Thread: Hostility to Traditional Christians on the Ship Board: Dead Horses / Ship of Fools.


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Posted by Gottschalk (# 13175) on :
 
Is it me or has hostility to traditional Christian teaching on the Ship considerably intensified in the past years, including hostility to those who hold such teachings? I mean there are the usual boards where discussion continues but I do perceive a general wave of intolerance.

The Ship has been a place where I have learnt a lot over the years. I am grateful for the wide representation of views and opinions, and for the usual cut and thrust of debate. I do not have concrete evidence but just a feeling, though, that the new modern (or postmodern) consensus on ethical questions is somewhat seen as the norm here.

Trolling can also go either way,

Just wondering.
 
Posted by mr cheesy (# 3330) on :
 
What's a "traditional Christian"? Is that similar to a "New Testament Christian" or a "Bible-believing Christian"?

Just curious.
 
Posted by Schroedinger's cat (# 64) on :
 
I have not noticed this, although I think that there might be a reaction against the right-wing Christian/Trump connection (and the Right-wing Christian/Tory in the UK), and the damage that this does to people.

In truth, I think it is more that certain brands of "traditional" Christian are today associated with some incredibly abusive, vile and unchristian ideas.
 
Posted by mousethief (# 953) on :
 
I haven't noticed any such increase. Right now a couple of self-proclaimed "traditional" Christians are getting a lot of stick, but I'm not sure it's for their traditionality. Lamb Chopped is about as traditional (theologically conservative) a Protestant as we have on the Ship, and she very, very seldom gets a Hell call or a lot of stick for her beliefs. And it's not like she's a wilting violet. She definitely wades in with both feet. By and large traditionalists who meet with hostility bring it upon themselves by their attitudes and delivery.
 
Posted by orfeo (# 13878) on :
 
"Traditional" is a dangerous word, for a couple of reasons:

1. How long something has been done or taught bears no necessary relationship to how right or true the thing is.

2. Traditions frequently have an unrecognised start date. "Traditional" is not a synonym for "original" and there are plenty of things in life now regarded as "traditional" that were once upon a time new and novel and a departure from some earlier "tradition" that's been forgotten about. Memories of history frequently go no further back than what our grandparents told us when we were little.

In Christianity, this can easily be demonstrated by the whole Reformation movement. The point of a lot of Protestantism was to argue that the church's traditions were in fact deviations from original scriptural teaching.
 
Posted by ThunderBunk (# 15579) on :
 
Christian unrest requires hostility to the tottering edifice of accreted tradition and those who identify with it. End of.

At the moment the ship is about as unrestful as a bathtub in a drought. Everyone is so respectful it could make the truly restive vomit. It does.

[ 25. July 2017, 17:25: Message edited by: ThunderBunk ]
 
Posted by TurquoiseTastic (# 8978) on :
 
quote:
Originally posted by ThunderBunk:
Christian unrest requires hostility to the tottering edifice of accreted tradition and those who identify with it. End of.

Rubbish. Christian unrest might equally require hostility to the unthinking rejection of the wisdom of the past. As for hostility to "those who identify with it", I believe the 10C's phrase for that is "being a jerk".
 
Posted by Gamaliel (# 812) on :
 
It's all relative.

People keep saying that evangelicals get short shrift here. Now it's 'traditional Christians' more generally.

I'm not entirely sure that's the case, although it's pretty obvious that certain Dead Horse issues can generate more heat than light.

It's the Magazine of Christian Unrest. Get over it.

I don't see anyone being called to Hell for expressing a belief in the Trinity or the Deity of Christ, for advocating the Real Presence in the Eucharist or even for maintaining that clergy should be male ...

I do see people called to Hell when they act like dicks.
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by TurquoiseTastic:
quote:
Originally posted by ThunderBunk:
Christian unrest requires hostility to the tottering edifice of accreted tradition and those who identify with it. End of.

Rubbish. Christian unrest might equally require hostility to the unthinking rejection of the wisdom of the past. As for hostility to "those who identify with it", I believe the 10C's phrase for that is "being a jerk".
OK, so I was being a little provocative. My point, if I were to put it in a more measured form, is that traditionalists in their purest form, as have shouted among us for some considerable time, exemplify unthinking adherence to tradition. And that is something which will always, rightly, be the target of unrest. It is not a pilgrim faith in a living God, which to me are defining characteristics of the Christian life of faith.
My approach follows from that conviction.
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by TurquoiseTastic:
quote:
Originally posted by ThunderBunk:
Christian unrest requires hostility to the tottering edifice of accreted tradition and those who identify with it. End of.

Rubbish. Christian unrest might equally require hostility to the unthinking rejection of the wisdom of the past. As for hostility to "those who identify with it", I believe the 10C's phrase for that is "being a jerk".
OK, so I was being a little provocative. My point, if I were to put it in a more measured form, is that traditionalists in their purest form, as have shouted among us for some considerable time, exemplify unthinking adherence to tradition. And that is something which will always, rightly, be the target of unrest. It is not a pilgrim faith in a living God, which to me are defining characteristics of the Christian life of faith.
My approach follows from that conviction.
 
Posted by Boogie (# 13538) on :
 
I think Gottschalk needs to define what s/he means by 'traditional Christian teaching'. Then folk can let him know if they feel the Ship is hostile to it.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Boogie:
I think Gottschalk needs to define what s/he means by 'traditional Christian teaching'. Then folk can let him know if they feel the Ship is hostile to it.

Don't think this is necessary. I think mousethief's post is accurate; it is jerkish posting, not POV that gets less than polite attention.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by TurquoiseTastic:
Christian unrest might equally require hostility to the unthinking rejection of the wisdom of the past.

I'm on board with hostility to unthinking rejection. Most of the rejection I see around here, though, seems to be quite thoughtful.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Gottschalk:
Is it me or has hostility to traditional Christian teaching on the Ship considerably intensified in the past years, including hostility to those who hold such teachings? I mean there are the usual boards where discussion continues but I do perceive a general wave of intolerance.

The way this thread is going will probably confirm your hunches!

My sense is that Christianity has become more polarised in the Anglophone West as secularisation has increased, and populations are identifying less and less with organised religion.

Some Christians have responded by seeking to align their values more with the wider society, and others by re-stating the values that their churches have traditionally taught.

The former path is the one frequently taken on the Ship, with 'Christian unrest' expressed as frustration that many denominations, old and new, have mostly failed to take the lead in projecting a sufficiently tolerant, modern, questioning persona.

It comes through mostly on Dead Horse issues, which are about how people conduct their personal (or worshipping) lives. But I don't think there's much hostility towards the doctrines at the heart of Christianity, perhaps because they don't seem to have much bearing on our personal freedom or happiness. And I think modern Christians who completely lose interest in credal orthodoxy will mostly give up on this kind of conversation any way.

I notice that you're a member of the RCC. As a whole, the Ship probably rejects all of the the DH positions taken by that denomination, which is going through a tough time PR-wise. RCs would probably have to get 'unrestful' on a whole range of fronts if they really wanted to engage. I'm not surprised that fewer RCs have the energy to come here and do that these days.

[ 25. July 2017, 18:11: Message edited by: SvitlanaV2 ]
 
Posted by Doc Tor (# 9748) on :
 
I'm a traditional Christian. I assent to the historic creeds of the Church, have been baptised, confirmed by a successor to the apostles, take communion regularly, and am a member in good standing in the Church of England.

I'm also politically somewhere to the left of Jeremy Corbyn, and count as good friends gay and trans folk. I don't see that, nor the doctorate in meteorites, nor that I stayed at home with the kids while my wife went out to work, as incompatible with my Christian beliefs.

But maybe you were asking a different question?
 
Posted by Anselmina (# 3032) on :
 
Is hostility to traditional Christians (as per the title) the same thing as hostility to traditional Christian teaching (as per the OP)?
 
Posted by Gottschalk (# 13175) on :
 
Thank you all for your answers. SvitlanaV2 pretty nailed down my sentiments. I hope that it is clear to all that holding to traditional beliefs with respect to mariage, gender, same-sex attraction does not imply or, even less, necessitate hatred, contempt and hounding of people who do not hold to those beliefs.

There are many things I cannot accept about the current re-evaluation or outright rejection of traditional ethics, nor can I encourage others in said rejection, or congratulate them on an inclusion that, from my perspective, remains, and a way, has to, remain incomplete, imperfect.

I have no window to look into other people's hearts, souls, and consciences- I cannot presume of their internal state, else that would be judging. I look only look within myself and examine myself, seek out all of those ways in which I daily depart from God's grace, from his love, offered to me, often rejected.

The Christian ought to be someone transparent, with nothing to hide, ever ready to open himself or herself to God and to others, with candid frankness. And yet, I can't help but feel that in my interaction with others this readiness is often marred, or nullified, or preempted by the expectation of adhering to a norm who cannot accept.

Civility and the respect of another's opinion have become less important than manifesting one's opinions loudly and in uncivil ways.

Christianity remains for me, this promise and guarantee of renewal in Jesus Christ - which does require repentance, metanoia, aspiration towards love and grace, but also taking up our crosses and following Christ the obedient, the penitent, and the sufferer.

My unrest lies in my insensitivity, indifference, self-regard, self-indulgence, self-worship...all idols that are already vanquished by Christ the Redeemer, but to which I still cling. There is thus this inner unrest with which I have to deal, or do I?
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Gottschalk:
I do not have concrete evidence but just a feeling, though, that the new modern (or postmodern) consensus on ethical questions is somewhat seen as the norm here.

What do you mean by the new modern or postmodern consensus on ethics?

I don't see either consensus or (much) hostility when people are discussing the relative merits of Aristotelean, Kantian, voluntarist or consequentialist ethics. But maybe the quote is code for a different question?
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by Gottschalk:

There are many things I cannot accept about the current re-evaluation or outright rejection of traditional ethics, nor can I encourage others in said rejection, or congratulate them on an inclusion that, from my perspective, remains, and a way, has to, remain incomplete, imperfect.

I don't see anyone saying that you can't hold those positions, merely that as discussion on these issues has tended to generate more heat than light, that they are mostly dead horsed.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
Thank you all for your answers. SvitlanaV2 pretty nailed down my sentiments. I hope that it is clear to all that holding to traditional beliefs with respect to mariage, gender, same-sex attraction does not imply or, even less, necessitate hatred, contempt and hounding of people who do not hold to those beliefs.

Not at all clear. In fact it is quite hard to hold those beliefs whilst not exhibiting "hatred, contempt and hounding of people who do not hold to those beliefs".

Do you support civil marriage for gay people even though you believe your religion forbids it?
 
Posted by Gottschalk (# 13175) on :
 
Thinking that a person is wrong is not equal to hating them, having contempt for them or hounding them, and does not require all these things.
 
Posted by Doublethink. (# 1984) on :
 
Do they mention sex in the NiceanCreed ?
 
Posted by Gottschalk (# 13175) on :
 
Only en passant...
 
Posted by Doublethink. (# 1984) on :
 
I am a Quaker, but my understanding was that the core tenets of traditional Christianity are contained in the Nicean creed - so most of the topics you mention seem extraneous.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Gottschalk:
There are many things I cannot accept about the current re-evaluation or outright rejection of traditional ethics

Though, "traditional ethics" don't necessarily equate with "Christian ethics", nor with "traditional Christians".
 
Posted by Gottschalk (# 13175) on :
 
We still have the Ten Commandments, the teachings of Christ, the Apostolic traditions, the traditions of the Fathers, Canons of the Synods and Councils, Precepts of the Church, the teaching of the ordinary and extraordinary Magisterium (the last two for Romans only)
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
Thinking that a person is wrong is not equal to hating them, having contempt for them or hounding them, and does not require all these things.

But you "hate" them at least to the extent of not wanting to help them get married. Is that correct?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Gottschalk:
My unrest lies in my insensitivity, indifference, self-regard, self-indulgence, self-worship...all idols that are already vanquished by Christ the Redeemer, but to which I still cling. There is thus this inner unrest with which I have to deal, or do I?

That's not unrest, that's just sinfulness. We all deal with that. Unrest as used here means something like dissatisfaction with the status quo.

quote:
Originally posted by Gottschalk:
Only en passant...

Where? Where is it even hinted at?

If being opposed to homosexuality is a core tenet of Christianity, then the drafters of the Creed fucked up bigtime. But it is a conciliar document and we can add to it. Where should we put our hatred of homosexuals, do you suppose before "one baptism for the remission of sins"? Or after "the resurrection of the dead"? Decisions, decisions.
 
Posted by Gottschalk (# 13175) on :
 
I cannot how see how such a temerarious presumption (granting for a moment "not wanting to help them, etc", which is not evident, either) can be correct.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
I cannot how see how such a temerarious presumption (granting for a moment "not wanting to help them, etc", which is not evident, either) can be correct.

I know it is hard, but assume I'm thick and want a simple answer to the question.

Do you support civil gay marriage or not? If not, how is that not a form of hatred towards another group in society?
 
Posted by Gottschalk (# 13175) on :
 
@Mousethief

I replied "en passant" because I mistakenly thought that the question of sex in the Nicene Creed was in jest.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Gottschalk:
@Mousethief

I replied "en passant" because I mistakenly thought that the question of sex in the Nicene Creed was in jest.

I am flat-out serious. The Creed defines the core of the Christian faith. Therefore teachings about sexuality cannot seriously be said to be core teachings. Further our Lord never mentioned it, except perhaps in the incident of the woman at the well, where he was talking about serial monogamy, not homosexuality. The 21st century Church, at least the loudest and most visible part, is majoring in the minors.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Gottschalk:
I hope that it is clear to all that holding to traditional beliefs with respect to marriage, gender, same-sex attraction does not imply or, even less, necessitate hatred, contempt and hounding of people who do not hold to those beliefs.

quote:
Originally posted by mousethief:
If being opposed to homosexuality is a core tenet of Christianity, then the drafters of the Creed fucked up bigtime. But it is a conciliar document and we can add to it. Where should we put our hatred of homosexuals, do you suppose before "one baptism for the remission of sins"? Or after "the resurrection of the dead"? Decisions, decisions.

Or to take another "traditional belief" related to gender that's fallen out of favor in modern ethics, I'm not sure that it's possible to oppose women's suffrage without at least a certain degree of "contempt". I mean, the basic premise is that a whole class of persons is by right (and possibly by God's decree) second class citizens. I'm not sure there's a way to deny people their rights without at least implicit contempt.
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Gottschalk:
@Mousethief

I replied "en passant" because I mistakenly thought that the question of sex in the Nicene Creed was in jest.

I was wondering if it was some interpretation of part of its text I was unfamiliar with.
 
Posted by sharkshooter (# 1589) on :
 
quote:
Originally posted by mr cheesy:
...

Do you support civil gay marriage or not? If not, how is that not a form of hatred towards another group in society?

These are the kinds of attacks which have driven me from serious discussion of most issues here.
 
Posted by Doc Tor (# 9748) on :
 
So basically, it's just the sex thing.

And nothing regarding usury, war, slavery, universal franchise, capital punishment, or the wearing of hats? Because I'd have thought that the application of traditional Christian teaching would have extended further than what folk got up to in the bedroom.

Does you complaint go any further than "why can't we be beastly to the gays any more?". If it does, I'm not seeing it.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by sharkshooter:
These are the kinds of attacks which have driven me from serious discussion of most issues here.

I'm sorry if you think it is an attack, I'm trying to understand from the OP why he/she thinks that a denial of the right to civil marriage for someone he/she disagrees with isn't hatred.

If one disagreed with a religion and said that consequently you didn't support state recognition of their marriage, would that not then be a form of hatred?

If not, why not?
 
Posted by sharkshooter (# 1589) on :
 
When your statement goes along the lines of "If you believe this, then you hate..." That is an attack on a person and/or their beliefs, even if you try to soften it later with "unless you can prove why you don't hate..."
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by sharkshooter:
quote:
Originally posted by mr cheesy:
...

Do you support civil gay marriage or not? If not, how is that not a form of hatred towards another group in society?

These are the kinds of attacks which have driven me from serious discussion of most issues here.
[Roll Eyes]

On the front page of Purgatory we have three Trump threads, two on Brexit, two on medical care (and another three/four if you count body image, personality tests, addiction and behaviour). There's also something on nuclear weapons, prayer, child abuse by a church leader, death, and a Bible verse.

Nothing you want to talk about there at all?
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Gottschalk:
Thinking that a person is wrong is not equal to hating them, having contempt for them or hounding them, and does not require all these things.

Which is why we don't hate conservatives.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by sharkshooter:
When your statement goes along the lines of "If you believe this, then you hate..." That is an attack on a person and/or their beliefs, even if you try to soften it later with "unless you can prove why you don't hate..."

The OP claimed that he/she was able to hold particular views without expressing it as hatred.

If you want to complain about the use of the word "hatred", then take it up with them, because they introduced it. I'm just trying to establish if/why they think that bringing that ethic into the public space (or indeed, not bringing the ethic into the public space of extending rights even to people one profoundly disagrees with) isn't hatred.
 
Posted by Bullfrog. (# 11014) on :
 
I think sometimes it's better to be viewed with direct hatred than to be viewed with derisive contempt.

But it's hard to say. Better to be shot as a personal combatant or to be counted as collateral damage in a battle that's supposedly between abstract "beliefs."
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Doc Tor:
So basically, it's just the sex thing.

And nothing regarding usury, war, slavery, universal franchise, capital punishment, or the wearing of hats? Because I'd have thought that the application of traditional Christian teaching would have extended further than what folk got up to in the bedroom.

I've heard this described as "genital Christianity", which seems more accurately descriptive than "traditional Christianity".
 
Posted by no prophet's flag is set so... (# 15560) on :
 
In my world, growing up, traditional Christianity meant the 19th century things, like thee/thou, quick and the dead, wearing a necktie to church. By the 1970s it meant 'born again-ism'. Today it means no abortions, the properity gospel, and an alliance with politics and corporations.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Gottschalk:
Thank you all for your answers. SvitlanaV2 pretty nailed down my sentiments. I hope that it is clear to all that holding to traditional beliefs with respect to mariage, gender, same-sex attraction does not imply or, even less, necessitate hatred, contempt and hounding of people who do not hold to those beliefs.

No, it doesn't. You are free to refrain from sex until your marriage to a virgin of the opposite sex, free not to seek a divorce, free not to remarry in the event that your spouse divorces you, free not to question the gender on your birth certificate, and free not to lust after anyone of the same sex as you.

But what do you do about your gay neighbour, or your trans neighbour? Will you allow them to marry, and to live their lives in the way that they think they should, or will you seek to prevent them from doing that?
 
Posted by Og, King of Bashan (# 9562) on :
 
I don't like to tell people that their concerns aren't valid, so I am hesitant to really respond to the OP, out of fear that it might come over as me doing just that. I'm sure Gottschalk feels legitimately upset about how "traditional" views are sometimes treated on the Ship.

At the same time, being subjected to a ship hell call is small potatoes compared to what has happened to non-"traditional" Christians in the past.

I'm not here to argue that past awful treatment justifies future awful retaliation. But I think you sidestep the hard work of reconciliation when you try to just have everyone agree to be nice to each other from here on out and ignore what happened in the past.

There was a thread a few months ago about a hypothetical "Church of No Sex," where the one rule would be that no one can talk about gender or sex policy, one way or the other. I argued that the effect would be to silence people who have only gained a voice in the last few decades, and essentially to enshrine the status quo. The least we can do is let people respond after years and years of accepting abuse.

I'm all for not being a jerk, but a large number of people were subjected to a lot of awful crap from the power group of "traditional" Christians for centuries. You can at least try to appreciate why delivery of the same values in a softened tone still seems like a continuation of the past.
 
Posted by roybart (# 17357) on :
 
As a gay male Christian in a 33-year partnership with another gay male Christian, I may not be qualified to judge whether or not "hatred" plays a role in those who follow the traditional conservative definition of marriage.

However, I do remember -- and resent deeply -- that attitude towards homosexuality that I confronted as a young person growing up in the Roman Catholic Church. And I do remember the parish priest's obsessive focus on matters having to do with deviant sexuality. ("Deviant" here has to do with anything outside traditional male-female marriage. Which includes just about everything a young person is likely to think about or do.)

By the end of my teens I could no longer believe in a God who consigned such people to eternal torment. This was a vengeful God rather than a loving God. I decided, at 19,... "to Hell with it." Since then I've met countless other Christians who felt and still feel the same way.

[ 25. July 2017, 21:51: Message edited by: roybart ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Gottschalk:
Thinking that a person is wrong is not equal to hating them, having contempt for them or hounding them, and does not require all these things.

If I think you are wrong in your approach to resolving the physical properties of black holes, nothing more than disagreement need be present.
But when you say my very being is a sin, it doesn't much matter if you hold animosity in your heart. The effect is the same.
quote:
Originally posted by Gottschalk:
I hope that it is clear to all that holding to traditional beliefs with respect to mariage, gender, same-sex attraction

These are traditional beliefs, but tied to culture, not cornerstones of Christianity. Feel free to peruse Dead Horses or even join in and we can rehash why this is.


quote:

Civility and the respect of another's opinion have become less important than manifesting one's opinions loudly and in uncivil ways.

For the most part, civil behaviour begets civil response. Respecting one's rights to express and opinion is a principal here, this does not extend respecting the idea expressed. And I think this is where the problem lies.
If you were to claim the belief that the earth is flat, I am not going to pretend that it is a valid opinion. However, if you express it politely, you would have the right to a polite. if incredulous, response.
quote:

Christianity remains for me, this promise and guarantee of renewal in Jesus Christ - which does require repentance, metanoia, aspiration towards love and grace, but also taking up our crosses and following Christ the obedient, the penitent, and the sufferer.

None of which requires hating the gays.

quote:

My unrest lies in my insensitivity, indifference, self-regard, self-indulgence, self-worship...all idols that are already vanquished by Christ the Redeemer, but to which I still cling. There is thus this inner unrest with which I have to deal, or do I?

As mt said, this is not unrest. This is sinnin' my lad.
 
Posted by roybart (# 17357) on :
 
I should have added the following to my last post

I have also met countless former Christians who had the same experience, some of whom dealt with this by committing suicide.

[ 25. July 2017, 22:03: Message edited by: roybart ]
 
Posted by orfeo (# 13878) on :
 
It is one of the great mysteries to me why some Christians have taken to making sexual ethics the defining characteristic of Christianity. To the point where non-Christians also generally see this as being what the church is about.

As has been said, the creeds don't show an interest in the subject. And yet now people are obsessed. Ironic, in the context of talking about tradition, that the primary concerns seem to have shifted so much.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
It is one of the great mysteries to me why some Christians have taken to making sexual ethics the defining characteristic of Christianity. To the point where non-Christians also generally see this as being what the church is about.

'Cause openly hating on brown people has fallen out of fashion. Need another rallying call for the faithful in a secularised world. Need a them.
 
Posted by marsupial. (# 12458) on :
 
quote:
Originally posted by SvitlanaV2:
My sense is that Christianity has become more polarised in the Anglophone West as secularisation has increased, and populations are identifying less and less with organised religion.

Some Christians have responded by seeking to align their values more with the wider society, and others by re-stating the values that their churches have traditionally taught.

I appreciate that a lot of religious conservatives see it this way, which presumably is why they are religious conservatives. But isn't this way of seeing things kind of circular -- it *assumes* that the developments that conservatives oppose are rejections of doctrines that are essential to the Christian faith, as opposed to more peripheral doctrines that may be partially or wholly mistaken. History shows that sometimes the secular world gets things right, or at least partly right, and doctrines once seemed essential to the faith no longer seem so essential after they're found to be less than defensible. Saying that these particular doctrines are essential to the faith -- and not the multitude of others that could find support in scripture or tradition -- is an exercise in judgment that inherently requires some kind of justification. Especially when there are compelling reasons arising out of core Christian beliefs to think that these doctrines are mistaken.
 
Posted by Hiro's Leap (# 12470) on :
 
quote:
Originally posted by Gottschalk:
Is it me or has hostility to traditional Christian teaching on the Ship considerably intensified in the past years, including hostility to those who hold such teachings?

I think so, although it's hard to say. The Ship is very much a progressive space - zero Trump supporters (AFAIK), few conservatives, heavily anti-Brexit. The biggest fight I've seen this year was between two branches of the Judean People's Front over Jeremy Corbyn; the dead horse subjects used to generate that sort of anger, but now there's an overwhelming progressive consensus and arguments only flare up occasionally.

Part of this is down to society's DH values shifting leftwards, but I think it's also down to the sorting process which creates echo-chambers. A conservative poster needs to be exceptional to avoid hostility (e.g. Lamb Chopped) and these people are rare. My hunch is that the average conservatives are gradually silenced or driven away and the ones who remain tend to be more hard-headed than most. This then reinforces the negative view of them, creating more hostility, driving more away until finally you're left with a few conservatives who tiptoe around, plus Russ, romanlion et al in a guerrilla war with pretty much everyone else. A similar dynamic happens in right-wing spaces.
quote:
Originally posted by lilBuddha:
'Cause openly hating on brown people has fallen out of fashion. Need another rallying call for the faithful in a secularised world. Need a them.

You can make that claim about some parts of the US church, but otherwise this comment strikes me as a good example of the sort of hostility the OP and Sharkshooter are referring to.
 
Posted by Gottschalk (# 13175) on :
 
People have been imputing me motives, and I am to blame for that because I was probably not clear. I am not asking leave to hate anyone or to promote hatred of anyone here.

I believe we are called to a live of modesty, honesty, integrity, whether married or single, whatever our orientation might be.

My issue here I suppose is the ascetic struggle which is inbuilt in the Christian life and which requires sacrifices on our part, for our own purification, for freeing us for the service of God and the service of our fellow humans.

Of course, there are the official definitions of unrest given here. My unrest is of another sort.

Surely, at some point in one's life, one is faced with the sometimes stern imperatives one finds in the Gospel. How is one to understand them? How is one to take them up and act upon them? Well, God himself will send us his light to guide us. Could God have misled us for so long?

I find comfort in Tradition not because I hate gays, blacks, women, or just people in general - myself being of multiracial (hence resenting Lilbuddha's implications about brown people) background.

I find comfort in it because in it there is a recognition of priorities in the struggle of Christian life, and through it I hear God's voice calling me.

I had thought that over and above our disagreements we might still be able to support one another in the personal struggle for the salvation of our souls.
 
Posted by lilBuddha (# 14333) on :
 
I am not accusing you, personally, of racial predjudice. Nor, even, most "traditional" Christians. I do remember reading somewhere that the focus on homosexuality originated in needing someone new to demonise.
This, if accurate, is an origin. Once something is established, the original reason needn't continue to be present.
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by orfeo:
It is one of the great mysteries to me why some Christians have taken to making sexual ethics the defining characteristic of Christianity. To the point where non-Christians also generally see this as being what the church is about.

As has been said, the creeds don't show an interest in the subject. And yet now people are obsessed. Ironic, in the context of talking about tradition, that the primary concerns seem to have shifted so much.

The more I think about this, the more I am convinced that the understanding of Traditional Christianity has itself been hijacked. Hot button issues have become the whole thing.

I'm Traditional about the Creeds, the Trinity and the Person of Christ. And liberal on the hot button issues. And remain a self-identified evangelical. Go figure!
 
Posted by lilBuddha (# 14333) on :
 
And, BTW, even if my statement were hostile; it would be me that was hostile, not the Ship. One instance doesn't make a case.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by mousethief:
I haven't noticed any such increase. Right now a couple of self-proclaimed "traditional" Christians are getting a lot of stick, but I'm not sure it's for their traditionality. Lamb Chopped is about as traditional (theologically conservative) a Protestant as we have on the Ship, and she very, very seldom gets a Hell call or a lot of stick for her beliefs. And it's not like she's a wilting violet. She definitely wades in with both feet. By and large traditionalists who meet with hostility bring it upon themselves by their attitudes and delivery.

God bless you, and it's kind of you to say so. But actually, I HAVE noticed a significant uptick in hostility toward my beliefs, and I've been here what, fifteen years now? (I lurked a bit before signing on)

I now watch myself very very carefully in my Ship interactions whenever I take an unpopular position. Erin used to be the one who would bite people in the ass for dogpiling simply due to content (and not added jackassery), but she's with the Lord now.
 
Posted by L'organist (# 17338) on :
 
As stated by other further up the thread, the trouble is that there is no agreed set of "traditional" Christian beliefs or values other than those expressed in the Nicene Creed; anyone who tries to claim there are is only seeking to apply their own, or their denomination's, rules, prejudices and preferences.

And it is fair to say that there seems to be a section in many of the larger denominations which seek to make adherence to some antiquated pronouncements regarding same-gender sex the litmus test for proving one is a "true" or "Bible-based" Christian.

When some of us point out the arbitrary nature of this - for example, why don't the same people seek to impose or live by the dietary laws set out in the same part of the OT - we're accused of not "getting" the point and/or of not being "real" Christians.

You may think me eccentric but I'd argue that there cannot be such a thing as a "traditional Christian" since, if you truly believe in following the way of Christ to the letter, then you must be a reformed Jew - after all, Jesus wasn't a Christian so how can it be traditional for a follower of Jesus to label themselves as such?

Equally, it can be argued that much of so-called "traditional Christian" values have little to do with Christ and everything to do with St Paul - so perhaps it might be more accurate for those who self-describe as "traditional Christians" to change that to "traditional Paulines".

As for hostility, I think it may be more accurate to say that some of us are less concerned with casting metaphorical rocks at others for perceived sexual misconduct than in attempting to treat everyone with whom we have dealings with the love and compassion that Christ showed to saints and sinners.

Above all, I find it incredible that some self-described "traditional" Christians seem so eaten up with sexual prurience that they concentrate on that to the exclusion of all other sins and wickedness in the world. Frankly I'd have more time for these so-called "traditionalists" if they concerned themselves more with modern-day slavery, financial malfeasance in the business community, and the levels of casual unkindness in society.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Hiro's Leap:
I think so, although it's hard to say. The Ship is very much a progressive space - zero Trump supporters (AFAIK), few conservatives, heavily anti-Brexit. The biggest fight I've seen this year was between two branches of the Judean People's Front over Jeremy Corbyn; the dead horse subjects used to generate that sort of anger, but now there's an overwhelming progressive consensus and arguments only flare up occasionally.

I agree entirely with this and with the rest of your post.

I find the OP slightly disingenuous though in that it is referring to 'traditional Christianity' but actually talking specifically about What Do We Think About The Gays. I think I would have more sympathy with the OP if the post just said what it meant.
 
Posted by Eutychus (# 3081) on :
 
hosting/

quote:
Originally posted by Ricardus:
What Do We Think About The Gays. I think I would have more sympathy with the OP if the post just said what it meant.

The fact that the thread has run to two pages without getting sent to DH is a sign that it might be about a bit more than that. I suggest not pushing it over the edge.

/hosting

[ 26. July 2017, 05:05: Message edited by: Eutychus ]
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by L'organist:
As stated by other further up the thread, the trouble is that there is no agreed set of "traditional" Christian beliefs or values other than those expressed in the Nicene Creed; anyone who tries to claim there are is only seeking to apply their own, or their denomination's, rules, prejudices and preferences.

I wonder how many of the fundamentalist churches, particularly those with only the one church, even know of the Nicene Creed, let alone recite it regularly? Is it often done at Hillsong style churches at all?
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Barnabas62:
I'm Traditional about the Creeds, the Trinity and the Person of Christ. And liberal on the hot button issues. And remain a self-identified evangelical. Go figure!

Same here - though I only use the term "Evangelical" reluctantly, and qualified by "Open", "Broad" or "Liberal".

Regarding the use of Creeds, one must remember that "Old Dissent" (i.e. early Baptists, Independents etc.) consciously did not use Creeds; although they did have "Confessions of Faith" these were not, as I understand, used in public worship. I think this was because they felt they were too constrictive and led towards "unthinking assent" rather than living faith. Admittedly of course this was at a time when there may have been more consensus as to what "orthodox Christian belief entailed". Of course a century later it left those groups wide open to Unitariansm.
 
Posted by Barnabas62 (# 9110) on :
 
I think there is another dimension to this discussion, which also keeps us clear of the Dead Horse trapdoor. A number of us have pointed to the Creeds as summaries of traditional Christian doctrines. The Creeds do not, I think, give us much direct insight into traditional Christian morality. Maybe that was so clearly a given that it did not need to be said?

My personal view is that we are enjoined, above all other things, to follow the teaching and example of Jesus on matters of values and morality. Where he leads, we follow. And at the heart of that is an ethic of love, of God, of neighbour, even of enemies. And the love which is revealed is unselfish, sacrificial, unfailing, of inestimable and eternal value.

Now I think our discussions here are more likely to focus on what we see as the best available version of truth of things. And that of course can give rise to much unrest, many arguments. Outside of Hell, we are prohibited from personal attacks but are free to be as critical as we like about opinions. Also not to take offence to easily if our opinions are rubbished.

For virtually all of us, the critical rubbishing of our opinions is felt initially to be unkind and so may often feel like a personal attack. If we are in need of correction, we would like it to be done gently and with love, please!

But that's not the ethos of the Ship. This is intended to be a more bracing place than that. A more critical environment. Now I like that, which is why I've hung around for over a dozen years. And have learned much from others.

Is it a loving environment? Does it go out of its way to welcome newcomers, make allowances for human failings? Probably not.

But I think the rules of engagement are fair and wise.
 
Posted by mr cheesy (# 3330) on :
 
If there is a change, I think it is because gay people have won the argument here on the ship. They've been more eloquent and have better points - so anyone trying to make out that their "traditional" view somehow has validity looks pretty silly.

The strange thing for me is that the Conservatives (of various kinds) seem to want to continue banging the drum and continue making the argument that their morality should be enacted in the public sphere because their understanding is superior - and yet that turns out to be so fragile that when it comes under any kind of rigorous investigation they crumble into "ooo, ooh I'm being persecuted". Of course it doesn't often get to that stage here - once they realise that they're not actually persuading anyone, they tend to piss off.

The one thing I don't really understand properly is the efforts by the most liberal people (on this website, in society in general) to change the practices of churches that they're not even a member of. One thing if you are a long-standing member of a specific church, quite another to be shouting that they have to change from the outside.

For me, I basically like being in a space where there is a marketplace of ideas, even when I know that some of those views I disagree with. And even find personally offensive.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Gottschalk:

Of course, there are the official definitions of unrest given here. My unrest is of another sort.

And there, I suspect, is your problem.

The 'traditional christian' approach to hot button issues is now in a small minority in society generally (UK). So people go to their 'traditional' Church and find relief and consensus with people who agree with them.

To find a Christian community (the Ship) where most people are liberal and open on DH issues but from every Christian tradition you could name, and none, must be a cultural shock of sorts.

That's why I asked the question right at the beginning of the thread that you define what you mean by 'traditional Christian teaching'.
 
Posted by Eutychus (# 3081) on :
 
As a tangent, it came to me yesterday that if Trump was posting in Purgatory (perish the thought) he would constantly be being pulled up by hosts for attacking the person not the issue, and be directed to Hell (he'd probably then dispute the host ruling, be directed to the Styx, refuse to comply, and be banned).

Trump has taken personal attack to new depths, and the result in terms of discussion of the actual issues involved is plain for all to see. Long may we avoid this here.
 
Posted by RuthW (# 13) on :
 
There are plenty of non-credal churches. Off the top of my head: the Baptists, the Mennonites, the United Church of Christ, Disciples of Christ, as well as bunches of non-denominational churches, Pentecostal and Holiness churches. To the Catholics and Orthodox, they probably don't seem very "traditional."

What we're talking about here is not traditional Christianity so much as social structures and mores that have changed, changes welcomed and embraced by some Christians and abhorred by others. People who are not on board with the changes seem increasingly distant from a value that is extremely important to me -- not treating certain segments of humanity as second class, which is exactly what so-called "traditional" Christianity does. I don't spend a lot of time in DH anymore because the topics there that interest me the most actually do have answers this side of the grave. Those discussions are, as they should, becoming cultural backwaters, irrelevant to mainstream society.

My hostility toward those views predates the Ship, so no change there -- but I'm certainly less patient now with the people who hold them. Whole bunches of people in and around my age cohort have changed their minds, and new generations of people are growing up without the iniquitous views of women and gay people that used to hold sway. It's time for us to stop giving that shit the time of day.
 
Posted by betjemaniac (# 17618) on :
 
quote:
Originally posted by Hiro's Leap:
The Ship is very much a progressive space - zero Trump supporters (AFAIK), few conservatives, heavily anti-Brexit. The biggest fight I've seen this year was between two branches of the Judean People's Front over Jeremy Corbyn; the dead horse subjects used to generate that sort of anger, but now there's an overwhelming progressive consensus and arguments only flare up occasionally.

Part of this is down to society's DH values shifting leftwards, but I think it's also down to the sorting process which creates echo-chambers. A conservative poster needs to be exceptional to avoid hostility (e.g. Lamb Chopped) and these people are rare. My hunch is that the average conservatives are gradually silenced or driven away and the ones who remain tend to be more hard-headed than most. This then reinforces the negative view of them, creating more hostility, driving more away until finally you're left with a few conservatives who tiptoe around, plus Russ, romanlion et al in a guerrilla war with pretty much everyone else. A similar dynamic happens in right-wing spaces.

[Overused] [Overused] I agree with this - I like it here, but do spend most of my time not getting involved. There's a definite group think (no different in that respect to anywhere else) that has the effect of causing most people to conform or leave; or turn into a crusading lunatic who rubs everyone up the wrong way.

I still find virtually every thread on SoF interesting, but struggle to summon the energy to engage. I'll fight my corner on the things I really know about - the military, rural England, Trad ACism, steam engines, but on the things where I've just got opinions I more often than not hold back.

I'm not even *that* conservative.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by RuthW:
My hostility toward those views predates the Ship, so no change there -- but I'm certainly less patient now with the people who hold them.

And that I think is the tragedy of the age. It's caving in to the temptation to fight the nastiness of one side with nastiness of one's own. It ends up attacking the person not the issue.

As I just said over here, I think a lot of moral/theological conservatives are decent people who are blinkered in part because of what they have been taught about authority and respect for it. They are imprisoned.

To put it another way, save your ire for the crooks and ease off on the rubes.

Jesus' teachings suggest there does come a point when one must write people off, but it's a very long way down the line - after the extra mile, the shirt off your back, and seventy times seven. If nobody could be won over, none of us would have been.

In view of this, if there's one value I seek to pass on to my congregation, it's discernment. And attacking people instead of issues, tempting though it is, for me included, doesn't nurture that.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Gottschalk:
Is it me or has hostility to traditional Christian teaching on the Ship considerably intensified in the past years, including hostility to those who hold such teachings?

It's not just about gayz.

Ten years ago the typical Shipmate was a recovering ex-evangelical, eager to talk about what's wrong with fundamentalism and to explore alternative forms of Christian belief (liberalism, Orthodoxy, Swedenborgianism, whatever).

These days it seems that the typical Shipmate is a world-weary progressive, committed to doctrines of
- internationalism (migrants good, Brexit bad)
- gender-bending (anything goes so long as you don't speak in favour of traditional gender roles)
- political correctness (can't believe anyone voted for Trump; free speech as long as you don't say what we don't like)
- anti-capitalism (profit is bad, small business has no rights and unlimited liability)
- anti-racism (racism is a huge sin that the whole white race should atone for)
and the general attitude that alternatives to this worldview are long-disproven crap that can be dismissed, part of the Bad Old Days that we're trying to get away from.

I don't know whether it's the same people having found a pseudo-religion to fill the hole, or just a different mix of people.

I don't know whether it's part of a US-led general polarisation of western society, or a result of internet communication both reinforcing views and lowering standards of courtesy.

But you're right, pro-traditional views get less of a fair hearing around here than they used to.
 
Posted by mr cheesy (# 3330) on :
 
Or it could just be because those who believe in Traditional values talk a load of self-contradictory crap.
 
Posted by Eutychus (# 3081) on :
 
Like I say, I'm increasingly convinced that traditional views, especially on moral issues, are bound up with particular concepts of power, and I'd say that covers just about everything on Russ' list above.

It's too facile to say all the arguments are crap or contradictory; not all of them are. Some (Brexit) ignore the facts, as far as I can see, but not all do. But they revolve around certain concepts of power. At the end of the day, I think this is the stumbling-block for many "traditional-view" posters here.
 
Posted by Barnabas62 (# 9110) on :
 
Eutychus

I suppose it is about line-crossing. I'm not much inclined to debate with racists any more, though there was certainly a period in my life where I would trot out "content of character rather than colour of skin" as rebuttal. My wife reckons that the best thing to do with folks stuck in an ideological ghetto is to pray for them. After all, she observes, conviction of sin is the work of the Holy Spirit and sometimes our well-intentioned "helping hands" actually get in the way.

In Ship's terms, if engagement has proved to be a mutual waste of time, scroll past or call to Hell - or debate the limits of jerkiness - seem to be the available options.

But I think mr cheesy has a point on many of the hot-button issues. I said recently in DH that Desmond Tutu's observation "you have already lost" the argument seems to me to apply. Of course that is my opinion and other's MMV.

[ 26. July 2017, 08:26: Message edited by: Barnabas62 ]
 
Posted by Karl: Liberal Backslider (# 76) on :
 
I personally find that there tends to be a sort of "I'm not personally misogynistic, but God is, so he doesn't want any girlies at the Altar, so much as I can't see his reason for that, we can't have them". Or, indeed, "I'm not personally homophobic, but God is, so much as I can't find any rational reason for it, we have to adopt the Australian Philosophers' approach and say No Poofters!"

It's almost like they know that the "progressive" view is the one that makes rational sense, but they're saddled with a God who's got a load of irrational prejudices they have to humour. "Cognitive Dissonance" is, I believe, the phrase. Recognising it is one of the things that brought me out of the Charevo world.
 
Posted by Eutychus (# 3081) on :
 
I think CS Lewis might be partly to blame for that.

In Perelandra he argues that God might make a rule that is to be obeyed - in Perelandra, the rule not to spend a night on the Fixed Land - merely for the delight of obedience rather than for any utilitarian reason. Which leads back into issues of power and authority.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Eutychus:
I think CS Lewis might be partly to blame for that.

In Perelandra he argues that God might make a rule that is to be obeyed - in Perelandra, the rule not to spend a night on the Fixed Land - merely for the delight of obedience rather than for any utilitarian reason. Which leads back into issues of power and authority.

Yes, I've had people counter with that. But making up a rule that will cause people anguish just so he can enjoy people obeying it - in the one case where only 50% of the population are affected, in the latter 10% - just seems, well, weird. It's a bizarre argument to make. "God wants the best for you, except don't wear green. Nothing wrong with green, but he's just decided to ban it so that we can all enjoy not wearing green and stoning to death anyone who does."
 
Posted by Mark Wuntoo (# 5673) on :
 
quote:
Originally posted by RuthW:
There are plenty of non-credal churches. Off the top of my head: the Baptists, the Mennonites, the United Church of Christ, Disciples of Christ, as well as bunches of non-denominational churches, Pentecostal and Holiness churches. To the Catholics and Orthodox, they probably don't seem very "traditional." ......

I know what you mean.
It seems to me that some churches have replaced the creeds with what they call their 'Statement of Doctrine' or something similar. In effect this has become their creed. Take a look at this (if you dare)
and follow their links to see what they believe about fellowship with other churches, women and gay marriage.
Within the last two days I needed to know what a local FIEC church believed about LGBT issues: I thought I could guess (having once been within the FIEC). Ideally, I would ask the pastor but for a number of reasons I was not in a position to face HIM, thus my search of the FIEC website. I'm sure they would say that their beliefs are 'traditional', i.e. totally based on Scripture, and they do use the word somewhere.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Eutychus:

It's too facile to say all the arguments are crap or contradictory; not all of them are. Some (Brexit) ignore the facts, as far as I can see, but not all do. But they revolve around certain concepts of power. At the end of the day, I think this is the stumbling-block for many "traditional-view" posters here.

quote:
- internationalism (migrants good, Brexit bad)
Theologically, our brethren from other countries are our brothers and sisters and deserve the things we take for granted. Economically, the UK needs migrants.
Practically, speaking from the comfort of rural Ireland, one isn't really in a position to make a comment about the value of Brexit.

The reason so many of us here dislike Brexit is because it makes no sense other than as an ideological position.

quote:
- gender-bending (anything goes so long as you don't speak in favour of traditional gender roles)
Theologically there are no male or female in Christ. Historically, almost everyone seems to now agree with universal women's suffrage and education - which is hardly a "traditional value" in the UK (or Ireland). Trotting out a comment about "traditional values" is given the scorn it deserves when the view is hardly "traditional" or really indicative of any kind of ethical value beyond simply trying to put women down.

quote:
- political correctness (can't believe anyone voted for Trump; free speech as long as you don't say what we don't like)
I don't think I've ever argued for entirely free speech, I don't think that's really a value that is held by the majority of this community. If someone had some reasoning for voting or believing in Trump, that'd be quite interesting. As it is, most of us who have some kind of rational training find the pronouncements coming from the White House bizarre and the defenses thereof seem totally irrational.

quote:
- anti-capitalism (profit is bad, small business has no rights and unlimited liability)
I think there is an undercurrent of a form of socialism that isn't in favour of massive profits by corporations. But I've never heard anyone say that all profit is bad or that small businesses should operate with unlimited liability. If that's a view, it is a minority one.

quote:
- anti-racism (racism is a huge sin that the whole white race should atone for)
and the general attitude that alternatives to this worldview are long-disproven crap that can be dismissed, part of the Bad Old Days that we're trying to get away from.

I think this one is fairly accurate. But then what counter argument is there? That racism is no big deal, that colonial views are acceptable and should be continued?
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Mark Wuntoo:
It seems to me that some churches have replaced the creeds with what they call their 'Statement of Doctrine' or something similar. In effect this has become their creed.

The difference between such "statements of faith" and "creeds" is that these days, the latter are a unifying instrument that believers are invited to affirm (incidentally, we were invited to recite the Nicene creed in church last Sunday, which is not something we often do) whereas "statements of faith" are usually designed to keep certain categories of people out.

Whenever I have seen such "statements of faith" invoked it has been by leadership, to remove somebody or keep them out. In other words - again - it's a proxy for power plays.

There are plenty of decent people in FIEC churches (including Ship lurkers, as I know for a fact). They just don't go to war invoking their "statements of faith". The latter are not the sum of the members.

[ 26. July 2017, 09:02: Message edited by: Eutychus ]
 
Posted by mr cheesy (# 3330) on :
 
There is a level of unreality that some operate within when talking about the "statement of faith".

The FIEC (and actually a lot of different Evangelical and Conservative groups) is a membership organisation not a denomination. So it isn't really the same as a creed.

Which can mean that one is a long term member of an FIEC church without really having engaged with the statement of faith or really being too bothered about the detail of it.

On the other hand (I can't be sure this happens with the FIEC but am sure it happens with other groups), those who most engage with the organisation are in some kind of leadership role within the church and tend to talk as if the church agrees with them on various issues (which might have never been discussed with the church members). So it is a bit of a self-selecting group making pronouncements about the belief of members without talking to them about it and then making out that this is the thing that all members of those churches have signed up for.
 
Posted by Baptist Trainfan (# 15128) on :
 
@ Eutychus: Yes, I'm sure that's right. The Statements don't just say "This is what we believe" but "This what we believe (unlike those naughty people in other churches" and even "This is what we expect you to believe if you want to join us (so there)".

It's a defence mechanism, a portcullis to be lowered if heresy threatens.

[ 26. July 2017, 09:16: Message edited by: Baptist Trainfan ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Baptist Trainfan:
It's a defence mechanism, a portcullis to be lowered if heresy threatens.

Yes, but as has been observed here, the functional definition of "heresy" has evolved.

Besides, in my personal experience, "heresy" is all too frequently a pretext for a power play. Branding someone a heretic is a great way to curtail their influence.

(not-so-fond memories of having been accused of "encouraging immorality in the church"...)
 
Posted by Mark Wuntoo (# 5673) on :
 
Eutychus, in general I agree. Yet, IME, people who wish to join such churches have to undergo a set of classes when the beliefs of the church are studied and have to be agreed upon. Yes, it's a way of excluding / including people. So, in that sense the doctrinal statements are a unifying instrument that believers are invited to affirm. They may not go to war over their Statements of Faith but at least their pastors will assume that they believe them!
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Mark Wuntoo:
Eutychus, in general I agree. Yet, IME, people who wish to join such churches have to undergo a set of classes when the beliefs of the church are studied and have to be agreed upon.

I think you're out of date.

That sounds like a 1980s "R1"-only charismatic-church "commitment course". I've never heard of an FIEC church doing something like that. They might invite assent to a statement of faith, but I very much doubt they'd take someone through the whole thing in the way you describe.

[ETA as stated above, I think most churches with this kind of thing don't say much about it at all until they want to use it to dispose of undesirable elements, when they leaf through it to see what will stick]

[ 26. July 2017, 09:23: Message edited by: Eutychus ]
 
Posted by mr cheesy (# 3330) on :
 
I dunno, I've certainly heard of churches which have a rigorous teaching scheme for someone wanting to join as a member. I don't know how often this happens now.
 
Posted by Eutychus (# 3081) on :
 
I'm sure it doesn't happen in the contemporary evangelical churches with the biggest influence. Any "joining the church" course will be very corporate, focusing on values and the absolute minimum of conversion, baptism and (depending on the church) baptism in the spirit, and of course giving, rather than on DH topics or indeed Docetism.

In such circles, I think the "traditional" view on actual issues is imposed through six-feet-above-contradiction preaching rather than detailed courses.
 
