Thread: How could the Pro-life movement have wider appeal? Board: Dead Horses / Ship of Fools.


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Posted by Macrina (# 8807) on :
 
I would consider myself to be a left wing feminist in most regards. The big aberration within my world view is abortion. If I am honest with myself I just can't cope with the view that an nonviable fetus is nothing and has no right to life over that of its mother.

I don't want to deny women healthcare, or contraception or choice over their bodies but I just can't get past my gut reaction that yes this is the murder of a child and I would really like it if it stopped.

So I suppose that makes me pro-life. But I can't feel comfortable with that label because I simply can't identify with the rhetoric and priorities of the anti-abortion movement. I find the 'getting into bed' with the anti-gay marriage lobby distasteful and offensive, I am frustrated by the blatantly religious tone of the propaganda produced and the vitriol directed at people who are sincerely trying to help women in desperate situations. I am mystified by the refusal to advocate for contraception and sex education as a means by which the abortion rates can be decreased. Most of all I find the failure of the pro life movement to actually care about the life of the baby once it's born to be hypocritical in the extreme.

Does anyone share my frustration? Are there movements I could get involved in that don't mean I have to scream at vulnerable women outside clinics? Is there a less violent way for Christians to broaden the pro life movement and and reduce abortion rates in a compassionate and just manner?
 
Posted by Stetson (# 9597) on :
 
Not that he qualifies as a movement, but Nat Hentoff might be an example of someone sharing your position.

He's a social liberal, supportive of civil-rights and GLBQT equality, against the death penalty, resolutely opposed to all forms of censorship, AND opposed to legal abortion.

(On the other hand, he's gone to the right lately on foreign-policy issues, supporting the Iraq invasion for example, but still against the suspension of civil liberties in the USA.)

His article links to another one about the consistent life ethic, which you might find interesting.

[ 01. May 2015, 11:41: Message edited by: Stetson ]
 
Posted by Stetson (# 9597) on :
 
The Consistent Life website
 
Posted by Macrina (# 8807) on :
 
Those links do look interesting thankyou I've had a cursory look but will do some more digging tomorrow.

It may seem artificial but I do see a real distinction between abortion and euthanasia. I have friends with life limiting conditions which means they will, as it stands, die in pain having lost a significant amount of themselves and their ability to function along the way. I believe that a person should have the right to decide independently that they wish to end their own life provided they can demonstrate they are of sound mind. With an unborn child there is no chance to argue or to consent so I suppose that's the difference for me.

That's probably a whole other discussion though so I'll try to keep focused strictly on abortion on this thread.
 
Posted by Stetson (# 9597) on :
 
(Not a reply to Macrina's last post)

My own problem with the "consistent life" position is that, if I did indeed believe that abortion was equivalent to murder, than yes, I WOULD think that thousands of abortions taking place every year is a much graver problem than a few murderers being executed on death row, and would not address the latter issue until I had solved the former.

On the other hand, if I thought that abortion was murder, there's no way I would link it with things like same-sex marriage and banning pornography, like the more typical pro-lifers do. Even if I WAS against those other things, abortion would still be a completely different degree of moral urgency.

In fact, were I "pro-life", I PROBABLY would be the kind of person who tries to physically restrain women from entering abortion clinics. Just as I would try to tackle someone I saw taking a child to a bridge in order to throw her off.

But, I am not anti-abortion, so am blissfully lacking of the burden to work these things out.
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by Macrina:
Those links do look interesting thankyou I've had a cursory look but will do some more digging tomorrow.

It may seem artificial but I do see a real distinction between abortion and euthanasia. I have friends with life limiting conditions which means they will, as it stands, die in pain having lost a significant amount of themselves and their ability to function along the way. I believe that a person should have the right to decide independently that they wish to end their own life provided they can demonstrate they are of sound mind. With an unborn child there is no chance to argue or to consent so I suppose that's the difference for me.

That's probably a whole other discussion though so I'll try to keep focused strictly on abortion on this thread.

Actually, I'm the opposite of you. I favour legalized abortion, but am steadfastly opposed to active euthanasia.

My objections to euthanasia are similar to people who object to capital punishment on the grounds that an innocent person may be wrongfully executed. It's not that they have any objection to killing a murderer, just that they know that having the death-penalty in place increases the risk of making a mistake.

With euthanasia, it wouldn't really bother me if someone gave a sick person a requested dosage of medicine in order to kill him. But legalizing it would pave the way for situations where those who don't really want to die are pressured into it by doctors, family members, etc, or are even subjected to it unwillingly.

With abortion, I don't reagrd the fetus as having any rights, so I don't care how many abortions are performed, or for what reason.
 
Posted by Carex (# 9643) on :
 
I would suggest considering whether it is more important to you to make abortion illegal, or to reduce the number of abortions performed. Those are two very different objectives. I expect you will find a lot more support for the latter than for the former.
 
Posted by Dafyd (# 5549) on :
 
Things the pro-life movement could do to persuade people that they were pro-life and not anti-women-having-sex:

1) Support more sex education. All the studies show that sex education reduces unwanted pregnancies.
2) For non-Roman Catholics only: make access to contraception easier.
3) Support more generous terms for statutory maternity leave.
3a) And paternity leave, come to that.
4) Support more generous child benefit and childcare policies especially for single mothers who face the choice between looking after children and working.
5) Speak up against rape culture, misogyny on social media, and so on, to make it quite clear that they're not trading on anti-feminist attitudes.
 
Posted by Raptor Eye (# 16649) on :
 
I think that the way forward is to stop being afraid to say what we think for fear of being labelled with others we don't associate with. People will label us anyway, they always do.

I too think it wrong for babies to be killed, whether they have been born yet or not. At what point a baby is a baby I don't know, but every day it's in the womb it's more a baby than it was yesterday. I also think it wrong to kill adults because they are old or have health problems.

I think it far better to promote the care of ourselves and our fellow human beings than to promote our destruction. Therefore contraception and education and sensitivity to how we all affect each other is to be encouraged, with physical and psychological and spiritual medicine and therapy used to alleviate pain and discomfort, rather than to dispose of those people who affect or cause them.
 
Posted by Pomona (# 17175) on :
 
Lots of pro-choice women wouldn't have an abortion themselves, and do not consider a foetus to be nothing. Appreciating that might help. There is a huge difference between not agreeing with abortion personally, and thinking that you get to extend that to others. You can't legislate on the basis of religious attitudes to abortion, it is wholly unfeminist and unfair on those who do not share your opinions.

The bottom line is that what other women do with their bodies is just not your business, and that's an inherent part of feminism.
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Pomona:
Lots of pro-choice women wouldn't have an abortion themselves, and do not consider a foetus to be nothing. Appreciating that might help. There is a huge difference between not agreeing with abortion personally, and thinking that you get to extend that to others. You can't legislate on the basis of religious attitudes to abortion, it is wholly unfeminist and unfair on those who do not share your opinions.

The bottom line is that what other women do with their bodies is just not your business, and that's an inherent part of feminism.

Yes I do understand that many people who are pro choice wouldn't personally have an abortion. I do wish I could live and let live with a clear conscience on this as I do on so many other issues but I can't get past the fact that this process involves the death of a human who cannot consent. I feel that to ignore it, for me at least, is similar to ignoring murder or child abuse. I can't. I understand others think differently and I have tried to research and find something within the pro choice community that I can use to convince myself otherwise but I think their arguments generally fail.

This doesn't really stem from religious sources for me but from an understanding of biology and conception. I am not comfortable at all with the pro life religious focus.
 
Posted by mousethief (# 953) on :
 
Stop shaming pregnant single women and making their life a living hell through poor-shaming and cutting public services. A poor single mother with other mouths to feed who gets pregnant may feel she has no other choice than to abort. She will get fired if she takes time off work, and isn't getting anything like the health coverage she needs anyway. And yet the same people who claim to be against abortion are also against extending the social safety net and making health insurance available to the poor and requiring a living minimum wage and providing free or subsidized daycare to poor mothers and mandatory paid maternity leave and job security for pregnant women.

Promoting the current conservative agenda against the poor and saying "well you should have kept your legs crossed" is EXACTLY the same thing as saying, "You should get an abortion."

Work to reduce the number of abortions and not just make them illegal. Too many hypocrites in the anti-choice camp will not lift a finger to reduce the rate of abortions by doing things -- like REAL sex ed and condom availability, etc., etc., etc. -- that would vastly curb the number of abortions. Giving the impression that saving babies isn't what their REAL cause is. Leading people to conclude that their real cause is making life miserable for "sinful" women.

Cool it with the all-or-nothing agenda. If you can get certain curbs in place that allow for exceptions in cases of rape, incest, etc., but forego that because it's not absolute, then again you're showing that saving babies isn't your issue, it's the absolutism of it. Stop making the perfect the enemy of the good. Yes maybe it isn't good enough if you think blastocytes are people too, but sometimes you can't get good enough and have to take what you can get. Rather than throw your toys out of the pram and hold your breath until you can get Roe v. Wade overturned, take what you can get now.

Stop painting women who have abortions and people who provide them as inhuman monsters. Sure it rallies the troops and makes you feel better about yourselves when you have someone to hate and treat as subhuman. But it harms the cause. It's possible the anti-choice forces could actually work with Planned Parenthood to drastically reduce the number of abortions in this country by drastically reducing the number of unwanted pregnancies. When actions that might reduce unwanted pregnancies are being made illegal, and the anti-choicers are pushing bullshit like "abstinence only sex education," which has proven to be a colossal failure, again it starts to look like reducing abortions isn't their real issue.

Some thoughts.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Pomona:

The bottom line is that what other women do with their bodies is just not your business, and that's an inherent part of feminism.

The other side of this argument is that if what the woman is doing with her body is punching someone, for example, then it is very much our business.

"Her body, her choice" is fine if it only involves her body. An abortion necessarily involves the foetus's body as well. Not mentioning the foetus, as you do in your bottom line here, is equivalent to classing the foetus as "nothing".

It's a straight-up fight between the woman's rights and the foetus's, and I think the woman still wins, but I think you need a couple more steps in your bottom line argument.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
I find myself completely agreeing with Stetson above.

Re the OP more specifically, I think we must probably stop talking about what others do and focus on ourselves and our own failings. We might also consider beyond post birth abortion of execution, all we kill and have killed on our behalf in all these oil-war adventures.
 
Posted by Macrina (# 8807) on :
 
I like what Mousethief said - I think it expresses a lot of how I feel in more direct terms. I don't want to make it illegal, in the same way I don't want to make prostitution or drug use illegal because even though they have awful effects on people I think criminalizing them causes more harm than not because it discourages seeking help and exploring options for change.

I'd rather work so that abortion is seen as an option you don't have to take because there is comprehensive support for you to raise a child or to have that child supported (by people who feel as I do).

I want to make it very clear I do not demonise women who have abortions. I know very well why they choose to have them and I put the blame far more on the failure of the pro-life movement to actually be pro life than I do on the existence of planned parenthood - who I feel do very good work at actually reducing abortion rates by their very existence.
 
Posted by Arethosemyfeet (# 17047) on :
 
There are a fair few people I've seen who, accurately in my view, append "offer expires at birth" to every mention of the pro-life movement. I don't think abortion is right, and late abortions due to Down's or other disabling but non-fatal conditions particularly trouble me, but I don't think anything is gained by making abortion illegal.
 
Posted by Penny S (# 14768) on :
 
I've just heard a piece on the law in El Salvador*, where women who have had natural miscarriages or stillbirths are imprisoned because they have aborted their baby. And, worse, where it is illegal to deal with ectopic pregnancies when there is a heartbeat, so that both the foetus and the woman die. The reporter spoke with the local RC bishop, who was adamant that the foetus' life was the most important in any case, not the woman's, and would not address any of the difficult issues about the law.

To have a wider appeal, people claiming to be pro-life really have to be pro-life.
 
Posted by Penny S (# 14768) on :
 
* was to say it was probably available on BBC World Service.

I got distracted into doing a much longer piece which fell foul of the editing limit. Probably a good thing.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by mousethief:
quote:
Work to reduce the number of abortions
This.
It is the reasonable common ground for all positions. It is the position which is the most loving, the most Christlike, the most reasonable.
Education, support for poor and vulnerable women. Love. Not unreasonable steps, not incompatible with any stance that purports to venerate life.

I hate that abortion is as frequent as it is. We could change this. This is why the extreme positions on either side infuriate me. Neither serve to help those who need it most.
 
Posted by Brenda Clough (# 18061) on :
 
This is why I don't understand, that so many pro-life people are also vehemently opposed to birth control. You would think they would be handing out condoms like confetti. Unless... could it be? That they are totally uninterested in babies, but only in managing women's sex lives?
 
Posted by lilBuddha (# 14333) on :
 
ISTM, it is because birth control interferes with "God's Plan".
 
Posted by sharkshooter (# 1589) on :
 
quote:
Originally posted by Brenda Clough:
This is why I don't understand, that so many pro-life people are also vehemently opposed to birth control. ...

Doesn't mean they are connected in any way. The Roman Catholic Church may teach both, but most or all other Christian denominations do not.

There is absolutely no reason why one cannot chose to be pro-life and be ok with birth control.

It is wrong to aggregate a whole smorgasbord of beliefs and call it the pro-life movement, as the OP has done.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by sharkshooter:
There is absolutely no reason why one cannot chose to be pro-life and be ok with birth control.

A lot of pro-life people get very very concerned about methods of birth control which allow conception but then subsequently prevent implantation.

Condoms are typically judged fine because they prevent the sperm and egg ever meeting. But some methods allow the two to meet and combine and then prevent the embryo from being able to implant itself in the uterus wall and cause it to simply 'die'.
 
Posted by Meike (# 3006) on :
 
I wish there was a greater awareness in our society that values children and human life in general. Social and political programs alone don't seem to make that much of a difference.

In Germany, where I live, every fifth pregnancy ends in an abortion, in Berlin, every forth and these are just the official numbers. I find that staggeringly high, given that, while everything isn't perfect, we live in a rich country. We have social security, sex education, condoms available in every supermarket.

Bottom line is, I think we do a lot of things right on a political scale but in our culture there's too little respect for weak, disabled or vulnerable people.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Starlight:
quote:
Originally posted by sharkshooter:
There is absolutely no reason why one cannot chose to be pro-life and be ok with birth control.

A lot of pro-life people get very very concerned about methods of birth control which allow conception but then subsequently prevent implantation.

Condoms are typically judged fine because they prevent the sperm and egg ever meeting. But some methods allow the two to meet and combine and then prevent the embryo from being able to implant itself in the uterus wall and cause it to simply 'die'.

The American right wing, which is only minority catholic, is currently shitting bricks about The Pill. There is apparently a bill in Congress to allow employers to fire any woman they find to be taking it. Tell me THAT is about babies. No, it's about controlling women. This kind of tomfoolery has got to stop before anyone outside the right-wing Christian ghetto considers the pro-life movement as anything other than self-deluded (or disingenuous) misogynistic bullshit.
 
Posted by mousethief (# 953) on :
 
When I was in Scouts we had a saying, "If your feet are cold, put on a hat." Because your body will draw blood out of the extremities to keep the vital organs, including the brain, warm. If you're losing heat from your head, your feet are not going to get as much attention from central heating. Or, in short, if your feet are cold, put on a hat.

The abortion question is a similar "what does this have to do with that?" paradox. If you want to reduce the number of abortions, eliminate poverty.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by mousethief:
If you want to reduce the number of abortions, eliminate poverty.

And increase sex-education, and increase the availability of effective and easy contraceptives.

All three of which the religious-right in the US tends to be against. Instead their response is to try to make abortions illegal or hard-to-obtain, which seems to mainly result in large numbers of less-safe illegal abortions being performed, while not dramatically lowering the overall abortion rate. They've got a very strange way of attempting to achieve their stated aims.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by mousethief:
There is apparently a bill in Congress to allow employers to fire any woman they find to be taking it. Tell me THAT is about babies. No, it's about controlling women. This kind of tomfoolery has got to stop before anyone outside the right-wing Christian ghetto considers the pro-life movement as anything other than self-deluded (or disingenuous) misogynistic bullshit.

Zooming back into the 19th Century at breakneck speed.
 
Posted by Gee D (# 13815) on :
 
We're with you Macrina. There's a difference between accepting unquestioningly a woman's complete rights over her own body, and what you can accept when there is the body of someone else involved. To take an extreme example, no-one would accept that a woman could forcibly castrate her partner as a form of birth control. We have no objection to a woman using any form of contraceptive or other birth control method available to her, but look at it differently once conception has occurred.

[ 03. May 2015, 11:17: Message edited by: Gee D ]
 
Posted by George Spigot (# 253) on :
 
quote:
Originally posted by Penny S:
I've just heard a piece on the law in El Salvador*, where women who have had natural miscarriages or stillbirths are imprisoned because they have aborted their baby. And, worse, where it is illegal to deal with ectopic pregnancies when there is a heartbeat, so that both the foetus and the woman die. The reporter spoke with the local RC bishop, who was adamant that the foetus' life was the most important in any case, not the woman's, and would not address any of the difficult issues about the law.

To have a wider appeal, people claiming to be pro-life really have to be pro-life.

Seems to be a problem in America as well.

Arrested having miscarriage. 7 appalling instances where pregnant women were jailed.[/URL] Arrested for having a miscarriage?

[ 03. May 2015, 11:46: Message edited by: George Spigot ]
 
Posted by Brenda Clough (# 18061) on :
 
Exactly, mousethief and Starlight. It is so sensible that the resolute inability to see the plain facts is suspicious in itself. I am forced to conclude that no, they are not interested in life, really. (Otherwise why the failure to support mothers and babies?)

It may be that they actually do not want only to muddle about between our legs. But they consistently -act- (whatever the words say) like that's their main interest. So you cannot wonder that many people regard the movement with suspicion, if not open hostility. If action comported with words, then it would change. But I see no signs of it.
 
Posted by Curiosity killed ... (# 11770) on :
 
Macrina, what about contraception failure? I did dig all these figures out last time we discussed abortion and in the UK over 90% of abortions occur in the fist 10 weeks of gestation. And a significant proportion of them are due to upset stomachs while taking the contraceptive pill / failed condom or whatever else caused unplanned pregnancy.

Starlight, a really high percentage of fertilised eggs / zygotes are never implanted naturally, unknown to anyone. How is that unnatural? The normal contraceptive pill prevents the egg from being released by mimicking pregnancy, which makes the campaign against that one fairly bizarre.
 
Posted by Enoch (# 14322) on :
 
Macrina, I agree with you in a much more fundamental way.

If A thinks X, Y and Z, on various partially or totally unrelated subjects, and I agree with him or her on X, why should that oblige me to take the whole package and agree on Y and Z? That strikes me as a really bad fallacy.

On dead horse issues, why should it be assumed that if you agree with, say, ordination of women or same sex marriage, that that has any bearing at all on what you think about abortion? That quite a lot of people just choose their package of opinions because it seems to go with a particular group of people they quite like or want to be in with, is no good reason for doing likewise.

If we leave dead horse issues altogether, here's another example. If I think the government should care for the poor, why should I also be expected to think that nationalisation is a good thing? Or if I think there are good arguments for having the railway network run by the common-weal, why should I also be expected to think the same goes for coal mines? Yet until about 20 years ago, there were a lot of people who insisted that you had to think all those things or none of them. There still are a few even now who take the line that if you don't agree with them on nationalisation, then you must want to oppress the needy.

There is no reason whatsoever why you should be obliged to take your opinions from the shallow assumptions of others that any package of opinions automatically has to march together.

If you don't like or agree with abortion, and agree with gay marriage stick up for your own views. You are entitled to form both independently of each other and of other peoples' opinions. There's no reason whatever why you should feel yourself intellectually or emotionally coerced by other people with whom you partially agree or with whom you are in or out of sympathy.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Curiosity killed ...:
Starlight, a really high percentage of fertilised eggs / zygotes are never implanted naturally, unknown to anyone. How is that unnatural? The normal contraceptive pill prevents the egg from being released by mimicking pregnancy, which makes the campaign against that one fairly bizarre.

Yeah, it's really strange when they start getting selective on the science and opposing things on grounds that are demonstrably false.

That seemed one of the stranger aspects of the recent Supreme Court Hobby-Lobby case in the US. The court ruled that not only was the employer's religious beliefs allowed to override that of all their many employees' with regard to exactly what employer-subsidized healthcare the employee could have, but also apparently ruled that the factual accuracy of the employer's beliefs was irrelevant when it came to things like whether the method of contraception actually scientifically functioned in the way the employers happened to falsely believe it did. All a bit cray-cray.
 
Posted by Macrina (# 8807) on :
 
Curiousity - gut instinct is that choosing to end a pregnancy is choosing to end a pregnancy and that ideally we should not choose to actively do that in any way shape or form unless both lives are at risk by us not doing so. Choosing to prevent conception in whatever form is absolutely okay from where I am standing.

I'm aware though that the actually nitty gritty on the ground is a whole lot more complicated than my gut instinct so I would view that situation with a heck of a lot of compassion before anything else. Bottom line, I want to say it's okay because that seems the logical and sensible thing to say, but as it stands I don't think it is so I can't.

So I have a question arising from that. I know that pre modern science the Church spoke of 'quickening' as the point at which a foetus became human - does anyone have any suggestions for reading around this and what they think of the concept? I almost feel like I'm trying to wriggle out of my own position to allow for situations like the one Curiousity pointed out above but I think if I am going to hold a position I really ought to be able to reason it out clearly.
 
Posted by Brenda Clough (# 18061) on :
 
The modern equivalent might be viability. There is a point where you simply cannot keep the baby alive outside its mother's womb; they've got it down to fantastically low birth weights (a baby can be born weighing one pound and live) but it is not clear they can get it much lower. And the price to be paid is usually disability for the infant.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Starlight:
That seemed one of the stranger aspects of the recent Supreme Court Hobby-Lobby case in the US.

As I understand it, the owners of Hobby Lobby claimed that the methods of birth control in question constituted abortion. Technically speaking, they do not, since the fertilized egg is not implanted and therefore no pregnancy is aborted. However, if someone regards a morally relevant question as the termination of a distinct human entity, preventing implantation looks morally a lot more like aborting a pregnancy than it is like preventing conception. From that point of view, claiming that it is not technically abortion would be like claiming that were the police to refuse food to a prisoner until the prisoner starved, that would be not technically murder.

Is that the case, or is the ruling that the owners of Hobby Lobby may claim that methods of contraception that prevent conception amount to abortion? That would be scientifically illiterate.
 
Posted by teddybear (# 7842) on :
 
If you really want to decrease the number of abortions you need to do these things:

1) Provide good sex education starting around age. Make it mandatory in all schools, no matter if public or private. And make it include education about various forms of birth control.

2) Make birth control freely available either free or at reduced cost for anyone that requests it.

3) Stop marginalizing women who get pregnant and stigmatizing them.

4) Provide assistance to single parents, provide free or low cost health care for pregnant women, as well as good food both before and after the birth.

5) Stop trying to judge women who make their own health care choices, even if it should include choosing abortion. Stop trying to legislate against women making their own own health care choices.

6) Stop fighting laws that prevent women from get paid the same as men do.
 
Posted by Nicolemr (# 28) on :
 
Teddybear: [Overused]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Macrina:
So I have a question arising from that. I know that pre modern science the Church spoke of 'quickening' as the point at which a foetus became human - does anyone have any suggestions for reading around this and what they think of the concept? I almost feel like I'm trying to wriggle out of my own position to allow for situations like the one Curiousity pointed out above but I think if I am going to hold a position I really ought to be able to reason it out clearly.

Technically, there was a distinction between "animation" and "quickening". "Animation" concerns the theory of Aristotelian origin that the development of the human foetus is driven first by a vegetative (plant-like) soul, then after a few days by a (non-rational) sentient (animal-like) soul, and then finally after a longer period of time by a rational (fully human) soul. This last change would be what is called the "animation". It was said to occur after 40 days for male and after 80 days for female foetuses. The associated timings may have been based on the time when the formation of genitals in miscarried foetuses would have become visible. Genitals form around the sixth week, but look the same - and vaguely male - until the ninth, and with the naked eye so perhaps until the 11-13th week. This developmental theory was more or less accepted through the millennia that followed Aristotle, and fair enough: there really wasn't much in the sense of data that could have challenged it.

Whereas "quickening" means the time when the mother is detecting the first motion of the foetus in her belly. There is considerable experiential variance concerning this, but it occurs between 13 and 25 weeks into the pregnancy - and for first pregnancies, usually late, so more 16 to 25 weeks. That is the basis for canon law distinctions that used to be made, which set a limit of 116 days after which "quickening" had to be assumed for a pregnancy. The "quickening" had legal significance insofar as from that point forward the mother, and through her others, could know that the foetus was literally "alive and kicking". Obviously today we have technology that lets us know much earlier how a pregnancy is progressing, but back then this experience of motion by the mother was a key indicator.

A modern version of the "animation" theory would likely focus on neuralation, and perhaps consider the beginnings of neural tube formation after the 2nd week as the switch from "vegetative" to "animal" state, and the beginnings of the formation of the neocortex after the 6th week as the switch from "animal" to "human" state. Interestingly enough that roughly matches the ancient "40-80 days" number.

However, it should be noted that this is pretty arbitrary. It simply assigns labels to developmental stages with little more reasoning than that the vague notion that the neocortex is pretty important for being human, etc. From a philosophical point of view, it also looks a lot like Aristotelian biology has imposed artefacts on Aristotelian and consequently Christian philosophy and theology. For example, Aquinas very clearly teaches that in humans the rational (fully human) soul contains the "animal" and "vegetative" aspects. It is not like there is some kind of hierarchy of multiple souls in us, rather our rational soul is "backward compatible" and in us also deals with the "animal" and "vegetative" formation. (This is of considerable significance. It means for example, that for an animal and for a human "eating" is not the same activity, even though it is an "animal" function. In humans, such lower functions always stand in the rational context - and concerning "eating" we can see this clearly in the massive culture that has been built up around it.) But if so, then there is really no good reason why it should not be so from the start. That is to say, even if we assume that there is a prior "vegetative state", there is no particular reason why it would have to be driven by a "vegetative soul" that then would be replaced later. Rather, this state could be driven by the same rational soul simply exercising its vegetative aspects.

And indeed, modern biology is in conceptual terms entirely on board with the (philosophical) idea that human development is a single integrated stream of processes that starts off with conception. One and the same genetic "game plan" gets executed form the start in conception to the last breath of the human being. There are no discernible "step changes" in the development: while one can certainly discern many different stages of development, they form a single flow without any sudden switch from "vegetative" to "animal" etc.

Frankly, I think it is mistaken to pin hopes on these ancient distinctions. We can here truly say that both biology and philosophy have moved on, and remain comfortable aligned in now suggesting that conception is the point at which a human being comes into existence. If one wishes to make distinctions that would make killing foetuses licit, then surely it would have to be on grounds of their "functional capability" at some stage of development, not in terms of the developmental process as such. There can be little doubt form modern biology that the unique developmental process of a particular individual human being kicks off with conception. (And no, twins and other special cases do not invalidate this statement. They simply add special cases to be discussed in light of the regular workings.)

It also should be noted that the ancient to medieval Church did not attach any significance to the finer (Aristotelian) points about biological development that it took on largely unquestioned. Abortion has always been universally condemned, irrespective of whether "animation" had occurred or not. In a sense this preempts modern attempts to argue on the grounds of "functional capability". The Church could have made a distinction here as well based on Aristotelian biology, but didn't. The intentional disruption of the developmental process was considered to be gravely immoral no matter what state the foetus was in. Instead distinctions used to be made concerning "quickening", but this concerns more the question what people could know about the viability of a particular foetus.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by IngoB:
And indeed, modern biology is in conceptual terms entirely on board with the (philosophical) idea that human development is a single integrated stream of processes that starts off with conception. One and the same genetic "game plan" gets executed form the start in conception to the last breath of the human being. There are no discernible "step changes" in the development: while one can certainly discern many different stages of development, they form a single flow without any sudden switch from "vegetative" to "animal" etc.

Well modern biology makes the issue of implantation extremely relevant, because 'pregnancy' is all but unanimously defined in scientific works to begin with implantation. Cases where conception takes place but the embryo fails to implant are not, scientifically speaking, regarded as pregnancy and hence not as abortion. As has previously been mentioned, implantation failures are known to occur fairly often naturally.

quote:
We can here truly say that both biology and philosophy have moved on, and remain comfortable aligned in now suggesting that conception is the point at which a human being comes into existence.
I am simply not prepared to regard a single cell as a "human being". At the moment of conception the sperm and egg combine into a single-celled embryo which over the course of the pregnancy splits, develops and grows.

A single cell is simply not a human being. That's not a viewpoint I can take seriously.

For me, when I think of "a human being" the primary criteria I generally have in mind is a decent level of cognitive ability.

[ 04. May 2015, 02:48: Message edited by: Starlight ]
 
Posted by Gee D (# 13815) on :
 
+Peter Carnley, at the time ++ Perth WA and holder of numerous posts, drew a clear distinction between fertilisation and conception. Fertilisation is what happens when a sperm enters an ovum; conception is the act by which that fertilised ovum is taken up (think of the Latin root) by the wall. His suggestion was that more work needed to be given to exploring this difference, and seeking from it new thoughts about termination of a pregnancy. Like others above have pointed out, research shows that most fertilised ova are not taken up and no pregnancy occurs. If the new life commences at conception rather than at fertilisation, taking steps in that 10 to 12 day period would not amount to abortion; a woman can take the morning after pill without concern that she is bringing a life to an end. I'm not aware of any progression of + Peter's suggestion since.

From time to time an obstetrician will be confronted with the dilemma of whose life to save - that of the woman or of the foetus. As I understand the old RC teaching, preference was to be given to the life of the foetus, why automatically so I don't know. ISTM that the guiding principle of the decision should be strictly clinical. If a course will save one but probably cause the death of the other, that course should be followed; and all the variations and gradations in between. Not easy, but it's the sort of decision that emergency workers are faced with frequently.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Starlight:

For me, when I think of "a human being" the primary criteria I generally have in mind is a decent level of cognitive ability.

So, at what level of cognitive degeneration does an old person become less than human? Or, for that matter, the birth of a cognitively underdeveloped person. One who can survive, but not without major assistance?
I do not say this to be snarky, but it is on the same path of reasoning.
Any point on the path is arbitrary.
 
Posted by North East Quine (# 13049) on :
 
FWIW, the genetics clinic at my local hospital regarded anything that produced a positive pregnancy test as a pregnancy, and encouraged using a home pregnancy test ASAP. Simultaneously, the recurrent miscarriage clinic at the same hospital disregarded "failure to implant" early losses, and suggested that women delay testing, as positive pregnancy tests followed by a "late period" are dispiriting.

(This was 15 years ago, but I don't see any reason why this should have changed.)
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Starlight:
Well modern biology makes the issue of implantation extremely relevant, because 'pregnancy' is all but unanimously defined in scientific works to begin with implantation. Cases where conception takes place but the embryo fails to implant are not, scientifically speaking, regarded as pregnancy and hence not as abortion. As has previously been mentioned, implantation failures are known to occur fairly often naturally.

I can just about imagine a moral position according which someone objects to intentional termination of a pregnancy but thinks intentional prevention of implantation is morally acceptable. It would require a lot of fine moral reasoning to make it work, with a great deal of emphasis on the doctrine of double effect.
It may be defensible, but I haven't seen any criticism of the Hobby Lobby ruling along those lines from anyone who actually thinks the distinction morally important themselves.

For example, if you think that the embryo does not qualify as a human being until a decent level of cognitive ability develops, you don't think implantation makes any moral difference.

The position is far simpler that there is only a negligible moral distinction between intentional termination of pregnancy and intentional prevention of implantation. To such a position, arguing over whether preventing implantation is or isn't abortion is in this context quibbling.

quote:
I am simply not prepared to regard a single cell as a "human being". At the moment of conception the sperm and egg combine into a single-celled embryo which over the course of the pregnancy splits, develops and grows.

A single cell is simply not a human being. That's not a viewpoint I can take seriously.

There is a difference between a human embryo and a chimpanzee embryo; to claim that because something is an embryo it therefore is not also a human being is fallacious.
It exists; it is a being. And it's a member of the biological species homo sapiens, so it's human.

quote:
For me, when I think of "a human being" the primary criteria I generally have in mind is a decent level of cognitive ability.
What qualifies as a decent level?
I have a month old daughter who does not presently exhibit much cognitive ability beyond 'I am or am not hungry / cold / suffering from trapped wind'. Many psychologists suggest that the ability to form a distinction between self and not-self is at that age only developing. I'm not sure how they know, or what faculties and capacities they think go into making that distinction, but as far as I can see it's a widespread opinion.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Starlight:
Well modern biology makes the issue of implantation extremely relevant, because 'pregnancy' is all but unanimously defined in scientific works to begin with implantation. Cases where conception takes place but the embryo fails to implant are not, scientifically speaking, regarded as pregnancy and hence not as abortion. As has previously been mentioned, implantation failures are known to occur fairly often naturally.

All that is true, but largely irrelevant. Moral concerns do not depend on the definitions of words. If for example some drug prevents the implantation of a zygote, then the morality of taking that drug does not depend on whether one calls that result an "abortion" or something else. All such word definitions do is to determine how we shall express our moral concerns. I would suggest that for the moral discussion it is entirely licit to extend the term "abortion" to the active prevention of implantation, even if formally a pregnancy has not occurred prior to implantation - simply because the moral concerns are the same. At least so unless somebody wants to attribute a particular moral significance to implantation itself, at which point it might become useful to associate the distinction with a different word.

And it should be clear that it is basically irrelevant for moral concerns how often something happens "naturally". Morals concern human volitional acts. For example, humans have often starved "naturally". This does not mean that it is morally licit to deprive humans of food and let them starve.

quote:
Originally posted by Starlight:
I am simply not prepared to regard a single cell as a "human being". At the moment of conception the sperm and egg combine into a single-celled embryo which over the course of the pregnancy splits, develops and grows. A single cell is simply not a human being. That's not a viewpoint I can take seriously. For me, when I think of "a human being" the primary criteria I generally have in mind is a decent level of cognitive ability.

You are de facto agreeing with what I have said, you are merely disagreeing with what one may call "human being". However, moral discussions should not be reduced to definition wars.

As far as biology is concerned, a new human being indeed comes into existence with conception, for there simply is nothing special about any later time in the development that would require re-labeling. The same "genetic programme" is being executed throughout. But biology does not answer the question where along the developmental trajectory we should assume moral significance, biology merely supplies us with the factual data about that trajectory.

As I pointed out, one can claim that certain "functional capabilities" are key for the "moral relevance" of a developing human being. And you do so here, by claiming that cognitive ability is what "being human at a morally relevant level" is all about. There are grave problems with that claim, but at a moral level, not at a biological level.

My point was quite simply that biologically speaking, a new human being comes into existence with conception. If you feel that for the moral discussion the term "human being" is overloaded, then I am quite happy to introduce a different term instead, say "human entity", or what have you. But biologically speaking, it is a human entity (not for example a snail), and it is a human entity (distinguishable from other entities, including the mother). My own theological and moral analysis is based on this biology, but not identical with it. I certainly do make the claim that all (biological) human entities are (moral / theological) human beings, but that's not a biological claim itself.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by lilBuddha:
So, at what level of cognitive degeneration does an old person become less than human? Or, for that matter, the birth of a cognitively underdeveloped person. One who can survive, but not without major assistance?
I do not say this to be snarky, but it is on the same path of reasoning.
Any point on the path is arbitrary.

I'd agree those general sorts of cases are similar and worth equally considering. And for precisely that reason I don't object to doctors turning off life support if the person has become a "vegetable" - as that term itself implies, given sufficient brain damage and loss of higher cognitive function, people lose the essential abilities to perceive, think, reason and remember that make humans what they are. I totally agree that it's a graduated scale though.

I think a useful point of comparison on such a scale is the cognitive ability of animals. After all, we (society) kill animals for meat, pest control, or leisure (hunting) on a regular basis, and mostly think nothing of it. (I'm personally a bit of an animal rights proponent though and would like to see a lot more concern given to animals, especially those that science has shown to be quite intelligent.)

If it's clear that the 'human' has lost / not yet gained cognitive function to such an extent that it's clearly inferior to that of the more developed animals, then I wouldn't really tend to regard it as truly human in a sense of regarding it as Person. The upshot of this is that I have no qualms about abortion, because the cognitive functioning of the developing fetus is generally regarded as being significantly below that of the higher animals.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Gee D:
Like others above have pointed out, research shows that most fertilised ova are not taken up and no pregnancy occurs. If the new life commences at conception rather than at fertilisation, taking steps in that 10 to 12 day period would not amount to abortion; a woman can take the morning after pill without concern that she is bringing a life to an end.

To clarify my own language usage above: for me "conception" is basically a synonym for "fertilisation" here, it is not a term that implies both fertilisation and successful implantation. If "conception" is take to denote the latter, then my point above has been that biologically speaking a new human being comes into existence with fertilisation. And furthermore, I attach full moral / theological human status to that being, though I have not argued that much here. Consequently, the distinction made between an implanted and non-implanted human being would be morally false for me: the "morning after pill" is hence not morally neutral. And the "natural" failure rate of implantation simply means to me that a lot of human beings die very young by natural causes.

quote:
Originally posted by Gee D:
From time to time an obstetrician will be confronted with the dilemma of whose life to save - that of the woman or of the foetus. As I understand the old RC teaching, preference was to be given to the life of the foetus, why automatically so I don't know.

It is mysterious to me how you would come to this obviously false conclusion. I have never ever seen a single RC text that would suggest this, not even remotely.

What "old" (and ever new) RC teaching is saying is that evil may not be done to achieve good. One cannot kill an innocent human being outright (evil) in order to save another human being (good). As far as mother and foetus are concerned, this actually works both ways. One may also not kill the mother (presumed innocent) in order to save the foetus. It is just that practically speaking it is much more common to ask whether one can kill a foetus to save the mother. The answer is however "no" in both cases.

What is morally licit is however a "double effect" killing: a medical intervention that intends to save the mother, but by predictable "collateral damage" results in the death of the foetus, is morally licit in RC teaching. This does not however imply that the mother's life is more valuable than that of the foetus, or vice versa. It simply means that one surviving human being is better than no surviving human being.

A moral dilemma whom to save can of course occur in medicine and elsewhere. I do not think that RC teaching gives explicit guidance on "what human being is more valuable", and it really is an impossible question in general - even though terrible circumstances may force us to answer it in a specific case. In a sense that grants freedom: we can go by our "gut feeling", or even flip a coin, since there is no overarching principle that would determine this. However, it is not usually the case that an obstetrician has to confront this particular dilemma. Usually it is more a question of saving one rather than none.
 
Posted by Boogie (# 13538) on :
 
In that case IngoB God is pretty immoral allowing all those human beings to be naturally flushed down the loo, wouldn't you think?
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by IngoB:
And it should be clear that it is basically irrelevant for moral concerns how often something happens "naturally".

For anyone who tries to connect morality to God, the fact that it occurs regularly naturally poses serious issues and potential inconsistencies.

For example, if we observe Creation, and find that something has been biologically set up to work a certain way in all animals (eg the body is programmed to self-abort pregnancies if an abnormality is detected, conceived eggs regularly fail to implant etc), then we might well come to believe that God meant it to work that way, and that therefore he is quite okay with pregnancies being prevented or terminated.

Your assertion that God has any strong objection to this sort of thing happening would seem unlikely at face value when the fact that the entire created order works this way is taken into consideration. If God objects strongly to the termination of pregnancies, then it seems surprising he hasn't taken the time or effort to intervene to prevent them happening so often naturally.

quote:
But biologically speaking, it is a human entity (not for example a snail), and it is a human entity (distinguishable from other entities, including the mother). My own theological and moral analysis is based on this biology, but not identical with it. I certainly do make the claim that all (biological) human entities are (moral / theological) human beings, but that's not a biological claim itself.
Okay, I understand your distinction here. As I have made clear, I consider morally relevant personhood to be associated with higher cognitive functions, such as consciousness, perception, reasoning ability, memory etc. That does not necessarily overlap 100% with biologically belonging to the human species.

It also seems to me that your own definition is in danger of being totally arbitrary: Why is anything that meets a biological definition of 'human' a morally relevant person? Seems arbitrary to me. What about angels? Demons? Do you have a list of finite length that lists morally relevant species? What happens if we encounter many different species of alien life in future? At that point what would you use to decide if any given alien species was classified by your moral code as being morally relevant persons or not?
 
Posted by Curiosity killed ... (# 11770) on :
 
Giving up trying to do this on a tablet and try again on the laptop.

If we are defining terms, technically, abortion means failure of pregnancy, a miscarriage is a spontaneous abortion. The meaning of "abortion" we bandy about colloquially is medically a "termination of pregnancy" or TOP.

The other wrinkle is that many women don't know they are pregnant until after implantation has taken place, particularly if they were using contraception. The time required to realise and make appointments means that several weeks elapse. That the vast majority of medical abortions in the UK occur in the first trimester, and within the first 10 weeks, suggests that those vast majority of terminations are accidental unwanted pregnancies.

Terminations of pregnancies are not ideal, but we live in a world where people are sold consequence free sex and a belief that everyone is having an amazing sex life; they are missing out if they don't. And that's the attitude that needs changing - with education. (I do this, I tell all the kids I work with that they should not have sex unless they are prepared for pregnancy and plan what they will do if that happens. And that they need to be aware of STIs.)

The other debate about the legal dates of late terminations is another issue. Until I started debating this on the Ship, I believed that we should move from 24 weeks gestation to 12 weeks, along with others. But I read the input from North East Quine and birdie, and realised how late women discover their babies have severe problems, and now I would probably say 22 weeks would be sensible. (Currently, the neonatal wards consider 24 weeks gestation the point at which to strive to keep premature babies alive, at 22 weeks gestation there are generally worse outcomes if they do survive, and most do not.)

This is where I found the figures for zygotes not implanting
Here is a post containing the link to the articles saying 2/3 of women seeking terminations were using contraception.
And this post is a link to a comment on late abortions, linking to the stories from birdie and NorthEastQuine
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by Curiosity killed ...:
But I read the input from North East Quine and birdie, and realised how late women discover their babies have severe problems, and now I would probably say 22 weeks would be sensible.

There's a couple of really serious conditions (spina bifida and hydrocephalus) that can go undiscovered until birth. For this reason the Netherlands currently allows infanticide in such circumstances.
 
Posted by Arethosemyfeet (# 17047) on :
 
It is worth noting that there are already exceptions to even the 24 week limit in the UK for foetal deformity, meaning foetuses with Down's can be aborted right up to birth, something which I find rather disturbing.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Starlight:
If it's clear that the 'human' has lost / not yet gained cognitive function to such an extent that it's clearly inferior to that of the more developed animals, then I wouldn't really tend to regard it as truly human in a sense of regarding it as Person. The upshot of this is that I have no qualms about abortion, because the cognitive functioning of the developing fetus is generally regarded as being significantly below that of the higher animals.

