination that stop society working the way we'd like it to.
The most harmful forms of discrimination are those that harm individuals the most - what you call "direct discrimination". I'm suggesting that those be tackled by identifying the acts of discrimination that are most morally wrong and protecting everybody from such acts.

A plural society is one in which not everybody shares your ideas about the way you'd like society to work, but where those essentially political differences co-exist within a framework of essentially moral rules.
 
Posted by mousethief (# 953) on :
 
quote:
The most harmful forms of discrimination are those that harm individuals the most
No. The most harmful forms of discrimination are those that create an underclass of untouchables. That separate out one group of people and say "these people don't deserve to buy cakes" or "it's okay to refuse to serve these people in the name of your god."
 
Posted by Steve Langton (# 17601) on :
 
Question, guys....

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
Question, guys....

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??

So you're saying that gay people should protect the tender feelings of the bigots and take their business elsewhere without even being asked?
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Steve Langton:
Question, guys....

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??

So you're saying that gay people should protect the tender feelings of the bigots and take their business elsewhere without even being asked?
A Jewish bakery is nicely obvious, usually. Most cake shops don't advertise themselves as being anything other than bakers and decorators of cakes. The only times I've run into trouble are when I haven't known that the vendor (in one case a hotel owner, in the other, a bookshop owner) was a raving homophobe.

Because, yes, I do avoid businesses that advertise themselves as anti-gay. Its called a boycott.
 
Posted by mousethief (# 953) on :
 
I don't think pig breeders boycott Jewish bakeries. They are just sensitive enough to know that that would be rude. By using this example, Langton is saying it's rude for gays to go to a homophobic cake shop. Not that it's wrong for the cake bakers to discriminate against gays, that's not it at all. Bur rather that gays should not go there, not as a boycott, but to avoid offending the Christian homophobes, out of tender concern for their feelings.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Steve Langton:

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??

Well, that depends. How many bakeries are there in town, how many of them are run by Jews, and how are their quality and prices?

If the Jewish baker is the only baker in town, he gets to me me a "Magical Animal" cake. If he's the best baker, or the best value baker, or the nearest baker to my pig breeder's convention meeting, then he probably still gets to bake my cake. But I'm not going to deliberately seek out a Jewish baker to make him bake pig cakes. If I had two fairly equivalent bakers to choose from, it might occur to me not to ask Mr. Cohen to make the pig cake, but it probably wouldn't - I'm probably not thinking about his Jewishness at all.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
Question, guys....

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??

Just imagining I had call for such a cake, and there was a good bakery in town that offered custom iced messages, then I wouldn't be sitting there thinking "what if he's Jewish?" I'd go in and ask for the advertised custom service. And be surprised if the baker said "i'm a jew and would feel morally responsible for such a message." Because as previously noted, that's silly.
 
Posted by Golden Key (# 1468) on :
 
mt--

quote:
Originally posted by mousethief:
quote:
Originally posted by Golden Key:
If a woman, straight or not, comes in, do they have to sell to her? (Given that this is a safe space for gay men.)

I question whether any business open to the public can be a "safe space" for people who need to have distance from certain types of people. I think "safe space" and "business open to the public" may be incompatible.
Probably right. I just know that some businesses do manage to create a safe space, whether purposely (some women's bookstores, and the Gaia store I mentioned) or somewhat accidentally (like a single-sex salon/barber).

I've felt very safe in some of these spaces, and I don't think that's a bad thing. I also want other people to have what they need and to be safe. **That can result in a tangle.** Some time back (maybe on another thread?), we discussed single-sex salons/barbershops vs. unisex. When and where I grew up women's salons were for women only--both customers and staff. A guy might enter the waiting area to pick up his wife, but that was it. It was its own kind of space, just as barbershops were for men. IIRC, the tenor of the Ship's discussion leaned towards having only unisex salons. TBH, I think that's a loss.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable.

I don't think it is remotely practical. How would you frame the law to insist that I trade with everyone? Does that mean that as a pub landlord I'm obliged to trade with rude customers? That as a nightclub owner I can't keep jean-wearing scruffs out? That as a bookseller I can't decide to stock books A, B and C but not D, E and F without transparent and published criteria for my choice?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Steve Langton:
Question, guys....

Would you go to a Jewish bakery and demand a cake saying "Support farming pigs and eating bacon"??

quote:
Originally posted by Goldfish Stew:
Just imagining I had call for such a cake, and there was a good bakery in town that offered custom iced messages, then I wouldn't be sitting there thinking "what if he's Jewish?" I'd go in and ask for the advertised custom service. And be surprised if the baker said "i'm a jew and would feel morally responsible for such a message." Because as previously noted, that's silly.

Indeed it's silly.

I also don't think most Jews would care in the slightest. Jews don't think that eating pigs is morally wrong for gentiles, they just don't want to do it themselves. The average Jew has no desire to stop others consuming or promoting the consumption of pork, they regard it as a relatively arbitrary element of their law which should be kept by Jews but not others.

Something Christians could learn from.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable. Is it or isn't it desirable ?

It's unworkable.

quote:
I am persuaded that there is something morally wrong in "we don't serve your kind here, blackface". And similarly wrong in "we don't serve your kind here, bignose" or any other characteristic.
For sure. Except that people with big noses aren't seen by our society as a "kind", and people with black faces are.

It might not be absolutely impossible that I will one day face discrimination because of my nose, but it would be extremely rare and surprising. I'm not remotely at risk of being socially excluded on nasal grounds. I don't ever have to ask myself whether my big nose means I won't be able to buy a cake, or get a job, or rent a flat. And because we (sensibly) don't categorise people in terms of nose size in the way that we (stupidly) do in term of skin colour, if some small-nosed arsehole shouts nasal abuse at me in the street, I won't automatically be tempted to think that small-nosed people in general will never accept me, or fear that a significant number of small-nosed people are like that. I'll just think it's one arsehole.

So no, the discrimination that you and I face for our incidental personal characteristics is nothing like the experience of black people, or gay people, either in terms of personal effect or social consequences.

quote:
Various societies have functioned relatively successfully for quite long periods of time on the basis of distinct roles for men and women in a way that might today be called sexist. Your idea of "proper functioning" is a well-meaning one, but it is every bit as subjective as the ideas of what is "proper" that other people have held down the ages.
Seriously? That's your argument? That there's no objective reason to prefer an equal society to a sexist one?

It's bollocks. First, because there are (blindingly obvious) objective arguments against sexism. Second, because unless you are actually planning to defend sexism, we can both agree that it's a bad thing without needing to agree that our reasons for thinking that are 'objective'. Third, because even if we grant that sexist societies can function 'properly', they do so by imposing sexist expectations and reinforcing them with sexist institutions in a way in which our society is (too slowly) ceasing to do, and going back to 'properly functional' sexism from where we are now would be damaging, unproductive and fucking stupid.

quote:
The most harmful forms of discrimination are those that harm individuals the most
What mousethief said.


quote:
A plural society is one in which not everybody shares your ideas about the way you'd like society to work, but where those essentially political differences co-exist within a framework of essentially moral rules.
I haven't defended a plural society in your sense. I'm not sure I completely get what your vision of a plural society is, and I suspect if I did understand it, I wouldn't want it. If it includes safe spaces for bigotry and prejudice then count me out.

Basically, I don't agree with your approach that people who want inequality, and defend the right to hate and exclude, simply have different, but equally respectable, opinions about how society should look, and it's the moral duty of the rest of us to accommodate these wreckers of freedom into our models of liberalism. No, it isn't.

The only reason you can think that is because these poisonous cretins have lost the moral argument so comprehensively that you can't imagine them being any real threat. The problem is that you're wrong about that, as any member of a minority group could tell you.
 
Posted by mdijon (# 8520) on :
 
Why is killing unwanted babies by exposure bad? The Romans did it for hundreds of years, well before they went into decline. They had a perfectly functional society. What is the objective reason to become so intolerant of this different point of view?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
A couple of parallels. Reproductive medical care. If someone is in a city where there are many doctors, a practitioner may restrict their practice and nor prescribe contraceptives or refer for abortions. If there is no "reasonable access", which has been legally defined as time and travel, then a practitioner may not restrict their practice. Further, the principle of not harming the emotional well-being of the persons served is a factor. Aas far as I know, these principles created a flutter of controversy which died down and are accepted here.

There was a barber shop here which served men only. A woman requested service there. The settlement was that a woman may request service and must be served, but she can't direct the barber shop to develop new services to her preference. Seems fair. She wanted a "regular short cut" which wasn't a novel service for the shop.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Golden Key:

I've felt very safe in some of these spaces, and I don't think that's a bad thing. I also want other people to have what they need and to be safe. **That can result in a tangle.** Some time back (maybe on another thread?), we discussed single-sex salons/barbershops vs. unisex. When and where I grew up women's salons were for women only--both customers and staff. A guy might enter the waiting area to pick up his wife, but that was it. It was its own kind of space, just as barbershops were for men. IIRC, the tenor of the Ship's discussion leaned towards having only unisex salons. TBH, I think that's a loss.

I actually think this is a bad thing. Not that such spaces exist, but that which dives this exists.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
Are you saying that you would like a law that says "you must trade with everyone and be scrupulously fair at all times"? Or that you think that the logic of my position implies that I should want this, and you'd like an explanation of why I don't think it's possible?

A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable. Is it or isn't it desirable ?

Whilst my natural inclination is that everything should be allowed unless there's a moral wrong involved (because how could it be right to punish someone for doing something that's not morally wrong ?) I am persuaded that there is something morally wrong in "we don't serve your kind here, blackface". And similarly wrong in "we don't serve your kind here, bignose" or any other characteristic. I find I can will that nobody be subject to this form of discrimination. And would therefore be prepared to legislate against it (although not without listening to any case that people might want to make against the idea).

But I agree with you about the law being restricted to regulating the public realm and needing to be well-defined and enforceable and practical, so that "be fair to everybody always" is not a practicable law.

quote:
Racism, sexism and homophobia are clear impediments to the proper functioning of society.
Various societies have functioned relatively successfully for quite long periods of time on the basis of distinct roles for men and women in a way that might today be called sexist. Your idea of "proper functioning" is a well-meaning one, but it is every bit as subjective as the ideas of what is "proper" that other people have held down the ages.

quote:
a list of characteristics that tackle the most damaging forms of discrimination that stop society working the way we'd like it to.
The most harmful forms of discrimination are those that harm individuals the most - what you call "direct discrimination". I'm suggesting that those be tackled by identifying the acts of discrimination that are most morally wrong and protecting everybody from such acts.

A plural society is one in which not everybody shares your ideas about the way you'd like society to work, but where those essentially political differences co-exist within a framework of essentially moral rules.

PS: thought I posted this yesterday but it's still here on my phone. Senior moment ? Dodgy broadband ? Dunno. Apologies for delay or double post, whichever applies...
 
Posted by lilBuddha (# 14333) on :
 
Of course, reading the replies to that when you posted it the first time might be considered too much trouble.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
A plural society is one in which not everybody shares your ideas about the way you'd like society to work, but where those essentially political differences co-exist within a framework of essentially moral rules.

All of which is to say, "Jim Crow is good" and "Jim Crow is bad" are equally valid ways of liking society to work.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:

It might not be absolutely impossible that I will one day face discrimination because of my nose, but it would be extremely rare and surprising.

Is an act somehow more or less moral for being rare and surprising ?

Would it be morally OK to murder you so long as I do it with a carrot so that it's a rare and surprising event ?

quote:
What mousethief said.
Funnily enough, the examples of serious discrimination that mousethief gave were the sort of thing I'm suggesting we pass a law to protect everyone from.

quote:
I don't agree with your approach that people who want inequality, and defend the right to hate and exclude, simply have different, but equally respectable, opinions about how society should look, and it's the moral duty of the rest of us to accommodate these wreckers of freedom into our models of liberalism.


You want to be able to hate them and exclude them ? Deny them fundamental freedoms ?

Seems to me most of those you're labelling as hate-filled bigots primarily want to live their own lives by their own religious principles. Given half a chance they'll impose their views on you. But then you're doing your best to impose your views on them...

Truce, anyone ?

quote:
The only reason you can think that is because these poisonous cretins have lost the moral argument so comprehensively that you can't imagine them being any real threat.
I distinguish a real threat to people from a real threat to your social ideas.

Being a real threat to people would seem to involve morally wrong actions against them. So let's identify these morally wrong actions in ways that don't depend on the identity of the victim (because everybody should have equal rights under the law) and don't depend on the motivation (because that's difficult to prove) and give everyone the protection of law.

I think you're making a philosophical error by drawing the line between what's morally wrong and what's contrary to your progressive political ideology in the wrong place.

All this talk of "hate" and "poison" is basically demonizing your political opponents.

Your idea of plural society seems to be the triumph of progressives over conservatives. That's not plural.

Plural is rules for treating those who disagree with you as human beings so that you can peacefully coexist whilst holding different ideas.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Seems to me most of those you're labelling as hate-filled bigots primarily want to live their own lives by their own religious principles. Given half a chance they'll impose their views on you. But then you're doing your best to impose your views on them...

Truce, anyone ?

How can there be a truce between people who want to discriminate and people who want there to not be discrimination? Should we let them refuse to serve gays on odd-numbered days? There is no truce here. Either they must serve all customers or they don't have to. There's no in between.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
Is an act somehow more or less moral for being rare and surprising ?

Would it be morally OK to murder you so long as I do it with a carrot so that it's a rare and surprising event ?

Oh, look, another category error: if it's murder, it's immoral, regardless of the instrument used. The point you evidently missed is that if something is exceedingly rare and unusual, like systematic institutionalized big-nose-prejudice, it is less likely to be a societal problem compared to more common prejudices like sexism, racism, and homophobia.

quote:
... Plural is rules for treating those who disagree with you as human beings so that you can peacefully coexist whilst holding different ideas.
The freedom to impose your prejudices on your fellow citizens is not peaceful coexistence. You're arguing for permission to set up separate lunch counters, or bakeries, or print shops, or whatever, so "moral" shopkeepers won't be forced to serve the wrong sort of customer against their "conscience". However, you've also said the employees of the "moral" shopkeeper shouldn't have that freedom, so what if the employees are decent human beings whose conscience is violated by having to follow their boss' policy of homophobia? That is a dead giveaway that you don't really care about anybody else's morals or conscience or freedom.

But hey, you could still convince me: can I refuse to serve Christians at my job?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable. Is it or isn't it desirable ?

Eliab and I have both explained why we think it isn't a practical proposition, which makes whether it might be theoretically desirable rather moot.

To recap, my case is that we actively want shopkeepers to discriminate against people who are rude or disruptive, and that such discrimination is one of the little feedback mechanisms that encourages people to behave in a decent, civil fashion. I want to support any shopkeeper who is enforcing his "no arseholes" rule - as long as he's not defining "arsehole" as "anyone with skin darker than mine" or "that pair of queers acting like that in public" and so on.

The price I pay for my selectiveness is that on the Greek Calends, when a storekeeper throws me out of his shop because he takes offense at my unkempt eyebrows, I have no legal recourse.

I can live with that.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Your idea of plural society seems to be the triumph of progressives over conservatives. That's not plural.

Only if you define conservatives as people who want the right to discriminate against black people and gays and progressives as those who don't. If you do define it like that then there can't be peaceful coexistence. Especially not if I'm black or gay.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Is an act somehow more or less moral for being rare and surprising ?

Would it be morally OK to murder you so long as I do it with a carrot so that it's a rare and surprising event ?

That's not only a silly example, but one that's not even well thought-through.

Because, of course, the law where I live does already make allowance for the comparative scarcity of "murder by carrot" - for example by not making it illegal to carry a carrot in a public place, and not requiring me to get a licence to buy or possess a carrot. Not even a concealed, hollowpoint, or sawn-off carrot.

Your suggestion that the law has to prohibit equally all possible grounds of discrimination, no matter how improbable, is unworkable for the same reason that a law regulating the possession and sale of every conceivable potential murder weapon would be unworkable.

Yes, you can kill with a carrot. Yes, you can discriminate against people with big noses. But sensible people, and sensible legislators, will be a little more worried about guns and homophobia.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Eliab:
Yes, you can kill with a carrot. Yes, you can discriminate against people with big noses. But sensible people, and sensible legislators, will be a little more worried about guns and homophobia.

Brilliant distillation and very quotable.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
my case is that we actively want shopkeepers to discriminate against people who are rude or disruptive, and that such discrimination is one of the little feedback mechanisms that encourages people to behave in a decent, civil fashion...

...The price I pay for my selectiveness is that on the Greek Calends, when a storekeeper throws me out of his shop because he takes offense at my unkempt eyebrows, I have no legal recourse.

I can see you'd want shopkeepers to be able to refuse service to people behaving badly on the premises, and that seems fair enough.

That's not judging people, that's judging their behaviour or their clothes. You might think of it as a comeback rule. Come back when you're sober, come back when you're decently dressed, come back when you're prepared to be polite, come back when you've covered up that swastika tattoo... ...And I'll be prepared to serve you.

Come back when you've trimmed your eyebrows seems a bit extreme, but it's the same general idea. Nobody is excluded or marginalized.

Unless they want to take a principled stand on their right to exuberant eyebrows (or whatever) and then it's a mutual disagreement on relatively trivial matters that either party could end if they want. Nobody's soul is at stake.

But such a law doesn't need a "protected characteristics" list.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
But such a law doesn't need a "protected characteristics" list.

Nope. Like other laws, it shouldn't need a protected characteristics list.

There are enough people who believe that gender/sexual identity are choices and so would use such a law to say "come back when you have repented of your wickedness."

There are enough people who will look at the edges of a rule and push it as hard as they can.

We have rules about things like "protected characteristics", "hate speech" etc. not because they are the most parsimonious way to regulate behaviour of sensible adults, but because there's a not-insignificant section of society who won't act responsibly and so need a prescribed level of expectation in the law for the protection of the marginalised.

I'd love it if laws could be simpler. But people are jerks.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.... Come back when you've trimmed your eyebrows seems a bit extreme, but it's the same general idea. Nobody is excluded or marginalized.

Unless they want to take a principled stand on their right to exuberant eyebrows (or whatever) and then it's a mutual disagreement on relatively trivial matters that either party could end if they want. Nobody's soul is at stake. ....

"Come back when you've stopped being black."

"Come back when you've gotten rid of that wheelchair."

"Come back when you're not Asian."

"Come back when your Down's Syndrome is gone."

"Come back without your guide dog."

"Come back when you're straight."

And my personal favourite,

"Come back when you're not Irish."

Yeah, those are all really trivial matters.
[Roll Eyes]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
But such a law doesn't need a "protected characteristics" list.

Except that you've just defined one. You've defined anything that you can't change as a protected characteristic.

I say defined, to turn that into a workable legal definition would now take some doing.

Is it really reasonable to regard bushy eyebrows as changeable and therefore not protected? What about slitty eyes, you can always have eye surgery? You could lighten your skin with foundation. Would it be reasonable to discriminate against black people until they lightened up? Or white people without blackface? Could someone with a broken leg be asked to come back when they could walk properly?

You have a list of protected characteristics here, just not a very workable one.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
A law "Trade with everyone" seems to me a practical proposition if we agree that it's desirable.

That's one of the biggest leaps in logic I've ever seen. I like the sound of that, therefore it's practical?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:

Is it really reasonable to regard bushy eyebrows as changeable and therefore not protected? What about slitty eyes, you can always have eye surgery? You could lighten your skin with foundation. Would it be reasonable to discriminate against black people until they lightened up? Or white people without blackface? Could someone with a broken leg be asked to come back when they could walk properly?

You have a list of protected characteristics here, just not a very workable one.

In logic, you can specify a set by enumerating its members or by defining what's in and what's out.

Leorning Cniht suggested that refusal of service based on behaviour on the premises should be permitted. Someone earlier suggested that having a dress code should be permitted. On the basis presumably that this is a matter of behaviour not identity.

Seems we're agreed that refusal based on characteristics that would require surgery to change is discriminating against the person not the behaviour and should not be permitted.

Feel free to suggest which side of the line matters of personal grooming should fall. That's a detail.

As long as you're defining, it's a principled rule. If you get into enumerating, it starts to sound like an unprincipled rule.
 
Posted by mousethief (# 953) on :
 
As long as one is throwing up smokescreens instead of facing the real issues, it is an unprincipled ruse.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
As long as you're defining, it's a principled rule. If you get into enumerating, it starts to sound like an unprincipled rule.

The more relevant question is whether it is a real rule.

I write laws for a living. Much as I'd like to live in a perfectly ordered universe, laws are NOT written for the purpose of constructing a theoretically perfect moral code. They are written to deal with real-life situations. Real people.

Laws against discrimination are written because of the real practicalities of certain kinds of discrimination being prevalent. They are written because of the observable harm caused by that discrimination.

They are written because some people are apparently incapable of behaving like decent human beings without some kind of sanction hanging over their heads.

That doesn't mean that they're UNPRINCIPLED. What it does mean is that there is a point beyond which discussing principles ad infinitum gets in the way of achieving anything (although frankly, I'm beginning to wonder whether preventing the achievement of anything in the field of discrimination isn't exactly what you intend). The perfect is the enemy of the good.

So yeah, Russ, the laws in this area aren't perfect, because they involve choices. Choices about what to address, based on practical realities about what is actually happening. Even as a deeply analytical person who raises questions about possibilities with my instructors ALL THE TIME, there has to be a limit to the number of notional rabbits that get chased down notional rabbit holes.

People can explain ideas to you on this thread until they are blue in the face, and you will always, ALWAYS find a "problem" or "concern" or theoretical kink if you want to. Because the world isn't theoretically perfect.

Which is not to say I agree that all of your "problems" are genuine. Some of them are complete rubbish because they treat people as nothing more than interchangeable abstract concepts.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Seems we're agreed that refusal based on characteristics that would require surgery to change is discriminating against the person not the behaviour and should not be permitted....



No, we're not agreed on that, because that's ridiculous. There's no surgery to turn gay people straight. There's no surgery to turn black people white unless you consider flaying people alive "surgery". I have a friend with spina bifida - he's had several surgeries and uses a wheelchair. There's no surgery to turn Muslims into Pastafarians either. OTOH, there is such a thing as gender confirmation surgery, so presumably you would allow discrimination based on gender or sex.

And you still haven't answered my question: Do I have to serve Christians at my job? After all, being Christian is a choice and a behaviour. "Please come back when you've renounced sexism, homophobia and the god delusion. Kthnxbai."
 
Posted by Soror Magna (# 9881) on :
 
Sorry, I almost forgot about this gem:

quote:
Originally posted by Russ:
...
Come back when you've trimmed your eyebrows seems a bit extreme, but it's the same general idea. Nobody is excluded or marginalized ...

If you tell someone to leave, you've just excluded them.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Feel free to suggest which side of the line matters of personal grooming should fall. That's a detail.

Seems like a pretty important detail whether a requirement to wear whitening make-up is a reasonable criteria. Is looking white enough a matter of personal grooming that is open to discrimination?

My point was that it seems very hard to turn your principle into a workable law. As Orfeo says, one can't legislate for principles. Of course as Orfeo also says no law is perfect, but I think that if you follow this line of argument through you'll find that this particular principle is going to be very much less perfect than most laws, and a lot less perfect than using the list of protected characteristics that we currently have.
 
Posted by mousethief (# 953) on :
 
This is all just obfuscation of the real issue, which is that society is riven with, and real people are inured even unto DEATH MOTHERFUCKING DEATH by, certain forms of discrimination. Bullshit about eyebrow hair is just throwing sand in your eyes. The issue is GAYS and BLACKS and other categories of people who are really being hurt and driven to suicide while we make silly arguments about fucking EYEBROWS.
 
Posted by mdijon (# 8520) on :
 
Two pronged attack. I'll show that the sand doesn't have much value as a substantive argument and you can shout DEATH MOTHERFUCKING DEATH.
 
Posted by orfeo (# 13878) on :
 
The trick is to find a Bible verse that can be interpreted to say something about eyebrows, and then lots of people will start enthusiastically discriminating on the basis of eyebrows. And then we'll need to craft a law to stop them.
 
Posted by Steve Langton (# 17601) on :
 
by Soror Magna;
quote:
And you still haven't answered my question: Do I have to serve Christians at my job?
Yes in the vast majority of cases you should provide Christians the same service you provide others; indeed in the vast majority of cases you shouldn't even be asking "Are you a Christian?" because the customer's beliefs are not going to be relevant to the service you provide.

But if the Christian turns up and specifically asks you to print Bibles or, in an equivalent way appropriate to the nature of your job, produce other pro-Christian propaganda, then it's your choice whether you do that and the Christian should not be able to go to law to force you to do it or to penalise you for not doing it.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by orfeo:
The trick is to find a Bible verse that can be interpreted to say something about eyebrows, and then lots of people will start enthusiastically discriminating on the basis of eyebrows. And then we'll need to craft a law to stop them.

It's pretty clear to me that the reference to raise their eyebrows haughtily is a pretty stern warning regarding eyebrow grooming and it can only be for this reason that the Lord commanded he shall shave all his hair off his head and his beard and his eyebrows. in order to be pure again.

I'm surprised that even in a secular society this could be challenged.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Steve Langton:
But if the Christian turns up and specifically asks you to print Bibles or, in an equivalent way appropriate to the nature of your job, produce other pro-Christian propaganda, then it's your choice whether you do that and the Christian should not be able to go to law to force you to do it or to penalise you for not doing it.

I don't agree with this, if one has set up as a mainstream printer one would be obliged to not discriminate on religious grounds, but this isn't an exact parallel.

A closer parallel would be if a Christian walked into a bakers, asked for a wedding cake, and the baker was half way through writing it down then said;

"Hang on, this wouldn't be a Christian wedding now would it? Well there's the door then, not interested."
 
Posted by Steve Langton (# 17601) on :
 
by mdijon;
quote:
I don't agree with this, if one has set up as a mainstream printer one would be obliged to not discriminate on religious grounds, but this isn't an exact parallel.
Interesting. My law degree is a bit rusty these days but I think the point here is that the printer can't be forced to print stuff he disagrees with. That effectively coercively discriminates against him. I don't see that the stuff being religious makes any difference to that. The general idea is that if you have the integrity to refuse to print, then you have penalised yourself by refusing the money and no further legal penalty is required.

On the other hand, if the request is for general printing, I don't see that the printer should be able to refuse for a Christian - or a Muslim, or a Jew, or a Hindu, etc. - stuff he would cheerfully print for everybody else, just because of the religion of the customer.

Your example of the cake being refused because it is a Christian wedding seems again to be about a cake he would have produced for anyone else and he is clearly discriminating against the customer as a person. In the 'gay bakery' case (a bit of a misnomer as the bakery definitely wasn't 'gay') what was being asked for was not a generic wedding cake but outright propaganda for 'gay' conduct - the discrimination was not against the customer for being gay, but against the content of the product asked for; a significant difference.
 
Posted by mdijon (# 8520) on :
 
When you say "the point is" are you talking about what you want the law to be or what you think the law actually is? Because however oxidized your law degree is, it seems from this recent case and other cases that once one has set oneself up in business, one can't discriminate against protected characteristics, even if not discriminating does offend one's sensibilities.

On the Christian cake - perhaps take it that the message was something like "God bless the marriage of Ted and Dot."
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
Two pronged attack. I'll show that the sand doesn't have much value as a substantive argument and you can shout DEATH MOTHERFUCKING DEATH.

Go ahead, make fun of people committing suicide, and others who care about them.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Interesting. My law degree is a bit rusty these days but I think the point here is that the printer can't be forced to print stuff he disagrees with. That effectively coercively discriminates against him.

But apparently only if they're not an employee. It's okay to coercively discriminate against someone who's not self-employed. If the clerk at the copy shop feels morally opposed to printing flyers for a weekend block party (or whatever, exact content is unimportant) she can be fired if her employer feels differently. Heck, she can be fired if she's okay with taking the job, runs off a bunch of flyers, and finds out later her employer "disagrees" with block parties. At least under your argument.

quote:
Originally posted by Steve Langton:
On the other hand, if the request is for general printing, I don't see that the printer should be able to refuse for a Christian - or a Muslim, or a Jew, or a Hindu, etc. - stuff he would cheerfully print for everybody else, just because of the religion of the customer.

That's a very fine line. It's okay to coercively discriminate against a printer if he disagrees with Christians or Muslims or a Jews or Hindus etc. being free to do business in society but not if he can show some specific way that his prospective clients are going to use his services in a Christian (or Muslim or a Jewish or Hindu) way? It seems like you'd need an almost Inquisitorial set up to parse questions of intent like that.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
Two pronged attack. I'll show that the sand doesn't have much value as a substantive argument and you can shout DEATH MOTHERFUCKING DEATH.

quote:
Originally posted by mousethief:
Go ahead, make fun of people committing suicide, and others who care about them.

What high moral ground and protection from mockery all those suicides afford you.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
As long as you're defining, it's a principled rule. If you get into enumerating, it starts to sound like an unprincipled rule.

I don't see why it sounds like an unprincipled rule.

For example, the law could just define a crime as any action whose infringement of other people's legitimate concerns is more weighty than the trouble to prosecute it would be. However, in order to save ambiguity and trouble, it enumerates crimes such as murder, theft, etc etc.

Likewise you could define illegitimate discrimination as discrimination which forms part of systematic society-wide unfair disadvantage to one group compared to another. But for the sake of clarity and to reduce legal wrangling the law specifies which groups have historically been subjected to systematic disadvantage.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by mdijon:
Two pronged attack. I'll show that the sand doesn't have much value as a substantive argument and you can shout DEATH MOTHERFUCKING DEATH.

quote:
Originally posted by mousethief:
Go ahead, make fun of people committing suicide, and others who care about them.

What high moral ground and protection from mockery all those suicides afford you.

What fatuous bullshit.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
I think the point here is that the printer can't be forced to print stuff he disagrees with. That effectively coercively discriminates against him.

That effectively invents a new concept of "coercive discrimination" that is unlikely to be known to the law.

Seriously, I find this whole idea that business people have to enjoy the combination of letters they're creating for someone else a little bit bizarre.

Does my painter get a veto on the shade of green I choose? Are vegetarian chefs absolved from cooking meat? Can I, as a musician, refuse to play any piece of music that I don't like or am sick to death of? That last one would be VERY handy around Christmas time.

Whatever is going on here, it's not "discrimination" because the customer doesn't give a damn about the religion or other defining characteristic of the printer, baker or what have you. They chose the person for being a printer or baker, not for being a Christian.

"Discrimination" does not consist of "being required to do something you don't like". Otherwise millions of people could shout "HELP! HELP! I'M BEING OPPRESSED!" while sitting in their office, standing at a counter, doing their homework, vacuuming the house or just visiting their relatives on Christmas Day.

[ 23. December 2016, 21:43: Message edited by: orfeo ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
Seems like a pretty important detail whether a requirement to wear whitening make-up is a reasonable criteria. Is looking white enough a matter of personal grooming that is open to discrimination?

My point was that it seems very hard to turn your principle into a workable law.

There are two issues here which I'm in danger of confusing.

One is whether it is ever just for a merchant or service provider to refuse to serve a customer.

The other is whether a law to make such refusal of service illegal becomes any more or less practical if it is restricted to discrimination against certain classes of customer or certain aspects of who the customer is.

On the first, the sense I'm getting is that insisting on polite behaviour on the premises or having a clearly-stated dress code is OK, but allowing merchants to judge the customer's grooming and whether they'd look better in makeup is too personal.

On the second, you were saying earlier something to the effect that the existing law relies on the merchant to mention the protected characteristic as a reason, and that if he insists that his objection is to the person as an individual (or their shoes or their attitude) then it's hard to prove otherwise. Isn't that less practical than a law that says you have to serve everyone ?
 
Posted by orfeo (# 13878) on :
 
Russ, what you're most in danger of confusing is the difference between principles and the application of principles.

Forget discrimination for a minute. We have laws against murder, yes?

Some of your arguments are along the lines "of maybe we shouldn't have a law against intentionally killing people because it can be quite difficult to prove who did it and whether they meant to do it".

"Maybe we should just have a law that if someone dies, the person we find nearest the body is in trouble."

[ 23. December 2016, 22:33: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
I've no doubt said some of this before somewhere in this interminable thread, but I'm going to say it again:

Discrimination law does not forbid you from choosing who you do business with. It starts off with the general position that you do, in fact, have choice.

What it does is forbid you from making certain characteristics the basis of your choice. It does that for 2 reasons. One is that choices made on the basis of those characteristics have caused a great deal of harm and injustice in the past.

The other reason (which is linked to the notion of "injustice") is a judgement by the lawmakers that there is no rational basis for treating those characteristics as relevant to your choice.

Okay? That's it. Simple. IT'S A CHOICE BY THE LAWMAKERS. Arguing about whether some other characteristic, like eyebrows, could be picked as the basis for a discrimination law misses the point entirely. I don't even really care that much about whether eyebrows ought to be selected. It's a theoretical question on which arguments could be made either way.

The reality is that lawmakers in your country have chosen certain characteristics as the ones that have been surrounded by problems and for which a discrimination law should be created. And you, as a citizen of the country, are required to deal with it. In exactly the same way that you are required to deal with the speed limit posted on a road you use, whether or not you would prefer a different speed limit.

The alternative proposition: "you have no choice, serve everybody", is a complete nonsense. In 5 seconds you will be coming up with exceptions to it. Oh, you don't have to serve anyone who doesn't have the money to pay. Oh, you can remove anyone whose behaviour is violent or unpleasant. Oh, you can remove anyone harassing the other customers. Oh, you don't have to serve anyone who asks for a service you don't actually offer.

The law makes choices. It has chosen to say that one of the characteristics that is not be used is sexuality.

Deal with it.

Stop behaving like a child who wants to discuss 50 reasons why it isn't bedtime yet or why everyone else ought to go to bed too, and just deal with the fact that the law exists whether you like it or not.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:

Likewise you could define illegitimate discrimination as discrimination which forms part of systematic society-wide unfair disadvantage to one group compared to another.

If this is your principle, do you consider that "disadvantaged status" once acquired is for all time ? Or is there some statistic that you would look at every year to assess whether your list of disadvantaged groups was still applicable ?

What would some group not on your list (short people ? fat people ?) have to prove to you in order to qualify as having "unfair disadvantage" ?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Or is there some statistic that you would look at every year to assess whether your list of disadvantaged groups was still applicable ?

How about "number of Bibles sold"?
 
Posted by mousethief (# 953) on :
 
Number of people in the Forbes 400.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
If this is your principle, do you consider that "disadvantaged status" once acquired is for all time ? Or is there some statistic that you would look at every year to assess whether your list of disadvantaged groups was still applicable ? ...

Given that some of the prejudices we're talking about have existed for literally tens of thousands of years, year-to-year tracking seems kind of silly. In any case, it's already being done. Constantly. Google "wage gap".

You know when we'll know we don't need laws against discrimination? When nobody complains that someone has broken the law against discrimination. That's one of the nifty things about laws - if everybody is obeying them, it's like they're not even there. That's how we end up with "obsolete" laws. Did you know duels are illegal in Canada?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
On the second, you were saying earlier something to the effect that the existing law relies on the merchant to mention the protected characteristic as a reason, and that if he insists that his objection is to the person as an individual (or their shoes or their attitude) then it's hard to prove otherwise. Isn't that less practical than a law that says you have to serve everyone ?

Not really. If you fail to convict a particular merchant of discrimination against a protected characteristic, then you've missed an opportunity but society goes on.

If you enact a law that says you've got to serve everyone then the ability to run a shop breaks down. You couldn't cope if everyone whose order you didn't honour could complain about discrimination, or every difficult customer you threw out could take you to court.

(By the way discriminating against someone based on personal grooming might not be something I would applaud but I don't think it should be illegal).
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

The other reason (which is linked
The reality is that lawmakers in your country have chosen certain characteristics as the ones that have been surrounded by problems and for which a discrimination law should be created. And you, as a citizen of the country, are required to deal with it. In exactly the same way that you are required to deal with the speed limit posted on a road you use, whether or not you would prefer a different speed limit.[qb]

I rather suspect that when Trump comes to power his administration may pass laws that you will wish to comment on negatively as not meeting your standards of equity and justice. Will you be saying to all your left-leaning friends "it's the law - deal with it" ? Is there the faintest possibility of a double standard here ?

quote:
[qb]Oh, you don't have to serve anyone who doesn't have the money to pay. Oh, you can remove anyone whose behaviour is violent or unpleasant. Oh, you can remove anyone harassing the other customers. Oh, you don't have to serve anyone who asks for a service you don't actually offer.

All valid points. All of which apply whether the general "right to be served" is limited to protected characteristics or not.

Those who don't want to extend that general right to everyone are making a spurious argument about practicality. Because they don't want a "colourblind" law that prevents a repeat of some past injustices by strengthening the individual rights of everyone. They want something else.
 
Posted by mdijon (# 8520) on :
 
This is nonsense Russ and we've been through it before. The law on protected characteristics is colour blind. Neither blacks nor whites can be discriminated against.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:

Likewise you could define illegitimate discrimination as discrimination which forms part of systematic society-wide unfair disadvantage to one group compared to another.

If this is your principle, do you consider that "disadvantaged status" once acquired is for all time ? Or is there some statistic that you would look at every year to assess whether your list of disadvantaged groups was still applicable ?
What a peculiar question. I don't see why you think it matters?

Suppose it were deemed that the Irish are no longer subject to discrimination in Britain. Is it really worth the legislative effort to amend all laws forbidding discrimination on the basis of race to read 'except the Irish'? Would you really support such a move?
I would be a bit suspicious of the motives of anyone who suggested it myself.

The fact that discrimination existed in the past shows that discrimination on that basis is possible.

quote:
What would some group not on your list (short people ? fat people ?) have to prove to you in order to qualify as having "unfair disadvantage" ?
Why do you think they would need to prove anything? Why wouldn't sufficient personal testimony with some statistical support be enough?
 
Posted by orfeo (# 13878) on :
 
Russ, I rather suspect any criticism of Trump laws that i make will be just that: criticism.

Not endless going around and around in a passive aggressive quest for some exit via supposed principle.

Frankly, when I say "deal with it", open and direct criticism WOULD be an example of dealing with it. My frustration is because you seem so determined to create hypotheticals instead of addressing real laws and the real circumstances of people.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:

If you enact a law that says you've got to serve everyone then the ability to run a shop breaks down. You couldn't cope if everyone whose order you didn't honour could complain about discrimination, or every difficult customer you threw out could take you to court.

You're saying that refusal of service is really common ? So that almost everyone has to just put up with it because the courts couldn't cope with the flood of cases ?

Are there other injustices that you think society should tolerate because doing something about them is just too much work ?
 
Posted by lilBuddha (# 14333) on :
 
Russ, there is a forum where your concerns may fittingly be addressed. not that expect you to be less evasive there.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
You're saying that refusal of service is really common ? So that almost everyone has to just put up with it because the courts couldn't cope with the flood of cases ?

Are there other injustices that you think society should tolerate because doing something about them is just too much work ?

Enough. Enough questions. Some answers would be nice. So:

You have stated that you believe that a printer should not be forced to print something s/he disagrees with.

Does an employee of the printer have the same right? Can the printer over-ride the employee's right?

Now, one could argue that the employee is required to follow the printer's orders, regardless of the employee's beliefs, because of employment law. The employee's duty to do one's job overrides the employee's freedom of conscience.

How is that any different from human rights law compelling the printer, regardless of the printer's beliefs, to print material the printer disagrees with? Why is it ok for one individual printer to override one employee's conscience, but not ok for the state - on behalf of all citizens - to override the printer's conscience?

If my boss can tell me what to do, and the state can't override that, what are the implications for every other law on the books? In a grotesquely tortured effort to create privilege for prejudice, you've set up a situation where my boss can tell me to rob a bank, and the state can't tell her not to, because employment law overrides my scruples about robbing the Big Five.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
Are there other injustices that you think society should tolerate because doing something about them is just too much work ?

Dude, don't flip the argument. You are the one who started off saying the laws protecting people from discrimination on basis of sexual orientation, gender identity, race etc were "just too much work."

You're too busy asking a thousand variations on the same pointless questions to bait others into some assumed contradiction, and not busy enough checking the mirror.

It is because of devil's advocates such as yourself that plain simple laws don't work in this arena. Jerks will find a loophole or counterperspective to exploit. Maybe not to deliberately trample, crush and hurt those on the margins. But happy to do so without any regard or decency because why the hell not.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mdijon:

If you enact a law that says you've got to serve everyone then the ability to run a shop breaks down. You couldn't cope if everyone whose order you didn't honour could complain about discrimination, or every difficult customer you threw out could take you to court.

You're saying that refusal of service is really common ? So that almost everyone has to just put up with it because the courts couldn't cope with the flood of cases ?

Are there other injustices that you think society should tolerate because doing something about them is just too much work ?

I just can't understand how you can read that into mdijon's posts. I have not done a count, but my impression is that the number of discrimination cases brought here has dropped substantially over the last 20 years - standards were set, enforced and then obeyed. The current crop of cases has arisen largely in allegations of racial/religious discrimination by shock jocks and the like against those of Middle Eastern background. I suspect that these will be stamped on and behaviour improve. Originally, the gay discrimination cases brought were based on very real and unpleasant abuse of others. Those brought these days seem to revolve around some with a very individual understanding of the law and also of what decent behaviour to your fellows involves.

Russ, as others have said you've ventured into strange ground, picturing strange and unrealistic examples. Nobody seeks to force the owner of a bookshop specialising in medical texts to stock treatises on fine points of anyone's religious beliefs. Nor for that matter can a Jewish deli owner be forced to sell ham, or the owner of a general deli be forced to keep a strictly kosher section. No bookshop can refuse to deal with a customer perceived to be gay/Christian/Hindu/transgender etc. No bookshop can be forced to deal with a drunken customer shouting abuse to all and sundry. How the laws are actually worked out in individual cases may be a bit complicated, but all the general principles are simple and basic.

[ 24. December 2016, 20:59: Message edited by: Gee D ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
My frustration is because you seem so determined to create hypotheticals instead of addressing real laws and the real circumstances of people.

Most of the hypotheticals arise either to try to clarify what principle others are putting forward, or to point out what seems to me to be wrong with such a principle - an example of some unjust or unreasonable conclusion which follows logically from what they've said.

If you say that X is wrong and I say "oh no it isn't" and you say "oh yes it is" then it's not really a very constructive exchange.

If your and my sense of justice are so different that there's no overlap, maybe that's all that can be said.

But if there's actually quite a lot of overlap, then you may judge the same way that I do in some cases, and there's some point in trying to find the common ground.

If I can make you realise that you're giving different answers depending on whether the question is asked about gay weddings (where you identify with the customer), about Sunni and Shia (where I guess you have no particular sympathy on either side) or about a feminist bookshop (where your political sympathy is likely to be with the merchant) then you may just get an inkling that you're allowing your sympathies to distort your judgment.

How else does one criticize a proposition of equity if not to show up the inconsistencies ?

Your sense of justice tells you that discrimination is a Bad Thing. I'm coming from the point of view that some part of that is a real moral insight into right and wrong and some part of that is a political view to do with the relationship between present and past ideas of what a good society looks like.

Disentangling the two is the challenge. To distinguish what's a moral wrong that everyone should be protected from insofar as it's practical to do so, and what's your political agenda which you're entitled to believe in and speak for but not to impose on others.

If an act is morally wrong it's morally wrong for everyone. Right and wrong, if you believe such terms are meaningful, are the same across time and space.

When you say that there are things that no person should have to suffer, you're speaking morally. When you say there are things that your group shouldn't have to suffer but it doesn't matter about other groups, you're into special pleading.

Focussing on the "real experiences of real people" doesn't sort the wheat from the chaff. It encourages the sort of "something must be done" thinking where groups give themselves rights that they're not prepared to grant others.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
The law on protected characteristics is colour blind. Neither blacks nor whites can be discriminated against.

If the law attaches significance to a difference in race between two disputing parties then it isn't colourblind. But if the law doesn't care which one is white and which black then it is at least even-handed, and that's no small thing.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Gee D:
Nor for that matter can a Jewish deli owner be forced to sell ham

But a conservative Christian baker can be forced to sell gay rights propaganda, it seems.
 
Posted by Gee D (# 13815) on :
 
I doubt that that is in fact the law here.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Gee D:
Nor for that matter can a Jewish deli owner be forced to sell ham

But a conservative Christian baker can be forced to sell gay rights propaganda, it seems.
Not the same. The baker offered a custom icing service and then refused custom. The analogy would be a Jewish deli owner saying that they can source the meat you want if they don't stock it, then refusing to order a Christmas ham.

The baker refused to provide an advertised service based on being up himself, judgemental and a general self righteous arse. He (and you) seem to consider that to be religious freedom.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... When you say there are things that your group shouldn't have to suffer but it doesn't matter about other groups, you're into special pleading.

Well, then, it's a good thing nobody is doing that. As has been stated over and over, stopping discrimination helps everybody. (I [Axe murder] automatic doors and low-floor buses.) The only special pleading around here is from those who want use their pwecious widdle mowals as an excuse to break the law and abuse their fellow citizens.

quote:

... Focussing on the "real experiences of real people" doesn't sort the wheat from the chaff. ...

What does that even mean? Does ignoring reality give better results?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
My frustration is because you seem so determined to create hypotheticals instead of addressing real laws and the real circumstances of people.

Most of the hypotheticals arise either to try to clarify what principle others are putting forward, or to point out what seems to me to be wrong with such a principle - an example of some unjust or unreasonable conclusion which follows logically from what they've said.

If you say that X is wrong and I say "oh no it isn't" and you say "oh yes it is" then it's not really a very constructive exchange.

If your and my sense of justice are so different that there's no overlap, maybe that's all that can be said.

But if there's actually quite a lot of overlap, then you may judge the same way that I do in some cases, and there's some point in trying to find the common ground.

If I can make you realise that you're giving different answers depending on whether the question is asked about gay weddings (where you identify with the customer), about Sunni and Shia (where I guess you have no particular sympathy on either side) or about a feminist bookshop (where your political sympathy is likely to be with the merchant) then you may just get an inkling that you're allowing your sympathies to distort your judgment.

How else does one criticize a proposition of equity if not to show up the inconsistencies ?

Your sense of justice tells you that discrimination is a Bad Thing. I'm coming from the point of view that some part of that is a real moral insight into right and wrong and some part of that is a political view to do with the relationship between present and past ideas of what a good society looks like.

Disentangling the two is the challenge. To distinguish what's a moral wrong that everyone should be protected from insofar as it's practical to do so, and what's your political agenda which you're entitled to believe in and speak for but not to impose on others.

If an act is morally wrong it's morally wrong for everyone. Right and wrong, if you believe such terms are meaningful, are the same across time and space.

When you say that there are things that no person should have to suffer, you're speaking morally. When you say there are things that your group shouldn't have to suffer but it doesn't matter about other groups, you're into special pleading.

Focussing on the "real experiences of real people" doesn't sort the wheat from the chaff. It encourages the sort of "something must be done" thinking where groups give themselves rights that they're not prepared to grant others.

Your analysis of my supposed sympathies and the way you think it would change my answers is WAY off base. Certainly, some of your claims are not based on any answer that I have personally given you.

I write laws for a living and so have very strong views about how laws work. I didn't bring "morals" into my discussion. The whole problem with morals is that they end up boiling down to what each individual feels like doing. Laws are about telling people what to do regardless of whether they feel like doing it.

You simply don't seem to know me very well. Have you not noticed how often I have argued on the Ship for the legal position of someone who is NOT sympathetic? Sometimes I've had to point out that I agree the person in question is an idiot or a jerk, precisely because I don't let that get in the way of analysing the situation.
 
Posted by orfeo (# 13878) on :
 
And no, my sense of justice does NOT tell me that discrimination is a Bad Thing. Are we still at that level of babyish understanding after so many pages? Discrimination is a necessary part of life.

What a couple of decades of knowledge about discrimination law tells me is that it matters whether the criteria you use to discriminate are relevant to the decision you are making.

[ 25. December 2016, 05:32: Message edited by: orfeo ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.... If an act is morally wrong it's morally wrong for everyone. Right and wrong, if you believe such terms are meaningful, are the same across time and space....

Well, then, explain this.

quote:
... Progressive faith groups are rapidly becoming some of the staunchest supporters of LGBT rights in the Tar Heel State, where roughly 88 percent of the population claims a belief in God and 64 percent support LGBT nondiscrimination laws. ...
So while some "religious" folks want the legal right to discriminate against LGBTQ people, other, equally religious folks think it's wrong. It sure looks like one religious group is asking for "rights" that other groups don't have and don't even want, and they sure don't care about the rights of the groups they want to discriminate against. Special pleading, anyone?

quote:

... Disentangling the two is the challenge. To distinguish what's a moral wrong that everyone should be protected from insofar as it's practical to do so, and what's your political agenda which you're entitled to believe in and speak for but not to impose on others. ...



Yes, there's definitely some disentangling that has to happen. Like disentangling millennia of prejudice from right and wrong.

Russ, your entire argument is that "religious freedom" is the right to pick and choose which laws to obey. As orfeo said, "The whole problem with morals is that they end up boiling down to what each individual feels like doing."

quote:
Therefore, it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience. This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work. Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
Romas 13 (emphasis mine)

I'm also particularly irritated by the Jesus freaks today because my fibre-optic installation was scheduled for today, and then cancelled, because "Christmas is the only day of the year we close." Does anyone really believe that is was out of deep corporate religious convictions or because all their employees are Christian? Help, help, I'm being oppressed by people who don't give a rat's ass about the true meaning of the Nativity.

So happy holidays, Russ.
 
Posted by Steve Langton (# 17601) on :
 
If you are quoting Romans 13 you need to start from the beginning - which in a sense is back in Romans 12. If you do that you realise that Paul is NOT teaching simple obedience to the authorities whatever they require.

He is actually teaching that Christians do not militarily rebel against the authorities; but are 'subject to' the authorities even when they cannot obey, and therefore follow a policy of accepting martyrdom if disobedience is necessary.

This is further confirmed by
1) Acts 5;29 Peter saying "We must obey God rather than men".
2) Paul, Peter and others accepting martyrdom.

Which basically means that we sort out from Scripture what is right and wrong and we support the right - even when the world disagrees with us.

And of course the way the world construes and understands 'homosexuality' is wrong; so we say so and we don't support that understanding. And thus the problem....

Although actually quite a bit of the problem rests with the people of the 4th century Church who thought they knew better than the Bible and set up against it the alternative idea of Christian states which don't just disagree with homosexuality but use state power to persecute it. That set up a bad situation in one extreme direction and in the usual way of the world we're currently in a situation of overreaction in the other direction - and again a bad situation....
 
Posted by lilBuddha (# 14333) on :
 
In deference to the day, I will phrase this politely.
How is homosexuality a bad thing? How does it affect/threaten straight folk? Without the proof quoting rubbish, if you please.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
... Although actually quite a bit of the problem rests with the people of the 4th century Church who thought they knew better than the Bible and set up against it the alternative idea of Christian states ...

Well, that didn't take long. [Snore]
 
Posted by orfeo (# 13878) on :
 
Those who believe the law is wrong may disobey it. The problem then is that they want a free pass for doing so instead of being willing to face the consequences.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
And of course the way the world construes and understands 'homosexuality' is wrong; so we say so and we don't support that understanding. And thus the problem....

What if the problem is the way you have constructed and understood homosexuality?

And as a secondary issue, how about the notion the way you have constructed faith and martyrdom?

I don't recall any of the biblical martyrs being picked out for arguing a moral standpoint - theirs was for claiming deity for Christ, refusing to disavow that core belief. Not for marching around casting judgement on a sub-section of society.

Arguably one of the reasons Jesus annoyed the establishment enough to get crucified was his insistence on non-judgementally hanging out with people from a variety of "religiously unclean" backgrounds.

Might I remind you that the Pharisees were the bad guys?
 
Posted by Soror Magna (# 9881) on :
 
But they're not supposed to expect a pass, according to Steve Langton:

quote:
Originally posted by Steve Langton:
... He is actually teaching that Christians do not militarily rebel against the authorities; but are 'subject to' the authorities even when they cannot obey, and therefore follow a policy of accepting martyrdom if disobedience is necessary. ....

Go for it, then. The world needs more Christian martyrs. Who don't whine about religious freedom when they get sued in civil court or charged with a federal offence.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
And no, my sense of justice does NOT tell me that discrimination is a Bad Thing. Are we still at that level of babyish understanding after so many pages? Discrimination is a necessary part of life.

What a couple of decades of knowledge about discrimination law tells me is that it matters whether the criteria you use to discriminate are relevant to the decision you are making.

Orfeo,

I'm sorry for making you feel that I've mischaracterized your position. I'm arguing against half a dozen people here who are coming from different angles to support the same conclusion.

If you were to look back through this thread (I haven't and don't expect you to do it) you'd find posts that depend for their argument on the axiom that discrimination is bad. And I agree that's over-simple.

Your angle seems to be that there is no morality, there is only law. That there is no such thing as a bad law or an unjust law. So that any criticism of a law is no more than an expression of personal distaste.

No debate possible - I say "I don't like this law", mousethief says "I like this law" and we just glare at each other?

Is that where you're coming from ? Or is the term "moral" meaning something different to you then it does to me ? If I instead talk about equity or justice (whilst meaning much the same thing) does that change your answer ?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
If you were to look back through this thread (I haven't and don't expect you to do it) you'd find posts that depend for their argument on the axiom that discrimination is bad. And I agree that's over-simple.

I don't remember any. Except at one point you seemed to be arguing all characteristics should be protected, which is the closest I think anyone has come to that position.

quote:
Originally posted by Russ:
Your angle seems to be that there is no morality, there is only law.

I can't see how it is possible to get that reading into Orfeo's position. Can you quote anything close to that?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
Your angle seems to be that there is no morality, there is only law. That there is no such thing as a bad law or an unjust law. ...

And your angle seems to be that your morality is an absolute, eternally, universally true morality that should be your country's law, followed by a disingenuous plea for "respect" in a plural society.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Goldfish Stew:
The baker refused to provide an advertised service based on being up himself, judgemental and a general self righteous arse.

What's with the anal fixation ? First Eliab and now you...

I agree that it's wrong to choose not to provide an advertised service. That's like breaking a promise.

But if that were the extent of the baker's wrongdoing, the court could tell him to put up a notice to the effect that "it is our policy to politely decline orders for text that in the opinion of the management may prove offensive to some of our customers".

Then the baker is no longer advertising that he will deliver any conceivable text. Problem solved.

But I suspect you wouldn't agree. So perhaps you don't really believe that the issue is what you're saying it is ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by Russ:
Your angle seems to be that there is no morality, there is only law.

I can't see how it is possible to get that reading into Orfeo's position. Can you quote anything close to that?
I suggest you not cease respiration, mdijon.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
And no, my sense of justice does NOT tell me that discrimination is a Bad Thing. Are we still at that level of babyish understanding after so many pages? Discrimination is a necessary part of life.

What a couple of decades of knowledge about discrimination law tells me is that it matters whether the criteria you use to discriminate are relevant to the decision you are making.

Orfeo,

I'm sorry for making you feel that I've mischaracterized your position. I'm arguing against half a dozen people here who are coming from different angles to support the same conclusion.

If you were to look back through this thread (I haven't and don't expect you to do it) you'd find posts that depend for their argument on the axiom that discrimination is bad. And I agree that's over-simple.

Your angle seems to be that there is no morality, there is only law. That there is no such thing as a bad law or an unjust law. So that any criticism of a law is no more than an expression of personal distaste.

No debate possible - I say "I don't like this law", mousethief says "I like this law" and we just glare at each other?

Is that where you're coming from ? Or is the term "moral" meaning something different to you then it does to me ? If I instead talk about equity or justice (whilst meaning much the same thing) does that change your answer ?

No, my position is that law and morality don't have a lot to do with each other, and that you can't use morals as the basis of the law because everyone's morals differ.

Laws quite often align with the morals of the MAJORITY of the population, and laws that don't are liable to get changed. But "do what your own morals dictate" is no kind of law at all. It defers the law-making process to each person's set of beliefs, whether those beliefs come from a religious source or otherwise.

I think a big part of your issue, actually, is that your morals aren't the same as the majority of the population. And so you're faced with a law that doesn't align with your morals, and you want to find a way out of it.

But it feels like you won't directly address that. You want to come up with various other ways of saying "I think people who don't like homosexuals ought to be able to refuse to do work that would support homosexuality in any way" that don't involve straight up saying "because I think homosexuality is wrong".

Because the answer will simply be that most people these days don't think homosexuality is wrong. And that the law reflects that view.

[ 26. December 2016, 21:19: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
To head off another potential question: even if I believe in absolute morals in theory, that's no use IN PRACTICE because each person who believes in the existence of absolute morality announces different conclusions about its content.

You can get 20 people in a room nodding in furious agreement that they "believe in morality". Then watch the arguments when you pose a moral question to them and they discover that they don't all believe in the same content. "You said you believed in morality!" they'll say to each other, as if what they'd agreed on was the same moral code.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
You can get 20 people in a room nodding in furious agreement that they "believe in morality". Then watch the arguments when you pose a moral question to them and they discover that they don't all believe in the same content. "You said you believed in morality!" they'll say to each other, as if what they'd agreed on was the same moral code.

Indeed you can get 20 people who believe in Christian morality, and still have similar or identical results.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
my position is that law and morality don't have a lot to do with each other, and that you can't use morals as the basis of the law because everyone's morals differ.

Laws quite often align with the morals of the MAJORITY of the population, and laws that don't are liable to get changed. But "do what your own morals dictate" is no kind of law at all. It defers the law-making process to each person's set of beliefs, whether those beliefs come from a religious source or otherwise.

So you don't see anything wrong with a "tyranny of the majority" whereby a majority group use the law to impose their every whim on a minority group ? Like the Jim Crow laws that mousethief keeps referring to ?

How can such laws be bad if they reflect the moral values of the majority and there is no accessible point of reference other than what the majority think ?

You may personally dislike such laws of course.

If there can be no reason for preferring one person's view of morality over others, what's the point in discussion ?

And the other question is, if you recognise that people in a plural society hold significantly different views of what is moral, why would one not want to maximize the opportunity for people to "do what their own morals dictate" within their own personal space ?

Of course there need to be laws. A minimum framework to prevent people doing things to each other that just about everyone agrees is wrong.

I don't see myself as crusading against homosexuality. I'm probably not on quite the same page as Steve Langdon on this. But I want to do the Voltairean thing of defending his right to hold his beliefs, express his beliefs, and abide by whatever restrictions those beliefs place on his own conduct.

Whilst not wishing to see anyone else have those beliefs imposed on them as regards their conduct.
 
Posted by lilBuddha (# 14333) on :
 
Oh, bullshit Russ. Your arguments indicate you are longing for the old tyranny of the majority and are in no way interested in equality of rights.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I don't see myself as crusading against homosexuality.

Of course you don't. But you are.

quote:
Whilst not wishing to see anyone else have those beliefs imposed on them as regards their conduct.
That can't be helped. Whenever rights come in conflict, there is the potential that someone will lose and someone else will win. Let's talk about how to carefully craft laws that acknowledge that reality.

And the fact of the matter is, having to bake a cake for people you despise, and being turned away from businesses because you are black, gay, Muslim, etc., are not on a par. There is no danger of Jim Crow laws stomping on the rights of Christian bakers to exist and do business. Let's talk about realistic and historic dangers, not crafting laws with impossibly perfect applicability.

Because the real world isn't like that. The real world is the result of hundreds and thousands of years of discrimination of certain groups of people by certain other people. And the toxic results of that discrimination are still with us, and still disproportionately affect some people's lives more than others.

And the kind of world filled with the kind of hatred expressed by Christian bakers refusing to bake cakes for gays creates an atmosphere in which parents kick their gay kids to the curb, and gay kids commit suicide in significantly higher numbers than other teens and young adults. Whether everybody or anybody here believes that or finds it funny or not.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
Laws quite often align with the morals of the MAJORITY of the population, and laws that don't are liable to get changed. But "do what your own morals dictate" is no kind of law at all. It defers the law-making process to each person's set of beliefs, whether those beliefs come from a religious source or otherwise.

So you don't see anything wrong with a "tyranny of the majority" whereby a majority group use the law to impose their every whim on a minority group ? Like the Jim Crow laws that mousethief keeps referring to ?

How can such laws be bad if they reflect the moral values of the majority and there is no accessible point of reference other than what the majority think ?

Russ,

You have this amazing ability to turn anything that is set out as a description of how things work into some sort of blanket approval of it.

Reminiscent of the people who think that because Lolita describes pedophilia, Nabokov was in favour of it.

Please, please stop doing it. Every time you want to write "so you don't think there's anything wrong" at the start of a sentence, could you bloody well look for yourself whether the person you're referring to actually said anything about that?

I'm perfectly happy with mousethief's response to you, but let me put some of it in my own words.

First of all, it depends on what the law is saying to the minority. Secondly, there are thankfully a sufficient number of people in our society who aren't completely selfish and who are capable of thinking about laws in terms of the overall benefits rather than purely about how it benefits themselves personally. This is why, for example, as a relatively wealthy person I am thoroughly in favour of paying a decent amount of tax.

So the majority is not that kind of tyranny. Have you actually stopped for a second to think about how laws get made? By a vote, in a legislature, where the majority wins. This shouldn't be news to you. And yet we have laws that are aimed at protecting minorities. We have laws about discrimination about homosexuals despite the great majority of people, and politicians, being heterosexual.

Trying to compare a law that says to a shrinking number of people "treat homosexuals the same way you treat everyone else" with Jim Crow laws is utterly ridiculous once you go beyond a surface notion of "majority tyranny". Why stop there? Why not argue that laws against murder are unfair to the small minority of the population that really want to kill someone? Why aren't psychopaths a protected minority class, I hear you say?

Voltaire is one of the most horribly misused authors in history. First of all, he didn't even say "I disapprove of what you say, but I will defend to the death your right to say it", that was in a book about him. But more importantly it's a nonsense to extend that anywhere past actual speech.

If your set of beliefs includes ritual sacrifice of non-believers then no, I will not be defending your right to "express your beliefs" at the expense of others. And I will not be defending the right of Christians who interpret the Bible in a certain way to make my life difficult because I'm homosexual. They can do whatever they like within their own personal sphere, but as soon as it's directly affecting OTHER PEOPLE, forget it.

[ 27. December 2016, 02:33: Message edited by: orfeo ]
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
But if that were the extent of the baker's wrongdoing, the court could tell him to put up a notice to the effect that "it is our policy to politely decline orders for text that in the opinion of the management may prove offensive to some of our customers".

Then the baker is no longer advertising that he will deliver any conceivable text. Problem solved.

There's still the problem of said baker being an insufferable prick.

It's an interesting point, and pages back I did muse about the limits of such laws. There's still the need for any such limitations to be transparent and fair. A management sign that says "I reserve the right to be a dick" doesn't meet that. Such a policy would be inconsistently applied (the baker would likely bake a "Jesus is Wonderful" cake, which is patently offensive to some.)
 
Posted by orfeo (# 13878) on :
 
The problem would indeed to a considerable extent be solved, by a bakery with such a sign going out of business as customers avoid the trouble of worrying about whether their chosen cake text will risk being declared to be "offensive" and go to some other bakery without such convoluted hang-ups.
 
Posted by Goldfish Stew (# 5512) on :
 
I don't know about that orfeo. I think these signs would become a byword for thinly veiled homophobia, and I think enough people wouldn't feel impacted by that (or even think they should support the "freedom of speech rights" of the baker) to keep it operating. Wish it weren't so...
 
Posted by orfeo (# 13878) on :
 
It would depend where it is, as to whether that would be a viable business model.

In any case, if the text treated as "offensive" turned out to be consistently text that expressed support for homosexuals, the law would still be being broken.

[ 27. December 2016, 05:51: Message edited by: orfeo ]
 
Posted by mdijon (# 8520) on :
 
Exactly what I was thinking. I wonder if anyone actually thought it was possible to be discriminatory and get away with it based on a coy up-front declaration.
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by orfeo:
[QUOTE]]Russ,

You have this amazing ability to turn anything that is set out as a description of how things work into some sort of blanket approval of it.

Reminiscent of the people who think that because Lolita describes pedophilia, Nabokov was in favour of it.

Please, please stop doing it. Every time you want to write "so you don't think there's anything wrong" at the start of a sentence, could you bloody well look for yourself whether the person you're referring to actually said anything about that?

Russ is engaging in a variant of the strawman fallacy when he does this. It's incredibly frustrating and unlikely to stop.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
So you don't see anything wrong with a "tyranny of the majority" whereby a majority group use the law to impose their every whim on a minority group ? ...

And you apparently don't see anything wrong with a tyrannical printer using "morality" to impose their every whim on their employees and customers.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
What's with the anal fixation ? First Eliab and now you...

Seriously, what the fuck?

Go on, please explain why you think I have an anal fixation (...because I'm thinking ... "projection?").

quote:
So perhaps you don't really believe that the issue is what you're saying it is ?
The principle, I think, is that while the law cannot guarantee complete equality of treatment and absolute fairness, particularly if it also seeks to respect personal and commercial freedoms, it can at least aim at giving every group of people an approximately equal degree of social inclusion.

The problem is the many minority groups haven't in the past had anything like approximately equal inclusion, and the groups thus disadvantage have been defined because of certain identifiable characteristics.

The (imperfect - we all, I think, agree that it is necessarily imperfect) solution is to prohibit discrimination based on those characteristics (direct discrimination), or on criteria which are effectively proxies for those characteristics (indirect discrimination).

Why is that difficult to grasp? And why is it not, in principle, a sensible approach to a real practical problem?


I do think that there is an issue for discussion whether ordering a slogan "Support gay marriage" is, properly considered, a proxy for "being gay" - to that extent I think the particular case under discussion isn't an absolutely obvious one. But I can't see that you've had anything to say that would be an improvement on the current law, and (as others have pointed out) the fact that you apparently want to give business owners the right to refuse service to gay people if the service the gay person asks for offends whatever it is they have in lieu of a conscience, whereas you would give employees no similar right to withdraw their labour, makes me believe your position is probably not a principled one.

[ 27. December 2016, 14:38: Message edited by: Eliab ]
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by orfeo:
In any case, if the text treated as "offensive" turned out to be consistently text that expressed support for homosexuals, the law would still be being broken.

Note that Russ is arguing for a different kind of law that doesn't specify characteristics or grounds on which discrimination ought not occur. My response was based on cynicism of human nature regarding such an open-ended law.

Regarding such notices - a policy of "no political statements" would have been acceptable in my view, provided it were consistently applied. A policy of "no messages we reasonably believe could cause general offence" sounds feasible, but it's that kind of broadbrush statement that gives significant wiggle room for exploitation and undermining of rights.

To be honest, I'm not sure that I like a law that spells out protected characteristics any more than Russ appears to. It's just that my reason for not liking such a law is based on utter sadness that we live in a world where such things need to be spelled out. (A bit like my views on domestic violence shelter - I prefer they didn't have to exist, but so long as they do, I support them, donate and defend the work they are doing.)

But right now, society is divided and there are too many people who would deny services to others based on unacceptable discriminatory grounds. Russ's most telling point so far was:
"Focussing on the "real experiences of real people" doesn't sort the wheat from the chaff."
For some reason, he doesn't want law makers to consider the real experience of real people, but instead focus on an intellectually pleasing law. To paraphrase someone else, "Dudes, people weren't made to serve the law. The law was made to serve people..."
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by Goldfish Stew:
quote:
For some reason, he doesn't want law makers to consider the real experience of real people, but instead focus on an intellectually pleasing law
And again I say no. That is not the intent derived from his posts. His posts indicate a desire to be allowed to discriminate. It is difficult to conclude anything else.
I am not psychic and cannot know his actual intent, but that is the direction his "arguments" lead.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
If I can make you realise that you're giving different answers depending on whether the question is asked about gay weddings (where you identify with the customer), about Sunni and Shia (where I guess you have no particular sympathy on either side) or about a feminist bookshop (where your political sympathy is likely to be with the merchant) then you may just get an inkling that you're allowing your sympathies to distort your judgment.

It appears to me that you've decided in advance of reading what anyone writes for partisan reasons that this is what is going on. And now you're trying to provoke evidence to establish your prejudgement rather than trying to assess what people are saying on its own merits.

I notice that you use 'political sympathy' in a denigratory sense. As if political sympathies are reasons that can be discounted. In my experience, people who use the word 'political' in the way you do are usually trying to jettison moral principles to score partisan points. Political sympathies being moral principles applied to a whole society.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
And again I say no. That is not the intent derived from his posts. His posts indicate a desire to be allowed to discriminate. It is difficult to conclude anything else.
I am not psychic and cannot know his actual intent, but that is the direction his "arguments" lead.

I think it has been stated correctly that the law obviously allows discrimination, I think what Russ is arguing is that the support (or lack of) for Single Sex Marriage is a political position which someone can fairly have a conscience objection to - and that someone providing a printed service is (in some sense) lending support to that position if asked to provide that service that he is not if (for example) he is providing a tray of cornish pasties to a "support SSM" campaign.

What you and others are arguing seems to be that as sexuality is one of the protected characteristics under British law - because of historic inequalities homosexuals have suffered - they deserve protection that other kinds of categories discrimination do not get and therefore whilst one might fairly discrimiate against certain cake or printed phrases on various other grounds, one cannot use sexuality as a reason for that choice.

Which seems to boil down to one side saying that homosexuals should be free to obtain any service and the other side saying that service providers who make printed materials should be allowed to make conscience decisions about who to trade with.

One point that occurs to me is that it isn't true that publishers are not responsible for the phrases that appear in the materials they produce. In fact in many other legal areas, such as libel, they may indeed have responsibility even if the phrase was not written by them. I don't know what would happen if libel was written on a cake, but if a newspaper publisher is responsible for journalist's libellous words and a blog provider can be responsible of a third party's work, it is possible that a baker does retain some responsibility too.

But then it does seem a stretch to say that because a publisher is potentially responsible for publishing libel, he can therefore choose to refuse to print something that is perfectly legal and cannot be libellous. The complication in the NI case being that SSM is not legal in NI..

Which seems to me to be a blow to the argument apparently made above that the law in a democracy reflects some kind of public moral consensus on this issue. Here we seem to have a place where the moral consensus reflected in the law is that SSM is not legal (which would appear to be a pretty serious inequality to me) and yet at the sane time the local law makes it illegal to refuse to print a slogan in favour of SSM. That's quite a confusing form of consensus which appears to have produced laws with opposite legal conclusions on the same issue.
 
Posted by Goldfish Stew (# 5512) on :
 
When same sex marriage was enacted in New Zealand, the lament in the conservative lobby was "if only we'd had more cakes"
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by lilBuddha:
Originally posted by Goldfish Stew:
quote:
For some reason, he doesn't want law makers to consider the real experience of real people, but instead focus on an intellectually pleasing law
And again I say no. That is not the intent derived from his posts. His posts indicate a desire to be allowed to discriminate. It is difficult to conclude anything else.
I am not psychic and cannot know his actual intent, but that is the direction his "arguments" lead.

Fair enough. I was dissecting the component parts, rather than the overall picture...
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mdijon:
I wonder if anyone actually thought it was possible to be discriminatory and get away with it based on a coy up-front declaration.

I used to know a bar where the owner regularly refused service apparently on a whim. IIRC there was some kind of sign to this effect and I suppose as long as the reasons he gives when challenged are nothing to do with protected characteristics, I guess he can get away with it.

Understandably it had something of a reputation, particularly as friends found that one could be served when another was not, and I think he lost a lot of business. Someone once told me she was refused service there and that she thought it was to do with her hair colour or style of clothing, but the owner refused to be specific about why service was not offered.
 
Posted by mr cheesy (# 3330) on :
 
Heh, I read that particular bar got into trouble in the end because the owner refused to serve people in military uniform, was boycotted to near bankruptcy and was eventually sold. [Devil]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Goldfish Stew:
Fair enough. I was dissecting the component parts, rather than the overall picture...

This, IMO, allows avoidance of addressing the big picture. Which is what he appears to be doing.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

You have this amazing ability to turn anything that is set out as a description of how things work into some sort of blanket approval of it.

I have this frustration the other way around. I try to make an argument that this ruling is unjust, and get the reply "it's the law". As if that makes it automatically OK.

Of course I think that saying that a law is just or unjust is saying something meaningful. And not merely expressing a personal taste.

I'm not sure whether you believe that. On the one hand you seem to be saying that we can't agree on what morality or justice is so that's not something that the law can be expected to be governed by. On the other hand you seem to agree that Jim Crow laws are a Bad Thing despite having gone through due process and been approved of by a majority at the time. Perhaps you can clarify why you think there's no tension between these two views ?

Of course you're right that people don't always agree about what is just.

quote:
the majority is not that kind of tyranny. Have you actually stopped for a second to think about how laws get made? By a vote, in a legislature, where the majority wins.
Clearly not every majority vote is tyrannical. Wikipedia gives a quote identifying the tyranny of the majority with "a decision which bases it's claim to rule on numbers, not upon rightness" . Which seems to me pretty close to the view of law that I understood you to be expressing. But maybe I misread you...

quote:
And yet we have laws that are aimed at protecting minorities.
But not all minorities. Only those minorities that your progressive political tradition identities as disadvantaged groups. And there seems to be some doubt over whether religious minorities qualify or not.

quote:
Why not argue that laws against murder are unfair to the small minority of the population that really want to kill someone? Why aren't psychopaths a protected minority class, I hear you say?
Yes. If I couldn't tell the difference between hating the people and thinking that what they do is morally wrong, then I might be confused into thinking that having laws against murder amounted to persecution of psychopaths. Good job you and I are mature adults who can appreciate these distinctions.

quote:
he didn't even say "I disapprove of what you say, but I will defend to the death your right to say it"
I'll take your word for it. But it's still an inspiring quote.

quote:
If your set of beliefs includes ritual sacrifice of non-believers then no, I will not be defending your right to "express your beliefs" at the expense of others. And I will not be defending the right of Christians who interpret the Bible in a certain way to make my life difficult because I'm homosexual. They can do whatever they like within their own personal sphere, but as soon as it's directly affecting OTHER PEOPLE, forget it.
I tend to agree. The issue in dispute in this case can be seen as how we interpret that "directly".

I'm suggesting that if I run a bookshop, the (possibly quite eccentric) set of books that I choose to sell is a decision for me in my "personal sphere" which only indirectly impacts you.

Whereas refusing to sell you any of the books that I do offer counts as "direct"

I would never turn you away from my bookshop, orfeo. If I had one. And have no desire to make your life difficult. But I'd refuse to order "50 shades of gay" if such a title existed. For you or anyone else.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
What's with the anal fixation ? First Eliab and now you...

Seriously, what the fuck?

Reference to a previous post which fell below your usual high standard by being full of arseholes and shitting on pavements.

I thought, "Eliab's had a bad day".

And then others started to copy you...

quote:
it can at least aim at giving every group of people an approximately equal degree of social inclusion.
I don't consider that a valid aim of the criminal law.

I see the law as there to protect people from the harm of morally wrong acts like theft and murder. Not as a policy instrument to bring about outcomes you think it would be nice to have.

If people have freedom of association and most people choose not to hang out with people from group X (for whatever reason) then group X will be less-than-averagely socially included. You can't ensure you achieve that aim in a free society.

quote:
the fact that you apparently want to give business owners the right to refuse service to gay people if the service the gay person asks for offends whatever it is they have in lieu of a conscience, whereas you would give employees no similar right to withdraw their labour, makes me believe your position is probably not a principled one.
Not making any distinction with regard to gay people - I'm saying that any business owner has the moral right to choose what goods and services they will or won't sell in line with their own convictions. (Unless they have acquired some monopoly which imposes particular obligations).

They also have the moral right, I suggest, to make willingness to sell those goods and services a condition of employment for those staff that the business employs.

Or would you force the butcher to employ someone from a Jewish sect whose conscience forbids him from having anything to do with pork ?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... But I'd refuse to order "50 shades of gay" if such a title existed. For you or anyone else.

You know, Russ, booksellers are among the people who are most committed to letting people read what they want:
quote:
The freedom to choose what we read does not, however, include the freedom to choose for others. We accept that courts alone have the authority to restrict reading material, a prerogative that cannot be delegated or appropriated. Prior restraint demeans individual responsibility; it is anathema to freedom and democracy.
quote:
Freedom to Read Week is a project of the Book and Periodical Council (BPC), the umbrella organization for Canadian associations that are or whose members are primarily involved with the writing, editing, translating, publishing, producing, distributing, lending, marketing, reading and selling of written words.
Freedom to Read

That's from people in the biz, Russ. People who write books, publish books, and actually run bookstores. Refusal to order a book for a customer because you think gay sex is icky would be contrary to the ethics of the industry (as well as being sanctimonious and illegal).
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:

...he didn't even say "I disapprove of what you say, but I will defend to the death your right to say it" ...

... I'll take your word for it. But it's still an inspiring quote. ...
But not inspiring enough for you to also defend the right of others to hear (read) it.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
I see the law as there to protect people from the harm of morally wrong acts like theft and murder. Not as a policy instrument to bring about outcomes you think it would be nice to have.
Denial of service, exclusion and marginalisation of people based on gender identity, sexual identity, religion and race is very much a morally wrong act, not a nice to have. Therefore, by your standards, such laws are valid. Thanks.
 
Posted by orfeo (# 13878) on :
 
Yes, I have to say I'm quite interested myself as to how we can definitively say that murder and theft are morally wrong, but treating people badly for being homosexual is not.
 
Posted by lilBuddha (# 14333) on :
 
So, if you murder a homosexual, do the acts cancel out?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
And yet we have laws that are aimed at protecting minorities.
But not all minorities. Only those minorities that your progressive political tradition identities as disadvantaged groups. And there seems to be some doubt over whether religious minorities qualify or not.
Because, of course, Christians are a religious minority in....
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
And yet we have laws that are aimed at protecting minorities.
But not all minorities. Only those minorities that your progressive political tradition identities as disadvantaged groups.
From this it follows, then, that your conservative political tradition doesn't identify blacks as a disadvantaged group. How not surprising.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
So, if you murder a homosexual, do the acts cancel out?

According to some people, yes. It's delivering God's judgment, or something.
 
Posted by orfeo (# 13878) on :
 
Also, the more I read this:

quote:
Originally posted by Russ:
I don't consider that a valid aim of the criminal law.

I see the law as there to protect people from the harm of morally wrong acts like theft and murder. Not as a policy instrument to bring about outcomes you think it would be nice to have.

The more I think it's spectacularly wrong-headed.

First of all, we're not even talking about criminal law. At least, not as far as I know. I don't know of any anti-discrimination law that involves a criminal offence. I'll try and chalk that one down to being as generally clueless about different kinds of laws as most of the population, but you don't go to jail for discriminating. You get sued.

The bit that really bemuses me, though, is this bit that the law isn't a policy instrument.

Um, excuse me, that is EXACTLY what law is. It's entire purpose is to shape behaviour. Why reducing the rate of killing by having a law against murder doesn't count as "a policy instrument to bring about outcomes you think it would be nice to have" - i.e. fewer people dying - is utterly beyond me.

Protecting against "morally wrong acts like theft and murder" IS A POLICY.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
What's with the anal fixation ? First Eliab and now you...

quote:
Originally posted by Eliab:
Seriously, what the fuck?

quote:
Originally posted by Russ:
Reference to a previous post which fell below your usual high standard by being full of arseholes and shitting on pavements.

A post with one reference to an arsehole and an illustration about shitting on a pavement as an example of public interest and that's an anal fixation?

quote:
Originally posted by Russ:
I'm saying that any business owner has the moral right to choose what goods and services they will or won't sell in line with their own convictions. (Unless they have acquired some monopoly which imposes particular obligations).

I can't keep up. You wanted everyone to be legally obliged to serve everyone a while back, now you want no legal obligation at all. Both positions are wrong-headed but which should we argue against?
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
If you were to look back through this thread (I haven't and don't expect you to do it) you'd find posts that depend for their argument on the axiom that discrimination is bad. And I agree that's over-simple.

quote:
Originally posted by mdijon:
I don't remember any. Except at one point you seemed to be arguing all characteristics should be protected, which is the closest I think anyone has come to that position.

quote:
Originally posted by Russ:
Your angle seems to be that there is no morality, there is only law.

quote:
Originally posted by mdijon:
I can't see how it is possible to get that reading into Orfeo's position. Can you quote anything close to that?

quote:
Helpfully advised by mousethief:
I suggest you not cease respiration, mdijon.

<Gasp, pant>
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mdijon:
I can't keep up. You wanted everyone to be legally obliged to serve everyone a while back, now you want no legal obligation at all. Both positions are wrong-headed but which should we argue against?

It's perfectly simple: Russ will argue for either zero protection OR total protection, because the one thing Russ doesn't want is a list of protected kinds of people that doesn't include him.

As previously discussed (I honestly can't remember if it was here or in the equivalent Hell thread), privileged people see efforts at equality as a kind of persecution. Because they deny that they were in a privileged position, they see anything aimed at raising others up in terms of pushing themselves down.

And so picking out particular kinds of people, such as homosexuals, for protection by the law is A Bad Thing. The poor heterosexuals are missing out on protection.

This also lies at the heart of the question about how long you keep the protection for disadvantaged groups in place. Russ wants to let you know that the disadvantaged groups are no longer disadvantaged. He believes they are now getting unfair advantage.

All of this is utterly laughable to anyone who understands the difference between form and substance and the way the world actually works, but Russ will happily accept either zero protection or total protection because both create FORMAL equality.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
And so picking out particular kinds of people, such as homosexuals, for protection by the law is A Bad Thing. The poor heterosexuals are missing out on protection.

As I understand it, if a bakery refuses to serve me because I want 'Congratulations Adam and Barbara' on my wedding cake, they're just as much foul of the law preventing discrimination on the grounds of sexual orientation as the one across town that refuses 'Adam and Brian'.
The unfairness in the law is that while both groups are getting protection, only the homosexuals are getting protection that they actually need.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Only those minorities that your progressive political tradition identities as disadvantaged groups. And there seems to be some doubt over whether religious minorities qualify or not.

Are there circumstances in which religious minorities are not protected? I believe it is equally against the law to discriminate on the basis of religion as on the basis of sexual orientation.
Are there any other groups that you think progressive groups ought to identify as disadvantaged but don't?

quote:
I see the law as there to protect people from the harm of morally wrong acts like theft and murder. Not as a policy instrument to bring about outcomes you think it would be nice to have.
Are signs saying 'No Coloured, No Irish' not morally wrong acts that cause harm?

quote:
I'm saying that any business owner has the moral right to choose what goods and services they will or won't sell in line with their own convictions. (Unless they have acquired some monopoly which imposes particular obligations).
Why does having a monopoly impose obligations in your view?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Dafyd:
As I understand it, if a bakery refuses to serve me because I want 'Congratulations Adam and Barbara' on my wedding cake, they're just as much foul of the law preventing discrimination on the grounds of sexual orientation as the one across town that refuses 'Adam and Brian'.
The unfairness in the law is that while both groups are getting protection, only the homosexuals are getting protection that they actually need.

Practically speaking that's quite unlikely to happen and much harder to prove motivation. If Adam and Barbara have a cake order refused, it seems highly unlikely the baker is going to come out and say that it is because they're heterosexuals - and even if that was the reason, I'm not sure whether the courts would act to protect anti heterosexual discrimination in the same way that they act to ensure fairness to homosexuals. The only similar issue I can think of is the couple who wanted a Civil Partnership in England but were refused by the court on the basis that they were not applicants of the same gender.

Surely we want the laws to extend the rights of particular minorities and not to extend the already extensive rights of the majority, don't we?
 
Posted by mr cheesy (# 3330) on :
 
I suppose there could be a specialist cake shop which served people wanting to celebrate SSM and which refused point blank to make cakes for other events and kinds of weddings. I still think that shop is pretty unlikely to fall foul of this law.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
His posts indicate a desire to be allowed to discriminate. It is difficult to conclude anything else.
I am not psychic and cannot know his actual intent, but that is the direction his "arguments" lead.

In a sense you're right, lilBuddha.

What you mean by "discriminate" includes both actions I consider morally wrong ways for one human to treat another and actions I consider morally innocent.

All choices discriminate against the rejected alternative and by extension against those who choose to identify with the rejected alternative.

I'm arguing that all people should be free to take morally innocent actions.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Reference to a previous post which fell below your usual high standard by being full of arseholes and shitting on pavements.

The serious point - which you appear to have missed - was about the relationship of practical law to absolute morality. You seemed to be suggesting that if an act reached some sort of threshold of immorality, it should be a crime, but if it didn't, it shouldn't.

Whereas in reality it is (and ought to be) more complicated than that. There are acts which many of us we consider very immoral, such as adultery, which we can also think that the law should be very slow to notice, because of the interference in personal privacy and autonomy. There are other acts which are much less immoral, but much more the law's business. Such as fouling the pavement.

The relevance to discrimination law is that the sort of silly, idiosyncratic examples you were citing as "just as immoral" as racism, homophobia, sexism and the like, aren't as socially divisive or damaging. There is therefore a justification for treating the forms of discrimination that have a wider social dimension differently to ones which do not.

quote:
If people have freedom of association and most people choose not to hang out with people from group X (for whatever reason) then group X will be less-than-averagely socially included. You can't ensure you achieve that aim in a free society.
Firstly, it doesn't have to be "most". It doesn't even have to be very many. It just needs to happen often enough that whenever you walk through a shop door, you are conscious that there is a real possibility of being badly treated by someone who notices that you are black, gay or female.

Try to get some empathy. Suppose you visit shops about a hundred times a year. On how many of those times would you need to encounter abuse, insult or exclusion because of a fundamental part of your identity before you began to feel that ordinary social and commercial engagement was hazardous for you?

Secondly, I agree that the law can't eradicate discrimination, any more than it can eradicate theft, or ensure that all pavements are free of excrement, but it can decree that there is a cost to damaging and anti-social behaviour. That's what I am saying is a legitimate aim.

quote:
I'm saying that any business owner has the moral right to choose what goods and services they will or won't sell in line with their own convictions. [...]

They also have the moral right, I suggest, to make willingness to sell those goods and services a condition of employment for those staff that the business employs.

Or would you force the butcher to employ someone from a Jewish sect whose conscience forbids him from having anything to do with pork ?

That's just stupid. We aren't talking about forcing business owners to employ people who won't want to do a fundamental part of the job.

We're talking about treating gay people less favourably than straight people in a commercial context, and why you say that's OK for a business owner (regardless of the views of the person who will actually be doing the work) but not an employee (unless the business owner shares his prejudice).

Icing - or not icing - a particular slogan onto a cake is not fundamental to baking in the way that handling meat is fundamental to a butcher's shop. When the butcher started business and advertised for staff, they knew that they would be selling pork sausages. But when the baker opened his shop, and employed people, it is quite possible that no one even considered whether icing a pro-SSM slogan was something that they would ever be asked to do. But you'd allow the owner to refuse that service, but if he had no objection, give no similar right to his workers.

As I've said, I think the 'slogan' cake is a genuinely arguable case. There are principled reasons (which I agree with) for saying that a baker who provides political slogans in general should not be allowed to refuse a pro-gay one. There are principled reasons (which I think are outweighed by those on the other side) for allowing complete freedom to produce or not produce any slogan at all. There are no principled reasons for acknowledging an employers freedom of speech and conscience, but not an employees.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Eliab:
The serious point - which you appear to have missed - was about the relationship of practical law to absolute morality. You seemed to be suggesting that if an act reached some sort of threshold of immorality, it should be a crime, but if it didn't, it shouldn't.

Whereas in reality it is (and ought to be) more complicated than that. There are acts which many of us we consider very immoral, such as adultery, which we can also think that the law should be very slow to notice, because of the interference in personal privacy and autonomy. There are other acts which are much less immoral, but much more the law's business. Such as fouling the pavement.
There is therefore a justification for treating the forms of discrimination that have a wider social dimension differently to ones which do not.

I don't think this is really a fair comparison. On the one hand, rightly, the law often does not take a view on various personal behaviours. I don't see that as being because something is more (or less) immoral, but because of the effects on wider society. One might take a principled view about adultery, but it is hard to make the argument that heavy-handed legal responses to adultery make anything better.

I'd also dispute that public hygiene is somehow less immoral. The issue is not about morality but about spread of disease. The problem with a filthy restaurant is not (just) that it is immoral, but that it is unsafe to unsuspecting customers.

I think the debate here is more about the extent to which the law should help one group to regulate the otherwise legal behaviour of another. For understandable ons, the law were discussing has been enacted to protect groups who have historically faced discrimination in society. That's not really about whether discriminating against redheads is worse than discriminating against black people (partly because on various scales, racial discrimination is clearly worse) but about whether redheads are really a group in need of protection.

[ 28. December 2016, 10:11: Message edited by: mr cheesy ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by mr cheesy:
On the one hand, rightly, the law often does not take a view on various personal behaviours. I don't see that as being because something is more (or less) immoral, but because of the effects on wider society.

I don't know if you are intending to disagree with me, but what you say is basically the point I was trying to make.
 
Posted by mr cheesy (# 3330) on :
 
To me this is much less about whether homosexuals should be full members of society with various protections from the law (which to me seems inarguable even if one has some conscience objection to somethingorother about other people's personal behaviour) and much more about whether trying to force people to trade via this law really gives people the protections that they want and deserve.

I don't believe it does. I don't believe that anything much is gained by trying to force people with unfashionable or ignorant views to conform to something which can so easily be legally flouted anyway.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by orfeo:
And so picking out particular kinds of people, such as homosexuals, for protection by the law is A Bad Thing. The poor heterosexuals are missing out on protection.

As I understand it, if a bakery refuses to serve me because I want 'Congratulations Adam and Barbara' on my wedding cake, they're just as much foul of the law preventing discrimination on the grounds of sexual orientation as the one across town that refuses 'Adam and Brian'.
The unfairness in the law is that while both groups are getting protection, only the homosexuals are getting protection that they actually need.

