Thread: Dead Horses: Am I an extremist now? Board: Limbo / Ship of Fools.
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Posted by Mudfrog (# 8116) on
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When I think of extremists I automatically think of Islamicist fundamentalists, white supremacist boys who shoot black people in church, and those people who shoot doctors in abortion clinics. You know, violence, terrorism, etc, etc.
I understand that a government needs to put laws in place that prevent such expressions of vioelnmt hatred. I support that.
But then I read THIS
Now, allowing for possible 'help the sky is falling!' overreaction of press and religious groups, I am concerned about this. Not because of the inevitable, and understandable, 'well, teachers shouldn't be "preaching" their religious views in school anyway,' but because disagreeing with 'gay marriage' or 'same sex marriage' is not a position confined to Christians and not even religious people; we can all cite examples of gay people who have also said they don't agree with it.
What my concern is with, is the use of the word 'extremist' and more, the possible potential use of the anti-extremist legislation to punish a person who (in the immediate case) dares to say that gay marriage is wrong. Sorry? An EXTREMIST??
Alongside the 9/11 hijackers, the Boko Haram kidnappers, the Ku Klux Klan and IS??
And if teachers might be targetted, when will the government start to say, preachers who read various Bible verses in church are extremists spouting hate speech? Or is the RCL going to omit Leviticus and Romans 1 so as to prevent a government spy in the congregation informing on poor old Father Smith for reading banned literature?
I over state the case for literary purposes, of course.
What about The Salvation Army which, alongside other churches, has in the last year re-confirmed its belief that marriage is the New Testament standard of the voluntary union of one man to one woman for life to the exclusion of all others?
Are we extremists now?
I get that we are disagreed with; I understand that we are outside the definition of the law now, I get that people really don't like us for stating our conviction - and that's OK.
But to label ordinary conscience-and-Scripture-driven Christians as extremists is going a little too far down the road to 1984, isn't it?
An extremist? Me?
[ 08. April 2017, 01:51: Message edited by: Louise ]
Posted by Mudfrog (# 8116) on
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Sorry host, I seem to have quoted myself instead of editing my post LOL
(deleted)
[ 06. August 2015, 08:16: Message edited by: Barnabas62 ]
Posted by mr cheesy (# 3330) on
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Yes - in two ways.
First, the Salvation Army has always been seen as an extremist religious group.
Second, because you are taking an extreme view. Without debating the dead horse with you, and allowing that you have the right to do what you like in your own building, very clearly the view you have is an extreme one. Almost nothing you could ever say on the issue would make you sound anything other than extreme.
I don't actually think the term extremist is a very useful one, and I can't see how one is distinguishing between acceptable/good religious extremists and awful/disgusting religious extremists.
Posted by Brenda Clough (# 18061) on
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You may find this useful: Yes, we are freaks.
Posted by Mudfrog (# 8116) on
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Sorry, since when, and by who's authority, has the ordinary, orthodox, traditional view of church, religion, culture and society all round the world for 2000 years and more, suddenly become equatable to murderous, violent, criminal extremism?
As I said, people can - and do - disagree with what churches teach and individual Christians believe; that's not the issue. Call me intolerant, narrow-minded, even unloving if you like: people have a right to express their distaste for Christian teachings, but heck, an extremist in the legal and penal definition of the word??
Am I to be imprisoned with an IS bomber, a kidnapper, a sniper, a person who incites others to kill, maim, rape and torture?
Seriously? A middle aged teacher who tells her class that she thinks same sex marriage is wrong?
An extremist?
An elderly priest who tells a young parishioner that the church teaches that marriage is only for heterosexual couples?
A young youth leader who speaks to a group of his teen fellowship and in the context of a discussion says that his church believes 'one man and one woman'?
All extremists in the new legally defined, punishable way?
Posted by Mudfrog (# 8116) on
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quote:
Originally posted by mr cheesy:
First, the Salvation Army has always been seen as an extremist religious group.
By whom?
Against what standard?
And comparable to what?
What, in your opinion, makes us 'extremist'?
What, specifically, is the charge?
Posted by mr cheesy (# 3330) on
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quote:
Originally posted by Mudfrog:
Sorry, since when, and by who's authority, has the ordinary, orthodox, traditional view of church, religion, culture and society all round the world for 2000 years and more, suddenly become equatable to murderous, violent, criminal extremism?
Probably when the authorities put up Jesus Christ in a heat against the terrorist Barabbus.
quote:
As I said, people can - and do - disagree with what churches teach and individual Christians believe; that's not the issue. Call me intolerant, narrow-minded, even unloving if you like: people have a right to express their distaste for Christian teachings, but heck, an extremist in the legal and penal definition of the word??
How would you describe someone who persists in insisting that people who the state law determines have rights actually do not have rights?
What is so bad about being an extremist for views you believe in?
quote:
Am I to be imprisoned with an IS bomber, a kidnapper, a sniper, a person who incites others to kill, maim, rape and torture?
I shouldn't think so, unless you allow your views to spill out of your church and affect bystanders who just happen to be gay.
quote:
Seriously? A middle aged teacher who tells her class that she thinks same sex marriage is wrong?
An extremist?
A state employee in a school should teach what she is told to teach. If she can't, then she can't be a teacher. Simples.
quote:
An elderly priest who tells a young parishioner that the church teaches that marriage is only for heterosexual couples?
No, I wouldn't say that was extremist, unless the parishioner didn't actually ask the priest to do that and the latter was just trying to hector him.
quote:
A young youth leader who speaks to a group of his teen fellowship and in the context of a discussion says that his church believes 'one man and one woman'?
See above. Freedom of religion means you can believe things others find extreme.
quote:
All extremists in the new legally defined, punishable way?
I very much doubt that is the case.
Posted by mr cheesy (# 3330) on
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quote:
Originally posted by Mudfrog:
By whom?
Against what standard?
And comparable to what?
Good questions. I don't know, but will endeavour to research more about the debates centred on the early movement.
quote:
What, in your opinion, makes us 'extremist'?
What, specifically, is the charge?
Having views which are widely at odds with society. That is almost by definition extreme.
Posted by Enoch (# 14322) on
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If David Cameron says one thing, and a teacher says another, then the teacher is an extremist. Obvious isn't it?
Posted by Crœsos (# 238) on
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Sounds like an example of the worst kind of discrimination. If you're going to have a law restricting "extremist" speech, such as calling for war against infidels (however defined) or that certain races are inferior and should be deported immediately, it seems a bit precious to want a carve-out for those calling for the death by stoning of all homosexuals just because it's a "traditional" view.
In short, if your objection is that the law is supposed to be about "them" but is also being applied to "us", I have a hard time taking your objection seriously.
Posted by mr cheesy (# 3330) on
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quote:
Originally posted by Crœsos:
In short, if your objection is that the law is supposed to be about "them" but is also being applied to "us", I have a hard time taking your objection seriously.
Seems to me the English law is pretty clear to have a distinction between having/expressing abhorrent views (and by those I mean views which are generally socially unacceptable) and doing this in such a way as to provoke violence.
Recently the politicians seem to think that they can distinguish between the non-violent extremists. Seems to me the key is in the name, someone who thinks gay marriage is wrong but never expresses is in anything other than a calm considered way is not doing anything illegal.
But then similarly, someone who supports IS but argues for it in a calm considered way cannot be either.
I guess the difference is that one is very unlikely to be arguing for IS in a calm considered way.
[ 04. August 2015, 14:50: Message edited by: mr cheesy ]
Posted by SvitlanaV2 (# 16967) on
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quote:
Originally posted by Mudfrog:
What about The Salvation Army which, alongside other churches, has in the last year re-confirmed its belief that marriage is the New Testament standard of the voluntary union of one man to one woman for life to the exclusion of all others?
Are we extremists now?
Until the govt makes moves to punish the established church or bring it to heel regarding marriage then I don't know what would be gained from using language about 'extremism' on this particular topic. If the CofE can get away with disagreeing with the law then why focus on Muslims or Salvationists, or whoever?
I'm sure there are other religious beliefs or doctrines that might be considered 'extremist' in a secular context, but I think the main problem for the govt is not so much any particular message, but the medium. IOW, it's not what religious people might say, but the way that they say it. It's the context, the kinds of listeners, the tone of voice, the presence of video cameras, the following online, etc.
Posted by Erroneous Monk (# 10858) on
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I think on paper I would probably sound like an extremist :S
Posted by orfeo (# 13878) on
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No Mudfrog, I don't think you're an extremist.
I also don't think that one MP's reported opinion and one blog's reaction to that opinion constitutes anything like a proper examination of what the law does and does not apply to.
Posted by Doc Tor (# 9748) on
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Given my political views, let alone my religious ones, I'm an extremist.
To which I can only give Cameron (and, tbf, half the Labour party at the mo) a two-fingered salute, and hearty 'fuck off'.
Posted by Alan Cresswell (# 31) on
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quote:
Originally posted by Erroneous Monk:
I think on paper I would probably sound like an extremist :S
Especially with that sig
Posted by Alan Cresswell (# 31) on
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quote:
Originally posted by orfeo:
one MP's reported opinion and one blog's reaction to that opinion
All it really shows is that the Conservative Party managed to retain some of their lunatic fringe, rather than loose them to UKIP, and some blogger had a slow day.
Posted by Leorning Cniht (# 17564) on
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Usually, the word "extremist" implies someone who is willing to do violence in support of his views, rather than just someone with views at an extreme end of the range of generally-held views.
An "animal rights extremist" in common usage isn't a vegan, and isn't the person who thinks that chimpanzees and dolphins should be treated as people under the law - it's the person who throws paint over the cars of vivisectionists, or posts letter bombs through their front doors.
Following this analogy, supporters of ISIS and the like are religious extremists. People who shoot abortionists and try to violently disrupt the operation of abortion clinics are religious extremists.
There is a difference between people who campaign for and/or support a ban on fox hunting and people who are hunt saboteurs.
The logic behind the legislation in question seems to be that opposing fox hunting is a gateway to being a hunt saboteur, and so to combat the rise in hunt saboteurs, they're going to ban teaching that fox hunting is immoral.
Posted by Mudfrog (# 8116) on
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The problem is that people who 30 years ago - sorry, TWO years ago - held a reasonable, allowable and, more pertinently, legally-supported view, i.e. marriage is a heterosexual union, now find themselves labelled as extremists and targetted by exactly the same law that targets the people who use Youtube to show Christians being beheaded - and they haven't even said anything yet!!
These people - and I count myself as one of them - simply believe that marriage should be defined one particular way: the way it's been defined by common acceptance until 2 years ago.
They haven't altered their views, they haven't campaigned to change any laws, they haven't demanded legislation, etc. They've simply just been themselves and now they are being condemned as extremists overnight simply because they believe something that was perfectly OK a couple of years ago.