Posted by Forthview (# 12376) on :
 
It has been understood in the Christian world for many centuries that marriage is between one man and one woman. The Catholic Church considers a 'marriage' between two baptised people (male and female) as a sacrament, instituted by Christ.
The Catholic Church has never encouraged those who claim to be members to contract a civil marriage and has never considered a civil marriage to be (for a Catholic) a proper sacramental marriage.

Of course in the vast majority of countries those wishing to marry, must have a civil marriage ceremony and generally in these countries the ministers of the Catholic Church will not solemnise a marriage without a previous civil ceremony.

Much has been said about there being little about sex in the teachings of Jesus. Much has been said about what are understood as traditional ideas of sex and marriage really being cultural norms, many of which can be dispensed with. Jesus did mention however that a man and a woman should leave their parents and cleave together and that what God has joined together no man should put asunder. This is the basis for a Catholic marriage.

In the eyes of the Church nothing else is a Catholic marriage.

There is nothing in Catholic teaching which says that we should hate those who disagree with these teachings. A good Catholic, even one of a 'traditional' mould, can accept fully Catholic teaching AND con centrate on trying to love ,as far as possible, all their fellow creatures, whatever their standpoints on various ethical issues are.

Yes, I know that some Catholics,(not all that many that I know) are obsessed with maintaining traditional points of view on sexuality and gender which have more to do with culture than with Christianity. Perhaps they are rightly criticised for being narrow minded.

We can, however sometimes see the same sort of blind bigotry in those who claim to be 'progressive', those who will not accept any other point of view but their own as having any value.

I may be biased but I did not see in the OP any indication that Gottschalk hated gays.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
That's not the point. If he's insisting that the state not allow them to have civil marriages (and I know he's not confirmed that) because of his religious views, then it doesn't matter whether he hates them or not; he's still enforcing his morality on them and tough titty if they don't like it. It may not be hatred, but it might as well be.
 
Posted by Mark Wuntoo (# 5673) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Mark Wuntoo:
Eutychus, in general I agree. Yet, IME, people who wish to join such churches have to undergo a set of classes when the beliefs of the church are studied and have to be agreed upon.

I think you're out of date.

That sounds like a 1980s "R1"-only charismatic-church "commitment course". I've never heard of an FIEC church doing something like that. They might invite assent to a statement of faith, but I very much doubt they'd take someone through the whole thing in the way you describe.

[ETA as stated above, I think most churches with this kind of thing don't say much about it at all until they want to use it to dispose of undesirable elements, when they leaf through it to see what will stick]

I'm probably back in the 1950's as regards the FIEC and, as you say, in the 1980's as regards the new churches. [Hot and Hormonal]
However, it surely must be the case that an individual congregation wishing to join the FIEC must adhere to the doctrines and teachings espoused by the FIEC? Doesn't mean, of course, that the pastors will discuss these things with their members, although I would hope they would.
 
Posted by Jane R (# 331) on :
 
Forthview:
quote:
Yes, I know that some Catholics,(not all that many that I know) are obsessed with maintaining traditional points of view on sexuality and gender which have more to do with culture than with Christianity. Perhaps they are rightly criticised for being narrow minded.
Perhaps they just have a very odd idea about what (or who) a 'traditional Christian' actually is.

The first four of the Ten Commandments are all about God and our relationship with him. How many of your "traditional" Christians who get all hot under the collar about Teh Gayz think it's OK to shop on a Sunday? How many of them say 'Christ' or 'OMG' when they're upset or annoyed about something?

The only mentions of sexual morality are number 7 (Do not commit adultery) and number 10 (Do not covet your neighbour's wife...). Neither of these admonitions has anything to do with men having sex with each other.

The Nicene Creed doesn't mention sex at all.

I fear the 'traditional' Christians have fallen into the contemporary trap of thinking that sex is more important than anything else we do. Ironic, then, that they accuse more socially liberal Christians of being slaves to the Zeitgeist.
 
Posted by Baptist Trainfan (# 15128) on :
 
@ Mark Wuntoo: I think that many "main line" (i.e. BUGB rather than FIEC) Baptist churches expect prospective members do go through some sort of course: here is one example. I doubt though that these are as rigorous as the 1980s R1 Discipleship Courses. Many of the folk who take these courses might well have already done "Alpha" or "Christianity Explored", of course.

[ 26. July 2017, 10:35: Message edited by: Baptist Trainfan ]
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Jane R:
I fear the 'traditional' Christians have fallen into the contemporary trap of thinking that sex is more important than anything else we do.

I realise we are in danger of leading ourselves into the Cemetery Stable ...

I think though that it goes much wider: "traditional" Christians are wary of accepting interpretations of anything that falls outside the "accepted views" or hermeneutic. The big no-no is to question those views.

[ 26. July 2017, 10:39: Message edited by: Baptist Trainfan ]
 
Posted by Doc Tor (# 9748) on :
 
I know (from experience) that some conservative evangelicals would say that the presenting issue of our time is sexual ethics, which is why they major on it - the argument being that if it was slavery, then they majored on slavery.

That's fine as far as it goes, though when I ask them whether they'd be throwing their theological weight behind the anti- or pro-slavery side (which many 18th century 'traditional' Christians did), they tend to go a bit purple.

I'm traditional enough to think that yes, sexual ethics is important: I've impressed on my kids that their relationships should be exclusive, monogamous, and based on mutual love, trust and respect. I expect them, in due course, to get married to their partners rather than live together.

I've not proscribed the gender of their partners, because that's completely out of my control. (Nor race, class or religion. Though I will be very disappointed if they marry a Tory.)
 
Posted by Gee D (# 13815) on :
 
Thanks for those who provided detail on the role of the Creeds in evangelistic churches. Much of the FIEC's statement seems to me to be a dumbed down version of the Nicene Creed; but of course there's nothing in that Creed, nor in the Apostles' and Athanasian either, about the role of women or sexuality. I did not delve more deeply.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by marsupial.:
quote:
Originally posted by SvitlanaV2:
My sense is that Christianity has become more polarised in the Anglophone West as secularisation has increased, and populations are identifying less and less with organised religion.

Some Christians have responded by seeking to align their values more with the wider society, and others by re-stating the values that their churches have traditionally taught.

I appreciate that a lot of religious conservatives see it this way, which presumably is why they are religious conservatives. But isn't this way of seeing things kind of circular -- it *assumes* that the developments that conservatives oppose are rejections of doctrines that are essential to the Christian faith, as opposed to more peripheral doctrines that may be partially or wholly mistaken. History shows that sometimes the secular world gets things right, or at least partly right, and doctrines once seemed essential to the faith no longer seem so essential after they're found to be less than defensible.
I didn't use the term 'essential to the Christian faith', or anything similar to it.

I don't approach this subject in terms of who does or doesn't belong within the Christian family. Firstly, it's not my decision to make. I'm neither God, nor a theologian, nor a church official tasked with accepting or rejecting requests for membership. Secondly, I've spent all my life worshipping in moderate churches whose perspectives have shifted. It would be hypocritical of me to declare that the people alongside me are not 'essentially' Christian.

I find the sociological perspective more interesting. The sociology of religion routinely posits religious groups as either in low or high tension with the surrounding culture. Indeed, there's a spectrum between the very high tension sect and the low tension church.

These days, almost all of the groups under discussion on the Ship are churches, i.e. they are highly organised hierarchical groups with property, training for their clergy, status in ecumenical settings. About half the time the discussions addresse mainstream historical denominations, and the focus is almost entirely on Christianity in the Western world. IOW, almost all of these churches are in secularised settings, and are basically negotiating their response in a low tension direction. Some are going further and faster than others (or else fussing and dragging their feet); this is where the window of disagreement and 'unrest' lies.

Although I do have sympathy with what the OP is getting at, it could be argued that the Ship is quite a 'traditional' place (sociologically speaking) in its role of moving Western churches into a low tension relationship with the culture. An emphasis on tolerance, acceptance, questioning, personal choice and freedom; all these take us along the same road.

Moreover, the website has English origins, and the dominant church in England is the CofE, a state church whose very purpose is to represent and include a vastly heterogeneous populace; low tension should, in theory, be its modus operandi. So at its most 'traditional' the CofE shouldn't be doing or saying anything that puts it into a confrontational relationship with the (largely secular) public. Perhaps the Ship has absorbed a similar outlook in a more general sense.

[ 26. July 2017, 10:55: Message edited by: SvitlanaV2 ]
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by RuthW:
*snip* My hostility toward those views predates the Ship, so no change there -- but I'm certainly less patient now with the people who hold them. Whole bunches of people in and around my age cohort have changed their minds, and new generations of people are growing up without the iniquitous views of women and gay people that used to hold sway. It's time for us to stop giving that shit the time of day.

I'm not sure that I agree- in my experience one of the reasons that whole age cohorts have shifted on this issue is because there were people who gave them the time of day and who spent the time to work through the issue(s) with them.

But Sharkshooter has a point--responses which shipmates make out of a particular local or national debate, and are directed to another shipmate in another setting, sometimes seem aggressive or inappropriate. I have run into situations where a form of discourse, entirely customary in an English or US setting as an opening gambit, can seem to a Canadian to be intolerant and aggressive, disrespectful of the other interlocutor, and intended to shut down debate. And I wouldn't be surprised if others viewed our chewing through an issue as a form of passive-aggressiveness.
 
Posted by Callan (# 525) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Eutychus:
I think CS Lewis might be partly to blame for that.

In Perelandra he argues that God might make a rule that is to be obeyed - in Perelandra, the rule not to spend a night on the Fixed Land - merely for the delight of obedience rather than for any utilitarian reason. Which leads back into issues of power and authority.

Yes, I've had people counter with that. But making up a rule that will cause people anguish just so he can enjoy people obeying it - in the one case where only 50% of the population are affected, in the latter 10% - just seems, well, weird. It's a bizarre argument to make. "God wants the best for you, except don't wear green. Nothing wrong with green, but he's just decided to ban it so that we can all enjoy not wearing green and stoning to death anyone who does."
The thing about the Island is that it is an equal opportunities island. It may be inconvenient but it offers the opportunity to all and sundry to practice the virtue of obedience. The thing about the hot button issues is that it is largely people who are not remotely inconvenienced by them who get to lecture other people on knowing their limits and the joys of the celibate lifestyle.

As we are invoking C. S. Lewis here I remember that he remarks somewhere that he rarely commented on homosexuality and gambling as he was not remotely attracted to either, and as a soldier on the Western front in the First World War he had never enjoyed exhortations to courage and perseverance from people safely at home in Blighty.

If we were to decide what the components of Christian discipleship were on a spectrum with enjoying Christmas carols at one end and sell all thou hast and give it to the poor and martyrdom at the other; then opposing gay marriage and supporting traditional gender roles is closer to the enjoyment of Christmas carols end of the spectrum; and women denying themselves the exercise of vital powers, that men take for granted, and gays denying themselves the possibility of a loving relationship, that straights take for granted, closer to the sell all thou hast bit.

Diogenes, with his lantern, would struggle to find a traditionalist with the honesty to admit this, though. Hence, I think, a certain amount of, shall we say, liberal impatience with their positions.
 
Posted by Gottschalk (# 13175) on :
 
I cannot conceive of unrest apart from the consciousness of my own sinful state and shortcomings. The Church - my church -, and Christ, through it/her offers me a path of reconciliation and healing through the sacraments, fellowship and the recognition of the daily struggle. Practically and pastorally, this may not always be evident, but it is here.

The issues of personal salvation are as pressing as those of "social justice". They have to go together - the spiritual life and the works of corporal and spiritual mercy.

Our adversaries accuse us of being culturally-conditioned, of trailing outmoded relics from a supposedly discredited past. I don't see how, as humans we can escape from being inserted in culture of some sort, and I don't see how this insertion invalidates our hermeneutic of obedience to God.

I very much doubt whether healing and reconciliation are ever achieved by retributive and supposedly corrective measures, that bear all the marks of spite and anger and the passions. - As much as I doubt in the efficacy, usefulness and goodness of a traditionalist restoration on political lines.
 
Posted by Forthview (# 12376) on :
 
Jane R - I agree with what you say.
However I do still think that there is something special about the love between a man and a woman within the relationship of marriage. It is the principal way in which the human species is propagated.

Human beings can and do both love and lust after others, persons of the opposite and the same sex ,as well as other animals and objects. For Christians, the supreme law is one of love. It is clear that since time immemorial some human beings have loved ( and found sexual satisfaction with) those of the same sex. There are many noble stories of homosexual love just as there are many ignoble stories of heterosexual love and lust.

There is no reason to suppose that all of those who support the idea and the ideal of a Catholic sacramental marriage are necessarily inimical to or obsessed with hatred for gays.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Gottschalke; I do wish you'd tell us whether you think the State should refuse to allow equal civil marriage, because that's the sticking point for me. I don't mind what you think of LGBTQ+ people, but I do care if you want to inflict what you think of them on them, unwillingly.

[ 26. July 2017, 11:45: Message edited by: Karl: Liberal Backslider ]
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by Eutychus:
I think CS Lewis might be partly to blame for that.

In Perelandra he argues that God might make a rule that is to be obeyed - in Perelandra, the rule not to spend a night on the Fixed Land - merely for the delight of obedience rather than for any utilitarian reason. Which leads back into issues of power and authority.

Yes, I've had people counter with that. But making up a rule that will cause people anguish just so he can enjoy people obeying it - in the one case where only 50% of the population are affected, in the latter 10% - just seems, well, weird. It's a bizarre argument to make. "God wants the best for you, except don't wear green. Nothing wrong with green, but he's just decided to ban it so that we can all enjoy not wearing green and stoning to death anyone who does."
This sounds like an episode of "Star Trek: The Next Generation". There was a planet with young, very fit, very blonde adults. They had "sex at the drop of a hat--*any* hat". Their deity/creator--alien(s) in an orbiting space ship, who really was kindly disposed to his "children"--was training them in law and obedience. Every day, a different area was declared forbidden--on pain of death. The locals were ok with it, because they simply avoided it. But they didn't think to tell visitors...which is at the heart of the episode.

Arbitrary rules are cruel, unfair, and all that stuff. If God is really like that,... [Frown]
 
Posted by Martin60 (# 368) on :
 
He isn't. He OBVIOUSLY isn't. He really is obviously utterly unlike anything ... small, small minded.

I think we are weak on benevolence here. I am. I get flinty. There are those who are strongly benevolent. I had another fail with a friend recently over his homophobia. He redeemed it simply by coming round on his vintage motorbike and we hugged to our amusement. I never want to fail with him again. We did a year ago over Brexit and then Trump ... and then Islamophobia. But he loves me. And I need to learn, as I have with a close family member, never to lose it.

That.
 
Posted by quetzalcoatl (# 16740) on :
 
I notice that the OP mentions trolling going 'either way'. I am curious as to which concrete examples of trolling against traditional Christians are being thought of here.

I take trolling to be distinct from robust criticism.
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by Gottschalk:
I cannot conceive of unrest apart from the consciousness of my own sinful state and shortcomings. The Church - my church -, and Christ, through it/her offers me a path of reconciliation and healing through the sacraments, fellowship and the recognition of the daily struggle. Practically and pastorally, this may not always be evident, but it is here.

The issues of personal salvation are as pressing as those of "social justice". They have to go together - the spiritual life and the works of corporal and spiritual mercy.

I think this comes close to the heart of things, and to something very important - though I'm not sure I understand you fully, or am clear in myself.

My 'progress' towards healing and reconciliation has been through taking seriously people I would tend to dismiss. It has consisted in letting them become fully human to me. It has involved seeing and turning away from my prejudices, which are often rooted in fear and ignorance. It has involved getting close to people that alarm me, and receiving friendship and respect from them.

This has not been in connection with sexuality, which I seem to have little problem with, but poverty, underprivilege, alien cultural values and forms of expression. I seem to move Godwards when I build bridges with those unlike me.

So spirituality, for me, has been intimately connected with being changed by those I am inclined to judge. Seeing and repenting of my sexism and elitism, for example, are not just consequences of my discipleship, they are my discipleship.

And then I read that link to the FIEC, and feel like Dumbledore drinking poison. FIEC people are also made in God's image. Must I learn to love them? Their statement of faith looks like a complete rejection of the hope that in loving my neighbour I will find God and receive myself.

I suppose, Gottschalk, that I am with you in thinking social attitudes and salvation are one thing.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Mark Wuntoo:
It seems to me that some churches have replaced the creeds with what they call their 'Statement of Doctrine' or something similar. In effect this has become their creed.

The difference between such "statements of faith" and "creeds" is that these days, the latter are a unifying instrument that believers are invited to affirm (incidentally, we were invited to recite the Nicene creed in church last Sunday, which is not something we often do) whereas "statements of faith" are usually designed to keep certain categories of people out.

Whenever I have seen such "statements of faith" invoked it has been by leadership, to remove somebody or keep them out. In other words - again - it's a proxy for power plays.

There are plenty of decent people in FIEC churches (including Ship lurkers, as I know for a fact). They just don't go to war invoking their "statements of faith". The latter are not the sum of the members.

Blogger Fred Clark wrote about this a while back:

quote:
The oddest thing to me about the prevalence of “statements of faith” in evangelical circles is that such statements arose due to an “aversion for all creeds but the Bible.” (That phrase is from the 1845 Address to the Public on the founding of the Southern Baptist Convention.)

That anti-creedal Baptist impulse of “no creed but the Bible” is why most evangelical churches today, unlike their mainline Protestant counterparts, do not recite the Nicene or Apostles creeds in their worship — or pretty much ever. Instead evangelicals have statements of faith — the new creeds we refuse to call creeds.

Also consider this: The Nicene Creed is a mere 222 words long. The Apostles Creed is only half as long.

The statement of faith used by the Southern Baptist Convention and its seminaries is more than 5,000 words long.

At that length, a statement of faith no longer functions as a creed-by-another-name. At that length, the SBC’s statement of faith seems intended to provide denominational lawyers and scribes a pretext for condemning anyone who gets out of line.

Clark was raised in the American Evangelical tradition, so he's familiar with the ground.

quote:
Originally posted by SvitlanaV2:
I find the sociological perspective more interesting. The sociology of religion routinely posits religious groups as either in low or high tension with the surrounding culture. Indeed, there's a spectrum between the very high tension sect and the low tension church.

I think you've truncated the spectrum of the sociology of religion a little there. "Hegemonic dominance" should be on there somewhere. Something along the lines of "this is a [Christian / Muslim / Whatever] country, so our laws, customs, and people should adhere to [Christian / Muslim / Whatever] norms". Quite a common phenomenon, historically speaking, and not unheard of today.

The complaints of Gottschalk (and similar) seem to be the mournful cries of displaced hegemons, those who are used to being regarded as the moral arbiters of everything who suddenly (and in their eyes unjustly) find their former authority questioned, or even outright denied. They're here to judge others for their lust, not to be judged themselves for their own pride. I seem to remember reading something about that somewhere.

At any rate, they get very tetchy with anyone who suggests their positions are open to criticism and there's a type of narcissism that runs throughout the whole argument. Their basic premise is that the most important consideration is how people will react to them, rather than how their actions might affect other people. It's all "Me! Me! Me!", whether it's Russ complaining about the horrified looks he gets these days when he calls someone 'nigger' to their face (slight paraphrase) or someone whining about the treatment they received when they whipped out their 'God Hates Fags' sign at that funeral. The most (and perhaps only) important thing to them is how they are treated. It's like they assume their right to free speech contains a sub-clause about the right to not be criticized.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Gee D:
Thanks for those who provided detail on the role of the Creeds in evangelistic churches.

Er - "Evangelical" not "evangelistic". Any church can (and, in my book, should) evangelise!
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Crœsos:
... the mournful cries of displaced hegemons ...

So that's what happens when you build houses or factories on prime agricultural land, poor things! [Devil]

[ 26. July 2017, 14:46: Message edited by: Baptist Trainfan ]
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Gottschalke; I do wish you'd tell us whether you think the State should refuse to allow equal civil marriage, because that's the sticking point for me. I don't mind what you think of LGBTQ+ people, but I do care if you want to inflict what you think of them on them, unwillingly.

I am not sure I understand you. You speak as if I had some sort of power over what other people do or some sort of public power. I have no such power nor seek it - I only want and seek power over myself, to restrain myself, to discipline myself...but ultimately to surrender myself to God's will. I don't particularly care for the State - friend today, enemy tomorrow.

The only thing in my power is perhaps to go and talk to the homeless that I see on the streets (growing number of them in Britain), help them if I can- go and help in soup-kitchens, give shelter and clothing to those without, and enable structures to look after the materially downcast. Rights don't feed - that's such a middle class conceit.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Gottschalk:
I am not sure I understand you. You speak as if I had some sort of power over what other people do or some sort of public power. I have no such power nor seek it - I only want and seek power over myself, to restrain myself, to discipline myself...but ultimately to surrender myself to God's will.

It's kind of the underlying premise of representative government; that the government derives its authority from the people and is answerable to them via elections. Your self-admitted abdication of your responsibilities as a voter is still a decision.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Karl: Liberal Backslider:
Gottschalke; I do wish you'd tell us whether you think the State should refuse to allow equal civil marriage, because that's the sticking point for me. I don't mind what you think of LGBTQ+ people, but I do care if you want to inflict what you think of them on them, unwillingly.

I am not sure I understand you. You speak as if I had some sort of power over what other people do or some sort of public power.
You do. It's called a vote.

But that's beside the point. The point is rather do you think the state should allow equal marriage, or do you think it should itself restrict civil marriage to heterosexual couples? If you did have the power to control this issue. If you were an MP, would you have voted for or against equal marriage?

It's not that hard.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
The point is rather do you think the state should allow equal marriage, or do you think it should itself restrict civil marriage to heterosexual couples? If you did have the power to control this issue. If you were an MP, would you have voted for or against equal marriage?

It's not that hard.

But it is very easy to dodge.

quote:
Originally posted by Jane R:
I fear the 'traditional' Christians have fallen into the contemporary trap of thinking that sex is more important than anything else we do. Ironic, then, that they accuse more socially liberal Christians of being slaves to the Zeitgeist.

This is a powerful statement and deserves to be repeated. It explains so much.
 
Posted by quetzalcoatl (# 16740) on :
 
Jane R wrote:

quote:
I fear the 'traditional' Christians have fallen into the contemporary trap of thinking that sex is more important than anything else we do. Ironic, then, that they accuse more socially liberal Christians of being slaves to the Zeitgeist.
Fabulous. It reminds me of Foucault who argued that apparent Victorian prudishness concealed a veritable obsession with sex, or what he called, 'a great sexual sermon'.
 
Posted by Gottschalk (# 13175) on :
 
There's nothing to dodge as my original point has very little to do with contingencies such as those invoked by Karl. And yes, given that I consider this type of cornering and dabbling in counterfactuals unhelpful and useless, I will make it a point not to answer him.
I will only say I don't believe in political solutions to human problems. The state - friend today, enemy tomorrow.

The same people who so decried the so-called Constantinian settlement now turn out to be those who precisely resort to it.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
You do. It's called a vote.

But that's beside the point.

No, it is the point. Gottschalk's opinions on whether same-sex couples should be able to marry are important precisely because he has political power - both in terms of the vote that he has, and in terms of the explicit or tacit support that he might give to one side or the other in the public sphere.

It's not only "would you vote for an MP that supports same-sex marriage" but "would you speak up in favour of SSM being legal even though you think it's wrong."
 
Posted by mr cheesy (# 3330) on :
 
I'm sorry, how is it a counterfactual?

If one lived in Nazi Germany and didn't vote for parties which supported the rights of Jews, did one therefore not (at least contribute to) the hatred Jews?

What's the difference? How is it suddenly not hatred when it comes to gay people?
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by mr cheesy:
I'm sorry, how is it a counterfactual?

If one lived in Nazi Germany and didn't vote for parties which supported the rights of Jews, did one therefore not (at least contribute to) the hatred Jews?

What's the difference? How is it suddenly not hatred when it comes to gay people?

Please do get your equivalences right. And do not forget that homosexuals were actively hounded, persecuted and killed by Nazis as well. And your point is?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Gottschalk:

I will only say I don't believe in political solutions to human problems.

But is the human problem the problem that you don't approve of same-sex couples marrying (but don't believe in using the state to enforce your disapproval on other people) or is the human problem the problem that same-sex couples don't (didn't) have the same legal protections as mixed-sex couples, but you don't support using the political process to change that?

Saying you "don't believe in political solutions" is a cop out. The state exists. The relevant question is "do you think the state should have authority over X, or do you think the state should butt out and let people do X or not as they prefer"?

Saying "I don't believe in political solutions" is tacit support of whatever the status quo happens to be.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Leorning Cniht:

It's not only "would you vote for an MP that supports same-sex marriage" but "would you speak up in favour of SSM being legal even though you think it's wrong."

It seems to me that there are various moral/political positions here:

* wishing to see gay marriage outlawed and doing everything possible politically to see it outlawed
* refusing to support any politician; not my problem
* support of a politician who stands against gay marriage
* support of a politician who coincidentally doesn't stand against gay marriage.
* support of a politician who vocally supports gay marriage
* vocal support of gay marriage

I'm not sure that the final position there is the only moral one. But I'm fairly sure that simply refusing to engage is no better than standing against gay marriage or supporting a politician who stands against gay marriage.

I'm not sure how one defines hatred on this issue exactly. But I'm pretty sure that it looks like hatred to the gay person seeing someone who has rights willfully or negligently or callously deprive others of the thing they take for granted.

Talking of the FIEC above, it is quite interesting to see the views of their leader
John Stevens

He says a bunch of stuff I don't agree with but then also says this:

quote:
However we also need to recognise that, at least in part, we Christians have brought these difficulties on ourselves, and we need to be prepared to put our own house in order.

First, some of the organisations that have been most vociferous in condemning the intolerance that led to the resignation of Tim Farron are those that have consistently stood against the grant of any civic rights and freedoms to the LBGT community. It is hardly surprising that the gay community is suspicious of the political objectives of evangelical Christians. Christians need to adopt a political philosophy that is appropriate for a genuinely plural society that encompasses both believers and unbelievers.

Christians in a plural society have to be prepared to tolerate others acting in ways that they regard as sinful, or even offensive, and extend to them the right to act in ways that they believe are self-harming. As far as the Bible is concerned the greatest sin is idolatry and the worship of false god’s, which means that the grant of freedom of religion is inherently the conferral of permission for people to sin, harm themselves, disobey God’s law and deprive him of the honour and glory he is rightly due.

Attempts to ban other religions, or even to require conformity to a particular form of Christian faith and practice, have proved impossible and counterproductive throughout church history, and no Christians I know advocate such a step.


 
Posted by Gottschalk (# 13175) on :
 
"Saying "I don't believe in political solutions" is tacit support of whatever the status quo happens to be. "

It doesn't follow.

It seems that none of you have been reading what I have been writing since yesterday. I admit to be somewhat obscure - something I need to correct.

You've assumed a number of things and you are the ones who seem obsessed with one issue.

I believe in the eminent value of the sacramental solution, in grace, in God's healing power above everything else... in comparison to which all other solutions seem to be approximations. But again, I am speaking for myself.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
Please do get your equivalences right. And do not forget that homosexuals were actively hounded, persecuted and killed by Nazis as well.

True but nothing to do with the point I was making. Which is quite simple: if you live in a country where a community has their rights curtailed, are you not contributing (if not actively exhibiting) hatred by refusing to do something politically about it?

It's quite a simple question.


quote:
And your point is?
It is the same point that I've made above. If you refuse to support civil marriage of gay people you are in effect hating them.

We'd probably agree that voting for the Nazi party was an act of Jewish hatred. And I think it is reasonable to say that not-voting for an anti-Nazi party is also a form of hatred.

If not, why not?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
"Saying "I don't believe in political solutions" is tacit support of whatever the status quo happens to be. "

It doesn't follow.

Well it does really doesn't it. If the status quo is killing Jews or slavery or racism and you've got the power to do something about it but don't, then you are tacitly supporting it. Are you not?

quote:
It seems that none of you have been reading what I have been writing since yesterday. I admit to be somewhat obscure - something I need to correct.

You've assumed a number of things and you are the ones who seem obsessed with one issue.

I'm a little obsessed with trying to understand how you can claim to have traditional values but not exhibit hatred to gays. Whilst simultaneously refusing to tell us whether you campaign against gay marriage or whether you'd support those who are campaigning for it. Simply saying that you're standing above all this petty political stuff isn't really the message one gets from Pope Francis, if I might be so bold.

quote:
I believe in the eminent value of the sacramental solution, in grace, in God's healing power above everything else... in comparison to which all other solutions seem to be approximations. But again, I am speaking for myself.
Oh right. Good job nobody asked you to do something about slavery then.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Gottschalk:
Please do get your equivalences right. And do not forget that homosexuals were actively hounded, persecuted and killed by Nazis as well.

True but nothing to do with the point I was making. Which is quite simple: if you live in a country where a community has their rights curtailed, are you not contributing (if not actively exhibiting) hatred by refusing to do something politically about it?

It's quite a simple question.


quote:
And your point is?
It is the same point that I've made above. If you refuse to support civil marriage of gay people you are in effect hating them.

We'd probably agree that voting for the Nazi party was an act of Jewish hatred. And I think it is reasonable to say that not-voting for an anti-Nazi party is also a form of hatred.

If not, why not?

Gosh, where to start?
1.You seem to have some direct insight into people's minds. In 1933...did everyone who voted for the NSDAP hate Jews?

2. My abstentionism from the political processes predate any glimmer of a debate on marriage rights for homosexuals.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
Gosh, where to start?
1.You seem to have some direct insight into people's minds. In 1933...did everyone who voted for the NSDAP hate Jews?

"Justice is what love looks like in public" Cornel West.


quote:
2. My abstentionism from the political processes predate any glimmer of a debate on marriage rights for homosexuals.
What kind of a moral is that? "Oh well I never vote, don't you know. The fact that this fascist party is planning to kill a load of their opponents is clearly nothing to do with me, because I've never voted.

A pathetic one.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Gottschalk:
I will only say I don't believe in political solutions to human problems.

There's one view (yours apparently) that government is something alien, separate from people.

I take the view that government is one of the ways people deal with the kinds of collective action problems human societies seem to keep running across when they get more complicated than the hunter-gatherer level. I'd argue that political solutions seem to have a very good track record solving human problems like "how can we all have access to safe drinking water?". Certainly a lot better than "sacramental solution[s]" to such problems.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Gottschalk:
Gosh, where to start?

2. My abstentionism from the political processes predate any glimmer of a debate on marriage rights for homosexuals.

What kind of a moral is that? "Oh well I never vote, don't you know. The fact that this fascist party is planning to kill a load of their opponents is clearly nothing to do with me, because I've never voted.

A pathetic one.

Gottschalk can however be bother to start a thread about it on a Forum which, he asserts, won't give him a fair hearing.

Funny old world.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Gottschalk:
Gosh, where to start?
1.You seem to have some direct insight into people's minds. In 1933...did everyone who voted for the NSDAP hate Jews?

"Justice is what love looks like in public" Cornel West.


quote:
2. My abstentionism from the political processes predate any glimmer of a debate on marriage rights for homosexuals.
What kind of a moral is that? "Oh well I never vote, don't you know. The fact that this fascist party is planning to kill a load of their opponents is clearly nothing to do with me, because I've never voted.

A pathetic one.

It seems that the principal way you conceive of moral action is through a political medium - how is that not reductionist?

I may not vote for an anti-Nazi party, but I may well be sheltering Jews and Homosexuals in my basement.

I may have abstained from voting regarding the extension of marriage rights to homosexuals, but still extend to homosexual married couples everything courtesy and charity I can, or give myself up for them, should they be in danger.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Gottschalk:
Gosh, where to start?

2. My abstentionism from the political processes predate any glimmer of a debate on marriage rights for homosexuals.

What kind of a moral is that? "Oh well I never vote, don't you know. The fact that this fascist party is planning to kill a load of their opponents is clearly nothing to do with me, because I've never voted.

A pathetic one.

Gottschalk can however be bother to start a thread about it on a Forum which, he asserts, won't give him a fair hearing.

Funny old world.

Grief, I never started a thread on this particular issue of homosexual mariage - it's been hijacked by a few elements here.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Gottschalk:
Grief, I never started a thread on this particular issue of homosexual mariage - it's been hijacked by a few elements here.

To be fair, it was implicit in your second post on the thread. You were asked to clarify what you meant by 'traditional Christian', and you responded by saying it was the holding a traditional view on sexual ethics.

You could have said usury, you could have said communal living, you could have said pacifism, you could have said something about the creeds. But you didn't. You literally have only yourself to blame at this point.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by mr cheesy:
But I'm fairly sure that simply refusing to engage is no better than standing against gay marriage or supporting a politician who stands against gay marriage.

I have to disagree with you there. If everyone that is opposed to gay marriage abstained from the political decision-making process, then the vote would be carried by those who are in favour of it. They would be able to retain their belief that it is wrong without that belief negatively affecting anyone else and without having to compromise their integrity by voting for something they believe is wrong.

We've been pushing the "if you don't like it then don't have one yourself" line for years, the implication of which is that we don't care whether someone thinks gay marriage is a sin so long as they don't try to prevent anyone else from having one if they want to. I for one think that is enough, and would not want to go down the road of saying that nothing less than active support for gay marriage will do. I respect anyone who says "I cannot in good conscience vote for this, but out of respect for other people's freedom to act according to their own conscience I will not vote against it either".

tl;dr - principled abstention is a perfectly honourable way of sticking to your beliefs without using them as a stick with which to beat others.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by mr cheesy:
I'm sorry, how is it a counterfactual?

If one lived in Nazi Germany and didn't vote for parties which supported the rights of Jews, did one therefore not (at least contribute to) the hatred Jews?

What's the difference? How is it suddenly not hatred when it comes to gay people?

Godwin calling.... Godwin calling.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Augustine the Aleut:
Godwin calling.... Godwin calling.

I didn't call anyone a Nazi, I was asking what the difference was between rights for Jews in Nazi Germany and rights for gays in the present.

If there is a real difference, I'm not seeing what it is.
 
Posted by Gottschalk (# 13175) on :
 
You must be joking unless you meant something else. Of course, there is a difference. As a matter of fact, gays have more right today than Jews had back then in Germany under the NSDAP. Your equivalences are just beside the point.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
You must be joking unless you meant something else. Of course, there is a difference. As a matter of fact, gays have more right today than Jews had back then in Germany under the NSDAP. Your equivalences are just beside the point.

Yes they do. But in the same way that depriving Jews of their rights to own property was Jew hatred, depriving gays of civil marriage is gay hatred.

The situation is different but depriving a group of civil rights is the same thing: hatred.
 
Posted by Mark Wuntoo (# 5673) on :
 
Thanks mr cheesy for quoting some comments by the leader of the FIEC, for example .. Attempts to ban other religions, or even to require conformity to a particular form of Christian faith and practice, have proved impossible and counterproductive throughout church history, and no Christians I know advocate such a step.

Perhaps on this point John Stevens needs to read his own doctrinal statement in '7' True fellowship between churches exists only where they are faithful to the gospel.
What's that if it is not an attempt to require conformity?

And, why do I keep thinking of that familiar statement 'God loves the sinner but hates the sin' when I read that material?
 
Posted by mr cheesy (# 3330) on :
 
@Mark Wuntoo

I think they think there is a difference between being in a close church relationship and actively wanting other religions to be banned.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Gottschalk:
"Saying "I don't believe in political solutions" is tacit support of whatever the status quo happens to be".

Well it does really doesn't it. If the status quo is killing Jews or slavery or racism and you've got the power to do something about it but don't, then you are tacitly supporting it. Are you not?

I don't think this would be a fair criticism of old-fashioned left-wing anarchists.

Indeed I think that the criticism could also be made of anyone who votes for any party more progressive than the one that's most likely to get in. I think that would be generally bad for the political climate.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Gottschalk:
Grief, I never started a thread on this particular issue of homosexual mariage - it's been hijacked by a few elements here.

To be fair, it was implicit in your second post on the thread. You were asked to clarify what you meant by 'traditional Christian', and you responded by saying it was the holding a traditional view on sexual ethics.

You could have said usury, you could have said communal living, you could have said pacifism, you could have said something about the creeds. But you didn't. You literally have only yourself to blame at this point.

That plus the fact that I don't see much evidence that the Ship has become significantly more hostile to any other aspects of traditional Christianity.

When I first joined the Ship, we used to have regular threads about Does Calvinism Posit a Monster God? and The Diocese of Sydney Is Evil. IngoB started his Star of the Sea board because of a perception that every thread that touched on Catholic doctrine turned into a demand that Catholics prove from first principles the value of extra-Biblical tradition. Outside of the DH issues, I would say traditional Christianity gets rather less bashing than it used to.

Politically, I do agree that the Ship seems to have edged significantly closer to a left-wing echo chamber (without being quite there yet). However Gottschalk, if I understand him correctly, has said he abstains from politics.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Gottschalk:

1.You seem to have some direct insight into people's minds. In 1933...did everyone who voted for the NSDAP hate Jews?

If I beat you, or let you be beaten, the charity in my heart is meaningless.
quote:

2. My abstentionism from the political processes predate any glimmer of a debate on marriage rights for homosexuals.

If you vote for nothing, you are responsible for everything that is wrong.

Wherever two or more are gathered in my name, there will the state be. Gathered for any reason, obviously. The state is necessary, the state protects or not based on what is citizens do. Failing to participate is anti-Christian.

Regarding your nazi Germany basement hiding doppelganger: They could also have missed voting because they were building a time-machine to create less harsh treatment of post-WWI Germany and helping get Hitler into a fine-art career. But the odds are you'd have agreed, not cared enough and/or feared too much to help confront.
However you look at it, it still appears to be a cover for dodging civic responsibility.
quote:
Originally posted by Marvin the Martian:

tl;dr - principled abstention is a perfectly honourable way of sticking to your beliefs without using them as a stick with which to beat others.

I would say it can be but is highly dependent on the situation.

quote:
Originally posted by Dafyd:

Indeed I think that the criticism could also be made of anyone who votes for any party more progressive than the one that's most likely to get in. I think that would be generally bad for the political climate.

Not voting and throwing away your vote are mostly stupid and counter-productive.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Lamb Chopped:
But actually, I HAVE noticed a significant uptick in hostility toward my beliefs, and I've been here what, fifteen years now? (I lurked a bit before signing on)

Speaking only for myself, I have no hostility towards you. Occasional frustration, yes, but no hostility. [Biased]
As far as your beliefs, I am less likely to be polite about certain expressions of belief, yes.
But it truly is the presentation which matters regarding hostility of response.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by orfeo:
It is one of the great mysteries to me why some Christians have taken to making sexual ethics the defining characteristic of Christianity. To the point where non-Christians also generally see this as being what the church is about.

'Cause openly hating on brown people has fallen out of fashion. Need another rallying call for the faithful in a secularised world. Need a them.
Triple post, bad form I know.
Wanted this to be separate.
I could not find the race link I mentioned so I withdraw that.
But the larger point of the demonisation of homosexuality is a tactic devised as a rallying flag stands. Its current weight in "traditional" Christianity has the same roots as the recent switch of the stance on abortion.
 
Posted by Aijalon (# 18777) on :
 
quote:
Originally posted by Gottschalk:
Is it me or has hostility to traditional Christian teaching on the Ship considerably intensified in the past years, including hostility to those who hold such teachings? I mean there are the usual boards where discussion continues but I do perceive a general wave of intolerance.

The Ship has been a place where I have learnt a lot over the years. I am grateful for the wide representation of views and opinions, and for the usual cut and thrust of debate. I do not have concrete evidence but just a feeling, though, that the new modern (or postmodern) consensus on ethical questions is somewhat seen as the norm here.

Trolling can also go either way,

Just wondering.

In case you didn't realize it, the church as a public institution is being literally eaten by humanism. Eaten alive.

15Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire.

The prostitute is the allegorical "woman" so often associated with the apostate Hebrews, she is the backsliding church. Get used to this.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Aijalon:

The prostitute is the allegorical "woman" so often associated with the apostate Hebrews, she is the backsliding church. Get used to this.

Oh yeah, that's right: it's the Roman Catholic Church. Now where have I heard that one before.
 
Posted by Brenda Clough (# 18061) on :
 
Yes, the phenomenon is more visible in the US. Where, when civil rights came in (allowing and encouraging more black persons to vote) the evangelical church suddenly discovered abortion and gay people. Previous to that point they had been entirely torpid about the issues.
Even now, when you're in political trouble, it's always handy to do something unpleasant to gay or transgender people.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Augustine the Aleut:
Godwin calling.... Godwin calling.

I didn't call anyone a Nazi, I was asking what the difference was between rights for Jews in Nazi Germany and rights for gays in the present.

If there is a real difference, I'm not seeing what it is.

One needn't call anyone a Nazi to fall prey to Godwin's Law. Just introducing Adolf or the Nazis into the debate does it. A classical definition can be found here.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Augustine the Aleut:
One needn't call anyone a Nazi to fall prey to Godwin's Law. Just introducing Adolf or the Nazis into the debate does it. A classical definition can be found here.

Go on then, please tell me why depriving gays of rights is not comparable with depriving Jews of rights in Nazi Germany.
 
Posted by mr cheesy (# 3330) on :
 
As per Godwin:

"Although deliberately framed as if it were a law of nature or of mathematics, its purpose has always been rhetorical and pedagogical: I wanted folks who glibly compared someone else to Hitler to think a bit harder about the Holocaust"

I'm not comparing someone else to Hitler. I'm saying that there is no real reason to think that hatred of Jews in Nazi Germany is different in kind to deriving gays access to civil marriage (ie hatred).

If you think it is, then let's discuss why it is different and not hatred.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Aijalon:
quote:
Originally posted by Gottschalk:
Is it me or has hostility to traditional Christian teaching on the Ship considerably intensified in the past years, including hostility to those who hold such teachings? I mean there are the usual boards where discussion continues but I do perceive a general wave of intolerance.

The Ship has been a place where I have learnt a lot over the years. I am grateful for the wide representation of views and opinions, and for the usual cut and thrust of debate. I do not have concrete evidence but just a feeling, though, that the new modern (or postmodern) consensus on ethical questions is somewhat seen as the norm here.

Trolling can also go either way,

Just wondering.

In case you didn't realize it, the church as a public institution is being literally eaten by humanism. Eaten alive.

15Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire.

The prostitute is the allegorical "woman" so often associated with the apostate Hebrews, she is the backsliding church. Get used to this.

If only it were. Being consumed by the fire of humanism. Metabolized, transformed in to something useful. All the dross burned off, excreted.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by mr cheesy:
As per Godwin:

"Although deliberately framed as if it were a law of nature or of mathematics, its purpose has always been rhetorical and pedagogical: I wanted folks who glibly compared someone else to Hitler to think a bit harder about the Holocaust"

I'm not comparing someone else to Hitler. I'm saying that there is no real reason to think that hatred of Jews in Nazi Germany is different in kind to deriving gays access to civil marriage (ie hatred).

If you think it is, then let's discuss why it is different and not hatred.

Comparison with Adolf and the Nazis, as a rhetorical tool, is too problematic to permit an exchange of views. This is why it is generally considered to end discussion. I would agree with this, and find it an aggressive approach, disrespectful to one's interlocutor. It is the Neigan's Lucille of discourse, not useful for convincing, but effective at bashing.

[ 26. July 2017, 18:59: Message edited by: Augustine the Aleut ]
 
Posted by mr cheesy (# 3330) on :
 
Oh right, so you're not going to answer. Even though you are misapplying the thing that you've brought in to close down discussion.

Never mind then.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by mr cheesy:
Oh right, so you're not going to answer. Even though you are misapplying the thing that you've brought in to close down discussion.

Never mind then.

I'll answer a real question but it's not clear to me that you're asking one.
 
Posted by mr cheesy (# 3330) on :
 
Forget Nazi Germany then. Let's say slaves in 18th century British colonies.

Would you say that slaves, being humans deprived of their humanity, were hated by the plantation and shipowners?

Is hatred not associated with depriving other groups of the civil rights one personally enjoys?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Augustine the Aleut:
One needn't call anyone a Nazi to fall prey to Godwin's Law. Just introducing Adolf or the Nazis into the debate does it. A classical definition can be found here.

Classical? not sure, but definitely not accurate.
Godwin's actual law.
quote:
As an online discussion grows longer, the probability of a comparison involving Hitler approaches 1
And Godwin on his intent:
quote:
I wanted folks who glibly compared someone else to Hitler to think a bit harder about the Holocaust

 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by mr cheesy:
Forget Nazi Germany then. Let's say slaves in 18th century British colonies.

Would you say that slaves, being humans deprived of their humanity, were hated by the plantation and shipowners?

Is hatred not associated with depriving other groups of the civil rights one personally enjoys?

There's two parts to that question-- first, from my reading of that period, masters did their best to dehumanize slaves, to justify to themselves their barbarous treatment. We can see expressions of this other-ing in the writings of those who tried to justify slavery in response to Wilberforce, etc, and in the years leading up to the US Civil War. I think that fear and hatred grew together, and were so intermingled that distinguishing them became difficult. These sentiments are not entirely gone, and I have been unfortunate to hear them in the country clubs of Florida (and in Canada, although not referring to the descendants of slaves specifically).

For the second part of the question, I think that fear is the overlying sentiment. During discussions on the Issue, much of the frothing I encountered was fearful, and reflected deep insecurities. Sometimes this can be addressed, and fears relieved; but sometimes it stays at an irrational and hysterical level-- while I've not seen it manifest itself in hateful acts, I'm aware that it happens.

PS As archaeologists of the Ship's archives know, I have long supported same-sex marriage, and advocated for it in political circles.
 
Posted by mr cheesy (# 3330) on :
 
OK, so you've defined hate outwith of the actual act of depriving someone else of the rights that you enjoy. Interesting.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by mr cheesy:
OK, so you've defined hate outwith of the actual act of depriving someone else of the rights that you enjoy. Interesting.

mr cheesy-- you'll have to unpack that. I'm not sure that I follow you. I thought I was agreeing with you in substance if not the exact angle.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Augustine the Aleut:
mr cheesy-- you'll have to unpack that. I'm not sure that I follow you. I thought I was agreeing with you in substance if not the exact angle.

Mm. I'm still thinking about what you said, but was responding to this:

quote:
Sometimes this can be addressed, and fears relieved; but sometimes it stays at an irrational and hysterical level-- while I've not seen it manifest itself in hateful acts, I'm aware that it happens.
I submit that wilfully depriving someone else of the rights that one enjoys because they're different is already hatred. It might be caused by fear or histrionics but that doesn't actually matter. To the person who can't access whateveritis because some other group has power and is preventing them from doing so, it looks like hatred.

Hateful acts seems to be taking it to a different level; I think gay sex is a sin so I'm going to attack a gay couple with acid.
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Gottschalk:
My abstentionism from the political processes predate any glimmer of a debate on marriage rights for homosexuals.

Isn't that failing to render unto Caesar that which is Caesar's ?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Gottschalk:

I believe in the eminent value of the sacramental solution, in grace, in God's healing power above everything else... in comparison to which all other solutions seem to be approximations. But again, I am speaking for myself.

I am reminded of the old joke about the priest in the flooding village, who refuses all offers of rescue because he insists God will save him.

We are God's hands. We are called to bear his light out into the world. Turning your back on politics (which is how we engage with each other in a large-scale formalized way to make collective decisions) doesn't seem to be consistent with that.
 
Posted by Sarah G (# 11669) on :
 
quote:
Originally posted by betjemaniac:
quote:
Originally posted by Hiro's Leap:
The Ship is very much a progressive space - zero Trump supporters (AFAIK), few conservatives, heavily anti-Brexit. The biggest fight I've seen this year was between two branches of the Judean People's Front over Jeremy Corbyn; the dead horse subjects used to generate that sort of anger, but now there's an overwhelming progressive consensus and arguments only flare up occasionally.

Part of this is down to society's DH values shifting leftwards, but I think it's also down to the sorting process which creates echo-chambers. A conservative poster needs to be exceptional to avoid hostility (e.g. Lamb Chopped) and these people are rare. My hunch is that the average conservatives are gradually silenced or driven away and the ones who remain tend to be more hard-headed than most. This then reinforces the negative view of them, creating more hostility, driving more away until finally you're left with a few conservatives who tiptoe around, plus Russ, romanlion et al in a guerrilla war with pretty much everyone else. A similar dynamic happens in right-wing spaces.

[Overused] [Overused] I agree with this - I like it here, but do spend most of my time not getting involved. There's a definite group think (no different in that respect to anywhere else) that has the effect of causing most people to conform or leave; or turn into a crusading lunatic who rubs everyone up the wrong way.

I still find virtually every thread on SoF interesting, but struggle to summon the energy to engage. I'll fight my corner on the things I really know about - the military, rural England, Trad ACism, steam engines, but on the things where I've just got opinions I more often than not hold back.

I'm not even *that* conservative.

Agree wholeheartedly with both posts, and they deserve very careful attention.

Whether I agree with the Ship group-think on a particular thread or not, I'd want to see the contrary arguments given a fairer run-out so they could be analysed in a balanced way. However it tends to be one person only, up to their neck against pages of counterarguments and hopelessly outnumbered.

quote:
Originally posted by Lamb Chopped:
I now watch myself very very carefully in my Ship interactions whenever I take an unpopular position. Erin used to be the one who would bite people in the ass for dogpiling simply due to content (and not added jackassery), but she's with the Lord now.

Could this typically astute mechanism somehow be restored?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Sarah G:
I'd want to see the contrary arguments given a fairer run-out so they could be analysed in a balanced way. However it tends to be one person only, up to their neck against pages of counterarguments and hopelessly outnumbered.

"Outnumbered" is relevant if it drowns out the signal.