The problem is that this "rational" approach a la Singer is defeated by the monstrous conclusions it leads to. For we then should have no qualms about killing newborns (arguably even toddlers), the demented elderly, the mentally severely handicapped... Indeed, we may even wonder whether a very drunk person has not forfeit personhood and can be killed without qualms. Our moral instinct clearly suggests that more must be going on in our moral calculus than just an assessment of "cognitive capacity".
 
Posted by Pomona (# 17175) on :
 
quote:
Originally posted by Gee D:
We're with you Macrina. There's a difference between accepting unquestioningly a woman's complete rights over her own body, and what you can accept when there is the body of someone else involved. To take an extreme example, no-one would accept that a woman could forcibly castrate her partner as a form of birth control. We have no objection to a woman using any form of contraceptive or other birth control method available to her, but look at it differently once conception has occurred.

Because a foetus isn't a person and - this is the important bit - has no legal standing. Valuing a non-person over an actual person is the clearest sign of the misogynist.
 
Posted by Pomona (# 17175) on :
 
As an aside, the ethics of abortion should be decided by people who could get pregnant. A cisgender* man's opinion is frankly irrelevant - he's never going to be in a position where he needs an abortion.

*a man who was designated male at birth
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Pomona:
As an aside, the ethics of abortion should be decided by people who could get pregnant. A cisgender* man's opinion is frankly irrelevant - he's never going to be in a position where he needs an abortion.

*a man who was designated male at birth

To me that seems like begging the question. If one assumes that the foetus is not a human being, and the question is one of who should make choices for women, then that view makes sense. If, on the other hand, the foetus is a human being then it makes no sense at all.
 
Posted by Brenda Clough (# 18061) on :
 
And that's where viability comes in. If the thing cannot live outside the mother's womb, how is it different from, say, your finger? Which clearly is not capable of independent life severed from your hand.
There is a moment when the fetus is viable. I have no problems with conferring humanity at that moment.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Pomona:
As an aside, the ethics of abortion should be decided by people who could get pregnant. A cisgender* man's opinion is frankly irrelevant - he's never going to be in a position where he needs an abortion.

*a man who was designated male at birth

But that is a double standard. A man has no say, but has legal responsibility if the baby is born?
I do not think that men should control women's rights as as been the case for so long. But unless you wish to legally relegate men to being merely sperm donors, they are part of the equation thus should be considered.
As the most affected party, the ultimate decision is the woman's, but to completely dismiss men as irrelevant is wrong.
There is no perfect solution here, IMO.
 
Posted by Raptor Eye (# 16649) on :
 
quote:
Originally posted by Brenda Clough:
And that's where viability comes in. If the thing cannot live outside the mother's womb, how is it different from, say, your finger? Which clearly is not capable of independent life severed from your hand.
There is a moment when the fetus is viable. I have no problems with conferring humanity at that moment.

A baby growing inside the womb can't be compared to a finger as the baby has its own identity while the finger doesn't. The baby may be conscious of its mother's proximity and movements, and may hear her voice. A finger could not. Whether or not the baby is viable outside of the womb, it is a living growing human being.

This is true regardless of any legal status we give it.

The baby has at least two parents who should be allowed a say in its welfare, as well as the voices of the wider society. It works both ways: if others are expected to provide welfare and care for the mother, why would this not extend to the child?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Starlight:
It also seems to me that your own definition is in danger of being totally arbitrary: Why is anything that meets a biological definition of 'human' a morally relevant person? Seems arbitrary to me. What about angels? Demons? Do you have a list of finite length that lists morally relevant species? What happens if we encounter many different species of alien life in future? At that point what would you use to decide if any given alien species was classified by your moral code as being morally relevant persons or not?

The human species, barring discoveries of homo erectus or homo neanderthal populations on remote islands somewhere, is a well-defined category. Personhood appears far more arbitrary to me. Where does one draw the line? Babies seem to me to more urgently raise practical moral concerns than angels, demons, and alien species do.

To be honest, I think the concept of a moral person is problematic on account of its history in a moral philosophy that privileges adult able-bodied (straight cis-) European property-owning males as the epitome of human value, and judges other human beings as of more or less concern as they approach that ideal. The attributes of a 'person' that makes them morally worthy are very much the attributes of homo economicus - that abstract philosophical entity capable of rationally distributing resources across their desires. I don't think that's a desirable moral outcome.

It is justifiable to place moral weight upon the biological because we are biological entities. Flesh and blood is what we unquestionably are. Any imaginable human society, barring fundamental technological advances, will nurture babies that are incapable of language and reasoning. We all have been such babies. In particular, by contrast with most other primates, human babies are unable to cling to their mothers' hair. In most other primate species, a baby that is found not clinging to its mother is subject to summary infanticide. (The other exceptions are marmosets, a group of species in which the feminist primatologist Hrdy notes much of the childcare is done by males.) Considering human babies worthy of care and moral respect must be a fundamental feature of human sociobiology.

(I refrain from direct application of all that to the morality of abortion, as I don't know the answer. I think most arguments to the effect that the foetus is morally negligible are misguided; it does not necessarily follow that the foetus is morally absolute.)

[ 04. May 2015, 19:07: Message edited by: Dafyd ]
 
Posted by quetzalcoatl (# 16740) on :
 
Nicely argued, Dafyd. I think these complications in arguments in part led to the bodily dependency arguments, which elide or circumvent questions of viability and personhood. However, the dependency arguments are also fiercely opposed, as you would expect.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Brenda Clough:
And that's where viability comes in. If the thing cannot live outside the mother's womb, how is it different from, say, your finger? Which clearly is not capable of independent life severed from your hand.
There is a moment when the fetus is viable. I have no problems with conferring humanity at that moment.

I think viability is seriously problematic as a criterion for several reasons.
One is that there's something perverse about saying that the point at which the woman can't have the foetus removed from her womb is just the point where the foetus could potentially do without.
Another is that there isn't a definite point at which the foetus becomes viable. As has been said upthread, babies that are seriously premature are prone to disability, which risk gets greater as they get more premature. Furthermore, viability depends upon the current state of medical science and available resources. There simply is no definite point at which one can say now the foetus is viable.
Most importantly, in my mind, no baby is viable on its own. All a neonate can do to look after itself is root and cry. Babies don't become independently mobile until they're nearly a year old, give or take. And even then it's questionable whether that counts as independent. In fact, it's questionable whether adult human beings are independently viable. We're social animals. Were I dropped into the wilderness with no other human society I am not convinced I would survive for very long; I suspect that goes for most posters in this thread. The idea that independent viability is a positive value for human beings is I think a right-wing fantasy - one that is obviously virulent in Ayn Rand, but which causes general malaise in much of our economics and politics.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Pomona:
quote:
Originally posted by Gee D:
We're with you Macrina. There's a difference between accepting unquestioningly a woman's complete rights over her own body, and what you can accept when there is the body of someone else involved. To take an extreme example, no-one would accept that a woman could forcibly castrate her partner as a form of birth control. We have no objection to a woman using any form of contraceptive or other birth control method available to her, but look at it differently once conception has occurred.

Because a foetus isn't a person and - this is the important bit - has no legal standing. Valuing a non-person over an actual person is the clearest sign of the misogynist.
1. What you state as facts are simply your opinions.

2. I cannot see why a man has no right to have an opinion on these matters. Again, you are stating an opinion as a fact, but give no explanation for it.

3. What the legal position may be in any particular part of the world is not really relevant. We are not discussing the legal position but the moral one.

4. Would you like to engage in a debate about + Peter Carnley's suggestions? It seems to us - and us here means me and Madame, who is most definitely female - that there is a lot there worth exploring.
 
Posted by Starlight (# 12651) on :
 
quote:
Originally posted by IngoB:
The problem is that this "rational" approach a la Singer is defeated by the monstrous conclusions it leads to. For we then should have no qualms about killing newborns (arguably even toddlers), the demented elderly, the mentally severely handicapped...

As I mentioned, if someone has become a "vegetable", I have no issue with euthanasia. If there is almost a complete absence of higher cognitive function, due to it not yet having developed, or having been permanently lost, then euthanasia seems fine to me.

quote:
Originally posted by Dafyd:
The human species, barring discoveries of homo erectus or homo neanderthal populations on remote islands somewhere, is a well-defined category.

In the present, yes. Given 100 years and some genetic engineering, it might well no longer be a well-defined category.

Such criteria would seem to allow for potentially terrible treatment of animals on the grounds that they are not human.

It would also seem to allow for arbitrary subcategories of humans to be selected: eg by race. Why say that all humans are persons of moral worth and not just say that white people are? (Or, how would you argue against someone who held such a viewpoint?) After all white vs black was an extremely well-defined category difference to the colonialists and in the US.

I guess I'm saying that I don't understand what the motivation is for seizing on the biological human species as being the measure of morality. Seems like an arbitrary thing to seize upon.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Gee D:
... 2. I cannot see why a man has no right to have an opinion on these matters. Again, you are stating an opinion as a fact, but give no explanation for it....

Because men don't die in childbirth?
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Starlight:
quote:
Originally posted by Curiosity killed ...:
But I read the input from North East Quine and birdie, and realised how late women discover their babies have severe problems, and now I would probably say 22 weeks would be sensible.

There's a couple of really serious conditions (spina bifida and hydrocephalus) that can go undiscovered until birth. For this reason the Netherlands currently allows infanticide in such circumstances.
That is horrific and I am amazed it hasn't recieved more public notice.
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Starlight:
quote:
Originally posted by Curiosity killed ...:
But I read the input from North East Quine and birdie, and realised how late women discover their babies have severe problems, and now I would probably say 22 weeks would be sensible.

There's a couple of really serious conditions (spina bifida and hydrocephalus) that can go undiscovered until birth. For this reason the Netherlands currently allows infanticide in such circumstances.
That is horrific and I am amazed it hasn't recieved more public notice.
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Starlight:
quote:
Originally posted by IngoB:
The problem is that this "rational" approach a la Singer is defeated by the monstrous conclusions it leads to. For we then should have no qualms about killing newborns (arguably even toddlers), the demented elderly, the mentally severely handicapped...

As I mentioned, if someone has become a "vegetable", I have no issue with euthanasia. If there is almost a complete absence of higher cognitive function, due to it not yet having developed, or having been permanently lost, then euthanasia seems fine to me.

quote:
Originally posted by Dafyd:
The human species, barring discoveries of homo erectus or homo neanderthal populations on remote islands somewhere, is a well-defined category.

In the present, yes. Given 100 years and some genetic engineering, it might well no longer be a well-defined category.

Such criteria would seem to allow for potentially terrible treatment of animals on the grounds that they are not human.

It would also seem to allow for arbitrary subcategories of humans to be selected: eg by race. Why say that all humans are persons of moral worth and not just say that white people are? (Or, how would you argue against someone who held such a viewpoint?) After all white vs black was an extremely well-defined category difference to the colonialists and in the US.

I guess I'm saying that I don't understand what the motivation is for seizing on the biological human species as being the measure of morality. Seems like an arbitrary thing to seize upon.

There is a huge difference between turning the machines off which are keeping a brain dead person alive whilst also trying to keep them comfortable as nature takes its course and actively intervening to kill a human that would otherwise be capable of living without medical support. The former is assisted dying, the latter is euthanasia.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Boogie:
In that case IngoB God is pretty immoral allowing all those human beings to be naturally flushed down the loo, wouldn't you think?

I wouldn't think so. Because I neither believe that God is a moral agent, nor that God's goodness is defined by obedience to some human moral code. To me that is putting the cart in front of the horse. I would furthermore claim that the common Christian conception of God as being "morally perfect" is (1) incoherent nonsense, and (2) easily disproven by the usual "argument from evil". To me billions of humans dying without even being recognised is rather just one more uncomfortable fact about nature that joins a myriad other uncomfortable facts about nature. It has little impact on my conception of God or my Christian faith. But I know that this is contentious (from other discussions) and I would suggest that it is mostly off-topic here.

quote:
Originally posted by Starlight:
For example, if we observe Creation, and find that something has been biologically set up to work a certain way in all animals (eg the body is programmed to self-abort pregnancies if an abnormality is detected, conceived eggs regularly fail to implant etc), then we might well come to believe that God meant it to work that way, and that therefore he is quite okay with pregnancies being prevented or terminated.

Your assertion that God has any strong objection to this sort of thing happening would seem unlikely at face value when the fact that the entire created order works this way is taken into consideration. If God objects strongly to the termination of pregnancies, then it seems surprising he hasn't taken the time or effort to intervene to prevent them happening so often naturally.

We can indeed conclude that God did not intend for us to be bothered by naturally occurring failures to implant. But not really because that happens frequently, since lots of bad things happen frequently, like say a heart attack. We do not conclude from the frequency of occurrence that heart attacks are good, much less that it is licit to cause them! Rather we analyse the good of the person having the heart attack, conclude that he would be better off not having one, and feel compelled to treat this condition medically to the limit of our ability. However, the failure to implant is not obvious to us at all, indeed, will generally just escape our notice. A natural failure to implant is clearly "designed" to be below our typical cognition threshold. This allows to conclude that even though we can recognise that human beings are dying there (an evil), we are not compelled into action (an evil that is not our business). So we do not have to frantically develop drugs that increase the chance of implantation, in order to "fix" this. That is not morally required of us. Yet if we cause the failure of implantation, if that happens because we have done something like giving a drug, then we have de facto made this evil our business. It is then not nature who is responsible for what is going on, rather we are. Instead of humans dying of natural causes, we then are looking at humans dying due to human action (if one considers these human entities to be human beings, as I do). And obviously that is morally problematic.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Gee D:
... 2. I cannot see why a man has no right to have an opinion on these matters. Again, you are stating an opinion as a fact, but give no explanation for it....

Because men don't die in childbirth?
But men may well be there as grieving partners, possibly rearing motherless children. I don't see how either is a necessary precondition to having an opinion.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Starlight:
quote:
Originally posted by Dafyd:
The human species, barring discoveries of homo erectus or homo neanderthal populations on remote islands somewhere, is a well-defined category.

In the present, yes. Given 100 years and some genetic engineering, it might well no longer be a well-defined category.

Such criteria would seem to allow for potentially terrible treatment of animals on the grounds that they are not human.

Given that you were earlier arguing that we as a society don't have much problem with killing animals for whatever reason, I don't think you have a strong case using this as a criticism now (even if you do consider yourself a proponent of animal rights in parentheses).
Merely because biological species is one criterion does not exclude others. I'd say it's wrong to vandalise a tree just for the sake of it. And if a tree is among the last of its species or of particular age I'd say we owe it more moral concern than that. Yet trees do not as far as we know feel pain or have much cognitive function.

quote:
It would also seem to allow for arbitrary subcategories of humans to be selected: eg by race. Why say that all humans are persons of moral worth and not just say that white people are? (Or, how would you argue against someone who held such a viewpoint?) After all white vs black was an extremely well-defined category difference to the colonialists and in the US.
Race was not a well-defined category difference to colonialists and in the US. They wanted it to be, but they had continually to deal with mixed-race people. As well as with other awkwardnesses: South Africa declared Japanese people were officially white. The discourse about race in racist societies is terribly dominated by the continual need to shore up walls that keep slipping down. (The same thing happens to the need to ideologically define heterosexual male and heterosexual female cultural roles in a patriarchal society.)
That all human beings can participate in each others' cultures up to and including breeding and child raising is important.

I'm unsure about the idea of looking for criteria for what counts as being of moral concern. It seems to me that the question is rather what does moral concern mean in any particular case. And moral concern I think arises out of the conditions of human existence, rather than being imposed upon the conditions by disembodied reason.

quote:
I guess I'm saying that I don't understand what the motivation is for seizing on the biological human species as being the measure of morality. Seems like an arbitrary thing to seize upon.
Really? Do you think the distinction between doctors and vets is arbitrary?

It may be that in the view from nowhere all human moral distinctions are arbitrary, but we are not moral in the view from nowhere.

You favour cognitive ability? But I think you'd agree that once someone is past a particular threshhold cognitive ability suddenly becomes completely irrelevant. A Nobel Prize winner is not more deserving of moral concern than someone who left school at sixteen with learning difficulties (assuming that person has passed your threshhold). That's arbitrary.

Morality is not about cognitive ability. Morality is about how we live and die; and we live and die because we are biological flesh and blood. We live and die the way we do because we are humans, a biological category, though one that gives rise to inexhaustible cultural variations.
We talk about common humanity as a basis for morality because we think that's morally important.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Pomona:
As an aside, the ethics of abortion should be decided by people who could get pregnant. A cisgender* man's opinion is frankly irrelevant - he's never going to be in a position where he needs an abortion.

*a man who was designated male at birth

To me that seems like begging the question. If one assumes that the foetus is not a human being, and the question is one of who should make choices for women, then that view makes sense. If, on the other hand, the foetus is a human being then it makes no sense at all.
You give too much credit, there. Even on the assumption that the foetus is not a human being, Pomona's argument is stupid and sexist.

There is a good argument (basically, the default pro-choice position) that if a foetus is not a human being then the individual most affected by the pregnancy gets to decide what happens about it. There isn't a good argument for Pomona's (apparent) position that those people who share a gender with that individual get to tell her what she's allowed to do, and the others don't. The fact that they might potentially be in a similar position themselves doesn't trump either her autonomy (on a pro-choice view) or the rights of the unborn (on a pro-life one). The average, unrelated, woman is no more directly concerned in a particular pregnancy of a stranger than is the average man.

On a pro-life view, of course, abortion is violence to a member of society, and therefore any member of society, male or female, has a right to object to it. There's probably room for a few words of caution about men pontificating about a situation that they won't ever personally face, but that doesn't take us very far. There are all sorts of temptations I don't personally face, but, if I exercise a modicum of humility and empathy, I can still possess a valid opinion about them.

And it is, completely untrue that because they might potentially become pregnant themselves, women form a class or interest group concerned for the welfare of pregnant people generally, and that men are excluded from that class. There are women who, for medical or personal reasons will never be pregnant, and there are many men (probably the majority) who, though they won't personally be giving birth, are still directly affected by the outcome of a particular pregnancy. Including many who will find it extremely convenient for their partners to have access to abortion.

Pomona's argument that one gender has an interest in the moral and legal question of abortion and the other doesn't, is ill-considered and offensive.
 
Posted by Enoch (# 14322) on :
 
It's really sad, isn't it? Macrina posted a serious question in the OP. But virtually the entire thread since has ground depressingly round the ring of this particular dead horse circus, abortion itself, what rights a foetus has, whose right to choose is it etc., etc., etc., drone, drone, drone.

I thought she was saying, 'if I'm a feminist, but don't like abortion, do I have to change my mind? Does being a feminist oblige me to pretend I support abortion even though I don't like it? But if I don't like abortion, most of the other people who don't like it are people I'm out of sympathy with in so many other ways.'

Have I got that right?


Look, nobody, I hope, likes abortion. People think it should be absolutely forbidden, permissible in a few extreme circumstances (e.g. rape, severe illness of mother or foetus) or more generally allowed as an unfortunate concession to human frailty. Their spiritual, ethical and philosophical takes mean they position themselves in various places on that spectrum, but nobody likes it very much. There isn't, as far as I know, a 'come-on-in the water's lovely, everyone should have one' lobby.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Eliab:
There's probably room for a few words of caution about men pontificating about a situation that they won't ever personally face, but that doesn't take us very far. There are all sorts of temptations I don't personally face, but, if I exercise a modicum of humility and empathy, I can still possess a valid opinion about them.

I don't think that's quite fair to Pomona. It may well be the case that you can exercise a modicum of humility and empathy. Nevertheless, there are a lot of men who don't. Furthermore, I think the subject on which anyone is most likely to be in error is the amount of humility and empathy they are exercising on any given occasion.

Obviously, I do feel able to express opinions around the general area of abortion, even if I don't have a settled opinion on the morality of abortion itself. But it does seem clear to me that a lot of people, especially on the pro-life side, are not exercising either humility nor empathy. Indeed, some of them seem to care more that there are appropriate 'consequences' for women who have sex rather than about the fate of the babies. Given that there is rather a lot of that kind of misogyny about in the debate, and rather little self-awareness on the point, I think Pomona's point of view has more to be said for it that you are allowing.
 
Posted by IngoB (# 8700) on :
 
To stick more closely to the OP then: how about Feminists for Life: "We are dedicated to systematically eliminating the root causes that drive women to abortion — primarily lack of practical resources and support — through holistic, woman-centered solutions. ... Established in 1972, Feminists for Life of America is a nonsectarian, nonpartisan, grassroots organization that seeks real solutions to the challenges women face. Our efforts are shaped by the core feminist values of justice, nondiscrimination, and nonviolence. Feminists for Life of America continues the tradition of early American feminists such as Susan B. Anthony, who opposed abortion."

A similar and connected organisation appears to the the Susan B. Anthony list, though they seem to be more a political pressure group and their previous support of Sarah Palin presumably puts them beyond the pale for most people here.

All the above without any endorsement from me, I wasn't aware of these organisations before cranking up the search engine.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eliab:
Pomona's argument is stupid and sexist.

It isn't stupid. Shortsighted, as you later say, yes. From her logic, she would have less say in the debate than a straight woman as her odds of facing the choice are considerably lower.
There is a hierarchy in which groups are most likely affected and how. But it is not women v. men.
quote:
Originally posted by Dafyd:
But it does seem clear to me that a lot of people, especially on the pro-life side,* are not exercising either humility nor empathy.

The pro choice side has more than enough people who operate with arrogance and lack of empathy to negate the "especially".

*Bold mine
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
To stick more closely to the OP then: . . .

A similar and connected organisation appears to the the Susan B. Anthony list, though they seem to be more a political pressure group and their previous support of Sarah Palin presumably puts them beyond the pale for most people here.

They're not so much a "political pressure group" as a candidate advocacy organization. Their more or less sole purpose is to get candidates elected to various levels of the U.S. government who favor criminalizing abortion. Going back to the OP, the organization is anti-contraceptive, most of its leadership is anti-same-sex marriages specifically and anti-gay generally. They're not particularly interested in helping women generally, as evidenced by their leadership's opposition to the Lilly Ledbetter Fair Pay Act, and it wasn't their support of Sarah Palin so much as it was their support of candidates like Todd "legitimate rape" Akin that put them beyond the pale for a lot of folks. Their one major achievement (other than getting a lot of anti-abortion candidates elected) seems to be a Supreme Court ruling that factually false political ads are protected speech under the First Amendment.

So I'm not sure which of Macrina's concerns from the OP you feel are addressed by this organization.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Pomona:
Because a foetus isn't a person and - this is the important bit - has no legal standing. Valuing a non-person over an actual person is the clearest sign of the misogynist.

A thought. What are the legal issues surrounding conjoined twins. Here, we have two different people, and let's assume they've grown to adulthood to make them fully competent legal adults, who share some body parts.

What legal duties does one twin owe the other? Anything?

I suspect there is rather a lack of case law in this area.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
So I'm not sure which of Macrina's concerns from the OP you feel are addressed by this organization.

And I'm not sure which part of "All the above without any endorsement from me, I wasn't aware of these organisations before cranking up the search engine" you do not understand?

The connection to the OP is simple. These are the organisations that came up when I surfed for "feminist" plus "pro-life", so I thought I should mention them. And whatever else one may think about their current ventures, it is at least interesting to look at their key claim that many of the "original feminists" were anti-abortion. It is perhaps inevitable that in the US all this ends up being a partisan political affair now. But for Macrina it should be interesting if the original feminists were not so easily sorted into political camps concerning abortion.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Pomona:
As an aside, the ethics of abortion should be decided by people who could get pregnant. A cisgender* man's opinion is frankly irrelevant - he's never going to be in a position where he needs an abortion.

*a man who was designated male at birth

Notwithstanding that 'cisgender' is a rare and recently invented term, there are more nuances to this question.

But the question here is whether a man is never part of an abortion decision (we have no laws at all about abortion, it is only a health issue, nothing more*). The answer is of course, yes, sometimes men are part of it. If there is a relationship and if the relationship has any form of decent and deep intimacy, the couple will discuss it and jointly come to decisions, without pressure but with mutual understanding. To do other may be to harm the relationship.

A parallel holds when one person in a couple is choosing sterilization. It is normal to discuss together the family planning in this regard, and normal in abortion. It is also normal to discuss most other health issues in healthy relationships.


*having abortion be only a health issue is the Canadian situation; Canada has lower abortion rates than many other jurisdictions where lawyer and governments have laws about it.

 
Posted by Porridge (# 15405) on :
 
I wonder if we're not overlooking some important history here. To whom does a fetus belong?

Two or three centuries ago, a married woman "belonged" to her husband; she was in a real sense his property, and so were the children she birthed, provided the husband acknowledged them as his issue. If the couple divorced, the children remained in their father's custody, presumably because he alone would have the means / responsibility to support them.

I don't know about elsewhere, but here in the US, it's virtually routine these days for children of divorced parents to remain in their mother's custody, or in joint custody. Joint custody is expensive, complicated, and often a source of continued friction between parents who no longer get on with each other.

Maternal custody, as is well-documented, tends to send divorced mothers into reduced financial circumstances, while elevating those of divorced fathers.

One way to reduce abortion, then, might be to place substantially more responsibility on boys/men who beget children for their offspring's maintenance and care. I imagine condom sales would increase.

It would also help if more girls/women understood the concept of "choice" as beginning with "No, I don't have to have sex with you."

It would help still further if we could, along with the much-recommended sex education, offer some actual training in relationship-formation and maintenance, and could persuade pre-teen-through-college-students that sex is not how to begin couple-hood, but a step taken only when one is considering a long, perhaps life-long, commitment.

[ 06. May 2015, 01:56: Message edited by: Porridge ]
 
Posted by Golden Key (# 1468) on :
 
Re the title question:

(And this is directed at the pro-life movement, not the OP.)

--Don't guilt anyone. Make a space where girls/women can find out about their options without pushing them in any direction.

--And don't *ever* display pics of aborted fetuses again. I haven't seen them for a long time, and maybe the pro-life folks don't do it anymore. I'm MOTR on abortion. But I swear, every time I saw those pics, I got madder and madder *at the pro-life folks*.

--And as for dramatic protests in front of Planned Parenthood, etc.: a) some girls/women go there for other purposes than abortion; b) why terrorize someone who's already desperate?; and c) if you scare a pregnant girl/women badly enough, she might lose the baby

--Improve foster care and adoption. If girls/women choose to give birth to kids they're not prepared to raise (for whatever reasons), those kids are going to need good, safe loving families or care centers.

--Expand the "safe surrender" network. (In places in the US that have it, a girl/woman who's recently had a baby, can't keep it, and can't/won't go through channels can go to a fire station, hospital, and maybe some other places to relinquish the baby with no legal consequences. This is only available for a certain amount of time after birth.) If someone avoids abortion, and regrets it or finds out immediately that she just can't cope, she can take the child to a safe place.

--Enforce child rape and statutory rape laws, for all combinations of adults and kids. Some years back, there was news that when underage girls get pregnant, the guy is often an adult. ETA: enforce those laws, too, when the adult is a woman raping a boy--both for the boy's sake, and because the woman might get pregnant.

--Provide a wide variety of *free* contraception to anyone who wants it, and teach them how to use it. Even kids: they may be in a bad situation, or simply be starting early--and they start much earlier these days, and hit puberty much earlier. (Probably not hormonally-based contraceptives for kids, though, due to side effects.)

--I don't remotely know what could be done about this...but friends who've confided in me about past abortions said that the guy either wouldn't be a fit parent or wouldn't be available--and my friends were in situations where they couldn't deal with all that on their own. Maybe services for single parents?

--Realize that different people in different situations may legitimately and morally need different options.

[ 06. May 2015, 06:07: Message edited by: Golden Key ]
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by Pomona:
As an aside, the ethics of abortion should be decided by people who could get pregnant. A cisgender* man's opinion is frankly irrelevant - he's never going to be in a position where he needs an abortion.

*a man who was designated male at birth

Notwithstanding that 'cisgender' is a rare and recently invented term, there are more nuances to this question.

But the question here is whether a man is never part of an abortion decision (we have no laws at all about abortion, it is only a health issue, nothing more*). The answer is of course, yes, sometimes men are part of it. If there is a relationship and if the relationship has any form of decent and deep intimacy, the couple will discuss it and jointly come to decisions, without pressure but with mutual understanding. To do other may be to harm the relationship.

A parallel holds when one person in a couple is choosing sterilization. It is normal to discuss together the family planning in this regard, and normal in abortion. It is also normal to discuss most other health issues in healthy relationships.


*having abortion be only a health issue is the Canadian situation; Canada has lower abortion rates than many other jurisdictions where lawyer and governments have laws about it.

To be fair, No Prophet etc, the inventor of that word probably got promotion from lecturer to associate professor out of it.

It's strange that a word invented to describe all but a miniscule proportion of the population seems to be used as a dismissive epithet. And if Pomona's argument were correct, a transgender male to female could not express a relevant opinion on these questions as she could not be in a position to need an abortion - nor to die in childbirth either.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Crœsos:
So I'm not sure which of Macrina's concerns from the OP you feel are addressed by this organization.

And I'm not sure which part of "All the above without any endorsement from me, I wasn't aware of these organisations before cranking up the search engine" you do not understand?
The part where you cited SBA-list as addressing the concerns listed in the OP. These were, if I may summarize:


With the possible exception of "blatantly religious tone", that seems a list of criticisms almost tailor-made for SBA-list. There was also mention of not "want[ing] to deny women healthcare, or contraception", something SBA-list has been working very hard at denying women. Anti-ACA action, particularly against contraceptive coverage, now seems to be one of their major current activities.

quote:
Originally posted by IngoB:
And whatever else one may think about their current ventures, it is at least interesting to look at their key claim that many of the "original feminists" were anti-abortion.

Except that it's largely a spurious claim made for PR purposes. There's no clear evidence any nineteenth century feminists advocated using the state's criminal justice apparatus to force women to carry pregnancies to term. That simply wasn't a debate they were having at the time. It's somewhat akin to using ambiguous historical accounts to claim Abraham Lincoln was secretly gay and that therefore he'd advocate same-sex marriage if he were alive today. There is, of course, a group that makes exactly that claim, though recently they've been embarrassed into scaling back their claim to simply representing Lincoln's principles of "liberty and equality". I can understand the appeal of having an authority figure of historical standing advocating a group's position, but shouldn't that position stand or fall on its own merits? I don't see anyone trying to revive the Temperence Movement just because it was advocated by Susan B. Anthony (and much more clearly and frequently than a few ambiguous and out-of-context quotes).
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Gee D:
Like others above have pointed out, research shows that most fertilised ova are not taken up and no pregnancy occurs. If the new life commences at conception rather than at fertilisation, taking steps in that 10 to 12 day period would not amount to abortion; a woman can take the morning after pill without concern that she is bringing a life to an end.

To clarify my own language usage above: for me "conception" is basically a synonym for "fertilisation" here, it is not a term that implies both fertilisation and successful implantation. If "conception" is take to denote the latter, then my point above has been that biologically speaking a new human being comes into existence with fertilisation. And furthermore, I attach full moral / theological human status to that being, though I have not argued that much here. Consequently, the distinction made between an implanted and non-implanted human being would be morally false for me: the "morning after pill" is hence not morally neutral.
You said before this you weren't being influenced by the meaning of words.

I think you are, because as I understand the position you are now taking is not one the church has historically taken. The church did not, historically, define the start of human life in the way you are defining it. Not least because for a long time the processes around fertilisation weren't fully understood.

But I've seen literature indicating that even after that, the church did not regard a little bundle of cells as a human being. It appears that the view that a human comes into existence at fertilisation is a very recent invention, within the last couple of generations of conservative Christians.
 
Posted by Crœsos (# 238) on :
 
Given that the "morning after" doesn't prevent implantation but rather impedes ovulation, isn't that whole discussion moot?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
The part where you cited SBA-list as addressing the concerns listed in the OP.

Except I didn't. I said "how about Feminists for Life". And then I quoted from their website what they claim they are about, which seemed close enough to the OP's concerns. I mentioned the SBA list only as a connected organisation, and already qualified them as being "associated with Palin" (which is what I saw from googling for a few minutes). And finally I made explicit that I have no particular opinion about these organisations, but simply found them by searching around.

So what I actually did do was to invite an open discussion of "Feminists for Life". That would make your contributions welcome, were it not for the fact that you focus on a side remark about SBA, and so in a pointlessly combative mode.

quote:
Originally posted by Crœsos:
Except that it's largely a spurious claim made for PR purposes. There's no clear evidence any nineteenth century feminists advocated using the state's criminal justice apparatus to force women to carry pregnancies to term.

The Wikipedia page seems rather one-sided to me, and your summary of it relies uncomfortably on the word "largely". Furthermore, Anthony might be the most prominent name, but "Feminists for Life" make claims about many other early feminists, see here. Finally, your historical assertion makes a distinction that is not warranted. One can be against abortion without being for the criminalisation of abortion. Whether your unsupported claim is true or not hence does not really tell us whether early feminists were against abortion or not.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
I think you are, because as I understand the position you are now taking is not one the church has historically taken. The church did not, historically, define the start of human life in the way you are defining it. Not least because for a long time the processes around fertilisation weren't fully understood.

But I've seen literature indicating that even after that, the church did not regard a little bundle of cells as a human being. It appears that the view that a human comes into existence at fertilisation is a very recent invention, within the last couple of generations of conservative Christians.

The traditional teaching of the Church both East and West, all the way up to modernity, has been that all abortion is grave sin, without qualifiers. How the Church has dealt with grave sin has varied with time and place, but this judgement hasn't. There was universal condemnation from the earliest Church Fathers to the Sixth Ecumenical Council, which decreed that abortion was to be treated in the same way as murder, and this continued on through time. For example, Aquinas while famously considering the question of late ensoulment with regards to the immaculate conception, did not make any distinctions concerning abortion. And Aquinas and other theologians, as respected as they are, should not be confused with the magisterium either. However, it is correct that canonical penalties have varied, and indeed have been clearly patterned according to the understanding in the respective age of human development.

This distinction between "moral doctrine" and "canonical penalty" should not be difficult for you as a lawyer. In secular terms, what I'm saying there is that the Church has been entirely consistent in condemning all abortion as (morally) gravely wrong, but has varied in what it has declared to be criminal (an offence punishable by Church law). There is of course a kind of evaluation implicit in elevating something that is wrong to the status of criminal. But on the one hand Divine guarantees concern (if at all) Church doctrine on morals, not the canon law provisions derived from it. And on the other hand reasons for criminalising certain wrong behaviours, but not others, go beyond narrow considerations of the morality of the act itself.

What we have seen in recent times is that the Church has listened to the modern biological discoveries about human development, as well as to more modern philosophical and theological analyses, and has adjusted its canonical penalties accordingly. Actually, this has much simplified the situation: nowadays the judgment of grave immorality in all cases, which has always been there, is directly reflected by a canonical penalty for all cases, unlike before. Anyhow, I see zero mileage in all this for "pro choice" supporters.

If you want a detailed discussion of the Church history on this issue, see here.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Crœsos:
Except that it's largely a spurious claim made for PR purposes. There's no clear evidence any nineteenth century feminists advocated using the state's criminal justice apparatus to force women to carry pregnancies to term. That simply wasn't a debate they were having at the time.

The Wikipedia page seems rather one-sided to me, and your summary of it relies uncomfortably on the word "largely". Furthermore, Anthony might be the most prominent name, but "Feminists for Life" make claims about many other early feminists, see here. Finally, your historical assertion makes a distinction that is not warranted. One can be against abortion without being for the criminalisation of abortion.
"One" can be against abortion without being for the criminalization of abortion, but neither FfL or SBA-list are.

Given that your cited examples both attempt to project themselves as the true heirs of the nineteenth century feminist movement in order to criminalize abortion, it seems pretty relevant to ask if this position is one nineteenth century feminists would have endorsed. That's more or less the whole point of their citations from various suffragettes: to imply that FfL/SBA-list's pro-criminalization agenda is one that early feminists would endorse.
 
Posted by North East Quine (# 13049) on :
 
I know nothing about early American feminists, but social conditions were so different then that I think it is impossible to draw any conclusions.

In Britain, early feminists used the high incidence of abortion to argue in favour of the provision of contraception (usually the cap) to married women. Early birth control clinic workers commented on the number of pregnant women turning up, under the impression that "birth control" = abortion. (No online link, but this is covered in Clare Debenham's Birth Control and the Rights of Women; post suffrage feminism in the early twentieth century a book which I highly recommend.)

Secondly, abortion was inevitably dangerous; women died of sepsis, of lead or mercury poisoning, of blood loss, of infarctions when foreign substances entered the blood stream, and in a myriad other horrible ways.

Thirdly, there was money to be made. Look at any C19th newspaper and see the adverts for assorted quack medicines for gout, or hair loss, or whatever. See the ones addressed to women to "restore regularity" or "remove obstructions" priced at 6d but "worth more" The women who bought those believed they were buying abortifacients, and sometimes they were. But the ones that worked often poisoned the woman as well.

For all these reasons, I think it is impossible to second guess what early feminists thought and why they thought it.
 
Posted by lilBuddha (# 14333) on :
 
History is interesting and informative, but the position of early feminists is irrelevant.
It is completely possible to be a feminist and to wish it were extremely rare, and to work towards making it so.
The things mentioned above like education, access to birth control, financial equality, support for girls and women, etc. All those things which reduce abortion are also feminist goals.
 
Posted by Brenda Clough (# 18061) on :
 
If all abortion is and always has been considered evil, then I fail to see why birth control is not dispensed like candy in churches. Condom tubs, on offer in the narthex, would solve all these problems.
Because remember nobody sets out to have an abortion; it is always forced by a pregnancy. Preventing all unwanted pregnancies would trim the abortion rate enormously; you would then be left only with the medical ones and the ones resulting from assault.
But we can easily see that this happy state of affairs (the tub of condoms on offer) is not a reality. Why?
 
Posted by orfeo (# 13878) on :
 
Ingo, your entire lengthy post isn't even about the point I raised. I didn't suggest the church had ever said some abortions were okay. I suggested the church hadn't regarded a human being as coming into existence at the moment of fertilisation. Completely different idea.
 
Posted by Curiosity killed ... (# 11770) on :
 
There's always Exodus 21: 22 which says that if brawling men cause a woman to miscarry no harm is done. The malefactors may be due to pay a fine. The passage goes on to the eye for eye and tooth for a tooth quotation. Which suggests that there was minimal value placed on an unborn child.

This verse is always conveniently forgotten by many upholders of the Biblical truth.
 
Posted by lilBuddha (# 14333) on :
 
Well, the bible's value on life is a tad variable anyway.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
"One" can be against abortion without being for the criminalization of abortion, but neither FfL or SBA-list are.

For all I know you are correct, but you have certainly not demonstrated this here, say by actually quoting their published materials. You have simply asserted. And where you have made factual claims so far, those were about the SBA List. You have provided one piece of evidence for one of these claims, and best I understand the legalese there, your summary was biased. The Supreme Court did not rule that factually false political ads are protected in general, it ruled that the Ohio law as it stood made it unduly easy to shut up a political opponents by litigation via the Ohio Elections Commission. And both the Sixth Circuit and the Supreme Court agreed that SBA List did not "lie or recklessly disregard the veracity of its speech", they merely disagreed on whether that on its own was enough to protect them from litigation. And the only thing I find on SBA List vs. Lilly Ledbetter Act with a quick google (here) does not say that the leadership of the SBA List were against this (though they might have been), but rather that some political candidates endorsed by the SBA List voted against this Act. There's a difference. Since the SBA List seems to have been hijacked by Republicans and Republicans voted (with one exception) against this Act, that's to be expected as part of partisan politics.

Anyway, none of the above is intended to defend the SBA List, which I Palin-ed from the outset, and which does seem to be (or have become) a partisan conservative organisation. It is merely to show why I don't trust your comments on these matters. There usually is truth in what you claim, but to sort out the facts and the reasonable conclusions from the bias and the unsupported assertions just eats up too much time...

quote:
Originally posted by Crœsos:
Given that your cited examples both attempt to project themselves as the true heirs of the nineteenth century feminist movement in order to criminalize abortion, it seems pretty relevant to ask if this position is one nineteenth century feminists would have endorsed. That's more or less the whole point of their citations from various suffragettes: to imply that FfL/SBA-list's pro-criminalization agenda is one that early feminists would endorse.

First, I'm not sure what you would call "pro-criminalisation". If everything but free and unrestricted access to abortion is called "criminalisation", then it is likely that these organisations are "pro-criminalisation". There is however a wide spectrum between "anything goes" and "all is forbidden", and I neither know where these organisations stand in this spectrum (or if they even stand anywhere officially), nor do I believe that it is particularly useful to represent this spectrum by its binary extremes. (FWIW, I personally am undecided how my conviction that all abortion is morally wrong would be best rendered into civil law. The morals are clear to me, but not how the common good would be furthered best here in a pragmatic / social engineering sense.)

Second, it is obvious that FfL is citing early feminists speaking out against abortion to make plausible and bolster their own claim to be feminists speaking out against abortion. But you have neither shown that this fails for some reason, nor that their extensive claims about early feminism are false.

And this brings us back to the OP: one can obviously have the opinion that all true feminism must support abortion rights, and if any early feminists didn't, then only because they were caught up in their times in that regard. But one can also see it the opposite way: maybe it is rather the modern feminists who got caught up in their times in that regard, and in the early feminists we can perhaps find some inspiring "pro woman" opinions unadulterated by later partisan trench warfare. At any rate, it is certainly interesting to look at these historical claims, if one wishes to carve out a "pro woman, contra abortion" position in modern times, as the OP apparently does.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
Ingo, your entire lengthy post isn't even about the point I raised. I didn't suggest the church had ever said some abortions were okay. I suggested the church hadn't regarded a human being as coming into existence at the moment of fertilisation. Completely different idea.

First, my post was on topic. I basically explained why your comment was irrelevant for the discussion at hand. Second, as my previous post also detailed, the statement you are making about the Church there is simply misleading. There was nothing in the doctrines of the magisterium that would have specified the moment when a human came into being. There were only provisions in the canonical penalties that reflected the understanding of human development then current. And there were also theological speculations, including by some very famous theologians of the time. But "what the Church teaches" ultimately only concerns the first, not the second, and not the third. If there are now other canonical penalties, and theological speculations have changed, then this does not indicate that "the Church" (in the sense of the Divinely instituted hierarchical body) has changed her mind. The mind of "the Church" is measured by what she officially declares to be true about faith and morals, by nothing else.