If these people - most of whom haven't even thought the issues through - are suddenly extremists, it's in no way because they have suddenly moved to that position!
They (we) have stayed exactly where we were all along and it's the government that has suddenly run off into the far extreme corner and is now shouting at us from a distance through a megaphone for being extreme!!!
It's not us that moved, it's you bloody lot!!
What are you going to do, send us for reprogramming? Re-educating? Assimilation??
[ 04. August 2015, 17:06: Message edited by: Mudfrog ]
Posted by mr cheesy (# 3330) on
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That's the way life is, though, Mudfrog. At some point attitudes and the law changes, and things that once were perfectly acceptable become unacceptable.
I think you are exaggerating the effect of giving rights to other people actually has on you, but you have the right to hold a contrary opinion, even if it can be seen as extremist. As far as I can see, as long as you don't incite violence or discrimination, nothing could stop you.
Posted by Beeswax Altar (# 11644) on
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The word extremist tells you more about the person using the word than it does about the person or idea described as extreme.
Posted by Mudfrog (# 8116) on
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quote:
Originally posted by Beeswax Altar:
The word extremist tells you more about the person using the word than it does about the person or idea described as extreme.
Exactly. I am not asking that the Government suddenly changes its mind on what legally defines a marriage (though I shall still continue to disagree with it and always refuse to marry people even if the law says churches will do it), but I am disturbed that an MP is saying that we are now extremists on a level with IS and all those other violent -ists.
It's not a case of society changing and we've just got to suck it up, this is a case of being told what to think, what to say, what not to disagree with on pain of punishment.
It's all very 'Soviet'!
Posted by Beeswax Altar (# 11644) on
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All very Maoist actually
Posted by Pomona (# 17175) on
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You do realise, I hope, that this a) isn't actually an accurate representation of the law, that b) none of this is coming from LGBT people, and c) many many many many faithful, Scripture-loving Christians are LGBT and/or pro same-gender marriage?
All this blustering seems to be trying to make gay people into a scapegoat you can blame. Except that actually none of this is coming from LGBT people.
There is, I think, a question to be asked of the government's intense and damaging targeting of Muslims, uni Islamic Societies etc for teaching 'un-British' values when actually Christian Unions etc can be just as extremist. I don't think you're an extremist, Mudfrog, but some Christians *are*. Andrea Minchinello Williams, for instance, is an extremist on this issue IMO.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Beeswax Altar:
The word extremist tells you more about the person using the word than it does about the person or idea described as extreme.
Rubbish. How the word is used, tells you about a person not that it is used. There are extremist positions. Look to the right or left of the position. If there is not much further place to go, it is extreme. Even if you agree with it.
Posted by Beeswax Altar (# 11644) on
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Really?
Give me an example of objectively extreme positions both right and left.
Posted by Sioni Sais (# 5713) on
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FWIW I don't think Mudfrog is an extremist at all. My view is that "extremist" refers more to the methods one uses or supports while Mudfrog is more akin to a "radical" in that he is at odds with what he sees as current ways but wouldn't countenance extreme measures to oppose them.
FWIW, the Chancellor of the Exchequer sent a note to civil servants this week asking for suggestions on how departments could save money. Suggesting the cancellation of HS2, Trident replacement and the aircraft carriers is hardly extremism but is distinctly radical.
Posted by Pomona (# 17175) on
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Statist communism and fascism are surely both extremes of the left and the right?
Posted by mousethief (# 953) on
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quote:
Originally posted by Beeswax Altar:
Give me an example of objectively extreme positions both right and left.
"Objectively" extreme? It's not a word whose referent is determined using measurements.
Posted by Sioni Sais (# 5713) on
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quote:
Originally posted by Beeswax Altar:
Really?
Give me an example of objectively extreme positions both right and left.
I can give you an extreme policy from close to the centre, namely the eugenics programme in Sweden (and possibly elsewhere) between the wars.
Posted by lilBuddha (# 14333) on
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Gay marriage is wrong and should not be allowed. Extreme one side.
Churches should be forced to marry gay people. Extreme other side.
Equal marriage under state law is what should be, let the churches do what they will. Not extreme.
Posted by Pomona (# 17175) on
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quote:
Originally posted by Sioni Sais:
FWIW I don't think Mudfrog is an extremist at all. My view is that "extremist" refers more to the methods one uses or supports while Mudfrog is more akin to a "radical" in that he is at odds with what he sees as current ways but wouldn't countenance extreme measures to oppose them.
FWIW, the Chancellor of the Exchequer sent a note to civil servants this week asking for suggestions on how departments could save money. Suggesting the cancellation of HS2, Trident replacement and the aircraft carriers is hardly extremism but is distinctly radical.
Thank you, I think that is a good way of putting it. I would agree that someone like Mudfrog is radical, Christian Concern et al would probably be extremist.
Posted by Crœsos (# 238) on
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quote:
Originally posted by Mudfrog:
The problem is that people who 30 years ago - sorry, TWO years ago - held a reasonable, allowable and, more pertinently, legally-supported view, i.e. marriage is a heterosexual union, now find themselves labelled as extremists and targetted by exactly the same law that targets the people who use Youtube to show Christians being beheaded - and they haven't even said anything yet!!
This isn't really a principled objection so much as an assertion of privilege: that laws penalizing anyone who thinks IS would govern certain parts of the Middle East better than Bashar al-Assad or Haider al-Abadi are okay but penalizing people who go on and on about the perniciousness of homosexuals are beyond the pale.
One of the clearest signs that a law is unjust is when people get shocked and offended that it applies to everyone, not just "those people".
quote:
Originally posted by Mudfrog:
What are you going to do, send us for reprogramming? Re-educating? Assimilation??
Good question. What exactly is the range of penalties available under "Extremism Disruption Orders"? So far all I've heard is a lot of "OMG!!! The sky is falling!!!1!!1!" but no real details.
Posted by Mudfrog (# 8116) on
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What is extremist is where a government can suddenly invent a law that targets terrorists and use it on its own citizens whose only crime is to have an opinion that has a longer pedigree than one of the governments own laws.
All of a sudden it's a crime to have a belief founded on conscience. What this government - and other totalitarian regimes - cannot do, is to legislate to control my opinions.
I am not the extremist. The government is.
The ironic thing about this is that my gay friend who thinks 'gay marriage is bloody stupid' would now be considered a homophobic extremist.
Posted by Mudfrog (# 8116) on
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Interesting bedfellows:
quote:
The National Secular Society and the Christian institute – two organisations with often diametrically opposing interests – said they shared fears that the broad scope of extremism could represent a major threat to free speech.
From This report
Posted by Leorning Cniht (# 17564) on
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quote:
Originally posted by Beeswax Altar:
Give me an example of objectively extreme positions both right and left.
Extrema aren't "objective" at all. On any particular issue, the opinions held by members of society have some spread. Those at the end are the extremes.
lilBuddha offers "gay marriage should be illegal" and "churches should be forced to conduct gay marriages" as two extremes, and perhaps they are now extremes.
A generation or so ago, the extremes were perhaps "gay people should be jailed" and "gay people should be tolerated if they keep quiet about it".
Posted by Pomona (# 17175) on
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quote:
Originally posted by Mudfrog:
What is extremist is where a government can suddenly invent a law that targets terrorists and use it on its own citizens whose only crime is to have an opinion that has a longer pedigree than one of the governments own laws.
All of a sudden it's a crime to have a belief founded on conscience. What this government - and other totalitarian regimes - cannot do, is to legislate to control my opinions.
I am not the extremist. The government is.
The ironic thing about this is that my gay friend who thinks 'gay marriage is bloody stupid' would now be considered a homophobic extremist.
It is, of course, perfectly possible for gay people to be homophobic. Not saying your friend is, but one gay person not being in favour of same-gender marriage is not evidence that being opposed to it is not homophobic. Neither is the 'having gay friends' defence.
Posted by mousethief (# 953) on
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quote:
Originally posted by Mudfrog:
All of a sudden it's a crime to have a belief founded on conscience.
No, it is not. This is absurd rhetoric. You can believe whatever stupid things you want, as long as they stay in your head. What is against the law is to DO certain things, like impose your personal beliefs on innocent schoolchildren over whom you have a position of authority, or incite violence against gay people.
Posted by Boogie (# 13538) on
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Teachers can oppose same sex marriage as much as they like, but they shouldn't be teaching these views to children.
When we teach about religion we say 'Christians believe ...' and 'Muslims believe ...' etc. We never say 'I believe' - that would be abuse of power imo.
Posted by Pomona (# 17175) on
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quote:
Originally posted by Boogie:
Teachers can oppose same sex marriage as much as they like, but they shouldn't be teaching these views to children.
When we teach about religion we say 'Christians believe ...' and 'Muslims believe ...' etc. We never say 'I believe' - that would be abuse of power imo.
The problem with this is that there are so many different Christian/Muslim/other religious adherents and they all have different beliefs. Certainly there are many varying Christian views on same-gender marriage. I think 'some Christians believe' is more appropriate here than 'Christians believe'.
Posted by lilBuddha (# 14333) on
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Sorry, LC. That is shifting the issue.
I should have stated the issue clearly. The issue in which my examples are extremes is equal marriage. The issue you are referring to is homosexuality itself.
Posted by Brenda Clough (# 18061) on
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In fact that is true for everything and everybody. Believe whatever you want, it's fine with me. That the earth is flat? That black people were ordained by God to be slaves? That Donald Trump speaks with the Voice of Jesus? Sure, I'm good with it. These are your pathologies -- live with them.
But. The moment your nuttiness impacts other people? There is a problem. You do not get to impose your insanities upon me.
Posted by Beeswax Altar (# 11644) on
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quote:
Originally posted by lilBuddha:
Gay marriage is wrong and should not be allowed. Extreme one side.
Churches should be forced to marry gay people. Extreme other side.
Equal marriage under state law is what should be, let the churches do what they will. Not extreme.
And that proves my point.
Posted by Beeswax Altar (# 11644) on
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quote:
Originally posted by Brenda Clough:
In fact that is true for everything and everybody. Believe whatever you want, it's fine with me. That the earth is flat? That black people were ordained by God to be slaves? That Donald Trump speaks with the Voice of Jesus? Sure, I'm good with it. These are your pathologies -- live with them.
But. The moment your nuttiness impacts other people? There is a problem. You do not get to impose your insanities upon me.
Further proof of my point
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by lilBuddha:
Gay marriage is wrong and should not be allowed. Extreme one side.
Churches should be forced to marry gay people. Extreme other side.
Equal marriage under state law is what should be, let the churches do what they will. Not extreme.
And that proves my point.
Mind illustrating how?