On a thread on which the ship is equally divided, you might have 4-6 people arguing more or less one side of an issue, and 4-6 others more or less opposing them. But even then, it's not a team sport, and sometimes some of the people on one "side" will develop a side argument of their own. And that produces an argument that looks fairly balanced.

On the other hand, where there's a large ship majority on one side of an argument, you'll have the same number of people interested in the topic, but it'll be 10 vs 1. Except that each of those 10 will have a different slant or nuance.

The lone 1 might feel rather beleaguered, but you can still have some sensible discussions.

When all 10 are responding to each point of the 1, it's a bit of a challenge, though.
 
Posted by wabale (# 18715) on :
 
I can just about follow the argument that not being prepared to advance or defend LGBT rights shows ‘hatred’, though I would have thought the word ‘indifference’ is more accurate - and incidentally I think it gets more to the heart of the matter and actually encourages a reply.

What I don’t understand is why this very interesting thread has suddenly turned into an attack on the position of having nothing, or as little as possible, to do with the state. Surely this has been a ‘traditional’ Christian position for nearly 2000 years, though not, as it happens, the predominant one. Yet it’s one that many people here apparently won’t tolerate.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by wabale:
I can just about follow the argument that not being prepared to advance or defend LGBT rights shows ‘hatred’, though I would have thought the word ‘indifference’ is more accurate - and incidentally I think it gets more to the heart of the matter and actually encourages a reply.

What I don’t understand is why this very interesting thread has suddenly turned into an attack on the position of having nothing, or as little as possible, to do with the state. Surely this has been a ‘traditional’ Christian position for nearly 2000 years, though not, as it happens, the predominant one. Yet it’s one that many people here apparently won’t tolerate.

Hate isn't perfectly accurate, but indifferent ignores the damage that it does.
A Christian, or anyone who cares about others, must be involved with the state as they are part of it and it is what controls the overall fate of its residents.
The idea of seperation is false. This opposite of this isn't control, but participation.
And, no. Seperation from the state has not been a traditional position. Control of the state is a much more common one.
 
Posted by Kaplan Corday (# 16119) on :
 
Less heat and more light might be generated if "Hindu" were substituted for "gay" in some of the foregoing interchanges.

As an evangelical Christian, I disagree profoundly with Hindu beliefs and practices, but I have nothing personal against Hindus.

Having worked in India for years, I have known huge numbers of them, and like every other belief group (atheists, Muslims, liberal Protestants) they range from arseholes to wonderful people who are nicer than most evangelicals.

As a Christian I appreciate the freedoms I have so far enjoyed in a liberal democratic pluralist society, and I want Hindus to enjoy the same freedoms.

Near where I live in Australia there is a large Hindu temple, and supporting Hindus' peaceful right to worship there is analogous to supporting gays' right to marriage.

At the same time, there must be a recognised right for Christians to say that they regard both as meaningless and wrong - without being vilified with stupid, manipulative Orwellian neologisms like "Hinduphobic" or "homophobic" for simply expressing disagreement.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Augustine the Aleut:
quote:
Originally posted by RuthW:
*snip* My hostility toward those views predates the Ship, so no change there -- but I'm certainly less patient now with the people who hold them. Whole bunches of people in and around my age cohort have changed their minds, and new generations of people are growing up without the iniquitous views of women and gay people that used to hold sway. It's time for us to stop giving that shit the time of day.

I'm not sure that I agree- in my experience one of the reasons that whole age cohorts have shifted on this issue is because there were people who gave them the time of day and who spent the time to work through the issue(s) with them.
My experience has been that most people change their minds about things like female clergy or same-sex marriage because of personal experiences, not because of analytical discussions of views. In my parish, the people who were dubious about female clergy changed their minds when we got a kick-ass interim priest who was a woman. My uber-conservative "traditional" Christian cousin and her husband changed their minds when one of their sons turned out to be gay. These former Fox News-watching, Limbaugh-listening folks are now basically pragmatic centrists.

quote:
Originally posted by wabale:
I can just about follow the argument that not being prepared to advance or defend LGBT rights shows ‘hatred’, though I would have thought the word ‘indifference’ is more accurate - and incidentally I think it gets more to the heart of the matter and actually encourages a reply.

I don't know why there was a big snag in the discussion over hatred. My dad didn't hate gay people, but he wasn't indifferent to them either. He thought they were sick, and he felt both disgust and pity. He thought there was something deeply wrong with them and that they needed help. And then he learned that his best friend from high school, who he'd kind of lost track of, was gay. He never completely came around on the topic -- I think in the end he didn't know what to think and so preferred not to think about it at all.

quote:
Originally posted by Gottschalk back on page 1:
I hope that it is clear to all that holding to traditional beliefs with respect to mariage, gender, same-sex attraction does not imply or, even less, necessitate hatred, contempt and hounding of people who do not hold to those beliefs.

The second that holding to such beliefs influences the public sphere, there are going to be negative consequences for people -- you may not be feeling hatred or contempt, but there is certainly going to be hounding of people who don't conform to whatever is passing for "traditional beliefs." I learned about my dad's views on gay people when there was a ballot measure in California that would have prohibited gay people from being teachers in the public schools. I don't think he hated gay people, but he voted "yes" on that proposition.

I don't personally care whether Kim Davis hates gay people or not. But I do care that her adherence to "traditional beliefs" led her to use her position as a county clerk to prevent gay people from getting marriage licenses.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Kaplan Corday:

At the same time, there must be a recognised right for Christians to say that they regard both as meaningless and wrong - without being vilified with stupid, manipulative Orwellian neologisms like "Hinduphobic" or "homophobic" for simply expressing disagreement.

There are, of course, plenty of Christians who don't regard homosexuality as "meaningless and wrong", and think it entirely possible to be a gay Christian. That would be the current majority view on the Ship.

And I'm sure you'd accept that Christians who support and accept their gay brethren have just as much right to say that they regard you as wrong as you think you have to argue that homosexuality is wrong.

And whereas I'm not going to take a Hindu to task over the content of his beliefs, I might take a stronger line with people who are reading the same book as me but coming to different conclusions.

But really, if the evangelical right were consistent in saying that they regard homosexuality as sinful, but they're going to support gay people's civil rights, then there's be far less crap slung at them. But somehow all you hear is "I'm not going to register your wedding because I don't agree with it", "I won't make you a cake", and vote after vote after vote to deny gay people the rights that straight people enjoy.

It is hard to believe that most of the evangelical right share your desire for gay people to enjoy the same freedoms as straight people in a liberal pluralistic society. 'cause they sure don't act like it.

[ 27. July 2017, 02:24: Message edited by: Leorning Cniht ]
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Leorning Cniht:
It is hard to believe that most of the evangelical right share your desire for gay people to enjoy the same freedoms as straight people in a liberal pluralistic society. 'cause they sure don't act like it.

Exactly.

quote:
Originally posted by Kaplan Corday:
At the same time, there must be a recognised right for Christians to say that they regard both as meaningless and wrong - without being vilified with stupid, manipulative Orwellian neologisms like "Hinduphobic" or "homophobic" for simply expressing disagreement.

Nope, there does not need to be this right. You have the right to free speech, but not the right to escape vilification for what you say. Say whatever you want -- I'll defend that right. But I will not hold back on saying what I think about what you say.

[ 27. July 2017, 02:33: Message edited by: RuthW ]
 
Posted by Augustine the Aleut (# 1472) on :
 
RuthW posts:

quote:
My experience has been that most people change their minds about things like female clergy or same-sex marriage because of personal experiences, not because of analytical discussions of views.
I agree entirely; that was what I meant, but evidently I was quite unclear. Spending time makes change, analytical discussions rarely.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by Kaplan Corday:
At the same time, there must be a recognised right for Christians to say that they regard both as meaningless and wrong - without being vilified with stupid, manipulative Orwellian neologisms like "Hinduphobic" or "homophobic" for simply expressing disagreement.

Nope, there does not need to be this right. You have the right to free speech, but not the right to escape vilification for what you say. Say whatever you want -- I'll defend that right. But I will not hold back on saying what I think about what you say.
[Overused]
 
Posted by Lamb Chopped (# 5528) on :
 
Because civility is over-rated, and nobody ever managed to change another person's mind without painting him or her as a villain.

Are you even listening to yourselves?
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Lamb Chopped:
Because civility is over-rated, and nobody ever managed to change another person's mind without painting him or her as a villain.

Are you even listening to yourselves?

He's demanding a "recognized right". Are you even listening to him?
 
Posted by lilBuddha (# 14333) on :
 
Kaplan:
What Leorning Cniht and RuthW said.
But also, whilst it is insulting to tell a Hindu s/he is going to Hell, they are not Christians. A lot of gay people are. So besides the actively working to curtail rights that some "traditional" Christians do, even those who do not are telling gay Christians that they are doing evil within their own framework. And that is kinda messed up. Like RuthW said, you have the right to believe that. But the hell you have the right not to hear about it.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Lamb Chopped:
Because civility is over-rated, and nobody ever managed to change another person's mind without painting him or her as a villain.

Are you even listening to yourselves?

It is not civil to tell someone they are sinners because of what they are, what they have no control over being.
I don't think being nice about it helps change people's minds either. Being nice didn't win any civil rights.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Lamb Chopped:
Because civility is over-rated, and nobody ever managed to change another person's mind without painting him or her as a villain.

I'm a big fan of civility. I find it easy enough to have a civil discussion with civil proponents of the opposite viewpoint. But then, I'm not gay, and I haven't been hounded out of my church, repeatedly told I'm a hell-bound sinner, denied my civil rights, or suffered any of the persecution that gay people in our societies have suffered over the last few decades. So I understand if people who have experienced all that, and are currently experiencing it, don't have as much patience.

Kaplan Corday seems to particularly object to the word homophobe. I tend to agree that it's a stupid word - most homophobia doesn't have much, if anything, to do with fear. But it's the word we have, and we all know that it means the same as racist or sexist, but for gay people.

Homosexualist was already taken, though.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Lamb Chopped:
Because civility is over-rated, and nobody ever managed to change another person's mind without painting him or her as a villain.

1. Civility isn't always appropriate. Some things are simply unacceptable. Some things are still apparently acceptable that shouldn't be. I'll calm down about this when it's just as unacceptable to express anti-gay and anti-women views as it is to say the N-word at a dinner party. You're asking for civility in response to dropping turds on the tablecloth.

2. I don't care about changing the minds of people posting here, because, as I said above, in my experience this kind of discussion doesn't change people's minds.
 
Posted by Augustine the Aleut (# 1472) on :
 
quote:
Originally posted by Lamb Chopped:
Because civility is over-rated, and nobody ever managed to change another person's mind without painting him or her as a villain.

Are you even listening to yourselves?

I would suggest that you are wrong on both counts. I've seen minds changed, in depth, without painting of villainy. Lots of times.

As far as civility being over-rated, I would draw Lamb Chopped's attention to the situation south of the World's Longest Undefended Border, and see some of the problems caused by the lack of civility. If anything, I would call it under-rated.
 
Posted by Lamb Chopped (# 5528) on :
 
I've hit a nerve, apparently.

Look, once upon a time (back when the dinosaurs grazed freely) we were capable of dealing with opposing viewpoints on this Ship, even abhorrent ones, without completely losing our shit and descending to complete gibble gabble. (And when we did lose our shit, we did it in Hell, and mostly without proclamations of how righteous we were.) We even managed to survive a person with child molester type views for what, three months? before his ass was canned, and there were actually posters who attempted to show him the error of his ways rather than simply flinging shit.

Why the hell is it a fucking VIRTUE now to attack the poster rather than the post, and to declare ahead of time an intent to vilify (seriously, folks?) over the content of someone's post rather than bending our brains to try to show the poster the error of his ways? We can do better than that. We can BE better than that. Are you learning your manners from Trump, now?

I've watched this thread morph from someone making a general complaint to having people virtually walk up, plant a finger in his (her) chest, and demand to know his/her views on homosexual issues, and basically refuse to discuss anything else at all until the OP answers that question. Which he/she has every right to refuse, as that's not the point of the OP.

Why this determined desire to drag the whole fucking thread into yet another Dead Horse sex feast?
Is that really the only difference that exists between traditional (call it whatever the hell you want) Christians and everybody else?

I'll give you a few more.


That's just a few. They are not all Dead Horse issues, they are certainly subjects that tend to divide traditional vs. ... whatever, liberal, nontraditional, whatever you want to call it, I don't care--and they are not about sex. They also encourage thinking (in those so inclined) as apart to simple frothing at the mouth.

Come back, guys. You don't have to agree with me. But can we at least re-learn what it means to treat fellow posters as human beings (even wrongheaded ones) rather than "you are automaticaly an inhuman asshole because you won't sign up to my doctrine X"?
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by Augustine the Aleut:
quote:
Originally posted by Lamb Chopped:
Because civility is over-rated, and nobody ever managed to change another person's mind without painting him or her as a villain.

Are you even listening to yourselves?

I would suggest that you are wrong on both counts. I've seen minds changed, in depth, without painting of villainy. Lots of times.

As far as civility being over-rated, I would draw Lamb Chopped's attention to the situation south of the World's Longest Undefended Border, and see some of the problems caused by the lack of civility. If anything, I would call it under-rated.

Yo Augustine, you missed the sarcasm. We need a sarcasm smiley.
 
Posted by mousethief (# 953) on :
 
LC:

Ruth said, and I notworthyed:

quote:
I will not hold back on saying what I think about what you say.
She most explicitly did NOT say she would attack the person and not the words. You need a narrower brush.
 
Posted by Lamb Chopped (# 5528) on :
 
A villain is a person, however dispicable. To vilify is to paint a person as a villain--not a post or some other inanimate object.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Lamb Chopped:
I've watched this thread morph from someone making a general complaint to having people virtually walk up, plant a finger in his (her) chest, and demand to know his/her views on homosexual issues, and basically refuse to discuss anything else at all until the OP answers that question. Which he/she has every right to refuse, as that's not the point of the OP.

Why this determined desire to drag the whole fucking thread into yet another Dead Horse sex feast?

Because this wasn't a "general complaint". After being asked to clarify what was meant by "traditional Christian teaching", Gottshalk said "I hope that it is clear to all that holding to traditional beliefs with respect to mariage, gender, same-sex attraction does not imply or, even less, necessitate hatred, contempt and hounding of people who do not hold to those beliefs."

This may not be the fucking thread you want, but in that case there's nothing stopping you from starting your own fucking thread. (Presumably one that will have less fucking, if that's not the aspect of "traditional Christian teaching" that interests you.)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Lamb Chopped:

Why the hell is it a fucking VIRTUE now to attack the poster rather than the post, and to declare ahead of time an intent to vilify (seriously, folks?)

Not what anyone here has said.

quote:

I've watched this thread morph from someone making a general complaint to having people virtually walk up, plant a finger in his (her) chest, and demand to know his/her views on homosexual issues, and basically refuse to discuss anything else at all until the OP answers that question.

Because the OP used a term that most predominately means marriage for straights when it is used. Asking for clarification isn't out of line.


quote:

Why this determined desire to drag the whole fucking thread into yet another Dead Horse sex feast?

Because that is pretty much what the OP confirmed here. And the OP failed to engage on your laundry list of possibilities.


quote:

Come back, guys. You don't have to agree with me. But can we at least re-learn what it means to treat fellow posters as human beings (even wrongheaded ones) rather than "you are automatically an inhuman asshole because you won't sign up to my doctrine X"?

You haven't been paying attention to the posts in DH and Purg lately. There are two posters that people are still engaging with and they have been posting in insulting ways for quite a bit.
I gave up being civil to them fairly early, but quite a number of posters haven't.
 
Posted by mousethief (# 953) on :
 
You're playing with words now. She explained what she meant and you're choosing to ignore it.

[ 27. July 2017, 04:30: Message edited by: mousethief ]
 
Posted by RuthW (# 13) on :
 
In your years on these boards, Lamb Chopped, how many discussions have led you to change your mind about any of the things in your bullet-point list?
 
Posted by Lamb Chopped (# 5528) on :
 
Quite a few, actually. Are you about to stick a finger in my chest and demand to know which ones?
 
Posted by RuthW (# 13) on :
 
No, I'm going to ask, civilly. On which of these topics have you changed your mind because of discussions that took place on these boards?

quote:

quote:
Come back, guys. You don't have to agree with me. But can we at least re-learn what it means to treat fellow posters as human beings (even wrongheaded ones) rather than "you are automaticaly an inhuman asshole because you won't sign up to my doctrine X"?
I am not going to be polite to people when they are assigning whole groups of people to second-class status. You are, like some others on this thread, asking to be allowed to say shitty things about your fellow human beings without having shitty things said to you in return. You want to be treated as a human being even when you are in the very act of advocating that some people be treated as less human than others.

[Edit: how many years, and I still screw up the code?]

[ 27. July 2017, 04:48: Message edited by: RuthW ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by RuthW:
You are, like some others on this thread, asking to be allowed to say shitty things about your fellow human beings without having shitty things said to you in return.

So far as I can tell, in Purgatory them's the rules, indeed for me that premise is part of the whole ethos of the Ship.

We are entitled to be enraged by other people's views; we are not entitled to "say shitty things to them in return" - at least not in Purgatory. Purgatory is supposed to be a place for discussion.

I see Purgatory as a place where we can invite people to share their views with a guarantee of immunity from personal attack (within limits: they can be called to Hell) provided they themselves are capable of framing an argument in such a way as not to violate the 10Cs.

That way the argument can be assessed on its own merits and the person cannot complain that they've been dogpiled without anybody listening to what they have to say.

In my experience it quickly becomes apparent whether their argument holds water or not. I've changed my mind on more than one issue as a result of this process. On other occasions, it's made me realise that on some issues, there are legitimate arguments for more than one position.

quote:
You want to be treated as a human being even when you are in the very act of advocating that some people be treated as less human than others.
As far as I'm concerned that's where the "Christian" in "Christian Unrest" comes in.

However reprehensible we find others' views or actions, I believe they deserve to be treated as a human being because somewhere, by virtue of their existence, they are in the image of God. If you've stoppped believing that, you're "assigning whole groups of people to second-class status".

To forget the other person's basic humanity, whoever they are and whatever they have done, is to forget one's own.

It would be nice if Purgatory could reflect that. All the more so in that we have the luxury of Hell just next door if needs be.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Lamb Chopped:

Why the hell is it a fucking VIRTUE now to attack the poster rather than the post, and to declare ahead of time an intent to vilify (seriously, folks?) over the content of someone's post rather than bending our brains to try to show the poster the error of his ways? We can do better than that. We can BE better than that. Are you learning your manners from Trump, now?

I've watched this thread morph from someone making a general complaint to having people virtually walk up, plant a finger in his (her) chest, and demand to know his/her views on homosexual issues, and basically refuse to discuss anything else at all until the OP answers that question. Which he/she has every right to refuse, as that's not the point of the OP.

Please tell me how exactly we're supposed to discuss the topic introduced in the OP without examining the assumptions in the OP's post.

The thread hasn't "morphed", he/she said something which I've been discussing.

If I might be so bold, this is the problem with many conservative posters around here; they want to have the right to post stuff, they don't want to have to explain what actually it means. And then they get all angsy when someone dares question whether what they've said can be true.

I don't care what crap you believe. And yes, I believe almost everything you've ever written is utter bollocks. I have no respect for those ideas or they way you've come by them. Utter drivel composted in a mind that is inclined to believe idea are true simply because you've thought them.

But you don't get a freeride just because you write them down. And particularly not if you've introduced an OP saying "waaa waaa why is everyone being horrible to me" which involves examining and thinking about terms that you've actually introduced.

That's not a personal attack. That's not introducing dead horse topics. That's not having a go at conservatives because this website is too damn liberal.

That's simply discussing the topic in terms that the OP has introduced.

If you don't like it, don't read it.
 
Posted by Boogie (# 13538) on :
 
I think Gottschalk needs to pop along to Dead Horses to get his questions answered.

If, once there, he says "all xxx are immoral due to their sexual orientation and lifestyle" then he can expect his arguments to be pretty well mauled.

Maybe he avoided Dead Horses for this very reason?

As soon as we start grouping individuals and saying "All xxx ..." we are walking away from the Christian path imo.

Jesus asked about people and spoke to people. He condemned no-one apart from the religious, judgemental folk who persecuted others. So it's the religious who need to look closely at ourselves and see if we are talking to people or condemning groups simply to make ourselves look righteous.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Lamb Chopped:
Because civility is over-rated, and nobody ever managed to change another person's mind without painting him or her as a villain.

Are you even listening to yourselves?

Yeah we should tiptoe around each other like Jesus did.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Boogie:
So it's the religious who need to look closely at ourselves and see if we are talking to people or condemning groups simply to make ourselves look righteous.

Yes. Or to affirm to ourselves our opinions.
 
Posted by Martin60 (# 368) on :
 
And yes, it is a hall of mirrors, we all project, we all delude ourselves, we're all self righteous and we do need a better collective dialectic. We're not pure. And internally we don't differentiate between attacking an issue and its issuer or having our issues attacked.

Even Jesus would have been planked from Purgatory.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Martin60:
Even Jesus would have been planked from Purgatory.

And, with his presumed carpentry background, made something cool from the plank.
[Biased]
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by Kaplan Corday:
Less heat and more light might be generated if "Hindu" were substituted for "gay" in some of the foregoing interchanges.

As an evangelical Christian, I disagree profoundly with Hindu beliefs and practices, but I have nothing personal against Hindus.

Why do you disagree profoundly with Hindu beliefs and practices?

I understand that you're not Hindu, and perhaps, like me, find Hinduism so strange as to be hard to 'get', but do you profoundly disagree with Inuits, or fans of a sport you don't care for, or vegans (if you're not one), or people who collect antiques?

Aren't the beliefs and practices of others available for our curiosity and understanding? Why, if we are not feeling oppressed by their followers, would we take up an antagonistic position?

Do alternative views chip away at my soul merely by being there? The FIEC statement did feel like that to me, but perhaps because it is framed, especially the appendix on unity, in excluding language. It was a door slam to me.

You suggested Hinduism as a defusing parallel to the usual sexual topics, but I feel your 'profoundly disagree' pointed to the real problem, which is our difficulty in relating to the other, our persistent personalising and choosing opposition. Getting this right is, for me, the whole point of the Gospel and of life.

And maybe 'profoundly disagree' weren't well chosen words.
 
Posted by quetzalcoatl (# 16740) on :
 
Leorning Cniht wrote:

quote:
Kaplan Corday seems to particularly object to the word homophobe. I tend to agree that it's a stupid word - most homophobia doesn't have much, if anything, to do with fear. But it's the word we have, and we all know that it means the same as racist or sexist, but for gay people.

Homosexualist was already taken, though.

Aw come on, I'm here defending the right of words not to be etymologically transparent. Homophobia doesn't mean fear, even though 'phobia' does.

FFS, do people really believe that you arrive at the meaning of a word by adding up its constituent parts? No.

Eymological fallacy - the classic example is 'decimate', but a nicer example is 'logic' which does not mean just words (logos).
 
Posted by goperryrevs (# 13504) on :
 
Ruth, I think you do these boards a disservice. In the 15 years since I first came across SoF, I've changed my mind on these issues:

quote:
Originally posted by RuthW:

In a large part, it was due to being exposed to different viewpoints on these boards. I encountered points of view that varied from the charismatic evangelical environment that I'd grown up in. Of course, my change of perspective wasn't solely down to SoF, but it played a big part. And there are quite a few other issues which I changed my mind on too.

IMHO one of the most worrying aspects of our polarised society is that class and social media result in people living in echo-chambers where they have their viewpoints endorsed, reinforced and never challenged. Ship of Fools has fortunately been a place where those things can and do happen, and on the whole, it still is.

I share that concern, though, that in this echo-chamber world, we need to work even harder to include and not dismiss, even if we strongly disagree with someone.

I've just travelled to Uganda and met some wonderful Christians there. The default Christian and State viewpoint there is, however, 'traditional' on the dead-horse topics that we're talking about. I vehemently disagree with that. For better & worse, much of the world does not share the ideals of the liberal west.

How to respond to someone (or pretty much an entire nation) for whom the entire concept of accepting LGBT values as moral and Christian is so alien to their experience of culture, society and church - (as indeed it still the case for some in the west today)? Is it always the best course to go on the front foot - attack, challenge, confront?

There is great power in the words 'I see things differently.' I see those four words as one of the greatest tools we have. They allow disagreement without forcing confrontation. They invite questions.

I understand that on a discussion forum things don't work the same as in normal conversations, and posting the above here would be of no use at all. But the point is there are gentle ways to approach people. I hope that SoF doesn't just become another echo-chamber. To an extent it has. I'm in the majority here now, but I want my views challenged. That means we need to work harder than ever to include people with different views than us.

Gottschalk, I disagree with you on the DH issues that have been talked about. I understand your apathy to politics, and used to feel much like you do. I hope you continue to feel welcome here. You're evidently not a prolific poster, but you've been around the Ship a long time, and your perspective is valuable. You obviously value humility and sacrifice highly - I fully agree with that.
 
Posted by hatless (# 3365) on :
 
Haemophiliacs do not love blood. Nor does the hydrophobic end of a molecule fear water.
 
Posted by Gottschalk (# 13175) on :
 
I'm sorry for my absence. Lots to catch up with here. I did not post on Dead Horses because I want to address not so much substantive as formal issues of rules of engagement in debates in general, on internet in particular, in the face of antagonism of views and positions. "Traditional christian teachings" "Traditional ethics", etc. were probably not the best test case, and were probably not well articulated by myself, but still, the reactions so far have been interesting.

It turns out that our enactment and respect of the rules of (civil) engagement will depend on how strongly we feel about the subject, on our proximity to the underlying substantive issue.

Are we able to see both sides of a debate? Are we able to dialogue with one another in a constructive manner, whereby we learn something from the other?

"When we discover that certain ideas about man, history and society seem, to those who believe in them, to be either self-evident or so manifestly correct that opposing them is a mark of stupidity or malice, then we may be fairly sure we are dealing with an ideology and ideological thinking."

My point in quoting this is to show that we should perhaps never give up the task of trying to dialogue, discuss and learn, in spite of our convictions and beliefs, and that we all need a healthy dose of distance from ourselves, our beliefs, and everything else, all peppered with humour.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Martin60:
Even Jesus would have been planked from Purgatory.

Purgatory is here because, contrary to the delusions of many, we are not Jesus, either in terms of our ability or in terms of our entitlements, so we have to make do with these pesky human-level arrangements in an attempt to keep the peace.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by hatless:
quote:
Originally posted by Kaplan Corday:
As an evangelical Christian, I disagree profoundly with Hindu beliefs and practices, but I have nothing personal against Hindus.

Why do you disagree profoundly with Hindu beliefs and practices?
Presumably Kaplan believes that there are statements which can be made about God that are either "absolutely" correct or incorrect, and believes the Christian ones to be correct and the Hindu ones incorrect.

To trivialise things: you and I can be looking at a red bus. One of us can say that it's red and the other can say that it's green. But, however strongly held the views of the latter, the fact is that it is red. In the same way, "traditional" Christians believe that there are (at least) some core beliefs and stories about God which are either correct or incorrect - and, indeed, they will seek to persuade others of the understandings they believe to be erroneous through evangelism and missionary work.

This approach certainly goes against the popular views of "it doesn't matter what you believe, what's important is that it works for you" and "all religious paths are ultimately equally valid routes to the divine". But it doesn't mean that one doesn't value the individuals with whom one disagrees - indeed, the attempt to change what they believe has often been seen as an expression of Christian love (as we could just not bother and leave them wallowing in their error).
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Gottschalk:
"When we discover that certain ideas about man, history and society seem, to those who believe in them, to be either self-evident or so manifestly correct that opposing them is a mark of stupidity or malice, then we may be fairly sure we are dealing with an ideology and ideological thinking."

My point in quoting this is to show that we should perhaps never give up the task of trying to dialogue, discuss and learn, in spite of our convictions and beliefs, and that we all need a healthy dose of distance from ourselves, our beliefs, and everything else, all peppered with humour.

Excellent post IMO!
 
Posted by Eutychus (# 3081) on :
 
To the quotes file with it.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by goperryrevs:
Ruth, I think you do these boards a disservice. In the 15 years since I first came across SoF, I've changed my mind on these issues:

quote:
Originally posted by RuthW:
  • the nature of marriage and roles within it;
  • proper use of Scripture and/or tradition in the church;
  • whether denial of certain doctrines (such as the resurrection) are sufficient to render one either "not a Christian," or "not saved";
  • whether religion is only for the private sphere;
  • to what extent a public official or a provider of public goods (such as a chef) ought to be permitted to take actions based on personal religious standards.

In a large part, it was due to being exposed to different viewpoints on these boards. I encountered points of view that varied from the charismatic evangelical environment that I'd grown up in. Of course, my change of perspective wasn't solely down to SoF, but it played a big part. And there are quite a few other issues which I changed my mind on too.

IMHO one of the most worrying aspects of our polarised society is that class and social media result in people living in echo-chambers where they have their viewpoints endorsed, reinforced and never challenged. Ship of Fools has fortunately been a place where those things can and do happen, and on the whole, it still is.

I share that concern, though, that in this echo-chamber world, we need to work even harder to include and not dismiss, even if we strongly disagree with someone.

I've just travelled to Uganda and met some wonderful Christians there. The default Christian and State viewpoint there is, however, 'traditional' on the dead-horse topics that we're talking about. I vehemently disagree with that. For better & worse, much of the world does not share the ideals of the liberal west.

How to respond to someone (or pretty much an entire nation) for whom the entire concept of accepting LGBT values as moral and Christian is so alien to their experience of culture, society and church - (as indeed it still the case for some in the west today)? Is it always the best course to go on the front foot - attack, challenge, confront?

There is great power in the words 'I see things differently.' I see those four words as one of the greatest tools we have. They allow disagreement without forcing confrontation. They invite questions.

I understand that on a discussion forum things don't work the same as in normal conversations, and posting the above here would be of no use at all. But the point is there are gentle ways to approach people. I hope that SoF doesn't just become another echo-chamber. To an extent it has. I'm in the majority here now, but I want my views challenged. That means we need to work harder than ever to include people with different views than us.

Gottschalk, I disagree with you on the DH issues that have been talked about. I understand your apathy to politics, and used to feel much like you do. I hope you continue to feel welcome here. You're evidently not a prolific poster, but you've been around the Ship a long time, and your perspective is valuable. You obviously value humility and sacrifice highly - I fully agree with that.

Thank you for sharing your experiences. One of my best friends is a Piskie vicar with whom I also disagree on most DH issues - but we do share some (significant) common ground - the importance of sacramental and ascetic theology and practice, scepticism as to the institutional and organisational (and managerial) aspect and policies of our Churches, a general distrust of "canonical" solutions to human problems, etc. We go on excursions together to ruined churches and abbeys, I try to attend his daily BCP offices (sometimes I am the only attendant) and we say the Rosary together. It is relationship that I do not, and probably could not share with my local "canonical" RC parish priest.
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Gottschalk:
Thinking that a person is wrong is not equal to hating them, having contempt for them or hounding them, and does not require all these things.

Which is why it's very sad that, nevertheless, it's what happens. That probably explains why people who don't have problems with gay people may have problems with people who do. It's hard to see the nuanced distinctions between 'I hate what I imagine you do in your private life' and 'I hate what you are'.

The usual thing I hear from many traditional Christians - as a minister - is how 'disgusting', 'unnatural', 'filthy', 'an abomination' etc the sexuality of gay people is; in addition to often referring directly to gay people as these things.

It's hard not to get a sense of gay people being hated when that kind of approach is taken, don't you think.

However, to balance things up, I do know of some Christians who hold to traditional teaching, who try very hard to do this without rejecting gay people as people. I was talking to someone the other day who equated their own sinfulness with the sinfulness (as they saw it) of a gay person being gay. So their problem was with the idea that it should be accepted, particularly by some churches, not so much that there were gay people to begin with. The argument was that the gay person was welcome to be part of the church, but obviously not as a gay person, with a partner etc.

The difficulty, of course, is that our sexual identity is very much who we are - whether actively sexual or not. So given the best will in the world, the best that even the most generous-minded traditionalist approach can offer is rejection of the humanity of the gay person if lived out, and a conditional acceptance of them only if they conform to specific heterosexual norms. It's hard to imagine many gay people - however they perceive the right or wrong of their own sexuality - feeling loved and welcomed by this approach; or by a Creator-God presented in this way.
 
Posted by Martin60 (# 368) on :
 
Excellent. Nice sea change started on page 4 and continuing here. Brian McLaren's strong benevolence is manifest. Anyone would think the HS is at work!
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Martin60:
Excellent. Nice sea change started on page 4 and continuing here. Brian McLaren's strong benevolence is manifest. Anyone would think the HS is at work!

And is not at work, when people are laying into each other? I find that strange.
 
Posted by Barnabas62 (# 9110) on :
 
I'm quite impressed with the recent posts in this thread.

A word about - phobia. It does actually mean irrational or instinctive fear. And there's the rub. Labelling someone as, for example, homophobic, is saying that you perceive they are not rational and are governed by feelings of fear.

This may be right, but it may not do justice to the reasons people have for "seeing things differently" - again a helpful phrase.

I've been talking and listening patiently re DH issues for about 40 years now, and sometimes I just get tired of running around the same course. There's a line from a Moody Blues song which has often summarised those experiences.

"I sit down and lend an ear, but I hear nothing new".

And that's the other rub. There comes a point where I just run out of patience with the apparent impasse, don't want to talk about it any more.

Recent posts have brought me up short. I think it's a failing. I have reasons, very good reasons, for believing what I do about DH issues and I also have very good reasons for believing why they are compatible with my faith, not just, as some folks seem to believe, a rationalisation of the Zeitgeist, a departure from Traditional beliefs. What happens in me is that I despair of them being properly addressed by those who "see things differently". Just as, I guess, they also despair of being listened to, and not rubbished.

So I'm going to continue to risk dialogue despite the tendency to despair, because I think that's a better way.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Gottschalk:

It turns out that our enactment and respect of the rules of (civil) engagement will depend on how strongly we feel about the subject, on our proximity to the underlying substantive issue.

Oh yes! Three of my relatives and five of my close friends are gay so I see these things very much first hand without being gay myself.

We have a (totally different) issue on another forum I frequent. I'm a moderator there and it's a very difficult line to tread (welcoming yet disagreeing, supporting yet not encouraging others to do the same). People are clearly doing the wrong thing out of ignorance. We want to support them in any way we can, without supporting what they are doing which is totally wrong in our eyes.

I'll tease you for a while as to what that may be, but it is a matter I feel very strongly about indeed and no laughing matter.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, 'phobia' means fear, but 'homophobia' doesn't. Why is this so difficult to get across? Words don't mean the total of their constituent parts, because language changes all the time, so homophobia usually denotes negativity about gays, not fear.

Etymological fallacy.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by RuthW:
You want to be treated as a human being even when you are in the very act of advocating that some people be treated as less human than others.

As far as I'm concerned that's where the "Christian" in "Christian Unrest" comes in.
And the unrest is in challenging ideas.
ISTM, what those complaining about the treatment of traditional Christians want is special treatment, not civil discourse.
Are we right now not having civil discourse with Lamb Chopped? I think we are. I am a horribly contentious person and I am not castigating her.
Speaking of contentious, I also think that people are equating a few individuals like myself with the Ship entire. And that is wrong. The balance of the Ship is more gentle than I and even I am not a bitch to everyone I disagree with.
It is difficult not to come to the conclusion that it is the unrest, particularly about their own ideas, that some have an issue with.
Another thing is that not all ideas are equal. When belief contends with belief, there should be give and interplay. When belief strikes objective reality, it is a different thing. You may argue the iceberg isn't real, but the Titanic still isn't making port.


Originally posted by Barnabas62
quote:
I'm quite impressed with the recent posts in this thread.
Ooops. Sorry to ruin that for you

[ 27. July 2017, 10:32: Message edited by: lilBuddha ]
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, that's why I was puzzled by Martin's post that the HS is working through the reconciliation. Isn't the HS also working through the conflict, because often you can't have one without t'other. I used to do marital counselling, (what an idiot I was in those days), and was all in favour of married people having a pop at each other, because quite often then the love would appear. But no conflict, no love, quite often.

Hence, unrest seems essential in many areas of life to me, otherwise we have repression and depression.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by quetzalcoatl:
Yes, that's why I was puzzled by Martin's post that the HS is working through the reconciliation. Isn't the HS also working through the conflict, because often you can't have one without t'other. I used to do marital counselling, (what an idiot I was in those days), and was all in favour of married people having a pop at each other, because quite often then the love would appear. But no conflict, no love, quite often.

Hence, unrest seems essential in many areas of life to me, otherwise we have repression and depression.

Yep, the opposite of love is indifference, not hate.
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by hatless:
quote:
Originally posted by Kaplan Corday:
As an evangelical Christian, I disagree profoundly with Hindu beliefs and practices, but I have nothing personal against Hindus.

Why do you disagree profoundly with Hindu beliefs and practices?
Presumably Kaplan believes that there are statements which can be made about God that are either "absolutely" correct or incorrect, and believes the Christian ones to be correct and the Hindu ones incorrect.

To trivialise things: you and I can be looking at a red bus. One of us can say that it's red and the other can say that it's green. But, however strongly held the views of the latter, the fact is that it is red. In the same way, "traditional" Christians believe that there are (at least) some core beliefs and stories about God which are either correct or incorrect - and, indeed, they will seek to persuade others of the understandings they believe to be erroneous through evangelism and missionary work.

This approach certainly goes against the popular views of "it doesn't matter what you believe, what's important is that it works for you" and "all religious paths are ultimately equally valid routes to the divine". But it doesn't mean that one doesn't value the individuals with whom one disagrees - indeed, the attempt to change what they believe has often been seen as an expression of Christian love (as we could just not bother and leave them wallowing in their error).

It may be the evangelical wish to change the beliefs of others that is key. I don't think a simple view of truth as something fixed, clear and absolute makes disagreement more difficult, but if you are evangelical then you won't want to let it go, so the persistence of different beliefs represents a failure of your evangelism, and counts against your own faith, which, if it's absolutely true, ought to be irresistibly attractive once heard.

So are Evangelicals more prone to profound disagreement because they are committed to changing the opinions of others? And is that really loving?

But the talk of green buses got me looking up pictures of United Counties. They were nice.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by hatless:
It may be the evangelical wish to change the beliefs of others that is key. I don't think a simple view of truth as something fixed, clear and absolute makes disagreement more difficult, but if you are evangelical then you won't want to let it go, so the persistence of different beliefs represents a failure of your evangelism, and counts against your own faith, which, if it's absolutely true, ought to be irresistibly attractive once heard.

Or it could just be that some believe some ideas are true and some are not true.

I think some aspects of Hinduism are absolutely disgusting.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Martin60:
Excellent. Nice sea change started on page 4 and continuing here. Brian McLaren's strong benevolence is manifest. Anyone would think the HS is at work!

And is not at work, when people are laying into each other? I find that strange.
Made me pause for thought. Aye, She is. Only by way of getting to calm, pacific, irenic waters. She's the love in the conflict.

@mr cheesy: would you say that about Islam? And Christianity?
 
Posted by hatless (# 3365) on :
 
lilBuddha said
quote:
And the unrest is in challenging ideas.
Yes, if they include our own ideas.

The icon of unrest is not Sauron at the battle of Dagorlad, it's a man in the wilderness and in the Garden.
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by hatless:
It may be the evangelical wish to change the beliefs of others that is key. I don't think a simple view of truth as something fixed, clear and absolute makes disagreement more difficult, but if you are evangelical then you won't want to let it go, so the persistence of different beliefs represents a failure of your evangelism, and counts against your own faith, which, if it's absolutely true, ought to be irresistibly attractive once heard.

Or it could just be that some believe some ideas are true and some are not true.

I think some aspects of Hinduism are absolutely disgusting.

Can they be absolutely disgusting if our brothers and sisters believe them? You might feel disgust, that's common enough including within Christianity, but our reactions often say more about us than what we are reacting to.

Believing that truth is simple, knowable and clear, the redness of a red bus in broad daylight, has a sort of brexitty appeal as opposed to the decadent, trendy, contextual theories that it all somehow depends on lots of things, but there is a huge arrogance in asserting it in relation to religious belief in a world that has lots of religions.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by hatless:
Can they be absolutely disgusting if our brothers and sisters believe them?

Yes. Ideas can be disgusting. That has no bearing on whether we should look at Hindus as Brethren.

quote:
You might feel disgust, that's common enough including within Christianity, but our reactions often say more about us than what we are reacting to.
It says that ideas are important.

Many people think Christianity is disgusting - and they've a perfect right to do so.

quote:
Believing that truth is simple, knowable and clear, the redness of a red bus in broad daylight, has a sort of brexitty appeal as opposed to the decadent, trendy, contextual theories that it all somehow depends on lots of things, but there is a huge arrogance in asserting it in relation to religious belief in a world that has lots of religions.
What a load of old humbug. There is no special arrogance in saying that some things are true and that some ideas are better than others.
 
Posted by Erroneous Monk (# 10858) on :
 
I'm Roman Catholic and my perception is that there seems to be less willingness from posters to accept that people may hold nuanced positions on controversial topics.

I do consciously post, and choose the subjects on which I post, very carefully. For example, I'd like to discuss (on a different thread, obviously), whether it is possible to support both the idea that one can change gender as a matter of personal choice *and* the idea that gender should be a protected characteristic for the purposes of UK equality law. If not, which is more important? But I'm worried that bad faith would be assumed.

I would say that the Ship has changed my view about some RC teachings. For example, I used to think that it would be fair to offer the same civil rights to same sex couples without calling their relationship "marriage". Discussion here showed me how much pain this linguistic pedantry has caused same sex couples. I now see the point that the Church does not own the word "marriage" or the concept. I also now know at least one same sex couple whose life-long faithful relationship (they are not married though I wish they would) comes closer to representing the relationship between Christ and the Church than my rather wobbly straight Catholic marriage.

So, on balance, yes I'd say there is less initial assumption of good faith, there is more open hostility and there is less apparent acceptance of nuanced positions. Instead there seems to be a line of debate that is intended to drive those with nuanced positions to agree or disagree with a black or white scenario, so as to be able to put them in a box as good guys or bad guys.

But I'm not sure it's fair to see this as happening in one direction only. I think it's much more about the tenor of public discourse in general.

[ 27. July 2017, 11:22: Message edited by: Erroneous Monk ]
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by hatless:
But the talk of green buses got me looking up pictures of United Counties. They were nice.

You can not be serious! The only green buses worth even thinking about are London Transport (Country Area).

(Mind you, Carris of Lisbon's old AEC Regents and Regals were pretty cool! I knew them well in the late 70s/early 80s. And seeing that I now live in Welsh-land, perhaps I ought to include Crosville to avoid being slain by angry dragons).

[ 27. July 2017, 11:24: Message edited by: Baptist Trainfan ]
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by mr cheesy:
Many people think Christianity is disgusting - and they've a perfect right to do so.

After all, we eat the Body and Blood of Jesus - that's gross!

[ 27. July 2017, 11:27: Message edited by: Baptist Trainfan ]
 
Posted by Gottschalk (# 13175) on :
 
Disgust is an interest one: what is it? Is it a moral feeling, indicating disapproval? Surely it is stronger than distate?

Can I think something is wrong without it disgusting me?

[Disgust, for me, is a primarily...gustative, gastronomic experience... other experiences might only be figuratively so ]

Unrest would thus include not just moral indignation but also (moral) disgust.

Thinking that something is disgusting is also perhaps not the same as thinking something is wrong. Aesthetic v.s. Ethical judgements?

Any thoughts?
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by hatless:
lilBuddha said
quote:
And the unrest is in challenging ideas.
Yes, if they include our own ideas.
This.

It seems to me we can get so used to tooling up to bash certain ideas regardless of how they are framed that we are in danger of not actually allowing our own ideas to be challenged.

I've been hanging out on the politics section on another board recently. The US discussions are largely populated by Democrats. The discussion between those of Democrat leanings is largely coherent and instructive, but if a conservative posts, they will almost inevitably get a stream of invective. This is almost always deserved, because almost all they post is derp, snark, or word salad.

There is however a notable exception: posts from a conservative perspective that are well-reasoned, coherent, and polite. These simply tend to be ignored altogether, and I find that troubling.

It suggests to me that all those cuddly Democrats haven't really thought their positions through, or aren't really willing for their own ideas to be challenged. They aren't there for interaction, they're there for mutual reassurance - which is hardly unrestful.

I'd hate for the Ship to become like that.
 
Posted by hatless (# 3365) on :
 
Ideas can certainly disgust us; some aspects of hyper-Calvinism do it for me, but the disgust is in me.

And you described some bits of Hinduism as absolutely disgusting. That absolute says this is not about you, and not about to change. How can conversation develop from there?

There's no arrogance in saying some things are true and that some things are better than others, but saying my religion is true and yours is false is arrogant. It's like saying your accent is stupid, but mine - well I don't have an accent, I just pronounce words properly. With, in the case of religion, danger instead of silliness.
 
Posted by quetzalcoatl (# 16740) on :
 
hatless wrote:

quote:
Believing that truth is simple, knowable and clear, the redness of a red bus in broad daylight, has a sort of brexitty appeal as opposed to the decadent, trendy, contextual theories that it all somehow depends on lots of things, but there is a huge arrogance in asserting it in relation to religious belief in a world that has lots of religions.
Nicely put. I suppose the idea of objective truth has been under attack for a long time, I don't really know how far back. Nietzsche? No, further back.

I find a happy solution in the idea of subjective truth, and then objectivity is a kind of failed wish fulfillment, or in fact, replaced by intersubjectivity. One of my tutors used to argue that we make observations about appearances, and then the philosophers can argue about them. It's what works that counts.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:

Thinking that something is disgusting is also perhaps not the same as thinking something is wrong. Aesthetic v.s. Ethical judgements?

Any thoughts?

Disgust is different to believing something is wrong. Something can be wrong and interesting, wrong and startling, wrong but cute.

Disgust is saying this this isn't just wrong, it is horrible.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by hatless:
lilBuddha said
quote:
And the unrest is in challenging ideas.
Yes, if they include our own ideas.
Absolutely. There are plenty of people on this site who will happily castigate fundamentalists for being unwilling to countenance ideas other than their own, while being just as - if not more - unwilling to accept any hint of a challenge to their own ideas.

If you're about to vilify someone for not being prepared to consider the idea that gay marriage is a good thing, then you should be mindful of the fact that you refuse to consider the possibility that it isn't. Closed-mindedness works both ways.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Marvin the Martian:

If you're about to vilify someone for not being prepared to consider the idea that gay marriage is a good thing, then you should be mindful of the fact that you refuse to consider the possibility that it isn't. Closed-mindedness works both ways.

That feels like MLK saying at the end of his speeches "..but it's OK, y'know, some people believe that black people are not human and they've every right to do so.. it's a free country. Other views are available"
 
Posted by quetzalcoatl (# 16740) on :
 
Well, Jews are a bit thrifty, aren't they?
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Marvin the Martian:

If you're about to vilify someone for not being prepared to consider the idea that gay marriage is a good thing, then you should be mindful of the fact that you refuse to consider the possibility that it isn't. Closed-mindedness works both ways.

That feels like MLK saying at the end of his speeches "..but it's OK, y'know, some people believe that black people are not human and they've every right to do so.. it's a free country. Other views are available"
Isn't it more like MLK thinking to himself, maybe I'm not human. Maybe white people have a different, richer, more aware sense of being alive that I can only guess at. Maybe they have more joy and fear and intelligence and a keener appreciation of beauty and justice than I do.

And when he's laughed that thought away, he's left with the fact that there are indeed people who think he's not human, and that is how it is, and whether they have an acknowledged right to think that or not, they plainly do think it.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Marvin the Martian:

If you're about to vilify someone for not being prepared to consider the idea that gay marriage is a good thing, then you should be mindful of the fact that you refuse to consider the possibility that it isn't. Closed-mindedness works both ways.

That feels like MLK saying at the end of his speeches "..but it's OK, y'know, some people believe that black people are not human and they've every right to do so.. it's a free country. Other views are available"
That's not what Marvin's talking about. He talked about:

- Being willing to accept a challenge to one's own ideas.
- Not being close-minded - i.e. listen to & understand the other point of view, and consider the possibility they might be right.

That's not the same as treating all opinions as equal or lacking strong, well-thought out convictions oneself.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by hatless:
Ideas can certainly disgust us; some aspects of hyper-Calvinism do it for me, but the disgust is in me.

And you described some bits of Hinduism as absolutely disgusting. That absolute says this is not about you, and not about to change. How can conversation develop from there?

There's no arrogance in saying some things are true and that some things are better than others, but saying my religion is true and yours is false is arrogant. It's like saying your accent is stupid, but mine - well I don't have an accent, I just pronounce words properly. With, in the case of religion, danger instead of silliness.

What bothers me is that it's pure assertion. I don't see how assertion can establish truth. I suppose that the asserter will sometimes back up their assertions with reasoned arguments, and sometimes, not!

I've always been baffled by this lust for truth among the religious - why not just say that it works for me? OK, I can see that that lands us in a world of relativism, since for my local shaman, sacred animals work for her. Gosh, it's shocking, isn't it?
 
Posted by mr cheesy (# 3330) on :
 
To me the issue is not about whether one is a vocal supporter of gay marriage, as I've noted above.

To me the main problem with these so-called "Traditional Christian" values is that they're self-contradictory.

It seems to me to be a fairly basic point that if one wants the rights and protections of living in a liberal democracy, then one has to be prepared to at very least not stand in the way of others rights.

If for no other reason than that if gays are not given protection today then maybe the state will decide that the Roman Catholics deserve no protection tomorrow.