As it happens, there were other theological opinions on this precise matter in the Church, even though at least the West for the most part went along with Aristotelian biology. So called "Traducianism" (Tertullian, Clement of Alexandria, Gregory of Nyssa, Maximus the Confessor, ...) held that the souls were passed on by sperm and egg, and combined into a new soul when these combined in fertilisation. Obviously in this scheme, the fully human soul is there from fertilisation. That this was a topic where theological opinion varied once more shows that "the Church" had not really spoken on the matter.
 
Posted by orfeo (# 13878) on :
 
Wow. Well, thanks for policing the scope of the discussion for me, Ingo. Much appreciated. I don't know what I would do without you.

Even though I wasn't actually the first person to raise the point. In fact, what I commented on was your own response to someone else's posts on the exact same issue, distinguishing fertilisation from implantation. Why the hell are you involving yourself in a line of conversation that you're now declaring irrelevant?

[ 07. May 2015, 09:50: Message edited by: orfeo ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
Even though I wasn't actually the first person to raise the point. In fact, what I commented on was your own response to someone else's posts on the exact same issue, distinguishing fertilisation from implantation. Why the hell are you involving yourself in a line of conversation that you're now declaring irrelevant?

What I actually did was to clarify that for me there is no difference between saying "human being from conception" and "human being from fertilisation". And the reason I clarified this is because Gee D introduced a distinction between these two words, a distinction that applied to my prior posts would lead to wrong conclusions.

You introduced something different to the debate, namely the question what the Church has historically taught about the beginning of human life, and how that may impact the "modern" position I'm holding. But your comment was both imprecise (neither did the Church make official doctrinal statements concerning this, nor has there been a uniform theological opinion among members of the Church) and irrelevant at least for my concerns (I'm discussing whether abortion is gravely immoral, and both Church doctrine and theological opinion until modern times has affirmed this uniformly and with no qualifications).

I thought it worthwhile to point out why the objection you have raised doesn't faze me particularly. How that amounts to "policing the scope of the discussion" for you shall remain your little secret, I guess.
 
Posted by orfeo (# 13878) on :
 
Well, I suggest that you choose your words carefully and indicate that something is irrelevant to you instead of declaring it irrelevant to the whole discussion.

Seriously, it would be perfectly possible to make that point without coming across in such a rude and dismissive fashion, Ingo. You did it again in the last sentence of your most recent post.

[ 07. May 2015, 11:20: Message edited by: orfeo ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
Well, I suggest that you choose your words carefully and indicate that something is irrelevant to you instead of declaring it irrelevant to the whole discussion.

Your original post explicitly addressed me, and what I was saying. You set that context, not me. Furthermore, once the inaccuracies of your comment have been clarified, what remains of it that is relevant to the "whole discussion" on this thread? What is the significance of historical opinions concerning human development held non-officially in the RCC, if they did not influence the general judgement of morality in the RC but merely modified specific canonical penalties? Why point to Aristotelian biology if its effect on RC policy was only ever skin-deep, and in fact now unchanged doctrine and changed canonical penalties are both directly compatible with modern biology?

Best I can tell, you wish for the Church to re-adpot Aristotelian biology, but use a modern style of philosophical analysis (which considers only "fully human" souls as worthy of protection) and then use that to create new space in the moral judgement about abortion (which has been unequivocal throughout Church history) for the accommodation of modern secular abortion practices.

But that's just ... silly.
 
Posted by orfeo (# 13878) on :
 
Oh for goodness' sake, Ingo, you're guessing an entire worldview for me on the basis of one comment.

Kindly don't go about speculating my thoughts on abortion. I play my cards very close to my chest on that subject, precisely because I find it a difficult one. And also because as a gay man it's highly unlikely to be a practical issue for me and I don't think my opinion holds any great weight.

I've no idea whether what you say is "silly" is silly or not. I do know, though, that you've pulled it out of thin air rather than out of anything I actually said. Cut it out.

[ 07. May 2015, 12:20: Message edited by: orfeo ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
Cut it out.

Will do, if you stop hyperventilating at me.
 
Posted by orfeo (# 13878) on :
 
Wow. Again.
 
Posted by Louise (# 30) on :
 
hosting This is getting too personal in its focus on both sides. Please take personal arguments to Hell. And please don't accuse other posters of 'hyperventilating' that's straying into C3 territory.
Thanks,
Louise
Dead Horses Host

hosting off
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by IngoB:

This distinction between "moral doctrine" and "canonical penalty" should not be difficult for you as a lawyer. In secular terms, what I'm saying there is that the Church has been entirely consistent in condemning all abortion as (morally) gravely wrong, but has varied in what it has declared to be criminal (an offence punishable by Church law). There is of course a kind of evaluation implicit in elevating something that is wrong to the status of criminal.

I'd say there is a pretty major distinction between saying something is gravely sinful and saying something is murder.

I agree with Stetson here - if abortion is infanticide, there is basically no moral choice except to legislate against it, and one is quite justified in physically trying to stop abortion clinics from operating, just as one would probably be quite justified in burning down a pharmaceuticals factory that made life-saving drugs by murdering and processing babies.

If abortion is a grave sin, but a 'purity' issue analogous to pornography, gay sex or masturbation, it's not so obvious that the best way to combat it is via legislation.

[ 12. May 2015, 18:29: Message edited by: Ricardus ]
 
Posted by ChastMastr (# 716) on :
 
My own position, after years of wrestling with it, is thus:

So far as I can tell, abortion is indeed taking an innocent human life, and is therefore murder.

However, attempting to legally prevent that won't actually stop it from happening, but instead will make things catastrophically worse (back alleys, coat hangers, drinking bleach, throwing oneself down flights of stairs repeatedly to induce miscarriage, etc.).

What does seem to actually help is an array of things, including a better social safety net for mothers, childcare for working mothers, treating unexpectedly expectant mothers with kindness rather than with life-destroying social stigmas (and ditto the treatment of the children born out of wedlock), birth control options made readily available, and the like. Making adoption easier. Possibly even putting some of the vast amounts of money that go into the politics of trying to make abortion illegal into medical procedures and technology that actually would allow a fetus to grow outside the body earlier--or even, in some cases, to transplant the fetus into the womb of someone who wants to carry the baby to term and raise it. But even apart from speculative technology, those other methods have actually done a great deal to cut down on abortion already.

I don't think that harassing or screaming at people in front of clinics is helpful either. Nor big photos of aborted fetuses on signs. I don't think that will soften the hearts of those who are seeking abortion.

My understanding of the early Church's approach to such things, when unwanted infants were left in the woods to die of exposure, was to comb the woods periodically to rescue and raise them, not focus on making the laws punish the people who abandoned them. (Not to mention the level of authority, sometimes including life and death, that parents had over their children--see here, for example.)

And, as has been said often in recent times, a lot of the politics of the people who are the most vocally anti-abortion (not people on this thread--I mean politicians, etc.) seems to suggest that their care and concern ends the moment the child is actually born, being quite happy to cut social programs, school lunches for the poor, and the like.

[ 16. May 2015, 00:58: Message edited by: ChastMastr ]
 
Posted by Brenda Clough (# 18061) on :
 
Exactly. I do not understand why all churches are not handing out birth control like candy.
 
Posted by Lamb Chopped (# 5528) on :
 
We do.

No, wait, we haven't the money--but I do birth control teaching and counseling for soon-to-be-marrieds and also for confirmation students (that would be ages 12-13). We also give them concrete direction on what to do if it all goes South anyway and they're panicking.
 
Posted by mousethief (# 953) on :
 
How could the Pro-life movement have wider appeal?

Stop being self-righteous, sanctimonious pricks?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by ChastMastr:
My own position, after years of wrestling with it, is thus:

So far as I can tell, abortion is indeed taking an innocent human life, and is therefore murder.

However, attempting to legally prevent that won't actually stop it from happening, but instead will make things catastrophically worse (back alleys, coat hangers, drinking bleach, throwing oneself down flights of stairs repeatedly to induce miscarriage, etc.)....

The problem with the murder argument is that abortion is rarely treated as murder. Anywhere. If someone is charged with a crime as a result of an abortion, it is usually a specific crime such as procuring an abortion, feticide, child destruction, fetal homicide, whatever, but rarely murder. Yes, I know about the nutjob in Philadelphia, and sometimes women who have had miscarriages have been charged with murder, but those are the exception, not the rule. Even in places where abortion is strictly illegal, the crime is still abortion, not murder. And let's face it, if it was murder, it would be murder in the first degree - premeditation, motive, accomplice, etc.

No one would ever say "We don't legislate against murder because people will always find some way to kill other people." We also aren't usually too concerned if someone kills themselves while in the process of trying to commit a murder. Again, if abortion is murder, we seem to treat it as a different sort of murder. If abortion is rarely treated as murder by most legal systems, then why? One possible reason is that women who choose to abort are somehow diminished in capacity, and so it isn't a rational decision. Another possibility is that abortion is self-defense. Or any other number of arguments. It still isn't usually treated as murder, even in places where it is strictly illegal.

Finally, there's the awesome video in which the Libertyville protesters are actually asked how women who commit murder - er, sorry, have abortions, should be punished. The best they can come up with is "we should pray for them" or "it's between her and God". Talk about soft on crime ...
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
How could the Pro-life movement have wider appeal?

Stop being self-righteous, sanctimonious pricks?

Pro-choice has plenty of those as well. No matter one's choice, it is a nuanced issue.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by mousethief:
How could the Pro-life movement have wider appeal?

Stop being self-righteous, sanctimonious pricks?

Pro-choice has plenty of those as well. No matter one's choice, it is a nuanced issue.
I wasn't asked how the pro-choice movement could have wider appeal. Your comment in that sense is irrelevant. This isn't a contest about who is more obnoxious. I took it to be a sincere question about how to improve the image of a movement, not a tit-for-tat. "Those guys are jerks too" is not an excuse for jerkish behavior, ESPECIALLY jerkish behavior by Christians. Two vices don't make a virtue.

Nuance? People screaming outside Planned Parenthood clinics are not nuanced, and bring grave discredit to the movement they are the most visible face of. When the public at large thinks of the pro-life movement, what comes to their mind? Screamers, "Christian" companies firing women who use birth control, women being charged with murder for having a miscarriage, and so on. That's your image, pro-lifers, like it or not. What are you doing to change it? I don't mean what are you doing that runs counter to that. I mean what are you doing, in the public eye, to CHANGE the image?

Every time some Muslim (to take one example) commits an act of violence, people howl "why don't moderate Muslims decry this violence?" Where are the pro-lifers decrying what is done in front of Planned Parenthood clinics? Decrying idiot politicians and thug business owners taking out their "conscience" on pregnant, or even just fertile, women?

Where are the voices of love for the women? Those voices need to be louder. Much louder. MUCH MUCH LOUDER. Loud enough to drown out the voices that speak oppression and hate. Only then will the pro-life movement have wider appeal.
 
Posted by Brenda Clough (# 18061) on :
 
These people should be shilling birth control. Handing out condoms. Funding discounts for women to go to gynecologists. (Like say, Planned Parenthood!)

That they so often refuse to do this -- that they, for instance, picket Planned Parenthood facilities -- tells you that the fetus, the child, and indeed the welfare of the mother means little or nothing to them. What is the real focus of interest? By process of elimination, I fear I can guess. They want to control women having sex.

And that is why I am implacable against them. When I want someone's attention Down There, I will explicitly and clearly invite it. You do not get any say in it, until I do.
 
Posted by lilBuddha (# 14333) on :
 
mt,

The screaming nut jobs are not the Pro-life movement entire, just the part people like to point to. I don't buy that it is a rational person's responsibility to decry the crazies. People don't believe it, the media won't cover it and it is a more difficult concept to convey. Much easier to fit "abortion is murder" or "it's a woman's choice" on a sign than "We feel that all life is important. Between conception and birth, the cell union becomes a person. It is not a single point, but an arbitrary assessment. That said, we understand the need to assign that point and that the woman, as the realised person in the equation, has precedence. We would prefer to educate people to avoid conception rather than terminate pregnancy. We would see women recieve love and support regardless of their choice. But we would rather prevent the problem than fix it afterward"
And getting people to fund that message.

Honestly, though, I would not associate myself with either movement because of the rhetoric of the extremists.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Brenda Clough:
... That they so often refuse to do this -- that they, for instance, picket Planned Parenthood facilities -- tells you that the fetus, the child, and indeed the welfare of the mother means little or nothing to them. What is the real focus of interest? By process of elimination, I fear I can guess. They want to control women having sex. ...

They also always ignore the fact that Planned Parenthood provides many health services, not just help planning parenthood. All their efforts to shut down Planned Parenthood are screaming very loudly that they really, really don't care if women die from cancer or can't get treatment for an STD as long as they can't have an abortion. They don't picket IVF facilities which create and destroy thousands of embryos every year or shame celebrities that have had children by IVF. (Remind me again ... how many "fetal reductions" did the Octomom have?) And of course, they almost unanimously oppose the Affordable Care Act, which covers contraception and preventive health care. How can the "pro-life" movement improve its appeal? How about being pro-ALL-life? Because it's pretty obvious that all they're really interested in now is good old-fashioned slut-shaming.

Oh, yeah, and one more thing: I dare, I double-dog dare anyone who says abortion is murder to walk up to a woman in your life (and there's probably more than one) who has had an abortion and call her a murderer to her face. I guarantee it will be much harder and much riskier than just typing "abortion is murder" on teh intrawebz or wielding a sign at a protest. But be brave -- after all, she's already killed once -- and let us know how it went.


ETA: lilBuddha, your last paragraph and your sig seem oddly juxtaposed

[ 16. May 2015, 16:05: Message edited by: Soror Magna ]
 
Posted by Raptor Eye (# 16649) on :
 
The prejudices surface, and they never fit other than in the imagination of the holder. Women can do what they like with their own bodies, so can men, they're responsible and accountable for what they do. When they harm someone else it's another matter. The baby inside them is someone else.
 
Posted by Brenda Clough (# 18061) on :
 
It is this sort of thing that excites contempt:
Hypocrite
 
Posted by lilBuddha (# 14333) on :
 
Soror Magna,

I am not advocating neutrality. I am not neutral. However, saying one is pro choice or pro life, one is associated with the extremists of either group.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Brenda Clough:
It is this sort of thing that excites contempt:
Hypocrite

Their reporting of it, and your linking it, accentuates my point.
 
Posted by art dunce (# 9258) on :
 
quote:
Originally posted by Raptor Eye:
The prejudices surface, and they never fit other than in the imagination of the holder. Women can do what they like with their own bodies, so can men, they're responsible and accountable for what they do. When they harm someone else it's another matter. The baby inside them is someone else.

It's not a baby (baby by definition is a very young child, especially one newly or recently born.) it's a fetus and not everyone accepts that before viability it is "someone else." And even if you consider it a somebody, no one has the right to force another into involuntary servitude in the US anyway and so the point is moot since forced gestation akin to involuntary servitude.
 
Posted by Raptor Eye (# 16649) on :
 
Now I've heard it all.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
I don't buy that it is a rational person's responsibility to decry the crazies.

Responsibility, Shmesponsibility. The question asked is how can the movement have wider appeal, not whose responsibility is it to do what. And there will not be wider appeal until the crazies are shouted down from within.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Soror Magna:
The problem with the murder argument is that abortion is rarely treated as murder.

That's not especially relevant to whether or not, metaphysically and not legally, it is, in fact, murder.

quote:
Originally posted by Soror Magna:
Oh, yeah, and one more thing: I dare, I double-dog dare anyone who says abortion is murder to walk up to a woman in your life (and there's probably more than one) who has had an abortion and call her a murderer to her face.

I don't especially go out of my way to go up to people I know--and I have known quite a few people in this situation, actually--who were married, and then (not in an open relationship, but secretly) got into sexual relationships with other people before the marriage broke up--and call them adulterers to their face. Why should I? If they think what they did was wrong, then they're likely sorry for it, and my doing that won't help. If they think what they did was right, then my doing that still won't help. Ditto this.
 
Posted by ChastMastr (# 716) on :
 
Though to carry the parallel further here, as some can probably guess, most of the adulterers I'm thinking of are gay people who came out after they were married to someone of the opposite sex. And what might help the most to keep that from happening, without adultery and divorce--and what has helped the most to keep that from happening--is changing the culture so that people don't feel pressured to pretend to be straight and get married to someone of the opposite sex and so on in the first place. And thus my suggestions above for how best to reduce the number of abortions: A better social safety net, birth control, and so on, rather than more punitive laws.
 
Posted by Stetson (# 9597) on :
 
quote:
Originally posted by Raptor Eye:
Now I've heard it all.

Actually, the argument about forced gestation being akin to involuntary servitude goes back at least to 1971, and the dying violinist.

Though the general consensus seems to be that the argument is not quite the slam-dunk that Thomson and her allies want it to be, since if accepted, it raises a whole lotta questions about just when the state CAN impose obligations on someone.

Good essay, nonetheless. Thomson's talent for constructing thought-experiments is unparallelled.

[ 17. May 2015, 00:01: Message edited by: Stetson ]
 
Posted by art dunce (# 9258) on :
 
The privacy of one's body is generally considered sacrosanct by American courts. Adults can refuse medical procedures even when those procedures are needed to save another's life. Parents are not required to donate organs, or undergo any procedure without their consent, even when it is needed to save the life of their child. In fact, the courts have ruled in cases where fathers have refused life saving donations to their own children that the right to privacy and bodily autonomy trumps. Even the deceased cannot have their organs commandeered for another's benefit without either prior consent or consent of their next of kin. Respect for the individual is generally paramount under American jurisprudence principles.
 
Posted by Gee D (# 13815) on :
 
Quite a contrast to here, where the Supreme Courts of the various states are asked from time to time to exercise their parens patriae jurisdiction, and give consent to medical procedures for those under 18, or otherwise unable to exercise their own will. The most common example used be to give the necessary consent for a blood transfusion for a child of Jehovah's Witness parents, but other examples spring up from time to time. While the hearing is in closed court, it is otherwise a proper hearing and those seeking the order are required to satisfy the judge that the procedure is clinically necessary; those objecting have the right to test the evidence. While the judgements are rendered anonymous, the usual procedure here for any case concerning children, they are published.
 
Posted by art dunce (# 9258) on :
 
I specified adult because there the case is clearer. But even children are given consideration. There have been several cases where a child is a match for a sibling or close relative like a cousin for example but does not wish to donate bone marrow, etc and the court has upheld their decision to not undergo the procedure.This is made more fraught by the fact that the child was sometimes conceived for the purpose of providing biological material to an ailing sibling. As for minor children having the right to refuse life saving treatment for themselves (there was a high profile chemo case recently decided here) or a parent's right to deny them that treatment that's a different kettle of fish. While the law does step in when required and rule that a life saving treatment cannot be denied the child it does not require that the blood or organ be personally donated by the parents or any particular individual and does not obligate them in any way that would result in their being denied bodily integrity even if they are a perfect (or only) match. The blood or organ must come from a willing individual who consented to the donation.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by art dunce:
The privacy of one's body is generally considered sacrosanct by American courts. Adults can refuse medical procedures even when those procedures are needed to save another's life. Parents are not required to donate organs, or undergo any procedure without their consent, even when it is needed to save the life of their child. In fact, the courts have ruled in cases where fathers have refused life saving donations to their own children that the right to privacy and bodily autonomy trumps. Even the deceased cannot have their organs commandeered for another's benefit without either prior consent or consent of their next of kin. Respect for the individual is generally paramount under American jurisprudence principles.

Good summary. As far as I can tell, this argument began to be used by some pro-life people, as it avoids the interminable arguments about what a person is, and the status of the foetus. But some seem to find it an implausible or distasteful argument. But maybe one cannot find a watertight case for abortion, since it's not purely a rational choice.
 
Posted by quetzalcoatl (# 16740) on :
 
Sorry, that should be pro-choice, just got up!
 
Posted by Gee D (# 13815) on :
 
Sorry that I misread your post to be referring to operations etc for children. While there is no requirement here that an adult donate an organ or blood for a child, there are general requirements that a parent maintain a child.
 
Posted by Raptor Eye (# 16649) on :
 
quote:
Originally posted by Stetson:
quote:
Originally posted by Raptor Eye:
Now I've heard it all.

Actually, the argument about forced gestation being akin to involuntary servitude goes back at least to 1971, and the dying violinist.

Though the general consensus seems to be that the argument is not quite the slam-dunk that Thomson and her allies want it to be, since if accepted, it raises a whole lotta questions about just when the state CAN impose obligations on someone.

Good essay, nonetheless. Thomson's talent for constructing thought-experiments is unparallelled.

Thank you for showing me this. It horrifies me that anyone can compare the nurturing of a baby inside the womb which is formed from the woman's DNA and so a part of her, to that of a kidnapped woman being forced to keep someone unconnected to her alive for nine months.

The idea that she is justified in unplugging herself even though the stranger may die ignores the third party implication too, the one she calls upon to pull the plug.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by ChastMastr:
... I don't especially go out of my way to go up to people I know--and I have known quite a few people in this situation, actually--who were married, and then (not in an open relationship, but secretly) got into sexual relationships with other people before the marriage broke up--and call them adulterers to their face. Why should I? If they think what they did was wrong, then they're likely sorry for it, and my doing that won't help. If they think what they did was right, then my doing that still won't help. Ditto this.

Adultery is an odd counter-example to choose. After all, in the Old Testament, causing a miscarriage results in a fine, but the punishment for adultery is death. So if adultery attracts a more severe punishment than abortion, and if abortion is murder, then logically adultery is a worse crime than murder. [Ultra confused]

Anyway, my main point in answer to the OP is that the anti-choice movement should stop using the word murder when referring to abortion. Unless their normal response to a murder is "If they think what they did was wrong, then they're likely sorry for it, and my doing that won't help. If they think what they did was right, then my doing that still won't help."
 
Posted by art dunce (# 9258) on :
 
quote:
Originally posted by Gee D:
Sorry that I misread your post to be referring to operations etc for children. While there is no requirement here that an adult donate an organ or blood for a child, there are general requirements that a parent maintain a child.

No worries. It's a tough subject.
 
Posted by Curiosity killed ... (# 11770) on :
 
Raptor Eye, ask women who've been pregnant. Even when you want the child the foetus takes over, forces you to live your life differently for the 9 months of gestation and changes your body for ever.

The widespread allowed termination of pregnancy in the case of rape suggests a universal recognition that carrying an unwanted baby to term can be pretty traumatic.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by quetzalcoatl:
As far as I can tell, this argument began to be used by some pro-life people, as it avoids the interminable arguments about what a person is, and the status of the foetus. But some seem to find it an implausible or distasteful argument. But maybe one cannot find a watertight case for abortion, since it's not purely a rational choice.

FWIW I am in favour of the legalisation of abortion, but find the Dying Violinist distinctly unconvincing.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Raptor Eye:
It horrifies me that anyone can compare the nurturing of a baby inside the womb which is formed from the woman's DNA and so a part of her, to that of a kidnapped woman being forced to keep someone unconnected to her alive for nine months.

I don't see that the DNA bit is either here or there, unless you think it makes abortion more permissible. If abortion is wrong in the case of one's own child because one's own child is an entity with the right to life, then it's equally wrong in the case of a surrogate mother. If the DNA makes the child more part of the mother, then that backs up the argument that the baby isn't really of moral concern for its own sake.

Of course, the real problem with the Thomson argument is to ask whether it makes a difference if the person who wakes up with the violinist attached had previously had their life saved in the position of the violinist.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by quetzalcoatl:
As far as I can tell, this argument began to be used by some pro-life people, as it avoids the interminable arguments about what a person is, and the status of the foetus. But some seem to find it an implausible or distasteful argument. But maybe one cannot find a watertight case for abortion, since it's not purely a rational choice.

FWIW I am in favour of the legalisation of abortion, but find the Dying Violinist distinctly unconvincing.
I suppose it's difficult to find an analogy with the same degree of physical intimacy. After all, one can make the same point in relation to donating blood or organs, I mean that the state does not compel you, even with your own child. But this is 'action at a distance'.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Raptor Eye:
quote:
Originally posted by Stetson:
Actually, the argument about forced gestation being akin to involuntary servitude goes back at least to 1971, and the dying violinist.

Thank you for showing me this. It horrifies me that anyone can compare the nurturing of a baby inside the womb which is formed from the woman's DNA and so a part of her, to that of a kidnapped woman being forced to keep someone unconnected to her alive for nine months.
It's fairly convincing and comprehensive against those arguments which arise from the idea of a fœtus having a right to life because it's a distinct individual owed protection by the state. In the case of a fœtus the argument seems to demand a set of "rights" that wouldn't be extended to any other individual in any other circumstance, like the right to inhabit someone else's body and hijack their metabolic processes. For anti-abortion arguments based on other premises the argument is less convincing, but it wasn't designed to address those arguments.

quote:
Originally posted by Raptor Eye:
The idea that she is justified in unplugging herself even though the stranger may die ignores the third party implication too, the one she calls upon to pull the plug.

Since we live in an era when a self-administered pharmaceutical abortion is not just a theoretical possibility, the necessity of a third party is not obvious.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Soror Magna:
Adultery is an odd counter-example to choose. After all, in the Old Testament, causing a miscarriage results in a fine, but the punishment for adultery is death. So if adultery attracts a more severe punishment than abortion, and if abortion is murder, then logically adultery is a worse crime than murder. [Ultra confused]

I wouldn't use the Old Testament here as a guideline, considering that this would also mean that blasphemy, breaking the sabbath, disobeying one's parents, and so on should be considered on the same level as adultery, i.e., capital crimes.

quote:

Anyway, my main point in answer to the OP is that the anti-choice movement should stop using the word murder when referring to abortion.

If abortion is deliberately taking the life of an innocent human being, then the word is accurate.

quote:
Unless their normal response to a murder is "If they think what they did was wrong, then they're likely sorry for it, and my doing that won't help. If they think what they did was right, then my doing that still won't help."
If I believed the death penalty was in all cases morally wrong (I don't, though I think that here in the US it's got so many problems I'd like to see it stopped for now), then I would also believe that whoever pulled the switch (and/or the people who decided to put the criminal to death) was guilty of murder, but even if I would work to change the laws, I would not generally go up to them, and in some finger-pointing way, accuse them of murder, and for the same reason.
 
Posted by lilBuddha (# 14333) on :
 
It is a fallacious argument. Reproduction is in no way analogous to the dying violinist hijacker.
It is a complex issue whose solution isn't bullshit thought experiment or abdication of reality.
Deal with the causes of unwanted pregnancy and you reduce abortion which, frankly should be everyone's goal, regardless.
Surgery, or medication, to retroactively address something which could be avoided is ridiculous.

ETA: addressed to Crœsos

[ 18. May 2015, 19:37: Message edited by: lilBuddha ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by ChastMastr:
quote:
Anyway, my main point in answer to the OP is that the anti-choice movement should stop using the word murder when referring to abortion.
If abortion is deliberately taking the life of an innocent human being, then the word is accurate.
Except the anti-abortion movement is not terribly consistent with that position when it comes to criminal penalties for women who have abortions. It's hard to take someone seriously who claims both that abortion is murder, but also that it should carry a lighter sentence than jaywalking. It only really makes sense if you start with the assumption that women are moral incompetents and therefore shouldn't be held liable for their decisions.

quote:
Originally posted by lilBuddha:
It is a fallacious argument. Reproduction is in no way analogous to the dying violinist hijacker.
It is a complex issue whose solution isn't bullshit thought experiment or abdication of reality.
Deal with the causes of unwanted pregnancy and you reduce abortion which, frankly should be everyone's goal, regardless.

And yet it isn't. As noted in the OP, no major anti-abortion group advocates in favor of contraception or better sex ed, including IngoB's supposedly feminist ones. It's an interesting question as to why this is so, given that there are plenty of individuals that both oppose legal abortion and advocate better contraception and sex ed.

Of course, unwanted pregnancies can only be reduced so far. Contraceptives fail. Rape happens. Sometimes there are pregnancies that would otherwise be very much wanted but have the disadvantage of leading to the mother's death if carried to term. A lot of smug finger wagging at how "ridiculous" women facing those situations are for resorting to medication or surgery seems both counterproductive and cruel.
 
Posted by art dunce (# 9258) on :
 
quote:
Originally posted by lilBuddha:

Surgery, or medication, to retroactively address something which could be avoided is ridiculous.


Surgery, or medication, to retroactively address something that could have been avoided is the basis of many if not most medical practices. It's called remedy.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by quetzalcoatl:
I suppose it's difficult to find an analogy with the same degree of physical intimacy. After all, one can make the same point in relation to donating blood or organs, I mean that the state does not compel you, even with your own child. But this is 'action at a distance'.

The problem is that pregnancy isn't really analogous to anything other than gestation. Or possibly gravidity as well.

I am not (in general) convinced of the worth of moral intuitions sparked by a thought-experiment that is itself highly counterintuitive. This is true of trolley-cars as much as of dying violinists.

To be truly analogous to pregnancy, the dying violinist scenario would have to be so common that everyone in the world had been in the position of the dying violinist. In such a world, our moral intuitions would be, to put it mildly, somewhat different.

If you are a utilitarian consequentialist, then the only thing that matters is the consequence of your decisions, and questions about the difference between intervention and non-intervention, or about what is the natural course of events, or about who has moral agency, are all irrelevant. For everyone else, all those distinctions are relevant and they are all present in the difference between the dying violinist and a fetus.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Ricardus:
To be truly analogous to pregnancy, the dying violinist scenario would have to be so common that everyone in the world had been in the position of the dying violinist.

I'm not sure adding in the veil of ignorance necessarily improves the analogy. We don't usually insist that beneficiaries of state action also be contributors at some other point. To take a previously mentioned comparison, we usually don't legally require organ transplant recipients to register as potential organ donors prior to receiving their transplants. There may be some moral sense that perhaps they should do so, but that's a very far distance from using the coercive power of the state to require it.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by ChastMastr:
quote:
Originally posted by Soror Magna:
Anyway, my main point in answer to the OP is that the anti-choice movement should stop using the word murder when referring to abortion.

If abortion is deliberately taking the life of an innocent human being, then the word is accurate.
Not necessarily. Most people who aren't pacifists think that being a soldier is a morally acceptable occupation. In which case, nothing stops a soldier from being an innocent human being. Certainly it would be murder to kill the soldier while the soldier was off duty and on leave. Given that killing a soldier in battle might well be deliberately taking the life of an innocent human being. But if it were done in battle it wouldn't be murder.

[ 18. May 2015, 21:31: Message edited by: Dafyd ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Crœsos:
In the case of a fœtus the argument seems to demand a set of "rights" that wouldn't be extended to any other individual in any other circumstance, like the right to inhabit someone else's body and hijack their metabolic processes.

This reminds me somewhat of Erewhon:
quote:
They hold that the unborn are perpetually plaguing and tormenting the married of both sexes, fluttering about them incessantly, and giving them no peace either of mind or body until they have consented to take them under their protection. [...] The only thing of which they were quite sure was that it was the pestering of the unborn which caused them to be brought into this world, and that they would not have been here if they would have only let peaceable people alone.

It would be hard to disprove this position, and they might have a good case if they would only leave it as it stands. But this they will not do; they must have assurance doubly sure; they must have the written word of the child itself as soon as it is born, giving the parents indemnity from all responsibility on the score of its birth, and asserting its own pre-existence. They have therefore devised something which they call a birth formula—a document which varies in words according to the caution of parents, but is much the same practically in all cases; for it has been the business of the Erewhonian lawyers during many ages to exercise their skill in perfecting it and providing for every contingency.

These formulae are printed on common paper at a moderate cost for the poor; but the rich have them written on parchment and handsomely bound, so that the getting up of a person's birth formula is a test of his social position. They commence by setting forth, That whereas A. B. was a member of the kingdom of the unborn, where he was well provided for in every way, and had no cause of discontent, &c., &c., he did of his own wanton depravity and restlessness conceive a desire to enter into this present world; that thereon having taken the necessary steps as set forth in laws of the unborn kingdom, he did with malice aforethought set himself to plague and pester two unfortunate people who had never wronged him, and who were quite contented and happy until he conceived this base design against their peace; for which wrong he now humbly entreats their pardon.

He acknowledges that he is responsible for all physical blemishes and deficiencies which may render him answerable to the laws of his country; that his parents have nothing whatever to do with any of these things; and that they have a right to kill him at once if they be so minded, though he entreats them to show their marvellous goodness and clemency by sparing his life. If they will do this, he promises to be their most obedient and abject creature during his earlier years, and indeed all his life, unless they should see fit in their abundant generosity to remit some portion of his service hereafter. And so the formula continues, going sometimes into very minute details, according to the fancies of family lawyers, who will not make it any shorter than they can help.

The deed being thus prepared, on the third or fourth day after the birth of the child, or as they call it, the "final importunity," the friends gather together, and there is a feast held, where they are all very melancholy—as a general rule, I believe, quite truly so—and make presents to the father and mother of the child in order to console them for the injury which has just been done them by the unborn.

Samuel Butler was satirising infant baptism of course, but it is the sign of good satire that it can have multiple targets ...

(I know the above quotation is long but Erewhon was published in 1872. It is long out of copyright.)
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Crœsos:
I'm not sure adding in the veil of ignorance necessarily improves the analogy.

I'm not sure that chopping off the second half of the paragraph you are responding to necessarily improves the quality of your response.
 
Posted by ChastMastr (# 716) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by ChastMastr:
quote:
Anyway, my main point in answer to the OP is that the anti-choice movement should stop using the word murder when referring to abortion.
If abortion is deliberately taking the life of an innocent human being, then the word is accurate.
Except the anti-abortion movement is not terribly consistent with that position when it comes to ...
Please note that re-criminalizing abortion is specifically not my position--see above. Indeed, one of the things I argue for is focusing on the social safety net and the like, rather than legal punishment.

quote:
Originally posted by Dafyd:
Certainly it would be murder to kill the soldier while the soldier was off duty and on leave. Given that killing a soldier in battle might well be deliberately taking the life of an innocent human being. But if it were done in battle it wouldn't be murder.

Though it doesn't apply to abortion either, this is true.
 
Posted by art dunce (# 9258) on :
 
Safety net makes sense since in the US:

• About 61% of abortions are obtained by women who have one or more children.
• Forty-two percent of women obtaining abortions have incomes below 100% of the federal poverty level
• The reasons women give for having an abortion; Three-fourths of women cite concern for or responsibility to other individuals; three-fourths say they cannot afford a child; three-fourths say that having a baby would interfere with work, school or the ability to care for dependents.

With the economy the way it is women cannot afford to lose their jobs, there is little or no parental leave, daycare/preschool is exorbitant, and they are already struggling, often in poverty to support the children they have.

Certainly this doesn't account for all abortion but it does account for a lot.

Interestingly, Fifty-one percent of women who have abortions had used a contraceptive method in the month they got pregnant, most commonly condoms (27%) or a hormonal method (17%). More women need access to affordable, reliable contraception and need to be instructed on proper use.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Crœsos:

quote:
Originally posted by lilBuddha:
It is a fallacious argument. Reproduction is in no way analogous to the dying violinist hijacker.
It is a complex issue whose solution isn't bullshit thought experiment or abdication of reality.
Deal with the causes of unwanted pregnancy and you reduce abortion which, frankly should be everyone's goal, regardless.

And yet it isn't. As noted in the OP, no major anti-abortion group advocates in favor of contraception or better sex ed,
And fuck them for that.
quote:
Originally posted by Crœsos:

Of course, unwanted pregnancies can only be reduced so far. Contraceptives fail. Rape happens. Sometimes there are pregnancies that would otherwise be very much wanted but have the disadvantage of leading to the mother's death if carried to term. A lot of smug finger wagging at how "ridiculous" women facing those situations are for resorting to medication or surgery seems both counterproductive and cruel.

Have you read what I have written on these threads? I've said more than once that I do not support shaming women, that I do support helping women no matter their choice.
quote:
Originally posted by art dunce:
[QUOTE]Originally posted by lilBuddha:
[qb]
]Surgery, or medication, to retroactively address something that could have been avoided is the basis of many if not most medical practices. It's called remedy.

Yes, and so is removing a tumor caused by smoking. Doesn't mean it is better than not smoking in the first.
 
Posted by art dunce (# 9258) on :
 
quote:
Originally posted by art dunce:
quote:
Originally posted by lilBuddha:

]Surgery, or medication, to retroactively address something that could have been avoided is the basis of many if not most medical practices. It's called remedy.

Yes, and so is removing a tumor caused by smoking. Doesn't mean it is better than not smoking in the first.
Yeah both genders smoke away but only one gets tumors and so why bother with remedy?
 
Posted by lilBuddha (# 14333) on :
 
The point is it is better to prevent a problem than fix it.
The things that reduce abortion are all positive things for women, so what is the problem?
 
Posted by Curiosity killed ... (# 11770) on :
 
@lilBuddha, In the UK figures for women using contraception when they conceived is even higher - 66% according to one survey (which I quoted earlier). And artdunce is quoting 51% for the US.

If two thirds of women seeking a termination of pregnancy in the UK were using contraception of some shape or form, what are you suggesting women should do to avoid pregnancy? Are we back to abstinence as the only effective method?

The UK does have many of your suggested improvements (currently, who knows how much will survive Tory cuts this time around). The numbers of terminations is reducing, slightly and slowly, but we are still seeing 66% of terminations following contraceptive failure of some form. And over 90% of those terminations are in the first trimester.

I think the attitude to sex needs to change, but that's a huge societal change. There is a huge mythology about sex. Sex sells. We are bombarded by sexual imagery and an underlying media message that sex is fun, consequence free, that someone who is without a sex life is losing out or a loser, everyone deserves a sex life where anything goes.

I start teaching sex education with a list of myths about sex I use as a starter with students, asking them to sort them into true and false. One of the biggest myths to bust is that everyone is having sex and they are missing out because they aren't.
 
Posted by lilBuddha (# 14333) on :
 
I've concerns about your numbers, Ck.
One is of self-reporting.
Another is that they indicate an alarming ignorance of how birth control works.
A third one is, as you've mentioned, the pressure to have sex. And the emphasis on sex as a defining factor of a relationship.
 
Posted by Curiosity killed ... (# 11770) on :
 
This is the report summarising the survey on women seeking terminations with the BPAS, and gives the figure of 66% of women seeking a termination had been using contraception. It lists by form of contraception and discusses why the failure rates.

Similar research from Marie Stopes gives a figure of 57%
 
Posted by Doublethink. (# 1984) on :
 
I was surprised "normal use" failures were around 10% - I bet most people don't know that.
 
Posted by Curiosity killed ... (# 11770) on :
 
Nope, it's another urban myth. Young people are notoriously bad at using condoms effectively. That's why the C cards aren't issued until the young person has been trained in their use.

The contraceptive pill does provide leaflets informing users that condoms should be used if certain medications are taken or if the person has an upset stomach. (But think hangovers and being sick - do you really think users realise the effects on the efficacy of the contraceptive pill? One child I knew well was the result of an upset stomach on holiday.) It's another ongoing conversation

The morning after pill isn't 100% effective either. Most effective within 24 hours, least effective within 72 hours. Not worth taking after that.

When you can name a number of pill babies, it becomes a whole lot more obvious.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Doublethink.:
I was surprised "normal use" failures were around 10% - I bet most people don't know that.

quote:
Originally posted by Curiosity killed ...:
Nope, it's another urban myth. Young people are notoriously bad at using condoms effectively. That's why the C cards aren't issued until the young person has been trained in their use.

Better sex ed is one of the most effective ways to move contraceptive users from "normal use" to "perfect use", which makes the opposition of most* anti-abortion groups to such education all the more contradictory to their stated aims.


--------------------
*No major anti-abortion groups that I know of support better sex education, but there are a few who do not outright oppose it.
 
Posted by Brenda Clough (# 18061) on :
 
quote:

*No major anti-abortion groups that I know of support better sex education, but there are a few who do not outright oppose it.

And that is the answer to the OP's opening question. How could anti-abortion proponents widen their appeal? By eschewing barefaced hypocrisy.
If it's about being pro-life, then sex education should be right up in front and people should be wearing necklaces made out of condom packets, that pop off to be distributed. As long as birth control is ignored, then it is plain to the weakest intelligence that life has zip to do with it; it's all really a ploy to control what's between a woman's legs.
 
Posted by lilBuddha (# 14333) on :
 
replying as calmly as I can.
There are loads of people who hate abortion but would not see abortion made illegal and would see education to reduce unwanted pregnancy.
Loads of us who would never shame a girl for becoming pregnant, who offer support, etc.
We don't get coverage by the press. We get lumped in with the nutters by You lot.
We have no control over them.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
replying as calmly as I can.
There are loads of people who hate abortion but would not see abortion made illegal and would see education to reduce unwanted pregnancy.
Loads of us who would never shame a girl for becoming pregnant, who offer support, etc.
We don't get coverage by the press. We get lumped in with the nutters by You lot.
We have no control over them.

Which gets back to the question of why, given the fairly common existence of such views among individuals, these positions do not seem to be held by any major anti-abortion organization.
 
Posted by lilBuddha (# 14333) on :
 
I am not their apologist. I do not support or associate with them, ask them.
You want to make the point that they don't care about women or babies after they are born? Fine, I agree with you, they don't.
Their mouthpieces don't even necessarily completely represent their own members, but they sure as fuck don't represent those of us outside.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by lilBuddha:
replying as calmly as I can.
There are loads of people who hate abortion but would not see abortion made illegal and would see education to reduce unwanted pregnancy.
Loads of us who would never shame a girl for becoming pregnant, who offer support, etc.
We don't get coverage by the press. We get lumped in with the nutters by You lot.
We have no control over them.

Which gets back to the question of why, given the fairly common existence of such views among individuals, these positions do not seem to be held by any major anti-abortion organization.
Because moderation doesn't lead to successful fund drives.
 
Posted by Raptor Eye (# 16649) on :
 
quote:
Originally posted by lilBuddha:
replying as calmly as I can.
There are loads of people who hate abortion but would not see abortion made illegal and would see education to reduce unwanted pregnancy.
Loads of us who would never shame a girl for becoming pregnant, who offer support, etc.
We don't get coverage by the press. We get lumped in with the nutters by You lot.
We have no control over them.

Yes, this. As soon as anyone opens their mouth and says that they are uncomfortable with the whole abortion question, the caricature of Mr Nasty is wheeled out of some religious nut who doesn't care about women but who wants to control them and make them have either no sex at all or as many babies as possible, regardless of whether or not they are raped.

And then they wonder why the moderate voices are not heard.
 
Posted by L'organist (# 17338) on :
 
In the OP Marcina said
quote:
I would consider myself to be a left wing feminist in most regards. The big aberration within my world view is abortion. If I am honest with myself I just can't cope with the view that an nonviable fetus is nothing and has no right to life over that of its mother.
First, I don't see what your position as a supposed left-wing feminist has to do with this - or are you implying that every person of more right-wing views is anti-abortion? IME that isn't true: there are plenty of right-wingers who see being pro-choice as another strand in the "no government is going to tell me what I can and can't think/do" weave.

