Thread: Purgatory: The Dawkins Delusion Board: Limbo / Ship of Fools.
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Posted by shamwari (# 15556) on
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Have been watching Channel 4 and Dawkins evangelising on behalf of atheism.
Any two brained idiot can take the extremes of religion and build a case for atheism.
But there is another and equally reasonable case.
Methinks it is Dawkins who is deluded.
[ 16. December 2010, 13:07: Message edited by: Barnabas62 ]
Posted by Crœsos (# 238) on
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That's not a case, that's a statement.
Posted by HughWillRidmee (# 15614) on
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shamwari
your case is?
Posted by John Holding (# 158) on
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Pause, please, until Shamwari tells us what the subject for discussion it.
Please to remember there have been a number of threads about Dawkins and related subjects, and it may be more to the point to make comments on one of those.
I'll wait a while in hopes that there will be some enlightenment about the discussion: if not, the thread will be closed.
John Holding
Purgatory Host
Posted by Psyduck (# 2270) on
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OP: quote:
But there is another and equally reasonable case.
Methinks it is Dawkins who is deluded.
Well, maybe this is what the thread is all about. If an equally rationally plausible case can be made for atheism and its alternatives (whether collectively, grouped together as "religion" or individually, with special emphasis on the [mono]theisms) and Dawkins persists in hanging out with straw men and raving in a quasi-fundamentalist matter - maybe his disingenuous-to-the-point-of-eye-rollingly-crazy project is set to implode.
Maybe soon.
Maybe in the course of this series.
(Footnote: I didn't recognize Dawkins when he appeared suddenly in what turned out to be the trailer for the series. I thought it was some sort of religious maniac. And of course, I was right. )
Posted by shamwari (# 15556) on
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My case, or part of it, is that Dawkins seems to work on the premise that faith is, by definition, unreasonable.
He also works on the assumption that a believer in God cannot, at the same time, believe in evolution.
I would want to posit the opposite.
Faith is neither unreasonable or irrational and many a believer in God also combines evolution (and science generally) with that belief.
I say believer in God because Dawkins is not just attacking Christians but people of all Faiths.
At which point it could be said that both areas have been discussed ad nauseum before. But Channel 4 has ignited the debate once again by a prime time programme.
Posted by Evensong (# 14696) on
:
quote:
Originally posted by shamwari:
Methinks it is Dawkins who is deluded.
Alistair McGrath studied Molecular Biophsyics at the same University and at the same (similar?) time Dawkins was around.
He wrote a book I've started recently. The Dawkins Delusion.
He's a fantastic theologian. Very reasonable and insightful.
Maybe we could do it as a book club thingie?
Posted by Yorick (# 12169) on
:
quote:
Originally posted by shamwari:
Any two brained idiot can take the extremes of religion and build a case for atheism.
Actually, anyone with two brains would probably be jolly clever.
Posted by tallmaninthecnr (# 15429) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by shamwari:
Methinks it is Dawkins who is deluded.
Alistair McGrath studied Molecular Biophsyics at the same University and at the same (similar?) time Dawkins was around.
He wrote a book I've started recently. The Dawkins Delusion.
He's a fantastic theologian. Very reasonable and insightful.
Maybe we could do it as a book club thingie?
Thanks for the link just booked it thru the library
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by Yorick:
quote:
Originally posted by shamwari:
Any two brained idiot can take the extremes of religion and build a case for atheism.
Actually, anyone with two brains would probably be jolly clever.
Not sure about that. Intra-cranial pressure could do a lot of damage.
For me, the Dawkins Problem is very basic. What he wants to do is to remove from people one of the most basic human rights - the right to be mistaken.
Now I'm aware that I'm in a glass house throwing stones: the Church does not exactly have a glowing record on how it deals with people it belives to be mistaken. But if Dawkins claims to be so much more enlightened, then he should be aware that this is what he's doing. And if he's aware of it, he should say so: "In Dawkinsworld, you will all think as Dawkins does. No-one will be allowed to persist in thinking any other way."
Then see where his hordes of supporters go.
Posted by seasick (# 48) on
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They're all freethinkers, Adeodatus, they just happen to agree!
Posted by Lyda*Rose (# 4544) on
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Adeodatus: quote:
For me, the Dawkins Problem is very basic. What he wants to do is to remove from people one of the most basic human rights - the right to be mistaken.
Now I'm aware that I'm in a glass house throwing stones: the Church does not exactly have a glowing record on how it deals with people it belives to be mistaken. But if Dawkins claims to be so much more enlightened, then he should be aware that this is what he's doing. And if he's aware of it, he should say so: "In Dawkinsworld, you will all think as Dawkins does. No-one will be allowed to persist in thinking any other way."
Then see where his hordes of supporters go.
Probably to join the hordes who left when they found Dawkins didn't exactly want to hear about their own free thoughts on his digital soapbox.
Posted by Psyduck (# 2270) on
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Adeodatus: quote:
Now I'm aware that I'm in a glass house throwing stones: the Church...
Dude, the Church is one glass house in which throwing stones is a high calling! Chuck mightily!
Actually, one of the noteworthy yet still underexamined things about Dawkins is that he is absolutely convinced that he has a basis on which to deprive people of the "right to be wrong." Science tells it [to him] the way it is. That, of course, isn't a scientific standpoint. It's a (religious) faith in science. And that's why it's so necessary for him to deny that any of the rest of us can assimilate scientific truth (which is shifting scientific consensus, but that's OK because it's what science is) into our religious faith. He owns it. So we can't have it. Because he's right, and we're wrong.
And that's why when some of us start saying that we have no problem working - and working religiously creatively - with what science is currently telling us, he starts talking about the "One True Scotsman" fallacy, and such like.
Because if we can take science seriously, we can't really be religious, can we?
Because true religious people are nutcases who talk in absolutes, claim to possess the truth exclusively, and hold people who disagree with them to be monumentally ignorant, stupid, culpable and ineligible to hold opinions.
Er... hang on.... remind you of anyone?
Posted by Yorick (# 12169) on
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This sort of stuff makes me empathetic to those decent Catholics who are put in the uncomfortable position of having to defend the (in)actions of their church’s hierarchy in dealing with priestly abuse. Personally, I can’t stand Dawkins, but some of you people are being quite silly about him. I do wonder whether you’ve actually read/seen his arguments for yourself.
Please cite where he reveals he wants to ‘deprive people of the right to be wrong’, and we'll go from there.
Posted by fletcher christian (# 13919) on
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Well, to be honest, I think he is increasingly turning into a mirror image of what he hates. He claims to be the polar opposite of what he attacks, but in reality he is on a circle and it's only a very short jump between him and the thing he attacks now. I'm rather surprised that he doesn't see that. There is a problem too in the fact that he increasingly has a reliance on producing religious extremes to back up his arguments, which will int he long run backfire on him, as people discover (if they haven't already) that he is largely misrepresenting the religions he attacks (if this were anyone else they might be accused of hate crime).
I've always found his approach to any religion rather difficult. He takes it all very much at face value and seems utterly incapable of understanding how it can point to something else within human existence that defies a cold logical approach. Maybe a world where things cannot be explained in a scientific and logical fashion scares him, which would certainly explain why he gravitates towards extremes. I feel rather sorry for him the more he goes on, as it becomes more and more clear that he has little sense of the transcendent in his life (in a secular sense). His only 'wonder' at existence is the in the cold, hard, scientific fact; where everything has an explanation and where every thought and action is boiled down to chemical processes.
If you were to plot a curve of his activities, he has certainly upped the ante in the last number of years. Maybe soon he will become a kind of tele evangelist for his new church of atheism and appear on sky tv making appeals for money with the promise of enlightenment.
Posted by follower (# 15597) on
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I often wonder if part of mr Dawkins attitude towards religion is regarding his scientific theories. He often usues the insult of creationist or sometimes Lamarkian to other biologists who have the audacity to disagree with sections of his own personal theories.
He gives a good impession of wanting to monopolise evolution to become synonymous with himself and his own theories. Aided by his own force of personality and lazy TV producers who can't think of anyone else to present programmes.
Imo he seems to have created a straw threat of creaping irrationality as a means of denouncing others who don't agree with him.
Posted by John P (# 15581) on
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Dawkins has a right to his opinion with the caveat it might be as informed as Ian Botham's tome "Quantum Physics for Swing Bowlers" (A cracking read incidentally).
For me Dawkins too often shoots down his own parodies of religious belief rather dealing with the real thing.
When he dies I intend to place intercessionary prayers in his celestial inbox. When they are answered I will begin the movement for his beatification. He can be the patron saint of stem cell researchers.
Posted by Mark Wuntoo (# 5673) on
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I don't like Dawkins but I liked his latest book on evolution, well argued, even if it did have unnecessary digs at creationists (who, IMO, have no case whatever and should see sense and renounce such nonsense, thus doing Dawkins out of a job).
It is obvious that Dawkins will use Lourdes and Hagger from Christianity to illustrate his points (many of which rang true for me) because most of the church is so dull and boring. I think he leaves it to us, most of the time, to extrapolate from extremism to mundane.
First prize goes to Hagger for shouting 'arrogance' at Dawkins.
Posted by Johnny S (# 12581) on
:
quote:
Originally posted by Evensong:
Alistair McGrath studied Molecular Biophsyics at the same University and at the same (similar?) time Dawkins was around.
He wrote a book I've started recently. The Dawkins Delusion.
He's a fantastic theologian. Very reasonable and insightful.
Actually I was really disappointed with this. I thought he was far too sarcastic and negative. (Yes, I know what that means coming from me. )
I don't think he engaged with Dawkins properly either.
(Although it is also true that he went down in my estimation straight after his 'real absence' description of Zwingli's Eucharistic theology.)
Posted by Johnny S (# 12581) on
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quote:
Originally posted by Adeodatus:
For me, the Dawkins Problem is very basic. What he wants to do is to remove from people one of the most basic human rights - the right to be mistaken.
My guess is that he (or rather those he represents) would have been fairly happy to do this in the latter decades of the last century. In those days the approach to religion was that if clever people just ignored it then it would naturally die out.
The problem is that it didn't. In many ways religion has a greater impact on international public life now. So Richard feels he needs to give it a helping hand. (It's demise, not religion ... although he might well be doing the latter. Arg, I'm making a pig's ear of this but I hope you know what I mean.)
Posted by Ricardus (# 8757) on
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Dawkins' atheism feels to me very reactive. A lot of The God Delusion reads like Dawkins trying to carry on arguments he's had with other people. Within the context of those arguments he may be right, but to the average Christian it feels like a succession of strawmen. quote:
Originally posted by Yorick:
Personally, I can’t stand Dawkins, but some of you people are being quite silly about him. I do wonder whether you’ve actually read/seen his arguments for yourself.
Please cite where he reveals he wants to ‘deprive people of the right to be wrong’, and we'll go from there.
Indeed. I would say that one of Dawkins' good points is that he thinks truth is important - he thinks it matters whether people believe right or wrong things about the nature of the universe. Ironically this puts him closer to practising religious people than to the apathetic masses ...
Posted by Crœsos (# 238) on
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quote:
Originally posted by shamwari:
Faith is neither unreasonable or irrational and many a believer in God also combines evolution (and science generally) with that belief.
quote:
Originally posted by fletcher christian:
[Dawkins] takes it all very much at face value and seems utterly incapable of understanding how it can point to something else within human existence that defies a cold logical approach.
These positions seem to be diametrically opposed. Shamwari posits that faith is neither unreasonable nor irrational, implying that it is in someway derived using reason or logic, whereas FC makes the claim that religious faith is something different and distinct from logic. So I guess the first question to be addressed should be whether Christianity or Islam or Hinduism or any other faith-based belief is in fact logically derived.
quote:
Originally posted by shamwari:
I say believer in God because Dawkins is not just attacking Christians but people of all Faiths.
Isn't one of the primary attributes of monotheistic faiths like Christianity the premise that every other religion is wrong? Dawkins seems to differ only in his refusal to carve out an exception for some people's faith of choice.
quote:
Originally posted by Adeodatus:
For me, the Dawkins Problem is very basic. What he wants to do is to remove from people one of the most basic human rights - the right to be mistaken.
It's been my experience that when people complain about others infringing on their "right to be mistaken", they're usually complaining about their "right" to not be told they're mistaken, which is essentially insisting that others be obligated to play along with beliefs they disagree with. This seems less a right than an assertion of special privilege.
Posted by sanityman (# 11598) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by shamwari:
Faith is neither unreasonable or irrational and many a believer in God also combines evolution (and science generally) with that belief.
quote:
Originally posted by fletcher christian:
[Dawkins] takes it all very much at face value and seems utterly incapable of understanding how it can point to something else within human existence that defies a cold logical approach.
These positions seem to be diametrically opposed. Shamwari posits that faith is neither unreasonable nor irrational, implying that it is in someway derived using reason or logic, whereas FC makes the claim that religious faith is something different and distinct from logic. So I guess the first question to be addressed should be whether Christianity or Islam or Hinduism or any other faith-based belief is in fact logically derived.
No I don't think they are. I think faith is not rational or irrational, but rather arational, in the same way that falling in love is not a rational process (of course, it may be irrational, depending on the object!).
I'm very analytical myself, but I don't think pure rationality is sufficient for full human life. People of faith are free to put their faith in the "things not strictly derived from reason that are fulfilling and worthwhile" category.
- Chris.
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by Crœsos:
These positions seem to be diametrically opposed. Shamwari posits that faith is neither unreasonable nor irrational, implying that it is in someway derived using reason or logic, whereas FC makes the claim that religious faith is something different and distinct from logic. So I guess the first question to be addressed should be whether Christianity or Islam or Hinduism or any other faith-based belief is in fact logically derived.
Are they the only options? I don't think the Golden Rule can be logically derived, but I wouldn't call it irrational either.
Now, a clever atheist would argue that even if we grant a kind of "third way" - a form of reasoning that's neither logical nor irrational - it's not sufficient to derive the existence of God. But Dawkins just ignores the question altogether.
Posted by Johnny S (# 12581) on
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quote:
Originally posted by Ricardus:
Dawkins' atheism feels to me very reactive. A lot of The God Delusion reads like Dawkins trying to carry on arguments he's had with other people...
... on the net.
Take your copy and turn to the footnotes at the back. How many of them are simply web addresses?
What would Richard say himself if a research student turned in a paper on genetics when the only reference tool they had used was wikipedia?
Posted by fletcher christian (# 13919) on
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quote:
These positions seem to be diametrically opposed. Shamwari posits that faith is neither unreasonable nor irrational, implying that it is in someway derived using reason or logic, whereas FC makes the claim that religious faith is something different and distinct from logic. So I guess the first question to be addressed should be whether Christianity or Islam or Hinduism or any other faith-based belief is in fact logically derived.
I was making that point, but not exclusively so. I had religious texts in mind when saying it (but it wouldn't have to be a religious text), those which on the surface might seem quite mad, but which are actually incredible accounts of the human condition and manage to convey something that is very difficult to put into words. Dawkins is the sort of character that I imagine having a very hard time taking an art gallery seriously, or maybe any art.
I am not the first person to levy this criticism of him and it's been interesting to watch his recent tv outings where he is obviously trying hard to include little snippets to refute these allegations. But despite his attempts it still feels forced, and it's almost comical to watch someone try and be something they are not, when he very obviously doesn't 'feel' it.
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by Crœsos:
It's been my experience that when people complain about others infringing on their "right to be mistaken", they're usually complaining about their "right" to not be told they're mistaken, which is essentially insisting that others be obligated to play along with beliefs they disagree with. This seems less a right than an assertion of special privilege.
No, Dawkins is calling for the abolition of our particular "delusion". In the current tv series he explicitly calls it "evil" and "dangerous". From this, I infer that he believes we should not be allowed to hold our point of view.
Posted by Adeodatus (# 4992) on
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... and a very quick Google serach supports my inference: quote:
I think a case can be made that faith is one of the world's great evils, comparable to the smallpox virus but harder to eradicate.
-- Richard Dawkins, The Humanist, Volume 57, Number 1
Posted by Crœsos (# 238) on
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quote:
Originally posted by Adeodatus:
No, Dawkins is calling for the abolition of our particular "delusion". In the current tv series he explicitly calls it "evil" and "dangerous". From this, I infer that he believes we should not be allowed to hold our point of view.
Which is akin to inferring that because someone considers racism to be "evil" and "dangerous" that they're calling for restrictions on the right to hold that opinion. It's a bit of a leap.
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Adeodatus:
No, Dawkins is calling for the abolition of our particular "delusion". In the current tv series he explicitly calls it "evil" and "dangerous". From this, I infer that he believes we should not be allowed to hold our point of view.
Which is akin to inferring that because someone considers racism to be "evil" and "dangerous" that they're calling for restrictions on the right to hold that opinion. It's a bit of a leap.
Did you not read my follow-up post? Dawkins likens religion to the smallpox virus and suggests its eradication. He says the same elsewhere, about eradicating religion by education and reason - but eradicating it nevertheless. I think, judging by his plain words, the conclusion is inescapable that he believes I do not have the right to view the world differently from him.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Adeodatus:
quote:
Originally posted by Crœsos:
Which is akin to inferring that because someone considers racism to be "evil" and "dangerous" that they're calling for restrictions on the right to hold that opinion. It's a bit of a leap.
Did you not read my follow-up post? Dawkins likens religion to the smallpox virus and suggests its eradication. He says the same elsewhere, about eradicating religion by education and reason - but eradicating it nevertheless. I think, judging by his plain words, the conclusion is inescapable that he believes I do not have the right to view the world differently from him.
Yeah, I saw it. You seem incapable of grasping the difference between (for example) considering racism a blight which should be erradicated "by education and reason" (a fairly commonplace view) and asserting that no right exists to hold racist views.
Posted by Adeodatus (# 4992) on
:
Croesos, I think your use of racism as a counter-example is as disingenuous as Dawkins's use of smallpox, but I'll gloss over that. The point is that "eradicate" is a precise word: it means to wipe out totally.
Even with something as obviously wicked as racism, I would be cautious about using the word "eradicate". What does one do to those who refuse to be "educated"? Send them, perhaps, to "education camps"? And what might that term become a euphemism for?
(Notice I'm playing you at your own game here. You imply that religion is akin to racism: I imply that scientism is akin to totalitarianism.)
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Adeodatus:
Croesos, I think your use of racism as a counter-example is as disingenuous as Dawkins's use of smallpox, but I'll gloss over that.
Thanks for glossing over that. Otherwise you might have done one of those things where you say it's wrong but don't bother to explain why.
quote:
Originally posted by Adeodatus:
The point is that "eradicate" is a precise word: it means to wipe out totally.
Even with something as obviously wicked as racism, I would be cautious about using the word "eradicate". What does one do to those who refuse to be "educated"? Send them, perhaps, to "education camps"? And what might that term become a euphemism for?
It's probably because you can't distinguish between eradicating or eliminating an idea and eradicating or eliminating people. That's the only way I can make sense of your "it's wrong to oppose racism because it might lead to death camps" argument.
quote:
Originally posted by Adeodatus:
(Notice I'm playing you at your own game here. You imply that religion is akin to racism: I imply that scientism is akin to totalitarianism.)
Thanks again for "glossing over" my example by referring to it twice without saying why it's wrong, other than that you find it offensive.
Posted by Psyduck (# 2270) on
:
Yorick: quote:
This sort of stuff makes me empathetic to those decent Catholics who are put in the uncomfortable position of having to defend the (in)actions of their church’s hierarchy in dealing with priestly abuse.
You don't actually mean what you just said there, do you? What puts anyone in the position of having to defend the indefensible?
As for the rest - wot Adeodatus said.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Johnny S:
quote:
Originally posted by Evensong:
Alistair McGrath studied Molecular Biophsyics at the same University and at the same (similar?) time Dawkins was around.
He wrote a book I've started recently. The Dawkins Delusion.
He's a fantastic theologian. Very reasonable and insightful.
Actually I was really disappointed with this. I thought he was far too sarcastic and negative. (Yes, I know what that means coming from me. )
I don't think he engaged with Dawkins properly either.
(Although it is also true that he went down in my estimation straight after his 'real absence' description of Zwingli's Eucharistic theology.)
I believe that The Dawkins Letters caused quite a furore over in the previous incarnation on RD.Net.