This is true.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
I'm arguing that all people should be free to take morally innocent actions.

And whose morals are we using to decide this?
 
Posted by orfeo (# 13878) on :
 
In any case, it's a somewhat peculiar view of the law that says it should place no restrictions on "morally innocent" actions, whatever the heck they are.

There's a whole lot of stuff in the Bible about obeying earthly authorities, which doesn't seem to get a look-in in this thread (Russ seems horrified any time I suggest that obeying the law because it's the law might be at least a basic starting point).

Most of the times that Christians have a problem with the law, it isn't because it somehow restricts "morally innocent" actions. It's either because:

1. It mandates an action that is considered immoral; or

2. It prevents an action that is considered morally obligatory.


But now Russ seems to want a system of law that does nothing more than forbid things he wouldn't want to do anyway. He thinks that earthly authorities should do nothing more than repeat some of God's own commandments.

Where this leaves something like speeding limits, I've no idea. God not having been reported to have expressed much of a view on the appropriate movements of motorised transport.

[ 28. December 2016, 10:59: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
To me this is much less about whether homosexuals should be full members of society with various protections from the law (which to me seems inarguable even if one has some conscience objection to somethingorother about other people's personal behaviour) and much more about whether trying to force people to trade via this law really gives people the protections that they want and deserve.

I don't believe it does. I don't believe that anything much is gained by trying to force people with unfashionable or ignorant views to conform to something which can so easily be legally flouted anyway.

It does though. That is why black people can now shop in the same shops as you and as this has become more normal, acceptance grows. It isn't a perfect or complete solution, but it is part of what shapes behaviour.
Racism isn't over because of equality legislation, but it is lessened because of them. Laws are the grownup version of the rules your parents gave you as a child, unless you believe children are not shaped by that either.
 
Posted by lilBuddha (# 14333) on :
 
Define "morally innocent" Russ. And then tell me what actions here qualify.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
To me this is much less about whether homosexuals should be full members of society with various protections from the law (which to me seems inarguable even if one has some conscience objection to somethingorother about other people's personal behaviour) and much more about whether trying to force people to trade via this law really gives people the protections that they want and deserve.

I don't believe it does. I don't believe that anything much is gained by trying to force people with unfashionable or ignorant views to conform to something which can so easily be legally flouted anyway.

quote:
Originally posted by lilBuddha:
It does though. That is why black people can now shop in the same shops as you and as this has become more normal, acceptance grows. It isn't a perfect or complete solution, but it is part of what shapes behaviour.
Racism isn't over because of equality legislation, but it is lessened because of them. Laws are the grownup version of the rules your parents gave you as a child, unless you believe children are not shaped by that either.

I agree with lilBuddha. I can understand why one might intuitively think that there's no point if the clever bigot can just think up an excuse, but there are two parts of the minority experience that I see that are relevant.

First it makes a huge difference having legislation that delivers the message "discrimination is not OK and here are some legal teeth". The second is that many bigots seem lazy and can't be bothered to come up with clever explanations. Simply the threat that they might have to will be enough to deter many.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
It does though. That is why black people can now shop in the same shops as you and as this has become more normal, acceptance grows. It isn't a perfect or complete solution, but it is part of what shapes behaviour.

Nope, that was almost entirely due to community pressure and boycott and almost nothing to do with the law.

It's not only imperfect, it is perverse. If one is determined not to serve homosexuals, one can give any other reason for refusing service (clothing, hair colour, not feeling like it) so this law it literally only affecting those who have a conscience position about SSM and are honest about it. Why any homosexual wants to buy a cake from someone who is not keen to sell them one because of squeamishness about SSM- given that there are thousands of other bakers who are ready to take their orders - I have not been able to fathom.

quote:
Racism isn't over because of equality legislation, but it is lessened because of them. Laws are the grownup version of the rules your parents gave you as a child, unless you believe children are not shaped by that either.
I don't know whether there really is evidence that equality legislation has much effect on discrimination for persecuted minorities, I doubt it given that in the main it has only been around for a while. I suspect that campaigning by gay rights groups together with societal acceptance of difference and the understanding that public services are for all, rather than the standard white male has had a much bigger impact.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by lilBuddha:
It does though. That is why black people can now shop in the same shops as you and as this has become more normal, acceptance grows. It isn't a perfect or complete solution, but it is part of what shapes behaviour.

Nope, that was almost entirely due to community pressure and boycott and almost nothing to do with the law...
Yeah, no, not really. When black kids were escorted to school by federal troops, that wasn't because the soldiers were just well-dressed freedom riders individually protesting segregation. It was federal enforcement of a federal law.

If you follow voting rights in the USA, you will have noticed that there were many changes to voting practices in states known for racially discriminatory policies within days of the Supreme Court wiping out the pre-clearance section Voting Rights Act. Clearly behaviour was being shaped by the law, and as soon as it was gone, "community pressure" showed its true face.

Community pressure and boycotts are effective, but unsustainable, and there are plenty of places where racism, sexism and homophobia are perfectly normal. Look who the USA just selected as their next president. Many people are genuinely terrified that the President and his supporters will wipe out their hard-won legal protection from, um, "community pressure".
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
But now Russ seems to want a system of law that does nothing more than forbid things he wouldn't want to do anyway. He thinks that earthly authorities should do nothing more than repeat some of God's own commandments.

I think insofar as Russ has a consistent position it is nothing theocratic but secular libertarianism. Possibly even Randwank.

Libertarianism is I think inconsistent, unworkable, and unethical. And of course wants no empirical input from real problems faced by real people since any empirical input would prick its theoretical bubble. But I don't think you can blame God's commandments for it.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
Why any homosexual wants to buy a cake from someone who is not keen to sell them one because of squeamishness about SSM- given that there are thousands of other bakers who are ready to take their orders - I have not been able to fathom.

Where on earth do you live that you have easy access to "thousands" of bakery shops?

As for why "any homosexual" wants to buy a cake from a bigot, the answer is obviously that there are not thousands of alternative bakers within his easy reach. Perhaps the bigot is the best baker in town, or the closest to the customer's house, or the only one that doesn't close early on Monday, or there's some other reason that means that the customer only has a limited number of reasonable choices.

Because you're right. Given a large choice of equivalent shops, no reasonable person would choose to patronize the bigot. Everyone - of whatever sexuality - would choose to give their business to the decent shopkeeper next door.

But the whole reason that we have discrimination law is that we're not in that situation and have never been in that situation. The specific categories enumerated in discrimination law are precisely those on which discrimination has been widespread.

Most of the headline cases about gay couples being denied service have not been gay couples trying to find a bigot to catch out - they have been couples seeking wedding services in a normal way, just like anyone else.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:

It's not only imperfect, it is perverse. If one is determined not to serve homosexuals, one can give any other reason for refusing service (clothing, hair colour, not feeling like it) so this law it literally only affecting those who have a conscience position about SSM and are honest about it.

If one person is refused, it could be difficult, but it is patterns that reveal the underlying cause. And the law that gives teeth to do something about it.
quote:

Why any homosexual wants to buy a cake from someone who is not keen to sell them one because of squeamishness about SSM- given that there are thousands of other bakers who are ready to take their orders - I have not been able to fathom.

There are thousands of bakeries willing to serve black people. This was not the case before legislation. Having to trade with people gives one exposure, exposure can lessen prejudice.


There is this idea, especially among Christians, that the good inside can prevail. This is a fair amount of bullshit. Much of our behaviour is not innate, but taught. In a wildlife park in Africa, the number of elephants was too great for the space available, so the decision was made to cull the herd. They chose the older males since they had less time left anyway. The result was that the juveniles went wild, attacking vehicles, killing rhinos, etc. Older elephants teach behaviour that was once thought part of their nature.
We are no different in that respect. The law, throughout human history, has been used to modify behaviour, not just enforce rules.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
There are thousands of bakeries willing to serve black people. This was not the case before legislation. Having to trade with people gives one exposure, exposure can lessen prejudice.

There was no protection at all in the UK to prevent discrimination against homosexuals until 2007. Printers existed before that time producing various kinds of materials in support of SSM.

Black people in the UK certainly have experienced direct discrimination, but it is a hard argument to make that prior to the strengthening Equalities legislation in the 1990s, minorities were not able to access the full range of services to meet their needs. Indeed, various kinds of specialist retailers grew to take advantage of their spending power.

There are groups which have been historically isolated by British society and to which attitudes are slowly changing, which I think can be seen as a direct response to the legislation - notably the Roma. And I think there has been a noticeable change in relation to public services and their seeking to be more inclusive. But I don't believe it is possible to argue that the reason black and homosexual minority groups can access retailers and other private traders is because of the legislation. British society has changed dramatically and the law is struggling to keep up.

quote:
There is this idea, especially among Christians, that the good inside can prevail. This is a fair amount of bullshit. Much of our behaviour is not innate, but taught. In a wildlife park in Africa, the number of elephants was too great for the space available, so the decision was made to cull the herd. They chose the older males since they had less time left anyway. The result was that the juveniles went wild, attacking vehicles, killing rhinos, etc. Older elephants teach behaviour that was once thought part of their nature.
We are no different in that respect. The law, throughout human history, has been used to modify behaviour, not just enforce rules.

I certainly believe laws have modified behaviour, but I don't believe the British Equalities legislation has had anything like the impact you ascribe to it.
 
Posted by Curiosity killed ... (# 11770) on :
 
The Equalities Act has almost certainly had more impact on making the world more accessible for the disabled. One of the exceptions for shops not being allowed to discriminate for behaviour is around disability.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by lilBuddha:
There are thousands of bakeries willing to serve black people. This was not the case before legislation. Having to trade with people gives one exposure, exposure can lessen prejudice.

There was no protection at all in the UK to prevent discrimination against homosexuals until 2007. Printers existed before that time producing various kinds of materials in support of SSM.
You are aware of the difference between saying "there are now thousands" and saying "there didn't used to be any"? One hopes?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mousethief:
You are aware of the difference between saying "there are now thousands" and saying "there didn't used to be any"? One hopes?

If you read rather than typing one liners, you might notice that I said there were many services available to black and homosexuals long before 2007.

Indeed, the structural forms of discrimination in the UK have long moved beyond the overt forms of discrimination that stopped black people from becoming policemen or bus conductors. And even that battle in the 1970s had little to do with the law and everything to do with changes in British society.
 
Posted by mr cheesy (# 3330) on :
 
That is not by any stretch to say that discrimination is anything but engrained into British society. But by and large barriers to minorities being able to spend money on things others don't (and/or don't like) have been removed long ago because of the liberation of markets catering to those groups.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by lilBuddha:
It does though. That is why black people can now shop in the same shops as you and as this has become more normal, acceptance grows. It isn't a perfect or complete solution, but it is part of what shapes behaviour.

Nope, that was almost entirely due to community pressure and boycott and almost nothing to do with the law.
[citation needed]

If you're going to dismiss the Civil Rights Act, the Voting Rights Act, the Fair Housing Act, and a raft of other federal laws as inconsequential things that just coincidentally happened immediately before Jim Crow started collapsing you'll have to provide more analysis that 'nuh-uh'.

quote:
Originally posted by mr cheesy:
I don't know whether there really is evidence that equality legislation has much effect on discrimination for persecuted minorities, I doubt it given that in the main it has only been around for a while.

Does the absence of "Whites Only" signs and those charming sundown town signs at the city limits count as evidence?

quote:
Originally posted by mr cheesy:
Why any homosexual wants to buy a cake from someone who is not keen to sell them one because of squeamishness about SSM- given that there are thousands of other bakers who are ready to take their orders - I have not been able to fathom.

But you can fathom homosexuals needing something like the Green Book in order to navigate within society, so they know where it's safe to spend their money and places they should avoid? That seems like the ideal solution to you?

Remind me again how everything is different now because of "community pressure"?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
There are acts which many of us we consider very immoral, such as adultery, which we can also think that the law should be very slow to notice, because of the interference in personal privacy and autonomy.

I think it's the opposite quadrant which is of greater relevance here. What would you consider to be not-at-all immoral acts which the law rightly forbids ?

quote:
The relevance to discrimination law is that the sort of silly, idiosyncratic examples you were citing as "just as immoral" as racism, homophobia, sexism and the like, aren't as socially divisive or damaging. There is therefore a justification for treating the forms of discrimination that have a wider social dimension differently to ones which do not.
I'm having trouble parsing "socially divisive and damaging" as anything other than a statement of personal disapproval based on political conviction.

If I were from Mars, how would you explain to me the difference between a damaged and an undamaged society ?

quote:
Try to get some empathy. Suppose you visit shops about a hundred times a year. On how many of those times would you need to encounter abuse, insult or exclusion because of a fundamental part of your identity before you began to feel that ordinary social and commercial engagement was hazardous for you?
The outcome of that empathy was to persuade me that denial of service because of who someone is is a morally wrong act that the law might therefore penalize.

But the boundary between right and wrong does not correspond to the definitions in anyone's list of protected characteristics.

If that's a wrong (as I feel it is) then it's a wrong regardless of the identities of perpetrator and victim.

You might think that the world would be a better place - society be less damaged - if no-one voted for Mr Trump. That's not sufficient justification for making it illegal to do so.

I'm saying that the sort of utilitarianism that allows individuals no rights in its pursuit of the greater good of society is morally flawed.

And therefore "making the world a better place" isn't enough reason to legislate.

quote:
There are no principled reasons for acknowledging an employers freedom of speech and conscience, but not an employees.
I'm general I'd consider that the employee has waived their moral right to object to selling X when they sign a contract whereby the employer pays them for selling X.

If icing political slogans onto cakes wasn't part of the original job description then the employee can indeed say "you're changing my terms and conditions, I have a problem with this, we need to renegotiate our contract".

In that case one would hope that accommodation could be made by some reallocation of responsibilities among the staff. Or maybe even making that particular service available for restricted hours of the week.

But ultimately the employee does not have the right to determine the boundaries of the service that the business offers. That decision belongs with the owner. And if there do turn out to be legal issues with the selling or not selling of particular products or services, it's probably the owner rather than the employee who's going to end up in court. But you'd know more about that then I would...

Possibly the argument that the customer is owed his/her choice of book or slogan rests on some notion of an implied contract ? Whereas the employee has an explicit contract ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
If you read rather than typing one liners,

FU2
 
Posted by mousethief (# 953) on :
 
I'm sorry, I mistook this for the Hell thread.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
If I were from Mars, how would you explain to me the difference between a damaged and an undamaged society ?

I think "undamaged society" is an impossibility and I think you realize that too. I would mention one type of damage as this: an entire class of people, is treated as an underclass by the majority due to some innate but socially harmless characteristic which they share. They are denied all the opportunities and privileges and rights enjoyed by the majority.

If thinking this is wrong is a mere personal opinion based on political conviction, and it is not a personal opinion you share, then there is something seriously wrong with your political conviction. And yet you seem to think it wrong to try to craft laws to prevent or at least ameliorate the damage caused by this state of affairs, in order to afford a subset of the oppressing class the "right" to oppress. I predict this post will go unanswered.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
And therefore "making the world a better place" isn't enough reason to legislate. ...

Ah, so you would be in favour of legislation to make the world a shittier place?
 
Posted by orfeo (# 13878) on :
 
Mr Cheesy,

Every time you ask about why a person in a minority would want to buy a cake from a prejudiced baker, you miss the point entirely.

What a person in a minority wants is to not have to check, at all, whether the baker is prejudiced.

The whole point is to utterly remove that question from the list of questions used when choosing a baker. Price, quality, location, range of products: these are all the things that people who don't fear being discriminated against use to choose a bakery.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
There are acts which many of us we consider very immoral, such as adultery, which we can also think that the law should be very slow to notice, because of the interference in personal privacy and autonomy.

I think it's the opposite quadrant which is of greater relevance here. What would you consider to be not-at-all immoral acts which the law rightly forbids ?
The standard example would be driving on the left/ right side of the road.
Now, as a result of the law forbidding it it becomes immoral as an example of dangerous driving, but it would not count as dangerous driving if the law did not forbid it. Paying taxes is similar: it becomes immoral not to but only because the law requires it. I would argue theft is only immoral because social custom and law create property rights. In the absence of a law forbidding theft there are no property rights and therefore no theft.

Eliab of course mentioned letting ones dog foul the pavement.

I'm not sure why you think this is relevant. I'm sure you agree that refusing to serve someone merely because they're gay or black or Irish is not an not-at-all immoral act.

quote:
I'm having trouble parsing "socially divisive and damaging" as anything other than a statement of personal disapproval based on political conviction.
You say that as if statements of personal disapproval based on political conviction are somehow negligible.
Except that you keep making statements of personal approval or disapproval based on your political conviction. As if you expect to take them seriously.
For example:
quote:
I'm saying that the sort of utilitarianism that allows individuals no rights in its pursuit of the greater good of society is morally flawed.
That's a statement of personal disapproval based on political conviction.

quote:
I'm general I'd consider that the employee has waived their moral right to object to selling X when they sign a contract whereby the employer pays them for selling X.
That's a statement of personal disapproval based on political conviction.

From earlier in the thread:
quote:
I'm saying that any business owner has the moral right to choose what goods and services they will or won't sell in line with their own convictions. (Unless they have acquired some monopoly which imposes particular obligations).
A statement of personal approval based on your political convictions.

Perhaps you could explain what weight you think should be placed upon our statements of disapproval based upon our political convictions and whether you think we should place the same weight upon yours?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by orfeo:
Mr Cheesy,

Every time you ask about why a person in a minority would want to buy a cake from a prejudiced baker, you miss the point entirely.

What a person in a minority wants is to not have to check, at all, whether the baker is prejudiced.

The whole point is to utterly remove that question from the list of questions used when choosing a baker. Price, quality, location, range of products: these are all the things that people who don't fear being discriminated against use to choose a bakery.

Have you ever been refused service for any reason? Did it feel better when the reason wasn't anything to do with sexuality?

Unfortunately the reality of trading is that we are all refused service all of the time - people don't respond to emails, don't return calls, don't hive quotes, say that they can't do work they quoted for until some distant point in the future. I'd bet that almost anyone getting quotes for a cake will find at least one baker who refuses in one of these ways, it certainly happened to me recently when I was looking for a decorator.

Of course it is annoying, and it must be awful if absolutely nobody will trade with me because of something I cannot change about myself. But we are not in that situation. If some arse will not trade with me, I can find another dozen in the phonebook who will.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Dafyd:
I would argue theft is only immoral because social custom and law create property rights. In the absence of a law forbidding theft there are no property rights and therefore no theft.

I don't think I agree with this. If I spend all day gathering tasty berries and you sneak in to my hut and eat all my berries, I'd call that pretty immoral regardless of whether or not we have a society with a codified legal system. In exactly the same sense as murdering me would be immoral whether or not we have a legal system.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mr cheesy:
Have you ever been refused service for any reason? Did it feel better when the reason wasn't anything to do with sexuality?

Of course it bloody well does. If someone turns down my business because he's fully booked for the next several months, or because my job is too small for him to consider it worth bothering with, or because I'm trying to buy a wheelbarrow from a greengrocer, it's not personal. It's as bad as wanting to buy a pineapple, but discovering that there aren't any in the shops. C'est la vie.

If he turns down my business because of his opinions on my personal habits, it's worse. Would I feel worse if I was refused service because of my race or sexuality rather than my eyebrows? That, I imagine, would depend on whether I was regularly refused service or similarly discriminated against because of my race or sexuality. I assume here the world is not well supplied with eyebrow-haters.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
Have you ever been refused service for any reason? Did it feel better when the reason wasn't anything to do with sexuality?

Why should it matter how it feels. Ask rather, does it contribute to creating and enforcing a permanent underclass with restricted freedoms and rights? It's almost like this is hard to understand or something.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Dafyd:
I would argue theft is only immoral because social custom and law create property rights. In the absence of a law forbidding theft there are no property rights and therefore no theft.

I don't think I agree with this. If I spend all day gathering tasty berries and you sneak in to my hut and eat all my berries, I'd call that pretty immoral regardless of whether or not we have a society with a codified legal system. In exactly the same sense as murdering me would be immoral whether or not we have a legal system.
The words 'sneak', 'my hut', and 'my berries' seem to presuppose the conclusion. If I've just got back from a mammoth hunt and I've left the mammoth meat outside my hut for everyone to help themselves to, and I go into your hut while you're asleep to help myself to berries because tribe rules are that mammoth hunters may help themselves, then I haven't committed theft.

I'm using 'law' in the second sentence you quote as a shorthand for 'social custom or law' in the first. But unless the tribe rules are that berries that you've picked may not be disposed of without your permission and that you are at liberty to dispose of them as you see fit I don't think the situation you've described amounts to theft.
(There may be some sort of pre-social immorality involved in you not receiving the full reward for your labour. But that would equally apply to companies that make large profits while paying minimum wages to their workers.)
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Most of our societies have laws to protect minorities from the majority or from other majorities. I keep seeing this thread, and it depresses me that some of our countries do not have laws to prevent such terrible things.

We still have occasional cases like this, such as a couple refused a room a hotel because the front desk person decided to express their discrimination. They lost their job, the hotel company apologized on the front page of the newspaper and as a lead story on all local news, and the couple was offered compensation. Human rights concern us all, and are never negotiable. The couple chose to accept the outcome and not press the case; the provincial Human Right Commission typically awards $5-10,000 in such cases. As it should.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by mr cheesy:
... Of course it is annoying, and it must be awful if absolutely nobody will trade with me because of something I cannot change about myself. But we are not in that situation. If some arse will not trade with me, I can find another dozen in the phonebook who will. ...

Look, refusal of service is really just the tip of the iceberg when it comes to discrimination.

How about an experiment? When you go about all your daily activities tomorrow, keep track of how many places you go to that are NOT accessible to wheelchair / scooter users or people with disabilities. You might also want to note barriers like curbs, steps, sidewalk signs and furniture, machines or counters that are too high, etc. bathrooms that aren't accessible, etc. Then go find twelve accessible alternatives for each one using the phonebook.

Right now, the sidewalks and streets in my neighbourhood are covered with a terrifying mix of slush, hard-packed wet snow, and ice. I nearly wiped out twice this morning. What is an inconvenience to me is an insurmountable barrier to people who use mobility aids or have visual impairments. Even something as minor as whether a homeowner shovels and salts the sidewalk can have a discriminatory impact.

And look what happens when minority customers do get service: Black Americans unfairly targeted by banks before housing crisis, says ACLU

So no, we're not living in some magic universally accessible post-racial world just because there's only one lunch counter now. There's still lots and lots of real discrimination happening everywhere everyday - it's just not as obvious as "we don't serve your kind here".
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by orfeo:
Mr Cheesy,

Every time you ask about why a person in a minority would want to buy a cake from a prejudiced baker, you miss the point entirely.

What a person in a minority wants is to not have to check, at all, whether the baker is prejudiced.

The whole point is to utterly remove that question from the list of questions used when choosing a baker. Price, quality, location, range of products: these are all the things that people who don't fear being discriminated against use to choose a bakery.

Have you ever been refused service for any reason? Did it feel better when the reason wasn't anything to do with sexuality?

Unfortunately the reality of trading is that we are all refused service all of the time - people don't respond to emails, don't return calls, don't hive quotes, say that they can't do work they quoted for until some distant point in the future. I'd bet that almost anyone getting quotes for a cake will find at least one baker who refuses in one of these ways, it certainly happened to me recently when I was looking for a decorator.

Of course it is annoying, and it must be awful if absolutely nobody will trade with me because of something I cannot change about myself. But we are not in that situation. If some arse will not trade with me, I can find another dozen in the phonebook who will.

And again you miss the point utterly. I talk about the questions that I have to ask before seeking service, and you jump right to talking about whether or not I've ever not been served, ever not been able to immediately get what I want from the first person I ask.

Read what I wrote again. Does it say anything about actually being served? No.

And you are also being remarkably obtuse by suggesting that the other "dozen in the phonebook" all will offer exactly the same range, at the same price, at the same quality as the one I chose in the first place.

[ 28. December 2016, 22:51: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Personally I'm not even talking about bakeries. I'm talking about churches.

Do you know why I don't go to church any more? A huge part of the reason is that I got sick of having to use "how will they respond to my sexuality" as an overriding criteria in choosing a church to go to.

Because I wanted to choose a church based on more general theology and outlook, on sermon style, on music (I'm passionate about music), on demographics.

But no, according to Mr Cheesy, everything is fine if my otherwise ideal church is homophobic, because there are another dozen less compatible churches around. It doesn't MATTER that the church I did find had sermons that bored me witless to the point of dozing off, everything is fine and dandy because they welcomed the gay guy.

And his response to this will be that hey, everyone has to compromise and not get their ideal. [Roll Eyes]
 
Posted by Louise (# 30) on :
 
hosting
Can people not personally disparage each other on this board? That belongs in Hell. Please make sure you know what board you are on before hitting post.
thanks,
L
Dead Horses Host
hosting off
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Dafyd:
But unless the tribe rules are that berries that you've picked may not be disposed of without your permission and that you are at liberty to dispose of them as you see fit I don't think the situation you've described amounts to theft.

My case is that "my labour, my stuff" is the default, in the absence of any extra agreements. Now, if you and I are members of the same tribe and we have a rule that we share the berries and mammoth, then sure, you eating the berries is legally OK (although scoffing them all hardly seems the thing even so). But that's introducing an extra set of communal agreements. And if you're not a member of the same tribe - if you're a member of a neighbouring tribe with whom I do not have any kind of communal sharing agreement, then you're a thief. Or perhaps committing an act of war against my tribe, which is basically thievery whilst wearing crowns.

quote:

But that would equally apply to companies that make large profits while paying minimum wages to their workers.)

If you are the local baron and you ride around on your horse with your armed bravos taking all the crops I grow, and allowing me to share the slops with the pigs, then the fact that your behaviour is legal (because you make the local law) doesn't stop it from being morally theft. I'm happy to apply the word to more contemporary examples, too.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mr cheesy:
Have you ever been refused service for any reason? Did it feel better when the reason wasn't anything to do with sexuality?

I've been turned down for a few jobs when I seriously worried it was because of my skin colour. In one instance I found out afterwards that it very likely wasn't. I did actually feel quite a lot better about that.

Not getting that people who are discriminated against feel much worse about the denial of service because of the discrimination is really not getting a huge part of the minority experience.
 
Posted by Soror Magna (# 9881) on :
 
Back in my grad student days, I approached several potential supervisors. One told me he wasn't taking any new students because he didn't have any funding. He took on four new students that year - all male. It's certainly possible that he found four new students with full external funding for his area of research in one year, and they just happened to all be male.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Soror Magna:
So no, we're not living in some magic universally accessible post-racial world just because there's only one lunch counter now. There's still lots and lots of real discrimination happening everywhere everyday - it's just not as obvious as "we don't serve your kind here".

And from the "Shopping While Black/Brown" experience, an (alleged) local problem:

"Lawsuit: East Bay Versace store had ‘code’ for black customers" (SF Gate).

I have no idea if the allegations are true, but they certainly fit with the well-known SWB/B problem.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
It's perfectly simple: Russ will argue for either zero protection OR total protection, because the one thing Russ doesn't want is a list of protected kinds of people...

Because of

- a view of morality which includes the idea that if an act is wrong when A does it to B then it's wrong when B does it to A

- combined with a view of law which includes the idea that laws should be just, should reflect the moral rights and wrongs of the situation, neither penalizing a morally innocent activity nor giving a positive legal right to an activity which inflicts moral wrongs on other people.

English law, if I have it right, works on the basis that everything is legally permitted unless specifically legally prohibited.

And I agree with Eliab that the law should confine itself to regulating the public realm and needs to have regard to practicality. But that's an argument for the law to do less than full justice, not more.

Orfeo suggests that the law has moral authority just because it's the law.

To an extent it has, only because we are fortunate to live in a society of mostly just laws rather than arbitrary laws that reflect the whims of those in power.

If we lived in a different sort of state, where yesterday Glorious Leader was struck by a thought about the nobility of pandas, so today every bookshop is legally obliged to sell books on pandas, and it's not only illegal to say anything bad about pandas but illegal to refuse to praise pandas whenever the opportunity arises, then maybe we'd have different feelings about law.

In other words, law as a whole has moral authority only insofar as it is just.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
It's perfectly simple: Russ will argue for either zero protection OR total protection, because the one thing Russ doesn't want is a list of protected kinds of people...

Because of

- a view of morality which includes the idea that if an act is wrong when A does it to B then it's wrong when B does it to A

BULLSHIT because not serving gay people to the same level as straight doesn't harm the Christian baker.
quote:

- combined with a view of law which includes the idea that laws should be just,

BULLSHIT because you are not asking for a just law but an unjust one.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
- a view of morality which includes the idea that if an act is wrong when A does it to B then it's wrong when B does it to A

Even if that was an accurate characterization of the situation it would help if you could decide if you are arguing for the act to be legal for all or illegal for all. I can't work out which position to argue with.

Having said that what you describe is in fact the law in the UK. It's illegal if black people discriminate against white people and illegal if gay people discriminate against straight people.

What you want is something else. You want a law where any categorization of A vs B is treated in the same way. Big noses, furry feet, rudeness... presumably drunken disorderly behaviour is just another categorization that should be according the same non-discriminatory rights as being black.

It's not a remotely logical position.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... - combined with a view of law which includes the idea that laws should be just, should reflect the moral rights and wrongs of the situation, neither penalizing a morally innocent activity nor giving a positive legal right to an activity which inflicts moral wrongs on other people. ...

Whose morals? We've been through this over and over ... Who determines what is "just"? Who decides what activities are "morally innocent" or "moral wrongs"? Why do should one person's "morality" be more privileged that everyone else's beliefs and values?


quote:
... If we lived in a different sort of state, where yesterday Glorious Leader was struck by a thought about the nobility of pandas, so today every bookshop is legally obliged to sell books on pandas, and it's not only illegal to say anything bad about pandas but illegal to refuse to praise pandas whenever the opportunity arises, then maybe we'd have different feelings about law. ...
Instead, you offer us the Glorious Bookseller, who decides who and who should not be able to buy a book about decorating cakes for panda weddings, based on ... what?

You're arguing for a state where every business owner is a Glorious Leader, each reigning supreme over their own teeny little domain, where employees' and customers' opinions or beliefs about cakes and pandas are irrelevant. There's a word for that: feudalism.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Dafyd:
But unless the tribe rules are that berries that you've picked may not be disposed of without your permission and that you are at liberty to dispose of them as you see fit I don't think the situation you've described amounts to theft.

My case is that "my labour, my stuff" is the default, in the absence of any extra agreements.
I don't see any particularly good reason for thinking there is any default. Especially where that default seems to tie into modern individualism.

I'm reminded of a scene in The Secret River by Kate Grenville, in which a couple who've been transported to Australia try farming, and find some aborigines picking their crop. It is really not obvious I think that the aborigines are by their lights or some culturally neutral lights stealing. (Which is not to say that the English couple are wholly in the wrong.)
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
it would help if you could decide if you are arguing for the act to be legal for all or illegal for all. I can't work out which position to argue with.

I'm suggesting that you work out or each particular act whether you can hand-on-heart say that that act is morally wrong regardless of the people involved and regardless of the motivation.

And if you can say yes, that's morally wrong regardless, then you've a case for making that act illegal for everyone (subject to considerations of public realm, practicality etc).

And if you can't say that it's morally wrong regardless then your objection is either because of who's losing out (ie. special pleading on behalf of those that you have a sympathy with. Even if that's a good sympathy to have).

Or your objection is because of what the person is thinking when they do the act. Thoughtcrime! Real moral crimes don't automatically become morally OK if done for a motive you approve of.

in either case that's not a good basis for a law.

quote:
what you describe is in fact the law in the UK. It's illegal if black people discriminate against white people and illegal if gay people discriminate against straight people.
You're right that we've been around this loop before. So I know this. And you know that I see this even-handed version as clearly better than the alternative one-sided version, and respect you the more for advocating the even-handed version.

The post that I was responding to referred to protected groups of people. Not everyone is as even-handed as you are, as innocent of special pleading as you are.

quote:

presumably drunken disorderly behaviour is just another categorization that should be according the same non-discriminatory rights as being black.

No. I've agreed that it's reasonable for a merchant to insist on normal polite behaviour in his shop, and a policy of refusal of service on those grounds is not the same thing as refusing service because of who the customer is.

Tomorrow I shall be sober...
 
Posted by orfeo (# 13878) on :
 
Well Russ, congratulations. You've just removed self-defence from the law, because a person's motive when killing a person is (according to you) irrelevant to the question of whether killing is an immoral act.

For heaven's sake, man, even the Old Testament manages to set out actions that are either okay or not okay depending on motive and circumstances. Your blanket propositions are taking the development of ethics backwards several thousand years.

[ 30. December 2016, 01:41: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Oh, and law has authority. I don't think I've argued that it has MORAL authority because my whole point has been that throwing that word around obscures things badly.

I have pointed out, though, that in my view the Bible quite clearly tells Christians to have respect for earthly authority. Whether individual Christians actually make that part of their moral code appears to be rather variable. "When it suits them" is a common answer, which in fact means "No".
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
- a view of morality which includes the idea that if an act is wrong when A does it to B then it's wrong when B does it to A

An abused wife who hits her husband back once is just as wrong as the husband who attacks her daily?
 
Posted by Goldfish Stew (# 5512) on :
 
I've tried very hard to understand, and the best I can make out is that Russ does believe in having protected characteristics, it's just more important to him that the characteristic being protected is bigotry - which appears in his view more worthy of protection than any other characteristic.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Goldfish Stew:
I've tried very hard to understand, and the best I can make out is that Russ does believe in having protected characteristics, it's just more important to him that the characteristic being protected is bigotry - which appears in his view more worthy of protection than any other characteristic.

Close. It's that Christian business owners' right to impose their "consciences"/beliefs on their employees and customers is of a higher order than their potential customers' rights to get cake or books, or their employees' consciences. Or in other words, preserving the privilege of straight white Christians takes precedence over extending the rights they enjoy to others.

[ 30. December 2016, 03:18: Message edited by: mousethief ]
 
Posted by Goldfish Stew (# 5512) on :
 
So not so much Po-tay-to/Po-tah-to as Potato/Jersey Benne*?

Noted

*insert local potato varietal here for comedic effect

[ 30. December 2016, 06:09: Message edited by: Goldfish Stew ]
 
Posted by Jane R (# 331) on :
 
lilbuddha:
quote:
There is this idea, especially among Christians, that the good inside can prevail. This is a fair amount of bullshit.
Also unbiblical. There are any number of texts I could quote if I was into proof-texting to show that the Bible says humans are 'inclined to evil as the sparks fly upwards'. Why would Jesus have gone to all the trouble of dying and being raised again, if people could bootstrap themselves up to virtue without God's help?

I conclude that many so-called 'Bible-believing Christians' have never actually read the Bible. Either that, or they have fallen into the trap of thinking that the Old Testament is more important than the New Testament, because it's longer.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
Close. It's that Christian business owners' right to impose their "consciences"/beliefs on their employees and customers is of a higher order than their potential customers' rights to get cake or books, or their employees' consciences.

Close. But not just Christians - any business owner. Because it's not an imposition, it's the indirect impact of a legitimate choice.

Every owner of a small business decides which products to sell.

Employees get paid for selling those products, not for choosing whether or not they'd like to do so.

Potential customers choose to buy or not to buy, from the selection offered.

That's how retailing works. Or do they do things differently on your planet ?

If some business owners choose to allow their customers or their employees to influence their decisions on what products to sell, they are of course free to do so.

And the same applies regardless of who is black or white or straight or gay.

No customer has a moral right to demand that the baker sells a particular type of doughnut. And no employee has a moral right to be paid for not doing the job.

If I were inclined to guess at what you "really" think, I would guess that you don't like the traditional Christian view of homosexuality. To such an extent that you see any choice that is informed by that view as a morally illegitimate choice. And you want to use the power of the state to prevent such choices.

So people have freedom of speech, unless they say that. (You might for example think that state-supported radio and tv shouldn't give airtime to that view). Businesses can choose what to sell, unless their choice reflects that view, in which case they can't.

You want a new commandment, that overrides accepted rights and freedoms.

But generally I'm not in favour of guessing what people are really thinking. People can get it spectacularly wrong. Including me.
 
Posted by Curiosity killed ... (# 11770) on :
 
So all those changes that businesses are encouraged to make to allow access to wheelchairs, buggies and those who can't hear properly or struggle to walk are just unnecessary? There is no need to make places accessible or enable the elderly to be independent? Disability is one of those protected characteristics under the law. And businesses are reluctant to make the expensive changes to their the premises to help the disabled as there is no obvious financial benefit.

The Bible has more than enough verses about needing to help the weak and helping people help themselves - so disabled rights are morally right by the Biblical code.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
If some business owners choose to allow their customers or their employees to influence their decisions on what products to sell, they are of course free to do so.

Um, I think it's a damn safe bet that CUSTOMERS influence decisions on what products to sell. At least, for any business that's successful.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Russ:
If some business owners choose to allow their customers or their employees to influence their decisions on what products to sell, they are of course free to do so.

Um, I think it's a damn safe bet that CUSTOMERS influence decisions on what products to sell. At least, for any business that's successful.
Well, no. Retail isn't only customer driven. Perhaps not even primarily.
But this is irrelevant to this discussion.
Bottom line is Russ is arguing for the very anti-Jesus right to discriminate, to cause harm.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Or your objection is because of what the person is thinking when they do the act. Thoughtcrime!

There was a previous time we did this discussion where it was pointed out that intention can make the difference between manslaughter and murder. And as Orfeo points out, between self-defence and manslaughter. Thoughtcrimes?

quote:
Originally posted by Russ:
And you know that I see this even-handed version as clearly better than the alternative one-sided version, and respect you the more for advocating the even-handed version.

Well kinda. But I see many people talking about protecting minorities as using a slightly loose expression. Whenever I've pointed out that what I'm talking about is characteristics rather than groups, no-one has challenged that and said they are in favour of blacks being protected against discrimination by whites but not the other way around.

Some are in favour of affirmative action, of course, but I think most would prefer affirmative action is done in certain specified situations, not simply an option for any business owner to avail themselves of.

So those who talk of protecting minorities are really not very far from my position. What is very far from my position is the idea that it wouldn't be moral to protect black people, the victims of slavery, Jim Crow and economic deprivation, or to protect gay people, regular victims of hate crime, unless we can also protect all manner of theoretical groups such as those with bushy eyebrows.

(And see, I've dropped into the shorthand of talking about groups rather than characteristics - primarily because in this argument there is really very little mileage in pleading for empathy based on the vicissitudes of white people or straight people.)

The idea that one accepts the impossibility of equality legislation on the basis of bushy eyebrows is illogical and immoral and seems to me to carry a complete lack of empathy for the minority experience.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
So people have freedom of speech, unless they say that.

Can you point to anywhere in the thread where someone has implied lack of freedom of speech? (By the way these challenges are stacking up).
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
intention can make the difference between manslaughter and murder. And as Orfeo points out, between self-defence and manslaughter.

Committing murder with a motivation of self-defence sounds like getting one's retaliation in first...

I feel I lack the words to adequately distinguish intention (in the sense that you're quite rightly using it) and motivation (in the sense I'm using it. But I think there is a difference there.

quote:
no-one has challenged that and said they are in favour of blacks being protected against discrimination by whites but not the other way around.
I thought I detected earlier that people are in favour of conservative Christian bookshops being forced to order pro-gay literature but not gay pride bookshops forced to order pro-conservative Christian literature.

But I could be mistaken...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
No customer has a moral right to demand that the baker sells a particular type of doughnut. And no employee has a moral right to be paid for not doing the job.

And nobody on this thread or the Hell thread has suggested otherwise. This is a straw windmill of your own tilting.

quote:
If I were inclined to guess at what you "really" think, I would guess that you don't like the traditional Christian view of homosexuality.
Clearly you are so inclined, so that "if I were inclined" is bullshit. And you know what? It doesn't matter what I think about homosexuality. We're not discussing that. We're discussing the rights of customers to be served on an equal basis as all other customers.

quote:
To such an extent that you see any choice that is informed by that view as a morally illegitimate choice. And you want to use the power of the state to prevent such choices.
You mean I want to force people to have gay sex? What did I ever say that would lead you to think that?

quote:
Businesses can choose what to sell, unless their choice reflects that view, in which case they can't.
Again with the straw windmill. If they choose to sell cakes with words on them, then they have chosen to sell cakes with words on them. Choosing not to sell some words while selling others raises ethical/legal questions. This isn't rocket science. Don't make it harder than it is.

quote:
But generally I'm not in favour of guessing what people are really thinking. People can get it spectacularly wrong. Including me.
Right. So we make a law that says if you're going to sell cakes with words on them, you don't get to pick and choose what words. No more guessing what people are thinking. Problem solved. No?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
I thought I detected earlier that people are in favour of conservative Christian bookshops being forced to order pro-gay literature but not gay pride bookshops forced to order pro-conservative Christian literature.

But I could be mistaken...

Yeah, you are. Again. Specialist bookshops can sell specialized books and only books of that speciality. We've been over this. Over and over and over ... kosher delis can sell only kosher foods, women's clothiers can sell only women's clothes, and yes, Christian bookstores can sell only Christian books ... how many more times do we have to repeat this?

We're talking about the case of a general interest bookstore owned by a "conservative Christian" who will order books on some topics but not others. Or, if you prefer, a general interest bookstore owned by a lesbian, etc. And more specifically, when those topics are representative of a protected characteristic such as sex, race, disability, religion, etc.

But never mind that - do tell us more about how your "morals" have led you to conclude that self-defense is immoral ... [Killing me]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
If I were inclined to guess at what you "really" think, I would guess that you don't like the traditional Christian view of homosexuality. To such an extent that you see any choice that is informed by that view as a morally illegitimate choice. And you want to use the power of the state to prevent such choices.

This seems awfully close to Bulverism, a logical fallacy given that name by C.S. Lewis. "You're only saying that because you believe X."

What I want the power of the state to do is to enforce equal treatment of all citizens by shopkeepers. I think you know that by now, or should. If the bigoted shopkeeper then goes home and throws his gay daughter to the curb, that's not something the law can do anything about, nor should it, although he'll answer to it before the throne of God.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
intention can make the difference between manslaughter and murder. And as Orfeo points out, between self-defence and manslaughter.

quote:
Originally posted by Russ:
Committing murder with a motivation of self-defence sounds like getting one's retaliation in first...

Does this need spelling out? The act is killing. The killing could occur in the setting of an a priori desire to kill (murder) or a response to an attacker made in self defence that results in death of the attacker (killing in self defence).


quote:
Originally posted by Russ:
I feel I lack the words to adequately distinguish intention (in the sense that you're quite rightly using it) and motivation (in the sense I'm using it. But I think there is a difference there.

Why do you think that? I can't imagine a sentence which can't be re-written (mutatis mutandi) with either word and not retain the same meaning.

quote:
Originally posted by Russ:
I thought I detected earlier that people are in favour of conservative Christian bookshops being forced to order pro-gay literature but not gay pride bookshops forced to order pro-conservative Christian literature.

I think you have to clarify what is meant by "Christian bookshop" and "gay pride bookshop".

A mainstream bookshop that happens to be run by a Christian or by a gay person has no right to decline to order literature they consider "pro-gay" or "Christian" simply on the grounds that it is "pro-gay" or "Christian", respectively. On the other hand a bookshop that says "Hallelujah Holy is the Lamb Redeemed Sound Biblical Booksellers of Christ" on the tin has a right to restrict the ordering service to books that fit with their proclaimed ethos, as does a bookshop that says "Big Fat Godless Gay Rainbow Bookshop".

Of course one could imagine various scenarios for the "Gay Love for Christ and a Better World" booksellers round the corner.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
Of course one could imagine various scenarios for the "Gay Love for Christ and a Better World" booksellers round the corner.

I might be tempted to pop into that one, just to check it out.
 
Posted by Soror Magna (# 9881) on :
 
It's right next door to the "Nuke a gay whale for Jesus" bookstore.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:
Of course one could imagine various scenarios for the "Gay Love for Christ and a Better World" booksellers round the corner.

quote:
Originally posted by mousethief:
I might be tempted to pop into that one, just to check it out.

And you'd expect to get served in there wouldn't you now?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by mdijon:
Of course one could imagine various scenarios for the "Gay Love for Christ and a Better World" booksellers round the corner.

quote:
Originally posted by mousethief:
I might be tempted to pop into that one, just to check it out.

And you'd expect to get served in there wouldn't you now?

Unless I wanted to order a copy of Butt Sex: God Says No.
 
Posted by mdijon (# 8520) on :
 
Help! Help! I'm being oppressed! See the violence inherent in the system. Our civil liberties, freedom of speech sold like a mess of pottage.
 
Posted by orfeo (# 13878) on :
 
There is no such thing as murder with a motivation of self-defence. Only killing with a motivation of self-defence.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by mdijon:
quote:
Originally posted by Russ:
I feel I lack the words to adequately distinguish intention (in the sense that you're quite rightly using it) and motivation (in the sense I'm using it. But I think there is a difference there.

Why do you think that? I can't imagine a sentence which can't be re-written (mutatis mutandi) with either word and not retain the same meaning.
Intention is what you're trying to do with your action or inaction, the reason for it. Motivation is the emotion or desire that makes you do it. Both can be used loosely; and some motivations can be quite specific: 'I want to do x' is hard to distinguish from an intention to do x.
But you can say 'her motivation was shame/ fear/ guilt' which you can't say about intention.

If someone's motivation for refusing a customer is racism then their intention is to have nothing to do members of that race or to make life difficult for them or to put them in their place or to signal that they don't want someone of their sort round here or so on.

Both motivation and intention can frequently be reasonably inferred by other people, or we wouldn't have words for them.
The idea that either motivation or intention is irrelevant to the morality of an action is obtuse.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Dafyd:
But you can say 'her motivation was shame/ fear/ guilt' which you can't say about intention.

Yes, fair point.

quote:
Originally posted by Dafyd:
If someone's motivation for refusing a customer is racism then their intention is to have nothing to do members of that race or to make life difficult for them or to put them in their place or to signal that they don't want someone of their sort round here or so on.

Yes, fair again. There is a difference.

quote:
Originally posted by Dafyd:
Both motivation and intention can frequently be reasonably inferred by other people, or we wouldn't have words for them.
The idea that either motivation or intention is irrelevant to the morality of an action is obtuse.

I also agree with this. And you've pointed out the difference between motivation and intention, nevertheless as the words are applied here I'm not sure there is a different argument that can be made based on either of them as applied to discrimination.
 
Posted by Gee D (# 13815) on :
 
Someone can intend to comply with the law. The motivation could be that the consider that the law is a good one that should be obeyed; it could be that while they consider that the law is a bad one, they wish to avoid the penalty for disobedience; it could be something else. That's the sort of difference that arises here.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:
Does this need spelling out? The act is killing. The killing could occur in the setting of an a priori desire to kill (murder) or a response to an attacker made in self defence

The crime is murder - deliberate premeditated killing. The motive - whether the killing is political, religiously-motivated, personal, or for financial gain - makes no difference.

Would be a strange sort of law that said it was OK to murder someone for money but not for politics.

Perhaps intent is whether the killing is deliberate or accidental and motive the reason why ?

quote:

A mainstream bookshop that happens to be run by a Christian or by a gay person has no right to decline to order literature they consider "pro-gay" or "Christian" simply on the grounds that it is "pro-gay" or "Christian", respectively. On the other hand a bookshop that says "Hallelujah Holy is the Lamb Redeemed Sound Biblical Booksellers of Christ" on the tin has a right to restrict the ordering service to books that fit with their proclaimed ethos

So an establishment that trades as Ye Olde Bookshoppe can refuse to sell books that it considers would be out of place in ye olde worlde ?

And if Mr Smith runs a bookshop called Smith's then his criterion should be whether a particular title is something that a Smith would approve of ?

If I don't want to trade in pornographic novels, an I obliged to include the words "clean-living" in the trading name of my business ?

We've agreed that it's wrong to advertise a service that one is not prepared to deliver.

Your argument here attempts to extend that principle. You might just be able to make a case that a business called Books R Us is making an implicit promise "this is the place to come for all your literary needs" and is therefore in breach of that promise if they refuse to sell any book.

But most business names do not carry any implied promise of willingness to sell every book under the sun.

Any more than a shop called Brown's Bakery is promising to make for you any type of cake you might want.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mdijon:
Does this need spelling out? The act is killing. The killing could occur in the setting of an a priori desire to kill (murder) or a response to an attacker made in self defence

The crime is murder - deliberate premeditated killing. The motive - whether the killing is political, religiously-motivated, personal, or for financial gain - makes no difference.
In all seriousness, are you being DELIBERATELY obtuse about this?

"Murder" is not the act. Killing is. "Murder" is a particular classification of killing THAT IS BASED ON WHY YOU KILLED SOMEONE.

This is all started because I pointed out to you something that I thought was incredibly obvious, about the fact that morality is NOT determined simply by the actions you carry out, but why you are carry them out. This is why we have murder, and manslaughter, and situations where killing someone is no crime at all.

The reason I pointed it out is because you tried to reduce morality down to "an action is either moral or it isn't".

The whole criminal law is based on a crime generally requiring two elements, which in the days of bad Latin were labelled as actus reus and mens rea. A guilty act and a guilty mind. You don't have a crime unless both are present. The act of killing someone is NOT automatically a crime.

As soon as you say "deliberate premeditated killing", you've moved far beyond the territory of just talking about the act. You're now talking about the mental decision-making. The guilty mind.

If you cannot see that this completely explodes your simplistic proposition that one needs only look at an act to determine its morality, then God help me this conversation is completely useless and I quit.

[ 31. December 2016, 09:12: Message edited by: orfeo ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
But most business names do not carry any implied promise of willingness to sell every book under the sun.

Of course not. They can turn down all sorts of books for all sorts of reasons. What they can't do is turn a book down for a discriminatory reason. Surely you remember this bit of the conversation?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

"Murder" is not the act. Killing is. "Murder" is a particular classification of killing THAT IS BASED ON WHY YOU KILLED SOMEONE.

No, it's based on the fact that you intended to do it, rather than on why you intended to do it.

quote:
morality is NOT determined simply by the actions you carry out, but why you are carry them out.

That's right, in the sense that God sees your innermost thoughts and can justly judge you for those as well as what you actually do. Killing someone with hate in your heart may indeed in God's eyes be worse than killing them as the only way to achieve the outcome that you are determined to achieve.

I'm not deliberately trying to wind you up, orfeo. I'm trying to sort out the confusion between moral and legal.

quote:
The whole criminal law is based on a crime generally requiring two elements, which in the days of bad Latin were labelled as actus reus and mens rea. A guilty act and a guilty mind. You don't have a crime unless both are present.
Sounds like a good principle.

mdijon is saying that you can choose to sell any set of books you like so long as your choice isn't for a discriminatory reason.

If that is offered as an interpretation of the law as it stands without any implied approval or disapproval, I accept it as such. And reply that the law is unjust.

I dispute the idea that limiting the set of books that one is prepared to sell is a guilty act.

I dispute the idea that discriminating against gays involves a guiltier mind than discriminating against people with bushy eyebrows.

I dispute the idea that acting on a religious belief that homosexual acts are sinful constitutes having a guilty mind.

Refusing to sell books on homosexuality because of religious conviction is thus the innocent act of an innocent mind...
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
I dispute the idea that discriminating against gays involves a guiltier mind than discriminating against people with bushy eyebrows.

Speaking as someone who is not gay and who does have bushy eyebrows, I thank you for your concern, and respectfully inform you that you are talking twaddle.

It is somewhat as if you were to argue that since all houses equally deserve the protection of the fire brigade it is no worse for the fire brigade to ignore a house on fire than it is for them to ignore a house that is not on fire.

I have never been discriminated against for having bushy eyebrows. If there are people with an animus against bushy eyebrows out there they have no reasonable expectation of support from the rest of the population. They have no prospect of making my life unpleasant or of showing me that I do not belong in a decent part of town. And indeed they never have.
If there were a widespread eyebrowist sentiment such that I was subject to regular discrimination then the two cases would indeed be equivalent. But they are not.

[ 31. December 2016, 17:05: Message edited by: Dafyd ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I'm trying to sort out the confusion between moral and legal. ...

There's no confusion - you just don't seem to want to accept that legality and anyone's particular "morality" may or may not correspond directly in our society. Adultery is immoral, but not illegal. Divorce is immoral, and not only is it not illegal, it is regulated by the state. The Inquisition was legal, so did that make burning innocent people alive moral?

eta typos

It is true that there are societies where morality alone determines legality. You know, places like Iran and Saudi Arabia. It's theocracy.

[ 31. December 2016, 18:59: Message edited by: Soror Magna ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
Speaking as someone who is not gay and who does have bushy eyebrows, I thank you for your concern, and respectfully inform you that you are talking twaddle.[quote]

Your respect is appreciated and returned in equal measure.

[quote]If there are people with an animus against bushy eyebrows out there they have no reasonable expectation of support from the rest of the population. They have no prospect of making my life unpleasant or of showing me that I do not belong in a decent part of town. And indeed they never have.

If you happened to have bushy eyebrows, one individual with an irrational dislike of facial hair could be unpleasant to you without doing anything serious enough to warrant the attention of the local constabulary.

I think you're saying that the independent existence in your neighbourhood of 50 such individuals could be more than 50 times worse in their impact on you. That their individual acts of petty disrespect would add up to more than the sum of the parts. And I can see that it might be so.

But from their point of view, each of those 50 is doing no more than the original one was. Each commits no worse act than the original one, and has no worse an intention. Their "guilt of mind" is no greater for the existence of the other 49 of whom they are unaware, even though the impact on you may be greater.

And if we then suppose that they're not independent, that they talk to each other and are confirmed in their prejudice thereby, but commit the same acts. It seems to me that their guilt of mind is then lessened rather than increased. Instead of maintaining their prejudice in a society that tells them not to be so stupid, that facial hair is uncorrelated with anything that means anything at all, they find that other people support their notions. Beware the man whose eyebrows meet as in his heart there lies deceit...
 
Posted by orfeo (# 13878) on :
 
I've already explained that discrimination law is not criminal law.

But like everyone else, I'm finding that the conversation goes nowhere.

I quit. 2017 doesn't need this shit. A better illustration of why this board is called Dead Horses, you could not find.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
I dispute the idea that discriminating against gays involves a guiltier mind than discriminating against people with bushy eyebrows. ...

"Guilty mind" doesn't only mean the perpetrator feels guilty, because, let's face it, criminals are not known for their capacity for guilt. "Guilty mind" also includes, for example the knowledge that an act is, or is likely to be, harmful, and to what degree.

Unless Mr. Shop Keeper possesses a vacant mind, Mr. Keeper will be perfectly aware that there is no widespread discrimination against the bushy-eyebrowed in his community, and that there is discrimination against non-heterosexual people.

When Mr. Keeper refuses to serve Mr. Eyebrows, he can be reasonably certain that this is a single act of refusal. When Mr. Keeper refuses to serve Mr. Gay Blade, it is done in full knowledge that this Mr. Blade likely has and will encounter other refusals. Mr. Keeper is not only choosing to refuse Mr. Blade, but he does so with a reasonable certainty that his act forms part of a series of acts inflicted on Mr. Blade, unlike his likely singular refusal of Mr. Eyebrows.

Mr. Keeper wishes, of course, to live by his vacuum-informed moral code. However, society is not a vacuum. Society is filled with real people with real histories and real experiences. Mr. Keeper is responsible for the impact of his actions, and he is also responsible for reasonably foreseeing how real-life circumstances affect that impact.

If Mr. Keeper's moral sense does not take into account the possibility of different consequences to the same act in the non-vacuum of society, then I suppose he really will be nonplussed when society takes issue with the more harmful versions of his act but ignores the less harmful ones.

Let's hope that Mr. Keeper never encounters a traffic light stuck on red, because his moral sense will not allow him to run a red light even when there's no traffic and he'll be stuck there until the light gets fixed next Tuesday.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
And if we then suppose that they're not independent, that they talk to each other and are confirmed in their prejudice thereby, but commit the same acts. It seems to me that their guilt of mind is then lessened rather than increased.

That is not the way moral or legal guilt works. Morally speaking, I am not allowed to go around killing people merely because other people and myself encourage each other to think I'm morally justified in doing so.
The mens rea is guilty in law if it intended or knowingly risked committing an act that is illegal. Subjective self-justifications are neither here not there.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
Morally speaking, I am not allowed to go around killing people merely because other people and myself encourage each other to think I'm morally justified in doing so.
The mens rea is guilty in law if it intended or knowingly risked committing an act that is illegal. Subjective self-justifications are neither here not there.

If you know that it's wrong to kill and you go ahead and deliberately do it anyway then you have a guilty mind.

But if other people egg you on to do it then your moral responsibility for the act is slightly less than if you thought up the idea all on your own and carried it out in the full knowledge that everyone around you would be horrified at what you do.

And most courtrooms recognise this.
 
Posted by Gee D (# 13815) on :
 
That law's more than a bit hazy, both from Dafyd and Russ - at least here. And any recognition would not be in the finding of guilt but in the penalty imposed.
 
Posted by mdijon (# 8520) on :
 
I think Russ that you regard racism and homophobia as an arbitrary decision, no more or less evil than an arbitrary dislike of bushy eyebrows or the customer's choice of greeting.

To think this is to fail to have any empathy with those who have suffered due to racism and homophobia. The gays and blacks have had a fair kicking through the ages and fortunately there is now a consensus in society to do something about it.

I can only conclude that you just don't have any empathy and don't care to try to get some.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
I've already explained that discrimination law is not criminal law.

But like everyone else, I'm finding that the conversation goes nowhere.

I quit.

Sorry to see you go, orfeo. I was looking forward to hearing your explanation of the relationship between justice and law. Because I don't believe that you really think "the law is the law - end of story" and that there are no standards or principles by which a law should be judged as just or unjust.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
But if other people egg you on to do it then your moral responsibility for the act is slightly less than if you thought up the idea all on your own and carried it out in the full knowledge that everyone around you would be horrified at what you do.

And most courtrooms recognise this.

Do most courtrooms recognise that? Do you have a source?

Would I be right in thinking you adhere to a purely retributive theory of punishment?

In any case, you previously asserted that either an act was moral and should be lawful or it wasn't, regardless of the mental state of the agent. Now you're saying that if the agent is being encouraged to do it by other people that should be reflected in the law.
Would you care to settle which you think?

[ 01. January 2017, 13:43: Message edited by: Dafyd ]
 
Posted by mr cheesy (# 3330) on :
 
Here is a helpful diagram.

Some seem to believe that if some get support, then fairness says that everyone should get it. Which ignores the biases in the system and the extent to which the support is helping.

Others look for equity, so those that have most diadcantage get most assistance. But that's a pretty blunt tool too.

Of course what we really want is the removal of systematic barriers to inclusion.

The challenge is in knowing how to do that. A bushy eyebrowed white man is likely to have inbuilt advantage compared to a black homosexual woman, and so it seems to make sense to protect the latter more than the former even if bushy eyebrow discrimination exists. But what happens if the black homosexual woman already has some sort of advantage and the white bushy eyebrowed man does not? Does the black homosexual woman deserve assistance for being part of a vulnerable class of people even though individually she is more advantaged than this other white male individual?

Most of the time it seems clear that giving help to historically abused and disadvantaged minorities that the majority does not get tends to even out inequalities, but that doesn't seem to help with the inequalities that individuals may legitimately experience despite being in the historically advantaged majority.
 
Posted by lilBuddha (# 14333) on :
 
Leveling the field for every individual is impossible, though. The law and reality are never so precise. They cannot be.
Individual inequities will never be completely addressed, but this should not be an impediment to attempts to create equity.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by mr cheesy:
... giving help to historically abused and disadvantaged minorities that the majority does not get tends ...

Minorities don't want "help". They don't want something the majority doesn't get. The want the same thing that the majority (and people with bushy eyebrows) already gets all the time: never having to worry about whether they can get through the door to order a cake or a book.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
I've already explained that discrimination law is not criminal law.

But like everyone else, I'm finding that the conversation goes nowhere.

I quit.

Sorry to see you go, orfeo. I was looking forward to hearing your explanation of the relationship between justice and law. Because I don't believe that you really think "the law is the law - end of story" and that there are no standards or principles by which a law should be judged as just or unjust.
You're kidding yourself if you think I was ever going to give you any kind of support for suggesting that a law that requires you to put your prejudices aside and treat all customers equally was unjust.

Because it isn't.

Neither is a law requiring you to do something you don't want to do unjust simply because of that.

Neither is a law putting someone else's feelings above yours unjust simply because of that.

Neither is a law that conflicts with your personal interpretation of the Bible unjust simply because of that.

Your entire notion of justice is wrapped up in getting your preferred outcome. That's not justice. That's selfishness. That's a notion of fairness that says that a law is only a good law if it doesn't inconvenience you.

I can't think of any notion of justice that says you get to treat people less well just because you dislike something about them. In fact, justice says the exact opposite. Justice says that unpopular people have a right to their day in court, to a fair trial, to proper representation, and to be treated on exactly the same basis as popular people.

Justice says that evidence matters. Like all the mounting evidence that there is nothing abnormal about homosexuality, that homosexuals are not somehow heterosexuals who took a moral wrong turn. The very essence of "prejudice" is making judgement beforehand that can't be influenced by the evidence.

Justice says that there is a fundamental difference between choosing which inanimate objects to stock and choosing which human customers to serve, two things that you keep trying to equate.

Justice says that blind allegiance to a formalistic description of equality is no equality at all.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
Mr. Keeper is responsible for the impact of his actions, and he is also responsible for reasonably foreseeing how real-life circumstances affect that impact.

That sounds remarkably like a coherent moral philosophy.

If I understand aright, you deny that either customer has a right to be served, or that Mr Keeper has a right to choose whom he will serve in his shop. Instead Mr Keeper has a moral duty to act so as to minimize suffering, taking into account all the consequences that he can reasonably foresee.

Although you express greater certainty than is warranted, you fully expect that if Mr Keeper is conscientious in fulfilling this moral duty, he will conclude that:

- the pain of rejection that Mr Eyebrows would feel is less than the pain that Mr Keeper would feel in having to serve someone whose excessive facial hair is so distasteful to him, so that refusal of service is morally justified in your utilitarian calculus.

- but conversely, Mr Blade feels so downtrodden that no amount of distaste that Mr Keeper might feel could outweigh the pain that one more rejection would cause him.

Is that the sort of philosophy you have in mind ?

And if so, are you willing to apply it equally to Mr Blade's choices ? If enough people feel strongly enough about it, does he have a moral duty to get back in the closet ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:

Would I be right in thinking you adhere to a purely retributive theory of punishment?

Sorry Dafyd, I don't think I can give you a satisfactory answer to that.

Seems to me that most people have a sense of justice, of right and wrong, a moral intuition. And that intuition is fallible and too easily swayed by self-interest and sympathy - we find it hard to weigh matters impartially when we identify with or sympathize with one side.

So the process of moral reasoning is one of formulating rules that seem to capture those intuitions and testing them out, seeing if we're satisfied with the answer whichever way round the question is asked, whether the side our passions are cheering for wins or loses thereby.

And the difficulty of that process, and why people of good will disagree with each other in good faith is what I see as the challenge.

It's a bottom-up process whereby principles emerge from testing out one's sense of justice on examples, rather than starting with a theory.

How we deal with the people who do not have a good will and do not act morally, who have a guilty mind, is a question beyond, to which I don't recall having given a great deal of thought.

Although I always recall a saying of IngoB - "justice is proportionality" - and would expect that to form a significant part of any discussion on punishment.

quote:

Now you're saying that if the agent is being encouraged to do it by other people that should be reflected in the law.

Not in the law, but in the degree of guilt and hence in the punishment for breaking the law.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mdijon:

I can only conclude that you just don't have any empathy and don't care to try to get some.

The sort of empathy that is limited to a protected characteristics list isn't worth the name. It's an assertion that what's important is something other than common humanity.

Empathy means treating individual people as fellow human beings rather than as representations of one side or the other in some political argument.

If we all had enough empathy we wouldn't be having this particular discussion.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

Justice says that there is a fundamental difference between choosing which inanimate objects to stock and choosing which human customers to serve, two things that you keep trying to equate.

I agree that there's a difference (although whether two things are the same or different seems like philosophy rather than justice).

Choosing the limits of the service that you offer (to whichever human customers come along) is the service provider's equivalent of the vendor's choosing which goods to stock.

A seller of printed slogans has two distinct choices to make - what slogans am I prepared to sell, and do I place any limits on the human customers to whom I am prepared to sell them ?

I'm not trying to equate them. The bakery judgment is. Which is why it's wrong.

Thank you for taking the trouble to reply re justice. What I was asking you about was what you think a just law is (if you think that phrase meaningful at all). Because you seem to me to have rejected both the idea that laws are above justice and the idea that there is some external standard of justice to which laws should conform.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
I'm not trying to equate them.

You have. By even introducing talk of selling books, you have.
 
Posted by orfeo (# 13878) on :
 
If you are prepared to write "Happy Anniversary John and Judy" on a cake, and not to write "Happy Anniversary John and Richard" on a cake, there are only three possible explanations, and two of them are implausible:

1. You don't know how to write one of the letters in "Richard".

2. You don't have enough icing for 3 extra letters.

3. You've chosen to express disapproval of same sex relationships.

Any analogy with choosing what things TO STOCK is an analogy with the first two options - you can't get the book, or you don't have the book.

But if you won't write two male names on a cake, you are telling those customers that you won't offer them THE EXACT SAME SERVICE OF WRITING NAMES ON CAKES that you offer to another customer.

Trying to argue that different names make it a different service is just complete fucking nonsense. You show me a bakery, anywhere, that lists writing different names as if they were different services.

Okay? ANY analogy that relies on choices about WHAT TO STOCK is complete rubbish, because we're not talking about requiring bakeries to stock things that they don't already stock. We're talking about requiring bakeries to serve customers with THE EXACT SAME THINGS THEY ALREADY HAVE IN STOCK.
 
Posted by orfeo (# 13878) on :
 
And any analogy that relies on previously printed material is equally stupid. No bakery makes a cake with "Happy Birthday John" on it in the hope that someone will walk into the store looking for a cake with the name John on it.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... So the process of moral reasoning is one of formulating rules ...

At what point do values enter into this moral reasoning?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
That sounds remarkably like a coherent moral philosophy.

If I understand aright, you deny that either customer has a right to be served, or that Mr Keeper has a right to choose whom he will serve in his shop. Instead Mr Keeper has a moral duty to act so as to minimize suffering, taking into account all the consequences that he can reasonably foresee.

I didn't see Soror Magna say anything at all about rights. The rights of Mr Keeper and his many and varied potential customers are a question of law, not of morals.

Rights are largely what we need because lots of us have insufficient morals. If everyone treated other people decently, there wouldn't be any racism or other kinds of bigotry, but they don't, and there is. Plus, of course, we can't even agree on what 'moral and decent' means: some of us would like it to mean that when a gay man comes in to your bakery for a cake to celebrate his wedding anniversary, you smile, offer congratulations, and get out your piping bag. Others posting here want to claim that the moral and decent thing for a baker to do in this context is to complain about what he imagine the customer does with his penis.

And because positive laws along the lines of "you have to act in a nice, moral, decent fashion" are problematic to construct and enforce, we tend to enact negative laws that say "you must not infringe this right".

quote:

And if so, are you willing to apply it equally to Mr Blade's choices ? If enough people feel strongly enough about it, does he have a moral duty to get back in the closet ?

You know that most people are going to instinctively respond "no" to that, but you'd like them to come up with some set of coherent axioms from which to derive a moral law that requires Mr. Keeper to serve Mr. Blade in his shop, does not require Mr. Blade and his husband to pretend to be straight when walking past the Bigot family and their 35 easily-offended children, and yet allows us to object when Johnny Drunk-Hooligan returns home after celebrating an away win at the pub spewing offensive language in all directions? That seems to be what you have in mind.

I don't know that I have a completely coherent set of axioms that a computer could derive my moral code from, but I think I'd have to start by pointing out that being gay is part of who Mr. Blade is, rather than being an unpleasant word he has chosen to print on his t-shirt. There is a difference between a man with Tourettes walking down the street saying "Fuck" and a man with a skinful doing the same thing.

You are free to prefer that Mr. Blade wasn't gay. I'd be more comfortable if Mr. Tourettes didn't walk around saying "Fuck". But neither of us is entitled, either legally or morally, to disfavour Mr. Blade or Mr. Tourettes because of it.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by mdijon:

I can only conclude that you just don't have any empathy and don't care to try to get some.

quote:
Originally posted by Russ:
The sort of empathy that is limited to a protected characteristics list isn't worth the name. It's an assertion that what's important is something other than common humanity.

That's a pretty twisted response. Who wanted to limit empathy to a protected characteristics list? Your response reminds me of the idea that when told about the suffering of black people, or gay people, the response is that all have suffered. Nothing special here. Black lives don't matter, all lives matter.

It's a response that protects the majority from having to do anything different that might protect the minority.
 
Posted by Goldfish Stew (# 5512) on :
 
Well yes mdijon - and by definition demonstrating a lack of empathy as a complete lack of understanding for the experience of others has been so ably demonstrated.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Empathy means treating individual people as fellow human beings rather than as representations of one side or the other in some political argument.

Who has been treating people as representations of one side or the other in some political argument in this discussion?

You have been. You keep talking about political conviction and restricting empathy to only one side and so on.

But you have not ever pointed to any actual indications that anybody else is doing so.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
Mr. Keeper is responsible for the impact of his actions, and he is also responsible for reasonably foreseeing how real-life circumstances affect that impact.

That sounds remarkably like a coherent moral philosophy. ...
Wow, gee, thanks. I'll treasure that. [Roll Eyes]

quote:
... If I understand aright, you deny that either customer has a right to be served, or that Mr Keeper has a right to choose whom he will serve in his shop. ...
Well, it's possible you didn't understand ...

Mr. Keeper has the right to ask Mr. Drunken Hooligan to leave the shop. Mr. Keeper can choose what products and services he will offer. We've been over this a number of times as well. Did you forget? Or are you yet again conflating services and people in order to obfuscate your real argument?

quote:
... the pain that Mr Keeper would feel in having to serve someone whose excessive facial hair is so distasteful to him ...
That's really your entire argument, isn't it? Protecting the hypothetical Mr. Keeper from the hypothetical pain of his hypothetical eyebrow phobia is more important than protecting real people from the real pain caused by real discrimination. "It's empathy, Jim, but not as we know it."

Mr. Keeper should really to go Home Depot, buy a 10' ladder, and get over himself.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by orfeo:
And any analogy that relies on previously printed material is equally stupid. No bakery makes a cake with "Happy Birthday John" on it in the hope that someone will walk into the store looking for a cake with the name John on it.

And Jehovah's Witnesses don't believe in birthday celebrations so maybe they're exempt.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I agree that there's a difference (although whether two things are the same or different seems like philosophy rather than justice).

This is a category error. Philosophy is a process; justice is an outcome.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
No bakery makes a cake with "Happy Birthday John" on it in the hope that someone will walk into the store looking for a cake with the name John on it.

True.

The argument goes something like

a) ordering a slogan (whether to be iced on a cake, printed on a t-shirt, or something else) is analogous to ordering a book from a bookshop. It's not the medium, it's the message.

b) nobody seriously objects to a bookseller choosing on principle not to stock certain books. It's like a customary right. Mein Kampf comes to mind as an example of a book that a bookseller might conceivably have a principled objection to selling.

c) there is no moral difference between refusing on principle to stock Main Kampf and refusing on the same principle to order it for a customer.

Therefore there can be no coherent moral objection (to bakers and printers choosing the slogans they sell) that is consistent with existing customary rights.

You may disagree with any part of that. But it's a serious argument.

If you're talking about icing someone's name (perhaps onto a cake that already says "Happy Birthday") then there's a much finer line between rejecting the customer (not-OK) and refusing (regardless of who's asking) an order for text that one disapproves of (OK).

Can a Jewish baker refuse "Happy Birthday Adolf" ? For someone who produces ID to show their name is Adolf ?

Fortunately the case in question is more clear-cut than that example.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...

b) nobody seriously objects to a bookseller choosing on principle not to stock certain books. It's like a customary right. ...

LIke, no, it isn't:

quote:
... We recognize court judgments; otherwise, we oppose the detention, seizure, destruction, or banning of books and periodicals – indeed, any effort to deny, repress, or sanitize. ...
Freedom to Read
 
Posted by Golden Key (# 1468) on :
 
Russ--

quote:
Originally posted by Russ:
quote:
Originally posted by mdijon:

I can only conclude that you just don't have any empathy and don't care to try to get some.

The sort of empathy that is limited to a protected characteristics list isn't worth the name. It's an assertion that what's important is something other than common humanity.

Empathy means treating individual people as fellow human beings rather than as representations of one side or the other in some political argument.

If we all had enough empathy we wouldn't be having this particular discussion.

Respectfully, Russ, you've got this backwards. Protecting certain groups is necessary because they've been treated as less than other human beings. It's not to treat them with some super-special kind of empathy--it's to treat them with the regular garden-variety empathy that they've been denied. Not special rights--just rights.

If non-Irish folks habitually treat the Irish as lower than dirt, do the Irish need some special kind of rights? Or do they need the regular rights they've been denied?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
How we deal with the people who do not have a good will and do not act morally, who have a guilty mind, is a question beyond, to which I don't recall having given a great deal of thought.

That is really not what 'guilty mind' means in this context.

quote:
quote:

Now you're saying that if the agent is being encouraged to do it by other people that should be reflected in the law.

Not in the law, but in the degree of guilt and hence in the punishment for breaking the law.
Well, shall we try to sum up where the discussion has taken us?
We are agreed that in proscribing an action the law need not take subjective guilt into account in whether or not to rule that the law has been broken. It may or may not take that into account in sentencing. With regards to whether an act should be illegal it may look at the actual harm done.
We have established that it may look at the intention of the agent in establishing whether or not a crime has been committed.
We have established that there are good reasons for the law to bar discrimination on the grounds of sexuality which do not apply to eyebrows or drunken behaviour.
We have established that everyone is agreed that if the law bars discrimation against gay people it should also bar discrimation against bisexual people and straight people.

Or do you disagree?

As regards empathy, if someone sees one person kicking another person on the ground and they intervene to stop it, that's not because they only empathise with the person on the ground. If someone takes sides in a situation that doesn't automatically mean they failed to empathise with one side; it might be because after empathising with both sides they decide one side is morally in the right.

[ 03. January 2017, 11:09: Message edited by: Dafyd ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
you'd like them to come up with some set of coherent axioms from which to derive a moral law that requires Mr. Keeper to serve Mr. Blade in his shop, does not require Mr. Blade and his husband to pretend to be straight when walking past the Bigot family and their 35 easily-offended children...

...neither of us is entitled, either legally or morally, to disfavour Mr. Blade or Mr. Tourettes because of it.

Some set of coherent moral principles, yes. Because that's how you tell who's special pleading and who's worth listening to.

I'm suggesting that we humans face a strong temptation to judge corruptly - to skew our moral judgments to favour those we sympathize with. And having transparent principles - that you apply to "our side" and the other side alike - is the only safeguard.

Legal entitlements will vary from place to place, and could change at the stroke of orfeo's pen. Moral rights, timeless and universal, are something we can meaningfully argue about.

I don't see either a moral right to disfavour others nor a moral right to escape the disfavour of others. I see situations (such as a teacher marking exam papers) where there is a moral duty to impartiality. And freedoms (e.g. of speech and association) which can morally be exercised regardless of who is disfavoured or disadvantaged thereby.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

I'm suggesting that we humans face a strong temptation to judge corruptly - to skew our moral judgments to favour those we sympathize with. And having transparent principles - that you apply to "our side" and the other side alike - is the only safeguard.

I'm not sure that I'd agree with the strength of this statement, but I'd certainly agree that transparent principles are a good thing, and a defence against favouring in-groups.

I also think that this is largely what has happened in terms of civil rights: people have taken rights that were written down imagining middle-aged white men who owned property, and asked how to apply their principles to a wider set of people.

quote:
And freedoms (e.g. of speech and association) which can morally be exercised regardless of who is disfavoured or disadvantaged thereby.
Ah - there's an interesting nugget buried in there. You are asserting the primacy of freedoms of speech and association, implying that it is not just legal but moral for you to say whatever you fancy at any time. I don't think that can possibly be true. There are any number of vile and hurtful things that you are legally entitled to say. That doesn't mean that you saying them is moral behaviour.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:

We are agreed that in proscribing an action the law need not take subjective guilt into account in whether or not to rule that the law has been broken. It may or may not take that into account in sentencing.

I think it should and does. Someone who through insanity is deemed not morally responsible for their crime may be locked up (to protect society) but not punished.

quote:
With regards to whether an act should be illegal it may look at the actual harm done.
Physically harming someone is, other things being equal, both morally wrong and in the public sphere and thus something the law should protect people from.

"Harm" in the looser sense of detriment does not of itself a wrong action make. My business may compete with yours in the marketplace. I may harm your interests by telling people your guilty secrets.

If my intention in doing those things is to hurt and damage you, then they may be moral wrongs that are on my conscience, even if they are acts that I have a right to do. (guilty mind but not guilty act).

quote:
We have established that it may look at the intention of the agent in establishing whether or not a crime has been committed.
If a kleptomaniac takes your property because he can't help it, then - like the insane man - a wrongful act has been committed and the perpetrator may be locked up to protect society but shouldn't be punished. (Guilty act but not guilty mind).

Whether you say that's a crime or not is a matter of the meaning of the word.

From works of fiction rather than any legal experience, I understand that one can plead Not Guilty by reason of insanity, so your usage is the correct one, and a crime requires both guilty act and guilty mind.

quote:
we have established that there are good reasons for the law to bar discrimination on the grounds of sexuality which do not apply to eyebrows or drunken behaviour.
Yes drunken behaviour is a different case, because this is temporary and can reasonably be assumed to be voluntary.

But fat or bignosed or just plain ugly are - like sexual orientation - essentially involuntary and semi- permanent characteristics.

Eyebrows may be considered a matter of personal grooming and thus something of an inbetween case. How long you wear your eyebrows is under your control. I might be persuadable on the matter of eyebrows...

And I don't recall that we've established a good reason - what should be illegal behaviour towards whom seems to be the point at issue.

And one of my points is that "discrimination" is too imprecise a term, with three distinct but related meanings.

quote:

We have established that everyone is agreed that if the law bars discrimation against gay people it should also bar discrimation against bisexual people and straight people.

Yes. If the law bars refusal of service to gay people it should bar refusal of service to straight people, because people should have equal rights under the law.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Moral rights, timeless and universal, are something we can meaningfully argue about....

If moral rights are timeless and universal, why would there be an argument?

Anyway, please do give us the list of timeless, universal moral rights. And the limits to those rights, if any.
 
Posted by lilBuddha (# 14333) on :
 
Well, there is the inalienable right to alienate.
The right discriminate by hiding behind your God.
The right to pretend equality whilst maintaining discrimination.
The right to obfuscate instead of address concerns.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Leorning Cniht:
you'd like them to come up with some set of coherent axioms from which to derive a moral law that requires Mr. Keeper to serve Mr. Blade in his shop, does not require Mr. Blade and his husband to pretend to be straight when walking past the Bigot family and their 35 easily-offended children...

...neither of us is entitled, either legally or morally, to disfavour Mr. Blade or Mr. Tourettes because of it.

Some set of coherent moral principles, yes. Because that's how you tell who's special pleading and who's worth listening to.
I'll bite. Someone who is arguing from a position of privilege for extension of the hegemony of a privileged class is not worth listening to. Someone who is asking to extend the rights enjoyed by the privileged to people to whom the privileged have hitherto denied such rights is not special pleading.

HTH.

[splng]

[ 04. January 2017, 02:59: Message edited by: mousethief ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
quote:
Originally posted by Leorning Cniht:
you'd like them to come up with some set of coherent axioms from which to derive a moral law that requires Mr. Keeper to serve Mr. Blade in his shop, does not require Mr. Blade and his husband to pretend to be straight when walking past the Bigot family and their 35 easily-offended children...

...neither of us is entitled, either legally or morally, to disfavour Mr. Blade or Mr. Tourettes because of it.

Some set of coherent moral principles, yes. Because that's how you tell who's special pleading and who's worth listening to.
I'll bite. Someone who is arguing from a position of privilege for extension of the hegemony of a privileged class is not worth listening to. Someone who is asking to extend the rights enjoyed by the privileged to people to whom the privileged have hitherto denied such rights is not special pleading.

However, asking for the right to discriminate based upon one interpretation of your religion's words is.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
If the law bars refusal of service to gay people it should bar refusal of service to straight people, because people should have equal rights under the law.

See, this is where you are going wrong.

Anti-discrimination law does not prohibit the refusal of service to gay people. It prohibits the refusal of service to anyone if that refusal is on the grounds of sexuality.

Your belief (or insistence) that the law is, or should be, blind to motivations and looks only at harmful acts is simply wrong. This is completely about motives. The law is saying, in effect, you CAN do this act (serve/not serve, employ/not employ) but you MAY NOT do or refuse to do it for this set of wrong motives. The reason why the law does that is not to give a particular group of people some sort of special privilege - it is to protect a vulnerable group from being excluded from services and jobs because of factors which the majority basically never have to worry about.

Why do you think it's a bad idea to try to protect a vulnerable group in this way? What purpose are you trying to achieve with the suggestion that anti-discrimination laws should be abolished? In what way would that make our societies better? The only thing you've suggested so far is that it would make the law more clearly based on coherent principles. Which is garbage. The law in this area, at least in E&W, is not noticeable less coherent that any other area of law (and better than most), and is based on moral principles that everyone on this thread except you seems to find easy enough to grasp.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
And I don't recall that we've established a good reason - what should be illegal behaviour towards whom seems to be the point at issue.

Let me rephrase.
Would you agree that we have put forward principles that establish why the law protects some characteristics and not others? And that you haven't so far found an inconsistency in it?
Such that charges of only protecting favoured groups do not apply?
 
Posted by Leaf (# 14169) on :
 
Maybe the bridging word between morality and law is harm. The most basic morality - one that the religious and non-religious can agree on - concerns harm, as in The Golden Rule. I guess this presupposes basic empathy too: as I would not want to be harmed, I would not wish others to be harmed either.

We morally allow harm when doing so will prevent a greater harm from occurring. Punishment for a past harm demonstrates to others that "this is not a cool thing to do" and so is a form of prevention.

In this particular case, Russ, you would have to show that the harm experienced by the baker in printing these words outweighs the harm experienced by the customer denied receiving these words.

The baker might experience harm in printing these words: a sense of harm to integrity, to personal pride and independence, and to reputation with other like-minded people.

A customer denied receiving these words experiences harm too: to integrity, to personal pride and independence. But the harm goes past the customer and carries on into the community. Because the customer is a member of a stigmatized group, with a history of major harms committed against them, the minor harm of being denied this service carries the potential of opening the door to those greater harms occurring again. This has happened often enough that, in order to prevent major harms from occurring to the customer and other members, that consideration outweighs the minor harm to the baker.

People have been harmed for being homosexual. This harm did not cause them to change to being heterosexual; it caused repression, shame and suffering, and an unwarranted feeling of superiority in non-homosexual people. Since people do not cause harm by being homosexual, it is not morally right to cause them harm for that reason.

Being denied this service is a minor harm. No one's going to die from not getting a cake. But it has been demonstrated plenty in history that minor harms against stigmatized groups can turn into major harms.

People who worry about "Thoughtcrime!" do not understand that the government doesn't care what you think. You can think all manner of vile thoughts inside your own head. The government cares what you DO in the public sphere - and running a business open to the public puts it in the public sphere. Doing a small harm to a member of a stigmatized group is the equivalent of vandalism: it's a small harm that often leads to greater harm.

It doesn't matter if you "have sympathy for" a stigmatized group. If you have the capacity for empathy as a basic moral principle, then you might. But in matters of justice, it doesn't matter. If I am ordered to pay a fine or a settlement, it doesn't matter whether I like the judge or the plaintiff. I have to pay what is owed.
 
Posted by mousethief (# 953) on :
 
Leaf:

Beautifully said.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
If the law bars refusal of service to gay people it should bar refusal of service to straight people, because people should have equal rights under the law.

Anti-discrimination law does not prohibit the refusal of service to gay people. It prohibits the refusal of service to anyone if that refusal is on the grounds of sexuality.

Yes. But the "social damage" argument being put forward for it is an argument for officially-recognised minorities to have a protected status in law that is denied to both unrecognised-minorities and the normal majority.

If that argument were valid it would justify people not being equal under the law. People should be equal under the law. Therefore that argument is not valid.

quote:

Your belief (or insistence) that the law is, or should be, blind to motivations and looks only at harmful acts is simply wrong. This is completely about motives. The law is saying, in effect, you CAN do this act (serve/not serve, employ/not employ) but you MAY NOT do or refuse to do it for this set of wrong motives.

Perhaps you could give me a couple of examples of well-established uncontroversial laws where an otherwise harmless act becomes illegal when done with bad motive ?

Where the law somehow doesn't have any difficulty in proving beyond reasonable doubt what someone's motive is ?

Just so I can see what other types of law you think this is like. Or is discrimination law a law unto itself that is not to be judged by any standard ?

But it's not actually about good and bad motives. Because declining to abet or support what one considers to be immoral acts is not a bad motive. Whereas bullying is a bad motive.

When you object to the sin of "discrimination", is your objection really to the action ? or the motive ? or the resulting inequality of outcome ?

quote:

Why do you think it's a bad idea to try to protect a vulnerable group in this way? What purpose are you trying to achieve with the suggestion that anti-discrimination laws should be abolished?

I want to see just laws that provide a moral framework for people of different religious convictions to be able to live together in peace in a plural society.

So the extreme vegetarians (and yes I count that as a religious conviction even if no church is involved) should be allowed the freedom of conscience to run shops that don't sell meat and don't sell books that mention meat etc. As a right.

They shouldn't be allowed to force anyone else not to eat meat. But they should be allowed to both express their disapproval and limit their own actions accordingly.

And if those of us with a bacon orientation have to occasionally make do with a cheese sandwich, too bad.
 
Posted by Soror Magna (# 9881) on :
 
Enough with the bushy eyebrows. Let's say Mr. Shop Keeper is grossed out by the sight of people using wheelchairs. Can he bar wheelchair users from his shop?

Also, you seem to have mistaken freedom of association for some sort of "get out of my sight" authority. It's not. It's the right to associate, not to drive other people away. In any case, you pretty much give that up when you open a public business, unless it's a membership model.

eta fix typo

[ 05. January 2017, 03:14: Message edited by: Soror Magna ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
If the law bars refusal of service to gay people it should bar refusal of service to straight people, because people should have equal rights under the law.

Anti-discrimination law does not prohibit the refusal of service to gay people. It prohibits the refusal of service to anyone if that refusal is on the grounds of sexuality.

Yes. But the "social damage" argument being put forward for it is an argument for officially-recognised minorities to have a protected status in law that is denied to both unrecognised-minorities and the normal majority.
[brick wall] [brick wall] [brick wall]


It was an example. The reason it was an example about homosexual people is because it is harder to find an example of discrimination against heterosexual people. It's right there in the quote in your post:

quote:
Anti-discrimination law does not prohibit the refusal of service to gay people. It prohibits the refusal of service to anyone if that refusal is on the grounds of sexuality.

(emphasis mine)

It's not about groups, it's about characteristics. The groups are examples. Do I need to repeat it more slowly? It. Was. An. Example. It's. Not. About. Groups. It's. About. Characteristics.

The Canadian Charter of Rights and Freedoms says, "Everyone has the right to equality before the law and to equal protection of the law without discrimination because of race, national or ethnic origin, colour, religion, age or sex." It's clearly not a list of protected groups; it's a list of protected characteristics.

That's why we don't have to search for "unrecognized minorities". The law protects people of any sexual orientation, including heterosexuals. It protects people of any race, including white people. And yeah, some groups are fortunate enough that they generally don't need that protection. That's privilege.

And who exactly is the "normal majority"? Is white normal? Not on this planet. Is male normal? Women are usually the majority of the population.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
But the "social damage" argument being put forward for it is an argument for officially-recognised minorities to have a protected status in law that is denied to both unrecognised-minorities and the normal majority.

If that argument were valid it would justify people not being equal under the law. People should be equal under the law. Therefore that argument is not valid.

Nonsense, for the reasons given by many other people already.

Everyone is protected from discrimination on the grounds of race, sex and sexuality. The fact that I, as a straight, white, male almost certainly won't encounter any discrimination against me this year, whereas most black people, gay people and women will, does not mean that the law is giving them special treatment.

quote:
Perhaps you could give me a couple of examples of well-established uncontroversial laws where an otherwise harmless act becomes illegal when done with bad motive ?
Harassment. Unfair dismissal. Unlawful eviction. Applications for planning permission. Forgery. Duties of company directors. Duties of executors and trustees. Sale of jointly owned property. Provision for family and dependents in a will.

And that's a list that took me less time to think of than it took to type - other lawyers could add dozens more examples.

The idea that an act can be actionable if done with a particular motive, but not with another, isn't at all new or unusual in law. It's commonplace.

quote:
Where the law somehow doesn't have any difficulty in proving beyond reasonable doubt what someone's motive is ?
Proving anything in a courtroom can be difficult. So what?

quote:
Or is discrimination law a law unto itself that is not to be judged by any standard ?
Like many sorts of law, anti-discrimination law is based on recognising a social harm, and seeking to provide a remedy.