Second, you are assuming that people who are pro-choice view your 'non-viable foetus' as nothing: again, this isn't my experience, rather they take the view that one life-form which is dependent on another for its very existence and which cannot survive independently must be the subordinate partner in the relationship. The use of the phrase 'right to life' is deliberately emotive - and the attempt to give something that cannot exist independently in any way rights in extraordinary, irrational and obtuse.
quote:
I don't want to deny women healthcare, or contraception or choice over their bodies but I just can't get past my gut reaction that yes this is the murder of a child and I would really like it if it stopped.

Whatever your views on healthcare and contraception, you do want to deny women choice over their body if you aren't prepared to let them choose whether or not to allow what is, in effect, a parasite to remain within their body.

Your gut reaction is intrinsically wrong because a 'non-viable foetus' is not a child - it is, in your own words, a 'non-viable foetus'.

A child is a human being between birth and an age which society sets for its members to be fully and legally responsible for themselves and their actions. An unborn child is a yet to be born human which, if suddenly delivered into the world, would be capable of supported life, sometimes with medical intervention or help.

Below roughly 26 weeks gestation a foetus cannot survive because the body at that stage of development is not designed to breathe.

Your emotive use of the word murder is unnecessary and vile: it is also quite wrong because one cannot murder something that is not an independent sentient being.
quote:
So I suppose that makes me pro-life.

No, it doesn't make you 'pro-life' - it makes you someone who thinks that pregnancy means a woman has no human rights and no autonomy; your pro-lifeness is only 'pro' the life of the foetus and unborn child, it is 'anti' the life of the woman carrying the foetus or child.
quote:
But I can't feel comfortable with that label because I simply can't identify with the rhetoric and priorities of the anti-abortion movement. I find the 'getting into bed' with the anti-gay marriage lobby distasteful and offensive, I am frustrated by the blatantly religious tone of the propaganda produced and the vitriol directed at people who are sincerely trying to help women in desperate situations.

Sorry about that, it must be difficult to look into the mirror and not like what you see - but the solution is in your own hands. If you look at history you'll find that the holding of extremist views often makes for strange bedfellows. For example, those members of the French middle class in the 18th century who believed in an egalitarian parliamentary democracy found themselves in bed with a mob of anti-monarchist murderers.

You now find yourself in a situation where you are a co-believer with people who think that bombing and murder are justified by your shared views on abortion: strange bedfellows but you've chosen them, nobody forced you.
quote:
I am mystified by the refusal to advocate for contraception and sex education as a means by which the abortion rates can be decreased.

Where's the mystery? If you sincerely believe that for at least some of her life a woman has no rights at all, its only a short hop - no need for the skip and jump - to a belief that enabling her to limit conception is almost as important as ensuring that, as far as possible, every single conception is brought to full term, even if that means criminalising women who have miscarriages.
quote:
Most of all I find the failure of the pro life movement to actually care about the life of the baby once it's born to be hypocritical in the extreme.

You just dont get it, do you? These people - your co-believers, may I remind you - aren't interested in what happens after birth, only before. To them (to you?) its completely irrelevant that a conception is the result of incest; that a female child may well also be the victim of incest in her turn; that the family is unable to support another child; that the baby may be motherless because this pregnancy is going to kill her: what matters is that the product of conception is brought to term and delivered into the world.
quote:
Does anyone share my frustration?

Excuse me? What about the frustration of those of us who try to help victims of forced motherhood? No, I don't share your frustration because it is entirely self-inflicted.
quote:
Are there movements I could get involved in that don't mean I have to scream at vulnerable women outside clinics? Is there a less violent way for Christians to broaden the pro life movement and and reduce abortion rates in a compassionate and just manner?
Am I dreaming? You sincerely believe you (or anyone) has to 'scream at vulnerable women'? Its called free will so if you or anyone else is out there screaming and employing violent and threatening behaviour it is because they and you choose to do so.

Yes, there is a way for the pro-life movement to be broadened: it is for it to actually be pro-life, all life, not just fertilised ova to the age of 40 weeks. And yes, there is a way to reduce abortion rates in a compassionate manner: that is to ensure that all schools have proper sex education which do more than preach abstinence and that women have access to proper contraceptive services.

And perhaps you could devise an educational programme to ensure that rapists, men who abuse children (especially their own) understand about consent as well as contraception and that women have rights.
 
Posted by Lamb Chopped (# 5528) on :
 
There are things you can do and get involved in that don't require the "everyone painted with one brush" approach of the poster immediately above me. We counsel and take in pregnant women who are feeling pressured to have abortions when they don't want to (a large number in our community). We have offered to adopt their babies if they wish--or adopt both of them into the family, if they prefer that. Yes, that includes providing housing in our home and financial support, plus educational opportunity. We will run interference with parents, etc. who are likely to scream at/attack the pregnant woman for her situation, so she doesn't have to knuckle under for fear of violence. In short, we're putting our money (and hands, and spare bedroom) where our mouths are.

And no, in spite of the prejudices of certain other posters here, we neither scream at pregnant women nor treat them as horrible sinners or any of that shit. What we do is offer them a hand to get out of the quicksand that their lives have turned into.
 
Posted by mousethief (# 953) on :
 
God bless you, Lamb Chopped. But there just aren't enough like you out there.
 
Posted by lilBuddha (# 14333) on :
 
L'organist's post demonstrates that rigid, uncaring, message before compassion, rhetoric before accuracy are values shared by the pro-choice movement as well.

[ 23. May 2015, 15:33: Message edited by: lilBuddha ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
L'organist's post demonstrates that rigid, uncaring, message before compassion, rhetoric before accuracy are values shared by the pro-choice movement as well.

This is just character assassination. You are not responding to L'organist's actual points, just making a sweeping ad hominem.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
This is just character assassination. You are not responding to L'organist's actual points, just making a sweeping ad hominem.

Actually, it was the least Hellish response I felt I could make when I saw her post. And, given that much of what she says has been addressed in the thread, I didn't feel it necessary to elaborate.
However, an it please m'lud:
quote:
Originally posted by L'organist:
First, I don't see what your position as a supposed left-wing feminist has to do with this -

Old school feminists, and many current, see any question of abortion as a campaign to eliminate it and an attack on the rights of women. Abortion is often portrayed as an non-nuanced stance.
quote:
Originally posted by L'organist:

Second, you are assuming that people who are pro-choice view your 'non-viable foetus' as nothing: again, this isn't my experience, rather they take the view that one life-form which is dependent on another for its very existence and which cannot survive independently must be the subordinate partner in the relationship.

Why must? Dependent life-form? Completing the passage through the birth canal doesn't make a child independent. Many children will never be independent, many adults become dependent. Do we allow them to be killed indiscriminately? No. It is not an on/off decision. Any point between conception and age of legal adulthood is arbitrary. Not that certain stages of development do not have stronger argument, but none are inherently perfect.
quote:
Originally posted by L'organist:
to allow what is, in effect, a parasite to remain within their body.

And you accuse others of manipulative argument?
This is not biologically accurate nor sound metaphor. It is rhetoric designed to minimise the position of the opposition without addressing the realities.
quote:
Originally posted by L'organist:

If you sincerely believe that for at least some of her life a woman has no rights at all

She didn't say this. This is exactly the problem. The second any dare to say they are uncomfortable with abortion, all nuance is forgotten. And, if we dare say we would not see abortion illegal, the other nutters pounce.
Rationally, reasonably and logically, efforts should be made to reduce abortion.
One, because surgery/chemical intervention to fix something is less preferable to prevention.
Two, for every unwanted pregnancy, loads of STIs occur.
Three, nearly every step initiated to reduce unwanted pregnancy is one beneficial to women.

If we concentrate on those things which truly help women, abortion numbers naturally reduce.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
L'organist's post demonstrates that rigid, uncaring, message before compassion, rhetoric before accuracy are values shared by the pro-choice movement as well.

This is just character assassination. You are not responding to L'organist's actual points, just making a sweeping ad hominem.
And yet lilB is right on the money here - L'organist's post was breathtakingly stupid and vicious. One of the worst I've seen on these boards in ages. The kind of post which if it had come from the other side of the debate would have been mercilessly slammed. I don't think you have to be a snivelling little pape like me to see that.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
L'organist's post demonstrates that rigid, uncaring, message before compassion, rhetoric before accuracy are values shared by the pro-choice movement as well.

This is just character assassination. You are not responding to L'organist's actual points, just making a sweeping ad hominem.
And yet lilB is right on the money here - L'organist's post was breathtakingly stupid and vicious. One of the worst I've seen on these boards in ages. The kind of post which if it had come from the other side of the debate would have been mercilessly slammed. I don't think you have to be a snivelling little pape like me to see that.
If it's slammable it can be slammed point by point. I don't think you have to be a snivelling little philosophy major like me to see that.

ETA:

One can be right and still not be in the right.

[ 23. May 2015, 22:36: Message edited by: mousethief ]
 
Posted by quetzalcoatl (# 16740) on :
 
I also think that L'organiste is being misinterpreted. When she talked about women having no rights, she wasn't saying that Marcina thinks this, but the people who want to limit contraception, who Marcina was complaining about.

Yes, calling it vicious is not particularly rational. Where's the argument?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by lilBuddha:
... If we concentrate on those things which truly help women, abortion numbers naturally reduce.

Experience in Canada has been that having no laws about abortion has also made the numbers reduce. It's probably generally assumed that the Canadian safety net is a little better than the USA's, but the biggest difference is simply that since 1988, Canadian women and their doctors have been trusted to make their own decisions, one way or the other.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by lilBuddha:
... Old school feminists, and many current, see any question of abortion as a campaign to eliminate it and an attack on the rights of women. Abortion is often portrayed as an non-nuanced stance....

Which might have something to do with the fact that in the USA, there has been a tremendous effort to reverse Roe v. Wade from the moment the ink was dry. And as soon as one 'reasonable' restriction is imposed by a state, there's another 'reasonable' restriction in another state, and before you know it, there's one abortion clinic in the entire state of Mississippi. There are TRAP laws all over the USA now, and more every year.

It's great to do good things for women, children, families and communities, but if that's the only response to the anti-choice forces, that's just turning a blind eye to the full-on conservative assault on women's rights happening in the USA right now. And it's not just abortion - even birth control has become controversial since corporations found Jesus.

There's no nuance about the anti-choice movement's end goal, and one doesn't have to be a feminist to see that. It's not paranoia if they really are out to get you.
 
Posted by Brenda Clough (# 18061) on :
 
I reside in the state famous for the state-mandated transvaginal probe. Yes, there is steady pressure to cut back on women's rights. It is not at all difficult to find proof of this, every day. We are sensitive about it, because the attacks on women's rights are so frequent.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Soror Magna:

There's no nuance about the anti-choice movement's end goal, and one doesn't have to be a feminist to see that. It's not paranoia if they really are out to get you.

They are bastards, I've said this much. I am not them, many many of us are not them.

quote:
Originally posted by Brenda Clough:
I reside in the state famous for the state-mandated transvaginal probe. Yes, there is steady pressure to cut back on women's rights. It is not at all difficult to find proof of this, every day. We are sensitive about it, because the attacks on women's rights are so frequent.

All I am saying is do not include everyone in that group.
 
Posted by Macrina (# 8807) on :
 
L'organist

I have been following this discussion with some interest as I was genuinely concerned and wanted to expand my views. I am somewhat surprised by the tone of your post but will attempt to reply point by point. I apologise that I haven't quite mastered the code so for ease of reply I will just try to keep it in order.

In describing myself as a left wing feminist I mean that I by in large take a liberal position on most of the social issues that are current in our societies at present. By this I mean the treatment of the poor, the allocation and access to healthcare, gay rights, trans rights, efforts to stamp out discrimination and racism in all its forms. I am aware that it is unusual though (as you correctly say) not impossible to be pro life and left wing or pro choice and right wing – particularly within the US and so my comment about being left wing was borne from that. As for being feminist I generally believe and advocate for the equality and freedom of women in all areas. Abortion is therefore a difficult area for me. I will respond more fully to this later in the post to save repeating myself.

I am not necessarily assuming that people who are pro choice view non viable foetuses as nothing, that was more my musing than an accusation as I am glad others on this thread have taken it to be. I have yet to see any 'yay abortion' parades or parties for terminations. Abortion is a difficult and emotive proceedure and clearly has more of an impact that most routine medical proceedures. My use of the words 'right to life' were not derived from any slogan they were precisely that words in a sentence. I personally think that as life is unique from the moment of conception and therefore destruction of that life should not be undertaken easily or casually. Others can disagree with me about they whys and wherefores of rights and personhood but the uniqueness of that cell >>zygote>>foetus is a biological fact and hard to dispute.

I find it hard to take seriously your accusation of my using emotive language when you yourself are using the word parasite inaccurately and emotively yourself. As others have said this is very loose language and does not answer my point.
Where you and I disagree is where many disagree on both or sometimes the same side of the spectrum. I have explained my position that I believe unique life begins at the moment of conception as supported by biological fact. If people do not believe this and instead believe (as they are entitled to do) that life should only be considered life from the point of viability then they will disagree with me and there isn't much I can do to change this.

My use of the word murder is accurate and justified for someone who take the position I take in regards to the moment of conception. It is not vile and it is not inaccurate in the context of my position. I realise it might be a difficult word but it is unfortunately the one I hold to be closest to reality. Again if you disagree with me abou t the point at which life becomes life then we will not agree on this but I defend my use of the word.

The dissonance in my previous position became apparent to me in the awful case where a pregant woman was tricked into visiting a woman's apartment allegedly to pick up some clothes and was instead attacked and had her foetus removed from her body. The foetus subsequently died and there was a considerable push from many people for the attacking woman to be charged with murder. I was forced at that point to wonder why I felt that THAT act was murder but abortion wasn't and that was when I began to examine my views on abortion in an effort to bring some consistency to them.

The remainder of your post appears to be a fairly prolonged attack on my character and person to which I strongly object and delivered in a tone which I find unnecessarily aggressive. I am unsure why you felt it appropriate to assume and then mock me for having no regard for the rights of women when the entire point of my post was to identify that the pro life movement has serious flaws within its approach and seeking ways to address those flaws. Others have realised this and given me plenty to think about and helped me to think more deeply about the issues. I hope that I have misinterpreted your tone and am happy to resolve this either on the thread or via PM whichever way you feel most comfortable.

[ 24. May 2015, 13:09: Message edited by: Macrina ]
 
Posted by quetzalcoatl (# 16740) on :
 
Macrina, the point about murder is interesting, as in the UK this carries a mandatory life sentence (don't know about NZ), so a woman having an illegal abortion should get similar? I think this would produce civil unrest.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Macrina:
Others can disagree with me about they whys and wherefores of rights and personhood but the uniqueness of that cell >>zygote>>foetus is a biological fact and hard to dispute.

Well, identical twinning, in which that unique cell becomes two people, and merging (I don't know the technical term) in which two unique cells become one individual called a chimera, take place after fertilization. So, it's not hard at all to dispute.
 
Posted by quetzalcoatl (# 16740) on :
 
Macrina, I think your 'unique life begins at the moment of conception', should really read, 'unique human life'. Unique life is all around us, e.g. the bug on my cabbages. Even human life is not all that special, so if I blow my nose, there is tons of human DNA there. So I guess you mean that the foetus is a unique human being?
 
Posted by Macrina (# 8807) on :
 
Both really interesting and relevant points.

I guess the closest I can get to a compassionate position on murder and abortion would be to say that some form of abortion should remain legal because women will have it whether I want them to or not (and I am not in charge so can't make that law - nor should I) because regardless of my view it is a view that is disputed and therefore grey areas will remain. I don't like that they will have it but I know that the alternatives to legal abortion are more death and suffering than legal abortions creates already so I see that allowing some form of legal abortion as the only reasonable position I can hold. I am way more in favour of comprehensive sex education, contraception and proper social supports than I am in making abortion easier and more casual.

And yes I should have been more careful with my language. Unique human life is more precise.

Mousethief: I was having precisely this conversation with my friend the other day to test my position and thinking about ensoulment etc. I suppose what I was saying is that the genetic material is unique (and at that point it is even if it goes on to twin) you're right though it does provoke very interesting questions.
 
Posted by quetzalcoatl (# 16740) on :
 
Well, killing is lawful in some situations. There are some who construe abortion as self-defence, and the bodily autonomy position is adjacent to this. And there is a big difference between how an individual sees it (and feels it), and the law.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Macrina:
... I am way more in favour of comprehensive sex education, contraception and proper social supports than I am in making abortion easier and more casual. ....

Which, as has been pointed out repeatedly, is the exact opposite of the tactics and goals of the anti-choice movement. Furthermore, an "easier and more casual" policy hasn't resulted in more abortions in Canada. So why would anyone holding these opinions think it a good thing to increase the appeal of this movement?

Perhaps what you're looking for is a movement that wants girls and women to be able to easily access sex education and birth control; that allows women to make their own decisions about sex; that wants society to have good child care, flexible employment practices, maternity benefits and family leave; and that trusts women to make responsible, agonizing, personal, life-and-death moral decisions in a uniquely personal aspect of their lives. Hmmm... what's the word I'm looking for ... I think it starts with an f ... any guesses?
 
Posted by Louise (# 30) on :
 
hosting

Attacks, even aggressive ones, are allowed on positions and posts, but not direct insults to people. Personal arguments may not take place outside of the Hell board.

If someone mischaracterises/ exaggerates/takes to extremes someone else's position or beliefs that would usually count as an attack on the position not the person. Though if it's kept up and is obviously aimed at one individual, it shades into personal conflict and needs to be taken to Hell.

If someone feels personally attacked by another poster's version of what they said/believe, then they need to take the personal element to the Hell board. If someone thinks I've missed a direct insult to them, rather than an all-out attack on their position/beliefs/people who share a belief with them, then please PM me and let me know what you think I've missed.

Thanks
Louise

Dead Horses host

hosting off

[ 24. May 2015, 22:50: Message edited by: Louise ]
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Macrina:
... I am way more in favour of comprehensive sex education, contraception and proper social supports than I am in making abortion easier and more casual. ....

Which, as has been pointed out repeatedly, is the exact opposite of the tactics and goals of the anti-choice movement. Furthermore, an "easier and more casual" policy hasn't resulted in more abortions in Canada. So why would anyone holding these opinions think it a good thing to increase the appeal of this movement?

Perhaps what you're looking for is a movement that wants girls and women to be able to easily access sex education and birth control; that allows women to make their own decisions about sex; that wants society to have good child care, flexible employment practices, maternity benefits and family leave; and that trusts women to make responsible, agonizing, personal, life-and-death moral decisions in a uniquely personal aspect of their lives. Hmmm... what's the word I'm looking for ... I think it starts with an f ... any guesses?

But the point of this thread for me was to explore WHY the pro-life movement is so overrun by people who seem to have such a wrong headed view of how to actually achieve their goals and also to see how the movement might change to more properly strive towards those goals.

It wasn't a thread specifically about the rights and wrongs of abortion itself, though this will invariably come into these discussions.

I think it should be possible to call yourself pro-life (yes in every sense) and not have people assume that you are a conservative religiously motivated individual who just wants to control women's sexuality. Men's sexuality comes into this too as well but that's a whole other argument.

I am a person who wants the value of life respected at all points within it. I have explained my position on the majority of social issues in response to L'Organist. The fact that by very virtue of saying I'm not 100% in favour of abortion and that I believe it to be a destruction of life (probably a better term than murder on reflection)leads me to be labelled as such indicates that this thread is a valid one.
 
Posted by quetzalcoatl (# 16740) on :
 
This is partly a question of nomenclature, isn't it? The term pro-life tends to indicate conservatives, who seem in fact not to be pro life at all, and who want to control women's bodies. Maybe it would be better to think of another label or description.
 
Posted by Macrina (# 8807) on :
 
Quite possibly yes, but a stubborn part of me wonders why the people that ARE actually pro-life, in the sense they want to support and value human beings at every stage of life, are the ones who should have to choose another label or name when the current pro life movement very much deserves its anti choice label.

After all, the LGBT community managed to reclaim 'gay' and if we can do that then those with opinions similar to mine can perhaps do something meaningful here. I did like the literature about 'consistent life ethic' which IngoB provided.
 
Posted by quetzalcoatl (# 16740) on :
 
'Gay' is a strange analogy here; I would have thought 'queer' is more apt.
 
Posted by Gee D (# 13815) on :
 
Macrina, as I said before, we're largely with you on this. Perhaps what many opposing do not understand is that the religious right movement here carries nowhere near the clout and weight that it does in the US. By and large, there are no Phelps-type groups.

This latter may well flow from the fact that changes in the application of the laws - which still exist in my state, and I suspect the others and the territories - have come about as a result of a decision nearly 45 years by Judge Levine in the NSW District Court (a medium level court) that an abortion would be lawful in the State if there was 'any economic, social or medical ground or reason'. This was an extension of a decision a few years earlier by Menhennit J in Victoria's Supreme Court. In other words, the changes in the law did not follow a political debate, with all the attendant rancour, polarisation and polemic which is occurring in the US and other jurisdictions. Further, AFAIK, abortions are carried out in the general hospital system, rather than specialised clinics.

That does not mean that there is unanimous support on a moral basis for abortions, by any stretch of the imagination. It does mean that there is limited public discussion.
 
Posted by quetzalcoatl (# 16740) on :
 
I thought that in the US the change in the law happened 40 years ago, but various right-wing groups set out to make abortion as difficult as possible, certainly in some states. See comments above about vaginal probes, and so on.
 
Posted by Gee D (# 13815) on :
 
My impression was to the opposite, but shall await a response from someone who knows. Certainly, as here, the laws will be different in different states, as will be the timing of any changes.
 
Posted by quetzalcoatl (# 16740) on :
 
I was talking about Roe v. Wade, which (I think) ruled that the right to privacy permitted abortion until viability. But to record the to and froing over Roe, and the numerous attempts to restrict abortion would fill several volumes. Didn't Nixon argue that abortion was OK, if there is a mixed race couple?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by L'organist:
Whatever your views on healthcare and contraception, you do want to deny women choice over their body if you aren't prepared to let them choose whether or not to allow what is, in effect, a parasite to remain within their body.

FWIW, while I find the language terrible, this is for me exactly the reason why abortion is a topic set apart. While I have to admit to occasionally use the rhetoric, this is the reason why I think we cannot simply subsume abortion into the category "murder", even if we think that this "parasite" is a developing human being already possessing full human rights.

For me, a decent analogy that is "experientially thinkable" to all of us (not just women) is to consider Siamese twins. Imagine you are a Siamese twin but your other half is comatose. The doctors will be able to separate you surgically, but if they do it before the other twin has achieved a more stable mental state, then the other twin will die. The doctors say that it will take close to nine months for the other twin to get out of deep coma. Once separated, the other twin will take many years to become mentally fully functional, but the doctors say there is a decent chance that after a dozen years or so they will become a fully functional person.

However, right here and now, the comatose twin is a serious drag on your health (with some non-negligible chance that complications will kill you) and obviously impedes your normal functioning. Furthermore, society is not particularly supportive of your plight, and largely expects you to function as normal for the next nine months. (The analogy does not really work so well here, since the Siamese twin case in the real world would be swimming in attention and likely money. But just assume that this is "nothing special".) Finally, separating the other twin in its comatose state would (somehow, perhaps because of reduced cardiovascular sharing...) much reduce the health risks of the surgical separation to you.

If I consider this situation, I would still say that ought to keep the other twin alive, even if it costs me dearly and poses a risk to me. But to make the decision to separate the other twin now is understandable to me, and is not really the same as a cold-blooded or indeed passionate murder. It's more tragic weakness than despicable evil, more a failure to be heroic.

The analogy also fails insofar as that a Siamese twin is undeniably there, present, living next to me. This may not make an "intellectual" difference, but it makes a psychological one. If somehow I could barely notice my Siamese twin, the temptation of separating now would be much magnified...
 
Posted by Stetson (# 9597) on :
 
Ingo wrote:

quote:
The analogy also fails insofar as that a Siamese twin is undeniably there, present, living next to me. This may not make an "intellectual" difference, but it makes a psychological one. If somehow I could barely notice my Siamese twin, the temptation of separating now would be much magnified...


On the 1970s American reality-show That's Incredible, there was an instalment about a guy who found himself getting headaches, went to the doctor for x-rays, and found that he had an undeveloped fetus lodged somewhere in his skull, a spontaneous abortion of a twin which had been there since birth. Obviously, he had it removed.

Now, let's suppose that everything else about the story is the same, except that the fetus is still developing, and will be ready to leave his body as a live baby in nine months. But it's gonna be nine months of headaches and reduced mobility for him.

Not saying what I think the morality would be there, but since we're shopping around for a comparison to pregnancy, that's about as close as I can come.
 
Posted by lilBuddha (# 14333) on :
 
Good grief! We don't need silly analogies.
If a person is unable to process the concepts and realities of procreation without analogy, they are hopeless in constructing or understanding an apt one.

ETA:I've yet to see an apt analogy. Most are an attempt to bludgeon the opposition.

[ 25. May 2015, 16:25: Message edited by: lilBuddha ]
 
Posted by art dunce (# 9258) on :
 
What I have never understood about the pro-life positon in the US is what they wish to do about all the unwanted children. In the US, the dysfunctional foster care system is already bursting with unwanted children, especially children of color and any with special needs. You create a scenario where a woman who lacks the resources for a healthy pregnancy is forced to carry a fetus she feels ambivalent about or even hostile towards, Anyone who has ever been pregnant knows the dedication it takes to create a good outcome and women under duress will not do all that needs to be done. They will not forgo unhealthy habits, may eschew prenatal care (access to which is limited for poor women in the US), suffer mental and emotional angusih (which has been shown to affect the fetus), etc. In the end you have an unwanted child who has not been properly cared for during pregnancy put into an overloaded system rife with neglect and abuse. I just never understand how that is a desirable situation. In the meantime the lack of any support for women in the US means she may lose her job (many women in the US are their family's primary bread winner) and not be adequately able to care for her previously born children and others she is responsible for. Pregnancy is more than a process its a relationship and although you can reduce a woman to the biological function of gestation you cannot force her to create the relationship required for a healthy outcome, physically, mentally or emotionally.
 
Posted by Brenda Clough (# 18061) on :
 
People do want to adopt, but the market is all for infants (ideally white). To get these desirable infants most people now go for overseas adoptions.
Older kids, or kids from troubled situations or with special needs, are sadly plenteous the world over.
 
Posted by art dunce (# 9258) on :
 
quote:
Originally posted by Brenda Clough:
People do want to adopt, but the market is all for infants (ideally white). To get these desirable infants most people now go for overseas adoptions.
Older kids, or kids from troubled situations or with special needs, are sadly plenteous the world over.

Non-Hispanic white women only account for 36% of abortions in the US and when you chip away at that by adding in those with fetal alcohol, born drug addicted or with other the developmental delays, etc that unfortunately make infants "undesirable" (even if they are white) you have a lot of unwanted, unlikely to be adopted infants that no one seems to have a plan for.
 
Posted by quetzalcoatl (# 16740) on :
 
Going back to the violinist scenario, I don't think that thought experiments are meant to be realistic, which may make them unhelpful for some, yet helpful for others.

I was thinking of the famous firefighter/embryo scenario, (he has to choose between rescuing a baby or a tray of frozen embryos).

I have met people who said he should choose the embryos, but it probably doesn't tell us how we would behave in real life, or in fact, how our decisions are made.
 
Posted by Brenda Clough (# 18061) on :
 
Here is a reply to the OP.
Unnecessary waiting periods

How stupid women are, that they need to be forced to think about their decisions. And of course pay many hundreds of dollars more for the privilege.

Want appeal? Treat us like adults.
 
Posted by Raptor Eye (# 16649) on :
 
quote:
Originally posted by art dunce:
What I have never understood about the pro-life positon in the US is what they wish to do about all the unwanted children. In the US, the dysfunctional foster care system is already bursting with unwanted children, especially children of color and any with special needs. You create a scenario where a woman who lacks the resources for a healthy pregnancy is forced to carry a fetus she feels ambivalent about or even hostile towards, Anyone who has ever been pregnant knows the dedication it takes to create a good outcome and women under duress will not do all that needs to be done. They will not forgo unhealthy habits, may eschew prenatal care (access to which is limited for poor women in the US), suffer mental and emotional angusih (which has been shown to affect the fetus), etc. In the end you have an unwanted child who has not been properly cared for during pregnancy put into an overloaded system rife with neglect and abuse. I just never understand how that is a desirable situation. In the meantime the lack of any support for women in the US means she may lose her job (many women in the US are their family's primary bread winner) and not be adequately able to care for her previously born children and others she is responsible for. Pregnancy is more than a process its a relationship and although you can reduce a woman to the biological function of gestation you cannot force her to create the relationship required for a healthy outcome, physically, mentally or emotionally.

It's possibly the attitude that there is a kind of conspiracy to force a woman to see a pregnancy through rather than understanding that some people care about human life, and see the unborn baby as human life too, that stands in the way of progress.

There are a lot of parents who don't bond with their children, sadly, for all kinds of reasons. You are right to say that no one can force anyone into building healthy relationships. There are many who do want to do so, but who can't have children themselves.
 
Posted by art dunce (# 9258) on :
 
quote:
It's possibly the attitude that there is a kind of conspiracy to force a woman to see a pregnancy through rather than understanding that some people care about human life, and see the unborn baby as human life too, that stands in the way of progress.
I would guess that all people care about human life other than hardcore sociopaths and other truly disturbed individuals. Many people view the fetus, especially before viability, as a potential human life and so if progress means accepting your particular opinion on the matter, you're right that it will stand in the way of progress. There is no doubt (at least to me) that already born girls/women represent human lives and so I am very concerned about their treatment.
None of this of course, addresses the right to life plan for how to care for the million or so unwanted infants they wish to see brought into a world where hundreds of thousands of children already live in foster care and countless more languish in institutions around the world. If you care about them what is your plan?

[ 26. May 2015, 19:18: Message edited by: art dunce ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Raptor Eye:
It's possibly the attitude that there is a kind of conspiracy to force a woman to see a pregnancy through . . .

The term "conspiracy" seems a bit inaccurate since it implies a level of secrecy. The anti-abortion movement is pretty open about their goal of using the state's criminal justice powers "to force a woman to see a pregnancy through".
 
Posted by ChastMastr (# 716) on :
 
Here is a question which may be worthy of its own thread:

From the point of view of those people who believe abortion is not morally wrong, what are your thoughts about an anti-abortion/pro-life (pick whatever name you wish) movement whose focus is specifically not to make abortion illegal again, but to create that social safety net I mentioned above as a way to lower the number of abortions?

(For that matter, what about the people who do believe abortion is morally wrong? Why not focus on the social safety net, instead of pouring endless amounts of time and money into making it illegal again?)
 
Posted by ChastMastr (# 716) on :
 
(If this should be its own thread, I'll happily start it. I don't know if this approach would be regarded as part of the existing "Pro-Life Movement(tm)," or an offshoot, or its own thing distinct from both "Pro-Life" and "Pro-Choice." To me it seems like taking the principles of the "Pro-Life" side and focusing on the social safety net, etc. rather than abortion's legality, but maybe I'm wrong there.)
 
Posted by Raptor Eye (# 16649) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Raptor Eye:
It's possibly the attitude that there is a kind of conspiracy to force a woman to see a pregnancy through . . .

The term "conspiracy" seems a bit inaccurate since it implies a level of secrecy. The anti-abortion movement is pretty open about their goal of using the state's criminal justice powers "to force a woman to see a pregnancy through".
Another example jumps out to show that if someone speaks out to say that they are uncomfortable with the abortion issue, they are likely to be lumped in with those who want to change the law rather than seen as people who care, for both mother and baby.

The cry of 'what to do with all of the unwanted babies' has the ring of 'let them die and decrease the surplus population' <shudders>. There are many people who want babies and who are happy to adopt unwanted babies.

Chastmastr, I like your idea.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
They'd have to distance themselves from, rather than ally themselves with, those political parties whose policies are inclined towards withdrawing support from the vulnerable, the low paid and the unemployed to be credible.
 
Posted by Curiosity killed ... (# 11770) on :
 
In the UK there were 185,331 terminations of pregnancy in 2013¹ and as of 31st March 2014 there were 68,840 children in care², 6% of whom were under a year.

There are some assumptions in the proposition of asking women to carry those nearly two hundred thousand babies to term to provide more children for adoption.
  1. There is a pool of people waiting to adopt children - finding numbers is difficult but there are very low numbers adopted from that number of children in care - that BPAS page gives the following figures from that 69,000 children in care:
    quote:
    5% (3,580) were placed for adoption
    4,820 children had an adoption decision but were not yet placed at 30th September 2014.
    3,470 children had a placement order for adoption but were not yet placed at 30th September 2014

    That's around 12,000 from the 69,000, so around one sixth or 17% of all the children in care. It doesn't look as if adoption is the solution for those children already in care.
  2. The women involved are willing to jeopardise their health and careers for a possible baby;
  3. That having persuaded all these women to carry to term the babies will be available for adoption immediately, not after the home situation has broken down, leaving more older children in care.
  4. That whoever involved in organising this new policy will be happy to fund the additional costs of full term pregnancy and birth, the prenatal care of up to $25,000, hospital costs of delivery - up to $37,227 for uncomplicated vaginal delivery, up to $71,000 for a caesarean, maternity costs: the new wardrobe including bras to cope with the changing shape of the woman both during the pregnancy and following, time off work for prenatal appointments, as against the costs of termination of pregnancy ($800) (using US prices as easier to source)

 
Posted by quetzalcoatl (# 16740) on :
 
Although in the UK, a lot of that will be free, assuming you go NHS. But then the abortion would also be free.
 
Posted by Curiosity killed ... (# 11770) on :
 
I did say that I was using US figures. However my point still stands: the NHS or UK Government funds those additional costs. So that might play into Government willingness to enforce such a policy.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Curiosity killed ...:
I did say that I was using US figures. However my point still stands: the NHS or UK Government funds those additional costs. So that might play into Government willingness to enforce such a policy.

I should have said, I wasn't disputing your core argument. I'm skeptical about this 'we don't want to make abortion illegal, but we want every woman to have their baby, and they will all be taken care of' argument. Sounds like those 'abortion advice centres', where you're shown pictures of foetuses, listen to their heart-beats, and given other pro-life propaganda.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by ChastMastr:
Here is a question which may be worthy of its own thread:

From the point of view of those people who believe abortion is not morally wrong, what are your thoughts about an anti-abortion/pro-life (pick whatever name you wish) movement whose focus is specifically not to make abortion illegal again, but to create that social safety net I mentioned above as a way to lower the number of abortions?

The hypothetical movement you describe sounds a lot like the pro-choice movement (keeping abortion legal while strengthening social programs like sex ed, contraceptive access, legal protections for pregnant workers, etc.)
 
Posted by Brenda Clough (# 18061) on :
 
What I find utterly repulsive about the more strident pro-life faction is their blatant hypocrisy. (Far, far too many examples to insert here, but if you want a fresh one hot from today's headlines put in the word "Duggar" into a search window. And then step back and hold your nose.)

So, yes: if the focus of the pro-life movement could shift from the "what is between your legs, I get to manage" bit over to the actual caring for, you know, life, then my ire would diminish greatly. They could then ease back from the misogynist oppression agenda. And then, when a major figurehead of the movement is found with his pants down with his sister, the furor might not be less, but the embarrassment would hopefully be cooler. The element of "the law, it is for those little people, not me" would be gone.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Brenda Clough:
What I find utterly repulsive about the more strident pro-life faction is their blatant hypocrisy. (Far, far too many examples to insert here, but if you want a fresh one hot from today's headlines put in the word "Duggar" into a search window. And then step back and hold your nose.)

So, yes: if the focus of the pro-life movement could shift from the "what is between your legs, I get to manage" bit over to the actual caring for, you know, life, then my ire would diminish greatly. They could then ease back from the misogynist oppression agenda. And then, when a major figurehead of the movement is found with his pants down with his sister, the furor might not be less, but the embarrassment would hopefully be cooler. The element of "the law, it is for those little people, not me" would be gone.

It's not so much hypocrisy as a blatant double standard (if there's a meaningful difference between those things). From blogger Scott Lemieux's observations on a vote by Congressman Scott DesJarlais*:

quote:
The problem with this is that the formal legal status of abortion is essentially irrelevant to whether the wives, mistresses, and daughters of people like Scott DesJarlais and John McCain will be able to obtain safe abortions. They are fully aware of this when they vote for every abortion regulation and ban to come down the pike. And the disjuncture also illustrates that these votes are appalling. All women should have access to safe, legal abortions, not just women who are affluent or who have access to the patronage of people like Scott DesJarlais.
--------------------
*Short version: Rep. DesJarlais is a noted opponent of abortion who had it come to light that he pressured both his wife and his mistress to have abortions when they had inconvenient pregnancies.

[ 27. May 2015, 14:08: Message edited by: Crœsos ]
 
Posted by art dunce (# 9258) on :
 
quote:
Originally posted by Curiosity killed ...:
In the UK there were 185,331 terminations of pregnancy in 2013¹ and as of 31st March 2014 there were 68,840 children in care², 6% of whom were under a year.

There are some assumptions in the proposition of asking women to carry those nearly two hundred thousand babies to term to provide more children for adoption.
  1. There is a pool of people waiting to adopt children - finding numbers is difficult but there are very low numbers adopted from that number of children in care - that BPAS page gives the following figures from that 69,000 children in care:
    quote:
    5% (3,580) were placed for adoption
    4,820 children had an adoption decision but were not yet placed at 30th September 2014.
    3,470 children had a placement order for adoption but were not yet placed at 30th September 2014

    That's around 12,000 from the 69,000, so around one sixth or 17% of all the children in care. It doesn't look as if adoption is the solution for those children already in care.
  2. The women involved are willing to jeopardise their health and careers for a possible baby;
  3. That having persuaded all these women to carry to term the babies will be available for adoption immediately, not after the home situation has broken down, leaving more older children in care.
  4. That whoever involved in organising this new policy will be happy to fund the additional costs of full term pregnancy and birth, the prenatal care of up to $25,000, hospital costs of delivery - up to $37,227 for uncomplicated vaginal delivery, up to $71,000 for a caesarean, maternity costs: the new wardrobe including bras to cope with the changing shape of the woman both during the pregnancy and following, time off work for prenatal appointments, as against the costs of termination of pregnancy ($800) (using US prices as easier to source)

"68,840 children in care" sadly this is close to the number of children in foster care just in the state of California (approx 66,000).


The truth is those who support forcing women to continue unwanted pregnancies have no plan for what would amount to a million unwanted children a year in the US.

I think that the problem with too many pro-life supporters is that they either completely ignore the reality of the situation, fantasize that the women will suddenly have a change of heart or that there are countless safe, adoptive homes awaiting, or have a craven disregard for what happens to the children born of these situations.


US stats by state
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by ChastMastr:
Here is a question which may be worthy of its own thread:

From the point of view of those people who believe abortion is not morally wrong, what are your thoughts about an anti-abortion/pro-life (pick whatever name you wish) movement whose focus is specifically not to make abortion illegal again, but to create that social safety net I mentioned above as a way to lower the number of abortions?

The hypothetical movement you describe sounds a lot like the pro-choice movement
No it does not. The pro-choice movement is not a monolithic group. There are pro-choice people who do not care beyond legalisation. The painting of an entire group with a single brush and pot of paint is simplistic and wrong.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by art dunce:
I think that the problem with too many pro-life supporters is that they either completely ignore the reality of the situation, fantasize that the women will suddenly have a change of heart or that there are countless safe, adoptive homes awaiting, or have a craven disregard for what happens to the children born of these situations.

First, let's distinguish between "solving" the issue and ameliorating it. Just because we may not "solve" this problem by throwing money at it, does not mean that we should not throw money at it. I think it is entirely defensible to say that the state should invest a few billion currency units to help pregnant women and young families. That is a damned good idea as such and likely more helpful to society than say buying a few nuclear submarines at the same price tag. And in addition it is likely to prevent some unnecessary abortions by giving some women opportunities they did not have before. I fail to see how anybody in either the pro choice or pro life camp can be against that outcome. To insist on "all or nothing" to me sounds like privileging the ideological war over pragmatically improving the common good.

Second, it is unfair to demand of the "pro life" side that they must arrange society so that every unwanted pregnancy can become a wanted baby. The primary solution to unwanted pregnancies is of course to not become pregnant unless you want to. And yes, if you think that having sex whenever you want and with whom you want is a human right, or at least so desirable as to trump other concerns, then this means contraception. Or, given the still too high failure rates we see with contemporary contraception, developing better contraception or perhaps using sterilisation. There are other possible solutions, too. Like not having sex as much and/or increasing the number of children you want. But how terribly unrealistic these other solutions might be to your mind does not change that this simply is a different discussion.

The pro life side does not have to justify its moral objections to abortion by providing a contingency plan for every unwanted pregnancy or finding some magic that avoids all unwanted pregnancies in the first place. It would be beautiful if this were possible, but the sad truth is that unwanted pregnancies which are not terminated will in many cases result in hardship. And the way these things work out, it is a safe bet that these hardships will disproportionally affect women and children. But from that it neither follows that the moral objections against abortion are invalid, nor that those who voice these moral objections hate women and children.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
The pro life side does not have to justify its moral objections to abortion by providing a contingency plan for every unwanted pregnancy or finding some magic that avoids all unwanted pregnancies in the first place.

Nice sidestep. What's being criticized aren't the "moral objections" of the pro-life* side but the rather obvious negative consequences of their advocated policies. If all that was at stake was some people's smug sense of moral superiority not many people would get that worked up about it, but give that the policies advocated by the pro-life* side would have hugely negative impacts on a lot of people, I don't think you can just hand-wave away the obvious results of such policies.


--------------------
*Offer expires at birth.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, examples are not hard to find. An aunt of mine nearly died in childbirth, after begging for an abortion, as previous births had been very difficult. This was in the dark days, and her obstetrician was Catholic, and refused. She was in hospital for two months, no doubt ruminating on the moral arguments pro and con.
 
Posted by Curiosity killed ... (# 11770) on :
 
I did say several pages back that the moral solution was to change society's attitude to sex, but I don't see that happening any time soon.

Practically, termination of pregnancy is the least bad solution as the outworkings of policies that insist outlawing medical abortions are not great when you (general you) start looking at what is actually involved.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Curiosity killed ...:
I did say several pages back that the moral solution was to change society's attitude to sex, but I don't see that happening any time soon.

Practically, termination of pregnancy is the least bad solution as the outworkings of policies that insist outlawing medical abortions are not great when you (general you) start looking at what is actually involved.