Indeed, apparently the near hysterical reaction to the book by some RD.net members caused one of the more active atheist posters to reconsider his worldview. You can listen to the story of the author, David Robertson, and the erstwhile atheist, Richard Morgan, here.
Also, I gather that you can read The Dawkins Letters here - 11 chapters in all. (I'm not sure if this is an early version, an abridged version or the full thing.)
[ 26. August 2010, 14:11: Message edited by: Squibs ]
Posted by TomOfTarsus (# 3053) on
:
Just to throw a funny into the thread, does anybody recall this?
Richard Dawkins likes Christmas Carols
I don't have time to contribute much constructive to the thread. But I do get a chuckle out of the thought of Dawkins singing "Christ by highest Heav'n adored, Christ the everlasting Lord!"
Blessings,
Tom
[ 26. August 2010, 14:13: Message edited by: TomOfTarsus ]
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Crœsos:
Isn't one of the primary attributes of monotheistic faiths like Christianity the premise that every other religion is wrong? Dawkins seems to differ only in his refusal to carve out an exception for some people's faith of choice.
If you want look at religion as a black/ white issue then perhaps you are correct. But is life ever that simple? If we take a more nuanced look at the big three - Judaism, Christianity and Islam - we see that they agree on the fundamentals - that there is a God and he is one. Where disagreement occurs is over the not inconsequential competing views on his will and nature. Even at this point Judaism and Christianity share a common belief up to a point - that is, up to Christ.
As a Christian, I don't believe we have a monopoly on what is right. I would like to think that a lot of religious people would be of the opinion that there is a lot right with other religions.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Squibs:
If you want look at religion as a black/ white issue then perhaps you are correct. But is life ever that simple? If we take a more nuanced look at the big three - Judaism, Christianity and Islam - we see that they agree on the fundamentals - that there is a God and he is one.
Except for those times when He is three, which seems to make Christianity the "odd man out" of the so-called "Big Three" (a.k.a. the Abrahamic faiths). It seems like it would be hard to argue general agreement when there's controversy over a the fairly simple matter of the number of Gods in a supposedly monotheistic faith.
Posted by Dinghy Sailor (# 8507) on
:
quote:
Originally posted by Johnny S:
quote:
Originally posted by Evensong:
Alistair McGrath studied Molecular Biophsyics at the same University and at the same (similar?) time Dawkins was around.
He wrote a book I've started recently. The Dawkins Delusion.
He's a fantastic theologian. Very reasonable and insightful.
Actually I was really disappointed with this. I thought he was far too sarcastic and negative. (Yes, I know what that means coming from me. )
I don't think he engaged with Dawkins properly either.
AFAICS (having no more than skimmed either) The Dawkins Delusion looked like a much shortened version of his earlier and more thorough work, Dawkins' God. Have you read that one? What did did you think?
Posted by mousethief (# 953) on
:
quote:
Originally posted by Crœsos:
It seems like it would be hard to argue general agreement when there's controversy over a the fairly simple matter of the number of Gods in a supposedly monotheistic faith.
No Christian thinks there are 3 gods. Purposely twisting the representation of Christian belief doesn't help you win arguments, it makes you look like a prat. Kind of like Dawkins. You can say Trinitaranism is confused and doesn't work logically. But to say Christians believe in 3 gods just makes the intelligent skip over anything you have to say. It's either disingenuous or pig-ignorant.
Which is, not coincidentally perhaps, one of the most damning criticisms levelled at Dawkins: That his understading of Christianity is actually a caricature, and he is attacking a straw man.
Perhaps you were just taking the piss.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Crœsos:
It seems like it would be hard to argue general agreement when there's controversy over a the fairly simple matter of the number of Gods in a supposedly monotheistic faith.
No Christian thinks there are 3 gods. Purposely twisting the representation of Christian belief doesn't help you win arguments, it makes you look like a prat. Kind of like Dawkins. You can say Trinitaranism is confused and doesn't work logically. But to say Christians believe in 3 gods just makes the intelligent skip over anything you have to say. It's either disingenuous or pig-ignorant.
Which is, not coincidentally perhaps, one of the most damning criticisms levelled at Dawkins: That his understading of Christianity is actually a caricature, and he is attacking a straw man.
Perhaps you were just taking the piss.
Actually I picked it because it's one of the more common critiques of Christianity by Judaism and Islam; that the doctrine of the Trinity is self-contradictory an vaguely polytheistic. That's why I thought it relevant to the assertion that the Abrahamic religions agree on the Big Picture issues. I could just as easily have cited their problems with the idea of an incarnate deity. That these fairly basic points of doctrine are controversial undercuts the assertion that there's basic agreement between these religions.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Squibs:
If you want look at religion as a black/ white issue then perhaps you are correct. But is life ever that simple? If we take a more nuanced look at the big three - Judaism, Christianity and Islam - we see that they agree on the fundamentals - that there is a God and he is one.
Except for those times when He is three, which seems to make Christianity the "odd man out" of the so-called "Big Three" (a.k.a. the Abrahamic faiths). It seems like it would be hard to argue general agreement when there's controversy over a the fairly simple matter of the number of Gods in a supposedly monotheistic faith.
I note that you didn't bother your hole to reply to the main point of my post. Instead, you posted a link that you evidentially didn't take the time to read.
I find your defence of RD use of the word eradicate to be risible. The only reasonable options you have are to accept the suggestion that Dawkins would love to remove the right to be wrong, or that his words were poorly chosen. Attempting to redefine "eradicate" by providing a Google link to a keyword search is weak shit, Crœsos. And you know it! I'll stick to the dictionary definition, thank you very much.
Sometimes you hit the nail on the head. On this occasion you're well wide of the mark.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Squibs:
Attempting to redefine "eradicate" by providing a Google link to a keyword search is weak shit, Crœsos. And you know it! I'll stick to the dictionary definition, thank you very much.
Sometimes you hit the nail on the head. On this occasion you're well wide of the mark.
Who's redefining? I'm just pointing out that there's a difference between eradicating racism and eradicating racists, just as there's a difference between eradicating religion and eradicating religious believers. I think it's fairly significant that this distinction seems to be lost on so many.
Posted by Crœsos (# 238) on
:
I mean, to read the reactions here one would assume that smallpox eradication was pursued by summarily executing anyone displaying symptoms, marking it as one of humanity's greatest crimes rather than one of its finest victories.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Crœsos:
Who's redefining? I'm just pointing out that there's a difference between eradicating racism and eradicating racists, just as there's a difference between eradicating religion and eradicating religious believers. I think it's fairly significant that this distinction seems to be lost on so many. [/QB]
And you obviously missed the point that was made earlier. It isn't going to be possible to eradicate religion independently of the religious. That has been tried that before, don't you know. The result wasn't always pretty. I wonder how you propose religious belief would be eliminated without damaging those who hold onto faith?
[ 26. August 2010, 15:28: Message edited by: Squibs ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Squibs:
quote:
Originally posted by Crœsos:
Who's redefining? I'm just pointing out that there's a difference between eradicating racism and eradicating racists, just as there's a difference between eradicating religion and eradicating religious believers. I think it's fairly significant that this distinction seems to be lost on so many.
And you obviously missed the point that was made earlier. It isn't going to be possible to eradicate religion independently of the religious. That has been tried that before, don't you know. The result wasn't always pretty. I wonder how you propose religious belief would be eliminated without damaging those who hold onto faith?
First of all it's Dawkins' proposal, not mine. His proposed methods, as summarized by Adeodatus, are "education and reason".
Second, religions die all the time without anyone having to go in and directly kill all of their living followers. The same can be said of racism. Very little progress can usually be made in convincing racists to change their beliefs, and yet racist beliefs are a lot less common today than they were even half a century ago (though not as uncommon as many would like). Now, if we were to take the position of Squibs or Adeodatus, the only possible explanation for this is that someone must be conducting a (covert) campaign of mass extermination among racists. A more reality-based explanation would be that education and reason have convinced successive generations that racism was bunk.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Crœsos:
Actually I picked it because it's one of the more common critiques of Christianity by Judaism and Islam; that the doctrine of the Trinity is self-contradictory an vaguely polytheistic.
Then why didn't you say that? Saying that Christians believe in 3 gods is either a lie, or evidence of the kind of ignorance that makes anything you say on the subject of less worth than examining the scrapings of the inside of the London sewer system as a means of predicting pork belly futures. Using this kind of subterfuge just drives honest, thoughtful people away from Dawkins and the kind of hatemongers who think and talk like him. "If he can't get that right," they may say, "why should I believe him about anything else?" And they'd be right.
Really it's hard to believe that Dawkins' shrill, fact-averse, willfully ignorant approach to Christianity does himself, or the cause of atheism, any good. Maybe he gathers around himself a cadre of like-minded religion-haters, but does that do anybody in the world any good, other than stroking their own egos? What's particularly scientific or rational or bright about spewing bile about things that you admit you are proud of not fully understanding? The man is a walking parody.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Crœsos:
Actually I picked it because it's one of the more common critiques of Christianity by Judaism and Islam; that the doctrine of the Trinity is self-contradictory an vaguely polytheistic.
Then why didn't you say that? Saying that Christians believe in 3 gods is either a lie, or evidence of the kind of ignorance that makes anything you say on the subject of less worth than examining the scrapings of the inside of the London sewer system as a means of predicting pork belly futures. Using this kind of subterfuge just drives honest, thoughtful people away from Dawkins and the kind of hatemongers who think and talk like him.
This is a fairly clear-cut example of the kind of privelege expected by religion in public life. If Richard Dawkins claims the Trinity is a self-contradictory and polytheistic notion such observations are the equivalent of sewage. Give him the title of 'rabbi' or 'imam', though, and it's just a simple doctrinal disgreement. I guess that's one of the privileges of being in the club.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Crœsos:
Second, religions die all the time without anyone having to go in and directly kill all of their living followers.[/QB]
But Dawkins isn't talking about a particular religion. He is talking about all religions. Religion as a phenomena isn't dying, if anything I believe it is on the increase.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Crœsos:
This is a fairly clear-cut example of the kind of privelege expected by religion in public life.
Is it a privilege to be allowed to say for oneself what one believes, rather than have somebody else put words in one's mouth? Well then, yes, it's a privilege that we want. I wonder that Dawkins doesn't want the same, however.
Twist and turn, you're just proving my point.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Crœsos:
This is a fairly clear-cut example of the kind of privelege expected by religion in public life.
Is it a privilege to be allowed to say for oneself what one believes, rather than have somebody else put words in one's mouth? Well then, yes, it's a privilege that we want. I wonder that Dawkins doesn't want the same, however.
Twist and turn, you're just proving my point.
I disagree with your formulation that this is an either/or situation. I suggest that both the "privilege to be allowed to say for oneself what one believes" and the privilege to say "the other guy's beliefs are a steaming load and here's why . . ." (what you call "somebody else put[ting] words in one's mouth") should be permitted.
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by mousethief:
quote:
Originally posted by Crœsos:
This is a fairly clear-cut example of the kind of privelege expected by religion in public life.
Is it a privilege to be allowed to say for oneself what one believes, rather than have somebody else put words in one's mouth? Well then, yes, it's a privilege that we want. I wonder that Dawkins doesn't want the same, however.
Twist and turn, you're just proving my point.
I disagree with your formulation that this is an either/or situation. I suggest that both the "privilege to be allowed to say for oneself what one believes" and the privilege to say "the other guy's beliefs are a steaming load and here's why . . ." (what you call "somebody else put[ting] words in one's mouth") should be permitted.
Then you differ from Dawkins. He doesn't believe that religious people should be permitted to say for themselves what they believe: he believes that religious people should be "educated" out of their beliefs.
(You may, of course, say that you never said you didn't differ from Dawkins. I just think it's something it might be useful to make explicit at this point of the discussion.)
You made a point earlier that religions come and go, and that education has reduced racism (which I would dispute: I'm not sure education has all that much to do with it, and racism is a very complex sociological phenomenon). But what do you think Dawkinsites would want to do with those few religious people who are really, really intransigent? Will they be forbidden to promulgate their views in public forums? Will they have their children taken into care so that they can't be "indoctrinated"? How, in Dawkinsworld, is that last little bit of rooting-out to be done?
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Adeodatus:
Then you differ from Dawkins. He doesn't believe that religious people should be permitted to say for themselves what they believe: he believes that religious people should be "educated" out of their beliefs.
That seems at odds with his practice of participating in venues whose purpose is allowing religious people "to say for themselves what they believe". The Dawkins you describe doesn't seem very similar to the one from my planet. (It's called "Earth".)
quote:
Originally posted by Adeodatus:
You made a point earlier that religions come and go, and that education has reduced racism (which I would dispute: I'm not sure education has all that much to do with it, and racism is a very complex sociological phenomenon). But what do you think Dawkinsites would want to do with those few religious people who are really, really intransigent? Will they be forbidden to promulgate their views in public forums? Will they have their children taken into care so that they can't be "indoctrinated"? How, in Dawkinsworld, is that last little bit of rooting-out to be done?
Probably the same widespread campaign of "old-age poisoning" that finished off so many of America's segregationist politicians. (I think this is how the CIA finally decided to eliminate Castro, too.) Despite having no direct sanctions on allowing them to indoctrinate others, for some reason there don't seem to be many American politicians running on an overtly pro-Segregation platform these days.
Posted by Psyduck (# 2270) on
:
Croesus: quote:
quote:
quote:
Originally posted by Adeodatus:
Then you differ from Dawkins. He doesn't believe that religious people should be permitted to say for themselves what they believe: he believes that religious people should be "educated" out of their beliefs.
That seems at odds with his practice of participating in venues whose purpose is allowing religious people "to say for themselves what they believe".
non sequitur.How is it at odds? It would be entirely consistent behaviour for, for example, a self-publicist. Or indeed anyone who, given that religious people tiresomely persist in existing, gets off on engaging with them.
AFAICS, all you're doing at the moment is asserting, and assuming that that suffices for argument.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Crœsos:
I disagree with your formulation that this is an either/or situation. I suggest that both the "privilege to be allowed to say for oneself what one believes" and the privilege to say "the other guy's beliefs are a steaming load and here's why . . ." (what you call "somebody else put[ting] words in one's mouth") should be permitted.
I disagree with your equation of arguing with somebody's beliefs and telling them what they believe. It's one thing to say, "I am now going to try to disprove your belief in blah-blah-blah" and quite another to say, "You don't really believe in blah-blah-blah because I can disprove it." This seems pretty a pretty simple distinction on this planet.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Psyduck:
Croesus: quote:
quote:
quote:
Originally posted by Adeodatus:
Then you differ from Dawkins. He doesn't believe that religious people should be permitted to say for themselves what they believe: he believes that religious people should be "educated" out of their beliefs.
That seems at odds with his practice of participating in venues whose purpose is allowing religious people "to say for themselves what they believe".
non sequitur.How is it at odds? It would be entirely consistent behaviour for, for example, a self-publicist. Or indeed anyone who, given that religious people tiresomely persist in existing, gets off on engaging with them.
AFAICS, all you're doing at the moment is asserting, and assuming that that suffices for argument.
Participating in a public venue which allows the religious to explain their beliefs to a large, public audience is at odds with the idea that "[Dawkins doesn't believe that religious people should be permitted to say for themselves what they believe". A more consistent position, if Dawkins believed that the religious shouldn't be allowed to express their beliefs in public, would be to not lend his name and notoriety as the second-most hated man in Britain to give them a wider audience for their message. Indeed, Dawkins has adopted just such a position with regards to Creationists, yet remains willing to participate in public debates on other religious subjects.
Posted by leo (# 1458) on
:
I thought it was a brilliant programme and I intend to show it to some of my church study groups in order to promote a discussion on the lines of 'What DO we believe?'
It was a good expose of fundamentalism.
I enjoyed it when Ted Haggard said Dawkins was arrogant and Dawkins was gracious enough not to mention Haggard's sex scandals. (Though I've seen bits of this programme before in other programmes and wonder whether this was recorded before the scandals.)
I wish he had expanded on his Mount improbable idea when someone mentioned that eyes and wings could not simply evolve. He showed, brilliantly, how they could evolve in his Royal Institution Christmas lectures some years ago,.
I was saddened that the guide to the Holy Sepulchre couldn't vouch for its historicity - I could, having studied and been fascinated by it for many years.
He was very good with Richard Harries - in a former programme he gave him very little air space. Here,. Richard was allowed to speak for himself.
Posted by shamwari (# 15556) on
:
leo:
I do not dispute that fundamentalism needs to be exposed.
But the context in which it is done is also important.
I think it needs to be exposed in the context of a positive alternative, especially when church groups are involved.
The only alternative Dawkins offers is the requirement to give up any form of religious belief at all. Which is entirely negative.
I can only speak from experience of coming into contact with fundamentalists within congregations I have inherited. I have found that they can be persuaded providing that the alternative offered has a basis in commitment (in my case to Jesus as the definitive revelation of God) and via a process of a positive, though critical, study of scripture.
Also, as a matter of experience, this process has taken at least 5 years meeting weekly!!
Simply telling them they are deluded is hardly likely to change their minds.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by leo:
I enjoyed it when Ted Haggard said Dawkins was arrogant and Dawkins was gracious enough not to mention Haggard's sex scandals. (Though I've seen bits of this programme before in other programmes and wonder whether this was recorded before the scandals.)
Given how quickly Haggard was removed from any position of responsibility after the whole 'meth & gay hookers' thing became public knowledge, any debate he had with Dawkins probably took place before the scandal broke.
Posted by Orlando098 (# 14930) on
:
quote:
I'm rather surprised that he doesn't see that. There is a problem too in the fact that he increasingly has a reliance on producing religious extremes to back up his arguments, which will int he long run backfire on him, as people discover (if they haven't already) that he is largely misrepresenting the religions he attacks [/QB]
I think he tends to mainly attack religious fundamentalism because it is a clear target - by and large fundamentalists, or even religious conservatives, believe their religion says certain set things about how the universe works and the purposes behind it and what God wants us to do. Very liberal people tend to have somewhat vague, in comparison, views that are not that different from Humanism. For example, he says he is interested in arguing against the God described in the Bible, not one who is in impersonal ground of being etc.
He thinks liberal religion is too vague a target, and also that liberals on the whole are harmless people who are unlikely to start jihads, attack abortion clinics, try to deny rights to gays or deny the right to use contraception or deny findings of science, or preach a lot of hellfire sermons to kids or tell them not to associate with people of other beliefs (or none) or whatever else religiously fundamentalist people are said to do. They also tend to get on more easily with people who don't share their views and be more integrated with modern society.
re. evolution, he knows perfectly well that some Christians accept it - eg. I saw him interview an RC priest who was clear on the matter - but I think he sees them as mainly in the more liberal side of things, as above, but also thinks their position has deviated a bit from the traditional internal logic of the Christian religion, so the fundamentalists are in a sense more representative of the religion: the science of evolution as Dawkins teaches it doesn't really leave any room for any intelligent or purposeful design, or even a god nudging evolution along in the right direction, it works logically, by explainable natural forces. And it is, IMO, undeniable that this understanding of things, whereby mankind evolved over billions of years from simple creatures, by a series of random mutations leading to more efficient adaptation and successful competing etc, is harder to reconcile with the Christian idea of God than the traditional one whereby he created us in his image in a deliberate act, imbued us with souls, became concerned about our sins and took such a keen interest in us that he incarnated as one of us etc. It's arguably not impossible to reconcile the two aspects, but it has been a problem ever since Darwin, and it's probably because they know that that the fundamentalists stick so doggedly to creationist ideas. They think if you take it away and admit we evolved in the same way as a slug or a horse, or an oak tree, then other things might start to unravel as well.
Posted by Orlando098 (# 14930) on
:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Crœsos:
derived.
Are they the only options? I don't think the Golden Rule can be logically derived,
I think it's a logical recipe for a harmonious society, and we are social beings, who need to get on with others to survive and be reasonably happy
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Crœsos:
Shamwari posits that faith is neither unreasonable nor irrational, implying that it is in someway derived using reason or logic, whereas FC makes the claim that religious faith is something different and distinct from logic.
And Croesos comes close to failing logic forever.
Not irrational does not imply derived using logic.