Posted by Sioni Sais (# 5713) on
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quote:
Originally posted by mousethief:
quote:
Originally posted by Mudfrog:
All of a sudden it's a crime to have a belief founded on conscience.
No, it is not. This is absurd rhetoric. You can believe whatever stupid things you want, as long as they stay in your head. What is against the law is to DO certain things, like impose your personal beliefs on innocent schoolchildren over whom you have a position of authority, or incite violence against gay people.
Or, can I add, passing off beliefs as facts. That isn't extremism though, just intellectual fraud.
Posted by Leorning Cniht (# 17564) on
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quote:
Originally posted by lilBuddha:
Sorry, LC. That is shifting the issue.
But the issues do shift. At a time when jailing gay people seemed like a reasonable, mainstream opinion, it would be a nonsense to even consider opinions on gay marriage, because any opinion other than "of course the disgusting perverts can't marry each other" would sound like crazy talk.
Consider eugenics. I could present the extreme positions as "no eugenics" and "compulsory sterilization of anyone who scores below 100 on an IQ test", and the middle-of-the-road, non-extreme position as "tax-funded voluntary sterilizations for the stupid" - but these extrema are a function of the way I phrased the question. Although eugenics had some popularity a century ago, any suggestion in even vague support of it is extreme by contemporary standards.
Posted by Martin60 (# 368) on
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Well argued Leorning Cniht.
Mudfrog. Your views are extreme. You aren't. Views I have more than shared.
And there are many Muslims who are decent, civilized, utterly law abiding British citizens who believe all manner of insane things, like most Christians who also believe that God is a justified murderer.
NOTHING will change until we've evolved a while longer.
Posted by Gamaliel (# 812) on
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I can see what you're getting at, Mudfrog, but - call me complacent - I don't see anyone battering down the door of your Citadel and hauling you off to the cells any time soon ...
If they do, though, let me know and I'll come and visit you in prison.
Posted by anoesis (# 14189) on
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Hi Mudfrog,
To begin with - no, I wouldn't style you an extremist of any flavour, based either on your stated concerns on this particular topic or on your postings generally.
BUT I do want you to have another look at something you wrote in your original post. From the way the below is written, it looketh a bit like 'Christians' and 'gay people' are non-overlapping categories in your thought-world. As are 'religious people' and 'gay people'. That is a little, um, concerning.
quote:
Originally posted by Mudfrog:
... but because disagreeing with 'gay marriage' or 'same sex marriage' is not a position confined to Christians and not even religious people; we can all cite examples of gay people who have also said they don't agree with it.
Posted by Honest Ron Bacardi (# 38) on
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Two things - firstly what is an extreme view. You can determine that - it might need reference to surveys and you'll need to agree who is the group you are talking about, and when, and how far from the norm constitutes an extreme. But it can be done.
The second is the issue of what the word "extremism" means. Here's the fount of all knowledge on the subject, which will give some sort of idea of the problem. Yes, it means someone holding views that are to extreme end of some group or other. But it is only ever applied from the outside and (except in a few specialist technical uses) is only ever used pejoratively.
In the case of political or religious extremism, the issue of violence will likely now be hovering unstated in the background. "Extremist" introduces performative criteria which are absent from the simple consideration of where a person's thoughts lie on some notional distribution.
That's fine if there exists a real risk of that. But if there isn't, it can simply be an invocation of majoritarianism to crush unwanted voices. Those who originally called for the emancipation of gay people were likewise once a minority voice. If you want to call Mudfrog an extremist, you would need to be equally happy calling them extremists, but frankly I think you would be doing them all an equal disservice. Radical would be a better word.
(The problem has of course arisen separately last week in the UK with David Cameron using the word in condemning "nonviolent extremists" - muslims of course.)
Posted by lilBuddha (# 14333) on
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LC,
I gave an example of the extreme views equal marriage. That issue alone. You countered with an example with attitudes towards homosexuality. A related issue, but outside the scope of my example.
Posted by Soror Magna (# 9881) on
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quote:
Originally posted by Mudfrog:
... They (we) have stayed exactly where we were all along and it's the government that has suddenly run off into the far extreme corner and is now shouting at us from a distance through a megaphone for being extreme!!!
It's not us that moved, it's you bloody lot!!
What are you going to do, send us for reprogramming? Re-educating? Assimilation??
Well, unless your lot start getting in people's faces and blowing stuff up, we'll probably just work around you. As always, Dr. Seuss has the answer:
quote:
Well...
Of course the world didn't stand still. The world grew.
In a couple of years, the new highway came through
And they built it right over those two stubborn Zax
And left them there, standing un-budged in their tracks.
The Zax
Of course the world didn't stand still. It never does. Why would anyone expect it to?
Posted by orfeo (# 13878) on
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Mudfrog, you keep talking about "the government". A Conservative MP is not "the government". He's a Conservative MP mouthing off.
Posted by Gramps49 (# 16378) on
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My son used to tell his professors I was so liberal I made Karl Marx look like a right winger.
I think the difference is in what context is the teacher speaking. If s/he is teaching in a government funded school in the US, s/he would be expected to affirm equal marriage. That may not happen right away, though since this question is not addressed by the US Supreme Court.
However, I the teacher is teaching in a school that is funded by a conservative church, s/he will have the obligation to affirm what the church teaches.
However, it has been my experience that kids will come to their own conclusions by the time they are 16 and it is more than likely to affirm equal marriage regardless of educational background.
Posted by ldjjd (# 17390) on
:
Mudfrog,
Clearly your beliefs, per se, will not be punished. No need to turn yourself in. The law punishes conduct, not belief nor thought.
If I had been punished for every extreme impulse, belief, plot, fantasy, emotion, etc. that has ever floated though my addled brain, I'd have been locked up long ago.
[ 05. August 2015, 04:36: Message edited by: ldjjd ]
Posted by Palimpsest (# 16772) on
:
Poor Mudfrog. You're such a viotim.
Here you're claiming you're about to be forced to marry people you don't want to marry. Really?
Unless you expect the state to subsidize your preaching, I see nothing that says you're being prevented from holding your views on same sex marriage and propounding them.
Of course, as time goes by the views get to be considered despicable by most people. Like the older folks I knew in the U.S. who were sure that inter-racial marriage was bed. Posing as an extremist is very romantic, but you're just being old fashioned in an embarrassing way.
Posted by Gramps49 (# 16378) on
:
Any pastor in the US has the right, even the obligation to, to refuse to marry any couple s/he does not feel should be married, whether they are gay or straight.
I never turned anyone down, though.
Posted by Baptist Trainfan (# 15128) on
:
True in Britain of Nonconformists ... but Anglican clergy may not have that option. Does anyone here know?
Posted by Russ (# 120) on
:
quote:
Originally posted by lilBuddha:
Look to the right or left of the position. If there is not much further place to go, it is extreme. Even if you agree with it.
That seems to me to have some logic to it.
IS, ISTM, are extreme in two different senses. One is that they hold that their political ideas are worth killing non-combatants for. On a strength-of-belief scale from 1 to 10, that's a 10 - you can't get much more attached to your belief-system than that.
The other sense is a lack of appreciation of arguments for and against. Allah demands it, end of story. So that if you arranged people in a long line according to how pro- or anti- they are, IS would be at one end.
"Extremism" is thus used both of being 100% for or against something, and of the behaviour that human beings indulge in when we're 100% committed to a proposition that we're 100% for or against.
Those who think that gay marriage is totally wrong, that there is no shadow of an argument for it, do seem to hold an extreme position in the second sense. It's hard to see how they could be any more against it. Belief in divine revelation doesn't seem to leave much room for arguments to the contrary...
But that doesn't mean that they all think that this is the big issue that they have to die in a ditch over. There may be more important things that are wrong with society. So they're not all extreme in their actions.
Best wishes,
Russ
Posted by mousethief (# 953) on
:
Good distinction, Russ.
Posted by Fineline (# 12143) on
:
'Extremist' isn't automatically a negative word anyway, and isn't just about terrorists. It's about people who take something to an extreme that most don't. The vast majority of Muslims you meet are peace-loving people - the extremists are a tiny minority. However, of all the Christians I know, there are many who are against gay marriage. It really doesn't seem to be a minority view among Christians. In my experience, people are more likely to consider a Christian an extremist if the Christian fasts, or sells their possessions to help the poor. Mother Teresa was an extremist in that way. Christians who are against gay marriage are very common though, and are not making a sacrifice to themselves. Extremist does often seem to be about making a big sacrifice to yourself, like suicide bombers. It often seems to be the self-sacrifice bit that makes people talk about extremism. I suppose because that is the ultimate test of how far a person takes their beliefs.
[ 05. August 2015, 07:10: Message edited by: Fineline ]
Posted by Snags (# 15351) on
:
quote:
Originally posted by Pomona:
quote:
Originally posted by Sioni Sais:
FWIW I don't think Mudfrog is an extremist at all. My view is that "extremist" refers more to the methods one uses or supports while Mudfrog is more akin to a "radical" in that he is at odds with what he sees as current ways but wouldn't countenance extreme measures to oppose them.
FWIW, the Chancellor of the Exchequer sent a note to civil servants this week asking for suggestions on how departments could save money. Suggesting the cancellation of HS2, Trident replacement and the aircraft carriers is hardly extremism but is distinctly radical.
Thank you, I think that is a good way of putting it. I would agree that someone like Mudfrog is radical, Christian Concern et al would probably be extremist.
Having occasionally done some work for Christian Concern, and having met Andrea on a couple of occasions, I don't think it's entirely fair to label them extremist in the context of this thread. I would be very surprised if anyone there advocates violence, for example.
That they have very deep convictions, a (to my mind) distorted perception on reality, and jump on every opportunity they can to bang the drum and cry "Persecution" makes them politically/legally aggressive embarrassments and to be argued against in love. They're far from bomb-throwing Neanderthals. If anything most of the people I've met there are overbearingly nice but incredibly sheltered. AMW is mad as a box of frogs, mind.
For the avoidance of doubt, my views and theirs are far from in alignment.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Russ:
Those who think that gay marriage is totally wrong, that there is no shadow of an argument for it, do seem to hold an extreme position in the second sense. It's hard to see how they could be any more against it. Belief in divine revelation doesn't seem to leave much room for arguments to the contrary...
But that doesn't mean that they all think that this is the big issue that they have to die in a ditch over. There may be more important things that are wrong with society. So they're not all extreme in their actions.
An excellent summing up.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Gamaliel:
I can see what you're getting at, Mudfrog, but - call me complacent - I don't see anyone battering down the door of your Citadel and hauling you off to the cells any time soon ...
If they do, though, let me know and I'll come and visit you in prison.
LOL no indeed...
but then again - who would have thought that the government would suddenly bring in the charge of hate crime and extremism on people for disagreeing with, basically, what is a government policy on the status of marriage.