On your first point, I would say we are on a long recoil from a period of sexual repression. I don't think you can do much about it, it's a bit like being starved for a period, you tend to feel hungry. Moral exhortation may also rebound.

I agree with your other point.
 
Posted by Brenda Clough (# 18061) on :
 
quote:
On your first point, I would say we are on a long recoil from a period of sexual repression. I don't think you can do much about it, it's a bit like being starved for a period, you tend to feel hungry. Moral exhortation may also rebound.

It is the same thing with women's rights. After many millennia of second-class status, within my lifetime we have (as the ad used to say) come a long way, baby. And so we are rather stroppy with things like this Trans Vaginal Probes, You Love 'em

[ 27. May 2015, 22:44: Message edited by: Louise ]
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by quetzalcoatl:
Yes, examples are not hard to find. An aunt of mine nearly died in childbirth, after begging for an abortion, as previous births had been very difficult. This was in the dark days, and her obstetrician was Catholic, and refused. She was in hospital for two months, no doubt ruminating on the moral arguments pro and con.

This assumes that the abortion would have gone smoothly, of course.

The answer to this sort of question is one to be made on a proper clinical basis. On a spectrum, at one end the mother is going to die regardless. In that case, the doctors should do all possible to ensure a safe delivery. The other end is that the child will die come what may, and in that case a course which involves termination is justified. In between is nowhere near as easy.

In our own case, Madame's very much wanted pregnancy was extremely difficult, and she spent quite some time in hospital before giving birth and a longer than usual time after. But she and Dlet both came through.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
First, let's distinguish between "solving" the issue and ameliorating it. Just because we may not "solve" this problem by throwing money at it, does not mean that we should not throw money at it. I think it is entirely defensible to say that the state should invest a few billion currency units to help pregnant women and young families. That is a damned good idea as such and likely more helpful to society than say buying a few nuclear submarines at the same price tag. And in addition it is likely to prevent some unnecessary abortions by giving some women opportunities they did not have before. I fail to see how anybody in either the pro choice or pro life camp can be against that outcome.

And yet increased social spending is by no means uncontroversial. In fact, opposition to it seems more strongly correlated with opposition to legal abortion than support of it. Usually opposition to this kind of "nanny state" spending is couched in the idea that such spending is pernicious to individual virtue or is actively destructive to the family; basically that such spending is counter-productive to its stated aims. While I don't find this argument convincing, I find it easy to see how a good number of people could be against that outcome.

quote:
Originally posted by IngoB:
And yes, if you think that having sex whenever you want and with whom you want is a human right, or at least so desirable as to trump other concerns, then this means contraception.

It's modifiers like that which make people suspect the anti-abortion movement is more about controlling women's sex lives than preventing abortions. The odds of pregnancy are pretty much exactly the same if a woman has sex whenever she wants with one whom (e.g. a husband) or many whoms (e.g. a succession of willing strangers). The only reason to get bent out of shape about women choosing their own sex partners is if you feel that they'll pick wrong and it's somehow your responsibility to prevent this.

Of course, the "don't have sex (even if your're married) unless you can afford to have a(nother) child" position basically boils down to "poor people shouldn't be screwing (even if they're married)", which is one of the reasons why a sustained program of expanded social spending is probably doomed in the long run when initiated on these terms. Once you've postulated that lifelong chastity is a reasonable demand to place on the poor (i.e. the only people whose decisions regarding abortion are likely to be influenced by a massive increase in social spending), then lifelong chastity will be seen as the much more economical option, from a government spending perspective.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Gee D:
quote:
Originally posted by quetzalcoatl:
Yes, examples are not hard to find. An aunt of mine nearly died in childbirth, after begging for an abortion, as previous births had been very difficult. This was in the dark days, and her obstetrician was Catholic, and refused. She was in hospital for two months, no doubt ruminating on the moral arguments pro and con.

This assumes that the abortion would have gone smoothly, of course.

The answer to this sort of question is one to be made on a proper clinical basis. On a spectrum, at one end the mother is going to die regardless. In that case, the doctors should do all possible to ensure a safe delivery. The other end is that the child will die come what may, and in that case a course which involves termination is justified. In between is nowhere near as easy.

In our own case, Madame's very much wanted pregnancy was extremely difficult, and she spent quite some time in hospital before giving birth and a longer than usual time after. But she and Dlet both came through.

You left out a tiny detail - what the woman wants.
 
Posted by art dunce (# 9258) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by art dunce:
I think that the problem with too many pro-life supporters is that they either completely ignore the reality of the situation, fantasize that the women will suddenly have a change of heart or that there are countless safe, adoptive homes awaiting, or have a craven disregard for what happens to the children born of these situations.

First, let's distinguish between "solving" the issue and ameliorating it. Just because we may not "solve" this problem by throwing money at it, does not mean that we should not throw money at it. I think it is entirely defensible to say that the state should invest a few billion currency units to help pregnant women and young families. That is a damned good idea as such and likely more helpful to society than say buying a few nuclear submarines at the same price tag. And in addition it is likely to prevent some unnecessary abortions by giving some women opportunities they did not have before. I fail to see how anybody in either the pro choice or pro life camp can be against that outcome. To insist on "all or nothing" to me sounds like privileging the ideological war over pragmatically improving the common good.

Second, it is unfair to demand of the "pro life" side that they must arrange society so that every unwanted pregnancy can become a wanted baby. The primary solution to unwanted pregnancies is of course to not become pregnant unless you want to. And yes, if you think that having sex whenever you want and with whom you want is a human right, or at least so desirable as to trump other concerns, then this means contraception. Or, given the still too high failure rates we see with contemporary contraception, developing better contraception or perhaps using sterilisation. There are other possible solutions, too. Like not having sex as much and/or increasing the number of children you want. But how terribly unrealistic these other solutions might be to your mind does not change that this simply is a different discussion.

The pro life side does not have to justify its moral objections to abortion by providing a contingency plan for every unwanted pregnancy or finding some magic that avoids all unwanted pregnancies in the first place. It would be beautiful if this were possible, but the sad truth is that unwanted pregnancies which are not terminated will in many cases result in hardship. And the way these things work out, it is a safe bet that these hardships will disproportionally affect women and children. But from that it neither follows that the moral objections against abortion are invalid, nor that those who voice these moral objections hate women and children.

In the US "pro-life" is not merely a moral/philosophical position but a political movement. In the US the pro-choice lobby seeks to end all legalize abortion for any reason and is seeking a constitutional amendment that grants full person-hood to a fertilized egg. This would end all abortion, even those required to to spare life and health and those for children who are victims of incest and all women/girls who have victimized by rape. It has the added benefit of outlawing several of the most reliable forms of contraception because the lobby "believes" they cause abortion. Currently, women have a right to an abortion in the first trimester and later with good reason. Any political movement that seeks to change the law is responsible for explaining to fellow citizens why they wish to change the law, what benefit(s) to society will result and what the plan is to mitigate harm. It is the pro-life side re-arranging society so they are responsible to ensure "every unwanted pregnancy can become a wanted baby." Unless their goal is millions of unwanted children which I find to be a baffling goal. Countries that deem abortion illegal don't have fewer abortions. Outlawing reliable contraception leads to more unintended pregnancies. What is the end game? How will society benefit from outlawing abortion? How will society respond to the overwhelming number of unwanted children? How will society compensate a family for a lost mother or sister who died from forced gestation? How about a breadwinner who lost her job and can't pay her hospital bill or rent? THese are societal questions with real life and death consequences to actual families.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Brenda Clough:
quote:
On your first point, I would say we are on a long recoil from a period of sexual repression. I don't think you can do much about it, it's a bit like being starved for a period, you tend to feel hungry. Moral exhortation may also rebound.

It is the same thing with women's rights. After many millennia of second-class status, within my lifetime we have (as the ad used to say) come a long way, baby. And so we are rather stroppy with things like this Trans Vaginal Probes, You Love 'em
I think the two are often interlinked - I mean that sexual repression included the control of women's bodies by men. Abortion shows that there is still a contestation over this.
 
Posted by Brenda Clough (# 18061) on :
 
quote:
In the US "pro-life" is not merely a moral/philosophical position but a political movement. In the US the pro-choice lobby seeks to end all legalize abortion for any reason and is seeking a constitutional amendment that grants full person-hood to a fertilized egg. This would end all abortion, even those required to to spare life and health and those for children who are victims of incest and all women/girls who have victimized by rape. It has the added benefit of outlawing several of the most reliable forms of contraception because the lobby "believes" they cause abortion. ... THese are societal questions with real life and death consequences to actual families.

The US pro-life stance is so illogical, giving way the moment you put any weight upon it, that it is impossible to believe in it. The only theory that makes sense is that it is all a cloak, so that they can have fun with their transvaginal probes. (The other theory, that they are in severe need of psychoactive meds, has to be addressed by Obamacare, which they also vigorously oppose.)

[fixed code]

[ 28. May 2015, 14:53: Message edited by: John Holding ]
 
Posted by Gee D (# 13815) on :
 
quetzalcoatl, assuming she's conscious, yes, and her partner's opinion should be sought also. We still hold to the position that abortion should only be considered when the life of the mother is at serious risk should she continue to carry the child.

The position is very different her to that in the US. There is neither a pro-lfie or prop-choice lobby. The question is not really on the political agenda and is unlikely to be there.

[ 28. May 2015, 06:45: Message edited by: Gee D ]
 
Posted by Curiosity killed ... (# 11770) on :
 
From past experience of discussing this with other women I have often found that people seem influenced by their own experiences and emotions. Those who have had fertility problems have found the termination of any pregnancy inconceivable and offensive; those who are so fertile that birth control methods are insecure may think that abortion is an evil, but see it as a necessary evil.

A rising number of terminations in the UK are for older women. There have been articles in the press highlighting this and discussing reasons, one of which is they are no longer eligible to use the contraceptive pill (only recommended for under 35 smokers and 45 for non-smokers with no other contraindications). From the 2013 statistics¹, table 4a

Women aged 34-39 - 18,955
Women aged 40-44 - 7,662
Women aged 45-49 - 686
Women aged over 50 - 24

So about 15% of the 181,000. This suggests that contraceptive failure continues to be an issue even into later years of fertility, and abortion is not just a problem for feckless teenagers and young women.

(Those 2013 statistics were released in June 2014, which suggests the 2014 statistics are due out soon.)
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
While I don't find this argument convincing, I find it easy to see how a good number of people could be against that outcome.

Practical politics is indeed about compromises between competing aims. What policies one might adopt to best further the interests of say pregnant women out of wedlock as well as of (married) families, is a political question. But I welcome your understanding for those who set different priorities than you. That is a good starting point for policy discussions.

quote:
Originally posted by Crœsos:
The only reason to get bent out of shape about women choosing their own sex partners is if you feel that they'll pick wrong and it's somehow your responsibility to prevent this.

Foetuses do not spontaneously pop into existence in wombs. If I am supposed to worry about unwanted pregnancies, then that inevitably leads to worrying about the sexual choices people make, which lead to these unwanted pregnancies.

quote:
Originally posted by Crœsos:
Once you've postulated that lifelong chastity is a reasonable demand to place on the poor (i.e. the only people whose decisions regarding abortion are likely to be influenced by a massive increase in social spending), then lifelong chastity will be seen as the much more economical option, from a government spending perspective.

Rich people could afford to have more kids than poor people, if one assumes that children require a decent level of material support. If in practice poor people have more kids than rich people, it is entirely licit to consider what might address the unbalance. To phrase all this in terms of class war and pretend that the only option is for the poor to have (almost) no kids, is just gutter politicking.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Curiosity killed ...:
From past experience of discussing this with other women I have often found that people seem influenced by their own experiences and emotions. Those who have had fertility problems have found the termination of any pregnancy inconceivable and offensive; those who are so fertile that birth control methods are insecure may think that abortion is an evil, but see it as a necessary evil.

A rising number of terminations in the UK are for older women. There have been articles in the press highlighting this and discussing reasons, one of which is they are no longer eligible to use the contraceptive pill (only recommended for under 35 smokers and 45 for non-smokers with no other contraindications). From the 2013 statistics¹, table 4a

Women aged 34-39 - 18,955
Women aged 40-44 - 7,662
Women aged 45-49 - 686
Women aged over 50 - 24

So about 15% of the 181,000. This suggests that contraceptive failure continues to be an issue even into later years of fertility, and abortion is not just a problem for feckless teenagers and young women.

(Those 2013 statistics were released in June 2014, which suggests the 2014 statistics are due out soon.)

I think that you left out another group, those women who don't consider abortion to be evil at all. I've no idea what the relative numbers are, but anecdotally, the 'non-evil' group are not inconsiderable.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by art dunce:
In the US the pro-choice lobby seeks to end all legalize abortion for any reason and is seeking a constitutional amendment that grants full person-hood to a fertilized egg. This would end all abortion, even those required to to spare life and health and those for children who are victims of incest and all women/girls who have victimized by rape.

Abortion is intrinsically gravel immoral, and since one may not do evil to achieve good, is morally illicit under all circumstances. To what extent one should cast this into law though, and in particular, penalise those who abort, is a different and much more difficult question. I would suggest that a discussion of practical politics allows more compromise than one of morals. We could have two people agreeing that a woman who has aborted a pregnancy resulting from rape should not be jailed for it, even if one of them thinks that abortions are generally fine and the other thinks that they are generally evil.

quote:
Originally posted by art dunce:
It has the added benefit of outlawing several of the most reliable forms of contraception because the lobby "believes" they cause abortion.

Whether something causes abortion or not is not a matter of "belief". It is a fact about the world that can be obtained. If it is unknown currently, then the moral status of the method is unclear. The issue of contraception is decidedly different to the one of abortion, and one should avoid mixing them up.

(FWIW, while it is often believed that the RCC outlaws contraception, this is imprecise. The RCC officially outlaws the use of contraception within marriage, and sex outside of marriage. There is no official teaching on what using contraception for sex outside of marriage adds morally over and above the general prohibition against sex outside of marriage.)

quote:
Originally posted by art dunce:
Any political movement that seeks to change the law is responsible for explaining to fellow citizens why they wish to change the law, what benefit(s) to society will result and what the plan is to mitigate harm.

A political movement may be about moral concerns, and the improvement it seeks for society may be moral in nature. I agree that a political party seeking governance needs to have more comprehensive answers, but this does not necessarily mean that they have to propose plans which make "everything as good or better in every conceivable way". It is entirely licit to propose some good politically, even if that has considerable costs to society associated with it.

quote:
Originally posted by art dunce:
It is the pro-life side re-arranging society so they are responsible to ensure "every unwanted pregnancy can become a wanted baby."

No, they are not responsible for that at all. Just like somebody proposing that we switch entirely to renewable energies does not have to argue that every single aspect of our current life style can be maintained after doing so. It may be a political tactic to do this, but it is not required. It is entirely possible to say "I propose this good, for these reasons, even though it will cost us this." In a democracy, ultimately one has to convince voters that the benefits outweigh the costs, but one does not have to show that something is "cost neutral". And benefits and costs do not have to be "in kind". It is entirely possible to sacrifice one kind of thing for another kind of thing. One can for example trade moral good against economic hardship.

quote:
Originally posted by art dunce:
How will society respond to the overwhelming number of unwanted children?

Eventually, by having fewer unwanted children. This will likely require changes in social behaviour patterns. In particular, it will mean women returning to a general attitude of careful selectivity and exclusivity concerning their male sexual partners. As for men, it will likely mean a considerable reduction in their overall sexual activity. In general, it will be advisable to have sex with someone only if you believe that they will be a parent to the potential child. And even in relationships that accept this possibility, it may be advisable to forego sex if having another child would be problematic for example due to economical reasons. (Cleverly managed with natural family planning, avoiding pregnancy still requires a reduction of sexual activity by about 50%.)

I don't think we would go back to the 1950s, actually. But a society without abortion and contraception obviously would have to roll back much of the "sexual revolution" as we know it.
 
Posted by Doublethink. (# 1984) on :
 
Or a massive increase in sterilisation and prostitution.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Doublethink.:
Or a massive increase in sterilisation and prostitution.

Yes, and a return to double standards, probably; men have affairs and shag prostitutes, women have a pure unsullied life as vessels of domestic harmony and propriety.
 
Posted by Curiosity killed ... (# 11770) on :
 
I know a few children born after sterilisation operations too. And before the cynics among you think thoughts about people playing away, I can think of at least two mothers who had been sterilised who went on to have another child. Sterilisation operations also have failure rates.
 
Posted by Gee D (# 13815) on :
 
Not for nothing is abstinence touted as the only certain form of contraception, and as I read Ingo B's last post he accepts that is near impossible in today's society. In our case, we combined 2 extremely low-risk methods, and had no further children.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Doublethink.:
Or a massive increase in sterilisation and prostitution.

Well, if you are outlawing contraception you are presumably outlawing sterilisation as well. And even is you assume that the demand for prostitution skyrockets, it does not necessarily follow that the supply will.

I think there is an idea behind this, that the total amount of sex per capita is an unchangeable constant. Thus if one restricts sex somewhere, it has to show up somewhere else in due proportion.

I'm not sure that that is true. I certainly haven't seen any serious evidence for this claim. Though admittedly it is not going to be easy to get decent quantitative data on this.

quote:
Originally posted by quetzalcoatl:
Yes, and a return to double standards, probably; men have affairs and shag prostitutes, women have a pure unsullied life as vessels of domestic harmony and propriety.

First, a double standard is not an argument against a proposed standard. If we let men get away with things that we do not let women get away with, then that is the problem, quite irrespective of what we actually have selected as the things one has to get away with. Second, it is interesting how the assumption is that the men have the better part in this. It is evil to lead a "pure unsullied life as vessels of domestic harmony and propriety", is it good to "have affairs and shag prostitutes"? Will women be better off if they also "have affairs and shag prostitutes"? Is that the goal we should set ourselves in tackling these double standards?

It has been assumed, traditionally, that women do have higher standards than men in matters of sex. Perhaps that is wrong, though personally I do not think that it is. But be that as it may, I cannot actually see this assumption as an insult to the female gender.

(And I would add that "higher standards" does not equate to "less desire". There are gluttons, gourmands and gourmets. To say that women are not indiscriminate gluttons does not have to mean that they are anorexic gourmets. The could be gourmands of considerable girth...)
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Crœsos:
quote:
Originally posted by IngoB:
And yes, if you think that having sex whenever you want and with whom you want is a human right, or at least so desirable as to trump other concerns, then this means contraception.

The only reason to get bent out of shape about women choosing their own sex partners is if you feel that they'll pick wrong and it's somehow your responsibility to prevent this.
Foetuses do not spontaneously pop into existence in wombs. If I am supposed to worry about unwanted pregnancies, then that inevitably leads to worrying about the sexual choices people make, which lead to these unwanted pregnancies.
Except that some of the information you seem to think is critical is actually irrelevant. Your claim that the identity and number of sex partners ("whom you want") is just as important as frequency of intercourse ("whenever you want") when assessing the chance of unplanned pregnancy seems of that nature. As I've stated before, if you know the latter the former is largely irrelevant if your interest is in shaping public policy to prevent unwanted pregnancies. Your focus on taking some kind of sexual census seems prurient, creepy, and about as relevant to questions of pregnancy as assessing the religious affiliation of sex partners.
 
Posted by Brenda Clough (# 18061) on :
 
My feeling is that women have tolerated that for too long. Whenever we allow even the slightest encroachment onto our autonomy, persons of ill will or ignorance seize upon it and we're on the slippery slope to burkas and Duggars.

It is my body, not yours. I do not invite your opinion or interference in it; if I ever do the invitation will be unmistakeable and so you need not worry about it. Drag your focus out from between my legs, and concentrate upon your own personal organs, the only thing you can or should control.

This expresses my feeling: Tee Shirt

Most garments of this type (popular in the US) are illustrated with the image of a gun. This garment was specifically designed to call that to mind.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, the concept of patriarchy has been summarized as the attempted control of women's bodies and fertility by men. But one can also cite the considerable anxiety caused by women's sexuality - how is it to be held in check, both legally and ideologically? You could even say that the 'sexual liberation' since the 50s has actually increased the anxiety and obsession. So on the one hand, you have the demand, get your tits out, and on the other hand the fear and loathing of an unconstrained female body.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
Except that some of the information you seem to think is critical is actually irrelevant. Your claim that the identity and number of sex partners ("whom you want") is just as important as frequency of intercourse ("whenever you want") when assessing the chance of unplanned pregnancy seems of that nature. As I've stated before, if you know the latter the former is largely irrelevant if your interest is in shaping public policy to prevent unwanted pregnancies. Your focus on taking some kind of sexual census seems prurient, creepy, and about as relevant to questions of pregnancy as assessing the religious affiliation of sex partners.

I have no idea why you speak of a "sexual census". Frankly, I don't even know what that is supposed to mean, a questionnaire about one's sexual practices? Anyway, this certainly wasn't "my focus". I neither mentioned nor implicated it. Stop putting words in my mouth for rhetorical effect.

What I did say is that if you want to screw around freely (whenever you want, with whom you want) but with no unwanted pregnancies resulting, then you need contraception. That's a fairly uncontroversial statement, I would say. The "whenever" may be enough to give you an inkling about the likely chance of pregnancy, but the "with whom" usually is a key factor concerning the question whether the pregnancy is unwanted. If you fancy shagging someone, but do not fancy having their child, then what do you do? Exactly, you use contraception. This is a different question to how often you want to shag them. I hope I don't need to belabour the point any further. The statement I made is straightforward and as such does not really take any sides. What you are making out of it says more about the state of your mind than mine.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by IngoB:
In particular, it will mean women returning to a general attitude of careful selectivity and exclusivity concerning their male sexual partners. As for men, it will likely mean a considerable reduction in their overall sexual activity. In general, it will be advisable to have sex with someone only if you believe that they will be a parent to the potential child.

Oh yeah. Right. That'll happen. That's what people did in the olden days, and we could/should just go back to that. [Roll Eyes] [Roll Eyes] [Roll Eyes]

[ 29. May 2015, 16:31: Message edited by: RuthW ]
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by IngoB:
What I did say is that if you want to screw around freely (whenever you want, with whom you want) but with no unwanted pregnancies resulting, then you need contraception. That's a fairly uncontroversial statement, I would say. The "whenever" may be enough to give you an inkling about the likely chance of pregnancy, but the "with whom" usually is a key factor concerning the question whether the pregnancy is unwanted. If you fancy shagging someone, but do not fancy having their child, then what do you do? Exactly, you use contraception. This is a different question to how often you want to shag them. I hope I don't need to belabour the point any further. The statement I made is straightforward and as such does not really take any sides. What you are making out of it says more about the state of your mind than mine.

So how are you going to deal with the 10% failure rate of contraception? That's either 66% or 57% of the 180,000 odd terminations in the UK in 2013. Whichever research you take that's over 100,000 unwanted babies in the UK not born in 2013.
 
Posted by Curiosity killed ... (# 11770) on :
 
A huge proportion of terminations are carried out on women in relationships, often with younger children. 53% of the terminations carried out in the UK were on women who had already had a live birth or stillbirth, 51% of the women were single with a partner and 16% were married - that's a total of 67% in a relationship. (from the text of the 2013 report and table 3a)

Are you really suggesting that married couples return to the days of no sexual congress when their family is complete?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
The "whenever" may be enough to give you an inkling about the likely chance of pregnancy, but the "with whom" usually is a key factor concerning the question whether the pregnancy is unwanted.

I'm pretty sure a pregnancy is actually much more likely to be wanted if it results from having sex "with whom you want" than from sex with someone a woman doesn't want to have sex with; the exact opposite of your assertion.
 
Posted by Hilda of Whitby (# 7341) on :
 
quote:
Originally posted by art dunce:
In the US the pro-choice lobby seeks to end all legalize abortion for any reason and is seeking a constitutional amendment that grants full person-hood to a fertilized egg. This would end all abortion, even those required to to spare life and health and those for children who are victims of incest and all women/girls who have victimized by rape. It has the added benefit of outlawing several of the most reliable forms of contraception because the lobby "believes" they cause abortion.

Pro-life lobby, not pro-choice.
 
Posted by Brenda Clough (# 18061) on :
 
Yet another reason why the OP has a long way to go:
Scott Walker
 
Posted by Gee D (# 13815) on :
 
It's a dull morning here, and I must be pretty dull as well, but I have real trouble seeing anything in what Macrina has said that would suggest that she espouses the sort of stupidity in that link.
 
Posted by lilBuddha (# 14333) on :
 
Merely illustrates earlier points made.
We do not allow the nutters to define us, other do not allow us to be separate.
 
Posted by Brenda Clough (# 18061) on :
 
He is not just doing this for fun. He is doing this to pander to a section of the electorate, which he hopes will sweep him into the presidential race. (I doubt he is electable by the general public.)
 
Posted by lilBuddha (# 14333) on :
 
The OP is either the Opening Post or the Opening Poster. I would no class Macrina with Scott Walker and I would not associate with him.
Your post seemed to me, and apparently Gee D, to be lumping all together.
 
Posted by Jane R (# 331) on :
 
CK:
quote:
From past experience of discussing this with other women I have often found that people seem influenced by their own experiences and emotions. Those who have had fertility problems have found the termination of any pregnancy inconceivable and offensive; those who are so fertile that birth control methods are insecure may think that abortion is an evil, but see it as a necessary evil.
The plural of anecdote is not data. I have had fertility problems, but I would still describe myself as pro-choice. However, I am pro-choice in a British context where we have the NHS to provide free medical care and a social welfare net to help poor families. Whether we will still have these things after five more years of the Tories is open to question, but at the moment it is (just) possible to keep your baby if you are poor and become pregnant. And counselling is available if you want it, and we have good ante- and post-natal care.

Even if we didn't have all these things I would still be pro-choice. I know exactly how hard it is to carry and give birth to a child; I would not force it on anyone who wasn't willing to do it.

Someday it may be possible to transfer unwanted embryos out of their mother's womb and into someone else's body to be carried to term. I shall expect to see a long line of pro-life campaigners waiting to sign up as volunteers on that day. If I'm not too old, I will. In the meantime, abortion is the lesser of two evils.
 
Posted by windsofchange (# 13000) on :
 
quote:
Originally posted by Macrina:
I would consider myself to be a left wing feminist in most regards. The big aberration within my world view is abortion. If I am honest with myself I just can't cope with the view that an nonviable fetus is nothing and has no right to life over that of its mother.

I don't want to deny women healthcare, or contraception or choice over their bodies but I just can't get past my gut reaction that yes this is the murder of a child and I would really like it if it stopped.

So I suppose that makes me pro-life. But I can't feel comfortable with that label because I simply can't identify with the rhetoric and priorities of the anti-abortion movement. I find the 'getting into bed' with the anti-gay marriage lobby distasteful and offensive, I am frustrated by the blatantly religious tone of the propaganda produced and the vitriol directed at people who are sincerely trying to help women in desperate situations. I am mystified by the refusal to advocate for contraception and sex education as a means by which the abortion rates can be decreased. Most of all I find the failure of the pro life movement to actually care about the life of the baby once it's born to be hypocritical in the extreme.

Does anyone share my frustration? Are there movements I could get involved in that don't mean I have to scream at vulnerable women outside clinics? Is there a less violent way for Christians to broaden the pro life movement and and reduce abortion rates in a compassionate and just manner?

Please excuse me for jumping into this discussion very late. But as I was just about to start a new thread, asking for help dealing with a very similar situation, I hope you won't mind.

My problem is that I am a "cradle Catholic" (Roman), but I do not agree with my church's stance that abortion is always "murder" and should thus be illegal.

I'm having a LOT of problems right now dealing with other Catholics who insist that if I don't support their current battle to de-fund Planned Parenthood, then I must be one of those evil people who support dismembering babies and selling their quivering, bleeding parts on the black market.

FWIW, I do think it's perfectly appropriate to investigate PP in light of the recent allegations and videos. But it seems to me that defunding it would hurt a lot more people than it would help, so I simply can't support it.

I know that makes me a really bad Roman Catholic. If I were still single, I'd just shrug my shoulders and head for the nearest Episcopalian church. But - I'm not. I'm married, and I'm old, and I'm tired of fighting. I just want to go to church on Sundays and Holy Days and make up my own mind on political stuff.

So am I in danger of hellfire? Or just an ordinary sinner, still beloved by Christ?
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by windsofchange:


I'm having a LOT of problems right now dealing with other Catholics who insist that if I don't support their current battle to de-fund Planned Parenthood, then I must be one of those evil people who support dismembering babies and selling their quivering, bleeding parts on the black market.

FWIW, I do think it's perfectly appropriate to investigate PP in light of the recent allegations and videos. But it seems to me that defunding it would hurt a lot more people than it would help, so I simply can't support it.

You realise that the videos have been selectively edited to give the appearance of wrongdoing, and that there is nothing in the videos that comes close to being illegal. The only thing to investigate that I can see is the defamatory actions of those behind the videos, and the criminal act (in California, where one of the videos was made) of making recordings without permission. Bearing false witness is a sin too.
 
Posted by windsofchange (# 13000) on :
 
quote:
Originally posted by Arethosemyfeet:
You realise that the videos have been selectively edited to give the appearance of wrongdoing, and that there is nothing in the videos that comes close to being illegal. The only thing to investigate that I can see is the defamatory actions of those behind the videos, and the criminal act (in California, where one of the videos was made) of making recordings without permission. Bearing false witness is a sin too. [/QB]

None of which really relates my problem, though I appreciate the clarification. My problem is I'm basically an Episcopalian in Roman Catholic clothing, and I'm not in a position to change my outfit at the moment. [Big Grin]
 
Posted by no prophet's flag is set so... (# 15560) on :
 
I would hope that the pro-life movement (whatever that really is) loses all appeal with its present focus. It is one of those groups that infuriates me because of its hypocrisy and abject moral failure.

Start with prevention.

Women need complete control over their reproductive health, and thereby, pregnancies that are not wanted simply don't occur. So the 'prolifers' would have to get good with birth control, thorough sexual education and knowledge, and stop associating with anti-sex, anti-masturbation, anti-gay, and whatever else they are against about reproduction. Abortion would be reserved for those situations where the prevention doesn't work, which is inevitable, and the pregnancy is easily handled, before it is even known to exist, e.g. mifepristone, which happily Health Canada has approved as of July 2015.

Re-aim at something actually useful.

The pro-life movement might be better to aim itself at something really useful, such as children dying from contaminated water around the world which is estimated at 2200 per day, estimated 18,000 children dying from starvation per day. We might also consider the killing directly or indirectly children in war. The Iraq war estimates were 6-7 thousand children per month**. I think the prolifers need to examine their moral failure, narrow goals, and consider stopping bother everyone else.

Just generally stop associating itself wrongly with Christianity.

Because that's doing "Christianity and..."

As I have learned on the evangelism loving and hating Jesus thread, it is wrong to do "Christianity and...":


** You can search for similar figures via your favourite internet search engine.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Arethosemyfeet:
You realise that the videos have been selectively edited to give the appearance of wrongdoing, and that there is nothing in the videos that comes close to being illegal.

Ross Douthat speaks my mind on this kind of defence.

quote:
Originally posted by no prophet's flag is set so...:
I would hope that the pro-life movement (whatever that really is) loses all appeal with its present focus. It is one of those groups that infuriates me because of its hypocrisy and abject moral failure.

Such comments are part of the problem, not of the solution. There will be no dialogue unless it is first admitted that the opposing side has some reasonable points, even if one thinks that they are getting it wrong overall. This of course also applies to the pro-life side, and some of the American activists certainly could do with a truckload of nuance. But this is just the mirror image on the pro-choice side.

Step one here is for both sides to admit that pregnancy is a special case. It is not simply a human being who just happens to live within another human being for a while, as many on the pro-life side would have it. It is not simply another piece of tissue that the mother happens to be growing, as many on the pro-choice side would have it. It is a difficult moral problem precisely because it is a special case. It may have one right solution in the end, but if we acknowledge that it is not simple, then we can approach those who disagree with us with the appropriate respect.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by IngoB:
Ross Douthat speaks my mind on this kind of defence.

I'm not taking seriously anyone who repeats the unfounded allegation of haggling. It's clear from the full video that the discussion of price was only about costs, and that is all it could be about.

[ 04. August 2015, 11:59: Message edited by: Arethosemyfeet ]
 
Posted by Brenda Clough (# 18061) on :
 
This: Life has nothing to do with it really.
 
Posted by mr cheesy (# 3330) on :
 
I don't really understand how it follows that even if one thinks that abortion is really bad that use of the fetus in research (and discussion therein) is worse.

Surely making best use of the fetus is a good thing.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
Ross Douthat speaks my mind on this kind of defence.

That has got to be the stupidest defense of an anti-choice stance I have ever read.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Brenda Clough:
This: Life has nothing to do with it really.

Here's a piece that could be regarded as a follow-up by the same author on a different blog. The basic point made is that American conservatives are increasingly defining anything to do with ladyparts as "not really medicine".
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by IngoB:

Step one here is for both sides to admit that pregnancy is a special case. It is not simply a human being who just happens to live within another human being for a while, as many on the pro-life side would have it. It is not simply another piece of tissue that the mother happens to be growing, as many on the pro-choice side would have it. It is a difficult moral problem precisely because it is a special case. It may have one right solution in the end, but if we acknowledge that it is not simple, then we can approach those who disagree with us with the appropriate respect.

When IngoB makes an objective statement on a DH issue, it is time for people to examine their rhetoric.

The problem with discussing the prices isn't that it is done. It is the perception that this is the motive for the practice rather than a practical side issue. That abortions will be encouraged so to generate revenue. Yes, I know that this is unlikely, but this, IMO, is the fear.

And it is about life. And it is about supporting women. For some of us. We would not see abortion illegal, but we would like it to be extremely rare. And this is objectively good for women.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by lilBuddha:

The problem with discussing the prices isn't that it is done. It is the perception that this is the motive for the practice rather than a practical side issue. That abortions will be encouraged so to generate revenue. Yes, I know that this is unlikely, but this, IMO, is the fear.

Not only unlikely but illegal, as selling the tissue for a profit is banned in the US. The insinuation from those making the videos has been that there was profit making going on, but that's flat out untrue.

quote:

And it is about life. And it is about supporting women. For some of us. We would not see abortion illegal, but we would like it to be extremely rare. And this is objectively good for women.

Absolutely agreed.
 
Posted by Brenda Clough (# 18061) on :
 
The way that a doctored video and a false narrative has been trotted out and immediately used as an excuse to cut help to women simply reeks of evil.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by mr cheesy:
I don't really understand how it follows that even if one thinks that abortion is really bad that use of the fetus in research (and discussion therein) is worse.

quote:
Originally posted by Brenda Clough:
The way that a doctored video and a false narrative has been trotted out and immediately used as an excuse to cut help to women simply reeks of evil.

This kind of cuts to the nub. If fetal tissue research is evil because it's gross (per IngoB/Douthat), it seems a non-sequitur to claim that the solution is to start withholding cancer screenings from poor women. There does not seem to be any kind of interest in investigating or penalizing the large bio-tech firms that actually use fetal tissue for research.

The only principle at stake seems to be the "principle" that charitable organizations that serve women should be obligated to use some of their resources to subsidize large bio-tech firms (even fictional ones). This doesn't seem to be so much a "principle" as it does "crass opportunism".
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Brenda Clough:
The way that a doctored video and a false narrative has been trotted out and immediately used as an excuse to cut help to women simply reeks of evil.

Not necessarily that simple. Or even likely that simple.
Yes, there are those who fit your description. But not everyone does.
Let's examine the spectrum of those of us who don't see abortion as a positive.
From the misogynistic "women should be barefoot, pregnant and in the kitchen" to me. There is a lot of room for nuance and variation.
My objection is not that you paint some with that brush, it is that you paint all with it.

And perhaps you are not. I do realise, with what small amount of objective self-examination I can muster, that I tend to paint very broadly myself.
 
Posted by art dunce (# 9258) on :
 
If you want to harm poor women, deny them access to healthcare and to contraceptives that mean fewer abortions then defund PP.
Here’s the breakdown from the annual report:

Abortions: 327,653
Sexually transmitted infection/disease testing and treatment: 4,470,597
Contraception: 3,577,348
Cancer screening and prevention: 935,573
Pregnancy tests: 1,128,783
Prenatal services: 18,684
Family practice services: 65,464
Adoption referrals: 1,880
Urinary tract infection treatments: 47,264
Other: 17,187

Their annual report .
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Brenda Clough:
The way that a doctored video and a false narrative has been trotted out and immediately used as an excuse to cut help to women simply reeks of evil.

Not necessarily that simple. Or even likely that simple.
Seems like a pretty good capsule summary of the events in question to me. What do you object to; the suggestion that the videos in question were "doctored" to produce a "false narrative", or that they're being used as an excuse to cut help to women?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Not necessarily that simple. Or even likely that simple.
Yes, there are those who fit your description. But not everyone does.
Let's examine the spectrum of those of us who don't see abortion as a positive.
From the misogynistic "women should be barefoot, pregnant and in the kitchen" to me. There is a lot of room for nuance and variation.
My objection is not that you paint some with that brush, it is that you paint all with it.


Please help me understand why I should be getting angry about the videos and using the anger to deprive tissues for research and services for women. I don't understand.

Incidentally, count me in as one of those who thinks that abortion is overwhelmingly a bad thing and wishes that it happened extremely rarely. But given that it does happen, I'd want the fetuses to be used for the best possible benefit.
 
Posted by lilBuddha (# 14333) on :
 
The video was doctored. Check.
Some are using this to defund Planned Parenthood. Check.

What I'm objecting to is abortion being presented as a black and white issue and being lumped in the extremists
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by mr cheesy:

quote:
Please help me understand why I should be getting angry about the videos and using the anger to deprive tissues for research and services for women.
I didn't say you should. I didn't say anyone should.
Actually, everyone should get angry about the videos.
This issue can be discussed and debated on a rational level and the videos are underhanded. Whatever their motive, the practice is lacking.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:

Actually, everyone should get angry about the videos.
This issue can be discussed and debated on a rational level and the videos are underhanded. Whatever their motive, the practice is lacking.

Go on then, what about the videos should make me angry?
 
Posted by lilBuddha (# 14333) on :
 
I just said. The fact that they are underhanded. That they are not honest.
That should anger everyone, even those opposed to abortion.
 
Posted by Curiosity killed ... (# 11770) on :
 
The descriptions on the video of terminations requiring dismemberment are referring to very late abortions, much later than the majority of terminations. (But this is what is shown on the publicity materials of anti-abortion groups.)

In the UK in 2014, 51% of terminations were medical, a procedure that is most effective up to 59 days gestation, and 92% of terminations were carried out within the first trimester (13 weeks).¹. The medical terminations will look like heavy menstruation or an early miscarriage and the woman will have to be quite observant to spot the egg sac among the blood clots.

Abortion debates tend to be polarised on a spectrum with the opposing parties espousing that either:
  1. the fertilised egg is human as it has created new genetic material and life, so has full human rights, or
  2. any foetus is only potential life without a woman to act as incubator and potential life cannot trump the woman's rights

Against the first position are the number of zygotes that fail to implant or are miscarried early - estimated to be 50%. If nature / God allows this to happen, is the fertilised egg fully human? Or is it potential life? Early spontaneous abortions, miscarriages, are common enough in the first trimester that women are advised not to publicise they are pregnant until they are past the first three months.

The picture is further complicated by early terminations being carried out on women who seek a termination the minute they know they are pregnant. (Six weeks for confirmation of pregnancy, 51% of terminations by 9 weeks.) The medical complications are not identified until later and the extent of the difficulties until much later after that - 16 weeks or 20 weeks.
 
Posted by lilBuddha (# 14333) on :
 
Fortunately, the bill has been blocked, if barely. So Planned Parenthood is safe for the moment.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
I just said. The fact that they are underhanded. That they are not honest.
That should anger everyone, even those opposed to abortion.

Don't you know it's okay to lie, if your ultimate goal is good. As Paul said, "Let us do evil, that good may result."
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
If fetal tissue research is evil because it's gross (per IngoB/Douthat), it seems a non-sequitur to claim that the solution is to start withholding cancer screenings from poor women. There does not seem to be any kind of interest in investigating or penalizing the large bio-tech firms that actually use fetal tissue for research.

First, this is not an appropriate summary of the points Douthat makes, which I support. Second, I fully agree that funding for say cancer screening should be ring-fenced against whatever action is taken in this matter. If we are worried about a specific issue, then that issue must be addressed. Using it as a device for a much broader attack is not appropriate (and IMHO also tactically unwise for the pro-life side). If PP really needs to be taken down wholesale over these matters as an organisation, then appropriate alternative provisions must be put into place.

Third, it is not evil as such to perform research on human tissue, including foetal human tissue. The ethical question is precisely how the researcher gets this human tissue in the first place. Generally speaking, this becomes an issue of consent. For a (deceased) foetus, one would expect some kind of regulation requiring consent from the parents. In the UK this is regulated by the Human Tissue Act. It does an acceptable job in spite of some ideological nonsense in its classifications, basically because the same people get asked for consent no matter how the tissue is legally labeled. I do not know what regulations exist in the USA, and whether they are reasonable. I also do not know to what extent US companies may have pushed for the illegal or immoral harvesting of tissue. However, the mere fact that a company does research on foetal tissue does not indicate that the company is doing something illegal or immoral.
 
Posted by art dunce (# 9258) on :
 
US law
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by art dunce:
US law

And part 1 of the same statute, outlining what is permissible. Part 2 is about what isn't. This was passed in to law in 1993 with broad support in both houses, including Senate Majority Leader Mitch McConnell who now claims to find fetal tissue research "very, very disturbing".

quote:
Originally posted by IngoB:
I fully agree that funding for say cancer screening should be ring-fenced against whatever action is taken in this matter. If we are worried about a specific issue, then that issue must be addressed. Using it as a device for a much broader attack is not appropriate (and IMHO also tactically unwise for the pro-life side).

And yet that seems to be the approach the American pro-life* movement has taken.

quote:
Originally posted by IngoB:
I do not know what regulations exist in the USA, and whether they are reasonable.

As noted in the link provided by art dunce, it's illegal to provide fetal tissue for "valuable consideration" (what most of us would call profit). On the other hand the law stipulates that "[t]he term 'valuable consideration' does not include reasonable payments associated with the transportation, implantation, processing, preservation, quality control, or storage of human fetal tissue". The dollar figures discussed in the Planned Parenthood videos seem very much in line with this latter clause, especially given that PP representative refuses an offer of a much higher payment (in the unedited video). In short, the videos are edited in such a way as to make it appear that "valuable consideration" is being discussed (which would be illegal), when it's actually various operating costs (which it is perfectly legal to get reimbursement for).