I believe I have two hands. At no point have I gone through a process of deduction to derive that belief from premises avoiding excluding the middle and contradiction. (I may I suppose on some previous occasion, similar to this one, have done so as a formal exercise in argument but I don't recall it - no such process has ever formed the justification for my belief.) My belief is rational, but not logical. (And even that is arguable - I am not in possession of any much sought-after proof that I am not a brain-in-a-vat, and I think that one of the leading candidates is faulty.)
The category of the rational excludes the illogical but is wider than that which can be derived using logic alone. The category of the reasonable excludes the irrational but is wider than can be rationally derived from facts available to all rational observers. For example, someone who overtakes at the lights and then complains loudly when someone else does that to him is unreasonable, but he is not pace Kant violating any indisputable principle of rationality.
Lots of people hold reasonable positions concerning economics or political philosophy, for example, that cannot be derived purely from logic nor from evidence in such a way that anyone who disagrees is automatically irrational.
Reasonableness, rationality, and logic are distinct concepts. One cannot make logical deductions that treat them as equivalent.
Posted by Ikkyu (# 15207) on
:
As Yorick mentioned. I'm still amazed by the lack of quotes of specific points made by Dawkins.
People criticizing Dawkins in this thread seem to be making broad generalizations about him without support. Even when given arguments against those generalizations they ignore the points being made and still won't quote what they claim Dawkins says.
Believing that an idea is wrong and the world would be better without it, is not a Totalitarian Idea. Dawkins and the "New Atheists" might be annoying to some. But they are not against freedom of expression or religion. They are secularists, they want religion out of government and the Schools.
People should be free to criticize religion as much as they want. You are in turn free to criticize them of course.
But criticize them for what they say and claim not what you want to believe they say.
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by Orlando098:
quote:
Originally posted by Ricardus:
[qb] I don't think the Golden Rule can be logically derived,
I think it's a logical recipe for a harmonious society, and we are social beings, who need to get on with others to survive and be reasonably happy
ISTM that -
a. "Following the Golden Rule makes me happier" is an emotional, rather than a logical justification (and in some cases probably not even true);
b. "Following the Golden Rule makes other people happier" is not a logical justification either, unless you can derive logically why I ought to care about other people.
Again, I'm not saying that either a. or b. are irrational. I'm claiming them both as a kind of middle way that's neither logical nor irrational.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Orlando098:
I think he tends to mainly attack religious fundamentalism because it is a clear target - by and large fundamentalists, or even religious conservatives, believe their religion says certain set things about how the universe works and the purposes behind it and what God wants us to do. Very liberal people tend to have somewhat vague, in comparison, views that are not that different from Humanism. For example, he says he is interested in arguing against the God described in the Bible, not one who is in impersonal ground of being etc.
He thinks liberal religion is too vague a target, and also that liberals on the whole are harmless people who are unlikely to start jihads, attack abortion clinics, try to deny rights to gays or deny the right to use contraception or deny findings of science, or preach a lot of hellfire sermons to kids or tell them not to associate with people of other beliefs (or none) or whatever else religiously fundamentalist people are said to do. They also tend to get on more easily with people who don't share their views and be more integrated with modern society.
Yes but while attacking religious fundamentalism he claims to be attacking "religion" -- as if the two were synonymous.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Orlando098:
quote:
Originally posted by Ricardus:
[qb] I don't think the Golden Rule can be logically derived,
I think it's a logical recipe for a harmonious society, and we are social beings, who need to get on with others to survive and be reasonably happy
ISTM that -
a. "Following the Golden Rule makes me happier" is an emotional, rather than a logical justification (and in some cases probably not even true);
b. "Following the Golden Rule makes other people happier" is not a logical justification either, unless you can derive logically why I ought to care about other people.
Again, I'm not saying that either a. or b. are irrational. I'm claiming them both as a kind of middle way that's neither logical nor irrational.
How about its derivation from a Prisoner's Dilemma-like situation by game theorists? (Cartoon version.) Is that logical enough for you?
Posted by Orlando098 (# 14930) on
:
quote:
Originally posted by mousethief:
Yes but while attacking religious fundamentalism he claims to be attacking "religion" -- as if the two were synonymous.
That's true
Posted by Ikkyu (# 15207) on
:
Now that's a valid criticism. But a quote?
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Dafyd:
quote:
Originally posted by Crœsos:
Shamwari posits that faith is neither unreasonable nor irrational, implying that it is in someway derived using reason or logic, whereas FC makes the claim that religious faith is something different and distinct from logic.
And Croesos comes close to failing logic forever.
Not irrational does not imply derived using logic.
Why is it that whenever you type "reason or logic", reason always gets ignored? If something is "irrational" it is, by definition, without reason.
Quick summary:
"not irrational" (double negative) = "rational"
"rational" = "derived via reason"
Posted by pjkirk (# 10997) on
:
quote:
Originally posted by Ikkyu:
But criticize them for what they say and claim not what you want to believe they say.
Specific criticisms have been in other threads over the past several years. I'm not sure they need re-hashing here as well.
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by Crœsos:
How about its [the Golden Rule's] derivation from a Prisoner's Dilemma-like situation by game theorists? (Cartoon version.) Is that logical enough for you?
No, because most real-life situations can't be modelled in that way.
e.g. If I give £20 to flood relief in Pakistan the only possible outcome for me is that I'm £20 poorer. There is no possible outcome that corresponds to the Prisoner's Dilemma "I get out of jail."
Posted by 3M Matt (# 1675) on
:
I frankly find Dawkins rather dull these days to be honest.
The thing is, he is really not a very intelligent atheist. He may be a very clever in his scientific field, but as soon as he starts talking about philosophy, or theology, or worse still, the New Testament, it is abundantly clear that he just simply doesn't know the literature.
His scholarship is uniformly abysmal on these subjects, yet he somehow carries across the weight of authority which is afforded him when he speaks on his own field of expertise, namely evolutionary biology.
He's also not nearly as entertaining as Christopher Hitchens. If you want poorly research ill-informed atheistic polemic, at least Hitchens does it with some flair and style.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by 3M Matt:
[Dawkins] may be a very clever in his scientific field, but as soon as he starts talking about philosophy, or theology, or worse still, the New Testament, it is abundantly clear that he just simply doesn't know the literature.
His scholarship is uniformly abysmal on these subjects, yet he somehow carries across the weight of authority which is afforded him when he speaks on his own field of expertise, namely evolutionary biology.
The perfect Courtier's Reply!
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Crœsos:
How about its [the Golden Rule's] derivation from a Prisoner's Dilemma-like situation by game theorists? (Cartoon version.) Is that logical enough for you?
No, because most real-life situations can't be modelled in that way.
e.g. If I give £20 to flood relief in Pakistan the only possible outcome for me is that I'm £20 poorer. There is no possible outcome that corresponds to the Prisoner's Dilemma "I get out of jail."
More generally:
The point of the Prisoner's Dilemma is that the optimal outcome (everyone keeps quiet and gets off scot-free) is possible only if everyone works together and acts rationally. As working together is impossible, the theoretical optimal outcome is also impossible and the best obtainable outcome is for everyone to stab each other in the back and get a reduced sentence.
Now if ethics in the real world is reducible to forms of the prisoner's dilemma, and the optimal solution is always to "keep quiet", one has to ask why the optimal solution does not in fact occur. It could be
a.) Because we are not capable of cooperating (e.g. because society is too complex),
b.) Because we are theoretically capable of cooperating but too stupid to see the need,
c.) Because the world is not reducible to prisoners' dilemmas.
If either of a.) or b.) is true, then the theoretically optimal solution is unobtainable and the best possible situation is for us all to rat on each other. If c.) is true then this whole line of reasoning is irrelevant.
Posted by Dinghy Sailor (# 8507) on
:
quote:
Originally posted by Ikkyu:
Dawkins and the "New Atheists" might be annoying to some. But they are not against freedom of expression or religion. They are secularists, they want religion out of government and the Schools.
So I'm free to express my religion unless I'm in a school or in government, both of which places must entirely ignore God? There are valid points to be made on both sides of that argument, don't let's pretend that this version of secularism can't possibly have anything to do with restricting "freedom of expression of religion".
Posted by pjkirk (# 10997) on
:
quote:
Originally posted by Crœsos:
The perfect Courtier's Reply!
One can make a valid claim that Dawkins doesn't know what the hell he's talking about w/o going to this extreme. He has made some pretty base mistakes which have been pointed out here and other places.
quote:
Originally posted by Dinghy Sailor:
So I'm free to express my religion unless I'm in a school or in government, both of which places must entirely ignore God? There are valid points to be made on both sides of that argument, don't let's pretend that this version of secularism can't possibly have anything to do with restricting "freedom of expression of religion".
If you are a representative of the government you are free to express your views on religion. You are not allowed to express them, however, as a representative of the government. Just as you are not allowed to express them as a representative of the school, but you are allowed to do so as a private citizen. Just as I was not allowed to say whatever the heck I wanted when I was in my military uniform, but I could do so (essentially) as a private citizen.
No atheist that I've seen is looking to change this. It's a pretty black and white issue.
Posted by HughWillRidmee (# 15614) on
:
quote:
Originally posted by shamwari:
Have been watching Channel 4 and Dawkins evangelising on behalf of atheism.
Any two brained idiot can take the extremes of religion and build a case for atheism.
But there is another and equally reasonable case.
Methinks it is Dawkins who is deluded.
I asked you what your case is - your answer included some assumptions about Richard Dawkins thinking and a posit "Faith is neither unreasonable or irrational and many a believer in God also combines evolution (and science generally) with that belief."
In the absence of your case I'd like to comment first on the posit
1."Faith is neither unreasonable or irrational",
a quick (googled) definition of FAITH - strong belief in the doctrines of a religion, based on spiritual conviction rather than proof.
I concede that much reasoning and rationality is expended discussing matters of faith (it would be difficult not to do so on this forum), but that does not mean that belief in the supernatural is based on valid reason or rationality.
2. "many a believer in God also combines evolution (and science generally) with that belief.".
I, and I'm sure RD, would agree with this statement, probably the vast majority of those who would object are those who define God as the thing they believe in which created the world, as it is, in six consecutive periods of twenty-four hours. Some of them are called Christians.
As far as RD's position is concerned - I think Orlando098 at 3.20 p.m. is probably very close to the mark. Creationists/Christian Fundementalists tend to believe much the same things - seemingly based on an inerrant Bible and the bits of it they have read/been told about. This makes them a relatively cohesive group whose ideas are logically debateable. Those who claim to be Christian but don't accept the Bible as the be-all and end-all of their belief are much more diverse - given the opportunity to pick-and-mix, plus introduce additional material (interpretive writings, divine revelations, science), it is hardly surprising that the variety of sincerely held beliefs is enormous. There are, I understand, people who spend their lives trying to fathom the breadth of religious concepts and the differing selections/emphases individuals make for themselves: I doubt many of them have the time to gain the depth of knowledge of Richard Dawkins's fields of expertise that you seem to think he should have of theirs - or is it just your own mix of convictions he needs to understand (Not personal - aimed at all who bleat about RD's restricted knowledge of theology).
You are entitled to think that Dawkins is deluded but, as I was always told in Maths, if you don't show your workings you get no marks.
Posted by HughWillRidmee (# 15614) on
:
quote:
Originally posted by shamwari:
My case, or part of it, is that Dawkins seems to work on the premise that faith is, by definition, unreasonable.
He also works on the assumption that a believer in God cannot, at the same time, believe in evolution.
I would want to posit the opposite.
Faith is neither unreasonable or irrational and many a believer in God also combines evolution (and science generally) with that belief.
I say believer in God because Dawkins is not just attacking Christians but people of all Faiths.
At which point it could be said that both areas have been discussed ad nauseum before. But Channel 4 has ignited the debate once again by a prime time programme.
Here's another posit - Anyone who believes in the supernatural - be it astrology, god(s), homeopathy, acupunture, chiropratic, feng-shui, reiki or detox and teaches others that their belief is founded (ear-candling) upon a higher (iridology) way (palmistry) which (coffee enemas) is superior to science because (exorcism) it can't be explained (preferably because science isn't yet advanced enough to explain how the laws of physics (say) can be overridden) - is encouraging a lack of critical thought which augurs poorly for the individual, poorly for those who associate with them (particularly if they are dependant upon them) and poorly for the future of both mankind and the planet we live on.
That being the case, nice people who hold genuine but undemonstrable beliefs and never-harmed-anyone-in-their-life provide cover for the vicious, the control-freak, the amoral etc.. Children die of treatable conditions because to treat would be to doubt the value of prayer, abuse is sanctified by the abuser's link to the one who determines whether the abused goes to heaven or hell, murder is committed by those who have been led to believe it's the gateway to a better existence, poverty is engendered by buying promises, health is damaged becaus (say) "vaccines cause autism", a woman dies because her breast cancer "didn't need doctors because it was due to her bad relationship with god", the planet is raped because "the end is nigh" - OK it'd probably go on without supernatural beliefs - but perhaps a little less so - shouldn't we aim to find out?
Posted by mousethief (# 953) on
:
quote:
Originally posted by Crœsos:
"rational" = "derived via reason"
That's one meaning of "rational" to be sure. Webster gives "relating to, based on, or agreeable to reason". You got 1/3 of it. Insisting that 1/3 of the definition is the whole definition is unreasonable (probably not irrational).
quote:
Originally posted by HughWillRidmee:
Here's another posit - Anyone who believes in the supernatural [snip] and teaches others that their belief is founded [snip] upon a higher [snip -- this is tedious] way [snip] which [snip] is superior to science because [snip] it can't be explained [snip] is encouraging a lack of critical thought which augurs poorly for the individual, poorly for those who associate with them (particularly if they are dependant upon them) and poorly for the future of both mankind and the planet we live on.
Since I don't know any Christian (and I know a bunch) who believes that their belief is superior to science because it can't be explained, your antecedent is irrelevant and the conditional is so much meaningless fluff. Indeed most Christians I know, including the fundamentalists, will in fact believe their beliefs are able to be explained, just not to the satisfaction of a Dawkinsian atheist.
quote:
That being the case, nice people who hold genuine but undemonstrable beliefs and never-harmed-anyone-in-their-life provide cover for [a bunch of bad people]
Fail to see it.
A lot of nonsense is going on here. First, the idea that Christians think their belief is "superior to science". I suppose there are some fundamentalists who think this. I don't hang with fundamentalists so my experience here may not be typical. But certainly not all Christians think this, so this is a half of a red herring. It certainly is a case of overgeneralization.
How many Christians think their belief is superior because it is inexplainable? I already covered that.
But the real inanity here is thinking that because Christians believe in God, that means they think it's okay for anybody to believe in anything, even things that are harmful. I don't know ANY Christians who think that. And since this is explicitly based on your first conditional which I have already shown invalid, it's also invalid.
Is that all you got?
Posted by Arrietty (# 45) on
:
quote:
Originally posted by HughWillRidmee:
You are entitled to think that Dawkins is deluded but, as I was always told in Maths, if you don't show your workings you get no marks.
Rather ironic, that, since Dawkins shows virtually no 'workings' to support his sweeping conclusions such as 'without religion, good people would do good things, and evil people would do evil things, but it takes religion to make good people do evil things' as he claimed in the trailer for the Ch4 programme.
Indeed it could be assumed from the selective nature of the evidence he presents that he draws his conclusions first and then finds evidence to support it - which is not particularly scientific.
I'm intrigued by his rather stark division of humanity into people who are naturally 'good' or 'evil' and how he thinks this state of affairs might have arisen and what its purpose is in evolutionary terms.
It is of course a much more simplistic account of human nature and behaviour than that provided by Christianity.
[ 27. August 2010, 01:24: Message edited by: Arrietty ]
Posted by Squibs (# 14408) on
:
Is that a massive quill in your avatar, Arrietty?
Posted by mousethief (# 953) on
:
I think Solzhenitsyn's account of human good and evil is far more convincing than Dawkins'. But then Solzhenitsyn was a Christian so it doesn't count, being based on "faith" and all. Dawkins' is doubtless based on science. The good gene, the evil gene, etc.
Posted by Squibs (# 14408) on
:
quote:
Originally posted by mousethief:
I think Solzhenitsyn's account of human good and evil is far more convincing than Dawkins'. But then Solzhenitsyn was a Christian so it doesn't count, being based on "faith" and all. Dawkins' is doubtless based on science. The good gene, the evil gene, etc.
Am I right in thinking that the notion of an evil gene or whatever has taken a knock recently? I half caught an interview with some Prof on the radio claiming that genetic code is only part of the process in any genetic expression. In other words, there are too many factors involved to say that there is an evil or a good gene. That's all very vague and off topic, I know.
I guess I'm just killing time until I get an answer to my quill query.
Posted by Arrietty (# 45) on
:
Arrietty in the Borrowers kept her diary in a pocket diary with a small pencil attached (such as this one)so I assume it's a small diary pencil .
Baby Bear found my avatar for me though, so I can't be 100% sure.
Posted by mousethief (# 953) on
:
Mostly I was being sarcastic, Squibs. Dividing people into "good" and "evil" people is about as unscientific as anything any sky-fairy-believer ever did. Dawkins is very selective in his use of "reason".
Posted by Evensong (# 14696) on
:
quote:
Originally posted by HughWillRidmee:
You are entitled to think that Dawkins is deluded but, as I was always told in Maths, if you don't show your workings you get no marks.
He's deluded because he doesn't show his workings but claims to arrive at The Truth.
He can no more prove God doesn't exist than someone that believes in God can. End Of Story.
He's just another fundamentalist.
Posted by Johnny S (# 12581) on
:
As everyone seen Dawkins' latest evangelistic strategy? (Or has this been posted already?)
The Out Campaign!
My favourite bit comes from his introductory letter:
quote:
As far as subjective impressions allow and in the admitted absence of rigorous data, I am persuaded that the religiosity of America is greatly exaggerated.
It's the bit about absence of rigorous data that gets me - I thought that was the entire problem he has with religion, namely that it is never based on objective data. Now, of course, he is doing something to see if his hypothesis is correct - by calling for atheists to 'come out'; but that is not how his letter is written. He writes as one who is already convinced that his unproven hypothesis must be correct. Again, the fault he finds with religion.
I'm rapidly coming to the conclusion that Richard is a Christian engaged in a covert operation to discredit atheists.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Dafyd:
quote:
Originally posted by Crœsos:
Shamwari posits that faith is neither unreasonable nor irrational, implying that it is in someway derived using reason or logic, whereas FC makes the claim that religious faith is something different and distinct from logic.
And Croesos comes close to failing logic forever.
Not irrational does not imply derived using logic.
Why is it that whenever you type "reason or logic", reason always gets ignored? If something is "irrational" it is, by definition, without reason.
Quick summary:
"not irrational" (double negative) = "rational"
"rational" = "derived via reason"
First half of your post said 'reason or logic', which you've now put in bold.
Second half just said 'logic'. So the main reason for ignoring the reason bit is that it wasn't actually there in the section that was being replied to!!!!
Posted by mousethief (# 953) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by mousethief:
quote:
Originally posted by Crœsos:
Actually I picked it because it's one of the more common critiques of Christianity by Judaism and Islam; that the doctrine of the Trinity is self-contradictory an vaguely polytheistic.
Then why didn't you say that? Saying that Christians believe in 3 gods is either a lie, or evidence of the kind of ignorance that makes anything you say on the subject of less worth than examining the scrapings of the inside of the London sewer system as a means of predicting pork belly futures. Using this kind of subterfuge just drives honest, thoughtful people away from Dawkins and the kind of hatemongers who think and talk like him.
This is a fairly clear-cut example of the kind of privelege expected by religion in public life. If Richard Dawkins claims the Trinity is a self-contradictory and polytheistic notion such observations are the equivalent of sewage.
You might want to go back and read what I said. I didn't compare anything about Dawkins, or his claims, to sewage. I used the sewage thing as an example of a kind of ignorance, and compared Dawkins' (or your) ignorance to that ignorance. Really, it's like I said "Comparing your mother to George Bush is like comparing apples and oranges" and you complained that I called your mother an orange. Either you are deliberately twisting my words, or .... well the alternative doesn't bear thinking.
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by Arrietty:
Rather ironic, that, since Dawkins shows virtually no 'workings' to support his sweeping conclusions such as 'without religion, good people would do good things, and evil people would do evil things, but it takes religion to make good people do evil things' as he claimed in the trailer for the Ch4 programme.