And that's the difference; whereas there are some closed-minded liberal bigots who want to close down anyone who disagrees with their understanding of individual freedom, there is a much larger group of "traditional Christians" who think that God has told them x y and z about various issues and therefore that gives them the right to restrict other people's freedoms.

The vast majority of liberals in the world and on the ship have no wish to close down (for example) churches or mosques which do not have women leaders or do not support gay marriage.

Believe in a religion I find offensive and disgusting. That's absolutely your right. But that doesn't extend as far as you having the right to organise civil society to fit your norms and beliefs.
 
Posted by Golden Key (# 1468) on :
 
quetzalcoatl--

quote:
Originally posted by quetzalcoatl:
Yes, 'phobia' means fear, but 'homophobia' doesn't. Why is this so difficult to get across? Words don't mean the total of their constituent parts, because language changes all the time, so homophobia usually denotes negativity about gays, not fear.

Etymological fallacy.

...except some of us were *taught* to figure out new words by way of etymology, such as learning Latin- and Greek-based prefixes and suffixes. It was supposed to be a very good and wise thing, and I still find it handy. (A couple of years of Classical Latin helps, too.)

"Homophobia" trips me up, because it's obviously used as a very strong term. And, given the idea of someone treating LGB folks harshly because they themselves are in the closet, there's a lot of fear involved, if only of what other people would think of them if they came out. And phobias generally have "phobia" in their names.

Behavenet, which is rooted in the official diagnostic manual, says this about homophobia:

quote:
Fear and avoidance of sameness, monotony or of homosexuality or becoming homosexual.

In common use the term refers to irrational hostility or negative attitude (rather than fear, but often including avoidance) toward those of same sex sexiual orientation. In psychoanalytic theory this negative attitude is sometimes assumed to arise from fear of one's own homosexual impulses even in one with opposite sex sexual orientation.

So, per this, the meaning is *both* a negative attitude *and* fear.

FWIW.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by goperryrevs:

- Being willing to accept a challenge to one's own ideas.
- Not being close-minded - i.e. listen to & understand the other point of view, and consider the possibility they might be right.

That's not the same as treating all opinions as equal or lacking strong, well-thought out convictions oneself.

No, but it can sometimes look similar. If you've got well-thought-out convictions, it means that you will require fairly dramatic new information to make you change your mind. And if you have well-thought-out convictions, you have probably already considered and dismissed the popular alternative viewpoints (otherwise it wouldn't be very well thought-out.)

Consider the flat Earth nutters, or the Young Earth creationists. I've heard most of their arguments, and they are complete bollocks. So there are good odds that if some new person comes along bearing pictures of Man and Dinosaur walking hand in hand beside the ark, their argument is going to be isomorphic to the bollocks I've already heard. So I'll listen to the argument, and when it turns out to be the same old bollocks, I'll reach for the same old explanation as to why it's bollocks and move on.

Mr. Creationist might call me close-minded and unwilling to listen to challenges to my scientific beliefs. And it's true in that sense - I'm not considering his personal argument afresh because his argument is the same as some other piece of bollocks I have already thought about.
 
Posted by quetzalcoatl (# 16740) on :
 
"Isomorphic to the bollocks". It's poetry.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by mr cheesy:
To me the issue is not about whether one is a vocal supporter of gay marriage, as I've noted above.

To me the main problem with these so-called "Traditional Christian" values is that they're self-contradictory.

It seems to me to be a fairly basic point that if one wants the rights and protections of living in a liberal democracy, then one has to be prepared to at very least not stand in the way of others rights.

If for no other reason than that if gays are not given protection today then maybe the state will decide that the Roman Catholics deserve no protection tomorrow.

And that's the difference; whereas there are some closed-minded liberal bigots who want to close down anyone who disagrees with their understanding of individual freedom, there is a much larger group of "traditional Christians" who think that God has told them x y and z about various issues and therefore that gives them the right to restrict other people's freedoms.

The vast majority of liberals in the world and on the ship have no wish to close down (for example) churches or mosques which do not have women leaders or do not support gay marriage.

Believe in a religion I find offensive and disgusting. That's absolutely your right. But that doesn't extend as far as you having the right to organise civil society to fit your norms and beliefs.

I agree with all of this.

The question then, is how to engage with people who disagree. Hostility is not the only way.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by quetzalcoatl:

I've always been baffled by this lust for truth among the religious - why not just say that it works for me?

Well, I believe it to be Truth. Jesus Christ is the Way, and the Truth, and the Life. Not just something that might work for me.

But whilst I hold very strong opinions about Jesus, I recognize that I can't prove them to someone else, because faith doesn't work that way. It's not something that admits proof in the mathematical sense, or even the test of a hypothesis in the scientific sense.

So whilst I am certain that Hindus, for example, are wrong about their beliefs, I recognize that I can't demonstrate that in an objective fashion, and that they are perfectly entitled to think that they are right.
 
Posted by quetzalcoatl (# 16740) on :
 
Golden Key wrote:

quote:
...except some of us were *taught* to figure out new words by way of etymology, such as learning Latin- and Greek-based prefixes and suffixes. It was supposed to be a very good and wise thing, and I still find it handy. (A couple of years of Classical Latin helps, too.)
Yes, I know about that kind of teaching. It's OK often, but it can trip you up. Language is endlessly creative. I was thinking yesterday about boats, and 'showboating', very nice word, but not about boats, except historically.

I was thinking that this is off-topic, but it tends to be conservatives who object to language change, such as 'gay' or 'sick' (meaning cool).
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by quetzalcoatl:

I've always been baffled by this lust for truth among the religious - why not just say that it works for me?

Well, I believe it to be Truth. Jesus Christ is the Way, and the Truth, and the Life. Not just something that might work for me.

But whilst I hold very strong opinions about Jesus, I recognize that I can't prove them to someone else, because faith doesn't work that way. It's not something that admits proof in the mathematical sense, or even the test of a hypothesis in the scientific sense.

So whilst I am certain that Hindus, for example, are wrong about their beliefs, I recognize that I can't demonstrate that in an objective fashion, and that they are perfectly entitled to think that they are right.

Are you really certain that they are wrong? Gulp. I'll tell me ma, and she will clout you with a dishclout.
 
Posted by Golden Key (# 1468) on :
 
AIUI, some Hindus honor Jesus as an incarnation of God. They just don't think he's the only one.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by quetzalcoatl:
Yes, 'phobia' means fear, but 'homophobia' doesn't. Why is this so difficult to get across? Words don't mean the total of their constituent parts, because language changes all the time, so homophobia usually denotes negativity about gays, not fear.

Etymological fallacy.

Hmmm. I think there's a LOT of fear in homophobia in particular. There certainly is in Islamophobia.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by hatless:
lilBuddha said
quote:
And the unrest is in challenging ideas.
Yes, if they include our own ideas.
Absolutely. There are plenty of people on this site who will happily castigate fundamentalists for being unwilling to countenance ideas other than their own, while being just as - if not more - unwilling to accept any hint of a challenge to their own ideas.

If you're about to vilify someone for not being prepared to consider the idea that gay marriage is a good thing, then you should be mindful of the fact that you refuse to consider the possibility that it isn't. Closed-mindedness works both ways.

[Roll Eyes] First, hatless' condition to my statement isn't profound, but part of the very statement. As well as something I've said multiple times on this very site.
The challenge to equal marriage from Christian "traditionalists" is that God said so. If one doesn't believe in that particular god, there is nothing to consider.
If one does believe in that particular god, all it takes is a perusal of the pages and pages in DH to find very well considered reasoning.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by mr cheesy:
To me the main problem with these so-called "Traditional Christian" values is that they're self-contradictory.

It seems to me to be a fairly basic point that if one wants the rights and protections of living in a liberal democracy, then one has to be prepared to at very least not stand in the way of others rights.

...

And that's the difference; whereas there are some closed-minded liberal bigots who want to close down anyone who disagrees with their understanding of individual freedom, there is a much larger group of "traditional Christians" who think that God has told them x y and z about various issues and therefore that gives them the right to restrict other people's freedoms.

The historic Nonconformist view is exactly that: that in a secular society everyone should be free to practice their religion and make their opinions known (provided they don't lead to violence etc.) There is no monopoly of one religion by the State, which has to listen to those opinions and aim to bring about a consensus.

Of course, such views (a) were formed when most folks in those countries were (at least nominally) Christian; and (b) have often veered into extreme intolerance. But if adhered to properly, this principle shows that it is both possible to hold strong views and also to be liberal - as I hope to be myself.

[ 27. July 2017, 12:59: Message edited by: Baptist Trainfan ]
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by RuthW:
You are, like some others on this thread, asking to be allowed to say shitty things about your fellow human beings without having shitty things said to you in return. You want to be treated as a human being even when you are in the very act of advocating that some people be treated as less human than others.

Oh, I am, am I? Tell me. Over the last fifteen years, when and where exactly have you heard me saying "shitty things about my fellow human beings" and "advocating that some people be treated as less human than others? Give me chapter and verse. Where have you seen this behavior in me? Against whom?

Have I denigrated gays, transsexuals, people living together without marriage, immigrants, people who are fat, Democrats, Republicans, non-Christians, the mentally ill, the addicted, those who are disabled? Which people groups have I slurred, and on what occasion?

I am serious. Find me an instance. Where have I suggested that anybody be treated as a second class citizen? Anybody at all. Surely you can find an instance, me being so inflammatory and all. Surely in all these years you can find one.

And if not, then please reconsider your thesis--that I, like "some others," only post these protests because I am a bigoted person who wants to do my brothers and sisters down.

I'd also appreciate an apology for the slur on my motives.
 
Posted by Doc Tor (# 9748) on :
 
There is also the question of effect.

The anti-slaver sees all people as having equal worth and believes that no one should own another human being. The slaver sees some groups of people as sub-human and treats them as their property, to dispose of as they wish.

You can argue (as the slavers did) that depriving slavers of their property would cause them economic harm, and would disrupt the flow of cheap raw materials into the market place. And in that respect they were mostly correct. But I would struggle to consider it an argument of equal merit weighed against the privations of slavery. So when it comes to arguments around cakes, it's not that I don't understand the position, but that I do, and find it woeful.

I can entertain an idea without endorsing it, but I don't have to consider it worthy.
 
Posted by Lamb Chopped (# 5528) on :
 
Mr Cheesy, I am aware of your opinion of me. I'm not going to try to fight it. Good day to you.
 
Posted by Hiro's Leap (# 12470) on :
 
quote:
Originally posted by Eutychus:
There is however a notable exception: posts from a conservative perspective that are well-reasoned, coherent, and polite. These simply tend to be ignored altogether, and I find that troubling.

This is one of the mechanisms which makes it so hard to debate when in hostile territory online. If someone with an outside opinion makes a good point it quickly vanishes without note. If someone in the majority does the same, it gets echoed and amplified with a stream of "Great point! Answer that!" comments or upvotes.

Conversely, the mistakes an outsider makes are both easily spotted (with multiple people to notice them) and then magnified as the home team gloats over them.

The minority debater looks bad - their successes are forgotten and their failures celebrated - and the majority get to bond over how stupid their opponents are. I remember IngoB suggesting a one-on-one "duelling" board. At the time it seemed like a bizarre (and very Teutonic) idea. While I still don't like it, now I can understand the frustration he felt.

(For anyone who thinks traditionalist/right-wing Shipmates simply "want special treatment", try spending a few months posting on a conservative or libertarian site - not trolling them, but trying to engage constructively - and see how draining it is.)
quote:
It suggests to me that all those cuddly Democrats haven't really thought their positions through, or aren't really willing for their own ideas to be challenged. They aren't there for interaction, they're there for mutual reassurance - which is hardly unrestful.
We're social creatures. We like being in our own tribe. Also, conflict is exhausting.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Hiro's Leap:
If someone with an outside opinion makes a good point it quickly vanishes without note. If someone in the majority does the same, it gets echoed and amplified with a stream of "Great point! Answer that!" comments or upvotes.

Conversely, the mistakes an outsider makes are both easily spotted (with multiple people to notice them) and then magnified as the home team gloats over them.

Surely this is very prevalent in the world of academe, when someone makes comments which challenge the normal consensus.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Baptist Trainfan:
The historic Nonconformist view is exactly that: that in a secular society everyone should be free to practice their religion and make their opinions known (provided they don't lead to violence etc.) There is no monopoly of one religion by the State, which has to listen to those opinions and aim to bring about a consensus.

I remember reading about John Bunyan (who paradoxically seems to be remembered as a Baptist but seems more like a Congregationist..) who was imprisoned for preaching without a license or something. He'd been in a long-running dispute with local Quakers via a series of pamphlets. Views ran hot with either side accusing the other of being heretics.

But in the end he made bail and left the prison. The money was put up by... the Quakers.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by mr cheesy:
Believe in a religion I find offensive and disgusting. That's absolutely your right. But that doesn't extend as far as you having the right to organise civil society to fit your norms and beliefs.

Whereas you have the right to organise civil society to fit your norms and beliefs because... what, exactly?

What's so special about you that means you get to decide what civil society should look like while those who disagree should just shut up and accept it?
 
Posted by Gottschalk (# 13175) on :
 
"But that doesn't extend as far as you having the right to organise civil society to fit your norms and beliefs."

It is perhaps not a right, but very often a fact. Civil society, and the state, is not as neutral as you'd think it is.

I would argue that as the 20th century unfolded, and because of historical situations, the state came to be associated with ends and purposes that were not strictly political. Oakeshott more eloquently expressed this when he drew a distinction between civil association and enterprise association.

One of the reasons for my disaffection with modern politics and the state is precisely because it seems to confuse the two and reinforces strong centralised, inhumane government. And the second one is the lack of proper concern for subsidiarity and local government - which for far too long has been and continues to be the preserve of party stooges or nationalistic nutters, or in a few cases still, of the local grandees.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Gottschalk:
One of the reasons for my disaffection with modern politics and the state is precisely because it seems to confuse the two and reinforces strong centralised, inhumane government. And the second one is the lack of proper concern for subsidiarity and local government - which for far too long has been and continues to be the preserve of party stooges or nationalistic nutters, or in a few cases still, of the local grandees.

Very much the point made in this recent TV programme which suggested that, at least in local government, a true an-archy would be much better. It is though, I feel, a rose-tinted view.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by Gottschalk:
One of the reasons for my disaffection with modern politics and the state is precisely because it seems to confuse the two and reinforces strong centralised, inhumane government. And the second one is the lack of proper concern for subsidiarity and local government - which for far too long has been and continues to be the preserve of party stooges or nationalistic nutters, or in a few cases still, of the local grandees.

Very much the point made in this recent TV programme which suggested that, at least in local government, a true an-archy would be much better. It is though, I feel, a rose-tinted view.
Thank you for the programme. I will watch it later. Romanticism, especially when allied to activism, can be dangerous.

Or rather I've shifted the ground of action to conversation with people in daily life, with my students, etc.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Marvin the Martian:
=Whereas you have the right to organise civil society to fit your norms and beliefs because... what, exactly?

It isn't organised to fit my norms and beliefs. I happen to believe various things about the way society is organised are wrong. But, in general, I support the idea that civil society needs to take account of the needs of everyone, not any one particular group.

quote:
What's so special about you that means you get to decide what civil society should look like while those who disagree should just shut up and accept it?
I absolutely don't decide what civil society looks like. I want to live in a society that takes account of how I want to live my life and part of the cost of that is that I have to allow it to take account of others wish to do things I might not like.

How else could it work?
 
Posted by Forthview (# 12376) on :
 
I find the following mildly amusing in the discussions about the meaning of words and the meaning of parts of words.
A word which is often used for heterosexuals in these discussions is 'straight'.
Now if something is not 'straight' would it then be 'bent' or 'crooked' ?
Does the word 'straight' suggest that this way is the correct way ?
Of course I accept that meanings of words can change over time,sometimes on transfer from one language to another.The German word 'selig' (blessed) has become 'silly' in English

I'm very much a 'traditionalist' in matters of language.I hate to see 'publically' for 'publicly' or 'alternately' for 'alternatively'

However I have to accept that language moves on,just as ideas about what is morally right or morally wrong.

And yet we have the question ,does God move along with us or is it that we come to understand the eternal truths (whatever they may be) in different ways ?
 
Posted by quetzalcoatl (# 16740) on :
 
And 'silly' used to mean happy in English. I remember that 'silly sheep' is found in some English poems, but can't find one. Maybe Shakespeare.

And of course, 'sick' means both ill and cool today, at least, in parts of London.
 
Posted by hatless (# 3365) on :
 
Language suggests that right is right, as in being right handed is correct. Left handedness is sinister, cack-handed (is cack here shit?) and wrong. Wrong as in wriggle, writhe, wrangle, wreathe and all those other non-straight wr words. Including write, of course.

Language is very interesting, and it probably does carry the traces of how people used to think.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Martin60:
Hmmm. I think there's a LOT of fear in homophobia in particular. There certainly is in Islamophobia.

And that's why some people latch on to complaints about these words - because people do ascribe them to fear.

Calling someone, or some thing "sexist" is a statement of fact. Are you acting in a way that discriminates on the grounds of sex? That'll be sexist, then. It says nothing about your motives for being sexist - merely that your actions are sexist.

If you take Martin's usage here, calling someone "homophobic" or "islamophobic" does impute motive. Apparently, Martin's use of the word homophobic carries the message that you're biased against gay people because you're scared of them. When you start imputing motives to people, you both make them very defensive, and also open yourself up to a much greater chance of being wrong.

Saying that someone discriminates against gay people is a question of fact. It's fairly easy to agree with the person in question that yes, they do wish to prevent same-sex couples from having the rights that mixed-sex couples have. Once you start telling them why they think that, you're almost guaranteed a shouting match.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by quetzalcoatl:
And 'silly' used to mean happy in English. I remember that 'silly sheep' is found in some English poems, but can't find one. Maybe Shakespeare.

When we set up a charity to oversee Christian social action in Ipswich, we called it "Selig (Suffolk)". This was a direct reference to the still-used phrase "Silly Suffolk" in which "silly" means "blessed".
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by hatless:
Language suggests that right is right, as in being right handed is correct. Left handedness is sinister, cack-handed (is cack here shit?) and wrong. Wrong as in wriggle, writhe, wrangle, wreathe and all those other non-straight wr words. Including write, of course.

Language is very interesting, and it probably does carry the traces of how people used to think.

Yes, it appears that right (opposite of left) was first used in the 12 century and derived from the word meaning correct. Apparently the older word was swiþra which meant stronger.

So I suppose that suggests a change in thinking:
This is my stronger arm
This is my correct arm
This is my right arm
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Gottschalk:
Civil society, and the state, is not as neutral as you'd think it is.

Society and the state are what we let them be. If one does not actively participate, one is party to the things one like least, not elevated above them.
quote:
Originally posted by Baptist Trainfan:
Very much the point made in this recent TV programme which suggested that, at least in local government, a true an-archy would be much better. It is though, I feel, a rose-tinted view.

Haven't yet watched it. However, anarchy can only exist in a bubble or in isolation. Given sufficient population, which we have in abundance, order is needed. And it will happen regardless.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by hatless:
Language suggests that right is right, as in being right handed is correct. Left handedness is sinister, cack-handed (is cack here shit?) and wrong. Wrong as in wriggle, writhe, wrangle, wreathe and all those other non-straight wr words. Including write, of course.

Language is very interesting, and it probably does carry the traces of how people used to think.

Yes, it appears that right (opposite of left) was first used in the 12 century and derived from the word meaning correct. Apparently the older word was swiþra which meant stronger.

So I suppose that suggests a change in thinking:
This is my stronger arm
This is my correct arm
This is my right arm

Aided by the significantly greater percentage of right-handed people.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by quetzalcoatl:
And 'silly' used to mean happy in English. I remember that 'silly sheep' is found in some English poems, but can't find one. Maybe Shakespeare.

When we set up a charity to oversee Christian social action in Ipswich, we called it "Selig (Suffolk)". This was a direct reference to the still-used phrase "Silly Suffolk" in which "silly" means "blessed".
Great example. You do find old forms still extant in local use, or dialect of course.

"Ah, what a life were this! how sweet! how lovely!
Gives not the hawthorn-bush a sweeter shade
To shepherds looking on their silly sheep."

Henry VI.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Gottschalk:

Can I think something is wrong without it disgusting me?

Sure. I think Hindus are wrong. I don't think they're disgusting.

Conversely, I think prawns are disgusting, but I don't think they're wrong.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Aided by the significantly greater percentage of right-handed people.

I wonder how much of a deal right and left-handedness was before most people could write or did dexterous things.

I'd imagine that one needed everyone firing their bows with the same arm or attacking with the same swordarm.

On the other hand, I guess we've been sewing and making things for a long time..
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by hatless:
Language suggests that right is right, as in being right handed is correct. Left handedness is sinister, cack-handed (is cack here shit?) and wrong. Wrong as in wriggle, writhe, wrangle, wreathe and all those other non-straight wr words. Including write, of course.

Language is very interesting, and it probably does carry the traces of how people used to think.

Yes, it appears that right (opposite of left) was first used in the 12 century and derived from the word meaning correct. Apparently the older word was swiþra which meant stronger.

So I suppose that suggests a change in thinking:
This is my stronger arm
This is my correct arm
This is my right arm

It's a depressing change. How we do love to say that something of other is the correct, or proper, or right way to do something, and having labelled it right, insist on it. But maybe we are improving.
 
Posted by mr cheesy (# 3330) on :
 
Oh yeah, I've just realised that God's right hand is the important one.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Gottschalk:

Can I think something is wrong without it disgusting me?

Sure. I think Hindus are wrong. I don't think they're disgusting.

Conversely, I think prawns are disgusting, but I don't think they're wrong.

Exactly. I find avocadoes disgusting but they are not "wrong", nor is eating them wrong.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:

Conversely, I think prawns are disgusting, but I don't think they're wrong.

Except that they are wrong.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by mr cheesy:
Oh yeah, I've just realised that God's right hand is the important one.

Also "Do not let your left hand know what your right hand is doing" assumes that your right hand does good things and your left hand would stop it from doing them if it found out. [Ultra confused]
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Gottschalk:

Can I think something is wrong without it disgusting me?

Sure. I think Hindus are wrong. I don't think they're disgusting.

Conversely, I think prawns are disgusting, but I don't think they're wrong.

Exactly. I find avocadoes disgusting but they are not "wrong", nor is eating them wrong.
Except for millennials who ought to be saving up for deposits on houses? [Roll Eyes]
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Baptist Trainfan:
The historic Nonconformist view is exactly that: that in a secular society everyone should be free to practice their religion and make their opinions known (provided they don't lead to violence etc.) There is no monopoly of one religion by the State, which has to listen to those opinions and aim to bring about a consensus.

I remember reading about John Bunyan (who paradoxically seems to be remembered as a Baptist but seems more like a Congregationist..) who was imprisoned for preaching without a license or something. He'd been in a long-running dispute with local Quakers via a series of pamphlets. Views ran hot with either side accusing the other of being heretics.

But in the end he made bail and left the prison. The money was put up by... the Quakers.

Yes. And no doubt they all went right back to disagreeing with one another. This is an awesome example of the attitude I'd like to see.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Lamb Chopped:
Yes. And no doubt they all went right back to disagreeing with one another. This is an awesome example of the attitude I'd like to see.

I'm not sure what happened afterwards. It must be confusing when people you think are the antichrist jump you from prison.
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by Lamb Chopped:
Yes. And no doubt they all went right back to disagreeing with one another. This is an awesome example of the attitude I'd like to see.

This is one of my favourite theological books. It exemplifies how to disagree properly.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Lamb Chopped:

But in the end he made bail and left the prison. The money was put up by... the Quakers.

Ficklepedia suggests that, after his 12 years in prison, he was released by King's declaration.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Lamb Chopped:
Yes. And no doubt they all went right back to disagreeing with one another. This is an awesome example of the attitude I'd like to see.

I'm not sure what happened afterwards. It must be confusing when people you think are the antichrist jump you from prison.
I don't know. I was brought up to believe that was the proper thing to do--you help your opposition to get out of whatever mud puddle they've fallen into, and then you resume the fight. If it's you, you accept the help thankfully and graciously, inquire whether there's anything you can do for them at this time, and then plunge back into the fray.

It's just decency.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by goperryrevs:
This is one of my favourite theological books. It exemplifies how to disagree properly.

Looks well worth reading (I've got quite a lot of time for Borg even though I fundamentally disagree with a lot of what he says. In fact I'm planning to get his final book, which only came out in paperback this week). Possibly another in similar genre was this.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Hiro's Leap:
quote:
Originally posted by Eutychus:
There is however a notable exception: posts from a conservative perspective that are well-reasoned, coherent, and polite. These simply tend to be ignored altogether, and I find that troubling.

This is one of the mechanisms which makes it so hard to debate when in hostile territory online. If someone with an outside opinion makes a good point it quickly vanishes without note.
You say this, but I have my doubts. I think there is some confirmation bias happening.
Sometimes posts are missed, especially posts by new or infrequent posters, but by others as well.
Apologies for name-checking Lamb Chopped again, but her posts are reasoned, considered and polite. (mostly) and she is not ignored. We have a few others as well.
There might be some of the mechanism you describe at work. If one agrees with a post, little work is needed to do so. If a rude post is made, again, easy to shout at. If a post is made that one disagrees with but is made at a high level of argument, it is more difficult and will naturally limit posters.
This is not the same as not responding to reasoned difference.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by lilBuddha:
Ficklepedia suggests that, after his 12 years in prison, he was released by King's declaration.

The story is a bit more complicated than I remembered, but the Quakers helped Bunyan and others get released as part of the "Quaker Pardon" of 1672.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by lilBuddha:

Apologies for name-checking Lamb Chopped again, but her posts are reasoned, considered and polite. (mostly) and she is not ignored. We have a few others as well.

Errr--thank you so much, but the truth is, I often am. Thus the considered over-use of "fucking," noted by somebody upthread. Also the sprinkled references to Trump (blecch). It's a deliberate tactic to get noticed and hopefully responded to, since the atmosphere on so many subjects has become so shrill.
 
Posted by quetzalcoatl (# 16740) on :
 
I thought that everybody is ignored on the internet. In fact, forums are not really for communication, are they? Well, fortunately, I love reading my own posts. What could be more satisfying? Such wise words.
 
Posted by lilBuddha (# 14333) on :
 
There are some who will overreact and over-associate. I see this when there are disagreements, but not strictly limited to a left/right divide.
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by quetzalcoatl:
I thought that everybody is ignored on the internet. In fact, forums are not really for communication, are they? Well, fortunately, I love reading my own posts. What could be more satisfying? Such wise words.

heheheheh. [Overused]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Barnabas62:
I'm quite impressed with the recent posts in this thread.

A word about - phobia. It does actually mean irrational or instinctive fear. And there's the rub. Labelling someone as, for example, homophobic, is saying that you perceive they are not rational and are governed by feelings of fear.

Phobia as a standalone word does have that meaning. Phobia as a combining form does not. Else you must think, as noted above, that the hydrophobic end of a molecule literally fears water. Which is plainly absurd. Words and suffixes move beyond their etymology. To treat the "phobia" in "homophobia" as "fear" is to commit the composition fallacy.

quote:
Originally posted by quetzalcoatl:
I've always been baffled by this lust for truth among the religious - why not just say that it works for me?

I think it's a primitive, an axiom. I don't have a reason for thinking that there is objective truth, or if there is some reason it's buried deep in my childhood. I have always thought or suspected so, long before I became a Christian. Oh, and "lust" here is a weasel word that has insulting connotations.

quote:
Originally posted by Leorning Cniht:
So whilst I am certain that Hindus, for example, are wrong about their beliefs, I recognize that I can't demonstrate that in an objective fashion, and that they are perfectly entitled to think that they are right.

Are they? Were Nazis perfectly entitled to their opinions about the Jews? Were the Turks perfectly entitled to their opinions about the Armenians? If not, how is this different to the Hindus' treatment of the untouchables?

quote:
Originally posted by Lamb Chopped:
I am serious. Find me an instance. Where have I suggested that anybody be treated as a second class citizen? Anybody at all. Surely you can find an instance, me being so inflammatory and all. Surely in all these years you can find one.

And this is one of the things I appreciate about Lamb Chopped. Although I find her beliefs about many things wrong, I have not found her generally abusive.

quote:
Originally posted by Hiro's Leap:
quote:
Originally posted by Eutychus:
There is however a notable exception: posts from a conservative perspective that are well-reasoned, coherent, and polite. These simply tend to be ignored altogether, and I find that troubling.

This is one of the mechanisms which makes it so hard to debate when in hostile territory online. If someone with an outside opinion makes a good point it quickly vanishes without note. If someone in the majority does the same, it gets echoed and amplified with a stream of "Great point! Answer that!" comments or upvotes.
I, as an Orthodox Christian, have often found this to be true here. I will post something on a thread and have it completely ignored. If you (generic you) think it's wrong at least give me the courtesy of saying how.

quote:
Originally posted by lilBuddha:
However, anarchy can only exist in a bubble or in isolation. Given sufficient population, which we have in abundance, order is needed. And it will happen regardless.

Yes. Anarchy quickly resolves into rule by the ruthless -- whoever is willing to seize power by whatever means.
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Barnabas62:
I'm quite impressed with the recent posts in this thread.

A word about - phobia. It does actually mean irrational or instinctive fear. And there's the rub. Labelling someone as, for example, homophobic, is saying that you perceive they are not rational and are governed by feelings of fear.

Phobia as a standalone word does have that meaning. Phobia as a combining form does not. Else you must think, as noted above, that the hydrophobic end of a molecule literally fears water. Which is plainly absurd. Words and suffixes move beyond their etymology. To treat the "phobia" in "homophobia" as "fear" is to commit the composition fallacy.

Quite right about hydrophobic, and also about the limits to etymology. But water molecules are not sentient. What I think may be going on in some minds (certainly in mine) is what I would call the portmanteau effect. Phobia has clear "baggage" as a word or a part of a word. I reckon that will transfer across in the use of homophobia as a label.

As always, you have a precise point, but I'm not sure there is composition fallacy involved in its use here on the Ship. A quick squint at DH threads does at least hint that a number of posters see homophobes as a) irrational and b) fearful about sex (even their own sexuality). Like all generalisations, such impressions cannot be right all the time about everyone.

Speaking as someone who thinks the argument has already been won.

(I'm also conscious as a Host of the dangers of embarking on DH-related themes here.)
 
Posted by Zappa (# 8433) on :
 
[Tangent, probably]
quote:
Originally posted by mr cheesy:
quote:
Originally posted by hatless:
Language suggests that right is right, as in being right handed is correct. Left handedness is sinister, cack-handed (is cack here shit?) and wrong. Wrong as in wriggle, writhe, wrangle, wreathe and all those other non-straight wr words. Including write, of course.

Language is very interesting, and it probably does carry the traces of how people used to think.

Yes, it appears that right (opposite of left) was first used in the 12 century and derived from the word meaning correct. Apparently the older word was swiþra which meant stronger.

So I suppose that suggests a change in thinking:
This is my stronger arm
This is my correct arm
This is my right arm

All of which was very apparent to me when I moved to the State of Victoria, Australia, where the police motto, emblazoned on all their cars, was "Uphold the Right" (though inexplicably in French, which I won't post here [Biased] ). As a neophyte lefty* there was no ambiguity as to their meaning - or the bigotry and corruption that went with it.


*Now I guess I'm an oldophyte (?veteriyte?) lefty, though like DocTor clearly a traditional Christian one.
 
Posted by Zappa (# 8433) on :
 
quote:
Originally posted by Gottschalk:
I find avocadoes disgusting but they are not "wrong", nor is eating them wrong.

So are. So is. [Disappointed]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by lilBuddha:
However, anarchy can only exist in a bubble or in isolation. Given sufficient population, which we have in abundance, order is needed.

Certainly the people who provide order in our communities will tell us so. Fortunately, they're willing to shoulder the burden of imposing it on the rest of us.

Anarchism may be mistaken. That doesn't mean anarchism is an unprincipled position. An anarchist who refuses to vote isn't supporting the status quo any more than a Green Party voter where the Green Party have no realistic chance of getting in.

For that matter, it's a mistake to identify all engagement with society with engagement with the state. Authoritarian governments tend to want to identify the two. But a society in which public participation is limited to the state is an atrophied society.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Barnabas62:
What I think may be going on in some minds (certainly in mine) is what I would call the portmanteau effect. Phobia has clear "baggage" as a word or a part of a word. I reckon that will transfer across in the use of homophobia as a label.

I think it makes a difference that -phobia is a productive affix, that is, I can easily add it to new words and you will know what I mean by it. So if I made up a word like book-phobic or sock-phobic then you will interpret that as fear of books or socks. Yes there are exceptions such as hydrophobic but they have to be learnt as exceptions.

Some people, I think, really are homophobic in that homosexuality genuinely does bring out a visceral disgust in them. But for other people, the belief that gay sex is a sin doesn't arise from any strong visceral feeling but is the consequence of their beliefs about other stuff. I think the overuse of the word 'homophobia' tends to obscure this distinction.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by lilBuddha:
However, anarchy can only exist in a bubble or in isolation. Given sufficient population, which we have in abundance, order is needed.

Certainly the people who provide order in our communities will tell us so. Fortunately, they're willing to shoulder the burden of imposing it on the rest of us.

Anarchism may be mistaken. That doesn't mean anarchism is an unprincipled position. An anarchist who refuses to vote isn't supporting the status quo any more than a Green Party voter where the Green Party have no realistic chance of getting in.

For that matter, it's a mistake to identify all engagement with society with engagement with the state. Authoritarian governments tend to want to identify the two. But a society in which public participation is limited to the state is an atrophied society.

We are the state. It operates at our forbearance. Principled support isn't voting for the hopeless, it is working to make that choice viable. Lack of participation rarely conveys one's principal. It merely assures those in power that you don't matter.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Dafyd:
An anarchist who refuses to vote isn't supporting the status quo any more than a Green Party voter where the Green Party have no realistic chance of getting in.

Not so.

A green party voter signifies by his vote that he is concerned with environmental issues (and implicitly that either he doesn't care which of the man parties
wins the election or that he lives in a safe seat). When the votes are tabulated, the support for Green candidates will be obvious to see, and may cause the other parties to adopt more environmentally-friendly policies in order to appeal to that section of the population. So he has some hope hat his vote (and the votes of people like him) will help to advance his goals.

An anarchist who doesn't vote on principle is indistinguishable from the lazy person next door who can't be bothered. His lack of vote does nothing to advance anarchy as a cause.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:
A green party voter signifies by his vote that he is concerned with environmental issues (and implicitly that either he doesn't care which of the man parties
wins the election or that he lives in a safe seat). When the votes are tabulated, the support for Green candidates will be obvious to see, and may cause the other parties to adopt more environmentally-friendly policies in order to appeal to that section of the population. So he has some hope hat his vote (and the votes of people like him) will help to advance his goals.

If there are significant other Green voters.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Leorning Cniht:
A green party voter signifies by his vote that he is concerned with environmental issues (and implicitly that either he doesn't care which of the main parties wins the election or that he lives in a safe seat). When the votes are tabulated, the support for Green candidates will be obvious to see, and may cause the other parties to adopt more environmentally-friendly policies in order to appeal to that section of the population. So he has some hope hat his vote (and the votes of people like him) will help to advance his goals.

Let's see how that would work in the United States. The Democrats lose the election to the Republicans in part because the lefty vote is splintered. They look at the Greens votes and say, "Let's adopt some of their planks." They do so. In the next election the Greens voter, following decades of lefty precedent, makes the perfect the enemy of the good and votes Green instead of Democrat. The Democrats lose. Say the Democrats adopt even more of the Green platform. Lather rinse repeat. Finally the Democrats say, "We're never going to get those people on board anyway. Fuck 'em" and move back to the center.
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by Ricardus:

Some people, I think, really are homophobic in that homosexuality genuinely does bring out a visceral disgust in them. But for other people, the belief that gay sex is a sin doesn't arise from any strong visceral feeling but is the consequence of their beliefs about other stuff. I think the overuse of the word 'homophobia' tends to obscure this distinction.

Pretty much how I see it.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Lamb Chopped:
quote:
Originally posted by RuthW:
You are, like some others on this thread, asking to be allowed to say shitty things about your fellow human beings without having shitty things said to you in return. You want to be treated as a human being even when you are in the very act of advocating that some people be treated as less human than others.

Oh, I am, am I? Tell me. Over the last fifteen years, when and where exactly have you heard me saying "shitty things about my fellow human beings" and "advocating that some people be treated as less human than others? Give me chapter and verse. Where have you seen this behavior in me? Against whom?

Have I denigrated ...

Anyone who holds that women may not be ordained or that gay people may not be married is assigning large groups of people to second-class status as human beings.

quote:
I'd also appreciate an apology for the slur on my motives.
Not gonna happen.

quote:
Originally posted by Erroneous Monk:
I'm Roman Catholic and my perception is that there seems to be less willingness from posters to accept that people may hold nuanced positions on controversial topics.

[Followed by thoughtful discussion of his stance on gay marriage.]

So, on balance, yes I'd say there is less initial assumption of good faith, there is more open hostility and there is less apparent acceptance of nuanced positions. Instead there seems to be a line of debate that is intended to drive those with nuanced positions to agree or disagree with a black or white scenario, so as to be able to put them in a box as good guys or bad guys.

Nuanced positions are good things in some ways. They mean that someone has really sat down and thought about something, and they may mean that someone has moved away from a less considered stance.

The thing is, nuanced positions on controversial topics don't tend to do much for the lives of people directly affected. An individual Catholic's nuanced positions on topics such as women's ordination, same-sex marriage, and abortion don't mean that women can get nuanced ordinations in the Catholic Church, that gay people can get nuanced weddings, that women in west Texas can get nuanced abortions. Whether someone is ordained, gets married, or has an abortion --these are all yes-or-no, black-or-white things.

And consider whether it's okay for someone to have a nuanced position on interracial marriage.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
If there are significant other Green voters.

Well, yeah. If you're the only person that expresses concern about a particular topic, you're unlikely to get anyone to pay attention to you.

quote:
Originally posted by mousethief:
Let's see how that would work in the United States. The Democrats lose the election to the Republicans in part because the lefty vote is splintered. [..]

So let's look at a crucial phrase from my post:

quote:
(and implicitly that either he doesn't care which of the main parties wins the election or that he lives in a safe seat)
Your green voter is a moron. If he lives in a possible swing state, he should put his mark by the name with a D after it. The Democrats and Republicans are a long way apart on environmental issues, and if you vote for perfection ahead of practicality, you are quite explicitly saying that you don't care whether the D or R gets it.

If he lives in California, or Illinois, or some other deep blue state, he can vote green to send his message without placing anything at risk.

(Although in US politics I could argue that perhaps the right tactic for environmentally-concerned people is to form a Democratic Green Caucus, and run Green Caucus candidates in Democratic primaries.)
 
Posted by Lamb Chopped (# 5528) on :
 
RuthW: Stop screwing around with the "anyone" statements. I asked you specifically if you had heard me, personally, denigrating any human group on the Ship. Have you?

Or do you look at my group membership and immediately consign me to a barrel of assholes? In which case I think you make my point for me about hostility to traditional Christians.
 
Posted by Moo (# 107) on :
 
quote:
Originally posted by mousethief
Phobia as a standalone word does have that meaning. Phobia as a combining form does not. Else you must think, as noted above, that the hydrophobic end of a molecule literally fears water. Which is plainly absurd.

AIUI 'hydrophobia' was coined to describe the behavior of people suffering from rabies, who are desperately thirsty, but cannot swallow. They become very upset at the sight of water.

Moo
 
Posted by Louise (# 30) on :
 
Tangent/ That's the older usage of homophobia focusing on the the original coinage. It's main modern usage is as the common word for anti-gay prejudice, equivalent to sexism and racism, hence Oxford Living Dictionaries gives


quote:
homophobia Dislike of or prejudice against homosexual people.

Quoting the first three example sentences gives:

quote:
‘It was a time of rampant discrimination, racism, homophobia and sexism.’
‘Unfortunately, society as a whole is still homophobic and there is homophobia in the Church.’
‘She is hardly the first woman to battle sexism and homophobia in the ring.’

The other meaning hasn't completely gone but it's not the usual one these days.
 
Posted by Sarah G (# 11669) on :
 
quote:
Originally posted by Leorning Cniht:
"Outnumbered" is relevant if it drowns out the signal.
<snip>
The lone 1 might feel rather beleaguered, but you can still have some sensible discussions.

When all 10 are responding to each point of the 1, it's a bit of a challenge, though.

It's more than a challenge. As a number of people have said, it's very, very hard work, quite impossible to hold 10 quality simultaneous discussions, and no fun at all for the one. If we want to explore issues properly and in a balanced way, 10 v 1 is a bad set-up.

Furthermore, as people have said, they will avoid being 'the one', leading to a Ship that lists permanently and very noticeably to port.

Hence my interest in the comment, if I understand correctly, that Erin used to put a stop to content dogpiling. Perhaps there is room for an extra commandment:

If two people have critiqued a post fully, you don't need to add more of the same. Use the time to phone your mother, make jam, or discover what's making the noise in the walls.


Dunno. Maybe people want the Ship to be a place where everyone thinks the same and 'wrong' views are never expressed.

You'll end up preaching to the converted, though. And bored.


quote:
Originally posted by lilBuddha:
quote:
Originally posted by Leorning Cniht:

Conversely, I think prawns are disgusting, but I don't think they're wrong.

Except that they are wrong.
I did think the link would go here but I like yours.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Barnabas62:
A word about - phobia. It does actually mean irrational or instinctive fear. And there's the rub. Labelling someone as, for example, homophobic, is saying that you perceive they are not rational and are governed by feelings of fear.

This may be right, but it may not do justice to the reasons people have for "seeing things differently" - again a helpful phrase.

When I was at school and then starting at uni, gays (queers then) really did not exist for me and my group. We would talk of dirty old men, which teachers you needed to take care of, usually with no reason. So no phobia there.

Then when I was not quite 21, I was indecently assaulted in a largish private gathering by Robert Helpmann. Not surprisingly, I was homophobic for a number of years afterwards. Then I came to know some gays socially, and in particular received quite a bit of work from a gay solicitor. Madame and I became very friendly with him and his very long term partner. Views changed and what was left of the previous phobia has long gone.
 
Posted by Gottschalk (# 13175) on :
 
quote:


For that matter, it's a mistake to identify all engagement with society with engagement with the state. Authoritarian governments tend to want to identify the two. But a society in which public participation is limited to the state is an atrophied society.

The distinction certainly should be maintained. However, it is difficult these days to disentangled the two because the state (centralised, London-based, nationalistic, managerial, etc) has taken over many functions fulfilled by society not so much by stealth or by deception as by the argument of results and efficacy - the marshalling of resources and the redistribution.

The state through a species of taxation seeks to enforce a largely unmonitored, unaccountable system of national sympathy upon us when that money could be channelled directly for the support of local issues. But this is conditional upon a reform of local authorities, and ultimately, of our rotten and corrupt party system and machinery. It also nurtures the self-righteousness of the middle-classes who can, through their taxes, congratulate themselves on doing good to their neighbour...

Engagement in society, in social issues, thus seems supererogatory because the state is seemingly already doing so much.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by SvitlanaV2:
I find the sociological perspective more interesting. The sociology of religion routinely posits religious groups as either in low or high tension with the surrounding culture. Indeed, there's a spectrum between the very high tension sect and the low tension church.

I think you've truncated the spectrum of the sociology of religion a little there. "Hegemonic dominance" should be on there somewhere. Something along the lines of "this is a [Christian / Muslim / Whatever] country, so our laws, customs, and people should adhere to [Christian / Muslim / Whatever] norms". Quite a common phenomenon, historically speaking, and not unheard of today.

The complaints of Gottschalk (and similar) seem to be the mournful cries of displaced hegemons, those who are used to being regarded as the moral arbiters of everything who suddenly (and in their eyes unjustly) find their former authority questioned, or even outright denied.

'Hegemonic dominance' doesn't seem to have much to do with church-sect theory, which is what I was referring to.

Actually, I'd argue that high tension Christian groups should be very wary of seeking political or cultural hegemony. They risk losing their religious distinctiveness and spiritual power by vying for mainstream power and status. This is what happened to the Puritans and their ilk in the long run. In our time the American 'Religious Right' appears to be headed down this route. AFAIUI evangelicalism is more of an identity than a counter-cultural way of life and faith for many Americans.

(Of course, the USA also has many strict groups which do keep their distance from the secular power struggle: e.g. the JWs, the Amish, the black Pentecostal denominations. I'm inclined to think they're wise to do so.)

England is in a more confused situation because it has a state church. No matter how many atheists and others insist on 'displaced hegemons', Anglicans can still point to the CofE's established status. I still wonder why no one in our apparently post-Christian country has dealt with this anachronism out yet.

However, all of this is moot with regards to Gottschalk, who appears to be based in Scotland and is RC. Neither her country nor her church have been 'dominant' on these islands for 100s of years. I don't know if she harks back to the time when Henry VIII was loyal to the Pope, but having looked at what she's said here, she doesn't seem to be hung up on a general loss of 'Christian' political dominance. She doesn't vote, so she's not using the ballot box to impose her religious beliefs on the majority of British people who would disapprove of them.

(BTW, you mentioned Muslims, but is there any country in the world where Islam has lost its 'hegemonic dominance'? Maybe Azerbaijan. On the whole, religious Muslims don't really have to complain that everyone is ignoring them....)
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Gottschalk:
The state through a species of taxation seeks to enforce a largely unmonitored, unaccountable system of national sympathy upon us when that money could be channelled directly for the support of local issues.

Could you clarify "species of taxation" and "system of national sympathy" please? I don't understand what you mean by either phrase.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Lamb Chopped:
RuthW: Stop screwing around with the "anyone" statements. I asked you specifically if you had heard me, personally, denigrating any human group on the Ship. Have you?

I'll screw around with whatever statements I want. I'm not going to spend a lot of time trawling through your old posts. I am talking about what you have said on this thread. Kaplan Corday said:
quote:
At the same time, there must be a recognised right for Christians to say that they regard both as meaningless and wrong - without being vilified with stupid, manipulative Orwellian neologisms like "Hinduphobic" or "homophobic" for simply expressing disagreement.
I disagreed, and you defended the statement. You posted a long thing about how Shipmates used to be able to discuss abhorrent views without resorting to personal attack, but now you're apparently trying to draw me into making this personal. Another thing that's not going to happen.

quote:
Or do you look at my group membership and immediately consign me to a barrel of assholes? In which case I think you make my point for me about hostility to traditional Christians.
My hostility toward several of your points of view is quite well documented, whether it makes your point or not. And group membership matters. This might be where the nuanced views come in, as someone might be working from within an institution to change it, but at the end of the day, group membership still one way or another supports the group and its stated doctrines and values.
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Gee D:
quote:
Originally posted by Barnabas62:
A word about - phobia. It does actually mean irrational or instinctive fear. And there's the rub. Labelling someone as, for example, homophobic, is saying that you perceive they are not rational and are governed by feelings of fear.

This may be right, but it may not do justice to the reasons people have for "seeing things differently" - again a helpful phrase.

When I was at school and then starting at uni, gays (queers then) really did not exist for me and my group. We would talk of dirty old men, which teachers you needed to take care of, usually with no reason. So no phobia there.

Then when I was not quite 21, I was indecently assaulted in a largish private gathering by Robert Helpmann. Not surprisingly, I was homophobic for a number of years afterwards. Then I came to know some gays socially, and in particular received quite a bit of work from a gay solicitor. Madame and I became very friendly with him and his very long term partner. Views changed and what was left of the previous phobia has long gone.

I am sorry this happened to you. I hope you got the help and support you needed, and I hope you got access to justice.
 
Posted by Golden Key (# 1468) on :
 
Gee D--

What Doublethink said.
[Votive]
 
Posted by Lamb Chopped (# 5528) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by Lamb Chopped:
RuthW: Stop screwing around with the "anyone" statements. I asked you specifically if you had heard me, personally, denigrating any human group on the Ship. Have you?

I'll screw around with whatever statements I want. I'm not going to spend a lot of time trawling through your old posts. I am talking about what you have said on this thread. Kaplan Corday said:
quote:
At the same time, there must be a recognised right for Christians to say that they regard both as meaningless and wrong - without being vilified with stupid, manipulative Orwellian neologisms like "Hinduphobic" or "homophobic" for simply expressing disagreement.
I disagreed, and you defended the statement. You posted a long thing about how Shipmates used to be able to discuss abhorrent views without resorting to personal attack, but now you're apparently trying to draw me into making this personal. Another thing that's not going to happen.

quote:
Or do you look at my group membership and immediately consign me to a barrel of assholes? In which case I think you make my point for me about hostility to traditional Christians.
My hostility toward several of your points of view is quite well documented, whether it makes your point or not. And group membership matters. This might be where the nuanced views come in, as someone might be working from within an institution to change it, but at the end of the day, group membership still one way or another supports the group and its stated doctrines and values.

I had a much more vitriolic answer for you, but I'm not going to post it. It's not worth it.

You've proven the OP--the hostility (your own word) exists, and you endorse it wholeheartedly. And I'm not going to ever be out of the way of your abuse until I publicly sign up to your party line. You won't settle for anything less.

You presume to know my opinions, though I have never expressed them on the Ship, which you know damn well, though you refuse to do the work necessary to back up your own false statement. You further presume to judge me for those opinions, unknown to you.

And they're going to stay unknown to you. Nothing you could say at this point would move me to discuss such matters with you. Or with any other abusive, hostile poster.

You can go on "vilifying" and "being hostile" to me all you like. Impute whatever groundless evils you like to me. Make up your own facts and feel righteous about them, too. I'm done.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by RuthW:
You have the right to free speech, but not the right to escape vilification for what you say.