--------------------
*Offer expires at birth
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:


Third, it is not evil as such to perform research on human tissue, including foetal human tissue. The ethical question is precisely how the researcher gets this human tissue in the first place. Generally speaking, this becomes an issue of consent. For a (deceased) foetus, one would expect some kind of regulation requiring consent from the parents. In the UK this is regulated by the Human Tissue Act. It does an acceptable job in spite of some ideological nonsense in its classifications, basically because the same people get asked for consent no matter how the tissue is legally labeled. I do not know what regulations exist in the USA, and whether they are reasonable. I also do not know to what extent US companies may have pushed for the illegal or immoral harvesting of tissue. However, the mere fact that a company does research on foetal tissue does not indicate that the company is doing something illegal or immoral.

[Confused] but are you saying there is a problem even if there is consent?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Crœsos:
And yet that seems to be the approach the American pro-life movement has taken.

Yeah, well. Americans are a bit ... different. Though I feel Europeans are not really in a position to tell Americans that they are doing it wrong. After all, European pro-lifers are basically invisible.

quote:
Originally posted by mr cheesy:
[Confused] but are you saying there is a problem even if there is consent?

No, I have no problem with good research conducted on foetal tissue given appropriate consent by the parents. Just as I have no problem with such research conducted on the tissue of dead children, or indeed on that of any other dead person. A friend of mine did tracer studies in "dead" brain tissue cut out due to brain cancer ("dead" in quotation marks, because many neurons were still alive enough to transport the dye). I thought that was a really interesting line of research.

I do have a problem with abortion, and hence I would de facto really like to shut down one of the major supply lines for such research. But not because of the research, rather because of the abortion. I dislike the intentional killing of what I consider to be tiny human persons, I have no problem with research conducted on the tissues of dead people if appropriate consent is obtained (and hopefully some sense of decorum is maintained in handling the tissue).
 
Posted by art dunce (# 9258) on :
 
Originally posted by Ingo:
I dislike the intentional killing of what I consider to be tiny human persons...

Can I ask when they become 'tiny human persons' in your opinion? Is it at fertilization or somewhere along the developmental time line? If along that timeline when and what qualities bestow personhood?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by art dunce:
Can I ask when they become 'tiny human persons' in your opinion? Is it at fertilization or somewhere along the developmental time line? If along that timeline when and what qualities bestow personhood?

In general, at fertilisation. More precisely, at the point where God infuses a human soul. Since my concept of soul is hylomorphic, i.e., that of a form shaping the body, this is largely equivalent in biological terms to the formation of a distinct set of human DNA with of the associated cell machinery, which is starting to build up a human body. There are special cases, like twins, where God infuses a second soul at a later stage (or, in biological terms, where an independent entity starts a separate process of development at a later stage due to a splitting of the so far assembled cells).

Basically, on a hylomorphic conception I do not believe in any kind of "developmental break" where a person arises. The process of development itself is the operation of the person until it gets to stage where it can take more "externally visible" actions (if it gets there). The human soul just is the biology in motion. Plus an incorporeal component, which is why we need God to infuse it, why humans are more than animals who do not have that component, and why we can survive bodily death - but for the question at hand this matters only insofar as it gives the human process a special flavour and dignity, to which we commonly assign the label "person". Concerning the biological development as such, I could say just the same thing about a dog and its animal soul, i.e., also a new individual dog arises at fertilisation.
 
Posted by mr cheesy (# 3330) on :
 
The thing I still don't understand is this point that the fetus should not be used because it was obtained in a bad way.

Does that mean human bodies which were the result of suicide, murder, medical negligence, drug overdose.. etc should not be used because they were obtained in a bad way (assuming for the sake of argument that they are suitable for transplant)? Is there a blanket prohibition on using things that were obtained in bad/sinful ways? Does the Vatican know this?

Secondly, I really think this issue of consent is a red herring. Parents all the time give consent to the use of the organs in dead children to be given in transplants because children cannot give their own consent. Clearly a fetus is not able to give consent, but then neither is a child. In the vast majority of all cases (outside of abuse etc), parents are able to give consent for the use of their child's body.

IngoB's view of the origins human life is not that held by everyone. For many of the rest of us, an embryo is a precious and miraculous thing, but it is not a human life until birth. That is the status it has in law. So claiming that abortion is somehow murder of a human is a religious claim many of us do not accept. Furthermore there is no particular reason to join him in believing this and therefore no reason to listen to his - or anyone else's - overblown rhetoric on it.

In my view it is sufficient to believe that abortion is a terrible thing to be normalised in society and often does great damage physically and emotionally to the mother without using overblown language. The use of aborted fetuses to me is a totally different discussion, I don't see that there is any significant overlap.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
The thing I still don't understand is this point that the fetus should not be used because it was obtained in a bad way.

There is a debate to be had whether something obtained in an illicit way can be used for the good, and whether that depends on the intentions behind the illicit act. Is it more important to maintain the integrity of the prohibition, or is it more important to pragmatically make the best out of a bad situation? But in sense that sort of discussion is independent of the particular case at hand.

quote:
Originally posted by mr cheesy:
Is there a blanket prohibition on using things that were obtained in bad/sinful ways? Does the Vatican know this?

RC morality maintains that evil may not be done to achieve good. This is however not exactly the same as saying that the outcome of evil may not be used for the good.

quote:
Originally posted by mr cheesy:
IngoB's view of the origins human life is not that held by everyone. For many of the rest of us, an embryo is a precious and miraculous thing, but it is not a human life until birth. That is the status it has in law. So claiming that abortion is somehow murder of a human is a religious claim many of us do not accept. Furthermore there is no particular reason to join him in believing this and therefore no reason to listen to his - or anyone else's - overblown rhetoric on it.

I have not used any "overblown rhetoric". I have stated matter-of-factly what I consider to be the case, since I was asked to do so. And this appeal to not listen to the reasons I - or anybody sharing my opinion - may have is very strange to me. I would say that it is key for any discussion of any topic to listen to the reasons of the other. Whether one agrees with them is a different matter, but to preemptively announce that one will just ignore them seems foolish and/or fanatic to me.

I believe the law on this matter is obviously false, in the sense of being counter-factual (at odds with reality). It is however right in the sense of representing the reigning majority opinion (or at least it codifies the desires of the majority into a categorisation of human life). I respect the rule of law, but I also insist on the possibility of overturning unjust law through a political process. The task at hand is then to change the opinion of the majority on this matter, at which point the unjust law is bound to fall sooner or later.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
There is a debate to be had whether something obtained in an illicit way can be used for the good, and whether that depends on the intentions behind the illicit act. Is it more important to maintain the integrity of the prohibition, or is it more important to pragmatically make the best out of a bad situation? But in sense that sort of discussion is independent of the particular case at hand.

Why is it? You seem to have rejected the use of fetal samples from abortions in the above. I don't see how this is independent - why exactly do you think the videos are abhorrent? I don't understand what the problem is here.

quote:
RC morality maintains that evil may not be done to achieve good. This is however not exactly the same as saying that the outcome of evil may not be used for the good.
Clearly it does not check every financial donation or the origins of it, so this is easily falsifiable. You are using a standard here the Vatican does not use in other contexts.

quote:
I have not used any "overblown rhetoric". I have stated matter-of-factly what I consider to be the case, since I was asked to do so. And this appeal to not listen to the reasons I - or anybody sharing my opinion - may have is very strange to me. I would say that it is key for any discussion of any topic to listen to the reasons of the other. Whether one agrees with them is a different matter, but to preemptively announce that one will just ignore them seems foolish and/or fanatic to me.
Yeah, well, we've all heard the arguments from your side ad nauseum. Time we moved on and ignored you, I think.

quote:
I believe the law on this matter is obviously false, in the sense of being counter-factual (at odds with reality). It is however right in the sense of representing the reigning majority opinion (or at least it codifies the desires of the majority into a categorisation of human life). I respect the rule of law, but I also insist on the possibility of overturning unjust law through a political process. The task at hand is then to change the opinion of the majority on this matter, at which point the unjust law is bound to fall sooner or later.
Right, so you just follow laws as you feel like it - and laws which enable the use of organs from fetuses which have unfortunately been aborted are "unjust" according to you. Because you say so.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by mr cheesy:
In my view it is sufficient to believe that abortion is a terrible thing to be normalised in society and often does great damage physically and emotionally to the mother without using overblown language.

This "emotional and physical damage to the mother" caused by abortion is a myth peddled by anti-abortion campaigners, although it is really difficult sifting the real information and finding the science as any internet search is flooded by anti-abortion group propaganda.

The physical risk of a termination in the first trimester is far less than that of a full term pregnancy and any risks are very small - NHS Summary of risks.

Post abortion syndrome is written about on many anti-abortion sites but is not accepted by the American Psychiatric Association. According to a Danish study, there is a higher risk of becoming depressed following a live birth than a termination.

A summary of research on the emotional effects following an abortion, Planned Parenthood leaflet (pdf) based on 2011 research summary, concludes:
quote:
The truth remains that most substantive studies in the last 30 years have found abortion to be a relatively benign procedure in terms of emotional effect — except when pre-abortion emotional problems exist or when a wanted pregnancy is terminated, such as after diagnostic genetic testing.

 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
Why is it? You seem to have rejected the use of fetal samples from abortions in the above. I don't see how this is independent - why exactly do you think the videos are abhorrent? I don't understand what the problem is here.

I have not seen "the videos", and hence have no particular opinion on how abhorrent they may be. My rejection of abortion has nothing to do with the question whether some American abortion provider has mishandled foetal tissue or not. That really is of marginal interest to me, personally.

I have no clear opinion on what is "morally best" in dealing with the tissue of aborted foetuses. Fortunately, I'm under no obligation or pressure to have an opinion on this. I do have the firm opinion that there shouldn't be any tissue of aborted foetuses in the first place, because there should not be any abortions. But while this would solve the problem at hand in what I believe is the morally correct way, it is not going to happen anytime soon, and so others will have to come up with "second best" moral strategies that deal with current realities. I have pointed to UK law which I think provides viable procedures based on parental consent.

quote:
Originally posted by mr cheesy:
Clearly it does not check every financial donation or the origins of it, so this is easily falsifiable. You are using a standard here the Vatican does not use in other contexts.

Two wrongs do not ever make a right. Furthermore, morality is not established by how diligently it is being patrolled in practice. If you live in an anarchistic country where nobody cares if you shoot random people dead, then your murders do not therefore become morally licit. Likewise, a purported lack in financial diligence of the RCC does not somehow repudiate the moral principle that evil may not be done to achieve good. Rather, we (supposedly) can accuse the RCC of moral neglect precisely based on this principle. What we can say based on the greater attention paid to dealing in human body parts than to (at least small scale) financial donations to the Church is that most people find human life more important than money. I think that is fine.

quote:
Originally posted by mr cheesy:
Yeah, well, we've all heard the arguments from your side ad nauseum. Time we moved on and ignored you, I think.

Well, you have not refuted these arguments, or at least you have not refuted my kind of arguments based on hylomorphic dualism (I have no intention to stand up for every argument of every pro-lifer out there). This leaves us with two possibilities: Either you are prepared to act politically regardless of reason. That's tyrannical - and as for every tyrant, it is then just to resist you and remove you from power, if necessary by force. Or this is a case where it is impossible to decide by reason between different reasonable conceptions. In which case a fair political compromise will have to start with acknowledging this inability to prove the other wrong.

quote:
Originally posted by mr cheesy:
Right, so you just follow laws as you feel like it - and laws which enable the use of organs from fetuses which have unfortunately been aborted are "unjust" according to you. Because you say so.

That is basically the opposite of what I have actually said.
 
Posted by mr cheesy (# 3330) on :
 
Yeah, I'm calling that bullshit, given I know people who have been under considerable emotional and physical turmoil after abortion. Also I don't consider Planned Parenthood leaflets a reliable source.
 
Posted by Curiosity killed ... (# 11770) on :
 
I only used the Planned Parenthood leaflet as it was easier than finding the full article in BJ Psych. The other information came from the NHS - the UK health service summarising information and a Time Magazine report on this Danish study which is also contained in the meta-analysis above.

You probably don't know how many other women of your acquaintance have sailed through having an abortion because there was no reason to tell you and these days women tend to keep that one quiet. Anecdotes don't make good research.
 
Posted by mr cheesy (# 3330) on :
 
First line of that paper:

quote:
Two recent meta-analyses claim that abortion leads to a deterioration in mental health.
Selective quoting of favourable reviews does not make good reporting.

I am aware that my personal experience does not reflect the totality of women who have experienced abortion, but I also do not accept those who want to pull reviews out of the air and claim that this somehow proves something which is clearly under scholarly debate.
 
Posted by Curiosity killed ... (# 11770) on :
 
You've fallen into your own trap there. The whole article goes on to discuss why this review of the research had taken place. Those two recent reviews referred to in the opening paragraph were cast into doubt as
(1) biased by other researchers, see reference to letters;
(2) those two reviews were out of line with all the previous research.

The conclusions are those I gave earlier.
 
Posted by mr cheesy (# 3330) on :
 
Nope, no trap fallen: there are different researchers in the area who assess the published data in different ways.
 
Posted by mr cheesy (# 3330) on :
 
quote:
There was a broad range of findings across the different mental health diagnostic
categories regarding prevalence rates following an abortion. Overall the quality of the
studies was poor to fair, with large variation in the study design, including: retrospective
study designs and secondary data analysis of population studies; variable and
sometimes small sample sizes; considerable variation in the measurement methods
and the outcomes reported; and lack of adequate control for confounding variables
including whether or not the pregnancy was planned and multiple pregnancy events
both before and after abortion. In this context, the high degree of heterogeneity in
prevalence rates reported may well result from these variations, making it difficult to form
reliable conclusions or to make generalisations from these results
.

From http://www.aomrc.org.uk/doc_view/9432-induced-abortion-and-mental-health
 
Posted by Curiosity killed ... (# 11770) on :
 
That cuts both ways - to the two reviews you referred to and this review. And the complications are that the studies are from different countries with different laws, and within different time periods.

The summary of the key findings from the review linked to above by mr cheesy (found on page 19):
quote:
  1. There was a large number of studies that examined the relationship between abortion and mental health, but many were of poor or only fair quality and most had significant methodological problems.
  2. There were no rigorous studies that reliably established the prevalence of mental health problems following abortion that resulted directly from the effect of the abortion rather than other confounding factors.
  3. From the studies considered, the approximate rates of mental health problems following abortion did not appear to be greatly different from rates of mental health problems in the general US population, although there was some uncertainty regarding this finding.
  4. Some factors appeared to be associated with poorer mental health outcomes following abortion, including the stigma associated with abortion the need for secrecy regarding the abortion, personal characteristics, interpersonal concerns, level of social support and previous mental health problems. Previous mental health problems were identified as the most important factor associated with poorer mental health outcomes following abortion.
  5. Within the Charles review, the higher the quality of the study, the less likely it was for differences to be found in the relative risk for adverse outcomes following abortion when compared with a group of women with an unwanted pregnancy. The converse appeared to be the case for lower quality studies.
  6. When only higher quality studies were included in the analysis, the relative risk of mental ill health was no greater following a first-trimester legal abortion than following delivery at full term of an unplanned pregnancy.
  7. A meta-analysis of the studies in the Coleman review suggested that abortion was associated with increased risk of mental health problems across different comparison groups and different diagnostic categories. However, previous mental health problems were not controlled for within the review.


 
Posted by mr cheesy (# 3330) on :
 
Right, so we're agreed that the science is not clear cut and that there are disagreements in the scholarly literature.
 
Posted by Curiosity killed ... (# 11770) on :
 
We agree that the research is not clear.

That review of the research suggests that better quality research shows that there are generally no significant problems following a legal termination within the first trimester, the poorer quality research tends not to show this.

Also that there are contraindications which include the previous mental health problems of the woman and late terminations of a wanted child.

Which is pretty much what I quoted to start with.
 
Posted by mr cheesy (# 3330) on :
 
I refer you to the above:

quote:
There were no rigorous studies that reliably established the prevalence of mental health problems following abortion that resulted directly from the effect of the abortion rather than other confounding factors.

 
Posted by Curiosity killed ... (# 11770) on :
 
That says that no reliable study proved that abortion caused mental health problems.

(Implicit is that several unreliable studies attempted to prove that abortion causes mental health problems)
 
Posted by mr cheesy (# 3330) on :
 
As suggested the evidence is poor. The convention is not to then claim that there is solid evidence in either direction.
 
Posted by Curiosity killed ... (# 11770) on :
 
Well, from those findings above, I refer you to:
quote:
When only higher quality studies were included in the analysis, the relative risk of mental ill health was no greater following a first-trimester legal abortion than following delivery at full term of an unplanned pregnancy.
and
quote:
From the studies considered, the approximate rates of mental health problems following abortion did not appear to be greatly different from rates of mental health problems in the general US population, although there was some uncertainty regarding this finding
Particularly when the second finding is backed up by the Danish longitudinal study for terminations within the first trimester.
 
Posted by mr cheesy (# 3330) on :
 
To make a conclusion when previously stating that there is not enough information to make a conclusion seems to be misleading. At best, they're saying that there is not enough high quality research to tell.
 
Posted by Curiosity killed ... (# 11770) on :
 
I suspect you are possibly reading too much into the caveats written into serious research, where all the considerations are made transparent to enable others to produce the same results should they so wish.

There are difficulties in research (page 23) as
quote:
due to the nature of abortion research no ideal gold standard study exists. First, it would be not be ethical or morally justified to conduct a randomised controlled trial of abortion versus live birth for women with an unwanted pregnancy. Second, as mentioned in Section 1.2, the measurement of pregnancy wantedness is open to many difficulties.
The study also concluded that there was a need for a longitudinal study in the UK to consider how to support women in the future. (Rather like the Danish study).

Basically, from reading all the available papers, analysing the methodology and results the conclusions are that abortion does not cause significant mental health problems, findings on page 8.

(Page numbers are the numbers given on the document, not pdf page numbers)
 
Posted by mr cheesy (# 3330) on :
 
I'm sorry, I read scientific reviews all the time. Weak evidence is not negative evidence - it is simply weak evidence.

The best reviews actually specify this: there is weak evidence for x, therefore it is not possible to say y.

I cannot imagine why this review seems to believe that the absence of evidence is evidence for absence.
 
Posted by Curiosity killed ... (# 11770) on :
 
My bad, I was referring to the Chapman review, which is part way through the initial review and I suspect you are focussing on that convoluted clause which says that no reliable study has proved mental health problems to be caused by an abortion. The findings of this review are on page 8, following the caveat above:
quote:


 
Posted by Brenda Clough (# 18061) on :
 
That abortion (or any other procedure) can have bad follow-on is irrelevant. You can have horrid complications resulting from hip-replacement surgery. (A friend in my church had an infected socket earlier this month -- extra week in hospital.) No one can argue that therefore there should be no hip replacements.

People don't have abortions for their own amusement, any more than they have hip replacements. They have them because they need them. Abortion is legal.
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by IngoB:
In general, at fertilisation. More precisely, at the point where God infuses a human soul. Since my concept of soul is hylomorphic, i.e., that of a form shaping the body, this is largely equivalent in biological terms to the formation of a distinct set of human DNA with of the associated cell machinery, which is starting to build up a human body. There are special cases, like twins, where God infuses a second soul at a later stage (or, in biological terms, where an independent entity starts a separate process of development at a later stage due to a splitting of the so far assembled cells).

You covered identical twins (except which twin gets the original soul and which the second) but what happens in the case of tetragametic chimeras (two fertilized eggs but the later on merge and one human results)? Is one of the souls dead or do they also merge? If someone were to clone a human, would the clone have a soul?
 
Posted by Crœsos (# 238) on :
 
An interesting study came out in January of this year. What I found interesting was that the control group wasn't simply women who carried an unwanted pregnancy to term but those who had sought an abortion and been denied one.

quote:
Conclusions: Women who received an abortion had similar or lower levels of depression and anxiety than women denied an abortion. Our findings do not support the notion that abortion is a cause of mental health problems.
This is an interim finding, the first two years of what is intended to be a five year study tracking 956 American women who sought abortions, so final results still pending, but the idea that abortion causes depression seems to be a lot of projection. People who think women who have abortions should be depressed and ashamed of themselves make the jump to assuming that women who have abortions are depressed and ashamed of themselves.

Interestingly this kind of paternalist "protecting foolish, inconstant women from themselves" justification shows up even in Supreme Court jurisprudence. In Gonzales v. Carhart Anthony Kennedy claims lack of evidence is no reason not to protect women from the recklessness of their own actions.

quote:
While we find no reliable data to measure the phenomenon, it seems unexceptionable to conclude some women come to regret their choice to abort the infant life they once created and sustained.
This seemed rather remarkable to me at the time; acknowledging a complete lack of evidence and then simply assuming a conclusion used to curtail what Kennedy acknowledges is a Constitutional right. Of course, the image of the feckless, inconstant woman is a fairly common trope in Western culture, so I guess I shouldn't be that surprised at how much traction it has.

quote:
Originally posted by Net Spinster:
You covered identical twins (except which twin gets the original soul and which the second) but what happens in the case of tetragametic chimeras (two fertilized eggs but the later on merge and one human results)? Is one of the souls dead or do they also merge? If someone were to clone a human, would the clone have a soul?

Technically speaking, identical twins are clones. A naturally occurring clone is still a clone.
 
Posted by mr cheesy (# 3330) on :
 
Seems to me there are few good studies, so there is a whole lot of projecting from all sides plus some very creative ways to interpret messy data.

I am sure that there are after effects of abortion just as I am sure there are after effects of heart value replacement surgery. The fact that the big studies are not able to pick up negative effects from messy data does not invalidate the experience of people that have those things.

It clearly also doesn't follow that the effects one person experiences should not reduce the options available to another - that's ridiculous.

[ 05. August 2015, 14:54: Message edited by: mr cheesy ]
 
Posted by lilBuddha (# 14333) on :
 
quote:

Originally posted by Brenda Clough:

People don't have abortions for their own amusement, any more than they have hip replacements. They have them because they need them.

No. They have them because something went wrong. If you want to find a surgery that is analogous, it would be the removal of a tumor caused by smoking.
quote:

Originally posted by Brenda Clough:

Abortion is legal.

And it should be. But just as with other remedial surgeries, prevention is the better course.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Brenda Clough:
People don't have abortions for their own amusement, any more than they have hip replacements. They have them because they need them.

No. They have them because something went wrong. If you want to find a surgery that is analogous, it would be the removal of a tumor caused by smoking.
I'm pretty sure hip replacement surgery is also undertaken because "something went wrong". No one would replace a hip that didn't have something wrong with it.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by no prophet's flag is set so...:
I would hope that the pro-life movement (whatever that really is) loses all appeal with its present focus. It is one of those groups that infuriates me because of its hypocrisy and abject moral failure.

Such comments are part of the problem, not of the solution. There will be no dialogue unless it is first admitted that the opposing side has some reasonable points, even if one thinks that they are getting it wrong overall. This of course also applies to the pro-life side, and some of the American activists certainly could do with a truckload of nuance. But this is just the mirror image on the pro-choice side.

Step one here is for both sides to admit that pregnancy is a special case. It is not simply a human being who just happens to live within another human being for a while, as many on the pro-life side would have it. It is not simply another piece of tissue that the mother happens to be growing, as many on the pro-choice side would have it. It is a difficult moral problem precisely because it is a special case. It may have one right solution in the end, but if we acknowledge that it is not simple, then we can approach those who disagree with us with the appropriate respect.

This misses the point. Unless they think that a pre-born human is more worthy than a post-born (not saying you think this). The morality discussion - before anything about abortion will have any general currency - must deal with ALL human life. It must confront the deaths of children from preventable passive causes such as water and food issues as I noted, but also must confront the direct killing of children by wars and policies supporting wars. Thus, the conversation you wish to have won't occur unless a miracle.

Happily in Canada, abortion is not illegal at any stage, and is solely a health decision regulated by the Canada Health Act, administered by provinces. What this means in practice is that abortion is medically regulated only. It is hard to know the direction of causation, but the abortion rate is lower here than for the UK and USA, though data show stability for some age groups amid drops from the younger women; the data are highly variable in quality and recency (I don't think I'll do better than you with an internet search for such statistics).

I do think that specifically not legislating about abortion and leaving in the medical arena is the right decision. It impacts positively on general reproductive health, provision of good information and birth control. It also raises the socio-economic status of women such that a pregnancy and single mothering of children does not sentence young women to poverty.

Like post-birth children dying of preventable causes and the poverty of single, young under-educated women, abortion is simply one of that long list of things we are willing to live with as societies and nations.

[ 05. August 2015, 16:58: Message edited by: no prophet's flag is set so... ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Brenda Clough:
People don't have abortions for their own amusement, any more than they have hip replacements. They have them because they need them.

No. They have them because something went wrong. If you want to find a surgery that is analogous, it would be the removal of a tumor caused by smoking.
I'm pretty sure hip replacement surgery is also undertaken because "something went wrong". No one would replace a hip that didn't have something wrong with it.
Please. Is that the best you've got? Deliberately ignoring the difference?
Why do abortions happen?
Not using protection. This is bad for disease prevention as well as unwanted pregnancy.
Rape and incest. You don't think working to reduce those is a good thing?
Some reasons are not easily preventable. Like health issues. But, if you've noticed, I've consistently said abortions should be legal, women who have them should not be stigmatised and I am not passing moral judgement on those who have them.
What I object to is the attitude that abortion is nothing more serious than having your teeth whitened. Not saying Brenda believes this, but I have met a number of people who do. We have at least one (self-admitted) person on board here.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Crœsos:
quote:
Originally posted by lilBuddha:
No. They have them because something went wrong. If you want to find a surgery that is analogous, it would be the removal of a tumor caused by smoking.

I'm pretty sure hip replacement surgery is also undertaken because "something went wrong". No one would replace a hip that didn't have something wrong with it.
Please. Is that the best you've got? Deliberately ignoring the difference?
Why do abortions happen?
Not using protection. This is bad for disease prevention as well as unwanted pregnancy.
Rape and incest. You don't think working to reduce those is a good thing?
Some reasons are not easily preventable. Like health issues.

I'm not ignoring the difference, unless you count not seeing the difference as ignoring it. Why don't preventative measures to avoid hip replacement surgery (e.g. reducing body fat reduces the risk of osteoarthritis, the most common reason for hip replacement surgery) count as analogous to measures used to prevent unwanted pregnancy? Which prevention counts and which doesn't, according to you?
 
Posted by Curiosity killed ... (# 11770) on :
 
@ lilBuddha - Nope, we discussed this one earlier two thirds of abortions in the UK were on women who were using contraception.

And because I found it in the same place these are the links to the research on how many zygotes fail to implant

cross post - edited to address the right person

[ 05. August 2015, 17:39: Message edited by: Curiosity killed ... ]
 
Posted by Brenda Clough (# 18061) on :
 
Birth control is an undeniable good, with very few downsides. Churches should be handing out condoms with every tract.
 
Posted by lilBuddha (# 14333) on :
 
Prevention is better than the need to cure, regardless of the issue.
Abortion is not in the same category as hip replacement.
At some point after sperm and egg meet, the growing cell mass becomes another person.
Your hip is all you.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
Prevention is better than the need to cure, regardless of the issue.
Abortion is not in the same category as hip replacement.
At some point after sperm and egg meet, the growing cell mass becomes another person.
Your hip is all you.

So who is "a tumor caused by smoking"? That's your preferred analogy, but it's not really "another person" either.
 
Posted by lilBuddha (# 14333) on :
 
Ck,
I said protection not contraception for a reason. Pills do not prevent disease. And condom use is much more effective if used properly. Again comes to education.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by lilBuddha:
Prevention is better than the need to cure, regardless of the issue.
Abortion is not in the same category as hip replacement.
At some point after sperm and egg meet, the growing cell mass becomes another person.
Your hip is all you.

So who is "a tumor caused by smoking"? That's your preferred analogy, but it's not really "another person" either.
I am really not understanding your point. Truly I don't.
What I am saying is that doing your best to prevent something is better than curing it afterward. Do you disagree with that?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
I am really not understanding your point. Truly I don't.
What I am saying is that doing your best to prevent something is better than curing it afterward. Do you disagree with that?

Unless it's hip replacement surgery. For some reason you don't think preventing hip replacement surgery is a better than curing it after the fact. What I'm trying to get at is why you feel the need to carve out an exception to this generalized "prevention is better" philosophy when it comes to hip replacement. (Or possibly all orthopedic surgery. Your parameters weren't particularly clear.)
 
Posted by lilBuddha (# 14333) on :
 
[brick wall]
You can have a degenerative and/or congenital issue which causes the need for hip surgery. I chose a smoking-related tumor as a better example. Not that I think preventing, where possible, the need for orthopedic surgery shouldn't be the goal.
In fact I did say that prevention is better than needing a cure. I did not qualify that statement.
 
Posted by Brenda Clough (# 18061) on :
 
This.

It probably could be an auto-post, every fifty or a hundred posts in threads like these: Abortion is legal. The law of the land.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
You can have a degenerative and/or congenital issue which causes the need for hip surgery. I chose a smoking-related tumor as a better example.

Not just "a better example". You claimed hip replacement surgery was not analogous to the type of prevention you advocate. I'm still not clear on what you consider to be the huge difference between preventative measures against hip replacement and preventative measures against unwanted pregnancy.

[ 05. August 2015, 18:52: Message edited by: Crœsos ]
 
Posted by lilBuddha (# 14333) on :
 
How about not as good an analogy as? Does this satisfy you?
How about we stick to the reason I wrote that post rather than whether I properly chose which analogy best represented it?

In the statement of Prevention is preferable to cure. The default is affirmative, you have arguments to the contrary?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
How about not as good an analogy as? Does this satisfy you? How about we stick to the reason I wrote that post rather than whether I properly chose which analogy best represented it?

It's not just a case of you choosing one analogy over another, it's you making the argument that Brenda Clough's analogy was invalid and substituting your own. That's a level of effort that says you see a critical difference, not just of degree but of kind, between the one kind of prevention and the other. This is reinforced when you later claimed that there was a huge difference which I was deliberately ignoring. You go on to claim that "[a]bortion is not in the same category as hip replacement", although it apparently is in the same category as tumor removal, per your previous statement. I think it would be fascinating to hear you expound on the exceedingly important and critical distinction you think I'm deliberately ignoring.

From my perspective the obvious distinction is the moral satisfaction some derive from pointing at smokers and women with unwanted pregnancies and expounding on how they brought it on themselves, something it's not as socially acceptable to do to hip replacement patients. You claim not to be interested in that, so I'm left wondering what the reason is for creating this moral hierarchy of medical procedures?
 
Posted by lilBuddha (# 14333) on :
 
So you are calling me a liar. Fine, Think what you will.
I chose smoking because a tumor or other disease cased by smoking is preventable by not smoking.
Speaking of smoking. I think smoking is stupid. There are numerous studies which indicate that it is not the best habit to acquire. I think smokers are foolish, I do not think smokers are evil. Can you grasp this? Or am I lying here as well.(Please note, this is only pertaining to how one could think something is not good without making a moral judgement.)
PLEASE ALSO NOTE THAT I AM NOT SAYING THAT ABORTION IS STUPID.


You are doing a lot of conflating here, but that is your issue, not mine.

Moral hierarchy of surgical procedures? Seriously, WTF?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by lilBuddha:
Prevention is better than the need to cure, regardless of the issue.
Abortion is not in the same category as hip replacement.
At some point after sperm and egg meet, the growing cell mass becomes another person.
Your hip is all you.

This is an interesting question. When I eat, I chew the food in my mouth and then swallow. The food is then in my tummy. Is it part of me yet? The bacteria in my tummy and the intestinal plumbing thereafter, they live only within me, and digest the food for me, sometimes hitching a ride into my blood stream with the bits of proteins, fats, minerals and other stuff -- when are they "me" and when are they "not me". On defecation, is the poo "not me" whilst still in my guts or only after?

When a person merges with another person in marriage or when doing la bête à deux dos (the beast with two backs)* are they still themselves though spiritually and physically part of one is within or mingled with the other?

* Rabelais: Gargantua and Pantagruel ~1532
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by no prophet's flag is set so...:

When a person merges with another person in marriage or when doing la bête à deux dos (the beast with two backs)* are they still themselves though spiritually and physically part of one is within or mingled with the other?

Genesis 2:24 "Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one flesh."

Mark 10:8 "And they twain shall be one flesh: so then they are no more twain, but one flesh."

1 Corinthians 6:16 "What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh."

Not necessarily a foundation for legislation in a secular society, though.
 
Posted by Brenda Clough (# 18061) on :
 
In fact smoking is only a cause of some lung cancers. There are lots of people who have it, who have never smoked and never had a family member who smoked. They have done genetic analysis of all the types of lung cancer, and (assuming you spring for the DNA analysis when you are diagnosed with it) they can tell you exactly what kind you have and target the treatment with pinpoint precision.

My mother was diagnosed with lung cancer in January, and they were able, with a sample, to slot it precisely into the right category and select the most effective treatment for it. It was not the kind caused by smoking.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Brenda Clough:
This.

It probably could be an auto-post, every fifty or a hundred posts in threads like these: Abortion is legal. The law of the land.

Maybe of your land, but not everywhere. In my state (and I can't speak of the others) abortion in general is illegal, but for the last 45 years or so it's been recognised that it is legal if the woman's health requires it and it is carried out by a properly qualified person. Health is pretty widely defined.

Re the mental health issue: it would not be surprising if a woman who's had an abortion has some mental health problems - but that's not to say they arise because of the abortion. It's not post hoc, propter hoc*. The problems could just as easily flow from the unwanted pregnancy. Or all sorts of things.

* Because x happened after y means that y is necessarily the cause of x.

[ 05. August 2015, 23:25: Message edited by: Gee D ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Unless they think that a pre-born human is more worthy than a post-born (not saying you think this). The morality discussion - before anything about abortion will have any general currency - must deal with ALL human life. It must confront the deaths of children from preventable passive causes such as water and food issues as I noted, but also must confront the direct killing of children by wars and policies supporting wars.

That's not a principle you apply to any other moral or policy discussion, because it is just unworkable. If we require that in order to address one issue all issues will have to be addressed, then we will never get around to doing anything. If you want to argue that we should care first about good water supplies, because it is a more important issue than abortion, then fine - whether I agree or not, prioritisation as such makes sense. But "all at once" is just a synonym for "nothing ever" as far as human realities are concerned.

quote:
Originally posted by no prophet's flag is set so...:
Happily in Canada, abortion is not illegal at any stage, and is solely a health decision regulated by the Canada Health Act, administered by provinces. What this means in practice is that abortion is medically regulated only.

So, are you happy with infanticide as well, as long as it is medically regulated? Up to what age? Toddlercide? Teencide? Or does something magic happen to the baby as it passes through the birth canal, which changes its status? Or do you see the inside of a woman's body as a kind of embassy, giving immunity to moral considerations that would otherwise apply - hence the same being can be killed inside, but not outside?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
So, are you happy with infanticide as well, as long as it is medically regulated? Up to what age? Toddlercide? Teencide? Or does something magic happen to the baby as it passes through the birth canal, which changes its status?

The rabbis defined life as "breath" (which has very good Biblical backing -- cf. Gen 2:7). So yes, something very important happens when a baby starts breathing for the first time. This can be argued against of course. But it's not so completely ridiculous as to warrant your level of sarcasm.

How can the pro-life movement have wider appeal? By not resorting to this kind of sarcasm to "win" arguments, for one thing.

[ 06. August 2015, 03:14: Message edited by: mousethief ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mousethief:
How can the pro-life movement have wider appeal? By not resorting to this kind of sarcasm to "win" arguments, for one thing.

The only thing mildly sarcastic in my question was the word "magic". But best I can see the two options I pointed out are the only ones available to someone supporting abortion right up to birth. Either somehow the kind of being a baby is changes merely by the physical process of being born (or for that matter by being taken out in a Caesarian section), or morals do not apply within a woman's body in the same way as outside of it. I think the former is basically indefensible. I think that also cannot be defended from scripture, but in a practical sense that doesn't matter. The pro-choice side cannot seriously start privileging scriptural revelation given that many on that side are decidedly not of Christian faith.

[ 06. August 2015, 07:12: Message edited by: IngoB ]
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
That's not a principle you apply to any other moral or policy discussion, because it is just unworkable. If we require that in order to address one issue all issues will have to be addressed, then we will never get around to doing anything. If you want to argue that we should care first about good water supplies, because it is a more important issue than abortion, then fine - whether I agree or not, prioritisation as such makes sense. But "all at once" is just a synonym for "nothing ever" as far as human realities are concerned.

Well, in a sense this is fair comment - nobody can deal with every issue all of the time. And the Holy See/Vatican has been very involved in the recent Sustainable Development Goals discussion at the UN, so it isn't correct to say that there is total tunnel vision here.

The problem is that so often abortion is put onto a pedestal by religious people, using all kinds of emotive language, images and pressure to try to assert their religious opinion as fact. Abortion is murder, we're told. God gives the soul at the moment of conception, we're told. Etc and so on.

But we don't hear the same kind of language about the 1.5 billion people who live with intestinal worms. We don't hear religious people talking as if the millions who die from the lack of sanitation are being murdered by everyone else who refuses to provide workable systems. We don't hear condemnations of the "abortion" of post-birth humans from major killers. Truly, it seems, life is only more precious from a RCC (and other pro-life churches) when you are in someone else's womb than when you are actually alive.

No, no, and no.

Here are some of my assertions against this nonsense: human embryos are not human lives. Abortion is not murder. The fetus has no soul until birth. Until the embryo can survive on its own, there is no more a moral problem with abortion than with amputating a limb - a serious medical procedure nobody does unless absolutely necessary.

Of course, I can't prove any of that, but neither can IngoB prove his religious assertions. The difference is that I'm not left with a whole heap of vulnerable women who the church has decided are murderers.
 
Posted by Curiosity killed ... (# 11770) on :
 
Apparently there are several points at which life has historically been considered to have started legally:

Conception
Quickening
Viability
Birth

Conception as the point at which life begins is complicated by the high proportion (over 50%) of zygotes that fail to implant or miscarry. This may be another example of the superabundance of egg production that allows for failure seen repeatedly in nature.

Quickening, the point at which a baby is felt to be alive, about 18 weeks for a first child, 15-17 weeks for a second child. This has biblical backing.

Viability is difficult to determine, babies have survived after birth at 21 or 22 weeks gestation but the outcomes are much better at 24 weeks. The policy in UK hospitals is to strive to keep alive at 24 weeks and above, but not below. That's not to say that a foetus born at 22 weeks that is fighting for life is not helped, but the full gamut of possible support is not automatically offered until 24 weeks. The UK uses 24 weeks for the limit for medical termination.

Birth is again a variable point because we now have the technology to help prematurely born babies survive from 16 weeks before the expected birth date.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
But we don't hear the same kind of language about the 1.5 billion people who live with intestinal worms. We don't hear religious people talking as if the millions who die from the lack of sanitation are being murdered by everyone else who refuses to provide workable systems. We don't hear condemnations of the "abortion" of post-birth humans from major killers. Truly, it seems, life is only more precious from a RCC (and other pro-life churches) when you are in someone else's womb than when you are actually alive.

Once more, it is just plain nonsense to heap up the ills of the world and claim that one has to solve them all (or a choice selection thereof) before one can say anything about abortion.

The reason abortion is higher up on the agenda is the same why war is higher up on the agenda. These are human actions that directly lead to human death, where we can isolate the problematic act and attribute culpability for it. Whereas diseases may in part be caused by human activity, but generally not in a direct manner. Rather, these are systemic problems that are difficult to isolate and where moral culpability is diffusely distributed. It's the same reason why if you kill your neighbour, you get thrown into prison, but if the purveyors of soda drinks contribute to the accelerated deaths of billions, they remain respected business people.

quote:
Originally posted by mr cheesy:
Here are some of my assertions against this nonsense: human embryos are not human lives. Abortion is not murder. The fetus has no soul until birth. Until the embryo can survive on its own, there is no more a moral problem with abortion than with amputating a limb - a serious medical procedure nobody does unless absolutely necessary. Of course, I can't prove any of that, but neither can IngoB prove his religious assertions. The difference is that I'm not left with a whole heap of vulnerable women who the church has decided are murderers.

There are certainly parts of these statements that are not "provable" aside from a shared faith. However, this is much less clear-cut than you seem to think. Your assertion "human embryos are not human lives" is objectively wrong, and you will have to withdraw from it or contradict really basic biology. You will have to assert a more defensible position, like "human embryos are not human persons."

Your statement "The fetus has no soul until birth" is objectively false for certain conceptions of "soul", and hence requires an additional definition of what you mean by soul. As mentioned, in a hylomorphic conception "soul" is just what one calls the form of a living thing. And since it is undeniable that a foetus has some kind of form (indeed, a lot of structure which we know about through biology), consequently it is undeniable that a foetus has a soul from conception in a hylomorphic sense. Here you would have to argue more specifically that it is the attribution of "specialness" (an incorporeal, God-infused aspect of the human soul) which is not present in the beginning, or ever.

If you claim that the moral status of an embryo is different because it cannot survive on its own, then you have to defend other applications of this principle. For example, a baby cannot survive on its own. Neither can a toddler. The age where a human being becomes "self-sustained" in any practical sense is earliest about 6-8 years old. A child of this age may survive fending for itself, both in the sense of surviving in the wild and of surviving in human society. Are you saying that children up to this age may be killed with moral equivalence to amputation? Many people who are sick, old, or severely disabled are clearly not capable of sustaining themselves without continuous help from others. May they be removed from existence like a diseased limb?

FWIW, I would not consider abortion "murder" in spite of the killing of an innocent human person due to the special circumstance that the mere existence of the growing child imposes on the bodily integrity and autonomy of the pregnant woman. There is a genuine and automatic clash of "rights" here that is not present in regular "murder", hence one cannot simply consider them equivalent. But the mere fact that a lot of people are doing something, and that some of them are vulnerable and may be doing it under grievous pressure, does not decide that this act must be morally licit.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
Once more, it is just plain nonsense to heap up the ills of the world and claim that one has to solve them all (or a choice selection thereof) before one can say anything about abortion.

The reason abortion is higher up on the agenda is the same why war is higher up on the agenda. These are human actions that directly lead to human death, where we can isolate the problematic act and attribute culpability for it. Whereas diseases may in part be caused by human activity, but generally not in a direct manner. Rather, these are systemic problems that are difficult to isolate and where moral culpability is diffusely distributed. It's the same reason why if you kill your neighbour, you get thrown into prison, but if the purveyors of soda drinks contribute to the accelerated deaths of billions, they remain respected business people.