Indeed it could be assumed from the selective nature of the evidence he presents that he draws his conclusions first and then finds evidence to support it - which is not particularly scientific.
I'm intrigued by his rather stark division of humanity into people who are naturally 'good' or 'evil' and how he thinks this state of affairs might have arisen and what its purpose is in evolutionary terms.
I think his argument is that religion teaches incorrect things about the nature of good and evil. Therefore, if I make a moral decision to be good, but am religious, then my religion may delude me into doing something that's actually evil. (i.e. It's not a case of people being "inherently" good or evil, but of the consequences of their moral choices when they decide to do good or evil deeds.)
This argument assumes that a.) it is meaningful to talk about correct and incorrect statements of morality, and b.) religion necessarily teaches incorrect moral statements and without religion we would inevitably perceive correct moral statements.
Neither of which seem particularly self-evident to me.
Posted by Boogie (# 13538) on
:
He has a lot of good points - especially about creationism. But I wonder what made him so angry against religion? He seems to think all Christians are 6 day creationists. I have more in common with him than them!
Posted by orfeo (# 13878) on
:
Surely it would be rather odd for a scientist to lay claim to any expertise in questions of good and evil in the first place?
Science is fundamentally the study of what is, not of what should be.
[Cross-post. Intended to follow on from Ricardus' post.]
[ 27. August 2010, 08:04: Message edited by: orfeo ]
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by 3M Matt:
[Dawkins] may be a very clever in his scientific field, but as soon as he starts talking about philosophy, or theology, or worse still, the New Testament, it is abundantly clear that he just simply doesn't know the literature.
His scholarship is uniformly abysmal on these subjects, yet he somehow carries across the weight of authority which is afforded him when he speaks on his own field of expertise, namely evolutionary biology.
The perfect Courtier's Reply!
If Prof Dawkins had said "The Emperor can't be wearing clothes, because it's impossible to weave clothes out of glass", when the Emperor had never claimed to have made clothes from glass, then the Courtier's Reply is quite sensible, even if the Courtier is also wrong.
Posted by fletcher christian (# 13919) on
:
I feel I have a reasonable knowledge of theology, but a very poor knowledge of quantum physics. If I start to criticise quantum physics and call it a bunch of nonsense and pull some wacko out of the closet that every other scientist of sound mind thinks is a first rate nut job in order to support my case, can I then cite the emperor's new clothes argument when someone calls me a fool?
Posted by mousethief (# 953) on
:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Crœsos:
The perfect Courtier's Reply!
If Prof Dawkins had said "The Emperor can't be wearing clothes, because it's impossible to weave clothes out of glass", when the Emperor had never claimed to have made clothes from glass, then the Courtier's Reply is quite sensible, even if the Courtier is also wrong.
What a lot of crap! Dawkins most explicitly critiques things he knows nothing (or near nothing) about, and his critiques are not anything like as monochromatic as "the emperor is naked." If he just said "there is no God" he wouldn't have to write a 464-page book about it, would he? This is tantamount to admitting the book is a lot of fluff and stuffing. If all he says is "the emperor has no clothes" it sure as shit don't take 464 pages to do that.
You can't have it both ways. Either his criticism is a lot more complex than "the emperor has no clothes" and thus is open to counter-criticism on sartorial lines, or the book is almost entirely padding.
Posted by Yorick (# 12169) on
:
quote:
Originally posted by mousethief:
Yes but while attacking religious fundamentalism he claims to be attacking "religion" -- as if the two were synonymous.
It’s fascinating to observe how theists feel so terribly attacked by Dawkins and, more generally, the rise of secularism. Because it’s not a literal ‘attack’, is it? Dawkins isn’t actually attacking anything- he’s simply arguing, discussing and debating, not attacking. Yes, his mode is certainly polemic, often scornful and arguably ignorant (though I doubt he’s as clueless about Abrahamic religion as most of you would prefer to think), but I see far more sinister and harmful hostility demonstrated between theists of opposing faiths and denominations, and this from people who are consummate theologians! Hell, you guys murder each other for the tiniest differences of belief.
I’ve often wondered, if Dawkins really hasn’t got a clue about Christianity, why Christians feel so aggrieved by his atheistic evangelism? If his ‘attack’ is misdirected at strawmen and nasty fundamentalists (as you often claim), what are you all feeling so ‘attacked’ for?
Insecure much?
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Yorick:
It’s fascinating to observe how theists feel so terribly attacked by Dawkins and, more generally, the rise of secularism. Because it’s not a literal ‘attack’, is it? Dawkins isn’t actually attacking anything- he’s simply arguing, discussing and debating, not attacking. Yes, his mode is certainly polemic, often scornful and arguably ignorant (though I doubt he’s as clueless about Abrahamic religion as most of you would prefer to think), but I see far more sinister and harmful hostility demonstrated between theists of opposing faiths and denominations, and this from people who are consummate theologians! Hell, you guys murder each other for the tiniest differences of belief.
I’ve often wondered, if Dawkins really hasn’t got a clue about Christianity, why Christians feel so aggrieved by his atheistic evangelism? If his ‘attack’ is misdirected at strawmen and nasty fundamentalists (as you often claim), what are you all feeling so ‘attacked’ for?
Insecure much? [/QUOTE]
This is a really good point. If God is God s/he needs no defence. S/he is the one who is there for us, not the other way round.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Yorick:
quote:
Originally posted by mousethief:
Yes but while attacking religious fundamentalism he claims to be attacking "religion" -- as if the two were synonymous.
It’s fascinating to observe how theists feel so terribly attacked by Dawkins and, more generally, the rise of secularism. Because it’s not a literal ‘attack’, is it? Dawkins isn’t actually attacking anything- he’s simply arguing, discussing and debating, not attacking. Yes, his mode is certainly polemic, often scornful and arguably ignorant (though I doubt he’s as clueless about Abrahamic religion as most of you would prefer to think), but I see far more sinister and harmful hostility demonstrated between theists of opposing faiths and denominations, and this from people who are consummate theologians! Hell, you guys murder each other for the tiniest differences of belief.
I’ve often wondered, if Dawkins really hasn’t got a clue about Christianity, why Christians feel so aggrieved by his atheistic evangelism? If his ‘attack’ is misdirected at strawmen and nasty fundamentalists (as you often claim), what are you all feeling so ‘attacked’ for?
Insecure much?
'You guys' is pretty much the same sort of generalisation that mousethief was criticising.
Posted by Yorick (# 12169) on
:
Fair enough, though I was trying to be economical, not chauvenistic. I trust you'll forgive the slur and respond to the actual point.
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by Yorick:
If his ‘attack’ is misdirected at strawmen and nasty fundamentalists (as you often claim), what are you all feeling so ‘attacked’ for?
I'm fairly sure that if I started spreading nasty and untrue things about What Yorick Believes, you'd be feeling a bit annoyed ...
Posted by Psyduck (# 2270) on
:
Anybody read Andre Pichot's The Pure Society: From Darwin To Hitler ? I'm so glad I spent one of my Christmas tokens on it. Pichot is a philosopher of science, trained by none other than Georges Canguilhem, doyen of French philosophy of science. He ruthlessly unpacks what happens when evolutionary biology gets above itself and starts colonizing sociology and spawning its own hegemonizing philosophical universe. It would actually have been worth the token for a book which authoritatively stigmatizes Dawkins' style (in The Selfish Gene )as "that of an idiotic hawker... a style no doubt needed to hide the incoherence of the theory..." (p. 70)
But what ISTM Pichot makes abundantly clear is that an evolutionary biologism unrestrained by a moral philosophy with roots outside it simply expands to fill the human universe. I'm not for a moment saying that Dawkins doesn't have decent instincts as a human being. What I am saying - as ISTM a lot of us are on this thread - is that they are in a sense quite beside the point, and you can't build a defence of Dawkins based on the fact that he is often polite to religious believers, and often lets them speak, and express themselves.
One point I take from this is that there is a hard core there of "This is science, so it's true, so all its implications are true. And these implications, because they are true, are good. And because it's science, human fallibility can be eliminated by rigorously rational procedure, not just in the science itself, but in all the human interactions and activities which will take place in a completely scientized society. Ultimately we will all agree, because we must, and you will all agree with me because I'm a scientist, and therefore I have possession of the truth-finding intellectual apparatus, and therefore already, in effect, of the truth. Resistance is futile."
Another is that human beings can be much scarier when they agree than when they don't. Which ISTM Dawkins explicitly rejects - as long as human beings are agreeing with the scientists.
I don't deny that many of the points raised in defence of Dawkins here on this thread are true. It's just that they are totally beside the point. Dawkins is not merely dismissive of the religious but clearly engaged in a programme for the intellectual extirpation of their bodies of ideas from social, if not human life - we would be better off without religion - however happy he is to debate with them, and however polite he is.
And he's manifestly not open to conversion! Which is actually OK with me - though it shouldn't be with him, given the sort of scientist he claims to be. I have no problem with people who can't be converted. I just think they should 'fess up to being as religious as the rest of us.
Most of that is me, not Pichot, of course! Pichot laments that the only real sources of opposition to the rampant Darwinism that was one of the principal sources of the Third Reich were the Roman Catholic Church and Soviet Lysenkoist biology! The irrational has important functions in human existence. That's the point Dawkins can't begin to grasp.
And as Schopenhauer pointed out, compassion is every bit as irrational as the horrible stuff that's in us. And that is why Dawkins et al. try so hard to cook up "altruism" as an evolutionary alternative to irrational compassion. Pichot goes to town on that one.
Since Pichot gets good reviews from The Lancet and The New Humanist (!!) he isn't to be dismissed. Even if the "support" he got from the French government might have had a component of pleasantly Anglophobe Darwin-bashing in it!
Posted by Yorick (# 12169) on
:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Yorick:
If his ‘attack’ is misdirected at strawmen and nasty fundamentalists (as you often claim), what are you all feeling so ‘attacked’ for?
I'm fairly sure that if I started spreading nasty and untrue things about What Yorick Believes, you'd be feeling a bit annoyed ...
A bit annoyed, yes, but not 'attacked'. I think if I actually felt attacked by it (when I obviously wasn't), I would seriously self-examine what my insecurity was telling me about the nature of What I Believe and how I believe it.
Posted by Pre-cambrian (# 2055) on
:
No doubt much of your argument which leads to you lining up Dawkins alongside Hitler could be applied to modern Christians derived from the companion book The Pure Society: from Christ to Torquemada.
As posted by Psyduck with amendments: quote:
One point I take from this is that there is a hard core there of "This is Christianity, so it's true, so all its implications are true. And these implications, because they are true, are good. And because it's Christianity, human fallibility can be eliminated by rigorously religious procedure, not just in the liturgy itself, but in all the human interactions and activities which will take place in a completely christianised society. Ultimately we will all agree, because we must, and you will all agree with me because I'm a Christian, and therefore I have possession of the truth-finding God-endorsed apparatus, and therefore already, in effect, of the truth. Resistance is futile."
[In response to Psyduck, not Yorick]
[ 27. August 2010, 10:17: Message edited by: Pre-cambrian ]
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by Yorick:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Yorick:
If his ‘attack’ is misdirected at strawmen and nasty fundamentalists (as you often claim), what are you all feeling so ‘attacked’ for?
I'm fairly sure that if I started spreading nasty and untrue things about What Yorick Believes, you'd be feeling a bit annoyed ...
A bit annoyed, yes, but not 'attacked'. I think if I actually felt attacked by it (when I obviously wasn't), I would seriously self-examine what my insecurity was telling me about the nature of What I Believe and how I believe it.
Maybe it's no coincidence that it seems to be the same bunch of Christian shipmates who always turn up on these atheism threads...
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Pre-cambrian:
quote:
Originally posted by Yorick:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Yorick:
If his ‘attack’ is misdirected at strawmen and nasty fundamentalists (as you often claim), what are you all feeling so ‘attacked’ for?
I'm fairly sure that if I started spreading nasty and untrue things about What Yorick Believes, you'd be feeling a bit annoyed ...
A bit annoyed, yes, but not 'attacked'. I think if I actually felt attacked by it (when I obviously wasn't), I would seriously self-examine what my insecurity was telling me about the nature of What I Believe and how I believe it.
Maybe it's no coincidence that it seems to be the same bunch of Christian shipmates who always turn up on these atheism threads...
...you mean the ones with a bit of intellectual rigour?
Posted by Pre-cambrian (# 2055) on
:
Are you wanting to emphasise "rigour" or "a bit"?
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Yorick:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Yorick:
If his ‘attack’ is misdirected at strawmen and nasty fundamentalists (as you often claim), what are you all feeling so ‘attacked’ for?
I'm fairly sure that if I started spreading nasty and untrue things about What Yorick Believes, you'd be feeling a bit annoyed ...
A bit annoyed, yes, but not 'attacked'. I think if I actually felt attacked by it (when I obviously wasn't), I would seriously self-examine what my insecurity was telling me about the nature of What I Believe and how I believe it.
An interesting semantic distinction, but surely it relies on a number of factors, such as the amount of time spent on the criticism, the force with which the criticism is expressed, the size of the audience it is expressed to, whether the criticism has any constructive element to it or not, etc etc.
Unless you're going to argue that the definition of 'attack' requires physical force and that a 'verbal attack' is a contradiction in terms, I'm actually quite comfortable with the idea that publishing a book with the goal of it being widely publicised and widely read is capable of constituting an attack on something.
Now, if you're suggesting that we should wave it away on the grounds that we're not the actual target... I think half the point is that the negativity is EXPRESSED in a way that ISN'T accurately targeted. The point is that it SHOULD be directed at fundamentalists, but it's not expressed to be about fundamentalism.
It's no different to making criticisms that actually apply to terrorists, but which are stated as if they were equally valid for Muslims.
[ 27. August 2010, 10:46: Message edited by: orfeo ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Pre-cambrian:
Are you wanting to emphasise "rigour" or "a bit"?
Are you wanting to emphasise "Christian" or "the same bunch"?
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Pre-cambrian:
Are you wanting to emphasise "rigour" or "a bit"?
Are you wanting to emphasise "Christian" or "the same bunch"?
Well, I could say touché. But the pedantic response would be that I was asking about the relative importance of two substantives whereas you are asking about the relative importance of a substantive and an adjective so the two questions are not actually equivalent.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Pre-cambrian:
quote:
Originally posted by orfeo:
quote:
Originally posted by Pre-cambrian:
Are you wanting to emphasise "rigour" or "a bit"?
Are you wanting to emphasise "Christian" or "the same bunch"?
Well, I could say touché. But the pedantic response would be that I was asking about the relative importance of two substantives whereas you are asking about the relative importance of a substantive and an adjective so the two questions are not actually equivalent.
And both questions are pretty meaningless, which was actually the thing I was trying to convey in my subtle way.
What does it matter which Shipmates turn up on these threads? What matters is whether they have anything valuable or insightful to say. How about you focus on the quality of the message regardless of the messenger.
Participation in threads is self-selecting. It's fairly obvious that if a thread on a particular topic attracts a person's interest, then another thread on the same topic stands a good chance of attracting the same Shipmate!
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Dafyd:
quote:
Originally posted by Crœsos:
Shamwari posits that faith is neither unreasonable nor irrational, implying that it is in someway derived using reason or logic, whereas FC makes the claim that religious faith is something different and distinct from logic.
And Croesos comes close to failing logic forever.
Not irrational does not imply derived using logic.
Why is it that whenever you type "reason or logic", reason always gets ignored? If something is "irrational" it is, by definition, without reason.
I don't know. Why did you ignore 'reason'?
The paragraph to which I was responding, in full:
quote:
These positions seem to be diametrically opposed. Shamwari posits that faith is neither unreasonable nor irrational, implying that it is in someway derived using reason or logic, whereas FC makes the claim that religious faith is something different and distinct from logic. So I guess the first question to be addressed should be whether Christianity or Islam or Hinduism or any other faith-based belief is in fact logically derived.
Note in passing the lack of mention of 'reason' in the last sentence.
If A says ethics are derived from 'philosophy or theology' and B's position is that ethics are not derived from 'theology' then the two positions are not diametrically opposed just in case A thinks they are derived from philosophy. So if C comes along and says that the two positions are diametrically opposed it follows that C is ignoring philosophy.
So you wonder why when one says 'reason or logic' people ignore the 'reason' part. It was you who was ignoring reason as long as it was inconvenient for your argument.
I on the other hand wrote a substantial chunk of post differentiating between reason as in 'rational' and reason as in 'reasonable'.
quote:
Quick summary:
"not irrational" (double negative) = "rational"
"rational" = "derived via reason"
This is untrue, for reasons given in my previous post.
Incidentally, the defintion of 'irrational' you give is not the one given on that site you linked to. (Do you read these sites before you link to them? Or ever?) It can mean 'without the faculty of reason', as in 'irrational animals' meaning 'animals excluding humans' - now somewhat archaic(*)(**). Or it can mean not merely without reason but violating reason. An animal without the faculty of reason is not therefore violating reason.
(*) as we tend to be more impressed by the reasoning abilities of certain mammals and birds than in the past.
(**) the site distinguishes between 'without the faculty of reason' and 'not endowed with the faculty of reason', on what grounds I am not sure.
Posted by Pre-cambrian (# 2055) on
:
Yes, Sir! You have obviously appointed yourself to a role of determining appropriate debating behaviour on this thread, so I will judge myself to be suitably admonished by such a superior being.
However, if you looked at the context of my original comment you would see that it has an underlying point. It is not unusual for religious shipmates to claim that if an atheist is on the Ship it indicates that they actually have a closet yearning for god (although it hasn't yet been said on this thread). But the gander obviously gets touchy if the sauce is applied to him.
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by Pre-cambrian:
Yes, Sir! You have obviously appointed yourself to a role of determining appropriate debating behaviour on this thread, so I will judge myself to be suitably admonished by such a superior being.
However, if you looked at the context of my original comment you would see that it has an underlying point. It is not unusual for religious shipmates to claim that if an atheist is on the Ship it indicates that they actually have a closet yearning for god (although it hasn't yet been said on this thread). But the gander obviously gets touchy if the sauce is applied to him.
[Another X-post. In response to orfeo]
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Crœsos:
The perfect Courtier's Reply!
Ah - the Courtier's Reply. Otherwise known as the First Richard Dawkins Charter for Building Straw Men.
Consider:
A: Richard Dawkins is stupid. He criticises other religious believers for worshipping their gods but he himselfis an Atheist: he worships Athe. How can he say it's wrong to worship other gods but worshipping Athe is somehow different?
B: Atheists don't worship a god called Athe. They don't worship any gods.
A: Perfect courtier's reply. You're talking about what atheists do and don't worship, but we're not interested in what atheists do and don't do until they can provide some evidence for the existence of Athe. Once they can prove Athe exists we'll be interested in what they have to say.
B: But atheists don't worship Athe.
A: Still not giving us any evidence for Athe.
[ 27. August 2010, 12:06: Message edited by: Dafyd ]
Posted by Dinghy Sailor (# 8507) on
:
quote:
Originally posted by pjkirk:
quote:
Originally posted by Dinghy Sailor:
So I'm free to express my religion unless I'm in a school or in government, both of which places must entirely ignore God? There are valid points to be made on both sides of that argument, don't let's pretend that this version of secularism can't possibly have anything to do with restricting "freedom of expression of religion".
If you are a representative of the government you are free to express your views on religion. You are not allowed to express them, however, as a representative of the government. Just as you are not allowed to express them as a representative of the school, but you are allowed to do so as a private citizen. Just as I was not allowed to say whatever the heck I wanted when I was in my military uniform, but I could do so (essentially) as a private citizen.
No atheist that I've seen is looking to change this. It's a pretty black and white issue.
Plenty of secularists want to get rid of faith schools, arguing that a secular (by which they mean atheistic) environment is the only place in which to educate a child, which is a highly questionable and highly statist belief. I've also met and read plenty who who have a problem with Christians lobbying the government (like no other interest group ever lobbies those in power ).
"Wanting religion out of government and the schools" is portrayed as being in favour of equality. It isn't. Equality means that religious interests get as much influence a they're democratically due, which is more than zero. Zero is the amount many Dawkinsite secularists want it to get.