Etymological hairsplitting notwithstanding, the slur "homophobic" is clearly abusive, implying that at the very least anyone who disagrees with homosexual behaviour has something wrong with them.

I neither fear nor hate homosxuals but, as in the case of Hindus, simply disagree with their distinctive beliefs and behaviours.

I have exactly the same right to escape being vilified for this as homophobic, as the right homosexuals have to escape being vilified as poofters or faggots.
 
Posted by mousethief (# 953) on :
 
Just completely gobsmacked that you equate "homophobic" with "poofter" and "faggot."

Tell me, how many people have been beaten to death while being called "homophobic"? Answers on a postcard.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by lilBuddha:
It is not civil to tell someone they are sinners because of what they are, what they have no control over being.

First, no-one has any control over whether or not they experience SSA, but they do have a choice as to how they respond to that inclination.

Christian disagreement is with behaviour, not orientation.

Secondly, homosexual activity is not more serious than any other of the range of sins which we all commit in response to a range of inclinations.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by RuthW:
You have the right to free speech, but not the right to escape vilification for what you say.

Etymological hairsplitting notwithstanding, the slur "homophobic" is clearly abusive, implying that at the very least anyone who disagrees with homosexual behaviour has something wrong with them.

I neither fear nor hate homosxuals but, as in the case of Hindus, simply disagree with their distinctive beliefs and behaviours.

I have exactly the same right to escape being vilified for this as homophobic, as the right homosexuals have to escape being vilified as poofters or faggots.

Are you honestly equating being a homophobe with being gay? Seriously? Do you think racists are comparably persecuted to ethnic minorities? And don't try the "it's about their behaviour" tack - I can go to Stormfront and find plenty of "white nationalists" who'll say the same thing about black people.
 
Posted by RuthW (# 13) on :
 
Lamb Chopped, you're the one who decided to make this personal, not me. I haven't abused you. And your whole thing about not posting your views is just you being coy.

Hostility toward "traditional" Christian views is the topic of the thread; Gottschalk's perception of that isn't crazy, paranoid, or hallucinatory. I'm sure this would be more comfortable if I were to bow before the gods of polite debate. But in my opinion, being polite about the more hateful topics in DH is like being polite about racism.

Kaplan Corday: Wow. Just wow.

A few years ago a couple of guys left the gay and lesbian center in my neighborhood and were followed to the end of my block, where someone beat the shit out of them for being gay. I am acquainted with one of the men, as he's the friend of a friend. My friend tells me the guy is still suffering from anxiety in public because of this. When someone beats the crap out of you because they think you're homophobic, get back to me.
 
Posted by Stejjie (# 13941) on :
 
quote:
Originally posted by goperryrevs:
quote:
Originally posted by Lamb Chopped:
Yes. And no doubt they all went right back to disagreeing with one another. This is an awesome example of the attitude I'd like to see.

This is one of my favourite theological books. It exemplifies how to disagree properly.
I read it during my post-ordination studies (I'd been reading a lot of Wright and wanted/needed to read some disagreement with him for the sake of not becoming a Wright fanboy) and I agree entirely with this: it's a great example of how to disagree and debate well.

What's interesting about it in the context of this thread is that while I agreed much more with Wright than Borg, I warmed more to Borg than Wright. Wright writes impressively and makes his case well. Borg writes much more warmly and however much I was saying "yes, but..."to his arguments, I did prefer to read him.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Sarah G:
I did think the link would go here but I like yours.

I don't like my link. I hate that people die so others can have a cheap prawn cocktail.
quote:
Originally posted by Kaplan Corday:
First, no-one has any control over whether or not they experience SSA, but they do have a choice as to how they respond to that inclination.

Christian disagreement is with behaviour, not orientation.

Secondly, homosexual activity is not more serious than any other of the range of sins which we all commit in response to a range of inclinations.

This is an incredibly ignorant statement. We can discuss why, if you want to go to DH. Here we cannot.
As to your equating vilifying homophobia with the treatment LGBT+ receive, that is also stupid and ignorant.
quote:
Originally posted by Gee D:

Then when I was not quite 21, I was indecently assaulted in a largish private gathering by Robert Helpmann. Not surprisingly, I was homophobic for a number of years afterwards. Then I came to know some gays socially, and in particular received quite a bit of work from a gay solicitor. Madame and I became very friendly with him and his very long term partner. Views changed and what was left of the previous phobia has long gone.

Any assault is a bad thing. But it is a sad state that if a person different from one does it, the difference is attributed to the assault. It is good that you have changed your view on this.
 
Posted by mdijon (# 8520) on :
 
quote:
Originally posted by lilBuddha:
But it is a sad state that if a person different from one does it, the difference is attributed to the assault. It is good that you have changed your view on this.

Sad, but totally human. I've had similar experiences of involuntary and barely conscious reactions to people who are similar to other people I've come across. Honesty regarding these reactions is the first step.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Stejjie:
What's interesting about it in the context of this thread is that while I agreed much more with Wright than Borg, I warmed more to Borg than Wright. Wright writes impressively and makes his case well. Borg writes much more warmly and however much I was saying "yes, but..."to his arguments, I did prefer to read him.

I think that's a very valid and interesting point.
 
Posted by RuthW (# 13) on :
 
And I preferred to read Wright's sections because I thought they were better argued. Borg's warmth even kind of irritated me, as they didn't make up for what I saw as a vague sort of spiritualization of things that I think need to be really real. I'm not skipping brunch in favor of going to church on Sunday mornings for a metaphor.
 
Posted by Baptist Trainfan (# 15128) on :
 
Yes. I read and enjoyed his "Speaking Christian" but felt that he completely fudged (hoping that we would not notice) the issue of the Resurrection, leaving us with something that was unhelpful to traditionalists and liberals alike.

All through the book I sort of felt that his heart was really more conservative than his writing, but he didn't want to say so.

[ 28. July 2017, 07:09: Message edited by: Baptist Trainfan ]
 
Posted by Gee D (# 13815) on :
 
Doublethink. and Golden Key, thanks for your comments. No, this was in the late 1960s, and help of the sort now available was not thought of. At the event, I did receive quite a bit of help from another guest, an opera singer of some renown as he grew older, also gay and alas now dead.

Nor did I do anything about Helpmann. Probably I should have. Again, taking that sort of step was not thought of.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by RuthW:
at the end of the day, group membership still one way or another supports the group and its stated doctrines and values.

Is this where your "assigning whole groups of people to second-class status" bit comes in? Just askin'.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by lilBuddha:
It is not civil to tell someone they are sinners because of what they are, what they have no control over being.

First, no-one has any control over whether or not they experience SSA, but they do have a choice as to how they respond to that inclination.

Christian disagreement is with behaviour, not orientation.

Secondly, homosexual activity is not more serious than any other of the range of sins which we all commit in response to a range of inclinations.

How did you and your partners choose to respond to falling in love?
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by RuthW:
at the end of the day, group membership still one way or another supports the group and its stated doctrines and values.

Is this where your "assigning whole groups of people to second-class status" bit comes in? Just askin'.
I'm not saying any group of people are second-class human beings the way opponents of women's ordination and same-sex marriage do. I'm saying there are groups of people who espouse abhorrent views. I don't feel a need to be polite to them about their views, but I don't regard them as somehow less human than folks in groups I belong to. Opposition to women's ordination and same-sex marriage are both founded on the belief that there is something fundamentally and innately lacking, wrong, or inadequate about some people.

What you're getting at is a more sophisticated version of what Kaplan Corday said, but just as wrong.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by RuthW:

The thing is, nuanced positions on controversial topics don't tend to do much for the lives of people directly affected.

On the other hand, I'm fairly sure turning DH into a liberal echo-chamber* doesn't get anyone ordained, married, or access to abortion either.
quote:
Whether someone is ordained, gets married, or has an abortion --these are all yes-or-no, black-or-white things.
Round here all of those things have ended up in nuanced positions. The Church of England allows women's ordination but has created structures for people who oppose it. Gay marriage is legal but Church of England registrars aren't allowed to perform it. Abortion gets progressively harder the closer the pregnancy comes to term.

You may think all of those nuanced outcomes are daft, but it's false to say they don't exist.
quote:

And consider whether it's okay for someone to have a nuanced position on interracial marriage.

IME, most people do have a nuanced position. Most people would distinguish between, say, anti-miscegenation laws in the US, and endogamous minority groups like Gypsies and Haredi Jews that strongly discourage out-group marriage, even though both positions imply opposition to interracial marriage. Most people would probably see both as wrong but nevertheless draw a moral distinction between the two cases.


* OK I am being a bit hypocritical here in that most of my posts in DH have been making exactly the same point as the overwhelming majority of the Ship, so I am contributing to the dynamic Sarah G describes.

[ 28. July 2017, 08:02: Message edited by: Ricardus ]
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by RuthW:

The thing is, nuanced positions on controversial topics don't tend to do much for the lives of people directly affected.

On the other hand, I'm fairly sure turning DH into a liberal echo-chamber* doesn't get anyone ordained, married, or access to abortion either.
They don't get in the way, though, and nuanced positions can do that.
quote:
quote:
Whether someone is ordained, gets married, or has an abortion --these are all yes-or-no, black-or-white things.
Round here all of those things have ended up in nuanced positions. The Church of England allows women's ordination but has created structures for people who oppose it. Gay marriage is legal but Church of England registrars aren't allowed to perform it. Abortion gets progressively harder the closer the pregnancy comes to term.

You may think all of those nuanced outcomes are daft, but it's false to say they don't exist.

I never said they don't exist. I do think the CofE's positions on women's ordination and same-sex marriage are daft, to say the least. The UK is far more sane on the topic of abortion than the US, by a long shot; I'd love to see here what you have there. You may recall that I said nuanced positions may be problematic - obviously they aren't always. But they can be, and I think the drawn-out mess over women being priests and bishops in the CofE is a great example.
quote:
quote:

And consider whether it's okay for someone to have a nuanced position on interracial marriage.

IME, most people do have a nuanced position. Most people would distinguish between, say, anti-miscegenation laws in the US, and endogamous minority groups like Gypsies and Haredi Jews that strongly discourage out-group marriage, even though both positions imply opposition to interracial marriage. Most people would probably see both as wrong but nevertheless draw a moral distinction between the two cases.
I should have specified that I meant the legality of interracial marriage -- something that in the US has only been cleared up within my lifetime. Or maybe I just should have said nuanced positions on racism, things along the lines of Martin Luther King's interlocutors, the ones who said he needed to be patient and wait.

quote:

* OK I am being a bit hypocritical here in that most of my posts in DH have been making exactly the same point as the overwhelming majority of the Ship, so I am contributing to the dynamic Sarah G describes.

Look at all the conservative/traditional/whatever-label-they-prefer shipmates who have turned out on this thread! Not to mention the centrists. It all makes me want to argue really hard for the leftiest of my positions, something that I haven't really bothered with in a while.

[ 28. July 2017, 08:24: Message edited by: RuthW ]
 
Posted by goperryrevs (# 13504) on :
 
quote:
Originally posted by RuthW:
group membership still one way or another supports the group and its stated doctrines and values.

quote:
Originally posted by RuthW:
opponents of women's ordination and same-sex marriage

There's a subtlety here, which makes me concerned that you are indeed in danger of lumping people into categories. You've shifted seamlessly from a conversation about being part of the group 'traditional christians' to the group 'opponents' of certain rights. There is not total correlation between those groups.

There are many people* who hold certain convictions about personal morality, but don't want to deny any rights to other people. And there are people, who have no religion, who also want to deny rights to other people .

There is a couple in my (Baptist) church who don't believe that women should minister/preach in church. They don't go shouting about it, and they've not 'campaigned' in any way to change church policy, but if the preacher that Sunday is a woman, they simply stay at home. They're involved fully in all sorts of church life and activity. I think they're dead wrong on this issue, but I can't really fault them for the way they go about living by their convictions. Of course, that might change if we ever appointed a full-time female minister.

In terms of LC, I disagree that it was she that made it personal. In particular, I can see how this...

quote:
Originally posted by RuthW:
You are, like some others on this thread, asking to be allowed to say shitty things about your fellow human beings without having shitty things said to you in return. You want to be treated as a human being even when you are in the very act of advocating that some people be treated as less human than others.

...would have really upset her. In my opinion, though an apt description of some, I simply don't see her in that. If you'd kept it general, I think it would have been fine, but you were talking specifically about her actions and motives.

I haven't ever seen LC advocating that some people be treated as less human than others, and if she's said anything shitty about anyone, it's usually been people off-ship who have done something crap and probably won't read what she's written. Of course, I've not read every post, but if you're going to say that about her, I agree that you should be able to back it up.

Maybe I'm naive in hoping that we can all be like Wright and Borg, but I have great respect for the both of you, so this saddens me.

One final question. For those advocating a more hostile approach, are you bothered about the echo chamber thing? Do you just see it as an unfortunate (or fortunate) result of the quest for truth? Because, like it or not, that is the consequence. We seem to have fewer Dawkinites, conservative Catholics, conservative Evangelicals, minority sect members etc. etc. than when I first read the Ship. And Purgatory seems more heated than it ever was. Hmmm. In dunno. Maybe, like many of you, I just really miss Erin.

* At least, here in the UK there are. My impression is that the US is more polarised.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by RuthW:
I'm not saying any group of people are second-class human beings the way opponents of women's ordination and same-sex marriage do. I'm saying there are groups of people who espouse abhorrent views.

You think there are groups of people who, irrespective of their attempts to interact, don't deserve the same treatment as everyone else on the sole basis of their views, which you qualify as "abhorrent" - a characterisation which those who hold opposing views to you would doubtless reject. I can't see how functionally, that's any different from seeing them as "less human".

quote:
Opposition to women's ordination and same-sex marriage are both founded on the belief that there is something fundamentally and innately lacking, wrong, or inadequate about some people.
Without thrashing the Dead Horse here, that is simply not true. You make it sound as though these abhorrent view-holders start from a basic premise ("founded on the belief") that some people are basically lacking, wrong, or inadequate, and simply apply that principle to the situations they encounter.

Rarely have I come across anyone who starts from there. They start from other assumptions, some of which may be nobler than you seem willing to give them credit for.

By interacting, politely, with those who are willing to interact, some greater mutual understanding can be achieved - and possibly, some minds changed. Why refuse to do so on principle?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by RuthW:
I'm not saying any group of people are second-class human beings the way opponents of women's ordination and same-sex marriage do.

Mmm. I don't know about this.

On the one hand, I agree that exclusionary practices in things like Golf clubs seem ridiculously outdated and discriminatory.

But I can't really compute how a religious organisation setting arbitrary rules is really the same thing.

I admit it might just be me and my faulty worldview, but providing the state gives space for others to set up religious groups with alternative and opposite views on (for example) ordination of women or gays or people with one leg or people who look good in silly hats, I can't see that people are somehow generally second-class citizens because for some reason they've got no control over they can't be a religious leader of a specific group.

For example, I can't be the Ecumenical Patriarch of Constantinople. Even if I was Orthodox, I still couldn't. For one thing (AFAIU) one has to be from a Greek minority in Turkey to be chosen.

Does that make me a second-class citizen? Not really. I'm not Orthodox, it doesn't really affect me at all. If I was, I suppose one can imagine a circumstance where it might affect me and make me cross, but I don't think the existence of the rules governing the appointment of the Ecumenical Patriarch of Constantinople actually makes me a second-class citizen.

I suppose what makes the golf example different is that the debate is when they're used for top golf tournaments, so they're not just some bunch of men but representative of the sport as a whole.

And I suppose there is a difference with the CofE in England given it is the state church.

But generally speaking, I think you are exaggerating here.

edit: also I'm not sure that the mere existence of people who think there ought to be rules about who can become certain kinds of religious leaders actually makes me a second-class citizen either.

[ 28. July 2017, 08:53: Message edited by: mr cheesy ]
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by lilBuddha:
It is not civil to tell someone they are sinners because of what they are, what they have no control over being.

First, no-one has any control over whether or not they experience SSA, but they do have a choice as to how they respond to that inclination.

Christian disagreement is with behaviour, not orientation.

Secondly, homosexual activity is not more serious than any other of the range of sins which we all commit in response to a range of inclinations.

I think this is always the ultimate sticking point in the same sex attraction argument. And I don't think, truly, that Christian disagreement is with behaviour, not orientation.

To some there's nothing wrong with homosexual orientation, so therefore nothing intrinsically wrong with acting on one's orientation. Homosexual intimacy is no more or less sinful than heterosexual intimacy.

To others the orientation is obviously 'wrong', or disordered, or deviant from the norm, so therefore it must not be acted upon.

The clear message then is that what the person is must be wrong and unacceptable. Otherwise why ban them from receiving and giving intimacy, love, companionship, etc? Why uphold a philosophy that homosexual relationships - even life-long, monogamous marriages - are wrong, unless you think that fundamentally the sexuality of the person involved is also wrong? So the problem is with the person, not the actions.

In other words, some folks see two people in a same-sex relationship and their conclusion is; two people choosing consciously to engage in sinful acts, or at best living in ignorance of their sin. And others just see two people in a relationship, who happen to be same-sex attracted (if that's even relevant). It comes down to either/or.

Although there are nuanced responses - from both gay and straight people - about this issue, the bedrock comes down to this: is it sin, or wrong, or isn't it to be homosexual? If there's no issue, per se, with being gay, then relationship rules must surely be the same for both gay and straight (eg, no adultery, no promiscuity, treat your partner as you would wish to be treated etc). But that is clearly not the case.

It is the sexuality of the person that is the issue, not the behaviour of the person.
 
Posted by Martin60 (# 368) on :
 
Perfect.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by RuthW:
You may recall that I said nuanced positions may be problematic - obviously they aren't always.

I read your post as saying that nuanced positions are either harmful or have no effect on a practical level, and that this is (in part) because when there is a choice of either doing or not doing something then there is no practical scope for nuance.

I agree that nuanced positions can be harmful or ineffective, but I think they can also make things possible that wouldn't otherwise happen.

On the point that the echo-chamber effect doesn't stop gay marriage, women's ordination etc, it could contribute to making them more difficult to achieve if it discourages conservatives who are open to changing their mind from participating.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by RuthW:
And group membership matters. This might be where the nuanced views come in, as someone might be working from within an institution to change it, but at the end of the day, group membership still one way or another supports the group and its stated doctrines and values.

I suppose the question is how important we believe unity is, both as an absolute and relative to the importance of achieving a pure position on issues where achieving that purity would require greater division.

It seems to me that there are an awful lot of things we can't know for sure about God and Jesus, but the fact that God wants those of us who love and acknowledge His Son to be one body seems to me to shine out of the Gospels.

This inevitably is going to mean making some loving compromises. Maybe we're not making the right ones at present. But I'm not sure that greater division is the way forward.
 
Posted by Erroneous Monk (# 10858) on :
 
Just to put that in practical terms: I direct the choir in my parish. The choir is very multi-cultural (central-ish London) and therefore I tend to assume there is a spectrum of views on controversial issues.

I recall once the issue of same-sex marriage coming up in conversation with one of the choir. I can't remember what I said, but it must have made it clear that I didn't object to civil same-sex marriage. The soprano in question was shocked. I do remember that I said that since I believe in evolution, I can't embrace any doctrine that requires me to believe that the human race originated from one heterosexual relationship; and she replied that she *did* think we "all came from one man and one woman".

And there we left it. Should I have gone further and potentially created a rift? Or can the two of us co-exist - and make music?
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gottschalk:
The state through a species of taxation seeks to enforce a largely unmonitored, unaccountable system of national sympathy upon us when that money could be channelled directly for the support of local issues.

Could you clarify "species of taxation" and "system of national sympathy" please? I don't understand what you mean by either phrase.
I mean that I would prefer a more devolved, more local approach to taxation and welfare and I am not advocating for total isolationist autarchy. It would be good if people could take decisions about, say, rubbish collection, parking, preservation, schools, transport, etc. instead of it all taking place in Whitehall, or the County/Area Councils. I would like to see a return of powers, both legislative and judicial (more JPs perhaps?) to burgh and parish councils.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Erroneous Monk:
Just to put that in practical terms: I direct the choir in my parish. The choir is very multi-cultural (central-ish London) and therefore I tend to assume there is a spectrum of views on controversial issues.

I recall once the issue of same-sex marriage coming up in conversation with one of the choir. I can't remember what I said, but it must have made it clear that I didn't object to civil same-sex marriage. The soprano in question was shocked. I do remember that I said that since I believe in evolution, I can't embrace any doctrine that requires me to believe that the human race originated from one heterosexual relationship; and she replied that she *did* think we "all came from one man and one woman".

And there we left it. Should I have gone further and potentially created a rift? Or can the two of us co-exist - and make music?

Blest pair of syrens...of course, you go on making music with others, whether you agree with them or not - music requires, demands and delivers another, perhaps a nobler sort of unity among a wide variety of people holding a wide variety of views.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
It would be good if people could take decisions about, say, rubbish collection, parking, preservation, schools, transport, etc. instead of it all taking place in Whitehall, or the County/Area Councils. I would like to see a return of powers, both legislative and judicial (more JPs perhaps?) to burgh and parish councils.

Waste collection and treatment need skills and economies of scale which are not possible at a parish council level.

This is nonsense.
 
Posted by L'organist (# 17338) on :
 
I encountered the homosexuality is a sin therefore one must not only hate the sin but also regard the sinner as being intrinsically sinful because they are disordered argument recently and was flabbergasted since it was being put forward by someone who has 2 severely physically handicapped children who has had to fight for them to have access to treatment, decent wheelchairs, schools, etc, etc, etc.

So I put it to them that the view that discriminating against homosexuals on the basis that they are 'disordered' was akin to it being OK to discriminate against her children because they were 'disformed': harsh, I know, but this happened after she walked up to the adult child of one of our choir and straight out said that she thought they shouldn't be in church or taking communion because they are sinful and a sinner.

So far no other response other than a brisk its not the same thing at all and since then silence.

Now I understand she wants to bring a motion to the PCC that people who are "obvious sinners living against God's word" be banned from receiving communion. Where to begin...
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Gottschalk:
...of course, you go on making music with others, whether you agree with them or not - music requires, demands and delivers another, perhaps a nobler sort of unity among a wide variety of people holding a wide variety of views.

As does the Church.

(We hope)
 
Posted by Penny S (# 14768) on :
 
Isn't there something in the rubric about people who are not in good relationships with others which would cover the denial of communion to people who put forward motions like that? Not that I would want to see communion denied to anyone, of course.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Gottschalk:
It would be good if people could take decisions about, say, rubbish collection, parking, preservation, schools, transport, etc. instead of it all taking place in Whitehall, or the County/Area Councils. I would like to see a return of powers, both legislative and judicial (more JPs perhaps?) to burgh and parish councils.

Waste collection and treatment need skills and economies of scale which are not possible at a parish council level.

This is nonsense.

You obviously no nothing of the issues regarding waste collection we've been through in my town and I am not denying there are aspects of the problem - treatment and the actual recycling - that can only be solved with larger resources and infrastructure. However, for the small decisions like when, where, and how collection is made - things that do not impact on treatment- we should be able to decide.

Wheelie bins and associated predicaments have been the bane of many townsfolk, not least the aged. I was not just dreaming something up, I'll have you know!

Anyway I feel you are not really interested by your virtue of your dismissal of the entire idea based on one aspect of the problem.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
You obviously no nothing of the issues regarding waste collection we've been through in my town and I am not denying there are aspects of the problem - treatment and the actual recycling - that can only be solved with larger resources and infrastructure. However, for the small decisions like when, where, and how collection is made - things that do not impact on treatment- we should be able to decide.

Why should you? Why should you have the right to determine bin collection in your village outwith of the impact it might have on the rest of the borough and the systems set up to handle the waste?

Given that you don't even take part in the political process, why should anyone take any notice of you shouting about the rights of your parish council?

quote:
Wheelie bins and associated predicaments have been the bane of many townsfolk, not least the aged. I was not just dreaming something up, I'll have you know!

Anyway I feel you are not really interested by your virtue of your dismissal of the entire idea based on one aspect of the problem.

I feel that you are inclined to want to have-your-cake-and-eat-it so you're right, I'm not interest in your wheely bin related predicaments.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Gottschalk:
You obviously no nothing of the issues regarding waste collection we've been through in my town and I am not denying there are aspects of the problem - treatment and the actual recycling - that can only be solved with larger resources and infrastructure. However, for the small decisions like when, where, and how collection is made - things that do not impact on treatment- we should be able to decide.

Why should you? Why should you have the right to determine bin collection in your village outwith of the impact it might have on the rest of the borough and the systems set up to handle the waste?

Given that you don't even take part in the political process, why should anyone take any notice of you shouting about the rights of your parish council?

quote:
Wheelie bins and associated predicaments have been the bane of many townsfolk, not least the aged. I was not just dreaming something up, I'll have you know!

Anyway I feel you are not really interested by your virtue of your dismissal of the entire idea based on one aspect of the problem.

I feel that you are inclined to want to have-your-cake-and-eat-it so you're right, I'm not interest in your wheely bin related predicaments.

So those who do not participate in the political process, should have no opinions, especially when they're not interested in imposing their opinions on others?

I can only leave you in your own little cloud-cuckoo fascistic land of fallacies, bile, invective and condescension.
 
Posted by Sioni Sais (# 5713) on :
 
How the hell have we got here from the OP?
 
Posted by Hiro's Leap (# 12470) on :
 
quote:
Originally posted by mousethief:
I, as an Orthodox Christian, have often found this to be true here. I will post something on a thread and have it completely ignored. If you (generic you) think it's wrong at least give me the courtesy of saying how.

Fair enough.
quote:
Originally posted by lilBuddha:
There are some who will overreact and over-associate. I see this when there are disagreements, but not strictly limited to a left/right divide.

Hey lilBuddha. Not sure if this was addressed to me, but if so...

I'm not criticising the left in particular for this, nor the Ship. I was simply pointing out what I believe is one mechanism (of many) that polarises us online. My first post in this thread was about another mechanism: as a community starts to tilt in one direction, the moderates from the opposition face more hostility so they drift away, and the more stubborn/aggressive ones become more visible; rinse and repeat.

My evidence for either of these was mostly what I've experienced and watched happen to others. Confirmation bias is no doubt lurking at times.

Ultimately I'm not worried about the Ship - it's just one website, and there are still interesting conversations on it. It's good to have its drift leftwards confirmed in this thread, but I'm not sure what can be done, or if anything should be done.

My main issue is that in the last decade or so our society has become increasingly divided and angry, that it's only getting worse, and that social media is driving a lot of the tension. The left and right seem to be feeding off each other's hatred, and it's happening at precisely at the point when we need to co-operate to deal with new problems like climate change.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
So those who do not participate in the political process, should have no opinions, especially when they're not interested in imposing their opinions on others?

I'm sure you have local councillors who are tasked to provide you with assistance in these matters, but you've gone way beyond that by saying (a) that you don't participate in the political process but (b) you have a political idea whereby decisions are made on a microscopic level in some kind of feudal system where presumably you are (or want to be) a JP and get some kind of deference.

quote:
I can only leave you in your own little cloud-cuckoo fascistic land of fallacies, bile, invective and condescension.
And you don't like being challenged, do you.

[ 28. July 2017, 11:31: Message edited by: mr cheesy ]
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Gottschalk:
So those who do not participate in the political process, should have no opinions, especially when they're not interested in imposing their opinions on others?

I'm sure you have local councillors who are tasked to provide you with assistance in these matters, but you've gone way beyond that by saying (a) that you don't participate in the political process but (b) you have a political idea whereby decisions are made on a microscopic level in some kind of feudal system where presumably you are (or want to be) a JP and get some kind of deference.

quote:
I can only leave you in your own little cloud-cuckoo fascistic land of fallacies, bile, invective and condescension.
And you don't like being challenged, do you.

I am opened to be challenged when it is supported by reasons and argumentation. In your previous post you just dismissed what I said as nonsense without the benefit of argumentation.
 
Posted by Gottschalk (# 13175) on :
 
@MrCheesy
You're still not giving me any reasons but are instead mounting a bill of presumptions. And I am not a JP. So, instead of imagining motives for my ideas, is it really beyond your power to discuss their merits alone, without always committing ad hominem and a host of other fallacies? Merits of the argument, not those (imagined, for you do not know me) the person!

[ 28. July 2017, 11:38: Message edited by: Gottschalk ]
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Hiro's Leap:

My main issue is that in the last decade or so our society has become increasingly divided and angry, that it's only getting worse, and that social media is driving a lot of the tension. The left and right seem to be feeding off each other's hatred, and it's happening at precisely at the point when we need to co-operate to deal with new problems like climate change.

Would that be since the "Credit crunch" when the greed of the banks became a burden for the general population? Any state that put the same amount into job creation schemes as was used to prop up the banks would have been accused of blood-red Communism.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Gottschalk:
@MrCheesy
You're still not giving me no reasons but instead mounting a bill of presumptions. And I am not a JP. So, instead of imagining motives for my ideas, is it really beyond your power to discuss their merits alone?

You clearly have stacks of energy and a desire to Do Some Good on your own account so why not get on a governing body for a school (they are crying out for them) or become a JP (ditto). If you're young and active enough the Scouting movement needs people too.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Gottschalk:
@MrCheesy
You're still not giving me any reasons but are instead mounting a bill of presumptions. And I am not a JP. So, instead of imagining motives for my ideas, is it really beyond your power to discuss their merits alone, without always committing ad hominem and a host of other fallacies? Merits of the argument, not those (imagined, for you do not know me) the person!

Your ideas don't seem to have any merits; you don't want to engage with politics but at the same time you think something must be done in your own backyard. Which most people would accept was a political statement and the issues you are describing require the very structural things that you've previously decried.

I've no wish to discuss wheelie bins with you.
 
Posted by Huia (# 3473) on :
 
quote:
Originally posted by Gee D:
Then when I was not quite 21, I was indecently assaulted in a largish private gathering by Robert Helpmann. Not surprisingly, I was homophobic for a number of years afterwards. Then I came to know some gays socially, and in particular received quite a bit of work from a gay solicitor. Madame and I became very friendly with him and his very long term partner. Views changed and what was left of the previous phobia has long gone.

Something similar happened to me after I was raped by a man named Mike. My back was injured so my GP referred me to his colleague, an acupuncturist also called Mike, in whose prescence I had difficulty just lying on the table. He stuck the first needle in - and I made a conscious connection of why I felt so uncomfortable - so I told him. His reaction was understanding, which really helped me to be more rational about the name.

I have had heaps of good therapy since, which has been useful because Mike is a relatively common name here.

Huia
 
Posted by Hiro's Leap (# 12470) on :
 
quote:
Originally posted by Sioni Sais:
Would that be since the "Credit crunch" when the greed of the banks became a burden for the general population?

Sure, and rampant global capitalism, and the middle east wars have been key too. But while these may provide the fuel, social media is pouring petrol onto the fire.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Gottschalk:
I mean that I would prefer a more devolved, more local approach to taxation and welfare and I am not advocating for total isolationist autarchy. It would be good if people could take decisions about, say, rubbish collection, parking, preservation, schools, transport, etc. instead of it all taking place in Whitehall, or the County/Area Councils. I would like to see a return of powers, both legislative and judicial (more JPs perhaps?) to burgh and parish councils.

I mean, yes, that would be lovely. Except that as currently constituted, most of the wealth of this country is generated in a few square miles of land in the south-east of England.

They would get flying cars and robot servants, while the rest of us would be left the other side of the very big wall that would suddenly appear.

If we were starting with a clean slate, perhaps. But we're not.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Gottschalk:
I mean that I would prefer a more devolved, more local approach to taxation and welfare and I am not advocating for total isolationist autarchy. It would be good if people could take decisions about, say, rubbish collection, parking, preservation, schools, transport, etc. instead of it all taking place in Whitehall, or the County/Area Councils. I would like to see a return of powers, both legislative and judicial (more JPs perhaps?) to burgh and parish councils.

I mean, yes, that would be lovely. Except that as currently constituted, most of the wealth of this country is generated in a few square miles of land in the south-east of England.

They would get flying cars and robot servants, while the rest of us would be left the other side of the very big wall that would suddenly appear.

If we were starting with a clean slate, perhaps. But we're not.

My ideas are just ideas - they are not policy proposals. No one was suggesting we start from a clean state. I haven't got a programme or anything like a programme. Someone asked me a question and I tried to give an answer.

I find all this pretended inference from and about intentions and motives distasteful - I do not see how it helps to bring the discussion forward, in addition to being attacks on a person's internal forum.

Some - those looking for hegemony - probably have the noose ready for the necks of us who won't succumb to their bullying. Here is my neck.
 
Posted by Doc Tor (# 9748) on :
 
That's probably a bit over dramatic. Especially since you're a member of possibly the most hierarchical of mainstream churches. I mean, I can understand you not thinking much of representative democracy, but if your preference is anarchy, then you're probably in the wrong denomination.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Sarah G:

Furthermore, as people have said, they will avoid being 'the one', leading to a Ship that lists permanently and very noticeably to port.

I think it is the inevitable leaning for a compassionate Christian site. Not saying that conservative cannot or do not have compassion, but some of their positions are not.

quote:

If two people have critiqued a post fully, you don't need to add more of the same. Use the time to phone your mother, make jam, or discover what's making the noise in the walls.

It might not appear that way by my post count, but I often do not post because my point has been made. The problem, though, is that the two posts you mention might not have done the job thouroughly. Or I might not think so. Or I might feel incredibly strong about a certain subject and feel the need to express this.
Constraints are a difficult thing to manage in a complete balanced fashion.

quote:

Dunno. Maybe people want the Ship to be a place where everyone thinks the same and 'wrong' views are never expressed.

If we are all like-minded lefties, why do I get into so many fights here? Serious question.
The naysayers will have the ship as arguing between scarlet and vermilion. Speaking for myself, this is not my experience.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by goperryrevs:

There are many people* who hold certain convictions about personal morality, but don't want to deny any rights to other people.

* At least, here in the UK there are. My impression is that the US is more polarised.

The * is true, but Brexit and the racist incidents since show that the problem is still significant.
quote:
Originally posted by Eutychus:

Rarely have I come across anyone who starts from there. They start from other assumptions, some of which may be nobler than you seem willing to give them credit for.

If you want to go to the start, it is most often that someone they trust/respect told them. Parent, priest, etc. Normal and natural, but not noble. Noble comes in later, if it comes in. Honestly to want to save someone from Hell for what you perceive as their "sin" is noble.
God said, I believe it and that settles it is not noble.
quote:

By interacting, politely, with those who are willing to interact, some greater mutual understanding can be achieved - and possibly, some minds changed. Why refuse to do so on principle?

There is a difference between being polite to a person and not respecting their position. I think the second is often conflated with the first.
And, honestly, in regards to many DH topics; this is 2017, not 1917. One needs to ignore an awful lot to have those some of those positions.
So, the starting point of a discussion can determine the reaction.
For instance, "The preponderance of evidence v. my religious tradition troubles me" will generate a different reaction than "Science is a tool of the Devil!" or a general ignorance of the scientific process.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Gottschalk:
Some - those looking for hegemony - probably have the noose ready for the necks of us who won't succumb to their bullying. Here is my neck.

Wow, I didn't realize you could be hanged for refusing to use a wheelie bin. Those are some pretty harsh council bylaws.
 
Posted by Ricardus (# 8757) on :
 
Not hanging, but there are actual cases of councils using anti-terrorism powers to catch people putting out their wheelie-bins on the wrong day.

Source (admittedly from 2008).

[ 28. July 2017, 17:29: Message edited by: Ricardus ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Ricardus:
Not hanging, but there are actual cases using anti-terrorism powers to catch people putting out their wheelie-bins on the wrong day.

Source (admittedly from 2008).

Anything can be abused. I was going to say anarchy would be shooting people for not putting out their bins properly. But in anarchy, there would be no bins at all, just mounds of rubbish.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Ricardus:
Not hanging, but there are actual cases of councils using anti-terrorism powers to catch people putting out their wheelie-bins on the wrong day.

Source (admittedly from 2008).

That's been stopped.
 
Posted by chris stiles (# 12641) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Ricardus:
Not hanging, but there are actual cases of councils using anti-terrorism powers to catch people putting out their wheelie-bins on the wrong day.

Source (admittedly from 2008).

That's been stopped.
and the problem was that the list of bodies allowed to use RIPA was drawn so widely that while it was initially justified as 'anti-terrorist' legislation, it wasn't implemented with that sole aim in mind.

Exactly the same thing happened with followup legislation - it was justified using 'turr!' but the list of use cases which accompanied it were around traffic offences and the like.

[and fwiw the newspaper that printed that article - was at the forefront of efforts both times to push the legislation through].

[ 28. July 2017, 17:54: Message edited by: chris stiles ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by lilBuddha:
If you want to go to the start, it is most often that someone they trust/respect told them. Parent, priest, etc. Normal and natural, but not noble. Noble comes in later, if it comes in. Honestly to want to save someone from Hell for what you perceive as their "sin" is noble.
God said, I believe it and that settles it is not noble.

Agreed, but I think the existence of the former category are worth seeking out in discussion.

Besides, my point remains that the starting point for "the other side" is not generally that they consider such or such category of person inferior.
quote:
There is a difference between being polite to a person and not respecting their position. I think the second is often conflated with the first.
Of course there is. From what RuthW posted, it seems to me she is inclined to give up on the first and possibly conflate it with the second, which is why I reacted.
quote:
And, honestly, in regards to many DH topics; this is 2017, not 1917. One needs to ignore an awful lot to have those some of those positions.
Mileage varies enormously - as someone rightly pointed out upthread, try going to Africa for a slice of different worldviews.

I think all of us run the danger of ignoring an awful lot: that's the problem of echo chambers. No side is immune from this and downgrading places for "serious debate" exacerbates the problem.

quote:
For instance, "The preponderance of evidence v. my religious tradition troubles me" will generate a different reaction than "Science is a tool of the Devil!" or a general ignorance of the scientific process.
Of course. But there's a lot of room between those two extremes, and I think that where there's a reasonably broad consensus in a community, there's a tendency to consider any dissenting voice as sounding like the latter, or of merely sounding like the former to disguise what is erroneously perceived as their true position, i.e. the latter.

I'd say there's evidence of that on this thread.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Anselmina:
I don't think, truly, that Christian disagreement is with behaviour, not orientation.

...

It is the sexuality of the person that is the issue, not the behaviour of the person.

It really isn't.

In Christian thought, all of us are tempted every day to do things we shouldn't do. Little wrongs, big wrongs, public wrongs, private wrongs.

Being tempted is not a sin. Giving into the temptation is the sin.

And some of us are more tempted to some sins than others. Some more prone to wrath, others to sloth.

Traditional Christian thought does not recognise sexuality as a black-or-white identifying characteristic. There are no gay souls. There are only souls that are subject to particular types and degrees of temptation.

It really is the behaviour and not the being subject to particular temptations that the Church condemns, and this fits entirely logically within a worldview in which no-one has any right to the comfort of sexual intimacy, and some are called to give up that comfort to serve God as a celibate monk or nun or priest.

You may deeply disagree with this point of view, but please don't misrepresent it.
 
Posted by Martin60 (# 368) on :
 
They didn't. They defined it.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Anselmina:
I don't think, truly, that Christian disagreement is with behaviour, not orientation.

...

It is the sexuality of the person that is the issue, not the behaviour of the person.

It really isn't.
But it really is. Martin60's was the perfect, concise response. But let me lay out a longer one.
You cannot define someone's being as fine, but the expression of it wrong.*
This inherently says the being is wrong.

*Well, obviously you can, but it isn't logical or rational.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by mousethief:
Just completely gobsmacked that you equate "homophobic" with "poofter" and "faggot."

Just completely gobsmacked that you cannot understand that "poofter" and "faggot" are offensive, that "homophobe" is offensive and also dishonest and untrue, and that all are unacceptable.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Anselmina:
I don't think, truly, that Christian disagreement is with behaviour, not orientation.

...

It is the sexuality of the person that is the issue, not the behaviour of the person.

It really isn't.

In Christian thought, all of us are tempted every day to do things we shouldn't do. Little wrongs, big wrongs, public wrongs, private wrongs.

Being tempted is not a sin. Giving into the temptation is the sin.

And some of us are more tempted to some sins than others. Some more prone to wrath, others to sloth.

Traditional Christian thought does not recognise sexuality as a black-or-white identifying characteristic. There are no gay souls. There are only souls that are subject to particular types and degrees of temptation.

It really is the behaviour and not the being subject to particular temptations that the Church condemns, and this fits entirely logically within a worldview in which no-one has any right to the comfort of sexual intimacy, and some are called to give up that comfort to serve God as a celibate monk or nun or priest.

You may deeply disagree with this point of view, but please don't misrepresent it.

Well put, Russ.

Temptation is not wrong in itself, because Jesus himself experienced it.

The temptation of a man with SSA to have sex with other men is no better or worse than the temptation of a heterosexual man to have sex with as many attractive and compliant young women as possible.

Temptation is not identity or destiny in any objective or obvious sense, and therefore while such a man can choose to think, "I am by inclination polygamous/polyamorous and therefore that is what I am and must be", he can equally choose to be celibate or monogamously married.
 
Posted by Egeria (# 4517) on :
 
Kaplan Corday said

quote:
"homophobe" is offensive and also dishonest and untrue, and that all are unacceptable.
One of my grad school classmates, a very "out" gay man, was rejected by his university's Phi Beta Kappa chapter because of his sexual orientation. After the rejection was reported in the campus newspaper, he was beaten up by members of the baseball team and had to be hospitalized.

A law student in San Francisco, minding her own business and waiting for a BART train, had a kneecap broken by some thug who thought she was a lesbian.

My straight sister, working a canvassing job one summer, was verbally abused and spat at by a "man" who thought her new summer haircut was a sexual statement.

I am also straight, and while I don't remember anyone ever spitting at me, I've had a number of unpleasant experience with these creeps who didn't like my hair style or my skirt length (apparently some people think that longer skirts mean a woman is gay) or the color of my backpack. A rumor in my department--about how I supposedly don't like men--apparently was simply based on the fact that I'm single. And then there were the other accusations--that I am antagonistic towards religious people (that person didn't know that I attend church regularly) and that I'm unwilling to relocate from the Bay Area for a new job. None of that is true, and all of that, if repeated to colleagues on selection committees, could have damaged my chances for advancement. In other words, the gossip could contribute to the wreckage of my career. And that climate of suspicion and hostility was largely created by self-proclaimed Christians.

So don't whine about the word homophobe. It's actually a fairly restrained, polite term for filthy-minded gutter-crawling bigots.
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Russ:
quote:
Originally posted by Anselmina:
I don't think, truly, that Christian disagreement is with behaviour, not orientation.

...

It is the sexuality of the person that is the issue, not the behaviour of the person.

It really isn't.

In Christian thought, all of us are tempted every day to do things we shouldn't do. Little wrongs, big wrongs, public wrongs, private wrongs.

Being tempted is not a sin. Giving into the temptation is the sin.

And some of us are more tempted to some sins than others. Some more prone to wrath, others to sloth.

Traditional Christian thought does not recognise sexuality as a black-or-white identifying characteristic. There are no gay souls. There are only souls that are subject to particular types and degrees of temptation.

It really is the behaviour and not the being subject to particular temptations that the Church condemns, and this fits entirely logically within a worldview in which no-one has any right to the comfort of sexual intimacy, and some are called to give up that comfort to serve God as a celibate monk or nun or priest.

You may deeply disagree with this point of view, but please don't misrepresent it.

Well put, Russ.

Temptation is not wrong in itself, because Jesus himself experienced it.

The temptation of a man with SSA to have sex with other men is no better or worse than the temptation of a heterosexual man to have sex with as many attractive and compliant young women as possible.

Why the comparison with the heterosexual man who wants to bed as many women as he can? What about the "temptation" of a man to have sex with just one other man he loves and is wiling to commit himself to?

quote:
Temptation is not identity or destiny in any objective or obvious sense, and therefore while such a man can choose to think, "I am by inclination polygamous/polyamorous and therefore that is what I am and must be", he can equally choose to be celibate or monogamously married.
So under this understanding what choices does the gay man have? Celibacy or ...?

I understand the appeal of this position to the Christian who sincerely wants to be charitable and to love the sinner but hate the sin. I used to take this position, trying to square what I was taught/believed about sexual dos and dont's with what I saw and experienced in my relationships with gay friends.

But eventually I realized that, for reasons others have said, there was nothing charitable about this position, nor could it withstand scrutiny. Rejecting the "behavior" is rejecting the individual, however much we try to convince ourselves that it's not. It's not loving; it's cruel.

[ 29. July 2017, 02:28: Message edited by: Nick Tamen ]
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gottschalk:
The state through a species of taxation seeks to enforce a largely unmonitored, unaccountable system of national sympathy upon us when that money could be channelled directly for the support of local issues.

Could you clarify "species of taxation" and "system of national sympathy" please? I don't understand what you mean by either phrase.
I mean that I would prefer a more devolved, more local approach to taxation and welfare and I am not advocating for total isolationist autarchy. It would be good if people could take decisions about, say, rubbish collection, parking, preservation, schools, transport, etc. instead of it all taking place in Whitehall, or the County/Area Councils. I would like to see a return of powers, both legislative and judicial (more JPs perhaps?) to burgh and parish councils.
I appreciate the response, Gottschalk, though I'm a bit surprised that the referents turn out to be so mundane - now I find myself wondering what the traditional Christian teaching on wheelie bins might be...
 
Posted by Gee D (# 13815) on :
 
Nick Tamen, thanks for that - it sets out very simply and clearly what's basically wrong with the traditional line.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eutychus:

Besides, my point remains that the starting point for "the other side" is not generally that they consider such or such category of person inferior.

I'm sorry, but it is. They might not think they think this, but it is the inevitable conclusion of their way of thinking.
To repeat my post from just upthread.
You cannot define someone's being as fine, but the expression of it wrong.
This inherently says the being is wrong.
quote:

But there's a lot of room between those two extremes, and I think that where there's a reasonably broad consensus in a community, there's a tendency to consider any dissenting voice as sounding like the latter, or of merely sounding like the former to disguise what is erroneously perceived as their true position, i.e. the latter.

I'd say there's evidence of that on this thread.

You present this as if it is an equal exchange. It isn't. The Gay is a choice. etc. says that all LGBT+ are liars or completely deluded about a very primal element of themselves.
The fauxtrage of comments like this:

quote:
Originally posted by Kaplan Corday:
Just completely gobsmacked that you cannot understand that "poofter" and "faggot" are offensive, that "homophobe" is offensive and also dishonest and untrue, and that all are unacceptable.

are one reason why these exchanges should not be considered equal. The consequences are not equal. Hurt feelings v. broken bones. Or worse.
The increased hate crimes after Trump and Brexit are clear demonstrations on how a POV can affect the actions of others.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Eutychus:
You think there are groups of people who, irrespective of their attempts to interact, don't deserve the same treatment as everyone else on the sole basis of their views, which you qualify as "abhorrent" - a characterisation which those who hold opposing views to you would doubtless reject. I can't see how functionally, that's any different from seeing them as "less human".

What would you do if a neo-Nazi showed up here and posted flat-out racist things in Purgatory? Would you object? If I called that person a racist would you tell me I was over the line? Would you expect all of the people of color on the Ship to allow such things to be said of them and be polite about it? Neo-Nazis are not less human than I am, but their views should not be countenanced.

quote:
By interacting, politely, with those who are willing to interact, some greater mutual understanding can be achieved - and possibly, some minds changed. Why refuse to do so on principle?
Because it says that as long as people assume a veneer of politeness, all views are on the same footing and deserve the same consideration.

There may be more I should respond to on this thread, but I need to get some sleep, so for now I'll just add: what lilBuddha said.

[ 29. July 2017, 05:55: Message edited by: RuthW ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Eutychus:

Besides, my point remains that the starting point for "the other side" is not generally that they consider such or such category of person inferior.

I'm sorry, but it is. They might not think they think this, but it is the inevitable conclusion of their way of thinking.
It cannot be both the "inevitable conclusion" and the "starting point"!

For some people it may well be the latter, but for others, it's not. Blaming people for holding such views as their starting point when you yourself admit they might be unaware of the implications of their position is precisely what I would like to avoid.

quote:
You present this as if it is an equal exchange. It isn't. (...) these exchanges should not be considered equal. The consequences are not equal. Hurt feelings v. broken bones. Or worse.
The increased hate crimes after Trump and Brexit are clear demonstrations on how a POV can affect the actions of others.

Firstly, you have suddenly lumped together all the proponents of "traditional" viewpoints as directly inciting physical violence.

That's about the equivalent of saying every Muslim is a terrorist in the making.

It assumes nobody with views that differ from yours could possibly be interested in dialogue, and provides a false justification for simply flaming them instead of giving them a chance to present their thinking - which might give you a further insight into how their mind works even if you aren't won over to their viewpoint.

(We have been over this ground a bit before. In my view, being an oppressed minority does not entitle the minority in question to use the techniques of oppression back whenever it gets the chance).

Secondly, I don't think a decision to sanction behaviour or views deemed unacceptable by a community in and of itself justifies violence, whether verbal or otherwise, directed at those concerned. Hate crimes are not the monopoly of either side.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by RuthW:
What would you do if a neo-Nazi showed up here and posted flat-out racist things in Purgatory? Would you object?

As a host, I'd draw attention of the admins to a breach of Commandment 1.
quote:
If I called that person a racist would you tell me I was over the line?
As a host, yes, because you'd be in breach of Commandment 3.

As far as I'm concerned, those rules are only good rules if they are applied without exception.

quote:
Would you expect all of the people of color on the Ship to allow such things to be said of them and be polite about it?
Firstly, there is always the option of scrolling past; "do not feed the troll".