This has nothing whatever to do with homophobia - no one is suggesting that teachers (or anyone) should be allowed to say 'I don't like homosexuals'; all people are saying is that marriage should be retained as having the traditional definition because of its very nature.
It wasn't a hate crime 2 years ago - and now, suddenly, it is.
Maybe the next unexpected step is to move on from banning individuals from expressing disagreement to censuring organisations from having a written policy that maintains the 'old' definition.
Only last year the Salvation Army's General issued an amendment to our ceremonies book that affirmed the Army's teaching that we uphold the New Testament standard of marriage as being the voluntary union of one man and one woman for life to the exclusion of all others.
Is that written phrase alone extremist hate speech? Will we be ordered to remove it from our book?
Is that the next step?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Mudfrog:
Only last year the Salvation Army's General issued an amendment to our ceremonies book that affirmed the Army's teaching that we uphold the New Testament standard of marriage as being the voluntary union of one man and one woman for life to the exclusion of all others.
Is that written phrase alone extremist hate speech? Will we be ordered to remove it from our book?
Is that the next step?
No, no and no. Are you reading any of the above? You are entitled to believe things that others find abhorrent. That's the nature of a free society.
Posted by Enoch (# 14322) on
:
quote:
Originally posted by Gramps49:
... I think the difference is in what context is the teacher speaking. If s/he is teaching in a government funded school in the US, s/he would be expected to affirm equal marriage. ...
Do we really think that? Do we really think that every teacher in every government funded school should peddle the government's views to the pupils?
In the UK a lot of schools are the responsibility of the local authority. Do we really believe that it's every teacher's job to support the local authority's policies in the class room. If there is an election and political control changes, do we think that the way history is taught should immediately change accordingly? Do the Tolpuddle Martyrs suddenly become heroes or villains?
I am sure there are some local education authorities who'd like that to be the case. I'm sure the national Department of Education would like to have that sort of control over academies. But do we agree with them?
Do we really think that because the government is the government and is always telling us it has been elected, its money is entitled to buy our consciences?
[ 05. August 2015, 08:36: Message edited by: Enoch ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Baptist Trainfan:
True in Britain of Nonconformists ... but Anglican clergy may not have that option. Does anyone here know?
The Marriage (Same Sex Couples) Act 2013 has a specific opt out which was added because of the historic "grandfather" rights of the CofE priests to act as Registrars. It clearly states that the change in law cannot be used to force the CofE to conduct SSM against their will.
There can be no "forcing" of other religious groups either, given that none of them are actually doing the Registering themselves, and that there is no obligation put upon them in England and Wales to marry couples who request it.
The only way that the CofE could be "forced" to conduct SSM (in the same manner that they can be "forced" to marry eligible heterosexual people who live in the parish) would be if the CofE changed position and the appropriate changes in the law were made.
This whole argument is stale. Nobody is going to be forced to marry gay people if it is against their conscience to do so. Even the Anglican church has a specific opt-out written into the legislation. Move on, nothing to see here.
[ 05. August 2015, 08:44: Message edited by: mr cheesy ]
Posted by Mudfrog (# 8116) on
:
So at some future wedding when I stand and say, 'The Salvation Army upholds the NT standard....' you can't see a problem with me publicly disagreeing with a law my government has passed?
I think some of you are missing the point here: this word 'extremist'.
Some argumenmts are focussed on the meaning of the word - what is extremism, who are extremists?
That is really not the point.
The point is that the Government has decided to apply the word extremist in a legally defined way to people (in the first instance, teachers) who publicly say 'we do not believe in same sex marriage, we think it is wrong.'
The government is not only wanting to ban a teacher from stating this in front of her class, teaching it - let's assume, in an RE class - but also legally preventing people from expressing this view on social media. - they are making the expression of disagreement with the government on this matter a crime.
The issue is not that's a disagreement over homosexuality; it's a disagreement over redefining marriage - a reasonable position to hold and entirely legal until recently - and the sudden rebranding of teaching such a traditional definition of marriage as a hate crime, as extremism punishable by law alongside those who use social media to incite the killing of people by suicide bombers.
How is it that we have come to this point where, for example, a Christian teacher who has been in the profession for 40 years, has upheld a biblically conservative theology and practice, is suddenly a political and religious extremist because she won't put her conscience and her understanding of the Bible and church teaching aside and yield to party diktat and be forced to teach a position that is entirely alien to her.
Personally I find that worrying and carries with it some echoes of mid twentieth century totalitarian regimes where to go against the party would result in a swift removal from your position.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Enoch:
Do we really think that? Do we really think that every teacher in every government funded school should peddle the government's views to the pupils?
Yes. Consider the alternative: teachers who feel they have the right to teach free-sex, eugenics, etc and so on. You are entitled to your beliefs in your own time. You are not entitled to propagate them on the government shilling.
quote:
In the UK a lot of schools are the responsibility of the local authority. Do we really believe that it's every teacher's job to support the local authority's policies in the class room. If there is an election and political control changes, do we think that the way history is taught should immediately change accordingly? Do the Tolpuddle Martyrs suddenly become heroes or villains?
No, first because that's inaccurate - an increasing number of schools have Academy status - and second because there is almost never going to a be situation where teachers are talking to students about local politics. Whereas sex, relationships and citizenship are on the curriculum.
quote:
I am sure there are some local education authorities who'd like that to be the case. I'm sure the national Department of Education would like to have that sort of control over academies. But do we agree with them?
Irrelevant.
quote:
Do we really think that because the government is the government and is always telling us it has been elected, its money is entitled to buy our consciences?
Not at all. If you can't teach the government policy in good conscience on SSM, don't teach the courses where you need to. Become a physics teacher.
This happens in all walks of life that are paid as public servants. You don't get to be paid from the public purse and then decide which policies you are going to enact. If you don't like it, don't do that job.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Mudfrog:
So at some future wedding when I stand and say, 'The Salvation Army upholds the NT standard....' you can't see a problem with me publicly disagreeing with a law my government has passed?
Nope. And you'd really stand and say that at someone's wedding?
quote:
The point is that the Government has decided to apply the word extremist in a legally defined way to people (in the first instance, teachers) who publicly say 'we do not believe in same sex marriage, we think it is wrong.'
The government is not only wanting to ban a teacher from stating this in front of her class, teaching it - let's assume, in an RE class - but also legally preventing people from expressing this view on social media. - they are making the expression of disagreement with the government on this matter a crime.
SSM is the law of the land. If an RE teacher cannot teach that simple fact, then she shouldn't be an RE teacher. There is no evidence that expressing this view is a crime, that's bullshit.
quote:
The issue is not that's a disagreement over homosexuality; it's a disagreement over redefining marriage - a reasonable position to hold and entirely legal until recently - and the sudden rebranding of teaching such a traditional definition of marriage as a hate crime, as extremism punishable by law alongside those who use social media to incite the killing of people by suicide bombers.
Nope, it really isn't.
quote:
How is it that we have come to this point where, for example, a Christian teacher who has been in the profession for 40 years, has upheld a biblically conservative theology and practice, is suddenly a political and religious extremist because she won't put her conscience and her understanding of the Bible and church teaching aside and yield to party diktat and be forced to teach a position that is entirely alien to her.
At the point where freedom and justice determined that other people in society were entitled to have equal rights. That point.
quote:
Personally I find that worrying and carries with it some echoes of mid twentieth century totalitarian regimes where to go against the party would result in a swift removal from your position.
You really have no idea.
Posted by Mudfrog (# 8116) on
:
Have you actually read what the Home Secretary wants to do?
Posted by la vie en rouge (# 10688) on
:
I must have missed the bit where churches are going to be forced to marry gay people. After all, the Catholic church has been getting on quite nicely for umpteen decades refusing to marry divorcees.
If ever the day comes when legislation is passed on whom religious bodies must marry, it strikes me that this is an excellent argument for separating civil and religious marriage, as is already the case in many European countries.
No one’s going to jail for disagreeing with the government’s decision to allow gay people to have civil marriages.
On teaching in schools – my husband once had to supervise a lesson where a person from an outside organisation was talking about the acceptance of difference. The person spent five minutes on gender, ethnic… difference, and then got onto his main point, which was about homosexuality.
As it so happens, 70% of the kids in my husband’s school are from Muslim homes. Homosexuality as a perfectly acceptable way to live? They were having none of it. “Say what you like, Monsieur, that’s not what my Dad told me.” Husband en rouge was rather impressed how well they expressed themselves, telling the speaker that they respected him as a person but they thought he was wrong. And incidentally, that if he was really serious about accepting everyone, that he needed to respect their right to believe as Muslims that homosexuality is sinful.
Now actually, husband en rouge does hold a traditional view on sexuality. However, he never expressed it at any point in the lesson. He knew the kids well enough to have an idea how they were going to react, so he just sat back and let them have at it. If any of the kids were actually rude to the speaker, he pulled them up, but he stuck to the line of “you have to respect everyone, but you don’t have to agree with everyone” which is what the lesson was actually supposed to be about. He’s never been asked to supervise a session like this again (
) but the school direction couldn’t complain about how he behaved. Wise as serpents, innocent as doves
.
Posted by Arethosemyfeet (# 17047) on
:
quote:
Originally posted by Mudfrog:
How is it that we have come to this point where, for example, a Christian teacher who has been in the profession for 40 years, has upheld a biblically conservative theology and practice, is suddenly a political and religious extremist because she won't put her conscience and her understanding of the Bible and church teaching aside and yield to party diktat and be forced to teach a position that is entirely alien to her.
I imagine anti-miscegenationists felt much the same when incitement to racial hatred became a crime. As a teacher you have no right to inflict your bigotry on your students.
Posted by Mudfrog (# 8116) on
:
Can you explain why disagreeing that marriage should be redefined is 'bigotry' please...?
Is it not a reasonable viewpoint, seeing that the alternative has only been law since March 2014?
Are all views that are in opposition to Government legislation 'bigotry'?
Posted by Gamaliel (# 812) on
:
I don't know where this idea that anyone is going to be forced to conduct SSM against their conscience comes from ...
Over in the US it seems that a lot of conservative Christians are worried lest the Federal Government alters the rules on tax exemption for religious bodies in order to have a platform to 'force' religious groups to conduct same-sex marriages ...
Are we really seriously expecting this to happen?
I'm 'conservative' enough theologically to have some concerns about slippery-slope arguments - and I do part company with a lot of my fellow liberals/lefties on issues like abortion ...
I'm not yet convinced, though, that the practice of 'assisted suicide' in some European countries is the thin end of a very large wedge that will lead to compulsory euthanasia and the genocide of everyone over the age of 80 - which is how some conservative Christians in the US seem to regard it ...
Nor do I believe that SSM is going to lead to public tolerance of paedophilia, bestiality and polygamy - which is again another of the bogey-men that many conservative Christian are putting forward.