Posted by Psyduck (# 2270) on
:
Pre-cambrian quote:
No doubt much of your argument which leads to you lining up Dawkins alongside Hitler
Misreprsentation right off the bat! And on multiple levels. First of all, it's not my argument in the sense that it's not mine but Pichot's. Secondly, it's not my argument inasmuch as it's not what I said. quote:
could be applied to modern Christians derived from the companion book The Pure Society: from Christ to Torquemada.
Except of course that it wouldn't then be called "The Pure Society". Because it wouldn't be about what Pichot's book is about.
But since we've strayed into this byway, clearly there is a line to be drawn from Christ - if by that you mean the developed theological construction of Jesus of Nazareth - and Torquemada. It's one we Christians should be ashamed of, and many of us are.
See, if you're going to dash off trite little polemics, it helps to have a minimal grasp of symmetry, so that your misrepresentations at least look pretty.
Oh, and lookee here...
quote:
As posted by Psyduck with amendments:
quote:
--------------------------------------------------------------------------------
One point I take from this is that there is a hard core there of "This is Christianity, so it's true, so all its implications are true. And these implications, because they are true, are good. And because it's Christianity, human fallibility can be eliminated by rigorously religious procedure, not just in the liturgy itself, but in all the human interactions and activities which will take place in a completely christianised society. Ultimately we will all agree, because we must, and you will all agree with me because I'm a Christian, and therefore I have possession of the truth-finding God-endorsed apparatus, and therefore already, in effect, of the truth. Resistance is futile."
--------------------------------------------------------------------------------
[In response to Psyduck, not Yorick]
All I have to do is to aver that this kind of Christianity revolts me as much as Dawkins' totalitarian biologism - which it does - and your point is rendered meaningless. In fact, I see a detailed symmetry - even a homology! - between Dawkins and his fundamentalist targets.
In fact again, I completely agree with you about the symmetry you so elegantly construct while so completely missing the point. And the symmetry is rather pretty. Shame it confirms my position, though...
Posted by Squibs (# 14408) on
:
quote:
Originally posted by Arrietty:
Arrietty in the Borrowers kept her diary in a pocket diary with a small pencil attached (such as this one)so I assume it's a small diary pencil
Thanks! I was thinking that featthers didn't usually come in that size
quote:
Originally posted by mousethief:
Mostly I was being sarcastic, Squibs. Dividing people into "good" and "evil" people is about as unscientific as anything any sky-fairy-believer ever did. Dawkins is very selective in his use of "reason".
Yeah, I got that. It was just interesting to hear someday making some serious challenges to the reductionist idea that in describing the gene we have explained it all. Off topic, I know.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Orlando098:
I think he sees them as mainly in the more liberal side of things, as above, but also thinks their position has deviated a bit from the traditional internal logic of the Christian religion, so the fundamentalists are in a sense more representative of the religion
First: when Dawkins is challenged on his understanding of the internal logic of the Christian religion, he replies that's the Courtier's defence: of course he doesn't know anything about the internal logic of the Christian religion - until Christians can prove the existence of God he's not interested.
So he shouldn't claim to know anything about whether fundamentalists are more representative of the religion or not.
...Yet he does.
Dawkins can either pontificate about whether fundamentalists are more representative of religion than liberals, or he can take up the defence that he's not interested in theology. He can't do both.
Dawkins can either pontificate about the God of the Bible or he can take up the defence that he's not interested in literary criticism or Biblical criticism. He can't do both.
Well, obviously he is able to do both and he does do both. But not rationally or sincerely.
There is also Dawkins' charming contention that liberal religious believers do nothing except make the fundamentalists more plausible.
For what it's worth, fundamentalism is not more true to the internal logic of the Christian religion than liberal religion. The internal logic does not favour Biblical literalism; nor does it think of God as the kind of causal agent that intelligent design needs God to be.
(Those of us who aren't fundamentalists find the unthinking statement otherwise offensive, although whether it's offensive is a bit beside the point.)
[ 27. August 2010, 13:30: Message edited by: Dafyd ]
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Evensong:
quote:
Originally posted by HughWillRidmee:
You are entitled to think that Dawkins is deluded but, as I was always told in Maths, if you don't show your workings you get no marks.
He's deluded because he doesn't show his workings but claims to arrive at The Truth.
He can no more prove God doesn't exist than someone that believes in God can. End Of Story.
He's just another fundamentalist.
As normal, every time I read a thread about Dawkins I'm impressed by quite what an intricate dance the believers do to ignore his actual points and create a Straw-Dawkins to beat up. (Rather like they claim he does). At least no one has linked Eagleton's irrelevant reply to The God Delusion this time...
For the above, Dawkins doesn't claim he has proof that there is no God. Merely that there is no more proof of God than there is of an invisible teapot orbiting the sun. And therefore claims about God should be taken no more seriously than those of invisible teapots, invisible pink unicorns, or the Flying Spaghetti Monster. And if God's in that group then God should be treated as irrelevant.
The standard claims about Dawkins not dealing with liberal theology have also been brought up. He does. And then dismisses them as (a) irrelevant and (b) giving aid and comfort to the enemy. And they clearly haven't read "The God Delusion" and understood it. Because in that book, for once, his real target isn't the Creationists. It's the more theologically nuanced Christians; Dawkins knows he has more in common with the Creationists (who are (in his understanding) just wrong) than the more nuanced varieties, who are (in his understanding) Not Even Wrong - and by saying that we should take their hypotheses that are neither provable nor directly relevant (at least so far as has been tested) seriously, they undermine the capacity for objective truth.
And Psyduck, from just your summary alone I don't need to read Pinchot. He's talking complete and utter bollocks. Because Adolf Hitler did not believe in the Theory of Evolution. He was a creationist.. As for that matter was the writer of the "Gospel of the Nazi Movement". (At least according to the newspaper of the Nazi party. So anyone trying to make a link between the Theory of Evolution and Adolf Hitler is peddling easily discredited lies.
Posted by Pre-cambrian (# 2055) on
:
quote:
Originally posted by Psyduck:
quote:
No doubt much of your argument which leads to you lining up Dawkins alongside Hitler
Misreprsentation right off the bat! And on multiple levels. First of all, it's not my argument in the sense that it's not mine but Pichot's. Secondly, it's not my argument inasmuch as it's not what I said.
Maybe not in as many words. But it was you who attacked Dawkins under the heading of a book about Hitler being a result of convinced Darwinism and it's pretty clear that was the connection you wanted to make. And it was your polemic, that I quoted back at you, that also deliberately raising a spectre of dictators and dawn knocks on the door.
But hey, you make it more explicit this time round: quote:
Dawkins' totalitarian biologism
So you weren't being misrepresented at all.
Posted by leo (# 1458) on
:
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by pjkirk:
quote:
Originally posted by Dinghy Sailor:
So I'm free to express my religion unless I'm in a school or in government, both of which places must entirely ignore God? There are valid points to be made on both sides of that argument, don't let's pretend that this version of secularism can't possibly have anything to do with restricting "freedom of expression of religion".
If you are a representative of the government you are free to express your views on religion. You are not allowed to express them, however, as a representative of the government. Just as you are not allowed to express them as a representative of the school, but you are allowed to do so as a private citizen. Just as I was not allowed to say whatever the heck I wanted when I was in my military uniform, but I could do so (essentially) as a private citizen.
No atheist that I've seen is looking to change this. It's a pretty black and white issue.
Plenty of secularists want to get rid of faith schools
So do plenty of Christians, of which I am one.
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by Justinian:
There is no more proof of God than there is of an invisible teapot orbiting the sun. And therefore claims about God should be taken no more seriously than those of invisible teapots, invisible pink unicorns, or the Flying Spaghetti Monster.
Well, as it stands what you've written is a circular argument. Which is most unfair on Dawkins.
There's lots of purported evidence for God. What Dawkins lacks is any kind of systematic method by which claims can be evaluated and found wanting. He needs to say "Any evidence for God's existence must meet criterion X; this is because of Y; as no such evidence has been presented, there's no reason to believe in God."
(Rather like saying "I won't believe Obama is a Muslim unless I see it on the BBC; this is because the BBC is a reliable source [plus evidence].")
Instead, Dawkins proceeds by trying to refute individually every single argument for God that's ever been raised. Inevitably he fails to do any of them justice - not because he's dishonest or stupid, but because it's an impossible task.
The lack of method is most obvious in the section when he's refuting the "proof by personal experience". His counter-argument is, in essence, that people can be deluded. This is of course correct, but doesn't explain why we should favour "delusion" over "God" to account for purported personal experiences.
(Prima facie, if most people can see a cat in the window and a few people can't, we'd generally assume that the latter were myopic, not that the former were hallucinating.)
Posted by Dinghy Sailor (# 8507) on
:
quote:
Originally posted by leo:
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by pjkirk:
No atheist that I've seen is looking to change this. It's a pretty black and white issue.
Plenty of secularists want to get rid of faith schools
So do plenty of Christians, of which I am one.
So it's possible to be a Christian and a secularist at the same time. This doesn't change anything that I, ikkyu or pjkirk said so I don't see how it's relevant.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Justinian:
There is no more proof of God than there is of an invisible teapot orbiting the sun. And therefore claims about God should be taken no more seriously than those of invisible teapots, invisible pink unicorns, or the Flying Spaghetti Monster.
Well, as it stands what you've written is a circular argument. Which is most unfair on Dawkins.
There's lots of purported evidence for God. What Dawkins lacks is any kind of systematic method by which claims can be evaluated and found wanting. He needs to say "Any evidence for God's existence must meet criterion X; this is because of Y; as no such evidence has been presented, there's no reason to believe in God."
I said proof, not evidence.
quote:
Instead, Dawkins proceeds by trying to refute individually every single argument for God that's ever been raised. Inevitably he fails to do any of them justice - not because he's dishonest or stupid, but because it's an impossible task.
He does some of them justice. Because some of them are damn stupid arguments...
quote:
The lack of method is most obvious in the section when he's refuting the "proof by personal experience". His counter-argument is, in essence, that people can be deluded. This is of course correct, but doesn't explain why we should favour "delusion" over "God" to account for purported personal experiences.
(Prima facie, if most people can see a cat in the window and a few people can't, we'd generally assume that the latter were myopic, not that the former were hallucinating.)
And if the people who could see the cat were arguing over whether the cat was a mangy tabby, a glossy black cat, a long haired white persian, or an entire basket of kittens (and couldn't even agree on the colour of the kittens) what would you then assume?
So too with God. Even if one understanding of God is right, all the rest must be wrong (or God is incoherent). Hindus believing in Gods do not provide evidence the Christians are right - quite the reverse.
Posted by Psyduck (# 2270) on
:
P-cambrian: quote:
quote:
--------------------------------------------------------------------------------
Originally posted by Psyduck:
quote:
--------------------------------------------------------------------------------
No doubt much of your argument which leads to you lining up Dawkins alongside Hitler
--------------------------------------------------------------------------------
Misreprsentation right off the bat! And on multiple levels. First of all, it's not my argument in the sense that it's not mine but Pichot's. Secondly, it's not my argument inasmuch as it's not what I said.
--------------------------------------------------------------------------------
Maybe not in as many words. But it was you who attacked Dawkins under the heading of a book about Hitler being a result of convinced Darwinism and it's pretty clear that was the connection you wanted to make. And it was your polemic, that I quoted back at you, that also deliberately raising a spectre of dictators and dawn knocks on the door.
But hey, you make it more explicit this time round:
quote:
--------------------------------------------------------------------------------
Dawkins' totalitarian biologism
--------------------------------------------------------------------------------
So you weren't being misrepresented at all.
You accused me of "lining up Dawkins alongside Hitler" - which is a misrepresentation because it suggests all sorts of unpleasant equivalences which are no part of the argument - such that Dawkins might be a Nazi, which I'm not arguing. It's misrepresentation by synecdoche. And still misrepresentation. All the more so when applied to a complex and sophisticated book that you haven't read yet. (Hence the "Pichot's argument, not mine" rejoinder. I'm certainly not disavowing Pichot.)
Then you pounce on "Dawkins' totalitarian biologism" - which I certainly don't repudiate - with the innuendo that it somehow reinforces the previous innuendo that somehow I'm (or Pichot is) connecting Dawkins with Hitler as some sort of an extravagant slur on the former.
All of that is misrepresentation.
Justinian: quote:
And Psyduck, from just your summary alone I don't need to read Pinchot. He's talking complete and utter bollocks.
I didn't provide a summary. I sketched a couple of trajectories, with no claim to accuracy. But that's a fascinating statement, don't you think?
I don't need to read Pinchot. He's talking complete and utter bollocks.
Actually, you do need to read him, for at least two reasons. Firstly, because the "summary" you're going by is actually just the title. It's a complex book, and deserves to be read - as the "summary" of the author I gave should have indicated that he's not a numpty, but I note that that bit of my "summary" you conveniently left out.
quote:
Because Adolf Hitler did not believe in the Theory of Evolution. He was a creationist.. As for that matter was the writer of the "Gospel of the Nazi Movement". (At least according to the newspaper of the Nazi party.
Well that settles it, of course. The whole of the Third Reich, and everything that happened to German, and indeed European culture for a century and more before 1945, is irrelevant, because Hitler was a creationist! quote:
So anyone trying to make a link between the Theory of Evolution and Adolf Hitler is peddling easily discredited lies.
Try it and see. Unless the discomfort of being up against an actual intellectual opponent instead of a straw man is too uncomfortable, of course. Or just read somebody else's summary, not what you take to be mine. There's a few at Amazon...
Fascinating reaction, though, to an attempt to introduce a mere book into the debate! Fairly raised the temperature! Not quite to farenheit 451...
Posted by Arrietty (# 45) on
:
quote:
Originally posted by Justinian:
So too with God. Even if one understanding of God theory is right, all the rest must be wrong (or God is incoherent).
That doesn't work for, say, light - if the explanation that it is a particle is right, that does not make the explanation that it is a wave wrong.
And re the evidence/proof thing - the scientific endeavour is founded on working on hypotheses and theories for which there is no absolute proof.
Dawkins' main problem is that you can't prove a negative. You can't prove God doesn't exist because you can't prove anything doesn't exist.
Incidentally, surely the appearance of our old friend the flying spaghetti monster must represent a variant of Godwin's Law, such is the monotonous regularity with which he/she/it crops up when atheists are talking to Christians?
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by Justinian:
I said proof, not evidence.
I never suggested otherwise. However, you need evidence before you can have proof. If all evidence is going to be summarily dismissed because "there's no proof", then we have a circular argument on our hands ...
However, Dawkins isn't saying that, so I don't understand why you're trying to claim he is? When Dawkins' supporters are attributing stupid positions to him, that doesn't say much for his ability to communicate. quote:
quote:
The lack of method is most obvious in the section when he's refuting the "proof by personal experience". His counter-argument is, in essence, that people can be deluded. This is of course correct, but doesn't explain why we should favour "delusion" over "God" to account for purported personal experiences.
(Prima facie, if most people can see a cat in the window and a few people can't, we'd generally assume that the latter were myopic, not that the former were hallucinating.)
And if the people who could see the cat were arguing over whether the cat was a mangy tabby, a glossy black cat, a long haired white persian, or an entire basket of kittens (and couldn't even agree on the colour of the kittens) what would you then assume?
Well, we could now argue about whether the most reasonable assumption is "There's something in the window, but it's really strange", or whether it's better just to confess ignorance, or whether, granted that the cat(s) is/are a hallucination, those who can't see the cat(s) can be sure they're not hallucinating something else, or whether this whole situation (either in my version or yours) is really a true analogy of the situation with religion ...
... but Dawkins doesn't do any of this. Which is all I was saying.
Posted by mousethief (# 953) on
:
Okay, Dawkins says raising my kids in my religion is tantamount to child abuse (at one point even saying it would be better to sexually abuse them, although he takes that back (the sincerity of his withdrawal being something that can reasonably be doubted)), and I'm being insecure if I see that as an attack? Whatev.
Oh, and when's the last time somebody was killed over a tiny difference of belief? The last time people were killed in any kind of number over religion (not religion as proxy, as in Northern Ireland, but actual religion) it was atheists doing the killing. So that's something of a backfire as far as "take that" points goes.
Posted by Arrietty (# 45) on
:
There's a good take on 'religion is worse than sexual abuse' here.
Posted by mousethief (# 953) on
:
Well that's not entirely fair. You could argue that the Israelis and Palestinians are killing one another about religion. Religion and territory, though, which can be hard to disentangle.
Sunnis and Shiites tend to kill each other a lot, too, although they're not Christian either, and Dawkins tends to focus on Christians in his book. It's all so complicated!
Maybe it's just safer to say that atheists have no bragging rights when it comes to getting along peaceably with people you disagree with concerning religion.
Posted by mousethief (# 953) on
:
Sorry, I was adding on to what I had said before, not responding to Arrietty.
The utter inhumanity of saying something like "I'd rather eliminate religion than rape" is mind-boggling.
Posted by leo (# 1458) on
:
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by leo:
quote:
Originally posted by Dinghy Sailor:
quote:
Originally posted by pjkirk:
No atheist that I've seen is looking to change this. It's a pretty black and white issue.
Plenty of secularists want to get rid of faith schools
So do plenty of Christians, of which I am one.
So it's possible to be a Christian and a secularist at the same time. This doesn't change anything that I, ikkyu or pjkirk said so I don't see how it's relevant.
I am not a 'secularist'. I simply believe that it is inappropriate for Christians to claim special privileges, like schools, seats in the house of Lords etc.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Ricardus:
quote:
Originally posted by Justinian:
I said proof, not evidence.
I never suggested otherwise. However, you need evidence before you can have proof. If all evidence is going to be summarily dismissed because "there's no proof", then we have a circular argument on our hands ...
However, Dawkins isn't saying that, so I don't understand why you're trying to claim he is? When Dawkins' supporters are attributing stupid positions to him, that doesn't say much for his ability to communicate.
I said proof because the person I was replying to said proof and I quoted and replied to him on the terms he was using. Now you are coming in and objecting that I am not using your standards for communication when I was directly and explicitely replying to someone else. You have elected to change what the argument is about and are trying to use that as a stick to beat me with simply because you'd rather change the issue.
quote:
quote:
And if the people who could see the cat were arguing over whether the cat was a mangy tabby, a glossy black cat, a long haired white persian, or an entire basket of kittens (and couldn't even agree on the colour of the kittens) what would you then assume?
Well, we could now argue about whether the most reasonable assumption is "There's something in the window, but it's really strange", or whether it's better just to confess ignorance, or whether, granted that the cat(s) is/are a hallucination, those who can't see the cat(s) can be sure they're not hallucinating something else, or whether this whole situation (either in my version or yours) is really a true analogy of the situation with religion ...
... but Dawkins doesn't do any of this. Which is all I was saying.
No. What Dawkins does is says "Here are the roots of what people are seeing in the window" - he's a bit didactic. But he's a scientist. Rather than just saying "but it's really strange" and giving up, he tries to work out what's actually in the window and why people would be seeing such different things. And then tell everyone else.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Psyduck:
Pichot laments that the only real sources of opposition to the rampant Darwinism that was one of the principal sources of the Third Reich were the Roman Catholic Church and Soviet Lysenkoist biology!
If evolution was so influential on the Third Reich, you'd think Hitler might have mentioned Darwin at least once in Mein Kampf. Or at least his numerous public speeches. Given the Nazi preference for ideology over truth inasmuch as they dismissed a lot of cutting edge physics as "Jewish science" it's likely that, had Hitler given any thought to descent with modification he would have dismissed it as "bourgeois English science".
There were, however, areas of science which the Nazis appreciated and had a contribution to their ideolgy, such as the germ theory of disease. Hitler made frequent use of the germ metaphor in his writings and speeches, referring to Jews as "racial tuberculosis" for example. Hitler was a great admirer of the work of Louis Pasteur and (the suitably Germanic) Robert Koch. Why stretch to connect Nazis with evolution when a much clearer connection exists to immunology, unless you've got some kind of agenda?
Posted by Psyduck (# 2270) on
:
Read the book. See what he says.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Psyduck:
Justinian: quote:
And Psyduck, from just your summary alone I don't need to read Pinchot. He's talking complete and utter bollocks.
I didn't provide a summary. I sketched a couple of trajectories, with no claim to accuracy. But that's a fascinating statement, don't you think?