Secondly, the decision to allow a view to be expressed is the H&A's not anybody else's. If the hosts are doing their job properly, the H&A's will not allow such views to be repeatedly posted.

Thirdly, we have a place for not being polite, it's called Hell, and one of the key reasons for Hell was to keep Purgatory polite.
quote:
all views are on the same footing and deserve the same consideration.
Within the context of Purgatory and the 10Cs, I believe they are and they do. I believe in letting ideas compete freely within this space and allowing them to be considered on their merits or demerits. And I further believe this is one of the defining characteristics of the Ship and something rarely to be found elsewhere. Lose that and we're holed below the waterline.

quote:
veneer of politeness
I think this is symptomatic of terrible bad faith.

It's simply not possible to decide whether someone's politeness is a "veneer" or not, on the basis of their views alone, until you've interacted with them for a while.

Again, taking such an approach is like those who use the existence of Taqiya to accuse all Muslims - and most unfairly of all, those genuinely seeking to integrate - of concealing their true jihadist intentions beneath a "veneer of politeness" (a practice described on the linked page as "a staple of right-wing Islamophobia in North America").

Politeness isn't a reward granted only to those whose views we share. It's a basic mechanism that allows constructive communication, and life in a diverse society, to happen. If opposing views cannot be defeated by reasoned argument, but only be seen off by verbal (or other) aggression, it begs the question as to the validity of one's own arguments - on either side.
 
Posted by Boogie (# 13538) on :
 
Isn't all politeness a veneer to some extent?
 
Posted by hatless (# 3365) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Anselmina:
I don't think, truly, that Christian disagreement is with behaviour, not orientation.

...

It is the sexuality of the person that is the issue, not the behaviour of the person.

It really isn't.

In Christian thought, all of us are tempted every day to do things we shouldn't do. Little wrongs, big wrongs, public wrongs, private wrongs.

Being tempted is not a sin. Giving into the temptation is the sin.

And some of us are more tempted to some sins than others. Some more prone to wrath, others to sloth.

Traditional Christian thought does not recognise sexuality as a black-or-white identifying characteristic. There are no gay souls. There are only souls that are subject to particular types and degrees of temptation.

It really is the behaviour and not the being subject to particular temptations that the Church condemns, and this fits entirely logically within a worldview in which no-one has any right to the comfort of sexual intimacy, and some are called to give up that comfort to serve God as a celibate monk or nun or priest.

You may deeply disagree with this point of view, but please don't misrepresent it.

Russ, your analysis doesn't fit with how life feels to me or how I understand the Gospel.

I don't go around resisting temptation. Where I am well-adjusted, I don't feel temptation.

The Gospel tells me to love my neighbour, and when I do, when fear and jealousy are replaced by love, I naturally choose what is good for her or him. There is no effort, no war between will and want - which are not really separate things in any case.

Indeed, when Jesus says that someone who looks on another with lust or anger has already committed adultery or murder, isn't he making intention the focus rather than the deed?

Just as the Gospel should lead to peace and goodwill between people, I think it should bring the same to each of us 'internally,' not leaving us at war with ourselves, trying to resist temptation. I just put a sleeping bag in a stuff sack. That's not how I want my life to feel, a struggle to control urges that threaten to escape on whichever side I'm not paying attention to.

The assertion that Jesus was tempted is a strange one. Who can possibly know? I like the thought that he was the person whose dreams and deeds were one.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Boogie:
Isn't all politeness a veneer to some extent?

That's another way of putting it, yes. But it's a facilitating veneer. Social convention might be a more acceptable way of putting it.

I have a lot of conversations from prison running through my head as I read this thread. As a chaplain the overwhelming majority of inmates are polite to me (if only because I'm not in uniform and in their minds, might come in useful some day as a target for some devious scheme or other, say bringing a phone in).

I don't mistake politeness for fundamental niceness.

Some can very politely express blood-curdling views to me (as in "I raped her but didn't mean to kill her: after all, I raped several girls at knifepoint after her and didn't kill any of them" [sits back and waits for approval]).

Others never seem to have had a polite word said to them in their lives and define their whole miserable existence in terms of victimhood. For them, actually being addressed as a human being who is more than their criminal act or ethnic background or off-the-rails views in some areas and who might have some intrinsic value has the effect of watering a shrivelled plant.

Politeness is the basic social convention that enables us to recognise those around us as sharing our fundamental humanity, whatever their words or deeds - and potentially, building some bridges.

Lastly, this picture says it all.

[ 29. July 2017, 07:42: Message edited by: Eutychus ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Eutychus:

I don't mistake politeness for fundamental niceness.

Some can very politely express blood-curdling views to me (as in "I raped her but didn't mean to kill her: after all, I raped several girls at knifepoint after her and didn't kill any of them" [sits back and waits for approval]).

The fact that you can even sit in the same room as someone who has done these things shows to me that you know more about this subject than I ever will.

It also shows me that you are a far better person than I'll ever be.

I take my hat off to you.
 
Posted by goperryrevs (# 13504) on :
 
Thanks Egeria for some very appropriate context.
quote:
Originally posted by Eutychus:

quote:
Originally posted by lilBuddha:
not generally that they consider such or such category of person inferior.

I'm sorry, but it is. They might not think they think this, but it is
quote:
Originally posted by lilBuddha:
The Gay is a choice. etc. says that all LGBT+ are liars or completely deluded about a very primal element of themselves.

Careful, lB. In the second you're rightly pointing out the shittiness of being told one's deluded, but in the first you're doing exactly the same.

I don't think it necessarily follows that the conservative believes that LGBT+ people are inferior. I didn't when I used to believe that homosexual acts were inherently 'sinful'.

Back then, I would have put it this way: we are all broken in all sorts of different ways. Some people are lustful, some a prone to anger, or depression, or insecurity, or jealousy... and so on. I would have put homosexual desire in the big pot of 'urges and inclinations' which are part of our brokenness.

So, I'd have seen acting on those urges as equivalent to when Jesus says "in your anger, do not sin". The urges are what they are - but acting upon them is wrong because of the damage done to others or oneself.

This is why I was never persuaded by the line "God made me this way. It's just the way I am. I have to be true to myself". Well, God me the way I am too. Some parts are wonderful, some parts are horrendous, and lots is in between. Being made a certain way does not have any inherent moral value to it.*

Anyway, I'm straying into DH territory, but the point is, I never saw LGBT+ people as inferior. Simply broken - as I, and we all are. It was just that their orientation was one of the specific ways in which they were broken.

* Three main things changed my mind.
- Realising that, in themselves, homosexual relationships don't damage oneself or others any more than heterosexual relationships. Acting on all the other 'broken' urges does do damage. So maybe I was categorising it wrongly.
- Realising that the Bible, which I thought so clear, wasn't. Especially when you look at how we've treated other theologies (slavery, ursury etc. etc.)
- Realising that my own instinctive 'eugh' factor was morally irrelevant.
 
Posted by hatless (# 3365) on :
 
Kaplan Corday said
quote:
The temptation of a man with SSA to have sex with other men is no better or worse than the temptation of a heterosexual man to have sex with as many attractive and compliant young women as possible.
This illustration comes from a world where men are uncontrollably randy and women are passive, either compliant, or resistant. It makes men's sexuality the sole driver, and implies that self control and the availability of compliant young and attractive women are the only things limiting this insatiable appetite.

I know there is a traditional view out there that views sex in this one-sided way, as a male sport. Male chauvinism we used to call it, and it does fit with the view of human nature that sees it as a battle between desire and discipline, but can't we do better, and be more true to our experience?

Do we want to talk about being young and attractive as a sort of qualifying requirement for women, but not men, in respect of sex? Isn't this the world view of the Miss World Contest?

If we can't reimagine sex in line with the Gospel as an opportunity for intimacy, trust and commitment, a risky but joyful and fun negotiation of our insecurities and needs, do we really have anything worthwhile to say about it at all?

I mean I know it was only an example, but where on earth did you get it from?
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Eutychus:
quote:
If I called that person a racist would you tell me I was over the line?
As a host, yes, because you'd be in breach of Commandment 3.

As far as I'm concerned, those rules are only good rules if they are applied without exception.


Two things occur to me.

First, my memory of Erin is older than all of yours, but I do remember that she had a very low tolerance for people who came here looking for a fight.

But then I also recall that Simon did as well when he was more actively involved.

One incident I recall was when someone came using the username Satan (or it might have been Saitan) and Erin did the chomping routine after about one post. Another time someone was being offensive in the old cafe and Simon came in to remonstrate with him.

So I don't think it was always the way that people got the benefit of time to see if they'd break any of the commandments and I don't think a robust response from the Hosts and Admins would have gotten a response from other hosts.

Second, correct me if I'm wrong, but I believe holocaust denial is an offense in France (as it is elsewhere). Are you saying to me that it is right that someone in France can post such things on this website (providing they do it politely) when they'd not be able to do it in public away from their computer - and that interlocutors can be given reprimands instead?

I'm now not talking about the law, by the way, I'm trying to understand how you understand these processes on this website vs normal civil behaviour and expectations in other areas of your life.

ISTM that most of us think that there are certain things which should not be said and most of us live in jurisdictions where one can get into some kind of trouble for saying them. And I further suggest that it used to be the case that this website took more robust action when someone tried saying such things.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Kaplan Corday:

The temptation of a man with SSA to have sex with other men is no better or worse than the temptation of a heterosexual man to have sex with as many attractive and compliant young women as possible.

Temptation is not identity or destiny in any objective or obvious sense, and therefore while such a man can choose to think, "I am by inclination polygamous/polyamorous and therefore that is what I am and must be", he can equally choose to be celibate or monogamously married.

OK, but we all know that sexual sins in general and so-called "homosexual" sins in particular are treated differently by people who are into categorising sins.

If it wasn't then such things wouldn't be given a second of thought beyond the time one might spend thinking about the sin of jealousy or the sin of speeding or the sin of eating too many doughnuts.

That's for one thing.

Second of all, if someone is in a committed homosexual relationship or marriage, there is nothing that they can actually do to stop sinning according to this rubric short of leaving the relationship. We might get very analytical about their activities in the bedroom, but the long-and-the-short of it is that they can only "be whole" by leaving their partner. I don't think anyone would apply that standard to people in other kinds of so-called "sinful" relationships.

Most of all, there is this general air which seems to say that these things are so disgusting and so sinful and so broken that they can never be good - to the extent that we're going to waste a whole lot of time bashing on this drum at the expense of things that we actually know are harmful such as some forms of gambling.

For me this is what it comes down to: there is no evidence that homosexual relationships are more evil than heterosexual relationships (it'd be nice if there was some kind of obvious red flag) and there is no evidence that homosexual sex is any more dangerous than other kinds (again, a red flag would be great).

So when someone makes a claim that it is wrong and sinful then there is no reason to give that any more notice than the person who thinks eating shellfish is immoral and sinful. And a whole lot more reason to focus on things that are actually unquestionably dangerous and destructive.

[ 29. July 2017, 08:38: Message edited by: mr cheesy ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by mr cheesy:
First, my memory of Erin is older than all of yours, but I do remember that she had a very low tolerance for people who came here looking for a fight.

Who said anything about people coming looking for a fight? Are you assuming that someone arriving with an opposing view to the majority simply must be looking for a fight?

quote:
So I don't think it was always the way that people got the benefit of time to see if they'd break any of the commandments
If you're suggesting there was a time when people got booted simply for their views without having broken any Commandments, I don't recall it.
quote:
and I don't think a robust response from the Hosts and Admins would have gotten a response from other hosts.
Purgatory has been run hotter and cooler at different points in time. My perspective is that presently, there are far fewer people turning up with the express intention of trolling. Those that do are dealt with quite quickly.

I think there are two other trends at work. One is that bulletin boards are no longer the heady medium they were 15 years ago; most people interacting online do so via social media. Secondly, the Ship has not kept up with social and technological change, so we simply don't attract the attention - positive or negative - we once did.

quote:
I believe holocaust denial is an offense in France (as it is elsewhere). Are you saying to me that it is right that someone in France can post such things on this website (providing they do it politely) when they'd not be able to do it in public away from their computer - and that interlocutors can be given reprimands instead?
From the Ship point of view, it might fall under the scope of Commandment 1 ("all the other negative -isms", which I guess we take to include "revisionism") and I would guess the H&A's would invoke that in dealing with it.

Having said all that, and despite thinking the US First Amendment can be terribly abused, I'm really not convinced making Holocaust denial an offence is a good idea. The subjective impression such laws produce in me is that there is the fear that the hypothesis cannot be refuted by cogent argument.

(This is one of the points I feel terribly un-French whatever my passport says. I think France's holocaust denial laws, and other similar legislation and policies, are above all a guilt-induced cultural reaction to France's treatment of the Jews during the war rather than a rational measure. It's hard otherwise to explain how François Hollande, as president of this oh-so-secular state, could suddenly don a kippah and participate in an act of worship in a synagogue, live on TV. I doubt you'd see him taking his shoes off as he entered a mosque for prayer. This whole issue goes quite a long way to explaining why Muslims are so poorly integrated in France compared to, say, the UK).
 
Posted by Eutychus (# 3081) on :
 
Interestingly, I've just this minute discovered that a US Federal court has just ruled on an issue not too far removed from this one:
quote:
the First Amendment’s Free Speech Clause does indeed prohibit officeholders from blocking social media users on the basis of their views

 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Eutychus:
Who said anything about people coming looking for a fight? Are you assuming that someone arriving with an opposing view to the majority simply must be looking for a fight?

I don't know Eutychus - you tell me why a Neo-Nazi would start posting here if it wasn't for a fight. Fascism and neo-nazism are violent ideologies, indeed it is explicitly stated so within facism.

quote:
If you're suggesting there was a time when people got booted simply for their views without having broken any Commandments, I don't recall it.
Well I suppose one can argue Commandment 1 is a catch-all term for almost anything, but I can remember incidents where Erin chomped shipmates with few posts without the now customary warnings.

Again, I'd suggest in the past there were views that were simply unacceptable.

quote:
From the Ship point of view, it might fall under the scope of Commandment 1 ("all the other negative -isms", which I guess we take to include "revisionism") and I would guess the H&A's would invoke that in dealing with it.

Having said all that, and despite thinking the US First Amendment can be terribly abused, I'm really not convinced making Holocaust denial an offence is a good idea. The subjective impression such laws produce in me is that there is the fear that the hypothesis cannot be refuted by cogent argument.

(This is one of the points I feel terribly un-French whatever my passport says. I think France's holocaust denial laws, and other similar legislation and policies, are above all a guilt-induced cultural reaction to France's treatment of the Jews during the war rather than a rational measure. It's hard otherwise to explain how François Hollande, as president of this oh-so-secular state, could suddenly don a kippah and participate in an act of worship in a synagogue, live on TV. I doubt you'd see him taking his shoes off as he entered a mosque for prayer. This whole issue goes quite a long way to explaining why Muslims are so poorly integrated in France compared to, say, the UK).

Mmm. So you think this is a limp guilt-fest rather than a way to try to protect a minority from experiencing hate-speech. Well, I suppose that's one way of looking at it.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Eutychus:
Interestingly, I've just this minute discovered that a US Federal court has just ruled on an issue not too far removed from this one:
quote:
the First Amendment’s Free Speech Clause does indeed prohibit officeholders from blocking social media users on the basis of their views

I'm not sure why that's relevant. One can believe that certain views are beyond the pail whilst also believing that representatives should be able to hear the opinions of their constituents.

As far as I know, we're not here in the representative-constituent relationship so I can't really see why that's relevant or important.
 
Posted by mr cheesy (# 3330) on :
 
Some other things occur to me:

From whatever the point was that Dead Horses was instituted on this board (I don't remember) it has been determined that there are different categories of things;

1. Things within the bounds of rigorous discussion and which people eventually get bored of talking about
2. Things which get sucked into endless discussion
3. Things that cannot be discussed here

But in effect the choice between 1 and 2 often comes down to whether or not a significant proportion of the population feels that they're about an issue which cuts to the essence or core of their being.

The choice between 2 and 3 is more nebulous, couched in the language of the 10 commandments.

And, I believe, becomes increasingly hard to justify when people are able to post here things about homosexuals that they'd not be able to post about Jews.

The idea that Commandment 1 is just limiting "-isms" is bogus. Is not talk about the human rights that gay people should have an ism?
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by mr cheesy:
I don't know Eutychus - you tell me why a Neo-Nazi would start posting here if it wasn't for a fight. Fascism and neo-nazism are violent ideologies, indeed it is explicitly stated so within facism.

I'm not sure how we've got from "traditional Christians" to "neo-nazism" unless it is through guilt by association.

And again, I refuse to lump any group together, be it Republicans, rapists, or EDL supporters, as an indiscriminate mass, or immediately assign motives to people who turn up here with non-conforming views.

Posters sign up as individuals. If they start trying to act as representatives of a constituency, they'll soon fall foul of the commandment against crusading.

quote:
I can remember incidents where Erin chomped shipmates with few posts without the now customary warnings.
I posted above that we're not Jesus; we're not Erin either. I had a lot of respect for her, and her authoritarianism helped make the Ship what it is, but I didn't agree with all her unilateral decisions, either.

quote:
Again, I'd suggest in the past there were views that were simply unacceptable.
If you really want to argue that, I'll take sides with those arguing that we are in danger of seeing other views as "simply unacceptable" here today - just not the same ones.

quote:
So you think this is a limp guilt-fest rather than a way to try to protect a minority from experiencing hate-speech.
That's not what I said.

I do think that there are a whole host of cultural issues (including treatment of Jews) experienced differently by France and the UK because of our nations' differing experiences of WW2 - and I'd lived here for over a decade before acquiring the first inklings of that insight.

And to the point, I think that banning the expression of theories, however crackpot, is not a good way of stamping them out, or of developing one's own properly informed views.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Eutychus:
I'm not sure how we've got from "traditional Christians" to "neo-nazism" unless it is through guilt by association.

I don't think anyone was associating anyone with nazis, we were simply asking if you thought there are unacceptable views. The answer seems to be no.

quote:
And again, I refuse to lump any group together, be it Republicans, rapists, or EDL supporters, as an indiscriminate mass, or immediately assign motives to people who turn up here with non-conforming views.

Posters sign up as individuals. If they start trying to act as representatives of a constituency, they'll soon fall foul of the commandment against crusading.

I'm afraid I think this is a deeply ambivalent attitude. It makes me wonder whether you are actually suited for a hostly position on these boards.

[ 29. July 2017, 09:22: Message edited by: mr cheesy ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by mr cheesy:
we were simply asking if you thought there are unacceptable views. The answer seems to be no.

Oh it's "we", now, is it? Who are you claiming to speak on behalf of? If anyone on the other side of an argument to yourself were to start using such language you'd say it was the first sign of dogpiling.

There are views which I find reprehensible, but what I personally find reprehensible is an entirely separate issue to the rules and practices of this debate space and how they are enforced.

quote:
I'm afraid I think this is a deeply ambivalent attitude. It makes me wonder whether you are actually suited for a hostly position on these boards.
[Roll Eyes] the Styx is available for you to air your grievances.

[ETA oh, I see you already availed yourself of it]

[ 29. July 2017, 10:06: Message edited by: Eutychus ]
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gottschalk:
The state through a species of taxation seeks to enforce a largely unmonitored, unaccountable system of national sympathy upon us when that money could be channelled directly for the support of local issues.

Could you clarify "species of taxation" and "system of national sympathy" please? I don't understand what you mean by either phrase.
I mean that I would prefer a more devolved, more local approach to taxation and welfare and I am not advocating for total isolationist autarchy. It would be good if people could take decisions about, say, rubbish collection, parking, preservation, schools, transport, etc. instead of it all taking place in Whitehall, or the County/Area Councils. I would like to see a return of powers, both legislative and judicial (more JPs perhaps?) to burgh and parish councils.
I appreciate the response, Gottschalk, though I'm a bit surprised that the referents turn out to be so mundane - now I find myself wondering what the traditional Christian teaching on wheelie bins might be...
Haha, well, I suppose the mundane, the quotidian is what is nearest at hand as Heidegger would say. You might want to call that very low politics - as compared to the nose-bleeding high politics of some of the other commenters.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Nick Tamen:
Rejecting the "behavior" is rejecting the individual

I think what you're asserting here (and lilBuddha is saying much the same) is that homosexual acts are the self-expression of a homosexual identity. Of a gay person's true self = very self = soul.

I believe that you believe this. But it is not the traditional Christian understanding.

If I have it right, the traditional Christian view is that homosexual desires along with all other earthly attachments will be burned away in the fires of Purgatory leaving a clean soul. In other words, being gay does not go all the way down to the bedrock of the self; desires (of any sort) are something you have, not something you are.

"Identity politics" is not Christian.
 
Posted by Doc Tor (# 9748) on :
 
Given that there's no marriage in Heaven, that probably goes for the straights, too. I find your exegesis ... lacking.
 
Posted by SvitlanaV2 (# 16967) on :
 
I must say, I too find it difficult to see Christianity as a religion where we are envisaged as bound by our nature and expected to obey it at all times.

Maybe liberal Christianity will develop more assertively in this direction, but I don't think the take-up will be all that great.
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Russ:


You may deeply disagree with this point of view, but please don't misrepresent it.

I'm not misrepresenting it. Or at least not wilfully. I get that the Church, in an effort not to appear censorious, tries to give the impression that people can be as gay as they want so long as they don't do anything about it. But even that attitude is inconsistent with teaching about how God looks on the heart, and the many things Jesus taught about purity of thought-life. The claim that the Church only sees a problem with behaviour is frankly implausible, and gives a very wonky picture of a set-up that's happy to say 'I know you're not the same as me, but you're okay with me, so long as you don't do anything that inconveniently reminds me, you're not the same as me'.

And I'm glad you've brought up temptation - along with Kaplan Korday, because it's really nothing to do with temptation. Not in essence.

For example, when a heterosexual person is tempted to sex they are reminded by traditional Church teaching that they must first marry someone of the opposite sex, always assuming that traditional Church teaching still includes the tradition of viewing pre-marital sex as fornication. At any rate, straight people tempted by sex have a clear pathway for their urges. This is because being straight isn't 'wrong'.

When a homosexual person is tempted to sex, their options are what exactly, for the legitimate expression of that part of their humanity?

When I am tempted by either wrath or sloth - to use your own examples, I can freely channel both those perfectly human attributes into quite useful and even healthful alternatives, if I exercise self-control and maintain a good purpose. Wrath could lead me to campaign, say for justice, or stand up for the weak. Sloth could be moderated into contemplative rest and recuperation.

Where, according to traditional Christian teaching is the legitimate channelling of the sexuality of the same-sex attracted person? There is none, because the traditional view is that when a straight person is tempted sexually they are experiencing a legitimate sexual urge for which there are natural and 'lawful' remedies. Whereas when a homosexual person is tempted sexually they are only ever being tempted to express what must be sinful and disordered, and for which, allegedly, there is no Biblical remedy or approval.

This can only be because what they ARE is wrong; ie, a person with a sexual element to their whole being which doesn't conform to what should be 'right'. In effect, they are under the restraints that, say, a criminal would be under, if that criminal wanted to express his natural urge to steal, or kill or commit fraud.

Another way to look at it, and which explodes the temptation myth is this. Two people are 'tempted' by their sexual urges. The first has an affair outside marriage; the second is completely faithful to the marriage partner. However, it is the second who is told he may not marry in church, or is 'disgusting' or disordered, and must not ever have sex or engage in an intimate relationship. The first should restict his sexual activity to his wife; the second should restrict them altogether. That's not about temptation at all. It's about saying that number one has the 'right' kind of sexuality, just the wrong way of expressing it. But number two's sexuality is just wrong, full stop. And that IS about identity and selfhood and being.

Clearly, the orientation of the heterosexual adulterer is of no interest to the observer; whereas the orientation of the second is fundamental to whether or not they are to be judged in how they have responded to 'temptation'; even though that person's response is disciplined, monogamous, and committed; virtues which apparently cease to be virtues when employed by someone of the 'wrong' orientation.
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by SvitlanaV2:
I must say, I too find it difficult to see Christianity as a religion where we are envisaged as bound by our nature and expected to obey it at all times.

Maybe liberal Christianity will develop more assertively in this direction, but I don't think the take-up will be all that great.

I don't know what this is, but it isn't Christianity. Christianity sees creation, including creation of the whole human person, as a gift to be celebrated just as it is, and lived to its fullest.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gottschalk:
The state through a species of taxation seeks to enforce a largely unmonitored, unaccountable system of national sympathy upon us when that money could be channelled directly for the support of local issues.

Could you clarify "species of taxation" and "system of national sympathy" please? I don't understand what you mean by either phrase.
I mean that I would prefer a more devolved, more local approach to taxation and welfare and I am not advocating for total isolationist autarchy. It would be good if people could take decisions about, say, rubbish collection, parking, preservation, schools, transport, etc. instead of it all taking place in Whitehall, or the County/Area Councils. I would like to see a return of powers, both legislative and judicial (more JPs perhaps?) to burgh and parish councils.
I appreciate the response, Gottschalk, though I'm a bit surprised that the referents turn out to be so mundane - now I find myself wondering what the traditional Christian teaching on wheelie bins might be...
Haha, well, I suppose the mundane, the quotidian is what is nearest at hand as Heidegger would say. You might want to call that very low politics - as compared to the nose-bleeding high politics of some of the other commenters.
Well, I suppose we all have our idiosyncrasies. Some indulge in nose-bleeding high politics, others fantasize about martyrdom over refuse collection policy gripes.
 
Posted by SvitlanaV2 (# 16967) on :
 
ThunderBunk

Well, there's certainly a tension, isn't there? On the one hand it's supposedly about living life to the fullest, which presumably includes all of our appetites. But on the other, few flourishing forms of organised Christianity seem willing or able to encourage that. There are always limits of some sort, stated or unstated.

I'm not the one who created these limits; they existed long before I was born. So I suppose one could argue, you seem inclined to do, that what we've long called Christianity isn't really Christian at all.

In any case, out of all the 1000s of 'Christian' movements created there don't appear to be very many dedicated to personal fulfillment. This is what leads me to doubt that there's much of a demand for such groups. It's counter-intuitive, perhaps, but people seem more drawn to movements that place at least some limits upon them.
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by SvitlanaV2:
ThunderBunk

I'm not the one who created these limits; they existed long before I was born. So I suppose one could argue, you seem inclined to do, that what we've long called Christianity isn't really Christian at all.

It's not that unusual; I have an ally in the former Archbishop of Canterbury, who is given to describing Christianity as a campaign for fuller humanity.

This campaign is alive and well around the church, and occasionally penetrates. The fact that all the major movements which have improved people's lives since the Reformation - against slavery, against discrimination on the grounds of gender, race, class and sexual orientation - have originated and taken firmer root outside the church than within seems to me to be more than anything evidence of the Holy Spirit tiring of the effort in penetrating church walls.

None of this stops me from being an ardent sacramental Christian, but it stops me from seeing the church as the only vehicle by which the holy spirit operates. The fact that people are staying away in droves seems to me evidence that the campaign is working in its "wild" form.
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by SvitlanaV2:
ThunderBunk

I'm not the one who created these limits; they existed long before I was born. So I suppose one could argue, you seem inclined to do, that what we've long called Christianity isn't really Christian at all.

It's not that unusual; I have an ally in the former Archbishop of Canterbury, who is given to describing Christianity as a campaign for fuller humanity.

This campaign is alive and well around the church, and occasionally penetrates. The fact that all the major movements which have improved people's lives since the Reformation - against slavery, against discrimination on the grounds of gender, race, class and sexual orientation - have originated and taken firmer root outside the church than within seems to me to be more than anything evidence of the Holy Spirit tiring of the effort in penetrating church walls.

None of this stops me from being an ardent sacramental Christian, but it stops me from seeing the church as the only vehicle by which the holy spirit operates. The fact that people are staying away in droves seems to me evidence that the campaign is working in its "wild" form.

Whatever Terms and Conditions Churchianity is, it's not a means by which either the church or human beings is/are going to flourish.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gottschalk:
The state through a species of taxation seeks to enforce a largely unmonitored, unaccountable system of national sympathy upon us when that money could be channelled directly for the support of local issues.

Could you clarify "species of taxation" and "system of national sympathy" please? I don't understand what you mean by either phrase.
I mean that I would prefer a more devolved, more local approach to taxation and welfare and I am not advocating for total isolationist autarchy. It would be good if people could take decisions about, say, rubbish collection, parking, preservation, schools, transport, etc. instead of it all taking place in Whitehall, or the County/Area Councils. I would like to see a return of powers, both legislative and judicial (more JPs perhaps?) to burgh and parish councils.
I appreciate the response, Gottschalk, though I'm a bit surprised that the referents turn out to be so mundane - now I find myself wondering what the traditional Christian teaching on wheelie bins might be...
Haha, well, I suppose the mundane, the quotidian is what is nearest at hand as Heidegger would say. You might want to call that very low politics - as compared to the nose-bleeding high politics of some of the other commenters.
Well, I suppose we all have our idiosyncrasies. Some indulge in nose-bleeding high politics, others fantasize about martyrdom over refuse collection policy gripes.
My comment with respect to the noose, etc., ( which, according to your caricature somehow amounts to fantasy about martyrdom) was not in reference to the issue of wheelie bins, but with respect to not succumbing to the bullying of those who want to corner people according to their opinions - which seems to be the modus operandi of some commenters here - which to me, constitutes an attack on another person's internal forum, or conscience, if you will.
 
Posted by balaam (# 4543) on :
 
quote:
Originally posted by RuthW:
No, I'm going to ask, civilly. On which of these topics have you changed your mind because of discussions that took place on these boards?

None. Not one.
Not from the philosophical side of the debate, but I have changed my mind when people have shared their struggles in being a Christian, or I have met them in Shipmeets. I have seen that being Fundie/Liberal/Traditional/etc. does mean you are any less a Christian than those like me, which is fairly conservative (but no longer on some DH issues) charismatic Evangelical with leanings towards some catholic spiritual exercises and disciplines.

But no, people I disagree with, your philosophical debate has not changed my mind one bit, and probably never will. But when you share your struggles and open yourself and become vulnerable, even to the extent that you will be hurt by robust debate. That is when you get through. I have not been changed by your logic, but I have been changed by your humanity.

Which I why I have a dislike of this sort of thing:

quote:
Boogie
I think Gottschalk needs to pop along to Dead Horses to get his questions answered.

If, once there, he says "all xxx are immoral due to their sexual orientation and lifestyle" then he can expect his arguments to be pretty well mauled.

Words like mauled sound like its is OK to mount a personal attack, or to dogpile. Which is why these days I no longer post if more than one person has said what I want to say. Boogie, I agree with you on the issue of the perished ponies, but I think that is not the way to debate the issues.

Only by accepting those we disagree with can we hope to have a chance of influencing them.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eutychus:
It cannot be both the "inevitable conclusion" and the "starting point"!

It isn't. The starting point is where they start and the inevitable conclusion is where thinking about it leads.

quote:

For some people it may well be the latter, but for others, it's not. Blaming people for holding such views as their starting point when you yourself admit they might be unaware of the implications of their position is precisely what I would like to avoid.

I think being unaware of what your thinking leads to is a poor excuse. Independent though and questioning are virtues and any faith that doesn't support this is severely flawed.

quote:
Firstly, you have suddenly lumped together all the proponents of "traditional" viewpoints as directly inciting physical violence.
Nope.I said affect not "directly incit(e)"


quote:

It assumes nobody with views that differ from yours could possibly be interested in dialogue, and provides a false justification for simply flaming them instead of giving them a chance to present their thinking - which might give you a further insight into how their mind works even if you aren't won over to their viewpoint.

Nope, strike (at least) two. I used an example that showed a willing attitude v. a closed one and how the reactions might be.
quote:

(We have been over this ground a bit before. In my view, being an oppressed minority does not entitle the minority in question to use the techniques of oppression back whenever it gets the chance).

Techniques of oppression? Oppression??
Hey everyone, could you double check? Did he just call people getting their feeling hurt oppression?
quote:

Secondly, I don't think a decision to sanction behaviour or views deemed unacceptable by a community in and of itself justifies violence, whether verbal or otherwise, directed at those concerned. Hate crimes are not the monopoly of either side.

Really? Insulting a POV is a hate crime?

[ 29. July 2017, 15:46: Message edited by: lilBuddha ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by balaam:


Which I why I have a dislike of this sort of thing:

quote:
Boogie
I think Gottschalk needs to pop along to Dead Horses to get his questions answered.

If, once there, he says "all xxx are immoral due to their sexual orientation and lifestyle" then he can expect his arguments to be pretty well mauled.

Words like mauled sound like its is OK to mount a personal attack, or to dogpile. Which is why these days I no longer post if more than one person has said what I want to say. Boogie, I agree with you on the issue of the perished ponies, but I think that is not the way to debate the issues.

Only by accepting those we disagree with can we hope to have a chance of influencing them.

I said his arguments would be mauled.

And they would.

Of course, they already have been, over and over again.
 
Posted by mr cheesy (# 3330) on :
 
I'm not sure if this is relevant to this situation or not, so I'd be interested in thoughts.

Some sociologists and others say that racism is only a real thing when it is a majority with power restricting the rights of a minority without power. And often when (for example) white people complain of reverse racism they're actually not complaining about something that is truly racism but misplaced racial prejudice.

Wikipedia says on this:

quote:
Some sociologists do not believe in the existence of reverse racism because of the hierarchy in which those who are in the subordinated position do not have the power to commit reverse racism without larger, institutional support. Based on David Wellman's definition of racism in Portraits of White Racism as "culturally sanctioned beliefs, which, regardless of intentions involved, defend the advantages whites have because of the subordinated position of racial minorities," reverse racism could not exist because it cannot defend advantages of racial groups who are disadvantaged in society.
I wonder if we can say the same about prejudice against homosexuals. The kind of thing we might describe under the banner of homophobia.

If so, maybe it isn't possible for homosexuals to be "heterophobic" by describing those exhibiting prejudice as homophobes and can't be accused of returning "insults" (such as describing someone as a homophobe) as a hate crime. Because (a) they're in a position of weakness and (b) what they're saying is true. The person, like it or not, who is exhibiting discriminatory views and is in an empowered majority is being a homophobe.
 
Posted by mr cheesy (# 3330) on :
 
Also I'm wondering if it really can be said that the "tables have turned" once the pro-gay views are in the majority and the anti-gay ones are in a minority.
 
Posted by Eutychus (# 3081) on :
 
I'm sorry, I've been away at a funeral and am shortly going on holiday, so time is running out, but in brief:
quote:
Originally posted by lilBuddha:
I used an example that showed a willing attitude v. a closed one and how the reactions might be.

I think this gets to the nub of things: there are those who are open-minded and those who are not.

However, IME not all those who lay claim to open-mindedness are themselves open-minded, and not all those caricatured as closed-minded are. As I have also said before, this is an inconvenient truth for activists, but I think it's true.
quote:
Hey everyone, could you double check? Did he just call people getting their feeling hurt oppression?
I think that internet bullying is a thing. Not the same as physical violence but none the less real for all that. I also think that there is a danger in oppressed minorities discovering new-found freedoms and thinking "well we were mistreated for so long, it's our turn now". It's unfair, and I can understand the temptation, but I don't think giving in to it does anything for the cause.
quote:
Insulting a POV is a hate crime?
No, but in my view abandoning politeness (albeit firm politeness) with respect to a poster is not justified, in this discussion space, by a person's particular point of view alone. If people simply want to trade insults, there are plenty of other spaces available.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mr cheesy:
Also I'm wondering if it really can be said that the "tables have turned" once the pro-gay views are in the majority and the anti-gay ones are in a minority.

Anything can be said. It would be incorrect in this case.
There is not the same consequences behind the attitudes and that matters.
 
Posted by Ricardus (# 8757) on :
 
I think the fact that two things aren't equivalent doesn't mean that the lesser one isn't bad.

Posters equating the vilification of gay people to the vilification of conservative Christians make me [Roll Eyes] . However it doesn't follow that the vilification of conservative Christians is totally OK.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Ricardus:

Posters equating the vilification of gay people to the vilification of conservative Christians make me [Roll Eyes] . However it doesn't follow that the vilification of conservative Christians is totally OK.

OK but a gay person objecting to something that a Conservative Christian has written as being homophobic is not vilification. Or is it?
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Nick Tamen:
Rejecting the "behavior" is rejecting the individual

I think what you're asserting here (and lilBuddha is saying much the same) is that homosexual acts are the self-expression of a homosexual identity. Of a gay person's true self = very self = soul.

I believe that you believe this. But it is not the traditional Christian understanding.

If I have it right, the traditional Christian view is that homosexual desires along with all other earthly attachments will be burned away in the fires of Purgatory leaving a clean soul. In other words, being gay does not go all the way down to the bedrock of the self; desires (of any sort) are something you have, not something you are.

"Identity politics" is not Christian.

lilBuddha can speak for herself, but no, that's not what I'm saying, at least not to the extent you want to push it. As Doc Tor noted, Scripture suggests that all sexual desires, not just homosexual desires, will not survive into the next life. (I'm Protestant, so I'll bypass the fires of Purgatory for the sake of discussion.)

At the same time, I think Scripture is clear that sexuality is most definitely part of who we are on this side of the grave, that it is a gift from God. Like all such gifts, I can be used well or abused.

The problem that I have with the "it's the behavior, not the inclination" approach to rejecting homosexual behavior is that it leads to a false distinction between one person's sexuality and another's, which turn leads to an implicit rejection of some people as "less than."

This approach says that the only appropriate options for dealing with sexual desires are celibacy or marriage—by definition in this understanding, a committed, lifelong relationship between a man and a woman. (Of course, many proponents of this understanding basically shrug off failure to manage the lifelong part, essentially acknowledging that some sexual sins are more acceptable than others.)

But for gay and lesbian people, the second option—marriage between a man and a woman—isn't available, at least not if one is to live honestly, because attraction to people of the opposite sex simply isn't there. So to them, the message basically is "tough luck, but it's going to have to be celibacy for you."

The message is clear: heterosexual people are able and entitled to act, in appropriate ways, on their sexuality, but homosexual people are not. It's a very short trip from that to the idea that homosexual orientation, regardless of behavior, is somehow "less than." It's saying "you're prohibited from acting on your sexuality because your sexuality isn't right." And from there, it's just a few steps to "regardless of how you behave, there's something inherently deficient and deviant about you in ways not shared by all of humanity." That's why I don't think the behavior and the orientation can really be separated. The wrongness of the behavior is inextricably connected to the deficiency of the orientation.

I hope that makes some sense. It's the best I can do for now.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by ThunderBunk:
I have an ally in the former Archbishop of Canterbury, who is given to describing Christianity as a campaign for fuller humanity.

This campaign is alive and well around the church, and occasionally penetrates.

The question is, why not just create a church that has all that as its USP, rather than being a part of something that needs to be 'penetrated' from outside, as it were?

I'm a libertarian, and believe that people should ideally create the churches they need. But this isn't how things seem to work. It seems that those who want the most personal liberation also want to belong to the most hegemonic (to use Croesos's word) institutions. Talk about 'unrest'!

In one sense this is totally counter-intuitive. But in another, it just shows that for all the noisy arguments within the CofE about who's right or wrong, its 'tradition' is all about absorbing and co-opting interesting ideas from outside, be they gay liberation or charismatic evangelicalism, etc.

Above all, though, it does seems that the very normativity of the CofE - or any other Western denomination - depends upon it moving in an ever more compliant direction towards 'humanity'.

But secular people don't look to religion to approve of the life choices they make. This is why the movement of churches in this liberating direction won't halt church decline.
 
Posted by ThunderBunk (# 15579) on :
 
Churches are neither shops nor golf clubs.

I understand the words in your post, Svitlana, but they don't describe anything I understand at any more than a linguistic level.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Dave W.:
I appreciate the response, Gottschalk, though I'm a bit surprised that the referents turn out to be so mundane - now I find myself wondering what the traditional Christian teaching on wheelie bins might be...

Haha, well, I suppose the mundane, the quotidian is what is nearest at hand as Heidegger would say. You might want to call that very low politics - as compared to the nose-bleeding high politics of some of the other commenters.
Well, I suppose we all have our idiosyncrasies. Some indulge in nose-bleeding high politics, others fantasize about martyrdom over refuse collection policy gripes.
My comment with respect to the noose, etc., ( which, according to your caricature somehow amounts to fantasy about martyrdom) was not in reference to the issue of wheelie bins, but with respect to not succumbing to the bullying of those who want to corner people according to their opinions - which seems to be the modus operandi of some commenters here - which to me, constitutes an attack on another person's internal forum, or conscience, if you will.
That was a characterization, but (I would argue) not a caricature. You suggested that "some"* were preparing nooses for you brave non-succumbers, and offered your neck.

That has martyrdom fantasy written all over it. It's not terribly uncommon, though often it finds less florid expressions. (Could I interest Monsieur in a War on Christmas?)

*And who exactly are these "some" people, anyway? If people are coming to (metaphorically) hang you, why be so mealy-mouthed about who they are?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eutychus:
I think that internet bullying is a thing.

What, really?!
quote:

Not the same as physical violence but none the less real for all that.

This is no less a cat than this. but somehow, they are not quite equivalent.
quote:

I also think that there is a danger in oppressed minorities discovering new-found freedoms and thinking "well we were mistreated for so long, it's our turn now". It's unfair, and I can understand the temptation, but I don't think giving in to it does anything for the cause.

"I know I've called you unnatural, said you should die, blamed you for natural disasters; but there is no need to call me a bigot"
My causes have not been advanced by polite listening, but by demands.
However, SOF is a place for debate and discussion, not civil rights legislation. So, if someone comes demonstrating a willing attitude, I will discuss with them reasonably. Otherwise, no. And persistent ignoring of reality for a chosen, non-factual belief also EARNS disdain.
Look down in DH right now. You will find two people failing to engage in reasoned discourse. They have earned their Hell calls. They have bought and paid for any abuse they have received.
There are other Shippies there whose posts hover on supporting the same position, but have not been insulted or called to Hell.

So, go on believing we are mean to the Trads., but reality doesn't line up so easily.
 
Posted by Hiro's Leap (# 12470) on :
 
quote:
Originally posted by mr cheesy:
OK but a gay person objecting to something that a Conservative Christian has written as being homophobic is not vilification. Or is it?

It depends how it's done. I wouldn't say that accusing someone of homophobia is vilification - it's an accurate term 99% of the time, and if anything it's more generous to imply the accused is frightened rather than driven purely by hatred.

OTOH, I think some of treatment Steve Langton received in hell could be described as vilification. The guy was clearly homophobic, but (IIRC) he also had the trifecta of being elderly[1], autistic[2] and from a sheltered religious background[3].

On the other other hand, as someone with scars from Myrrh's Great Climate War, I totally understand the frustration of dealing with an opponent who makes bad arguments about a subject you care about, and who just won't stop. Stepping away can be extremely difficult.

-------------

[1] Not an excuse for homophobia, but realistically, many people's thinking gets more rigid with age.
[2] Also not an excuse, but it might have contributed to his evident disgust about anal sex.
[3] Again not an excuse but certainly an obstacle. He also had no desire to make homosexual activity illegal, unlike 52% of UK Muslims, and there was considerably less outrage on the Ship about that.
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by lilBuddha:
However, SOF is a place for debate and discussion, not civil rights legislation.

Yes and Amen.
quote:
So, if someone comes demonstrating a willing attitude, I will discuss with them reasonably.
Good. (And credit where credit is due, I find that generally, you do, and we've both I think gained greater mutual understanding as a result).

quote:
Otherwise, no. And persistent ignoring of reality for a chosen, non-factual belief also EARNS disdain.
It might deserve disdain. I really try and avoid meting out disdain though, because I find it constructive to stress test my own convictions against even the most fruitcakey of ideas.

(The last time I tried that to any great extent in DH was back in 2011 and is now languishing on p293 of Oblivion. You might be amused, LB, to see the subject...)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Hiro's Leap:
. He also had no desire to make homosexual activity illegal, unlike 52% of UK Muslims, and there was considerably less outrage on the Ship about that.

Because we don't get Muslim posters coming on the Ship and telling us we are evil, because they are 4% of the UK population and 1% the US?
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by ThunderBunk:
Churches are neither shops nor golf clubs.

I understand the words in your post, Svitlana, but they don't describe anything I understand at any more than a linguistic level.

Churches are distinct from shops and golf clubs. But they also share things in common with them.

People can choose:

to go to church or not
to start a church
to switch from one church or another
to leave a church
to accept, dismiss or modify the teachings of a church they attend
to identify with a church they hardly if ever attend
to resent a church whose cultural or theological identity is changing
to condemn or praise a church they never attend
to treat a church as either a cultural or a theological entity, or both.
etc.

You might disagree with all of this choice, but it exists. It exists for shops and golf clubs, and also for churches. Our theology is also a choice, although it's heavily influenced by a range of things: our background, peer group, education, etc. including our own tastes - as are our choices about shopping, i.e. the products we consume or avoid, and the places we go to get them.

The economics of religion is a discipline that looks into this, as is the sociology of religion.
 
Posted by ThunderBunk (# 15579) on :
 
Like I say, it makes sense to me on a linguistic level. But none of that is what the church is to me or for me, so it has no life as a definition or a mode of exploration.

Further, it's a complete distraction and waste of energy. A church that spends all its time thinking of itself and running itself on those terms will not achieve the sort of life a church is called to have as the body of Christ.

It will be writing itself into a well deserved oblivion. Wrong tense; it is.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Ricardus:

Posters equating the vilification of gay people to the vilification of conservative Christians make me [Roll Eyes] . However it doesn't follow that the vilification of conservative Christians is totally OK.

OK but a gay person objecting to something that a Conservative Christian has written as being homophobic is not vilification. Or is it?
No.

Tbh I hesitated over the word 'vilification' but it was one that seemed to be in use and I couldn't think of a better one.

ISTM that if we have fewer conservative posters than previously, and those conservative posters that remain say they feel more reticent about expressing their views, then prima facie there are negative vibes flowing towards conservative posters that aren't flowing towards liberals. And this, I submit, is a bad thing.
 
Posted by SvitlanaV2 (# 16967) on :
 
ThunderBunk

Well, what we agree on is that you have to do and perceive church as seems right to you and for you. All I'm saying is that other people should do the same for themselves.

If other people run their churches in a way that creates a 'distraction and a waste of energy' then those churches will presumably stumble and fail. But churches, even quite well-meaning ones, stumble and fail all the time, so nothing new there.

[ 29. July 2017, 20:35: Message edited by: SvitlanaV2 ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by lilBuddha:

So, go on believing we are mean to the Trads., but reality doesn't line up so easily.

Hm. As a general rule, if I don't perceive myself to be a jerk but others do, then their perception of reality is probably better than mine.

Not saying you're being a jerk. But if conservative posters feel that the ship has become a more hostile environment, then the fact that liberals don't perceive themselves to be disbursing more hostility isn't really evidence that they're not.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by lilBuddha:

So, go on believing we are mean to the Trads., but reality doesn't line up so easily.

Hm. As a general rule, if I don't perceive myself to be a jerk but others do, then their perception of reality is probably better than mine.

Not saying you're being a jerk. But if conservative posters feel that the ship has become a more hostile environment, then the fact that liberals don't perceive themselves to be disbursing more hostility isn't really evidence that they're not.

And it isn't evidence that they are correct, either.
There is a phenomenon that occurs when those who were the default lose that status. Perception can perceive loss of privilege as persecution.
 
Posted by Ricardus (# 8757) on :
 
Conservatism has never been the default on the Ship, nor has it ever enjoyed a privileged status on the Ship.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Ricardus:
Conservatism has never been the default on the Ship, nor has it ever enjoyed a privileged status on the Ship.

No but people can bring a privileged attitude to the ship (import it, so to speak), and when it is thwarted, read that as persecution.

It may also be that the lefties are seeing what's happening in Britain and America, and feeling under attack, and taking it out on righties everywhere. Which wouldn't be okay, but it would be understandable from a cause-effect point of view.

quote:
Originally posted by mr cheesy:
Also I'm wondering if it really can be said that the "tables have turned" once the pro-gay views are in the majority and the anti-gay ones are in a minority.

Definitely not. Being "pro-gay" and actually being gay are two very different things, as regards interacting with homophobes. Just as being anti-racism and being black/brown are quite different things when interacting with racists.

quote:
Originally posted by Hiro's Leap:
He also had no desire to make homosexual activity illegal, unlike 52% of UK Muslims, and there was considerably less outrage on the Ship about that.

Considering that our known population of UK Muslims here is pretty close to zero, I'm not sure what you were expecting. Oh dear, we react to people who are actually here more than we do to people who are not. How odd.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Ricardus:
Conservatism has never been the default on the Ship, nor has it ever enjoyed a privileged status on the Ship.

To add to mt's comment; it is only within the current generation that a significant portion of the general population (Europe and anglophone sphere) has been accepting of LGBT+. Older friends never thought laws would change in their lifetime.
So, for some, to go from where their position was default in the general population to not in such a short time is a shock.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by mr cheesy:
OK but a gay person objecting to something that a Conservative Christian has written as being homophobic is not vilification. Or is it?

If someone implies that I'm lying, is telling them they're wrong vilification or self-defense?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Doc Tor:
Given that there's no marriage in Heaven, that probably goes for the straights, too.

Absolutely.

The point being that the distinction between gay and straight is not fundamental to our identity, in Christian thought. These are temporary desires that we experience here on earth.

You may think Christianity has it wrong, and you're entitled to that belief.

What I'm saying is that traditional Christians do not believe that gay people are essentially or fundamentally bad.

We do not choose our desires. Having bad desires isn't a sin.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Doc Tor:
Given that there's no marriage in Heaven, that probably goes for the straights, too.