In my opinion, there is a quantifiable difference between refusing to give people adequate sanitation and supplying fizzy drinks. Or even cigarettes. The former is very clearly a dereliction of humanity, in my opinion, affecting the poorest of all. I'd put it as at much higher moral position than abortion. But y'know, YMMV.

quote:
There are certainly parts of these statements that are not "provable" aside from a shared faith. However, this is much less clear-cut than you seem to think. Your assertion "human embryos are not human lives" is objectively wrong, and you will have to withdraw from it or contradict really basic biology. You will have to assert a more defensible position, like "human embryos are not human persons."
An embryo neither has the status or the abilities of a human child, therefore it is not a human life, unless you define life in ways that I don't. I withdraw nothing.

quote:
Your statement "The fetus has no soul until birth" is objectively false for certain conceptions of "soul", and hence requires an additional definition of what you mean by soul.
You are using objectively in a strange way here. Of course, my definitions of soul obviously must encompass my belief in the fetus having a soul at birth, just as yours must encompass the belief that it happens at conception.


quote:
As mentioned, in a hylomorphic conception "soul" is just what one calls the form of a living thing. And since it is undeniable that a foetus has some kind of form (indeed, a lot of structure which we know about through biology), consequently it is undeniable that a foetus has a soul from conception in a hylomorphic sense. Here you would have to argue more specifically that it is the attribution of "specialness" (an incorporeal, God-infused aspect of the human soul) which is not present in the beginning, or ever.
I'm not using that definition of soul.

quote:
If you claim that the moral status of an embryo is different because it cannot survive on its own, then you have to defend other applications of this principle. For example, a baby cannot survive on its own. Neither can a toddler. The age where a human being becomes "self-sustained" in any practical sense is earliest about 6-8 years old. A child of this age may survive fending for itself, both in the sense of surviving in the wild and of surviving in human society. Are you saying that children up to this age may be killed with moral equivalence to amputation? Many people who are sick, old, or severely disabled are clearly not capable of sustaining themselves without continuous help from others. May they be removed from existence like a diseased limb?
Before a certain gestation period, an embryo cannot survive outside of the womb. So the rest of this is humbug.

quote:
FWIW, I would not consider abortion "murder" in spite of the killing of an innocent human person due to the special circumstance that the mere existence of the growing child imposes on the bodily integrity and autonomy of the pregnant woman. There is a genuine and automatic clash of "rights" here that is not present in regular "murder", hence one cannot simply consider them equivalent. But the mere fact that a lot of people are doing something, and that some of them are vulnerable and may be doing it under grievous pressure, does not decide that this act must be morally licit.
OK, that's fair enough, but you'll presumably concede that a very large number of people who talk about abortion from a religious viewpoint are using the language of murder, even if you've redefined it as some other morally illicit category.
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by IngoB:

quote:
Originally posted by mr cheesy:
Here are some of my assertions against this nonsense: human embryos are not human lives. Abortion is not murder. The fetus has no soul until birth. Until the embryo can survive on its own, there is no more a moral problem with abortion than with amputating a limb - a serious medical procedure nobody does unless absolutely necessary. Of course, I can't prove any of that, but neither can IngoB prove his religious assertions. The difference is that I'm not left with a whole heap of vulnerable women who the church has decided are murderers.

There are certainly parts of these statements that are not "provable" aside from a shared faith. However, this is much less clear-cut than you seem to think. Your assertion "human embryos are not human lives" is objectively wrong, and you will have to withdraw from it or contradict really basic biology. You will have to assert a more defensible position, like "human embryos are not human persons."

Yes. I stand to be corrected, but I think that the majority verdict in Roe v Wade ruled that a foetus was not a person, within the meaning of the 14th Amendment to the US constitution. For me personally, that part of the ruling has always struck me as very uncomfortable, since that same Amendment was drafted to protect the rights of slaves and deny the validity of the notions of "lesser human" or "less than human" which were at the root of much pro-racist argument. To dehumanise is to allow treatment of the foetus which would not be allowed in treatment of a human being.

Indeed there may be a clash of rights going on when considering abortion, but this particular part of Roe v Wade looks like a kind of stacking of the deck.


quote:
FWIW, I would not consider abortion "murder" in spite of the killing of an innocent human person due to the special circumstance that the mere existence of the growing child imposes on the bodily integrity and autonomy of the pregnant woman. There is a genuine and automatic clash of "rights" here that is not present in regular "murder", hence one cannot simply consider them equivalent. But the mere fact that a lot of people are doing something, and that some of them are vulnerable and may be doing it under grievous pressure, does not decide that this act must be morally licit.
This strikes me as a very fair summary. There are good arguments in favour of the pro-choice position, but the intrinsic clash of rights should never be ignored.

[ 06. August 2015, 09:57: Message edited by: Barnabas62 ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
In my opinion, there is a quantifiable difference between refusing to give people adequate sanitation and supplying fizzy drinks. Or even cigarettes. The former is very clearly a dereliction of humanity, in my opinion, affecting the poorest of all. I'd put it as at much higher moral position than abortion. But y'know, YMMV.

You miss my point. To repeat, what is high up on the actual political/social agenda concerning morals is not determined by moral severity and impact alone, but also by our ability to attribute culpability and do something about it. We are notoriously bad at dealing with "systemic" problems, and not so because we are somehow unaware of their moral gravity. It is hence simply unrealistic to pick some systemic problem, declare it to be "morally more important", and demand that it be tackled first before one works on non-systemic moral issues. This is basically demanding the impossible, or at least it is demanding the "just not going to happen". If I have two moral issues, one that is more grave but that I can do little about, and the other that is less grave but that I can do a lot about, then it can be perfectly reasonable to address the latter.

(All this said without actually agreeing with your evaluation of the relative moral ranking of various social issues. My point is merely that your statement "we should be talking about X instead because it is worse" is naive.)

quote:
Originally posted by mr cheesy:
An embryo neither has the status or the abilities of a human child, therefore it is not a human life, unless you define life in ways that I don't. I withdraw nothing.

OK, so we have a definition problem again. You have now declared that "life" means having a certain set of rather high level "behavioural abilities". This is a very uncommon definition of "life", at odds for example with the common usage in biology. And once more, this definition can be directly questioned in its implications. If I put you under anaesthesia, or for that matter if you drink enough alcohol, you will lose your ability to behave at "human child" levels. And you will regain this ability only hours later. Are you killable during these times? There are people with severe disabilities, dementia etc. whose behavioural performance is naturally lower than that of some children (you have not stated what age range you consider to establish "human life"). Are they all killable?

quote:
Originally posted by mr cheesy:
You are using objectively in a strange way here.

Not at all, I'm using the dictionary definition of the word (OED on OS X): "(of a person or their judgement) not influenced by personal feelings or opinions in considering and representing facts." Given a specific definition of "soul" (namely the hylomorphic one), the conclusion that an embryo must have such a soul at conception is rationally inescapable. My point was of course simply that you have to say what "soul" means when making your assertion, otherwise such an assertion has no meaning.

quote:
Originally posted by mr cheesy:
I'm not using that definition of soul.

Exactly. But I do. So your counter-assertion does not grip. We basically are thrown back to a more fundamental discussion of terms (and possibly to making assertions about those).

quote:
Originally posted by mr cheesy:
Before a certain gestation period, an embryo cannot survive outside of the womb. So the rest of this is humbug.

You cannot survive unless your environment contains certain gases, has temperature in a certain rage, provides you with access to water and a specific range of nutrients, maintains pressure within certain limits, etc. You are a brittle creature, placing you say in empty space will freeze you, placing you on Jupiter will squash you, placing you on the Sun will burn you. Heck, just a few drops of cyanide contaminating your food and you die. Does that mean you are merely some tissue one can dispose off, if that is convenient?

For that matter, some people need to be put into a hyperbaric oxygen chamber to allow them to survive. Does that mean they become disposable at this point?

quote:
Originally posted by mr cheesy:
OK, that's fair enough, but you'll presumably concede that a very large number of people who talk about abortion from a religious viewpoint are using the language of murder, even if you've redefined it as some other morally illicit category.

Well, the language of murder is not entirely inappropriate, given that it is the closest moral case. If you can imagine that a society is not in a agreement about the concept of "manslaughter" and is heatedly discussing that, then it would not be surprising either if the language of "murder" cropped up a lot. The thing to do there is not to scream murder at the usage of the language of murder, but to calmly point out where the differentiation happens - as I've just done.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
Exactly. But I do. So your counter-assertion does not grip. We basically are thrown back to a more fundamental discussion of terms (and possibly to making assertions about those).

My point was simply that we can all play a game of asserting things. I've no interest in discussing further your idiosyncratic religious views and genuinely believe it is time to stop giving them any notice at all. We should just nod sagely and say "fine, you are entitled to your religious view" and take no notice of it whatsoever.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
I've no interest in discussing further your idiosyncratic religious views and genuinely believe it is time to stop giving them any notice at all. We should just nod sagely and say "fine, you are entitled to your religious view" and take no notice of it whatsoever.

My critique of your position largely does not depend on my own convictions, but simply shows that taken on your on terms, you are proposing incoherent concepts and policies. Furthermore, my arguments are mostly philosophical, not religious, and align comfortably with known scientific facts. A simple dismissal of "religious views" does not in fact undermine all that much of what I'm saying, and it is unclear whether it undermines the things that you need to get rid off. For example, I grant human beings special moral status based on religious belief. This could be attacked by attacking religion as irrelevant. But you are not in fact trying to get rid of this special moral status.

Finally, the facile "three wise monkeys" approach is really just a statement of power. You believe that you (or rather people sharing your ideology) are sufficiently in power, so that you simply do not have to care about my opinion because it will be impotent against your power anyhow. The problem with this approach is that in the long run the balance of power tends to change. And if one day you - or maybe your grandchildren - find themselves in a "theocracy", just how are you going to argue that your views should not be comprehensively ignored?
 
Posted by mr cheesy (# 3330) on :
 
As we both know, I don't believe religious claims can be interrogated with logic. If I had the unfortunate fate to live in a Roman Catholic theocracy, it would make bugger all difference what logical position I held.
 
Posted by Barnabas62 (# 9110) on :
 
IngoB

I agree your description of the way you have argued on this thread. Indeed, in keeping with the thread purpose, I think those who support pro life positions do better to make their case this way.

I write as someone who is personally divided on the issue, finding pro life and pro choice arguments produce in me a good deal of inner tension.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Curiosity killed ...:
Apparently there are several points at which life has historically been considered to have started legally:

Conception
Quickening
Viability
Birth
...

In between conception and quickening is implantation. I've heard it argued that implantation is the beginning of the relationship between mother and child - when the zygote becomes part of the human family, so to speak. Before that, it's just a cell with its own unique DNA.
 
Posted by Brenda Clough (# 18061) on :
 
This is what I mean.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by IngoB:
So, are you happy with infanticide as well, as long as it is medically regulated? Up to what age? Toddlercide? Teencide? Or does something magic happen to the baby as it passes through the birth canal, which changes its status?

The rabbis defined life as "breath" (which has very good Biblical backing -- cf. Gen 2:7). So yes, something very important happens when a baby starts breathing for the first time. This can be argued against of course. But it's not so completely ridiculous as to warrant your level of sarcasm.

How can the pro-life movement have wider appeal? By not resorting to this kind of sarcasm to "win" arguments, for one thing.

It wasn't ridiculous in those times perhaps, but then neither was exposure. But in our times, both kind of are. Sorry Canada, but viability is the most objective measure.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Brenda Clough:
This is what I mean.

Actually I don't. I think the article very reasonable. Other than it being more eloquent than I am capable of, I could have written it.

quote:
Part of the reason is that, as much as I'm appalled by the death of the baby in an abortion, I also think that women should be recognized by the government as sovereign over their own bodies — at least prior to fetal viability, when things get even trickier
This is an excellent synopsis of my position.

[ 06. August 2015, 14:46: Message edited by: lilBuddha ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Brenda Clough:
This is what I mean.

Actually I don't. I think the article very reasonable. Other than it being more eloquent than I am capable of, I could have written it.
While I don't agree with everything in it, I also think it makes a lot of very good points and is an excellent example of a thoughtful pro-choice understanding of the question of abortion.
 
Posted by IngoB (# 8700) on :
 
(Responding to the article linked to above.)

The idea is common that pro-lifers are somehow hypocritical if they do not support intense campaigns for the widespread adoption of highly effective contraception. But that idea is ridiculous, and it remains ridiculous even if it can be shown conclusively that massive reductions in the abortion rate can be achieved in this way.

To make this clear, let's look at the following analogy. I morally oppose eating ice cream, as well as drinking coffee. One because it puts fat on one's hips, the other because it makes one jittery. You oppose eating ice cream, although only if one is already fat, but not drinking coffee. Now research conclusively shows that people drinking lots of good Java coffee eat almost no ice cream.

Does it follow that I must now abandon my opposition to drinking coffee, and join you in your campaign to bring good Java coffee to the world? Of course not! My opposition to drinking coffee has not been addressed at all. I'm opposed to drinking coffee because it makes you jittery, what effect it may have on eating ice cream is neither here nor there. I may find it nice that if people foolishly drink coffee, they at least eat less ice cream. I may see some good being worked from this evil. But that does not make drinking coffee OK. Again, if I was making some utilitarian calculus here, where eating ice cream give you 5 demerit points, but drinking coffee gives you only 2 demerit points, then I might calculate that people should drink coffee if they are likely to eat ice cream, because that avoids 3 additional demerit points. But that's just not the sort of calculus I'm engaging in. I think you should do neither, and for reasons that may be related in the sense of both concerning your health, but are independent in their evaluation.

What however does follow is that you should join me in my fight against eating ice cream, at least where fat people are concerned. Because we both agree there in our evaluations. The only sort of hypocrisy that is actually present here is you not joining my anti-ice cream cause just because I am not supporting you on pro-coffee. But this is not some tit-for-tat game. According to what you yourself think about ice cream, you should be giving me your support on ice-cream (at least as far as fat people are concerned). Whereas I should not give you my support on coffee.

So the author in the article is wrong to excuse himself from the pro-life movement just because they do not support contraception. If he is pro-life (if perhaps qualified by being so only after "viability"), then he should act according to that. Otherwise he is hypocritical, not the pro-lifers who cannot join him on contraception because of their convictions on that matter.

In practical political terms, it may of course be advantageous if he created his own pro-life subgroup which happily supports contraception. If he does want to set himself publicly apart from the pro-lifers that don't, then that's a reasonable desire. But one cannot deny one's own convictions just because some other group of people is not agreeing with all of them. That makes no sense at all.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Brenda Clough:
This is what I mean.

Actually I don't. I think the article very reasonable. Other than it being more eloquent than I am capable of, I could have written it.
While I don't agree with everything in it, I also think it makes a lot of very good points and is an excellent example of a thoughtful pro-choice understanding of the question of abortion.
And a few moments of (unintentional?) hilarity!

quote:
I have faith that Douthat's honesty and intelligence will lead him to concede that he's lost his debate with Saletan and that making birth control much more widely available could do enormous good.
[Killing me]
Admittedly finding this funny requires knowing who Ross Douthat is, but the guy who considers contraception to be the ultimate bonerkiller isn't going to assess any new studies any more objectively than he did earlier ones.
 
Posted by mousethief (# 953) on :
 
1. Being against contraception is not being pro-life because before conception there is no life. It's being pro-potential-life, perhaps. But equating contraception with being "pro-life" is absurd on the face. Killing an infant (if that's what abortion is) and preventing the formation of one (which contraception unarguably is) aren't even close to being the same thing, except that they have to do with unwanted pregnancy (either preventing or terminating it). Equating them brings much-deserved derision on the so-called pro-life cause. And when the so-called prolifers are not just indifferent to but fiercely opposed to helping the children that result from unwanted pregnancies, or their mothers, then it's time to call bullshit.

2. Yes, Croesus, I thought the same thing about Douthat.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mousethief:
Killing an infant (if that's what abortion is) and preventing the formation of one (which contraception unarguably is) aren't even close to being the same thing, except that they have to do with unwanted pregnancy (either preventing or terminating it). Equating them brings much-deserved derision on the so-called pro-life cause.

Who is equating these, when and how? It is certainly true that being against abortion and being against contraception are different things. Being against both is however part of certain conservative sexual ethics. The question is then what the label "pro-life" stands for. Likewise, being for the availability of abortion and for the availability of contraception are different things. Being for both is however part of a certain liberal sexual ethics. The question is then what the label "pro-choice" stands for.

If we say that "pro-life" and "pro-choice" indicate opposition on the matter of abortion only, then obviously being either does not say anything about one's stance on contraception. If these labels rather indicate specific conservative and liberal ethics, respectively, then in fact they can imply a stance concerning contraception.

Personally, I prefer the narrow definition of the labels. Thus there can be pro-lifers for contraception, and pro-choicers against contraception. Others may prefer using the labels for the respective "package deal" of sexual ethics. There is little mileage in trying to beat people up over such a choice of language. If one is deriding certain pro-lifers over including contraception into the label, then one should also deride certain pro-choicers over doing so. In both cases there is no necessary connection, even if such connections are common as part of popular sexual ethics packages.

quote:
Originally posted by mousethief:
And when the so-called prolifers are not just indifferent to but fiercely opposed to helping the children that result from unwanted pregnancies, or their mothers, then it's time to call bullshit.

Whatever one may think of such support, it is once more a different matter. One can be for or against it, independent of being for or against abortion, and independent of being for or against contraception. Whether the label "pro-life" includes a stance on this, and whether the label "pro-choice" does, is a matter of definition. As mentioned, I personally prefer narrow definitions of these labels on the matter of abortion alone.

One can protest that the label "pro-life" is suggestive of being for pecuniary support of unwanted children ("pro ... the support of their ... life"). But then one could also claim that the label "pro-choice" sounds like one is free to either give support or not. It is misleading to read too much into the construction of these labels from the words "life" and "choice", respectively. Clearly, in both cases this was done for purposes of advertisement.

It may also be possible to accuse someone of ethical incoherence if they do not adopt specific "matching" policies on the three different issues now in play (abortion, contraception, support). But that is a much wider argument, and I reckon, a much more difficult one. And even if one can successfully show that it is morally incoherent to oppose both abortion and certain forms of child support, then one simply has not shown that it is wrong to oppose abortion. To pretend that somehow the moral argument on abortion is lost because of choices made concerning child support is really just a kind of "argumentum ad hominem". It is saying "because this person is morally incoherent here, they must be morally incorrect there." But this is a fallacy. One can of course be right about abortion but wrong about child support, and stating one's opinion on both does not change the truth value of one's opinion on abortion.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by IngoB:
... So the author in the article is wrong to excuse himself from the pro-life movement just because they do not support contraception. If he is pro-life (if perhaps qualified by being so only after "viability"), then he should act according to that. Otherwise he is hypocritical, not the pro-lifers who cannot join him on contraception because of their convictions on that matter. ....

Sorry, that makes no sense at all. As you've explained many times, the moral problem with contraception is that the partners are not "open to conception". There's a lot of ethical space between trying to prevent conception and having an abortion. Nobody thinks contraception is murder - that's patently absurd - and those who believe some contraceptives are "abortifacients" are simply WRONG. A non-Catholic can be consistently pro-contraception and anti-abortion. Like the majority of Catholics <cough> Chris Christie <cough>.
 
Posted by Brenda Clough (# 18061) on :
 
If you want fewer abortions, it is common sense to push birth control.
If you want fewer abortions, but deplore birth control as well, the position is fearfully illogical. So illogical that it forces the observer to conclude that you are not actually pro-life, for commonly accepted definitions of the word 'life.' You are grinding some other agenda that you dare not articulate. Like controlling women, or anti-sex.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Soror Magna:
Sorry, that makes no sense at all. ... A non-Catholic can be consistently pro-contraception and anti-abortion.

Indeed, and I'm nor sure why you claim that I'm making no sense when you fully affirm my analysis? All I said about the author of the article in the above is that he cannot viably say "I will not join the pro-life side over contraception" if he is anti-abortion but pro-contraception. Perhaps he needs to start his own "pro-life" movement, if the existing one is anti-contraception. But if he is anti-abortion, then he has to act according to that. He has to be "pro-life" in that anti-abortion sense, whether other "pro-lifers" agree with him on contraception or not.

quote:
Originally posted by Brenda Clough:
If you want fewer abortions, it is common sense to push birth control. If you want fewer abortions, but deplore birth control as well, the position is fearfully illogical. So illogical that it forces the observer to conclude that you are not actually pro-life, for commonly accepted definitions of the word 'life.' You are grinding some other agenda that you dare not articulate. Like controlling women, or anti-sex.

No. The problem is that you think I am against abortion and contraception in an utilitarian sense. But I'm not. The resulting number of abortions, the consequence, is not what determines my moral evaluations. The reason why one should not abort is that it is morally wrong. The reason why one (actually, married couples) should not use contraception is that that is morally wrong. I cannot approve an increase of the usage of contraception in order to decrease the occurrence of abortion. Why? Because contraception is morally wrong, and one may not do evil to achieve good. It literally does not matter at all to me what effect contraception may have on abortion numbers. Contraception is in and by itself not morally licit, and that is just the end of that. (Actually, my real position is more nuanced, based on the fact contraception is only morally illicit for married couples. But that's not relevant to the point I'm making here.)

Now, I don't expect you to agree with all this. But is is not "illogical". It is entirely logical based on its own premises. Again, if you believe in utilitarianism, then the very principles driving this logic may appear wrong to you. Fair enough, that is a discussion worth having. But it is a different discussion.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by mousethief:
Killing an infant (if that's what abortion is) and preventing the formation of one (which contraception unarguably is) aren't even close to being the same thing, except that they have to do with unwanted pregnancy (either preventing or terminating it). Equating them brings much-deserved derision on the so-called pro-life cause.

Who is equating these, when and how?
You commented on these people just two pages back. Please try to remember stuff. There's a group of anti-abortion activists and prominent American politicians who claim the proper response to Planned Parenthood legally donating fetal tissue for research purposes is to cut federal funding for contraceptives and cancer screenings. (It's already the case that the U.S. federal government will not fund abortion.)

It seems rather disingenuous to pretend you don't remember discussing these people.
 
Posted by Chesterbelloc (# 3128) on :
 
Where in the post you linked to did IngoB equate contraception and abortion?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Chesterbelloc:
Where in the post you linked to did IngoB equate contraception and abortion?

Never said he did. I was answering the question he asked about who was equating abortion and contraception by reminding him that he had discussed this exact "who" very recently.
 
Posted by Crœsos (# 238) on :
 
Bumping this for relevancy.

One way the pro-life* movement could have wider appeal is to abandon the use of terrorism as a tactic. At the very least they could try to rein in the they-had-it-coming-type statements after someone takes their empty rhetoric more seriously than they do.


--------------------
*Offer very obviously expires at birth
 
Posted by lilBuddha (# 14333) on :
 
So, if the southern state (Texas?) that has been seeking an end run around the Constitution to severely limit abortion succeeds and then somebody shoots one of the responsible lawmakers, you are responsible?
Yes, there are tools in the some of the Pro-life movements. Especially in America, ISTM.
But that doesn't mean all of them.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
So, if the southern state (Texas?) that has been seeking an end run around the Constitution to severely limit abortion succeeds and then somebody shoots one of the responsible lawmakers, you are responsible?

Only if I'd been rhetorically casting such a constitutional maneuver as the moral equivalent of murder or genocide. You (generic) can't claim something is one of the worst atrocities ever and then act surprised when people take you at your word and take up arms against it.
 
Posted by lilBuddha (# 14333) on :
 
My point is you (specific and generic) are grouping a lot of mostly reasonable people in with the nutters.
 
Posted by Sir Kevin (# 3492) on :
 
quote:
Originally posted by Stetson:
Not that he qualifies as a movement, but Nat Hentoff might be an example of someone sharing your position.

He's a social liberal, supportive of civil-rights and GLBQT equality, against the death penalty, resolutely opposed to all forms of censorship, AND opposed to legal abortion.

(On the other hand, he's gone to the right lately on foreign-policy issues, supporting the Iraq invasion for example, but still against the suspension of civil liberties in the USA.)

His article links to another one about the consistent life ethic, which you might find interesting.


 
Posted by Sir Kevin (# 3492) on :
 
quote:
Originally posted by Sir Kevin:
quote:
Originally posted by Stetson:
Not that he qualifies as a movement, but Nat Hentoff might be an example of someone sharing your position.

He's a social liberal, against the death penalty, resolutely opposed to all forms of censorship, AND opposed to legal abortion.

Consistent_life_ethic]the consistent life ethic[/URL], which you might find interesting.


Sounds like a man after my own heart! I also believe that all women should be at least as well paid as has men!
 
Posted by Soror Magna (# 9881) on :
 
I attended a dinner at a nearby Catholic church over the holidays. Conversation at the dinner table:

Catholic 1: You are so brave, to go and protest at the abortion clinic every day.

Catholic 2: Well, you know, it's so much more convenient for us since they moved to their new location.

[Killing me] It's like, "I'd love to stop the murders, but I'd have to take two buses."

Not only that, the "abortion clinic" they are picketing happens to be in a building which also includes a psychiatric clinic, GP's offices, and a range of health services for the community ranging from parenting support to low-cost dental clinics and methadone treatment. Plus a drugstore and a really popular pizza-by-the-slice place.
 
Posted by Macrina (# 8807) on :
 
I am reading a very interesting book right now which is an ethnographical account of the Christian Reconstructionist movement in the US.

I am only in my early 30s so I have grown up with the pro life movement and pro choice movements as they are now. It's very interesting to me that pro-life = anti abortion and anti contraception is actually a new slant on the position. It's one of my biggest stumbling blocks in being able to engage with any pro-life person at all. It doesn't make logical sense.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Macrina:
It's very interesting to me that pro-life = anti abortion and anti contraception is actually a new slant on the position.

It might be interesting, but it isn't accurate.
Some very vocal people are anti-abortion and anti-contraception.
Some are anti-abortion and pro-contraception.
Some, like me, would see abortion kept legal but become rare for lack of necessity.
 
Posted by Brenda Clough (# 18061) on :
 
Here in the US there is some signs of a statement, "If you are pro-life you cannot be pro-gun." Sounds reasonable to me. If it is not OK to abort an unborn child then surely it is not OK to take a gun and shoot it.
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Macrina:
It's very interesting to me that pro-life = anti abortion and anti contraception is actually a new slant on the position.

It might be interesting, but it isn't accurate.
Some very vocal people are anti-abortion and anti-contraception.
Some are anti-abortion and pro-contraception.
Some, like me, would see abortion kept legal but become rare for lack of necessity.

I'm like you *lilBuddha - I feel very very uncomfortable with the idea of abortion because of my views on what life is and when it begins. This whole thread was borne out of me realising I couldn't get into bed with either pro choice or pro life camps as they are commonly set out and my trying to find the grey ares.

Abortion is the termination of a life/potential for life and therefore should never be done casually or lightly. However, I think we all acknowledge there are pregnancies that just will end badly for all concerned for a lot of reasons and for that reason I think I'd much rather have abortion available safely and legally. Otherwise instead of just ending a life/potential life in the womb we risk the mother dying as well. Alongside that we need good social/welfare supports that actually work and last longer than the pregnancy.

[ 10. January 2016, 23:29: Message edited by: Macrina ]
 
Posted by LeRoc (# 3216) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Macrina:
It's very interesting to me that pro-life = anti abortion and anti contraception is actually a new slant on the position.

It might be interesting, but it isn't accurate.
Some very vocal people are anti-abortion and anti-contraception.
Some are anti-abortion and pro-contraception.
Some, like me, would see abortion kept legal but become rare for lack of necessity.

LilBuddha is right, but I do think that Macrina has a point: some 20 years ago, the same very vocal people were anti-abortion but pro-contraception. This has changed (and some of them deny that there ever was a change).
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Macrina:
I am reading a very interesting book right now which is an ethnographical account of the Christian Reconstructionist movement in the US.

I am only in my early 30s so I have grown up with the pro life movement and pro choice movements as they are now. It's very interesting to me that pro-life = anti abortion and anti contraception is actually a new slant on the position.

Fred Clark refers to this as "the 'biblical view' that's younger than the Happy Meal".

quote:
Originally posted by Macrina:
This whole thread was borne out of me realising I couldn't get into bed with either pro choice or pro life camps as they are commonly set out and my trying to find the grey ares.

Abortion is the termination of a life/potential for life and therefore should never be done casually or lightly. However, I think we all acknowledge there are pregnancies that just will end badly for all concerned for a lot of reasons and for that reason I think I'd much rather have abortion available safely and legally.

This illustrates an interesting but fairly common phenomenon: after claiming to reject both the "pro-choice [and] pro-life* camps", the speaker will then advocates a pro-choice position (abortion should be a legally available option in many or all cases).


--------------------
*Offer expires at birth.
 
Posted by lilBuddha (# 14333) on :
 
Both labels have overtones that are not desirable to some.
The extremes of both are illogical and divisive. And whichever label one chooses, one is painted in the colours of the extremists. Though more so if one claims pro-life.
So the label matters, but we need better labels or better represtatives.
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Crœsos:
This illustrates an interesting but fairly common phenomenon: after claiming to reject both the "pro-choice [and] pro-life* camps", the speaker will then advocates a pro-choice position (abortion should be a legally available option in many or all cases).


--------------------
*Offer expires at birth.

Well yes but that's my point. I can't get on board with a group that says abortion should be available for all women all the time no hindrances because it's her body and her choice (as I believe that a foetus must have some worth and value of its own) so pro choice as it is commonly espoused is out for me. Nor do I believe as the pro life community tend to advocate that abortion should be completely illegal all the time and with the tag on views that sex outside of marriage is wrong etc etc. So I'm really in the middle. Pro choice people would say I'm not pro choice and pro life people would say I'm not pro life.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Macrina:
I am only in my early 30s so I have grown up with the pro life movement and pro choice movements as they are now. It's very interesting to me that pro-life = anti abortion and anti contraception is actually a new slant on the position. It's one of my biggest stumbling blocks in being able to engage with any pro-life person at all. It doesn't make logical sense.

The Roman Catholic Church is against both for in theory different reasons. It's against abortion because it is the taking of a life, and it's against contraception for reasons to do with the supposed end of sex that don't make sense to almost anyone outside the church.
One suspects that some pro-life evangelicals have adopted the anti-contraception position because they're copying the Roman Catholics (which used to be a big evangelical no-no). However, one suspects that there is also a large element of pro-lifers who are not so much pro-life as anti-unmarried-women-having-sex.
 
Posted by LeRoc (# 3216) on :
 
quote:
Macrina: I can't get on board with a group that says abortion should be available for all women all the time no hindrances because it's her body and her choice (as I believe that a foetus must have some worth and value of its own) so pro choice as it is commonly espoused is out for me.
You say that this is what they espouse commonly. I don't believe you.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Dafyd:
One suspects that some pro-life evangelicals have adopted the anti-contraception position because they're copying the Roman Catholics (which used to be a big evangelical no-no). However, one suspects that there is also a large element of pro-lifers who are not so much pro-life as anti-unmarried-women-having-sex.

Are there many evangelicals who are anti-contraception in principle? I don't think that's an attitude I've ever encountered, though of course things may be different in other parts of the world.

I have occasionally heard evangelicals object to specific provision of contraception - by doctors or schools to under 16s, or to free condoms at university clinics - but that is (as you say) on the grounds of not encouraging immoral sexual activity, not because contraception is itself inherently wrong.

I also don't see any necessary inconsistency between being anti-abortion and being anti-contraception. Being anti-abortion does not imply having to support any measures that are alleged to reduce abortion, even if one thinks them immoral.

If, for example, I was to suggest reducing abortion by compelling all women to submit to surgical sterilisation, such procedure to be reversed (if possible) only for married women who obtain a breeding permit, there wouldn't be anything illogical if someone replied "I'm pro-life, but Eliab's scheme is evil and insane".

If Catholic or other Christians really do think contraception is inherently evil (hard though that is for the rest of us to imagine), they aren't being illogical in sticking to that, even if it might reduce abortion.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Eliab:
Are there many evangelicals who are anti-contraception in principle? I don't think that's an attitude I've ever encountered, though of course things may be different in other parts of the world.

As I understand it, it is a growing thing among conservative evangelicals in the US. I may be misinformed.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Crœsos:
This illustrates an interesting but fairly common phenomenon: after claiming to reject both the "pro-choice [and] pro-life* camps", the speaker will then advocates a pro-choice position (abortion should be a legally available option in many or all cases).

Well, of the permutations:

a.) Abortion is immoral and should be illegal;
b.) Abortion is not immoral and should be legal;
c.) Abortion is immoral but should not be illegal -

Option (c) does seem to be on the middle between (a) and (b). At any rate, it's not obvious that it's more of a sub-case of (b) than (a).
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by Crœsos:
This illustrates an interesting but fairly common phenomenon: after claiming to reject both the "pro-choice [and] pro-life* camps", the speaker will then advocates a pro-choice position (abortion should be a legally available option in many or all cases).

Well, of the permutations:

a.) Abortion is immoral and should be illegal;
b.) Abortion is not immoral and should be legal;
c.) Abortion is immoral but should not be illegal -

Option (c) does seem to be on the middle between (a) and (b). At any rate, it's not obvious that it's more of a sub-case of (b) than (a).

And yet it's fairly obviously a pro-choice position (that abortion should be a decision in the hands of the woman involved, not the state). Introducing questions of morality into a debate about legality seems like an attempt to muddy the waters.

BTW, you omitted

d.) Abortion is not immoral and should be illegal
 
Posted by Matt Black (# 2210) on :
 
What Macrina said.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Crœsos:
And yet it's fairly obviously a pro-choice position (that abortion should be a decision in the hands of the woman involved, not the state). Introducing questions of morality into a debate about legality seems like an attempt to muddy the waters.

1. Since when has the abortion debate been solely about legality? If we want to classify what people actually believe, and are concerned about 'muddying the waters', then ignoring what they are actually talking about by unilaterally redefining the terms of the debate seems an odd approach.

2. I am not convinced that 'X should not be illegal' equates to a right to choose X. There was an unpleasant case about a year ago where a mother, against all advice, drank heavily throughout pregnancy, so that her baby suffered foetal alocohol syndrome and was taken into care. The local authority attempted to sue her, and while I personally can see their point, the majority opinion on the Ship was that legal action would be a counterproductive move. I don't think it follows that Shipmates believe in a right to choose to imperil one's child through excessive drinking.

Similarly, adultery is not illegal, but I don't expect my wife would be particularly impressed if I had an affair and then defended myself on the grounds that I had a right to do so.

3. Point (2) notwithstanding, you're the one who (correctly) keeps pointing out that 'pro-life' doesn't actually mean pro-life, so why is it suddenly important for you that 'pro-choice' means exactly what it says on the tin?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Macrina:
... I can't get on board with a group that says abortion should be available for all women all the time no hindrances because it's her body and her choice (as I believe that a foetus must have some worth and value of its own) so pro choice as it is commonly espoused is out for me. ...

That's nice. If you think a foetus has worth and value, what do you expect the state to do about it? Whether an abortion happens or not is going to be somebody's decision; who or what should be making those decisions? In Canada, we used to have hospital abortion committees that decided these things, so whether or not a woman could get an abortion depended on the opinions / beliefs / desires / whims of the local hospital adminstrators. Needless to say, access to abortion - and by inference, the worth and value of the fetuses - varied widely across the country.

It is insulting to suggest that women don't know that fetuses have value or haven't thought about it or don't know what happens in an abortion. Women who have children have beliefs about abortion. Women who have never been pregnant have beliefs about abortion. Men who can't get pregnant have beliefs about abortion. And yet, as soon as a woman is pregnant, somebody else has to do their thinking and make decisions for them because the poor dears have no idea how precious a fetus is.

Really?

quote:
Originally posted by Ricardus:
1. Since when has the abortion debate been solely about legality? If we want to classify what people actually believe, and are concerned about 'muddying the waters', then ignoring what they are actually talking about by unilaterally redefining the terms of the debate seems an odd approach.

Of course it's about legality. We can talk about the morality of abortion all day long, but when we stop looking at our navels, the only real question is: can a woman who wants an abortion have a safe, legal* abortion? If it were only a question of individual beliefs, anyone who thinks abortion is immoral is free to never, ever have an abortion, and would keep their noses out of other women's lives. It is impossible to reconcile the broad range of opinions and beliefs about abortion in our society; it is possible to decide as a society whether abortion should be safe and legal or illegal and unsafe.

quote:
2. ... Similarly, adultery is not illegal, but I don't expect my wife would be particularly impressed if I had an affair and then defended myself on the grounds that I had a right to do so.
But if adultery were illegal, your wife could call the cops and you might go to jail. Do you think that is a good way for society to deal with adultery? Or do you think individual couples should have the freedom to decide what adultery means to their relationship?


----
*Because we know that laws against abortion do not stop abortions. They just stop women from having safe, legal abortions. Pro-life = expires at birth.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Soror Magna:

It is insulting to suggest that women don't know that fetuses have value or haven't thought about it or don't know what happens in an abortion.

It might be insulting, but it is accurate. People think less than they think they think.
We are more a complilation of adopted belief than gathered information or collected wisdom. I have not met everyone, so there may be exceptions, but all those humans I have encountered have at least one area where they regurgitate rather than cogitate. How we discuss things matters precisely because it affects the way those things are processed.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Soror Magna:
It is insulting to suggest that women don't know that fetuses have value or haven't thought about it or don't know what happens in an abortion.

It might be insulting, but it is accurate.
Every single pregnant woman? You can't possibly believe that.
 
Posted by lilBuddha (# 14333) on :
 
How do you get that from my post?
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Soror Magna:
Of course it's about legality. We can talk about the morality of abortion all day long, but when we stop looking at our navels, the only real question is: can a woman who wants an abortion have a safe, legal* abortion? If it were only a question of individual beliefs, anyone who thinks abortion is immoral is free to never, ever have an abortion, and would keep their noses out of other women's lives.


Yes, that illustrates exactly what I am saying. People in camp (c) behave like people in camp (a) on an individual level and like people in camp (b) on a legislative level. Therefore it is an intermediate position.

quote:
But if adultery were illegal, your wife could call the cops and you might go to jail. Do you think that is a good way for society to deal with adultery?
Of course not. I don't know why you think I would think otherwise.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
How do you get that from my post?

Person A: It's insulting to say X about women.
Person B: It's insulting but it's true.
Me: You think it's true of every woman?

Gee. How would I get that from what you said? When someone says "women" without qualification, and neither you nor they say "some", then it means "women." As in, "All women." That's how the English language works.
 
Posted by lilBuddha (# 14333) on :
 
Collective nouns can also be used to mean the group in general.
And read the bloody rest of the post for context. The bit you clipped could be taken that way, and could have been better phrased, but the rest that follows should clarify that regardless.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by mousethief:
When someone says "women" without qualification, and neither you nor they say "some", then it means "women." As in, "All women." That's how the English language works.

Pedantically speaking, it isn't how the English language works. Consider:

Birds can fly.
T or F?

English is a natural language, not a logical language. 'X have property Y' doesn't mean, All X have property Y (hence we have a word for 'all'). It means, Most X barring odd exceptions, corner cases, etc, have property Y.

Whether this makes any substantial difference to LilBuddha's response to Soror Magna's statement I leave to the reader.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by mousethief:
When someone says "women" without qualification, and neither you nor they say "some", then it means "women." As in, "All women." That's how the English language works.

Pedantically speaking, it isn't how the English language works. Consider:

Birds can fly.
T or F?

I would respond, "Well, most can."
 
Posted by lilBuddha (# 14333) on :
 
Apologies, great detective, there are no feces here.
Soror Magna said:
quote:
It is insulting to suggest that women don't know that fetuses have value or haven't thought about it or don't know what happens in an abortion.
This is the kind of no qualification statement you are objecting to, no most, no some: no modifier. Which is why I posted. I added a modifier. Most* of the post, the part you did not quote, is a modifier to the part you did.
Pregnancy does not confer knowledge or the desire to acquire it. And it is about more than legality, SM's point, precisely because of this. Putting aside coercion as a cause, an unwanted pregnancy often* relates from lack of consideration of consequence. Forget the potential life for the moment and think about the existing one.
Pregnant means there is the potential that disease has also been spread. It often* means that thought was not applied, that education failed.


*qualifiers. I do hope there are enough included.
 
Posted by mousethief (# 953) on :
 
Even with qualifiers, you paint a broad swath with a very black tar-brush.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by lilBuddha:
... It might be insulting, but it is accurate. People think less than they think they think. ... I have not met everyone, so there may be exceptions, but all those humans I have encountered have at least one area where they regurgitate rather than cogitate. ...

Which doesn't explain why - out of all the people in the world who have to make life-and-death decisions in difficult circumstances - pregnant women cannot be trusted to make the decision about an abortion.

There really are very few times under our current legal system where a person is automatically presumed to be unable to make decisions due to their health status. Regardless of how little one may think of pregnant women's decision-making powers, they should not be treated as if they were children or in a coma.
 
Posted by lilBuddha (# 14333) on :
 
I suggest you are seeing what you wish to see.
Regarding pregnant women specifically, i said; often.

often
adv.
1. frequently; many times
It only means most or more often than not when so stated.
Why should I paint women with any different a brush than I paint men?
The only group I can think of which has any cause to claim I paint them with a specifically broad brush it is white males.
And then only if they do not read the entirety of what I write.
You want it simply put? Pregnant women, as a group, are as intelligent as any other group. As educated as any other group. Are as self aware as any other group. No less, no more.
And to go further in discussing her statement that

quote:
the only real question is: can a woman who wants an abortion have a safe, legal* abortion?
That isn't the only question. The others are about education, prevention and support.

Several broad strokes painted in the statement I challenged, yet you only challenge mine.
Why?
 
Posted by mousethief (# 953) on :
 
Because yours is in keeping with a long line of treating women as less than wholly competent moral agents.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
Because yours is in keeping with a long line of treating women as less than wholly competent moral agents.

Rubbish. I treat people, as a group, as less than wholly competent. Never women as less than any other group.
You've either ignored my posts on this subject, indeed most of the very post that this exchange originated from, or your response is reactionary quote mining. Something I know, from reading your interactions here, that you appear to dislike.
Isolating one statement from the body of posts is almost as egregious as quote mining. You appear to have accomplished both. Continue if you wish, I'm done.

[ 17. January 2016, 22:09: Message edited by: lilBuddha ]
 
Posted by mousethief (# 953) on :
 
So if women are not competent to make this decision, who is? You can't say "people in general aren't competent to make this decision" because somebody, some PERSON or GROUP, has to make the decision. This is the question to be answered here. Not your general misanthropy. This specific question: who will decide if a pregnant woman will or will not have an abortion?