Not really. Would you give a fair hearing to a book entitled to "A Life of Obedience: From the Hitler Youth to the Vatican" or one entitled "The Christian Impulse: From crucifixion to crusades and witchburnings" or possibly one entitled "Studying the Law: From Maimonodes to The Protocols of the Elders of Zion"?
I don't care how prettily the book is written. The title belongs to a textbook dishonest creationist hatchet job - and a hatchet job I've rebutted going on for two dozen times. Why should I bother with the twenty-fifth incarnation of this argument? Unless I've got the time to spend as long looking at the reference list as I would for a book authored by David Irving (and that he's a subtle author only means the references would take longer to dig up) - and I've got other things to be doing.
quote:
quote:
I don't need to read Pinchot. He's talking complete and utter bollocks.
Actually, you do need to read him, for at least two reasons. Firstly, because the "summary" you're going by is actually just the title. It's a complex book, and deserves to be read - as the "summary" of the author I gave should have indicated that he's not a numpty, but I note that that bit of my "summary" you conveniently left out.
You mean the part about evolutionary biology colonising the sciences? Hint: It was Francis Galton who came up with Eugenics - Galton was a brilliant statistician (arguably the greatest who ever lived), not a biologist (and therefore someone who wanted to put people in boxes rather than one who wanted to get at the details). And the soft sciences love taking statistics, and often misusing them. And people love taking whatever justification they can to feel superior and grab a bigger slice of the pie for themselves - science, religion, whatever is to hand.
Or did you mean the part about the morality from "evolutionary biologism"? The evolutionary biology that says that diversity is extremely good for a population? The evolutionary biology that says that we all came from the same stock and are therefore extremely similar? The "evolutionary biologism" that provides the best examples anywhere of the stones that the builders rejected, and of things having non-obvious uses? For that matter, the evolutionary biological answer to the idea of eugenics is to point at pedigree dogs and other incestuous groups and all the problems they have.
Or do you mean the part about human faliability being possible to eliminate through science? Another pile of nonsense - Science is empirical and just gets best approximates. You never have a scientific proof - just a scientific theory. (And throw in late 20th Century science and you discover that even if you could perfect humans you still wouldn't have a perfect understanding; the Uncertainty Principle says that there's a limit to the detail you can know the universe in - and Chaos Theory says that if you don't know your details perfectly it's all going to spin out of control.) Now if you want to try and eliminate human faliability, do what just about everyone has done in history. Claim divine revelation to back up your half-baked hypotheses. People have done that for millenia, and the whole thing fits a lot better than claiming science.
And the point about the scientific truth finding apparatus is that I may be in posession of it but so are you. And the highest level of truth I can find is a Theory - something that explains all the facts available and is not contradicted by any of them. If you want me to revise, it's quite simple. Provide me a testable fact that contradicts my theory and it ceases to be a theory.
No I didn't deal with your other points in my previous post. Because I didn't feel like exposing just how bad your foundations were - it would take longer than I had to bother with. But does the above help?
quote:
quote:
Because Adolf Hitler did not believe in the Theory of Evolution. He was a creationist.. As for that matter was the writer of the "Gospel of the Nazi Movement". (At least according to the newspaper of the Nazi party.
Well that settles it, of course. The whole of the Third Reich, and everything that happened to German, and indeed European culture for a century and more before 1945, is irrelevant, because Hitler was a creationist!
No. Any attempt to tie Darwin and the Theory of Evolution into Nazi eugenics means that the author is either a crank or ignorant. Hitler utterly abhorred Darwin, and the two point in almost opposite directions. Eugenics tracks back to Galton and Statistics, not Darwin and Biology. (And I speak as a professional statistician and Fellow of the Royal Statistical Society). Anyone who attempts to tie Hitler into following in the path indicated by Darwin is either ignorant or dishonest - and in either case should only be read on the principle of "know your enemy".
quote:
quote:
So anyone trying to make a link between the Theory of Evolution and Adolf Hitler is peddling easily discredited lies.
Try it and see. Unless the discomfort of being up against an actual intellectual opponent instead of a straw man is too uncomfortable, of course. Or just read somebody else's summary, not what you take to be mine. There's a few at Amazon...
Darwin != Social Darwinism. A quick look at a few reviews shows that's where he gets his twist in. Thanks for that tip - confirming my belief that the book's a wallbanger.
quote:
Fascinating reaction, though, to an attempt to introduce a mere book into the debate! Fairly raised the temperature! Not quite to farenheit 451...
A book which says on the cover exactly what it is going to do - and then from the reviews does it. Tying Darwin and Evolutionary Biology to Social Darwinism and Eugenics is about as honest as tying Jesus Christ to the Prosperity Gospel. The only interesting part is where the author is playing sleight of hand this time.
Posted by Psyduck (# 2270) on
:
ISTM that what Pichot is saying is that the vast expansion of "evolutionary" thinking into all sorts of areas of intellectual life after 1859 sported some spectacularly dangerous currents of thought. What is important in relation to the Third Reich is the whole of this development. I think Pichot makes a very good case. But then, I've read the book. (And by the way, I haven't anywhere here attempted to "summarize" it.)
All I asked was "Has anyone else read it?" I do find it instructive that there seems to be a knee-jerk reaction to trash what the book's thesis is taken to be without even having read it.
ISTM that the response is (virtually explicitly) "It must be saying what we say it's saying, and it's wrong."
It isn't saying what you say it's saying. How could that be, when you haven't read it. But if, for a moment, the Dawkinsites could leave off telling us what religion really is and BTW it's wrong, and refrain from stating that "this is what Pichot must be saying and BTW it's rubbish," and actually read the book, that might actually advance the argument a bit, and maybe broaden it beyond the triangular trench-warfare it usually reduces to.
Or don't read it. Your choice.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Psyduck:
Read the book. See what he says.
Which is just a cheap way of saying "I don't want to be held accountable for anything I say". If you're going to advance this hypothesis, advance it. If you're not, then why bring it up? Advocating it and then throwing your hands up in the air when challenged is just sad and dishonest.
Posted by Psyduck (# 2270) on
:
Justinian: quote:
The title belongs to a textbook dishonest creationist hatchet job - and a hatchet job I've rebutted going on for two dozen times.
I'm sorry - have you actually given up reading posts now before you answer them? A pupil of Canguilhem, researcher at the Centre Nationale de la Recherche Scientifique, "the largest governmental research organization in France and the largest fundamental science agency in Europe" (yes, Wikipedia - but I doubt it's wrong!) and published with the support of the French Culture Ministry, Andre Pichot is "a textbook dishonest creationist"? On which planet? Have you any idea how stupid that assertion is?
Posted by Psyduck (# 2270) on
:
Croesos: quote:
Which is just a cheap way of saying "I don't want to be held accountable for anything I say".
And there it is again. It doesn't matter what you say you mean, I can tell you what you mean. I said above that I'm convinced by Pichot's argumentation. OK, let me spell it out, for you and Justinian. As a convinced evolutionist who candidly thinks that creationism is somewhere between a colossal piece of imbecilic special pleading and a wicked power-agenda of fundamentalist nutcases, I accept Pichot's argument - as I see it that the cultural imperialism of scientistic thought stemming from nineteenth and twentieth century readings of Darwin are potentially dangerous to the human future, and that the scientism they represent is, however dressed up, and however benignly portrayed or believed to be by its proponents, is deeply implicated in some forms of totalitarian thought.
Cheap, nothing. Way of saying "I don't want to be held accountable for anything I say" - that's a complete travesty verging on an intentional falsehood. I always accept responsibility for everything I say, even - maybe especially - when I'm saying that I agree with somebody else. And I already said that. I agree with Pichot.
But again, nice exposition of your fundamental methodology. I wonder what you'll say I meant by this post?
Posted by shamwari (# 15556) on
:
Posted by Justinian
" And the highest level of truth I can find is a Theory - something that explains all the facts available and is not contradicted by any of them. If you want me to revise, it's quite simple. Provide me a testable fact that contradicts my theory and it ceases to be a theory"
You cant provide a testable fact other than experience.
And that is suseptible to any kind of cynical interpretation.
I am no fundamentalist and have spent a life-time opposing that idealogy.
But I happen to believe that "the acknowledgement of God in Christ, accepted by your reason solves all prblems ........" ( Tennyson)
This proves nothing.
And nothing can be proved.
But I find that it meshes with experience as well as thought. It is no mere Theory.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Psyduck:
I accept Pichot's argument - as I see it that the cultural imperialism of scientistic thought stemming from nineteenth and twentieth century readings of Darwin are potentially dangerous to the human future, and that the scientism they represent is, however dressed up, and however benignly portrayed or believed to be by its proponents, is deeply implicated in some forms of totalitarian thought.
Why Darwin specifically? Isn't the same true of Pasteur and Koch, as mentioned earlier, who seem even more "deeply implicated in some forms of totalitarian thought"? Or Maxwell or Mach or Einstein, for that matter?
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Psyduck:
ISTM that what Pichot is saying is that the vast expansion of "evolutionary" thinking into all sorts of areas of intellectual life after 1859 sported some spectacularly dangerous currents of thought. What is important in relation to the Third Reich is the whole of this development. I think Pichot makes a very good case. But then, I've read the book. (And by the way, I haven't anywhere here attempted to "summarize" it.)
All I asked was "Has anyone else read it?" I do find it instructive that there seems to be a knee-jerk reaction to trash what the book's thesis is taken to be without even having read it.
ISTM that the response is (virtually explicitly) "It must be saying what we say it's saying, and it's wrong."
It isn't saying what you say it's saying. How could that be, when you haven't read it. But if, for a moment, the Dawkinsites could leave off telling us what religion really is and BTW it's wrong, and refrain from stating that "this is what Pichot must be saying and BTW it's rubbish," and actually read the book, that might actually advance the argument a bit, and maybe broaden it beyond the triangular trench-warfare it usually reduces to.
Or don't read it. Your choice.
So. What you are saying is that you have no understanding gleaned from the book to offer? And that you are unable to defend yourself when I pointed out how full of nonsense your post at the top of this page was?
The problem is that you, as is obvious from what you have posted here, do not know any of the fields involved. That of the creationists and their incessant attempts to tie Dawkins to Hitler (which is why it has positive reviews from Creationism.com and Uncommon Discent). That of the history of eugenics. That of evolutionary biology. And a basic background is more than enough to reveal this as a crank book. Unfortunately you don't have that background.
quote:
Originally posted by Psyduck:
Justinian: quote:
The title belongs to a textbook dishonest creationist hatchet job - and a hatchet job I've rebutted going on for two dozen times.
I'm sorry - have you actually given up reading posts now before you answer them? A pupil of Canguilhem, researcher at the Centre Nationale de la Recherche Scientifique, "the largest governmental research organization in France and the largest fundamental science agency in Europe" (yes, Wikipedia - but I doubt it's wrong!) and published with the support of the French Culture Ministry, Andre Pichot is "a textbook dishonest creationist"? On which planet? Have you any idea how stupid that assertion is?
Not stupid in the slightest - it's simply that once again you don't know the field you are talking about. He's just listed as a "researcher" even on his French Wikipedia page. Which means that he's extremely junior (despite being 60 years old) or he would have a more impressive title. He's not a biologist of any sort (very few creationists are). For a professional researcher, his output is non-existent. (Seriously? 12 papers, only 4 more recent than 1989). He doesn't have a doctorate or it would say so. And being a member of a massive organisation doesn't say much - for all I know, researcher means assistant bottle washer. This is absolute textbook stuff for a creationist trying to look impressive. If you want an annoying creationist with a CV that actually looks impressive, try William Dembski - and he's full of it even as a mathematician. Or Michael Behe.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by shamwari:
But I happen to believe that "the acknowledgement of God in Christ, accepted by your reason solves all prblems ........" ( Tennyson)
This proves nothing.
And nothing can be proved.
But I find that it meshes with experience as well as thought. It is no mere Theory.
So it can't be tested or used to make predictions? But isn't the assertion that it "solves all problems" in itself a prediction?
Posted by glockenspiel (# 13645) on
:
I found his attempts to be a primary-school teacher rather endearing.
Posted by Psyduck (# 2270) on
:
Justinian: quote:
The problem is that you, as is obvious from what you have posted here, do not know any of the fields involved. That of the creationists and their incessant attempts to tie Dawkins to Hitler (which is why it has positive reviews from Creationism
Your whole post is a load of bluster. All that's necessary to say by way of rebuttal is that Pichot isn't a creationist.
He is offering a critique of the cultural ramifications of an uncritical application of Darwinian evolutionary theory to fields unrelated to the biological.
You know nothing of my competence in any of the fields you cite, because I haven't expressed myself sufficiently for you to be able to gauge my competence. You impute views and positions to me, and for that matter to Pichot, which are not held. You are ranting in a vacuum, against straw men.
But better to trash the person than read and engage with the ideas.
Just in case you actually do have the inclination to assess Pichot in terms other than his CV, however, here's The New Humanist (long a bastion of crackpot creationism, I would imagine) review.
New Humanist Review The most it can find to say on his attack on Dawkins is that in its opinion (fair enough) " more teasing out of this claimed continuity is necessary to make the charges stick." I think otherwise, but then, maybe I would. I thonk its conclusion is quite judicious.
This review in The Lancet is less circumscribed in its praise. You have to pay to see the full thing, but the gist is given in the summary. (Actually I think this may be the [URL=http://www.thelancet.com/journals/lancet/article/PIIS0140-6736 parenthesis 10 close parenthesis 60035-9/fulltext]full text of the same review.[/URL]
It concludes quote:
So reader beware, The Pure Society is both fascinating and infuriating, especially for those in biomedicine (often trying to forget their profession's involvement in the dark history of eugenics). But given the power and potential of genomics, Pichot's themes remain relevant.
Does that really sound like the kind of writeup that a crazed creationist would get in the Lancet?
Your post is somewhere between guesswork and fabrication in most its assertions and overall a piece of downright intellectual dishonesty. That's what happens when you start believing that you can critique people's thinking without bothering to examine what they actually think, say or believe.
Posted by Psyduck (# 2270) on
:
Missed edit window.
Read: Your post is somewhere between guesswork and fabrication in most of its assertions about me, and overall a piece of downright intellectual dishonesty.
Posted by Bullfrog. (# 11014) on
:
Just to pick at one thing: quote:
Originally Posted by Psyduck:
He is offering a critique of the cultural ramifications of an uncritical application of Darwinian evolutionary theory to fields unrelated to the biological.
No True Scientist would ever uncritically apply anything.
Of course, No True Christian would ever act out of any motive other than unconditional, self-sacrificial love.
My observation is that Hitler (and folks of that sort) grabbed onto any idea he could that would increase his personal power and feed into his ambitions. You can do that with almost anything if you try hard enough and have enough angry people behind you.
It's been said that any tool becomes a weapon if you hold it right (or wrong, as the case may be.)
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Psyduck:
Your whole post is a load of bluster. All that's necessary to say by way of rebuttal is that Pichot isn't a creationist.
Whatever he is or isn't, he's certainly wrong. And producing textbook creationist garbage. If he isn't a creationist, he's a Useful Idiot. Or, more probably a smart garden variety troll.
quote:
He is offering a critique of the cultural ramifications of an uncritical application of Darwinian evolutionary theory to fields unrelated to the biological.
Bollocks! At best he's offering a critique of the theft of evolutionary biology by sociological idiots who didn't understand it. And then trying to twist it back to blame the biologists.
quote:
You know nothing of my competence in any of the fields you cite, because I haven't expressed myself sufficiently for you to be able to gauge my competence. You impute views and positions to me, and for that matter to Pichot, which are not held. You are ranting in a vacuum, against straw men.
OK. Do you have any credentials? And do you take back the idiocy I've exposed at the top of the top of page 3?
quote:
But better to trash the person than read and engage with the ideas.
Fine. Go engage with every biblical literalist out there. Come back when you get fed up of seeing the same case for the 70th time. And then I'll criticise you for not engaging with the ideas. His ideas are not new. It's just that you are seeing them for the first time. This is standard Creationist playbook (I don't know whether he himself is one, whether he's reading from it, whether he's trolling, or whether he's just mistaken. But it's a textbook play done well).
quote:
Just in case you actually do have the inclination to assess Pichot in terms other than his CV, however, here's The New Humanist (long a bastion of crackpot creationism, I would imagine) review.
Hey, you are the one that brought up his CV. And when I pointed out it was crap, you mysteriously don't try to defend it - you're trying to now in a piece of sleight of hand claim it as irrelevant. As for The Lancet, depends on the reviewer. They let Dr Wakefield publish. And I never said he wasn't extremely good and plausible. (Even peer review is flawed, although the alternatives are worse. Book reviews - he just needs to catch the right person to get a good review.)
quote:
Your post is somewhere between guesswork and fabrication in most its assertions and overall a piece of downright intellectual dishonesty. That's what happens when you start believing that you can critique people's thinking without bothering to examine what they actually think, say or believe.
Given that it's crap to start with (confusing evolution with eugenics) it's a crap premise secondly (science is responsible for the distortions it is used for) and it's a commonly used line then there's no point.
I know from just your comments and the reviews a number of places he's plain wrong. I know what line he's taking. I've seen it about a dozen times before. Yes, this iteration sounds like a skilled one. And might be worth reading to see his examples and that argument run well. But it doesn't make it other than fundamentally wrong. And wrong in a well known way that I have no desire to read for a 25th time.
Posted by Justinian (# 5357) on
:
quote:
Originally posted by Psyduck:
Missed edit window.
Read: Your post is somewhere between guesswork and fabrication in most of its assertions about me, and overall a piece of downright intellectual dishonesty.
Would you care to demonstrate that? Demonstrate one place where I am being dishonest? Because you've made a set of allegations with absolutely no supporting evidence that you will not stand by. And you are dancing every time a point of yours is disproved without ever defending much except that we should read a book that contains a case I've seen two dozen times before.
Or are insinuations, direct accusations of intellectual dishonesty, and appeals to irrelevant authority all you have? Well, that and recycled Creationist arguments that you are presenting as (a) new, and (b) interesting when in practice they aren't even first year undergraduate stuff.
I've pointed out a fundamental historical flaw in the case (Hitler despised the theory of Darwinian evolution - complete with a link containing quotes). I've pointed out a fundamental history of science flaw (Eugenics does not have its roots in Biology. It has them in Statistics.) I've pointed out a fundamental scientific flaw. (If you actually look at what evolutionary biology has to say then it points out that the result of eugenics is going to be massive inbreeding, limited genetic diversity, and the whole host of problems and lack of adaptability associated with this). I've pointed out a fundamental sociological floor (that people have always misappropriated whatever authority they can for their own ends - see the Prosperity Gospel or the Divine Right of Kings for examples). Bullfrog has just pointed out a fundamental epistemological flaw ("No True Scientist would ever uncritically apply anything." It moves it outside the realm of science.)
Any of the above are enough to leave the case on the scrapheap. All of them together make it look more like a swiss cheese than a theory. And while I have no doubt that when you put the wax on the outside of the cheese it looks nice and pretty, the best thing to do with it is make fondue.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Justinian:
For the above, Dawkins doesn't claim he has proof that there is no God.
A perfect example of the Courtier's Reply. When critics point out that Dawkins has no proof that there is no god, do his defenders try to provide such a proof? No. They try to change the subject to arguments about invisible teapots or whatever. But we no more need to know what Dawkins is really arguing than critics need to know what colours the Emperor is really claiming his clothes to be. Until the Emperor's courtiers have a proof that the clothes are real we aren't interested in what the Emperor has to say about them. Until Dawkins' defenders have a proof that there is no God we have no interest in what Dawkins has to say about there being no God.
Warning: this post contains irony.
[ 27. August 2010, 23:28: Message edited by: Dafyd ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Pre-cambrian:
Yes, Sir! You have obviously appointed yourself to a role of determining appropriate debating behaviour on this thread, so I will judge myself to be suitably admonished by such a superior being.
However, if you looked at the context of my original comment you would see that it has an underlying point. It is not unusual for religious shipmates to claim that if an atheist is on the Ship it indicates that they actually have a closet yearning for god (although it hasn't yet been said on this thread). But the gander obviously gets touchy if the sauce is applied to him.
Oh, you can debate however you like. Just so long as I can say it's rubbish.
And the context you've now added... First of all, I can't read your mind to know that this was what you were impliyng because you didn't say anything like that. Second, you've just acknowledged that no-one has said that on this thread.