The questions that apply I think apply are the same as for any other similar attempt (with my answers - do you disagree?):

Is the harm being addressed one that is properly in the realm of public concern? (yes)

Is the harm one that we ought to discourage? (yes)

Is the law effective - not perfect - in addressing at least some part of that harm? (almost certainly)

Is the cost of having the law in terms of resources, restriction of action, burden on social and judicial institutions, and risk of wrong decisions outweighed by the benefits of having it? (very likely).

quote:
When you object to the sin of "discrimination", is your objection really to the action ? or the motive ? or the resulting inequality of outcome ?
I think the "sin" - if we are moving from legal to theological language - of discrimination is one of injustice and lack of compassion. As a sin, it is a matter of the heart, the secrets of which are known to God. Therefore discrimination can be sinful whether or not harm is caused - it is a sin to desire unjustified harm to another.

The law is properly involved when an unjust action causes harm of the sort which can justly be addressed by law.

I do not understand what your difficulty is with this. Are you saying that discrimination is not unjust? Or that it's not harmful?

quote:
I want to see just laws that provide a moral framework for people of different religious convictions to be able to live together in peace in a plural society.
OK.

Then your stated position is utterly stupid.

Example:

Alex has the task of deciding who to hire for a senior management role. There are two candidates, Brian and Carol. Both could do the job well.

Absent any further information, it is not an unjust, immoral or sinful act to employ Brian and not Carol. It is not an unjust, immoral or sinful act to employ Carol and not Brian.

It follows that unless we allow ourselves to look at Alex's motives, there is not wrongful act in not giving Brian the job because he's gay, or not employing Carol because she's black. Therefore in your ideal "plural" society, Alex would be doing nothing legally wrong in making the decision on that basis, because the act itself, employing one person and not another, is not inherently objectionable. Indeed, it would save everyone time and effort if the job description stated outright "coloureds and/or queers need not apply".

Suppose Alex claims that the promoting the separation of the races and/or loathing for homosexuals is a God-given duty, and that "forcing" an employer to consider black and gay applicants is a breach of religious freedom? Does that make it any less unjust, harmful and damaging?

A plural society should certainly value religious freedom. That doesn't been that "God told me to" is a legitimate excuse for discrimination any more than it is for any other civil or criminal wrong.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
Everyone is protected from discrimination on the grounds of race, sex and sexuality. The fact that I, as a straight, white, male almost certainly won't encounter any discrimination against me this year, whereas most black people, gay people and women will, does not mean that the law is giving them special treatment.

I had understood that you were making the argument that refusing service to a man with a big nose because of his big nose is a matter that is too trivial to concern the law. But that because of a history of injustice to black people, the same act committed against a man with a black skin because of his black skin has wider social consequences and constitutes a significant objective harm to society, and is therefore rightly illegal.

Did I misunderstand you ?

Seems to me that if you believed that logic, you would conclude that refusing service to you because you're a man is a trivial act that should not be illegal, because there is no history of discrimination against men for being men.

But that would mean having some classes of people with more rights than others. And you rightly don't want that.

So instead you favour this compromise that there's no coherent argument for ?

quote:
quote:
Perhaps you could give me a couple of examples of well-established uncontroversial laws where an otherwise harmless act becomes illegal when done with bad motive ?
Harassment. Unfair dismissal. Unlawful eviction. Applications for planning permission. Forgery. Duties of company directors. Duties of executors and trustees. Sale of jointly owned property. Provision for family and dependents in a will.
You're too generous - I ask for two and you give more than I have time to get my head around.

OK here goes.

Harassment. I don't see where you're coming from here. Harassment is the wrong that I'd be doing you if I ring you up several times a day to remind you that you owe me some money and ask when I'll be paid. That's not wrong because of bad motive. Seeking repayment is a legitimate aim.

Or for another example, if you stalk a young lady, follow her around, hang around outside her window trying to get a glimpse of her, then she can claim against you for harassment.

Doesn't matter whether your motive is unrequited love, a warped sense of humour, or a sinister attempt at psychological warfare. What matters is how she sees it.

I don't see this as either about motive or any sort of template for discrimination law.

Unfair dismissal. There's a good motive for unfair dismissal that makes it legally OK to dismiss someone unfairly ? Of course not.

But unfair dismissal is potentially a much better template for discrimination law.

Losing a job may well be a significant harm to an individual. It's unfair if it's done for reasons that are irrelevant to the needs of the business. If your firm decides either that you're a lousy lawyer or that they don't need to employ a lawyer anymore, that's legitimate, because it's relevant to your employment. If they don't like the way you do your hair, or your big nose, or anything else that's about you personally rather than the job that you do, that's irrelevant and dismissing you for those reasons is unfair.

Again it's not about motive. If the CEO closes down the legal department ostensibly as a business strategy decision but actually because he hates the way you walk, that's his decision to make.

Not morally right of course. But as you say it's the public realm act and the public stated reason that the law deals with, not the inner workings of his soul.

quote:
I think the "sin" - if we are moving from legal to theological language - of discrimination is one of injustice and lack of compassion. As a sin, it is a matter of the heart, the secrets of which are known to God. Therefore discrimination can be sinful whether or not harm is caused - it is a sin to desire unjustified harm to another.
I think you've put that very well.

Because it's not a sin to desire harm to another that is just, i.e. proportionate. If you punish someone, or desire the State to do it for you, you wish them just enough harm to cause them to mend their ways and stop doing the wrong thing that you think they were doing.

quote:
Are you saying that discrimination is not unjust? Or that it's not harmful?
I think I'm saying that it's not a well-defined thing.

That there are acts that we might describe as discrimination that are harmful and acts that we might describe as discrimination that are trivial.

That there are acts that we might describe as discrimination that are unjust and acts that we might describe as discrimination that are within the legitimate moral rights of the individual making the decision.

quote:
That doesn't been that "God told me to" is a legitimate excuse for discrimination any more than it is for any other civil or criminal wrong.
I agree that "God told me to" is not a valid reason for A to act to wrong B.

But am tempted to assert that "God told me not to" is a valid reason for A to refrain from interaction with B.

A has no right to seek to control B's behaviour to conform with A's (possibly totally off-the-wall) religious ideas. But respecting religious freedom means that A has a right to limit A's behaviour...
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
Everyone is protected from discrimination on the grounds of race, sex and sexuality. The fact that I, as a straight, white, male almost certainly won't encounter any discrimination against me this year, whereas most black people, gay people and women will, does not mean that the law is giving them special treatment.

I had understood that you were making the argument that refusing service to a man with a big nose because of his big nose is a matter that is too trivial to concern the law. But that because of a history of injustice to black people, the same act committed against a man with a black skin because of his black skin has wider social consequences and constitutes a significant objective harm to society, and is therefore rightly illegal.

Did I misunderstand you ?

Seems to me that if you believed that logic, you would conclude that refusing service to you because you're a man is a trivial act that should not be illegal, because there is no history of discrimination against men for being men.

But that would mean having some classes of people with more rights than others.

This seems like a perfect illustration of the invisible privilege of unmarked categories. Laws preventing discrimination on the basis of race give "some classes of people . . . more rights than others" because to white folks 'race' is something other people have. The real and practical translation of this thinking is 'since I'm unlikely to be discriminated against because of my race, laws against racial discrimination are only for those other people'.

Ditto gender discrimination. Women have gender, while men are people. [Roll Eyes]

And I think this is the main reason anti-discrimination laws get under the skin of a certain type so much. It requires them to treat those who aren't white or male or straight the way they'd treat straight white men (i.e. like they were actual people). And that's something intolerable for them.

[ 06. January 2017, 20:28: Message edited by: Crœsos ]
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Crœsos:
... while men are people.

Barely so, in many cases
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Seems to me that if you believed that logic, you would conclude that refusing service to you because you're a man is a trivial act that should not be illegal, because there is no history of discrimination against men for being men.

But that would mean having some classes of people with more rights than others. And you rightly don't want that.

So instead you favour this compromise that there's no coherent argument for ?

You've just constructed a coherent argument that leads to the 'compromise' position. And now you're saying that there's no coherent argument for the position for which you've just constructed a coherent argument?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Soror Magna:
Enough with the bushy eyebrows. Let's say Mr. Shop Keeper is grossed out by the sight of people using wheelchairs. Can he bar wheelchair users from his shop? ...

Still waiting ...
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Unfair dismissal. There's a good motive for unfair dismissal that makes it legally OK to dismiss someone unfairly ? Of course not.

Begging your pardon, but there is not such action as "unfair dismissal". The action is dismissal. You are told you're being dismissed, not that you're being unfair-dismissed.

Unfair dismissal is a conclusion that a dismissal was wrong because the REASONS for it were wrong.

The correct question is: "There's a good motive for dismissal that makes it legally OK to dismiss someone?"

To which the answer is yes.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Seems to me that if you believed that logic, you would conclude that refusing service to you because you're a man is a trivial act that should not be illegal, because there is no history of discrimination against men for being men.

Characteristics not groups. Gender not women. Coesus said it too. I've said it lots of times.

So the parallel characteristic for gender is nose size. And yes I do think nose size is too trivial an area to legislate over.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
Harassment. I don't see where you're coming from here. Harassment is the wrong that I'd be doing you if I ring you up several times a day to remind you that you owe me some money and ask when I'll be paid. That's not wrong because of bad motive. Seeking repayment is a legitimate aim.

You've made the point perfectly even though you can't see it. If you refuse to pay your debt and I keep pursuing you over it that's not harassment. If I want to persuade you to jump into bed with me (don't worry) and keep phoning you over it that's harassment. Different motives.

Of course there are limits to what I can do seeking to be repaid that I might cross and therefore end up guilty of harassment, but the threshold is different from that associated with amorous intentions.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Soror Magna:
Enough with the bushy eyebrows. Let's say Mr. Shop Keeper is grossed out by the sight of people using wheelchairs. Can he bar wheelchair users from his shop? ...

Still waiting ...
I'm suggesting that barring anyone from his shop because of his private beliefs and feelings about them is wrong. If you're in business, dealing with the public is part of the job description.

But that Mr Keeper is entitled to decline to sell wheelchairs, replacement wheelchair parts, books about wheelchairs etc. Because that is a decision that is rightfully his to make. His role in the economy, the mission statement for his business, is his choice. And that choice can be influenced by his private tastes and convictions.

That everyone possesses this freedom may be problematic for a wheelchair user who can't find someone to sell him replacement parts for his wheelchair.

But his remedy is to get together with other wheelchair users to set up a (possibly non-profit) organization to meet those needs.

His need does not create a moral obligation on any particular person to meet that need.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

But that Mr Keeper is entitled to decline to sell wheelchairs, replacement wheelchair parts, books about wheelchairs etc.

Well, sure. Mr. Keeper is a bookstore. He is not obliged to sell wheelchairs. And equally, he's not required to stock books about wheelchairs. That is, as everyone agrees, a commercial decision on Mr. Keeper's part: he is free to stock whatever books he thinks will make him a profit.

But he is required:

1. To sell the books that he has to people who use wheelchairs.

2. To ensure that his premises are accessible to people who use wheelchairs.

3. If ordering books that he doesn't usually stock is a service he offers to customers (it is a service most bookshops offer, so it probably is), he is not allowed to refuse to order "Basic Wheelchair Maintenance" or "Sitting Around: A wheelchair guide to tourism in the UK" or similar titles, whatever his personal animus against disability.

3b. It is reasonable for Mr. Keeper to say that special orders of wheelchair maintenance books aren't eligible for his normal returns policy.

You will not persuade us that special-ordering a book about wheelchairs is somehow a different service from special-ordering a book about basketweaving, lesbianism, or black hair care (assuming that all the books are available through the bookseller's normal distribution channels).
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Soror Magna:
Enough with the bushy eyebrows. Let's say Mr. Shop Keeper is grossed out by the sight of people using wheelchairs. Can he bar wheelchair users from his shop? ...


Still waiting ...
I'm suggesting that barring anyone from his shop because of his private beliefs and feelings about them is wrong. If you're in business, dealing with the public is part of the job description.
I should have phrased my question more carefully. Mr. Keeper is grossed out by the sight of people in wheelchairs. Mr. Keeper runs a bookstore that stocks dictionaries. Can he refuse to sell a dictionary to a wheelchair user?

I also notice you've suddenly changed your wording to "dealing with the public", rather than selling goods and services to the public ...

quote:

But that Mr Keeper is entitled to decline to sell wheelchairs, replacement wheelchair parts, books about wheelchairs etc. Because that is a decision that is rightfully his to make. His role in the economy, the mission statement for his business, is his choice. And that choice can be influenced by his private tastes and convictions. ...

But that wasn't what I asked, and it's completely irrelevant. He doesn't have to sell tampons or rosaries or kosher hot dogs either. We've been over this ... many times ... I feel like I'm debating with Dory ...
 
Posted by lilBuddha (# 14333) on :
 
Dory cares.
Though, ISTM, there is some connection regarding the fictional aspect of each of them.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
he is required:

1. To sell the books that he has to people who use wheelchairs.

Yes. Agreed.

quote:
2. To ensure that his premises are accessible to people who use wheelchairs.


Up to a point. Justice is proportionality...

quote:
3. If ordering books that he doesn't usually stock is a service he offers to customers (it is a service most bookshops offer, so it probably is), he is not allowed to refuse to order "Basic Wheelchair Maintenance" or "Sitting Around: A wheelchair guide to tourism in the UK" or similar titles, whatever his personal animus against disability.

If he advertises the service of ordering any book then he should fulfil his promise.

If he only offers the service of ordering gardening books then he can refuse to order either of those titles on the grounds that they are not gardening books.

If he runs a New Age bookstore he can offer the service of ordering New Age books that he doesn't stock, and may judge that those particular titles are not New Age enough for him to want to deal in them.

The underlying principle here is one of honesty. If you say you'll do something for people you should do it.

quote:
3b. It is reasonable for Mr. Keeper to say that special orders of wheelchair maintenance books aren't eligible for his normal returns policy.
Agreed. For any book specially ordered. And he can ask for payment upfront also.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by lilBuddha:
Dory cares.
Though, ISTM, there is some connection regarding the fictional aspect of each of them.

Besides, Dory is a blue tang, not a red herring. [Big Grin]
 
Posted by Louise (# 30) on :
 
Hosting

Hello,
can we not use comparisons to fictional characters to insult each other? If you want to get personal take it to Hell.

Thanks,
Louise
Dead Horses Host
Hosting off
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
If he advertises the service of ordering any book then he should fulfil his promise.

Most bookstores don't "advertise" the service of ordering books - but offer to order a book when you ask.

quote:

If he only offers the service of ordering gardening books then he can refuse to order either of those titles on the grounds that they are not gardening books.

Nobody does that. "I will order any book so long as it's about gardening" is not a service every offered by any bookseller anywhere.

You're trying to wriggle into the case where you can be honest about your discrimination and be allowed to get away with it.

quote:

The underlying principle here is one of honesty. If you say you'll do something for people you should do it.

Well, yes, but you don't get a free pass for being a racist shopkeeper because you're honest about it. Even if you call yourself "Flaming Crosses and Bedsheet Books," you can't refuse to order Black fiction for a customer if ordering books is a thing that you do.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Louise:
Hosting

Hello,
can we not use comparisons to fictional characters to insult each other? If you want to get personal take it to Hell.

Thanks,
Louise
Dead Horses Host
Hosting off

Yes, Ma'am. No excuses, just apologies.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
"I will order any book so long as it's about gardening" is not a service every offered by any bookseller anywhere.

You're trying to wriggle into the case where you can be honest about your discrimination and be allowed to get away with it.

The fact that nobody much does it doesn't make it wrong to do it. The point of the example is to get a few data points where we agree on what is and is not morally OK. As premises from which we can argue the disputed cases...

(Some of the garden centres around here sell a few gardening books...)

If a merchant is honest about the limits of their service and applies those limits equally to every customer then they are not committing the wrong of refusing service to any customer or to a particular type of customer.

If you allow Christian bookshops and feminist bookshops and left-wing bookshops and Black Power bookshops and Gay Rights bookshops then you allow merchants to limit their service based on their convictions.

Do you think it should be illegal to run a White Supremacy bookshop or a Family Values bookshop ?

Or would you prefer to live in a free society ?

I'm not wriggling - I'm making a clear distinction between choosing between customers (not-OK) and choosing the goods/services that one offers to those customers (OK).

You're trying to use this loosely-defined label "discrimination" to take the sense-of-moral-wrongness that you rightly feel about a merchant turning away a customer and attach it to the merchant's legitimate decision on limits of service.

And you do this in a few cases where you don't have any sympathy with the convictions involved. Whilst allowing all those whose convictions you approve to limit their service as they choose. Is that wriggling ? Or is it just plain old double standards ?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:
Nobody does that. "I will order any book so long as it's about gardening" is not a service every offered by any bookseller anywhere.

You're trying to wriggle into the case where you can be honest about your discrimination and be allowed to get away with it.


Rubbish. I know cookery book shops which only sell cookbooks, I know religious bookshops which only sell books about their religion. They take orders, but only of the type of book that they stock.

See also specialist academic booksellers and the multitude of various other specialists.
 
Posted by mr cheesy (# 3330) on :
 
And I'm sure it is possible to find specialist gardening bookshops. Like, for example this one.http://www.mikeparkbooks.com/

The website specifically says they will search for books within their specialism.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Louise:
Hosting

Hello,
can we not use comparisons to fictional characters to insult each other? If you want to get personal take it to Hell.

Thanks,
Louise
Dead Horses Host
Hosting off

Sorry.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Leorning Cniht:
Nobody does that. "I will order any book so long as it's about gardening" is not a service every offered by any bookseller anywhere.

I think you need to add "that I know of" to that. There are many bookshops here that will only order for books in their speciality - probably because that they're only prepared to order with wholesalers with whom they have accounts.

[ 08. January 2017, 19:59: Message edited by: Gee D ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

If a merchant is honest about the limits of their service and applies those limits equally to every customer then they are not committing the wrong of refusing service to any customer or to a particular type of customer.

So the problem I have with this line of argument is that it is equivalent to the argument that if a straight man and a gay man are both able to marry the consenting woman of their choice, there's no inequality.

And from a certain point of view, if you allow either the straight man or the gay man to marry a woman, you're treating them exactly equally. But that's not what equality really means, any more than it means allowing both your able-bodied and wheelchair-using customers the opportunity to climb a ladder to see the books on your upper floor.

For marriage to be useful to the gay man, it has to involve the man he wants to marry. For the right to go upstairs to be useful to the wheelchair user, it has to include some kind of elevator or ramp to allow his wheelchair access.

quote:

I'm not wriggling - I'm making a clear distinction between choosing between customers (not-OK) and choosing the goods/services that one offers to those customers (OK).

The problem is that the two aren't completely separable. You can't just tell the wheelchair user that he's welcome to go upstairs and browse - you have to provide access for his wheelchair.

quote:

Do you think it should be illegal to run a White Supremacy bookshop or a Family Values bookshop ?

Or would you prefer to live in a free society ?

Let's look at the "Family Values" bookshop. A customer could reasonably want some kind of curated list of books that are acceptable to whatever convictions he has. If you don't want to encounter explicit sex scenes in the books you read, it's not wrong to want to select your reading only from books that have been screened not to have that in. If you want to know that your kids aren't going to encounter something you're not ready to discuss with them in the "teen" section, that's OK too.

And if your "family values" really means that you don't want to encounter any same-sex attraction in the novels you read - well, you should be allowed to want that. And yes, there's nothing wrong with a bookstore offering to meet that need by having a carefully curated set of shelves with whatever your local conservative megachurch thinks is wholesome gay-free reading or whatever.

I don't think anyone is disputing that that should be able to exist (although several people would wish that it didn't exist).

So now the question is what happens if a customer comes in and wants to order something else.

We all agree that if the shop doesn't take customer orders, there's no problem. The shop can choose to do that.

The question we are examining is the following:

Assume that the bookstore has an agreement with some book distributor. Assume that "My Two Dads" is available to the bookstore. Suppose a customer comes in and asks to order "My Two Dads".

The "Family Values" bookstore owner opposes the message in "My Two Dads", and does not wish to support in any way portraying gay couples raising kids as normal or desirable. His opinion would not be uncommon in "conservative Christian" circles.

Should he be able to refuse to order the book for a customer because he disagrees with its message? Your argument is that he should be able to refuse. I think that he shouldn't be able to refuse, although I grant that we're on the edge of what is and isn't acceptable.

I agree that forcing the bookseller to order a book whose message he opposes is an infringement of his personal autonomy and ethics. But it's an imposition that I think I have to make, because the alternative is being unable to order gay-positive books in Bigotsville.

And yes, that means that I'd also force the owner of the Gayest Little Bookshop in the Village to order James Dobson's "How to raise boys and not have them turn into poofs" or whatever (assuming that he has access to that through his usual channels etc.)

And yes, I specifically only hold this opinion with respect to a limited set of protected characteristics. It's the lesser of two evils. I am completely happy for conservative bookstores to refuse to order biographies of Bill Clinton and Barack Obama, and I'm happy for liberal bookstores to refuse to order George W Bush and Ronald Reagan biographies.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
I had understood that you were making the argument that refusing service to a man with a big nose because of his big nose is a matter that is too trivial to concern the law. But that because of a history of injustice to black people, the same act committed against a man with a black skin because of his black skin has wider social consequences and constitutes a significant objective harm to society, and is therefore rightly illegal.

Did I misunderstand you ?

I don't think I used the word "trivial". A better summary of my position would be that nasal discrimination is not currently a social problem, but racial discrimination is.

quote:
Seems to me that if you believed that logic, you would conclude that refusing service to you because you're a man is a trivial act that should not be illegal, because there is no history of discrimination against men for being men.

But that would mean having some classes of people with more rights than others. And you rightly don't want that.

Again, that's your analysis, not mine.

Mine was basically this. There are three possible broad approaches to injustic caused by possible prejudice (the theoretical varieties of which are infinite).

1. We make it a rule that all commerical decisions must be demonstrably and scrupulously fair.

This is unworkable.

2. We allow anyone to be unfair in their business decisions without any rules against this.

Vulnerable groups of people get shafted.

3. We prohibit those forms of systematic injustice that are most socially damaging.

That seems to work, to the extent that the law ever works in influencing behaviour.

When banning the problem areas of injustice, it makes sense to identify general characteristics, not specially protected people. It saves us from having to ask such questions as how black you need to be to be protected from racism, what exactly counts as Jewish, and is Jewish a race anyway, whether Chinese people face enough prejudice to be a protected race, whether a bisexual guy is gay for the purpose of discrimination law, and other such nit-picking that bigots are sure to try to exploit. We can simply say race, sex and sexuality are off the table as valid reasons to treat people less favourably.

A side effect of banning racist/sexist/homophobic discrimination in that way is that if I, a straight white man, get discriminated against because of my race, sex or sexuality, I get protection too. Which is nice, but discrimination against people like me isn't a social problem that is urgently in need of remedy, no.

quote:
So instead you favour this compromise that there's no coherent argument for ?
As has been pointed out, your analysis that giving everyone the same protection against discrimination on the grounds of identifiable characteristics, whether they need it or not, avoids the problem of identifying specially protected groups and the appearance of giving some people "more rights" is a perfectly coherent argument.

It wasn't my argument, as it happens, but it seems sound enough to me.

quote:
Harassment. I don't see where you're coming from here.
Harassment law is complicated to apply. Necessarily so, because the whole point is that actions which are innocent, and even benevolent, when performed with one motivation can be distressing when performed with another.

Motivation matters. If I'm stood outside your home holding binoculars, and you find that menacing, it does make a difference whether I'm an ornithologist, a private investigator, or a violent ex-partner. Sorry - it just does. The same action, the same subjective effect, will be treated differently in different circumstances because the law takes all the circumstances, including motivation, into account. That's the point. That's what you asked for.

quote:
Unfair dismissal. There's a good motive for unfair dismissal that makes it legally OK to dismiss someone unfairly ? Of course not.
See orfeo's comments. There are (in E&W) procedurally unfair and automatically unfair dismissals, but also dismissals where what makes it unfair, or not, are the reasons. The real reasons, that is, not the ostensible ones.

Yes, proving what someone's real reasons are can be tricky, but it is not the case, as you were insisting, that the law doesn't care about a person's subjective motivations. It does.

Sorry - but you're arguing on this thread with practising lawyers and one professional legislative draftsman (which is a highly technical speciality even within the legal field), and we do actually know more than you about how this stuff works in practice. When you insist that motivation is irrelevant as far as the law is concerned YOU ARE JUST PLAIN WRONG ABOUT THAT. It is not unusual or incoherent for a rule of law to notice and care why someone does something. It is normal. Discrimination law isn't a special case in this regard.

[ 09. January 2017, 21:07: Message edited by: Eliab ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
the problem I have with this line of argument is that it is equivalent to the argument that if a straight man and a gay man are both able to marry the consenting woman of their choice, there's no inequality.

Such a law doesn't single anyone out for special treatment. But doesn't equally meet everyone's desires.

Every merchant decides to stock this and not that, and thereby is not equally meeting everyone's desires.

But that's all normal and shrug-offable, just one of life's minor annoyances - that if your tastes are not those of the majority then you have to look a bit harder to find stuff you like.

Unlike deliberate singling someone out for worse treatment, which is pretty much bullying.

It's been said before, and better than I can say it, but when people argue on behalf of others they can be unduly "hardline". Because they feel entitled to insist on something on another's behalf but don't feel entitled to concede anything on another's behalf...

Arguing for yourself you keep a sense of perspective. There's give-and-take. But when crusading on behalf of the downtrodden, it can seem like nothing can ever be dismissed as just not that big a deal.

quote:

I agree that forcing the bookseller to order a book whose message he opposes is an infringement of his personal autonomy and ethics. But it's an imposition that I think I have to make, because the alternative is being unable to order gay-positive books in Bigotsville...

...and yes, I specifically only hold this opinion with respect to a limited set of protected characteristics. It's the lesser of two evils. I am completely happy for conservative bookstores to refuse to order biographies of Bill Clinton and Barack Obama, and I'm happy for liberal bookstores to refuse to order George W Bush and Ronald Reagan biographies.

Thank you for taking the time to set out your view in such a clear, honest and measured way.

The questions that remain in my mind are:

- whether you want to impose on all booksellers, or only those in areas which lack a "gay-positive" alternative nearby ? Is it OK in your view to refuse if one directs the customer to a nearby establishment which caters to their needs ? For some value of "nearby" ?

- how far you think the booksellers on whom you impose this lesser evil are doing something morally wrong (and that the law is recalling them to their moral duty) or whether they are no more morally at fault than those who decline to stock Obama's books and it's just unfortunate that the law must impose on them in order to achieve the best social outcome ?

Pondering what politics must be like in Bigotsville (which the inhabitants probanly know as Godstown) it seems to me that there may well be two factions. A hardline faction who believe in banning "My two dads", and taking any other action that follows logically from a belief that homosexual acts are morally objectively wrong. And a more pluralistically-minded faction who, whilst fully believing that such acts are displeasing to God, hold that belief in a more post-modern way, as a private belief rather than a public truth.

And that if you lived there (the only progressive in the village ?) you'd want to see the post-modern faction gaining the ascendancy.

So I'm just wondering if "doing as you would be done by" doesn't require you to treat your sincere belief - that it would be a really bad thing if no-one could order gay-positive literature in Bigotsville - as a private conviction rather than one you have the right and duty to impose on those who don't share it.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.... So I'm just wondering if "doing as you would be done by" doesn't require you to treat your sincere belief - that it would be a really bad thing if no-one could order gay-positive literature in Bigotsville - as a private conviction rather than one you have the right and duty to impose on those who don't share it.

Oh, you mean like believing that homosexuality is immoral but treating it as a private conviction, rather than imposing it on the book-and-cake-buying public?
 
Posted by Russ (# 120) on :
 
Maybe rather than a private/public dichotomy it's more of a sliding scale:

Level 0: I claim to believe the teaching of my ecclesial body that alcohol is a work of the devil but this doesn't influence my behaviour in the slightest

Level 1: in private I prefer not to drink but will join in social drinking for the sake of fitting in

Level 2: personally I don't drink at all but have no objection to going to the pub with you and nursing an orange juice all evening while you drink alcohol

Level 3: I don't drink and won't have anything to do with public houses but don't object if you do

Level 4: I'll bore you to tears telling you how you shouldn't drink but won't take any action to persuade you

Level 5: if you drink then you're no friend of mine and I don't want to employ people like you

Level 6: bring back prohibition!

Level 7: Direct Action !!

On this scale, refusing to sell stuff one disagrees with is level 3 - don't mind if you have it but I won't involve myself in the deal.

Refusing to sell to people who transgress against one's beliefs is level 5.

Seeking to use the law to punish them is level 6.

Conviction-motivated violence is level 7.

Wouldn't the world be a better place if we could all rein our convictions back to level 4 ?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Seeking to use the law to punish them is level 6.

...

Wouldn't the world be a better place if we could all rein our convictions back to level 4 ?

Again, trying to describe this as some kind of blanket level proposition means things like "I'd prefer people not commit murder, but I don't want to use the law to enforce that preference".

It's just total nonsense to talk about this in a general abstract way without specifics. This is what policy development and LAW development is all about. Does THIS issue need a law, and if so what kind of law does it need?

Not "I don't like a law on a particular topic so let's see if I can bring down the entire edifice of law-making".
 
Posted by orfeo (# 13878) on :
 
Plus your "levels" mix together different issues. You've got level 6 as seeking law change, but level 5 is a form of taking the law into one's own hands.

Why is that lower? Why is deciding that you're going to deliver punishment personally a lower level than asking the State to deliver punishment?

We are in fact, in the original context of this debate, dealing with a situation where the law HAS HAD TO STEP IN TO STOP people delivering their own form of sanction.

Instead of saying "wouldn't it be nice if everyone was level 4", you might at least wrestle with the possibility that one of the things law can be used for is to REQUIRE people to stick at level 4.

See? Your entire mindset is directed at whether the law can be used to target one side of this interaction, and not the other.

[ 11. January 2017, 21:08: Message edited by: orfeo ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Leorning Cniht:
the problem I have with this line of argument is that it is equivalent to the argument that if a straight man and a gay man are both able to marry the consenting woman of their choice, there's no inequality.

Such a law doesn't single anyone out for special treatment. But doesn't equally meet everyone's desires.

But it does single out people for special treatment - precisely because it doesn't equally meet everyone's needs. If you feed chopped steak to all your pets, the cat and dog will be happy, but the rabbit would be decidedly unhappy. You are not treating them all equally by giving them each a handful of steak for their dinner. You are, in fact, singling out the rabbit for special treatment by insisting that all the animals eat steak. Actual equal treatment would be to feed each animal an adequate diet suitable to its nature (which means you don't give the rabbit steak, and you don't give the cat hay).

quote:

Unlike deliberate singling someone out for worse treatment, which is pretty much bullying.

Like trying to feed the rabbit on steak, because all the other animals like it. Or telling the gay man that you don't know what his problem is - he's as free to marry a woman as the next man.

quote:

- whether you want to impose on all booksellers, or only those in areas which lack a "gay-positive" alternative nearby ? Is it OK in your view to refuse if one directs the customer to a nearby establishment which caters to their needs ? For some value of "nearby" ?

So here we're in the messy land of give-and-take. It's certainly a burden on the customer to be told to go elsewhere (just like it's a burden on a woman to be told to go to another doctor for contraception, or for a discussion about abortion, for example). And so I have to judge how great the burden is, and how grave the offense against the bookseller or doctor's morals would be to force him to provide the service he opposes.

And the conclusions that I come to are that it would be a grave thing to force doctors to take an active part in an abortion, so I won't do that (and the corollary is that I won't hire an abortion-opposing doctor for a position in a public health system that would make him the only doctor available in a remote area.)

In the case of the bookseller, my conclusion is that requiring him to participate in the ordering of a book is a very marginal involvement - only slightly more than the involvement that the mailman has in delivering it - and so I can't imagine a case where I'd consider it acceptable for a bookstore to send customers down the street.

quote:
- how far you think the booksellers on whom you impose this lesser evil are doing something morally wrong (and that the law is recalling them to their moral duty) or whether they are no more morally at fault than those who decline to stock Obama's books and it's just unfortunate that the law must impose on them in order to achieve the best social outcome ?
To emphasise, I'm not insisting that they stock certain books - only that they order them when asked. These are very different things.

I do think that booksellers who refuse to order an Obama book, or a Trump book, or whatever, are doing something wrong. To be clear, I think booksellers should order whatever book the customer wants. But I don't find it necessary to legally require them to order those books.

I also think that adulterers are doing something wrong, but don't find it necessary to make adultery illegal.

I don't think that refusing to order a gay book is morally worse, in and of itself, than refusing to order a republican book. But I think it's something that the law must interfere in because of the greater social harm caused by discrimination on grounds of sexuality.

quote:
Pondering what politics must be like in Bigotsville (which the inhabitants probanly know as Godstown) it seems to me that there may well be two factions. A hardline faction who believe in banning "My two dads", and taking any other action that follows logically from a belief that homosexual acts are morally objectively wrong. And a more pluralistically-minded faction who, whilst fully believing that such acts are displeasing to God, hold that belief in a more post-modern way, as a private belief rather than a public truth.

And that if you lived there (the only progressive in the village ?) you'd want to see the post-modern faction gaining the ascendancy.

I'm not sure I'm a progressive, exactly, but that's beside the point.

quote:

So I'm just wondering if "doing as you would be done by" doesn't require you to treat your sincere belief - that it would be a really bad thing if no-one could order gay-positive literature in Bigotsville - as a private conviction rather than one you have the right and duty to impose on those who don't share it.

Suppose the people in this town had a deeply-held religious belief in human sacrifice. In order to appease their gods and ensure future prosperity, they have to ritually kill someone (perhaps a child from their community, perhaps a stranger they've captured, ...)

I don't think you'd require me to treat my sincere belief that you shouldn't kill people as a private conviction that I shouldn't impose on those that don't share it, would you? I think you'd agree with me that we are quite right in telling the putative sacrifiers that, however deep their convictions, they're not to kill anyone. We are, in fact, telling them that their religious beliefs are wrong, and that we're not having any of it.

Refusing to order books about gay people, or refusing to ice a cake for a gay couple's wedding, is obviously a lesser offence than killing people. But when I weigh the harm done to society (and gay people in particular) against the harm done to a bookseller by having him process a book order, I still tend to come up on the side of forcing the bookseller to do something he'd rather not.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
Plus your "levels" mix together different issues. You've got level 6 as seeking law change, but level 5 is a form of taking the law into one's own hands.

Why is that lower? Why is deciding that you're going to deliver punishment personally a lower level than asking the State to deliver punishment?

Because the scale is one of private conviction against public truth.

At level 5, A goes beyond speech to action, imposing his conviction on B's behaviour in the vicinity of A, retaining an element of ownership. He still allows others to drink elsewhere.

At level 6 one's conviction is universalised and applied to all people everywhere.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
Plus your "levels" mix together different issues. You've got level 6 as seeking law change, but level 5 is a form of taking the law into one's own hands.

Why is that lower? Why is deciding that you're going to deliver punishment personally a lower level than asking the State to deliver punishment?

Because the scale is one of private conviction against public truth.

At level 5, A goes beyond speech to action, imposing his conviction on B's behaviour in the vicinity of A, retaining an element of ownership. He still allows others to drink elsewhere.

At level 6 one's conviction is universalised and applied to all people everywhere.

But it's not a private conviction. It's "private" if you define "private" to simply mean "non-government", but you are taking that non-government conviction and using it to affect other people's lives.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
So I'm just wondering if "doing as you would be done by" doesn't require you to treat your sincere belief - that it would be a really bad thing if no-one could order gay-positive literature in Bigotsville - as a private conviction rather than one you have the right and duty to impose on those who don't share it.

Two errors.

One - it's not about books or cakes. It's about people. The issue is not whether or not gay positive literature, iced or printed, is available in any particular shop or town - it's whether or not gay people get to be included in society to the same extent as everyone else. That means that traders don't get to use bullshit excuses for why they don't provide the same sort of services for gay people as they do for everyone else.

Two - we on the pro-equality side aren't "imposing" our views on anyone for the simple reasons that (a) asking you to treat gay people equally isn't an imposition. It should be basic minimum decency. And (b) the idea that gay people have equal rights isn't a "view" that's up for discussion in a "plural" society, one that we might decide that we want to enforce, or not - it's one of the ground rules for having a fair and inclusive society at all. If you don't want an inclusive society, say so. If you do want it, then equal rights regardless of race, sex and sexuality are the non-negotiables you sign up for.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
it's not a private conviction. It's "private" if you define "private" to simply mean "non-government", but you are taking that non-government conviction and using it to affect other people's lives.

I'm setting out a scale which measures the extent to which one person's conviction remains private and how far it affects other people's lives, yes.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
we on the pro-equality side aren't "imposing" our views on anyone for the simple reasons that (a) asking you to treat gay people equally isn't an imposition. It should be basic minimum decency. And (b) the idea that gay people have equal rights isn't a "view" that's up for discussion in a "plural" society, one that we might decide that we want to enforce, or not - it's one of the ground rules for having a fair and inclusive society at all. If you don't want an inclusive society, say so. If you do want it, then equal rights regardless of race, sex and sexuality are the non-negotiables you sign up for.

I think the above discussion makes clear that you're using "equal" here in a very particular sense.

A sense that doesn't mean the sort of equal-rights-under-the-law equality that I advocate.

Your conviction is that homosexual relationships should be treated as on every way equal to heterosexual relationships.

Which conviction is opposite to the conviction that some conservative religious people hold, that homosexual relationships are twisted and sinful.

Neither conviction is demonstrably true; neither you nor they can prove rightness to the other's satisfaction. So you and they have to learn to live together peaceably in a plural society, whilst holding your different views.

Hence the discussion as to what constitutes imposing one's convictions on other people. Ground rules for a plural society are rules that don't start from the position that one person's conviction is right and another's wrong.

Homosexuality is up for discussion. Because people's views do vary in good faith. Has your time on the Ship not taught you that ?

Your argument seems to be that gay people aren't being treated "equally" if their homosexuality isn't treated equally. That the conservative view cannot be true because it would be unfair on gay people if it were...

If "inclusive" is just code for your convictions getting to ride roughshod over everybody else's then you can keep it.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

A sense that doesn't mean the sort of equal-rights-under-the-law equality that I advocate.

You're advocating feeding steak to the rabbit.

quote:

Your conviction [..] that homosexual relationships should be treated as on every way equal to heterosexual relationships [..] is opposite to the conviction that some conservative religious people hold, that homosexual relationships are twisted and sinful.

These aren't quite opposites. The opposite of your latter statement would be a conviction that homosexual relationships are in every way equal to hetero ones. Your "should be treated" is a weaker statement.

quote:

Hence the discussion as to what constitutes imposing one's convictions on other people. Ground rules for a plural society are rules that don't start from the position that one person's conviction is right and another's wrong.

The ground rule that human sacrificers don't get to murder people does start from the position that one person's conviction is right and the other's is wrong. Or at least, from an assessment that the harm done to the murdered person is more important than the "harm" done to the human sacrifice cult by preventing them from sacrificing someone.

quote:

Your argument seems to be that gay people aren't being treated "equally" if their homosexuality isn't treated equally.

Yes. This is true.

quote:

That the conservative view cannot be true because it would be unfair on gay people if it were...

Your conservative person who is convinced that homosexuality is wrong is free not to engage in a homosexual relationship. Someone who is convinced that adultery is wrong is free not to have an adulterous relationship.

Each is free to stand and proclaim the harm done by adulterers / homosexuals / whoever.

But if you refuse to rent a room in your hotel to Mr. Smith because you suspect he intends to commit adultery with Mrs. Jones in it, are you just doing what a decent person should do, or are you sticking your nose in?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Hence the discussion as to what constitutes imposing one's convictions on other people. Ground rules for a plural society are rules that don't start from the position that one person's conviction is right and another's wrong.

No, this is simply not true. As soon as a society has RULES, this is not true.

If your conviction is that killing people in their beds is fine, we've got a society that's decided not to share your viewpoint. If your conviction is that seatbelts are unnecessary, we've got a bunch of rules that say otherwise. If your conviction is that wearing clothing is a matter of personal choice, we've got rules that say different once you are in public spaces.

It is the worst kind of fallacy to think that a "plural society" means a society that is plural in anything and everything. That is quite literally anarchy. Anarchy is everyone deciding for themselves with no enforcement.

That is not the society you live in. It has never been the society you live in, and you are kidding yourself if you think otherwise.

Because here's the thing: all the times that your personal convictions match what society's rules are, you simply don't notice. You're completely blind to all of the times where there is in fact a law or rule that YOU never rub against, because the law or rule is in accordance with what you want to do anyway.

And huge amounts of these rules, you picked up at an early age, took them on board and no longer think about. Hardly anyone ever consciously thinks about which side of the road they drive on, they just go ahead and do it. They've been observing since they were a passenger as a child which side of the road to drive on. It's only when they go to a country that drives on the other side of the road that they notice.

As far as I'm aware, there is no country on earth that starts from a pluralist position about which side of the road to drive on.

What a "pluralist society" is, is a society where it's felt that one does not impose convictions on other people without justifiable reason. But don't mistake that for some kind of refusal to choose between convictions.

[ 13. January 2017, 10:20: Message edited by: orfeo ]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Neither conviction is demonstrably true; neither you nor they can prove rightness to the other's satisfaction. So you and they have to learn to live together peaceably in a plural society, whilst holding your different views.

Hence the discussion as to what constitutes imposing one's convictions on other people.

You've switched from asking what constitutes 'living together peaceably in a plural society' to asking what constitutes 'imposing one's convictions on other people'.

If one person goes into a shop and asks for a service that that shop provides it's hard to argue that they're not trying to live together peaceably. Whereas the shopkeeper by refusing to serve them is expressing a wish not to live together.
But if someone argues that the customer is imposing their convictions on the shopkeeper then that someone can muddy the waters.
 
Posted by orfeo (# 13878) on :
 
Or a shorter version:

A pluralist society is one where sometimes we decide as a society that we don't care whether a person's conviction is wrong.

But that is not remotely the same thing as not choosing between convictions if we think it matters.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
I think the above discussion makes clear that you're using "equal" here in a very particular sense.

A sense that doesn't mean the sort of equal-rights-under-the-law equality that I advocate.

<snip>

Homosexuality is up for discussion. Because people's views do vary in good faith.

Why are you (allegedly) "advocating" equal-rights-under-the-law for those in homosexual relationships? After all, people's views on the proper legal standing for homosexual relationships "do vary in good faith". Doesn't your (supposed) dedication to pluralism require you to advocate for legal discrimination since there are a lot of people arguing in good faith for the re-criminalization of homosexuality?

Though as orfeo points out the standard you seem to be advocating isn't so much 'pluralism' as it is 'anarchy'.

[ 13. January 2017, 16:21: Message edited by: Crœsos ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
I think the above discussion makes clear that you're using "equal" here in a very particular sense.

A sense that doesn't mean the sort of equal-rights-under-the-law equality that I advocate.

Your conviction is that homosexual relationships should be treated as on every way equal to heterosexual relationships.

No. I haven't even mentioned homosexual relationships, so I don't know where you get that from.

I'm talking about equality for people in society. That includes equal rights under the law, but goes a bit further. Essentially I want a society where a gay guy has no more right to have me approve of his relationship choices and behaviour than I have the right to have him approve mine, but also he no more has to worry about being treated shittily when he goes out to buy a cake than I do.

quote:
Which conviction is opposite to the conviction that some conservative religious people hold, that homosexual relationships are twisted and sinful.
They have every right to believe that. I'll defend that right with as much conviction as I'll maintain my own right to differ.

Also, I can sincerely promise that a homophobe who approaches me professionally will get the same level of service as anyone else, and I will reserve my loathing of their twisted and sinful prejudices to my spare time. Hell, I've even acted for a hotel owner who refused service to a gay couple and was threatened with legal action. I gave him the best advice and representation I could (and as a result he got out of it at the cost of a grudging apology, a pittance paid as a token of feigned sincerity, and no bad publicity at all, because, despite his bigotry, he had the sense to realise that I know my job).

quote:
Homosexuality is up for discussion. Because people's views do vary in good faith. Has your time on the Ship not taught you that ?
We're not talking about people who disagree in good faith, though. People whose ethical convictions make them doubt the morality of fornication, remarriage after divorce, same sex relationships, open marriages, and the like, and do so in good faith, don't generally feel the need to ostracise. We're talking about bigots who want to treat gay people worse than they treat other people with whom they have ethical disagreements. Don't dignify their hate as honest disagreement. You are fooling no one. They, unfortunately, seem to be fooling you.

quote:
Your argument seems to be that gay people aren't being treated "equally" if their homosexuality isn't treated equally. That the conservative view cannot be true because it would be unfair on gay people if it were...
No, I've said no such thing. What does it even mean? How do you treat someone's "homosexuality" equally or not? No one, as far as I'm aware, has ever treated my "heterosexuality" equally or unequally with anything. All I know is, when I buy a cake, no one notices or cares that I'm straight.

quote:
If "inclusive" is just code for your convictions getting to ride roughshod over everybody else's then you can keep it.
My "inclusive" is code for no one having to worry, when walking into a shop, that they won't be told, expressly or by implication, that "people like you" aren't welcome here.

Or, since I try to be a realist, they at least have to worry about it no more than a straight, white, male like me does. I can't force everyone to be nice all the time. I can't guarantee that someone will never be treated badly. But I can support the prohibition of systematic exclusion.

Your "plural" seems to mean that anyone can refuse service to deal with groups of people that they've chosen to hate, and if that means that a gay person can't buy a cake, or a book, or rent a room for the night, or get a job, in this town, then that's just too bad for him.

I prefer my vision of society to yours. Yours has nothing to recommend it, as far as I can see, to anyone who doesn't hate. You've yet to say - though you have been asked - how removing the "protected" status from characteristics that define the groups most likely to be badly treated will improve anyone's life.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
Homosexuality is up for discussion. Because people's views do vary in good faith. ...

Sure, let's run with that:

Religion is up for discussion.

Disability is up for discussion.

Race is up for discussion.

Sex is up for discussion.

So what exactly do you think is up for discussion? The right to post a "No faggots, kikes, crips, niggers or hos" sign in good faith [sic]? Or the right to exist?
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by Russ:
quote:
Homosexuality is up for discussion. Because people's views do vary in good faith. Has your time on the Ship not taught you that ?

Not all views are equal. Yours is not for several reasons, an important one being harm. You are arguing that the least harmed should have the most consideration. Again I invite you to your very own Hell thread to discuss why.
 
Posted by Russ (# 120) on :
 
quote:
posted by Leorning Cniht on 8th Jan:

I am completely happy for conservative bookstores to refuse to order biographies of Bill Clinton and Barack Obama

quote:
posted by Leorning Cniht on 11th Jan:

I do think that booksellers who refuse to order an Obama book, or a Trump book, or whatever, are doing something wrong. To be clear, I think booksellers should order whatever book the customer wants.

You've confused me. You're perfectly happy for people to do something that you think is wrong ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
Again I invite you to your very own Hell thread to discuss why.

Been there. Done that. Don't see any point in doing it again.

So thank you for your polite invitation, but I'm disinclined to acquiesce to your request...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
I haven't even mentioned homosexual relationships, so I don't know where you get that from...

...We're not talking about people who disagree in good faith, though... ...We're talking about bigots who want to treat gay people worse than they treat other people with whom they have ethical disagreements. Don't dignify their hate as honest disagreement.

The starting point for this is the judgment in the Asher's bakery case.

Which isn't about the sexual orientation of the customer. But is about the legitimacy of the baker's conviction about homosexual relationships (i.e. his belief about whether they should have the same legal status as marriage) and how far he can act on that conviction.

I thought what we were talking about was whether that judgment is just, and the views - of what justice is and what the law should be - that underpin our differing conclusions on that question.

I have seen no evidence to suggest that their refusal to print a slogan supporting gay marriage was based on bigoted hatred for gay people rather than honest disagreement.

You're talking about bigots. Are you asserting that this is a case of bigotry ? On what grounds ? And if not, what exactly is the relevance ?

Apologies if you've said this clearly and I've missed it; I'm reading your posts alongside those of people who seem to think that "bigot" automatically applies to anyone who disagrees with their views on inclusivity.

quote:
Originally posted by Eliab:

I'm talking about equality for people in society.

If you were I might agree with you. You said previously

quote:
posted by Eliab earlier:

There are three possible broad approaches to injustic caused by possible prejudice (the theoretical varieties of which are infinite).

1. We make it a rule that all commerical decisions must be demonstrably and scrupulously fair.

This is unworkable.

2. We allow anyone to be unfair in their business decisions without any rules against this.

Vulnerable groups of people get shafted.

3. We prohibit those forms of systematic injustice that are most socially damaging.

If you'd said "vulnerable people get shafted" and "3. We prohibit those specific acts that are most individually damaging" then we'd be on the same wavelength.

I'm suggesting that unfair dismissal, unfair hiring practices, and refusal to serve people in a shop are wrongs that the law might reasonably prohibit regardless of which of the victim's characteristics is being objected to.

quote:
Originally posted by Eliab:
My "inclusive" is code for no one having to worry, when walking into a shop, that they won't be told, expressly or by implication, that "people like you" aren't welcome here.

If that's what you mean, I'm for it. Because you said "no one" rather than "no one who's on my pet list of disadvantaged groups"

quote:
Originally posted by Eliab:
You've yet to say - though you have been asked - how removing the "protected" status from characteristics that define the groups most likely to be badly treated will improve anyone's life.

I'm not arguing from consequences. I'm arguing that certain principles are right, that the law should be just, and that therefore that's the way things should be done regardless of the consequences. On the same sort of basis that it's better to let 9 guilty men go free than to punish one innocent. You may not like those consequences...
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I have seen no evidence to suggest that their refusal to print a slogan supporting gay marriage was based on bigoted hatred for gay people rather than honest disagreement. ...

You're right, we can't tell. Just as we will never really know whether or not Woolworth's was bigoted or if they simply "wish everyone well" with their "honest disagreement" "in good faith" over where black people should eat lunch.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
The starting point for this is the judgment in the Asher's bakery case.

The judgement in the Asher's bakery case I believe was due to the fact that the bakery had taken money for the order and only later informed the clients that they weren't fulfilling the order. Which goes further than merely refusing to endorse a message and gets to messing people around.

For what it's worth, I think that had the bakery refused the order upfront they would have had a case. There's an oddity if the law considers it discrimination to (refuse to not) endorse the current state of the law. And as you would no doubt point out consistency requires that to be treated the same way as someone who refuses an order from a white supremacist group.

That is to be distinguished from the case where a baker refuses to ice names for a wedding cake for a same-sex couple. In that case, the baker is refusing to provide a service solely on the grounds of sexuality and the customer ought to be protected.

[ 15. January 2017, 17:41: Message edited by: Dafyd ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
quote:
posted by Leorning Cniht on 8th Jan:

I am completely happy for conservative bookstores to refuse to order biographies of Bill Clinton and Barack Obama

quote:
posted by Leorning Cniht on 11th Jan:

I do think that booksellers who refuse to order an Obama book, or a Trump book, or whatever, are doing something wrong. To be clear, I think booksellers should order whatever book the customer wants.

You've confused me. You're perfectly happy for people to do something that you think is wrong ?

Yes. Perhaps I could have phrased my first statement a bit better. I am perfectly happy that booksellers should be able to refuse to order books by politicians they disagree with. I think it is wrong for them to do so, but I don't think it should be illegal for them to do so.

Also, I don't think people should commit adultery, but I think adultery should be legal.

Does that make my meaning clear?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:...
Vulnerable groups of people get shafted.

3. We prohibit those forms of systematic injustice that are most socially damaging.

If you'd said "vulnerable people get shafted" and "3. We prohibit those specific acts that are most individually damaging" then we'd be on the same wavelength.

...

I'm reminded of Margaret Thatcher's ridiculous statement that "... there is no such thing as society. There are individual men and women, and there are families." I'm not sure why you would think it is important to protect "people" but not "groups of people." People don't stop being people just because they have something in common with other people. Why would you allow socially damaging acts? Don't socially damaging acts also damage the individuals that live in that society?

And you never did answer my question:

quote:
I should have phrased my question more carefully. Mr. Keeper is grossed out by the sight of people in wheelchairs. Mr. Keeper runs a bookstore that stocks dictionaries. Can he refuse to sell a dictionary to a wheelchair user?
And you never responded to what real booksellers think of your argument.
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
... I have seen no evidence to suggest that their refusal to print a slogan supporting gay marriage was based on bigoted hatred for gay people rather than honest disagreement. ...

You're right, we can't tell. Just as we will never really know whether or not Woolworth's was bigoted or if they simply "wish everyone well" with their "honest disagreement" "in good faith" over where black people should eat lunch.
This assumes that being 'gay' is comparable to being 'black'. It isn't. And if the law is based on the idea that it is, then it's a bad law....
 
Posted by lilBuddha (# 14333) on :
 
The hell it isn't. But we've been over this and your reasoning fails basic logic
 
Posted by Steve Langton (# 17601) on :
 
fails basic logic how??
 
Posted by lilBuddha (# 14333) on :
 
Well, rather than me assuming I remember properly, why don't you outline how being gay isn't like being black?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
I have seen no evidence to suggest that their refusal to print a slogan supporting gay marriage was based on bigoted hatred for gay people rather than honest disagreement.

This seems to be an attempt to create a distinction where one doesn't exist. Most bigots are fairly honest and straightforward about their prejudices. Someone can honestly disagree that black/Muslim/gay/whatever people should not enjoy the same rights and privileges as everyone else and still have bigoted hatred for those groups. In fact, the Venn diagram of that is likely to be pretty close to a single circle.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Steve Langton:
[This assumes that being 'gay' is comparable to being 'black'. It isn't. And if the law is based on the idea that it is, then it's a bad law....

The law is based on the idea it is. And if you have an interpretation of some antique books that says its a bad law, your interpretation or your magic books are bad. And so much for your repeated claims that your religion isn't trying to impose things on the state.

[ 16. January 2017, 03:24: Message edited by: Palimpsest ]
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by Russ:
I have seen no evidence to suggest that their refusal to print a slogan supporting gay marriage was based on bigoted hatred for gay people rather than honest disagreement.

So do motives matter or not?
 
Posted by orfeo (# 13878) on :
 
The law is based on the view that being gay is a characteristic of people in the same way that having dark skin is a characteristic of people.

And yes, that clashes with all the conservative Christians that believe that being gay is some kind of choice, OR that try to create weird distinctions between having homosexual attractions and actually having sex, i.e. distinctions that homosexuals themselves don't recognise.

What the law actually refers to is "sexuality", and it's clearly intended to refer to sexual attraction, rather than actually having sex on the floor of the bakery or bookshop.

So if you personally don't think being gay is like being black, you just have to face the fact that your view isn't the one the law is based on. As I've pointed out before, this is how laws work. They involve policy choices.
 
Posted by orfeo (# 13878) on :
 
Can I also say, there appears to be a degree of confusion about the basis of the Ashers Bakery case. It would help if people would read it. Part of the point is that disapproval of same sex marriage is so intimately connected to the only people affected by same sex marriage policy, homosexuals, that you can't legitimately maintain the kind of distinction that says you aren't discriminating against homosexuals, just their marriages.

Otherwise you get the same nonsense that says gay men aren't being discriminated against because they are just as free to marry a woman as straight men are.
 
Posted by orfeo (# 13878) on :
 
To put it another way, the bakery tried to run the argument that they wouldn't have written the message for a straight customer either, and the judge rejected that argument. Same sex marriage is a characteristic of homosexual people. You can't discriminate on something that is characteristic of sexuality.

Which is the same reason why sex discrimination law covers pregnancy.
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by Palimpsest:
quote:
Originally posted by Steve Langton:
[This assumes that being 'gay' is comparable to being 'black'. It isn't. And if the law is based on the idea that it is, then it's a bad law....

The law is based on the idea it is. And if you have an interpretation of some antique books that says its a bad law, your interpretation or your magic books are bad. And so much for your repeated claims that your religion isn't trying to impose things on the state.
That - and another Shipmate's challenge to show what the difference is between being 'gay' and being black or similar - is going to need a long response. But no, it's not an issue of my religion trying to impose things on the state - more that gay people are trying to impose something that goes beyond even their own evidence - and beyond the logic of the secular arguments.

I did in fact start a thread - "Being and Doing" - to discuss this issue. 400+ posts later nobody had refuted my OP and many of the responses which seemed to think themselves cleverest were, on logical examination, if anything supporting my case. On that and other threads I have ended up wondering whether the 'harm' done by so-called 'gayness' is that it interferes really badly with the logical faculties....
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
I did in fact start a thread - "Being and Doing" - to discuss this issue.

I remember it well. And that's exactly why I've already refuted that very line of thinking.

It's been demonstrated more than once that conservative Christians think of "gay" in terms of doing. And that actual homosexuals simply don't.

Sexuality is not about having sex, in exactly the same way that a "Sex" question on a form is not asking about having sex. When people write "yes please" in response, it's a joke.

I say this because we use the word "sex" in several different ways. And conservative Christians seem to have their mind drawn to sexual acts in a way that I, as a homosexual person, really don't understand.

I've said on this forum many times, and I'll say it again, that my awareness of being homosexual predates my first sexual experience with anyone by well over a decade.

Just because your conclusion is that nobody refuted your argument, doesn't mean that anyone else agreed with your conclusion.

[ 16. January 2017, 10:59: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Of course, the whole point of Dead Horses is that it's a home for things where people are peculiarly resistant to persuasion. 400 posts is a drop in the ocean.
 
Posted by orfeo (# 13878) on :
 
In any case, it's not even a matter for argument. It's simply a matter of definition. Of initial premises.

If you define "gay" in terms of doing then in one sense that's fine. You can make a heck of a lot of things flow from that.

But you will be completely at odds with the definition that homosexual people themselves use, as well as the definition that the law uses. And that won't be because you're right and they're wrong, it's simply because you've taken a word and decided that you want to use a different definition of it for... reasons.

It's really no different to arguments people have over whether or not "lying" requires conscious knowledge that what you are saying is false. Or one I've recently experienced on a Classical music forum about whether it makes sense to describe certain music as "atonal". It's about perceptions of language more than it is about objective truth.

You can assert that you think "gay" has something to do with "doing" if you wish, but it's not actually an argument about logic at all. There's no logical basis for preferring one meaning of a word over another. It's simply an attempt to get other people to use a word the way you want them to use it, and there is a wealth of evidence that such attempts are doomed to failure because that's not how languages develop.

[ 16. January 2017, 11:17: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:

It's been demonstrated more than once that conservative Christians think of "gay" in terms of doing. And that actual homosexuals simply don't.

ISTM, it is a reaction instead of a formulation. For a long time "God says fags are icky" was sufficient. As science and rational thought came more to show that homosexuality is normal and natural, conservative christians adapted their stance to the being v. doing. Saying they think differently is ascribing to much rationality to their POV.

[ 16. January 2017, 12:59: Message edited by: lilBuddha ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Russ:

A sense that doesn't mean the sort of equal-rights-under-the-law equality that I advocate.

You're advocating feeding steak to the rabbit.

quote:

Your conviction [..] that homosexual relationships should be treated as on every way equal to heterosexual relationships [..] is opposite to the conviction that some conservative religious people hold, that homosexual relationships are twisted and sinful.

These aren't quite opposites. The opposite of your latter statement would be a conviction that homosexual relationships are in every way equal to hetero ones. Your "should be treated" is a weaker statement.

quote:

Hence the discussion as to what constitutes imposing one's convictions on other people. Ground rules for a plural society are rules that don't start from the position that one person's conviction is right and another's wrong.

The ground rule that human sacrificers don't get to murder people does start from the position that one person's conviction is right and the other's is wrong. Or at least, from an assessment that the harm done to the murdered person is more important than the "harm" done to the human sacrifice cult by preventing them from sacrificing someone.

quote:

Your argument seems to be that gay people aren't being treated "equally" if their homosexuality isn't treated equally.

Yes. This is true.

quote:

That the conservative view cannot be true because it would be unfair on gay people if it were...

Your conservative person who is convinced that homosexuality is wrong is free not to engage in a homosexual relationship. Someone who is convinced that adultery is wrong is free not to have an adulterous relationship.

Each is free to stand and proclaim the harm done by adulterers / homosexuals / whoever.

But if you refuse to rent a room in your hotel to Mr. Smith because you suspect he intends to commit adultery with Mrs. Jones in it, are you just doing what a decent person should do, or are you sticking your nose in?


 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Steve Langton:
I did in fact start a thread - "Being and Doing" - to discuss this issue.

I remember it well. And that's exactly why I've already refuted that very line of thinking.
Even if we accept the argument, it fails on its own terms. Religion is also "doing" (people seem to change religions much more easily than they change sexual orientations), but those who cling most tightly to this being/doing dichotomy would be the ones howling the loudest if anyone suggested that religious discrimination was okay.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
The judgement in the Asher's bakery case I believe was due to the fact that the bakery had taken money for the order and only later informed the clients that they weren't fulfilling the order. Which goes further than merely refusing to endorse a message and gets to messing people around.

Agreed. If they've contracted to do something and then refuse, I don't see any huge injustice in suing them for breach of contract, seeking compensation for the hassle that their broken promise has caused.

That's different from punishing them for limiting their service according to their convictions, which is what the quote from the judgment implied.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:

I am perfectly happy that booksellers should be able to refuse to order books by politicians they disagree with. I think it is wrong for them to do so, but I don't think it should be illegal for them to do so.

From this I take it that you think it wrong but not punishmentworthy.

I can see sense in the distinction. That it's better that small wrongs go unpunished then that Big Brother is watching your behaviour every minute of the day and night on the lookout for the smallest lack of generosity, the smallest lapse from moral perfection. I don't much like the sort of religion that portrays God as Big Brother.

Do you think it equally a small wrong for a bookseller who doesn"t offer an ordering service to choose not to stock a book by a politician he disagrees with because of that disagreement ? Because you seemed to be saying that stocking was morally totally different from ordering, even when the motive and outcome are the same. If you see a moral difference where I don't, is it one you can explain ?

And I suppose the bigger question is whether you have a philosophy of punishmentworthiness that is noncorrupt, that is independent of the level of sympathy you feel for the people involved ?
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by lilBuddha:
Well, rather than me assuming I remember properly, why don't you outline how being gay isn't like being black?

The difference is that it is much easier to spot a black person in your shop and throw them out the door than a gay person. You know how difficult it is to catch all the gays who want to do business with you? Takes training and practice: you have to learn how to identify gay shirt colors (like puce or mauve), gay grooming styles (real men don't clean under their fingernails), gay footwear, voice inflections, and be able to tell a gay gait from a straight guy who has had a few too many pints of cider at the pub. Then maybe talk to him about his work so you can throw out those in gay careers like interior decorating, hair styling, or cooking (but only those from upscale restaurants). It used to be that you could just look for a wedding ring, because if a bloke was married he couldn't be gay, of course. And sometimes you have to chuck out a few more on suspicion because they don't seem blokey enough, just to make sure.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
The starting point for this is the judgment in the Asher's bakery case.

That's the starting point, but where I'm disagreeing with you is not about your suggestion that all protected characteristics should be abolished.

As your last post effectively concedes the point that abolishing those categories would not have any beneficial effect whatsoever, I'm going to call this a win for me.

If you'd only argued the strongest point against the decision (that a "Support Gay Marriage" slogan is so obviously one that would appeal to any decent person regardless of sexuality that refusing to print it discriminates not against homosexuals, but against the reasonable and the moral, neither of which is a protected characteristic) then I'd have admitted defeat straightaway.

quote:
Are you asserting that this is a case of bigotry ?
"Support Gay Marriage" belongs in that broad category of slogan that includes rhings like "Make Poverty History", "Vote Labour", "City for the Cup!" and the like - things that maybe not everyone would say, but no civilised person objects to being said. The principle of free speech would ordinarily prevent anyone from being forced to express agreement with those slogans, but they are not such inherently offensive comments that on hearing them you cross yourself and glance nervously at the heavens. If your job includes producing words, in whatever medium, in a way that does not imply that you personally agree with the sentiment they convey, then all those slogans are ones that it would normally be part of your job to produce, if asked, and no one would think that an imposition.

I know that you don't disagree, because that's exactly the position that you think employees of bakers and printers are, and should be, in.

If, of all that vast range of slogans, the only ones a person has a problem with are those asking for gay people to have equal treatment in law - not even equal esteem or moral worth, just equal legal rights - then I think it's entirely fair to conclude that that person is a bigot. Indeed, it's refreshing that this is a case where even the most tired of all defences to the charge of homophobia ("Homophobia? No - not at all, I'm not in the least fearful of homosexuality") fails. Because if a person thinks that having someone in their employ ice the word "Gay" in a positive context onto a bit of sponge that they personally will never need to see, touch, or taste will somehow subject them to some dire moral pollution, then they do indeed have an irrational aversion to homosexuality that makes the word "phobia" apt.

So, yes. Bigots and homophobes. Obviously so.

quote:
If you'd said "vulnerable people get shafted" and "3. We prohibit those specific acts that are most individually damaging" then we'd be on the same wavelength.
Let me explain why this doesn't work.

I was once turned away from a restaurant. Clearly the establishment had space for me, and it was a weekday early evening in a quiet town, and I don't expect that they were awaiting the arrival of a vast number of booked customers. I suspect I was refused service because I was with two quite small children and the proprietor didn't want his clientele disturbed by badly behaved kids, though there was no advertised "No Children" policy.

I was a bit pissed off, mainly because my children are delightful, but also because being refused service is embarrassing and awkward.

I'd recovered from the disappointment by the time I'd reached the end of the street. I'd forgotten the incident until I asked myself on reading this thread what being refused service might feel like, and remembered suddenly that it had once happened to me. So, not traumatic, not damaging, and not the sort of thing that I think should be actionable in law.

Now imagine that you're black. Imagine that you live in a society with no laws against discrimination, and where any racist - or anyone who wants the business of racists, and fears that your presence could deter more custom than you bring with you - can refuse you service. Imagine that there's a real chance that this will happen, that you have to think about it happening, whenever you go to a business that you don't positively know to be safe. Imagine that once a year - or month, or week, or day - you get told that you aren't welcome in this establishment, and you suspect that it's because of your skin, and there's damn all that the law will do about it. Because being refused service in a restaurant isn't "individually damaging". Just ask Eliab. It happened to him once, and he wasn't damaged by it. It's just a restaurant making a business decision. It's not personal. It might annoy you for a quarter of an hour or so, but really, it's too trivial for the law to bother about.

Do you get it yet? The law can't - and shouldn't try to - protect us all from every shitty, rude or unfair experience. But where an identifiable group of people is treated shittily every single day, that's not remotely the same thing as some restaurant owner being a bit mean to me once in my life. Discrimination law addresses that. That's why we need it.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
People don't stop being people just because they have something in common with other people.

That's true. But more important is the converse - they don't start being people just because they have in common with other people a characteristic that you find politically significant.

quote:
Don't socially damaging acts also damage the individuals that live in that society?
Not necessarily, no. For example, suppose an employer decides to try to buy out his workers' customary right to belong to a trade union. With a very generous offer. That could conceivably be fatal for the union but good for all the people involved. What's good for people and what's good for the group that they belong to as a group can be two different things.

quote:
Mr. Keeper is grossed out by the sight of people in wheelchairs. Mr. Keeper runs a bookstore that stocks dictionaries. Can he refuse to sell a dictionary to a wheelchair user?
I'm suggesting that he should no more be allowed to refuse to sell to a well-behaved wheelchair user than to a well-behaved person with any other characteristic. And no less.

quote:
And you never responded to what real booksellers think of your argument.
You're right. I didn"t.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
That could conceivably be fatal for the union but good for all the people involved.

Well, so long as throwing money at people is the only measure of good and the complete loss of any protections for their other rights doesn't matter, sure.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
quote:
Mr. Keeper is grossed out by the sight of people in wheelchairs. Mr. Keeper runs a bookstore that stocks dictionaries. Can he refuse to sell a dictionary to a wheelchair user?
I'm suggesting that he should no more be allowed to refuse to sell to a well-behaved wheelchair user than to a well-behaved person with any other characteristic. And no less....
So how would you write that into law?
 
Posted by Gee D (# 13815) on :
 
In NSW, the Anti-Discrimination Act prohibits discrimination on the ground of disability, and amongst other areas that includes discrimination in the provision of goods and services. I have no doubt that the sale of a dictionary is the provision of goods. Even if the use of the wheelchair is temporary - eg while recovering from a broken leg - that person is disabled within the definitions of the Act.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
I'm suggesting that he should no more be allowed to refuse to sell to a well-behaved wheelchair user than to a well-behaved person with any other characteristic. And no less.

Having no money is a characteristic. Are you saying I shouldn't be allowed to refuse to sell goods to a person with no money?

Also, I share Gee D's view that a wheelchair user is firmly covered by disability discrimination laws.

[ 17. January 2017, 05:13: Message edited by: orfeo ]
 
Posted by Curiosity killed ... (# 11770) on :
 
The caveat of well behaved wheelchair user rules out quite a few people who would be covered under disability discrimination. Of the wheelchair users I see around I can think of several who loll and drool and others that shout out inappropriately. It also doesn't cover the young person with ASC and no social skills or Tourette's, both of whom are at risk of not being served.
 
Posted by Gee D (# 13815) on :
 
This is going to head towards Russ's endless questions about what a bookseller may or may not sell, forgetting that the law (and the discussion) is directed towards the person buying. Having said that, what if a person's disability means that they like tearing up books

The answer, of course, is to look to the legislation and see what it says. I can't speak of other jurisdictions, but in NSW discrimination otherwise unlawful is permitted if there would be unjustifiable hardship to the bookseller. There may very well be such hardship. That may not be so in the case of a person lolling around in their wheelchair because they lack the strength to do otherwise, and so forth.

[ 17. January 2017, 07:59: Message edited by: Gee D ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Gee D:

The answer, of course, is to look to the legislation and see what it says.

Depends on what the question is.

It could be useful to know what the law is in one's own country or in a territory one happens to be visiting. And if you or Eliab or orfeo or anyone else who knows what they're talking about says what the statutes or the case law precedents are in their country, I believe it.

The question I'm asking is whether or how far such laws are right or moral or just.

Coming from the position that that is a meaningful and relevant question. Laws should be just.

A statement of what the law is isn't a good enough answer.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
That it's better that small wrongs go unpunished then that Big Brother is watching your behaviour every minute of the day and night on the lookout for the smallest lack of generosity, the smallest lapse from moral perfection.

So I think that's true, but that's not the distinction I'm drawing. The distinction I'm drawing is quite stark: the law shouldn't be the morality police.

The law doesn't care about racism because it is immoral (although it is) - the law cares about racism because of the widespread harm it causes.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
The question I'm asking is whether or how far such laws are right or moral or just.

Coming from the position that that is a meaningful and relevant question. Laws should be just...

Sure. It seems most of your Shipmates are in favour of anti-discrimination laws, even though we probably have different ideas of justice or morality. Those are not the only criteria by which one can judge a law. Just for starters, is it necessary? Is it effective? Is it enforceable? Does it create an undue burden? Does it conflict with other laws? Are there other means to achieve the same result?

I've been involved in two bylaw reviews for my strata, and this I know: many of our building-specific bylaws are there because someone did something stupid or someone complained about something. We even nick-named some of them - the Judy bylaw says you can't sell building keys, the Frankie bylaw says you can't walk your pets through the hallways (carry or carrier). There's a bylaw that says only white or off-white window coverings are allowed. Bird feeders are not allowed. And so forth.

Is it moral for an owner to make extra cash by selling their spare keys? Is it right to let your cat roam the hallways? Is it just to infringe on my right to hang a flag in my window or feed the birds? As orfeo has pointed out, using language like "moral" or "right" is emotive, ambiguous, and subjective. We didn't address morality or justice; we just don't want cat pee in the hallways, we don't want strangers to have access to the building, we want the building to look nice from the street, and we don't want to attract rodents.

Look at drug laws. They vary widely from country to country. They all infringe on an individual's right to self-determination. In some countries, police organizations are actively lobbying against the "war on drugs"; in others, the death penalty is imposed. Drug laws do absolutely nothing to protect or help the people who use drugs; they do give tremendous power and wealth to criminals. In some countries, they are enforced inconsistently, and poor and marginalized people are disproportionately prosecuted. I'm sure some people think we need drug laws for "morality", but the result has been injustice, as well as more crime and more violence. On the other hand, alcohol, tobacco and caffeine are the most widely used drugs in the world, the first two cause more death and misery than all other drugs put together, and they're legal pretty much everywhere. Is that immoral? Is it just? Is it right? Or is it just culture?
 
Posted by Carex (# 9643) on :
 
The Federal court judgement that upheld same-sex marriages in the US was decided on the basis of harm. Basically, to permit discrimination (in who can get married) it had to be shown that that discrimination was necessary to avoid causing harm to someone. Those against same-sex marriage failed to identify any harm that would be caused by allowing same-sex marriage, while the proponents presented many examples where that discrimination caused measurable harm: the break-up of families, higher tax burdens, loss of hospital visitation rights, etc. Children were found to be particularly harmed by the discrimination.


To me, such a ruling based on avoiding harm would qualify as right, moral and just. Is there one of those that you don't think applies to it for some reason?
 
Posted by Gee D (# 13815) on :
 
You will never get everyone agreeing on what morality is, let alone whether a particular action is moral, immoral, or amoral; right or wrong. The best we can do is see what the majority of legislators can come up with. The majority of legislators in the many jurisdictions represented in posters here have reached a pretty uniform answer.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Laws should be just.

According to whom?

Seriously, how are you supposed to resolve a dispute as to what is just?

When you've got a conservative Christian who thinks that homosexuals ought to be sanctioned because they believe that there's a moral choice involved, opposed against a homosexual who thinks that they shouldn't be punished for the way they were born, how is a law that applies to everyone supposed to resolve that conflict in such a way that everyone's notion of justice is satisfied?

The notion that everyone agrees on what is just can be exploded by spending 10 minutes reading threads in Purgatory. At which point your proposition starts falling apart.

And, as I'm sure I've previously pointed out, if you start saying that everyone should do what is just according to them, you just don't have laws at all. You have anarchy.

[ 18. January 2017, 09:07: Message edited by: orfeo ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:

As your last post effectively concedes the point that abolishing those categories would not have any beneficial effect whatsoever, I'm going to call this a win for me.

If you're the sort of classical utilitarian who thinks that the greatest good of the greatest number is the last word, then that seems fair enough.

quote:
"Support Gay Marriage" belongs in that broad category of slogan that includes rhings like "Make Poverty History", "Vote Labour", "City for the Cup!" and the like - things that maybe not everyone would say, but no civilised person objects to being said. The principle of free speech would ordinarily prevent anyone from being forced to express agreement with those slogans...
Indeed. Compelling a United supporter to shout "City for the Cup" seems a cruel and unneccessary exercise of arbitrary power.

quote:
If your job includes producing words, in whatever medium, in a way that does not imply that you personally agree with the sentiment they convey, then all those slogans are ones that it would normally be part of your job to produce, if asked, and no one would think that an imposition.
Yes. Because "your job" implies a contractual obligation.

What I dispute is that everyone who sells books has somehow incurred a contractual obligation to you to act as you think a bookseller should.

It's part of the "private" in "private enterprise". People sell whatever goods and services they want to sell. Get over it.

quote:

If, of all that vast range of slogans, the only ones a person has a problem with are those asking for gay people to have equal treatment in law... [quote][qb]

Who said anything about only ones ? If the baker is a conservative Christian then there are likely to be a whole range of slogans - "Burn a Bible today!" "Jesus stinks!" which they would object to. That pretty much no-one in a Christian country would dream of asking for. It's because of the lack of social consensus on homosexuality that this case arises. Not because a few individuals have such extreme views that you can dismiss them as being beyond the pale.

[Quote][qb] ...then I think it's entirely fair to conclude that that person is a bigot.

This shows such a stunning lack of insight into the thinking of the 45% or so who voted against gay marriage in the referendum in the Republic last May that I can only imagine you're doing it for rhetorical effect.

quote:
I suspect I was refused service because I was with two quite small children and the proprietor didn't want his clientele disturbed... ...being refused service in a restaurant isn't "individually damaging". Just ask Eliab. It happened to him once, and he wasn't damaged by it. It's just a restaurant making a business decision. It's not personal. It might annoy you for a quarter of an hour or so, but really, it's too trivial for the law to bother about.
You jump straight from the feeling of being temporarily pissed off by this event to the practical judgment that it's too trivial to warrant legal redress. Without apparently pausing to consider whether you have been genuinely wronged (and what exactly the wrong consists of) or whether the restaurant owner was within his moral rights in adopting a policy of discretionary refusal of children of certain ages at certain times of day.
 
Posted by orfeo (# 13878) on :
 
It seems odd to both use "get over it" in a post, and then criticise Eliab for getting over something.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... This shows such a stunning lack of insight into the thinking of the 45% or so who voted against gay marriage in the referendum in the Republic last May ...

Yeah, well, it's not like the 45% have demonstrated any insight into the harm their attitudes cause. Or if they do, they just don't care. Read Obergefell, for fuck's sakes.
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Russ:
It's part of the "private" in "private enterprise". People sell whatever goods and services they want to sell.

But if they want to sell those goods and services to the public, they will be governed by public rules.

If they wish to form a select private club of like-minded individuals who must adhere to a certain lifestyle, and sell goods and services only to those other club members, you might have a point. Sadly, their greed makes them want to sell to the broader public as the widest possible market, while at the same time wanting to enforce their private morality on to the public. It's almost as if they want to have their cake and eat it, too.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Russ:
This shows such a stunning lack of insight into the thinking of the 45% or so who voted against gay marriage in the referendum...

You mean the 45% who wanted to cause unnecessary harm to ~10% of the population? Well, you're right: I don't know what they were thinking to justify such an obviously immoral and unjust action.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Carex:
quote:
Originally posted by Russ:
This shows such a stunning lack of insight into the thinking of the 45% or so who voted against gay marriage in the referendum...

You mean the 45% who wanted to cause unnecessary harm to ~10% of the population? Well, you're right: I don't know what they were thinking to justify such an obviously immoral and unjust action.
Russ's post shows a stunning lack of awareness into the thinking of the 55% who voted in favour of the change.

Can anyone tell me how many straight women and men have been forced to undergo a same sex marriage since the referendum; then to show how many LGB people were denied the right to marry before it?

[ 19. January 2017, 07:21: Message edited by: Gee D ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
If, of all that vast range of slogans, the only ones a person has a problem with are those asking for gay people to have equal treatment in law - not even equal esteem or moral worth, just equal legal rights - then I think it's entirely fair to conclude that that person is a bigot.

This shows such a stunning lack of insight into the thinking of the 45% or so who voted against gay marriage in the referendum in the Republic last May that I can only imagine you're doing it for rhetorical effect.
Or maybe because it's irrelevant. The exact motives behind denying people their rights is usually not as important to those at the receiving end of such denials as the fact of the denial itself. Contrary to what you're trying to argue, you can't deny people their rights and be nice about it.

quote:
I thought of Ruehl’s performance, and of Dianna’s post, when I read this self-serving attempt to be the “nice” bigot by Halee Gray Scott at Christianity Today’s her•meneutics blog, “I Am Not Charles Worley: The Plea of a Christian Who Opposes Gay Marriage.”

Scott wants you to understand that she’s not at all like the infamous homophobic preacher Worley. She’s totally different.

Worley wants to deny LGBT people their basic civil rights and legal equality because he hates them. Scott wants to deny LGBT people their basic civil rights and legal equality for other reasons.

See? See how very different they are? Same result. Same vote. Same fundamental discrimination enshrined in law. But Worley is mean. Scott is nice.

And Scott has had it up to here with people not recognizing the extreme importance of that distinction:

quote:
I am not Charles Worley, and I’m tired of others, especially fellow Christians, assuming that because I’m opposed to gay marriage that I’m hateful like him. It’s time to extend a hermeneutic of grace to each other — especially to fellow Christians who still do not favor gay marriage and believe that homosexuality is not God’s intent for human sexuality. …
Scott shares Worley’s hateful goals, but not his hateful sentiments, so how dare anyone compare them?

<snip>

Look, here’s the deal: It doesn’t matter if you think you’re a nice person. And it doesn’t matter if your tone, attitude, sentiments and facial expressions are all very sweet, kindly and sympathetic-seeming. If you’re opposing legal equality, then you don’t get to be nice. Opposing legal equality is not nice and it cannot be done nicely.

Nice is different than good, but opposing legal equality for others is neither. It’s simply unfair.

So be fair.

It’s probably best to be fair and also kind, but fairness is the important part. As long as you’re fair, no one else will really care whether or not you’re particularly kindly about it. But if you’re not fair, then kindness isn’t even a possibility.

If you're at the receiving end of Jim Crow it doesn't really matter that much if the enforcers are Klansmen who really hate black people or the White Citizens Council who have sincere religious convictions that racial integration is unchristian. Likewise if your family has second-class legal standing, then the "thinking" behind that denial is at best a secondary problem compared to the denial itself.

And because I'm farming out my points, here's a related post by Dan Savage:

quote:
When gay men were dying by the tens of thousands at the height of the AIDS crisis — when gay men were being dragged out of the hospital rooms of their dying partners by homophobic family members, when gay men were being barred from the funerals of their deceased partners, when gay men were being evicted from their homes after the deaths of their partners (many evicted gay men were sick and dying themselves) — conservative Christians could've stepped in then and said, "This is wrong. Whatever we believe about homosexual acts, brutalizing people like this is shockingly immoral and deeply un-Christian. Clearly there needs to be some sort of legal framework to protect people in loving, committed, stable same-sex relationships from these appalling cruelties."

Conservative Christians did no such thing. They celebrated AIDS, they welcomed the plague, they said it was God's judgement and they insisted that gay people deserved this pain and suffering — those of us who were sick and dying; those who were being dragged, barred, and evicted; those of us who were watching our friends and lovers die — and that it was only a taste of the pain and suffering that we would face in hell after our deaths.

Once again, the "thinking" behind appalling acts of cruelty is much less important than the cruelty itself. There's a lot of arrogance in turning the sick and dying out into the street and then claiming that the real key factor is your own motivation. For some folks it's all about them.

Though even on a tactical level this was a failure.

quote:
The way gay people were treated at the height of the AIDS crisis made the importance of marriage rights — the importance of being able to declare your own next-of-kin — scaldingly apparent. Some of the most impassioned fighters for marriage equality, like Andrew Sullivan, cite what they witnessed in AIDS wards as their primary motivation. If Christians had looked at the suffering of gay men in AIDS wards in 1985 said, "The lives, loves, and rights of these couples must be protected," and if conservative Christians had proposed civil unions then and gotten a civil unions statute signed into law by the conservative Christian president they helped elect, that might've halted the push for marriage equality before it could even get off the ground.

 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
we just don't want cat pee in the hallways, we don't want strangers to have access to the building, we want the building to look nice from the street, and we don't want to attract rodents.

Those all sound to me reasonable things to want.

The question there is who "we" are. If you're saying that you consulted everybody, had the equivalent of a town meeting, and this was the consensus, that's grand.

If instead there was deep division, and you managed to get a small majority for your side by means of being more organised about encouraging your supporters to turn up, then that's not so fine.

If that were the case then maybe there's a better approach. One that recognises the point at which A imposing on B tips over into B imposing on A. Make your own choice as to whether you carry your dog (because I shouldn't impose that on you). But if it misbehaves then you clear up (because you shouldn't impose that on me).
 
Posted by Carex (# 9643) on :
 
And, of course, that will depend on how much inconvenience, or harm, each option will cause to the other group. In the US Supreme Court decision linked to previously the court found there was no case presented to the court where allowing two people to marry would cause explicit harm to anyone.

So who should have priority when A wants to harm B, and B just wants to be able to walk down the hallway like everyone else without getting beaten up? Somehow it doesn't seem like, "I'll only beat you if I happen to see you walking down the hallway, and the rest of the time I won't" is a reasonable compromise in that situation.


Under what conditions do you think it is OK for A to do intentional harm to B because A he wants to, when B is not causing harm to A? Is that something that should be open for negotiation?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
If instead there was deep division, and you managed to get a small majority for your side by means of being more organised about encouraging your supporters to turn up, then that's not so fine.

If that were the case then maybe there's a better approach. One that recognises the point at which A imposing on B tips over into B imposing on A. ...

It sounds like you're suggesting that any time an issue is decided by a small majority, the minority should be free to ignore it and the majority should not impose it on everybody. I'm sure there are a lot of people who wish Brexit and Trump never happened, myself included. How big a majority would you consider sufficient moral authority to require all citizens to comply?
 
Posted by mousethief (# 953) on :
 
I wonder what it's like to feel that somebody else having rights equal to one's own is against one's religion? I've never had that particular feeling.
 
Posted by Soror Magna (# 9881) on :
 
Admonishing sinners, instructing the ignorant, and counselling the doubtful are spiritual works of mercy. They do seem to be inconsistently applied, some sinners being apparently more equal than others. I wonder how many second marriage wedding cakes those self-righteous bakers have produced ...
 
Posted by Golden Key (# 1468) on :
 
Croesos--

Thanks for the link to that great Patheos article.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
The exact motives behind denying people their rights is usually not as important to those at the receiving end of such denials as the fact of the denial itself...

...If you’re opposing legal equality, then you don’t get to be nice. Opposing legal equality is not nice and it cannot be done nicely.

You're so right. And so wrong.

Right to insist on the reality of wrongful acts.

Right to insist on equal rights under the law. (For equality under the law is based on the idea that if it's wrong for A to do to B then it's wrong for B to do to A - the basis of Golden Rule morality).

Right to criticise the sort of exceptionalism that says "we're the good guys so what we do is OK". The label "good guys" has to be earned by right action.

But wrong when you use that to demonize as horrible hateful people those who disagree with you.

Well-meaning people can do bad things. We're supposed to disapprove the wrong actions without antagonism to those who do them...
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
If you're the sort of classical utilitarian who thinks that the greatest good of the greatest number is the last word, then that seems fair enough.

You don't have to be a classical utilitarian to ask what the practical effect of a proposed change might be. And if the advocate for the change has literally nothing to say when asked what improvement it might make, he's probably lost the argument.

quote:
If the baker is a conservative Christian then there are likely to be a whole range of slogans - "Burn a Bible today!" "Jesus stinks!" which they would object to.
But those aren't in the category of slogan I'm talking about. They are insults.

The point is, if you are in the business of "saying" something that you do not personally believe, in a context where no one expects you to believe it: like a printer producing a pamphlet, or a baker icing a cake, or an actor reading a script, there's a vast range of inoffensive words that you wouldn't object to, even if they don't match your own opinions. The test is "I wouldn't say that as my own opinion, but I've no objection to it's being said".

I'm not talking about insults. A person could reasonably disapprove of the insult being said at all.

But you have illustrated what I mean pretty well. A Christian who considers the words "support gay marriage" to be in the same offensive category as a direct and scurrilous insult to the creator and saviour of the world, either has no sense of proportion whatsoever, or is a homophobe. I know which I'd bet on.

quote:
quote:
...then I think it's entirely fair to conclude that that person is a bigot.
This shows such a stunning lack of insight into the thinking of the 45% or so who voted against gay marriage in the referendum in the Republic last May that I can only imagine you're doing it for rhetorical effect.
[Confused] Why would I show any insight at all into their motives when we weren't even talking about them?

But ... to re-wind a little ... isn't your whole argument based on the premise that it is unjust to give one group of people "more rights" than another. So opposing gay marriage is, presumably, unjust.

Well, "bigot" is simply the word I'd use for a person who is unjust in that way. And "homophobe" similarly is the normal English word for someone being unjust to people because they are gay. Someone who thinks that gay people should have fewer rights than straight people is a homophobe by definition.

quote:
You jump straight from the feeling of being temporarily pissed off by this event to the practical judgment that it's too trivial to warrant legal redress. Without apparently pausing to consider whether you have been genuinely wronged (and what exactly the wrong consists of)
You're missing the point. I'm answering your suggestion that rather than ask what characteristics we need to identify as protected in order not to exclude vulnerable groups, we should instead be looking at acts that are "individually damaging".

I'm telling you why that's a bad idea.

In my experience, being refused service in a restaurant isn't "individually damaging". It's "mildly irritating". I haven't considered whether I was genuinely wronged, because I don't really care. Life's too short. It's too trivial a complaint to worry about.

But the key words there are "in my experience". My experience as a straight, middle-class, white man doesn't include being excluded from social and commercial interactions because of who I am. I'm at no risk at all of that.

This is not automatically true for everyone. If you were black, or gay, and every so often (I reckon once a year would be enough, but that's a guess) you were made to feel unwelcome just because of who you were, the sort of exclusion that I experienced as trivial when it was a one-off would be highly damaging, because you'd be aware of the possibility of it every day.

Do you see the problem? The same act, done to me less than once a decade, is experienced as a mild misfortune, but done to a black guy once a month would be experienced as serious and systematic exclusion from his own society. You can't say that the act, considered in isolation, is, or is not "individually damaging" without considering what characteristics particularly expose people to the risk of damage. Then you can address the problem of damage, by saying that worse treatment on grounds of race or sex, or sexuality is especially socially harmful, and may legitimately and justly be prohibited.

[ 20. January 2017, 21:27: Message edited by: Eliab ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
The exact motives behind denying people their rights is usually not as important to those at the receiving end of such denials as the fact of the denial itself...

...If you’re opposing legal equality, then you don’t get to be nice. Opposing legal equality is not nice and it cannot be done nicely.

But wrong when you use that to demonize as horrible hateful people those who disagree with you.
First off, the second half of the post you're attributing to me is actually a quote from blogger Fred Clark. I obviously agree with the sentiment or I wouldn't have used the quote, but credit where credit is due.