There are and have been, it has to be said, some academic voices calling for greater toleration of things most of us would find repugnant or unacceptable - but these are minority voices and whilst I feel there is a need for vigilance - the relaxing of certain taboos would trouble me ... I don't believe the barbarians are at the gates just yet ...
So, no, I'm not expecting anyone to vet what Mudfrog says or doesn't say in his own religious setting and context.
That said, I can foresee a few test-cases where particular activists try to push the envelope a bit ...
As la vie en rouge says, separating the marriage/registration thing out as some European countries have done would go some way towards avoiding the kinds of issues that some fear could arise.
As far as the CofE goes ... I don't see the Government (of any stripe) trying to coerce it to perform SSM anytime soon - but that doesn't mean that the CofE itself at some point may change its rubrics to accommodate that ... which is not inconceivable, of course, if it continues on a 'liberalising' trajectory.
Posted by Eutychus (# 3081) on
:
hosting/
If this thread becomes dominated by the discussion of SSM rather than what it means to be an extremist, then it's headed for Dead Horses.
Thank you for your attention.
/hosting
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Gamaliel:
I don't know where this idea that anyone is going to be forced to conduct SSM against their conscience comes from ...
Indeed, I haven't raised that issue at all.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Mudfrog:
How is it that we have come to this point where, for example, a Christian teacher who has been in the profession for 40 years, has upheld a biblically conservative theology and practice, is suddenly a political and religious extremist because she won't put her conscience and her understanding of the Bible and church teaching aside and yield to party diktat and be forced to teach a position that is entirely alien to her.
Unless she has been teaching in a Christian school she should not have been teaching her position at all. I have also taught for 40 years and never once told the children what I believe. I have taught in 80% Muslim schools and the Muslim teachers there have done the same. When we teach RE we teach what the people of different faiths believe and practise (in broad terms, of course - there are huge variations) we do not teach them what we believe. Any more than we tell them there is no such thing as Father Christmas.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Eutychus:
hosting/
If this thread becomes dominated by the discussion of SSM rather than what it means to be an extremist, then it's headed for Dead Horses.
Thank you for your attention.
/hosting
Thank you - that is indeed what I am trying to get over: the 'equivalence' in English law of people spouting 'kill the Jews/Kurds/Christians/liberal Muslims' on Youtube, and a (e.g. Methodist) teacher telling her class of 15 year olds that she believes the government decision to extend marriage to same sex couples is wrong.
How they can both be 'extremists' and punished by the same law is beyond me.
Let's boil this down to a principle, by removing the issue itself - gay marriage - and speaking about freedom to express a political opinion.
What we are talking about is a teacher telling a classroom of kids that s/he disagrees with a law that was passed by the Coalition Government in 2013.
Is it a crime to to simply disagree with a democratic decision?
I just looked it up:
45% of Tory MPs, 9% of Labour and 7% of Liberal Democrats voted against the same sex marriage act.
Obviously I accept that in a democracy the majority won the vote (thank God for that democracy) but 45% is a significant minority of the ruling party to disagree with its own law.
Can you imagine any government making it a crime to publicly disagree with a Parliamentary vote on any other issue? Fox hunting, Trident, Abortion, Assisted suicide? Welfare reform?
When you start silencing the opposition by calling people who hold the opposing view 'extremists' and punishing them by law, you've got nowhere to go when the extremists really do start saying horrible things.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Mudfrog:
Can you imagine any government making it a crime to publicly disagree with a Parliamentary vote on any other issue? Fox hunting, Trident, Abortion, Assisted suicide? Welfare reform?
'Publicly disagree' is very different from teaching a class of children.
Of course, as teachers, we will discuss all these matters, when appropriate. What we will not do is put forward our stance on them. We must remain neutral, or we will very quickly veer into indoctrination, be it about political/religious/social/any other matter.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Boogie:
quote:
Originally posted by Mudfrog:
Can you imagine any government making it a crime to publicly disagree with a Parliamentary vote on any other issue? Fox hunting, Trident, Abortion, Assisted suicide? Welfare reform?
'Publicly disagree' is very different from teaching a class of children.
Of course, as teachers, we will discuss all these matters, when appropriate. What we will not do is put forward our stance on them. We must remain neutral, or we will very quickly veer into indoctrination, be it about political/religious/social/any other matter.
Interesting. And so no teacher would ever tell his/her class that they disagree with any Government policy?
I find that very hard to believe!
Posted by LucyP (# 10476) on
:
quote:
Originally posted by Mudfrog:
Is it a crime to to simply disagree with a democratic decision?
I just looked it up:
45% of Tory MPs, 9% of Labour and 7% of Liberal Democrats voted against the same sex marriage act.
Obviously I accept that in a democracy the majority won the vote (thank God for that democracy) but 45% is a significant minority of the ruling party to disagree with its own law.
Can you imagine any government making it a crime to publicly disagree with a Parliamentary vote on any other issue? Fox hunting, Trident, Abortion, Assisted suicide? Welfare reform?
When you start silencing the opposition by calling people who hold the opposing view 'extremists' and punishing them by law, you've got nowhere to go when the extremists really do start saying horrible things. [/QB]
Mudfrog, your argument makes sense to me. ISTM that the reasoning you are describing could be considered an example of the Gadarene Swine Fallacy .
Posted by Mudfrog (# 8116) on
:
Yes, it reminds me of the charge of insanity levelled against someone who disagrees with the party simply because they must be mad to disagree with the party.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by Mudfrog:
who would have thought that the government would suddenly bring in the charge of hate crime and extremism on people for disagreeing with, basically, what is a government policy on the status of marriage.
Have you any evidence that the government is/will bring a charge of hate crime and/or extremism in relation to disagreeing with government policy?
Because, so far the only link given in support of such an action is a blog commenting on a statement by a Conservative MP who is not a minister, let alone a spokesperson for the relevant government department, nor a member of any of the select committees that reviewed the relevant legislation. Basically, his statements of government policy are about as reliable as mine - unless he's directly quoting the relevant Cabinet Minister or the PM ... in which case the actual words of said minister should be easy to find.
Posted by Arethosemyfeet (# 17047) on
:
quote:
Originally posted by Mudfrog:
Can you explain why disagreeing that marriage should be redefined is 'bigotry' please...?
Is it not a reasonable viewpoint, seeing that the alternative has only been law since March 2014?
Are all views that are in opposition to Government legislation 'bigotry'?
It took a long time for raping your wife to become illegal, that doesn't mean I wouldn't suspect anyone opposing the law of being a misogynist bigot. Timing is irrelevant where justice is concerned. In your view how long a time lapse should there be before disagreement with an obviously just law becomes extreme? When does/did it become extreme to call for homosexuality to be outlawed? How about to call for the death penalty for homosexuality? What about slavery? No. Justice is justice no matter how long it takes.
Posted by Enoch (# 14322) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Boogie:
quote:
Originally posted by Mudfrog:
Can you imagine any government making it a crime to publicly disagree with a Parliamentary vote on any other issue? Fox hunting, Trident, Abortion, Assisted suicide? Welfare reform?
'Publicly disagree' is very different from teaching a class of children.
Of course, as teachers, we will discuss all these matters, when appropriate. What we will not do is put forward our stance on them. We must remain neutral, or we will very quickly veer into indoctrination, be it about political/religious/social/any other matter.
Interesting. And so no teacher would ever tell his/her class that they disagree with any Government policy?
I find that very hard to believe!
So do I. Because this has arisen in the course of discussing flies buzzing round a dead horse, that is distorting the discussion. People are venting things as general principles that they can't really believe.
Do we really imagine that any teacher - yet alone at secondary level - feels that he or she is constrained to express her opinion on how asylum seekers should be treated, or whether benefits should be capped by the thought that because he or she is paid by the taxpayer, he or she is obliged to defend government policy?
Pull the other one please.
La vie en rouge, thank you for your contribution. That story describes an important part of what I think education is supposed to achieve.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Enoch:
they can't really believe.
Do we really imagine that any teacher - yet alone at secondary level - feels that he or she is constrained to express her opinion on how asylum seekers should be treated, or whether benefits should be capped by the thought that because he or she is paid by the taxpayer, he or she is obliged to defend government policy?
Pull the other one please.
As discussed above, it depends on the context.
If the teacher is trying to say "this here is the correct view on homosexual marriage" or "all real Christians think *this* about asylum seekers" then clearly she is going beyond the demands of her role. In a similar way I suspect a Catholic pharmacist would have trouble refusing to serve someone contraception. As far as I understand the latter, a person in the NHS who has a moral objection to contraception is obliged to ask a colleague to help a patient or will face disciplinary procedures.
However, clearly a teacher who is engaged in a discussion in class may at some point say "this is what I think about homosexual marriage". Provided they have been balanced in teaching the curriculum and are making it clear this is just their opinion, it may not be a problem.
As we've heard above, good RE teachers often are scrupulous in not giving their religious opinion on contentious subjects.
Posted by Arethosemyfeet (# 17047) on
:
I don't think any teacher should be saying anything in class that will lead to some kids hearing "your parents aren't really married".
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by mr cheesy:
As we've heard above, good RE teachers often are scrupulous in not giving their religious opinion on contentious subjects.
I can remember some history teaching that was distinctly misleading too, in primary and secondary school.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Boogie:
quote:
Originally posted by Mudfrog:
Can you imagine any government making it a crime to publicly disagree with a Parliamentary vote on any other issue? Fox hunting, Trident, Abortion, Assisted suicide? Welfare reform?
'Publicly disagree' is very different from teaching a class of children.
Of course, as teachers, we will discuss all these matters, when appropriate. What we will not do is put forward our stance on them. We must remain neutral, or we will very quickly veer into indoctrination, be it about political/religious/social/any other matter.
Interesting. And so no teacher would ever tell his/her class that they disagree with any Government policy?
I find that very hard to believe!
Now you are taking your argument to extremes!
As a general rule it's a very good idea for teachers to keep their opinions out of the classroom situation. It's more than possible to teach any subject without having to nail your colours to the mast.
But, if a teacher did so, they wouldn't be reprimanded, I wouldn't think - but I would expect it to be discussed during their appraisal meetings if it came to the attention of their mentors.
Like I said earlier, we need to steer well clear of indoctrinating our pupils. If we wanted to do that we could go and teach in a Christian school.
Posted by la vie en rouge (# 10688) on
:
quote:
Originally posted by Boogie:
As a general rule it's a very good idea for teachers to keep their opinions out of the classroom situation. It's more than possible to teach any subject without having to nail your colours to the mast.
But, if a teacher did so, they wouldn't be reprimanded, I wouldn't think - but I would expect it to be discussed during their appraisal meetings if it came to the attention of their mentors.