Posted by Orlando098 (# 14930) on
:
quote:
Originally posted by Dafyd:
There is also Dawkins' charming contention that liberal religious believers do nothing except make the fundamentalists more plausible.
For what it's worth, fundamentalism is not more true to the internal logic of the Christian religion than liberal religion. The internal logic does not favour Biblical literalism; nor does it think of God as the kind of causal agent that intelligent design needs God to be.
(Those of us who aren't fundamentalists find the unthinking statement otherwise offensive, although whether it's offensive is a bit beside the point.) [/QB]
I think the argument that liberals help give credibility to fundamentalists is more associated with Sam Harris than Dawkins, generally.
I personally do tend to think that fundamentalism is more internally consistent, even if I identify more with liberals - for example a belief that God created us and everything else with intention, rather than that things came about by chance and impersonal laws of nature, seems to me more consistent with the way his character is described in the Bible. Ditto for a God that intervenes and that listens to prayers and is a "person" etc as opposed to one that is some underlying ground of being. Also, Saint Paul clearly believed in a literal Adam when he said sin came into the world via one man and another man (Jesus) came to take it away. Believing in a literal Adam and Eve who literally sinned makes the idea of Jesus having to incarnate to deal with this more straightforward than the idea that at some point humans who evolved over billions of years came to be in a state of sin that was barring from from proper communion with God (so at which stage, in that interpretation, did they possess the proper relationship with him prior to the fall?). A literal belief in Jesus rising from the dead and ascending to Heaven and in the second Coming and resurrection of the dead etc are more consistent with what the New Testament says than are liberal, metaphorical interpretations. etc.
I certainly don't think however that it is pointless to try to come to new ways of living a faith based on the Christian tradition if you can't intellectually accept some of the traditional ideas, but I do think there is a more straightforward logic to taking the traditional ideas at face value.
Of course definitions of "fundamentalist" and "liberal" are not hard and fast anyway, and there are degrees of each. Most Christians fall somewhere in-between extremes of eg. the Answers in Genesis people or Bishop Spong.
Posted by Orlando098 (# 14930) on
:
quote:
Originally posted by Orlando098:
quote:
Originally posted by Dafyd:
There is also Dawkins' charming contention that liberal religious believers do nothing except make the fundamentalists more plausible.
For what it's worth, fundamentalism is not more true to the internal logic of the Christian religion than liberal religion. The internal logic does not favour Biblical literalism; nor does it think of God as the kind of causal agent that intelligent design needs God to be.
(Those of us who aren't fundamentalists find the unthinking statement otherwise offensive, although whether it's offensive is a bit beside the point.)
I think the argument that liberals help give credibility to fundamentalists is more associated with Sam Harris than Dawkins, generally.
I personally do tend to think that fundamentalism is more internally consistent, even if I identify more with liberals - for example a belief that God created us and everything else with intention, rather than that things came about by chance and impersonal laws of nature, seems to me more consistent with the way his character is described in the Bible. Ditto for a God that intervenes and that listens to prayers and is a "person" etc as opposed to one that is some underlying ground of being. Also, Saint Paul clearly believed in a literal Adam when he said sin came into the world via one man and another man (Jesus) came to take it away. Believing in a literal Adam and Eve who literally sinned makes the idea of Jesus having to incarnate to deal with this more straightforward than the idea that at some point humans who evolved over billions of years came to be in a state of sin that was barring from from proper communion with God (so at which stage, in that interpretation, did they possess the proper relationship with him prior to the fall?). A literal belief in Jesus rising from the dead and ascending to Heaven and in the second Coming and resurrection of the dead etc are more consistent with what the New Testament says than are liberal, metaphorical interpretations. etc.
I certainly don't think however that it is pointless to try to come to new ways of living a faith based on the Christian tradition if you can't intellectually accept some of the traditional ideas, but I do think there is a more straightforward internal logic to taking the traditional ideas at face value (if you can manage to turn off the skeptical side of your brain and accept them all).
Of course definitions of "fundamentalist" and "liberal" are not hard and fast anyway, and there are degrees of each. Most Christians fall somewhere in-between extremes of eg. the Answers in Genesis people or Bishop Spong. [/QB]
Posted by Psyduck (# 2270) on
:
Justinian:
quote:
Whatever he is or isn't, he's certainly wrong. And producing textbook creationist garbage. If he isn't a creationist, he's a Useful Idiot. Or, more probably a smart garden variety troll.
1) So you've read the book now?
2) Are you saying that everyone who offers a critique of the - what are we actually talking about here? - the Selfish Gene, or the cultural influence of an evolutionary sociobiology reinforced by a scientism that won't brook challenge (what I'm talking about) or whatever - is either a covert creationist, a troll or a useful idiot?
Well that might actually further discussion on this thread, because, however smooth his presentation at times, I think that that's actually Dawkins' default position. And apparently yours.
Or do you have a specific animus in this area against Pichot? In which case I say again: substantiate it. And again: have you read the book?
quote:
quote: --------------------------------------------------------------------------------
He is offering a critique of the cultural ramifications of an uncritical application of Darwinian evolutionary theory to fields unrelated to the biological.
-------------------------------------------------------------------------------- Bollocks! At best he's offering a critique of the theft of evolutionary biology by sociological idiots who didn't understand it. And then trying to twist it back to blame the biologists.
It's actually a lot more than that. Read the book. Actually, your arrogance in critiquing the content and argumentation of a book you haven't read is breathtaking!
quote:
--------------------------------------------------------------------------------
You know nothing of my competence in any of the fields you cite, because I haven't expressed myself sufficiently for you to be able to gauge my competence. You impute views and positions to me, and for that matter to Pichot, which are not held. You are ranting in a vacuum, against straw men.
--------------------------------------------------------------------------------
quote:
OK. Do you have any credentials?
Excuse me? I forbear to answer that, because this is still the Ship of Fools. We are allowed to debate here, and the question itself is offensive. But entirely typical. Just out of interest, what credentials do you think people should have before they should arrogantly claim the privilege of debating with you?
A thought strikes! That, too, is very Dawkinsesk, at least, it's reminiscent of his worst excesses.
quote:
And do you take back the idiocy I've exposed at the top of the top of page 3?
I've just looked through your posts, and can't find what you are talking about. Restate it, and I'll address it.
quote:
quote:
--------------------------------------------------------------------------------
But better to trash the person than read and engage with the ideas.
--------------------------------------------------------------------------------
Fine. Go engage with every biblical literalist out there. Come back when you get fed up of seeing the same case for the 70th time. And then I'll criticise you for not engaging with the ideas. His ideas are not new. It's just that you are seeing them for the first time. This is standard Creationist playbook (I don't know whether he himself is one, whether he's reading from it, whether he's trolling, or whether he's just mistaken. But it's a textbook play done well).
Would a fair translation of this be "I know what these people think, they're all the same, anyone who disagrees with me is either a creationist, a fellow traveller, or a stooge/dupe, and they all bloody hack me off, and won't oblige me by shutting the hell up, after announcking their conversion to my position and, annoyingly, they won't acknowledge the complete and crushing adequacy of my bog-standard rebuttal. But they're all the same anyway, so I have to say something every time one of them appears on my radar, so thank God - oops, unintentional irony! - that I don't actually have to find out what the irrelevant fine distinctions among them - like being conservative, creationist, liberal, enthusiastic but critical endorsers of a dialogue between science and religion, etc. etc. are.
"These people are all alike..."
quote:
It's just that you are seeing them for the first time.
Unbelievable! You really think that? More importantly, you really think that you have the right to make that assertion? Most of the elements in Pichot's book I have known for ages. Their assembly and articulation is new to me because, er... oh yes! I read Pichot's book! I felt I had to, you know, with not being omniscient and that.
quote:
quote:
--------------------------------------------------------------------------------
Just in case you actually do have the inclination to assess Pichot in terms other than his CV, however, here's The New Humanist (long a bastion of crackpot creationism, I would imagine) review.
--------------------------------------------------------------------------------
Hey, you are the one that brought up his CV. And when I pointed out it was crap, you mysteriously don't try to defend it - you're trying to now in a piece of sleight of hand claim it as irrelevant. As for The Lancet, depends on the reviewer. They let Dr Wakefield publish. And I never said he wasn't extremely good and plausible. (Even peer review is flawed, although the alternatives are worse. Book reviews - he just needs to catch the right person to get a good review.)
I note that you are answering me very selectively. Nothing on when the New Humanist became a fan of creationism, for example! Oh - and how about this. No actual critique of the Lancet review, no engagement with it - just a slur on the Lancet as publishing crap reviews and bad science from time to time, and the observation that peer review is dodgy occasionally also. Why? Well, apparently because it lets through stuff you disagree with... (And yes, I do know something about the fallibility of peer review from time to time, and it's not that.)
quote:
quote:
--------------------------------------------------------------------------------
Your post is somewhere between guesswork and fabrication in most its assertions and overall a piece of downright intellectual dishonesty. That's what happens when you start believing that you can critique people's thinking without bothering to examine what they actually think, say or believe.
--------------------------------------------------------------------------------
Given that it's crap to start with (confusing evolution with eugenics)...
Ah, I confuse evolution with eugenics. Actually, I don't; my original post was about the influence of scientism on Victorian and early twentieth-century receptions of evolution. But it's interesting that you actually got that suggestion from an observation made in one of the reviews I cite about Pichot's book. So you do read some things. Albeit that you then deploy them somewhat mechanically and irrelevantly.
quote:
...it's a crap premise secondly (science is responsible for the distortions it is used for) and it's a commonly used line then there's no point.
I know from just your comments and the reviews a number of places he's plain wrong. I know what line he's taking. I've seen it about a dozen times before. Yes, this iteration sounds like a skilled one. And might be worth reading to see his examples and that argument run well. But it doesn't make it other than fundamentally wrong. And wrong in a well known way that I have no desire to read for a 25th time.
Yeah, right.
quote:
Originally posted by Psyduck:
Missed edit window.
Read: Your post is somewhere between guesswork and fabrication in most of its assertions about me, and overall a piece of downright intellectual dishonesty.
--------------------------------------------------------------------------------
Would you care to demonstrate that? Demonstrate one place where I am being dishonest? Because you've made a set of allegations with absolutely no supporting evidence that you will not stand by.
Precisely where? Specify! I said I'd read a book which I thought was an interesting contribution to a debate on the claims of a particular understanding of science - not evolutionary biology, which I accept as a valid, indeed the only valid, scientific approach to its field - to social influence. I suggested that Dawkins naively mirrors this assumption that science has a particular kind of purchase on truth such that it disables all other approaches, and proclaims their invalidity. I differentiated between such a set of beliefs, which I labelled scientism, and the practice of science itself, which I unhesitatingly endorse. I further suggested that Pichot's book fleshed out my position inasmuch as it (1) pointed up the uncontrolled expansion of Darwinian evolutionary thinking into other fields, and the generation in the biological community of a scientistic mindset, and (2) points up the continuing danger of out-of-control biological scientism and sociobiology to present and future societies.
I noted that Pichot isn't a creationist - I have no reason to think that he's a theist - and that that much of what he says (with appropriate caveats about his maybe overstating his case) is commended by humanist, secularist and even marxist reviewers.
You want to turn him into a creationist stooge, me into a covert creationalist, and everyone who disagrees with you into a mob who tiresomely, say the same thing over and over again, and arrogantly expect you to engage with the speciifics of what they say, rather than just shut up at the self-proclaiming correctness of what you say - based of course on your scientific pedigree and training. WHich, by the way, is a pretty good definition of scientism.
I think that is hugely intellectually dishonest, and it's there in your posts.
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And you are dancing every time a point of yours is disproved
You wish!
But again, that's a standard Dawkinsite response. You won't stand still and let me punch you! You don't understand that nuance and qualification are just manifestations of the One True Scotsman fallacy.
Indeed here it all is again:
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without ever defending much except that we should read a book that contains a case I've seen two dozen times before.
Or are insinuations, direct accusations of intellectual dishonesty, and appeals to irrelevant authority all you have? Well, that and recycled Creationist arguments that you are presenting as (a) new, and (b) interesting when in practice they aren't even first year undergraduate stuff.
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I've pointed out a fundamental historical flaw in the case (Hitler despised the theory of Darwinian evolution - complete with a link containing quotes). I've pointed out a fundamental history of science flaw (Eugenics does not have its roots in Biology. It has them in Statistics.) I've pointed out a fundamental scientific flaw. (If you actually look at what evolutionary biology has to say then it points out that the result of eugenics is going to be massive inbreeding, limited genetic diversity, and the whole host of problems and lack of adaptability associated with this). I've pointed out a fundamental sociological floor (that people have always misappropriated whatever authority they can for their own ends - see the Prosperity Gospel or the Divine Right of Kings for examples). Bullfrog has just pointed out a fundamental epistemological flaw ("No True Scientist would ever uncritically apply anything." It moves it outside the realm of science.)
Any of the above are enough to leave the case on the scrapheap. All of them together make it look more like a swiss cheese than a theory. And while I have no doubt that when you put the wax on the outside of the cheese it looks nice and pretty, the best thing to do with it is make fondue.
So why are you even posting here? Why are you not, like Aristotle's God, just luxuriating in the contemplation of your own perfections, and waiting for the cosmos to be drawn towards you by that eros against which "resistance is futile"?
Not, surely, because you love trashing people, hate it when they respond, but need them in order to trash them? Or is that Richard Dawkins?
[ 28. August 2010, 07:16: Message edited by: Psyduck ]
Posted by Ricardus (# 8757) on
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Originally posted by Justinian:
quote:
Originally posted by Ricardus:
I never suggested otherwise. However, you need evidence before you can have proof. If all evidence is going to be summarily dismissed because "there's no proof", then we have a circular argument on our hands ...
I said proof because the person I was replying to said proof and I quoted and replied to him on the terms he was using. Now you are coming in and objecting that I am not using your standards for communication when I was directly and explicitely replying to someone else.
No, I agree that Evensong is wrong as well, but not for the reason you provided. And I found your argument to be symptomatic of a flaw in Dawkins.
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What Dawkins does is says "Here are the roots of what people are seeing in the window" - he's a bit didactic. But he's a scientist. Rather than just saying "but it's really strange" and giving up, he tries to work out what's actually in the window and why people would be seeing such different things. And then tell everyone else.
No, he provides a possible explanation, and then says that because it's possible it must also be correct. It may be correct, but he still needs to show why his explanation should be favoured over any other.
For the record I would use the same sort of reasoning in reverse against Christians who are too quick to see miracles in everything. "Yes it could be a miracle, but why favour the miraculous explanation over any other possibility?"
Posted by Arrietty (# 45) on
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quote:
Originally posted by Psyduck:
All that's necessary to say by way of rebuttal is that Pichot isn't a creationist.
[SLIGHT TANGENT]
The latest debating tool I've observed being used by those who seem to rely on 'prethought' arguments to attack faith is that anyone who believes God had anything to do with creation is 'a creationist'. When I challenged this - on the basis that I am not a creationist in the generally understood meaning of the word - the person I was talking to said he meant 'a creationist in the sense of believing God was involved in creation.'
Since the rest of the discussion - with a highly intelligent person who is quite capable of thinking for himself in most situations - was scattered liberally with the usual assertions about flying spaghetti monsters, sky pixies and even what a puddle would think about how it had got there if it could think, I assumed this also came from Dawkins Central.
It's a good trick if they can pull it off because that makes almost anyone from any Christian viewpoint a creationist & therefore a fundamentalist who shares the views and characteristic of the people Dawkins presents as typical mainstream Christians.
Posted by Dafyd (# 5549) on
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quote:
Originally posted by Justinian:
Darwin != Social Darwinism.
True, but utterly irrelevant to anything that Psyduck is actually saying.
I think this is instructive really.
Social Darwinism is the illegitimate use of tags culled from popularised versions of Darwinian evolution to justify right-wing economic laissez faire ideology. The right-wing economic laissez fairism would be around despite Darwin, but it co-opts and misappropriates Darwinian language to give itself an air of scientific rigour.
As you yourself say:
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And people love taking whatever justification they can to feel superior and grab a bigger slice of the pie for themselves - science, religion, whatever is to hand.
You seem not to realise that this is not a refutation of Psyduck. It's Psyduck's point.
The question isn't Darwin. It's the misappropriation of Darwin to justify social ideologies.
And Darwin ! = Dawkins.
Take Dawkins' friend Matt Ridley. ('The Origins of Virtue' is the Volume Two I would have written'). I see that he has just written a book subtitled How Prosperity Evolves, which is a defence of right-wing laissez-faire free-market economics. (With, I suppose, some small justification for his role in the fall of Northern Rock and why the failings of the banking system don't really matter.) And I see from his wikipedia page that he's actually written an article extolling the benefits to humanity of the nineteenth-century robber barons for whom the term 'social darwinism' was coined.
But of course this is all irrelevant, because Darwin != social darwinism. And of course Dawkins and Ridley are firmly on the side of Darwin so even if they say exactly the same things as social darwinism it's not social darwinism.
Am I smearing Dawkins by association? After all, he might be a friend of Ridley, and he might have written endorsements of Ridley's books, but he didn't actually write them himself. But then Dawkins is so dreadfully easy to smear by association. Careless of him.
By the way, couldn't you find some better quotes to drag up to justify the claim that Hitler was a creationist? I mean, if those quotes were the best that could be found - they're none of them exactly Answers from Genesis, are they? What did someone say? ...ah yes:
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And people love taking whatever justification they can to feel superior and grab a bigger slice of the pie for themselves - science, religion, whatever is to hand.
By the way, since you brought up Terry Eagleton's review... maybe you'd actually like to say what's wrong with it? Other than Terry Eagleton misunderstands Dawkins because he doesn't realise it's ok for Dawkins to misunderstand religion while it's wrong for Terry Eagleton to "misunderstand" Dawkins. Or maybe you'd like to say why the phrase 'courtier's reply' is not in fact the most contemptible sophistry in Dawkins' history of contemptible sophistries?
Posted by cor ad cor loquitur (# 11816) on
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I met Dawkins at Oxford in the late 1990s. He struck me as articulate but glib; in conversation he never really engaged anyone who disagreed with him but used irony and various forms of deflection (changing the terms of debate, begging the question etc.) to rubbish an opposing point of view. He was a superficially impressive public speaker, but without a great deal of substance. He had some good jokes. For me it was mildly painful that Dawkins, who was lecturing on ‘memes’, had followed a very distinguished American scientist, a speaker who had far more profundity but less facility in speaking. Within the audience, the former public school boys who had read arts subjects at Oxbridge and ended up in the City felt that Dawkins had been the greater intellectual. Style trumped substance.
I pretty much ignored Dawkins’s work and his anti-religion antics until recently, when this thread appeared and when, as it happened, two of my children watched his recent programme attacking faith schools. So I went back and watched the faith schools programme and also his two earlier anti-religion programmes, “Eclipse of Reason” and “The Root of all Evil”.
Two things impressed me. The first was his continuing turn to the eristic. Again and again he would begin a segment with “I want to understand …”; he would then interview various believers – a rabbi, a fundamentalist preacher, an imam – and invariably end up attacking them, rubbishing their points of view, denouncing them as stupid. His style, over about a dozen interviews, resembled nothing so much as the tone of some of our rather dogmatic shipmates, including some of my co-religionists. He asked one or two questions, but there was little intent to understand. His main focus was on mocking and discrediting non-atheists
The second was his romantic view of Science – you have to hear this word pronounced as only Dawkins can, in a breathless RP – which, he explains, draws only on reason, facts, evidence (a favourite Dawkins word), to move relentlessly toward Truth (another favourite word, which he equates with Science). If Dawkins hadn’t spent decades at Oxford, you might think he was blissfully ignorant of the academic politics, fads and orthodoxies that pervade academic science. But he has, and I don’t think that Dawkins is stupid, so it’s hard to conclude that he isn’t being disingenuous.
His strictly academic career is curious. Again and again he says, in the programmes, “I am a Scientist” (it’s important, in Dawkins-speak, always to capitalise the word). He boasts of the rigour of science, of the importance of peer review. But in fact his record in peer-reviewed journals is rather thin; his fame came not from groundbreaking research but from non-peer-reviewed trade publications, books like The Selfish Gene.