Anyway, your claim that I am (or Mr. Clark is) demonizing people as horrible and hateful is itself wrong, and demonstrates you've clearly missed the entire point I'm trying to make. To repeat a key bit of Fred Clark's post in a more complete manner than you, because I think you missed the key bits:

quote:
It doesn’t matter if you think you’re a nice person. And it doesn’t matter if your tone, attitude, sentiments and facial expressions are all very sweet, kindly and sympathetic-seeming. If you’re opposing legal equality, then you don’t get to be nice. Opposing legal equality is not nice and it cannot be done nicely.
I'm not saying that those who commit horrible actions are necessarily horrible and hateful people. My point is that the distinction is irrelevant to the much more important point that horrible acts are horrible and whether they're driven by hate or some other motive is, at best, a secondary consideration or, at worst, a means of trying to distract from their horribleness.

quote:
Originally posted by Russ:
Well-meaning people can do bad things. We're supposed to disapprove the wrong actions without antagonism to those who do them...

This seems like a reversal of your earlier argument that an action can only be judged "bad" if you have "insight into the thinking" of the person committing the act. In other words, that well-meaning people can't do bad things, because the fact that they mean well means the things they do aren't bad after all.

[ 20. January 2017, 21:36: Message edited by: Crœsos ]
 
Posted by Steve Langton (# 17601) on :
 
by Croesos (quoting Fred Clark?);
quote:
Opposing legal equality is not nice and it cannot be done nicely.
Which is a good reason to object to a considerable part of what so-called 'gays' currently demand....
 
Posted by lilBuddha (# 14333) on :
 
"So called"? Oh yes, the worst have taken your word to represent filthy behaviour.
What you are asking for is the right to discriminate. What the filthy gays are asking for is the right to not be discriminated against.
I know, so very unreasonable.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... We're supposed to disapprove the wrong actions without antagonism to those who do them...

So how about disapproving of teh gayz but not antagonizing them by denying them cakes and books?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
by Croesos (quoting Fred Clark?);
quote:
Opposing legal equality is not nice and it cannot be done nicely.
Which is a good reason to object to a considerable part of what so-called 'gays' currently demand....
You've got to be joking.

Except that I know that you're not, and that's frightening.

When privileged people lose their privilege, all they notice is the loss. And so they claim that those who've not had that privilege are getting MORE.

Go on. Name me one thing where gays are asking for something that heterosexuals don't already have. One.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
sounds like you're suggesting that any time an issue is decided by a small majority, the minority should be free to ignore it and the majority should not impose it on everybody. I'm sure there are a lot of people who wish Brexit and Trump never happened, myself included. How big a majority would you consider sufficient moral authority to require all citizens to comply?

Some decisions have to be made. If the governance of the country requires there to be a president, then somebody has to be president. Seems like Britain has to be either in or out of the EU.

This probably isn't the place to get into the merits of the US electoral system. But if a decision has to be made and there is no prior reason to favour either side, then a simple majority is normally considered enough.

Where drastic change is proposed, there is some sense in requiring a greater majority, perhaps two-to-one in favour, before changing the status quo. If you were to suggest that this should have been the case for the Brexit vote, that seems to me an entirely reasonable position.

But the point I was making was more that there is such a thing as "tyranny of the majority". Some decisions don't need to be made collectively. If the issue is such that everyone can make their own decision (and be held responsible for it if appropriate) then that's the way to go.

It's necessary for safety that everyone in a country drives on the same side of the road. It's not necessary that all cars be the same colour. How you vote on what that colour should be isn't the right question.
 
Posted by Gee D (# 13815) on :
 
Russ, I go back to what I asked you before. How many straight women and men have been forced into same-sex marriages since the referendum succeeded (by a good margin, I'd say).
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
This seems like a reversal of your earlier argument that an action can only be judged "bad" if you have "insight into the thinking" of the person committing the act. In other words, that well-meaning people can't do bad things, because the fact that they mean well means the things they do aren't bad after all.

Not saying that. If an act is wrong, having a good motive doesn't make it right.

Judge the act for what the act is. But don't judge the person without insight into why they've done it.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... But the point I was making was more that there is such a thing as "tyranny of the majority". ...

And the reason that expression exists is that if something is only of concern for a minority of the (enfranchised) population, there is no personal incentive for the majority to even care, let alone do anything about it. So, for example, straight people - the majority - might hypothetically not care about the rights of gay people, a minority, if put to a straight vote; men might not care about whether women can vote or not, and so forth.

Of course, you are turning that expression on its head. You are arguing that the majority - which supports equal rights for everyone - is tyrannizing the minority that wants to continue to deny some people equal rights. Of course, what's really happening is that the minority is obstructing what the majority wants - something which will benefit everyone - but that doesn't sound as sympathetic and victim-y, does it? There is such a thing as a "dog in a manger" ...

Anti-discrimination laws are a sign that the majority actually does care about not just minorities, but all citizens. They are there so we are all safe from the tyranny of the majority if the majority happens to be racist, sexist, homophobic, etc.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by Russ:

quote:
But the point I was making was more that there is such a thing as "tyranny of the majority". Some decisions don't need to be made collectively.
[Killing me]
I see. The tyranny of the majority was fine when it was your majority. Now it is teh evilz.
 
Posted by Steve Langton (# 17601) on :
 
by orfeo;
quote:
When privileged people lose their privilege, all they notice is the loss. And so they claim that those who've not had that privilege are getting MORE.

Ahem...! Anabaptists consciously not privileged, or expecting 'rights'. Those like myself who have come to Anabaptism as adults rather than brought up in it are very conscious of how wrong the former privilege was, but also sensitive on the basis of our beliefs to the undesirable - and very much to be avoided - tendency for the formerly persecuted to turn into persecutors when given the chance.

Remember our actual or spiritual ancestors were also persecuted by the people who persecuted 'gays' - and in many ways it was our lot who invented the idea of a plural society as equal as practical.
 
Posted by lilBuddha (# 14333) on :
 
[Killing me] So your spiritual ancestors were persecuted and this gives you the right to persecute others?
Does it also make you something other than a white Christian male in White Christian Male-topia?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
by orfeo;
quote:
When privileged people lose their privilege, all they notice is the loss. And so they claim that those who've not had that privilege are getting MORE.

Ahem...! Anabaptists consciously not privileged, or expecting 'rights'.
Begging your pardon, but that's exactly what the straight Anabaptist I'm talking to now seems to be expecting.

Don't dodge the issue. If you're claiming that gays are expecting privileges, they're expecting them relative to straight people, not relative to Anabaptists. Choose the correct comparator.

Heck, for all I care, you can compare gay Anabaptists to straight ones.
 
Posted by lilBuddha (# 14333) on :
 
I'm sure there are no gay Anabaptists. Can't be that right with the Lord and that wrong all at the same time.
 
Posted by RuthW (# 13) on :
 
More than a bit of a tangent, but I like this baker's style. A Washington, DC bakery was asked to copy the cake from Obama's inauguration celebration for the Trump celebration (except that the original five-layer cake was all edible cake, and the copy only needed a small part to be edible and was otherwise made of styrofoam). The baker took the order and the money, but made good use of it:

quote:
MacIsaac did not want to state her political affiliation, but said her bakery began planning how it would donate its proceeds from the Trump inaugural cake to charity. The baker and her staff chose the Human Rights Campaign, a nonprofit group that advocates for equal treatment of the LGBT community — and that has declared Trump “unfit for the presidency."

“I’m a small-business owner and one of the things I’m very, very proud about is that I don’t discriminate,” MacIsaac said. “I would never turn someone away based on their age, their sex, their sexual orientation, their political views. It’s just not the way we operate.”


 
Posted by Soror Magna (# 9881) on :
 
<tangent> Who the hell plagiarizes a cake? And how symbolic that the Trump version only has one edible layer. </tangent>

Funny how some bakers' first impulse is to refuse service, rather than refuse to profit from the service. I guess it's back to the wisdom of the Ship: "Suffering for your faith makes you a martyr. Making other people suffer for your faith makes you a prat."
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Soror Magna:
<tangent> Who the hell plagiarizes a cake? </tangent>

Quite a lot of people? There are entire websites full of people making bad copies of cakes.

It seems a little déclassé for POTUS to rip off a predecessor's cake, though.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
I'm sure there are no gay Anabaptists. Can't be that right with the Lord and that wrong all at the same time.

Or in other words you can't be one of the best and one of the worst.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Steve Langton:
Ahem...! Anabaptists consciously not privileged, or expecting 'rights'. Those like myself who have come to Anabaptism as adults rather than brought up in it are very conscious of how wrong the former privilege was, but also sensitive on the basis of our beliefs to the undesirable - and very much to be avoided - tendency for the formerly persecuted to turn into persecutors when given the chance.

Remember our actual or spiritual ancestors were also persecuted by the people who persecuted 'gays' - and in many ways it was our lot who invented the idea of a plural society as equal as practical.

We're talking about "so-called Anabaptists" and not real "Anabaptists". Of course we get to judge that and not the purported Anabaptists in question, they're too biased to judge.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
... We're supposed to disapprove the wrong actions without antagonism to those who do them...

So how about disapproving of teh gayz but not antagonizing them by denying them cakes and books?
I have no desire to deny anyone cakes and books.

I harbour no antagonism to gayz, who are human beings just like everybody else. I desire the law to protect them from bullying, to the same extent that it protects everybody, and not to single them out for special treatment whether better or worse. And that includes the right to make a civil contract.

But this isn't about my desires (or their desires). It's about how we draw the rules of behaviour in a society where people hold different convictions about homosexuality and a whole range of other topics.

Respecting people's right to disagree. And to manage their own lives on the basis of their own beliefs (putting up with the consequential impacts on other people). Up to and falling just short of the point where they commit a morally wrong act in so doing.
 
Posted by Steve Langton (# 17601) on :
 
by lilBuddha;
quote:
So your spiritual ancestors were persecuted and this gives you the right to persecute others?
If you'd bothered to read what I actually wrote you would have realised that I was saying the exact opposite of that! Both about Anabaptists and about 'gays'.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
by lilBuddha;
quote:
So your spiritual ancestors were persecuted and this gives you the right to persecute others?
If you'd bothered to read what I actually wrote you would have realised that I was saying the exact opposite of that! Both about Anabaptists and about 'gays'.
I read what you wrote. As did several other people and they interpreted it as I did. What you wrote, by itself, does not communicate what you think it does. In context of everything else you've written, it says the opposite.
Your continuing to write 'gays' underscores this.

[ 22. January 2017, 10:39: Message edited by: lilBuddha ]
 
Posted by Eliab (# 9153) on :
 
Steve, you previously said:

quote:
Originally posted by Steve Langton:
by Croesos (quoting Fred Clark?);
quote:
Opposing legal equality is not nice and it cannot be done nicely.
Which is a good reason to object to a considerable part of what so-called 'gays' currently demand....
Which looks to orfeo (and me) as if you are saying that the "so-called gays" are demanding something more than legal equality, some privilege that straight people don't have. And therefore there is good reason to resist those demands.

Is that what you meant?

If so, can you even remotely justify it?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
I harbour no antagonism to gayz, who are human beings just like everybody else. I desire the law to protect them from bullying, to the same extent that it protects everybody, and not to single them out for special treatment whether better or worse. And that includes the right to make a civil contract.

What "right", exactly?

Because much else of what you say suggests that actually, no, because it takes two to make a contract, this "right" disappears if the other person you try to make a contract with happens to be one of those folks who thinks homosexuality is a sufficient reason to not make a contract.

You see, later on you say this...

quote:
Respecting people's right to disagree. And to manage their own lives on the basis of their own beliefs (putting up with the consequential impacts on other people). Up to and falling just short of the point where they commit a morally wrong act in so doing.
You can't have it both ways, Russ. You can't actually coherently bring together the notion that homosexuals have a "right" to make a contract with a separate "right" of people to refuse a contract purely on the basis of homosexuality. Those two "rights" are mutually incompatible.

Either you are protecting homosexuals from being excluded on the basis of homosexuality, or you are protecting people who dislike homosexuals from having to deal with homosexuals. It's one or the other.

Either I suffer the consequences of people's prejudices, or prejudiced people are told that they are wrong. CHOOSE.

[ 22. January 2017, 13:05: Message edited by: orfeo ]
 
Posted by Steve Langton (# 17601) on :
 
by Eliab

quote:
Is that what you meant?

If so, can you even remotely justify it?

In the present state of play, yes and yes - though I might think it's a lot more than 'even remotely'....
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
by Eliab

quote:
Is that what you meant?

If so, can you even remotely justify it?

In the present state of play, yes and yes - though I might think it's a lot more than 'even remotely'....
We'll wait here.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Steve Langton:
In the present state of play, yes and yes - though I might think it's a lot more than 'even remotely'....

I really struggle to understand what world you think you are living in, Steve Langton - or why anyone else should share in your delusion.

In the real world where we live, it doesn't actually matter what you or I think about how other groups of people collectively arrange (or name) themselves - justice says that society (and the state) should treat them fairly. Whether you or I happen to like the choices they've made or not.
 
Posted by Steve Langton (# 17601) on :
 
by mr cheesy;
quote:
justice says that society (and the state) should treat them fairly.
And Steve Langton is on the side of justice - 'gays' seem to want more....
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
by mr cheesy;
quote:
justice says that society (and the state) should treat them fairly.
And Steve Langton is on the side of justice - 'gays' seem to want more....
Explain how.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Steve Langton:
by mr cheesy;
quote:
justice says that society (and the state) should treat them fairly.
And Steve Langton is on the side of justice - 'gays' seem to want more....
Explain how.
Yes, explain. Don't assert. You've been asked MULTIPLE times now do give some kind of evidence about how homosexuals are trying to get "privilege" rather than equality, but over the course of several posts you've steadfastly failed to give any evidence at all.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Steve Langton:
'gays' seem to want more....

Our Supreme Court concluded that:

1) allowing same sex marriage caused no harm to anyone.

2) prohibiting same sex marriage caused demonstrable harm to real people (including many children who are not themselves gay.)


Are you saying that "not being harmed" is more than they should ask for?


You really need to be more clear about your claims that "gays" want more than equality. A "wink and a nudge" doesn't communicate well on text-based message boards, and it certainly doesn't do anything towards advancing an argument.
 
Posted by mr cheesy (# 3330) on :
 
I'm grasping at straws, but can it be that The Langton thinks gays being able to be married diminishes it for heterosexuals? That somehow giving marriage rights to a group which didn't have it waters it down for those who already have it.

Or something.

C'mon Steve, put us out of our misery.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
Yes, explain. Don't assert. You've been asked MULTIPLE times now do give some kind of evidence about how homosexuals are trying to get "privilege" rather than equality, but over the course of several posts you've steadfastly failed to give any evidence at all.

I think I know why that is.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
I think I know why that is.

Indeed. But there's a rule in showjumping about how many opportunities a horse is given at a jump before the refusal constitutes a failure.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mr cheesy:
I'm grasping at straws, but can it be that The Langton thinks gays being able to be married diminishes it for heterosexuals? That somehow giving marriage rights to a group which didn't have it waters it down for those who already have it.

Or something.

C'mon Steve, put us out of our misery.

Which would be an absolutely perfect example of the privileged complaining about loss of privilege.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
by Eliab

quote:
Is that what you meant?

If so, can you even remotely justify it?

In the present state of play, yes and yes - though I might think it's a lot more than 'even remotely'....
It's not enough to allude to your reasons. Please regale us with these alternative facts...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
if you are in the business of "saying" something that you do not personally believe, in a context where no one expects you to believe it: like a printer producing a pamphlet, or a baker icing a cake, or an actor reading a script, there's a vast range of inoffensive words that you wouldn't object to, even if they don't match your own opinions. The test is "I wouldn't say that as my own opinion, but I've no objection to it's being said".

I'm not talking about insults. A person could reasonably disapprove of the insult being said at all.

Yes there's a distinction between objecting to something being said at all and not wanting to be the one who says it.

I wouldn't hesitate to allow an actor who's Catholic to decline a role involving a sympathetic portrayal of Ian Paisley because that's not what he wants to be known for. Or a Sunni printer to refuse an order for a Shia tract because he doesn't want his name on it. Or a baker who's a fervent United supporter to pass up the opportunity to profit from an order for a "City for the Cup" cake.

If they choose to set aside their own convictions and take the money, fine - that's their choice to make.

It may be that they refuse with the hope in their hearts that everyone else will refuse also, thereby scuppering the project. That seems to me to show a lack of generosity.

Conversely, they may take the Voltairean line of publicly defending the rights of others to do what they choose not to. But whatever their attitude, it doesn't take away from their right to limit their own participation, and cannot be accurately inferred from that decision.

As for insults, I suspect they're in the mind of the beholder. Insult can be offered but not taken, or taken when not intended.

Ask a conservative Christian whether "gay marriage" is an insult to the sacrament of marriage...

quote:
isn't your whole argument based on the premise that it is unjust to give one group of people "more rights" than another. So opposing gay marriage is, presumably, unjust.
If the civil partnership legislation that existed previously denied civil partners any of the legal rights that traditionally married people have then yes that is unjust and is a good reason to act to remove the discrepancy.

Given your knowledge of the law, you may be able to tell us what those additional legal rights are. It certainly wasn't clear from the referendum campaign here that there are any.

quote:
I haven't considered whether I was genuinely wronged, because I don't really care. Life's too short. It's too trivial a complaint to worry about...

...The same act, done to me less than once a decade, is experienced as a mild misfortune, but done to a black guy once a month would be experienced as serious and systematic exclusion from his own society.

Or presumably done to anyone once a month, regardless of skin colour ? I assume you're not asserting that black skin is thinner than white ?

But do you really believe that every black person in the country is in the "happens once a month" category and every white person in the country is in the "once a decade" category ? All the people who don't fit your neat black-and-white generalisation are misclassified - taken too seriously or not seriously enough.
It's not a just law.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
You're advocating feeding steak to the rabbit

No, I'm not urging you to feed steak to your rabbit. Not am I saying it would be a good thing if the rabbit starved (as some people do who think that rabbits are vermin).

I'm saying that the butcher who sells dogmeat doesn't thereby incur a moral obligation to sell lettuce.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Yes there's a distinction between objecting to something being said at all and not wanting to be the one who says it.

Cake makers don't "say" what's on their cakes. Printers don't "say" what's in their books.

When you quote an author, you say "Tolkien said thus-and-such" not "Tolkien and George Unwin, his publisher, joined in saying thus-and-such." The words belong to the author, not to the bookbinder. Nobody looks at a book and says, "The opinions expressed in this book must perforce be the opinions of everybody who worked on it -- the editors, the publishers, the people at the print factory -- they all believe exactly what this book says. It's not just the author. They all believe exactly this, or they wouldn't have published it or worked on it." It's just dumb to say that. It's just as dumb to say that a cake decorator believes the words he or she squirts onto the cake.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
Or presumably done to anyone once a month, regardless of skin colour ? I assume you're not asserting that black skin is thinner than white?

This argument is stupid beyond all credit. It isn't about the thinness of the skin, but the sharpness of the knife. There is a weight to racism against black people that lands a heavier blow than any against white people, be it once a month, once a year or only once.
Anyone who cannot work that one out has a thickness issue to overcome.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
Yes there's a distinction between objecting to something being said at all and not wanting to be the one who says it.

Cake makers don't "say" what's on their cakes. Printers don't "say" what's in their books.

When you quote an author, you say "Tolkien said thus-and-such" not "Tolkien and George Unwin, his publisher, joined in saying thus-and-such." The words belong to the author, not to the bookbinder. Nobody looks at a book and says, "The opinions expressed in this book must perforce be the opinions of everybody who worked on it -- the editors, the publishers, the people at the print factory -- they all believe exactly what this book says. It's not just the author. They all believe exactly this, or they wouldn't have published it or worked on it." It's just dumb to say that. It's just as dumb to say that a cake decorator believes the words he or she squirts onto the cake.

Even the Northern Ireland decision we are theoretically discussing says this. It points out that no one believes that a baker putting the logo of a sports team on a cake Is endorsing the sports team. It's the customer who chose it.

And heck, it's not just bakers. In plenty of shops, you can find the paraphernalia of rival sports teams being sold side by side.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
In plenty of shops, you can find the paraphernalia of rival sports teams being sold side by side.

Showing that what they promote is making money off suckers.
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by mousethief:

When you quote an author, you say "Tolkien said thus-and-such" not "Tolkien and George Unwin, his publisher, joined in saying thus-and-such." The words belong to the author, not to the bookbinder.

I'll note there is usually a difference between a publisher and a bookbinder. The former does make a choice about which books to publish (they have to make a profit or at least break even or at least keep the right reputation). In addition in the case of an academic publisher they are vouching that the book is peer reviewed and meets certain other academic standards (e.g., no plagiarism, properly documented, etc.). They will withdraw books that are found to violate the standards. Note plagiarism is not a legal crime (unless the plagiarist has also violated copyright).
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:

When you quote an author, you say "Tolkien said thus-and-such" not "Tolkien and George Unwin, his publisher, joined in saying thus-and-such."

Although publishers have been known to reject books that they find offensive, which I guess is Russ's point. It's the same as the bookstore's stock argument, though. Publishers cultivate a particular market niche. Bookstores stock things they think will sell, sometimes in a particular niche. Neither can stock or publish all possible books.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by mousethief:
Nobody looks at a book and says, "The opinions expressed in this book must perforce be the opinions of everybody who worked on it -- the editors, the publishers, the people at the print factory -- they all believe exactly what this book says.

I am not a lawyer but AIUI under UK libel law the publisher is as liable as the author.
 
Posted by lilBuddha (# 14333) on :
 
libel is besides the point.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
quote:
isn't your whole argument based on the premise that it is unjust to give one group of people "more rights" than another. So opposing gay marriage is, presumably, unjust.
If the civil partnership legislation that existed previously denied civil partners any of the legal rights that traditionally married people have then yes that is unjust and is a good reason to act to remove the discrepancy.
The "right" is, quite obviously, "the right to marry a (consenting, adult) partner of your choice". Do you agree with me that this is a right which at least some reasonable people hold to be important, and the denial of which at least some reasonable people would experience as injustice? Because if you do, I don't see how you can avoid the conclusion that according to the premises on which you base your whole case, allowing that right to straights but not gays in unjust.

I'm going to pay you the compliment of assuming that you can find for yourself the glaring inconsistency in the argument that marriage is so important a concept that it is vital to deny it to the gays, while simultaneously being so trivial that they should be content with civil partnerships.

quote:
Or presumably done to anyone once a month, regardless of skin colour ?
No. Because reasons matter. To give an example that at least alludes to real actual history - along with millions of other commuters, at least once a month I would like to get on a train or bus, but can't, because it's already too crowded. This can be annoying.

But if I wasn't white, and lived in a country where the law gave white people automatic priority on public transport, even if I almost never actually lost my place on a bus because of this rule, I imagine that I would experience that mere possibility as oppression. It's not just about how often misfortunes happen. People can be quite stoic about even very frequent and avoidable misfortunes. It is about being treated unfairly because of who you are.

quote:
But do you really believe that every black person in the country is in the "happens once a month" category and every white person in the country is in the "once a decade" category ? All the people who don't fit your neat black-and-white generalisation are misclassified - taken too seriously or not seriously enough.
Two points: My illustration was a rebuttal of a specific point that you made. You responded without appearing to realise that (not sure how you missed it, but never mind) so I explained again. The essential element in my rebuttal was that people's experience varies. You can't look at a particular act (such as refusing service in a restaurant) and say that it is or is not "individually damaging", as you had suggested was possible, because how damaging it is depends largely on who the person is within a wider social context, and the reasons why it is done.

Do you want to respond to my illustration as an attempted rebuttal of your argument or not? Because you have now twice replied with (misconceived) tangential points, and not tried to defend your original position.

Second, the only white person's experience I said anything about was my own. And because I am white and straight, and conscious that there are non-white and gay people in this discussion who know more than I do, I was very careful to make clear that when I commented on how discrimination might be perceived by others, I was guessing. Why? Because while I am trying to explain, with a degree of empathy, why I think discrimination expressed through acts which in themselves might be trivial is much more damaging than those same acts experienced as misfortunes, I am, in fact, white, I don't personally have to deal with discrimination, and if I start telling non-white and gay people how they feel about it, I will look like a colossal tool. I'm sufficiently vain as to want to avoid that.

So I don't know how often a black or gay person encounters direct prejudice, or what the range of variation is. What I do know is that if I were to tell you that as a straight white guy in England, I encountered discrimination against me because of race, sex or sexuality at least once a month, absolutely everyone on this thread would conclude that I was either very unusual, or (more likely) that I was lying. But if a black, gay or female person were to say it, we would find that so obviously plausible that no one would think to question it.

I think that indicates that there is still a social problem with discrimination, and that abolishing discrimination law (thereby announcing that treating people less favourably on the grounds of race, sex and sexuality will henceforth no longer be considered legally wrong) would be a bad idea.
 
Posted by Steve Langton (# 17601) on :
 
by Eliab;
quote:
I'm going to pay you the compliment of assuming that you can find for yourself the glaring inconsistency in the argument that marriage is so important a concept that it is vital to deny it to the gays, while simultaneously being so trivial that they should be content with civil partnerships.
In a plural society, 'gay' people can of course have a civil, secular marriage within which they can, on a consensual basis, do whatever they want sexually (as indeed they basically can, in secular legal terms, without the formality of marriage).

But precisely because it is a plural society, there is the possibility, which should also be lawful, that some people will not agree that it is right to do 'gay sex', and therefore they will not practice it among themselves, and ipso facto will regard 'same-sex marriage' as wrong, though they might agree to a form of non-sexual 'civil partnership'. And in a plural society they should have every right to be critical of these practices they disagree with. And, which is the nub of the bakery case, it should not be possible to force them to produce propaganda for the position they disagree with.

I'm very much in favour of 'treating people decently' even or perhaps especially when I disagree with them. But for people to be legally in effect put on a pedestal with their conduct above and beyond criticism, and it being legally dangerous to criticise them - and that does seem to be where we're currently going - is way beyond treating them decently and is looking like not 'equality' but a decidedly privileged position which may not treat others 'decently'; and with questionable justification.
 
Posted by Hiro's Leap (# 12470) on :
 
quote:
Originally posted by Eliab:
What I do know is that if I were to tell you that as a straight white guy in England, I encountered discrimination against me because of race, sex or sexuality at least once a month, absolutely everyone on this thread would conclude that I was either very unusual, or (more likely) that I was lying.

I wouldn't conclude either of those things. I'd wait to hear what he said.

For me, one of the problems with the debate on discrimination/privilege is that it focuses on effects at a macro level. As a white person living in a majority white area in the UK, I suffer effectively zero racism. If a white child in an overwhelmingly majority black/Muslim school says they've encountered racism fairly regularly, maybe they have.

More importantly, I think privilege is highly situational. Men as a group certainly have it in some situations (e.g. assumptions about leadership; employment overall) but it's also quite possible for men to suffer serious discrimination because of their gender. For me, the fact that we're so blind (or hostile) to this idea is itself discriminatory.

A third problem IMO is that society's discussion currently focuses heavily on gender/sexuality/race and neglects class/wealth/education, which are MASSIVE and often totally outweigh the other factors.
quote:
abolishing discrimination law [...] would be a bad idea.
Agreed.

[ 24. January 2017, 10:18: Message edited by: Hiro's Leap ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
And, which is the nub of the bakery case, it should not be possible to force them to produce propaganda for the position they disagree with.

That ISN'T the nub of the case. The nub of the case is that no one forced them to offer a service of producing propaganda in the first place, but having freely chosen to offer such a service, they have to offer that service to everybody.

This is the thing that keeps being missed. No bakery is being specifically required to produce gay-favouring propaganda. What they are being required to do is offer the same service to everybody. The entire basis of the decision is a conclusion that the bakery WOULD have produced propaganda for other positions.

A bakery that simply has a policy of not producing any kind of political text won't be in trouble.

Really, there's a whole flavour to this of wanting to make choices free from consequences.

[ 24. January 2017, 10:25: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
But for people to be legally in effect put on a pedestal with their conduct above and beyond criticism, and it being legally dangerous to criticise them - and that does seem to be where we're currently going

Where is this pedestal you speak of?

It sure as hell isn't in the bakery case. The bakery is perfectly free to produce cakes expressing support for traditional heterosexual marriage. What YOU want is for them to be able to selectively express support for it.

The whole notion being nonsense because, as has been pointed out, people attribute the opinion to the person who orders the cake, not the person who bakes it.

So where else? Are you suggesting that homosexual sex is beyond criticism? I'm perfectly happy for you to criticise it so long as I get to criticise heterosexual sex in return. I'm sure I can mount a few juicy arguments about overpopulation, thoughtless conceptions, that kind of thing.

The "pedestal" you're complaining about consists of a demand for balance where balance didn't previously exist. It's no different to feminism, which is not a demand for women to have special rights but a demand for women to be treated as equal people when historically they haven't been. The reason that people keep reacting adversely to criticism of historically oppressed groups is because it helps continue the oppression.

Time and time again, a criticism of women, or Muslims, or gays is shown to be biased by the simple experiment of flipping the criticism around and seeing if it still works the same. It's not that women are beyond reproach, it's that women are told to behave in ways that men are never required to behave. It's not that Muslims are perfect, it's that the vast majority of criticisms of Muslims are ones that could equally be made of Christians if Christians actually had a good hard look at themselves.

It's not that gays are on a pedestal. It's that gays expect to be treated on the same basis as heterosexuals are. Don't describe promiscuous club-hopping gay men as living the "gay lifestyle" unless you're willing to equate the "straight lifestyle" with promiscuous club-hopping straight guys and women, who can be found vomiting in the gutters of cities. Don't celebrate decades of a straight relationship and ignore the homosexual relationships that achieve the same milestones.

If you want to make a criticism of a group, make a criticism that validly pertains to that group. Don't single them out for a criticism that could equally be made of others.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Hiro's Leap:
For me, one of the problems with the debate on discrimination/privilege is that it focuses on effects at a macro level. As a white person living in a majority white area in the UK, I suffer effectively zero racism. If a white child in an overwhelmingly majority black/Muslim school says they've encountered racism fairly regularly, maybe they have.

More importantly, I think privilege is highly situational. Men as a group certainly have it in some situations (e.g. assumptions about leadership; employment overall) but it's also quite possible for men to suffer serious discrimination because of their gender. For me, the fact that we're so blind (or hostile) to this idea is itself discriminatory.

Agreed - a straight white male could find himself in a minority, and the target of discrimination, but even so, I think it's fair to say that that is not the typical experience for this demographic. That's what I meant by "very unusual" (though perhaps "non-typical" would have been better).

The point still stands that for a black person, gay person or woman to report regular discrimination would be utterly unremarkable, though. It surprises no one, and that means that there's still a problem.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Steve Langton:
But for people to be legally in effect put on a pedestal with their conduct above and beyond criticism, and it being legally dangerous to criticise them - and that does seem to be where we're currently going - is way beyond treating them decently and is looking like not 'equality' but a decidedly privileged position

I never heard a gay person demand this. Have you?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Steve Langton:
But for people to be legally in effect put on a pedestal with their conduct above and beyond criticism, and it being legally dangerous to criticise them - and that does seem to be where we're currently going - is way beyond treating them decently and is looking like not 'equality' but a decidedly privileged position

I never heard a gay person demand this. Have you?
Half-awake, I read this and thought I had accidentally clicked on the US election thread. This has nothing at all to do with LGBTQ people as far as I can see.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
... But for people to be legally in effect put on a pedestal with their conduct above and beyond criticism, ...

Would that be the pedestal you've put heterosexuality on?
 
Posted by Siegfried (# 29) on :
 
Classic straw man fallacy.
 
Posted by Hiro's Leap (# 12470) on :
 
quote:
Originally posted by Eliab:
Agreed - a straight white male could find himself in a minority, and the target of discrimination, but even so, I think it's fair to say that that is not the typical experience for this demographic.

I'd agree that white people are rarely discriminated against in the UK, and straight people almost never. I've started to think that this isn't true for men though, especially poor men. (Wealthy, powerful men do fine, and it's them we tend to think of.)
quote:
The point still stands that for a black person, gay person or woman to report regular discrimination would be utterly unremarkable, though. It surprises no one, and that means that there's still a problem.
Totally agreed.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Hiro's Leap:
I've started to think that this isn't true for men though, especially poor men. (Wealthy, powerful men do fine, and it's them we tend to think of.)

Um, what prejudice do men face?
As far as poor men, it is the poor that face disadvantage, not sure how males even more so.
 
Posted by Hiro's Leap (# 12470) on :
 
quote:
Originally posted by lilBuddha:
Um, what prejudice do men face?

One key area is that there's much less empathy and support for male victims. "The Talk" provided a great example, deemed suitable to broadcast on national TV.

But it's a huge subject, and I know it'd cause a big tangent. If you want to start a separate thread, I'd be happy to try and oblige (although I tend to be a bit slow to be a satisfying sparring partner).
 
Posted by lilBuddha (# 14333) on :
 
I'll not take this tangent beyond saying that actual treatment of female victims, both social and legal, still is far worse than what men receive. Rape and abuse jokes have been at the expense of females for centuries at least.
Though I do not condone the joking made on that programme, it is more a sign of equilibrium that they can make those jokes than a sign of the poor treatment of men.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Russ:
I harbour no antagonism to gayz, who are human beings just like everybody else. I desire the law to protect them from bullying, to the same extent that it protects everybody, and not to single them out for special treatment whether better or worse. And that includes the right to make a civil contract.

What "right", exactly?

...Either I suffer the consequences of people's prejudices, or prejudiced people are told that they are wrong. CHOOSE.

Apologies, orfeo. I wasn't clear. "civil contract" in that sentence was intended to mean a contract of marriage or civil partnership. To the extent that traditionally married people gain legal benefits from their married status, I'm saying that those benefits should be available to people who, lacking the sexual desire for traditional marriage, shack up with somebody else. As a matter of principle, of equal rights under the law.

As to choice, I choose to defend you from morally wrongful acts (such as unfair dismissal) that are motivated by prejudice. But not to defend you from the consequences of morally legitimate choices (such as choosing whom to invite to one's birthday party or choosing what books to sell in one's shop).

I choose to tell prejudiced people that they are wrong when their beliefs lead them into nontrivial morally wrong acts (such as unfair dismissal). But respect their right to follow their religious convictions within their own personal space, their own activity. (Which is not without impact on others. You can be vegetarian if you want. It's your body, your right. Even though your local butcher is negatively impacted thereby).

Because I want others to protect me from nontrivial morally wrong acts of others. Whilst leaving me as free as possible to live according to my ideas.

I don't choose to side with my gay neighbour against my conservative Christian neighbour or vice versa. But desire both to observe common standards of not imposing their convictions on each other.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
To the extent that traditionally married people gain legal benefits from their married status, I'm saying that those benefits should be available to people who, lacking the sexual desire for traditional marriage, shack up with somebody else.

There isn't such a thing, in law, as traditional marriage. There isn't a Traditional Marriage Act. There is just a Marriage Act. Which, over, time, has had shifting definitions about what constitutes a marriage.

This is, and has always been, the utterly stupid thing about civil partnership legislation. Marriage is a civil partnership under the law.

Religious groups can have whatever requirements they like. But no-one ever, ever talks about people being "Catholic married" just because they met the criteria of the Roman Catholic church for marriage.

And "lacking the sexual desire for traditional marriage" is just a very strange phrase indeed, buying into the idea that marriage is basically a licence to have sex. I hate to break it to you, but for many decades now people have been openly having sex without a licence. Most of them are heterosexual couples who have the kind of sexual desire that is apparently required. People simply do not believe that that is the primary purpose of marriage.

[ 24. January 2017, 20:43: Message edited by: orfeo ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
I'm very much in favour of 'treating people decently' even or perhaps especially when I disagree with them.

quote:
Originally posted by Steve Langton:
On that and other threads I have ended up wondering whether the 'harm' done by so-called 'gayness' is that it interferes really badly with the logical faculties....

Feel the decency!

BTW, what's with the constant "so-called"? Usually that's a fairly contemptuous declaration that you're refusing to address people as they prefer to be addressed and will instead be inflicting your own names on them.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Crœsos:
BTW, what's with the constant "so-called"?

I could be wrong, but I think that he is from the school of thought that equates "gay" with the moment when two men are fucking. All the moments in between when no sex is occurring, they are just a couple of straight men who made a foolish mistake.

Alternatively, he's just refusing to accept that sometimes words have more than one meaning, and therefore because "gay" means some kind of happy state it can't possibly be used for anything else.

I'm vaguely tempted to provide a list of other words that possess multiple, completely separate meanings, but I'm not sure the effort would produce a result.

[ 24. January 2017, 20:52: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:

I'm vaguely tempted to provide a list of other words that possess multiple, completely separate meanings, but I'm not sure the effort would produce a result.

I'd place a wager that you are correct, but I doubt I'd find a book to cover it.
 
Posted by Steve Langton (# 17601) on :
 
by Croesos;
quote:

Originally posted by Steve Langton:
quote:
On that and other threads I have ended up wondering whether the 'harm' done by so-called 'gayness' is that it interferes really badly with the logical faculties....
Feel the decency!
My tongue was a little bit in my cheek with that one - but seriously the 'logic' used by some people trying to prove that gay sex is biblically acceptable is pretty feeble at times - well, almost all the time....

by orfeo;
quote:
I could be wrong, but I think that he is from the school of thought that equates "gay" with the moment when two men are fucking. All the moments in between when no sex is occurring, they are just a couple of straight men who made a foolish mistake.
I am not that simplistic. But the NT analysis of the situation is not the same as the way 'gay' people usually portray it and 'gay' is basically not a Christian category. Trouble is you're still not recognising the important distinction here between the 'being' and 'doing' aspects of what's happening, and the difference it makes to the argument.

I'm preparing what I'm afraid is quite a long response related to both these issues. Not sure how long it will take....
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
but seriously the 'logic' used by some people trying to prove that gay sex is biblically acceptable is pretty feeble at times - well, almost all the time....

Stoning your children to death for disobedience is biblically acceptable, genocide is biblically acceptable, polygamy is biblically acceptable...
 
Posted by orfeo (# 13878) on :
 
Steve, I'm well aware of the 'doing' and 'being' distinction. I've been telling you for years that being homosexual is about being. The fact that you refuse to accept that and insist that homosexuality is a doing thing is entirely your own decision. I'm not going to change my testimony just because you disagree with it.

Also, kindly don't treat your analysis of the NT as if it's objectively the NT's own analysis. One of the things that shits me the most is when people tell me I must be ignoring the Bible. I'm not. I simply don't believe the same things that you do about what the text means.

[ 24. January 2017, 22:42: Message edited by: orfeo ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
'gay' is basically not a Christian category.

Nor is "chordata" or "mammal" or "European" or "classic rock." So?
 
Posted by cliffdweller (# 13338) on :
 
I don't think this has been brought up yet? A very slight tangent will allow us to weave all the various elements of this thread-- cakes, GLBT rights, bakers' rights-- with an oh-so delicious twist at the end that is particularly sweet. I call it:

The Curious Case of the Plagiarized Cake

Be sure to read to the very end to find that sweet happy ending (no double entendre intended! stop that!) we all want.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by orfeo:
Steve, I'm well aware of the 'doing' and 'being' distinction. I've been telling you for years that being homosexual is about being. The fact that you refuse to accept that and insist that homosexuality is a doing thing is entirely your own decision. I'm not going to change my testimony just because you disagree with it.

But it's the doing thing that he cares about, right? He doesn't care that you are attracted to men, and would be entirely happy if you shared your life with another man, just so long as you left each other's genitals alone.

Do I have that right, Steve? Are two celibate gay men living together OK in your book? Is it OK if they have a bit of a snog before sharing a bed? How intimate do they have to get before they become not-OK? Are they in trouble at third base?
 
Posted by orfeo (# 13878) on :
 
Well if he defines gays as "same-sex attracted men that DO the wrong thing", that's just circular. That's trying to build the rule into the definition, which one should never do.

A celibate same-sex attracted man is still a gay man.

It's no different to the AA approach, which says that not drinking doesn't stop you from being an alcoholic.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Steve Langton:
...but seriously the 'logic' used by some people trying to prove that gay sex is biblically acceptable is pretty feeble at times - well, almost all the time....

As feeble as the defence for eating steak cooked anything less than well done, black pudding and shellfish.

Yet such things are happily accepted in most modern churches, in spite of biblical passages to the contrary (including in the NT in the case of eating blood) to an equal or even greater degree than the biblical passages used to dismiss gay behaviour. That is the intolerable inconsistency of the conservative position. "Petty" or "no longer relevant" statements can be dismissed, but apply the same logic to gay sex and suddenly there's a hue and cry.

One view on why your attitude to black pudding might be relevant if you're using the bible to condemn same sex sexual activity.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
As to choice, I choose to defend you from morally wrongful acts (such as unfair dismissal) that are motivated by prejudice.

I think the word "unfair" is doing so much work there it should be paid overtime. Russ has previously argued that an employer can legitimately dictate the conscience of employees as a condition of employment, provided it's done ex ante rather than ex post facto. (e.g. everyone in the accounting department must adhere to the Lutheran Church - Missouri Synod) Thus it's not "unfair" to engage in discrimination, as long as you've got a stated policy of discrimination. (I hear you converted to the Lutheran Church in America. You're fired, heretic!)
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Russ:
As to choice, I choose to defend you from morally wrongful acts (such as unfair dismissal) that are motivated by prejudice.

I think the word "unfair" is doing so much work there it should be paid overtime. Russ has previously argued that an employer can legitimately dictate the conscience of employees as a condition of employment, provided it's done ex ante rather than ex post facto. (e.g. everyone in the accounting department must adhere to the Lutheran Church - Missouri Synod) Thus it's not "unfair" to engage in discrimination, as long as you've got a stated policy of discrimination.
Rather than refer to previous words, I'll give you what seems to me today to be the right answer. And you can tell me why you disagree.

The employer doesn't dictate the conscience of the employee, but dictates what the job involves. The employee, in signing a contract of employment, waives their right to retain the job whilst making a conscientious objection arising from what the job involves. They're free to resign if an unforeseen issue of conscience crops up.

A business owner is a private individual and may employ whoever he chooses. His nephew. Someone he knows only through the Lutheran church. This may not be a prudent appointment, but he has no moral obligation to give any particular person the job or even the information that there might be a job going.

A manager, on the other hand, has an obligation to the owner(s) - his/her employers - to act in their interests. To make a decent attempt at getting the best person for the job (within resource constraints as to how much time and effort to spend in the recruitment process).

If the job involves nothing but accounting, then the manager should hire the person most likely to perform that job of accounting well. (Which may conceivably not be the person with the most skill at accounting, as over-qualified people may be more likely to quit after a short period of time).

If the job involves standing in for the manager when he/she is sick, then someone who can do that well but is only a barely competent accountant could legitimately be preferred.

If the job involves meeting clients and the important clients happen to be Lutherans, then someone who can make a favourable impression - who conforms to the clients' prejudices - could legitimately be preferred.

The manager's obligation to the job applicants is one of honesty.

But their obligation to the owners would include making reasonable accommodation to the strengths and weaknesses of the applicants and existing staff. If there's a really brilliant accountant who's a militant atheist, it may be advantageous to the business to hire him but rearrange responsibilities so that he doesn't meet the Lutheran clients...

So if the manager doesn't like gayz, he/she should choose not to act on that feeling in the interests of the needs of the business. But if instead of dislike he/she has a prejudice - an unreasonable and groundless but honestly-held belief that gayz are unreliable workers - then how can he/she not act on it ?
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:

A business owner is a private individual and may employ whoever he chooses. His nephew. Someone he knows only through the Lutheran church. This may not be a prudent appointment, but he has no moral obligation to give any particular person the job or even the information that there might be a job going.

So if the manager doesn't like gayz, he/she should choose not to act on that feeling in the interests of the needs of the business. But if instead of dislike he/she has a prejudice - an unreasonable and groundless but honestly-held belief that gayz are unreliable workers - then how can he/she not act on it ?

As to the first paragraph - that's totally correct. What everyone has been saying is that you can't refuse to employ someone on the basis that they are gay, or Lutheran, or gay and Lutheran, or a man, or a woman and so forth. They can't refuse to employ someone who's one-legged if the job is basically sitting behind a desk all day - but may be able to ask how a one-legged person will be able to work picking grapes in a vineyard. That's the real difference that you seem unable to understand.

And as to the second - no, the manager cannot refuse to employ that gay person on the basis of any prior experience with gay people. The manager must judge the job applicant. The same manager could know from experience that many women lack the physical strength to perform an essential component of the job; in that case, it's perfectly legitimate to make particular enquiries of the applicant, but the manager cannot refuse to employ because she's a woman.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Russ:
As to choice, I choose to defend you from morally wrongful acts (such as unfair dismissal) that are motivated by prejudice.

I think the word "unfair" is doing so much work there it should be paid overtime. Russ has previously argued that an employer can legitimately dictate the conscience of employees as a condition of employment, provided it's done ex ante rather than ex post facto. (e.g. everyone in the accounting department must adhere to the Lutheran Church - Missouri Synod) Thus it's not "unfair" to engage in discrimination, as long as you've got a stated policy of discrimination. (I hear you converted to the Lutheran Church in America. You're fired, heretic!)
Point of fact. The LCMS doesn't give a damn if their accountants are LCMS or not. Not the Synodical office, not the publisher, not the auxiliaries. I'm not at all clear on why the LCMS got dragged into this conversation anyway.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
The employer doesn't dictate the conscience of the employee, but dictates what the job involves. The employee, in signing a contract of employment, waives their right to retain the job whilst making a conscientious objection arising from what the job involves. They're free to resign if an unforeseen issue of conscience crops up.

I know this thread is (nominally) about an event that occurred in NI, but I wonder how this particular principle applies to the USA, where 99% of workers don't have individual contracts of employment.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:
I wonder how this particular principle applies to the USA, where 99% of workers don't have individual contracts of employment.

I would think it would apply in the same way. If you show up to work and start working, you have accepted employment on whatever terms the employer offers, surely? Signing a bit of paper seems like a local detail to me.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Gee D:
no, the manager cannot refuse to employ that gay person on the basis of any prior experience with gay people.

I think you're talking law and I'm talking right and wrong, about moral obligation.

I believe you when you tell me what the law is in your country. And maintain that it is meaningful to ask whether that law reflects the moral rights and wrongs of the situation.

I'm suggesting that the manager's primary moral obligation is to their employer(s), to the owner or owners of the business.
 
Posted by Gee D (# 13815) on :
 
I am talking law and am talking morality. You are talking labels.
 
Posted by Russ (# 120) on :
 
Is it that you think it's moral because it's the law ? Or that you think people have made it the law because it's moral?
 
Posted by Steve Langton (# 17601) on :
 
By lilBuddha;
quote:
“Stoning your children to death for disobedience is biblically acceptable, genocide is biblically acceptable, polygamy is biblically acceptable....”
Taking the first of the three (in bold) first.

First thing to say is that this is not exclusively 'biblically'; such life-and-death parental power was common in ancient legal systems/customary laws – I recall at school reading about examples from the Roman Republican period.

Second, I can't be absolutely certain, but I think this is a case such as is often found in ancient culture (and in some primitive cultures till quite recently) where the law looks draconian, but the actual carrying out of the penalty is extremely rare – as in 'almost never' – though the deterrent threat may be invoked more often....

Thirdly, your wording rather suggests a situation where Mum tells little (say six-year-old) Johnny to put his toys away, and little Johnny stamps his foot and says “Won't!!” - and Dad carts Johnny out to the back yard and stones him to death.

NO!! Reality here is that we're dealing with 'children' who have attained 'years of discretion' – in UK terms, 'age of criminal responsibility', in Jewish terms 'bar Mitzvah' age at least. And back then in a simpler but harsher world, probably more mature than a child that age in our culture. So think at least young teen to begin with, someone who in our culture would probably be a bit miffed to be described as a 'child'.

And in fact the 'child' here could be even older; in such a culture he could be a grown man with a family of his own, and still come under that parental authority. That was certainly the case in some of those Roman examples. So think even more likely a twenty-something, perhaps a thirty-something 'child'.

Also note that the original text is not about stoning a disobedient child just for the convenience of selfish parents; here's the actual original text....

quote:
18 If a man has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him, 19 his father and mother shall take hold of him and bring him to the elders at the gate of his town. 20 They shall say to the elders, "This son of ours is stubborn and rebellious. He will not obey us. He is a profligate and a drunkard." 21 Then all the men of his town shall stone him to death. You must purge the evil from among you. All Israel will hear of it and be afraid.
Deut 21:18-21 (NIV)

In those days 'the gate of the town' was effectively the magistrates' court – that's why the elders would be there, or be summoned there to deal with a 'case'. This isn't about trivial disobedience; it's about major rebellion which will be of concern to the elders and indeed the community at large, such that they will sanction the death penalty. And note that the description as "a profligate and a drunkard" rather confirms my point that this is no junior-school age child....

You should also bear in mind the cultural background generally. This kind of society is extremely mixed and patchy in law enforcement compared to ours – not much police force, few prisons ...and no psychiatric hospitals and such. This is a society in which a disobedient young adult son may be capable of threatening the lives of his family and of the wider community – for instance by involving them in a feud or vendetta, or by wilfully not 'pulling his weight' in farming and wilfully wasting scarce resources.

I would suspect in the rare cases where the sentence was carried out it might well be a case of parents deciding that a formal judicial stoning was kinder than what the son might provocatively bring upon himself from others – or just better than letting the stroppy kid seriously doom the whole family along with himself.....

Whatever, this was a last resort in a bad case of anti-social behaviour in a society that had few other options compared to ours; and our society is not exactly problem-free in such areas....
 
Posted by lilBuddha (# 14333) on :
 
[Killing me] Look who understands context and culture when it suits him but gets all "This is what it says and we cannot deviate" when it does not. [Roll Eyes]
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Steve Langton:
You should also bear in mind the cultural background generally.

I have had to check Amazon for irony meters, as this post caused mine to overload.
 
Posted by Hiro's Leap (# 12470) on :
 
Steve Langton,

I think you make great points about stoning sons to death. As you say, you need to consider the context of the culture at the time: it was a much harder world, and laws which seem brutal to us now probably made a lot of sense.

But isn't that the whole point? Why look at the context of the culture for stoning people, but not for gay relationships?

[Dammit! Slow cross-post.]

[ 27. January 2017, 22:39: Message edited by: Hiro's Leap ]
 
Posted by Steve Langton (# 17601) on :
 
Kinda expected something like those three responses... [Smile]

Point is that I am trying to treat the gay issues as carefully as the 'stoning children' issue. And I'm not finding the necessary 'indicators' to make the changes (some of) you want me to make.

Taking an 'Anabaptist' view I'm well aware that the New Testament changes things - or more accurately, develops things, usually in line with ideas you can see starting in the OT anyway; but also that there are things it doesn't change and can't if the overall picture is to remain coherent. And I think there are good reasons why some things change and others shouldn't be. Too late at night for detail now but one obvious principle is where the NT confirms the OT teaching rather than changing it - and it seems to me that that is the case on 'gay issues'
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
By lilBuddha;
quote:
“Stoning your children to death for disobedience is biblically acceptable, genocide is biblically acceptable, polygamy is biblically acceptable....”
Taking the first of the three (in bold) first.

First thing to say is that this is not exclusively 'biblically'; such life-and-death parental power was common in ancient legal systems/customary laws – I recall at school reading about examples from the Roman Republican period.

Which is, at best, a squirming irrelevancy. Stoning your disobedient kids is not just Biblically acceptable, it's Biblically mandated. Whether it's permitted or mandated by other systems is irrelevant to the question.

quote:
Originally posted by Steve Langton:
Second, I can't be absolutely certain, but I think this is a case such as is often found in ancient culture (and in some primitive cultures till quite recently) where the law looks draconian, but the actual carrying out of the penalty is extremely rare – as in 'almost never' – though the deterrent threat may be invoked more often....

"I can't be certain" = "I'm going to make up some plausible sounding crap that supports my preferred position". Plus this assertion is non-Biblical (i.e. not supported by anything in scripture). If Biblicality is your standard, then this assertion fails.

quote:
Originally posted by Steve Langton:
Thirdly, your wording rather suggests a situation where Mum tells little (say six-year-old) Johnny to put his toys away, and little Johnny stamps his foot and says “Won't!!” - and Dad carts Johnny out to the back yard and stones him to death.

NO!! Reality here is that we're dealing with 'children' who have attained 'years of discretion' – in UK terms, 'age of criminal responsibility', in Jewish terms 'bar Mitzvah' age at least. And back then in a simpler but harsher world, probably more mature than a child that age in our culture. So think at least young teen to begin with, someone who in our culture would probably be a bit miffed to be described as a 'child'.

This is another non-Biblical ass-pull. There's nothing in the text to indicate any minimum age is relevant to this command. In fact the Hebrew word used ("ben") is expansive and could refer to a son of any age. Other passages of the Torah use this term to refer to young boys. It can sometimes also mean grandsons or other male descendants.

quote:
Originally posted by Steve Langton:
And in fact the 'child' here could be even older; in such a culture he could be a grown man with a family of his own, and still come under that parental authority. That was certainly the case in some of those Roman examples. So think even more likely a twenty-something, perhaps a thirty-something 'child'.

Yes, he certainly could be older, but the text as written does not require it.

quote:
Originally posted by Steve Langton:
Also note that the original text is not about stoning a disobedient child just for the convenience of selfish parents; here's the actual original text....

quote:
18 If a man has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him, 19 his father and mother shall take hold of him and bring him to the elders at the gate of his town. 20 They shall say to the elders, "This son of ours is stubborn and rebellious. He will not obey us. He is a profligate and a drunkard." 21 Then all the men of his town shall stone him to death. You must purge the evil from among you. All Israel will hear of it and be afraid.
Deut 21:18-21 (NIV)

In those days 'the gate of the town' was effectively the magistrates' court – that's why the elders would be there, or be summoned there to deal with a 'case'. This isn't about trivial disobedience; it's about major rebellion which will be of concern to the elders and indeed the community at large, such that they will sanction the death penalty. And note that the description as "a profligate and a drunkard" rather confirms my point that this is no junior-school age child....
Again, not necessarily. The word you translate as "profligate" (zalal) is often translated as "a glutton". Once again, you're taking an unBiblical (i.e. not in the Bible) position based on your own cultural perceptions of the age demographics of gluttons and drunkards.

quote:
Originally posted by Steve Langton:
Whatever, this was a last resort in a bad case of anti-social behaviour in a society that had few other options compared to ours; and our society is not exactly problem-free in such areas....

Perhaps because we've abandoned Biblical morality, like public stonings of disobedient offspring. [Big Grin]
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
Is it that you think it's moral because it's the law ? Or that you think people have made it the law because it's moral?

The law would say that it's illegal to discriminate on the basis of a person's actual or perceived sexuality. Morality quite separately says that it's immoral to discriminate on the basis of a person's actual or perceived morality
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Gee D:
Morality quite separately says that it's immoral to discriminate on the basis of a person's actual or perceived morality

That's a novel theory. Conventional wisdom is that immoral people (perceived, of course) should be shunned. Because, for example, if you hang out with thieves, you may start to develop a relaxed attitude to property rights...

Where do you think this novel commandment comes from ? What argument or evidence leads you to this conclusion ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
Marriage is a civil partnership under the law.

If marriage is no more than a civil partnership, then a civil partnership is no less than marriage, and the legal right to marry is no more than - no increase over - the legal right to form a civil partnership.

You can't have it both ways...
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
Marriage is a civil partnership under the law.

If marriage is no more than a civil partnership, then a civil partnership is no less than marriage, and the legal right to marry is no more than - no increase over - the legal right to form a civil partnership.

You can't have it both ways...

I'm not trying to have it both ways. I'm criticising attempts to create a separate, symbolically lesser status for no legitimate reason other than to tell homosexual couples that they're not "really" married. Symbolism matters. Symbolism sends messages, and the message that civil partnership legislation sends is to affirm to bigots that they are right to be bigoted. That they are right to discriminate.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Gee D:
Morality quite separately says that it's immoral to discriminate on the basis of a person's actual or perceived morality

That's a novel theory. Conventional wisdom is that immoral people (perceived, of course) should be shunned. Because, for example, if you hang out with thieves, you may start to develop a relaxed attitude to property rights...

Where do you think this novel commandment comes from ? What argument or evidence leads you to this conclusion ?

Sorry, the "morality" at the end of that sentence should have been "sexuality".
 
Posted by Nicolemr (# 28) on :
 
quote:
Where do you think this novel commandment comes from ? What argument or evidence leads you to this conclusion ?

Mind you, I'm not much of a Christian nowadays, but someone who was might say it comes from a certain Person who regularly dined with tax collectors and sinners.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
Marriage is a civil partnership under the law.

If marriage is no more than a civil partnership, then a civil partnership is no less than marriage, and the legal right to marry is no more than - no increase over - the legal right to form a civil partnership.

You can't have it both ways...

You have moved from "marriage is a civil partnership" to "marriage is no more than a civil partnership." Immediately constructing a straw man out of what orfeo said.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Point is that I am trying to treat the gay issues as carefully as the 'stoning children' issue.

I think that's where the problem is. Your treatment of "the 'stoning children' issue" is to make up a bunch of extra-Biblical Just So stories to justify your pre-existing prejudices.

quote:
Originally posted by Steve Langton:
And I'm not finding the necessary 'indicators' to make the changes (some of) you want me to make.

Really? You can't just cite a few unrelated factoids about the Roman Republic and a few bits of wishful guesswork about Bronze Age culture in the Fertile Crescent and call it good? I find that hard to believe.

An American legal blogger coined the term "Originalism's Ladder" to refer to a similarly disingenuous tactic used by Constitutional originalists; simply adjust the level of abstraction at which to apply "originalism" to obtain the desired result.

quote:
Take desegregation. [Scott] Lemieux is of course right that it’s impossible to argue that the original understanding of the framers/ratifiers of the 14th Amendment was to eliminate all racial classifications (e.g., schools didn't integrate in 1868). Also, for similar reasons, I suspect few of them thought the new amendment banned affirmative action-type preferences that disadvantaged white people because respectable opinion in 1868 wouldn't have even conceived of such policies (outside of crazy "radical" Massachusetts anyway).

So, because the policy preference (no racial classifications) wasn’t specifically contemplated, up the ladder they go. And the original understanding of the 14th Amendment gets defined at progressively higher levels of abstraction until it can be read as prohibiting all racial classifications.

With abortion, however, things are different. At a very high abstract level, the 14th Amendment (or perhaps the 9th) is about individual freedom and could conceivably justify Barnett-style libertarianism. But, it’s pretty clear that neither the Bill of Rights nor the Second Bill of Rights (the Civil War Amendments) were understood to legalize abortion. So, down the ladder the originalists go. In the abortion context, they hug the ground tightly and point out that the specific policy in question was not contemplated.

We see similar tactics in hermeneutic analysis. In cases where a Biblical passage is considered problematic (executing children, avoid mixed-fiber fabrics, etc.) any reasonably abstract bit of poetic imagery (or even groundless supposition) is considered sufficient "proof" that God didn't really mean those things. On the other hand Biblical passages considered beneficial (gays should be executed, slavery is permissible, etc. YMMV) then only a passage from the New Testament that specifically and literally directly addresses this issue is considered enough of an indicator. Sometimes not even that. I've had some argue that it had to be in the Gospels, or spoken by Jesus, or some other apparently arbitrary standard designed to get the "right" answer.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Steve Langton:
Point is that I am trying to treat the gay issues as carefully as the 'stoning children' issue.

I think that's where the problem is. Your treatment of "the 'stoning children' issue" is to make up a bunch of extra-Biblical Just So stories to justify your pre-existing prejudices.
And even after doing that ending up with the sort of justification that would not sound out of place coming from an ISIS spokesman explaining why they chuck gay men off tall buildings.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Nicolemr:
I'm not much of a Christian nowadays, but someone who was might say it comes from a certain Person who regularly dined with tax collectors and sinners.

Don't think He was in favour of adding to the moral law. Unlike those who think they've discovered the Eleventh Commandment - Thou Shalt Not Discriminate.
 
Posted by Nicolemr (# 28) on :
 
Not the point. You said
quote:
That's a novel theory. Conventional wisdom is that immoral people (perceived, of course) should be shunned.
and asked
quote:
Where do you think this novel commandment comes from ? What argument or evidence leads you to this conclusion ?
I answered your question. The fact remains, whether you like it or not, that Jesus did not shun immoral people, rather the opposite. Someone who considers themselves to be following the example of Jesus might indeed take this as something to be imitated.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Nicolemr:
I'm not much of a Christian nowadays, but someone who was might say it comes from a certain Person who regularly dined with tax collectors and sinners.

Don't think He was in favour of adding to the moral law. Unlike those who think they've discovered the Eleventh Commandment - Thou Shalt Not Discriminate.
There are the 2 Great Commandments: Matthew 22:35-40 and the very similar Mark 12:28-34. In case you've forgotten:


35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets.

 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Nicolemr:
Jesus did not shun immoral people, rather the opposite. Someone who considers themselves to be following the example of Jesus might indeed take this as something to be imitated.

If they think they're as temptation-proof as He was...
 
Posted by Nicolemr (# 28) on :
 
So you think you should ignore the example of Jesus when you think you can't live up to it?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
The "right" is, quite obviously, "the right to marry a (consenting, adult) partner of your choice". Do you agree with me that this is a right which at least some reasonable people hold to be important, and the denial of which at least some reasonable people would experience as injustice?

I asked you what seemed to me a meaningful question - whether a gay couple who were in a civil partnership and are now "married" have any legal rights which they didn't have under their former civil partnership contract. Seems to me that the two possible answers are either yes they now have more rights or no it's only a change of name with no change of substance and they already had equal rights under the law.

The fact that you ducked the question makes me suspect the latter more strongly than I previously did.

I'm reminded of Groucho Marx ("Marriage is a wonderful institution, but who wants to live in an institution?"). Marriage is an institution sanctified by tradition and the church. According to tradition and the church, no gay relationship is a marriage.

But it would be unjust to deny gay people the same legal rights that married people have.

That's my view. Because you asked. But this isn't about my view. It's about a plural society being one in which people are allowed to hold different views, traditionally-minded and non-traditionally-minded people living in peace as neighbours without imposing their views on each other.

quote:
people's experience varies. You can't look at a particular act (such as refusing service in a restaurant) and say that it is or is not "individually damaging", as you had suggested was possible, because how damaging it is depends largely on who the person is within a wider social context, and the reasons why it is done.
It is because people's experience varies that I don't think you can choose to decide that refusal of service at a restaurant because of who a person is is a significant harm if who they are is A,B,or C but too trivial to bother about if they'e D,E,or F. You have no idea how sensitive or laid-back each individual is about each aspect of who they are.

Seems to me that your Eleventh Commandment is not about a particular act (and that's part of what you're saying here).

And it's not about intention. You previously gave an example about holding job interviews on a Friday evening being discrimination against observant Jews. And my impression was that you thought that was something one shouldn't do even with no intention to discriminate against observant Jews.

And it's not about motive (which is different from intention). Because it seems like you don't much care about what's going on in the head of the discriminator, whether they're dutifully keeping themselves free from association with sin, or making a political point or doing it to be nasty.

And it's not about consequences in any absolute sense. You don't care whether everyone can get their political slogans iced on a cake or nobody can.

You don't care whether the individual in question is seriously depressed about what's happened or shrugging it off - it's not about the extent and depth of hurt feelings.

What really gets your goat is the perception that minorities that you see as having political significance aren't being treated the same as the majority group. That's the essence of what you're trying to forbid.

Or so it seems. Am I misunderstanding you ?

It's not about any of the categories of conventional moral thought; it's about your egalitarian political convictions.

quote:
I think that indicates that there is still a social problem with discrimination, and that abolishing discrimination law (thereby announcing that treating people less favourably on the grounds of race, sex and sexuality will henceforth no longer be considered legally wrong) would be a bad idea.
Because you see solving social problems as one of the things that the law is there to do ?

And you want this written into law with no sunset clause, no review process that keeps the law only as long as you perceive the social problem to exist ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I asked you what seemed to me a meaningful question - whether a gay couple who were in a civil partnership and are now "married" have any legal rights which they didn't have under their former civil partnership contract. Seems to me that the two possible answers are either yes they now have more rights or no it's only a change of name with no change of substance and they already had equal rights under the law.

I can't speak for UK law, but in the US, the answer is a resounding yes. Without marriage, gays could be kept from making end-of-life decisions for their partners, even if they were registered civil partners, and even if they had legal power of attorney and every other possible legal document except a marriage license. Hell they could be kept out of the hospital and away from the funeral. The family of the sick or dying or dead person could wipe all the legal rights away because they were family and the civil partner was not, full stop.

[ 01. February 2017, 00:53: Message edited by: mousethief ]
 
Posted by Leaf (# 14169) on :
 
I am aware of a strangely variable adjective in this thread:

I am moral
You are political
They are tyrannical

Have I got that right?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
And you want this written into law with no sunset clause, no review process that keeps the law only as long as you perceive the social problem to exist ?

Once the social problem no longer exists the law becomes irrelevant: you don't invoke a law that says "Gay people should be allowed to eat at the counter at Woolworth's" when they are no longer forbidden to do so. The law sunsets itself as it is obviated.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Marriage is an institution sanctified by tradition and the church. ...

It's also defined and regulated by the state.

Do you consider civil marriages to be equal to church marriages? How about marriages of other faiths? Common-law marriage?

I can't do anything about church or tradition, but me, myself, and everybody, regardless of tradition or the church, have a say in what the state does.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by Russ:
quote:
And it's not about motive (which is different from intention). Because it seems like you don't much care about what's going on in the head of the discriminator, whether they're dutifully keeping themselves free from association with sin, or making a political point or doing it to be nasty.
It seems that you don't care that the discriminated encounter actual harm whilst the discriminator doesn't.
It seems you don't care that the discriminatory are violating the terms of business they signed up for when opening their businesses and are seeking special dispensation to discriminate.
So it seems. Or am I misunderstanding you?
It seems you don't care that they are violating the spirit of Christianity for the disputed letter.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... It's not about any of the categories of conventional moral thought; it's about your egalitarian political convictions. ...

This is one of the key broad differences between conservatives and progressives. Progressive thought sees equality as a moral virtue. Conservative thought places greater moral value on knowing one's place and respecting rank and status. Check out the 5 moral foundations.

Calling one set of beliefs morality and another set politics is a cheap rhetorical trick - after all, who wouldn't naturally consider morals superior to politics? [Roll Eyes]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
Marriage is an institution sanctified by tradition and the church. According to tradition and the church, no gay relationship is a marriage.

But it would be unjust to deny gay people the same legal rights that married people have.

I guess it depends on what church you go to and what traditions you follow. For example, according to the Roman Catholic Church remarriage following divorce isn't a valid marriage (unless one of the divorcing parties has died in the interim). Yet for some reason there's not a huge lobby for the state to create a separate legal status for those who remarry following a divorce. Nor are Judaic traditions being supported by having the state form a separate category for Jews married to non-Jews (a shlomo-shiksa-ual union?).

Even aside from the seemingly endless proliferation of legal statuses you seem to be advocating, there's the well-founded suspicion of government action creating creating parallel legal institutions that are claimed to be equal. The usual way government treats people with the same rights is to cover them with the same law. Arguing for a parallel legal system is essentially telegraphing disparate treatment, bad faith, or both.

quote:
Originally posted by Russ:
That's my view. Because you asked. But this isn't about my view. It's about a plural society being one in which people are allowed to hold different views, traditionally-minded and non-traditionally-minded people living in peace as neighbours without imposing their views on each other.

Unless your neighbors are Catholic or Jewish, in which case impose away!
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
And you want this written into law with no sunset clause, no review process that keeps the law only as long as you perceive the social problem to exist ?

Very little legislation has a sunset clause, or contain within it a review process. That does not prevent any legislator from re-visiting an enactment, proposing review or repeal at any stage - something which frequently occurs.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
It is because people's experience varies that I don't think you can choose to decide that refusal of service at a restaurant because of who a person is is a significant harm if who they are is A,B,or C but too trivial to bother about if they'e D,E,or F. You have no idea how sensitive or laid-back each individual is about each aspect of who they are.

What being sensitive or laid-back got to do with it? It's nothing to do with individual emotional disposition. It's about patterns of behaviour.

quote:
What really gets your goat is the perception that minorities that you see as having political significance aren't being treated the same as the majority group. That's the essence of what you're trying to forbid.

Or so it seems. Am I misunderstanding you ?

It's not about any of the categories of conventional moral thought; it's about your egalitarian political convictions.

Fairness is a category of conventional moral thought.
But maybe you're redefining conventional moral thought? To fit your partisan political convictions?

quote:
Because you see solving social problems as one of the things that the law is there to do ?
Yes: it's about a plural society being one in which people are allowed to hold different views, traditionally-minded and non-traditionally-minded people living in peace as neighbours without imposing their views on each other. As somebody said.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Egalitarianism is a moral conviction, for me at any rate. I choose my politics accordingly, but egalitarianism does not derive from those politics. Rather it informs them.

You can call "Thou shalt not discriminate" an 11th commandment if you like, but I rather think it an outworking of the Zeroeth Unwritten Commandment - "Thou shalt not be a knob."

[ 01. February 2017, 11:11: Message edited by: Karl: Liberal Backslider ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
This is one of the key broad differences between conservatives and progressives. Progressive thought sees equality as a moral virtue. Conservative thought places greater moral value on knowing one's place and respecting rank and status. Check out the 5 moral foundations.

Calling one set of beliefs morality and another set politics is a cheap rhetorical trick - after all, who wouldn't naturally consider morals superior to politics? [Roll Eyes]

Whatever labels you put on them, I'm suggesting that a successfully plural society - one in which progressives and conservatives with their differing convictions live together in relative harmony rather than unending struggle - needs a system of law. Law which applies equally to everyone, which protects people from being murdered or assaulted or stolen from, and reflects shared Golden Rule principles rather than the convictions of any of those component groups.

Calling the convictions that are specific to progressives or conservatives "political beliefs" and the shared framework within which such a society operates "morality" seems to me only natural. But if you want to suggest a better terminology, I'll try to use it.

Within such a society, ISTM that there is real sense in which the shared framework is "higher than" the political-group-specific convictions.

Such a society says to the conservatives that they may live by their beliefs in tradition and purity, and to the progressives that they may live by their belief in equality.

But they should not seek to manipulate the overarching legal framework to impose those convictions on the other group.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
I'm suggesting that a successfully plural society - one in which progressives and conservatives with their differing convictions live together in relative harmony rather than unending struggle - needs a system of law. Law which applies equally to everyone, . . .

. . . unless you're gay, in which case a whole parallel legal system has to be invented for you. [Roll Eyes]

I'm going to repost something I referred to earlier about the last time same-sex couples tried to jerry-rig a legal work around to get the same rights as opposite-sex couples without of being covered by the same laws.

quote:
When gay men were dying by the tens of thousands at the height of the AIDS crisis — when gay men were being dragged out of the hospital rooms of their dying partners by homophobic family members, when gay men were being barred from the funerals of their deceased partners, when gay men were being evicted from their homes after the deaths of their partners (many evicted gay men were sick and dying themselves) — conservative Christians could've stepped in then and said, "This is wrong. Whatever we believe about homosexual acts, brutalizing people like this is shockingly immoral and deeply un-Christian. Clearly there needs to be some sort of legal framework to protect people in loving, committed, stable same-sex relationships from these appalling cruelties."

Conservative Christians did no such thing. They celebrated AIDS, they welcomed the plague, they said it was God's judgement and they insisted that gay people deserved this pain and suffering — those of us who were sick and dying; those who were being dragged, barred, and evicted; those of us who were watching our friends and lovers die — and that it was only a taste of the pain and suffering that we would face in hell after our deaths.

The way gay people were treated at the height of the AIDS crisis made the importance of marriage rights — the importance of being able to declare your own next-of-kin — scaldingly apparent. Some of the most impassioned fighters for marriage equality, like Andrew Sullivan, cite what they witnessed in AIDS wards as their primary motivation.

Given this past history it seems foolhardy to the point of self-destructiveness for gay people to count on people who have fought tooth-and-nail against any kind of legal status for same-sex couples to suddenly be content with letting gay people have the same rights as them as long as semantics are respected.

[ 01. February 2017, 21:00: Message edited by: Crœsos ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Calling the convictions that are specific to progressives or conservatives "political beliefs" and the shared framework within which such a society operates "morality" seems to me only natural. But if you want to suggest a better terminology, I'll try to use it.

It is textbook privilege for a member of the majority to refer to the beliefs of the majority as normative. Heterosexuals created the "shared framework which which ... society operates." Of course they would want to call this framework "morality" and denigrate people who question it as political.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Calling the convictions that are specific to progressives or conservatives "political beliefs" and the shared framework within which such a society operates "morality" seems to me only natural. But if you want to suggest a better terminology, I'll try to use it....

Everybody has morals and everybody has political beliefs. You, however, seem to be arguing that homophobia is "moral" but equality is political, and thus, homophobia should have special status above the law. Here's a link to some other people who also think their "morals" are more important than the law, specifically our laws against child sexual abuse, human trafficking, rape, and bigamy. However, they're not imposing their morals on anyone outside their group, so that makes it ok, right?

The issue isn't terminology; as mousethief pointed out, it's privilege - assuming your morality is the "shared framework". It ain't.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
I asked you what seemed to me a meaningful question - whether a gay couple who were in a civil partnership and are now "married" have any legal rights which they didn't have under their former civil partnership contract. Seems to me that the two possible answers are either yes they now have more rights or no it's only a change of name with no change of substance and they already had equal rights under the law.

The fact that you ducked the question makes me suspect the latter more strongly than I previously did.

I didn't duck the question - the "right" I'm talking about is precisely the right to be "married". In some jurisdictions (such as the US) civil partnerships have in practice also provided significantly fewer legal protections than marriages, but I'm not aware that this was the case in E&W. But I wasn't primarily thinking about those rights. I was thinking specifically of the right to "marry".

Now I will concede that it would be a perfectly respectable rebuttal of my argument to say that you don't care what a relationship is called, you only care about the substance of the arrangement which it defines - PROVIDED THAT your position really is that you don't care what the relationship is called one way or another. You won't oppose gay marriage in that case, you'll merely think that its a lot of fuss about nothing.

But if you do care what a relationship is called - if you think (as I do, and you appear to) that the word "marriage" has a cultural and spiritual significance such that a reasonable person might choose to be "married" rather than "civilly partnered", and might regard that choice as important - then you can't consistently argue that it shouldn't also matter to your opponents.

You can either let gay people "marry", because the word is merely a label, or you can fight (or support) them, because the word is important. What you can't do with any integrity is tell people that the word that they use to describe the most intimate and loving relationships in their lives matters deeply to you, but that they themselves shouldn't care. That would be monumentally self-centred and stupid.

[ 02. February 2017, 13:37: Message edited by: Eliab ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eliab:
That would be monumentally self-centred and stupid.

And Eliab wins the thread with the most succinct summation of Steve Langton's and Russ' arguments.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Such a society says to the conservatives that they may live by their beliefs in tradition and purity, and to the progressives that they may live by their belief in equality.

But they should not seek to manipulate the overarching legal framework to impose those convictions on the other group.

Firstly, it seems to me that a conviction that conservatives and progressives should equally refrain from imposing their convictions on each other is a belief in equality. A belief in equality is inescapably part of a plural society.

Secondly, again I think conservatives do believe in equality. They just think that tradition and purity can override it for people who are different from themselves. Again, moving equality to the category of shared morals.

Thirdly, it seems to me that a baker who refuses to ice cakes for men marrying other men is imposing her conservative beliefs on the men marrying; the men marrying who order a cake from a cake shop are not imposing their beliefs. The baker who sells only to certain customers is refusing to take part in a plural society and therefore cannot be defended on the grounds of pluralism.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
You, however, seem to be arguing that homophobia is "moral" but equality is political, and thus, homophobia should have special status above the law

No. I want the law to be above both the conservative idea of morality and the progressive idea of morality, by declining to embody either. Not taking sides between the two, but providing a framework of rights of the individual for people of both temperaments to live within. Neither imposing conservative ideas of morality on the gayz nor progressive ideas of morality on the religious.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
Whatever labels you put on them, I'm suggesting that a successfully plural society - one in which progressives and conservatives with their differing convictions live together in relative harmony rather than unending struggle - needs a system of law. Law which applies equally to everyone, . . .

<snip>

Such a society says to the conservatives that they may live by their beliefs in tradition and purity, and to the progressives that they may live by their belief in equality.

quote:
Originally posted by Russ:
I want the law to be above both the conservative idea of morality and the progressive idea of morality, by declining to embody either. Not taking sides between the two, but providing a framework of rights of the individual for people of both temperaments to live within. Neither imposing conservative ideas of morality on the gayz nor progressive ideas of morality on the religious.

So you want law to apply equally to everybody, but not embody progressive ideas of morality like equality? [Confused] Is this one of those situations where it's okay for the law to treat everyone equally provided that some are more equal than others? That sounds vaguely familiar.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Seems to me that your Eleventh Commandment is not about a particular act (and that's part of what you're saying here).

Firstly on your "Eleventh Commandment" nonsense - no one but you thinks that "Do not discriminate" is a recent innovation in morality. It is simply the practical application of the conventional moral ideas of justice and compassion, such as you will find expressed by as conservative a moral teacher as St James.

Secondly, the "particular act" was your suggestion as a replacement for discrimination law. You suggested removing protected characteristics and prohibiting the most "individually damaging" acts, regardless of motivation. I answered that by demonstrating that someone's inclusion in society could be eroded by systematic injustices, precisely like the refusal of business and services, where it is not practical or just to prohibit the "particular act" in all circumstances.

You haven't actually come back to me on that point - which was the context, provided by you, in which that argument was made - instead you've ignored the context and tried to interpret my comments as if they were saying something unrelated.

For clarity, there certainly ARE particular acts that I consider morally wrong. I merely regard your attempt to ignore motivation, intention and fairness and look only at whether a particular act meets your personal threshold of "individually damaging" to be a wholly inadequate and misguided approach. Discrimination IS about particular acts, but it's not ONLY about particular acts.

quote:
And it's not about intention.
At the risk of repeating myself, yes, it is about intention, it's just not only about intention.

quote:
And it's not about motive (which is different from intention).
Ditto.

(Also, you are confusing my contempt for the bullshit self-justifying excuses for homophobia offered by homophobes but applied inconsistently by them, with not caring about motives. Apathy and scepticism are not the same thing).

quote:
And it's not about consequences in any absolute sense. You don't care whether everyone can get their political slogans iced on a cake or nobody can.
Again, you're taking arguments out of their proper context. The question "Should people be able to have political slogans iced on cakes?" is a different one to "Given that people can have political slogans iced on cakes, should gay people have the same opportunities to get their slogans iced as everyone else?"

I'm answering the second question. No one, as far as I can tell, is even asking the first one. It's just not really a practical problem.

quote:
You don't care whether the individual in question is seriously depressed about what's happened or shrugging it off - it's not about the extent and depth of hurt feelings.
I'm happy to submit this one to arbitration.

If any non-white or non-straight person who has posted on this thread thinks that I have shown less concern for, or made less attempt to understand, what it might be like to be subjected to racism or homophobia than you have, then I will repent in sackcloth and ashes.

quote:
What really gets your goat is the perception that minorities that you see as having political significance aren't being treated the same as the majority group. That's the essence of what you're trying to forbid.
I'm not sure what "perception" is doing there. I care that people are treated fairly. I suspect that you're trying to represent me as saying something else. I'm not really sure what.

quote:
It's not about any of the categories of conventional moral thought;
On the contrary, I think fairness belongs firmly in the category of conventional morality. It's just that some of the reasons for being unfair that have been relatively unchallenged in the past are being seen for the self-serving delusions that they always were. That's progress, but not really an innovation.

quote:
Because you see solving social problems as one of the things that the law is there to do ?
Yes. Not all social problems can be solved by law. Very few can be solved by the law alone. But, yes, addressing social problems is squarely within the proper purpose of law.
 
Posted by Soror Magna (# 9881) on :
 
And here we go.

quote:
... The effect of the order might be to create wholesale exemptions to anti-discrimination law for people, nonprofits and closely held for-profit corporations that claim religious objections to same-sex marriage, premarital sex, abortion and transgender identity. It would also curb women’s access to contraception through the Affordable Care Act. (A White House official did not dispute the draft’s authenticity.)

This is, of course, all in the name of preserving religious freedom. Except that it allows some people to practice religious freedom by denying jobs, services and potentially public accommodation to those with differing beliefs. ...

There will be no shortage of experts and civil servants who can explain to President Drumpf why all this is unconstitutional and could be used to circumvent almost any piece of legislation. In the USA, corporations are people with religious beliefs. (When it suits them.) So they could argue, "This corporation believes that there's going to be a new heaven and a new earth, so any laws or regulations about land use or pollution infringe on the corporation's religious freedom. Oh, and we will receive new bodies at the resurrection, so there's no real harm done if our employees are dismembered in accidents or poisoned with carcinogens so we don't need no elf 'n' safety or worker's comp."

But that's just one facet of this horror show. I don't personally have a horse on the church side of this question, so I ask you, my Shipmates: who thinks it's a good idea for churches to put anonymous money into the election process? I seriously want to know what Steve Langton thinks of that.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
So you want law to apply equally to everybody, but not embody progressive ideas of morality like equality? [Confused]

No contradiction there.

I hesitate to suggest that there's anything that "everybody believes", but is there really any serious dissent to the idea that the law should be impartial ?

I see equality under the law as part of the shared moral framework within which people of different convictions should be able to live.

That's not the same thing as the type of equality that progressives believe in and conservatives don't, which is something that one group shouldn't impose on the other. The "gay people won't be equal until gay relationships have equal status" type of equality.

Seems like the words "equality" and "morality" are both used with differing but related meanings. No wonder it's hard to get any sort of agreement...
 
Posted by mousethief (# 953) on :
 
Yes, "gay people won't be equal until they're equal in all things not just some" is so unreasonable. We've thrown them so many crumbs. Why can't they just take the partial equality we're willing to allow them and shut up about it? [Roll Eyes]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
I hesitate to suggest that there's anything that "everybody believes", but is there really any serious dissent to the idea that the law should be impartial ?

I see equality under the law as part of the shared moral framework within which people of different convictions should be able to live.

That's not the same thing as the type of equality that progressives believe in and conservatives don't, which is something that one group shouldn't impose on the other. ...

So you believe the law should be impartial, but you don't want the law to require individuals to be impartial. That's kind of like saying that it's ok to have laws against murder, as long as they're not imposed on people who want to commit murder.
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Russ:
Seems like the words "equality" and "morality" are both used with differing but related meanings. No wonder it's hard to get any sort of agreement.

Which is why we return once again to the word harm. When your two solitudes of progressive and conservative interact in a way in which somebody experiences harm, we can discuss productively what was the harm and possibly what harm outweighs another.

Here in the real world, harm matters more than motive or intention. If I kill someone, it does not matter that I acted out of a sincere and pure religious intention to save their soul. My integrity to my beliefs does not matter as much as your right not be harmed by them.

This is why we keep talking past each other. You think the basic moral question is, "Am I being true to my beliefs?" whereas I propose, "Will acting on my belief harm someone else?"

On a related note, the recent decision by an American judge to overturn implementation of the "immigrant ban" rested on exactly this question of harm. The Department of Justice argued that since the US President had signed the order lawfully, that was all anyone needed to know. The opposing lawyer argued successfully that individuals had been harmed by this order, and therefore the state had been harmed, without evidence that this harm was justified. Even the POTUS, acting lawfully and possibly out of sincere belief, cannot evade the question of harm.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
I see equality under the law as part of the shared moral framework within which people of different convictions should be able to live.

That's not the same thing as the type of equality that progressives believe in and conservatives don't, which is something that one group shouldn't impose on the other. The "gay people won't be equal until gay relationships have equal status" type of equality.

I would like to see how you find a gap between those types of equality.
It's a funny kind of equality under the law that denies equal status to one's relationships.

There is the further question of whether granting relationships between gay people equal status is in fact imposing anything on conservatives above and beyond what is required for there to be a shared moral framework within which both can live.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
So you want law to apply equally to everybody, but not embody progressive ideas of morality like equality? [Confused]

No contradiction there.

I hesitate to suggest that there's anything that "everybody believes", but is there really any serious dissent to the idea that the law should be impartial?

I see equality under the law as part of the shared moral framework within which people of different convictions should be able to live.

That's not the same thing as the type of equality that progressives believe in and conservatives don't, which is something that one group shouldn't impose on the other. The "gay people won't be equal until gay relationships have equal status" type of equality.

Well, you seem to be dissenting with the idea that the law should be impartial. If gay relationships are treated differently under law (i.e. afforded a different status) than straight relationships, the law is exhibiting partiality.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Crœsos:
Well, you seem to be dissenting with the idea that the law should be impartial. If gay relationships are treated differently under law (i.e. afforded a different status) than straight relationships, the law is exhibiting partiality.

I had thought Russ was arguing that it was fine for gay couples to be legally married, but he didn't want nice straight people to have to acknowledge that. So gay couples can marry, but conservative hoteliers can refuse to let them share a room.

He would presumably also be happy for militant gay hoteliers to prohibit straight sex in their hotels, which makes him think that he has a symmetric, "fair" system.

Which he doesn't, of course, because the latter group don't exist.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
So you believe the law should be impartial, but you don't want the law to require individuals to be impartial.

Of course not. I want individuals to be free to cheer for one side at a football match, commit themselves to a religion that believes all the other religions have got it wrong, or sell what they believe to be good books but not bad books.

And I don't want the state to take sides between football clubs, religions, or styles of literature.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leaf:
quote:
Originally posted by Russ:
Seems like the words "equality" and "morality" are both used with differing but related meanings. No wonder it's hard to get any sort of agreement.

Which is why we return once again to the word harm. When your two solitudes of progressive and conservative interact in a way in which somebody experiences harm, we can discuss productively what was the harm and possibly what harm outweighs another.
I agree that we can and should seek agreement as to what set of impartial rules minimises harm.

But if it's only a harm to progressive notions of equality or a harm to conservative notions of tradition then there's not going to be any more agreement on the weight of different consequences than there was on moral conduct.

Utilitarianism doesn't avoid the difficulties.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
You suggested removing protected characteristics and prohibiting the most "individually damaging" acts, regardless of motivation. I answered that by demonstrating that someone's inclusion in society could be eroded by systematic injustices, precisely like the refusal of business and services, where it is not practical or just to prohibit the "particular act" in all circumstances.

You haven't convinced me that it's any less just to refuse service to someone because of their big nose, or any less practical to make the act illegal without reference to the particular characteristic that triggers the refusal.

So I'm left to suspect that you want the law to "send a message" that matches your progressive convictions, rather than actually dealing with the acts that cause most individual harm.

quote:
Originally posted by Eliab:
Discrimination IS about particular acts, but it's not ONLY about particular acts... ..it is about intention, it's just not only about intention... ...motive... Ditto.

I'm suggesting that there's no coherent moral philosophy behind the ethic of non-discrimination, and this does nothing to suggest otherwise.

quote:
Originally posted by Eliab:
The question "Should people be able to have political slogans iced on cakes?" is a different one to "Given that people can have political slogans iced on cakes, should gay people have the same opportunities to get their slogans iced as everyone else?"

You know my answer - that for any given slogan that is on offer, a gay person should have the same opportunity to purchase it as anyone else.

But I deny that a person "owns" any slogan as a consequence of their sexual orientation. And you've suggested that perhaps you doubt it also. The particular slogan "support gay marriage" divides progressives from conservatives, not gay customers from straight customers.

Nothing that you can be morally obliges me to treat slogan X as if it were slogan Y. Everyone should be free to agree with X and disagree with Y or vice versa. And people should be free not to sell products or services that they disagree with.

quote:
If any non-white or non-straight person who has posted on this thread thinks that I have shown less concern for, or made less attempt to understand...
I am not for a moment accusing you personally of lack of compassion. I'm saying that the position you're arguing - treating the seriousness of the offence as being determined by a protected characteristics list rather than the extent of personal hurt suffered by the victim - demonstrates that where this ethic comes from is not from compassion for other people.

In other words I understand you to be saying that discriminating against protected characteristics is something you would consider to be seriously wrong even if the victim shrugged it off as easily as you did your restaurant experience. That it's not about how hurt people are.

Am I wrong in that ? Have I misunderstood you ?

And if your answer is "it's about that but not only about that" then I can only conclude that you're resistant to thinking about the nature of this ethic that you advocate. You refuse to pin its colours to any mast that I can knock down...

quote:
I think fairness belongs firmly in the category of conventional morality.
I would tend to agree that justice is part of morality.

quote:
addressing social problems is squarely within the proper purpose of law.
I suspect that those who enacted the Jim Crow laws were convinced that they were addressing a social problem...

Fool I may be to argue philosophy of law with a lawyer who has probably thought far more about it than I have. But I find that I have the notion that the apparatus of the law and the courts is there to protect people from morally-wrong acts like murder and theft, to enforce contracts, and to resolve disputes. Not for social engineering.
 
Posted by mousethief (# 953) on :
 
When society is unjust in some area, the adjustment toward justice may indeed look like social engineering to a person who is not one of those being treated unjustly.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
You haven't convinced me that it's any less just to refuse service to someone because of their big nose, or any less practical to make the act illegal without reference to the particular characteristic that triggers the refusal....

And despite repeatedly bringing up the plight of the hyper-proboscidated, you haven't presented a shred evidence that big nose discrimination even exists other than as a creation of your imagination. Whereas there is ample evidence in the real world that discrimination based on sex, religion, ethnicity, age, disability, etc. still happens all the time to lots of people, even in places where there are legal protections.

The big-nose argument is silly and tedious. It's not original. It's not even clever sophistry. Russ, your big-nose argument is if the law fails to protect imaginary people, it's unjust to protect real people.