Not quite. The reason I find the story about my husband’s “supervision” of this lesson entertaining is that this was a lesson with an agenda – to teach the kids that there’s nothing wrong with homosexuality. Note that this is a French State school. The message was strongly at odds with what their parents teach them at home and they were having no truck with it. And said so, in a pretty articulate and intelligent sort of way. Big time fail for the message the school was trying to teach.
The reason husband en rouge has never been asked to supervise a lesson of this type again is that the school authorities expected him to be on message with the speaker. Instead he let the kids loose and didn’t mention that he agreed with them. However, there’s nothing the powers that be can really accuse him of doing wrong.
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by Arethosemyfeet:
I don't think any teacher should be saying anything in class that will lead to some kids hearing "your parents aren't really married".
Eh? How many kids have parents married to each other these days? How many kids have a relationship with both parents these days? In my children's (Catholic) primary, there are children with step- and half-siblings due to parental mix and match.
Children aren't that delicate. I grew up knowing that the Church didn't recognise my mother's marriage to my father. No big deal.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by la vie en rouge:
quote:
Originally posted by Boogie:
As a general rule it's a very good idea for teachers to keep their opinions out of the classroom situation. It's more than possible to teach any subject without having to nail your colours to the mast.
But, if a teacher did so, they wouldn't be reprimanded, I wouldn't think - but I would expect it to be discussed during their appraisal meetings if it came to the attention of their mentors.
Not quite. The reason I find the story about my husband’s “supervision” of this lesson entertaining is that this was a lesson with an agenda – to teach the kids that there’s nothing wrong with homosexuality. Note that this is a French State school. The message was strongly at odds with what their parents teach them at home and they were having no truck with it. And said so, in a pretty articulate and intelligent sort of way. Big time fail for the message the school was trying to teach.
It's a totally different story if it's coming from the kids, of course.
But, then real extremist views shown by the children (ie terrorist etc) would need to be challenged and maybe even reported. But the difference is not hard to find imo. The challenge still would not need to be personal - far better to discuss round the subject and keep our personal views out of the classroom I think.
Posted by lilBuddha (# 14333) on
:
le vie en rouge,
What is missing from your husband's behaviour is tolerance. It is good that he did not allow the children to show disrespect to the speaker, but the issue goes beyond this. The lesson that needs to be actively taught is tolerance.
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by Mudfrog:
who would have thought that the government would suddenly bring in the charge of hate crime and extremism on people for disagreeing with, basically, what is a government policy on the status of marriage.
Have you any evidence that the government is/will bring a charge of hate crime and/or extremism in relation to disagreeing with government policy?
Because, so far the only link given in support of such an action is a blog commenting on a statement by a Conservative MP who is not a minister, let alone a spokesperson for the relevant government department, nor a member of any of the select committees that reviewed the relevant legislation. Basically, his statements of government policy are about as reliable as mine - unless he's directly quoting the relevant Cabinet Minister or the PM ... in which case the actual words of said minister should be easy to find.
Are you saying it is an really an acorn?
Posted by Erroneous Monk (# 10858) on
:
quote:
Originally posted by lilBuddha:
le vie en rouge,
What is missing from your husband's behaviour is tolerance. It is good that he did not allow the children to show disrespect to the speaker, but the issue goes beyond this. The lesson that needs to be actively taught is tolerance.
How were the children being intolerant?
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by lilBuddha:
le vie en rouge,
What is missing from your husband's behaviour is tolerance. It is good that he did not allow the children to show disrespect to the speaker, but the issue goes beyond this. The lesson that needs to be actively taught is tolerance.
How were the children being intolerant?
Did not say they were. Didn't say anyone was. What I am saying is that this needs to be said by the instructor. Not merely "Be polite to the person we disagree with". There is a difference.
Posted by la vie en rouge (# 10688) on
:
Remember that my husband wasn’t there as instructor. The outside speaker was in charge of the discussion, i.e. in the role of instructor and my husband was just there as resident member of staff to keep order and make sure it didn’t all go the dogs.
If the kids were being intolerant, it was up to the speaker to show them that. Unfortunately for him, he hadn’t thought about how he would handle an accusation of disrespect in the other direction (in the form of a well-expressed argument you he didn’t accept and respect their Muslim faith) and made a pig’s breakfast* of trying to persuade them.
I think this is relevant to the original question. Are these kids extremists? No, they are normal, moderate Muslims. Branding them extremists strikes me as highly counterproductive because it leaves you with nothing to say about real extremism, which is a genuine danger to young Muslims. Anyway, there is something rather deliciously ironic about them telling a homosexuality activist that they think he’s being less tolerant than they are. Had the speaker been better prepared and more nuanced, there was actually a very interesting discussion to be had about how people live together who have differing moral values.
*I thought about removing this expression, seeing as how I am talking about Muslim kids, but OTOH, I think they were about as impressed with him as they would have been with a pig’s breakfast.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by la vie en rouge:
Had the speaker been better prepared and more nuanced, there was actually a very interesting discussion to be had about how people live together who have differing moral values.
Which is actually the discussion that people need to have. Certainly far more productive than a sledgehammer approach of saying we simply don't accept some values that many people actually hold without serious repercussions to society.
quote:
*I thought about removing this expression, seeing as how I am talking about Muslim kids, but OTOH, I think they were about as impressed with him as they would have been with a pig’s breakfast.
I think all Muslims would agree that pigs need to eat, and therefore deserve their breakfast. Just as long as no one is trying to force them to eat the pigs I can't see anyone objecting to the pigs eating.
[random aside, vaguely related]
I was at a conference recently and over dinner one evening someone actually asked a delegate who was originally from Iran but now working in Denmark whether he still followed the Islamic faith he was raised in. He paused for a moment before saying something to the effect of "It's Ramadan, the sun hasn't set, I'm in a pub drinking beer and eating a burger with bacon". I'm not sure what relevance that has, except to show that even professional scientists (who are supposed to be smart) can be stupid at times.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Enoch:
quote:
Originally posted by Gramps49:
... I think the difference is in what context is the teacher speaking. If s/he is teaching in a government funded school in the US, s/he would be expected to affirm equal marriage. ...
Do we really think that? Do we really think that every teacher in every government funded school should peddle the government's views to the pupils?
It's not the government's view, it's the law of the land.
In fact this whole discussion is mired in the typical confusion that occurs between what MPs say, what is government policy, and what is law.
This whole business about what teachers might say in school... I'm sorry, but frankly I can't remember any of my teachers discussing anything remotely political until I was well and truly old enough to have my own political opinions.
It's completely unnecessary for a teacher to state what their view of same-sex marriage is, all they need to state is whether or not same-sex couples can marry.
And as for all this focus on the word "extremism"... I will bet you large sums of money that my colleagues over in the UK drafting office will be going over the language of any such legislation with a fine toothcomb once there's actually a law to draft as opposed to various policy sound-bubbles to figure out how best to make it work. Frankly large parts of this discussion are very premature. You can't sensibly debate what the words of a law mean when the law hasn't actually been written.
[ 05. August 2015, 16:33: Message edited by: orfeo ]
Posted by lilBuddha (# 14333) on
:
Originally posted by le vie en rouge:
quote:
I think this is relevant to the original question. Are these kids extremists? No, they are normal, moderate Muslims. Branding them extremists strikes me as highly counterproductive because it leaves you with nothing to say about real extremism, which is a genuine danger to young Muslims.
X is wrong/right and you cannot do otherwise is extreme.
I think X is right/wrong is not inherently extreme.
Russ had a good point earlier: extreme views can be seperate from extreme actions.
Your views are extreme is different to you are an extremist.
Not saying either applies to the students in your example, just to be clear.
Posted by Beeswax Altar (# 11644) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Beeswax Altar:
quote:
Originally posted by lilBuddha:
Gay marriage is wrong and should not be allowed. Extreme one side.
Churches should be forced to marry gay people. Extreme other side.
Equal marriage under state law is what should be, let the churches do what they will. Not extreme.
And that proves my point.
Mind illustrating how?
Certainly
You framed the issue as being about gay marriage and defined all those opposed to gay marriage as extremists. Of the 195 countries in the world, only 19 of them allow same sex marriage. With the exception of South Africa and Israel, both outliers for historical and demographic reasons, no nation in Africa or Asia allows same sex marriage. Nearly every nation that allows same sex marriage is either in Europe or has a majority of people of European descent. In Brazil, Argentina, and Mexico, support for same sex marriage hovers around 50/50. In other words, you've framed the question in a way that makes extremists of billions of people of different races and creeds extremists while declaring as mainstream a view that is predominantly held by relatively affluent center left white people.
The real issue is same sex relationships. Opposition to same sex marriage is hardly a monolithic position. Nor is support for same sex marriage. Here, let me attempt to plot some of those positions in descending order starting with opposition.
Same Sex Marriage Not Allowed
...And same sex couples are punished for having sex:
-Capital Crime
-Imprisonment
-A fine
-Technically illegal but never prosecuted
...But same sex couples can legally have sex (still wrong)
-they are just ostracized instead
-tolerated so long as they aren't public
-same sex couples technically stay in the closet but everybody tolerates them being a couple so long as they appear to be only friends in public.
-same sex couples can be open but are still sinners
-my religion opposes it but who am I to judge?
Legal recognition for same sex peer bonds but not marriage:
-Same sex peer bonds are sinful but same sex couples should have some legal protection
-Same as the above but supports same sex unions
-Whatever...just don't call it marriage
-Why should gay people want to get married?
Same Sex Marriage Allowed
-Against my religion but won't oppose it
-I'm for it but let's vote on it
-Gay marriage is a human right
-Publicly shame those who oppose same sex marriage
-In addition to publicly shaming, businesses cannot legally refuse the businesses of same sex couples wanting to be married but churches don't have to perform same sex marriages.
-Even churches have to perform same sex marriage
-And fine those who speak against gay marriage
-Put them in prison
-Execute them
Now, those are just the possible positions I came up with off the top of my head. Given the time, I could make the list even more nuanced. However, given the available evidence, my guess is we polled the world and plotted their opinions on a graph that the view of the gentleman in the article would appear to be more extremists and Mudfrog's view the middle ground. To call opposition to same sex marriage extreme is to silently embrace the view of European exceptionalism that justified colonialism and slavery.
For the record, not only do I believe the state should allow gay marriage but I am willing to officiate.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by lilBuddha:
X is wrong/right and you cannot do otherwise is extreme.
So if X="murder" then the position "Murder is wrong and you cannot do otherwise" is extreme?. From a certain point of view, maybe, but it doesn't seem terribly meaningful to call people who think murder should be illegal "extremists".