Absolutely.

The point being that the distinction between gay and straight is not fundamental to our identity, in Christian thought. These are temporary desires that we experience here on earth.

You may think Christianity has it wrong, and you're entitled to that belief.

What I'm saying is that traditional Christians do not believe that gay people are essentially or fundamentally bad.

We do not choose our desires. Having bad desires isn't a sin.

May I print this post and plant it in the flowers?
Hmmm, perhaps not. That much fertilizer might damage them.
Interesting that you don't appear to be able to see that your assertions are self-contradictory.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Eutychus:
quote:
Would you expect all of the people of color on the Ship to allow such things to be said of them and be polite about it?
Firstly, there is always the option of scrolling past; "do not feed the troll".

Secondly, the decision to allow a view to be expressed is the H&A's not anybody else's. If the hosts are doing their job properly, the H&A's will not allow such views to be repeatedly posted.

And what I'm saying is that the anti-women and anti-gay views are on this level. Obviously this is not a widely shared view here, and I'm not taking a position in my role as an admin, but this is really what I think.

quote:
quote:
veneer of politeness
I think this is symptomatic of terrible bad faith.
How polite is it of you to accuse me of bad faith?

quote:
Politeness isn't a reward granted only to those whose views we share. It's a basic mechanism that allows constructive communication, and life in a diverse society, to happen. If opposing views cannot be defeated by reasoned argument, but only be seen off by verbal (or other) aggression, it begs the question as to the validity of one's own arguments - on either side.
Sexism and homophobia are in themselves impolite, to say the least.
 
Posted by marsupial. (# 12458) on :
 
quote:
Originally posted by Ricardus:
ISTM that if we have fewer conservative posters than previously, and those conservative posters that remain say they feel more reticent about expressing their views, then prima facie there are negative vibes flowing towards conservative posters that aren't flowing towards liberals. And this, I submit, is a bad thing.

Conservativism generally or conservatism about LGB issues in particular?

I think we're probably getting to the point where religious conservatives who hold conservative views specifically on LGB issues will be getting a rough ride in pretty much any forum where they don't dominate the discussion. That's not just a Ship thing; it's a reflection of the development over the past few decades of a consensus, increasingly shared to some extent by pretty much everyone except religious conservatives, that anti-LGB attitudes are pernicious and cause serious harms to a great many real live people. We've seen debates on the Ship lately whether debates about LGB acceptance should now be considered beyond the pale. I think that the Dead Horses approach we have taken on the Ship is probably the least bad option, but the realities of the situation are such that such debates are going to generate a lot more heat, personal conflict, and hard feelings, than light.

It's unfortunate if the dominant Ship attitude toward LGB issues is driving conservatives away from the Ship who might have a lot to contribute to more productive debates, but I don't think it's just a Ship thing.
 
Posted by Hiro's Leap (# 12470) on :
 
quote:
Originally posted by mousethief:
Considering that our known population of UK Muslims here is pretty close to zero, I'm not sure what you were expecting.

Our known population of Trump supporters is even lower but they still provoke plenty of outrage. I'd suggest...
So an Irish baker causes endless rage by not baking a cake, while over a million British Muslims actually want to return to the days of Alan Turing and it barely raises a murmur.

The relevance to this thread is that I believe ten years ago this discrepancy might have been debated openly; now it feels taboo to even mention it.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Hiro's Leap:
quote:
Originally posted by mousethief:
Considering that our known population of UK Muslims here is pretty close to zero, I'm not sure what you were expecting.

Our known population of Trump supporters is even lower but they still provoke plenty of outrage. I'd suggest...
So an Irish baker causes endless rage by not baking a cake, while over a million British Muslims actually want to return to the days of Alan Turing and it barely raises a murmur.

The relevance to this thread is that I believe ten years ago this discrepancy might have been debated openly; now it feels taboo to even mention it.

I don't see why it couldn't be discussed openly now, though I'm not sure why you think the Muslim angle is particularly critical. I'll bet there are a lot more than a million non-Muslim Britons who share those views, and you could probably find lots of ways of grouping people that would indicate correlations with religion or other social indicators. (I suspect ultra-orthodox Jews, for example, probably aren't too liberal in this area. Probably plenty of Christian churches in the US, too, for that matter.)

In a pluralistic society you'll always have to figure out how to live together with people of differing views, and just what allowances should be made for those holding minority views. I think you could have a useful discussion on this topic.
 
Posted by mousethief (# 953) on :
 
Okay a bare majority of a tiny minority of Brits versus the President of the United States. And you think this is a reasonable comparison? FFS.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Hiro's Leap:

So an Irish baker causes endless rage by not baking a cake, while over a million British Muslims actually want to return to the days of Alan Turing and it barely raises a murmur.

The relevance to this thread is that I believe ten years ago this discrepancy might have been debated openly; now it feels taboo to even mention it.

How many posts in this hypothetical thread do you think it would take to get to Islam is inherently evil?
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Ricardus:
Conservatism has never been the default on the Ship, nor has it ever enjoyed a privileged status on the Ship.

R
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Doc Tor:
Given that there's no marriage in Heaven, that probably goes for the straights, too.

Absolutely.

The point being that the distinction between gay and straight is not fundamental to our identity, in Christian thought. These are temporary desires that we experience here on earth.

Yes, but "temporary desires" about which the Catechism of the Catholic Church (2332 and 2333) says:
quote:
Sexuality affects all aspects of the human person in the unity of his body and soul. It especially concerns affectivity, the capacity to love and to procreate, and in a more general way the aptitude for forming bonds of communion with others.
and
quote:
Everyone, male and female should acknowledge and accept his sexual identity.
So, a pretty significant part of this "temporary" existence.

quote:
What I'm saying is that traditional Christians do not believe that gay people are essentially or fundamentally bad.

We do not choose our desires. Having bad desires isn't a sin.

Well, according to the Catechism of the Catholic Church (2358), "deep-seated homosexual tendencies" and "homosexual inclinations" are "objectively disordered." So, chosen desires or not, technical sin or not, they are Not Good; they are Less Than. So, the message to gays and lesbians, whose sexuality affects all aspects of who they are in the unity of body and soul and who are admonished to accept their sexual identity, is that who they are is disordered.

As for only assigning the label of sin to homosexual acts, which are "intrinsically disordered" and "contrary to natural law" (2357), given Christ's admonition that any man who looks at a woman lustfully commits adultery in his heart and given that homosexual tendencies are said to be "objectively disordered," it can be hard to take seriously the claim that only the acts are sinful.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Ricardus:
Conservatism has never been the default on the Ship, nor has it ever enjoyed a privileged status on the Ship.

R
Sorry, i was trying to invite Ricardus (after a few bottles of brandy and whisky) to a discussion of political issues - you seem to have some experience in them and I would like to learn more notwithstanding my personal preferences.
 
Posted by Gottschalk (# 13175) on :
 
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Gottschalk:
quote:
Originally posted by Ricardus:
Conservatism has never been the default on the Ship, nor has it ever enjoyed a privileged status on the Ship.

R
Sorry, i was trying to invite Ricardus (after a few bottles of brandy and whisky) to a discussion of political issues - you seem to have some experience in them and I would like to learn more notwithstanding my personal preferences.
My friends and I tried to play a game. But the Americans got in the way. Nice chaps though, i must say. I told them about the Ship and they might join us.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Gottschalk:
Sorry, i was trying to invite Ricardus (after a few bottles of brandy and whisky) to a discussion of political issues - you seem to have some experience in them and I would like to learn more notwithstanding my personal preferences.

You may wish to try sending an e-mail or personal message by clicking on one of the icons at the top of Ricardus's posts (envelope with one person is e-mail, envelope with two people is personal message - assuming you're not already familiar with them.)
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Egeria:
So don't whine about the word homophobe.

Yes, there is such a thing as genuine homophobia, and it can be found in places as diverse as communist Cuba, predominantly Christian Uganda, and most or all Muslim majority countries, as well as Europe and North America.

However, disagreeing with the beliefs and practices of self-identified homosexuals is no more homophobia, than disagreeing with Hindu beliefs and practices is "Hinduphobia".

So I refuse to acknowledge the smear homophobe because it is offensive and dishonest, and its indiscriminate use is on the same mindless and adolescent level as labelling anyone whom one dislikes, or with whom one disagrees, as "fascist".
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by hatless:
This illustration comes from a world where men are uncontrollably randy and women are passive, either compliant, or resistant.

No it doesn't.

It has nothing to do with gender stereotypes.

It is simply a recognition that most heterosexual men are by inclination regularly sexually attracted to women - but in all or most cases choose not to follow through on it for a variety of reasons which (it is to be hoped) includes common decency and consideration.
 
Posted by Lyda*Rose (# 4544) on :
 
Caplan Corday:
quote:
So I refuse to acknowledge the smear homophobe because it is offensive and dishonest, and its indiscriminate use is on the same mindless and adolescent level as labelling anyone whom one dislikes, or with whom one disagrees, as "fascist".
How about the term anti-homosexual bigot? No phobia involved, just prejudice, anything from cold judgmentalism to ick-factor to self-justifiable raging violence. No sweat.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Lyda*Rose:
Caplan Corday:
quote:
So I refuse to acknowledge the smear homophobe because it is offensive and dishonest, and its indiscriminate use is on the same mindless and adolescent level as labelling anyone whom one dislikes, or with whom one disagrees, as "fascist".
How about the term anti-homosexual bigot? No phobia involved, just prejudice, anything from cold judgmentalism to ick-factor to self-justifiable raging violence. No sweat.
No reading for comprehension either, obviously.

And no capacity for recognising the possibility of the existence of a genuinely held belief without attaching pejorative connotations to it.

It is the fallacy known as the argumentum ad hominem.
 
Posted by Lyda*Rose (# 4544) on :
 
Oh, I'm sure one can have a genuinely bigoted belief against homosexuality and its expression.
 
Posted by Kaplan Corday (# 16119) on :
 
quote:
Originally posted by Nick Tamen:
So under this understanding what choices does the gay man have? Celibacy or ...?

On the face of it, the Bible teaches that homosexual activity is wrong, and that heterosexual activity outside of marriage is wrong.

It nowhere teaches that every human being is entitled to sexual fulfillment.

So yes, Christianity has always taught that unmarried heterosexuals, and those with homosexual inclinations, are to be celibate.

Most Christians have always believed this, and most Christians today globally still believe it.

The choices are therefore:-

1.To go along with it, even though it seems harsh (and FWIW, it seems harsh to me, too).

2.To argue that in fact the Bible does not disapprove of homosexual behaviour.

3.To argue that it does, but that it can be or must be ignored, in this particular at least.
 
Posted by Doublethink. (# 1984) on :
 
[In reply to Kaplan]

If we are going to pretend the bible is being taken at face value, may I remind you that lesbians exist - penetrative anal sex isn't the only form of sexual expression known to gay people and Jesus said fuck all about blow jobs.

Hurdling the dead horse, I would point out that some of the 'hostility' comes from a long term frustration with people holding this view arguing it is some how self- evident or almost culture free. That goes for almost any reading of any teaching in the bible, or subsequently, unless God himself whispered it in your ear - chances are you initially believed what you believed because that how you were raised - and you didn't question it till challenged by your own personal struggles or someone else's questions.

[ 30. July 2017, 06:46: Message edited by: Doublethink. ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by Eutychus:
quote:
Would you expect all of the people of color on the Ship to allow such things to be said of them and be polite about it?
Firstly, there is always the option of scrolling past; "do not feed the troll".

Secondly, the decision to allow a view to be expressed is the H&A's not anybody else's. If the hosts are doing their job properly, the H&A's will not allow such views to be repeatedly posted.

And what I'm saying is that the anti-women and anti-gay views are on this level. Obviously this is not a widely shared view here, and I'm not taking a position in my role as an admin, but this is really what I think.
I think we might be talking past each other here.

What I was saying was that it was not up to [oppressed minority] to "allow" things to be said; such decisions are up to the H&As, or as they are known elsewhere, the moderators; they are the ones in the position of allowing/disallowing, and generally enforcing the rules. The H&As are there precisely to prevent people - oppressed minorities or otherwise - being both a judge and a party, and do their best to fulfil their role impartially.

(I personally am confident that the current arsenal of Ship rules is fit for purpose).

Furthermore, I think LilBuddha had an excellent point that this is not a civil rights protest but a discussion forum. There's room for both in the world.

I'm much more of a discussion person than a protest person, and all I can say is that my views on nearly every DH issue have changed in the 15 years or so I've been here and due in no small part to the Ship. Other posters have said things along similar lines.

I really don't like the idea of pre-emptively closing down debate merely because someone expresses an idea I may find reprehensible; "I disapprove of what you say, but I will defend to the death your right to say it".
quote:
quote:
quote:
veneer of politeness
I think this is symptomatic of terrible bad faith.
How polite is it of you to accuse me of bad faith?
Politeness does not equal agreement or sycophancy, and I didn't accuse you.

Commandment 3 makes a distinction between attacking the issue and attacking the person. It may not be a hard and fast one, and you and I have disagreed before about where the line is to be drawn. In this present case, I think the context makes it clear that this was not a personal attack on you.

As it was, I explained precisely why I thought talking in terms of a "veneer of politeness" was symptomatic of bad faith - an explanation which you have not followed up on at all.

quote:
Sexism and homophobia are in themselves impolite, to say the least.
I think this statement also gets to the nub of the problem here. To my mind "politeness" in this context is not a value judgement on the core beliefs of a person but again, a set of social conventions for communication: here, their ability to discuss their beliefs in a respectful manner with others - even if some of those beliefs are not deemed to be respectful of others.

If one were to take the option of shutting down debate on the basis of a) a banned list of views held to be "impolite" and b) an assumption that anybody polite but inconvenient is merely hiding behind a "veneer of politeness" and thus actually on list a), I don't think there'd be much debating to be done.

[ 30. July 2017, 06:58: Message edited by: Eutychus ]
 
Posted by Arethosemyfeet (# 17047) on :
 
The idea that you can still be polite while expressing vile opinions reminds me of this sketch:
https://m.youtube.com/watch?v=RJy2UucDcDw
 
Posted by Eutychus (# 3081) on :
 
Sure. But that's satire. Are you saying you'd be incapable of knocking over the actual statements made one by one, politely but firmly? Or are you saying that anybody holding anywhere near any of those points of view, in seriousness not in satire, should be summarily banned on principle?
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by marsupial.:
quote:
Originally posted by Ricardus:
ISTM that if we have fewer conservative posters than previously, and those conservative posters that remain say they feel more reticent about expressing their views, then prima facie there are negative vibes flowing towards conservative posters that aren't flowing towards liberals. And this, I submit, is a bad thing.

Conservativism generally or conservatism about LGB issues in particular?

When I first joined this thread, I assumed it was about DH issues, plus politics.

Enough self-identified conservatives have posted for me to think that it goes deeper than that and that I should probably listen a bit.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Kaplan Corday:

..To argue that in fact the Bible does not disapprove of homosexual behaviour.

..To argue that it does, but that it can be or must be ignored, in this particular at least.

The Bible is ignored by all Christians in 100s of particulars, as has been pointed out 1000 times here on the Ship. I've never seen a reason why this particular is more important than any of the others.
 
Posted by Doc Tor (# 9748) on :
 
I must admit I find this issue difficult in the real world.

Say that Group A is in obvious distress. There can be solutions to that distress from both left and right, and I can have a proper discussion about that.

But when the right suggest that Group A aren't in distress, or worse, can all go die in a hole, then there's not really very much left to say.

(And, tbf, the right will say I don't care about distressed Christian bakers or unborn children. Neither of which is true, but I concede that my solutions may look like not caring.)

(In answer to Ricardus)

[ 30. July 2017, 07:52: Message edited by: Doc Tor ]
 
Posted by Eutychus (# 3081) on :
 
quote:
Originally posted by Doc Tor:
But when the right

Or the left.

(I know, I know, BSAB, whataboutery, etc. etc., but still).
 
Posted by Karl: Liberal Backslider (# 76) on :
 
FWIW I'd be well up for a discussion on ths tensions inherent in progressive attitudes to gender, sexuality, ethnicity and minority religions;far from it being taboo I think it's vitally important; I think for example that failure to navigate it well has been thd root of many of the criticisms of Jeremy Corbyn
 
Posted by ThunderBunk (# 15579) on :
 
Authoritarians expect those in authority to protect them and their views as the price for the identification between authoritarian and authority. Whatever else it means, being a place of unrest means that the Ship disrupts this, and therefore intrinsically and necessarily makes authoritarians uncomfortable. To my mind, this must continue: it seems to me to be the entirely reasonable concomitant of the requirement placed on me to paddle and maintain my own canoe as a result of my instinctive dissidence.

I am reminded of one of Mousethief's offerings, now enshrined in the Quotes Files, about effluents.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Eutychus:
quote:
Originally posted by Doc Tor:
But when the right

Or the left.

(I know, I know, BSAB, whataboutery, etc. etc., but still).

I had already covered that in my last paragraph... I'm not blind to my own faults, just better at ignoring them.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Nick Tamen:
Scripture suggests that all sexual desires, not just homosexual desires, will not survive into the next life. (I'm Protestant, so I'll bypass the fires of Purgatory for the sake of discussion.)

I put it in those terms only because the Catholic version is more explicit. Happy with your way of putting it; do you agree that it follows that all of us have an essential self that is neither straight nor gay ? That sexual orientation is not identity ?

quote:
At the same time, I think Scripture is clear that sexuality is most definitely part of who we are on this side of the grave, that it is a gift from God.
If by "sexuality" you mean that we are male or female, with all that implies, then yes. If you mean that Scripture says that homo- or hetero- orientation is a gift (or is part of identity) then I'd have to ask which sections you have in mind.

Like all such gifts, I can be used well or abused.

quote:
This approach says that the only appropriate options for dealing with sexual desires are celibacy or marriage—by definition in this understanding, a committed, lifelong relationship between a man and a woman.
That is my understanding of traditional Christianity.

quote:
But for gay and lesbian people, the second option — marriage between a man and a woman—isn't available, at least not if one is to live honestly, because attraction to people of the opposite sex simply isn't there. So to them, the message basically is "tough luck, but it's going to have to be celibacy for you."
Yes, and if you want to say that that doesn't seem fair, then I agree. Some of us do seem to be given heavier burdens than others. I don't know why God would give anyone a desire that it is never right to act on.

But - please forgive me if I'm wrong - I'm not aware that there's anything in your brand of Christianity or mine that guarantees that some people don't have a harder situation than others.

quote:
It's saying "you're prohibited from acting on your sexuality because your sexuality isn't right." And from there, it's just a few steps to "regardless of how you behave, there's something inherently deficient and deviant about you in ways not shared by all of humanity." That's why I don't think the behavior and the orientation can really be separated. The wrongness of the behavior is inextricably connected to the deficiency of the orientation.
There are two sets of "a few steps" here.

One is from an act being wrong or bad to the desire to commit that act being wrong or bad.

It seems uncontroversial to say that to want to do wrong is not a good thing to want. But we don't choose our wants. So in describing a desire or tendency to desire as bad, we have to be clear that the person experiencing the desire is blameless (except to the extent that they have chosen to encourage that desire in themselves or others).

The second few steps are from saying something about the desires that a person experiences to saying something about the person themselves.

That's the "gay souls" argument. Traditional Christianity does not see people as the sum of their desires; desires are something you have, not what you are.

In other words, these are a few steps that traditional Christianity does not take. Regardless of whether anyone else does.

It's really very simple. Traditional Christians believe homosexual acts to be wrong (because their authoritative tradition - with or without capital letter - tells them so). You apparently do not believe those acts to be wrong, and that's fine.

But the idea that considerations of "equal rights" can somehow resolve that disagreement in your favour is false.

The proof of that - and please feel free to skip this para if it offends you in any way - is in the attitude (that I assume we all share) to sexual desires involve an other who is not a consenting adult. You don't believe that those with such desires are being unfairly discriminated against. That the underlying reason is a nasty bigoted desire to treat them as second-class. Because the acts are wrong, end of story.

Not saying "equally wrong" - nonconsenting is obviously worse. I'm suggesting that faced with one's own belief in real wrongness, the sort of "no less than" social equality that you're putting forward just isn't relevant. There is no equality between right and wrong.

So please do our traditionally-minded brethren the courtesy of accepting that they disagree with you about the boundaries of right and wrong. And not join in this attempt to smear them as hatemongers.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
Problem is, Russ, that this prohibition seems to have no consequences beyond makong gay people's lives more miserable. As such, it's hard not to concude that it's basically "I'm not homophobic, I don't hate gay people, but God is, and does, so I have to go along with it."
 
Posted by Louise (# 30) on :
 
This thread is just Exhibit A. You get hostility to 'Traditional Christians' because basically it translates as 'People who want the very first thing you know about them to be that they're anti-gay but who then come over all indignant if you say they're homophobic'

This is so often the case that they own the term and the exceptions to the rule need a different label so as not to be confused with them.

[ 30. July 2017, 10:16: Message edited by: Louise ]
 
Posted by Barnabas62 (# 9110) on :
 
Despite the length of the thread and the variety of content, I am minded now to move it to Dead Horses. This because the preponderance of more recent posts is definitely Horsey. But I will check out with other Hosts.

Barnabas62
Purgatory (and DH) Host
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
Problem is, Russ, that this prohibition seems to have no consequences beyond makong gay people's lives more miserable.

That's because you don't see any wrongness in homosexual acts.

If you saw such a wrongness, or held as an act of faith in the absence of seeing that there is such a wrongness, then the absence of those acts would be the intended positive consequence. And the "misery" to gay people would be no more than the self-restraint that moral duty requires of all of us when we feel the urge to do wrong.

You know that this is not exactly my own position. But I believe that conservative Christians hold it in good faith.

You disagree with their premise; it doesn't follow that they secretly do too and are only putting it forward as an excuse to have someone to be nasty to.

That's moving beyond believing your view is true, to believing it is so self-evident that anyone who disagrees must surely be doing so in bad faith.

And you have enough appreciation of the history of Christian thought to know that that is not the case.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Russ:
That's because you don't see any wrongness in homosexual acts.

If you saw such a wrongness, or held as an act of faith in the absence of seeing that there is such a wrongness, then the absence of those acts would be the intended positive consequence. And the "misery" to gay people would be no more than the self-restraint that moral duty requires of all of us when we feel the urge to do wrong.

You know that this is not exactly my own position. But I believe that conservative Christians hold it in good faith.

I don't understand what good faith has to do with it or why that position should be given some kind of special respect because it is held in good faith.

I assume you are using the term to suggest that those who hold this position are honest and fair about it - in contrast to someone who is just pretending to believe in it for some kind of ulterior motive.

But if that's the case, there are Christians who apparently sincerely believe that black people are inferior. There were clearly Christians who were sincere in their belief in slavery, others who obviously were sincere in their belief in violent struggles.

They were genuine. These people presumably had thought about it and come to these conclusions.

We'd still say they were wrong and possibly think the ideas were stupid, no? Why would we take any account of their good faith?
 
Posted by Barnabas62 (# 9110) on :
 
On balance, we reckon it is now better in Dead Horses. There is a non-Horsey dimension to the thread, obviously, but it is becoming increasingly artificial to skirt around DH issues while discussing the wider issues. So we feel the move may free up the discussion, give you less to navigate round.

Thread on its way.

Barnabas62
Purgatory Host
 
Posted by Baptist Trainfan (# 15128) on :
 
I'm genuinely sorry that the thread ha ended up in the stables, though I can see why. It seems to me sad that any discussion on "conservative" vs. "liberal" always seems to end up focussing on the same DH issues - might I suggest that that wouldn't have been the case 20 (say) years ago.

Like some others who post I am fairly conservative theologically but liberal in politics and some ethical issues. Of course I don't expect conservatives who "sound off" forcefully without giving reason for their views and who fail to engage in discussion to do well on the Ship. And I know that we are supposed to be a vessel of unrest.

But I am equally unhappy with posters who fail to engage meaningfully with conservatives, or don't try to understand where they're coming from. I do think there is a real danger that the conservatives will be driven to the lifeboats and row away, which would totally negate the purpose of the Ship.

If we are to have honest discussion we must have disagreement - but we must disagree "nicely" and without impugning the motives and understandings of others.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Karl: Liberal Backslider:
Problem is, Russ, that this prohibition seems to have no consequences beyond making gay people's lives more miserable.

That's because you don't see any wrongness in homosexual acts.
No. You cart is in front of your horse here. I don't see any wrongness in homosexual acts because I see no harm arising from them, whilst I do see harm arising from insisting on their wrongness and on people being told they must refrain from them.

If you're going to defend God being agin' it, you're going to have to come up with something better than "it's wrong". It's circular. It's wrong because God says not to do it. God says not to do it because it's wrong.

So again, and I weary of asking this, but there's never an answer a four year old couldn't see straight through - why are homosexual acts wrong, that God forbids them?
 
Posted by quetzalcoatl (# 16740) on :
 
I thought that the wrongness flows from going against the intended or designed purpose of sexual organs, which is for husband and wife to procreate and dwell in blissful unity, not necessarily in that order.

But I don't know the extent to which this idea is followed by non-Catholics; for Catholics, it presumably is hallowed by Aquinas and others, showing the ambiguity of the notion of tradition.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by quetzalcoatl:
I thought that the wrongness flows from going against the intended or designed purpose of sexual organs, which is for husband and wife to procreate and dwell in blissful unity, not necessarily in that order.

But I don't know the extent to which this idea is followed by non-Catholics; for Catholics, it presumably is hallowed by Aquinas and others, showing the ambiguity of the notion of tradition.

That's a bit like getting angry with your child for going against the purpose of a box by playing with it instead of the toy. Surely God's better than that?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Baptist Trainfan:

If we are to have honest discussion we must have disagreement - but we must disagree "nicely" and without impugning the motives and understandings of others.

I think we do. That's why I like it here.

I had a big 60th birthday 'do' last weekend. 100 people there, all good friends and family. Eight of our guests were gay. About the same number were conservative Christians who 'accept gay people but not the gay lifestyle' i.e. They expect them not to have sex and equate gay sex as a similar sin to adultery.

Gay couples dancing would be a pretty new thing for my conservative Christian friends to witness, they rarely meet any gay folks in social settings. They coped fine. We have plenty of arguments about the subject but, have to agree to differ every time. We do disagree 'nicely' but I still can't, for the life of me, see their point of view.
 
Posted by Bishops Finger (# 5430) on :
 
I think S/he is, but the homophobes who have created God/s in their own image clearly do not.

IJ
 
Posted by Bishops Finger (# 5430) on :
 
(A comment on Karl's post above).

It can be quite amusing, if one is detached enough, to watch conservative, traditional, people (whether self-identifying as Christian, or not) trying to relate socially to gays....

IJ
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Bishops Finger:
I think S/he is, but the homophobes who have created God/s in their own image clearly do not.

IJ

The bullshit of it is that there are a number of things in the Bible they happily rationalise away, but not this.
The only honest view is that it suits a purpose. That the vehemence appears to come into play with the shift on their stance on abortion confirms this.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Karl: Liberal Backslider:
quote:
Originally posted by quetzalcoatl:
I thought that the wrongness flows from going against the intended or designed purpose of sexual organs, which is for husband and wife to procreate and dwell in blissful unity, not necessarily in that order.

But I don't know the extent to which this idea is followed by non-Catholics; for Catholics, it presumably is hallowed by Aquinas and others, showing the ambiguity of the notion of tradition.

That's a bit like getting angry with your child for going against the purpose of a box by playing with it instead of the toy. Surely God's better than that?
I thought that God is well into intended purposes as against perverted ones. If you avoid that, does that mean that God has no intentions? That seems impossible in a Christian viewpoint. It's just about which intentions you include and/or don't in your beliefs. God didn't intend us to have sex with animals, for example.
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by Russ:
Some of us do seem to be given heavier burdens than others. I don't know why God would give anyone a desire that it is never right to act on.

But - please forgive me if I'm wrong - I'm not aware that there's anything in your brand of Christianity or mine that guarantees that some people don't have a harder situation than others.

Nor am I. But I'm aware of plenty in our traditions that admonishes us not to add to others' burdens.

quote:
So please do our traditionally-minded brethren the courtesy of accepting that they disagree with you about the boundaries of right and wrong. And not join in this attempt to smear them as hatemongers.
Russ, you spent an awful lot of time arguing against things I didn't say and assuming positions that really didn't enter into what I've posted. Perhaps I've failed to communicate clearly and bear some of the blame.

I fully accept that others disagree and I try hard not to smear anyone operating in good faith as a hate-monger. My point was simply to point out why many, including many LBGT persons, find the orientation-behavior distinction to be a distinction without a difference at best.
 
Posted by lilBuddha (# 14333) on :
 
One thing that annoys is they cannot answer how homosexuality causes any harm.

The only thing they have is "God said don't".
And when you confront the hypocrisy inherent in that philosophy, they dance around more than a cocaine addled jitterbug at a Red Bull Rave.
 
Posted by quetzalcoatl (# 16740) on :
 
Playing devil's advocate, surely one counter-argument would be that God is not a consequentialist. The argument that gay does not cause harm is an argumentum ad consequentiam, isn't it?

Of course, then you have your work cut out to say why gay is wrong in itself, ignoring consequences, except the natural law argument, cited above. Willies are not designed to go in bottoms. (OK, this begs a few questions).

But I don't know if Protestants use this.

But many homophobes do use consequentialism, e.g. that gays can't make proper families and so on.

[ 30. July 2017, 16:20: Message edited by: quetzalcoatl ]
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by mr cheesy:
I don't understand what good faith has to do with it or why that position should be given some kind of special respect because it is held in good faith.

Because if a position is held in good faith, that would imply the possibility of being argued out of it.

If I argue for a position in bad faith, then there is no point arguing with me, because either I don't really hold it at all or the reason why I hold it isn't the reason I'm advancing as a matter of debate.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Ricardus:
Because if a position is held in good faith, that would imply the possibility of being argued out of it.

Oh right, I didn't think of that.

So if you think that homosexual sex is against the will of God, you can be argued out of it?

How does that work then? Surely if you think it is a commandment from God then logic doesn't really come into it.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:
Playing devil's advocate, surely one counter-argument would be that God is not a consequentialist. The argument that gay does not cause harm is an argumentum ad consequentiam, isn't it?

Of course, then you have your work cut out to say why gay is wrong in itself, ignoring consequences, except the natural law argument, cited above. Willies are not designed to go in bottoms. (OK, this begs a few questions).

But I don't know if Protestants use this.

But many homophobes do use consequentialism, e.g. that gays can't make proper families and so on.

Ok, I'm going to have to go through the consequentialism thing, but it still ignores the bits that they ignore to get to that.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by quetzalcoatl:
I thought that the wrongness flows from going against the intended or designed purpose of sexual organs, which is for husband and wife to procreate and dwell in blissful unity, not necessarily in that order.

But I don't know the extent to which this idea is followed by non-Catholics; for Catholics, it presumably is hallowed by Aquinas and others, showing the ambiguity of the notion of tradition.

As I understand it, the Scholastic position was that I should be in control of my appetites and not the other way round. This applied right across the board, hence gluttony as one of the Seven Deadly Sins, and the suggestion that luxuriating for hours in a hot bath was sinful.

If I am having sex for any reason other than procreation, then by definition I am letting my sexual appetite control me and not the other way round. (And any reason really does mean any reason. There is no pussyfooting round in the Scholastics with sophistical distinctions between artificial and natural contraception.)

I think this position actually is defensible as long as it is held consistently, i.e. in accordance with the first and second paragraph above. It isn't a Utilitarian position so arguments based on harm don't automatically cut it unless you want to start by arguing that ethics has to be based on Utilitarianism.
 
Posted by Nick Tamen (# 15164) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Ricardus:
Because if a position is held in good faith, that would imply the possibility of being argued out of it.

Oh right, I didn't think of that.

So if you think that homosexual sex is against the will of God, you can be argued out of it?

Well, plenty of people have changed their minds on the issue, many if not most because they were ultimately convinced by arguments that homosexual sex is not against the will of God.

Personally, the other thing I think good faith has to do with it is that it suggests an absence of animus, or at least of conscious animus, and a desire to be charitable to others. That does not mitigate the effect for those on the receiving end, but it does provide an opening for those willing to examine the implications of their positions.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by mr cheesy:
So if you think that homosexual sex is against the will of God, you can be argued out of it?

How does that work then? Surely if you think it is a commandment from God then logic doesn't really come into it.

Well, despite taking a liberal stance on this issue, I do think ethics ultimately comes down to the will of God, but that's a statement that needs some unpacking.

Firstly one needs to address how one comes to the conclusion that gay sex is against the will of God. If it's because of the Bible, then (as lilBuddha says) you have to explain why you rationalise away some of the other commandments, and if it's because of Holy Tradition then likewise for other aspects of Tradition (e.g. usury).

Secondly, just because something is the will of God doesn't mean it's immune to logic or reason. There are at least two reasons why it can't be immune:

1. We are committed as Christians to believing that God is rational and consistent.

2. You cannot have a separate rule for everything. Any system of ethics has to have some logic behind it so that you can evaluate cases that fall outside your list of rules.

Proof-text: Deuteronomy 30:11-14:
quote:
Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. It is not in heaven, that you should say, ‘Who will go up to heaven for us, and get it for us so that we may hear it and observe it?’ Neither is it beyond the sea, that you should say, ‘Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?’ No, the word is very near to you; it is in your mouth and in your heart for you to observe.

 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Kaplan Corday:


So yes, Christianity has always taught that unmarried heterosexuals, and those with homosexual inclinations, are to be celibate.

Most Christians have always believed this, and most Christians today globally still believe it.


Once upon a time most Christians were taught and believed that women couldn't in any authoritative way be considered as on a level with men; least of all when it came to religion. Some of us still have the dents in our cranium (figuratively speaking!) where we were pounded by the Bible verses that proved this 'fact' irrevocably to be God's truth, as revealed in scripture!

Now, I'm guessing that more than quite a few 'traditional' Christians no longer hold that erstwhile traditional view, despite the Biblical evidence, and the witness of nearly 2000 years of consistent teaching and belief.

I'm guessing, further, that there are equally good reasons why other traditional teachings are no longer upheld by traditional Christians. 'Traditionally' and globally Christians fasted on Fridays, tithed their income, went to confession, covered their heads during worship (or didn't according to their sex), did not remarry after divorce, observed the Sabbath, obeyed scriptural exhortations to avoid 'bad company', or 'yoking' with unbelievers etc.

I don't think it's untrue to say that the Bible believed in and utilized by traditional Christians is every bit as nuanced, complex and layered as the liberal's.

I hold a relatively conservative view of sexual relationships. I think that ideally people should be in long-term committed relationships before they get jiggy with it; and particularly where kids are in the offing, married. Whether the partners are same sex or opposite sex, to my mind, is irrelevant.

The sexual behaviour to be proscribed, in my view, is promiscuity, adultery and exploitative, abusive relationships. That Biblical cultures could not envisage - let alone permit - an idea of a perfectly ordinary committed, lifelong relationship between people of the same sex is hardly surprising. They couldn't imagine a woman teaching in the Synagogue, or living outside the supervision of a male relative either.

The Bible certainly does make comment on aspects of homosexual behaviour that would've been considered scandalous in their time. Some of those aspects would probably have been considered scandalous today, if we're willing to take on board the possible cultural context. However, if we ignore the likely context of this comment we are doomed to extrapolate superficially that the problems with homosexual behaviour experienced by ancient cultures is the only reading we can ever have of how people relate to each other - if they happen to be same sex attracted.

Or we can admit that there is something nuanced, complex and layered going on here, too, with our readings of human relationships; just as our knowledge of human nature has unquestionably increased, since those earlier times.

Perhaps, just as some - perhaps even much - of 'traditional Christian teaching and belief' has at last come round to the idea that women are no longer 'unnatural' in fulfilling various life outcomes, it will eventually come round to the idea that being same sex attracted isn't crucially the most important thing about human relationships?
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by lilBuddha:
One thing that annoys is they cannot answer how homosexuality causes any harm.

The only thing they have is "God said don't".
And when you confront the hypocrisy inherent in that philosophy, they dance around more than a cocaine addled jitterbug at a Red Bull Rave.

The trouble is, Christians are supposed to be at least a little interested in what God says to do or not to do....

I mean, you might say that not praying does no harm at all. But would you expect a practising Christian to take to this as a 'godly' proposition?

Sometimes I get the impression on the Ship that theology is for things that don't really matter. The virgin birth of Jesus Christ, his resurrection, the life everlasting, etc. - we should all be free to disagree on these things, because they have no significance in anyone's life. But all of us must be absolutely in favour of sexual liberation, both inside and outside our churches, because that's what really matters to people.

Strange as it is, maybe this is where some Christian denominations are heading. At least it would put clear blue water between them and the rest.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by SvitlanaV2:
The trouble is, Christians are supposed to be at least a little interested in what God says to do or not to do....

I'm not saying this. I am saying Christians already ignore parts of the Bible so that isn't a valid argument.
quote:

Sometimes I get the impression on the Ship that theology is for things that don't really matter. The virgin birth of Jesus Christ, his resurrection, the life everlasting, etc. - we should all be free to disagree on these things, because they have no significance in anyone's life.

Disagreeing in that is simply disagreeing on it.
quote:

But all of us must be absolutely in favour of sexual liberation, both inside and outside our churches, because that's what really matters to people.

No, because it really affects people.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Nick Tamen:
So under this understanding what choices does the gay man have? Celibacy or ...?

On the face of it, the Bible teaches that homosexual activity is wrong, and that heterosexual activity outside of marriage is wrong.

It nowhere teaches that every human being is entitled to sexual fulfillment.

So yes, Christianity has always taught that unmarried heterosexuals, and those with homosexual inclinations, are to be celibate.

Most Christians have always believed this, and most Christians today globally still believe it.

The choices are therefore:-

1.To go along with it, even though it seems harsh (and FWIW, it seems harsh to me, too).

2.To argue that in fact the Bible does not disapprove of homosexual behaviour.

3.To argue that it does, but that it can be or must be ignored, in this particular at least.

On the face of it, the Bible teaches that women are to wear hats in church and are not allowed to teach.

I'm not going to make claims about what Christians have "always" believed as a result. I will observe, though, that modern Christians appear to have taken several different approaches to these topics, including:

1. Going along with it, even though it seems harsh.

2. Arguing that in fact the Bible does not contain absolute requirements about wearing hats and not teaching.

3. Arguing that such rules should be jettisoned.

What's most interesting here, though, is how few Christians have nailed their colours to the mast on the question of women wearing hats. You can in fact find examples on the internet of people who are strongly arguing for hat-wearing, but in the culture wars hats seem to have been forgotten.

Even women teaching seems to have reduced in temperature quite a bit.

So to me the interesting question isn't about the options. The options (literalism, contextualism, rejection) are pretty much the same for any interpretative topic. The question is why this particular interpretative topic is a first order issue.

I know why it's an important issue for ME, because it directly affects my own life. The part that's mystifying is why it's so important for some straight conservatives.
 
Posted by Brenda Clough (# 18061) on :
 
The Bible is stiff with rules that we ignore daily. You keep kosher? Me neither. Lobster, crab? Yum. You are wearing a garment, yes? Have a look at the fabric content, on the tag. Is it a polyester blend? Oooh, Leviticus...
 
Posted by Pomona (# 17175) on :
 
As ever, Christians with ~~traditional views~~ on these issues forget that they affect actual real human beings, who are often very vulnerable and don't need people telling them how God hates who they are as well as the mortal humans who hate who they are. People like to suggest that LGBT people are all millionaire social media tycoons as opposed to poor selfless honest Christians (conveniently forgetting that many LGBT Christians exist, including some fairly prominent ones), but I don't know any LGBT person who hasn't encountered homophobic/transphobic harassment in the UK, even in 2017. A lesbian friend was headbutted in a gay club (a gay club!) for turning a man down. I know several provincial gay clubs who have been violently targeted. LGBT people, including LGBT Christians, still commit suicide in huge numbers, are still homeless in huge numbers. I know LGBT Christians who have been forbidden from doing anything public in their church, from serving coffee to even being baptised.

Read about Leelah Alcorn. Read about Lizzie Lowe. 'Traditional Christian Values' peddlers have their blood on their hands. When people die because of your views, you bet I'll be hostile to you - your hurt feelings don't compare to LGBT children dying because of your complicity in propping up homophobia and transphobia in the name of God.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by lilBuddha:
quote:

But all of us must be absolutely in favour of sexual liberation, both inside and outside our churches, because that's what really matters to people.

No, because it really affects people. [/QB]
My response to that is that churches are voluntary associations. If you don't want church people telling you who you can and can't go to bed with, don't hang out in churches. Or find a church that shares your own perspective on the matter. It's quite simple, really.

True, some Christians who find it terribly hard to walk away, and/or feel very upset if their religious families or pastors don't approve of how they want to live. But the Western churches have lost vast numbers of people over the past century, so this doesn't appear to be an insurmountable problem. Indeed, our society largely expects young people to reject their parents' attempts to control their sexual behaviour. It's the stuff of popular culture.

But my (Nonconformist) view is also that the Church is the people, not some untouchable, oppressive hierarchy. If practising lay Christians seriously want churches to become much more tolerant on these matters, that's what will happen. Many churches are actually becoming more tolerant over time; that's simply what happens. One day SSM will no longer be a significant issue, and the tolerant churches will have moved on to some other cause.

OTOH, since the most committed religious followers overall tend to be those who are willing to make sacrifices, I doubt that sexual liberation will ever be a defining feature of all churches.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by SvitlanaV2:
]My response to that is that churches are voluntary associations. If you don't want church people telling you who you can and can't go to bed with, don't hang out in churches. Or find a church that shares your own perspective on the matter. It's quite simple, really.

First, it isn't. Because this
quote:

True, some Christians who find it terribly hard to walk away, and/or feel very upset if their religious families or pastors don't approve of how they want to live.

quote:

But the Western churches have lost vast numbers of people over the past century, so this doesn't appear to be an insurmountable problem.

This might well not matter to any individual whose identity is part of that a particular church and/or denomination.

And people with the beliefs we are speaking of do not leave them at the door of the church. Though public policy is shifting, it isn't yet equal.
 
Posted by Pomona (# 17175) on :
 
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by lilBuddha:
quote:

But all of us must be absolutely in favour of sexual liberation, both inside and outside our churches, because that's what really matters to people.

No, because it really affects people.

My response to that is that churches are voluntary associations. If you don't want church people telling you who you can and can't go to bed with, don't hang out in churches. Or find a church that shares your own perspective on the matter. It's quite simple, really.

True, some Christians who find it terribly hard to walk away, and/or feel very upset if their religious families or pastors don't approve of how they want to live. But the Western churches have lost vast numbers of people over the past century, so this doesn't appear to be an insurmountable problem. Indeed, our society largely expects young people to reject their parents' attempts to control their sexual behaviour. It's the stuff of popular culture.

But my (Nonconformist) view is also that the Church is the people, not some untouchable, oppressive hierarchy. If practising lay Christians seriously want churches to become much more tolerant on these matters, that's what will happen. Many churches are actually becoming more tolerant over time; that's simply what happens. One day SSM will no longer be a significant issue, and the tolerant churches will have moved on to some other cause.

OTOH, since the most committed religious followers overall tend to be those who are willing to make sacrifices, I doubt that sexual liberation will ever be a defining feature of all churches. [/QB]

Yes I'm sure Lizzie Lowe's parents will be very comforted by that [Roll Eyes]

It's not about people 'feeling upset', but about people dying. Children dying.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by SvitlanaV2:
If you don't want church people telling you who you can and can't go to bed with, don't hang out in churches. Or find a church that shares your own perspective on the matter. It's quite simple, really.

Bullshit. Tell this to the people to whom Kim Davis wouldn't issue a marriage license, or all the people who suffer every time "religious liberty" wins out over gay people's right to be free from discrimination.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by SvitlanaV2:
If you don't want church people telling you who you can and can't go to bed with, don't hang out in churches. Or find a church that shares your own perspective on the matter. It's quite simple, really.

Bullshit. Tell this to the people to whom Kim Davis wouldn't issue a marriage license, or all the people who suffer every time "religious liberty" wins out over gay people's right to be free from discrimination.
I don't agree with what Svitlana says, but your analogy is not really there. Churches are voluntary associations, but Kim Davis was there as a public servant, to fulfill the legal obligations of a county clerk. Her private opinions about who should or should not be married are irrelevant to her performance of that role.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Gee D:
quote:
Originally posted by RuthW:
quote:
Originally posted by SvitlanaV2:
If you don't want church people telling you who you can and can't go to bed with, don't hang out in churches. Or find a church that shares your own perspective on the matter. It's quite simple, really.

Bullshit. Tell this to the people to whom Kim Davis wouldn't issue a marriage license, or all the people who suffer every time "religious liberty" wins out over gay people's right to be free from discrimination.
I don't agree with what Svitlana says, but your analogy is not really there. Churches are voluntary associations, but Kim Davis was there as a public servant, to fulfill the legal obligations of a county clerk. Her private opinions about who should or should not be married are irrelevant to her performance of that role.
I think the basic point RuthW is making is that POV affects things outside the church door. In the case of the clerk, it was a clear violation of her job. However, it can affect decisions that are not as easy to detect. Redlining* is an example of this.


*American word for a worldwide practice.
 
Posted by Arethosemyfeet (# 17047) on :
 
Not everyone is able to church shop, whether for theological reasons (validity of sacraments et al) or geographical ones (try finding an affirming congregation in my neck of the woods). It's effectively telling people they've got to give up their faith or their sexuality. Which is despicable.
 
Posted by Curiosity killed ... (# 11770) on :
 
It is also assuming that no child growing up in a Christian family is growing up gay. Gay or transexual children from Christian families result in one of the highest suicide rates.

Unless, of course, you propose that Christians should not have children so they don't inflict their voluntary membership on others? But being childless is against much traditional teaching too.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Gee D:
I don't agree with what Svitlana says, but your analogy is not really there. Churches are voluntary associations, but Kim Davis was there as a public servant, to fulfill the legal obligations of a county clerk. Her private opinions about who should or should not be married are irrelevant to her performance of that role.

Not if she violates the obligations of her position because of her private opinions based on her church association. And if her church and similar churches backs up her claim she has the right to do so.
 
Posted by Gee D (# 13815) on :
 
That is what I was saying.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Brenda Clough:
The Bible is stiff with rules that we ignore daily. You keep kosher? Me neither. Lobster, crab? Yum. You are wearing a garment, yes? Have a look at the fabric content, on the tag. Is it a polyester blend? Oooh, Leviticus...

And what did Jesus (and even Paul) say about the Law?
 
Posted by Doublethink. (# 1984) on :
 
For some reason after reading the last two dozen or so posts I feel a need to link to this.

[ 31. July 2017, 07:17: Message edited by: Doublethink. ]
 
Posted by SvitlanaV2 (# 16967) on :
 
I believe that in a modern, pluralistic society, SSM should be legal.

It also seems reasonable that many more churches ought to be prepared to conduct such marriages, or to encourage the relationships of gay people. The question is, why don't more churches do this? If it's what people want, why isn't it happening? After all, churches are just groups of people.

The first problem, ISTM, is that churches are inherently slow-moving organisations. They're designed that way.

The other is that the most coherent congregations are strict ones, those with high expectations. They're not about making life easier. Put sex aside; these places expect you to tithe, to give up large amounts to time, to forego activities that everyone else thinks are normal, to raise your children a certain way. They make inconvenient demands, because that's what strict churches do. That's their purpose.

For all the complaints about American evangelicalism, though, there are probably far more openly gay-friendly churches in the USA than in the UK. The lack of a state church and a completely free religious market makes this possible - and perhaps a more religious culture overall.

The CofE and its sister churches have probably hampered that diversity in the UK. In England, it needs to be the CofE that makes the big PR move to conduct SSMs, because no one cares that the Unitarians or the Spiritualists, etc. have already done it. Unfortunately, the CofE isn't funded by the state, and therefore needs conservative evangelical money. Disestablishment is a possible solution.....

In the meantime, I don't know what can be done for people who insist on attending churches where they're unwelcome. Ongoing secularisation will reduce the number of 'traditional' churches, and many of the rest will become more tolerant. But I don't know how you're going to get all churches everywhere to believe exactly the same thing on matters to do with sex.
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by Brenda Clough:
The Bible is stiff with rules that we ignore daily. You keep kosher? Me neither. Lobster, crab? Yum. You are wearing a garment, yes? Have a look at the fabric content, on the tag. Is it a polyester blend? Oooh, Leviticus...

And what did Jesus (and even Paul) say about the Law?
That the letter of the Law kills, but the Spirit gives life?
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by SvitlanaV2:
Ongoing secularisation will reduce the number of 'traditional' churches

Cultural Christianity is being steadily eliminated by secularisation, leaving the contrast between society and 'traditional' Christianity more stark.

So I can foresee scenarios in which the numbers of 'liberal' churches are reduced much faster than 'traditional' ones.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Anselmina:
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by Brenda Clough:
The Bible is stiff with rules that we ignore daily. You keep kosher? Me neither. Lobster, crab? Yum. You are wearing a garment, yes? Have a look at the fabric content, on the tag. Is it a polyester blend? Oooh, Leviticus...

And what did Jesus (and even Paul) say about the Law?
That the letter of the Law kills, but the Spirit gives life?
Yes ... so the strictures mentioned above no longer apply to Christians (although ISTM that some of them are good guidelines for healthy living!)

BTW my views on healthy relationships are very much in line with yours.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by SvitlanaV2:
Unfortunately, the CofE isn't funded by the state, and therefore needs conservative evangelical money. Disestablishment is a possible solution.....

How would that help? They'll still need the Con-Evo money.