This entire dreary exchange arose in response to your response to Soror Magna, the context of which was her statement (and I quote directly), "Whether an abortion happens or not is going to be somebody's decision; who or what should be making those decisions?" She then added:

quote:
It is insulting to suggest that women don't know that fetuses have value or haven't thought about it or don't know what happens in an abortion. Women who have children have beliefs about abortion. Women who have never been pregnant have beliefs about abortion. Men who can't get pregnant have beliefs about abortion. And yet, as soon as a woman is pregnant, somebody else has to do their thinking and make decisions for them because the poor dears have no idea how precious a fetus is.
You then quoted just the first sentence, ignoring the rest of the paragraph which gave it context. Physician, heal thyself! Thence proceeding to insult women in particular, not all humankind as you insist was your intent, but not answering the question and missing the point that Soror Magna's claim of insultingness was SPECIFICALLY aimed at people who deny the ability of women to make this decision for themselves and insist that others make it for them. THAT is the context in which she found it insulting to denigrate women's competency. You seem to have missed that.

So is your average woman competent to make this decision for herself, or should she have that decision made for her by somebody else? THAT is the question.
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Macrina:
... I can't get on board with a group that says abortion should be available for all women all the time no hindrances because it's her body and her choice (as I believe that a foetus must have some worth and value of its own) so pro choice as it is commonly espoused is out for me. ...

That's nice. If you think a foetus has worth and value, what do you expect the state to do about it? Whether an abortion happens or not is going to be somebody's decision; who or what should be making those decisions? In Canada, we used to have hospital abortion committees that decided these things, so whether or not a woman could get an abortion depended on the opinions / beliefs / desires / whims of the local hospital adminstrators. Needless to say, access to abortion - and by inference, the worth and value of the fetuses - varied widely across the country.

It is insulting to suggest that women don't know that fetuses have value or haven't thought about it or don't know what happens in an abortion. Women who have children have beliefs about abortion. Women who have never been pregnant have beliefs about abortion. Men who can't get pregnant have beliefs about abortion. And yet, as soon as a woman is pregnant, somebody else has to do their thinking and make decisions for them because the poor dears have no idea how precious a fetus is.

Really?

I think you missed what I was saying. I was explaining MY reasons for not feeling comfortable with (some) pro choice arguments, not that those arguments or the ability to choose an abortion is always wrong. I feel perfectly at ease stating my position that I am not comfortable with the full implications of 'my body my choice' as it is MY belief that the foetus is a body with rights too. I don't think its fair to draw out from that statement that I think anyone who disagrees with me is stupid or evil. It's a very complicated moral question and has no easy answers. I said quite clearly that sometimes pregnancies are not going to end well for a variety of reasons and therefore understand the necessity for the availability of legal abortion is an important thing.

What I'd expect the state to do about it is to ensure that women DO have freedom of choice; that they are not prevented from accessing abortion due to someone else's beliefs (mine or anyone else's) about abortion and also that they are not forced into ending a pregnancy they would wish to keep if they were able to access adequate support both during and post pregnancy for themselves and their child.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by lilBuddha:

quote:
the only real question is: can a woman who wants an abortion have a safe, legal* abortion?
That isn't the only question. The others are about education, prevention and support.
...

So? The answer to the first question is independent of the next three, UNLESS whether a woman can have a safe, legal abortion depends upon some combination or lack of education, prevention and support, individual or social. Care to expand upon that?

I'm not unsympathetic to e.g. Macrina's discomfort with an extreme pro-choice position. However, other than a medical doctor, I don't see anybody other than the woman herself who is more competent to make that decision or who personally has more at stake.

If I may tack back to the original topic, one way the pro-life movement would have more appeal and more success would be by not resorting to laws that restrict or deny women's competency and independence, endanger women's health, and especially punish poor women. When someone makes a seemingly bad choice, there's a strong possibility that they are choosing a bad option from an array of crappy options. It should be obvious to anyone with a pulse what societies can do to reduce the number of abortions. The pro-life movement and their political allies oppose all of it, except for the small number among them that actually support mothers directly.

The day the pro-life movement calls for sex education, pre-natal care, living wages, paid maternity leaves, and flexible, affordable daycare will be the day they finally live up to their name. Until then, they're nothing but a bunch of slut-shaming busybodies occasionally spitting out a terrorist.


ETA: Took me so long to write we cross-posted, but it looks like we ended up in the same place

[ 18. January 2016, 00:41: Message edited by: Soror Magna ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Soror Magna:

I'm not unsympathetic to e.g. Macrina's discomfort with an extreme pro-choice position. However, other than a medical doctor, I don't see anybody other than the woman herself who is more competent to make that decision or who personally has more at stake.

The only reason a doctor's opinion might be relevant at all is if there's something unusual about the pregnancy that endangers the mother. The British fudge of having doctors sign off on elective abortions because they carry less medical risk than a full-term pregnancy is absurd (does that still happen?) In the normal case, I don't really see that a medical doctor more competent than anyone else at making decisions. My plumber is competent to install a new shower in my house, but his opinion isn't any more relevant than anyone else's if I'm deciding whether I want a new shower.
 
Posted by Brenda Clough (# 18061) on :
 
Add birth control in there. A no-brainer. If everyone had full access to birth control, abortion rates would drop.
 
Posted by Soror Magna (# 9881) on :
 
A doctor's opinion would be relevant in a situation where an abortion is contraindicated or more dangerous than carrying to term. I honestly can't come up with an example, but anything can and does happen.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Soror Magna:
So? The answer to the first question is independent of the next three, UNLESS whether a woman can have a safe, legal abortion depends upon some combination or lack of education, prevention and support, individual or social. Care to expand upon that?

I'm adding no qualifiers to the abortion should be legal and the woman's decision. No checks and no questions. Clear enough?
I've said this enough times here that this challenge is getting a bit ridiculous.

quote:
Originally posted by Soror Magna:
However, other than a medical doctor, I don't see anybody other than the woman herself who is more competent to make that decision or who personally has more at stake.

I've no qualms with this statement. What I am saying is that if women were treated as they should be, fewer would make the decisions that lead to needing to make this decision.
quote:
Originally posted by Soror Magna:

The day the pro-life movement calls for sex education, pre-natal care, living wages, paid maternity leaves, and flexible, affordable daycare will be the day they finally live up to their name. Until then, they're nothing but a bunch of slut-shaming busybodies occasionally spitting out a terrorist.

this is part of the problem. The bloody rhetoric that closes minds and alienates people. There isn't just one side or the other, there is a solid middle. One that truly believe each and every part of abortion should Safe, Legal, and Rare.
We aren't pro-life or pro-choice, we are pro-life and pro-choice.
 
Posted by Louise (# 30) on :
 
hosting

LilBuddha, if you're losing your patience with people, that's better to be posted in Hell to avoid conflicts becoming personal here.
thanks!
L

Dead horses Host

hosting off
 
Posted by L'organist (# 17338) on :
 
I'm sure its been said before but, to answer Macrina's original question "How could the Pro-life movement have wider appeal" the answer has to be this:

By being interested in all life of all ages. At the moment the "Pro-life" movement limits itself to the putative life of zygotes, blastocysts, embryos, foetuses and pre-borns up to the end of Labour; any competing or over-riding claims to life by the carrier (mother) are disregarded.

Pro-lifers who wish to be more popular should raise there heads from the uterus and look at whole, complete, autonomous people - especially women.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by lilBuddha:
There isn't just one side or the other, there is a solid middle. One that truly believe each and every part of abortion should Safe, Legal, and Rare.
We aren't pro-life or pro-choice, we are pro-life and pro-choice.

I agree. In fact most people I know stand exactly in that solid middle.
 
Posted by Soror Magna (# 9881) on :
 
Individuals can waver, can be conflicted, can be in the middle, but public policy cannot. In this debate, ISTM the middle is a very difficult place to make policy or law from. Just as one cannot be a little bit pregnant or have a smidgen of an abortion, either women have a choice or they don't. In the USA, it seems like even though there are a lot of people in the middle, the extreme pro-life* side is gaining ground.

*offer expires at birth
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Soror Magna:
Just as one cannot be a little bit pregnant or have a smidgen of an abortion, either women have a choice or they don't.

Abortion on demand up to a particular gestational age, and no abortion afterwards is widely considered to be middle ground between the pro-life and unrestricted pro-choice positions.
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Soror Magna:
Just as one cannot be a little bit pregnant or have a smidgen of an abortion, either women have a choice or they don't.

Abortion on demand up to a particular gestational age, and no abortion afterwards is widely considered to be middle ground between the pro-life and unrestricted pro-choice positions.
Even to save the mother's life? Most late term abortions are due to health reasons either the mother's or because the fetus is doomed anyway.
 
Posted by Soror Magna (# 9881) on :
 
Good grief.

Pro-lifers shut down elementary school

The school alleges they're being deliberately targeted so they can be used as a proxy against Planned Parenthood:
quote:
The lawsuit describes the protests as a form of coercion, intended to draft parents and administrators into a campaign to block the clinic from opening next door. The antiabortion activists “have promised they will ‘be back every week’ if the students and parents do not take action against the Planned Parenthood health center,” the complaint alleges. Protesters have shouted at children to “Tell your parents they kill kids next door.” In November, an activist named Jonathan Darnel sent an e-mail to school administrators that read, “I am not threatening you. Nevertheless, if you are failing to challenge Planned Parenthood, I feel a moral obligation to alert the community (including the parents of your students) myself…. I’m sure you don’t want to see me, my antiabortion friends and our graphic images any more than we want to be in your neighborhood.”
And it's garnished with a bit of expires-at-birth :

quote:
Defendant Larry Cirignano was at the protest on Thursday, wearing a banana-yellow tie stamped with the words “choose life.” I asked him if he was at all concerned for students who were disturbed by the images and messages he and other demonstrators present to them. “I’m worried more about the kids who are in the pictures,” he responded.
[brick wall]
 
Posted by LeRoc (# 3216) on :
 
quote:
Quoted by Soror Magna: Defendant Larry Cirignano was at the protest on Thursday, wearing a banana-yellow tie stamped with the words “choose life.”
I can't hear this without thinking about Trainspotting.
 
Posted by Penny S (# 14768) on :
 
Don't they have jobs to be in during school time?

This was instead of using unFriendly language. Definitely not answering that of God in him.

[ 22. January 2016, 20:12: Message edited by: Penny S ]
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Net Spinster:
Even to save the mother's life? Most late term abortions are due to health reasons either the mother's or because the fetus is doomed anyway.

A fair few are due to non-fatal foetal abnormalities such as Down's. I find that morally objectionable but I'm not sure it should be illegal.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Net Spinster:
Even to save the mother's life? Most late term abortions are due to health reasons either the mother's or because the fetus is doomed anyway.

A fair few are due to non-fatal foetal abnormalities such as Down's. I find that morally objectionable but I'm not sure it should be illegal.
Aren't diagnostics for Down's syndrome usually performed in the first or second trimesters, putting most abortions for that reason outside the category of "late term"?
 
Posted by Soror Magna (# 9881) on :
 
This is better than irony. This is goldy, silvery and bronzy:

quote:
... According to a statement from Harris County District Attorney Devon Anderson, the 232nd Grand Jury extensively reviewed the joint investigation into allegations of misconduct by Planned Parenthood Gulf Coast for more than two months and cleared the organization of breaking the law. However, the grand jury did hand up indictments for two individuals who were involved in making the allegations against Planned Parenthood using covert recordings. ...
Grand Jury Indicts 2 Behind Undercover Planned Parenthood Videos
 
Posted by Brenda Clough (# 18061) on :
 
I hope they spend time in jail. (Fines can be paid by other parties, but jail time has to be done by you.)
 
Posted by lilBuddha (# 14333) on :
 
The sad thing is that the damage they've done will not be completely undone by this revelation.
 
Posted by Brenda Clough (# 18061) on :
 
Another answer to the OP's question:
fake clinic
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Brenda Clough:
Another answer to the OP's question:
fake clinic

Or even worse, real hospital:

quote:
The report, by a former Muskegon County health official, Faith Groesbeck, accuses Mercy Health Partners of forcing five women between August 2009 and December 2010 to undergo dangerous miscarriages by giving them no other option.

All five women, the report says, had symptoms indicating that it would be safest for them to deliver immediately. But instead of informing the women of their options, the report says, or offering to transfer them to a different hospital, doctors – apparently out of deference to the Mercy Health Partners’ strict ban on abortion – unilaterally decided to subject the women to prolonged miscarriages.

As a result, the report claims, several of the women suffered infection or emotional trauma, or had to undergo unnecessary surgery. None of the women were pregnant beyond 24 weeks, when an infant can survive outside the womb.

It's getting pretty hard to rule out "general contempt or disinterest in women's well being" as a common factor in pro-life* thinking.


--------------------
*Offer very clearly expires at birth.
 
Posted by Soror Magna (# 9881) on :
 
It's as if they've taken God's "I will make your pains in childbearing very severe; with painful labor you will give birth to children" and decided it's up to them to make not giving birth even worse. [Mad] And it's not like these women wanted to have abortions - they were miscarrying already.

In what universe is it a moral imperative to make them suffer as long as possible? How is it "pro-life" to believe that a dying fetus' last minutes / hours / days are more sacred than the lives and health of these women? And of course, they lied to them, as it's well established that lying is absolutely the right thing to do if one is doing it "pro-life".
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Soror Magna:
In what universe is it a moral imperative to make them suffer as long as possible? How is it "pro-life" to believe that a dying fetus' last minutes / hours / days are more sacred than the lives and health of these women?

It's part of what Macrina discussed about "a foetus must have some worth and value of its own". The practical application is not just ascribing value, but typically much greater value to a fœtus than to the woman in which it resides. After that, the moral calculus becomes simple.
 
Posted by Penny S (# 14768) on :
 
The unborn foetus is like Schroedinger's cat until it is born and its state collapses into either a valuable male in the image of God or a female derived from the male's rib and inheritor of Eve's sin, and thus of lesser value.*

So even a child, where the sin was that of a man, must be compelled to bear a baby in a body not developed enough to do so safely, because she is not as much in God's image as a man is, and can become valuable only in the bearing of the next generation.

That's what it looks like. And it's bonkers.

*This, of course, ignores the existence of scans.
 
Posted by North East Quine (# 13049) on :
 
Regarding the report quoted by Croesus

quote:
All five women, the report says, had symptoms indicating that it would be safest for them to deliver immediately. But instead of informing the women of their options, the report says, or offering to transfer them to a different hospital, doctors – apparently out of deference to the Mercy Health Partners’ strict ban on abortion – unilaterally decided to subject the women to prolonged miscarriages.

As a result, the report claims, several of the women suffered infection or emotional trauma, or had to undergo unnecessary surgery. None of the women were pregnant beyond 24 weeks, when an infant can survive outside the womb.

I have a question for American Shipmates - who meets the cost of the additional medical care? Is this covered by insurance?

I have practical experience of this. In 1998 I miscarried at 12 weeks (a planned and wanted baby we named C.) I haemorrhaged, went into shock through blood loss, had an emergency ERPOC (like a D&C, only more) under general anasthetic at 1.30am, I was on oxygen, a drip and had a blood transfusion. I had multiple doctors round my bedside.

I spent longer in hospital than I did with all three full term births combined.

In 2002, I miscarried again, at 11 weeks, again a planned and wanted baby. I was bleeding heavily and my blood pressure was dropping. The doctor said there was no time to waste on a scan. I asked if my baby might still be alive and he said that the question should be framed not as "Is my baby dead or alive?" but as "Is my baby dead or still dying?" I was given drugs to speed the process, so avoided the general anaesthetic, the surgery and the transfusion, though I still had the oxygen and drip.

So yes, I accepted the drugs that brought my baby's life to a swifter end than might otherwise have happened, by minutes, or maybe hours, perhaps a day. An option that wasn't given to those five women.

I was on the NHS, so no costs. But how does it work in America? If a woman is forced to go through a longer miscarriage, general anaesthetic, consultant-level care, surgery, blood transfusions, extra days in hospital, more follow-up care, all to protect the baby's last few hours, who picks up the bill? Insurance companies?
 
Posted by mdijon (# 8520) on :
 
I can't answer the question and this isn't all saints... but good grief what a terrible experience to go through. Really sorry to hear about it.
 
Posted by North East Quine (# 13049) on :
 
Thanks, mdijon, that's very kind. I can't praise the maternity hospital staff enough for both their professionalism and caring. I'm horrified to think that elsewhere medical staff would deliberately choose a course of treatment which was worse for the mother, in order to let a foetus die naturally.
 
Posted by Brenda Clough (# 18061) on :
 
Eventually, it is all Americans who pick up the tab. If the women were on Medicare or Medicaid, then directly, from the federal government. If they were on private health insurance (this seems to have taken place before Obamacare) then we paid for it in higher health care premiums. The stupidity of these laws is something we all pay for.
 
Posted by Luke (# 306) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Soror Magna:

I'm not unsympathetic to e.g. Macrina's discomfort with an extreme pro-choice position. However, other than a medical doctor, I don't see anybody other than the woman herself who is more competent to make that decision or who personally has more at stake.

The only reason a doctor's opinion might be relevant at all is if there's something unusual about the pregnancy that endangers the mother. The British fudge of having doctors sign off on elective abortions because they carry less medical risk than a full-term pregnancy is absurd (does that still happen?) In the normal case, I don't really see that a medical doctor more competent than anyone else at making decisions. My plumber is competent to install a new shower in my house, but his opinion isn't any more relevant than anyone else's if I'm deciding whether I want a new shower.
Very true, it smacks of Gnosticism to outsource important decisions.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Back to the question raised in the OP - perhaps "not pulling stunts like http://www.bbc.co.uk/news/uk-northern-ireland-35969816 "
 
Posted by Jemima the 9th (# 15106) on :
 
Well, aren't Precious Life a lovely bunch of people? From their website:
quote:
By exposing the lies surrounding abortion; by educating the public with the truth about abortion; and by campaigning against abortion - we are saving babies, mothers, and indeed this country, from the silent holocaust that is brutally destroying 50 million lives worldwide every year.
From the BBC story, I found the behaviour of the woman's housemates odd. Ghoulish even. They found blood stained items and a male foetus in the bin. They were poking about in the bin? And they could see that a 10-12 week foetus was male?

<look away now if squeamish>
I had a miscarriage at around 8 1/2 - 9 weeks. I can tell you that there was (to use a technical term) a metric fuckton of blood. However, I happened to catch the remains, and it was not recognisably human, never mind male or female. Clearly a great deal of development happens between 8-12 weeks, but I am amazed that they a) looked for and b) found that level of detail.

[ 07. April 2016, 10:31: Message edited by: Jemima the 9th ]
 
Posted by Brenda Clough (# 18061) on :
 
It's not just talk. It's life and death. Increase of women's deaths in Republican states
 
Posted by Penny S (# 14768) on :
 
I hadn't thought it through with Jemima's level of analysis. Surely at that stage the genitialia are not differentiated? The gonads would be internal, and whatever was visible between the legs would be something that could become either a penis or a clitoris. This story becomes odder. And hadn't there been a week between the deed and the discovery?

The woman Bernadette whatshername was on the radio this morning, and very insistent that there should be consistency in the obedience to the laws of the UK. It was a matter of law, she repeated. And did not accept that in this mnatter there is anything but consistency in the UK.
 
Posted by Jemima the 9th (# 15106) on :
 
More info from the Belfast Telegraph http://www.belfasttelegraph.co.uk/news/northern-ireland/why-we-reported-abortion-pills-girl-to-northern-ireland-police-346028 57.html
Not a paper I know anything about, I saw the story via ThePool, who unsurprisingly, take a rather different angle...
https://www.the-pool.com/news-views/opinion/2016/14/when-a-country-bans-abortion-it-creates-horror-stories

[ 07. April 2016, 21:38: Message edited by: Jemima the 9th ]
 
Posted by Penny S (# 14768) on :
 
The women in the Telegraph do not seem so nasty as they are described in the Pool, do they? Certainly not vindictive, but conflicted.

Bernadette the activist, on the other hand, was fiercely unpleasant.
 
Posted by Crœsos (# 238) on :
 
And there's always stuff like this:

quote:
NAF has compiled statistics on incidents of violence and disruption against abortion providers for almost 40 years, according to a press release the organization issued Tuesday.

The statistics for 2015 “reflect a dramatic increase in hate speech and internet harassment, death threats, attempted murder, and murder, which coincided with the release of heavily-edited, misleading, and inflammatory videos beginning in July.”

Since 1977, there have been 11 murders, 26 attempted murders, 42 bombings, 185 arsons, and thousands more incidents of criminal behavior directed at abortion providers, according to NAF’s press release.

Maybe less terrorism might widen the pro-life* movement's appeal?


--------------------
*Offer expires at birth.
 
Posted by Brenda Clough (# 18061) on :
 
Clearly the definition of 'life' is quite loose, if you are able to murder people.
 
Posted by Crœsos (# 238) on :
 
Hence my traditional footnote.
 
Posted by Nicolemr (# 28) on :
 
If the "Pro-life" movement as a movement , not as occasional individuals, but on an organizational level, would show any interest at all in preserving or bettering the life of children above the age of a fetus in any way at all, it would go a long way towards making the movement palatable.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Nicolemr:
If the "Pro-life" movement as a movement , not as occasional individuals, but on an organizational level, would show any interest at all in preserving or bettering the life of children above the age of a fetus in any way at all, it would go a long way towards making the movement palatable.

Good luck with that.
 
Posted by Nicolemr (# 28) on :
 
Well I didn't say it was likely, I was just answering the question in the OP.
 
Posted by Jane R (# 331) on :
 
Penny S:
quote:
Surely at that stage the genitialia are not differentiated? The gonads would be internal, and whatever was visible between the legs would be something that could become either a penis or a clitoris.
People see what they expect to see. But it's quite interesting that they thought the sex of the foetus was relevant. Evidently, some unborn babies are more equal than others.

quote:
Bernadette the activist, on the other hand, was fiercely unpleasant.
Doesn't mean she was wrong, though.

[ 13. April 2016, 08:43: Message edited by: Jane R ]
 
Posted by Penny S (# 14768) on :
 
Doesn't make her right, either.

She wants to extend her version of sharia to everywhere, and, with no surprise, like all of those sorts of rule based ways of organising societies, adult women go down to the bottom of the heap.

I don't understand this. It happens everywhere. As if all societies have, at some time, fallen under the spell of men who use coercive control techniques to run not only their own family life, but everyone else's as well. And then men who might be like them but haven't thought of it go along with it, and men who aren't like that don't know who it is safe to talk to, and women have to lie back and think of whatever their culture says they should think of.

All we like sheep have gone astray.

The anti-abortion issue is really useful for the women in their proper place brigade, because it is much easier to convert people to thinking it is murdering little babies and is wrong than to convert people to think that beating wives is OK. While maintaining the right to kill people who disagree.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I always think that killing babies is a very useful displacement from controlling women's bodies. That is not a great slogan really, yet that's what it involves. Hence the recent popularity, I guess, of the bodily autonomy argument for abortion.
 
Posted by Brenda Clough (# 18061) on :
 
It also ties directly into the women-less-than-human thought process. Clearly the poor little dears cannot realize what they are doing. Let us mandate a waiting period, transvaginal probes, viewings of sonograms, etc., so that their dim little intellects may be lightened somewhat. Ooh, that wasn't effective, damn. Time to get tough. They are clearly too stupid to know what they are doing.
 
Posted by Penny S (# 14768) on :
 
And here is a very clear example of "offer expires at birth" Dead children
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by quetzalcoatl:
Yes, I always think that killing babies is a very useful displacement from controlling women's bodies. That is not a great slogan really, yet that's what it involves. Hence the recent popularity, I guess, of the bodily autonomy argument for abortion.

What exactly are you saying here? The message gets garbled by the snark, or something.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by quetzalcoatl:
Yes, I always think that killing babies is a very useful displacement from controlling women's bodies. That is not a great slogan really, yet that's what it involves. Hence the recent popularity, I guess, of the bodily autonomy argument for abortion.

What exactly are you saying here? The message gets garbled by the snark, or something.
Yes, I think my last sentence didn't quite connect. I was trying to say that the pro-life movement fundamentally wants to control women's bodies and women's sexuality, but dare not go public with that, so 'stop murdering babies' is a much better slogan.

But feminists (and others) have sussed out the control aspect, and one response to that has been the bodily autonomy argument, that I get to control my body, not the government.
 
Posted by Jane R (# 331) on :
 
Penny S:
quote:
Doesn't make her right, either.

She wants to extend her version of sharia to everywhere, and, with no surprise, like all of those sorts of rule based ways of organising societies, adult women go down to the bottom of the heap.

Didn't say I agreed with her. I was just pointing out that thinking someone is a nasty piece of work is not a valid reason for disagreeing with them. What you and Mousethief and Brenda said about this woman's point of view... those are valid reasons for disagreeing with her.

Looking at it another way, the fact that the housemates were nice people who were upset about invading their friend's privacy, rummaging through her dustbin and reporting her to the police does not mean they were right.
 
Posted by Brenda Clough (# 18061) on :
 
There are really so many examples that it is tedious to add them. But why not drag race into it as well?
 
Posted by Penny S (# 14768) on :
 
quote:
Originally posted by Jane R:
Penny S:
quote:
Doesn't make her right, either.

She wants to extend her version of sharia to everywhere, and, with no surprise, like all of those sorts of rule based ways of organising societies, adult women go down to the bottom of the heap.

Didn't say I agreed with her. I was just pointing out that thinking someone is a nasty piece of work is not a valid reason for disagreeing with them. What you and Mousethief and Brenda said about this woman's point of view... those are valid reasons for disagreeing with her.

Looking at it another way, the fact that the housemates were nice people who were upset about invading their friend's privacy, rummaging through her dustbin and reporting her to the police does not mean they were right.

Ah, I was rather lumping together her opinions and her means of expressing them together in my description of her being fiercely unpleasant.

I've now been trying to think of a case of someone expressing views I would think of neutrally in an unpleasant way. Or that I would agree with. For other reasons I've been thinking of the first vegan I came across, who was fiercely offensive, and rendered sensible discussion of his views impossible. Though not necessarily right. So he won't do. Tricky. And worth bearing in mind when coming across contentious issues. Good point.

I may have to listen to the Brexit arguments more carefully.
 
Posted by Luke (# 306) on :
 
quote:
Originally posted by quetzalcoatl:
Yes, I think my last sentence didn't quite connect. I was trying to say that the pro-life movement fundamentally wants to control women's bodies and women's sexuality, but dare not go public with that, so 'stop murdering babies' is a much better slogan.

Oh no, you discovered the secret of the pro-life movement, Sharia Law in disguise! [Roll Eyes]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Luke:
quote:
Originally posted by quetzalcoatl:
Yes, I think my last sentence didn't quite connect. I was trying to say that the pro-life movement fundamentally wants to control women's bodies and women's sexuality, but dare not go public with that, so 'stop murdering babies' is a much better slogan.

Oh no, you discovered the secret of the pro-life movement, Sharia Law in disguise! [Roll Eyes]
You roll your eyes, but if the pro-life movement doesn't want to come across like that, it needs to clean up its fucking act.
 
Posted by Brenda Clough (# 18061) on :
 
It is also the logical conclusion. No other theory accounts for the movement's irrational opposition to birth control, or feminism. Do we believe what is said, or what we see?
 
Posted by Crœsos (# 238) on :
 
Given that organizations like the American Family Association openly embrace Dominionism (the notion that Christians should work to create totalitarian Christian theocracies) the comparison to Sharia is not one that can be eye-rolled away. For the record, the AFA was able to collect US$18.9 million from various supporters to further its cause in the 2012-2013 fiscal year (the last year for which I could find records), so it's kind of hard to dismiss them as a fringe group. They are also not the only pro-life* organization pushing this agenda.


--------------------
*Offer expires at birth
 
Posted by Crœsos (# 238) on :
 
And then there's this:

quote:
An Oklahoma bill that could revoke the license of any doctor who performs an abortion has headed to the governor, with opponents saying the measure in unconstitutional and promising a legal battle against the cash-strapped state if it is approved.

<snip>

Under the bill, doctors who perform abortions would risk losing their medical licenses. Exemptions would be given for those who perform the procedure for reasons including protecting the mother or removing a miscarried fetus.

<snip>

Supporters of the bill said it will help protect the sanctity of life.

"If we take care of morality,” bill supporter David Brumbaugh, a Republican, said during deliberations, "God will take care of the economy."

Maybe it's just me, but legislatures striking "deals" with the Almighty to fix the economy in exchange for enforcing a code of morality (the burden of which will predominantly be borne by people who aren't in the legislature) sounds a little Sharia-esqe.
 
Posted by Nicolemr (# 28) on :
 
quote:
Oh no, you discovered the secret of the pro-life movement, Sharia Law in disguise! [Roll Eyes]

Basically, yes.
 
Posted by Brenda Clough (# 18061) on :
 
It also sounds alien to Christianity. This is the Prosperity gospel, not the one that Jesus was preaching.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Crœsos:
Maybe it's just me, but legislatures striking "deals" with the Almighty to fix the economy in exchange for enforcing a code of morality (the burden of which will predominantly be borne by people who aren't in the legislature) sounds a little Sharia-esqe.

Delusional. Diagnosable.
 
Posted by Penny S (# 14768) on :
 
If a doctor had their license revoked in a state determined to bring Margaret Atwood's Gilead into being for reasons which other states did not espouse, could they have a new license issued in another state? Or country?

[ 26. April 2016, 19:23: Message edited by: Penny S ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Penny S:
If a doctor had their license revoked in a state determined to bring Margaret Atwood's Gilead into being for reasons which other states did not espouse, could they have a new license issued in another state? Or country?

Only if they moved their practice there. You have to be licensed to practice medicine by whatever government has jurisdiction where you're practicing.
 
Posted by Brenda Clough (# 18061) on :
 
What it does sound like is a great way to ensure that your polity has a shortage of doctors.
 
Posted by Penny S (# 14768) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Penny S:
If a doctor had their license revoked in a state determined to bring Margaret Atwood's Gilead into being for reasons which other states did not espouse, could they have a new license issued in another state? Or country?

Only if they moved their practice there. You have to be licensed to practice medicine by whatever government has jurisdiction where you're practicing.
Well, that's what I was getting at. Sorry for not being exhaustively clear.
 
Posted by Luke (# 306) on :
 
quote:
Originally posted by Brenda Clough:
It also sounds alien to Christianity. This is the Prosperity gospel, not the one that Jesus was preaching.

In a sense the pro-abortion movement is an extension of the Prosperity gospel; 'babies are a barrier to a woman's prosperity.'

One thing the pro-life movement should do better is provide more practical support (nappies, counselling, vouchers, training etc) for poor women who are pregnant. We're working on this in my local town.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Luke:
quote:
Originally posted by Brenda Clough:
It also sounds alien to Christianity. This is the Prosperity gospel, not the one that Jesus was preaching.

In a sense the pro-abortion movement is an extension of the Prosperity gospel; 'babies are a barrier to a woman's prosperity.'
1. There is no pro-abortion movement.

2. The way our society is currently set up, babies ARE a barrier to a woman's prosperity. And the anti-abortion forces at least in the USA are cheerleaders for the economic policies that make this so.
 
Posted by Brenda Clough (# 18061) on :
 
If you don't want women to have abortions, encourage them to avoid unwittingly getting pregnant. Condoms by the boxcar load should do it.

If you want them to have babies, then that is a slightly different thing, you must agree. Which is it you really want?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
How about just stop telling people what to do?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by no prophet's flag is set so...:
How about just stop telling people what to do?

It'll never sell. Not with the right wingnuts who run the anti-abortion rhetoric mill in this country.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by mousethief:
It'll never sell. Not with the right wingnuts who run the anti-abortion rhetoric mill in this country.

Just heard on CBC Radio1 "Do not go genital into that good night." ....sex is just wrong, bad and wrong with some wingnutbars. Keep your legs together and rage rage rage against everything.

[ 29. April 2016, 01:36: Message edited by: no prophet's flag is set so... ]
 
Posted by mousethief (# 953) on :
 
It's always a good night when I get to go genital. I rage against "dying" in the light. [Smile]

[ 29. April 2016, 02:43: Message edited by: mousethief ]
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by no prophet's flag is set so...:
How about just stop telling people what to do?

It'll never sell. Not with the right wing nuts who run the anti-abortion rhetoric mill in this country.
Glad that you include the last 3 words. The connection between politics and anti-abortion that seems to be in the US certainly does not exist here - nor, I suspect, in the UK or other European countries.
 
Posted by Penny S (# 14768) on :
 
It does exist in the UK. In Northern Ireland, where women do not have the rights they have in England, Scotland or Wales. Both versions of Christianity in the province hold the same beliefs. Of other European countries, the Republic of Ireland and Poland spring to mind, where the politics is driven by Catholicism.
 
Posted by Gee D (# 13815) on :
 
But not the hard right nutterdom written about int the US?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Gee D:
But not the hard right nutterdom written about int the US?

Penny said it does exist in the UK. She didn't say it doesn't exist in the US, nor can that be inferred from what she did say.
 
Posted by Gee D (# 13815) on :
 
Nor did I say that the connection did not exist in the US. What I was questioning was whether the link existed in the UK .
 
Posted by mousethief (# 953) on :
 
I guess I am confused, then, as to what you meant by this question, which seems to be implying that one of us has said it DOESN'T exist in the U.S. hard right.

quote:
Originally posted by Gee D:
But not the hard right nutterdom written about int the US?


 
Posted by Penny S (# 14768) on :
 
When women die, or are forced to carry to term dead babies, and this situation is defended as right, as has happened on the island of Ireland, including the UK bit, I think nutterdom may be invoked. (I don't know about Poland.)

[ 30. April 2016, 22:43: Message edited by: Penny S ]
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Penny S:
When women die, or are forced to carry to term dead babies, and this situation is defended as right, as has happened on the island of Ireland, including the UK bit, I think nutterdom may be invoked. (I don't know about Poland.)

Perhaps some nutterdom, but what I am trying to find out is whether this is that of the far right - as we are told it is in the US. There is no link here between being anti-abortion and any particular political position.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by mousethief:
I guess I am confused, then, as to what you meant by this question, which seems to be implying that one of us has said it DOESN'T exist in the U.S. hard right.

quote:
Originally posted by Gee D:
But not the hard right nutterdom written about int the US?


You've now lost me completely. I have never implied that there is no link in the US between the far right nutters and an anti=abortion movement. Nor have I suggested anywhere that you said there was no link.
 
Posted by mousethief (# 953) on :
 
Then what did you mean by that question? Seriously, that's how I read it in context. What other thing did you mean?
 
Posted by Gee D (# 13815) on :
 
It means exactly what it says (subject of course to correcting the typo).
 
Posted by Luke (# 306) on :
 
quote:
Originally posted by mousethief:
1. There is no pro-abortion movement.

2. The way our society is currently set up, babies ARE a barrier to a woman's prosperity. And the anti-abortion forces at least in the USA are cheerleaders for the economic policies that make this so.

1. A pro-abortion industry?

2. 'Better that one baby dies, in order to save a mother's prosperity?'
 
Posted by Curiosity killed ... (# 11770) on :
 
Better that every child that is born is loved and wanted, that the people who are going to care for them are prepared, whether emotionally, socially or financially, for the needs of a child.

Better than, in case I need to spell it out, children brought up in poverty who have damaged life chances, than children brought up in care who have equally damaged life chances, and that's what happens to children whose parents cannot cope.

I want children to have the best life chances they can, and forcing parents to have children they do not want means that they give birth to children who are more likely to have lives that are harder.

I would agree that abortion is the least bad solution in most cases. It is far better not get pregnant when you're not prepared to have children, but we're fighting the sexing up of society here.
 
Posted by Brenda Clough (# 18061) on :
 
They call it pro-choice for a reason. It's not pro-abortion, but pro CHOICE. Who gets to decide? Unless you are the pregnant person, or the person who engendered the embryo, it is not clear that your opinion should come into it at all.
For that reason alone, putting every other consideration aside, I would be [pro-choice.
I have a friend who struggled with infertility. After many medical interventions, she became pregnant, to much rejoicing. Alas, the baby was deformed (trisotomy 18, incompatible with life). She is pro-life, and elected to carry the fetus through to birth, and let it take its first and last breaths in her arms.
Absolutely OK. She and her husband ONLY had input into the decision. If you were in the same straits, and opted to have an abortion at 8 weeks, that would be OK too. It is a personal decision.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Luke:
quote:
Originally posted by mousethief:
2. The way our society is currently set up, babies ARE a barrier to a woman's prosperity. And the anti-abortion forces at least in the USA are cheerleaders for the economic policies that make this so.

1. A pro-abortion industry?
No. That's the anti-abortion side's fantasy. Or perhaps their straw man. Or perhaps their windmill.

quote:
2. 'Better that one baby dies, in order to save a mother's prosperity?'
Did I say that? This is a direct, straighforward, no-holds-barred straw man.

And you may not have noticed, but not everybody thinks a 3-week old zygote is a "baby." So they are not, in fact, thinking anything like "better that one baby dies." You're projecting your values into their thinking.

And the issue is not as simple as you, in your privilege, make it out to be. Women in desperate straits, barely feeding the kids they have, with a crappy, insecure job (or three), no healthcare, certain to be fired rather than allowed to take time off to have a baby. Carrying to term can be, for some people, a guaranteed ticket to living on the street for them and their children. So it's not "oh you poor dear, having a baby will be inconvenient for you." It's a fucking hard and painful decision, and the pregnant woman may very well feel she has no other choice.

And why does she have no medical care, no guaranteed maternity leave, a sub-living wage? The same fucking assholes who push laws to criminalize abortion also push laws to impoverish the working class, whether intentionally or not doesn't matter a flip fuck.

How can the pro-life movement have greater appeal? Vocally and effectively work for laws that make it reasonable (not "convenient" -- stop being so fucking insulting god damn it) for a working single mother to carry to term.

Do I know that not all abortions are performed on working single mothers? Yes, I do. So knock that shit right out.

Until the anti-abortion movement becomes a visibly, vocally, and effectively pro-child, pro-mother movement, it will not have wider appeal.

[code]

[ 02. May 2016, 14:22: Message edited by: John Holding ]
 
Posted by Brenda Clough (# 18061) on :
 
Here is an article about birth control education.
The salient point is down near the bottom of it. The state of Colorado experimented with giving teens birth control, specifically the IUD. This is a one-time insertion, no fuss with pills or condoms, but it is more costly. The result: "between 2009 and 2014, the birth rate among young women aged 15-19 dropped 48 percent, and the birth rate among women aged 20-24 dropped 20 percent."
I think we could agree that hardly any women aged 15-19 would be wise to become pregnant, and are unlikely to make good mothers if forced to carry to term. Surely the vast number of those pregnancies would end in abortion. So look at the savation of lives and aggravation! And you can see in the article that Delaware is going to try it too.
 
Posted by Penny S (# 14768) on :
 
One the other hand - can I believe I'm opposing this? On the other hand, what happened to the STD rates?
 
Posted by Net Spinster (# 16058) on :
 
quote:
Originally posted by Penny S:
One the other hand - can I believe I'm opposing this? On the other hand, what happened to the STD rates?

2013 young people 15-24
Chlamydia rate Colorado 1897.8 (nationwide 2160.2)
Gonorrhea rate Colorado 203.9 (nationwide 421.3)
2008 (before the program started)
Chlamydia rate Colorado 1996.4 (nationwide 1982.3)
Gonorrhea rate Colorado 312.7 (nationwide 476.5)

http://www.cdc.gov/std/stats/by-age/15-24-all-stds/default.htm
(assuming I'm pulling the data correctly, ideally I should pull it for all the years)
 
Posted by North East Quine (# 13049) on :
 
Gee D - As I understand it, you asked if the pro-life movement in the UK has a political affiliation?

I can only speak for my corner of the UK, but no, not that I am aware. I know a few people who are pro-life, and they don't advertise their politics. I'd guess that politically they are middle of the road.

There is a connection between the pro-life groups and churches which practise Sabbath observance/ don't ordain women / believe homosexuality and sex outwith marriage to be a sin / etc.

Historically (i.e, C19th) those churches (the various flavours of Free Churches) were the churches of the urban working classes / lower middle and rural farm workers, and they voted left-of-centre. My grandmother (born 1906) when I asked how she voted when she was young, replied "Free Church" which was a valid answer for the pre WWII period, when the Free Church vote was consistently Liberal (as opposed to Tory).

However many of the Free Church core values - thrift, hard work and the value of education - meant that they became socially upwardly mobile. By the time that abortion became an issue the old link between church / class / politics had long since broken down.

Does that answer the question you were asking?
 
Posted by Gee D (# 13815) on :
 
Thanks NEQ, that's exactly what I was asking. Similarly, there is no linkage here.

The additional information you provide is interesting, but given the absence of established vs free churches here (and most definitely no Wee Frees) that history is not carried over. Madame and I are opposed to abortion, but have no objection at all to contraception, wide sex education in schools and so forth, nor do we seek to suppress women's sexuality. I can't of course speak for others opposed.

[ 03. May 2016, 08:46: Message edited by: Gee D ]
 
Posted by North East Quine (# 13049) on :
 
One of the most high-profile pro-lifers in Scotland is Brian Souter who is also one of the Scottish National Party's largest donors. The SNP are generally left-of-centre.

The amount of money he has given to both pro-life and the SNP is huge, but he gives to other causes too. My church (Church of Scotland, not Free Church) is part of a local grouping which supports a hospital in Malawi. Our last coffee morning was to help fund the training costs of a medical student there. One of the Souter trusts is matching pound for pound money raised here for that purpose.

Personally, I'm not comfortable with him bank-rolling a political party, nor his funding of anti-gay and anti-abortion groups, but I wouldn't suggest that my church eschews his funding of projects in Malawi. If that makes me a hypocrite, well, I can't argue that point.
 
Posted by Gee D (# 13815) on :
 
I don't see that as at hypocritical. You agree with some of his policies but not all. Probably true of every politician.

Madame and I are strange beasts around here. I think we're the only ones in our street (admittedly not a long one) who vote Labor and certainly the only ones in our large families who do. A great uncle was horrified to hear that I had voted against the Liberal Party at the first Federal election for which I was eligible to vote. He had been on the State Council of that party for quite some time. Even so, there's much we disagree with in both Federal and State Labor policies and politicians particularly over the last 20 years. But being on the left does not mean that we do not oppose abortion. Perhaps it means that we support free contraception for those below a pretty generous means test, child support schemes, decent sex education, paid maternity leave and so forth.

[ 03. May 2016, 12:26: Message edited by: Gee D ]
 
Posted by Soror Magna (# 9881) on :
 
Another great pro-life moment:

Volunteer "Sacked"

Obviously, religious organizations can discriminate on religious grounds. And volunteers are not employees. These "Samaritans" still look like idiots. They should change their name to Priests & Levites R Us if they're that fussy about who they associate with.

After her years of service, they won't allow her to continue helping real, actual, post-born children. And the cherry on top: " ... the group does not require people donating to the shoe box campaign to sign a statement of faith." So they'd be perfectly happy to take her money, just not her time.

Won't someone think of the children?
 
Posted by Louise (# 30) on :
 
bumping up for housekeeping reasons
 


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