Posted by Bibliophile (# 18418) on
:
quote:
Originally posted by Mudfrog:
The problem is that people who 30 years ago - sorry, TWO years ago - held a reasonable, allowable and, more pertinently, legally-supported view, i.e. marriage is a heterosexual union, now find themselves labelled as extremists and targetted by exactly the same law that targets the people who use Youtube to show Christians being beheaded - and they haven't even said anything yet!!
These people - and I count myself as one of them - simply believe that marriage should be defined one particular way: the way it's been defined by common acceptance until 2 years ago.
They haven't altered their views, they haven't campaigned to change any laws, they haven't demanded legislation, etc. They've simply just been themselves and now they are being condemned as extremists overnight simply because they believe something that was perfectly OK a couple of years ago.
Mudfrog
You seem to be confused by the word 'extremist'. You probably think it has something to do with having an opinion that is in a small radical minority in society or someone who wants to make extreme radical changes to society.
However the people here calling you extremist are 'progressives' and they have a particular definition of extremism. If someone wants to change society in the direction of being more progressive then they are not an extremist, no matter how radical the change they want to make, no matter how much of a minority view it is. If someone advocates violence to achieve progressive goals then 'we can't condone that but we must understand the root causes, blah, blah.'
On the other hand someone who thinks that society should move in the direction of being less 'progressive' is an extremist even if the change they want to make is very small and popular with many people.
I hope that clarifies things for you
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by lilBuddha:
X is wrong/right and you cannot do otherwise is extreme.
So if X="murder" then the position "Murder is wrong and you cannot do otherwise" is extreme?. From a certain point of view, maybe, but it doesn't seem terribly meaningful to call people who think murder should be illegal "extremists".
Not a good example. Look at the sentencing and you will see a lot of variation in how it is treated. And that is without even considering the other ways you can kill someone you should not have that do not result in a murder charge.
But you can have an extreme position without being an extremist or evil.
Believing animals should have the same rights as people is an extreme position. But it doesn't make a person an extremist. Not in the common definition of the word.
Posted by Gramps49 (# 16378) on
:
Using the example of an RE teacher. I would think the teacher would be obligated to show how the definition of marriage has changed through the history of the Bible. There were at least six different definitions that I know of. Even in the New Testament, while Paul and Jesus, did use the example of one man and one woman, in their illustrations, a man could still have multiple wives.
I would even go so far as to say the RE teacher would also have to explain why liberal Christians can uphold equal marriage and why more conservative Christians still have problems. There are basically seven key scripture verses that seem to prohibit equal marriage from the conservative view, but liberals have a much different understanding of the same verses.
So, s/he should present both sides of the argument and let the students decide for themselves. Now, if the students ask him/her, "Well, what do you think?" I think the teacher should be able to say, "This is my view, but it is only my view and it is up to you to decide for yourselves what to accept." I am sure civics teachers are asked all the time what party they belong to. They are able to identify their political leanings, but they also have to encourage their students to think for themselves.
Now it would be extreme for a RE teacher to pressure students into thinking his/her beliefs are the only correct beliefs. The key point is "pressuring" students to believe as s/he does.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Mudfrog:
The problem is that people who 30 years ago - sorry, TWO years ago - held a reasonable, allowable and, more pertinently, legally-supported view, i.e. marriage is a heterosexual union, now find themselves labelled as extremists and targetted by exactly the same law that targets the people who use Youtube to show Christians being beheaded - and they haven't even said anything yet!!
These people - and I count myself as one of them - simply believe that marriage should be defined one particular way: the way it's been defined by common acceptance until 2 years ago.
They haven't altered their views, they haven't campaigned to change any laws, they haven't demanded legislation, etc. They've simply just been themselves and now they are being condemned as extremists overnight simply because they believe something that was perfectly OK a couple of years ago.
Mudfrog
You seem to be confused by the word 'extremist'. You probably think it has something to do with having an opinion that is in a small radical minority in society or someone who wants to make extreme radical changes to society.
However the people here calling you extremist are 'progressives' and they have a particular definition of extremism. If someone wants to change society in the direction of being more progressive then they are not an extremist, no matter how radical the change they want to make, no matter how much of a minority view it is. If someone advocates violence to achieve progressive goals then 'we can't condone that but we must understand the root causes, blah, blah.'
On the other hand someone who thinks that society should move in the direction of being less 'progressive' is an extremist even if the change they want to make is very small and popular with many people.
I hope that clarifies things for you
All you've done is throw the doubt and argument onto a different word, "progressive".
Same-sex marriage is not very "progressive" in any case - more radical people in the LGBT community are in fact rather unhappy at what they perceive as a desire to go back to a thoroughly traditional institution, borrowed from heterosexuals.
And in the cases of the UK and New Zealand, at least, introduced by Conservative governments.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Beeswax Altar:
You framed the issue as being about gay marriage and defined all those opposed to gay marriage as extremists. Of the 195 countries in the world, only 19 of them allow same sex marriage.
This line of reason perforce presupposes that if something is extremist, it is extremist in every single country on earth.
That's stupid.
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Beeswax Altar:
You framed the issue as being about gay marriage and defined all those opposed to gay marriage as extremists. Of the 195 countries in the world, only 19 of them allow same sex marriage. With the exception of South Africa and Israel, both outliers for historical and demographic reasons, no nation in Africa or Asia allows same sex marriage. Nearly every nation that allows same sex marriage is either in Europe or has a majority of people of European descent. In Brazil, Argentina, and Mexico, support for same sex marriage hovers around 50/50. In other words, you've framed the question in a way that makes extremists of billions of people of different races and creeds extremists while declaring as mainstream a view that is predominantly held by relatively affluent center left white people.
Of those 195 countries there aren't so many that can termed democracies either. The proportion of democratic countries that allow same-sex marriage is rather more than one in ten.
Posted by Beeswax Altar (# 11644) on
:
What does democracy have to do with it? Even in countries where gay marriage is permitted, significant minorities or even majorities oppose same sex marriage. Even in countries with large majorities in favor of gay marriage, widespread support developed only in the last decade. I note that the support began with and spread by among those with the ability to influence wider culture. So, I doubt there is some widespread support for gay marriage among those living in undemocratic nations.
Posted by mousethief (# 953) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Beeswax Altar:
You framed the issue as being about gay marriage and defined all those opposed to gay marriage as extremists. Of the 195 countries in the world, only 19 of them allow same sex marriage.
This line of reason perforce presupposes that if something is extremist, it is extremist in every single country on earth.
That's stupid.
And still is.
Posted by Beeswax Altar (# 11644) on
:
No, it isn't.
Your detailed argument has been soundly refuted.
Posted by Pomona (# 17175) on
:
Mudfrog - of all the things to be concerned about the Home Secretary doing, perhaps focus on the actual things she has done and not what you think she might do. They are not one and the same. There are plenty of things she has done affecting real people, rather more important.
Churches (and as far as I know, non-Christian religious groups) have widespread exemption from equality legislation, to the extent that they have exemption in such ways that negatively affect their own congregations eg the CoE being exempt from disability legislation. Has it not occurred to you, Mudfrog, that equality legislation protects Christians too?
This kind of paranoia about government legislation does Christians zero favours and makes churches look incredibly unappealling. If you want to protest about the government, maybe start with protesting their treatment of the poor and vulnerable and not imaginary legislation.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Beeswax Altar:
Your detailed argument has been soundly refuted.
Link?
Posted by Beeswax Altar (# 11644) on
:
My first sentence was the refutation of your argument.
Posted by mousethief (# 953) on
:
Thank you for condescending to discuss this.
"You framed the issue as being about gay marriage and defined all those opposed to gay marriage as extremists."? How so? You then go on to define extremism in terms of all countries. Did your interlocutor use that definition? If not you have created a straw man and are equivocating on "all".
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Beeswax Altar:
Even in countries with large majorities in favor of gay marriage, widespread support developed only in the last decade.
This is quite irrelevant. Laws apply in the here and now. You might just as well argue that we don't need laws against using a mobile phone while driving because it wasn't a problem when you were a kid.
And, as mousethief has been trying to point out to you, laws only apply in particular places. I'm assuming that the reason only some countries have laws against denial of the Holocaust is because those are the countries where denial of the Holocaust has been a significant and disruptive problem.
You're rather reminding me of the story I heard recently about a small Pacific island being told that if it wanted aid money, one of the requirements was that it had a law banning the manufacture of nuclear weapons.
[ 06. August 2015, 06:27: Message edited by: orfeo ]
Posted by mr cheesy (# 3330) on
:
Wait, extending rights and freedoms to excluded groups is extremist?
It seems to me that very clearly there are some countries who are struggling to implement laws which give rights to more of their citizens, and there are other countries which continue to limit rights to those groups - to a lesser or greater extent.
Well, OK, if that's extreme, then fine. It is the kind of country I want to live in and the kind of world we should want for everyone on the planet.
Providing you are free to continue with your beliefs in private (and I think this applies to many other freedoms as well), there is no problem here. Nobody is forcing you to marry anyone you don't want to.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Pomona:
This kind of paranoia about government legislation does Christians zero favours and makes churches look incredibly unappealling.
Amen.
So much so that I rarely admit that I go to Church. Most of the new friends I have made in my new occupation in the last two years don't know that I'm a Christian. I shall keep it that way unless asked outright, even then with many qualifiers. 'Christian' is starting to mean 'anti-equality' in this country
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
I'm assuming that the reason only some countries have laws against denial of the Holocaust is because those are the countries where denial of the Holocaust has been a significant and disruptive problem.
You're rather reminding me of the story I heard recently about a small Pacific island being told that if it wanted aid money, one of the requirements was that it had a law banning the manufacture of nuclear weapons.
Direct experience of the Holocaust, and possession of nuclear weapons, are particular to specific countries.
Sexuality issues are common to all humanity, so it would seem that any principle which is asserted regarding them, regardless of the actual content of the principle, must necessarily be universal on the model of a Kantian categorical imperative.
If SSM is right somewhere it is right everywhere, and if it is wrong somewhere it is wrong everywhere.
FWIW, I don't support legal prevention SSM, for the same reason I don't support legal prevention of idol worship; each is silly and meaningless, but as a general principle, people should be free to do what they like unless there is an overwhelming reason to stop them.
Posted by Barnabas62 (# 9110) on
:
Extremist is a slippery term when the moral or political ground is shifting/has shifted.
For example, in the field of racism, I discovered recently that after the Berlin 1936 Olympics (where Jesse Owens won four gold medals) he and three other black athletes who were successful at the games were omitted from Roosevelt's invitation to the White House. At a reception in his honour at the Waldorf Astoria, he had to enter the hotel by the service entrance, not for security reasons but because of his colour. And when representing Ohio University at track and field meets, he was required to attend different "black" hotels.
Now by any standards in the US today, such behaviour would be taken to be the mark of extremists, and rightly so. The moral question has moved away, irreversibly, from colour of skin to content of character. And yet in the 1930s it appears to have been acceptable, even expected, establishment behaviour.