By the way, since moving across the Severn, I've asked several people whether the disestablishment of the CinW (now for nearly a century) has made any differences to how it functions or sees itself. And the answer I also get is "no". However this document (see "The Challenge facing the Church at large" section) suggests that will have to change, bigtime.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Ricardus:
quote:
Originally posted by mr cheesy:
I don't understand what good faith has to do with it or why that position should be given some kind of special respect because it is held in good faith.

Because if a position is held in good faith, that would imply the possibility of being argued out of it.

If I argue for a position in bad faith, then there is no point arguing with me, because either I don't really hold it at all or the reason why I hold it isn't the reason I'm advancing as a matter of debate.

An interesting illustration of this is the case of Bob Jones University v. United States, which dealt with the question of whether a university with racially discriminatory policies could qualify as a tax-exempt educational institution, provided that their racism was based on their religious beliefs. The government was willing to agree (or at least not contest the point) that racial discrimination was a sincerely held belief of BJU's version of Christianity, but they argued that this was irrelevant to the question of the state's ability to prohibit racism in educational institutions.

After the Supreme Court sided with the IRS, BJU changed its policy to be less racist, so I guess it's arguable as to whether this belief was "sincerely held" or not. It was, at the very least, considered less critical to BJU's beliefs than their belief that they should be a tax-exempt institution under the Internal Revenue Code of the United States.
 
Posted by Brenda Clough (# 18061) on :
 
That case was also a good example of how, once the precedent is set, it can lead to pernicious results. If I say that my religion allows me to discriminate against black people and the state allows it, what about the next group, that states it is a tenet of their faith to take razor blades to their girls' genitals? Or produces a text from the Bible, urging adulterers to be stoned?
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by Anselmina:
quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by Brenda Clough:
The Bible is stiff with rules that we ignore daily. You keep kosher? Me neither. Lobster, crab? Yum. You are wearing a garment, yes? Have a look at the fabric content, on the tag. Is it a polyester blend? Oooh, Leviticus...

And what did Jesus (and even Paul) say about the Law?
That the letter of the Law kills, but the Spirit gives life?
Yes ... so the strictures mentioned above no longer apply to Christians (although ISTM that some of them are good guidelines for healthy living!)

BTW my views on healthy relationships are very much in line with yours.

(I'm pretty much a prude, in fact, when it comes to sex!)

So scripture cancels scripture. There are actually hierarchies of scripture which 'trump' others, it seems. This is, of course, saying so much more than many traditional Christians will admit, when they take the 'Bible says so' line.

But 'those who live in love live in God', and all those lists of Christlike/Holy Spirit inspired virtues and values don't speak to those who are same-sex orientated and who love one another unselfishly, in sexually continent, life-long committed relationships?

I had a very Bible-centred upbringing, in one sense. The Word (as in scripture) was everything. And as a young adult I believed absolutely that all gay relationships had to be intrinsically sinful. How could it be otherwise when scripture so clearly condemned homosexual acts. But when I met more and more gay folk, gay Christians, studied the Word more and more, saw it applied in different contexts, sexual orientation just didn't seem that big of a deal. Surely scripture couldn't be wrong.

Can't answer that question. But scripture might in fact be not as simplistically obvious as we think it is. Maybe the Holy Spirit hadn't finished his/her work when men decided to close the canon over 1500 years ago? Maybe God is still moving as he moved when 'laws and rules' about behaviour and sacrifices and theology in the Old Testament were - quite clearly - superseded by the contrasting experience of the New?

I don't know, to be honest. I admit that I go along the lines of 'by their fruits you shall know them'. I see people living their lives and I see the 'fruit' which evidences they love Jesus, love their neighbour, live sacrificially, generously; and sometimes the people are gay and sometimes they're not. I really have to come to the conclusion that gayness or straightness isn't the issue; but bearing fruit for Christ is.
 
Posted by Albertus (# 13356) on :
 
quote:
Originally posted by Anselmina:
I admit that I go along the lines of 'by their fruits you shall know them'. I see people living their lives and I see the 'fruit' which evidences they love Jesus, love their neighbour, live sacrificially, generously; and sometimes the people are gay and sometimes they're not. I really have to come to the conclusion that gayness or straightness isn't the issue; but bearing fruit for Christ is.

[Overused]
 
Posted by Bishops Finger (# 5430) on :
 
I add my own [Overused] to what Anselmina said.

IJ
 
Posted by Nick Tamen (# 15164) on :
 
Throw my [Overused] in as well.
 
Posted by lilBuddha (# 14333) on :
 
😱 You are praying to someone else!
Jesus' father is going to be soo mad.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
😱 You are praying to someone else!
Jesus' father is going to be soo mad.

Don't tell on us, I pray thee.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Nick Tamen:
Throw my [Overused] in as well.

Etiam ego/fi hefyd/moi aussi/and me. Qv. also women's ministry; same issue.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
😱 You are praying to someone else!
Jesus' father is going to be soo mad.

Don't tell on us, I pray thee.
And ye olde "Jesus is coming--look busy!" [Biased]
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by SvitlanaV2:
Ongoing secularisation will reduce the number of 'traditional' churches

Cultural Christianity is being steadily eliminated by secularisation, leaving the contrast between society and 'traditional' Christianity more stark.

So I can foresee scenarios in which the numbers of 'liberal' churches are reduced much faster than 'traditional' ones.

In one sense I agree with you. Cultural Christianity doesn't work if the mainstream churches are weak, but the liberal(ish) mainstream churches have little pulling and holding power in a secularising society. They're not distinctive enough and they don't offer enough social benefits, so they're more vulnerable.

OTOH, the long term movement towards tolerance in churches of most kinds is a strong one. I think it's part of what the sociologists see as the cycle from high tension towards low tension religion in Christian groups. Different churches are at different places in the cycle (e.g. the Methodists are at a different place from the New Wine churches), but few resist it entirely. Most conservative religious institutions don't want to remain in opposition to the wider society for decades, or for generations.

This being the case, I believe that many denominations in the UK will become more tolerant of same sex relationships. I imagine that SSM will become acceptable to most of the mainstream fairly soon. Peter Brierley, a well-respected British statistician who focuses on churches, expects homosexuality to become a non-issue among many young Christians in the next few years (see p. 22 here).

However, the cycle supposes that where there are churches that become more in tune with the society, there are Christians who deliberately reject that development. They maintain a firm grip on their own churches, or else leave low tension churches to start more conservative churches elsewhere.

Whether the UK will be fertile ground for new groups in the future is a good question. The founding of new movements seems to have slowed down among the indigenous British population.

quote:
Originally posted by Baptist Trainfan:
quote:
Originally posted by SvitlanaV2:
Unfortunately, the CofE isn't funded by the state, and therefore needs conservative evangelical money. Disestablishment is a possible solution.....

How would that help? They'll still need the Con-Evo money.
My thinking was that the con-evos wouldn't see much point in belonging to a disestablished church, because it wouldn't provide them with the prestigious, normative, well-maintained setting that distinguishes the CofE from the Baptists, the Pentecostals, or the new churches. After their departure the CofE would then be free to develop in a more uniformly tolerant fashion.

After all, the Scottish Episcopal Church has recently agreed to conduct SSMs, probably because its conservative constituency was too small to block the move.

As for the CinW, it also has fewer conservatives than the CofE, AFAIUI, yet I presume it manages moderately well without their money....

However, as I said above, there doesn't seem to be much taste for founding new Christian movements, so I suppose the CofE's con-evos might prefer to remain after disestablishment.

And to those who want every church to affirm gay relationships, would it even be desirable for the evangelicals to be cut loose? Perhaps it's wise to keep them close, the better to influence them.

I do feel that greater freedom and diversity among churches is likely to create more churches of the kind that people want. This could include the development of more gay-friendly congregations. This congregationalist flexibility is what the British church growth modelling scholar, John Hayward, proposes. It would involve a considerable programme of de-centralisation in denominations such as the CofE and the Methodist Church.

But if the goal is to make all churches view sexuality in the same way I don't see how this can be achieved without a lot of top-down denominational interference or ecumenical mergers, thus reinforcing institutionalisation and primarily serving the purposes of secularisation.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by SvitlanaV2:
I do feel that greater freedom and diversity among churches is likely to create more churches of the kind that people want. This could include the development of more gay-friendly congregations. This congregationalist flexibility is what the British church growth modelling scholar, John Hayward, proposes. It would involve a considerable programme of de-centralisation in denominations such as the CofE and the Methodist Church.

As you may know, there has been quite a lot of kerfuffle about SSM in the Baptist Union over the last couple of years. The majority of churches are conservative (some very much so) but there is a minority which are much more liberal in this respect.

The BU Council tried to assert its authority by "respectfully" asking all churches and ministers to "toe the line", however this provoked something of an outcry saying that it was going way beyond its remit in a connexional denomination where each church has the liberty to run its own affairs and make its own decisions. Ultimately the Council backed down although the issue is still a live one.

You could see this in terms of a denomination trying to be MORE institutional when in fact it needed to go in the opposite direction. Interestingly the URC (a generally more liberal denomination), after years of agonising, ultimately agreed at Assembly to devolve the question of SSM to individual churches and ministers.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
😱 You are praying to someone else!
Jesus' father is going to be soo mad.

Don't tell on us, I pray thee.
OK, so, that is funny.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by SvitlanaV2:

However, the cycle supposes that where there are churches that become more in tune with the society, there are Christians who deliberately reject that development.

Even though it is harmful within their own orchestra, they can tune to whatever pitch they want. It is when they think they are concertmaster for everyone that we have a major issue.

quote:

And to those who want every church to affirm gay relationships, would it even be desirable for the evangelicals to be cut loose? Perhaps it's wise to keep them close, the better to influence them.

It also lends legitimacy, so...
 
Posted by SvitlanaV2 (# 16967) on :
 
Baptist Trainfan

Yes, I suppose the BU can be seen as a centralising, institutionalising force. But it doesn't have the power to compel individual congregations to do anything, does it?

Out of interest, do the more liberal Baptist congregations ever switch to the URC? I imagine that the two denominations share a similar structure. And the URC would be a more like-minded home, theologically speaking.

lilBuddha

In a very secularised society with a state church I'm not sure how much power strict but marginal groups can have over others. They have power over each other, but these are voluntary groups, as I said above.

The USA is different, of course. There's no state church to act as a buffer, and evangelicals are numerous enough to be able to wield some sort of influence. Yet the country is still travelling in a secularising direction. It exports its non-religious popular culture around the globe.

Going back to the CofE, do you ever wish it were a state funded institution? The outcome would be a far more liberal denomination, freed from 'traditional' theology. The Scandinavian Lutheran Churches moved in this direction as a result of state funding and control.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by SvitlanaV2:
The USA is different, of course. There's no state church to act as a buffer, and evangelicals are numerous enough to be able to wield some sort of influence. Yet the country is still travelling in a secularising direction. It exports its non-religious popular culture around the globe.

Yes our culture is areligious. But our government is enjoying being fellated by the Evangelicals, who are the only major bloc still to support Trump and his cronies. Freedoms are being taken away from women, LGBT+ people, and so on in the name of Christianity. And our vice president is a Dominionist intent on turning the United States into a de facto theocracy. So, no, we are not traveling in a secularizing direction. In the ways that really matter to the lives of our people in traditionally marginalized subpopulations, we are very much going in the direction of increased religious intolerance.
 
Posted by Jengie jon (# 273) on :
 
Svitlana

I cannot recall a switch they might go to the Congregational Federation who actually have a closer structure. The URC does the following:
It is a lot more centralised than the Baptist Union.

Most of the URC structure came from the Presbyterian Church of England, although run by Congregationalists. The Congregational Church of England and Wales had grown like Topsy and had chaotic elements. However say it quietly, we do not want to disturb anyone's prejudices. There has been no formal temporary withdrawal of congregations (a feature of Congregational government) since 1972 as the cost is too great.

However, if you want to argue about boundaries of denominations you are welcome. Old orthodox dissent was not a tidy set of denominations but a plethora of congregations trying to negotiate the cultural landscape as best they could. They formed alliances, federations, and unions as suited the circumstances. The inheritance lingers in surprising ways.

Jengie


*Clergy can and congregations can refuse in specific cases but an outright ban is impossible.

[ 01. August 2017, 16:39: Message edited by: Jengie jon ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by SvitlanaV2:

lilBuddha

In a very secularised society with a state church I'm not sure how much power strict but marginal groups can have over others. They have power over each other, but these are voluntary groups, as I said above.

Enough power that it was not easy to pass marriage equality and even then, the CofE cannot change its position without another legislative session.
quote:

The USA is different, of course.* There's no state church to act as a buffer, and evangelicals are numerous enough to be able to wield some sort of influence. Yet the country is still travelling in a secularising direction.

ISTM, the latter is the cause of the former. As the conservative religious see an apparent threat, they increase activity. Add the xenophobia of their flocks and adjacent folk onto the general lack of voter turnout, and that is a significant power base.


*Bizarrely, a country with not official religion is more religious. This is one of the few things that give pause to my disestablishmentarianism bent.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mousethief:
Yes our culture is areligious.

I find it both amusing and confusing that Fox, the parent company of FoxNews, is home to some of the most salacious shows on TV, while FoxNews is the official reactionary news channel of the Religious Right.
 
Posted by SvitlanaV2 (# 16967) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by SvitlanaV2:

lilBuddha

In a very secularised society with a state church I'm not sure how much power strict but marginal groups can have over others. They have power over each other, but these are voluntary groups, as I said above.

Enough power that it was not easy to pass marriage equality and even then, the CofE cannot change its position without another legislative session.

But these people are all Anglicans, all within the CofE. They aren't in different denominations or religions fighting against each other.

quote:

[The USA,] a country with no official religion is more religious. This is one of the few things that give pause to my disestablishmentarianism bent.

Yes, I'm aware that some atheists approve of establishment, because they see the American religious scenario as the undesirable alternative. The sociologists would agree that American religious freedom is more advantageous to religious belief and practice than European state churches, most of the time.

However, I've presented the Scandinavian scenario to you. The Lutheran Churches of Sweden and Norway were established for a long time. They've recently been disestablished, but Sweden and Norway haven't suddenly gone all American and religious as a result. That's because the cultural normativity of the Lutheran denominations remains, alongside a marked lack of religiosity. Maybe this would also be the case in England if the CofE were disestablished.

The significant difference, though, is that these Scandinavian states still ensure that their Lutheran churches are supported financially. I suggest that if this happened in England, the evangelical Anglicans would lose their financial importance. The CofE would almost certainly have to agree to SSM as the result of any deal with the government, and the evangelicals would either acquiesce or leave.

However, no British politician has ever put this proposal forward AFAIK, and I think it would be unpalatable to the English public. Perhaps they'd agree if the buildings were handed over to the state. By the middle of the century the CofE will be burdened with far too many of them anyway.


quote:
Originally posted by mousethief:
Freedoms are being taken away from women, LGBT+ people, and so on in the name of Christianity. And our vice president is a Dominionist intent on turning the United States into a de facto theocracy. So, no, we are not traveling in a secularizing direction. In the ways that really matter to the lives of our people in traditionally marginalized subpopulations, we are very much going in the direction of increased religious intolerance.

But the point is that you do now have SSM. Your Christian population is now also declining. Your president may be keen to butter up the Religious Right, but everyone knows that he himself is no devout prince of the Church. And though he may not like 'Muslims' the Saudis appear to be his best friends!!

Trump will be gone in 4-8 years anyway. Possibly sooner than that. His cynical 'theocracy' will be short-lived.

[ 01. August 2017, 18:41: Message edited by: SvitlanaV2 ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by SvitlanaV2:
But these people are all Anglicans, all within the CofE. They aren't in different denominations or religions fighting against each other.

This misses the point. That being that "traditional" Christians made a solid effort to fight equal marriage and did not fail entirely.

quote:

However, I've presented the Scandinavian scenario to you. The Lutheran Churches of Sweden and Norway were established for a long time. They've recently been disestablished, but Sweden and Norway haven't suddenly gone all American and religious as a result.

Different cultures make difficult comparisons. Given the more secular nature of the UK, I don't think the result would be as bad as the US. Doesn't completely remove the concern.
quote:

The significant difference, though, is that these Scandinavian states still ensure that their Lutheran churches are supported financially. I suggest that if this happened in England, the evangelical Anglicans would lose their financial importance.

And I see this as nothing but positive.

quote:

However, no British politician has ever put this proposal forward AFAIK, and I think it would be unpalatable to the English public. Perhaps they'd agree if the buildings were handed over to the state. By the middle of the century the CofE will be burdened with far too many of them anyway.

The buildings that are another concern for me. I do not want to see them decay or be converted.

[ 01. August 2017, 21:23: Message edited by: lilBuddha ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
The buildings that are another concern for me. I do not want to see them decay or be converted.

If the village church is now surplus to requirements, I would far rather see a sensitive conversion that would preserve some of the architectural heritage than the building being abandoned and ignored.

Buildings should be used - not preserved in aspic.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Leorning Cniht:

Buildings should be used - not preserved in aspic.

Why? Would you travel to Rome to see the new Colosseum Shopping Centre and Office Complex?
"Have Tea Where Lions Once Had Christians!"
Obviously not every church preserved unchanged but the significant ones, surely.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by Anselmina:

So scripture cancels scripture. There are actually hierarchies of scripture which 'trump' others, it seems. This is, of course, saying so much more than many traditional Christians will admit, when they take the 'Bible says so' line.

I agree with most of your post but I think this part is a bit unfair, at least in the context of the argument that was being pursued.

Unless someone is specifically saying 'gay sex is bad because Leviticus', then pointing out all the other bits of Leviticus that we don't follow isn't relevant.

The Jewish view of the Torah, AIUI, is that it is not a code of ethics for all humanity, it is a code that was given specifically to the Jews to mark them as the chosen people. The laws that were given to humanity as a whole are the laws of Noah (Genesis 9). The Early Church had the task of deciding whether the Torah was binding on them too and Acts, Romans and Galatians all say they concluded that it wasn't.

IOW, Christians who disregard Leviticus are acting in accordance both with the foundational documents of their religion, and with the views of those people who still do use Leviticus. But IME Christians who oppose gay sex do so on the basis of St Paul rather than Leviticus, and since St Paul is by definition outside the Torah, you can't use anti-Torah arguments to get round him.

(That said it does seem to me that Protestants in particular have a rather odd relationship with the Torah in that the Ten Commandments, preferably written on big wooden boards on whitewashed walls, used to be extremely popular, even though they too technically lie inside the Torah.)
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by SvitlanaV2:
Baptist Trainfan

Yes, I suppose the BU can be seen as a centralising, institutionalising force. But it doesn't have the power to compel individual congregations to do anything, does it?

No - but it sometimes seems to be trying to act as if it does. And it does have some "clout" over nationally-accredited ministers. Part of the recent discussion was about how far that should extend.

quote:
Out of interest, do the more liberal Baptist congregations ever switch to the URC? I imagine that the two denominations share a similar structure. And the URC would be a more like-minded home, theologically speaking.

Quite a few liberally-minded ministers moved to the URC (I considered doing so myself); but that wouldn't be possible if you were a convinced believers baptism person. As far as churches are concerned, there are some Baptist/URC LEPs. But (a) it's legally quite difficult for a church to change denominatons and (b) the URC has a conciliar layer of government as well as a congregational one, which would not appeal to some Baptists. (See also Jengie's post).

Good questions though.

[ 02. August 2017, 07:16: Message edited by: Baptist Trainfan ]
 
Posted by Jengie jon (# 273) on :
 
quote:
Originally posted by Baptist Trainfan:
Quite a few liberally-minded ministers moved to the URC (I considered doing so myself); but that wouldn't be possible if you were a convinced believers baptism person.

Technically no problem as long as an individual does not choose to knowingly rebaptise or insist on the rebaptism of those who were baptised as infants before admitting to membership. A minister as a matter of conscience may refuse to baptise infants and other individuals deemed unable to make their own statement of faith. It was part of the negotiations as part of the merger with the Reformed Association of the Churches of Christ.

Jengie.
 
Posted by mr cheesy (# 3330) on :
 
Presumably there are various ways that Baptist Unions can - and do - depart from the Union. I'd bet a fair few leave and join the FIEC or the Baptist Union of Wales or simply become independent Evangelical churches.

There is an inbuilt inertia in leaving something that a congregation has been part of for a long time, but I can't see that leaving the BU is such a big deal - unless somehow membership is written into the constitution of the church. Maybe it is, I have no idea.

Of course, the TNT version is to close the church thus killing the constitution, sell the building - and then either buy back the building or set up elsewhere as a different church. From what I've heard, this has actually been considered by some churches with what looks like fairly respectable sized congregations. Not sure if it has ever happened like that exactly, but it is hard to tell what with local squabbles and splits.

Also I think it is possible that leaders of churches aren't necessarily in step with their congregation. So a leader leaving doesn't mean that the congregation is going to follow.

I remember a baptist minister leaving a large baptist church in Reading around 20 years ago, I think because of issues regarding inclusion of gay people. As far as I know - which isn't a whole lot - he left the baptist union and has not been heard of again.
 
Posted by SvitlanaV2 (# 16967) on :
 
lilBuddha

So, in brief, you'd prefer the CofE to remain established to prevent a 'traditional' Christian free-for-all, US-style. You'd also like the CofE to lose its evangelical wing. This would mean the state stepping in to fill the cash-flow gap.

Be aware that the CofE is already facing a demographic time-bomb, and the departure of its traditional members would bring the tipping point forward. And even if the state agreed to fund some of the denomination's buildings it'd probably have to restrict the numbers involved. Some would just have to be abandoned, and others would have to earn their keep, rather than be maintained as beautiful, empty mementos of a quaint religious past.

The biggest challenge would be selling the idea to the English people. A so-called church tax simply wouldn't be acceptable, IMO. Maybe there could be a heritage lottery, or perhaps some kind of crowdfunded property investment programme for churches....

True, at the end of all this the church would be less traditional. In more ways than one.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mr cheesy:

I remember a baptist minister leaving a large baptist church in Reading around 20 years ago, I think because of issues regarding inclusion of gay people. As far as I know - which isn't a whole lot - he left the baptist union and has not been heard of again.

Not quite true - we've found a few more details. He left the pastorship of the church, then left the country and then AFAIU joined a different denomination when he came out as gay.

I don't know the whole story, but the breadcrumbs suggest he left the British baptist scene behind.
 
Posted by leo (# 1458) on :
 
I have an hostility towards 'traditionALIST' Christians because they don't know how broad and inclusive the tradition actually is.
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by Ricardus:

(That said it does seem to me that Protestants in particular have a rather odd relationship with the Torah in that the Ten Commandments, preferably written on big wooden boards on whitewashed walls, used to be extremely popular, even though they too technically lie inside the Torah.)

I do try not to be unfair because I really appreciate that many traditional Christians strive hard to be true to their understanding of scripture AND not to exclude gay people or be unloving towards them. I would like to honour that intention.

However, I suppose the point I'm making is that the traditionalist view is usually 'so says scripture' which clearly is a seriously - and dangerously - misleading apologetic.

It doesn't get up my nose when someone says, 'I know there are parts of scripture that no longer apply to how Christians may follow Christ, and that culture and context formerly dictated many of those now defunct behaviours which are no longer required for Christ's people; but I still believe that a prohibition against same sex love is contained within those scriptures which DO continue to apply to Christians, because for various reasons they transcend culture and context.' I would understand that, even if I couldn't agree with it.

But it does get up my nose when I see, so often and so predictably, the simplistic spiel of 'we're only standing up for the clear word of scripture over the liberal machinations of those who pick and choose the bits of the Bible that suit them'.

If we could only agree that, in fact, various parts of the Bible are treated unequally according to theology, experience etc by all sides of the argument, we'd at least have a place to start with honest disagreement. There is too much baggage clouding the issue: the moral high-ground of 'we're being true to the Bible, you're not' and 'we're being persecuted because we're not giving into modern liberal agendas'.

And on the non-traditional side, maybe too much baggage of 'you're all homophobics' and 'you're just not loving or compassionate enough to get it'.

If it's a scriptural issue; then let's be honest about how we use scripture, without the baggage (if possible!).
 
Posted by Golden Key (# 1468) on :
 
mt--

quote:
Originally posted by mousethief:
quote:
Originally posted by mousethief:
Yes our culture is areligious.

I find it both amusing and confusing that Fox, the parent company of FoxNews, is home to some of the most salacious shows on TV, while FoxNews is the official reactionary news channel of the Religious Right.
Plus the excellent "Lucifer". Thought-provoking, poignant, and very witty. It seems that he is capable of growth, change, love, and prayer. Seriously.
[Cool]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Golden Key:
mt--

quote:
Originally posted by mousethief:
quote:
Originally posted by mousethief:
Yes our culture is areligious.

I find it both amusing and confusing that Fox, the parent company of FoxNews, is home to some of the most salacious shows on TV, while FoxNews is the official reactionary news channel of the Religious Right.
Plus the excellent "Lucifer". Thought-provoking, poignant, and very witty. It seems that he is capable of growth, change, love, and prayer. Seriously.
[Cool]

Ultimately the Murdoch's care more about money than anything. However, the money that the salacious shows produce go to fund their conservative agenda.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by mr cheesy:
Presumably there are various ways that Baptist Unions can - and do - depart from the Union. I'd bet a fair few leave and join the FIEC or the Baptist Union of Wales or simply become independent Evangelical churches.

There is an inbuilt inertia in leaving something that a congregation has been part of for a long time, but I can't see that leaving the BU is such a big deal - unless somehow membership is written into the constitution of the church. Maybe it is, I have no idea.

Of course, the TNT version is to close the church thus killing the constitution, sell the building - and then either buy back the building or set up elsewhere as a different church. From what I've heard, this has actually been considered by some churches with what looks like fairly respectable sized congregations. Not sure if it has ever happened like that exactly, but it is hard to tell what with local squabbles and splits.

Also I think it is possible that leaders of churches aren't necessarily in step with their congregation. So a leader leaving doesn't mean that the congregation is going to follow.

Churches can and do leave the BU. These days it's a very very slow trickle - more join now than leave or close.

I don't know of any "liberal" churches which have left. It's mostly those on the more reformed end of the scale who leave and either join FIEC or become independent. The fact that liberal churches seem to be able to stay suggests a broader trajectory of theology IMHO.

It's a process which is both easy and difficult. Easy because any church can decide at any time to leave BUGB (which is not a denomination but an association with churches linked by Covenant). A vote at a duly constituted members' meeting is enough.

It's made harder by certain legal issues, namely trust law. Most church buildings are held in trust by a central oversight. Whilst the trust will not necessarily determine the practice of the church, it will affect the legal operations of the church. It is hard to see how a church (worshipping community) can remain in a building owned by a group that has become one step away from anathema to them.

Where a constitution stipulates that a church will be part of a local association and/or BUGB, it's simple to overcome. You close the church one day and reopen with a new (in practice revised) constitution the next. Simples.

IME, few churches have much to do with association or central life beyond sending funds to our two linked Mission causes each year. In fact you can do as much or as little as you like. Churches tend to call on the bigger picture in time of need and that's often it. Most churches work alongside other local churches from other denominations - very different from say 20 years ago when there was a much closer relationship with other Baptist churches.

Our independence can make BUGB churches very skittish. The one key challenge to moving out is a massive one - a financial not a spiritual one. Independence has spawned a monster in the shape of our Pension scheme - for a church to duck out will cost tens of thousands, possibly hundreds of thousands of pounds to buy out their share of the scheme's deficit.

Inertia is not then driven by congregations but by economics.
 
Posted by ExclamationMark (# 14715) on :
 
It's not so much hostility to traditional Christians that I perceive, as the propagation
and acceptance of views that lean on a very post modern understanding of faith and belief.

To do that is to say it's all about me and my needs which inevitably shoves God into the background.
 
Posted by Baptist Trainfan (# 15128) on :
 
I know it's a bit late in the day - but can I congratulate Anselmina for what I think is an excellent and well thought out post, especially in her references to "baggage" (on both 'sides' of the debate).

Or perhaps it just reflects my own position!
 
Posted by mr cheesy (# 3330) on :
 
Thanks ExclamationMark, I'd forgotten about Trust Law and how that might be different from the membership of the church.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by ExclamationMark:
It's not so much hostility to traditional Christians that I perceive, as the propagation
and acceptance of views that lean on a very post modern understanding of faith and belief.

To do that is to say it's all about me and my needs which inevitably shoves God into the background.

Bollocks.
 
Posted by Martin60 (# 368) on :
 
Anselmina.

(That stands alone.)

As Steve Chalke is demonstrating.

(That follows.)

The conservative interpretation of Paul is wrong. Paul is saying nothing about non-heterosexual four love pair bonding and everything about contextual, cultural power abuse and licentiousness.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Martin60:
quote:
Originally posted by ExclamationMark:
It's not so much hostility to traditional Christians that I perceive, as the propagation
and acceptance of views that lean on a very post modern understanding of faith and belief.

To do that is to say it's all about me and my needs which inevitably shoves God into the background.

Bollocks.
If it's all about me, then it can't be about God.
 
Posted by Martin60 (# 368) on :
 
Why not? And how is postmodernism unenlightenedly all about me in the first place?
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Martin60:
Why not? And how is postmodernism unenlightenedly all about me in the first place?

Postmodernism rejects metanarratives (big stories) and propositional truth. It focuses on the individuals story to the extent that the worldview is based on that story and not part of a community hegemony.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by ExclamationMark:
If it's all about me, then it can't be about God.

Why can't it be all about God as I interact with Him in my experience? This is all I know about God, but within the confines of my own skin, it's all about HIM not ME.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by ExclamationMark:
Postmodernism rejects metanarratives (big stories) and propositional truth. It focuses on the individuals story to the extent that the worldview is based on that story and not part of a community hegemony.

I don't think this is really very fair - either your definition of post-modernism is wrong or it is correct and nobody really believes it.

Most people do not reject metanarratives, most people accept that there are very strong metanarratives and that people exist "out there" who are not believing or living within the metanarrative that I'm comfortable in.

I think this idea that post-modernism rejects propositional truth is a bit of a red herring. There are very few people who think that propositional truths are by their very nature fake.

I think the majority of people are unsure about things and try to weigh what they're told. If unconvinced by something, they're most likely to just leave it and think "well I don't really understand it but it seems to do some good for that other person, therefore it doesn't seem like something for me to stick my oar in and make a big deal about trying to get them to change their minds".

That's not really saying that all metanarratives are the same and that there are no propositional truths; it is more saying that the truths offered by institutional religion don't seem to be answering the questions that I'm having and whilst I can accept that this belief has meaning for you, it doesn't have any meaning for me.

It has created space for people to bypass the boring questions of whether x idea offered by religion A is true in contrast to y idea offered by religion B and instead focus on whether I happen to like the sound of it. It is much more like a shopping centre of ideas where there are shops that I'm not interested in but am happy that they exist for people who are.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by ExclamationMark:
Postmodernism rejects metanarratives (big stories) and propositional truth. It focuses on the individuals story to the extent that the worldview is based on that story and not part of a community hegemony.

I don't think this is really very fair - either your definition of post-modernism is wrong or it is correct and nobody really believes it.
It's pretty darn close to the definition in Wikipedia.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by mousethief:
It's pretty darn close to the definition in Wikipedia.

I rather like the quote, attributed to Chomsky, "Postmodernism? I don't know what it is but I suspect it is a device created by academics to keep themselves employed."
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Martin60:
Why not? And how is postmodernism unenlightenedly all about me in the first place?

Postmodernism rejects metanarratives (big stories) and propositional truth. It focuses on the individuals story to the extent that the worldview is based on that story and not part of a community hegemony.
What is 'propositional truth'? As opposed to truth? And how is your story unenlightened?
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Hiro's Leap:
quote:
Originally posted by mousethief:
Considering that our known population of UK Muslims here is pretty close to zero, I'm not sure what you were expecting.

Our known population of Trump supporters is even lower but they still provoke plenty of outrage. I'd suggest...
  • Many on the left don't want to criticise Islam because this could support anti-immigration arguments and/or racists. (Understandable enough.)
  • Some on the left still do, but they are now outcast as racists.
  • The ones who don't have a strong view either way (like me) just keep their heads down.
  • Anti-gay Christians are an out-group to Shipmates, especially Shipmates who have experienced their prejudice first-hand.
So an Irish baker causes endless rage by not baking a cake, while over a million British Muslims actually want to return to the days of Alan Turing and it barely raises a murmur.

The relevance to this thread is that I believe ten years ago this discrepancy might have been debated openly; now it feels taboo to even mention it.

I don't see why it couldn't be discussed openly now, though I'm not sure why you think the Muslim angle is particularly critical. I'll bet there are a lot more than a million non-Muslim Britons who share those views, and you could probably find lots of ways of grouping people that would indicate correlations with religion or other social indicators. (I suspect ultra-orthodox Jews, for example, probably aren't too liberal in this area. Probably plenty of Christian churches in the US, too, for that matter.)

In a pluralistic society you'll always have to figure out how to live together with people of differing views, and just what allowances should be made for those holding minority views. I think you could have a useful discussion on this topic.

A good rally I thought. I'd love Deobandi Hanafi Sunni in particular to join us here. But there's no point discussing Islamic homophobia until we've put our own house in order; dealt with the intellectually inadequate extrapolation to divine condemnation of four love LGBT+ pair(+) bonding from Paul's rants at Roman phallus power abuse.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by mousethief:
It's pretty darn close to the definition in Wikipedia.

I rather like the quote, attributed to Chomsky, "Postmodernism? I don't know what it is but I suspect it is a device created by academics to keep themselves employed."
Well, Chomsky would certainly know about that and career creating as well.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Martin60:
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Martin60:
Why not? And how is postmodernism unenlightenedly all about me in the first place?

Postmodernism rejects metanarratives (big stories) and propositional truth. It focuses on the individuals story to the extent that the worldview is based on that story and not part of a community hegemony.
What is 'propositional truth'? As opposed to truth? And how is your story unenlightened?
Er you used enlightened not me.

Propositional truth suggests that there is right and wrong which is recognised in a community and is not simply the view of an individual or sub group.

Truth is postmodern terms is usually seen as "what is right from the place I see it". There's little or no reference to a communal understanding.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by mr cheesy:
quote:
Originally posted by ExclamationMark:
Postmodernism rejects metanarratives (big stories) and propositional truth. It focuses on the individuals story to the extent that the worldview is based on that story and not part of a community hegemony.

I don't think this is really very fair - either your definition of post-modernism is wrong or it is correct and nobody really believes it.

Most people do not reject metanarratives, most people accept that there are very strong metanarratives and that people exist "out there" who are not believing or living within the metanarrative that I'm comfortable in.

I think this idea that post-modernism rejects propositional truth is a bit of a red herring. There are very few people who think that propositional truths are by their very nature fake.

I think the majority of people are unsure about things and try to weigh what they're told. If unconvinced by something, they're most likely to just leave it and think "well I don't really understand it but it seems to do some good for that other person, therefore it doesn't seem like something for me to stick my oar in and make a big deal about trying to get them to change their minds".

That's not really saying that all metanarratives are the same and that there are no propositional truths; it is more saying that the truths offered by institutional religion don't seem to be answering the questions that I'm having and whilst I can accept that this belief has meaning for you, it doesn't have any meaning for me.

It has created space for people to bypass the boring questions of whether x idea offered by religion A is true in contrast to y idea offered by religion B and instead focus on whether I happen to like the sound of it. It is much more like a shopping centre of ideas where there are shops that I'm not interested in but am happy that they exist for people who are.

I agree. Most people won't reject a metanarrative provided it doesn't conflict with their own views/approach. When the community story and mine conflict, there will only be one winner for most people: mine.

It's a bit like the Eddy and the Hot Rods song "Do anything you wanna do"
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by ExclamationMark:
If it's all about me, then it can't be about God.

Why can't it be all about God as I interact with Him in my experience? This is all I know about God, but within the confines of my own skin, it's all about HIM not ME.
I agree with you here. Faith is personal, not private. It has to be worked out for ourselves but within a community ("church"). Trouble is a lot of people miss the second but especially where community values, teachings or norms conflict with their own.

It's not a triumph of community over personal experience either. Our experiences may be unique to us and affect us uniquely but they are rarely one offs -- community helps us ground and process experiences in the light of others' own journeys.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Martin60:
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Martin60:
Why not? And how is postmodernism unenlightenedly all about me in the first place?

Postmodernism rejects metanarratives (big stories) and propositional truth. It focuses on the individuals story to the extent that the worldview is based on that story and not part of a community hegemony.
What is 'propositional truth'? As opposed to truth? And how is your story unenlightened?
Er you used enlightened not me.

Propositional truth suggests that there is right and wrong which is recognised in a community and is not simply the view of an individual or sub group.

Truth is postmodern terms is usually seen as "what is right from the place I see it". There's little or no reference to a communal understanding.

I used unenlightened. Where and how does propositional truth, whatever that is, suggest that? What has community got to do with truth? 99.9% of all known germs believe in global warming? That sort of thing?

If 99.9% of Christians believe that God hates fags, they're wrong.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Martin60:
If 99.9% of Christians believe that God hates fags, they're wrong.

That's propositional truth: you can't be a postmodernist Martin!
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by ExclamationMark:
quote:
Originally posted by Martin60:
If 99.9% of Christians believe that God hates fags, they're wrong.

That's propositional truth: you can't be a postmodernist Martin!
Believing in propositional truth is postmodern? It were well to know what words mean before using them.
 
Posted by Martin60 (# 368) on :
 
I can't find any reference to propositional truth per se. To truth in the form of a proposition. It seems tautological. Is all truth propositional? A subset of propositions (whatever they are ...), the others being false, unknown, true and false; superpositioned, null, indeterminate, meaning{ful/less} ...? Truth or falsity can only be expressed propositionally? As statements.

Right and wrong. Morally. Yeah. I'm sure postmodernism is morally neutral. So yeah, homophobia isn't postmodern.
 
Posted by Martin60 (# 368) on :
 
Hmmm. Of course postmodernism isn't morally neutral, it seeks truth, which is good.
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Martin60:
Hmmm. Of course postmodernism isn't morally neutral, it seeks truth, which is good.

Truth in the sense that it is truth from my POV. Others' mileage will vary.
 
Posted by Martin60 (# 368) on :
 
Nope, postmodernism is truer. Objectively.
 
Posted by ExclamationMark (# 14715) on :
 
[QUOTE]Originally posted by Martin60:
Nope, postmodernism is truer. Objectively. [QUOTE] Martin, you can make "postmodern" mean whatever you want it to mean - so can I. t's incapable then of being able to define anything
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by Martin60:
Nope, postmodernism is truer. Objectively.

[Killing me]
 
Posted by Martin60 (# 368) on :
 
No you can't.
 
Posted by Lamb Chopped (# 5528) on :
 
Is this the point where we all start saying

"Yes, we can."
"No, you can't"
"Yes, we can!"
and so on until Mother calls us home for dinner?
 
Posted by ExclamationMark (# 14715) on :
 
quote:
Originally posted by Lamb Chopped:
Is this the point where we all start saying

"Yes, we can."
"No, you can't"
"Yes, we can!"
and so on until Mother calls us home for dinner?

Absolutely. Just goes to prove my assertion - no absolute truth in postmodernism!
 
Posted by Martin60 (# 368) on :
 
OK. Are ANY religious traditions, narratives, structures true? Any? Do any, does any claim any mandate, trump the higher animal perception of fairness?

Or is it all Dada? Is philosophy art?
 
Posted by Martin60 (# 368) on :
 
And are there objective measurements that can be made to compare semiotic truth claims?
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Lamb Chopped:
Is this the point where we all start saying

"Yes, we can."
"No, you can't"
"Yes, we can!"
and so on until Mother calls us home for dinner?

And how, in Postmodernism, would you be able to reach a mutual understanding of any objective truth in the terms "Mother" and "dinner"?

[ 14. August 2017, 08:14: Message edited by: Baptist Trainfan ]
 
Posted by Lamb Chopped (# 5528) on :
 
[gropes toward meaning]

There was a post. Yes, I'm sure of it.

But what did it say?

Is saying... a Thing?

Can we communicate?

And who do I mean by We?

I... I? Bye.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Baptist Trainfan:
And how, in Postmodernism, would you be able to reach a mutual understanding of any objective truth in the terms "Mother" and "dinner"?

Do you NEED an objective truth in the terms "Mother" and "dinner" when a simple demonstrative will suffice? I think people make Postmodernism far more difficult than it really is.
 
Posted by Baptist Trainfan (# 15128) on :
 
Well, it was a bit of a leg-pull. But there is a serious point in that we can only talk meaningfully if we have a shared understanding of what words and concepts mean. Whether we can then go on to say that our definition are objectively true is another matter, although I part company here with the Postmodernists as I believe there really is such a thing as "true truth".

[ 14. August 2017, 15:14: Message edited by: Baptist Trainfan ]
 
Posted by mousethief (# 953) on :
 
Definitions can't be true or false, only agreed-upon or not-agreed-upon. It's like axioms (postulates) in Math. You don't prove an axiom. You accept it among yourselves, and go on to prove things from it. Definitions have no truth value.
 
Posted by Golden Key (# 1468) on :
 
LC--

quote:
Originally posted by Lamb Chopped:
[gropes toward meaning]

There was a post. Yes, I'm sure of it.

But what did it say?

Is saying... a Thing?

Can we communicate?

And who do I mean by We?

I... I? Bye.

[Smile] Sounds like "the man who *really* rules the Universe" in the Hitchhiker's Guide To The Galaxy (H2G2) books. He was a pure philosopher.
 
Posted by RuthW (# 13) on :
 
quote:
Originally posted by mousethief:
Definitions can't be true or false, only agreed-upon or not-agreed-upon. It's like axioms (postulates) in Math. You don't prove an axiom. You accept it among yourselves, and go on to prove things from it. Definitions have no truth value.

Well, maybe in math, but in ordinary speech many definitions are truth claims. People argue over definitions all the time.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by RuthW:
quote:
Originally posted by mousethief:
Definitions can't be true or false, only agreed-upon or not-agreed-upon. It's like axioms (postulates) in Math. You don't prove an axiom. You accept it among yourselves, and go on to prove things from it. Definitions have no truth value.

Well, maybe in math, but in ordinary speech many definitions are truth claims. People argue over definitions all the time.
But what are they really arguing about? Not words.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by mousethief:
But what are they really arguing about? Not words.

No - usually they're arguing about the implied equivalence between two things that is created by labeling them both with the same word.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by mousethief:
But what are they really arguing about? Not words.

No - usually they're arguing about the implied equivalence between two things that is created by labeling them both with the same word.
Yup. They could come to an agreement on a list of words -- artificial words if need be -- then they could argue about whether they stood for the same group of objects or people, and not THINK they are arguing about words, but realize they are arguing about things.
 
Posted by mousethief (# 953) on :
 
Let me throw this out there. I am a traditional Christian but I don't feel hostility on the SOF. Well, not to my traditional Christianity (except from the conservative evangelicals), just to my brash and obnoxious behavior.

Then again, my position on the dead horses issues is often at variance with my church's official position. Leading me to conclude that much, most, or all of the "hostility to traditional Christians" is actually hostility toward "traditional" views on the dead horses issues.
 
Posted by Gamaliel (# 812) on :
 
That would be my perception too, Mousethief.
 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by mousethief:
Let me throw this out there. I am a traditional Christian but I don't feel hostility on the SOF. Well, not to my traditional Christianity (except from the conservative evangelicals), just to my brash and obnoxious behavior.

Then again, my position on the dead horses issues is often at variance with my church's official position. Leading me to conclude that much, most, or all of the "hostility to traditional Christians" is actually hostility toward "traditional" views on the dead horses issues.

I think that to those complaining those are one and the same thing.
 
Posted by Lamb Chopped (# 5528) on :
 
I did provide a non-sex stuff upthread as other markers.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Lamb Chopped:
I did provide a non-sex stuff upthread as other markers.

I didn't say "sex stuff" I said "dead horse issues." I found a list you gave which I reproduce here. Numbered for convenience. DH issues italicized

quote:
1. Ordination of women (yes, I know that's a dead equine. There are bound to be several in this mix by definition);
2. the nature of marriage and roles within it;
3. authority, authoritarianism, and freedom: where to draw the lines (particularly in the public sphere)
4. authority of Scripture (particularly over one's life); (borderline)
5. proper use of Scripture and/or tradition in the church; (borderline)
6. whether there is any value in humility, obedience, and self-sacrifice (all things called by varying names, positive or otherwise, depending on what your viewpoint is);
7. whether denial of certain doctrines (such as the resurrection) are sufficient to render one either "not a Christian," or "not saved";
8. Whether one should submit to wrongheaded authority, and if so, under what circumstances;
9. The comparative value of personal liberty when compared to other social or religious goods;
10. whether intellectual freedom has any limits, or ought to have;
11. What form the relationship between church and state ought to take, and how best to bring about that state of affairs;
12. whether religion is only for the private sphere;
13. to what extent a public official or a provider of public goods (such as a chef) ought to be permitted to take actions based on personal religious standards.

I'm trying to think of any instances of personal "hostilities" generated by most of these points (I mean the non-DH ones). (3), but that rarely is discussed in the abstract, but mostly with respect to DH issues (particularly the "sex" ones). (7), sure. (9) and (11) and (12), again, are almost always brought up in the context of DH issues. I have never seen (13) discussed outside of the context of DH issues.

So your attempt to show non-DH things that conservatives face hostility over seems to me a bit disingenuous.
 
Posted by Lamb Chopped (# 5528) on :
 
Thanks for impugning my motives. Disingenuous indeed!

I'm going to offer up one that is raging at my house right now and then I'll fuck off again. (Why I was dumb ass enough to come back I'll never know.)

We are arguing over 8 with regard to Trump and our wrongheaded governor, who has just cut Medicaid because he can. That is not a dead horse issue. Nor is it a "disingenuous" attempt to get in a pop at homosexuality, or OOW, or any of that stuff.

Fucking off now.
 
Posted by Louise (# 30) on :
 
hosting
Please don't get personal with each other on this board. The correct place for that is Hell. Kindly dial it back a bit. 'Your attempt' is not 'you' but 'disingenuous' could be taken as an attack on the honesty of the person posting, so please step back from the line.
Thanks,
Louise
Dead Horses Host
hosting off
 
Posted by mousethief (# 953) on :
 
I didn't mention (8) in my breakdown. But let's say I had, not in re. DH territory, but in re. conservatives being attacked. What conservative has been attacked here regarding (8)?

[ 21. August 2017, 01:52: Message edited by: mousethief ]
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by mousethief:
Let me throw this out there. I am a traditional Christian but I don't feel hostility on the SOF. Well, not to my traditional Christianity (except from the conservative evangelicals), just to my brash and obnoxious behavior.

Then again, my position on the dead horses issues is often at variance with my church's official position. Leading me to conclude that much, most, or all of the "hostility to traditional Christians" is actually hostility toward "traditional" views on the dead horses issues.

[Smile] - which changes no leopard spots either way of course. Furthermore, surely you've felt hostility to the way dominant Christian tradition of Mary Ever Virgin?
 
Posted by Barnabas62 (# 9110) on :
 
quote:
Originally posted by Martin60:
Furthermore, surely you've felt hostility to the way dominant Christian tradition of Mary Ever Virgin?

One of the real benefits to me of Ship membership has been the serious exploration of "theotokos" as opposed to "christotokos". I had a classic protestant blind spot, which made me more judgmental than I should have been.

I owe mousethief a nod of thanks for his help on that journey.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Lamb Chopped:
We are arguing over 8 with regard to Trump and our wrongheaded governor, who has just cut Medicaid because he can. That is not a dead horse issue. Nor is it a "disingenuous" attempt to get in a pop at homosexuality, or OOW, or any of that stuff.

But how is that relevant to traditional Christianity? The political question of what healthcare the state should provide varies enormously between the different countries, but there's no necessary reason why traditional Christians could not take a range of views on the issue. I don't think a traditional Christian who was in favour of universal healthcare would encounter much hostility on that score here. A traditional Christian who was against it might, but the hostility would have nothing to do with that person's Christianity, traditional or otherwise.

Similarly, on your list of issues, 3, 8, 9, 10, 11, 12 and 13 all relate to political questions of rights and liberties, and again I don't think that knowing that someone is a traditional Christian tells us much about whether he or she is liberal or illiberal on political questions. There are liberal, socialist, and conservative Christian traditions, as well as theocratic ones.

On your issue 6 (whether there is any value in humility, obedience, and self-sacrifice), I can't even guess at what position you think is 'traditional' and how that differs from other Christian views. I'd have thought that seeing the value in humility, obedience, and self-sacrifice is close to being a given for any Christian whatsoever, since those are key qualities that Jesus displayed in saving us. We can argue about how those qualities apply in particular circumstances, of course, but I don't think those people who experience most hostility here are especially noted for their meekness.

(Some genuinely humble people here* can, I concede, receive undeservedly harsh responses as a result of arguing similar positions to those who present arrogant and uncaring views on sensitive subjects, but being unfairly suspected of arrogance is not the same as being persecuted for humility).


(*And because I think you are humble enough that I can't be sure you'd make the attribution unprompted, I include you in this).
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Is too broad a stroke to say that the hostility, as it may exist, isn't about tradition, except as tradition is expressed via power, who and what gets to instruct and control whom. Which also allows an understanding of how traditional Roman Catholicism, GAFCON Anglicanism and trumpian evangelicalism could go together.
 
Posted by leo (# 1458) on :
 
Hostility, for some, is about life and death. Trads. in Nigeria and Uganda want gay men to be killed.

[ 23. August 2017, 23:05: Message edited by: Louise ]
 
Posted by Martin60 (# 368) on :
 
At least it's something Christians and Muslims can agree on.
 


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