So, can I interest you in some unicorn repellent? It's expensive, but I guarantee it works. 100%, 24/7, complete protection from unicorns. You'll never be bothered by them. Ever.
 
Posted by Gee D (# 13815) on :
 
The comfortable words given to us today included:

A new commandment I give to you, that you love one another as I have loved you (John 13,34 and in a dozen or so other places)

Do you not read that?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
You haven't convinced me that it's any less just to refuse service to someone because of their big nose, or any less practical to make the act illegal without reference to the particular characteristic that triggers the refusal.

Seriously, you haven't figured out yet how IMPRACTICAL it would be?

Because here's the thing, Russ. No-one, but no-one, is suggesting that it should be wrong to refuse service to someone.

I've pointed this out numerous times (mostly without reply - it's truly fascinating to see how rarely you can bring yourself to reply to my posts). The most obvious one is that it's okay to refuse service to someone because they don't have money. But I think we could find some others to do with unacceptable behaviour where it would be legitimate to ask someone to leave.

So what is your proposed law actually going to look like?

The best you're going to manage is it's "illegal" to refuse service to someone for a reason that isn't a legitimate reason.

Because you're insisting that we can't start picking out particular reasons and saying they're not legitimate reasons. Which is exactly what anti-discrimination laws do. They tell you that gender, race, sexuality are not, in most circumstances, good reasons.

But you want to leave it wide open. You want every single time that someone is refused service to be turned into a debate about whether the reason is a good one.

I'll leave you to chew on what that's going to do, deliberately making the law more vague.
 
Posted by orfeo (# 13878) on :
 
And I still have no idea what the difference is between the things that Russ accepts as areas for law and "social engineering". They're ALL social engineering. Enforcing contracts is social engineering.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
So you believe the law should be impartial, but you don't want the law to require individuals to be impartial.

Of course not. I want individuals to be free to cheer for one side at a football match, commit themselves to a religion that believes all the other religions have got it wrong, or sell what they believe to be good books but not bad books. ...
[Roll Eyes] It should be abundantly clear from the topic of this thread that I clearly meant "impartial towards other individuals". And, of course, on this thread we're talking about situations where individuals have set themselves up as purveyors of goods and services to the general public but want to be jerks towards certain customers. And the question is not which books are for sale, but which customers get service. And football is just another big nose. And anti-discrimination laws do not interfere with religious organizations organizing themselves according to their religion.

You're still arguing for a privileged status for certain bigots, where the state may pass laws against discrimination, but bigots who happen to run businesses can ignore them. And the <cough>serfs<cough> individuals who work for those bigots also have to ignore the law (and possibly their own beliefs) or lose their jobs. And you haven't come up with any good reason to allow this meshuggah, except that it's not nice to "impose" one's beliefs on other people. Unless those beliefs belong to one of those special individuals who gets to ... to .... wait for it ... impose their beliefs on the public and their employees.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
No-one, but no-one, is suggesting that it should be wrong to refuse service to someone.

I've pointed this out numerous times (mostly without reply - it's truly fascinating to see how rarely you can bring yourself to reply to my posts). The most obvious one is that it's okay to refuse service to someone because they don't have money.

But I think we could find some others to do with unacceptable behaviour where it would be legitimate to ask someone to leave.

"Refuse service" is of course shorthand. We're talking about a business that makes an implicit or explicit offer of a transaction, such as "widgets $1". And then refuses to make the offered trade when someone accepts that offer.

In many places, it would be illegal to advertise widgets for $1 and then demand $2 per widget when the customer has made up his mind to buy. If you can do that without reference to protected characteristics, I'm sure you can prohibit the retailer from deciding that they're not going to sell their widgets at any price to a certain sort of customer. Under ordinary legislation concerning sale of goods and services.

I've agreed that a legitimate exception could be made for sanctions against anti-social behaviour on the premises. And that restaurants and bars can have dress codes (but these should be displayed so that they're not advertising what they're not prepared to deliver).

I'm sorry if you feel I'm ignoring your posts. It's not intentional. I'm outnumbered on this issue, and don't have time to respond to everything. I try to pick issues to respond to where there's something interesting and/or constructive to say, rather than just "oh no it isn't". Some days there are just too many...
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I'm sure you can prohibit the retailer from deciding that they're not going to sell their widgets at any price to a certain sort of customer. Under ordinary legislation concerning sale of goods and services. ...

If ordinary legislation had been enough, we wouldn't be having this conversation.
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Leaf:
quote:
Originally posted by Russ:
Seems like the words "equality" and "morality" are both used with differing but related meanings. No wonder it's hard to get any sort of agreement.

Which is why we return once again to the word harm. When your two solitudes of progressive and conservative interact in a way in which somebody experiences harm, we can discuss productively what was the harm and possibly what harm outweighs another.
I agree that we can and should seek agreement as to what set of impartial rules minimises harm.

But if it's only a harm to progressive notions of equality or a harm to conservative notions of tradition then there's not going to be any more agreement on the weight of different consequences than there was on moral conduct.

Utilitarianism doesn't avoid the difficulties.

We are not talking about harm to notions, but harm to individuals.

In order to facilitate discussion and hopefully come to agreement, in this case between factions named progressive and conservative, we have a category called "reasonable." As in: "Would a reasonable person conclude that x constitutes harm?"

In a pluralistic society, we depend on people having the capacity to be reasonable, even if being reasonable conflicts with certain aspects of their worldview.

"Reasonable" is hardly objective. Societies differ on what constitutes reasonable expressions of certain freedoms. But since you brought in the idea of agreement between progressives and conservatives, it seems to me that being reasonable is the best hope of finding such agreement.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

But if it's only a harm to progressive notions of equality or a harm to conservative notions of tradition then there's not going to be any more agreement on the weight of different consequences than there was on moral conduct.

Utilitarianism doesn't avoid the difficulties.

I think in this context we talk about harm to actual people, rather than harm to ideas. So not being able to sit at the lunch counter is harm. Having to research stores in advance to check that they will serve you is harm. Having all the local wedding venues decline your business is harm.

And if I am a gay couple looking for some celebratory confectionery, the fact that the only cake shop in the village is "Cakes for Straights" doesn't take away the harm.

Set against that, the actual harm done to the traditional conservative baker is that he has been forced to ice "Congratulations Adam and Steve" on a cake.

He is free to exclude gay people from his church and from his group of friends, if he thinks gay people are all unrepentant sinners. Just not from his cake shop.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
I want individuals to be free to cheer for one side at a football match, commit themselves to a religion that believes all the other religions have got it wrong, or sell what they believe to be good books but not bad books.

I clearly meant "impartial towards other individuals". And, of course, on this thread we're talking about situations where individuals have set themselves up as purveyors of goods and services to the general public

You're saying that people - insofar as they deal with the public - should be impartial to other individuals but are not required to be impartial to causes ?

OK, you win. You're quite right. Put like that, it makes sense.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
In many places, it would be illegal to advertise widgets for $1 and then demand $2 per widget when the customer has made up his mind to buy. If you can do that without reference to protected characteristics, I'm sure you can prohibit the retailer from deciding that they're not going to sell their widgets at any price to a certain sort of customer. Under ordinary legislation concerning sale of goods and services.

I've no idea why you're sure of this. You're quite wrong to be sure.

There is no general, wide-ranging obligation to sell things to people.

Furthermore, it seems you still can't see the problem with going from "without reference to protected characteristics" to "a certain sort of customer". WHAT KIND of customer? A customer without money is "a certain sort of customer". A drunk customer is "a certain sort of customer". A naked customer is "a certain sort of customer".

[ 05. February 2017, 20:23: Message edited by: orfeo ]
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Russ:
I agree that we can and should seek agreement as to what set of impartial rules minimises harm.

But if it's only a harm to progressive notions of equality or a harm to conservative notions of tradition then there's not going to be any more agreement on the weight of different consequences than there was on moral conduct.


As has been mentioned multiple times on this thread, the U.S. Supreme Court ruling on Marriage Equality was based on demonstrable harm to those who were not permitted to marry (even in States with some version of Civil Partnership), compared to no demonstrable harm to anyone if those people were permitted to marry. The "harm" comes in many forms, including tax and inheritance law, next-of-kin designation, hospital visiting rights, even the ability to stay home with your partner's sick child under the Family Medical Leave act. Those who are interested in understanding the range of harm found by the court can read the decision, which has been linked to previously.

So it isn't "only harm to progressive notions" - it is real harm to real people (especially children of couples who were prohibited from marrying.) And, note again, the court found no harm to others from permitting same-sex couples to marry, despite a large number of briefs from conservative organizations who were arguing against it.


So getting one's nose twisted out of joint because someone you don't like will be treated as an equal human being was not found to constitute harm. Especially since it is generally self-inflicted.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
it seems you still can't see the problem with going from "without reference to protected characteristics" to "a certain sort of customer". WHAT KIND of customer? A customer without money is "a certain sort of customer is "a certain sort of customer"... A naked customer is "a certain sort of customer".

I can do no better than refer you to Soror Magna's words - that those dealing with the public should be "impartial to individuals".

Not causes, not behaviour, but individuals.

Going into a shop naked or drunk or having left one's wallet at home (or indeed all three at once) are behaviours, not characteristics of individuals.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
it seems you still can't see the problem with going from "without reference to protected characteristics" to "a certain sort of customer". WHAT KIND of customer? A customer without money is "a certain sort of customer is "a certain sort of customer"... A naked customer is "a certain sort of customer".

I can do no better than refer you to Soror Magna's words - that those dealing with the public should be "impartial to individuals".

Not causes, not behaviour, but individuals.

Going into a shop naked or drunk or having left one's wallet at home (or indeed all three at once) are behaviours, not characteristics of individuals.

While that distinction has some appeal, I can tell you without hesitation the first place it is going to run into practical trouble if the law is written so abstractly.

Homosexuality.

Being vs doing. We see it here every time Steve Langton brings it up. There are people who insist that homosexuality is a behaviour, not a characteristic.

And so, they will feel justified in saying that holding hands with a partner of the same gender is a "behaviour". They will infer all sorts of "behaviours' that must be going on in the privacy of people's homes.

And they will treat all of those "homosexual behaviours" as somehow fundamentally different from the equivalent heterosexual behaviours.

All the way down to saying that two homosexuals publicly committing to each other by saying "I do" is somehow an intrinsically different behaviour to a man and a woman publicly committing to each other by saying "I do".

[ 06. February 2017, 20:57: Message edited by: orfeo ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
You haven't convinced me that it's any less just to refuse service to someone because of their big nose,

I have argued that it is less just. Nothing in my argument requires that to be true.

mdijon has argued a while back that discrimination against a group that is already disadvantaged is more blameworthy than arbitrary discrimination as such, and he was clearly right about that, but it's not an argument or conclusion I've relied on.

quote:
or any less practical to make the act illegal without reference to the particular characteristic that triggers the refusal.
That can only be because you haven't been paying attention. orfeo sets out the reasons perfectly.

quote:
And if your answer is "it's about that but not only about that" then I can only conclude that you're resistant to thinking about the nature of this ethic that you advocate.
Or possibly, that I have thought about it, and think that the justification for addressing discrimination as a social problem does not reduce to a one straw-man criterion of rightness? Which do you think is more likely?

Let me explain why discrimination is a more complicated problem than we can reduce to Act, or Intention, or Motive - you said, a few posts back, about a possible hiring policy "If the job involves meeting clients and the important clients happen to be Lutherans, then someone who can make a favourable impression - who conforms to the clients' prejudices - could legitimately be preferred."

I'll develop that theme a little.

I've just been appointed manager of a branch of a small business - a bakery, in fact. There's an open space, a counter, a food-preparation area that's visible from the front of shop (customers like to see that the sandwiches and pasties are freshly made in a clean environment) and a very small seating area where customers can sit down for a cream slice and cup of coffee. That's not a key part of the business, rhough, and I don't always have the staff to run the coffee machine and keep the are clean, so it's not always open to the public.

The trouble is that my branch of the chain is in Bigotsville. Now I'm not remotely racist or homophobic, but many of my customers are. If I employed a black person to prepare or serve food, I'd lose business, because almost everyone in Bigotsville thinks black people are dirty and lazy. And employing gays is almost as bad - I'm sometimes asked whether I'd employ a gay baker, because everyone 'knows' that God has infected them all with AIDS and sundry other plagues as a punishment for their sins, and that you can get HIV from a chocolate brownie, and if I had to confess that I did employ gays the business would collapse.

The residents of Bigotsville can just about stand to see blacks and gays queue up for bread and cakes, but they wouldn't go into a shop where a black woman was sitting down with a coffee, or two men were holding hands and sharing a cream slice. No matter how fond the local blacks and gays may be of my scones, if I let them sit and eat, I know for a fact that they couldn't possibly scoff enough to make up for my lost custom.

I'm not prejudiced. All I care about is running my little shop well for my employer. I'll stick to the law, but I'll try to maximise my profits as far as I legally can, and Bigotsville is, alas, in a country modelled on your idea of a "plural society" which has no anti-discrimination legislation. So I've decided. I can't afford to employ blacks or gays, and I'll politely but firmly close off the seating area or remove seats if any of them looks likely to linger in my shop for longer than strictly necessary.

All other bakers (and like members of the food and catering industry) are doing the same. As a result there's nowhere on Bigotsville High Street where a gay couple can sit down with a carrot cake or eclair, and no opportunities in town for a black person to begin a career as a commercial baker or chef.

OK - that's the situation. Firstly, do you agree that this is a problem? That it is unjust? That if we can do something about it, we should?

If so, isn't it obvious that the problem isn't about "particular acts" - no one has the right to be employed by me, and no one has an expectation of getting a seat in my baker's shop at any time anyway. And it's not about intention - I'm not intending to hurt anyone, only to accommodate the views of my customers. And my motive - to sell as much cake and bread as I can - is a good one for a manager of a bakery to have, so it isn't about motive either.

What is it "about"? If it has to be "about" just one thing, then I think it's "about" systematic injustice. The people I'm excluding, in relatively minor ways, for reasons that are at least comprehensible, are being excluded by lots of other business and this is harming society - harming the individuals whom we are marginalising, and harming the rest of us by depriving us of their talents. And the problem with treating bigotry as a respectable opinion, the indulgence of which can be a legal, social and contractual obligation, is that it makes changing to a genuinely fair and inclusive society very difficult. As far as I can tell, you are not proposing anything at all that would address the problem. Your "plural" society would see nothing about the Bigotsville bakery that needs reform. Am I wrong about that?

quote:
I suspect that those who enacted the Jim Crow laws were convinced that they were addressing a social problem...
And I suspect that when Genghis Khan ate his breakfast it was because he felt a bit peckish in the mornings. I'm not going to forgo my Weetabix for that reason.
 
Posted by Steve Langton (# 17601) on :
 
by orfeo;
quote:
Being vs doing. We see it here every time Steve Langton brings it up. There are people who insist that homosexuality is a behaviour, not a characteristic.
More accurately, unlike race, homosexuality is a characteristic which also involves behaviour as well as just 'being'. Kleptomania is another such 'characteristic' which also involves behaviour - and of course in that case pretty much everybody will find the behaviour to be wrong. We do not accept that just because someone 'IS' kleptomaniac their stealing must be right and OK for them to do. As a general principle, when behaviour as well as mere 'being' is involved, the behaviour is open to moral critique/questioning.

Same goes for 'gay sex' - it is open to reasonable question whether it is fitting and appropriate for people to do sex in that way.

In atheism, where everything just happens for amoral reasons of physics and chemistry, I suppose people won't see that something they want to do can possibly be wrong. Though those same people will very quickly decide, illogically and inconsistently, that other people's acts that they don't like can be wrong....

Theists - particularly Christians, Jews, and Muslims - believe we live in a purposeful world in which there is right and wrong. God says that He 'made them male and female' and that's what marriage is about. 'Gay sex' is therefore wrong.

It's not the world's greatest sin - just unfortunately one that has ended up as a major focus of the battle between believing and disbelieving God, doing things God's way or insisting we know better.

Interesting that 'gay' advocates like Stephen Fry seem also to have reservations about some 'gay sex' practices like buggery.....

But that 'behaviour involved' aspect means that any attempt to have 'gays' tolerated on the same basis as racial differences is misconceived and ultimately dishonest - not to mention if people can be penalised for disagreeing, it's persecutory....
 
Posted by mr cheesy (# 3330) on :
 
Oh Langton do stop. Really, it's like listening to nails running down a blackboard.

Being gay is nothing like being a career criminal, a kleptomaniac or someone who is addicted to watching QVC.

There is nothing to apologise for, there is nothing inherently bad about it, nothing about it that you need to seek to "change".
 
Posted by Steve Langton (# 17601) on :
 
quote:
Being gay is nothing like being a career criminal, a kleptomaniac or someone who is addicted to watching QVC.
Depends on your definition of 'gay' and how you construe the situation. 'Gay' is a lot more like all of the above than it is like being a a different race, which is simply 'being' with no behaviour involved.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
More accurately, unlike race, homosexuality is a characteristic which also involves behaviour as well as just 'being'. [Religion] is another such 'characteristic' which also involves behaviour . . .

<snip>

But that 'behaviour involved' aspect means that any attempt to have
[religious believers] tolerated on the same basis as racial differences is misconceived and ultimately dishonest - not to mention if people can be penalised for disagreeing, it's persecutory....

I guess it's not so much being religious that's objectionable, it's all the religious behavior that's legitimate grounds for discrimination: the praying, the churchgoing, wearing niqabs and yarmulkes, etc. I even hear they try to convert others to their abnormal lifestyle! [Roll Eyes]

Seriously, this is just so much special pleading about why their behavior is grounds for discrimination, but your behavior should be protected by law.

quote:
Originally posted by Steve Langton:
In atheism, where everything just happens for amoral reasons of physics and chemistry, I suppose people won't see that something they want to do can possibly be wrong. Though those same people will very quickly decide, illogically and inconsistently, that other people's acts that they don't like can be wrong....

Theists - particularly Christians, Jews, and Muslims - believe we live in a purposeful world in which there is right and wrong. God says that He 'made them male and female' and that's what marriage is about. 'Gay sex' is therefore wrong.

You've put forward this false dichotomy before that all gay people are really atheists. More accurately that anyone who disagrees with you is some kind of non-believer. (e.g. your claim that there's no such thing as Muslims because Islam is a false relgion.)

quote:
Originally posted by Steve Langton:
It's not the world's greatest sin - just unfortunately one that has ended up as a major focus of the battle between believing and disbelieving God, doing things God's way or insisting we know better.

Indeed. Worshipping false gods would seem to rank higher, at least among the Abrahamic faiths. Of course the trickier part is figuring out which gods are false and calibrating discrimination to correctly come out against anyone who isn't some very particular form of so-called "Anabaptist".
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
by orfeo;
quote:
Being vs doing. We see it here every time Steve Langton brings it up. There are people who insist that homosexuality is a behaviour, not a characteristic.
More accurately, unlike race, homosexuality is a characteristic which also involves behaviour as well as just 'being'.
A gay person could be a lifelong celibate. This is not a contradiction in terms. Therefore you are wrong. Being gay does not "involve behaviour" any more or less than being straight.

quote:
It's not the world's greatest sin - just unfortunately one that has ended up as a major focus of the battle between believing and disbelieving God, doing things God's way or insisting we know better.
It's not "unfortunate;" it's intentional. Homosexuality was chosen as a pressure point to rally the "Christian" troops, and to paint an artificial line between "us" (god-fearing Christians) and "them" (queers and their baby-Jesus-hating allies), primarily in the United States, where that tension is used to enlist votes to make life even more comfortable for the indolent rich.

You're being played.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Steve Langton:

Theists - particularly Christians, Jews, and Muslims - believe we live in a purposeful world in which there is right and wrong. God says that He 'made them male and female' and that's what marriage is about. 'Gay sex' is therefore wrong.

You missed the "some" before "theists". Unless I and millions of others who don't fit into your neat two category model don't exist of course.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Steve Langton:
Theists - particularly Christians, Jews, and Muslims - believe we live in a purposeful world in which there is right and wrong. God says that He 'made them male and female' and that's what marriage is about. 'Gay sex' is therefore wrong.

You missed the "some" before "theists". Unless I and millions of others who don't fit into your neat two category model don't exist of course.
You don't. Or more accurately, since you disagree with Steve Langton (and therefore God) you're actually an atheist.
 
Posted by Crœsos (# 238) on :
 
An analysis of the early standard of what constitutes "atheism":

quote:
Historians did not try to be calm about it in the early, juicy days when atheism was first presented as having a history. In the late sixteenth and seventeenth centuries, pamphlets and books discussing famous atheists were a thriller genre, scandalous tales of tyrants and madmen which occupied largely the same niche as biographies of serial killers, or penny museums displaying the death masks of executed murderers. Treatises on “Infamous Atheists” served a slightly more learned audience than wax heads and the numerous early versions of the Sweeny Todd legend, but only slightly, and as they proliferated in printing shops tales of the scandalous excesses of Tiberius and Caligula under the label “atheist” were part morality play, part voyeurism, and part slander as each particular collection targeted its audience’s enemies. French collections accused Italians and Englishmen of atheism while Italian collections accused Frenchmen; Catholic collections accused Martin Luther and John Calvin of atheism, while Protestant collections accused popes and papists, and almost all European collections accused Muslims and Jews of atheism in a spirit of general racism and lack of accountability and lexical clarity.

You may note that neither Martin Luther nor Caligula is on record as ever having philosophically attacked the existence of God, but the logic chain of these collections is, from our perspective, backwards: (1) Fear of Hell drives men to good behavior. (2) These men were bad. (3) These men did not fear Hell. (4) These men were atheists. In the Renaissance, sinful living in overt defiance of divine law was considered evidence of atheism, to the degree that we have records of many atheism trials from the fourteenth through sixteenth centuries in which the evidence brought by the prosecution involves no statement of unbelief on the part of the accused. Rather the evidence will be sinful living, promiscuity, homosexuality, gluttony, irreverence of civic and religious authority, anything from a monk taking in a mistress to a drunkard running around in public with no pants on (See Nicholas Davidson, “Atheism in Italy 1500-1700,” in Atheism from the Reformation to the Enlightenment, ed. Michael Hunter & David Wootton (Oxford, 1992), 55-86, esp. 56-7).

SL seems to be applying a centuries-old standard under which anything he considers sufficiently immoral is evidence of atheism.
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Steve Langton:

Theists - particularly Christians, Jews, and Muslims - believe we live in a purposeful world in which there is right and wrong . God says that He 'made them male and female' and that's what marriage is about. 'Gay sex' is therefore wrong.

You missed the "some" before "theists". Unless I and millions of others who don't fit into your neat two category model don't exist of course.
So you don't believe we live in a purposeful world in which there is right and wrong? That's usually considered to be rather the essence of theism as opposed to other ideas of God.

Yes, however, I was a bit slack in omitting the point that 'for Christians and Jews who take the Bible seriously' God has made them male and female and that's what marriage is about, and in that context 'gay sex' is wrong. There may be other theists who take different views of sexuality.... If they claim to be Christians they would appear to be rather inconsistent to their professed faith....
 
Posted by Steve Langton (# 17601) on :
 
by Croesos;
quote:
SL seems to be applying a centuries-old standard under which anything he considers sufficiently immoral is evidence of atheism.
No, that would be the attitude of the Romans who considered Christians to be 'atheists', or the Greeks who put Socrates to death as an 'atheist'. I'm going by the logical implications of atheist belief as expressed by atheists - though, as I said, they only believe those implications when it suits them, and are inconsistent when they want to portray others as wrong.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Steve Langton:
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Steve Langton:

Theists - particularly Christians, Jews, and Muslims - believe we live in a purposeful world in which there is right and wrong . God says that He 'made them male and female' and that's what marriage is about. 'Gay sex' is therefore wrong.

You missed the "some" before "theists". Unless I and millions of others who don't fit into your neat two category model don't exist of course.
So you don't believe we live in a purposeful world in which there is right and wrong?
I do. I have yet however to have anyone explain to me why homosexuality falls into the "wrong" category

quote:
That's usually considered to be rather the essence of theism as opposed to other ideas of God.

Yes, however, I was a bit slack in omitting the point that 'for Christians and Jews who take the Bible seriously'

You'd still have been wrong. For "seriously" read "exactly the same way as I do"...

quote:
God has made them male and female and that's what marriage is about, and in that context 'gay sex' is wrong.
...because I find that answer utterly unconvincing.

quote:
There may be other theists who take different views of sexuality....
Surely not? Even on this thread? Wow!

quote:
If they claim to be Christians they would appear to be rather inconsistent to their professed faith....
Only for values of "Christian" that equal "believe exactly what Steve Langton believes".

For those of us who think a more objective standard might be, for example, the creeds, I'm sure you'll be able to show where your particular beliefs about sexuality are addressed there.

Or desist from this line of argument, of course. Your choice.

[ 07. February 2017, 15:50: Message edited by: Karl: Liberal Backslider ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
by Croesos;
quote:
SL seems to be applying a centuries-old standard under which anything he considers sufficiently immoral is evidence of atheism.
No, that would be the attitude of the Romans who considered Christians to be 'atheists', or the Greeks who put Socrates to death as an 'atheist'. I'm going by the logical implications of atheist belief as expressed by atheists - though, as I said, they only believe those implications when it suits them, and are inconsistent when they want to portray others as wrong.
To repeat:

quote:
[T]he logic chain of these collections is, from our perspective, backwards: (1) Fear of Hell drives men to good behavior. (2) These men were bad. (3) These men did not fear Hell. (4) These men were atheists.
quote:
Originally posted by Steve Langton:
Yes, however, I was a bit slack in omitting the point that 'for Christians and Jews who take the Bible seriously' God has made them male and female and that's what marriage is about, and in that context 'gay sex' is wrong. There may be other theists who take different views of sexuality.... If they claim to be Christians they would appear to be rather inconsistent to their professed faith....

In other words, disagreeing with Steve Langton (God's One True Prophet) is evidence that one doesn't really believe in Christianity and is therefore an atheist. That seems to be exactly the same chain of reasoning used by Renaissance pamphleteers to claim that Caligula and Martin Luther were atheists.

[ 07. February 2017, 15:54: Message edited by: Crœsos ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Steve Langton:
No, that would be the attitude of the Romans who considered Christians to be 'atheists', or the Greeks who put Socrates to death as an 'atheist'. I'm going by the logical implications of atheist belief as expressed by atheists - though, as I said, they only believe those implications when it suits them, and are inconsistent when they want to portray others as wrong.

Point of Information: the Trial of Socrates (as depicted by Plato) was on the charges of (1) impiety against the city state and (2) corrupting the youth.

Whilst (1) included something about not respecting the gods, it is an exaggeration to say he was put to death for being an atheist.
 
Posted by Steve Langton (# 17601) on :
 
by Croesos;
quote:
Seriously, this is just so much special pleading about why their behavior is grounds for discrimination, but your behavior should be protected by law.
You are as usual forgetting that as an Anabaptist I don't expect legal protection and do expect discrimination.

by Croesos;
quote:
You've put forward this false dichotomy before that all gay people are really atheists. More accurately that anyone who disagrees with you is some kind of non-believer. (e.g. your claim that there's no such thing as Muslims because Islam is a false religion.)

I don't claim that "there's no such thing as Muslims" - heck, I know quite a few!! I do claim that Islam is in various ways a false religion, though that is decidedly too big a tangent to follow here.

Given what Jesus said, it looks like those disagreeing are 'some kind of non-believer'; In one rather strange case a Shipmate failed to produce any evidence of 'other interpretations' of Jesus' words and went to the alternative idea that despite being the incarnate Son of God, Jesus was 'mistaken'. Said Shipmate then produced a decidedly unusual view of the Incarnation to explain Jesus' fallibility in the matter. She, it seems, is a 'non-believer' in what Jesus actually said, and on the face of it, not therefore much of a believer in Jesus himself.

And desperate as she appeared to be to be considered a Christian, I can't feel that many people would see it as sensible to follow a religion whose leading teacher could be so unreliable and by implication a God who can't reliably self-incarnate to be able (in the particular case) to correctly interpret his own words.
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Steve Langton:
No, that would be the attitude of the Romans who considered Christians to be 'atheists', or the Greeks who put Socrates to death as an 'atheist'. I'm going by the logical implications of atheist belief as expressed by atheists - though, as I said, they only believe those implications when it suits them, and are inconsistent when they want to portray others as wrong.

Point of Information: the Trial of Socrates (as depicted by Plato) was on the charges of (1) impiety against the city state and (2) corrupting the youth.

Whilst (1) included something about not respecting the gods, it is an exaggeration to say he was put to death for being an atheist.

Wikipaedia says, on a quick check, that
quote:
For political reasons, Socrates in Athens (399 BCE) was accused of being atheos ("refusing to acknowledge the gods recognized by the state").
And in the comparison I was making, about how Christians could be referred to as 'atheists' by their persecutors, I feel the comparison stands.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Steve Langton:

Interesting that 'gay' advocates like Stephen Fry seem also to have reservations about some 'gay sex' practices like buggery.....

Once again:

Anal sex is practiced by more straight couples than gay couples. Other couples (both straight and gay) don't like the idea, or have tried it and didn't enjoy it. You could replace "anal sex" with probably any other sexual activity and this statement would still be true.

Stephen Fry has often mentioned his dislike for anal sex. He's still gay, because being gay doesn't have much to do with shoving a penis up an arsehole.

quote:

But that 'behaviour involved' aspect means that any attempt to have 'gays' tolerated on the same basis as racial differences is misconceived and ultimately dishonest - not to mention if people can be penalised for disagreeing, it's persecutory....

When gay people are asking you to "tolerate" them, they're not having sex. I'm pretty sure that no gay couple wants to have sex in front of you, and no gay couple wants your opinion on their particular preferences and techniques.
 
Posted by Steve Langton (# 17601) on :
 
by Mousethief;
quote:
A gay person could be a lifelong celibate. This is not a contradiction in terms. Therefore you are wrong. Being gay does not "involve behaviour" any more or less than being straight.
Agreed that a person who perceives themselves as 'gay' could be a lifelong celibate. But what the Bible forbids is the sexual acts. And I think you'll find that an awful lot of 'gay' people do in fact do or want to do those acts.

And 'gay' or 'straight', didn't Jesus imply that there can be sins of desiring even though they don't lead to action?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Steve Langton:
LWikipaedia says, on a quick check, that
quote:
For political reasons, Socrates in Athens (399 BCE) was accused of being atheos ("refusing to acknowledge the gods recognized by the state").
And in the comparison I was making, about how Christians could be referred to as 'atheists' by their persecutors, I feel the comparison stands.
Very hard to take you even slightly seriously when you post things showing you lack basic knowledge about something. Socrates was forced to drink hemlock because he was a threat to the state and refused to back down.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
You are as usual forgetting that as an Anabaptist I don't expect legal protection and do expect discrimination.

Yes, we all know this! You've done nothing on this thread other than argue in favor of discrimination and against legal protections for homosexuals.

quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Steve Langton:
Interesting that 'gay' advocates like Stephen Fry seem also to have reservations about some 'gay sex' practices like buggery.....

Once again:

Anal sex is practiced by more straight couples than gay couples. Other couples (both straight and gay) don't like the idea, or have tried it and didn't enjoy it. You could replace "anal sex" with probably any other sexual activity and this statement would still be true.

As LC points out, there are no such things as "gay sex practices". There are no sex acts that can be performed by a homosexual couple that cannot also be performed by a heterosexual couple.
 
Posted by Steve Langton (# 17601) on :
 
by Mousethief;
quote:
It's not "unfortunate;" it's intentional. Homosexuality was chosen as a pressure point to rally the "Christian" troops, and to paint an artificial line between "us" (god-fearing Christians) and "them" (queers and their baby-Jesus-hating allies), primarily in the United States, where that tension is used to enlist votes to make life even more comfortable for the indolent rich.
Which isn't where I'm coming from....

And you know my opinion of that strand in American Christianity (and such equivalent as there is in the UK).

Though I don't think it was as deliberate a choice as you think; it's more that as things worked out, homosexuality became a kind of 'last bastion by default', and of course an issue with a high emotional charge. If they wanted to continue with the advocating of 'godly government' in a society with 'no establishment of religion' there weren't many other issues that could be used.

It's a bit the same here with the bind the Anglicans have got themselves into; they want to continue to have the political influence, they also want to be biblically faithful about sexuality.

Reality is that continuing biblically faithful involves giving up the place in the state; and they don't want to do that....
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Crœsos:
There are no sex acts that can be performed by a homosexual couple that cannot also be performed by a heterosexual couple.

Without wanting to startle the herds, a modicum of imagination suggests that this can't be true.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
by Mousethief;
quote:
It's not "unfortunate;" it's intentional. Homosexuality was chosen as a pressure point to rally the "Christian" troops, and to paint an artificial line between "us" (god-fearing Christians) and "them" (queers and their baby-Jesus-hating allies), primarily in the United States, where that tension is used to enlist votes to make life even more comfortable for the indolent rich.
Which isn't where I'm coming from....

And you know my opinion of that strand in American Christianity (and such equivalent as there is in the UK).

Though I don't think it was as deliberate a choice as you think; it's more that as things worked out, homosexuality became a kind of 'last bastion by default', and of course an issue with a high emotional charge.

That strain of Christianity always needs enemies. Taking a public stand against "race mixing" has gone from being mainstream to being stuffed down the memory hole, but some kind of enemy is still needed. You're optimistic if you think being anti-gay is truly a "last bastion". They'll find someone else. It looks like a lot of them are already making the switch from being anti-gay to going after the transgendered.

quote:
Originally posted by mr cheesy:
quote:
Originally posted by Crœsos:
There are no sex acts that can be performed by a homosexual couple that cannot also be performed by a heterosexual couple.

Without wanting to startle the herds, a modicum of imagination suggests that this can't be true.
Not really. There are a few things a heterosexual couple can do that a homosexual couple can't, but everything a homosexual couple can do a heterosexual couple can also do.

In other words, while there are no "gay sex practices", there are a few "straight sex practices".

[ 07. February 2017, 16:49: Message edited by: Crœsos ]
 
Posted by Steve Langton (# 17601) on :
 
by Croesos;
quote:
Yes, we all know this! You've done nothing on this thread other than argue in favor of discrimination and against legal protections for homosexuals.
Actually I'm arguing against legal inequality in favour of 'gays'. Specifically, against the idea that 'gays' should be able to demand that others be forced to produce propaganda (in this case a slogan on a cake) for a 'gay' cause - indeed a 'gay behaviour'.



by Croesos;
quote:
As LC points out, there are no such things as "gay sex practices". There are no sex acts that can be performed by a homosexual couple that cannot also be performed by a heterosexual couple.
Interesting phrasing!

There is of course one sex act that can only be performed by heterosexual couples, because 'gay' couples do not have the necessary complementary physical equipment. And that heterosexual couples can do things gay couples do may not necessarily make those things right in the heterosexual context either.

And Jesus made rather a big issue of that "God made them male and female" thing.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
by Croesos;
quote:
As LC points out, there are no such things as "gay sex practices". There are no sex acts that can be performed by a homosexual couple that cannot also be performed by a heterosexual couple.
Interesting phrasing!

There is of course one sex act that can only be performed by heterosexual couples, because 'gay' couples do not have the necessary complementary physical equipment.

Well, it was your phrasing to begin with. You seemed to think that the existence of some kind of special sex act that only gay people were doing was relevant enough to comment on, though I'm not sure exactly what your point was beyond "ewwww, gay sex is icky!!!"

quote:
Originally posted by Steve Langton:
And Jesus made rather a big issue of that "God made them male and female" thing.

Not really. He mentioned it once in the context of divorce, and that mention made it into two of the four Gospels. He made a far bigger issue out of usury or general injustice.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Actually I'm arguing against legal inequality in favour of 'gays'. Specifically, against the idea that 'gays' should be able to demand that others be forced to produce propaganda (in this case a slogan on a cake) for a 'gay' cause - indeed a 'gay behaviour'.

Hold on a second. Under your being/doing rubric, why isn't that kind of so-called "discrimination" okay? It would seem to fall under the "doing" side of things.
 
Posted by Steve Langton (# 17601) on :
 
by Croesos
quote:
Not really. He mentioned it once in the context of divorce, and that mention made it into two of the four Gospels. He made a far bigger issue out of usury or general injustice.
Agreed, which is why I said earlier that 'gay sex' is not in itself all that great a sin. Though Jesus had a lot else to say about sexual matters in general. If he actually believed 'gay sex' to be OK, I'd have expected him to say so openly, not leave it to be dubiously deduced from what he doesn't say. Especially when what he does say supports the traditional view. In view of current practice in the pagan world it was clearly a 'live' issue.

On the other hand, the person mentioned above telling us all that Jesus was mistaken and producing in order to justify 'gay sex' a version of the Incarnation that makes Jesus and God look incompetent - that's major sin, not just seeking to interpret Scripture but basically rather explicitly telling God she knows better....
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Steve Langton:
Actually I'm arguing against legal inequality in favour of 'gays'. Specifically, against the idea that 'gays' should be able to demand that others be forced to produce propaganda (in this case a slogan on a cake) for a 'gay' cause - indeed a 'gay behaviour'.

Hold on a second. Under your being/doing rubric, why isn't that kind of so-called "discrimination" okay? It would seem to fall under the "doing" side of things.
Could you explain that more clearly?? What exactly 'fall(s) under the "doing"side of things' here?

For clarity from this end, I'm generally of the view that you should serve gay people with things you'd serve anyone else with.

But if I go to a printer and ask him to print Bibles, and he says "No, I don't agree with your Bible so I won't print it", I don't see that I've any grounds to object to that. He is strong enough in his integrity that he's willing to lose a money-making opportunity to refuse to do something he disagrees with, me I respect that. He doesn't want to print my propaganda, I shouldn't be able to force him to. Same the other way, if you're talking equality.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Crœsos:
Not really. There are a few things a heterosexual couple can do that a homosexual couple can't, but everything a homosexual couple can do a heterosexual couple can also do.

In other words, while there are no "gay sex practices", there are a few "straight sex practices".

I'm sorry, I'm not comfortable typing graphic sexual scenes or positions, but that's clearly not true.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Carex:
The "harm" comes in many forms, including tax and inheritance law, next-of-kin designation, hospital visiting rights, even the ability to stay home with your partner's sick child under the Family Medical Leave act.

Eliab suggested a few posts ago that the legal position in the US is different to the UK & Ireland.

If the form of civil partnership in your state doesn't give people the rights you list here, then I can quite see the justice in a claim that it should, and would vote for such a change.

Seems to me that a plural secular society should allow for other models of household than husband +wife + 2 kids...
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
For clarity from this end, I'm generally of the view that you should serve gay people with things you'd serve anyone else with.

So if someone is of the opinion that they shouldn't be forced to serve [gay / black / Jewish / whatever] people the same as they'd serve decent folk* you're willing to force them to act as a form of propaganda against their own beliefs? That doesn't seem consistent with your position elsewhere.

quote:
Originally posted by Russ:
quote:
Originally posted by Carex:
The "harm" comes in many forms, including tax and inheritance law, next-of-kin designation, hospital visiting rights, even the ability to stay home with your partner's sick child under the Family Medical Leave act.

Eliab suggested a few posts ago that the legal position in the US is different to the UK & Ireland.

If the form of civil partnership in your state doesn't give people the rights you list here, then I can quite see the justice in a claim that it should, and would vote for such a change.

There's also the problem of inventing a legal status that has no definition outside your jurisdiction. Although the specifics may vary from jurisdiction to jurisdiction, marriage is a recognized legal arrangement in virtually every legal system. There may be trouble with specifics, or having your particular configuration of marriage recognized in a new jurisdiction, but that's nothing compared to explaining to a foreign bureaucracy what your rights are as a "civil partner" or an "ortho-laminate" or some other term that's meaningless under their legal system.

quote:
Originally posted by Russ:
Seems to me that a plural secular society should allow for other models of household than husband +wife + 2 kids...

And so it does. But what's less clear is why the state needs to set up a completely separate version of family law outside of the normal legal code to cover homosexuals who wish to marry. If you're going to argue that homosexual couples should have the same rights under law, then give them the same rights, not a duplicate copy with a separate legal code. (Gaylaw?)

There's also the problem that, even if we assume arguendo that separate can be equal, there's no reason to believe that those who have agitated constantly that same sex couples shouldn't have any legal recognition at all would not continue to work to reduce the various rights secured in your proposed Gaylaw over time. One of the key factors in maintaining legal equality is that everyone is covered by the same law. It's very easy to strip away rights if those doing so are confident it will only apply to a disliked minority. It's a lot harder when the same law applies to everyone. In short, the idea of a segregated legal system seems to require an assumption of good faith that those proposing it have in no way earned.


--------------------
*For whatever your value of "decent folk" might be.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Crœsos:
Not really. There are a few things a heterosexual couple can do that a homosexual couple can't, but everything a homosexual couple can do a heterosexual couple can also do.

In other words, while there are no "gay sex practices", there are a few "straight sex practices".

I'm sorry, I'm not comfortable typing graphic sexual scenes or positions, but that's clearly not true.
Not as queasy as mr cheesy, I'll say it for him: mutual fellatio is only possible between a male couple, and mutual cunnilingus between a female couple. A step further to say that fellatio is only possible where 1 of the couple is male, and cunnilingus where 1 is female.
 
Posted by Gee D (# 13815) on :
 
Too late to edit. At least of a couple must be male for any fellatio and 1 female for any cunnilingus.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
a version of the Incarnation that makes Jesus and God look incompetent

The Bible makes God look incompetent. The only rational way to read the damn thing is through Jesus' message. And homophobia doesn't fit.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
And 'gay' or 'straight', didn't Jesus imply that there can be sins of desiring even though they don't lead to action?

Not in general, no. He appeared to be referring to desiring one particular person with a certain mindframe ("lust in his heart"). The "I wish I had someone to have sex with" kind of desiring never comes up (excuse the pun).

quote:
Originally posted by Steve Langton:
Though I don't think it was as deliberate a choice as you think;

Then I suggest you read Frank Schaeffer's biography of his dad. It was quite intentional.

quote:
Originally posted by Crœsos:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Crœsos:
There are no sex acts that can be performed by a homosexual couple that cannot also be performed by a heterosexual couple.

Without wanting to startle the herds, a modicum of imagination suggests that this can't be true.
Not really. There are a few things a heterosexual couple can do that a homosexual couple can't, but everything a homosexual couple can do a heterosexual couple can also do.

In other words, while there are no "gay sex practices", there are a few "straight sex practices".

I have had a sex act described to me by a gay man that a heterosexual couple could not do. I won't go into detail, but let's say it has to do with relative numbers of certain body parts. Or, you could trust that some people might know something you don't.

quote:
Originally posted by Steve Langton:
If he actually believed 'gay sex' to be OK, I'd have expected him to say so openly, not leave it to be dubiously deduced from what he doesn't say.

If he actually believed 'gay sex' to be sinful, I'd have expected him to say so openly, not leave it to be dubiously decided from what he doesn't say.

Works both ways. Argument from silence is like that.

quote:
Originally posted by Gee D:
Not as queasy as mr cheesy, I'll say it for him: mutual fellatio is only possible between a male couple, and mutual cunnilingus between a female couple.

Your imagination isn't strong enough by half.
 
Posted by Gee D (# 13815) on :
 
Oh! But it's no stronger now than when I posted.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
God says that He 'made them male and female' and that's what marriage is about.

I will not bother responding to the rest of your reply to me, because:

1. Others have already done the job.
2. I have zero confidence that you would take any notice.

But I will respond to this. Because whenever anyone says this I have to fight the urge to buy a missile launcher and aim it at someone's head.

God does not say this. This is your interpretation of two separate things that God said.

Seriously. You can go ahead and whack together two separate Bible verses if you wish, but in the name of all things holy at least recognise that is what you are doing. At least acknowledge that when Jesus cited things when answering a question about divorce, he was addressing a question about divorce not about whether two blokes could marry.

At least address the enormous problems you create when if potentially procreative sex acts are what marriage is all about. The glaring inconsistencies whereby infertile heterosexual couples keep getting a free pass. Gay couples aren't the only ones having the wrong kind of sex.

The passage in Genesis that talks about a man and his wife coming together, starting with "for this reason", is not straight after the bit in Genesis about being created male and female. THAT IS NOT THE STATED REASON. YOU ARE JUST INFERRING IT.

And every time you just slap those two notions together and treat it as if it's so self-evident that anyone who thinks differently can't possibly be a genuine Christian and must be an atheist, you are being breathtakingly arrogant and rude and frankly I hope that one day you end up with burning coals of shame on your head.

It's not even about whether you're right or wrong on this, it's about the complete unwillingness to accept that other theists, including this gay one right here, might sincerely have a different view to you.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
Yes, however, I was a bit slack in omitting the point that 'for Christians and Jews who take the Bible seriously' God has made them male and female and that's what marriage is about, and in that context 'gay sex' is wrong. There may be other theists who take different views of sexuality.... If they claim to be Christians they would appear to be rather inconsistent to their professed faith....

THIS. THIS is what makes me [Mad]

I take the Bible seriously. Just because I don't believe the same things that you do DOES NOT MEAN I AM NOT TAKING THE BIBLE SERIOUSLY.

You take a complex book written in entirely different languages several thousand years ago and treat it like it's all so simple and obvious. Do you have any idea how infuriating that is?

I have written extensively in the past about the lengths of study, prayer and downright agony I went through before coming out. And you basically just throw that in the bin as if it never happened, that I said "oh, fuck the Bible I'm going to ignore it because it's wrong".

Nothing could be further from the truth. Nothing.

[ 08. February 2017, 08:38: Message edited by: orfeo ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by orfeo:


You take a complex book written in entirely different languages several thousand years ago and treat it like it's all so simple and obvious. Do you have any idea how infuriating that is?

I honestly doubt that SL has the capability to understand that someone else could look at the same data he looks at and come to a different conclusion. He seems to believe that because he thinks it, then that is the only possible logical conclusion.

And therefore anyone else who comes to a different conclusion must be definition be less logical. Or biblical, which for SL is the same thing.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by orfeo:
You take a complex book written in entirely different languages several thousand years ago and treat it like it's all so simple and obvious. Do you have any idea how infuriating that is?

I honestly doubt that SL has the capability to understand that someone else could look at the same data he looks at and come to a different conclusion.
It's about time he fucking learned the capability.
 
Posted by Steve Langton (# 17601) on :
 
some of what has come up overnight needs longer responses than I can give right now, but this from Mousethief can be dealt with quite quickly

quote:
If he actually believed 'gay sex' to be sinful, I'd have expected him to say so openly, not leave it to be dubiously decided from what he doesn't say.

Works both ways. Argument from silence is like that.

Things Jesus DOES say include that the OT is the Word of God - that notion is inherent in the way he uses it to deal with the divorce issue, when he opens his argument with "have you not read....?" and it's the same elsewhere. The OT says 'gay sex' is wrong - Jesus says the OT is God's Word - silence amounts to support of the OT position. In contrast to places where Jesus explicitly says "But I say unto you..." and even then is clearly extending rather than contradicting; or cases like the continuance of the sacrificial system where it is inherent in Jesus' own sacrifice that the OT system is no longer needed.

This is a case where what is said precludes the idea that the alternative is OK, just unsaid. He made them male and female and their becoming one flesh is the meaning of marriage - male with male and female with female are incapable of the 'one flesh' that male and female are designed to do.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
The OT says 'gay sex' is wrong

And again, this is what YOU think it says.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Things Jesus DOES say include that the OT is the Word of God
No he doesn't. That's another thing you've inferred that you seem to think everyone must accept.

I can think of vast swathes of the OT which are clearly not the Word of God - not a God you could remotely call "good", anyway.
 
Posted by Steve Langton (# 17601) on :
 
I also think that before I reply further I want orfeo to think seriously about this one;

quote:
God does not say this. This is your interpretation of two separate things that God said.

Seriously. You can go ahead and whack together two separate Bible verses if you wish, but in the name of all things holy at least recognise that is what you are doing. At least acknowledge that when Jesus cited things when answering a question about divorce, he was addressing a question about divorce not about whether two blokes could marry.

First off, yes, Jesus is addressing a question about divorce. BUT he addresses it by going back to the OT and saying, in effect, "So what does the OT say about marriage?" And he rather emphatically chooses texts about male and female to define that.

Second, as in the previous discussion on another thread, you're accusing ME of "whack(ing) together two separate Bible verses".

May I remind you, yet again, that this is not my personal interpretation arbitrarily whacking verses together. This is interpretation by Jesus, God Incarnate - the writer of the OT - interpreting his own words, and presumably not acting arbitrarily in so doing. And if you can't take Jesus seriously, and you can't even be bothered to notice that it's HIS interpretation rather than mine, how 'seriously' are you taking the Bible?????
 
Posted by Erroneous Monk (# 10858) on :
 
The irony of it all is that the relevant Gospel text comes out of the pharisees' desire to ask Jesus a question to which they believe he *cannot give a right answer*. He can either say that divorce is licet, which would seem to contradict the OT, or he can say that Moses was wrong, which would also seem to contradict the OT.

And Jesus's answer is that humans need law, because we have unloving hearts. But if we only accepted Him, the Love of God made flesh, we wouldn't have unloving hearts and the need for law and indeed the question itself would go away.

The challenge then is to try to reframe this around the question of sexuality and same-sex marriage. This is the modern day pharisees' question to which Jesus can make no right answer. And perhaps that tells us more about what it means for our relationship with Jesus if we devote our energy to seeking His definitive answer to that question, rather than accepting him as the Love of God made flesh, and watching the question disappear.

I tend to fall back on the wisdom of the late Ken Brown, who said even if the conservative position turns out to be right, that none of us would suffer for having been loving, kind and fair to people; likewise, if the liberal position turns out to be right, none of us would suffer for genuinely wanting to follow the Word of God, provided it didn't lead us to being unkind and unfair. Or something like that - I am paraphrasing from memory.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
May I remind you, yet again, that this is not my personal interpretation arbitrarily whacking verses together. This is interpretation by Jesus, God Incarnate - the writer of the OT - interpreting his own words, and presumably not acting arbitrarily in so doing. And if you can't take Jesus seriously, and you can't even be bothered to notice that it's HIS interpretation rather than mine, how 'seriously' are you taking the Bible?????

It's like you completely ignored the part of my post where I addressed this. I simply don't accept that you can leap from Jesus talking about divorce to an answer about homosexual couples.

I didn't even say that the whacking of verses together was "arbitrary". That's a word you've thrown in of your own accord. All that I ask of you is that you stop declaring that anyone who disagrees with you is not taking the Bible seriously.

But no, instead you decide to do it again. And you decide to double down by declaring that I'm not taking Jesus seriously. You seem to believe that you can make all sorts of inferences about my motives and inner thoughts, just because I don't think that a discussion of divorce, clearly asked in the context of the dirvorce of heterosexual couples, is CONCLUSIVE PROOF of the wrongness of loving homosexual relationships.

The next thing I want to say to you could only be said in Hell.

[ 08. February 2017, 10:06: Message edited by: orfeo ]
 
Posted by Ethne Alba (# 5804) on :
 
Not being conversant with the ways of Dead Horses....is one allowed to ask if the beloved Steve Langton hasn't got a garden to see to? Or a home to clean? A car to valet? or a group of friends and extended family to care for

I mean ......seriously.......

Were anyone i know to be hovering in their opinions on this topic, one look at the posts above would remove all possible doubt:

Believe as dictated in some of these hate filled posts?

Or choose to disagree, purely based on the worrying character of the writings offered


I could weep

[ 08. February 2017, 11:20: Message edited by: Ethne Alba ]
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Steve Langton:
For clarity from this end, I'm generally of the view that you should serve gay people with things you'd serve anyone else with.

Such as a wedding cake with the two people's names on it?
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Steve Langton:
For clarity from this end, I'm generally of the view that you should serve gay people with things you'd serve anyone else with.

Such as a wedding cake with the two people's names on it?
.. but not one extolling the virtues of Everton Football Club because that might be construed as denigrating the institution that is Liverpool Football Club.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Steve Langton:
He made them male and female and their becoming one flesh is the meaning of marriage -

I hesitate to add anything to orfeo's testimony, but I'd strongly disagree with that even from a straight perspective.

Penis-in-vagina sex (which I assume is what you mean by "becoming one flesh" since its the sort of sex that gay people don't do) isn't the meaning of my marriage. Love, commitment, having someone to share one's life with, not being alone, trying to reflect the unconditional love of God for his people - all those are better candidates (both personally and Biblically speaking) for the "meaning of marriage". If I never have sex again, my marriage will still have meaning.

It's a trivial degree of offensiveness next to the assertion that people who disagree with you can't be taking the Bible, or Jesus, seriously, but I don't think it should go completely unremarked that you are insulting a lot of straight Christians (and non-Christians) as well as gay ones by reducing marriage to fucking.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Steve Langton:

This is a case where what is said precludes the idea that the alternative is OK, just unsaid. He made them male and female and their becoming one flesh is the meaning of marriage - male with male and female with female are incapable of the 'one flesh' that male and female are designed to do.

So here's a problem. We know that the statement "he made them male and female" doesn't mean what you want it to mean here, because we know that intersex people exist, and whilst almost all intersex people identify with one or other gender, they do not have the unambiguous binary biological sex that you're making this statement mean.

We can argue about what exactly Jesus did mean when he quoted Genesis in response to a question about divorce, but I don't think it's possible that he meant what you seem to think.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by Erroneous Monk:

quote:
I tend to fall back on the wisdom of the late Ken Brown, who said even if the conservative position turns out to be right, that none of us would suffer for having been loving, kind and fair to people
Love is something many people lack despite this being a pretty big deal to Jesus.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Things Jesus DOES say include that the OT is the Word of God - that notion is inherent in the way he uses it to deal with the divorce issue, when he opens his argument with "have you not read....?" and it's the same elsewhere. The OT says 'gay sex' is wrong - Jesus says the OT is God's Word - silence amounts to support of the OT position. In contrast to places where Jesus explicitly says "But I say unto you..." and even then is clearly extending rather than contradicting; or cases like the continuance of the sacrificial system where it is inherent in Jesus' own sacrifice that the OT system is no longer needed.

This is a case where what is said precludes the idea that the alternative is OK, just unsaid. He made them male and female and their becoming one flesh is the meaning of marriage - male with male and female with female are incapable of the 'one flesh' that male and female are designed to do.

This seems to be the exact opposite of what that passage of Genesis is telling us.

quote:
So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.

The man said,

“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman,’
for she was taken out of man.”

That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

Men and women aren't the "same flesh" because they have sex, they have the "same flesh" because their primordial ancestors were literally formed out of the same flesh and sex is a symbolic reminder. It's perverse to read this passage as indicating that all humans of the same gender have different flesh from each other.

The same goes for the earlier passage of Genesis 1:

quote:
So God created mankind in his own image,
in the image of God he created them;
male and female he created them.

Now an ordinary person might read this as a kind of universal sameness of humanity, all wrought "in the image of God". It is, once again, an extremely perverse reading which can only be arrived at with ulterior motives to interpret this passage as meaning that Adam is a different kind of being than Steve.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:
So here's a problem. We know that the statement "he made them male and female" doesn't mean what you want it to mean here, because we know that intersex people exist,

Hang on, intersex doesn't exist. It is the invention of the atheist liberal media fake news and anyway, people choose to be intersex. There are only straight males and females born, all the rest is choice. Even hermaphroditism is a choice.
And besides, SIN! Six thousand years ago, someone failed to follow the Atkins diet and ate carbs so now disease, homosexuality and the trains run late.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Steve Langton:
He made them male and female and their becoming one flesh is the meaning of marriage -

I hesitate to add anything to orfeo's testimony, but I'd strongly disagree with that even from a straight perspective.

Penis-in-vagina sex (which I assume is what you mean by "becoming one flesh" since its the sort of sex that gay people don't do) isn't the meaning of my marriage. Love, commitment, having someone to share one's life with, not being alone, trying to reflect the unconditional love of God for his people - all those are better candidates (both personally and Biblically speaking) for the "meaning of marriage". If I never have sex again, my marriage will still have meaning.

It's a trivial degree of offensiveness next to the assertion that people who disagree with you can't be taking the Bible, or Jesus, seriously, but I don't think it should go completely unremarked that you are insulting a lot of straight Christians (and non-Christians) as well as gay ones by reducing marriage to fucking.

Indeed! And even worse to reduce marriage to procreating by fucking. We've already been over ad somni the problem with allowing post-fertile couples to marry. This "purpose" for marriage doesn't play out.

But perhaps we want to define it as PIV sex, even if procreation is not possible. Do we, then, inquire whether a man can get it up before we allow the couple to marry? Should Larry Limpdick be permitted to marry Teresa Tonguejob? Would anybody seriously say no?
 
Posted by Steve Langton (# 17601) on :
 
Seriously guys if you want me to produce a coherent response it might be an idea not to just overwhelm me with assorted stuff. The only way I could possibly reply to all of it would be to go offthread and write a book which hopefully would answer by putting all my ideas in a coherent list. As of now I arrived back from a day elsewhere (which answers one Shipmates query about me having a life outside the Ship) and at this time of night I'm not going to even try to answer everything.

However, this from orfeo....

quote:
I didn't even say that the whacking of verses together was "arbitrary". That's a word you've thrown in of your own accord. All that I ask of you is that you stop declaring that anyone who disagrees with you is not taking the Bible seriously.

But no, instead you decide to do it again. And you decide to double down by declaring that I'm not taking Jesus seriously.

OK, orfeo, Ive gone back to what you originally said - this;

quote:
God does not say this. This is your interpretation of two separate things that God said.

Seriously. You can go ahead and (do that) if you wish, but in the name of all things holy at least recognise that is what you are doing. At least acknowledge that when Jesus cited things when answering a question about divorce, he was addressing a question about divorce not about whether two blokes could marry.

(NOTE: the bracketed words 'do that' are there because I think I accidentally edited them out - I'm not confident of my ability to go back to the page the original is on without losing the post. I'll check as soon as I've entered it and if I find I've misremembered I'll put a corrective post in ASAP)

OK, since you're determined to out-pedant me, yes the word 'arbitrarily' is mine - but the use of the phrase 'whacking together' did rather seem to imply that you thought I was doing it arbitrarily, and the double point is that I wasn't the one "whack(ing) together two separate Bible verses", and there is reason to believe it wasn't arbitrary on the part of the person who did "whack" them together.

The person who put those verses in Genesis together was JESUS. NOT ME!!!!! I'm just following what he did and taking it seriously.

And in orthodox Christianity, if Jesus put those verses together, then GOD put them together. As in, to correct your earlier statement;

"God does say this. This is HIS interpretation of two related things that He said back in the OT".

If you're going to carry on ignoring that and making the completely UNTRUE assertion that it is me making the connection between those passages rather than, as the Bible says, God in Christ who makes the connection - you'll have to pardon me for having doubts about how seriously you're taking either Jesus or the Bible. Because on the face of it, persistently making this accusation against me is absolutely NOT taking Jesus or the Bible seriously.

As for;
quote:
At least acknowledge that when Jesus cited things when answering a question about divorce, he was addressing a question about divorce not about whether two blokes could marry.
Since Jesus was addressing a question about divorce I wouldn't be denying that, would I? Why would you think I was denying it? I'm just making the rather obvious point that the way Jesus chose to answer the question about divorce is precisely by going 'back to basics' on marriage, and it does seem rather relevant to our current topic that he goes straight to a verse about God making them male and female and what follows from that. As far as I can see, any other interpretation is stretched to say the least.

And for tonight that's it. If you can all manage NOT to add even more overnight you might all get some answers to the points you've already made....
 
Posted by Steve Langton (# 17601) on :
 
Right - with apologies but it is late and I am tired - orfeo's original text was

quote:
Seriously. You can go ahead and whack together two separate Bible verses if you wish, but in the name of all things holy at least recognise that is what you are doing. At least acknowledge that when Jesus cited things when answering a question about divorce, he was addressing a question about divorce not about whether two blokes could marry.
In commenting on that I accidentally 'cut' the phrase "whack together two separate Bible verses" when I intended to 'copy' it into my comments. Put that phrase back in place of the bracketted 'do that' in the quote above.

Again, Sorry - but I'm definitely having a rest before saying any more about this.....
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by mousethief:
... Should Larry Limpdick be permitted to marry Teresa Tonguejob? Would anybody seriously say no?

IngoB, but he's not here. And if they did marry in the RC church, the marriage could be annulled. But if Larry manages it just once and never again, they're married.

All that Genesis and "complementarity" and "one flesh" sounds so transcendent and philosophical and poetic, but if I asked 100 people, "what's most important in your marriage?", I'm pretty sure I wouldn't get 100 people telling me it was the first fuck.
 
Posted by mousethief (# 953) on :
 
Good point, Soror Magna. For the Roman Catholic Church, it really is all about fucking.
 
Posted by orfeo (# 13878) on :
 
Steve, you seem completely determined to ignore that I explicitly referred to when Jesus talked about divorce.

You're not telling me anything I didn't already know when I wrote my original post. You're just telling me that because Jesus referred to 2 verses for one purpose, I have to treat you referring to 2 verses for a DIFFERENT purpose as exactly the same thing. authorised by God.

In a word: No. Jesus did not put those 2 verses together for the same purpose you are putting them together, and so however loudly you declare that Jesus did it, not you, my answer will be that Jesus did a different thing. Purpose and context matters. The answer is not automatically the same when the question is different.

[ 09. February 2017, 01:38: Message edited by: orfeo ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Things Jesus DOES say include that the OT is the Word of God - that notion is inherent in the way he uses it to deal with the divorce issue, when he opens his argument with "have you not read....?" and it's the same elsewhere. The OT says 'gay sex' is wrong - Jesus says the OT is God's Word - silence amounts to support of the OT position. In contrast to places where Jesus explicitly says "But I say unto you..." and even then is clearly extending rather than contradicting; or cases like the continuance of the sacrificial system where it is inherent in Jesus' own sacrifice that the OT system is no longer needed.

This is pretty much exactly what I was talking about when I mentioned adjustable hermdneutics. "[S]lence amounts to support of the OT position" for lynching gay men*, but when it comes to executing your kids for "sass" a bit of wishful guesswork about Bronze Age cultures in the Fertile Crescent and an anecdote about the Roman Republic are sufficient. For some reason Jesus' silence on that matter is non-determinative. But when it comes to the question of the legal status of homosexual relationships under the state, well, this part where Jesus' silence on the matter counts as "support". That's motivated reasoning, not Biblical analysis.

quote:
Originally posted by Steve Langton:
Seriously guys if you want me to produce a coherent response it might be an idea not to just overwhelm me with assorted stuff.

It seems a bit arrogant to demand that everyone else confer together and come up with a coordinated response and summary document so you don't waste your precious time.


--------------------
*Interestingly the Old Testament contains no prohibitions against lesbianism, so two chicks getting it on must be okay with Jesus.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
Good point, Soror Magna. For the Roman Catholic Church, it really is all about fucking.

I think you lot are wrong about the Catholic Church being against gay marriage.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by mousethief:
Good point, Soror Magna. For the Roman Catholic Church, it really is all about fucking.

I think you lot are wrong about the Catholic Church being against gay marriage.
[Killing me]
 
Posted by Steve Langton (# 17601) on :
 
by orfeo;
quote:
It's like you completely ignored the part of my post where I addressed this. I simply don't accept that you can leap from Jesus talking about divorce to an answer about homosexual couples. ........... I don't think that a discussion of divorce, clearly asked in the context of the divorce of heterosexual couples, is CONCLUSIVE PROOF of the wrongness of loving homosexual relationships.
I'm getting worried about your insistence on limiting the discussion here. You seem determined to insist that because Jesus is asked a question about divorce, apparently I'm not allowed to interpret his response in any other context.

But the point is that divorce is NOT an isolated topic; it's part of a whole complex of things of which, of course, marriage is the primary. A person asked about divorce doesn't have to limit his answer to the narrow issue of divorce; indeed it's likely that there will be a better and more comprehensive answer in going that step further back up the ladder, that stage deeper into the overall situation, and answering about divorce in terms of the concept of marriage.

Anybody could do that wider context kind of answering; it's not an unnatural thing to do. It's the kind of thing I think to do, and i know Aspie 'absent-minded professor' types do such answering to come up with their answers in areas like physics. Your insistence that the answer must be interpreted only in terms of divorce is somewhat unnatural.

And what 'anybody' can do, Jesus regularly does, in other answers he gives. And he does it in this case. He's asked about divorce, and he responds in terms of "What is marriage?" And he goes back to 'the beginning' for the definition of marriage. He goes back to very precisely "God made them male and female". NOT 'male and male', or 'female and female', but "male and female". It is "male and female" who become 'one flesh' in a way that (thank you Croesos earlier) is only possible for male with female.

It's not a 'leap' on my part to think that Jesus is expressing the idea that marriage is about male and female; it's a leap on your part, against the evidence of Jesus' words, to suggest that he's saying anything else.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:

It's not a 'leap' on my part to think that Jesus is expressing the idea that marriage is about male and female; it's a leap on your part, against the evidence of Jesus' words, to suggest that he's saying anything else.

Please. "The Bible says X, therefore X. The Bible doesn't say X, therefore X" [Roll Eyes]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
He goes back to very precisely "God made them male and female". NOT 'male and male', or 'female and female', but "male and female".

Not so. Genesis 1 refers only to God creating "mankind" (plural) as "male and female". The idea of only one man and one woman at the creation is from the next chapter over. Genesis 1 refers to a group which would seem to have many men and many women in it. In other words, male and male and female and female and male and . . . "

quote:
Originally posted by Steve Langton:
It is "male and female" who become 'one flesh' in a way that (thank you Croesos earlier) is only possible for male with female.

If you want to take Genesis 2 truly literally, becoming "one flesh" is only possible for rib-derived clones.

quote:
Originally posted by Steve Langton:
It's not a 'leap' on my part to think that Jesus is expressing the idea that marriage is about male and female; it's a leap on your part, against the evidence of Jesus' words, to suggest that he's saying anything else.

Actually the real leap is the way most Christians, yourself included, seem to have come to the conclusion that Jesus isn't talking about divorce at all! Very few contemporary Christians are willing to apply the same level of spite they say Jesus is directing them to apply to homosexuals in this passage towards divorced people. I don't seem to recall any big stinks being made about employment or housing protections for the divorced, or how various service industries should be free to deny service to the divorced.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
by orfeo;
quote:
It's like you completely ignored the part of my post where I addressed this. I simply don't accept that you can leap from Jesus talking about divorce to an answer about homosexual couples. ........... I don't think that a discussion of divorce, clearly asked in the context of the divorce of heterosexual couples, is CONCLUSIVE PROOF of the wrongness of loving homosexual relationships.
I'm getting worried about your insistence on limiting the discussion here. You seem determined to insist that because Jesus is asked a question about divorce, apparently I'm not allowed to interpret his response in any other context.
Actually, what I've been asking you to do is not declare anyone who DOESN'T follow your interpretation to be an "atheist" or "not taking the Bible seriously" or "not taking Jesus seriously".

I really don't think I could've been any clearer on this. I explicitly gave you permission to interpret. The whole point was I asked you to recognise was that interpretation was what you were doing.

It seems you can't even grasp this when I highlight "CONCLUSIVE PROOF". You see me as limiting discussion because I ask you not to declare QED? That's just completely backwards. It's you who are trying to limit discussion by declaring that there simply isn't anything to discuss because you know all the answers, and anyone who doesn't come up with the same answers from the Bible isn't reading the Bible properly.

[ 10. February 2017, 04:55: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
To put it bluntly, Steve, every time you write a long reply to me why your interpretation is open you are missing the point in spectacular fashion.

I for one was not challenging whether it was open. I was challenging the way in which you have no respect for any other interpretation.

Or for the lived experience of a gay Christian who has spent far more time thinking about these questions than you will EVER have to.

[ 10. February 2017, 05:07: Message edited by: orfeo ]
 
Posted by Steve Langton (# 17601) on :
 
by orfeo;
quote:
Actually, what I've been asking you to do is not declare anyone who DOESN'T follow your interpretation to be an "atheist" or "not taking the Bible seriously" or "not taking Jesus seriously".
I don't recall declaring anyone to personally be an atheist; I do recall pointing out that the usual current rhetoric about 'gayness' is based on atheist rather than biblical ideas, and as far as I can tell, a lot of the people using the rhetoric don't get that, and also don't get that the ideas in question have significant philosophical, moral and epistemological problems.

My recent strong comments on you "not taking the Bible seriously" or "not taking Jesus seriously" were related to posts by you in which you very much appeared to be saying that it was I rather than Jesus who had connected/combined/"whacked together" two texts from the OT which were being discussed. And it took a bit of doing to get you to clarify that you did in fact accept that JESUS put the texts together and that you were rather suggesting that I was somehow misinterpreting the results.

So long as you were appearing to accuse me of making a connection actually made by Jesus himself, you definitely also appeared to be "not taking the Bible seriously" and "not taking Jesus seriously".

Sure I'm interpreting. But it is the point of interpreting to try and discover/demonstrate the true interpretation. By all means prove me wrong; but don't just jabber vaguely about 'interpretations'. SHOW that your interpretation is better, more logical, has better evidence, etc. Just that an interpretation exists doesn't make it valid without that showing the basis of the interpretation.

You've talked about what gets on your wick; one of the things that has been getting on my wick is people who seem to think that just to say "There are other interpretations" is somehow a 'killer argument' in itself without giving details of the other interpretations and their foundations.

"Conclusive proof" - That's bigger than I want to deal with on what I'm expecting will be a very busy weekend. What I'll very much say is that both the specific text we've been discussing and the biblical evidence AS A WHOLE create a very strong "prima facie case" that 'gay sex' is wrong; the burden of proof is, I submit, very much on you rather than me to prove otherwise, and you will need stronger evidence than anything I've yet seen from anyone.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Steve Langton:
So long as you were appearing to accuse me of making a connection actually made by Jesus himself, you definitely also appeared to be "not taking the Bible seriously" and "not taking Jesus seriously".

The connection Jesus made was that Genesis says that (1) God created humans as male and female and (2) that marriage partners create a new household and new life together, to draw the conclusion that while divorce was allowed as a concession to weakness, marriage was always part of God's plan.

The connection you made was that because God created humanity male and female, and that married men and women have p-in-v sex, and that's the meaning of marriage.

It seems obvious to me that someone who takes the Bible seriously could agree with the connection that Jesus made, while rejecting the one that you made, because they aren't the same thing. Also the one that Jesus made elevates and honours marriage, and the one you made belittles and cheapens it. Also Jesus's connection makes sense of different ideas in scripture which appear to be in tension in the interests of protecting a socially vulnerable group, whereas yours throws out soundly Biblical ideas about the purpose of marriage to support an attack on a socially vulnerable group.

It seemed even more obvious to me that orfeo was attacking your use of the two Genesis verses, not the different use of them made by Jesus. If you misunderstood his meaning, when I think it was clear to everyone else on this thread, why do you think that you are uniquely qualified to tell us what Jesus must have meant?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Steve Langton:

It's not a 'leap' on my part to think that Jesus is expressing the idea that marriage is about male and female; it's a leap on your part, against the evidence of Jesus' words, to suggest that he's saying anything else.

Jesus was asked about terminating a heterosexual marriage, in a context where heterosexual marriage was the only marriage. And he answers about heterosexual marriage.

It seems to me to be rather a stretch to read his answer as containing any kind of statement about whether heterosexual marriage is the only marriage.

And I repeat: we know that the idea that humans are divided into two sexes is not quite true. Which means that whatever Jesus did mean, he can't have meant that all humans are created either male or female.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

Being vs doing. We see it here every time Steve Langton brings it up. There are people who insist that homosexuality is a behaviour, not a characteristic.

And so, they will feel justified in saying that holding hands with a partner of the same gender is a "behaviour".

Holding hands is a behaviour. All the different varieties of hand-holding actions are behaviours.

Being homosexual - being sexually attracted to persons of the same gender instead of to people of the opposite gender - how can that not be a characteristic ?

quote:
They will infer all sorts of "behaviours' that must be going on in the privacy of people's homes.
The suggestion is that a shopkeeper may justifiably refuse to serve people who are currently exhibiting drunken behaviour in his shop. Not that it is OK to refuse service on the basis of an inference that someone probably gets drunk at home.

quote:
And they will treat all of those "homosexual behaviours" as somehow fundamentally different from the equivalent heterosexual behaviours.
And your objection boils down to people perceiving less equivalence than you do...

quote:
All the way down to saying that two homosexuals publicly committing to each other by saying "I do" is somehow an intrinsically different behaviour to a man and a woman publicly committing to each other by saying "I do".
I don't think it's an intrinsically different behaviour. I see the difference as being that in one case the behaviour is in accordance with tradition. And I defend people's right to see tradition as significant.

Other than tradition, seems to me that you're right to suggest that marriage is no more than a civil partnership. Legal recognition of a meaningful relationship.
 
Posted by orfeo (# 13878) on :
 
Russ, the point wasn't about holding hands being a behaviour. The point was about how people will claim that 2 men holding hands is a different behaviour to a man and a woman holding hands.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:

I've just been appointed manager of a branch of a small business - a bakery, in fact...

...If I employed a black person to prepare or serve food, I'd lose business, because almost everyone in Bigotsville thinks black people are dirty and lazy...
...
I'm not prejudiced. All I care about is running my little shop well for my employer. I'll stick to the law, but I'll try to maximise my profits as far as I legally can, and Bigotsville is, alas, in a country modelled on your idea of a "plural society" which has no anti-discrimination legislation. So I've decided. I can't afford to employ blacks...

...All other bakers (and like members of the food and catering industry) are doing the same. As a result there's nowhere on Bigotsville High Street where.. a black person to begin a career as a commercial baker or chef.

OK - that's the situation. Firstly, do you agree that this is a problem? That it is unjust? That if we can do something about it, we should?

There's no problem with you. You are being a good employee, making hiring decisions in the best interests of the business as you perceive them to be. You do not deserve to be punished for your actions. No black would-be-baker has a moral claim against you. You have never pretended to he doing anything other than hiring the person who it will be most economically advantageous for the business to have on the payroll.

Yes it's unfair.

Black people in Bigotsville are being denied the opportunity to develop their talents. In much the same way that people who can't afford to leave small towns always have limited opportunity.

Black people in Bigotsville are suffering rejection while less-capable people get the jobs. In much the same way that an ordinary person might lose out at a job interview or audition to a particularly good-looking young woman.

Being born black and poor in Bigotsville is no fun. But a part of that is nothing exceptional or extra-ordinary.

In the situation as you have described it, the black people are in effect being collectively slandered. A demonstrably-untrue belief about them is widely held, that would be actionable if expressed about an individual.

What could and should be done ?

You as the bakery manager can consider whether it would be acceptable to your customers to employ a black baker if all your staff wore white gloves. You could contact your colleague who manages the bakery in nearby Cosmopolitania to see if he has any vacancies for someone who you vouch for.

But the underlying problem is in the hearts and minds of the citizens of Bigotsville. How would you change their hearts and minds ?

Perhaps you could raise some money from like-minded people to make a movie in which a sympathetic character from Bigotsville gradually comes to realise that the beliefs he's grown up with are untrue ?

But maybe that's not political enough for you ?

quote:
the problem with treating bigotry as a respectable opinion, the indulgence of which can be a legal, social and contractual obligation, is that it makes changing to a genuinely fair and inclusive society very difficult.
The problem with demonising political opponents and seeking to de-legitimise their views is that it's not how you want them to treat you...
 
Posted by lilBuddha (# 14333) on :
 
I'm done with the bullshit theory of equivalence.
Your POV increases harm.
Our POV decreases harm.
simples.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
the problem with treating bigotry as a respectable opinion, the indulgence of which can be a legal, social and contractual obligation, is that it makes changing to a genuinely fair and inclusive society very difficult.
The problem with demonising political opponents and seeking to de-legitimise their views is that it's not how you want them to treat you...
The problem with your attitude here is that it assumes that all points of view are equally valid and equally defensible. They are not.
 
Posted by Goldfish Stew (# 5512) on :
 
quote:
Originally posted by Russ:
There's no problem with you. You are being a good employee, making hiring decisions in the best interests of the business as you perceive them to be. You do not deserve to be punished for your actions. No black would-be-baker has a moral claim against you. You have never pretended to he doing anything other than hiring the person who it will be most economically advantageous for the business to have on the payroll.

Words fail me.

You have thoroughly convinced me that your viewpoint is wrong to the core, and yet you happily say that a willing participant of an evil system has done nothing wrong, because it's their job. That's the Nuremberg defence, and you think it's a good thing.

This way...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Goldfish Stew:
you happily say that a willing participant of an evil system has done nothing wrong, because it's their job. That's the Nuremberg defence, and you think it's a good thing

Just to be clear, what alternative action are you proposing ? That the bakery manager should hire the black person in the full knowledge that this will bankrupt this particular bakery ? (Because that's how I read Eliab's scenario). Or that the manager is morally obliged to resign their job rather than make that particular hiring decision ?
 
Posted by Boogie (# 13538) on :
 
How do you change hearts and minds?

Not by keeping quiet.

I was brought up in one of the most racist regimes on Earth (1960s South Africa). My Dad broke the law all the time.

When I started teaching in the 1970s I heard many racist comments in the staff room. I remained friends with the people, but never failed to call them out. 'That's a racist comment". They'd often then say 'oh no, I'm not racist but .... and go on to say very racist things (e.g. They all smell don't they? [Eek!] ). I would patiently explain why it was racist.

Over time they changed their views - I hope partly because I made them think.

Most bigotry is down to ignorance ime.
 
Posted by Ethne Alba (# 5804) on :
 
i agree
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Black people in Bigotsville are being denied the opportunity to develop their talents. In much the same way that people who can't afford to leave small towns always have limited opportunity.

Black people in Bigotsville are suffering rejection while less-capable people get the jobs. In much the same way that an ordinary person might lose out at a job interview or audition to a particularly good-looking young woman.

Being born black and poor in Bigotsville is no fun. But a part of that is nothing exceptional or extra-ordinary. ...

No. No matter how many times you repeat this assertion - that racism isn't any different than disliking big noses, or living in a small town, or being poor or ordinary-looking - it's not the same. Just walk out your front door, find a non-white person with a big nose, and ask. Or go to the library and see if big-nosed people have ever been mass-murdered or correctively raped or ethnically cleansed or had their homes and businesses and language and culture destroyed and their children taken away from them.


You may believe that there isn't any difference between racism and disliking big noses, but the people on the other end of that will tell you otherwise. Either they're all lying or you're wrong. HISTORY says you're wrong.


Of course, the fact that you wrote "and a part of that" shows you are fully aware that the black residents of Bigotsville face additional disadvantages that the other residents do not. That other part of their experience is exceptional. It is extraordinary. And you just admitted it. Bloody well about time.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
go to the library and see if big-nosed people have ever been mass-murdered or correctively raped or ethnically cleansed or had their homes and businesses and language and culture destroyed and their children taken away from them.

And the relevance of this history is ?

Are you asserting that a wrongful act (such as stealing) is worse if the victim has the same colour skin as people to whom historically these bad things happened ?

quote:

You may believe that there isn't any difference between racism and disliking big noses, but the people on the other end of that will tell you otherwise.

What I believe is that there's an element of special pleading in the "protected characteristics" position that you and others are arguing.

And when people won't admit that they're special pleading, the usual approach is to try to agree the rights and wrongs of the situation in terms of a group of people about whom they have no strong feelings. Such as people with big noses.

And then watch them squirm as they try to argue that that doesn't apply to the people they do sympathise with, whose case is special and different...
 
Posted by mousethief (# 953) on :
 
Black people don't have the privilege of taking each case as an independent, unrelated monad. Trying to make them such is surely a screaming case of white privilege. Dragging big noses into it is surely a case of red herring or straw man, take your pick.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
Dragging big noses into it is surely a case of red herring or straw man, take your pick.

BahDumdumcrash
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by mousethief:
Dragging big noses into it is surely a case of red herring or straw man, take your pick.

BahDumdumcrash
I didn't even see that. I'm funny in my sleep.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
What I believe is that there's an element of special pleading in the "protected characteristics" position that you and others are arguing.

And when people won't admit that they're special pleading, the usual approach is to try to agree the rights and wrongs of the situation in terms of a group of people about whom they have no strong feelings. Such as people with big noses.

And then watch them squirm as they try to argue that that doesn't apply to the people they do sympathise with, whose case is special and different...

When you use phrases like 'watch them squirm' you make it harder than it need be to believe that you are altogether arguing sincerely and in good faith.

I've asked you two or three times now to give a reason why you think the people you're arguing with are being inconsistent in not including nose size as a protected characteristic. You haven't done so.
The principle given - just to remind you - is that there is demonstrable need in the case of race, religion, sexual orientation and the other usual suspects; and no proven need in the case of nose size (except where a proxy for race). If nose size did start to need protection then we'd all be for including it as a protected characteristic. But it is not so at the moment. So do you have any actual reason to believe that there's special pleading going on?

Instead you come up with some stuff about working from legal principles. That's a funny view of the law. The UK, US, Australia and Ireland are all common law jurisdictions; the foundation of law is that the law evolves based on need and on historical precedent rather than being build from the ground up on abstract right or principle. If you're arguing against protected characteristics on the grounds that there's no abstract right or principle behind the selection you're arguing against the entirety of common law.

In any case, you've rather backed up orfeo's case that a principle such as you may discriminate against behaviour but not against innate characteristics fails to do the work, by agreeing that holding hands is a behaviour.
(Aside from sexual orientation, the other protected trait that the behaviour/ characteristic principle fails to protect is religion.)
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
But the underlying problem is in the hearts and minds of the citizens of Bigotsville. How would you change their hearts and minds?

If these kinds of discussions go on long enough, eventually we end up back at the 1963 Brimingham Campaign with some Segregation apologist making the case that it wasn't so bad and that horrible King person was just too terribly forward and uncouth.

Russ is essentially advancing the argument made by what's known as the "Call for Unity", condemning the Civil Rights movement as too confrontational.

quote:
However, we are now confronted by a series of demonstrations by some of our Negro citizens, directed and led in part by outsiders. We recognize the natural impatience of people who feel that their hopes are slow in being realized. But we are convinced that these demonstrations are unwise and untimely.
Essential Russ-speak. Yes, discrimination is bad, but nowhere near as bad as what happens when certain uppity folk point out how bad Segregation is and start demanding justice. Just start changing "hearts and minds" (in some vague and unspecified way) and all the rest will fall in to place, despite nearly a century's worth of failure by this strategy.

There was, of course, a somewhat famous response to this kind of thinking.

quote:
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct-action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant 'Never." We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied."

<snip>

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

This sounds a lot like a direct response to the idea that instead of confronting racist injustice directly black people should put on a show for white people about how a nice white person eventually decided that racism was wrong.

quote:
Originally posted by Russ:
A demonstrably-untrue belief about them is widely held, that would be actionable if expressed about an individual.

quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
the problem with treating bigotry as a respectable opinion, the indulgence of which can be a legal, social and contractual obligation, is that it makes changing to a genuinely fair and inclusive society very difficult.

The problem with demonising political opponents and seeking to de-legitimise their views is that it's not how you want them to treat you...
I'm not sure how to reconcile these two points. Russ seems to be demonizing and de-legitimizing the idea that black people are lazy, filthy inferiors to white people, which he claims is a "demonstrably-untrue belief" and yet warns against calling such beliefs "demonstrably untrue" or "demonizing" such opinions.

quote:
Originally posted by Russ:
Perhaps you could raise some money from like-minded people to make a movie in which a sympathetic character from Bigotsville gradually comes to realise that the beliefs he's grown up with are untrue ?

In other words, your suggestion is to demonize and de-legitimize racism. I thought that was on your forbidden list.

quote:
Originally posted by Russ:
Are you asserting that a wrongful act (such as stealing) is worse if the victim has the same colour skin as people to whom historically these bad things happened ?

Hate crimes are usually "message" crimes. They're not meant to affect only the primary, immediate victim but to send a message to the wider community. That's why the murder of Emmett Till (to pick an example entirely not at random) is more serious than a murder not motivated by racial animus. The point is not just the murder of Till, but to send a message to every other black person in Leflore County (or possibly all of Mississippi). There's an element of terrorism there that's not present in non-bias crimes.

quote:
Originally posted by Russ:
What I believe is that there's an element of special pleading in the "protected characteristics" position that you and others are arguing.

Virtually all of law is "special pleading" under this reasoning. Legal codes develop to address things that are actual problems, or things that are reasonably anticipated as being problematic in the future. The reason nose shape isn't covered under discrimination laws is pretty much the same reason "planet of origin" isn't covered, or the reason that slaughterhouse standards for griffons have yet to be developed.

[ 13. February 2017, 03:51: Message edited by: Crœsos ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
Black people don't have the privilege of taking each case as an independent, unrelated monad.

His debate tactic appears to be trying to insult as many groups as possible. Earlier, he separated race out from homosexuality in how it is treated, now he is applying "special pleading" to it.
 
Posted by orfeo (# 13878) on :
 
Russ is basically trumpeting all of the values of formal equality while not acknowledging all the failings that led people to aim for substantive equality instead.

There are laws targeting racism and sexism because racism and sexism are real world problems with demonstrable effects.
 
Posted by Jane R (# 331) on :
 
Croesus said:
quote:
Just start changing "hearts and minds" (in some vague and unspecified way) and all the rest will fall in to place...
Changing hearts and minds happens when bigots meet the Other and find that they're just people. Not scary monsters Out There... not supervillains who want to take over the world. Just people.

Equal marriage didn't just happen over here in the UK, you know. It happened because of the Civil Partnership Act. Because for nine years beforehand, LGBTQ couples had been able to register their partnerships legally and live openly as couples, and the sky had not fallen in.

So, in Russ's hypothetical Bigotsville, changing hearts and minds will happen when some bakery owner who cares more about justice than his or her bottom line (or who doesn't have any other applicants) hires a black worker, and the bakery's customers learn from experience that there is no logical reason why black people shouldn't work in bakeries.

[ 13. February 2017, 08:15: Message edited by: Jane R ]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Jane R:
So, in Russ's hypothetical Bigotsville, changing hearts and minds will happen when some bakery owner who cares more about justice than his or her bottom line (or who doesn't have any other applicants) hires a black worker, and the bakery's customers learn from experience that there is no logical reason why black people shouldn't work in bakeries.

Of course it helps if the bakery owner who cares more about justice than the bottom line knows that all the other bakery owners have to obey the law and do the same thing and therefore won't be able to corner the bigot trade.
In fact, once such a law is passed it has been known to turn out that they all mysteriously wanted to do the right thing all along.
 
Posted by Jane R (# 331) on :
 
Dafyd:
quote:
Of course it helps if the bakery owner who cares more about justice than the bottom line knows that all the other bakery owners have to obey the law and do the same thing and therefore won't be able to corner the bigot trade.

Well, yeah. I'm not arguing against anti-discrimination legislation (far from it). I think what I was trying to say was that *experience* changes people's minds... the parts of the UK that are most anti-immigration are (generally speaking) the ones with the fewest immigrants.

quote:
In fact, once such a law is passed it has been known to turn out that they all mysteriously wanted to do the right thing all along.
Judging by the number of employers who find other excuses not to employ women/black people/wheelchair users/old people, this does not always follow.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Jane R:
Croesus said:
quote:
Just start changing "hearts and minds" (in some vague and unspecified way) and all the rest will fall in to place...
Changing hearts and minds happens when bigots meet the Other and find that they're just people. Not scary monsters Out There... not supervillains who want to take over the world. Just people.
And yet that tactic failed in the segregated South. Despite its name, Segregation did not involve a complete separation of white and black Americans. The rule of Segregation was that black and white Americans could mingle freely if they were engaged in a hierarchical task (e.g. a black woman cleaning the house of a white family) but were kept strictly separate when engaged in tasks that put them on equal footing (e.g. school children memorizing the multiplication tables). So despite daily contact between white and black Americans, a state of viciously enforced bigotry persisted.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
go to the library and see if big-nosed people have ever been mass-murdered or correctively raped or ethnically cleansed or had their homes and businesses and language and culture destroyed and their children taken away from them.

And the relevance of this history is ?

Are you asserting that a wrongful act (such as stealing) is worse if the victim has the same colour skin as people to whom historically these bad things happened ? ...

No. I'm asserting that there is no need for the law to prohibit things that don't happen. That's not special pleading, it's common sense. Your big-nosed friends don't need protection from discrimination any more than you need anti-leprechaun bylaws or a license for your selkie. I'm also disgusted and appalled that you consider genocide to be a "bad thing(s)" that "happened". No wonder you haven't visited your Hell thread.

OTOH, "And the relevance of this history is ?" may be the fucking funniest-stupidest thing I see today*. Yeah, history. Irrelevant. Nothing to see, move along. My boss is a history professor currently on sabbatical; should I tell him "don't bother coming back, it's all irrelevant"? Are you sure you're Irish?


*Haven't watched the news yet, so Donald Trump could still win the day.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Soror Magna:
Are you sure you're Irish?

Actually, I've wondered that myself. Not that I doubt he lives there, but not all groups in Ireland have the same history.
But then, Ben Carson, so...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
I'm asserting that there is no need for the law to prohibit things that don't happen. That's not special pleading, it's common sense. Your big-nosed friends don't need protection from discrimination any more than you need anti-leprechaun bylaws

You're certain that in the entire history of humanity not one person has been treated less well than others because of their big nose ?

Omniscience must be easier to come by than I thought...

But I'm not really asking about how many people need to be suffering before something comes to the attention of the lawmakers. I'm asking for a clear statement of moral philosophy regarding discrimination. And how the history you refer to changes in any way what the right thing to do is.

Seems like I ask or assert something about what's moral and get back a reply about what's legal. Which I guess is what you'd expect from those advocating a bad law...
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

Omniscience must be easier to come by than I thought...