Dawkins’s appointment at Oxford created controversy because Dawkins himself played a big role in acquiring funding for the chair he held; this is normally forbidden both in academic custom and statute. The Hebdomadal Council arranged for the normal peer review process to be bypassed for Dawkins, the first holder of the chair. The Council referred to the appointment as “a post” rather than “a professorship”; the subsequent holder, the mathematician Marcus du Sautoy, did have to go through peer review; this wouldn’t have been a problem for him because his peer-reviewed publication record, unlike Dawkins’s, is truly distinctive.
In any event, Dawkins’s Oxford chair, his Faraday award from the Royal Society and his FRS all seem to be less about his contributions to research than his accomplishments in the communication of science to the public. All good and honourable. But there is little honour in Dawkins’s subsequent use of his positions to attack other scientists for violating his orthodoxy on atheism, or to push for the dismissal of the Royal Society’s education director, Prof Michael Reiss. Reiss, a PhD in evolutionary biology from Cambridge, is also a Church of England clergyman. He had suggested that teachers risks alienating children who believed in creationism by dismissing it out of hand; Reiss said that teachers “should take the time to explain how science works and why creationism has no scientific basis.” But this wasn’t good enough for Dawkins, who shouted: “A clergyman in charge of education for the country's leading scientific organisation - it's a Monty Python sketch” and forced Reiss’s dismissal.
He’s a good communicator, in my view, but an intellectual lightweight; in this regard not unlike some of the fundamentalist preachers he trashes in his books and television programmes.
Posted by Arrietty (# 45) on
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quote:
Originally posted by cor ad cor loquitur:
His strictly academic career is curious.
Dawkins' professorship was not as a professor of science but a professor of 'public understanding of science'. It appears that he was not assessed as scientist to evaluate his suitability for this post but as a communicator.
In fact, according to the biography on his website, he holds an MPhil rather than a PhD - so he has never completed a doctorate. It's not unheard of for someone without a PhD to become a professor, but increasingly unusual.
Posted by Justinian (# 5357) on
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quote:
Originally posted by Psyduck:
2) Are you saying that everyone who offers a critique of the - what are we actually talking about here? - the Selfish Gene, or the cultural influence of an evolutionary sociobiology reinforced by a scientism that won't brook challenge (what I'm talking about) or whatever - is either a covert creationist, a troll or a useful idiot?
I'm saying that if he's offering exactly that critique, then yes.
For that matter, "Scientism" itself is one of these words that openly has an axe to grind - like Darwinism. The knowledge obtainable from science is strictly circumscribed. An empiricist scientific mindset is far less overreaching than any except the most wooly religious one. And I've demonstrated how "Scientism" is in direct contradiction to the experiments and findings of science (the Uncertainty Principle and Chaos Theory alone make it a non-starter). It therefore has almost nothing to do with science - related to it in exactly the way the Prosperity Gospel relates to Christianity.
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Well that might actually further discussion on this thread, because, however smooth his presentation at times, I think that that's actually Dawkins' default position. And apparently yours.
Good. There are some beliefs where the only answer to debate is "Go away and read up on things and come back when you know what you are talking about." Aliens built the pyramids because humans couldn't possibly have. The Protocols of the Elders of Zion are true. The world was created in six days. The "Books of Moses" were writen by Moses himself. Vaccinations cause Autism. The Theory of Evolution lead directly to Hitler.
You've come into the debate with known slanders that are almost exactly in contradiction of recorded history and epistemology. And you've breached Godwin's Law by the very title of the book.
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Or do you have a specific animus in this area against Pichot? In which case I say again: substantiate it. And again: have you read the book?
No. And I don't need to any more than I need to read Holy Blood, Holy Grail. Or another book by Erich von Daniken or one of his successors.
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Excuse me? I forbear to answer that, because this is still the Ship of Fools. We are allowed to debate here, and the question itself is offensive. But entirely typical. Just out of interest, what credentials do you think people should have before they should arrogantly claim the privilege of debating with you?
None. Unless they want to make credentials an issue - and you said you might have some, so I asked. You are demonstrably ignorant about the subjects you are prattling on about. But you brought up the idea of credentials. If you hadn't, I wouldn't have asked - preferring to just treat you as an ordinary person who demonstrates his knowledge through what he says. Which on theology is generally a lot. Here, it's screamingly obvious you are out of your depth. When you claimed you might have credentials, that was the only relevant shred of a defence you had ever offered, so I asked about it. Now your case is "I might have credentials. But I'm not prepared to say what they are. I'm just saying I might have them."
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I've just looked through your posts, and can't find what you are talking about. Restate it, and I'll address it.
You mean the part about evolutionary biology colonising the sciences? Hint: It was Francis Galton who came up with Eugenics - Galton was a brilliant statistician (arguably the greatest who ever lived), not a biologist (and therefore someone who wanted to put people in boxes rather than one who wanted to get at the details). And the soft sciences love taking statistics, and often misusing them. And people love taking whatever justification they can to feel superior and grab a bigger slice of the pie for themselves - science, religion, whatever is to hand.
Or did you mean the part about the morality from "evolutionary biologism"? The evolutionary biology that says that diversity is extremely good for a population? The evolutionary biology that says that we all came from the same stock and are therefore extremely similar? The "evolutionary biologism" that provides the best examples anywhere of the stones that the builders rejected, and of things having non-obvious uses? For that matter, the evolutionary biological answer to the idea of eugenics is to point at pedigree dogs and other incestuous groups and all the problems they have.
Or do you mean the part about human faliability being possible to eliminate through science? Another pile of nonsense - Science is empirical and just gets best approximates. You never have a scientific proof - just a scientific theory. (And throw in late 20th Century science and you discover that even if you could perfect humans you still wouldn't have a perfect understanding; the Uncertainty Principle says that there's a limit to the detail you can know the universe in - and Chaos Theory says that if you don't know your details perfectly it's all going to spin out of control.) Now if you want to try and eliminate human faliability, do what just about everyone has done in history. Claim divine revelation to back up your half-baked hypotheses. People have done that for millenia, and the whole thing fits a lot better than claiming science.
And the point about the scientific truth finding apparatus is that I may be in posession of it but so are you. And the highest level of truth I can find is a Theory - something that explains all the facts available and is not contradicted by any of them. If you want me to revise, it's quite simple. Provide me a testable fact that contradicts my theory and it ceases to be a theory.
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Would a fair translation of this be "I know what these people think, they're all the same, anyone who disagrees with me is either a creationist, a fellow traveller, or a stooge/dupe, and they all bloody hack me off, and won't oblige me by shutting the hell up, after announcking their conversion to my position and, annoyingly, they won't acknowledge the complete and crushing adequacy of my bog-standard rebuttal. But they're all the same anyway, so I have to say something every time one of them appears on my radar, so thank God - oops, unintentional irony! - that I don't actually have to find out what the irrelevant fine distinctions among them - like being conservative, creationist, liberal, enthusiastic but critical endorsers of a dialogue between science and religion, etc. etc. are.
"These people are all alike..."
It depends what you mean by "These people". If you spend any time discussing the merits of Global Warming, you run into the same dozen arguments against it happening restated over and over again in five dozen ways. And the trick is always to work out which of the four or five possible deceptions (ranging from simple misunderstandings to deception about words ("Theory" being the favourite) to outright lies) they have made to get to that point. If you deal with creationism, likewise - it's the same dozen or so false arguments .
Darwin's theory of Evolution lead to Hitler's eugenic policies is such a classic Creationist canard that it has its own talk.origins page. Which, amongst other things, points out that official Nazi guidelines were to ban from public libraries "Writings of a philosophical and social nature whose content deals with the false scientific enlightenment of primitive Darwinism and Monism (Häckel). (Die Bücherei 1935, 279)"
Yeah, there's a real appreciation of Darwin if they are banning him from public libraries.
The contribution of a book that tries to draw that link is neither new nor interesting. It's an attempt to Godwin, and a case that has been made a thousand times before. Either that or it's a damn idiot trying to stir up a reception for his book with a controversial title, knowing that the title's complete crap.
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Unbelievable! You really think that? More importantly, you really think that you have the right to make that assertion?
No. I was putting the best possible light on it. I do not have thge right to give you the benefit of the doubt. The alternatives are that you are more ignorant than you know and have been taken in by this line of crap before (worse than it being a new line of crap) and that you are a willing accomplice.
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Most of the elements in Pichot's book I have known for ages. Their assembly and articulation is new to me because, er... oh yes! I read Pichot's book! I felt I had to, you know, with not being omniscient and that.
Most of the elements in von Daniken's book I have known for ages. Their assembly and articulation is new to me because, er... oh yes! I read von Daniken's book! I felt I had to, you know, with not being omniscient and that.
Doesn't mean I learned anything from von Daniken other than a new assembling of crap.
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I note that you are answering me very selectively. Nothing on when the New Humanist became a fan of creationism, for example! Oh - and how about this. No actual critique of the Lancet review, no engagement with it - just a slur on the Lancet as publishing crap reviews and bad science from time to time, and the observation that peer review is dodgy occasionally also. Why? Well, apparently because it lets through stuff you disagree with... (And yes, I do know something about the fallibility of peer review from time to time, and it's not that.)
I have never denied that he put his arguments in a particularly compelling way. And that you can get that past intelligent people (of which you are one - if you weren't I wouldn't be bothering with this much of a reply). It's dogwhistle stuff - if the reviewer has spent no time at all anywhere near talk.origins or other evolution/creationism debates he wouldn't recognise all the dog whistles buried in there.
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Ah, I confuse evolution with eugenics. Actually, I don't; my original post was about the influence of scientism on Victorian and early twentieth-century receptions of evolution.
Interesting. Because you didn't mention so-called "scientism" before this post. What you were claiming was that what he was talking about was "what happens when evolutionary biology gets above itself and starts colonizing sociology".
And that's almost the exact reverse of what happened. Sociology (and in particular clever fools with a poor understanding even of sociology, never mind evolutionary biology) claimed evolutionary biology for their own and used their misunderstandings and out of context thefts of the terms to provide justification to allow them to do exactly what they wanted to. It's exactly like blaming Jesus of Nazareth or Paul of Tarsus for the application of the Prosperity Gospel here.
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But it's interesting that you actually got that suggestion from an observation made in one of the reviews I cite about Pichot's book. So you do read some things. Albeit that you then deploy them somewhat mechanically and irrelevantly.
Of course I read it. I'd read it even before you linked it - not that it told me anything I didn't expect. For that matter, I'd [url= http://www.google.co.uk/search?hl=en&safe=off&client=firefox-a&rls=org.mozilla%3Aen-GB%3Aofficial&q=%22The+Pure+Society%3A+Fr om+Darwin+To+Hitler%22+review&aq=f&aqi=&aql=&oq=&gs_rfai=]googled reviews of it[/url]. First review - deserved castigation. Second review - yours. Third review: Creation.com (creationist). Fourth review: yours again. Amazon I don't trust for reviews. And none of hte reviews told me anything unexpected.
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Precisely where? Specify! I said I'd read a book which I thought was an interesting contribution to a debate on the claims of a particular understanding of science - not evolutionary biology, which I accept as a valid, indeed the only valid, scientific approach to its field - to social influence.
And then you sought to blame evolutionary biology for the influence it supposedly had and say that it had got too big.
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I suggested that Dawkins naively mirrors this assumption that science has a particular kind of purchase on truth such that it disables all other approaches, and proclaims their invalidity.
Which given that the approach was the reverse of the one you claim is irrelevant.
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I differentiated between such a set of beliefs, which I labelled scientism, and the practice of science itself, which I unhesitatingly endorse.
You mentioned "Scientism" a total of once on the previous page. And that was in a reply to Croesus. And as I have pointed out your "Scientism" is the opposite approach to that of good science. Science can not have all the answers. And the best you can do from science is a Theory. And you start from a position of scepticism.
As I say, bringing in claims about "Scientism" when the scientific method is almost precisely the opposite is akin to bringing in the Prosperity Gospel to the teachings of Jesus of Nazareth. People claim the one provides support for the other when in fact it does the exact opposite. And if Dawkins were to claim the Prosperity Gospel as mainstream Christianity, I'd conclude he didn't know what he was talking about.
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I noted that Pichot isn't a creationist - I have no reason to think that he's a theist - and that that much of what he says (with appropriate caveats about his maybe overstating his case) is commended by humanist, secularist and even marxist reviewers.
Actually, it's mostly ignored in the English speaking world. The TES review is the highest ranked review on Google.
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You want to turn him into a creationist stooge, me into a covert creationalist,
He is. Or a troll. Or ignorant. You're in the latter category.
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and everyone who disagrees with you into a mob who tiresomely, say the same thing over and over again,
If you say something I haven't read a variation of before, I'll let you know. There are some arguments you see again and again and are really annoying. And this is one of them. You're more articulate than most - and I'm not assuming bad faith (which I probably would after this long dealing with an actual creationist).
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and arrogantly expect you to engage with the speciifics of what they say, rather than just shut up at the self-proclaiming correctness of what you say - based of course on your scientific pedigree and training.[/qb]
*eyeroll*
You seem utterly incapable of engaging with the specifics I have pointed out. Ones like Hitler being a creationist who utterly abhorred the Theory of Evolution. Ones like the actual principles that can be extracted from evolutionary biology that lead to moral principles rather than the set you claim. Ones like the relationship between Science and your "Scientism" being that between the teachings of Jesus and the Prosperity Gospel.
Instead you have one refrain and one only. "Read the book". Because apparently that replaces thought for you. It Is Written.
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WHich, by the way, is a pretty good definition of scientism.
You mean "Scientism" is a religion? Surely not.
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I think that is hugely intellectually dishonest, and it's there in your posts.
And what I'm reading from you is utterly intellectually vapid.
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quote:
And you are dancing every time a point of yours is disproved
You wish!
But again, that's a standard Dawkinsite response. You won't stand still and let me punch you! You don't understand that nuance and qualification are just manifestations of the One True Scotsman fallacy.
So your attempt at qualification is to list potential objections - and when I point out how irrelevant and unconvincing they are to drop them like a hot potatoe and then blame me for having the sheer cheek to point out how irrelevant they are?
The Dawkinsite response is "Either say something testable and that you believe or stop expecting me to take what you have to say seriously. After all, you can't express it, won't defend it, and when I've asked about impact it apparently has none. Therefore, why shouldn't I treat it as being about as serious as which football team you support?"
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So why are you even posting here? Why are you not, like Aristotle's God, just luxuriating in the contemplation of your own perfections, and waiting for the cosmos to be drawn towards you by that eros against which "resistance is futile"?
http://xkcd.com/386/ And because I thought better of you.
[/quote]Not, surely, because you love trashing people, hate it when they respond, but need them in order to trash them? Or is that Richard Dawkins? [/QUOTE]
I do not hate it when people respond. I hate it when they put up an argument with all the backbone of a rasberry blancmange and that reeks of skunk.
Posted by cor ad cor loquitur (# 11816) on
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Arietty, both Wikipedia and one of Dawkins's own pages say that he holds a DPhil.
I don't doubt that Dawkins has genuine scientific credentials. He has published several papers in Nature, which is no small accomplishment. I don't think that his peer-reviewed research on its own would have won him a professorship, let alone an FRS, but I may be mis-reading the record.
I do think it's rather cheeky to parade himself as 'a Scientist' when most of his renown and all of his current work is as a popular writer. To me it implies that Dawkins's statement "I am a Scientist" is more like saying "I am a Methodist" than "I am a dentist": a statement of faith rather than profession. And faith, in Dawkins's language, is a dirty word.
[ 28. August 2010, 14:41: Message edited by: cor ad cor loquitur ]
Posted by Arrietty (# 45) on
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Ah, misread that - though I don't think that was the page I was looking at. I'm sure I couldn't get either an MPhil or a PhD so I'm not in any case having a go at his intelligence - just commenting on what I thought would be an unusual feature of his career. My bad.
Posted by Arrietty (# 45) on
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quote:
Originally posted by cor ad cor loquitur:
I don't think that his peer-reviewed research on its own would have won him a professorship, let alone an FRS, but I may be mis-reading the record.
The distinction between a professor of science and a professor for the public understanding of science was in fact pointed out to me by an academic scientist who is a Christian and objects to Dawkins making out that the only conclusion an academic scientist could draw from the evidence about religious faith is to be against it.
Posted by Psyduck (# 2270) on
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Justinian; life's too short, and this isn't worth the effort. But briefly, it was, because it confirmed that a Dawkinsite perspective is at best what cor ad cor loquitur said he found it to be, and at worst, just unpleasant, instinctively traducing, overbearing, pontifical and, beyond its undeniable - and never denied - expert grasp of scientific procedure, intellectually vacant.
If there had been less mudslinging and misrepresentation, it might have been fun - but it turns out that the mudslinging and misrepresentation are actually the point, because that's all you've got. I had briefly cultivated a certain enjoyment of your articulated positions, even despite the unintentionally-ironically papal style, but I've seen all that's there; the interesting astringency soon vanishes with a challenge, and the dregs are just sour. Assertions, wilful misrepresentations, infatuation with True Scotsmen, and infantile rage when contradicted.
Given that I'm as keen as the next person that religions be stripped of all special privileges and simply be allowed to speak and be heard in the Public Square, I've never understood why anyone would want to spend time and effort being a Militant Atheist. It took Dawkins to help me to understand; it's a religion, deeply intolerant, highly dangerous and as worthy of suspicion as any bad religion, including its Christian variants.
Posted by Dafyd (# 5549) on
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quote:
Originally posted by Orlando098:
I think the argument that liberals help give credibility to fundamentalists is more associated with Sam Harris than Dawkins, generally.
It may be more associated with Bomber Harris, but Dawkins is certainly not above it. (See Justinian's first post on this thread IIRC.)
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I personally do tend to think that fundamentalism is more internally consistent, even if I identify more with liberals - for example a belief that God created us and everything else with intention, rather than that things came about by chance and impersonal laws of nature, seems to me more consistent with the way his character is described in the Bible. Ditto for a God that intervenes and that listens to prayers and is a "person" etc as opposed to one that is some underlying ground of being.
Yes, but why interpret the Bible in that way? Or why refuse to think about the Bible beyond a certain point in that way? If you think about how you would apply the terms 'person' or 'intention' to God as described in the Bible, what it could actually mean to say that God has an intention, it rapidly becomes clear that the dichotomy between the God as described in the Bible and the Ground of Being is not nearly as firm as you think it is.
The Bible is not a book that displays its inner logic. It's not that kind of book.
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Also, Saint Paul clearly believed in a literal Adam when he said sin came into the world via one man and another man (Jesus) came to take it away. Believing in a literal Adam and Eve who literally sinned makes the idea of Jesus having to incarnate to deal with this more straightforward than the idea that at some point humans who evolved over billions of years came to be in a state of sin that was barring from from proper communion with God (so at which stage, in that interpretation, did they possess the proper relationship with him prior to the fall?).
Admittedly that is a problem for any orthodox Christianity that takes on board the fact of evolution. But it's not as if there aren't solutions floated. Contrariwise, the idea that Adam by committing one act of disobedience condemned all his descendants to sin is not itself rationally watertight without some additional explanation of its own, is it? It's a bit odd to commend fundamentalism for its logical consistency on what is really its weakest point. Fundamentalists can try to justify it, but any justification will take them closer to the less fundamentalist solutions.
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A literal belief in Jesus rising from the dead and ascending to Heaven and in the second Coming and resurrection of the dead etc are more consistent with what the New Testament says than are liberal, metaphorical interpretations. etc.
I'd agree that the New Testament testifies to the claim that Jesus physically appeared to the disciples after his death. It's difficult to see why the New Testament would have been written otherwise.
The scheme about ascending to Heaven and the second coming: have you tried reading what the New Testament actually says about all that? Attempting to build a literal train of events for the Second Coming from the New Testament results in a scheme of Byzantine complexity that tortures several passages of the Bible into saying things that they just don't say. Just because these fundamentalist schemes claim to be drawing on the Bible doesn't mean you should take them at their word.
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I do think there is a more straightforward logic to taking the traditional ideas at face value.
If you'll insist on taking an idea like 'at face value' at face value - a kind of bluff ham-and-eggs common sense assertion that words mean what they mean, dammit, and none of that clever nonsense - then you might rule in favour of fundamentalism. But that's not a position with any kind of logic. That's a rejection of logic. Taking anything at face value is a complicated operation that begs a whole load of questions in order to do so.
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