You arguments do not give proof of any understanding at all, so I do hope we can be forgiven for not knowing everything.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
you've rather backed up orfeo's case that a principle such as "you may discriminate against behaviour but not against innate characteristics" fails to do the work, by agreeing that holding hands is a behaviour

That's an interesting phrase - "fails to do the work".

I thought that the distinction between behaviour and characteristics arose because orfeo and others felt that:
- it is unjust to force a shopkeeper to serve those who behave badly in his shop
but at the same time
- the action of saying to someone "we don't serve your kind in here" (and acting accordingly) is going to cause greater pain to the victim than it provides satisfaction to the merchant, so that a utilitarian-minded person can consider prohibiting this to be a good thing.

So that if you agree on those two moral intuitions, then the principle "does the work" of distinguishing the type of prejudiced behaviour which is normally meant by "discrimination" from the shopkeeper's right to insist on standards of behaviour in his shop.

You may not like his standards (or his dress code)...

You're (correctly, ISTM) saying that it doesn't "do the work" of bringing about your idea of an equal society (Because it doesn't force on him a view of the equivalence of hetero and homo behaviour).

Which supports my contention that this is an essentially political conviction that orfeo and others are trying to pass off as a moral belief...
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
I'm asserting that there is no need for the law to prohibit things that don't happen. That's not special pleading, it's common sense. Your big-nosed friends don't need protection from discrimination any more than you need anti-leprechaun bylaws

...
Seems like I ask or assert something about what's moral and get back a reply about what's legal. Which I guess is what you'd expect from those advocating a bad law...

And here I thought I was talking about reality. Whatever. You're still arguing that if society won't stop A from stealing hubcaps, it's immoral to make it illegal for B to rob banks.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
I thought that the distinction between behaviour and characteristics arose because orfeo and others felt that:
- it is unjust to force a shopkeeper to serve those who behave badly in his shop
but at the same time
- the action of saying to someone "we don't serve your kind in here" (and acting accordingly) is going to cause greater pain to the victim than it provides satisfaction to the merchant, so that a utilitarian-minded person can consider prohibiting this to be a good thing.

This bit of point missing and unexamined privilege is par for the course in these kinds of discussions. Laws aren't passed to prevent invidious discrimination because of "pain" or hurt feelings or some other emotional distress, it's because such discrimination prevents those discriminated against from fully participating in society. You can't take a long drive to another city because you don't know if "your kind" can get a hotel room there, or if there's a bathroom on the way that "your kind" is allowed to use. You can't just decide to go out for a meal without carefully checking around to find somewhere that will serve "your kind". You can't buy a home because no banks will lend to "your kind". And reducing this kind of thing to "pain" or "satisfaction" is the kind of minimization done by someone who's dead certain they'll never be on the receiving end of anything like it themselves.

quote:
Originally posted by Russ:
You're (correctly, ISTM) saying that it doesn't "do the work" of bringing about your idea of an equal society (Because it doesn't force on him a view of the equivalence of hetero and homo behaviour).

I think this (inadvertently) gets to the heart of the matter. No one cares what your view is of relative merits of "hetero and homo behaviour", least of all the gay couple you're dealing with. They just want to buy some pastry, not submit their marriage to your approval/disapproval.

No one cares whether you consider Judaism a legitimate religion or not. Mr. Rabinowitz just wants to secure a bank loan, not have to justify his religion to the lending agent.

No one cares about your belief in the superiority of the Aryan race. That black mother is just looking for a restroom with a changing station for her baby.

And that's what really seems to pissing off people like Russ, the fact that they're no longer regarded as moral arbiters who have to be appeased. It's not just that they now have to conduct business with people they obviously consider moral inferiors, it's that no one is taking them seriously about who the moral inferiors are any more.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
I'm asking for a clear statement of moral philosophy regarding discrimination. And how the history you refer to changes in any way what the right thing to do is.

Seems like I ask or assert something about what's moral and get back a reply about what's legal. Which I guess is what you'd expect from those advocating a bad law...

Well, as a statement of moral philosophy, it is wrong to refuse service to big-nosed customers.

It is, however, not necessary to have a law addressing big-nose discrimination, because it doesn't happen. Society doesn't have a problem with people discriminating against the massively-conked. And the thing about the law is that it's a pretty blunt instrument. If you don't need laws interfering in a particular arena, you do better to keep the legal system's size 13s firmly out of the way.

We have laws against particular kinds of discrimination because they are pervasive problems that need fixing. Show us a systematic practice of humongous hooter hate, and we can start to address rhinophobia.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
you've rather backed up orfeo's case that a principle such as "you may discriminate against behaviour but not against innate characteristics" fails to do the work, by agreeing that holding hands is a behaviour

That's an interesting phrase - "fails to do the work".

I thought that the distinction between behaviour and characteristics arose because orfeo and others felt that:
- it is unjust to force a shopkeeper to serve those who behave badly in his shop
but at the same time
- the action of saying to someone "we don't serve your kind in here" (and acting accordingly) is going to cause greater pain to the victim than it provides satisfaction to the merchant, so that a utilitarian-minded person can consider prohibiting this to be a good thing.

So that if you agree on those two moral intuitions, then the principle "does the work" of distinguishing the type of prejudiced behaviour which is normally meant by "discrimination" from the shopkeeper's right to insist on standards of behaviour in his shop.

Refusing to serve two men because they have been holding hands is discrimination. Refusing to serve a woman because she has an ash cross for Ash Wednesday on her forehead is discrimination. But both are behaviour.

The ideal you say you support is a society in which people of differing convictions can live together on equal terms without either imposing their beliefs upon the other.
If one refuses to live together on equal terms one discriminates.

A pluralistic society cannot accept for public or legal purposes that one class of people be treated as of lesser status. Whatever views private individuals hold, living together on equal terms without imposing one's beliefs upon each other requires that homosexual marriage and heterosexual marriage are treated as equivalent for public purposes - that is, in spaces and for purposes where individuals of different convictions mix. Two people in public space trying to get served are trying to live their life. Someone imposing restrictions on how they behave in public space - and shops open to the public count as public space - is trying to impose their values on other people's lives.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Russ:
There's no problem with you. You are being a good employee, making hiring decisions in the best interests of the business as you perceive them to be. You do not deserve to be punished for your actions. No black would-be-baker has a moral claim against you. You have never pretended to he doing anything other than hiring the person who it will be most economically advantageous for the business to have on the payroll.


This no-problem-with-you analysis would apply equally well to the priest and the Levite in the parable of the good Samaritan. Yet Jesus is clearly pointing out that those characters, the ones behaving reasonably, doing no more or less than should be expected of them, are breaking the second most important of commandments. They are not loving their neighbour as they love themselves.

Of course, the baker of Bigotsville may not make any claim to follow Christ. But if he did, he might well think that every black would-be-baker has a great deal more than moral claim on him.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
So that if you agree on those two moral intuitions, then the principle "does the work" of distinguishing the type of prejudiced behaviour which is normally meant by "discrimination" from the shopkeeper's right to insist on standards of behaviour in his shop.

But that's doing totally abstract work, Russ. Sure, it demarcates on a theoretical, philosophical level between things that are okay and not okay.

But laws are not philosophical treatises, and one of the biggest problems with this discussion is that you keep treating them as if they should be. Laws aren't designed to sit on the books and be intellectually appealing, they are designed to achieve practical results in the real world.

And yes, a huge part of my job as a legislative drafter is actually to ensure that laws are coherent and logical and don't have internal contradictions. But that is a very different thing from turning the law into some kind of abstract aphorism that everyone can agree with, but no-one knows what it means in practice. Which, I hate to say it, is what you keep advocating.

Your principle doesn't, in my view, do any real "work" at all. It merely provides a theoretical underpinning for some work.

[ 15. February 2017, 11:14: Message edited by: orfeo ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
as a statement of moral philosophy, it is wrong to refuse service to big-nosed customers.

It is, however, not necessary to have a law addressing big-nose discrimination, because it doesn't happen. Society doesn't have a problem with people discriminating against the massively-conked.

And the thing about the law is that it's a pretty blunt instrument. If you don't need laws interfering in a particular arena, you do better to keep the legal system's size 13s firmly out of the way.

I tend to agree that the law isn't the best way to address every problem, and that it is wise to hesitate and consider carefully before bringing the law into new areas. (Thinking for example of children suing their parents for bad parenting...)

But there's a difference between something that never happens - so that a reasonable person can have confidence that it won't happen - and something that happens rarely enough to not be seen as a major social problem.

What you say sounds perfectly reasonable within a paradigm of benevolent managerial government. A social problem is identified (prostitution, drugs, cyber-porn, cyber-bullying, whatever). Working parties and committees are formed, evidence is gathered, the public is consulted, constraints are identified, a strategy is developed, and measures are taken, which may or may not include changes to the law.

Is there a need to go through all that on the issue of the nasally-challenged? No.

But what you say sounds less reasonable within a paradigm of wrongdoing. If someone hits you over the head with a Bible and you report it to the police, you don't expect to be told "that doesn't happen often enough to make it worth having a law against it. Guns, knives, 2x4s, baseball bats, tyre irons and handbags, yes assault with these is a social problem. Bibles, no".

Of course not. The law prohibits the morally-wrong public action regardless of the details.

So if you want to say that discrimination against a particular group is a universally-accepted social problem that we should try to first understand and then alleviate, without blaming or punishing anyone, for the common good, then go ahead and do your research and consultation etc etc. But don't get self-righteous about it.

Or conversely, if you want it that discrimination is a moral crime - an act that deserves punishment - then that wrongful act needs to be impartially and coherently defined, as part of convincing us all of what acts it is our moral duty to perform or avoid.

Or is it a third paradigm, a political paradigm, that applies ? Is it a case of "get on-message, Russ, or we'll think you're one of Them rather than one of Us" ?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Of course not. The law prohibits the morally-wrong public action regardless of the details.

The feature that here makes it possible to do so is that Bibles can be classified succinctly with other blunt and heavy objects that might be used as weapons. We don't think it's relevant what the weapon is.

On the other hand, when it comes to behaviour the dividing line between reasonable grounds for refusal to serve and unreasonable grounds for refusal to serve is fine. There's no reason to expect the law to be able to exactly track what is moral or reasonable in all possible cases (especially where those moral judgements might vary from person to person).
The law is not required to have a fully worked out theory as to how to resolve all possible trolley problem before it decides that pushing fat people into the paths of speeding railway trolleys ought to be illegal.

quote:
So if you want to say that discrimination against a particular group is a universally-accepted social problem that we should try to first understand and then alleviate, without blaming or punishing anyone, for the common good, then go ahead and do your research and consultation etc etc. But don't get self-righteous about it.

Or conversely, if you want it that discrimination is a moral crime - an act that deserves punishment - then that wrongful act needs to be impartially and coherently defined, as part of convincing us all of what acts it is our moral duty to perform or avoid.

That's a peculiar doctrine.

Our moral duty is not impartially and coherently defined. A law that defines a wrongful act will for that reason not precisely track our moral duty.

You are implying that 'do not discriminate on the grounds of race, sexual orientation, or religion (insert other protected characteristics)' is not impartial or clear.

You're implying that the law ought only to forbid moral crime, which you equate with what deserves punishment. But I believe that discrimination of the sort that we are discussing is a civil matter. Now you might think that the law ought not to enforce contracts though I doubt it. If you think the law ought to enforce contracts then you are saying that the law has scope beyond moral crime that deserves punishment.

You may be employing your idiosyncratic definition of morality as being what is accepted by all groups within a society. That definition is incoherent.
For example, suppose one group in the society thinks that under the circumstances that obtain it is permissible to place bombs in public spaces and blow up civilians. By your definition of 'morality' as 'what is agreed between all groups in society' it would follow that 'do not kill civilians using bombs in public spaces' is not part of 'morality' and the law ought not to forbid it.
You could define 'morality' as what is required for people of differing convictions to live peaceably and fairly together. But that raises unnecessary ambiguity given that morality ordinarily means matters running well beyond that. I think the term we are looking for to describe the rights and wrongs of living together in society is 'political'. And the activity of resolving disputes about what that should be is 'politics'.
 
Posted by Dafyd (# 5549) on :
 
A point about the claim that forbidding discrimination on grounds of protected characteristics but not on grounds of nose size is unfair to people with big noses.

How do you know it's unfair to people with big noses rather than to people with small noses or people with medium size noses?

It cannot be equally unfair to everyone who has a nose, because 'equally unfair to everyone' just means 'fair to everyone'. But the law forbidding discrimination on grounds of protected characteristics equally fails to mention all sizes of nose. So it is fair to all sizes of nose.

In order to claim that the law is unfair you have to be able to point to, however vaguely, some group of people that it is unfair to. And there isn't one.

(I think this a variant on the point that forbidding discrimination on the grounds of race or sexual orientation is not unfair to straight white people, since being straight is a sexual orientation and being white is a race.)
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

But what you say sounds less reasonable within a paradigm of wrongdoing. If someone hits you over the head with a Bible and you report it to the police, you don't expect to be told "that doesn't happen often enough to make it worth having a law against it. Guns, knives, 2x4s, baseball bats, tyre irons and handbags, yes assault with these is a social problem. Bibles, no".

Well, of course not. If I go around hitting people, the particular object that I choose to do my hitting with is an irrelevant detail.

(But sometimes, we find objects that are used for hitting people, and only hitting people, and we call these objects "weapons" and do tend to pass laws further restricting their use.)

quote:

Of course not. The law prohibits the morally-wrong public action regardless of the details.

No, the law prohibits the harmful public action regardless of the irrevelant details. The law does not prohibit assault because assault is immoral: it prohibits assault because of the harm it causes.

quote:

So if you want to say that discrimination against a particular group is a universally-accepted social problem that we should try to first understand and then alleviate, without blaming or punishing anyone, for the common good, then go ahead and do your research and consultation etc etc. But don't get self-righteous about it.

Nothing is universally-accepted. But you're right in one sense: the purpose of the law is not to punish the naughty bigot for his views - the purpose is to protect the people who would otherwise face routine discrimination. The fact that people who break the law get punished is a byproduct.

quote:

Or conversely, if you want it that discrimination is a moral crime - an act that deserves punishment - then that wrongful act needs to be impartially and coherently defined, as part of convincing us all of what acts it is our moral duty to perform or avoid.

Once again, the law does not deal with morality: it deals with harm. What is moral, and what is (or should be) legal, are different things. The law is not, and should not attempt to be, an arbiter of morality.
 
Posted by Russ (# 120) on :
 
Minimising harm is the utilitarian version of morality...

...and what's wrong with utilitarianism is that a utilitarian will punish the innocent for the sake of reducing what they perceive as the total harm in the world.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
Seems like I ask or assert something about what's moral and get back a reply about what's legal. Which I guess is what you'd expect from those advocating a bad law...

quote:
Originally posted by Russ:
Of course not. The law prohibits the morally-wrong public action regardless of the details.

Wow. That's quite a switch up from 'law and morality are completely separate' to 'law is all about morality' in only 48 hours!

Which is wrong. Law is one of the ways people solve collective action problems. Sometimes this is done with regard to a moral code, but not always. There is no specific moral imperative for motorists to drive on the right-hand side of the road in two-way traffic. (Those left-drivers in the UK are driving immorally!!! [Eek!] ) If patent law protects intellectual property rights for twenty years, that's a pragmatically-derived span of time, not because nineteen years is an immorally short timespan and twenty-one years is an immorally long timespan to protect patent rights.

And like most solutions to collective action problems, law is defined at the level of detail pragmatically determined to be necessary.

quote:
Originally posted by Russ:
If someone hits you over the head with a Bible and you report it to the police, you don't expect to be told "that doesn't happen often enough to make it worth having a law against it. Guns, knives, 2x4s, baseball bats, tyre irons and handbags, yes assault with these is a social problem. Bibles, no".

Of course not. The law prohibits the morally-wrong public action regardless of the details.

In this case rather than a lengthy list of specific objects the law makes a distinction between objects which could be considered a deadly weapon (tyre iron, baseball bat, etc.) and things which are not (Bible, handbag, etc.), because that's the level of detail deemed necessary.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Minimising harm is the utilitarian version of morality...

...and what's wrong with utilitarianism is that a utilitarian will punish the innocent for the sake of reducing what they perceive as the total harm in the world.

That's a terminological inexactitude: the utilitarian will harm, not punish, the innocent for the sake of reducing the total harm in the world.
(You do keep throwing in the phrase 'what you/they perceive as' when describing other people's positions.)

That is so to speak only a symptom of the more fundamental problem with utilitarianism which is that it's radically anti-egalitarian: it thinks that the suffering of the least well-off can be justified by the pleasures of the better off. Any time a libertarian complains that progressives are limiting their sympathies to the least well-off the libertarian is implicitly endorsing utilitarian criteria.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

...and what's wrong with utilitarianism is that a utilitarian will punish the innocent for the sake of reducing what they perceive as the total harm in the world.

I think you're a bit stuck in axioms. You are trying to assert a small number of axioms, and derive a whole legal environment from them.

That's not an unreasonable exercise, but it has problems, and one of the major problems, which we are encountering in this discussion, is that a small error (even just a shade of meaning) in an axiom can end up being compounded in your conclusions, and so inflicting significant harm on a group of people.

And rather than trying to deal with this problem by re-evaluating the axiom set and tweaking something, a pragmatist will look at the problem, say "this is a problem" and find the minimal reasonably equitable change that will fix it.

I'm not a strict utilitarian, and you'll find me differentiating between active and passive harm, and direct and indirect harm, in ways that a strict utilitarian wouldn't countenance.

But from a pragmatic point of view, 'harm' is a much better metric than 'immorality' as it's much easier to agree on. Two people might have opposite views on whether a loved-up gay couple seeking to celebrate their relationship are acting morally, but they can agree that that couple is harmed with respect to straight couples by being denied service by some vendor or other.

Arguing about the relative harm inflicted on the gay couple and the anti-gay vendor is a much simpler problem, and much more likely to achieve resolution, than arguing about the morality of the couple and the vendor.
 
Posted by orfeo (# 13878) on :
 
Russ, as a drafter some of what I'm reading boils down to really dreadful analogies along the lines of "adding this much detail to a law on assault would be bad so adding this much detail to a law about discrimination must be bad".

It's a terrible argument, again reducing things to an abstraction without any context. It's the kind of argument that is tried when someone wants to argue that if we're going to remove specific references to men and women in one place, then we automatically shouldn't refer to "women" when talking about pregnancy, menstruation, breast cancer, domestic violence or anything else where gender has a relevant impact.

There is no universal principle about classification or level of detail that applies across the board. Every situation requires judgement about which elements are going to be important and mentioned.
 
Posted by Pigwidgeon (# 10192) on :
 
Washington State Court Rules Florist Broke The Law By Refusing To Serve Gay Couple

[Smile]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
You're implying that the law ought only to forbid moral crime, which you equate with what deserves punishment. But I believe that discrimination of the sort that we are discussing is a civil matter. Now you might think that the law ought not to enforce contracts though I doubt it. If you think the law ought to enforce contracts then you are saying that the law has scope beyond moral crime that deserves punishment.

You don't see promise-keeping as a moral issue ? Promise-breaking as a wrong that deserves recompense to the recipient of the promise ?

quote:
You may be employing your idiosyncratic definition of morality as being what is accepted by all groups within a society.
That's not how I define morality.

I may have said that morality should be accepted by all groups within a society. That my ideal is law respected because it is evidently moral.

I thought I'd said that the paradigm of benevolent managerial government aims at consensus solutions to problems rather than at a tyranny of the majority imposing the values of one group on another.

quote:
You could define 'morality' as what is required for people of differing convictions to live peaceably and fairly together.
I think I'm asserting that it is true but not taking it as a definition of morality. But maybe you're right and it's constructive to look at it that way round.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
Minimising harm is the utilitarian version of morality...

...and what's wrong with utilitarianism is that a utilitarian will punish the innocent for the sake of reducing what they perceive as the total harm in the world.

Have a look at this painting. According to your argument, the people that wrote "N*****" on the wall are innocent and are being punished by that little girl and the utilitarian men escorting her.

And I sure hope you're not suggesting that only a utilitarian would perceive the harm done to that little girl by segregation, because that would be an insult to non-utilitarians.
 
Posted by lilBuddha (# 14333) on :
 
This
quote:
Originally posted by Russ:

I thought I'd said that the paradigm of benevolent managerial government aims at consensus solutions to problems

is the same as this
quote:
rather than at a tyranny of the majority imposing the values of one group on another.

Your argument is an idiot.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
You're implying that the law ought only to forbid moral crime, which you equate with what deserves punishment. But I believe that discrimination of the sort that we are discussing is a civil matter. Now you might think that the law ought not to enforce contracts though I doubt it. If you think the law ought to enforce contracts then you are saying that the law has scope beyond moral crime that deserves punishment.

You don't see promise-keeping as a moral issue ? Promise-breaking as a wrong that deserves recompense to the recipient of the promise ?
Recompense is not the same as punishment. Terminology matters. Recompense is deserved by the recipient of the promise because they have been harmed.
(On the whole I believe thinking about desert is unhelpful to good thinking about morality. If I'm asking myself what is the right thing to do I should not be thinking about what I would deserve if I did whatever I'm thinking of. And in general it focuses on the comparatively unimportant question of subjective guilt as opposed to the more important questions about fairness, harm, and benefit.)

quote:
I may have said that morality should be accepted by all groups within a society. That my ideal is law respected because it is evidently moral.
That's somewhat like saying that the ideal is promises respected because they are evidently moral. I shouldn't promise to do something that is morally wrong. But there's no need to promise to do something morally obligatory. Something that was morally neutral becomes a moral obligation because I have promised it.
Similarly, something that was previously morally neutral - driving on one side of the road rather than another - becomes morally obligatory once a law has been passed.

quote:
I thought I'd said that the paradigm of benevolent managerial government aims at consensus solutions to problems rather than at a tyranny of the majority imposing the values of one group on another.
I don't think forbidding public bombing is really best described as the tyranny of the majority imposing the values of their group on another group. Nor do I think forbidding discrimination on the grounds of race or sexual orientation is any better described that way. In both cases one group is adopting values that run directly counter to peaceful or consensus coexistence.

quote:
quote:
You could define 'morality' as what is required for people of differing convictions to live peaceably and fairly together.
I think I'm asserting that it is true but not taking it as a definition of morality. But maybe you're right and it's constructive to look at it that way round.
I think I misremembered and that is what you previously wanted to call 'morality'. As I said, the established term is 'politics'. The different convictions about morality are what people bring to the table, and politics is the process of finding a consensus they can all live with.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
This
quote:
Originally posted by Russ:
I thought I'd said that the paradigm of benevolent managerial government aims at consensus solutions to problems

is the same as this

quote:
rather than at a tyranny of the majority imposing the values of one group on another.


Not quite. "Consensus" implies unanimity, so under that standard as long as there is any dissent at all the state cannot legitimately act. It's a favored argument of Segregation apologists, as I noted earlier. It's a cheap way of defending the status quo without having to explicitly defend the status quo.

It also undermines the whole idea of "law". If anyone can render a law illegitimate by simply expressing disagreement (i.e. lack of consensus), then there's no such thing as "law", only "guidelines".

quote:
Originally posted by Soror Magna:
And I sure hope you're not suggesting that only a utilitarian would perceive the harm done to that little girl by segregation, because that would be an insult to non-utilitarians.

As I noted before, that's exactly what he's doing. A defense of the status quo without having to explicitly defend the status quo. Since there's no "consensus" on whether Ruby Bridges should be allowed to attend the William Frantz Elementary School, the "moral" position (according to Russ) in inaction and indifference. It's kind of the textbook example of someone "who paternalistically believes he can set the timetable for another man's freedom".
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
something that was previously morally neutral - driving on one side of the road rather than another - becomes morally obligatory once a law has been passed.

The moral obligation is and always was to drive in a manner that isn't dangerous to other people and their property.

The law neither adds to nor takes away from that.

A large part of safe driving is about signalling clearly to other drivers and fitting in with their expectations. If the consequences of a law include a change to those expectations, then what you have to do in order to meet an unchanged moral imperative may be different.

More generally, the argument I'm hearing is in two parts. The first part says that the law doesn't have to be moral. That it's OK for the law to both permit wrong actions and to prohibit actions that are not wrong.

The second part then says that the prohibited action is wrong because it's against the law.

Together these seem to me to amount to a position that "might is right". That right and wrong have no meaning outside of the will of the group who have the power to make the laws.

quote:

I don't think forbidding public bombing is really best described as the tyranny of the majority imposing the values of their group on another group.

Agreed. Would you agree that forbidding public praying could reasonably be so described ? ( Or forbidding public display of one's unveiled face ? )

The difference between the two being that letting off bombs - devices that kill and main and destroy - is morally wrong.

Some here think that the difference is about harm.

What's the difference between those two ways of expressing or conceptualizing the same pretty obvious insight ?

Maybe "harm" is the narrower framework, effectively reducing morality to utilitarianism ?

Whereas I'm suggesting a moral framework in which people have rights.

That a bookseller has the right to stock book A instead of book B even if someone could demonstrate that the sum total of human satisfaction is reduced thereby. That Mr C and Miss D have the right to seek happiness by marrying each other even if someone could show that objectively overall happiness would be increased if C marries X and D marries Y.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
something that was previously morally neutral - driving on one side of the road rather than another - becomes morally obligatory once a law has been passed.

The moral obligation is and always was to drive in a manner that isn't dangerous to other people and their property.

The law neither adds to nor takes away from that.

We can redefine ANYTHING to make it fit our theory.

"A man who has bought a theory will fight a furious rear guard action against the facts." - Joseph R. Alsop, Jr.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
The moral obligation is and always was to drive in a manner that isn't dangerous to other people and their property.

The law neither adds to nor takes away from that.

A large part of safe driving is about signalling clearly to other drivers and fitting in with their expectations. If the consequences of a law include a change to those expectations, then what you have to do in order to meet an unchanged moral imperative may be different.

It appears that what you're saying is that it is ok to make a law that forbids a morally permissible action as long as that law affects what you have to do to meet an unchanged moral imperative?
That seems rather a tortuous way to try to maintain your basic principle that the law oughtn't to forbid what is morally permissible.

quote:
More generally, the argument I'm hearing is in two parts. The first part says that the law doesn't have to be moral. That it's OK for the law to both permit wrong actions and to prohibit actions that are not wrong.

The second part then says that the prohibited action is wrong because it's against the law.

Together these seem to me to amount to a position that "might is right". That right and wrong have no meaning outside of the will of the group who have the power to make the laws.

I'm surprised to see you implying that the law should forbid actions that are morally wrong. Your whole argument is in support of a claim that liberals thinking an action - discrimination on the grounds of race or sexual orientation - morally wrong is not sufficient reason to make it illegal.
Just because an action is morally wrong is not sufficient reason to ban it legally. Firstly, the effort of prosecution might not be worth it and might have delerious side effects in granting the law the power to investigate: for example, adultery, racist comments in public, etc. Secondly, moral convictions throughout a society may differ, so you're effectively handing the dominant moral ideology the power to determine law.

May the law forbid actions that are not of themselves immoral? Perhaps you can explain away all such cases as special cases of principles such as paying due care and attention to other people in the society, coordinating actions to the common benefit, not free riding, obeying promises, and so on. Any such law needs to be justified in terms of whether the public benefit is greater than the cost; and certainly public benefit and cost are morally relevant concepts. We could argue that but that's irrelevant to the present purposes.

We are arguing about whether the law ought to forbid a shopkeeper from refusing service to people on the grounds of race or sexual orientation. And I certainly believe that a shopkeeper who does so on those grounds (among others, including but not limited to facial features etc) does something morally wrong.

I do think that there is a defeasible moral obligation to obey just laws, just as there is a defeasible moral obligation to adhere to contracts and keep promises. (You can probably view the obligation to adhere to just laws as derived from the obligation to obey promises if you like: by living in a society I implicitly promise to obey the just laws.)

Does that amount to might makes right? There's a large gap there between 'the law ought only to track morality that exists before the law existed' and 'might makes right'.

quote:
quote:
Originally posted by Dafyd:
I don't think forbidding public bombing is really best described as the tyranny of the majority imposing the values of their group on another group.

Agreed. Would you agree that forbidding public praying could reasonably be so described ? ( Or forbidding public display of one's unveiled face ? )

The difference between the two being that letting off bombs - devices that kill and main and destroy - is morally wrong.

What you're saying here is that it's ok for your group to impose your perception of morality on other people who don't share your perception of morality. But not the other way around.

Just because a group thinks they're being moral is not of itself sufficient to justify the imposition of their moral convictions as law.

Law requires a justification in terms of public benefit and personal freedom, which is related to but not identical with morality.

quote:
Some here think that the difference is about harm.

What's the difference between those two ways of expressing or conceptualizing the same pretty obvious insight ?

Maybe "harm" is the narrower framework, effectively reducing morality to utilitarianism ?

Whereas I'm suggesting a moral framework in which people have rights.

I think rights are a legal and political concept rather than a moral concept.

You can talk about moral rights where someone is the beneficiary of a moral duty; but moral duties and virtues are primary and moral rights reducible to duties.

A morality of harm is deontological rather than utilitarian. Utilitarianism is about suffering and pleasure. The difference being that harm is an event, whereas suffering is a consequence or a state of affairs. (Utilitarianism only gives intrinsic moral weight to states of affairs.)
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Russ:
More generally, the argument I'm hearing is in two parts. The first part says that the law doesn't have to be moral. That it's OK for the law to both permit wrong actions and to prohibit actions that are not wrong.

The second part then says that the prohibited action is wrong because it's against the law.

You are not hearing correctly, then. What you have described as the argument you're hearing is a strawman. (On a personal note: sometimes I am not sure of, or disagree with the characterization of another's argument as a strawman. In this instance I thank you for creating one the size of Burning Man, to which I can clearly point and say, "That is a strawman.")It is a strawman because you persist in thinking that somehow harm is not about morality, and that morality is some pure clear abstract existing above notions of harm. Perhaps that is true only in your own construct, but it is not universally true.

quote:
The difference between the two being that letting off bombs - devices that kill and main and destroy - is morally wrong.

Some here think that the difference is about harm.

What's the difference between those two ways of expressing or conceptualizing the same pretty obvious insight ?

Maybe "harm" is the narrower framework, effectively reducing morality to utilitarianism ?

Whereas I'm suggesting a moral framework in which people have rights.

You are right about "harm" being the narrower framework. It is the one that works in a pluralistic society. Reasonable people can come to agreement on what constitutes harm, when they cannot come to agreement on many other subjects. Reasonable people can make decisions on the relative weights of harms.

In your driving example: I can drive down the centre of a straight flat gravel road with no other traffic, and not be arrested. I was causing no harm, and the sides of the road may be softer and unstable. I am not an immoral person for doing so. I am an immoral person if I continue to drive in the centre regardless of traffic, on the grounds that it is my historic and traditional right to do so, and plow into an oncoming vehicle. I am also an immoral person if I follow the letter of the law and drive over an injured person lying on my side of the road. Insisting on my pre-existing moral right to drive on my side of the road does not mitigate the harm.

Near as I can tell, you are advancing right-wing libertarianism, possibly anarcho-capitalism, or the "might makes right" inertia which Croesus described. Whatever it is, history demonstrates that ideology imposed without regard for harm results in monstrous systems.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
something that was previously morally neutral - driving on one side of the road rather than another - becomes morally obligatory once a law has been passed.

More generally, the argument I'm hearing is in two parts. The first part says that the law doesn't have to be moral. That it's OK for the law to both permit wrong actions and to prohibit actions that are not wrong.
That would seem to be the case. In the absence of side-of-road laws, it's not wrong to drive on either the right-hand or left-hand side of the road. Yet most would agree that prohibiting one of these not-wrong actions is not just "OK", but actually desirable. Could you flesh out your opinion to the contrary?
 
Posted by Dafyd (# 5549) on :
 
I'm going to try to construct a definite position out of Russ' animadversions. I think it goes like this:

1. Morality is about rights. An action is immoral if and only if it violates someone else's rights.
2. There is no general right to be served in a shop. (There are grounds on which shopkeepers may refuse to serve customers.)
3. There are no non-general rights (i.e. rights not to refused service on the grounds of race).
4. Therefore a shopkeeper who refuses to serve a customer on any grounds doesn't do anything morally wrong.
5. The law ought not to forbid anything that is not morally wrong.
6. Therefore, the law ought not to forbid shopkeepers from refusing to serve customers on any grounds.

I think 6 follows from premises 4 and 5.

Premise 5 is I think false. But I don't think the exceptions apply to this case. (The reasons for forbidding discrimination here follow reasons for thinking discrimination morally wrong.) Though I don't think Russ can reformulate the rule to make allowance for the exceptions without abandoning premise 1.

4 follows from premises 1, 2, and 3.

3 might be plausible if we grant premise 1 on the grounds of epistemology: how would we know what non-general rights there are? But I think that objection works against general rights as well. In any case it's not independent of premise 1.

2 seems true.

1 is false: there is no good reason to believe it.
There are whole families of moral concepts that it can't explain: for example, imperfect duties, virtues that generate imperfect duties such as generosity or compassion, perfect duties that are not direct violations of rights e.g. honesty. Such a radical revision of common-sense ethics needs a lot of justification, and Russ has done nothing to do anything of the sort.

Since the argument depends on 1 being true (and so does premise 3) and 1 doesn't even come close, the argument fails.

[ 18. February 2017, 18:54: Message edited by: Dafyd ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
"Consensus" implies unanimity, so under that standard as long as there is any dissent at all the state cannot legitimately act.

I'd say that you can talk about a consensus when there's no serious opposition to a proposal. Which allows for some who don't like it but can't suggest anything better, and some "lunatic fringe" opposition which isn't taken seriously. Which is something a little short of unanimity.

quote:
If anyone can render a law illegitimate by simply expressing disagreement (i.e. lack of consensus), then there's no such thing as "law", only "guidelines".
I'm saying that the law can and should act under a "crime and punishment" paradigm, to protect citizens from wrongful public acts.

And also under a "consensus problem-solving" paradigm.

Just not under a "tyranny of the majority" paradigm...

quote:
[Since there's no "consensus" on whether Ruby Bridges should be allowed to attend the William Frantz Elementary School, the "moral" position (according to Russ) in inaction and indifference.
No, I'm saying that since at that time there was no consensus on school desegregation, the relevant act of government can't be justified on a "we're apolitically solving a social problem" basis but only on a "morally this is the right thing to do" basis.

Forbidding black children of US citizens from going to the best schools just because they're black is the sort of prejudiced action that I'm suggesting is morally wrong.

And if anyone were stupid enough to want to bar children with big noses from a good school then that would be a similar wrong prejudiced action.
 
Posted by lilBuddha (# 14333) on :
 
The difference between consensus and majority is process more than percentages. It is by consensus that equal marriage has been reached. So what is your problem?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
If anyone can render a law illegitimate by simply expressing disagreement (i.e. lack of consensus), then there's no such thing as "law", only "guidelines".

I'm saying that the law can and should act under a "crime and punishment" paradigm, to protect citizens from wrongful public acts.

And also under a "consensus problem-solving" paradigm.

Just not under a "tyranny of the majority" paradigm...

Hey, weren't you the guy just arguing against "special pleading"? Saying laws you like are "to protect citizens from wrongful public acts" and laws you don't like are "a "tyranny of the majority" paradigm" seems a little . . . special. As near as I can tell that's the only distinguishing feature.

quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
Since there's no "consensus" on whether Ruby Bridges should be allowed to attend the William Frantz Elementary School, the "moral" position (according to Russ) in inaction and indifference.

No, I'm saying that since at that time there was no consensus on school desegregation, the relevant act of government can't be justified on a "we're apolitically solving a social problem" basis but only on a "morally this is the right thing to do" basis.

Forbidding black children of US citizens from going to the best schools just because they're black is the sort of prejudiced action that I'm suggesting is morally wrong.

Since when? A week ago you were all "Eh, what can you do? Gotta change hearts and minds" (rough paraphrase) and all of a sudden you find racial discrimination immoral?

[ 18. February 2017, 22:13: Message edited by: Crœsos ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

Forbidding black children of US citizens from going to the best schools just because they're black is the sort of prejudiced action that I'm suggesting is morally wrong.

But at the time, a lot of segregationists thought that they were morally right. As did those fighting against miscegenation. And you've spent the last 25 pages telling us that in a morally plural society, we have to let bigots be bigots and not impose our morality on them.

Back in the day there were plenty of people who were horrified - on faith/moral grounds - by the decision in Loving v Virgina. I wouldn't be surprised if they were, by and large, the grandparents of those most horrified by Obergefell.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
[QUOTE]Originally posted by Dafyd:
[qb]something that was previously morally neutral - driving on one side of the road rather than another - becomes morally obligatory once a law has been passed.

The moral obligation is and always was to drive in a manner that isn't dangerous to other people and their property.

The law neither adds to nor takes away from that.

A large part of safe driving is about signalling clearly to other drivers and fitting in with their expectations. If the consequences of a law include a change to those expectations, then what you have to do in order to meet an unchanged moral imperative may be different.[QB]{QUOTE}

You have completely missed the point that no morality says which the side of the road is to be the rule
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
something that was previously morally neutral - driving on one side of the road rather than another - becomes morally obligatory once a law has been passed.

The moral obligation is and always was to drive in a manner that isn't dangerous to other people and their property.

The law neither adds to nor takes away from that.

A large part of safe driving is about signalling clearly to other drivers and fitting in with their expectations. If the consequences of a law include a change to those expectations, then what you have to do in order to meet an unchanged moral imperative may be different.

Clicked the Add reply rather than Preview post, then missed the edit time!

What you missed completely is that there is no moral imperative to say which side of the road is to be chosen in the first instance, and if the rule is to be one side throughout the country.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
And if anyone were stupid enough to want to bar children with big noses from a good school then that would be a similar wrong prejudiced action.

If. IF.

I don't understand what you're trying to do here. Are you trying to demand that we must have a law for a problem that doesn't exist, just to make sure it doesn't exist in the future?

Are you doing it because you don't like the law that actually IS on the books regarding sexuality, but you don't have the guts to openly say that?

And people wonder why the statute book is so large.

It's a time-honoured tactic, telling people that they're not allowed to address problem X unless they address problem Y as well. But it's a terrible argument at the best of times, and it's particularly terrible when there isn't the slightest evidence that problem Y even exists.

[ 19. February 2017, 02:27: Message edited by: orfeo ]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
"Consensus" implies unanimity, so under that standard as long as there is any dissent at all the state cannot legitimately act.

I'd say that you can talk about a consensus when there's no serious opposition to a proposal. Which allows for some who don't like it but can't suggest anything better, and some "lunatic fringe" opposition which isn't taken seriously. Which is something a little short of unanimity.
I don't see any hard and fast dividing line here between a majority imposing their will on a minority and a majority imposing their will on a lunatic fringe that isn't taken seriously.

The majority can declare any minority a lunatic fringe that oughtn't to be taken seriously. That seems to me a rather more dangerous thing to happen than just passing the law because they won the vote.

quote:
No, I'm saying that since at that time there was no consensus on school desegregation, the relevant act of government can't be justified on a "we're apolitically solving a social problem" basis but only on a "morally this is the right thing to do" basis.
I doubt the rest of us think the distinction makes sense.
1) 'Morally this is the right thing to do' is a political statement. Pretending otherwise is an irregular verb:
Our program is morally the right thing to do;
Your program is the tyranny of the majority.
2) There's no such thing as apolitically solving a social problem even where there is a consensus that the problem needs to be solved. Pretending otherwise is an irregular verb.
3) Solving a social problem will often be morally the right thing to do.
4) It is not sufficient for a group of people to think that something is morally the right thing to do for their to be a law; there must be a social problem to be solved. What makes an immoral action a potential legal crime is that it is a social problem.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
I'm going to try to construct a definite position out of Russ' animadversions.

Thank you - if I've been inconsistent in the various responses above I'd like to know about it so as to repair the inconsistency if possible.

quote:
1. Morality is about rights. An action is immoral if and only if it violates someone else's rights.
Don't think I said "only if". I'm arguing that morality includes the concept of rights.

For example, every time we say "forgive us our trespasses" we are likening wrongdoing to a breach of land rights.

We can talk about moral duties (with rights being the flip side of those duties). But I'm also suggesting that a description of morality should allow for morally good actions which are above and beyond moral duties.

quote:
2. There is no general right to be served in a shop. (There are grounds on which shopkeepers may refuse to serve customers.)
Agreed.

quote:
3. There are no non-general rights (i.e. rights not to refused service on the grounds of race).
Agreed - any rights are universal. The existence of different races within a society does not create any new rights.

quote:
4. Therefore a shopkeeper who refuses to serve a customer on any grounds doesn't do anything morally wrong.
No. Because (it seems to me but you may be able to persuade me otherwise) there is a moral duty to treat people impartially when acting in the public realm. (cf St James "in the assembly")

Not a specific right to be served, not a right to any sort of cross-group equality of outcome, but an individual right to impartial treatment.

Which means, for example, making hiring decisions on the basis of most advantageous outcome to the business rather than indulging any personal animus or prejudice or private conviction or whim that the hiring manager might feel.

Which means, for example, limiting the service offered as the service provider sees fit, allowing their own religious convictions, but then offering that service impartially to everyone.

quote:
5. The law ought not to forbid anything that is not morally wrong.
Yes. Because if breaches aren't punished then it's more of a guideline than a law. And punishing a morally innocent action is morally wrong.

But it's OK for the law to decline to forbid morally wrong actions (e.g. on the grounds that it's a private rather than a public wrong). If it's done impartially.

And it's OK if individuals freely consent, i.e. waive their right to that innocent action.

quote:
6. Therefore, the law ought not to forbid shopkeepers from refusing to serve customers on any grounds.
Follows logically from 4 and 5, but I don't agree with 4, so no.

In summary, I'm arguing that there is a genuine moral wrong which covers many of the actions that you might describe with the word "discrimination" but not all such actions.

And that a just "anti-discrimination" law would "track" that moral wrong.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
A morality of harm is deontological rather than utilitarian. Utilitarianism is about suffering and pleasure. The difference being that harm is an event, whereas suffering is a consequence or a state of affairs. (Utilitarianism only gives intrinsic moral weight to states of affairs.)

I've not come across this distinction before. Could you expand on this (perhaps with examples) so I can get my brain around what you mean ? Thanks.
 
Posted by orfeo (# 13878) on :
 
Russ, what is morally wrong about driving on the right hand side of the road?

Millions of Americans do it.

What is morally wrong about driving without a licence?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
A morality of harm is deontological rather than utilitarian. Utilitarianism is about suffering and pleasure. The difference being that harm is an event, whereas suffering is a consequence or a state of affairs. (Utilitarianism only gives intrinsic moral weight to states of affairs.)

I've not come across this distinction before. Could you expand on this (perhaps with examples) so I can get my brain around what you mean ? Thanks.
Utilitarianism works on utility: one's utility is one's quantity of pleasure minus one's quantity of pain. Suffering is being in a state of more pain than pleasure.
Harm is a reduction in utility.

Let's assign numerical values. (This is crude, but utilitarianism depends upon it being in principle possible to do so.)
Suffering is having a negative utility value. Harm is subtracting utility value.

Utilitarianism is the theory that it doesn't matter whether you harm anyone or whom you harm: all that matters is whether you end up with a greater total of utility across all people.

One could however have a theory that says that while you should increase overall utility you may not harm anyone in doing so (Pareto utilitarianism); or else that while you should increase overall utility you may only harm someone if they end up better off than someone who benefits from the transaction.

So if: A has U20, B U10, C U5, and D and E U1 each.
Utilitarian says it's good to move to A U35, B U12, C U6, and D and E U -5; or to A with U15, B with U 10 and C, D and E with U 6 each.
The Pareto version says neither is acceptable.
The third version says that the version with A 15 is acceptable but not the version with A 35.

Personally, I don't think utility is a sensible moral measure (I don't think you can quantify suffering or happiness in the way required); and I don't think reduction in pleasure is sufficient to count as harm - I think there is a much wider range of moral considerations.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
I'm going to try to construct a definite position out of Russ' animadversions.

Thank you - if I've been inconsistent in the various responses above I'd like to know about it so as to repair the inconsistency if possible.

quote:
1. Morality is about rights. An action is immoral if and only if it violates someone else's rights.
Don't think I said "only if". I'm arguing that morality includes the concept of rights.

For example, every time we say "forgive us our trespasses" we are likening wrongdoing to a breach of land rights.

Let's hope that that is a feeble attempt at a joke, as otherwise it shows what a shithouse education you had. Trespass means to do wrong not just stray onto someone else's land, but also such thngs as trespass on someone's hospitality. The most common modern usage of straying onto someone's land was originally a specific example.

On the other hand, it could derive from doing something very like a sparrow, of course.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:

quote:
3. There are no non-general rights (i.e. rights not to refused service on the grounds of race).
Agreed - any rights are universal. The existence of different races within a society does not create any new rights.
By general I didn't mean universal. A moral right not to be refused service on the grounds of race is universal (everyone has it; in any imaginary society with only one race it would still exist even if not relevant).
What I was trying to capture in your position is that you were apparently thinking that rights can all be stated at a high level of abstraction or derived from high level abstract rights. But I don't see any particularly good reason to think that: I can't see a good way to decide what level of abstraction is valid.

quote:
quote:
4. Therefore a shopkeeper who refuses to serve a customer on any grounds doesn't do anything morally wrong.
Not a specific right to be served, not a right to any sort of cross-group equality of outcome, but an individual right to impartial treatment.

Which means, for example, making hiring decisions on the basis of most advantageous outcome to the business rather than indulging any personal animus or prejudice or private conviction or whim that the hiring manager might feel.

Which means, for example, limiting the service offered as the service provider sees fit, allowing their own religious convictions, but then offering that service impartially to everyone.

This raises two particular questions.
Firstly: may the business owner take into account other people's immoral partial treatment? For example, it follows from the above that it is immoral because partial to refuse to patronise a shop because it serves white people. Is it immoral because partial for the shop keeper to take that into account in determining the most advantageous outcome for the business when deciding whether to serve white people?

Also, what happens if someone's religious convictions require you to treat people partially?

quote:
quote:
5. The law ought not to forbid anything that is not morally wrong.
Yes. Because if breaches aren't punished then it's more of a guideline than a law. And punishing a morally innocent action is morally wrong.
I don't think this is relevant to the present discussion. As it happens, I think that just as promises create moral obligations so can the collective decisions of a society as encoded in law.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Dafyd:
A moral right not to be refused service on the grounds of race is universal (everyone has it; in any imaginary society with only one race it would still exist even if not relevant).

We live in a society with only one race. Actually, we live in a society with no race as it is an artificial construct where superficial characteristics are assigned artificial meaning. Not completely unlike sexuality and gender. We are all merely human and people arguing the right to discriminate against other humans are simply arseholes.

[ 20. February 2017, 12:02: Message edited by: lilBuddha ]
 
Posted by mousethief (# 953) on :
 
Drivers licenses are artificial constructs but that doesn't mean they don't exist. It is the privilege of the white to say "there is no such thing as race." Blacks know all too well how real it is.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:
Drivers licenses are artificial constructs but that doesn't mean they don't exist. It is the privilege of the white to say "there is no such thing as race." Blacks know all too well how real it is.

Sure. On the other hand, I find a lot of people who view the artificial construct as though it came down from Mt. Sinai, and can't cope with the idea that some other group of people might make a different artificial choice.

Of course race is real - we see the effects of race all around us. But that doesn't mean that it should be real, and it's entirely consistent to simultaneously think that race is a big thing in contemporary society and that it shouldn't be.

The danger in holding that set of opinions is that you walk your way into "colorblind" thinking, which is also a problem.

[ 20. February 2017, 15:29: Message edited by: Leorning Cniht ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Leorning Cniht:
The danger in holding that set of opinions is that you walk your way into "colorblind" thinking, which is also a problem.

That's where I was, bumblingly, trying to go.
 
Posted by lilBuddha (# 14333) on :
 
Race isn't real. Racism is. There is a fundamental difference between the two. It is the value that people place on the artificial categories that matters. Whilst sexuality and gender are real, it is the valuesthat people assign that are artificial and unnecessary.

[ 20. February 2017, 17:40: Message edited by: lilBuddha ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Since there's no "consensus" on whether Ruby Bridges should be allowed to attend the William Frantz Elementary School, the "moral" position (according to Russ) in inaction and indifference.
No, I'm saying that since at that time there was no consensus on school desegregation, the relevant act of government can't be justified on a "we're apolitically solving a social problem" basis but only on a "morally this is the right thing to do" basis.

Forbidding black children of US citizens from going to the best schools just because they're black is the sort of prejudiced action that I'm suggesting is morally wrong.

quote:
Originally posted by Russ:
No. Because (it seems to me but you may be able to persuade me otherwise) there is a moral duty to treat people impartially when acting in the public realm. (cf St James "in the assembly")

Not a specific right to be served, not a right to any sort of cross-group equality of outcome, but an individual right to impartial treatment.

Which means, for example, making hiring decisions on the basis of most advantageous outcome to the business rather than indulging any personal animus or prejudice or private conviction or whim that the hiring manager might feel.

Which means, for example, limiting the service offered as the service provider sees fit, allowing their own religious convictions, but then offering that service impartially to everyone.

You seem to be jumping back and forth between two contradictory ideas, largely for personal preference as near as I can tell. On the one hand you support racial discrimination if it leads to "the most advantageous outcome" to whatever organization you belong to. In other words, individual racism is immoral but institutional (or systematic) racism can be a moral imperative in certain situations. See also your endorsement of racial discrimination in employment practices.

Which brings us back to Ruby Bridges. On the one hand you seem to be arguing that the New Orleans school board took the correct and moral action in segregating its schools, correctly anticipating the huge amount of disruption desegregation would cause. In your terms segregating New Orleans' public schools was "the most advantageous outcome" for the school district. On the other hand you claim that public school segregation "is the sort of prejudiced action that I'm suggesting is morally wrong". So we've got you advancing two standards, one of which says racially segregating public schools is not just morally right but a moral imperative, while you "suggest" such segregation is morally wrong.

It seems like you're trying to have it both ways.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Gee D:
Trespass means to do wrong not just stray onto someone else's land, but also such thngs as trespass on someone's hospitality. The most common modern usage of straying onto someone's land was originally a specific example.

I think you'll find that "to pass across" (someone else's land) is the root meaning of the word and to do wrong generally the derived meaning by analogy.

Based on a concept of wrongdoing as trespassing on the rightful domain of others, ie crossing a boundary to infringe on their rights.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Gee D:
Trespass means to do wrong not just stray onto someone else's land, but also such things as trespass on someone's hospitality. The most common modern usage of straying onto someone's land was originally a specific example.

I think you'll find that "to pass across" (someone else's land) is the root meaning of the word and to do wrong generally the derived meaning by analogy.

Based on a concept of wrongdoing as trespassing on the rightful domain of others, ie crossing a boundary to infringe on their rights.

I think the word you're actually looking for is "ὀφειλήματα", or possibly "debita" if you want to go with Latin. If you're going to parse word meanings and delve into semantic theology (theosemantics?), maybe a reference to the actual words used might be a help.
 
Posted by Gee D (# 13815) on :
 
While the derivation means to pass across, it was not originally limited to land, it was to pass across a rule. Think of transgress.
 
Posted by Gee D (# 13815) on :
 
Think also of the torts of trespass to the person and to goods; now legal archaisms, but pointing up the error of your assertion.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
There's so little excuse when these things can be checked online:

http://www.etymonline.com/index.php?term=trespass
 
Posted by mousethief (# 953) on :
 
Guys this is all so much low-hanging fruit, while the more substantive points go completely unaddressed.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Not sure about that; they're not new points, they're the equivalent of PRATTs now. That Russ doesn't consider them refuted a thousand times is rather beside the point, as with creatonuts.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
There's so little excuse when these things can be checked online:

http://www.etymonline.com/index.php?term=trespass

I don't think either Gee O'D or I are disputing what it says there.

The disagreement is to whether trespass / transgress originally meant to cross a line physically (i.e. a land boundary) and then by analogy meant to cross a line as a metaphor for breaking a rule. Or vice versa, with the wrongdoing meaning being primary and the act of physical trespass being so named by analogy.

But that really doesn't matter.

The point being made was just that same analogy - that part of morality is like unto respecting other people's domains - the space in which they have the right to do things their way.

Reflecting, now I come to think of it, a model of society not as an army that marches to the drum of whoever is voted the drummer, but as a group of independent small landowners with a procedure for resolving boundary disputes.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

The point being made was just that same analogy - that part of morality is like unto respecting other people's domains - the space in which they have the right to do things their way.

And more specifically, how do we define your domain? Nobody is denying that an individual person is allowed to think that homosexuality is sinful, that black people are an inferior race, that women should be barefoot and pregnant, or whatever else they like.

Most of us don't like those opinions, and think that it is morally wrong to hold them, but we are not attempting to punish people for having them.

But when you enter into business, and open your premises to the general public, we impose a bunch of rules on you, because you're no longer in your private domain.

Some of those rules are about things like fire safety, uniform signage for emergency exits, and so on. Some of the rules are about standard terms and conditions for sales, so commerce can take place in a reliable fashion and customers don't need to reinvent the wheel with every new merchant. And some of the rules are to do with how you may treat customers, and include the rules that you can't discriminate between them on the "popular" grounds.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
You seem to be jumping back and forth between two contradictory ideas, largely for personal preference as near as I can tell...

It seems like you're trying to have it both ways.

I see no contradiction. Although of course it's possible to believe two things which may occasionally come into conflict...

I've said I believe there is a moral duty of impartiality when dealing with the public. That's the rule or principle that wrongful acts of a discriminatory nature transgress against.

That duty rules out allocating black children to a better or worse school than white children. It rules out advertising a job and not giving it to the best candidate because they happen to be gay. It rules out a manager in a large organisation acting on their prejudice about what sort of staff are worthy of promotion.

It doesn't rule out "indirect discrimination" - decisions that have a secondary impact that is more favourable to some social groups than others.

It doesn't rule out private individuals from choosing to shop in one bakery rather than another because they feel more comfortable there.

It doesn't even rule out setting up a system where there's one school for white children and another equally-good school for black children (although I tend to think this is a bad idea for the sort of reasons JaneR mentioned).

Is that any clearer ?

It's a narrower moral duty in one sense than the one you seem to believe in, but it is general (thanks Dafyd) applying to all prejudices, common or uncommon.

It's a duty on individuals because all moral duties are on individuals. Only individuals make choices.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
You seem to be jumping back and forth between two contradictory ideas, largely for personal preference as near as I can tell...

It seems like you're trying to have it both ways.

I see no contradiction. Although of course it's possible to believe two things which may occasionally come into conflict...

I've said I believe there is a moral duty of impartiality when dealing with the public. That's the rule or principle that wrongful acts of a discriminatory nature transgress against.

That duty rules out allocating black children to a better or worse school than white children. It rules out advertising a job and not giving it to the best candidate because they happen to be gay. It rules out a manager in a large organisation acting on their prejudice about what sort of staff are worthy of promotion.

<snip>

Is that any clearer ?

As I pointed out, it's not the clarity that's the problem, it's the contradiction. Telling someone their essay should be no more than five pages is perfectly clear. So is telling then that their essay should be at least fifteen pages. It's when you try to reconcile these two ideas that you run into problems.

For example, you maintain that "[n]o black would-be-baker has a moral claim against you", which would seem to include any moral claim to impartial treatment. Yet you also say that "there is a moral duty of impartiality when dealing with the public". Both these statements are perfectly clear, yet are arguing contradictory points. The first that racial (or religious) partiality is a perfectly acceptable employment practice (and presumably in other areas as well), while the second says impartiality is a "moral duty".

It's these kinds of contradictions that lead me to suspect that the term "impartiality" is doing a lot of hidden work in your analysis. Something along the lines of "I impartially decided that the applicant had failed the 'being white' portion of his interview". Which seems a bit extreme, hence the request for clarification as to how your acceptance of racial and religious discrimination in hiring practices fits with your claim that "there is a moral duty of impartiality when dealing with the public".
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Karl: Liberal Backslider:
There's so little excuse when these things can be checked online:

http://www.etymonline.com/index.php?term=trespass

I don't think either Gee O'D or I are disputing what it says there.

The disagreement is to whether trespass / transgress originally meant to cross a line physically (i.e. a land boundary) and then by analogy meant to cross a line as a metaphor for breaking a rule. Or vice versa, with the wrongdoing meaning being primary and the act of physical trespass being so named by analogy.

But that really doesn't matter.

The point being made was just that same analogy - that part of morality is like unto respecting other people's domains - the space in which they have the right to do things their way.

Reflecting, now I come to think of it, a model of society not as an army that marches to the drum of whoever is voted the drummer, but as a group of independent small landowners with a procedure for resolving boundary disputes.

I totally agree with what Karl posted and in particular that you ought to have checked the etymology before you posted as you did. What you're now trying to avoid are the consquences of your post where you likened wrongdoing to a breach of land rights; that was wrong and you have yet to acknowledge it.

This may be low fruit but it points out quite clearly the flaws in Russ's reasoning in this small area - flaws echoing those in much more imporatant ones.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Reflecting, now I come to think of it, a model of society not as an army that marches to the drum of whoever is voted the drummer, but as a group of independent small landowners with a procedure for resolving boundary disputes.

Human society is just so unlike a group of independent small landowners that the analogy is positively unhelpful. Humans are not independent.

In any case, you've said you think that rights are only one part of morality, which in your world seems to mean punishable behaviour.
So even if a certain behaviour isn't a violation of anyone's rights it might still according to you be morally wrong, therefore punishable, and therefore a candidate for being illegal.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
I've said I believe there is a moral duty of impartiality when dealing with the public. That's the rule or principle that wrongful acts of a discriminatory nature transgress against.

This looks so vague as to positively invite special pleading. It's not a rule or a principle: it's an ad hoc justification for positions taken on other grounds.

It doesn't even rule out school segregation by race? How does the working on that one go?

How does the working on any of your permissions go?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
I've said I believe there is a moral duty of impartiality when dealing with the public. That's the rule or principle that wrongful acts of a discriminatory nature transgress against.

This looks so vague as to positively invite special pleading. It's not a rule or a principle: it's an ad hoc justification for positions taken on other grounds.

It doesn't even rule out school segregation by race? How does the working on that one go?

How does the working on any of your permissions go?

Simples. He is a privileged straight, white male. None of the practical repercussions of his proposal will affect him.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
Reflecting, now I come to think of it, a model of society not as an army that marches to the drum of whoever is voted the drummer, but as a group of independent small landowners with a procedure for resolving boundary disputes.

Human society is just so unlike a group of independent small landowners that the analogy is positively unhelpful. Humans are not independent.
I guess it depends on how "independent" you want to stipulate. If we posit independence to mean lack of such infrastructure of interdependence like a common set of laws or a shared idea of property rights the "independent small landowner" that comes to mind is something like a pre-feudal dark ages warlord. While they did have "a procedure for resolving boundary disputes", it's not one many would find optimal.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Crœsos:
I guess it depends on how "independent" you want to stipulate. If we posit independence to mean lack of such infrastructure of interdependence like a common set of laws or a shared idea of property rights the "independent small landowner" that comes to mind is something like a pre-feudal dark ages warlord. While they did have "a procedure for resolving boundary disputes", it's not one many would find optimal.

A pre-feudal dark ages warlord relied upon an infrastructure of peasants, servants, women of the warlord social class, etc.

Much as I admire John Locke, he thinks as if society is entirely made up of seventeenth-century English gentlemen. That ideological construction lurks within modern anglosphere liberalism, especially at the libertarian edge of the stream, to this day.

Set aside such cultural facts as common laws and shared ideas of property rights. People can speculate in an utopian or dystopian way about societies with neither of those things. Human beings have common languages, which they don't each make up or choose independently. That's not a merely incidental fact about humans.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:

For example, you maintain that "[n]o black would-be-baker has a moral claim against you", which would seem to include any moral claim to impartial treatment. Yet you also say that "there is a moral duty of impartiality when dealing with the public". Both these statements are perfectly clear, yet are arguing contradictory points.

If you read the sentence in context, it is saying that no-one has a claim (of wrongful conduct) against you, Eliab Bakery-Manager, because you are not prejudiced and have impartially decided that it is disadvantageous to the business that you work for to hire a black baker.

Because the scenario as Eliab described it was one in which the business would lose a major part of it's customer base if it did that, due to the erroneous beliefs of the residents of Bigotsville.

In that situation, skin colour is relevant to the decision. Just as it would be relevant in casting Othello (or any other play about race).

In a racist society, a private individual may of course assert his anti-racist beliefs, and act on them within his own domain. But it would be a bad employee who did so at his employer's expense.

Conversely, if Mr Bakery-Manager has advertised the post to the public and then makes the decision on the basis of his private conviction about race or noses or religion or anything irrelevant to the job, then he has not been impartial, and thereby wrongs both the applicant and his employer.

Perhaps you might want to say what you think the relevant general moral principles and duties are, since you think I've got it wrong...
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Because the scenario as Eliab described it was one in which the business would lose a major part of it's customer base if it did that, due to the erroneous beliefs of the residents of Bigotsville.

Yes, that was exactly the point of the thought-experiment. The manager has no good options. It's a choice between commercial martyrdom and functional racism.

You could make the case that the manager ought to choose martyrdom, but in the real world, that has always been a minority interest. In a situation where acting impartially has a real cost, many people will in fact act as if they shared the majority's prejudices.

You conceded that the net effect of this was unjust, but also said that the manager was not personally at fault. And you did not see any reason for anti-discrimination law, even though you acknowledged that there was a real injustice.

The corollary to your position must be that the manager could in fact be sued for damages (negligence/breach of contract) by his employer if he engaged the services of a black or gay member of staff - because if it is lawful to have a straight-white-only hiring policy, compliance with that policy can be made a contractual duty*.

Another corollary is that there is no principled distinction between the 'duty' to racially discriminate if the alternative is near-certain business failure for your employer to the same duty when the alternative is merely a commercial disadvantage. Your position is therefore consistent with imposing a legally binding contractual duty on all employees to act as if they were racist in any circumstance where racial discrimination is commercial beneficial.

My view is that if the manager wanted to challenge the injustice, the law ought to be on his side. He ought to be able to say to his employer, to his customers, to the public at large "I won't agree to discriminate, and what's more, the law says that I mustn't". He ought to be protected from being sued or dismissed, and he ought to have the support of a law that applies the same rules of non-discrimination to his commercial rivals. The law won't solve the problem of prejudice (you're right about that), but it can and should give support to the people who are trying to solve the problem.

Your preferred system gives not only gives the non-racist no support whatsoever, but goes further and says that a non-racist can be required to act in a racist way, if he is under a contractual duty to maximise profits for a business and impartiality would be commercially harmful. Since you started out from the position that people should not be forced to act against their convictions, I think you need to recognise that this looks very like a fatal flaw.



(*There are, in E&W at least, a very small number of acts which are lawful, but which cannot be the subject of an enforceable contract - however these provisions are even more open to the charge of special pleading and social engineering than anti-discrimination laws, so I assume you would not support extending this class.)
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Because the scenario as Eliab described it was one in which the business would lose a major part of it's customer base if it did that, due to the erroneous beliefs of the residents of Bigotsville.

This looks rather as thought the right in question doesn't belong to the applicant but to the business owner. Usually if you have a right that right defends your interests. Here the right is defending only the interests of the business owner.

A right that can be voided by third party disregard of that right is not a right at all.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
For example, you maintain that "[n]o black would-be-baker has a moral claim against you", which would seem to include any moral claim to impartial treatment. Yet you also say that "there is a moral duty of impartiality when dealing with the public". Both these statements are perfectly clear, yet are arguing contradictory points.

If you read the sentence in context, it is saying that no-one has a claim (of wrongful conduct) against you, Eliab Bakery-Manager, because you are not prejudiced and have impartially decided that it is disadvantageous to the business that you work for to hire a black baker.

Because the scenario as Eliab described it was one in which the business would lose a major part of it's customer base if it did that, due to the erroneous beliefs of the residents of Bigotsville.

<snip>

Conversely, if Mr Bakery-Manager has advertised the post to the public and then makes the decision on the basis of his private conviction about race or noses or religion or anything irrelevant to the job, then he has not been impartial, and thereby wrongs both the applicant and his employer.

Perhaps you might want to say what you think the relevant general moral principles and duties are, since you think I've got it wrong...

First off, I'm fairly confident that both of these examples would see themselves as acting impartially, the first because he's deriving material benefit from racism and the second because he's simply impartially concluded the inferiority of certain races renders them unsuitable for employment. (Racists prefer to be called "racial realists" these days.)

Second, I take issue with your assertion that racism is okay if you're deriving some benefit from it. (In Eliab's example, a monetary benefit.) It sounds a lot like a case I once heard someone making that George Wallace wasn't really a racist, he just shamelessly race-baited as an electoral (and governing) tactic as a practical means of gaining and keeping political power. I've always thought that argument made Wallace sound like an even worse person, but by your reckoning that kind of behavior is not just morally acceptable but a moral imperative.

Which brings us, yet again, to Ruby Bridges. You've made the claim that racially segregated schools are "the sort of prejudiced action that [you're] suggesting is morally wrong". And yet the actions of the New Orleans school board in maintaining segregated schools would seem to exactly fit your criteria for when racism is moral: the anticipation of negative consequences of not racially discriminating. This anticipation even turned out to be correct in New Orleans, since the entire district was disrupted and most white students withdrew from school.

But despite being a textbook example of what you consider acceptable racism, you claim it's "morally wrong".
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
I take issue with your assertion that racism is okay if you're deriving some benefit from it. (In Eliab's example, a monetary benefit.) It sounds a lot like a case I once heard someone making that George Wallace wasn't really a racist, he just shamelessly race-baited as an electoral (and governing) tactic as a practical means of gaining and keeping political power. I've always thought that argument made Wallace sound like an even worse person, but by your reckoning that kind of behavior is not just morally acceptable but a moral imperative.

Mr Bakery-Manager is under a moral imperative to do the job that he is being paid to do. Or to resign his job if he feels that he is being asked to act immorally.

What makes it OK to discriminate is not any benefit that he gains (which in this instance is limited to still having a job to go to).

What makes it OK is that the business requirement for a white baker is a fact of the situation, something that an impartial person would recognise. Rather than a prejudice on the part of the manager.

quote:

Which brings us, yet again, to Ruby Bridges

I direct the right honourable gentleman's attention to my previous answers. I do not favour segregated schooling. But see such provision as a breach of the duty of impartiality if and only if one school is inherently worse than another.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
I take issue with your assertion that racism is okay if you're deriving some benefit from it. (In Eliab's example, a monetary benefit.) It sounds a lot like a case I once heard someone making that George Wallace wasn't really a racist, he just shamelessly race-baited as an electoral (and governing) tactic as a practical means of gaining and keeping political power. I've always thought that argument made Wallace sound like an even worse person, but by your reckoning that kind of behavior is not just morally acceptable but a moral imperative.

Mr Bakery-Manager is under a moral imperative to do the job that he is being paid to do. Or to resign his job if he feels that he is being asked to act immorally.

What makes it OK to discriminate is not any benefit that he gains (which in this instance is limited to still having a job to go to).

What makes it OK is that the business requirement for a white baker is a fact of the situation, something that an impartial person would recognise. Rather than a prejudice on the part of the manager.

I'm not sure I follow. Why doesn't 'catering to the prejudices of the manager' count as a "business requirement"? Keeping management happy would seem to be business related.

And what if the job he's being paid to do includes racial discrimination? Doesn't he have a moral imperative to be racist, even if he personally disagrees and it's a bad business decision? If so, your idea of morality comes down to 'whatever you pay me to believe'. If not, why is it a moral imperative in one case but not the other when both reduce to 'because it's the job that you're being paid to do'?

quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
Which brings us, yet again, to Ruby Bridges. You've made the claim that racially segregated schools are "the sort of prejudiced action that [you're] suggesting is morally wrong". And yet the actions of the New Orleans school board in maintaining segregated schools would seem to exactly fit your criteria for when racism is moral: the anticipation of negative consequences of not racially discriminating. This anticipation even turned out to be correct in New Orleans, since the entire district was disrupted and most white students withdrew from school.

But despite being a textbook example of what you consider acceptable racism, you claim it's "morally wrong".

I direct the right honourable gentleman's attention to my previous answers. I do not favour segregated schooling. But see such provision as a breach of the duty of impartiality if and only if one school is inherently worse than another.
Yeah, I got that. The problem is that answer is totally irreconcilable with your racist baker answer. The exact same situation would seem to apply for pretty much exactly the same reasons. Angry racists insist Ruby Bridges should attend a separate and much worse school than the white students living in the same district and they'll cause all kinds of problems for the school district if this doesn't happen. It would seem to be an exact parallel of your racist bakery manager answer (it's okay to be racist if everyone else is racist and will make life tough for you and the bakery you work for if you're not racist), and yet you come to the opposite conclusion.

Yes, I saw your earlier answer. I even linked to it. The problem is that it's the complete opposite of what you consider the correct moral course of action in an apparently identical situation.
 
Posted by Palimpsest (# 16772) on :
 
Meanwhile, The Washington State Supreme Court ruled against the florist who refused to save gay customers who were getting married. Supreme Court rules against Florist.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
It would seem to be an exact parallel of your racist bakery manager answer (it's okay to be racist if everyone else is racist and will make life tough for you and the bakery you work for if you're not racist), and yet you come to the opposite conclusion.

The difference is private enterprise.

The bakery, being a private enterprise, has a legitimate interest in employing whoever will help them to sell more cakes. That's what the job is. They are under no obligation to publicly advertise any vacancy they have. If they do, in effect holding a public competition for the job, then it should be a fair competition. But "fair" in that context means not judging on criteria that are irrelevant to performance in the job.

Conversely, the local education authority is a part of government, and should be fair in allocating children and funds to schools, not employing irrelevant criteria to give some children a better education than others.

"Be racist" is not an action. It's not well-defined.

I've said what I see as the general moral imperative that underpins people's sense of the wrongness of discrimination.

The public/private distinction seems to me a necessary part of that principle.

I've invited you to set out your alternative moral basis...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Palimpsest:
Meanwhile, The Washington State Supreme Court ruled against the florist who refused to save gay customers who were getting married. Supreme Court rules against Florist.

It probably didn't help her case any that she admitted in court that making floral arrangements for any other group of "sinners" would not constitute supporting their sin, only gays.
 
Posted by Golden Key (# 1468) on :
 
Ahhhh. I'd wondered.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
The public/private distinction seems to me a necessary part of that principle.

The public/private distinction is frequently a load of rubbish. The fact that something is not run by government does not make it "private" in the sense of closed off from the wider world.
 
Posted by orfeo (# 13878) on :
 
Nor, I should add, is "private" synonymous with "immune from legislative control".
 
Posted by Dafyd (# 5549) on :
 
It's an interesting consequence of Russ's views that he thinks there's nothing wrong with business cartels. And that the government shouldn't make them illegal.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
My view is that if the manager wanted to challenge the injustice, the law ought to be on his side. He ought to be able to say to his employer, to his customers, to the public at large "I won't agree to discriminate, and what's more, the law says that I mustn't". He ought to be protected from being sued or dismissed, and he ought to have the support of a law that applies the same rules of non-discrimination to his commercial rivals. The law won't solve the problem of prejudice (you're right about that), but it can and should give support to the people who are trying to solve the problem.

The law you propose doesn't "support" anyone. The law sets out what actions are punishable by the state.

Mr B-M is conflicted; you've rightly said that he has no good options. Your idea of supporting him seems to be to make him pay a financial penalty (either a fine or compensation) if he chooses the action that you the lawmaker don't want him to choose.

The law may protect him from dismissal for choosing the path of "commercial martyrdom". It won't protect him from redundancy when his branch of the bakery is shut down because it's not profitable with a black employee. And in the meantime, working for an organisation that would like to get rid of you but is legally prevented from doing so is not a happy experience.

Your law punishes the innocent. You want to apply pressure to make people choose martyrdom in the cause of a value that you believe in.
 
Posted by Gee D (# 13815) on :
 
AIUI, the Anti-Discrimination Act would protect the manager here, but I caan't speak of other states.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
It's an interesting consequence of Russ's views that he thinks there's nothing wrong with business cartels. And that the government shouldn't make them illegal.

How do you get that ?

I've said nothing about conspiring with other bakeries. On the contrary, I'm assuming a competitive market. That racially-prejudiced customers can get their doughnuts somewhere else...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
The public/private distinction is frequently a load of rubbish.

So what are your alternative moral principles that don't make this distinction ?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
It's an interesting consequence of Russ's views that he thinks there's nothing wrong with business cartels. And that the government shouldn't make them illegal.

How do you get that ?

I've said nothing about conspiring with other bakeries. On the contrary, I'm assuming a competitive market. That racially-prejudiced customers can get their doughnuts somewhere else...

But on your principles it's wrong for the law to enforce a competitive market. If the bakeries want to fix prices the law shouldn't stop them.

You say: either price-fixing is a social problem or it's positively immoral.
By your principles it isn't positively immoral. It isn't a violation of customers' rights to charge high prices. (At least I seriously doubt you entertain any such socialist notion.) So it can't be immoral for a baker to promise another baker to keep high prices. You reject the idea that an agreement between two people can be immoral solely because of systemic effects on third parties. (Or you'd think that systemic effects on black or gay people would make certain otherwise moral transactions immoral.) So according to your principles there isn't anything morally wrong with price-fixing.

Price-fixing is a social problem. You don't think the law ought to intervene to solve social problems.

So you don't think the law ought to intervene to solve price-fixing.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
The law may protect him from dismissal for choosing the path of "commercial martyrdom". It won't protect him from redundancy when his branch of the bakery is shut down because it's not profitable with a black employee.

If all the other bakeries in town are legally obliged to also hire black employees then it does protect him.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
The public/private distinction is frequently a load of rubbish.

So what are your alternative moral principles that don't make this distinction ?
I wonder how many times it has to be stated and restated that moral principles aren't the issue, it's harm reduction?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
The public/private distinction is frequently a load of rubbish.

So what are your alternative moral principles that don't make this distinction ?
What the hell has that distinction got to do with moral principles? The last time I heard a discussion about public/private, it was about how some guys saw themselves as kings in their own homes and abused their wives accordingly.

Morals should not change depending on where you are and who you think is watching.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
So according to your principles there isn't anything morally wrong with price-fixing.

I suggest to ypu that there isn't anything morally wrong with fixing a price as such. But there is something wrong with abuse of monopoly power.

So that a system of promises that are designed to create a monopoly to exploit is wrong in a way that a simple promise isn't.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
So according to your principles there isn't anything morally wrong with price-fixing.

I suggest to ypu that there isn't anything morally wrong with fixing a price as such. But there is something wrong with abuse of monopoly power.

So that a system of promises that are designed to create a monopoly to exploit is wrong in a way that a simple promise isn't.

What's wrong with monopoly power is that it is in your terms a social problem. And you don't think social problems should be legislated against.

But if it's not morally wrong on your terms then on your terms it's a social problem. We can all agree that social problems like racism are wrong. But you don't think that they're a kind of wrong that should be legislated against.

If morality is a matter of resolving boundary disputes between independent landowners the fact that one landowner has a monopoly of some good is morally irrelevant. Because morality on that account is independent of third parties or the absence of third parties.

If you're thinking that the abuse of power is a separate type of wrong that should be legislated against then why think that it is only a wrong when there's an explicit monopoly? Monopolies are not different in kind; only different in degree. For example, if the supply of jobs in a town is tight compared to the supply of qualified candidates then that gives employers power they can abuse. Or if people with one particular characteristic are subject to discrimination by a majority then that puts them at a disadvantage that can be abused.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
Race isn't real. Racism is. [..] Whilst sexuality and gender are real, it is the valuesthat people assign that are artificial and unnecessary.

Hmm. Can you expand on your case for gender being real and race not being real? Because I'm not convinced that gender is any different from race here. At some level, they're both artificial social constructs.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by lilBuddha:
Race isn't real. Racism is. [..] Whilst sexuality and gender are real, it is the valuesthat people assign that are artificial and unnecessary.

Hmm. Can you expand on your case for gender being real and race not being real? Because I'm not convinced that gender is any different from race here. At some level, they're both artificial social constructs.
Race is completely a social construct. Gender is a little different.

[ 27. February 2017, 18:06: Message edited by: lilBuddha ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
]Race is completely a social construct. Gender is a little different.

Well, OK, but if I pointed to a review article that said that people who identify as racially black tend to have dark skin, you'd think I was taking the piss.

The studies on correlating transgender identity with brain function and so on might be useful if you think trans people are just making it up, but it doesn't tell you that gender exists.

We have (possibly, low statistics, usual disclaimers) evidence that people with female bodies who say they are men have brain functions more like people with male bodies who say they are men than people with female bodies who say they are female. But given that whatever gender is, it's something of an encapsulation of the way people think, and the thing that does the thinking is the brain, should we be surprised that people who say they think in "male" ways have brains like other people who say they think in "male" ways?

I'm just not sure I see the data as saying anything more fundamental than the observation that people with sickle-cell disease tend to be black.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by lilBuddha:
]Race is completely a social construct. Gender is a little different.

Well, OK, but if I pointed to a review article that said that people who identify as racially black tend to have dark skin, you'd think I was taking the piss.
It doesn't seem you read the article in the same way I did.


quote:

The studies on correlating transgender identity with brain function and so on might be useful if you think trans people are just making it up, but it doesn't tell you that gender exists.

If you accept that transgender exists, there kinda has to be some sort of gender to trans.
from the article:
quote:
They conclude that current data suggests a biological etiology for transgender identity.
Etiology is the study of causation, not effect.
Race is externally assigned, gender is internally manifested. The studies are still new, but the growing body indicates gender is something one is born with. Now, some of the activities/characteristics we attribute to gender are cultural, but the basic identity doesn't appear to be.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
If you accept that transgender exists, there kinda has to be some sort of gender to trans.

It might sound silly, but I'm not sure that that's necessarily true. But I'll come back to that.

quote:
They conclude that current data suggests a biological etiology for transgender identity.
Sure. I find that quite plausible.

quote:

Race is externally assigned, gender is internally manifested.

Race is basically phenotype. Which is produced by the genotype. It's got biological etiology in spades. And yes, you'll tell me that there's as much genetic difference between random members of the same race as between random members of different races, and that race is a pretty crappy tool for looking at genetic variations, and you'd be right.

But so what? The ability to roll your tongue is genetic, but classifying people as tongue-rollers or non-rollers is useless for all purposes outside the middle school science fair. But that neither means that such a classification doesn't exist, nor that it is a social construct.

The effects of race are mostly a social construct, of course, and where there are racially-correlated genetics, they're not correlated with all members of a particular race (for example, sickle cell disease is linked to people with a genetic ancestry in malaria-prone areas: not all black people. Some people with East Asian heritage have a genetic intolerance of
alcohol (but not all East Asians) and so on.

quote:
The studies are still new, but the growing body indicates gender is something one is born with. Now, some of the activities/characteristics we attribute to gender are cultural, but the basic identity doesn't appear to be.
Race is also (pace Rachel Dolezal) something one is born with. And most of the characteristics we attribute to race are cultural.

Sure, there aren't bright lines between races, but the lines between genders aren't looking so bright these days either.

So what's the difference between race and gender?
You're saying that with gender, the biology causes different behaviour, whereas with race, the behaviour is all cultural and the biology just causes phenotype?

OK - I'd probably agree with that. But that's different from "gender exists but race doesn't".

[ 28. February 2017, 05:17: Message edited by: Leorning Cniht ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:
Race is basically phenotype.

No. Race is the use of phenotypes to imply characteristics that have no relation to those phenotypes. And the grouping by those phenotypes when there is no close genetic relation, especially biased against people with significant pigmentation.


quote:

So what's the difference between race and gender?
You're saying that with gender, the biology causes different behaviour, whereas with race, the behaviour is all cultural and the biology just causes phenotype?

Yes.
quote:

OK - I'd probably agree with that. But that's different from "gender exists but race doesn't".

How about gender exists biologically, though it is not binary or necessarily linear. Race doesn't exist at all, in a biological sense. And both have cultural components.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Leorning Cniht:
Race is basically phenotype.

No. Race is the use of phenotypes to imply characteristics that have no relation to those phenotypes. And the grouping by those phenotypes when there is no close genetic relation, especially biased against people with significant pigmentation.
So in other words, race is a lot like gender? "[I]mply[ing] characteristics that have no relation to those phenotypes" and "grouping by those phenotypes when there is no close genetic relation" seems like it's just as applicable to gender stereotypes as it is to racial ones.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Leorning Cniht:
Race is basically phenotype.

No. Race is the use of phenotypes to imply characteristics that have no relation to those phenotypes. And the grouping by those phenotypes when there is no close genetic relation, especially biased against people with significant pigmentation.
So in other words, race is a lot like gender? "[I]mply[ing] characteristics that have no relation to those phenotypes" and "grouping by those phenotypes when there is no close genetic relation" seems like it's just as applicable to gender stereotypes as it is to racial ones.
Where did I mention stereotypes of gender? Or, indeed, any behaviours connected to gender.
Curious, what do you think of the research that links gender, at least in part, to biology?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
there is something wrong with abuse of monopoly power.

So that a system of promises that are designed to create a monopoly to exploit is wrong in a way that a simple promise isn't.

What's wrong with monopoly power is that it is in your terms a social problem. And you don't think social problems should be legislated against.

But if it's not morally wrong on your terms then on your terms it's a social problem. We can all agree that social problems like racism are wrong. But you don't think that they're a kind of wrong that should be legislated against.

The position I'm arguing here - and you may well be able to argue me out of it - is that "morally wrong" is a potential attribute of choices. Individuals make choices. In the above you use "racism" to describe aspects of how a society operates. That isn't an individual choice, and cannot therefore be morally wrong.

In describing it as a social problem you're expressing a personal distaste.

Humans have invented committees and elections as mechanisms for deriving a group choice. They don't always work very well. If they worked perfectly, it might make sense to talk about collective moral responsibility.

On the question of monopoly, the price of diamonds is high because they're scarce and desirable. That's not something that can be morally good or morally bad.

Setting out to corner the grain market, to introduce artificial scarcity and thereby enrich oneself at the cost of other people's well-being, seems to me a morally wrong act.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
The position I'm arguing here - and you may well be able to argue me out of it - is that "morally wrong" is a potential attribute of choices. Individuals make choices. In the above you use "racism" to describe aspects of how a society operates. That isn't an individual choice, and cannot therefore be morally wrong.

In describing it as a social problem you're expressing a personal distaste.

That's a generic 'you' I take it. You're the one who describes racism as a social problem: expressing a personal distaste as for a fart in a lift, something you politely pretend isn't happening.

Of course, the fact that no morally wrong acts have so far taken place doesn't make a situation of no moral import. In a famine one is morally obligated to do something to prevent starvation even if nobody is morally at fault so far.

The way a society operates is made up of choices by people. Those choices occur in the context of the society, and may be limited.
A committee is not a device for moral absolution.

quote:
Setting out to corner the grain market, to introduce artificial scarcity and thereby enrich oneself at the cost of other people's well-being, seems to me a morally wrong act.
There's a word you haven't used in your post, which is 'rights'.

You were arguing that things ought not to be illegal, unless they're immoral, and things are immoral if and only if they violate rights. That reflects a view of society as a group of independent landowners with morality as a means of resolving border disputes.

Now you're claiming that inducing artificial scarcity is not immoral, without showing how it violates anyone's rights.

You've already argued that if you make a business decision at the cost of other's well-being that's only immoral if it in addition violates rights. If a business owner refuses to employ an applicant from a minority and thereby enriches himself at the cost of the applicant's well-being you think that's morally acceptable. And now you say those very reasons make it morally wrong when minority rights aren't in question.

quote:
And when people won't admit that they're special pleading, the usual approach is to try to agree the rights and wrongs of the situation in terms of a group of people about whom they have no strong feelings. Such as people with big noses xxx monopolists.

And then watch them squirm as they try to argue that that doesn't apply to the people they do sympathise with, whose case is special and different...



[ 05. March 2017, 13:56: Message edited by: Dafyd ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
In the above you use "racism" to describe aspects of how a society operates. That isn't an individual choice, and cannot therefore be morally wrong.

This is stupid beyond almost all comprehension. A facile, disingenuous avoidence of responsibility or a massive failure of cognitive ability.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
In the above you use "racism" to describe aspects of how a society operates. That isn't an individual choice, and cannot therefore be morally wrong.

Making this a perfect reductio ad absurdum of your concept of morality. Or a good illustration of why law cannot be about morality but must be about harm.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
The position I'm arguing here - and you may well be able to argue me out of it - is that "morally wrong" is a potential attribute of choices. Individuals make choices. In the above you use "racism" to describe aspects of how a society operates. That isn't an individual choice, and cannot therefore be morally wrong.

To start with, most of us have been talking about how we don't want the law to be the morality police - we want it to protect people from being harmed. So when you're talking about what the law should be, "morally wrong" is the wrong metric.

On the rest of your claim here, it's just wrong. Societies can indeed be immoral, and act in a morally wrong fashion. A society is the cumulative effect of a large number of individuals. Society is racist because it contains the cumulative effect of many years of many individual racist choices.

You seem to be trying to paint a picture of a decent, non-racist person shrugging his shoulders and saying "Gee, shucks - Mr. Washington down the street seems like a decent man, but I live in a racist society, so I guess I'll have to go and string him up from the nearest tree. It's not my fault - I'm a nice guy - but we live in a racist society, so what can you do?"

This is obvious nonsense, and I think even you would agree that is was obvious nonsense. But it seems to be what you're trying to argue here.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
In the above you use "racism" to describe aspects of how a society operates. That isn't an individual choice, and cannot therefore be morally wrong.

Making this a perfect reductio ad absurdum of your concept of morality. Or a good illustration of why law cannot be about morality but must be about harm.
IMHO, if something is truly wrong, it's because it's likely to cause harm. So morality and harm can overlap. Of course, sometimes it's particular ideas of morality and enforcement of them that do the harm.

Some things chalked up to morality are more about fear and "ew, ick". On today's NPR "Morning Edition--Sunday", a trans woman who is a gov't intelligence analyst was interviewed. Really interesting. When she came out at work, her boss and (IIRC) immediate co-workers were supportive.

But word got around that someone in the department was trans. And, at a big meeting about something else, someone voiced an "OMG, trans! You have to keep us safe, and fire them!" reaction.

The boss did something really great. He said that he was all about their mission; and, if someone was contributing to the mission, who/what they were didn't matter.

Interestingly, the woman mentioned that, once transitioned, she became a much better analyst, and a leader, and has gotten three raises since then!
[Smile] [Cool]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Leorning Cniht:
To start with, most of us have been talking about how we don't want the law to be the morality police - we want it to protect people from being harmed. So when you're talking about what the law should be, "morally wrong" is the wrong metric.

I think it's a bit more complex than that. There's a moral obligation to prevent people from being harmed.
In any case, racism is a moral wrong that causes harm.

In Western classical philosophy justice is the name of the moral virtue that results in a just society when possessed by the citizens of that society. In post-scholastic philosophy the link is somewhat broken. But there's still the view outside libertarian traditions that a just society is one that a moral person could endorse.

What the law should be is I think a question for the narrowly political application of the moral virtue of justice. Which I think answers the concerns of both sides of the question: a society oughtn't to be morally unjust, but at the same time the moral virtue in question is something of a special case as applied to politics rather than a straightforward application of general moral principles.

quote:
On the rest of your claim here, it's just wrong. Societies can indeed be immoral, and act in a morally wrong fashion. A society is the cumulative effect of a large number of individuals. Society is racist because it contains the cumulative effect of many years of many individual racist choices.
I'd want to play down the role of individual choices, just because there are so many ways in which some people's choices constrain other people's choices. If other people are acting immorally I may be unable to avoid causing harm myself.
In addition, the cumulative effect of choices that are morally only slightly dubious can end up as something morally entirely objectionable. That means that the alternatives of making disadvantage morally blameable on some specific people or else not morally blameable at all is in fact a false dilemma.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
In the above you use "racism" to describe aspects of how a society operates. That isn't an individual choice, and cannot therefore be morally wrong.

Making this a perfect reductio ad absurdum of your concept of morality. Or a good illustration of why law cannot be about morality but must be about harm.
IMHO, if something is truly wrong, it's because it's likely to cause harm. So morality and harm can overlap. Of course, sometimes it's particular ideas of morality and enforcement of them that do the harm.
Yes but they are not identical, and law has to look at it from the harm angle not the morality angle. Otherwise you end up with things like Russ saying it's okay to have societal racism as long as no single person commits a morally culpable racist act. Which is untenable.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:
In the above you use "racism" to describe aspects of how a society operates. That isn't an individual choice, and cannot therefore be morally wrong.

This is stupid beyond almost all comprehension. A facile, disingenuous avoidence of responsibility or a massive failure of cognitive ability.
It's an eye-opener, though, to realise that there are people who would read "To Kill a Mockingbird" and think that Atticus Finch was an idiot for stirring up unpleasantness in such a nice neighbourhood. They're not *racist* though...
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
Forbidding black children of US citizens from going to the best schools just because they're black is the sort of prejudiced action that I'm suggesting is morally wrong.

quote:
Originally posted by Russ:
The position I'm arguing here - and you may well be able to argue me out of it - is that "morally wrong" is a potential attribute of choices. Individuals make choices. In the above you use "racism" to describe aspects of how a society operates. That isn't an individual choice, and cannot therefore be morally wrong.

I'm having trouble reconciling those two positions in any kind of intellectually coherent way. It seems impossible to make the claim that a society set up with a racial caste system dictating that black children receive education inferior to that of white children is "morally wrong", and then claim that because such a system "isn't an individual choice" it "cannot therefore be morally wrong". These are directly contradictory positions.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:
Otherwise you end up with things like Russ saying it's okay to have societal racism as long as no single person commits a morally culpable racist act. Which is untenable.

I don't think that's actually possible. I don't think you can get a racist society without individuals making morally culpable racist acts.

The individual acts might only be modestly racist, and might not immediately stand out as racist actions, but I don't think it's possible to take the cumulative effect of a load of non-racist actions and come out with a racist answer.

Small biases, on the other hand, will accumulate when everyone holds them.

As a practical matter, small biases are impossible to measure individually, which is why you need to pay attention to, and attempt to correct, the cumulative societal effect.

(Obviously it's also possible to have a racist society by starting from racist starting conditions, then making entirely non-racist choices.

Imagine a society full of nepotism, where powerful people gave jobs and power to their kids, and the kids of other powerful people. Imagine that this society has no concept of race, but that all the people who start off in power have pale skin, and the powerless have dark skin.

These people don't know what race is, but their society is structurally racist against the dark-skinned people. And it will stay that way: powerful people will socialize with and marry other powerful people, and so on.)

[ 06. March 2017, 14:52: Message edited by: Leorning Cniht ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Erroneous Monk:
It's an eye-opener, though, to realise that there are people who would read "To Kill a Mockingbird" and think that Atticus Finch was an idiot for stirring up unpleasantness in such a nice neighbourhood. They're not *racist* though...

Assuming the sincerity of Russ' posts.* Innocence by impotence is not a rare defence, though the "logic" in his statement is one suspect element.


*Which I question, c.f. Crœsos post previous to this one.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
most of us have been talking about how we don't want the law to be the morality police - we want it to protect people from being harmed. So when you're talking about what the law should be, "morally wrong" is the wrong metric.

I agree that the law should only deal with public wrongs, i.e. those where someone else is harmed. That being morally wrong isn't sufficient cause for an act to be illegal.

But you're saying that being morally wrong isn't necessary.

Can you perhaps give some examples of other acts that you see as uncontroversially illegal but not morally wrong ?

quote:
Mr. Washington down the street seems like a decent man, but I live in a racist society, so I guess I'll have to go and string him up from the nearest tree...

...This is obvious nonsense

You're right. It's obvious nonsense. If murder by hanging isn't morally wrong, what is ?

You're confusing necessary and sufficient again. "being racist doesn't mean morally wrong" is not the same as "being racist means morally OK."

I'm saying that you have to look at the right and wrong of the particular act, not at whether that act can be labelled as "racist". People use that label in different ways, for a start.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Can you perhaps give some examples of other acts that you see as uncontroversially illegal but not morally wrong ? ...

Making a photocopy of sheet music I own for my teacher or accompanist.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by mousethief:
Otherwise you end up with things like Russ saying it's okay to have societal racism as long as no single person commits a morally culpable racist act. Which is untenable.

I don't think that's actually possible. I don't think you can get a racist society without individuals making morally culpable racist acts.

The individual acts might only be modestly racist, and might not immediately stand out as racist actions, but I don't think it's possible to take the cumulative effect of a load of non-racist actions and come out with a racist answer.

Small biases, on the other hand, will accumulate when everyone holds them.

As a practical matter, small biases are impossible to measure individually, which is why you need to pay attention to, and attempt to correct, the cumulative societal effect.

(Obviously it's also possible to have a racist society by starting from racist starting conditions, then making entirely non-racist choices.

Imagine a society full of nepotism, where powerful people gave jobs and power to their kids, and the kids of other powerful people. Imagine that this society has no concept of race, but that all the people who start off in power have pale skin, and the powerless have dark skin.

These people don't know what race is, but their society is structurally racist against the dark-skinned people. And it will stay that way: powerful people will socialize with and marry other powerful people, and so on.)

And this is quite a good description of my experience of being BME. No, I've never been kicked to the floor by skinheads. But I've had a lifetime of "randomly" being the only person in a queue being subject to some check that no-one else is subject to, having my CV rejected by firms under my maiden name, with those same firms going on to actively head-hunt me under my married "white" name, being the only non-white face in the room at professional events etc etc

I'm really glad that forward-thinking organisations are taking action to try to address this accumulation of small biases. But sadly, such corrective action is seen by many members of the majority as "positive discrimination".

[ 07. March 2017, 08:55: Message edited by: Erroneous Monk ]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Leorning Cniht:
most of us have been talking about how we don't want the law to be the morality police - we want it to protect people from being harmed. So when you're talking about what the law should be, "morally wrong" is the wrong metric.

I agree that the law should only deal with public wrongs, i.e. those where someone else is harmed. That being morally wrong isn't sufficient cause for an act to be illegal.

But you're saying that being morally wrong isn't necessary.

Can you perhaps give some examples of other acts that you see as uncontroversially illegal but not morally wrong ?

1. No, that's not what he's saying. (For example, if he thinks as most of us do that harming other people is prima facie morally wrong then he's saying that once you've considered whether an act harms people it's superfluous to then ask whether it's morally wrong as well.)

2. I could have sworn we've been over this ground on this thread before. If you really want to reopen the question why don't you pick it up at the point where you explain your theory that driving on the right in the UK would be morally wrong even if there weren't a law against it?

Likewise, I live in an area where the speed limit here for drivers has been lowered from 30mph to 20mph.
Now, there are four options:
a) everyone who was previously driving between 20mph and 30mph was acting immorally;
b) the law ought not to lower the speed limit;
c) morality or the specifics of morality alter with the change in law;
d) something may be uncontroversially illegal but not immoral.

a and b are I think ridiculous. You have denied both c and d in the past. Perhaps you would like to concede the point?

3. Do you still maintain that acts are only morally wrong, or only the sort of morally wrong that justifies making them illegal, if they directly violate rights?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
I agree that the law should only deal with public wrongs, i.e. those where someone else is harmed. That being morally wrong isn't sufficient cause for an act to be illegal.

But you're saying that being morally wrong isn't necessary.

Can you perhaps give some examples of other acts that you see as uncontroversially illegal but not morally wrong ?

As pointed out earlier a lot of what could be called 'regulatory law' falls into this category. There's no particular moral imperative to prefer driving on the left-hand or right-hand side of the street. I don't think there's a case to be made that residential electric current of 120V / 60Hz is any more or less moral than 240V / 50 Hz. Nor is there a moral imperative for the state to insure bank deposits up to US$250,000 (as in the U.S.) versus insuring such deposits only up to £85,000 (=US$103,725 in the U.K). These laws exist for largely pragmatic rather than moral reasons.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Russ:
Forbidding black children of US citizens from going to the best schools just because they're black is the sort of prejudiced action that I'm suggesting is morally wrong.

It seems impossible to make the claim that a society set up with a racial caste system dictating that black children receive education inferior to that of white children is "morally wrong", and then claim that because such a system "isn't an individual choice" it "cannot therefore be morally wrong".
Don't you see what you've done here ?

You've taken one of my sentences phrased in terms of an action - the action of an education administrator with power to decide - and re-phrased it in terms of a system.

And then complaining that I'm inconsistent when I say that only a choice, a chosen action, can be wrong.

People are real. Systems are abstractions.

It's common to talk as if corporations and nations and cultures are people. And that's fine - it can be useful and enlightening - as long as we remember that it is an analogy and not a literal truth.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Russ:
Forbidding black children of US citizens from going to the best schools just because they're black is the sort of prejudiced action that I'm suggesting is morally wrong.

It seems impossible to make the claim that a society set up with a racial caste system dictating that black children receive education inferior to that of white children is "morally wrong", and then claim that because such a system "isn't an individual choice" it "cannot therefore be morally wrong".
Don't you see what you've done here ?

You've taken one of my sentences phrased in terms of an action - the action of an education administrator with power to decide - and re-phrased it in terms of a system.

I'm pretty sure the education administrator would also phrase it in terms of a system, namely that he is not actually making a decision as such, merely following the laws of the state of Louisiana as they existed in 1960. I'd also point out that the only reason someone is an "education administrator" in the first place is because the existence of a wider education system. If you're going to object to re-phrasing things in terms of a system, you probably shouldn't refer to someone solely by their position within a system.

quote:
Originally posted by Russ:
People are real. Systems are abstractions.

It's common to talk as if corporations and nations and cultures are people.

Or laws. Laws are also a system, and yet you don't seem to have trouble ascribing a moral dimension to laws.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
if he thinks as most of us do that harming other people is prima facie morally wrong then he's saying that once you've considered whether an act harms people it's superfluous to then ask whether it's morally wrong as well.

Weren't you suggesting earlier that whereas classical utilitarianism permits anything that increases the sum total of happiness/utility, a morality of harm forbids anything that decreases anyone's utility?

So that a morality of harm favours the status quo - that it's wrong to change anything if that change is to someone's detriment?

In which case, a change to the law which compels people to act against their religious belief when such compulsion was previously absent is morally wrong because it harms them...

quote:
Do you still maintain that acts are only morally wrong, or only the sort of morally wrong that justifies making them illegal, if they directly violate rights?
No. I think most of us muddle through with an idea of morality that is some unsystematic mix of intention, consequences, rules and rights.

It's not that rights explain everything. You're quite correct - I don't immediately see what right a monopolist is violating.

But I am arguing that rights are an important part of the mix. That utilitarianism unconstrained by some notion of rights is inhuman.

And if someone has a right to do something then it is moral for them to do it even if it is to the detriment of another person.

So that in a world where people have rights, it does not follow that identifying a harm or detriment is sufficient to establish wrongdoing. Asking whether it is a moral action is not superfluous.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

And if someone has a right to do something then it is moral for them to do it even if it is to the detriment of another person.

This is obviously false. I have the right to attempt to seduce the wife of my best friend. It would be completely immoral for me to do so.
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Russ:
... a change to the law which compels people to act against their religious belief when such compulsion was previously absent is morally wrong because it harms them...

You are right that people may experience harm in this circumstance. As I pointed out in this post the baker may experience harm in having to sell an advertised service which he or she did not anticipate: "a sense of harm to integrity, to personal pride and independence, and to reputation with other like-minded people."

The wise thing to do then is to weigh harms: the harm experienced by the baker and the harm experienced by the customer. Per my previously submitted deathless prose: "A customer denied receiving [the advertised service] experiences harm too: to integrity, to personal pride and independence. But the harm goes past the customer and carries on into the community." When minor harms against people with protected characteristics are socially and legally permitted, it creates conditions for major harms to be permitted against them. The Holocaust didn't start at Auschwitz...

In the case we are discussing, the harm experienced by the baker is outweighed by the harm, both present and potential, experienced by the customer. While it is correct to acknowledge that the baker has experienced harm, it has been weighed in the balance and found wanting.

And this:
quote:
And if someone has a right to do something then it is moral for them to do it even if it is to the detriment of another person.
This is not only demonstrably false, but monstrous, as it places an activity done wilfully "to the detriment of another" as if somehow that was another category from morality. Harming someone else IS immoral; it's only considered moral when it prevents some greater harm from occurring.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
if he thinks as most of us do that harming other people is prima facie morally wrong then he's saying that once you've considered whether an act harms people it's superfluous to then ask whether it's morally wrong as well.

Weren't you suggesting earlier that whereas classical utilitarianism permits anything that increases the sum total of happiness/utility, a morality of harm forbids anything that decreases anyone's utility?

So that a morality of harm favours the status quo - that it's wrong to change anything if that change is to someone's detriment?

In which case, a change to the law which compels people to act against their religious belief when such compulsion was previously absent is morally wrong because it harms them...

There are lots of possible moralities of harm. I think all but the most pacifistic allow the law to act against someone's perceived interests as a form of punishment for wrongdoing.
Aside from anarchists most people believe that the state can punish wrongdoing in ways that it would be morally wrong for private individuals under the state to punish wrongdoing. Even if individuals have moral permission to punish wrongdoers in the state of nature they do not have that moral permission in a society with minimally operational law enforcement.

quote:
quote:
Do you still maintain that acts are only morally wrong, or only the sort of morally wrong that justifies making them illegal, if they directly violate rights?
No. I think most of us muddle through with an idea of morality that is some unsystematic mix of intention, consequences, rules and rights.

It's not that rights explain everything. You're quite correct - I don't immediately see what right a monopolist is violating.

But I am arguing that rights are an important part of the mix. That utilitarianism unconstrained by some notion of rights is inhuman.

And if someone has a right to do something then it is moral for them to do it even if it is to the detriment of another person.

As an aside, that doesn't follow. If I have a right to do something that merely means it isn't legal to coerce me into not doing it. It does not mean it is moral for me to exercise the right. For example: even if I have a right to free speech it is still not moral for me to tell lies.

Rights generally prevent other people acting to the detriment of the right-holder in some matter of importance (or occasionally in the case of imperfect rights prevent inaction to the detriment of the right-holder). If the exercise of a putative right is generally to the detriment of other people then that is reason to think that it is not a right.
We should go back to seeing this in terms of a community of people living together with different beliefs and commitments. Rights protect the ability of those people to live together within that community. Candidates for actions constrained by rights are actions that make it appreciably harder for people to live together.

(I believe natural moral rights are derived from and dependent upon moral duties and obligations: the right to life is derived from the moral obligation not to murder rather than the other way around.)
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
if someone has a right to do something then it is moral for them to do it even if it is to the detriment of another person.

As an aside, that doesn't follow. If I have a right to do something that merely means it isn't legal to coerce me into not doing it. It does not mean it is moral for me to exercise the right. For example: even if I have a right to free speech it is still not moral for me to tell lies
If you have a legal right, it's legal for you to exercise it. Otherwise it's not a right.

Similarly, if you have a moral right, it's moral for you to exercise it.

If you have a legal right (such as a right to cross my back garden in order to access your garden) then you can legally do so even if would otherwise be a legal wrong, a literal trespass. And if I am foolish enough not to provide a clear pathway, then you may legally do the minimum damage to my garden that is necessary in order to exercise your right.

Similarly, if you have a moral right of ownership of something, say for example a work of art, then that means you can morally choose to keep it and display it for your own satisfaction, even if you might otherwise be morally constrained to let it be displayed in public under some greatest-good-of-the-greatest-number principle.

That doesn't mean you're free to use it for evil against some other moral principle.

quote:
If the exercise of a putative right is generally to the detriment of other people then that is reason to think that it is not a right.
Not at all.

If you're in charge of admissions to an over-subscribed school, then any decision you make will be to the detriment of somebody. But it's still your right to determine who gets in, and to make that decision in the interests of the school as you perceive them to be.

It's still possible that you choose wrongly by offending against a different moral principle - such as acting from prejudice.

If everybody wants to be king but the title is rightfully yours, then that "rightfully" means that their hurt at not being king is not something you're morally obliged to remedy.

quote:

(I believe natural moral rights are derived from and dependent upon moral duties and obligations: the right to life is derived from the moral obligation not to murder rather than the other way around.)

And from whence is the moral obligation not to murder derived ?

From a right of personhood, of domain over one's own self.

(E.g. atheists - those who don't believe that they are the property of God or gods - generally think that a rational individual may sacrifice themselves for a cause they believe in).
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:
If you have a legal right, it's legal for you to exercise it. Otherwise it's not a right.

Similarly, if you have a moral right, it's moral for you to exercise it.

Oh, I see. So when you said
quote:
And if someone has a right to do something then it is moral for them to do it even if it is to the detriment of another person.
you were referring to a moral right rather than a legal right?

So you'd say that I had the legal right to attempt to seduce my neighbour's wife, but not the moral right?

And in that case, isn't your statement a tautology?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
if someone has a right to do something then it is moral for them to do it even if it is to the detriment of another person.

As an aside, that doesn't follow. If I have a right to do something that merely means it isn't legal to coerce me into not doing it. It does not mean it is moral for me to exercise the right. For example: even if I have a right to free speech it is still not moral for me to tell lies
If you have a legal right, it's legal for you to exercise it. Otherwise it's not a right.

Similarly, if you have a moral right, it's moral for you to exercise it.

The parallel doesn't hold. That can be seen if you compare closely your examples of a legal right to cross property and a moral right to own an artwork. A legal right doesn't merely make it legal to perform an action: it means that other people must go out of their way not to prevent you from performing that action. (E.g. by not leaving obstacles across the right of way that you cannot easily remove.) Obviously that has the corollary that the law may not prevent you from performing the action by making it illegal. The status of a legally wrong action that other people may not prevent you from performing is incoherent.

The status of a morally wrong action that other people may not prevent you from performing is coherent. For example, along with my previous lying example, if I burn a fifty pound note in front of someone who is living rough that is morally wrong but nobody is morally entitled to stop me.

Most rights that come up in the context of utilitarianism are rights not to have something done to me. A utilitarian is not allowed to kill me even when it is justified under the greatest good of the greatest number. A utilitarian is not allowed to promote discrimination against minorities even where that amounts to a benefit for the greater number.

quote:
Similarly, if you have a moral right of ownership of something, say for example a work of art, then that means you can morally choose to keep it and display it for your own satisfaction, even if you might otherwise be morally constrained to let it be displayed in public under some greatest-good-of-the-greatest-number principle.

That doesn't mean you're free to use it for evil against some other moral principle.

As you've expressed it that's straight contradictory: either a right makes you free to act against other moral principles or it doesn't allow you to override constraints imposed by other moral principles.

What I think you're actually trying to say is that you don't recognise the greatest good for the greatest number as a moral principle as it applies to individuals.
There are several reasons why I think the greatest good for the greatest number doesn't work as an overriding moral principle. On the other hand, I don't think any of those reasons invalidate the application of a greater harm principle to resolving the question of whose interests ought to be protected in any particular dispute.

quote:
quote:
If the exercise of a putative right is generally to the detriment of other people then that is reason to think that it is not a right.
Not at all.

If you're in charge of admissions to an over-subscribed school, then any decision you make will be to the detriment of somebody. But it's still your right to determine who gets in, and to make that decision in the interests of the school as you perceive them to be.

It's still possible that you choose wrongly by offending against a different moral principle - such as acting from prejudice.

It's odd to say that I have the right to decide under those circumstances.
Suppose I decide in an act of blatant favouritism to award the places to my own children. If that's allowed then I can claim I had the right to do so.
But if I'm required to act in the interests of the school then it's not natural English to say I have the right to decide.
You might say that the school has the right to refuse pupils when it is oversubscribed. But that is not generally to the detriment of pupils since obviously the pupils who are accepted benefit.

I'd note also that we're here talking about legal or institutional rights. Legal rights are positive, and awarded on by the legislature or some lesser institution on whatever grounds the legislature or institution sees fit to employ.

Moral rights do not have all the same ramifications.

quote:
If everybody wants to be king but the title is rightfully yours, then that "rightfully" means that their hurt at not being king is not something you're morally obliged to remedy.
I'd just note that if it's just to have a king at all that would be because having a monarch is a general benefit to society; and if having a monarch having regular laws of succession to determine the monarch.
Again, saying Adam is the rightful king is not exactly the same as saying that Adam has the right to be king. Saying the title is rightfully his does not
I think we're also here using the word 'hurt' and 'detriment' in a very broad sense. Aside from people who look at questions through the lenses of utility or money or some similar measure, most people would think that not being appointed king doesn't harm me unless I have some prior right to be appointed. Infringement of people's major interests - life, family, liberty, et al - outweighs infringement of their minor interests, and those outweigh possible unmerited benefits. Moral or natural rights are those that protect major interests: that is those whose infringement prevents me from achieving a reasonable hope of flourishing at all.

quote:
quote:

(I believe natural moral rights are derived from and dependent upon moral duties and obligations: the right to life is derived from the moral obligation not to murder rather than the other way around.)

And from whence is the moral obligation not to murder derived ?

From a right of personhood, of domain over one's own self.

I don't believe "domain over one's self" even makes literal sense.

The moral obligation not to murder could be derived from:
the requirements for human beings to flourish together (my preferred candidate);
the value or good of human life as such;
divine command;
the command of reason considered as a universal maxim;
etc.

One problem with founding moral obligations upon rights is that you're then left with an epistemological problem of determining which rights there are and how to resolve potential conflicts between them.
Another problem is that it looks reasonable to think that one can derive the obligation to save life from a similar ground from the obligation to respect life. 'Domain over oneself' however interpreted just doesn't give any support to the former.

Where does all that take us. We have the shopkeeper who is thinking of discrimination against an employee or potential customer. Talk of rights just leaves us in a situation where one side claims one set of rights and another claims another set of rights. That looks like an impasse. If we look at it in terms of what is required for people with different beliefs and interests to live together, then we can ask which set of rights is more fundamental to allowing that to happen. And the rights the shopkeeper is claiming clearly militate against that.
 
Posted by Russ (# 120) on :
 
Once upon a time there was a conference of utilitarian philosophers. Over breakfast one morning, they noticed that one of their number was missing.
“Where’s Professor Jones ?” asked one.
“He’s been called away. Family matter,” explained another.
“So what do we do with his breakfast ?” asked a third.
All eyes turned to the untouched plate of bacon and eggs at the vacant place. They discussed, at some length, how they might divide it. And then other suggestions were put forward. Eventually the most elderly and eminent of the philosophers picked up the (by now quite cool) plate and had a quiet chat with the waitress, asking if there was anyone nearby who might like the spare cooked breakfast. The waitress thought for a moment, ad suggested that one of the gardeners, a widower, had been at work since early morning and might appreciate it.
“Do please give it to him,” said the philosopher.
“Very kind of you, sir,” she replied automatically.
“It’s not kindness,” insisted the old man, “it’s a matter of utilitarian principles”.
The waitress looked at him askance, said nothing, took the plate, and disappeared into the kitchen. Once safely out of earshot, she muttered to the cook, “Principles, huh ? Didn’t stop him eating his own breakfast…”
 
Posted by Soror Magna (# 9881) on :
 
It seems to me that the widower really should learn to cook his own breakfast. Perhaps he went through his entire life believing home cooking was women's work?
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
Am I the only one who doesn't get the punch line? Why shouldn't the philosopher eat his own breakfast? It was prepared for him. Why would the waitress think he should have passed it up?
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Amanda B. Reckondwythe:
Am I the only one who doesn't get the punch line? Why shouldn't the philosopher eat his own breakfast? It was prepared for him. Why would the waitress think he should have passed it up?

The point Russ is trying to make, I think, is that for a consistent utilitarian, there should be no difference between who gets to eat "my breakfast" and who gets to eat "the spare breakfast"*. The greatest good analysis is the same for both breakfasts. However utilitarians do in practice eat their own breakfasts without a qualm. Therefore they must secretly be thinking in terms of rights, and therefore utilitarianism fails.

Dafyd has already answered the point in advance:

quote:
There are several reasons why I think the greatest good for the greatest number doesn't work as an overriding moral principle. On the other hand, I don't think any of those reasons invalidate the application of a greater harm principle to resolving the question of whose interests ought to be protected in any particular dispute.
That is, you can reject utilitarianism as being the final word in ethics, and still notice that some proposed schemes (like Russ's approach to equality) would make more things worse for more people than the best alternatives, and are therefore bad ideas.


(* I'm not sure that this is even true**, but as I'm not a utilitarian, and I don't think anyone is relying on pure utilitarianism anyway I can't be arsed to refute it***)

(** because a utilitarian could consistently hold that there is a utility value in conventional property rights being generally respected)

(*** oops. Already did)
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
What I think you're actually trying to say is that you don't recognise the greatest good for the greatest number as a moral principle as it applies to individuals.
There are several reasons why I think the greatest good for the greatest number doesn't work as an overriding moral principle. On the other hand, I don't think any of those reasons invalidate the application of a greater harm principle to resolving the question of whose interests ought to be protected in any particular dispute.

First, I don't think I recognise moral principles that don't apply to individuals as moral principles at all. Individuals are the primary reality; individuals make choices and choices are what are moral or immoral. Application to anything else (groups, systems) is a derived or analogous usage.

Second, I'm in at least partial agreement with you here. There is a role for less-harm/greater-good type thinking in making some choices; I don't want to say that this is never valid. But the most obvious problem with classic utilitarianism is that it doesn't recognise rights. We can reasonably ask the question "whose happiness would be most increased by consuming this breakfast" and therefore send it in that direction only once we've established that it doesn't belong to anyone by right.

An adequate description of morality has to allow for a situation where the world would indeed be a better place if someone made a particular choice but they have the right to choose differently.

quote:
Originally posted by Dafyd:
A legal right doesn't merely make it legal to perform an action: it means that other people must go out of their way not to prevent you from performing that action.

I don't think that's right. Shylock has a legal right to his pound of flesh, but it's entirely legal for the court to stop him shedding blood in order to perform the action of collecting his due.

quote:
Originally posted by Dafyd:
A utilitarian is not allowed to promote discrimination against minorities even where that amounts to a benefit for the greater number.

That would be a logical conclusion if you had presented a convincing argument why some individual has a right that the activity of "promoting discrimination against minorities" would contravene.

quote:
Originally posted by Dafyd:
One problem with founding moral obligations upon rights is that you're then left with an epistemological problem of determining which rights there are and how to resolve potential conflicts between them.

That's moral philosophy for you. I don't see it as any more problematic than applying other moral systems.

quote:
Originally posted by Dafyd:
Another problem is that it looks reasonable to think that one can derive the obligation to save life from a similar ground from the obligation to respect life.

What general obligation to save life do you think exists ?

Saving someone's life sounds to me to be one of those heroic good deeds that the hero in question might anticipate some praise or thanks for doing. Whereas respecting the lives of others is a duty that is expected.

You'll be familiar with the "trolley problem" - is it morally right to kill a fat man in order to save several or many lives ? When I encountered that question, the conclusion I came to was "not without his consent". In other words, that the fat man's right to decide whether to martyr himself to save others - his domain over his own body - takes precedence over utilitarian calculations of lives lost and saved.

You may disagree, of course. But I see a logic there.

quote:
Originally posted by Dafyd:
Where does all that take us.

You're right that we seem to have drifted some way from original topic and should probably try to wander back in that direction. And yet talking about moral principles seems a more constructive approach than just re-iterating our original differing convictions.

quote:
Originally posted by Dafyd:
We have the shopkeeper who is thinking of discrimination against an employee or potential customer.

I've said that I don't see "discrimination" as well-defined. That there is a moral wrong lurking in there, but it's narrower than the common usage of the word.

quote:
Originally posted by Dafyd:
If we look at it in terms of what is required for people with different beliefs and interests to live together, then we can ask which set of rights is more fundamental to allowing that to happen. And the rights the shopkeeper is claiming clearly militate against that.

I'm sure you have in mind a model of "living together" for which that is true. But in my model:

"Living together" doesn't prohibit a shopkeeper who's an observant Jew from closing on Saturdays, forcing those would-be customers who need to buy something today to find another establishment to serve them.

"Living together" doesn't prohibit a Muslim bookseller from declining to sell Christian books, forcing those would-be customers who want to buy such works to find another establishment to serve them.

"Living together" doesn't prohibit a shopkeeper who's a conservative Christian from declining to sell pro-gay-rights slogans, forcing those would-be customers who who want to buy such text to find another establishment to serve them.

"Living together" means everybody having the right to quietly excuse themselves from activities that are contrary to their genuine(*) religious convictions.

(so no you can't invent a religious objection to paying tax... [Smile] )
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Eliab:
The point Russ is trying to make, I think, is that for a consistent utilitarian, there should be no difference between who gets to eat "my breakfast" and who gets to eat "the spare breakfast"*.

Which is wrong anyway, because to anyone with a normal digestion, the utility of a second breakfast is less than the utility of their first breakfast.

Unless Russ wishes to specify Hobbit philosophers.
 
Posted by Amanda B. Reckondwythe (# 5521) on :
 
quote:
Originally posted by Leorning Cniht:
to anyone with a normal digestion, the utility of a second breakfast is less than the utility of their first breakfast.

Depends on what is being served. Two breakfasts of one egg and two strips of bacon equates to one breakfast of two eggs and four strips of bacon. Hardly over the top utility-wise.

Actually, why should any of them care whether or not the uneaten breakfast is eaten or not? Why not simply let it sit there?

[ 12. March 2017, 15:59: Message edited by: Amanda B. Reckondwythe ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
A utilitarian is not allowed to promote discrimination against minorities even where that amounts to a benefit for the greater number.

That would be a logical conclusion if you had presented a convincing argument why some individual has a right that the activity of "promoting discrimination against minorities" would contravene.
You've already made that argument yourself. You claim that there's a moral duty to treat the public fairly and impartially except when you derive some kind of material benefit from doing so, either because you're being paid to discriminate or because the institution you work for will profit from discrimination.

quote:
Originally posted by Russ:
I'm sure you have in mind a model of "living together" for which that is true. But in my model:

"Living together" doesn't prohibit a shopkeeper who's an observant Jew from closing on Saturdays, forcing those would-be customers who need to buy something today to find another establishment to serve them.

"Living together" doesn't prohibit a Muslim bookseller from declining to sell Christian books, forcing those would-be customers who want to buy such works to find another establishment to serve them.

"Living together" doesn't prohibit a shopkeeper who's a conservative Christian from declining to sell pro-gay-rights slogans, forcing those would-be customers who who want to buy such text to find another establishment to serve them.

"Living together" means everybody having the right to quietly excuse themselves from activities that are contrary to their genuine(*) religious convictions.

(so no you can't invent a religious objection to paying tax... [Smile] )

Why not? I mean this seriously. Your whole argument has been that religious beliefs (and possibly other beliefs) provide an exemption from generally-applicable laws, like anti-discrimination laws. Why doesn't the same logic apply to the tax code, or minimum wage laws, or workplace safety regulations?

[ 12. March 2017, 16:11: Message edited by: Crœsos ]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
What I think you're actually trying to say is that you don't recognise the greatest good for the greatest number as a moral principle as it applies to individuals.
There are several reasons why I think the greatest good for the greatest number doesn't work as an overriding moral principle. On the other hand, I don't think any of those reasons invalidate the application of a greater harm principle to resolving the question of whose interests ought to be protected in any particular dispute.

First, I don't think I recognise moral principles that don't apply to individuals as moral principles at all. Individuals are the primary reality; individuals make choices and choices are what are moral or immoral. Application to anything else (groups, systems) is a derived or analogous usage.
I take it you don't believe there ought to be limited companies: if a debt is owed by a company that means in your view that it is owed by the owner of the company? Since the company is a merely derived entity? Likewise you don't think businesses ought to count as 'persons' in law?

Unless you're an anarchist, you believe that people acting in the name of the government are entitled to take actions - requiring people to pay tax, punishing criminals - that they would not be morally entitled to take in their own name.

Even on your account, the judgement of a legislator in determining that an action would be immoral and therefore may be made illegal and punishable in law is distinct from the judgement of a private individual that the action is immoral and they oughtn't to do it. Private individuals may not imprison or levy fines however much they think it morally deserved.

As a slight aside, I think you're skating over a difference between what makes an agent culpable and what makes an action moral or immoral. Choices would make the agent culpable or innocent (although character, actions, and intention are other traditional candidates - I think it's a mistake to make choice central). What makes the action moral or immoral is something the action does or affects - whether or not it violates rights on your account.

quote:
Second, I'm in at least partial agreement with you here. There is a role for less-harm/greater-good type thinking in making some choices; I don't want to say that this is never valid. But the most obvious problem with classic utilitarianism is that it doesn't recognise rights.
At best that's like saying that the most obvious problem with free-market capitalism is that it doesn't recognise socialist values. You're begging the question.
The most obvious problem to me with classic utilitarianism is that it doesn't recognise people. Instead of caring about people, it cares about an abstraction, utility. It seems to me that founding morality on rights risks the same problem: rights are a mere abstraction compared to people.

quote:
quote:
Originally posted by Dafyd:
A legal right doesn't merely make it legal to perform an action: it means that other people must go out of their way not to prevent you from performing that action.

I don't think that's right. Shylock has a legal right to his pound of flesh, but it's entirely legal for the court to stop him shedding blood in order to perform the action of collecting his due.
I really rather think that effectively means that Shylock doesn't have a legal right to the pound of flesh.

quote:
quote:
Originally posted by Dafyd:
One problem with founding moral obligations upon rights is that you're then left with an epistemological problem of determining which rights there are and how to resolve potential conflicts between them.

That's moral philosophy for you. I don't see it as any more problematic than applying other moral systems.
Most other moral systems allow at least for some argument over what is or is not consistent with their central principles. They may boil down to yes or no, but not in the way that assertions about rights do.

quote:
quote:
Originally posted by Dafyd:
Another problem is that it looks reasonable to think that one can derive the obligation to save life from a similar ground from the obligation to respect life.

What general obligation to save life do you think exists ?
If you can save lives without endangering other people's including your own then you should do so. For example, if someone is having a medical emergency and you are qualified to treat them then you are required to do so. If there is a trolley running away down a track towards unsuspecting people and you can divert it onto another track without endangering anyone else then you must do so.
There are complications as regards how much we are required to contribute to emergencies that is beyond your individual ability to resolve, or whether we are required to contribute beyond our fair share even if others default. But someone who can save a life and passes by on the other side commits a moral wrong.

That really is I think uncontroversial within any mainstream system of morality.

quote:
quote:
Originally posted by Dafyd:
We have the shopkeeper who is thinking of discrimination against an employee or potential customer.

I've said that I don't see "discrimination" as well-defined. That there is a moral wrong lurking in there, but it's narrower than the common usage of the word.
(You seemed to think there was a moral wrong committed against the employer rather than the person.)

'Discrimination': undeserved ill-treatment of a person on account of some grouping they belong to or the characteristics of that grouping.

quote:
quote:
Originally posted by Dafyd:
If we look at it in terms of what is required for people with different beliefs and interests to live together, then we can ask which set of rights is more fundamental to allowing that to happen. And the rights the shopkeeper is claiming clearly militate against that.

I'm sure you have in mind a model of "living together" for which that is true. But in my model:
Yes but can your model can reasonably be described as 'living together' without trying to impose one's beliefs on each other?

Two of your cases are I think uncontroversial, and the other two I can see arguments either way.
(Does it make a difference to you if the shopkeeper runs an effective monopoly in the town?) But that doesn't defend the gay couple who can't buy a wedding cake or the black man who cannot get a job.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
First, I don't think I recognise moral principles that don't apply to individuals as moral principles at all. Individuals are the primary reality; individuals make choices and choices are what are moral or immoral. Application to anything else (groups, systems) is a derived or analogous usage.

I take it you don't believe there ought to be limited companies: if a debt is owed by a company that means in your view that it is owed by the owner of the company? Since the company is a merely derived entity? Likewise you don't think businesses ought to count as 'persons' in law?
In fact we know this to be the opposite of the case. Not only does Russ believe in the limited liability company, it seems to be the only example (so far) where he believes that the morality of a group or system should over-ride the moral code he claims should be followed by individuals.

quote:
Originally posted by Russ:
The difference is private enterprise.

The bakery, being a private enterprise, has a legitimate interest in employing whoever will help them to sell more cakes. That's what the job is. They are under no obligation to publicly advertise any vacancy they have. If they do, in effect holding a public competition for the job, then it should be a fair competition. But "fair" in that context means not judging on criteria that are irrelevant to performance in the job.

Conversely, the local education authority is a part of government, and should be fair in allocating children and funds to schools, not employing irrelevant criteria to give some children a better education than others.

So racial discrimination is immoral if done from prejudice or pique or any other reason at all, except the profit motive. If you're making coin from racial discrimination (either because you're being paid to or because your employer is) then it's immoral not to racially discriminate. On the other hand, Russ would seem to agree that "businesses ought [not] to count as 'persons' in law" since he ascribes them a superior moral position to individuals. No other entity (e.g. the state) is entitled to over-ride individual morality in the way Russ argues business interests must be allowed to.

It's a very commercialized sense of "morality", but it seems internally consistent.
 
Posted by mousethief (# 953) on :
 
The "morality" of the robber barons.
 
Posted by Soror Magna (# 9881) on :
 
It's the morality of the golden rule - whoever has the gold makes the rules.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
You claim that there's a moral duty to treat the public fairly and impartially except when you derive some kind of material benefit from doing so, either because you're being paid to discriminate or because the institution you work for will profit from discrimination.

No, I made no exception.

I interpreted "impartially" to rule out considerations irrelevant to the job at hand. If performance in the job is improved by having a tall person, then height is a relevant characteristic. If you're casting Othello then skin colour is a relevant characteristic. Making decisions on the basis of personal preference regarding irrelevant characteristics is a failure of impartiality.

quote:
Your whole argument has been that religious beliefs (and possibly other beliefs) provide an exemption from generally-applicable laws, like anti-discrimination laws. Why doesn't the same logic apply to the tax code, or minimum wage laws, or workplace safety regulations?
No. I've said nothing about people being exempt from laws.

I'm arguing that laws which trespass on moral rights - including the right to restrict one's own actions according to one's religious convictions - are bad laws.

I don't want religions to be above the law; I want better laws that respect freedom of religion. Laws that track a moral framework within which people of different convictions can co-exist peacefully, rather than laws which impose some people's beliefs on everyone else.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Russ:
I'm arguing that laws which trespass on moral rights - including the right to restrict one's own actions according to one's religious convictions - are bad laws.

If the moral right you have infringes on my moral right, what then? What are the purposes of laws in this moral universe you propose? Many laws are designed to restrain the behaviour of people toward which might cause harm toward others. Is discrimination in your universe just hurt feelings, or do you acknowledge that injury is caused in some discriminatory circumstances?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Is discrimination in your universe just hurt feelings, or do you acknowledge that injury is caused in some discriminatory circumstances?

One predjudices person's feelings are apparently worth everyone else' rights.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.... I don't want religions to be above the law; I want better laws that respect freedom of religion. Laws that track a moral framework within which people of different convictions can co-exist peacefully, rather than laws which impose some people's beliefs on everyone else.

No law can make anyone believe (or disbelieve) anything. This is about public behaviour, not personal beliefs.

You are always free to believe that some of your fellow humans are, well, not exactly human. In private. That does not grant you the privilege or the freedom to treat some of your fellow citizens as less than human in public. Religious freedom is meaningless without freedom from interference from other people's religions as well.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
You claim that there's a moral duty to treat the public fairly and impartially except when you derive some kind of material benefit from doing so, either because you're being paid to discriminate or because the institution you work for will profit from discrimination.

No, I made no exception.

I interpreted "impartially" to rule out considerations irrelevant to the job at hand. If performance in the job is improved by having a tall person, then height is a relevant characteristic. If you're casting Othello then skin colour is a relevant characteristic. Making decisions on the basis of personal preference regarding irrelevant characteristics is a failure of impartiality.

No one is saying you carved out a moral exception for "personal preference". You did, however, very clearly carve out an exception for the profit motive.

As near as I can tell you're arguing that having a "Whites Only" lunch counter is immoral if you're doing it because you just don't like non-white people, but that it's perfectly moral (morally required, in fact) if you're doing it because you've concluded that it's the best way to maximize profits.

It would be interesting to test the limits of this. For example, it would seem to be immoral to refuse to hire Jews because you think they follow a false religion (personal preference) but it would be moral to do so because you believe Jews are all a bunch of cheats and crooks who will embezzle from you (preventing embezzlement is "relevant to the job at hand").

The other interesting thing is that you explicitly state that private enterprise operates under a different standard of morality than public ventures. When "the job at hand" involves private profit it's perfectly moral to act in what you deem unfair ways to maximize that profit. On the other hand when "the job at hand" is something like "running a school district", then suddenly the duty of fairness becomes more important than smooth and efficient operation. It's an interesting exception.

quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Russ:
(so no you can't invent a religious objection to paying tax... [Smile] )

Why not? I mean this seriously. Your whole argument has been that religious beliefs (and possibly other beliefs) provide an exemption from generally-applicable laws, like anti-discrimination laws. Why doesn't the same logic apply to the tax code, or minimum wage laws, or workplace safety regulations?
No. I've said nothing about people being exempt from laws.

I'm arguing that laws which trespass on moral rights - including the right to restrict one's own actions according to one's religious convictions - are bad laws.

I don't want religions to be above the law; I want better laws that respect freedom of religion. Laws that track a moral framework within which people of different convictions can co-exist peacefully, rather than laws which impose some people's beliefs on everyone else.

Which doesn't really answer the question asked. If someone expresses the conviction that they don't need to pay taxes, why doesn't the law's insistence that they do count as a "law[] which trespass[es] on moral rights - including the right to restrict one's own actions according to one's religious convictions"? After all, the law is "trespassing" on the right to restrict one's taxpaying actions. (e.g. Kent Hovind.)
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Laws that track a moral framework within which people of different convictions can co-exist peacefully, rather than laws which impose some people's beliefs on everyone else.

What you mean by 'laws which impose some people's beliefs on everyone else' is 'laws which forbid imposing some people's beliefs on everyone else'.

Justice may very well allow an orthodox Jew to close their shop on the Sabbath even if that shop is the only shop in town. But you can't reasonably claim that the customers are still free to shop there on Saturday.
Whether or not justice allows a Muslim bookshop to refuse to sell Christian books, the Muslim who refuses is imposing their beliefs on the Christian customer by refusing to make the books available. It may be that they are in this case entitled to do so, or it may not; but that's what they're doing. If every bookshop owner in town did the same Christian books would be effectively forbidden.
If a baker refuses to sell a wedding cake to a gay couple that baker is imposing their beliefs in the illegitimacy of the couple's marriage on the gay couple. If every baker did the same gay people would be prevented from buying cake for their marriage.

Your peaceful co-existence seems to extend only as far as the rights of the religious to make it inconvenient for those who wish to act otherwise to do so. Rather than protecting the rights to act otherwise.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:

Whether or not justice allows a Muslim bookshop to refuse to sell Christian books, the Muslim who refuses is imposing their beliefs on the Christian customer by refusing to make the books available. It may be that they are in this case entitled to do so, or it may not; but that's what they're doing. If every bookshop owner in town did the same Christian books would be effectively forbidden...

...Your peaceful co-existence seems to extend only as far as the rights of the religious to make it inconvenient for those who wish to act otherwise to do so. Rather than protecting the rights to act otherwise.

Trade, like sex, is best carried out on the basis of mutual consent. Would you not agree ?

A transaction happens if both parties will it, and doesn't happen if either party does not will it.

That's what free choice looks like. It doesn't involve any coercion, any forbidding, any imposing, just two free people respecting each other's choices.

If you look only at consequences, then not buying a widget because no-one chooses to sell you one may look a bit like being forbidden or prevented from buying a widget. But then sensible people look more widely than just at consequences...

You're using the language of coercion to describe a non-coercive situation.

There is no moral right to compel another to trade (any more than there is a right of rape).

Being the only widget-seller in town does not, as far as I can see, impose any moral obligation to sell widgets on any particular day of the week, at any particular time of the day, or indeed to sell any particular type of widget.

Whether or not Mr W is the only widget-seller in town is a result of the choice of all the other citizens of the town not to go into the widget business. It is an accidental characteristic of his business. If you believe that this brings it with certain moral rights and/or moral duties upon Mr W, then you should spell out what these are and where they come from. (and how these vary with the distance to the next town...)

You say you're not a classic utilitarian (who might think that everybody - whether or not they run a shop - has a duty to stock and sell anything if the expected pleasure to the customer outweighs the expected hassle to themselves).

Do you think there's a general moral duty to act so as to maximize happiness ? Because I don't believe that you live by that or that you expect those that you sympathize with to live by that.

But once you acknowledge that there is no such duty upon widget-sellers, what's the moral problem with the hypothetical Mr W selling what he wants when he wants ?
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:

Whether or not justice allows a Muslim bookshop to refuse to sell Christian books, the Muslim who refuses is imposing their beliefs on the Christian customer by refusing to make the books available. It may be that they are in this case entitled to do so, or it may not; but that's what they're doing. If every bookshop owner in town did the same Christian books would be effectively forbidden...

...Your peaceful co-existence seems to extend only as far as the rights of the religious to make it inconvenient for those who wish to act otherwise to do so. Rather than protecting the rights to act otherwise.

Trade, like sex, is best carried out on the basis of mutual consent. Would you not agree ?

A transaction happens if both parties will it, and doesn't happen if either party does not will it.

That's what free choice looks like. It doesn't involve any coercion, any forbidding, any imposing, just two free people respecting each other's choices.

And we're back to "No Blacks, No Irish" with the addition of "No Poofters."

https://www.youtube.com/watch?v=eyVX3uJpqxc
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
And we're back to "No Blacks, No Irish"

If you as a private individual wish to decorate your bedroom with such signs, that's your choice to make.

Should you wish, as a private individual, to sell the odd widget now and then to individuals you consider worthy of having one, that's still your choice to make.

At the point where you make a public-facing business of it, where you invite the public to come buy your widgets, then ISTM you incur the obligation to deal impartially with members of the public.

Which doesn't imply anything about your opening hours or the range of widgets you choose to sell. Both of which remain your choice to make.

But does mean that when you're open for business with a particular widget on sale, you should sell it to anyone who pays the price you're asking.

Even if they're a black Irish poofter...
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
Trade, like sex, is best carried out on the basis of mutual consent. Would you not agree ?

A transaction happens if both parties will it, and doesn't happen if either party does not will it.

That's what free choice looks like. It doesn't involve any coercion, any forbidding, any imposing, just two free people respecting each other's choices.

quote:
Originally posted by Russ:
At the point where you make a public-facing business of it, where you invite the public to come buy your widgets, then ISTM you incur the obligation to deal impartially with members of the public.

Which doesn't imply anything about your opening hours or the range of widgets you choose to sell. Both of which remain your choice to make.

But does mean that when you're open for business with a particular widget on sale, you should sell it to anyone who pays the price you're asking.

Your "serve all customers impartially" assertion is completely at odds with your creepy "sex as a tradable commodity" analogy. Unless you're claiming that if you consent to have sex with one person you have to consent to sex with any person. It also seems to contradict your earlier assertion that commercial enterprises are not just permitted by required by what you call "morality" to discriminate against both customers and its own workers if they can turn a better profit by doing so.

Corporations and other commercial enterprises behave similarly to people, except that their moral code is essentially the law. Russ takes it one step further by claiming that not only a business but also its employees must use such profit-centered "morality", despite his claims elsewhere that morality is only for individuals, not organizations.

Which brings us back to the previously mentioned florist in Washington state. If "morality" for anyone engaged in a commercial enterprise is the same as profit-maximization, then we are forced to conclude that Ms. Stutzman behaved immorally by taking actions that subjected her not only to a fine but also (I'm guessing) significant legal expenses.

I guess you can legislate morality after all, at least for commercial enterprises. [Big Grin]

[ 17. March 2017, 13:19: Message edited by: Crœsos ]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Trade, like sex, is best carried out on the basis of mutual consent. Would you not agree ?

A transaction happens if both parties will it, and doesn't happen if either party does not will it.

That's what free choice looks like. It doesn't involve any coercion, any forbidding, any imposing, just two free people respecting each other's choices.

Other people have already picked up on the flat contradiction between this and your assertion that there is a duty on a business owner to be impartial in dealings with the public (at least where it is in the interest of the business).

I'll just respond that none of what you've said has anything to the point I was making. You said that the justification of laws ought to be:
quote:
Laws that track a moral framework within which people of different convictions can co-exist peacefully, rather than laws which impose some people's beliefs on everyone else.
You haven't spelled out how your moral framework does that. In several cases, your moral framework seems to militate against it.
You can't meaningfully argue that someone who refuses a trade with someone else solely because they have a religious objection to the use that someone else will make of it is not imposing their religion. Certainly not if by 'imposing their religion' you mean something that contrasts with 'peaceful co-existence'.
If we restrict the term 'imposing religion' to actions that are compatible with peaceful co-existence then we can argue about individual cases. A shopkeeper who closes one day a week is not threatening co-existence. Other cases will fall in a messy inbetween area where there is a case to argue on both sides. (Thinking that there is a clear and simple general rule that will solve the problem is not thinking that applies to the complexities of the world we co-exist in.)

Refusing to hire someone because you don't want to lose the bigot trade, or selectively refusing wedding cakes to customers whose marital arrangements who don't wish to recognise is flatly counter to any aspiration to peaceful co-existence.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Russ:
At the point where you make a public-facing business of it, where you invite the public to come buy your widgets, then ISTM you incur the obligation to deal impartially with members of the public.

Your "serve all customers impartially" assertion is completely at odds with your creepy "sex as a tradable commodity" analogy. Unless you're claiming that if you consent to have sex with one person you have to consent to sex with any person.
No. (Sigh). Read it again. I'm arguing for a difference between what applies when serving the public and what applies to private interactions between two people.

You could perhaps put it that trade is by mutual consent, but that by running a business that is open to the public a trader waives his right to refuse consent to trade with someone because of who they are.

quote:
It also seems to contradict earlier assertion that commercial enterprises are not just permitted by required by what you call "morality" to discriminate against both customers and its own workers if they can turn a better profit by doing so.
No. I'm arguing for a difference between the owner of a small business - who has the right to limit his business activities in accordance with his private convictions - and an employee - who does not have the right to do his job in a way that is against his employer's interest in pursuit of his own private convictions.

Don't know why you're quite so keen to make me out to be saying something I'm not...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:

You can't meaningfully argue that someone who refuses a trade with someone else solely because they have a religious objection to the use that someone else will make of it is not imposing their religion.

On the contrary. If you want to do something that is against my religion, one of my possible reactions to that is to say that I won't seek to prevent you but that I want no part of it and won't help you to do it in any way.

quote:

Certainly not if by 'imposing their religion' you mean something that contrasts with 'peaceful co-existence'.

Rather the other way round. I'm using "peaceful coexistence" to mean something that contrasts with "imposing private convictions on others"

Whereas you seem to use the term to mean a state in which your convictions about race, sexuality etc get imposed on everybody.

quote:
Refusing to hire someone because you don't want to lose the bigot trade, or selectively refusing wedding cakes to customers whose marital arrangements who don't wish to recognise is flatly counter to any aspiration to peaceful co-existence.
Not at all. Because neither action is trying to change the other person to be something that they don't want to be. No animus, no attack. Just a recognition of business reality in one case and a limiting of one's own participation in the other.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
It also seems to contradict earlier assertion that commercial enterprises are not just permitted by required by what you call "morality" to discriminate against both customers and its own workers if they can turn a better profit by doing so.
No. I'm arguing for a difference between the owner of a small business - who has the right to limit his business activities in accordance with his private convictions - and an employee - who does not have the right to do his job in a way that is against his employer's interest in pursuit of his own private convictions.
How small a business? And why does size matter in this case? If Jim of Jim's Lunch Counter wants to institute a "Whites Only" policy for customers and employees, why is that substantively different than SuperMega Corp. doing so? And how do you square this "right to limit his business activities in accordance with his private convictions" with your supposed standard of "impartiality" towards the public? That seems like something you honor more in the breach than the observance.

Your standard seems to be "treat the public impartially, unless you don't want to".
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
why does size matter in this case? If Jim of Jim's Lunch Counter wants to institute a "Whites Only" policy for customers and employees, why is that substantively different than SuperMega Corp. doing so?

Size doesn't matter.

But I'm coming from the position that (moral rather than legal) rights and wrongs are primarily about individuals and their choices.

So the core issue here is about which of the ways that a merchant, an employee and a customer might treat each other are morally wrong and which are morally-OK options that they may choose if they want.

It's not that SuperMegaCorpTM is a morality-free zone. It's that it isn't really a person and doesn't have a mind, so that moral rules apply secondarily, by analogy to the conduct of people.

So we work bottom-up. Get it right for Jim first, and then think about how those principles apply to SuperMegaCorpTM.

Jim is a person. He doesn't have policies, he makes choices based on motives.

I'm suggesting that he does wrong if he advertises a vacancy to the public (E.g.a notice in the window that says "Help Wanted") and then awards that job on the basis of his prejudices.

But that he does no wrong if either

- an objective observer would conclude that he appoints the applicant most likely to benefit his business (ie is impartial)

Or

- he privately appoints the friend of a friend of a friend.

In either case his conscience is clear.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
So Jim can refuse jobs to the nig-nogs if his customers are racist cunts, but not because he's one? Not that it makes much difference to the job-seeker himself.

[ 19. March 2017, 09:04: Message edited by: Karl: Liberal Backslider ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.. So we work bottom-up. Get it right for Jim first, and then think about how those principles apply to SuperMegaCorpTM. ...

BUT THAT'S NOT WORKING FROM THE BOTTOM UP!!!! Excuse me for yelling, but you've already repeatedly told us that Jim's employees cannot obey their own morals or conscience - they must fall in line with whatever Jim orders them to do or quit. That's great for Jim, but not for anybody else. How about getting it right for Jim's employees first?


quote:

... Jim is a person. He doesn't have policies, he makes choices based on motives....

MegaCorp also has to make choices in the course of operations. MegaCorp's directors and managers establish policies and employees act in accordance with the goals of MegaCorp. You're just using different words to describe the same decision-making process - applying a set of principles to make decisions to attain a specific goal.
 
Posted by lilBuddha (# 14333) on :
 
Give Russ a break. It is difficult to carve out an exception which allows discrimination that doesn't look like discrimination. It is going to inconsistent because it is, that cannot be changed. Perhaps, though, it can be hidden. Don't look up his sleeve, behind the curtain or connect the dots.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
So Jim can refuse jobs to the nig-nogs if his customers are racist cunts, but not because he's one? Not that it makes much difference to the job-seeker himself.

No, both are permissible according to Russ. The former because Mr. Crow is turning a profit from discrimination (which makes it okay) and the latter because it's "in accordance with his private convictions" (which also makes it okay).

quote:
Originally posted by lilBuddha:
Give Russ a break. It is difficult to carve out an exception which allows discrimination that doesn't look like discrimination. It is going to inconsistent because it is, that cannot be changed. Perhaps, though, it can be hidden. Don't look up his sleeve, behind the curtain or connect the dots.

Yeah, but it's still irritating every time someone re-invents the self-serving philosophy of Lester Maddox and expects everyone else to treat it like some kind of daisy-fresh, brand new insight.

quote:
Maddox said that he would close his restaurant rather than serve African Americans. . . . Maddox became a martyr to segregationist advocates by leasing and then selling the restaurant to employees rather than agreeing to serve black customers. He claimed that the issue was not hostility to blacks but constitutional property rights.
See, not "animus", just "private convictions". [Roll Eyes]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
You can't meaningfully argue that someone who refuses a trade with someone else solely because they have a religious objection to the use that someone else will make of it is not imposing their religion.

On the contrary. If you want to do something that is against my religion, one of my possible reactions to that is to say that I won't seek to prevent you but that I want no part of it and won't help you to do it in any way.
Does that extend to selling you food and clothing? If the head of the local electricity company disapproves of your religion may they cut you off so as not to help you do it in any way?

If an employee of a business refuses to bake wedding cakes for gay people they have you say the option to not seek employment. Likewise someone who wants to limit their participation in same-sex weddings to that extent has the option of not opening a bakery business to the public.
If it's fair to offer resigning one's job as an option to avoid selling goods to people one does not approve of then it's fair to offer not opening a public business as an option.

quote:
Because neither action is trying to change the other person to be something that they don't want to be. No animus, no attack. Just a recognition of business reality in one case and a limiting of one's own participation in the other.
They're not trying to change the other person: they're trying to get rid of the other person altogether. That is the general maxim that their actions exhibit. Your pretence that there is no animus is a piece of partisan political propaganda.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Karl: Liberal Backslider:
So Jim can refuse jobs to the nig-nogs if his customers are racist cunts, but not because he's one? Not that it makes much difference to the job-seeker himself.

No, both are permissible according to Russ. The former because Mr. Crow is turning a profit from discrimination (which makes it okay) and the latter because it's "in accordance with his private convictions" (which also makes it okay).

I'm never quite sure what Russ thinks is OK. It seems to shift within a post.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
I'm never quite sure what Russ thinks is OK. It seems to shift within a post.

That is not in question. The reasons for this might be.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
That is, you can reject utilitarianism as being the final word in ethics, and still notice that some proposed schemes (like Russ's approach to equality) would make more things worse for more people than the best alternatives, and are therefore bad ideas.

I think the "therefore" in that sentence makes it a contradiction.

If greatest-good-of-the-greatest-number considerations lead you to conclude that therefore something is a bad idea, how is that not giving utilitarianism the final word ?

Unless you mean it's only not the final word in ethics and this is politics where you don't feel constrained to be ethical. Which is what I've been suggesting...
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
That is, you can reject utilitarianism as being the final word in ethics, and still notice that some proposed schemes (like Russ's approach to equality) would make more things worse for more people than the best alternatives, and are therefore bad ideas.

I think the "therefore" in that sentence makes it a contradiction.

If greatest-good-of-the-greatest-number considerations lead you to conclude that therefore something is a bad idea, how is that not giving utilitarianism the final word ?

Indeed. Russ has been pretty straightforward about rejecting any form of utilitarianism (or consequentialism). He's pretty emphatic that actual outcomes are irrelevant to what he calls "morality". As near as I can tell he's promoting some form of virtue ethics, where a person's internal motives are what determines whether or not an action is moral. (These are rough, almost cartoonish, condensations of philosophical schools centuries, if not millennia, in age. The abbreviation is sadly necessary.) That's why it matters so much to him whether or not an action is committed for personal or corporate gain (moral) or nepotism (still moral) or animus (immoral, unless the animus derives from "private convictions" in which case it's moral).

Russ seems to be a faint-hearted virtue ethicist though, because he applies a consequentialist (small 'u' utilitarian) ethic to those acting on behalf of the state.

quote:
Originally posted by Russ:
Conversely, the local education authority is a part of government, and should be fair in allocating children and funds to schools, not employing irrelevant criteria to give some children a better education than others.

In this case Russ is willing to judge by actions, not motive, and takes a decidedly utilitarian position.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Crœsos:
As near as I can tell he's promoting some form of virtue ethics, where a person's internal motives are what determines whether or not an action is moral.

It's nothing to do with virtue ethics.

In so far as it's consistently anything it's a hard deontology: it's based entirely around rights with a strict division of actions into morally permissible and morally impermissible depending solely upon whether you have a right to do something.
You'll note that he dismisses any suggestion that one might have a moral obligation to come to the aid or assistance of other people.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
That is, you can reject utilitarianism as being the final word in ethics, and still notice that some proposed schemes (like Russ's approach to equality) would make more things worse for more people than the best alternatives, and are therefore bad ideas.

I think the "therefore" in that sentence makes it a contradiction.

If greatest-good-of-the-greatest-number considerations lead you to conclude that therefore something is a bad idea, how is that not giving utilitarianism the final word ?

If you take a black and white view of morality in which there is a strict division between morally forbidden and morally innocent then that follows.
Most of us don't take that view of morality. It might very well be possible that a course of action is morally problematic even though better than the alternatives.

quote:
Unless you mean it's only not the final word in ethics and this is politics where you don't feel constrained to be ethical. Which is what I've been suggesting...
Interesting. Every time I repeat this kind of suggestion back to you you don't respond. I assume you think it's not constructive.
And yet even though you seem to be tacitly claiming that these suggestions are not constructive you keep on making them.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
That is, you can reject utilitarianism as being the final word in ethics, and still notice that some proposed schemes (like Russ's approach to equality) would make more things worse for more people than the best alternatives, and are therefore bad ideas.

I think the "therefore" in that sentence makes it a contradiction.

If greatest-good-of-the-greatest-number considerations lead you to conclude that therefore something is a bad idea, how is that not giving utilitarianism the final word ?

I was, of course, trying to summarise what Dafyd had already said better.

The point is its not necessary to be a utilitarian to notice that a proposed course of action is going to cause harm, and to think that this is a morally significant fact. You are proposing a change (abolishing discrimination laws) which almost everyone thinks would be actively harmful, and which not even you are saying will bring any practical benefit. Absent any compelling special reason why this should be done (and although you probably think you've provided one, really, you haven't), it's reasonable to think that your scheme is a bad one without signing up to utilitarianism.

Not caring about harm isn't "non-utilitarianism". It's sociopathy.

quote:
Originally posted by Russ:
Unless you mean it's only not the final word in ethics and this is politics where you don't feel constrained to be ethical. Which is what I've been suggesting...

Go on - link to a post of mine where I suggest that there's ever no constraint to be ethical. Because (a few role-playing threads in the Circus excepted) I don't believe that I have any implied any such thing.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Eliab:
I was, of course, trying to summarise what Dafyd had already said better.

I don't think that's true.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
That is, you can reject utilitarianism as being the final word [qb]in ethics
, and still notice that some proposed schemes.. ..would make more things worse for more people.. ..and are therefore bad ideas.
Unless you mean it's only not the final word in ethics and this is politics where you don't feel constrained to be ethical.
..link to a post of mine where I suggest that there's ever no constraint to be ethical. Because (a few role-playing threads in the Circus excepted) I don't believe that I have any implied any such thing.
Were you not agreeing with Leorning Cniht (my spellchecker hates that name) earlier that the law doesn't have to be moral ?

Of course I don't think of you as an unethical person. That sentence was a possible resolution of your apparent contradiction.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:

You'll note that he dismisses any suggestion that one might have a moral obligation to come to the aid or assistance of other people.

I find that notion firstly problematic without a clear indication of which individual each such specific duty falls upon.

Secondly, you're quite right that the idea of a moral duty seems like something one either does or doesn't have - a logical true/false variable. Life presents us with a whole spectrum of opportunities to aid others at varying cost to ourselves. At what cost does it cease to be a duty and become a (supererogatory ?) morally good but not required action ?
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Were you not agreeing with Leorning Cniht (my spellchecker hates that name) earlier that the law doesn't have to be moral ?

It depends on what you understand by that. Certainly the law can sometimes decline to enforce particular moral actions, and can take steps to enforce actions which would not in themselves be morally duties if the law were silent on the issue. And sometimes the law has to make a practical call on where to set limits and boundaries in areas where there is a reasonable range of more-or-less equally valid choices. Plenty of examples of all of those have been given on this thread.

I don't think any of those things count as acting without ethical constraints, though. The political decision that the law will or will not act in a particular way in relation to each of those categories has to be ethically defensible. Obviously.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:

You'll note that he dismisses any suggestion that one might have a moral obligation to come to the aid or assistance of other people.

I find that notion firstly problematic without a clear indication of which individual each such specific duty falls upon.

Secondly, you're quite right that the idea of a moral duty seems like something one either does or doesn't have - a logical true/false variable. Life presents us with a whole spectrum of opportunities to aid others at varying cost to ourselves. At what cost does it cease to be a duty and become a (supererogatory ?) morally good but not required action ?

There's a whole literature about this. But if you think duty is the primary category of morality: one can divide duties into perfect duties (do not kill) and imperfect duties (give to those in need, or educate oneself). A perfect duty is either done or not done. An imperfect duty exceeds any one individual's powers to completely fulfil. Since an individual cannot completely discharge such a duty it is to some extent up to the individual how and when to work towards the duty. Some cases: you see someone drowning, you are the only person able to throw in a lifering, are clearly obligatory. Others clearly go above and beyond the call of duty: to provide at large cost to oneself some small benefit to another which another person could provide at less relative cost.
It would be nice if there were indeed a clear indication of whom each imperfect duty falls upon and how far each person is required to go in pursuit of them. However, the moral life is not so clear cut.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Were you not agreeing with Leorning Cniht (my spellchecker hates that name) earlier that the law doesn't have to be moral ?

Supplemental to Eliab's response.
In ordinary English, to say the law has to be moral is to say that it must not forbid what is morally obligatory, or command what is morally wrong.
You add another category: the law must not forbid what is morally permissible. But in ordinary English we would not describe a violation of that alleged principle by saying that the law is not moral.

Compare contracts or promises. A promise or contract to do something immoral is not binding. It is void. But I may promise to refrain from something permissible or do something that is not obligatory. So to be consistent you would have to say contracts don't have to be moral.

There's a somewhat related point. You deny the distinction between actions that are morally permissible and actions that one has a moral right to perform. Actions one has a moral right to perform are actions which it is morally forbidden for other people to try to prevent you from doing; but there are also actions that other people may permissibly under at least some circumstances compete with you over or otherwise prevent you from doing.
I might add that this is relevant to contracts and promises as well: a promise not to do something which I have a right to do is void just as if I'd promised something morally forbidden. That doesn't mean I may not sacrifice something to which I have a right, merely that I cannot bind myself to do so in future or commit myself not to retrieve it when the opportunity arises.
Now you've explicitly said that just because someone has a right to do something doesn't mean other people aren't morally forbidden to stop you. So by equating the two categories you make two errors: you argue that the law may not forbid anything within the morally permissible category, and you fail to protect moral rights from private individuals.

[ 21. March 2017, 22:24: Message edited by: Dafyd ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Dafyd:
I might add that this is relevant to contracts and promises as well: a promise not to do something which I have a right to do is void just as if I'd promised something morally forbidden. That doesn't mean I may not sacrifice something to which I have a right, merely that I cannot bind myself to do so in future or commit myself not to retrieve it when the opportunity arises.

What do you mean by "right" in this sense? It seems to me that there are fundamental rights (and duties) for which this is true - selling oneself into slavery, for example, ought never to be a morally or legally binding transaction - but other entitlements that can be given up.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Dafyd:
That doesn't mean I may not sacrifice something to which I have a right, merely that I cannot bind myself to do so in future or commit myself not to retrieve it when the opportunity arises.

What do you mean by "right" in this sense? It seems to me that there are fundamental rights (and duties) for which this is true - selling oneself into slavery, for example, ought never to be a morally or legally binding transaction - but other entitlements that can be given up.
I am thinking of the type of inalienable natural rights in the Universal Declaration of Human Rights.
I've been trying to think of counterexamples to my statement since I made it. I can think of things like the right to marriage or to own property which can be renounced for religious reasons. But I think in those cases it matters that the postulant is making the vow to God rather to a purely human authority. I don't think a secular court could have jurisdiction in a dispute centred solely on those vows.

There are rights awarded by lesser bodies than nature or the author of nature. These would be revokable by the awarding body and alienable at the awarding body's discretion. (The right to use a parking space, for example.) But I'm struggling to think of alienable moral rights.

Even if we limit the category of things I may not alienate I think the category of things I may not alienate to a private individual or business in a contract is largely identical to the category of things cannot be alienated to government. I think that's necessary to make any theory of government by consent work.

[ 22. March 2017, 13:57: Message edited by: Dafyd ]
 
Posted by orfeo (# 13878) on :
 
There is a basic logical problem with trying to use an idea of "you should not make people act inconsistently with their personal choices" in any situation that involves more than one person.

Because you constantly have to explain how you decided which of those 2 people's choices ought to prevail.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:

In ordinary English, to say the law has to be moral is to say that it must not forbid what is morally obligatory, or command what is morally wrong.

I think it goes wider than that.

If you have a garden, and the local council declares that there's now a public footpath running through it, I would say that they wrong you thereby, that they transgress against your right of property by giving others legal permission to do what is morally wrong, even though they're not commanding anyone to do it.

Similarly, if they pass a law to forbid you to enter your garden, I would say that they transgress against your right of property by forbidding your exercise of that right, even though it is not morally obligatory for you to do so.

quote:

You add another category: the law must not forbid what is morally permissible.



I'd want to distinguish those actions that are permissible because they do no harm from those that are permissible because one has a right to do them.

It's been suggested above that the law has a role in regulating the public realm. Seems to me possible that such a regulation may be intrinsically morally neutral - no better or worse than alternatives. And may be better than the confusion of having no guide at all. So long as no rights are infringed.

quote:
Compare contracts or promises. A promise or contract to do something immoral is not binding. It is void.
Not quite. Something that is void has no effect. If I promise you to do something and then work out that it is my moral duty to do something else, then I owe you some compensation for my broken promise.

quote:
But I may promise to refrain from something permissible or do something that is not obligatory.


Yes, you may choose to waive your rights in some matter, or promise not to do something that would otherwise be permissible.

quote:
So to be consistent you would have to say contracts don't have to be moral.
A contract doesn't have to relate to a moral issue. But shouldn't be immoral.

quote:

You deny the distinction between actions that are morally permissible and actions that one has a moral right to perform.

I thought I was making that distinction...

quote:
there are also actions that other people may permissibly under at least some circumstances compete with you over or otherwise prevent you from doing.
You may seek to prevent me by persuasion, of course.

But if you may compete with me (for a job, for the affections of a third party, for the dubious honour of writing the longest and most impenetrable posts on the Ship) then I'd find it hard to see how I could have a right to that job/ affection/ honour.

quote:
I might add that this is relevant to contracts and promises as well: a promise not to do something which I have a right to do is void just as if I'd promised something morally forbidden. That doesn't mean I may not sacrifice something to which I have a right, merely that I cannot bind myself to do so in future or commit myself not to retrieve it when the opportunity arises.
Doesn't sound right. I could sell my garden to the council...

quote:
Now you've explicitly said that just because someone has a right to do something doesn't mean other people aren't morally forbidden to stop you.
Not sure that's right - which example did you have in mind ?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:

In ordinary English, to say the law has to be moral is to say that it must not forbid what is morally obligatory, or command what is morally wrong.

I think it goes wider than that.

If you have a garden, and the local council declares that there's now a public footpath running through it, I would say that they wrong you thereby, that they transgress against your right of property by giving others legal permission to do what is morally wrong, even though they're not commanding anyone to do it.

Similarly, if they pass a law to forbid you to enter your garden, I would say that they transgress against your right of property by forbidding your exercise of that right, even though it is not morally obligatory for you to do so.

It's perhaps stretching the concept to say that the law is commanding its enforcers to interfere with your right in those cases. Whether or not that's the case I went on to discuss how it bears upon rights.

quote:
quote:

You add another category: the law must not forbid what is morally permissible.



I'd want to distinguish those actions that are permissible because they do no harm from those that are permissible because one has a right to do them.

It's been suggested above that the law has a role in regulating the public realm. Seems to me possible that such a regulation may be intrinsically morally neutral - no better or worse than alternatives. And may be better than the confusion of having no guide at all. So long as no rights are infringed.

This seems to me an alteration of your previous position which was that the law may not penalise things which are morally innocent.
If you're now allowing it to forbid things where no rights are infringed then that's an apparent shift. The question then arises when is a right infringed.

quote:
quote:
Compare contracts or promises. A promise or contract to do something immoral is not binding. It is void.
Not quite. Something that is void has no effect. If I promise you to do something and then work out that it is my moral duty to do something else, then I owe you some compensation for my broken promise.
I think it depends very much upon the case.

There is a distinction between selling someone a car that one owns and then not handing it over (it does now legally belong to the person who bought it) and 'selling' someone a car that one does not own (it does not belong to the person who 'bought' it). I think promising to do something immoral corresponds to the second category. If someone 'sold' the car in good faith believing they had the right to do so they're still obligated to return the money. Depending on circumstances they may or may not be obligated to compensate for any trouble caused to the person who believed they had been sold a car.

quote:
quote:

You deny the distinction between actions that are morally permissible and actions that one has a moral right to perform.

I thought I was making that distinction...
I read this exchange as you rejecting it:

quote:
quote:
Originally posted by Dafyd:
A legal right doesn't merely make it legal to perform an action: it means that other people must go out of their way not to prevent you from performing that action.

I don't think that's right. Shylock has a legal right to his pound of flesh, but it's entirely legal for the court to stop him shedding blood in order to perform the action of collecting his due.
That follows on your assertion of a strong parallel between legal rights and moral rights.

In addition to that exchange: you've previously asserted that the law should never punish something that is morally permissible. That amounts to an assertion that the category of things that are morally permissible and the category of things that you have a legal right to do are equivalent.

quote:
quote:
I might add that this is relevant to contracts and promises as well: a promise not to do something which I have a right to do is void just as if I'd promised something morally forbidden. That doesn't mean I may not sacrifice something to which I have a right, merely that I cannot bind myself to do so in future or commit myself not to retrieve it when the opportunity arises.
Doesn't sound right. I could sell my garden to the council...
You don't have a natural right to any garden or to any specific item of property. Assuming you have a natural right to own property you cannot sell the council your right to own property in the future. (There may be laws or contracts that allow for unlimited debts or all future earnings; if so, I think they're unjust except when imposed as a penalty.)

quote:
quote:
Now you've explicitly said that just because someone has a right to do something doesn't mean other people aren't morally forbidden to stop you.
Not sure that's right - which example did you have in mind ?
See above about Shylock.

(*) Assuming that property is a natural right rather than one granted by society. The legal understanding in the UK if I understand correctly is that all land is strictly speaking owned by the Crown. I think that reflects the underlying moral structure.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
This seems to me an alteration of your previous position which was that the law may not penalise things which are morally innocent.

Hi Dafyd.

Coming back to this after a week away, it seems to me that the above is somewhere near the core of this difficult issue

Classical utilitarianism allows for punishing the innocent (if one's valuation of the net consequences is higher than for the alternative of not doing so). You may or may not agree with this position; it seems wrong to me.

Some people appear to believe that "law makes right", that anyone breaking the law is necessarily morally guilty (and can thus justly be punished). I don't agree. As an example, it seems to me that if I write to you in a way that is critical of the Irish government, that act would not become morally wrong if the Irish govt passed a (self-serving) law against it.

So I'm left holding the view that breaking the law is only morally wrong (and thus justly punishable) to the extent that the law "tracks" some pre-existing moral duty.

Road traffic law, health & safety law, planning law etc may seem to have only a tenuous connection with morality. But I think there are underlying moral duties - to not endanger one's neighbour or employee, to not develop one's own land in a way which prevents one's neighbour from enjoying his land - which such laws reflect.

In this imperfect world, they reflect it imperfectly. So there are people who are genuinely wronged by the application of the law.

Where such cases are a practically-unavoidable result of genuine difficulty in making good laws, there's probably not much can be done.

But where rights are infringed and where the "practical difficulty" is a mere excuse for imposing values (whether egalitarian or anti-egalitarian) on others, then we should argue for better laws than we have (ie laws that better track the underlying right-and-wrong).

Not sure if that's any clearer...
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Some people appear to believe that "law makes right", that anyone breaking the law is necessarily morally guilty (and can thus justly be punished). I don't agree. As an example, it seems to me that if I write to you in a way that is critical of the Irish government, that act would not become morally wrong if the Irish govt passed a (self-serving) law against it.

So I'm left holding the view that breaking the law is only morally wrong (and thus justly punishable) to the extent that the law "tracks" some pre-existing moral duty.

You are still trying to link law to morals. I don't believe that anyone who breaks the law is "morally" guilty. It's not a relevant question. The law doesn't punish you for breaking morals, it punishes you for breaking the law.

"Morally" guilty, "justly" punished... I'm sorry but it's all nonsense. You're forced to create these twists in an effort to keep law and morality aligned when the law just isn't interested in being aligned with morality in the way you are constantly suggesting.

You might be able to have a debate about whether a law is moral, but once a law is validly made individual actions aren't going to be assessed by reference to morality, they're going to be assessed by reference to the law.

Honestly, it feels like you're arguing that one should only have a free kick awarded in rugby league if one has broken the rules of rugby union.

And the degree of punishment might be affected by notions of justice, but whether or not there is to be punishment at all does not depend on some separate assessment of whether or not YOU think there ought to be a law against criticising the government. Frankly, the courts aren't interested in your opinion at that point.

Laws apply to people whether or not the laws match those particular people's ideas of morality and justice. That's what makes them laws. Otherwise you get situations where the traffic laws apply to you because you accept them but don't apply to someone else who thinks they're not "moral" and so can't be "justly" punished.

In fact the entire POINT of laws is to stop having debates where people's ideas of what is moral and just differ. Law depends on an assessment of whether you are guilty by reference to what the law requires. Not on whether you feel guilty for breaking a moral code.

In other words... the law is quite comfortable about "imposing values" on you. Because otherwise what you have is a bunch of self-righteous anarchists who all declare that no-one can tell them what to do.

Apart from their employers. Apparently their employers can "impose values" as much as they like. In your world, a soul can be sold for money. But not otherwise.

[ 03. April 2017, 11:47: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Honestly, Russ, are you really still holding on to a belief that everyone is going to agree on the "underlying right-and-wrong"?

If they did we wouldn't have much need for laws in the first place. And when enough people agree on the "underlying right-and-wrong", laws contrary to that don't even get made because popular opinion is against it and politicians like getting re-elected.

In other words, a major reason why anti-discrimination laws that you dislike exist is because lots of people like them.

Okay? If you're operating under the belief that somehow these laws accidentally made in spite of people sharing your opinion that such laws are not in accordance with the "underlying right-and-wrong", then maybe it's time to stop focusing on the law and start focusing on your assumptions about shared morality.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by orfeo:
Honestly, Russ, are you really still holding on to a belief that everyone is going to agree on the "underlying right-and-wrong"?

Didn't you notice that Russ' last post was on April 1? [Big Grin]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by orfeo:
Honestly, Russ, are you really still holding on to a belief that everyone is going to agree on the "underlying right-and-wrong"?

Didn't you notice that Russ' last post was on April 1? [Big Grin]
Have all his posts been an elaborate April Fools? That would certainly make more sense...
 
Posted by orfeo (# 13878) on :
 
You may be right. I find it hard to credit that anyone genuinely thinks the sole purpose of laws is to enforce a preexisting moral desire. It's a bit like suggesting that parents are obliged to ensure that children eat their favourite food.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Just so happens I saw this and thought of Russ' OK-to-act-racist-if-business-decision thing. Presumably Russ thinks this guy's fine. The rest of us think he's a twat.
 
Posted by Penny S (# 14768) on :
 
The ex-teachers have been thought of pretty badly for a very long time, including by estate agents, who would dread them turning up to buy up all the stock of small family new-builds.They own far too many homes around East Kent, keeping others from becoming owners, and initially all done on mortgages.
I think Dante would have had something to say about them in more detail than calling them twats.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Presumably Russ thinks this guy's fine. The rest of us think he's a twat.

He seems somewhat confused. But he's not alone.

I've been in places where someone has persistently smoked, and despite having been cleaned the room stinks. The smell gets into the wallpaper as well as the carpet, and it's unpleasant and I wouldn't want to live in a place like that.

If he tells me that an apartment in which someone has frequently cooked curry comes to stink in a similar way, and that this imposes significant costs on his property-letting business, I believe him.

Seems to me quite reasonable for him to put a clause in the lease to forbid cooking of curry in the property. Alongside the clauses that say what pets can be kept and where people can smoke.

But he's wrong to refuse to let property to people of particular skin colours. If his business serves the public then he's morally obliged IMHO to serve whatever members of the public are willing and able to fulfil a reasonable contract.

To assume that anyone with South Asian features is incapable of living without curry is a prejudice.

The undoubted correlation neither justifies discrimination against South Asian people, nor gives those people some sort of right to cook curry which such a clause would infringe. That would be just the same prejudice the other way around.
 
Posted by Crœsos (# 238) on :
 
Russ then:

quote:
Originally posted by Russ:
No black would-be-baker has a moral claim against you.

Russ now:

quote:
Originally posted by Russ:
But he's wrong to refuse to let property to people of particular skin colours. If his business serves the public then he's morally obliged IMHO to serve whatever members of the public are willing and able to fulfil a reasonable contract.

To assume that anyone with South Asian features is incapable of living without curry is a prejudice.

Wow! From Roger Taney ("[the black man has] no rights which the white man was bound to respect") to Thurgood Marshall ("this Court has made segregation and inequality equivalent concepts") in just two short months.

I get the impression that the problem Russ has isn't that racial discrimination is a prejudice, his problem is that it's a prejudice he doesn't share. It makes a lot more sense if you read his posts where he mentions "an objective observer" if you simply substitute in "Russ". For example, "an objective observer would conclude . . . " becomes "Russ would conclude . . . " Makes much more sense that way.

Of course, the most likely explanation for Mr. Wilson's "Racist with an Explanation" act is that it's a post facto rationalization for what is also an "economic decision" insofar as he feels he can charge a higher price to white tenants if they know they won't have non-white neighbors. That would seem to fall quite comfortably within Russ' claim that racial discrimination is okay if you're making money off it.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
I don't believe that anyone who breaks the law is "morally" guilty.

I'm trying to understand your position here. You're saying that there is no moral duty to obey the law ?

Or that there are no moral duties at all ?

Or that punishing lawbreakers is morally right even when it's morally wrong?

quote:
the law just isn't interested in being aligned with morality in the way you are constantly suggesting.
The law isn't a person and can't express an interest. You mean politicians and parliamentary draughtsmen aren't interested in acting morally in their professional lives?

quote:
You might be able to have a debate about whether a law is moral, but once a law is validly made individual actions aren't going to be assessed by reference to morality, they're going to be assessed by reference to the law.
We don't as a rule ask our policemen to be moral philosophers. Their job is seen as being to enforce the law as written. The best time to consider whether it is a good law is before it is passed rather than after.

On the other hand, on those occasions when "the law is an ass" we do appreciate policemen who understand that and quietly ignore the asinine bits...

But it seems to me that we can only have a debate about whether a law is moral if "moral" has some meaning beyond an expression of favourable personal opinion.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
I'm trying to understand your position here.

This, after pages and pages of people trying to make sense of yours?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.... But it seems to me that we can only have a debate about whether a law is moral if "moral" has some meaning beyond an expression of favourable personal opinion.

Well, no shit. You may have noticed that your Shipmates don't always agree on what is or isn't moral. Why would you expect agreement on whether a particular law is or isn't moral? Why choose "moral" as a yardstick when there's no universal agreement on what it is?

The only reason you keep bringing up morality is because for some daft reason, you want to leave "morality" out there as an excuse for anyone to break any law. Kind of like how some people use morality to justify murder, when it's a so-called "honour killing".

Morality shouldn't be a "Get Out Of Jail Free" card. Remember: suffering for your beliefs makes you a martyr; making other people suffer for your beliefs makes you a prat.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Soror Magna:
Why choose "moral" as a yardstick when there's no universal agreement on what it is?

The only reason you keep bringing up morality is because for some daft reason, you want to leave "morality" out there as an excuse for anyone to break any law. Kind of like how some people use morality to justify murder, when it's a so-called "honour killing".

You forgot to say that Russ is only in favour imposing his thoughts as to what morality is, and not those of anyone else.
 
Posted by Louise (# 30) on :
 
bump
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:

Russ then:
quote:
Originally posted by Russ:
No black would-be-baker has a moral claim against you.

Russ now:
quote:
Originally posted by Russ:
But he's wrong to refuse to let property to people of particular skin colours.


You're continuing to try to paint me as inconsistent.

Presumably because you see "discrimination" as a primary category, as a type of act that is inherently morally wrong ? Which wrongness I appear to recognise one minute and deny the next ?

Whereas I perceive no specific mention of discrimination within morality - that framework of rights and duties that describes how individuals should treat each other.

I think Dafyd correctly characterised my position as being that moral duties are general.

I'm suggesting that all people have a moral right to be treated as people, which includes being considered members of the public. So if you're selling books or wedding cakes or overpriced apartments or anything else to the public then turning round to anyone and saying "we don't serve your sort" breaches their right of being treated as a person.

Publicly advertising a job is similar. (Rather less similar is an artist deciding whether or not to accept a particular commission).

So some examples of what you would label as "discrimination" transgress against that general moral duty and we can agree that such acts are wrongful.

But conversely, no-one has a right to any particular job because they want it and are good at particular parts of it. There is no general moral right that is infringed by a business choosing to employ the candidate who will have the most positive impact on their bottom line.

So I see acts, that you might well label as "discrimination" that are not morally wrong.

You may disagree with me. You may quote hard cases where it's difficult to see how the moral principles apply.

But I don't see any inconsistency.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
I think Dafyd correctly characterised my position as being that moral duties are general.

You'll note that I doubted whether there was any consistent way of defining 'general'. You're not deriving all of the rights that you claim to exist from any one single principle as with rule-utilitarianism or the Kantian categorical imperative or the Rawlsian contract.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
You may have noticed that your Shipmates don't always agree on what is or isn't moral.

Yes, I'd noticed that. They don't agree about God either. That doesn't seem to lead to a consensus that God isn't worth talking about.

quote:
Why would you expect agreement on whether a particular law is or isn't moral?
I don't expect agreement; I expect debate. And hope for a high quality of debate...

quote:
Why choose "moral" as a yardstick when there's no universal agreement on what it is?
Why be moral ? Because by "moral" we mean what someone should do. So the position that they should do something other than what they should do is a contradiction. And that applies to lawmakers just as much as to everyone else.

[Quote]you want to leave "morality" out there as an excuse for anyone to break any law.[quote]

I don't recall saying anything about the question of when it's right to obey a bad law and when it's right or OK to break a bad law. My focus is on the prior question of what the law should be.

There seems in some people's minds to be a circular justification for laws they approve of. Discrimination is against the law because it's wrong. And discrimination is wrong because it's against the law.

Now that may be because I'm reading two people's posts as arguing the same position when they're actually not.

Would it be unreasonable to ask which half of the circle you're affirming ?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Because by "moral" we mean what someone should do.

Well, no: we can talk about what someone should do in the context of pragmatism, of etiquette, of aesthetics, etc.
When a wedding dress designer says 'we should take the hem up a bit' they are not talking morality.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
And hope for a high quality of debate...

Cute, with the ellipsis and all, but there has been a high quality of debate. Well, in some posts anyway...
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.. There seems in some people's minds to be a circular justification for laws they approve of. Discrimination is against the law because it's wrong. And discrimination is wrong because it's against the law....

No, dear, certain forms of discrimination are against the law because they have a disastrous impact on citizens and society. Discrimination is ILLEGAL. That's it. There is no circle, except the one of your own making. There are millions of "wrong" and "immoral" things that aren't illegal.

You're still perfectly free to believe that there is no such thing as discrimination, or that it's no big deal, or that some forms of discrimination are ok or profitable. No one is imposing "beliefs" on you, but every society has behavioural expectations.

If you choose to break the law because you think it's "wrong" or "immoral", you can. And there will be consequences. For example, we've talked about the morality of which side of the road to drive on. Most of us agree that there isn't any real reason to choose left or right, but once that choice is made, it's important for everyone's safety that we all abide by that choice.

Now, imagine that you are one of those people who believes that "left" is "sinister" and of the Devil and utterly immoral. If the law forces you to drive on the left side of the road, you have to act against your conscience and endanger your mortal soul. <o noes!> Well, I don't really give a rat's ass about your immortal soul. I care about the lives you are endangering by insisting that your "morality" requires you to drive on the wrong side of the highway.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
But it seems to me that we can only have a debate about whether a law is moral if "moral" has some meaning beyond an expression of favourable personal opinion.

I don't want to have a debate about whether a law is moral.

If anything I want to have a debate about why it is you assume that everyone else has the same morality that you do.

You continue to seem to be deeply put out that the law would tell anyone they can't discriminate against who they want to discriminate against. You continue to fail to explain in any rational sense why I, or anyone else, should prefer YOUR version of morality where treating certain people unfavourably because of the way they were born is okay, over MY OWN version of morality that happens to align rather better with the current version of the law.

The other thing I want to debate is why you think that disagreeing with a law, "morally", somehow gets a person out of complying with the law. Because that seems to be a recurring idea, and my response to that, repeatedly, is that a law you only have to obey if you agree with it is no law at all.

Seriously, do you feel that way about the Ten Commandments? They're laws, you know.

[ 09. April 2017, 01:49: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Just to be clear Russ, the reason I don't want to have a debate whether a law is moral is because of the assumption you seem to constantly make that a law can only be moral if you, personally, agree with it. That it matches YOUR morality.

You simply seem incapable of grasping that there is not a universally shared opinion about what is and isn't moral. If there was, Dead Horses wouldn't exist in the first place.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
I care about the lives you are endangering by insisting that your "morality" requires you to drive on the wrong side of the highway.

What you're talking about isn't morality, it's a religious conviction.

Your care seems to me entirely proper. I agree with your principle that it would be wrong to endanger the lives of other road-users.

The interesting question is what happens when the law and the principle pull in opposite directions.

Would you swerve onto the wrong side of the road in order to avoid a pedestrian (i.e. break the letter of the law in order to not endanger someone's life ?) I venture to suggest you would - you're a good person.

So you'd put doing the right thing above obeying the law ? And at the same time think other people should put obeying the law above their batty religious convictions ?

Do I sense an irregular verb:
I have principles
You have "morality"
They have private convictions
?

(Don't go to France - they go round the roundabouts widdershins...)

PS: the above accepts your premise that it's against the law to drive on the wrong side of the road. I suspect that this isn't actually quite true. My understanding would be that there is an offence of dangerous driving and an advisory document (Highway Code) which sets out standards of safe driving. In the rare circumstances where it's safer not to follow that guidance, I suspect that you'd get away with it legally. As well as morally.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
If he tells me that an apartment in which someone has frequently cooked curry comes to stink in a similar way, and that this imposes significant costs on his property-letting business, I believe him.

The question this raises for me is why you are so eager to believe the reported justifications of people who want to treat minority groups badly.

My default assumption would be that someone who doesn't want to deal with a racial group "because they smell" is a racist. I'm not saying that's an irrebuttable assumption necessarily, because, absent further evidence, I would also likely assume that the person saying that had yet to leave primary school, and in this particular case I'd obviously be wrong about that. However my starting point is not that maybe the ostensible bigot has a good point - it's that maybe the ostensible bigot is actually a bigot.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... What you're talking about isn't morality, it's a religious conviction. ... Do I sense an irregular verb:
I have principles
You have "morality"
They have private convictions ...

Well, then, tell us, Russ: is homophobia or racism a religious conviction or a moral judgment? Is it a principle or a private conviction? A business strategy? Any or all of the above, when it's convenient?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
You're continuing to try to paint me as inconsistent.

Only because of the inconsistencies. For example:

quote:
Originally posted by Russ:
Presumably because you see "discrimination" as a primary category, as a type of act that is inherently morally wrong? Which wrongness I appear to recognise one minute and deny the next?

Whereas I perceive no specific mention of discrimination within morality - that framework of rights and duties that describes how individuals should treat each other.

I think Dafyd correctly characterised my position as being that moral duties are general.

I'm suggesting that all people have a moral right to be treated as people, which includes being considered members of the public. So if you're selling books or wedding cakes or overpriced apartments or anything else to the public then turning round to anyone and saying "we don't serve your sort" breaches their right of being treated as a person.

Most people would consider equal treatment of all members of the public to be a type of not discriminating, but your weaselly attempt to create a distinction where none exists implies that you're looking for a way you can discriminate against certain types of people and still have it count as not "breach[ing] their right of being treated as a person".

And lo and behold:

quote:
Originally posted by Russ:
But conversely, no-one has a right to any particular job because they want it and are good at particular parts of it. There is no general moral right that is infringed by a business choosing to employ the candidate who will have the most positive impact on their bottom line.

Suddenly "we don't take your kind here" is the moral option! If someone is the wrong [race / religion / sexual orientation / whatever] then that suddenly over-rides their "moral right to be treated as people".

But only in certain cases. When confronted with an example of discrimination based on "the most positive impact on their bottom line" suddenly you find it immoral and no longer feel the need to "respect [Mr. Wilson's] right to disagree".

Plus there's the inconsistency where you argue that it's immoral for a school district to consider the "impact on their bottom line", despite "the bottom line" being the greatest moral arbiter when it suits you.

In other words, you seem to be engaged in motivated reasoning rather than a willingness to apply your stated principles/morals/whatever consistently.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
Well, then, tell us, Russ: is homophobia or racism a religious conviction or a moral judgment? Is it a principle or a private conviction? A business strategy? Any or all of the above, when it's convenient?

This is part of what I'm telling you. That "homophobia" and "racism" are not well-defined concepts. They're labels that you stick on any kind of thing - a belief, a motive, an act, a system - that seems to you to disadvantage gay people and black people respectively. They are labels of disapproval - expressions of your sympathy with these minorities.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
your weaselly attempt to create a distinction where none exists

Maybe that's the key point. I see a distinction that you don't.

If you're right, it's all in my imagination and doesn't correspond with anything in reality. If I'm right, you're failing to appreciate the true nature and limits of the genuine wrong that underlies what you call discrimination.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
That "homophobia" and "racism" are not well-defined concepts. They're labels that you stick on any kind of thing - a belief, a motive, an act, a system - that seems to you to disadvantage gay people and black people respectively. They are labels of disapproval - expressions of your sympathy with these minorities.

Your last sentence does not follow from the previous sentences.

In any case, in what way is 'any kind of thing that disadvantages gay people' not a well-defined concept?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
I'm suggesting that all people have a moral right to be treated as people, which includes being considered members of the public. So if you're selling books or wedding cakes or overpriced apartments or anything else to the public then turning round to anyone and saying "we don't serve your sort" breaches their right of being treated as a person.

Shall we find a name for an action that breaches that right? How about 'discrimination'?

quote:
But conversely, no-one has a right to any particular job because they want it and are good at particular parts of it. There is no general moral right that is infringed by a business choosing to employ the candidate who will have the most positive impact on their bottom line.
But you are not talking about a general right to a job. You are talking about a general right to be treated as a person. Refusing someone service in a shop is wrong according to you not because of a general right to service in a shop but in those cases where the grounds of refusal amount to refusal to treat the person as a person. If being refused service on the grounds of race or sexuality is not treating the person as a person then refusing them a job on those grounds is likewise not treating them as a person. And on those grounds wrong.

But you say the person refusing is not themselves refusing to treat the applicant as a person. They're merely consulting the bottom line of the business. Other potential customers are breaching the other person's rights, but not the potential employer.
Shall we compare a situation with the same logical structure. A thief comes to a jeweller with stolen goods and offers to sell them. The jeweller knowingly buys them. The jeweller has not themselves breached the owner's rights by taking the jewellery. They're merely taking the business decision that will have the most positive impact on their bottom line.

Now I would say that by consulting their bottom line the jeweller is colluding with the original crime and committing a moral wrong. But you think there is no moral wrong committed in colluding with a denial of the right to be recognised as a person. So either you think the fence commits no moral wrong. Or you treat the situations differently. You keep speculating about other people's sympathies.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
Well, then, tell us, Russ: is homophobia or racism a religious conviction or a moral judgment? Is it a principle or a private conviction? A business strategy? Any or all of the above, when it's convenient?

This is part of what I'm telling you. That "homophobia" and "racism" are not well-defined concepts. ...
Fine. Let's put the concepts aside and look at some actions. Do you need specific examples? Fine.
Explain to us specifically why you think each of these is "morally right" or whatever fucking ill-defined concept of personal approval you're using today.

---
*included here because a) human rights aren't just for minorities and b) women are a majority anyway.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
The question this raises for me is why you are so eager to believe the reported justifications of people who want to treat minority groups badly.

My default assumption would be that someone who doesn't want to deal with a racial group "because they smell" is a racist.

I'd believe you about the difficulties of running a law practice...

Your default assumption seems to be that anyone reaching a conclusion which is unfavourable to a minority is operating from a concealed hatred of that minority so anything they say isn't to be taken seriously.

Your prejudice is showing...
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
The question this raises for me is why you are so eager to believe the reported justifications of people who want to treat minority groups badly.

My default assumption would be that someone who doesn't want to deal with a racial group "because they smell" is a racist.

I'd believe you about the difficulties of running a law practice...

Your default assumption seems to be that anyone reaching a conclusion which is unfavourable to a minority is operating from a concealed hatred of that minority so anything they say isn't to be taken seriously.

Your prejudice is showing...

Actually it's their prejudice that is showing, and that's the point. Assigning a characteristic to an entire group that is either untrue or irrelevant is a prejudice. Claiming that all members of a racial group smell is a prejudice, unless there's some genuine evidence that members of that group do in fact consistently smell.

The law is perfectly fine with unfavourable conclusions that are based on EVIDENCE. You don't have to hire the person that is demonstrably not suited to the job. The reason anti-discrimination laws exist is to prevent people from reaching prejudicial conclusions, ones that aren't based on evidence or facts.

And those anti-discrimination laws recognise the historical reality that certain minorities / certain characteristics of people have been regularly picked out as the basis for prejudicial, non-factual conclusions.

TL;DR: Working assumptions are fine so long as they are based on evidence.

[ 11. April 2017, 12:07: Message edited by: orfeo ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Your default assumption seems to be that anyone reaching a conclusion which is unfavourable to a minority is operating from a concealed hatred of that minority so anything they say isn't to be taken seriously.

Your prejudice is showing...

When the conclusion which is unfavourable to a minority is basically a playground insult, I don't think we should begin by assuming that it's made in good faith.

But that isn't "prejudice". A prejudice, as orfeo says, is not based on evidence. Assuming that someone is a racist because he is rich and white would be a prejudice. Concluding that he is likely to be a racist because he has said something stupidly and childishly insulting about a racial group isn't prejudice, because "saying something racist" actually is evidence for "being a racist".

You haven't explained why you are so quick to conclude that he isn't racist. It may be right that saying "I don't let to coloureds because they smell" isn't absolutely conclusive proof of racism - maybe he's been misreported, maybe it's a very very poorly-judged joke, maybe he's in a 'Brewer's Millions' scenario and is desperate to get himself sued - all of those are possible alternative explanations. But the possibility that this is an actual example of racial discrimination should be on the agenda, too, no?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
That "homophobia" and "racism" are not well-defined concepts. They're labels that you stick on any kind of thing - a belief, a motive, an act, a system - that seems to you to disadvantage gay people and black people respectively. They are labels of disapproval - expressions of your sympathy with these minorities.

Your last sentence does not follow from the previous sentences.

In any case, in what way is 'any kind of thing that disadvantages gay people' not a well-defined concept?

You're missing the point. Russ' contention that there's no such thing as racism or homophobia is a literally Orwellian attempt to shut down a line of inquiry.

quote:
The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought -- that is, a thought diverging from the principles of Ingsoc -- should be literally unthinkable, at least so far as thought is dependent on words. Its vocabulary was so constructed as to give exact and often very subtle expression to every meaning that a Party member could properly wish to express, while excluding all other meanings and also the possibility of arriving at them by indirect methods.
In short, the pretense that racism or homophobia or sexism don't exist is not an aspiration for a world without such things. It's an attempt to maintain the status quo by telling everyone else to STFU about that stuff.

quote:
Originally posted by orfeo:
quote:
Originally posted by Russ:
I'd believe you about the difficulties of running a law practice...

Your default assumption seems to be that anyone reaching a conclusion which is unfavourable to a minority is operating from a concealed hatred of that minority so anything they say isn't to be taken seriously.

Your prejudice is showing...

Actually it's their prejudice that is showing, and that's the point. Assigning a characteristic to an entire group that is either untrue or irrelevant is a prejudice. Claiming that all members of a racial group smell is a prejudice, unless there's some genuine evidence that members of that group do in fact consistently smell.

The law is perfectly fine with unfavourable conclusions that are based on EVIDENCE.

I've heard this referred to as "Ockham's paisley"; the idea that you have to exhaustively disprove every single other possible explanation before assuming that some kind of prejudice is at work in any given situation. Every swoop, swirl, and curve has to be followed up, no matter how ridiculously improbable, before a relatively straightforward explanation will be accepted. It's always seemed to me to be another form of trying to get everyone to just STFU about discrimination in lieu of actually dealing with it.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Crœsos:
Russ' contention that there's no such thing as racism or homophobia is a literally Orwellian attempt to shut down a line of inquiry.

This is patently what he is doing.

quote:

I've heard this referred to as "Ockham's paisley";

Thank you! This has been around ages* and I cannot believe I haven't heard it.

*Internet time
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:

Explain to us specifically why you think each of these is "morally right":
a) refusing to hire a female job applicant because "women get PMS"
b) refusing to make a wedding cake for a gay couple because "gays are icky, the Bible tells me so"
c)refusing to rent a an apartment to a South Asian family because "curry smells bad"

Example a) seems to me a case of prejudice. It's a wrong, a breach of natural justice. It finds all women guilty in advance and doesn't give them a chance to prove their innocence. And is perhaps particularly unfair to the woman who does get PMT and by virtue of real effort successfully resists the temptation to act like the employee from hell for three days every month.

Example c) is similar.

Example b) doesn't fit that model. No-one is being pre-judged as guilty of something that they may not be guilty of.

Either the wedding-cake-maker is selling to the public a specific service or product (? multi-tier iced cakes with a figurine of a woman in white and a man in evening dress on top ?). In which case she is committing the wrong of "unpersoning" gays by not counting them as valid members of the public if she won't sell exactly the same thing to them.

Or she's an artist who sometimes - as an essentially private sideline to the day job - accepts commissions to design and make wedding cakes for people, in which case it's her free choice what commissions she accepts or doesn't. No wrong involved.

Can you say specifically why you think differently ?
 
Posted by Gee D (# 13815) on :
 
Russ, you clearly do not understand natural justice.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Example b) doesn't fit that model.

Er, yes it does. I completely fail to see how being pre-judged as liable to be icky or do icky things is any different to being pre-judged as liable to get PMS or liable to smell bad.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
I completely fail to see how being pre-judged as liable to be icky or do icky things is any different to being pre-judged as liable to get PMS or liable to smell bad.

It's the difference between

- attributing to all members of a set the undesirable attributes of some members of that set (e.g. "all Muslims are potential ISIS supporters and therefore not trustworthy")

- finding undesirable in some way the attribute that defines the set (e.g. "Muslims are not Christian and will therefore go to hell").

The former is prejudice, the latter is not.

Treating a gay person as if by being gay they were automatically guilty of behaviours that some gay people commit (I think you mentioned promiscuity earlier) is prejudice. They are pre-judged, judged to be guilty of something that individually they may be innocent of.

Treating a gay person as guilty of having a desire to "do icky things" is not prejudice if that's what it means to be a gay person.

Believing that all Cretans are liars is a prejudice. Assuming that a Cretan person you meet is a liar is an unjust prejudicial act Assuming a Cretan is from Crete is simply appreciating the meaning of the word.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Russ:


Treating a gay person as guilty of having a desire to "do icky things" is not prejudice if that's what it means to be a gay person.


Well there we are. Some gay/lesbian folk do "icky" stuff but then some straight people do the very same "icky" things too. Go on, let your imagination run riot, what can gay/lesbian people do that straight people cannot do?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by orfeo:
Er, yes it does. I completely fail to see how being pre-judged as liable to be icky or do icky things is any different to being pre-judged as liable to get PMS or liable to smell bad.

quote:
Originally posted by Russ:
It's the difference between

- attributing to all members of a set the undesirable attributes of some members of that set (e.g. "all Muslims are potential ISIS supporters and therefore not trustworthy")

- finding undesirable in some way the attribute that defines the set (e.g. "Muslims are not Christian and will therefore go to hell").

The former is prejudice, the latter is not.

See orfeo? "Ickiness" is "the attribute that defines the set" of gay people. (Most people mistakenly think the attribute that defines the set of gay people is being sexually attracted primarily to members of their own gender, but luckily Russ is here to remind us that it's actually ickiness.) It's a scientifical fact, probably established by that "objective observer" Russ was talking about earlier. If someone is gay they are therefore "icky". Q.E.Duh!

The reasoning here seems to be similar to the way racists now prefer to be called "racial realists". It's not prejudice that's driving their racial beliefs, they just have a "realistic" view of which races are superior and which are inferior.

[ 13. April 2017, 14:20: Message edited by: Crœsos ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Crœsos:
The reasoning here seems to be similar to the way racists now prefer to be called "racial realists". It's not prejudice that's driving their racial beliefs, they just have a "realistic" view of which races are superior and which are inferior.

Indeed. On Russ's definition it seems that if you merely assume that black and gay people are inferior, then you're prejudiced, but if you define them to be inferior, then you aren't.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
Example b) doesn't fit that model. No-one is being pre-judged as guilty of something that they may not be guilty of.

Either the wedding-cake-maker is selling to the public a specific service or product (? multi-tier iced cakes with a figurine of a woman in white and a man in evening dress on top ?). In which case she is committing the wrong of "unpersoning" gays by not counting them as valid members of the public if she won't sell exactly the same thing to them.

...
Can you say specifically why you think differently ?

Well, for starters, there's lots of other kinds of wedding cake toppers. Like rings and hearts and one that I found on Pinterest (sorry, can't link, but you can find it in Google images) that says "shit just got real". [Killing me]

So pretend our same-sex couple requested a non-gendered cake topper and try again.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
I completely fail to see how being pre-judged as liable to be icky or do icky things is any different to being pre-judged as liable to get PMS or liable to smell bad.

It's the difference between

- attributing to all members of a set the undesirable attributes of some members of that set (e.g. "all Muslims are potential ISIS supporters and therefore not trustworthy")

- finding undesirable in some way the attribute that defines the set (e.g. "Muslims are not Christian and will therefore go to hell").

The former is prejudice, the latter is not.

Treating a gay person as if by being gay they were automatically guilty of behaviours that some gay people commit (I think you mentioned promiscuity earlier) is prejudice. They are pre-judged, judged to be guilty of something that individually they may be innocent of.

Treating a gay person as guilty of having a desire to "do icky things" is not prejudice if that's what it means to be a gay person.

Believing that all Cretans are liars is a prejudice. Assuming that a Cretan person you meet is a liar is an unjust prejudicial act Assuming a Cretan is from Crete is simply appreciating the meaning of the word.

Oh wow. WOW.

You actually believe that argument? You actually BELIEVE that you used the "defining attribute" of the group?

No. Not even close. You just extolled the virtues of a generic prejudice instead of a specific one.

Okay, Mister, let's break this down very carefully so that you just maybe get a clue.

The definition of a Muslim is NOT "a person who is going to hell". Okay? Got that? The definition of a Muslim is a follower of Islam. In exactly the same way that that the definition of a Christian is a follower of Christians.

That Christians are going to heaven and a Muslims are going to hell is a matter of opinion. It might actually even be a matter of doctrine for you, but it's still not WHAT DEFINES THE GROUP. Whether or not someone thinks Muslims are going to hell is entirely separate from defining what a Muslim is.

Similarly, the definition of a homosexual is NOT "a person whose sexual practices are icky". Nope. The definition of a homosexual is a person who is sexually attracted to members of the same sex. And who is therefore, I happily accept, relatively likely to engage in homosexual sex.

That those practices are icky is again, a matter of opinion. It's NOT what defines the group. It's perfectly possible for a person who thinks homosexual sex is icky and a person who thinks homosexual sex is a really hot turn-on to agree on what homosexuality is.

Wow. I mean, if THIS is the frame of reference you've been working with, no wonder your statements make no sense whatsoever.
 
Posted by Gee D (# 13815) on :
 
Exactly, you beat me to it. And it goes further than that to Russ's idea of what is moral and what is immoral; moral means he agrees with it, immoral that he does not. He has not given any standard to define the question in sensible objectivity. He's purely subjective.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

The definition of a Muslim is NOT "a person who is going to hell". Okay? Got that? The definition of a Muslim is a follower of Islam. In exactly the same way that that the definition of a Christian is a follower of Christians.

That Christians are going to heaven and a Muslims are going to hell is a matter of opinion. It might actually even be a matter of doctrine for you, but it's still not WHAT DEFINES THE GROUP. Whether or not someone thinks Muslims are going to hell is entirely separate from defining what a Muslim is.

That seems entirely correct.

That non-Christians are going to hell is an opinion/doctrine (to which, for avoidance of doubt, I do not subscribe). To someone who holds that belief, it is a cast-iron logical conclusion that a person who is a Muslim is hell-bound. Because "non-Christian" is implicit in the definition of "Muslim".

That judgment is therefore not a prejudice. There is no prematurity in the conclusion. There is no reasonable doubt that the Muslim in front of you is a non-Christian. And you therefore do him no injustice in thinking that things that are true of non-Christians are true of this person.

quote:

Similarly... the definition of a homosexual is a person who is sexually attracted to members of the same sex. And who is therefore, I happily accept, relatively likely to engage in homosexual sex.

That those practices are icky is again, a matter of opinion.

Again, I agree completely with these words.

The point I'm making is that not every unfavourable opinion is a prejudice. The essence of prejudice is that generalisations about a group are applied to an individual in advance.

Someone who holds a general belief that gays are effeminate/promiscuous/dishonest/whatever and on meeting a good person such as yourself assumes these things are true of you because you're gay does you an injustice. They judge prematurely.

It is not prejudice if having met you they think you're a bit of a twit. Nothing premature there - that would be an opinion formed from experience of you as an individual. [Smile]

And it's not prejudice if, opining that homosexual desires are disgusting or immoral, they conclude from the fact that you tell them you're gay that you have such desires. That's a response to the definition. That those opinions apply to the person in front of them follows logically. No prematurity of judgment involved.

Don't think I can make it any clearer than that.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... No prematurity of judgment involved.

Don't think I can make it any clearer than that.

Yeah, and clearly irrelevant. From the point of view of the customers (remember them?), it's irrelevant whether they were refused service because they were judged to be icky gays by the shopkeeper in advance or in the moment.

And while it is notable, it is also irrelevant that the shopkeeper is only judging the sexuality of some of her/his customers. And that the shopkeeper only judges customers on sexuality and not e.g. greed or sloth or gluttony or vanity. The only relevant question, which you haven't satisfactorily answered, is why should the shopkeeper be judging any customer's sexuality at all?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
The only relevant question, which you haven't satisfactorily answered, is why should the shopkeeper be judging any customer's sexuality at all?

I thought I'd made it totally clear.

In case you missed it, the business of a shopkeeper is selling things to the public. Shopkeepers can choose what they sell to the public. But having chosen, I'm suggesting that they have to sell to whatever public they get.

Whatever judgments they make in their own head, if the shopkeeper has advertised widgets for $1, they have to sell widgets for $1, whether the customer is icky or nasally challenged or blue-skinned or anything else.

I've suggested that refusing to serve a particular type of customer is wrong because it treats them as less than a person - "you don't count as a member of the public".

I'd agree with you if you're saying that this is a different wrong from the wrong of prejudice.
 
Posted by Gee D (# 13815) on :
 
Well then, if a cake shop will sell a wedding cake to a straight couple, why not to a gay one?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Gee D:
Well then, if a cake shop will sell a wedding cake to a straight couple, why not to a gay one?

Whatever cakes they choose to sell to the public, I'm arguing they have a moral obligation to sell to anyone - gay, straight, 15-year-old, 105-year-old. Anyone who'll pay the advertised price.

What they're not obliged to do, IMHO, is to choose products with any particular market in mind. For example, they're not obliged to sell a figurine of two bridegrooms hand in hand...
 
Posted by Gee D (# 13815) on :
 
Your second paragraph is a complete contradiction of your first.

[ 15. April 2017, 21:31: Message edited by: Gee D ]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Gee D:
Your second paragraph is a complete contradiction of your first.

I'm waiting for an explanation of how 'racism' and 'homophobia' aren't well-defined enough to clear the high bar set by 'treats them as a less of a person'.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... What they're not obliged to do, IMHO, is to choose products with any particular market in mind. For example, they're not obliged to sell a figurine of two bridegrooms hand in hand...

Once more with feeling:

quote:
Well, for starters, there's lots of other kinds of wedding cake toppers. Like rings and hearts and one that I found on Pinterest (sorry, can't link, but you can find it in Google images) that says "shit just got real". [Killing me]

So pretend our same-sex couple requested a non-gendered cake topper and try again.


 
Posted by orfeo (# 13878) on :
 
Hands up who genuinely believes there is a bakery somewhere who sells only cakes with toppers on them?

Other than Russ. Who thinks there is a cake-with-toppers business somewhere that is incapable of selling a cake-without-any-topper.

And that has somehow not gone out of business despite selling just one extremely precise kind of cake.

[ 16. April 2017, 07:06: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
That judgment is therefore not a prejudice. There is no prematurity in the conclusion. There is no reasonable doubt that the Muslim in front of you is a non-Christian. And you therefore do him no injustice in thinking that things that are true of non-Christians are true of this person.

But what is the relevance of that opinion?

That's what you're not getting to. When a customer comes into your cake store or bookshop or whatever the fuck it is, what's the relevance of the state of the customer's soul, or of their sex life?

You can believe all you like that non-Christians are going to hell or that gays are icky. The prejudice lies in acting on that belief to deny someone the purchase they wish to make.

And you're still, in claiming that this is not "prejudice", extolling the virtues of a generalised bias and saying it's fine so long as it's not individualised. You're saying there's nothing wrong so long as your opinion is about an entire class of people, if you "correctly" apply it to members of that class.

Well sorry, mister, but that's rubbish. Half the point here is that there's absolutely no need to "apply" that opinion at all. Whether you believe a non-Christian is going to hell has precisely no relevance to the vast majority of transactions here on Earth. Sell them the book. Sell them the damn wedding cake. Because no-one made you the arbiter of whether the wedding is a good idea or not.
 
Posted by orfeo (# 13878) on :
 
Maybe it's possible gays are going to hell for immoral actions, it's not the job of a baker to decide that, and it's certainly not the job of a baker to impose their own belief about the morality of gay sex upon customers who don't share that same belief.

The idea that a person can set up a business where they only supply customers they morally approve of has been done to death already. This whole thread has been done to death already. We already know that a business that sets it up as a general business, open to the public in that way, doesn't get to pick and choose afterwards.

You yourself seem to have acknowledged that just now, but can you not see that this means the bakeries who won't serve gay customers are in the wrong?

So instead you argue the gays were asking for the wrong product. You set up ludicrously unrealistic businesses that supply exactly one kind of wedding cake topper, are incapable of removing that topper or of sourcing a different topper from their supplier, all so you can avoid the real world and create artificial situations where no-one has done anything wrong.

I don't GIVE a damn, Russ. I don't GIVE a damn that you can construct 500 different theoretical situations to assuage your conscience, I just give a damn about the pathetic transparent excuses real life people give to justify their homophobic and racist actions.

At least the people who decide to shut down their business if they can't discriminate are consistent. They're idiots, but they're consistent.

[ 16. April 2017, 07:26: Message edited by: orfeo ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:

So pretend our same-sex couple requested a non-gendered cake topper and try again.

Doesn't change the principle at all. If you sell it to the public, you ought to sell it to everyone. Whatever your private convictions.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:

So pretend our same-sex couple requested a non-gendered cake topper and try again.

Doesn't change the principle at all. If you sell it to the public, you ought to sell it to everyone. Whatever your private convictions.
If you had articulated a clear principle, this thread would be considerably shorter.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
If you had articulated a clear principle, this thread would be considerably shorter.

Which of the many clear principles that you've contributed do you think I should take as a model ? [Smile]
 
Posted by lilBuddha (# 14333) on :
 
Harm. Pretty simple, really.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
I'm waiting for an explanation of how 'racism' and 'homophobia' aren't well-defined enough to clear the high bar set by 'treats them as a less of a person'.

Seems to me that "racism" is used with a variety of different meanings, along the lines of:
- a belief that other races are inferior
- feelings of hatred towards people of other races
- the tendency for people to feel more comfortable with those of their own culture
- acts which disbenefit ethnic minorities
- racial prejudice.

These different phenomena - tied together by the concept of a different "race" as being something negative - are not morally equal.

I see a dishonesty in the use of language, whereby neutral or rightful acts are portrayed as wrongful by applying the same label "racist" to those acts as to hate-fuelled crimes.

The sort of argument you hear sometimes that "punishing criminals is racist because more black men are criminals".

So do your bit for honest discourse - either pick a meaning and stick to it, or avoid the word.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Russ, when I use the term 'racism' I mean a phenomenon that may express itself in any or all of the ways you describe. Your question is like asking me to be clear whether by "elephant" I mean an animal with tusks, an animal with a trunk, the largest land mammal or an animal with big flappy ears.

And if you think you've ever heard someone express the view that punishing criminals is inherently racist, then you've either heard a fringe crank or need to polish your comprehension skills.

[ 23. April 2017, 10:49: Message edited by: Karl: Liberal Backslider ]
 
Posted by Curiosity killed ... (# 11770) on :
 
Russ, racism is far more complicated than individual acts. We, in the UK, and no doubt Ireland, have a world set up for white, middle-class, heterosexual males - if we are white, middle-class and heterosexual we do not realise how much we are disadvantaging others who are not in that group because it does not affect us. As a woman I experience the inherent sexism, which is changing, but not the racism and homophobia as that does not affect me - and those aspects are not changing so much. Our individual acts are just a continuation of the way the world is now, and these arguments are about people trying to change these attitudes and stop our disadvantaging significant proportions of the populations.

From some training I attended on Friday, when half the group was trying to explain to the other half how this works: if all of us walked or drove home from that meeting in the dark, many of us would get home with no problem. The other half were likely to be stopped by the police and questioned. Now the police justify targeting black young men in the street on profiling information. And those black members of the group were much more interested in fairness and justice because their lives are so inherently unfair.

Now this inherent unfairness is institutional racism, or to bring this back to the original topic, institutional homophobia.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
I'm waiting for an explanation of how 'racism' and 'homophobia' aren't well-defined enough to clear the high bar set by 'treats them as a less of a person'.

Seems to me that "racism" is used with a variety of different meanings, along the lines of:
- a belief that other races are inferior
- feelings of hatred towards people of other races
- the tendency for people to feel more comfortable with those of their own culture
- acts which disbenefit ethnic minorities
- racial prejudice.

These different phenomena - tied together by the concept of a different "race" as being something negative - are not morally equal.

So you acknowledge that they're tied together by a concept. But you think that they oughtn't to be covered by a single word because of your moral opinions. You think that you're entitled to tell other people to use language in a way that reflects your individual moral opinions.
The mere fact that phenomena are not morally equal does not mean a word that covers them all is ill-defined.

The phenomena are related, as you acknowledge. They tend to accompany each other, and blur together. There is no reason to object to covering them all under a word referring to the concept that ties them together. Except if you allow your moral opinions to interfere with other people's use of language.

quote:
I see a dishonesty in the use of language, whereby neutral or rightful acts are portrayed as wrongful by applying the same label "racist" to those acts as to hate-fuelled crimes.
You think you see a dishonesty. What you're saying is that because your moral judgements of these acts differs you let that fact alter how you see other people whose moral judgements differ from yours.
I'm struggling to see how acts that fall under the concept of a different 'race' being something negative can be neutral or rightful.

quote:
The sort of argument you hear sometimes that "punishing criminals is racist because more black men are criminals".
You might hear that. I don't.
(There is a bit more subtle argument that if black men disproportionately end up in prison there must be racism occurring somewhere along the line. But it appears you want to go with the straw man version. Or that certain language from politicians about 'punishing criminals' is a coded form of racism, which may or may not be true, but is certainly possible.)

quote:
So do your bit for honest discourse - either pick a meaning and stick to it, or avoid the word.
'Honest discourse' does not mean discourse that endorses your individual moral judgements. To claim that discourse is not honest solely because it does not reflect your individual moral judgements is not honest in the more generally accepted sense of the word 'honest'.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
Seems to me that "racism" is used with a variety of different meanings, along the lines of:
- a belief that other races are inferior
- feelings of hatred towards people of other races
- the tendency for people to feel more comfortable with those of their own culture
- acts which disbenefit ethnic minorities
- racial prejudice.

These different phenomena - tied together by the concept of a different "race" as being something negative - are not morally equal. ...

Well, then, let's consider another word: precipitation. Also known as rain, showers, sleet, freezing rain, snow, hail, flurries, etc. Sometimes you need an umbrella; sometimes you need the Canadian Forces. It's all still precipitation. Sometimes it's inconvenient, sometimes it's a disaster. Kind of like prejudice - sometimes it's an uncomfortable feeling, sometimes it's a brick through the living room window.

We all have conscious and unconscious prejudices. A responsible, self-aware human is aware that those prejudices affect others in real life. Russ, you seem to be only interested in figuring out what degree of prejudice is still "moral".
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
'Honest discourse' does not mean discourse that endorses your individual moral judgements.

Of course not. You have ample experience of disagreeing with me and doing so honestly.

If I think some choice is morally wrong, you can and do argue why it's morally OK (or vice versa) in the particular circumstances you have in mind.

What's less than fully honest is to use language in a way which condemns that choice out of hand by labelling it with this word that you refuse to define.

I've seen race-related threads that go on and on and get quite unnecessarily heated because people are using the r-word to mean different things and are all convinced of the rightness of their usage.
 
Posted by Gee D (# 13815) on :
 
Russ, there is no necessary co-incidence between what you believe to be moral and what many others would believe. Nor any absolutes either.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
I see a dishonesty in the use of language, whereby neutral or rightful acts are portrayed as wrongful by applying the same label "racist" to those acts as to hate-fuelled crimes.

<snip>

So do your bit for honest discourse - either pick a meaning and stick to it, or avoid the word.

quote:
Originally posted by Russ:
I've seen race-related threads that go on and on and get quite unnecessarily heated because people are using the r-word to mean different things and are all convinced of the rightness of their usage.

Yeah, I'm sure the problem is other people insisting on their own understanding of racism, instead of just doing the morally correct thing and accepting your perfectly reasonable explanation about why "the concept of a different "race" as being something negative" is actually morally "neutral or rightful" in many circumstances. [Roll Eyes]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
If I think some choice is morally wrong, you can and do argue why it's morally OK (or vice versa) in the particular circumstances you have in mind.

What's less than fully honest is to use language in a way which condemns that choice out of hand by labelling it with this word that you refuse to define.

Do you object to the word 'murder' on similar grounds? Or to the word 'cowardice'?
You haven't improved your explanation of why 'things that disadvantage people based on their "race"' needs any further definition. In particular, you haven't given any examples where the lack of definition is causing trouble on this thread.
Also if you want to argue that the factual description shouldn't always entail the moral judgement nothing stops you from doing that directly.
(I'll admit that I've read enough of Plato's dialogues to think that a demand for precise definitions doesn't always increase clarity and further discussion.)
 
Posted by Soror Magna (# 9881) on :
 
Russ, I have one word for you: continuum.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Soror Magna:
Russ, I have one word for you: continuum.

Racism's like the Christian concept of sin, Russ. You don't get away with stealing because you're not a murderer. So you don't get away with casual racism because you're not marching with Britain First or going out Paki-bashing.
 
Posted by Eliab (# 9153) on :
 
Russ's serious point is that "racism" and "homophobia" have connotations of "hate" because hatred is what motivates the clearest expressions of those concepts. I don't think he's objecting to a word having a range of meaning per se (I know his post reads that way, but it can't possible be intended because almost every word in English has a range of meaning) but to the use of the word to associate all examples of a wide continuum with the odium properly incurred at one extreme.

He's sort-of right to object to that, because it can effectively shut down discussion of the interesting boundary cases by associating them with worst examples, thus making someone who tries to defend or explain acts at one end of the scale look as if they are defending hate.

The problem is that I don't think anyone here is using the words to that end. It may have some merit as a general point, but it's a straw man on this thread.

But to avoid it, I will henceforth on this thread try to use the unqualified terms "racism", "sexism" and "homophobia" (and the like) to mean "deliberate and culpable injustice towards people of a different racial or sexual identity or orientation, intentionally on the basis of that identity or orientation".

For cases outside that definition, which are sometimes referred to with similar language, I will try to add an appropriate qualifier. Thus the Bigotsville baker, who won't seat a gay couple in his shop so as not to offend other customers is a "functional homophobe" - he may have no personal hostility, but he functions as if he does. The organisation that for cultural reasons sees white male leadership as normal, and thus finds it easier to promote white males, without deliberately seeking to discriminate is thus "institutionally racist". Offending someone through ignorance or insensitivity can be "inadvertently racist". Those phrases designate concepts with features in common with the unvarnished words for the various prejudices, but without the connotation of personal hostility or hatred.

Does that work for "honest discourse", Russ?

It seems to me that making that distinction leaves the arguments for anti-discrimination laws entirely untouched, though. The rational for such laws is to address the social harm of exclusion and injustice, and those remain whether we agree on the scope of the word for 'racism' or not.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Eliab:
But to avoid it, I will henceforth on this thread try to use the unqualified terms "racism", "sexism" and "homophobia" (and the like) to mean "deliberate and culpable injustice towards people of a different racial or sexual identity or orientation, intentionally on the basis of that identity or orientation".

<snip>

It seems to me that making that distinction leaves the arguments for anti-discrimination laws entirely untouched, though. The rational for such laws is to address the social harm of exclusion and injustice, and those remain whether we agree on the scope of the word for 'racism' or not.

I think you're under-estimating or mis-interpreting the scope of the argument here. Typically the obsessive focus on the motives of discriminators is a search for some acceptable pretext to discriminate. As an example, think of literacy tests or poll taxes in the segregation-era American south. These were facially neutral on the question of race. They were also, as administered, used to keep members of certain racial groups from voting. I'm not sure I see the value in playing along with pretextual reasons for discrimination.
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Crœsos:
I'm not sure I see the value in playing along with pretextual reasons for discrimination.

The value IMO is in discerning what preferred "veils" are being used, and why. Discriminators wish to use veils of language to disguise ugly outcomes: appeals to neutrality, objectivity, education ("we don't want uneducated voters, do we?") etc. I'm interested in knowing why they choose the veils they do, and to whom they hope to appeal.

The alt-right is struggling for catchy new ways to cover old bullshit. I recently stumbled on a forum which proclaimed, "We believe in racial and sexual realism", meaning racism and sexism. It was a helpful description, not only for indicating what might be found inside, but also in its appeal to 'realism'.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
prejudice - sometimes it's an uncomfortable feeling, sometimes it's a brick through the living room window...

...Russ, you seem to be only interested in figuring out what degree of prejudice is still "moral".

I'm definitely interested in figuring out what's right and wrong.

And I'm also interested in use of language.

Bricks through the living room window are ISTM a wrong, a crime against moral law, regardless of any racial motivation. And I'm wary - suspicious - of the sort of slanted language which tries to give uncomfortable feelings the same weight, the same negative overtones, as bricks through the window.

Not saying that's necessarily your intent here. Just trying to indicate more clearly the linguistic abuses I'm against.

Suppose you read a magazine article which listed the hazards of urban living as muggers, rapists, Big Issue
sellers and drug dealers. Would you not feel that homeless people were being traduced thereby ? That the act of grouping together different entities implies a commonality that may be untrue ?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Bricks through the living room window are ISTM a wrong, a crime against moral law, regardless of any racial motivation. And I'm wary - suspicious - of the sort of slanted language which tries to give uncomfortable feelings the same weight, the same negative overtones, as bricks through the window.

So you value damage to property over damage to a human being's psyche. This doesn't surprise me in the least.

It also shows you've completely ignored everything that's been said on this thread over many months about the practical effects of racism.
 
Posted by orfeo (# 13878) on :
 
For example, it so happens I watched this less than 12 hours ago.

https://www.channel4.com/news/jamelia-interview

Just think about the effect of having this happening to you, day in, day out.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Bricks through the living room window are ISTM a wrong, a crime against moral law, regardless of any racial motivation. And I'm wary - suspicious - of the sort of slanted language which tries to give uncomfortable feelings the same weight, the same negative overtones, as bricks through the window.

Firstly, this seems an unusual linguistic stipulation. The word 'theft' applies equally to Jean Valjean stealing a loaf of bread to feed his sister's family, to a jewel heist, and to a burglar emptying a pensioner's flat of all property. Would you call the word 'theft' slanted or say that it gives them all the same weight?
The same might apply to the words 'greed' or 'anger' or 'envy'. Are the traditional seven deadly sins slanted language?

Secondly, as Soror Magna points out there is something of a continuum here. Uncomfortable feelings around people based on their perceived race may not as such be a breach of any moral law, but someone who feels them will be tempted to behave immorally on the basis of those feelings should the circumstances come up. Just as a feeling of envy doesn't breach any law but is a temptation to breach the law should the circumstances come up. The ladder between minor impoliteness and refusal of sympathy at one end and murder at the other is to be sure a long one. People at the bottom of the ladder may well be horrified by those at the top. But it's all one ladder. Any line is arbitrary.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Bricks through the living room window are ISTM a wrong, a crime against moral law, regardless of any racial motivation.

Of course, you won't accept this, or you'll say it doesn't matter, but the reaction of e.g. the only black family in the neighbourhood compared to all the white families in the neighbourhood to a brick through the window will be very different. However, since you don't give a rat's ass about anyone else's feelings, you'll say that it's all the same, no matter whose window it is. And then you'll tell us Orange Marches are just like any other parade.

quote:

And I'm wary - suspicious - of the sort of slanted language which tries to give uncomfortable feelings the same weight, the same negative overtones, as bricks through the window. ...

Look, Russ, I specifically referred to the word "continuum" in a subsequent post to try to make it clear to you that there are degrees of racism, sexism, whatever. Do you even know what a continuum is? You and I may agree that a catcall isn't as bad as a sexual assault, but pretending that only one is sexist is just that: pretending. Bill O'Reilly calling a black woman "hot chocolate" is not as bad as burning a cross on her lawn*, but they're both racist.


*I'm pretty sure he didn't; it's just an extreme example
 
Posted by Louise (# 30) on :
 
quote:
Originally posted by Soror Magna:
However, since you don't give a rat's ass about anyone else's feelings, you'll say that it's all the same, no matter whose window it is.

hosting
Please don't make personal accusations on this board - there is a Hell board for that.

Thanks,
Louise
Dead Horses Host

hosting off
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
I will henceforth on this thread try to use the unqualified terms "racism", "sexism" and "homophobia" (and the like) to mean "deliberate and culpable injustice towards people of a different racial or sexual identity or orientation, intentionally on the basis of that identity or orientation".

For cases outside that definition, which are sometimes referred to with similar language, I will try to add an appropriate qualifier. Thus the Bigotsville baker, who won't seat a gay couple in his shop so as not to offend other customers is a "functional homophobe" - he may have no personal hostility, but he functions as if he does. The organisation that for cultural reasons sees white male leadership as normal, and thus finds it easier to promote white males, without deliberately seeking to discriminate is thus "institutionally racist". Offending someone through ignorance or insensitivity can be "inadvertently racist". Those phrases designate concepts with features in common with the unvarnished words for the various prejudices, but without the connotation of personal hostility or hatred.

Does that work for "honest discourse", Russ?

Having any definition at all is a good start.

I'm not immediately convinced that your usage solves the problem.

If you repeat something that someone tells you and it turns out to be untrue, are you a "functional liar" ? If a drunken pedestrian steps out in front of your car, are you an "inadvertent murderer" ?

Or might you just be a little bit unhappy that the negative connotations associated with the words "liar" and "murderer" are somehow sticking to you despite the technically-accurate qualifier that proclaims your innocence of what these words usually mean ?

The other question might be how you would describe the citizens of Bigotsville who prefer to buy their foodstuffs from white hands, out of some conscious or unconscious association of dark hands with dirt ? Being unjust is not their intent; they just prefer to shop where they feel more comfortable or have more confidence in the standards of hygiene.

Are they unjust ? Do they, in your opinion, have some sort of moral duty to weigh up the pros and cons of each retail establishment in the town and make a rational and defensible decision as to where to shop ? Or do they have some sort of free choice ?
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
If you repeat something that someone tells you and it turns out to be untrue, are you a "functional liar" ?

Because that comes under gossip and false witness. The Bible isn't great on either of those.

quote:
If a drunken pedestrian steps out in front of your car, are you an "inadvertent murderer" ?
Yep, it's just called involuntary manslaughter.

quote:
The other question might be how you would describe the citizens of Bigotsville who prefer to buy their foodstuffs from white hands, out of some conscious or unconscious association of dark hands with dirt ? Being unjust is not their intent; they just prefer to shop where they feel more comfortable or have more confidence in the standards of hygiene.
These guys are unconscious racists. They just are.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
The other question might be how you would describe the citizens of Bigotsville who prefer to buy their foodstuffs from white hands, out of some conscious or unconscious association of dark hands with dirt? Being unjust is not their intent; they just prefer to shop where they feel more comfortable or have more confidence in the standards of hygiene.

Are they unjust? Do they, in your opinion, have some sort of moral duty to weigh up the pros and cons of each retail establishment in the town and make a rational and defensible decision as to where to shop? Or do they have some sort of free choice?

This seems to be a pretty clear distillation of defining racism out of existence. More precisely, the argument seems to be that you're not really a racist unless you're Klansman who is literally lynching a black person at this very moment. Anything less extreme gets put in the "not racist at all category". Of course the Klan will also claim that they're not racist, using many of the same arguments as Russ, so maybe racism doesn't exist after all! [Roll Eyes]

And we seem to once again have returned to the claim that it's not racism if you truly believe it. The racial caste system maintained by the white folks of Bigotville isn't really "racist" or "unjust" according to Russ because they truly believe black people are inherently filthy inferiors. This sincerity makes everything they do okay and "moral". Because "[b]eing unjust is not their intent", they are therefore not unjust. This seems like a much more moral relativist flavor of argument than I'd expect from Russ, but there it is.

I'm also not sure how the question of whether or not the white residents of Bigotsville have a "free choice" relates to the question of whether racial discrimination is unjust. I'd argue that it is, but Russ seems to be making the claim that if racial discrimination is freely chosen it is actually just.

And once again, the motives of the unjust are a lot less relevant than the fact of injustice, at least in my estimation. YMMV.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
The other question might be how you would describe the citizens of Bigotsville who prefer to buy their foodstuffs from white hands, out of some conscious or unconscious association of dark hands with dirt ? Being unjust is not their intent; they just prefer to shop where they feel more comfortable or have more confidence in the standards of hygiene.

Are they unjust ? Do they, in your opinion, have some sort of moral duty to weigh up the pros and cons of each retail establishment in the town and make a rational and defensible decision as to where to shop ? Or do they have some sort of free choice ?

As we've said before you have some eccentric views of morality. Saying something is a free choice and having some sort of moral duty are not incompatible alternatives. To say something is a free choice means it's not moral or legal for anyone to coerce you. It doesn't mean that none of the options that you're free to choose between are immoral. (You're free to sleep around behind your partner's back; it's still morally wrong and your partner is free to dump you when they find out.)

In Roman Catholic ethics there is the concept of crass ignorance: there are some beliefs which it is morally culpable to hold or moral facts which it is morally culpable not to know because if one had exercised ordinary moral responsibility in one's deliberations one would have found out. I think a conscious belief that people of other races are dirty falls in that category. As for an unconscious belief I think it is again one's moral responsibility to overcome it. (This is I think in line with Aristotelian ethics, definitely in line with Stoic ethics, and I think in line with Kantian ethics.)

In any case, believing consciously or unconsciously that members of other races are dirty is a paradigm case of racism: it is a belief that can only be consciously held through malice or callousness, and allowing it to determine one's actions disadvantages the people about whom it is held. There are many grounds upon which you may determine the choice of which establishment you frequent. But that isn't one of them.

In any case, don't you think that acting on such a belief would violate your proposed right to be treated as a person?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
These guys are unconscious racists. They just are.

Possibly.. ..when they're asleep.

But it depends what you mean by "racist".

If you define that word very broadly, so that anyone who pays the slightest attention to the apparent race of their fellow human beings is a racist, then there are a lot of them about, but each racist act is not a huge deal. If conversely you follow Eliab and define racism as deliberate racial-hate-motivated injustice, then it's a really bad thing to be but thankfully there aren't many of them about.

Feel free to suggest an in-between definition.

But please, don't commit the dishonesty of using one definition when you're deciding whether someone's a racist and a different definition when you're expressing your disapproval thereof.

It occurred to me today that "functional racism" is the same abuse of language as "alternative facts". It's the use of an adjective that undermines the noun, as a way of trying to have your cake and eat it.

The Trump administration wants the positive emotional ring of claiming that they deal in facts and simultaneously that everyone's entitled to their own viewpoint. So they use the strong noun "facts" and weasel out of the implications with a qualifying adjective that conflicts with what we mean by "facts".

Similarly, it seems like some progressive-minded people want the word "racist" to have the strong negative emotional charge of "hate-filled bastards". But simultaneously want to condemn all sorts of actions that disadvantage racial minorities by people who are innocent of that hate-motive. So Eliab uses the strong noun "racist" and weasels out of the implied question of motive that he's just said is part of the very definition of a racist, with the qualifying adjective "functional".
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

Being unjust is not their intent; they just prefer to shop where they feel more comfortable or have more confidence in the standards of hygiene.

I had a huge knock-down argument with some people I thought were friends over an issue rather like this. Their point of view was that if you weren't intending to be unkind, everything was hunky dory, and if someone was upset by something, it's their problem for taking it personally when no offense was intended.

Their point of view is wrong.

Sure - if you upset someone inadvertently, it is much easier to excuse, and no blame attaches on the first occasion. But when someone says "don't do that to me / call me that / whatever, because it upsets me", the only acceptable action is for you to try to stop doing it.
 
Posted by Curiosity killed ... (# 11770) on :
 
Russ, I was brought up in a background that was racist, no black families in my neighbourhood or schools, I grew up in white rural England. Years ago I watched Miss World with one of my grandmothers and commented one of the girls was beautiful. Her response was, "But she's black." It shocked me then, enough to remember it years later. I recognise white flight because I have friends* who have chosen to leave areas because they felt they weren't comfortable in such multicultural environment and moved into white areas and one of my sisters gave up on her university place because she was uncomfortable feeling like a minority being white in what she identified as a mainly BAME environment. I went to university in London and began challenging those assumptions as my environment became more multicultural, but it was the beginning of a journey that is still continuing.

When I was first trained in equal opportunities, as I moved from running pre-schools to training others to do so, I attended a 25 hour residential course that really challenged our views. We learned about racism through experiencing the prejudice shown in the blue eyes-brown eyes experiment. That made me pick up on well-meaning stereotyping and treatment of the Nigerian boys† in the pre-school I ran, which is equally racism - it's treating people through pre-judging them, not allowing them to be themselves.

I now work in a very multicultural area, with a diverse team and diverse students and am still being challenged on my understanding and being reminded of how hard it is for people in the minority, dealing with the same racism that I was fed at my parents' and grandparents' knees.

Allowing ourselves to continue thinking the kinds of prejudiced thoughts you are trying to justify is allowing ourselves to be racist. As fellow members of a society we should be examining ourselves and trying to change to be fairer to everyone, not trying to justify prejudice is surely the Christian response. The people you are describing are racist. They may not have examined their prejudices to realise that they are racist, but they are judging other on appearances and choosing to make decisions on superficial values without investigating further.

* I've lost contact with that friend, but she was a school friend who deliberately moved away from multicultural Coventry to the countryside beyond.
† rural Somerset, young boys fostered out by their families trying to hold down jobs elsewhere.
 
Posted by Curiosity killed ... (# 11770) on :
 
Bleugh - the last paragraph should read:

Allowing ourselves to continue thinking the kinds of prejudiced thoughts you are trying to justify is allowing ourselves to be racist. As fellow members of a society we should be examining ourselves and trying to change to be fairer to everyone. This is surely the Christian response. Not trying to justify prejudice the way you are.

The people you are describing are racist. They may not have examined their prejudices to realise that they are racist, but they are judging others on appearances and choosing to make decisions on superficial values without investigating further.

[ 29. April 2017, 07:59: Message edited by: Curiosity killed ... ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
The other question might be how you would describe the citizens of Bigotsville who prefer to buy their foodstuffs from white hands, out of some conscious or unconscious association of dark hands with dirt ? Being unjust is not their intent; they just prefer to shop where they feel more comfortable or have more confidence in the standards of hygiene. ...

Whether or not someone's hands are clean doesn't depend on the colour of their skin. It depends on whether they've washed their hands. One word that would describe the residents of Bigotsville is dumb. One can only hope their local health department has more rational standards for judging sanitation.

However, that's not why I selected that paragraph. You have previously argued that the "uncomfortable feelings" caused by racism, sexism, etc. are no big deal. Now, all of a sudden, it's really important that the residents of Bigotsville feel "comfortable". Why do their feelings matter, but not the feelings of the people they shun?
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Russ:
[It]depends what you mean by "racist".

If you define that word very broadly, so that anyone who pays the slightest attention to the apparent race of their fellow human beings is a racist, then there are a lot of them about, but each racist act is not a huge deal. If conversely you follow Eliab and define racism as deliberate racial-hate-motivated injustice, then it's a really bad thing to be but thankfully there aren't many of them about.

I think you've read Eliab incorrectly. Nothing was said about "hate". "Injustice" was the word used, and injustice may be insignificant or enormous. If I get one candy and my sister gets two, that's injustice [Big Grin] but it may or may not be motivated by hate. And the harm I experience by getting one candy instead of two is pretty small.

You are also incorrect in concluding in your first example that "each racist act is not a big deal." It may or may not be, as it may be on a spectrum from "unworthy thought" to heinous crime.

I am puzzled by the simultaneous declared searches for both honesty and euphemism. Isn't it more honest to call a spade a spade? Both of your examples above are examples of racism, and therefore a subcategory of injustice. Since they are unjust, how is it a moral enterprise to try to find a word that means the opposite?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
I have friends* who have chosen to leave areas because they felt they weren't comfortable in such multicultural environment and moved into white areas and one of my sisters gave up on her university place because she was uncomfortable feeling like a minority being white in what she identified as a mainly BAME environment.

Do you think she is/was wrong to have a preference for a less-multicultural environment ?

quote:

When I was first trained in equal opportunities, as I moved from running pre-schools to training others to do so, I attended a 25 hour residential course that really challenged our views. We learned about racism...

You went on a course and they didn't give you a definition ?

quote:
I now work in a very multicultural area, with a diverse team and diverse students
If that makes you happy then I'm pleased for you.

I'm not clear if you're saying that multiculturalism is normative - that this is what you think people ought to like.

quote:
Allowing ourselves to continue thinking the kinds of prejudiced thoughts you are trying to justify is allowing ourselves to be racist.
I'm not trying to justify prejudiced thoughts. I'm trying to get you and others to be precise about what you mean by racist/racism and what's wrong with it.

I've suggested what I think "prejudice" means and why it's unjust. But that seems to cover only part of what you mean by "racist".

I take it as a given that people should be fair to the people they encounter in their life. But also believe that people should be free to choose (at least to some extent) who and what they want in their life.

quote:
The people you are describing are racist. They may not have examined their prejudices to realise that they are racist, but they are judging other on appearances and choosing to make decisions on superficial values without investigating further.
Tell me, have you considered Rwanda as a holiday destination ? Or have you made a superficial decision that it isn't for you without investigating further ? Is that (or would that be) wrong of you ?
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
Do you think she is/was wrong to have a preference for a less-multicultural environment?

Britain is multicultural. It always has been; the Romans brought a hotch-potch of nations in their army, many of whom married into the indigenous population and stayed, the Vikings came and were assimilated, followed by the Saxons, the Normans, the slaves we imported, the waves of immigration from the Hugenots, Jews, Italians and onwards. Our empire builders travelled the world, becoming absorbed into those cultures and societies. Building walls to keep ourselves in our little white enclaves is refusing to accept that we are as a nation multicultural and full of diversity.

More Russ
quote:
You went on a course and they didn't give you a definition?
It was an equal opportunities course that looked at the ways that people are denied equal opportunities through racism, disablism, sexism, homophobia and any other prejudice that humans can find.

and more Russ
quote:
I'm not clear if you're saying that multiculturalism is normative - that this is what you think people ought to like.
I am saying that multiculturalism is normative as world citizens and in a globalised economy we are all world citizens. If we hadn't been so sure of white superiority we couldn't have raped and pillaged the developing world for their resources, partly causing the world inequalities that exist today. That sort of national racism we are still struggling to get over.

More from Russ
quote:
I'm not trying to justify prejudiced thoughts. I'm trying to get you and others to be precise about what you mean by racist/racism and what's wrong with it.

I've suggested what I think "prejudice" means and why it's unjust. But that seems to cover only part of what you mean by "racist".

I take it as a given that people should be fair to the people they encounter in their life. But also believe that people should be free to choose (at least to some extent) who and what they want in their life.

But when the choices made by others impacts the choices of others, that cannot be fair. The UN Declaration of Human Rights says in the preamble that
quote:
the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,
And in Article 29
quote:
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
that basically says that you can only have your rights if they don't impinge on the rights and freedoms of others. Unfortunately your putative people's desires do impinge on the rights and freedoms of others, so therefore they are not acting in a just and fair way and are denying others equal opportunities.

and back to quoting Russ
quote:
Tell me, have you considered Rwanda as a holiday destination ? Or have you made a superficial decision that it isn't for you without investigating further? Is that (or would that be) wrong of you?
This sort of response is what makes people believe you are trolling, because you are arguing nonsense.

Rwanda came up as a destination this week, in fact, as it featured in a story about the GOLD opportunities for Guides. You are again making huge sweeping assumptions about what a holiday is and what that means for other people without asking them or attempting any understanding of those people - basically stereotyping and prejudging.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
I'm trying to get you and others to be precise about what you mean by racist/racism and what's wrong with it.

In that case it's odd that when Eliab suggested a definition that didn't use the word 'hate' you attributed to him a definition that did use the word 'hate'.

Have you been any more precise in your definition of '(not) treating a person as a person'?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
Britain is multicultural. It always has been; the Romans brought a hotch-potch of nations in their army.. ..Building walls to keep ourselves in our little white enclaves is refusing to accept that we are as a nation multicultural and full of diversity.

Add a bit of spatial disaggregation into that picture. For much of that history there have been port cities that are relatively cosmopolitan, and rural backwaters which follow traditional ways more closely. Some people prefer the life of the cities, others prefer rural village life. (And some prefer the cities when they're young and unattached, but the countryside when they're older. And the poor often have no choice in the matter).

Two halves of the national psyche ? A cultural core/periphery model ?

I'm suggesting to you that a preference for one over the other isn't a moral failing. That your sister's choice is as valid as your own.

And wanting rural England to take on the diverse culture of the cities is as wrong as wanting the cities to be made more like rural England.
[/QB][/QUOTE]
 
Posted by Curiosity killed ... (# 11770) on :
 
One of the ways the Romans gave their soldiers pensions was allowing them land to build on and settle. There are Roman roads and villas scattered across the countryside - including much of that country you're telling me is pure white and entitled to be so. This lead to a mixed heritage hundreds of years old. What about the traveller families that have settled across the countryside? Those who came back to this country in the train of the Crusaders? The survivors of the Armada, washed ashore? The families who made their money as slave traders and arrived back to country estates with their diverse households and intermarried families? the returnees from the Raj, ditto? I don't think many people can point to pure white heritages if they bother to self-examine.

Have you ever read Desiree's Baby? I suspect there is far, far more of this than we have ever accepted.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
that basically says that you can only have your rights if they don't impinge on the rights and freedoms of others. Unfortunately your putative people's desires do impinge on the rights and freedoms of others, so therefore they are not acting in a just and fair way and are denying others equal opportunities.

The principle you quote makes sense. If we think of freedom of association, my right to choose to hang around with you is conditional on your right to choose not to hang around with me. Exercising your freedom to choose does not impinge on my rights.

That's consistent with the idea that I'm suggesting to you. That you have a free choice of whom to associate with. You're not morally obliged to make a list of all the people you could possibly hang out with, systematically investigate every possibility, and make a justified evidence-based choice.

Just as you're not obliged to impartially consider every country in the world for your holidays (whatever you understand by that term).

Or obliged to weigh the merits of every bakery in the city when you want a doughnut.

As customer/consumer you're free to act on your likes and dislikes; the retailers and countries that might benefit from your custom don't have some sort of right to consideration, a right that you infringe by acting on your preferences.

And I guess - and I don't know you well enough to do anything more than guess - that you generally live on that basis. Am I wrong ?

Until the topic of race comes up. When suddenly out of nowhere this right of equal opportunity to be the person selling you doughnuts means, according to you, that you're not so free to choose after all.

Seems like you're saying that race is special and different rules should apply.

Whereas I'm arguing the opposite - that all moral duties are general.
 
Posted by Curiosity killed ... (# 11770) on :
 
I have no obligation to choose to eat from the Jamaican patty place a few doors down from one of the sites I work on, and it's far better for my health that I don't because pastry and fried food is not that good for me, or anyone. That's my choice.

However, I cannot refuse to be served by a black assistant in the bakery I do choose or to have my health needs to be met by an Indian doctor. The first of those examples is what you are suggesting, the second is something that people do try to request. Neither can I choose to employ someone based on their race, so if a suitable black candidate applies to be employed in your putative bakery, it is racist and discriminatory not to employ that prospective employee.
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Russ:

And wanting rural England to take on the diverse culture of the cities is as wrong as wanting the cities to be made more like rural England.

Rural England is becoming more diverse. People in the cities will move to the countryside no matter what their ethnicity since at least a few of them will want the more rural lifestyle or will follow jobs there. Some will marry people from that area (e.g., farmer's kid off at agriculture school meets a kid whose ancestors came from the West Indies, they marry and move back to the farm).
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Dafyd:
In any case, don't you think that acting on such a belief would violate your proposed right to be treated as a person?

It seems that in Russ' estimation how you treat people isn't really that important. What matters is your motives. Thus it's okay to maintain a racial caste system relegating all the filthy niggers* to manual labor in a setting where their inherent filthiness doesn't make that much difference, provided you believe in the inherent filthiness of all black people. If you're doing it because of "hate" then it's wrong. It gets a little confusing if your hatred of black people is based on their filthiness.

quote:
Originally posted by Curiosity killed ...:
Allowing ourselves to continue thinking the kinds of prejudiced thoughts you are trying to justify is allowing ourselves to be racist. As fellow members of a society we should be examining ourselves and trying to change to be fairer to everyone. This is surely the Christian response. Not trying to justify prejudice the way you are.

We seem to have arrived back at the point we were about three months ago, with Russ channeling the argument of Halee Gray Scott. The whole exercise seems to be a search for the right reasons to treat other people like shit. Fred Clark's response is still pretty definitive.

quote:
Scott wants you to understand that she’s not at all like the infamous homophobic preacher Worley. She’s totally different.

Worley wants to deny LGBT people their basic civil rights and legal equality because he hates them. Scott wants to deny LGBT people their basic civil rights and legal equality for other reasons.

See? See how very different they are? Same result. Same vote. Same fundamental discrimination enshrined in law. But Worley is mean. Scott is nice.

And Scott has had it up to here with people not recognizing the extreme importance of that distinction:

quote:
I am not Charles Worley, and I’m tired of others, especially fellow Christians, assuming that because I’m opposed to gay marriage that I’m hateful like him. It’s time to extend a hermeneutic of grace to each other — especially to fellow Christians who still do not favor gay marriage and believe that homosexuality is not God’s intent for human sexuality. …
Scott shares Worley’s hateful goals, but not his hateful sentiments, so how dare anyone compare them?
Which is pretty much Russ' point. It's not really [racism / sexism / homophobia] if you're nice about it. Unfortunately there's no "nice" way to deny people their rights.

quote:
Originally posted by Russ:
The principle you quote makes sense. If we think of freedom of association, my right to choose to hang around with you is conditional on your right to choose not to hang around with me. Exercising your freedom to choose does not impinge on my rights.

That's consistent with the idea that I'm suggesting to you. That you have a free choice of whom to associate with.

And if you decide the black family in the apartment one block down is "impinging" on your right to not be associated with them, well, stuff happens. I'm sure that wasn't racism, though. Probably just concerns about cleanliness and property values. [Roll Eyes]

quote:
Originally posted by Russ:
And wanting rural England to take on the diverse culture of the cities is as wrong as wanting the cities to be made more like rural England.

Which begs the question of how you keep "diversity" out the places where you feel it would be "wrong". There are only so may ways you can say "we don't like your kind 'round here" before it starts not being 'nice'.


--------------------
*Only counts as a racial slur if said with hate. If you sincerely believe in the inherent filthiness of all black people then no one has any grounds to complain, according to Russ.

[ 30. April 2017, 21:59: Message edited by: Crœsos ]
 
Posted by Golden Key (# 1468) on :
 
Croesos--

Re your link to info on "sundown towns":

A few years ago, I surfed into a a research site about them (Tougaloo.edu). Turns out I grew up in one.

I never knew. I thought people of this, that, and the other groups just didn't live there. There were sprinkles of people of various non-white ethnicities: no African-Americans, AFAIK, until around 1970, and one teacher carefully prepared our all-white class before a handful of African-American students joined us. I immediately tried too hard to get to know them, and wound up backing off. (I think I'd only seen one African-American, live, before, and that was when passing through another town. Everything else I knew was from school, TV, and books. Just for the record: I had some Afr-Am. role models.) There were Latinos (/"Mexicans") in town, and sometimes in school. The relatively few Asians usually ran Chinese restaurants. Small Jewish community had a synagogue; but couldn't afford their own rabbi, so one visited occasionally. Some Native Americans, including a friend. Possibly some Roma. Even people of Greek or Italian ancestry were a little exotic.

Not saying there wasn't prejudice. There was--definitely of the "talking about Those People, when They weren't around" type. I don't remember any particular incidents, though it's *possible* someone graffitied the synagogue. (That's just a vague thought.) I had problems of my own to deal with, including being bullied, and it's been a lonnnnng time. so I may have forgotten a lot.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
As customer/consumer you're free to act on your likes and dislikes; the retailers and countries that might benefit from your custom don't have some sort of right to consideration, a right that you infringe by acting on your preferences.

And I guess - and I don't know you well enough to do anything more than guess - that you generally live on that basis. Am I wrong ?

Until the topic of race comes up. When suddenly out of nowhere this right of equal opportunity to be the person selling you doughnuts means, according to you, that you're not so free to choose after all.

Seems like you're saying that race is special and different rules should apply.

Whereas I'm arguing the opposite - that all moral duties are general.

Yes, race IS "special". It's special because it's both more irrelevant and more harmful.

I choose places to shop based on my liking for the product and the experience. If your enjoyment is affected by the colour of skin of the person in the shop then I have to ask what exactly the fuck is wrong with you.

Whereas your argument is "oh, you say people have the right to make choices, so in that case they must have the right to choose to be an utter bigot and make the lives of others miserable".

It's absurdly simplistic all-or-nothing reasoning that completely fails to engage with the question of why we might SOMETIMES restrict choices.

[ 01. May 2017, 21:46: Message edited by: orfeo ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
If conversely you follow Eliab and define racism as deliberate racial-hate-motivated injustice, then it's a really bad thing to be but thankfully there aren't many of them about.

As has been pointed out, my proposed definition did not include "hate".

quote:
It occurred to me today that "functional racism" is the same abuse of language as "alternative facts" [...] So Eliab uses the strong noun "racist" and weasels out of the implied question of motive that he's just said is part of the very definition of a racist, with the qualifying adjective "functional".
For clarity, I do not regard what I am calling "functional racism" as a neutral or innocent thing - if someone were accuse me of acting in a functionally racist way, I'd be offended (if I thought tha they were wrong) or deeply ashamed (if I realised that the criticism was justified). I'm offering it as a way of referring to people who act as if they were racist, without necessarily having personal hostility - perhaps from social pressure to conform, or because doing the right thing is financially costly - because that was a distinction YOU seemed to think important. For the sake of argument, I'm willing to concede your point that these people aren't racist in the same way that those who genuinely dislike other races are racist, BUT with the proviso that from the way that they act, they might as well be.

I'm not weaseling - I'm making a technical distinction between two things, both of which I disapprove of - racism in the sense of my proposed definition, and functional racism. If you prefer, I'll call them both racists, but it seemed to be you who wanted racism-with-a-definite-racial-motivation to be distingushed from other forms.

quote:
If you repeat something that someone tells you and it turns out to be untrue, are you a "functional liar" ? If a drunken pedestrian steps out in front of your car, are you an "inadvertent murderer" ?

Or might you just be a little bit unhappy that the negative connotations associated with the words "liar" and "murderer" are somehow sticking to you despite the technically-accurate qualifier that proclaims your innocence of what these words usually mean ?

The equivalent for murder would be an act that might not fulfil the technical definition of murder in a particular jurisdiction ("Place Uriah the Hittite in the front rank of battle..."), but which achieves the same thing - an intended death. A functional lie would be one that for a particular idiom can be defended as being technically true ("I did not have sexual relations with that woman..."), but which is nonetheless a deception.

quote:
The other question might be how you would describe the citizens of Bigotsville who prefer to buy their foodstuffs from white hands, out of some conscious or unconscious association of dark hands with dirt ? Being unjust is not their intent; they just prefer to shop where they feel more comfortable or have more confidence in the standards of hygiene.

Are they unjust ? Do they, in your opinion, have some sort of moral duty to weigh up the pros and cons of each retail establishment in the town and make a rational and defensible decision as to where to shop ? Or do they have some sort of free choice ?

That's just out and out racism. No qualifier is needed.

In answer to your questions.

1) Yes. I think you would do me an injustice if you decided, without any real reason, that I was dirty and unfit to work in food preparation - so yes, concluding the same about someone else, with no better reason, is also an injustice.

2) No - but that's a red herring. You don't have a moral duty to have an opinion one way or another about my dirtiness or otherwise if you have no evidence on the point, BUT that doesn't mean that you are justified in concluding, without evidence, that I'm dirty. I'm not saying someone is racist for not considering every sandwich outlet in town. I'm saying that they ARE racist if in fact they do consider "Bob's House of Buns" and dismiss it because Bob employs black people.

3) You can make a free choice to avoid black food preparation. You are almost certainly legally free to do so. What you aren't free to do is intentionally to avoid businesses that employ black people and somehow not be racist - because that's a contradiction in terms.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
As has been pointed out, my proposed definition did not include "hate".

Apologies - it was not my intention to distort your meaning.

quote:
For clarity, I do not regard what I am calling "functional racism" as a neutral or innocent thing
I appreciate that. If anything I was accusing you of the opposite - of wanting "functional racism" to carry the negative emotional weight of "racism" whilst clearly falling outside the definition of racism you'd just given. Innocent of racism but carrying all the condemnation of racism.

quote:
If you prefer, I'll call them both racists, but it seemed to be you who wanted racism-with-a-definite-racial-motivation to be distingushed from other forms.
OK, now you're talking about two forms of racism. That may be a useful approach. So what do there two forms have in common ? Because something that any two forms of racism have in common should be part of the definition of racism. And characteristics of some forms of racism but not others clearly cannot be what racism is.

If you follow my logic...

quote:
A functional lie would be one that for a particular idiom can be defended as being technically true ("I did not have sexual relations with that woman..."), but which is nonetheless a deception.
Nice example. Seems to me there's a 2x2 matrix of situations that we can consider here.

You're labelling as "functional lie" a true statement uttered with intent to deceive. The opposite quadrant would be the situation I mentioned where an untrue statement is uttered with no intent to deceive.

The other quadrants are easy - the out-and-out-liar who deliberately & knowingly tells an untruth that he intends to be believed as true (even if for compassionate reasons). And the honest utterance of a true statement.

The question I'm putting to you here is:
Of the two situations where intent conflicts with the verity of the utterance, which deserve to be labelled as "liars" ?

Both ? Neither ? Or one and not the other ?

My answer is neither. Neither is as bad as the out-and-out liar. One is honestly mistaken - he may possibly deserve some mild censure for not checking his facts quite as thoroughly as he should have. The other is presenting his case as persuasively as he can while staying within the limits of what is technically true - in short, acting like a lawyer... [Smile]

Now bring it back to racism.

On the one hand, you want to condemn as racist those who have racist intent while staying within the letter of what would otherwise be their rights. So intent makes racism.

e.g.
quote:
I'm saying that they ARE racist if in fact they do consider "Bob's House of Buns" and dismiss it because Bob employs black people.

And on the other hand, those who have no deliberate intent are, according to you, "functional racists" who might as well have racial motivation for all the good its absence does anyone, and this too is a form of racism.

One moment intent makes racism, the next lack of intent is largely irrelevant and only outcomes matter. Can you see why I might get confused, or think you're trying to have it both ways ?

Not all racists are as black as they're painted, you might say. [Smile]

Or more precisely, you seem to want a terminology where the conflicted quadrants both get labelled with the r-word. Whereas - exactly as with liars - that seems to me an unjust use of language that doesn't recognise the innocence that is there.
 
Posted by Golden Key (# 1468) on :
 
Russ--

quote:
Originally posted by Russ:
Not all racists are as black as they're painted, you might say. [Smile]

Good grief, did you really just say that? Aloud?
 
Posted by Gee D (# 13815) on :
 
And put a smiley face at the end! Sounds like a silly 13 yr old thinking he's smart, but then looking at some of his more recent posts suggests a lot worse than that. The post where he said:

The other question might be how you would describe the citizens of Bigotsville who prefer to buy their foodstuffs from white hands, out of some conscious or unconscious association of dark hands with dirt

purports to ascribe that statement to the residents of Bigotsville. The present post plus that one suggests that that's where Russ lives.

[ 03. May 2017, 21:12: Message edited by: Louise ]
 
Posted by Gee D (# 13815) on :
 
Sorry, that should have been italics. I had to leave this screen for a few minutes, came back to it to find the error.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
If you prefer, I'll call them both racists, but it seemed to be you who wanted racism-with-a-definite-racial-motivation to be distingushed from other forms.
OK, now you're talking about two forms of racism. That may be a useful approach. So what do there two forms have in common ? Because something that any two forms of racism have in common should be part of the definition of racism. And characteristics of some forms of racism but not others clearly cannot be what racism is.
How about disadvantaging people of another race (qua people of another race) as a common feature of all forms of racism?

quote:
One moment intent makes racism, the next lack of intent is largely irrelevant and only outcomes matter. Can you see why I might get confused, or think you're trying to have it both ways ?
Let's go back to your comparison with murder.

You want a racist to be one who acts with conscious animus against people of another race. Just as you say a murderer is one who kills with conscious animus.

Now Eliab calls someone who acts against people of another race out of social pressure or financial considerations but with no actual animus a functional racist. And you say that's as essentially inappropriate as calling a hitman who kills for financial advantage but with no personal animus a functional murderer.

You think the shopkeeper who refuses to hire someone of another race for financial motives rather than out of animus isn't a racist because they have no animus. You think the hitman isn't a murderer because he has no animus. You think it's unfair to the shopkeeper to lump them in with those you regard as actual racists. You think it's unfair to the hitman to lump them in with those you regard as actual murderers.

Is that your position?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
You're labelling as "functional lie" a true statement uttered with intent to deceive. The opposite quadrant would be the situation I mentioned where an untrue statement is uttered with no intent to deceive.

Or at least where it can be claimed that there was no intent to deceive. So much of this "it's not [racist / sexist / homophobic] if you're doing it for reasons X or Y but not Z" self-justification is essentially casting around for reasons that can be given post facto for acting in ways that are otherwise indistinguishable from [racism / sexism / homophobia / etc.].

Of course, the bigger problem with your example is that we usually consider the truth or falsehood of a statement to be much more important than the specific motives for falsehood. You seem to want to reverse this, essentially to have false statements treated as truth if they were promulgated with what you consider to be acceptable motives.

And, of course, relying on people's self-reported motives runs into other fairly obvious problems. Take the example of segregationist Governor George Wallace. Here's a bit from his 1963 inaugural address (otherwise known as the "Segregation Now, Segregation Tomorrow, Segregation Forever" speech):

quote:
We invite the negro citizens of Alabama to work with us from his separate racial station . . as we will work with him . . to develop, to grow in individual freedom and enrichment. We want jobs and a good future for BOTH races . . the tubercular and the infirm. This is the basic heritage of my religion, if which I make full practice . . . . for we are all the handiwork of God.

But we warn those, of any group, who would follow the false doctrine of communistic amalgamation that we will not surrender our system of government . . . our freedom of race and religion . . . that freedom was won at a hard price and if it requires a hard price to retain it . . we are able . . and quite willing to pay it.

See! Governor Wallace isn't motivated by hate. He wants both of the predominant races in his state to prosper in their appropriately "separate racial station[s]". Or at least I'm guessing that's how Russ would argue that maintaining a government-mandated racial caste system can't possibly be racist unless it's openly justified in terms of outright hatred. A more pragmatic person might consider the question of whether or not black Alabamians are allowed to enroll in the state's public universities to be a more important question than the exact motivation behind keeping them out, but YMMV.

The search for a palatable euphemism for racism that folks like the Ku Klux Klan can use to argue that they're not really racists because of their self-reported motives is not a new one. "Racial realist" seems to be the current favorite among the "I'm-not-a-racist-but-my-actions-are-indistinguishable-from-those-of-a-racist" crowd. "Racialism" was popular for a while but seems to have fallen by the wayside. I'm guessing due to a combination of not being distinct enough from the word "racism" and enough people catching on to the euphemizing.
 
Posted by quetzalcoatl (# 16740) on :
 
It sounds a bit like the intentional fallacy, originating in literary criticism. The meaning of a literary work X, is not derived from the author's intention for X, whereas a common Victorian idea did take the intention as important. You can apply this to various types of prejudice - you are not being racist, if you don't intent to be. Trouble is, this gives us an impossible feat of psychoanalysis.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Russ:


One moment intent makes racism, the next lack of intent is largely irrelevant and only outcomes matter. Can you see why I might get confused, or think you're trying to have it both ways ?

...

Or more precisely, you seem to want a terminology where the conflicted quadrants both get labelled with the r-word. Whereas - exactly as with liars - that seems to me an unjust use of language that doesn't recognise the innocence that is there.

There's no innocence and no conflicting ideas.

There's either racist intent i.e. racism.

Or there's a willingness to facilitate others' racist intent or allow your own actions to be directed by it i.e. racism.

If you're not racist, you don't do things that disadvantage people of different races and you don't do things that advantage yourself, as a result of someone else disadvantaging, or by encouraging/enabling someone else to disadvantage, people of different races.

[ 03. May 2017, 15:29: Message edited by: Erroneous Monk ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:
It sounds a bit like the intentional fallacy, originating in literary criticism. The meaning of a literary work X, is not derived from the author's intention for X, whereas a common Victorian idea did take the intention as important. You can apply this to various types of prejudice - you are not being racist, if you don't intent to be. Trouble is, this gives us an impossible feat of psychoanalysis.

It also perpetuates inequality.
Racism is prejudice based upon race. Ill intention needn't be a part of it to cause harm.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by lilBuddha:

Racism is prejudice based upon race. Ill intention needn't be a part of it to cause harm.

A reasonable working definition of racism is assuming ("pre-judging") something about a person based on their racial characteristics. The same approach would apply to other "isms" such as sexism. We don't have an equivalent "ism" word for pre-judging (e.g. prejudice) based on same-sex attraction, but homophobia seems to work well enough in this context.

The motivation for pre-judging others, or the specific assumption you make about them, doesn't matter in the definition. In many cases people may strongly believe there is something different about "that type" of person: their hands aren't clean, or they smell, or they are less intelligent, or their food smells funny, or they play loud music, are always fighting, etc. Making assumptions about what they might sometimes think about fits here also. Often we see people clinging to such beliefs to justify their actions even when those prejudices are shown to be clearly false, or even invented specifically as an excuse to believe that "those people", as a complete group, should be treated differently in some way. (Doggedly hanging on to an obviously wrong and outdated stereotype to justify your behavior just compounds the sin.)


The key part of the definition is pre-judging a person as a part of a group, rather than on what is true about that specific person. That's the core of the sin, as it were. And it is something that each of us has the power to change in ourselves: we can catch such thoughts and choose to think differently. In fact, that is the only thing that can change: the other person can't change their race, sex, sexual orientation, or many other characteristics that others are prejudiced against.


If I feel uncomfortable being around "people of that race", that is a racist thought. It may be based on some implicit assumptions about their proclivity to violence or minor crime, a lowering of property values, loud music, gang activity, overall poor hygiene, or whatever, but to the extent that you ascribe such characteristics to all members of a race, rather than considering the characteristics of each person as an individual, that is racist. The same applies to sexism, homophobia, and other forms of xenophobia in general.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... The principle you quote makes sense. If we think of freedom of association, my right to choose to hang around with you is conditional on your right to choose not to hang around with me. Exercising your freedom to choose does not impinge on my rights.

That's consistent with the idea that I'm suggesting to you. That you have a free choice of whom to associate with. ...

I hate to break it to you, but that's not really what freedom of association means. Freedom of association means that individuals are free to form groups that act on behalf of their members e.g. religious groups, political parties, trade unions, charitable societies, sports teams ...

There is also something called "freedom of intimate association" which refers to well, gosh, intimate relationships.

Only extremist libertarians believe that "freedom of association" is the right to drive other people away for no good reason or purpose.

https://en.wikipedia.org/wiki/Freedom_of_association
 
Posted by Soror Magna (# 9881) on :
 
I've been lucky throughout most of my life that I have had enough privilege and social capital to be protected from the worst of sexism and racism. It wasn't until Donald Trump started his campaign that I realized that the USA - the country of my birth, of which I am still a; citizen - didn't want me any more because of the colour of my skin. It hurt. It made me angry. And it makes no fucking sense. I won't be going back.

quote:
¿Por qué me escupes en la cara?
Qué más te podía hacer ser yo
que por ser morena y gitana?
...
Why does your wicked mouth spit on me?
What harm is it to you
That my skin is dark...
And my hair gypsy black?

El Pajaro Negro

Oh, look, there's that word again: harm. The colour of my skin harms no one. The "unconscious associations" and "uncomfortable feelings" and resultant actions of the residents of Bigotsville are harmful, and deliberately so. They are deliberately making someone else feel shitty so they can feel better. But hey, if they don't like being called racists, how about we call them sociopaths?
 
Posted by Jane R (# 331) on :
 
I was rereading bits of this book yesterday (for reasons I will not bore you with) and came across this which may be relevant to the discussion:

"The primary sources of evil are indifference and self-deception. Both lead me to a life of convention, simply living up to the code of conduct given to me by my society... The problem comes when the society giving me the rules happens to be Nazi Germany or Stalinist Russia." (or apartheid South Africa, or Chechnya right now...)

From the essay by Neil Mussett, "Is Anyone Actually Chaotic Evil?", p. 56-7.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Jane R:
I was rereading bits of this book yesterday (for reasons I will not bore you with) and came across this which may be relevant to the discussion:

"The primary sources of evil are indifference and self-deception. Both lead me to a life of convention, simply living up to the code of conduct given to me by my society... The problem comes when the society giving me the rules happens to be Nazi Germany or Stalinist Russia." (or apartheid South Africa, or Chechnya right now...)

From the essay by Neil Mussett, "Is Anyone Actually Chaotic Evil?", p. 56-7.

[adds to wish list]
 
Posted by Jane R (# 331) on :
 
[Big Grin]
 
Posted by orfeo (# 13878) on :
 
Folks, we recently passed the 6-month anniversary of the day when Russ started holding court in this thread and we all started lining up to try to explain to him the problems with his remarks.

No matter what we say, Russ is going to continue believing that racist behaviour only hurts if you really mean it, that there's never anything discriminatory about acting out your sincere doctrinal belief that gays are icky and Muslims are going to hell, and that choosing your stock and choosing your customers are functionally equivalent tasks.

It is a fool's errand to believe this conversation is going to generate a meaningful result. Rarely has a deceased equine been so thoroughly flogged as it has been here.
 
Posted by Jane R (# 331) on :
 
[to orfeo] Oh, I stopped listening to Russ some time ago - but if the hosts want to close the thread, that's fine by me.

[ 04. May 2017, 13:32: Message edited by: Jane R ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:


No matter what we say, Russ is going to continue believing

This assumes his engagement is genuine, which evidence suggests otherwise.
quote:

It is a fool's errand to believe this conversation is going to generate a meaningful result. Rarely has a deceased equine been so thoroughly flogged as it has been here.

In regards to Russ, yes. In regards to lurkers who might share one or more* of Russ' purported arguments, I must give sincere praise to those of you who have slogged through the dross. Hopefully any reasonable people reading may have food for thought.

*Hopefully not all of it in its massively contradictory meander.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
How about disadvantaging people of another race (qua people of another race) as a common feature of all forms of racism?

Does that require that race has objective existence ?

Does it have to be another race, or can one be racist to someone of one's own race ?

quote:
You want a racist to be one who acts with conscious animus against people of another race.
Not necessarily. I just want a clear agreed meaning of the term "racist" (or set of terms that distinguish the various senses) which doesn't label anyone as worse than they are.

Just as you'd distinguish a hitman from someone subject to murderous rages from someone who was once involved in an accident in which someone was killed.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
Does it have to be another race, or can one be racist to someone of one's own race?

The Clark doll studies seem to indicate that the answer to that latter question is 'yes'. Do you have any questions about race and racism that aren't segregationist apologia at least fifty years out of date?
 
Posted by lilBuddha (# 14333) on :
 
Oh, oh, Sir; I know the answer to that one
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
How about disadvantaging people of another race (qua people of another race) as a common feature of all forms of racism?

Does that require that race has objective existence ?

Does it have to be another race, or can one be racist to someone of one's own race ?

It doesn't I think require that race be anything other than a social construct.

As for whether one can be racist towards people of one's own race I think that would be handled on a case by case basis. (See below about concepts having fuzzy boundaries.)

quote:
quote:
You want a racist to be one who acts with conscious animus against people of another race.
Not necessarily. I just want a clear agreed meaning of the term "racist" (or set of terms that distinguish the various senses) which doesn't label anyone as worse than they are.
I think this labelling anyone as worse than they are is a straw man that you're tilting against. As I've pointed out most moral terms in the English language (and I think in most other language) that cover a range of moral culpability.

You're the one who imported the word 'hate' into a definition that only mentioned 'injustice'. (You say you didn't do that intentionally. How did you not do it intentionally? Were you not reading carefully? You just assumed you knew what other people were thinking?)
I think your tendency to equate 'morally wrong' with 'punishable' and 'forbiddable' is also having a distorting effect.

In any case, I think neither of the cases that you're advocating for - the shopkeeper who refuses to hire someone of another race because customers will not attend, nor the customers themselves - are ethically defensible.

As for a clear agreed meaning of any term, I think you're barking up the wrong dead horse here. Most terms have clear central cases and then fuzzier boundary cases. The number of distinctions one might wish to draw in the world being considerably greater than the number of words an average speaker of a language might be expected to learn. And so language have linguistic tools to flag up and mark the boundary cases: for example, 'technically speaking' and 'effectively' (which are roughly opposites).

So the adjectives 'effective' and 'functional' don't mark off types of racism: they mean 'perhaps not technically speaking but might as well be'.

quote:
Just as you'd distinguish a hitman from someone subject to murderous rages from someone who was once involved in an accident in which someone was killed.
For some purposes. One would still want to prevent all three from killing people. And one would want to object to any attempt to distinguish between them in a way that suggested that any of them ought to be free to kill people.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
It doesn't I think require that race be anything other than a social construct.

OK, I see the sense in thinking of race as intersubjective.

But I'm not sure why you think our current society's social construction of race is such an important and valuable idea that it needs to be perpetuated. Guess it's part of the myth of social progress.

quote:
As for whether one can be racist towards people of one's own race I think that would be handled on a case by case basis.
Beats me how you can think you're adequately prepared to consider any case if your principles are based on your vocabulary and your vocabulary is so vague that you don't know what the word "racism" refers to.

If you see a traffic accident and say "that's wrong because it's murder and I know murder is wrong but it's OK if I have only a fuzzy idea what it is" then how much confidence do you think other people will have in your moral judgments ?

quote:

In any case, I think neither of the cases that you're advocating for - the shopkeeper who refuses to hire someone of another race because customers will not attend, nor the customers themselves - are ethically defensible.

Are you able to explain why with reference to general moral principles that don't involve the concept of race ?

quote:
As for a clear agreed meaning of any term, I think you're barking up the wrong dead horse here.

You mean that tree has already bolted ?

Communication requires a shared language. And perhaps the more that two people approach a subject from different directions, the more it is the case that successful communication on that topic requires shared understanding of the meaning of words.

quote:
One would still want to prevent all three from killing people. And one would want to object to any attempt to distinguish between them in a way that suggested that any of them ought to be free to kill people.
How do you propose that a car driver who has been involved in a fatal accident that was not his/her fault be prevented from killing ? Jail ? Disqualification from driving ?

Does the principle of not punishing the innocent mean nothing to you ?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

But I'm not sure why you think our current society's social construction of race is such an important and valuable idea that it needs to be perpetuated. Guess it's part of the myth of social progress.

[Killing me] You've been arguing for the perpetuation of racism for months.

Pretty please.
 
Posted by Golden Key (# 1468) on :
 
Russ--

Something I've asked you before, in various ways, on this thread or others, and I don't think you've ever responded:

You're in Ireland. If you're ethnically Irish, you're most probably familiar with the horrible way your people have been treated, including in the Irish diaspora (e.g. Irish folk in America). You may well have been treated badly yourself.

So how can you believe that racism doesn't matter? Or is even ok???

Or is it only ok when it's pointed at non-Irish?

Please answer this. Thx.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
It doesn't I think require that race be anything other than a social construct.

OK, I see the sense in thinking of race as intersubjective.

But I'm not sure why you think our current society's social construction of race is such an important and valuable idea that it needs to be perpetuated. Guess it's part of the myth of social progress.

Oh it's the traditional 'calling out racism is racist' sophistical fallacy.
Rather like saying that Amnesty International is perpetuating the concept of abusing human rights.
You think people who falsely believe that other people have dirty hands on the basis of their race are doing nothing wrong in perpetuating the social construction of race. But saying that's what they're doing is problematic.

Yes. Once there is no more racism the concept of race will be a historical curiosity. Unfortunately at the moment there are people who act in a way to disadvantage other people because they make a first-order assignation of race.

quote:
quote:
As for whether one can be racist towards people of one's own race I think that would be handled on a case by case basis.
Beats me how you can think you're adequately prepared to consider any case if your principles are based on your vocabulary and your vocabulary is so vague that you don't know what the word "racism" refers to.
Fortunately none of your conditionals are the case.
I assume you think you know what a bird is. Perhaps you could explain why archaeopteryx was a bird, and velociraptor wasn't. It's an entirely arbitrary line across a fuzzy boundary. So according to your logic you don't know what a bird is.

Let's consider the word 'vocabulary', which you've just used twice. OED defines it as 'the range of language of a particular person, class, etc.'
Is a word that someone never uses but vaguely understands part of their range of language or not? Any answer you give will be arbitrary. The boundary is fuzzy. By your logic you don't know what vocabulary means.

Or person. I've asked you a couple of times to define treating a person as a person.

quote:
quote:

In any case, I think neither of the cases that you're advocating for - the shopkeeper who refuses to hire someone of another race because customers will not attend, nor the customers themselves - are ethically defensible.

Are you able to explain why with reference to general moral principles that don't involve the concept of race ?
If someone avoids using a business because of a false and derogatory belief about someone who works at that business, which they could easily correct if they thought about it, they do that person and the business that hires them wrong, firstly by holding the derogatory belief and secondly by acting on that derogatory belief in a way that injures the person about whom it is held.

If someone indulges the holders of the false derogatory belief by refusing to hire a person about whom such a belief is held then they are guilty of abetting the wrongdoing.

quote:
quote:
One would still want to prevent all three from killing people. And one would want to object to any attempt to distinguish between them in a way that suggested that any of them ought to be free to kill people.
How do you propose that a car driver who has been involved in a fatal accident that was not his/her fault be prevented from killing ?

You could try disqualifying the person whose fault it was from driving. I'm not sure how that is punishing the innocent. Maybe you could explain that to me?
My worry here is that you're doing the equivalent of arguing that someone who drinks excessively and then drives and causes an accident is innocent. Because drinking is innocent, and people aren't at fault for decisions they make when their judgement is impaired. That making it illegal to drink and drive is punishing the innocent.
 
Posted by Louise (# 30) on :
 
hosting
Racism is not a Dead Horse. If people want to discuss racism with Russ they must do so in Purgatory or Hell. I've warned already about people getting personal with Russ outside of Hell, if you've lost your patience with another poster or believe they are posting in bad faith, that discussion must be had in Hell not here. Also if you want to argue for some sort of general moral principle that applies to all forms of discrimination - that too belongs in Purgatory.

I think this thread has gone too far from the original OP to be salvaged, so I'm closing it.
Louise
Dead Horses Host
hosting off

[ 04. May 2017, 22:29: Message edited by: Louise ]
 


© Ship of Fools 2016

Powered by Infopop Corporation
UBB.classicTM 6.5.0