On current hot-button issues, it seems to me that the moral trajectory is also moving in favour of recognition that, for example, content of character is the true touchstone and no assumptions should be made based on other attributes. It's possible to believe that completely and hold a variety of other views as well. But, for example, if you believe that same sex orientation is a sign of "objective disorder" (as a Bishop once put it) then I think that, increasingly, your views will be considered to be at the very least unfair, and very probably evidence of an extreme attitude.
For some folks, the moral trajectory has already reached that point. For others, not so much. But I think that is the way things are going.
Posted by Kaplan Corday (# 16119) on
:
It is extremist, in the sense of irrational and immoral, by any criteria to object to someone's ethnicity, since it is something they cannot control.
It is extremist in the same sense to object to someone's having an orientation, which they can't help, but not extremist to object to how they respond to the orientation, over which they have a choice.
It is extremist to object to married men's having an orientation to be polyamorous, but not extremist to object to their committing adultery - unless the objection takes the form of wanting to imprison or execute them.
[ 06. August 2015, 10:07: Message edited by: Kaplan Corday ]
Posted by Barnabas62 (# 9110) on
:
My point was that previously socially acceptable attitudes and behaviour might become reclassified as extremist because of changed understandings.
Posted by Jane R (# 331) on
:
Boogie: quote:
'Christian' is starting to mean 'anti-equality' in this country
And it will go on meaning 'anti-equality' if the only people who are willing to claim a Christian identity in public are anti-gay, anti-feminist fundamentalists.
I must admit I am just as shy about telling new acquaintances that I'm a Christian as you are... but according to the Political Compass I am definitely an extremist. There are no political parties in England as far to the left as me - not even the Greens, although they are about where I am on libertarianism.
Posted by Lamb Chopped (# 5528) on
:
I agree with you, Barnabas62. And it worries me, because in spite of all the hoopla about tolerance, I think we are seeing a lot more real intolerance which could quickly turn into something nasty.
Ex. Why is it that whenever I see Christianity mentioned in my news feed it is inevitably some headline like "Christians and their creepy attitudes toward daughters" or "Christians trying to stop free healthcare for poor women"? The former is always an article about a very specific minor subculture of Christians (the ones with purity balls etc), but it is generalized to smear all of Christianity without exception; the latter headline is normally code for "Here's an instance of people peacefully standing outside an abortion clinic with signs," which may not float your political boat, but it's a far cry from deliberately targeting the poor and preventing them from getting dental treatment, cancer care, etc.
I've only seen these kinds of blatant anti-Christian stretches in the past couple of years. It concerns me a bit, as we'd never tolerate such misleading, slanted headlines aimed at any other group, and it seems to me the intention here is to stir up hate.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
I'm assuming that the reason only some countries have laws against denial of the Holocaust is because those are the countries where denial of the Holocaust has been a significant and disruptive problem.
You're rather reminding me of the story I heard recently about a small Pacific island being told that if it wanted aid money, one of the requirements was that it had a law banning the manufacture of nuclear weapons.
Direct experience of the Holocaust, and possession of nuclear weapons, are particular to specific countries.
Sexuality issues are common to all humanity, so it would seem that any principle which is asserted regarding them, regardless of the actual content of the principle, must necessarily be universal on the model of a Kantian categorical imperative.
Well no, I don't agree. "Sexuality issues" is far too vague a term. The fact is that societal and cultural understanding of sexuality is not the same everywhere, and while I think that some places are handling the issue of homosexuality more to my liking than others, any law that's going to attempt to describe people as being too far away from a principle to be within the acceptable scope of public debate is necessarily going to have to take into account where the particular society is at.
This doesn't just apply to homosexuality, by the way. Women's rights, including in relation to marriage, and issues like female genital mutilation are handled very differently in different countries. Do I think that female genital mutilation is bad? Yes. Do I think it would make sense to label support of female genital mutilation as an "extreme" view in a country where a majority of the population support female genital mutilation? No. You can only measure what is "extreme" once you know what set you're measuring, and most laws aren't global.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
It is extremist, in the sense of irrational and immoral, by any criteria to object to someone's ethnicity, since it is something they cannot control.
It is extremist in the same sense to object to someone's having an orientation, which they can't help, but not extremist to object to how they respond to the orientation, over which they have a choice.
It is extremist to object to married men's having an orientation to be polyamorous, but not extremist to object to their committing adultery - unless the objection takes the form of wanting to imprison or execute them.
I don't know what you mean by "objecting". No-one objected to Owens' race in the sense of demanding that he stopped being black. They just didn't let him in places because he was black.
I also don't know how you made "extremist" a synonym for "irrational", or either of them into synonyms for "immoral".
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Lamb Chopped:
It concerns me a bit, as we'd never tolerate such misleading, slanted headlines aimed at any other group
Apart from Muslims, refugees/asylum seekers, the mentally ill (they do all the shootings, y'know) and in your part of the world Mexicans and black people.
Society barely tolerates headlines that AREN'T slanted. The reason you notice the ones slanted against Christians is because you're a Christian. When some group you're not part of gets hit, not so much.
[ 06. August 2015, 13:33: Message edited by: orfeo ]
Posted by Brenda Clough (# 18061) on
:
For professional reasons (a time travel novel) I have been reading deeply about this for some while now. And it is inarguable that morality does evolve. It changes, sometimes right out from under us, within your lifetime, within your decade even.
Yeah, it was OK for Don Draper to drink scotch and then chase secretaries around the conference room table. Don't do it today if you want to keep your job.
The change is always aggravating and stressful. There is nothing you can do about it but adapt. It is not going backwards. It will never be OK to chase that secretary again.
When Christians stupidly hitch religion to this mistaken nostalgia, it only leads to tears. Because waving the Bible still doesn't make it go backwards, and simply makes us all look like cretins.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Jane R:
Boogie: quote:
'Christian' is starting to mean 'anti-equality' in this country
And it will go on meaning 'anti-equality' if the only people who are willing to claim a Christian identity in public are anti-gay, anti-feminist fundamentalists.
Fair point.
I'm also to the left of the Greens politically - and have no qualms at all about revealing that.
![[Smile]](smile.gif)
[ 06. August 2015, 14:49: Message edited by: Boogie ]
Posted by leo (# 1458) on
:
quote:
Originally posted by Gramps49:
Using the example of an RE teacher. I would think the teacher would be obligated to show how the definition of marriage has changed through the history of the Bible. There were at least six different definitions that I know of. Even in the New Testament, while Paul and Jesus, did use the example of one man and one woman, in their illustrations, a man could still have multiple wives.
I would even go so far as to say the RE teacher would also have to explain why liberal Christians can uphold equal marriage and why more conservative Christians still have problems. There are basically seven key scripture verses that seem to prohibit equal marriage from the conservative view, but liberals have a much different understanding of the same verses.
So, s/he should present both sides of the argument and let the students decide for themselves. Now, if the students ask him/her, "Well, what do you think?" I think the teacher should be able to say, "This is my view, but it is only my view and it is up to you to decide for yourselves what to accept." I am sure civics teachers are asked all the time what party they belong to. They are able to identify their political leanings, but they also have to encourage their students to think for themselves.
Now it would be extreme for a RE teacher to pressure students into thinking his/her beliefs are the only correct beliefs. The key point is "pressuring" students to believe as s/he does.
That describes my position as an RE teacher perfectly.
Posted by Beeswax Altar (# 11644) on
:
quote:
originally posted by lilbuddha:
"You framed the issue as being about gay marriage and defined all those opposed to gay marriage as extremists."? How so? You then go on to define extremism in terms of all countries. Did your interlocutor use that definition? If not you have created a straw man and are equivocating on "all".
Lilbuddha defined opposition to gay marriage as extremist. Seeing as all countries have some form of marriage and indeed most societies throughout history have had marriage and homosexuality, I think world opinion matters. Furthermore, I don't see why extremism is measured by country. States and even cities have larger and more diverse populations than some of the nations of Europe.
For the sake of argument, let's assume that the definition of extremism is specific to each country and can change over time. Let us also assume that in the 21st Century UK that Mudfrog's views on gay marriage are extremist. By that reasoning, nearly all UK Shipmates are political extremists. In fact, the only UK shipmate I know for sure who is not a political extremist is Marvin the Martian.
Why do I say this?
Opposition to gay marriage stands at around 32%. Support for Labour in the most recent election was 30%. So, if Mudfrog is an extremist, Labour supporters are also extremists. Now, that 30% includes the much despised Blairite faction of Labour which is really just Tory lite. They aren't true Leftists, no sir re Bob. What I've garnered from reading UK political discussion on the Ship is that most Shipmates desire an option to the Left of Labour. When was the last time a Labour Party not espousing Blairism but true Leftwing ideas was in power. It's been a long time if ever. A political party advocating truly Leftwing policies would be extreme in the 21st Century UK. Therefore, I conclude that most UK Shipmates are political extremists. As is the new custom, extremists should be publicly shamed and ostracized by right thinking people in the mainstream.
quote:
originally posted by orfeo:
This is quite irrelevant. Laws apply in the here and now. You might just as well argue that we don't need laws against using a mobile phone while driving because it wasn't a problem when you were a kid.
The ancient Sumerians had marriage and homosexuality. Cell phones they did not have.
quote:
originally posted by orfeo:
And, as mousethief has been trying to point out to you, laws only apply in particular places. I'm assuming that the reason only some countries have laws against denial of the Holocaust is because those are the countries where denial of the Holocaust has been a significant and disruptive problem.
Again...both marriage and same sex attraction are ubiquitous.
quote:
originally posted by mrcheesy:
Wait, extending rights and freedoms to excluded groups is extremist?
Koch brothers been called extremists for decades and all they wanted was to extend rights and freedoms for everybody.
Posted by Bibliophile (# 18418) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Bibliophile:
quote:
Originally posted by Mudfrog:
The problem is that people who 30 years ago - sorry, TWO years ago - held a reasonable, allowable and, more pertinently, legally-supported view, i.e. marriage is a heterosexual union, now find themselves labelled as extremists and targetted by exactly the same law that targets the people who use Youtube to show Christians being beheaded - and they haven't even said anything yet!!
These people - and I count myself as one of them - simply believe that marriage should be defined one particular way: the way it's been defined by common acceptance until 2 years ago.
They haven't altered their views, they haven't campaigned to change any laws, they haven't demanded legislation, etc. They've simply just been themselves and now they are being condemned as extremists overnight simply because they believe something that was perfectly OK a couple of years ago.
Mudfrog
You seem to be confused by the word 'extremist'. You probably think it has something to do with having an opinion that is in a small radical minority in society or someone who wants to make extreme radical changes to society.
However the people here calling you extremist are 'progressives' and they have a particular definition of extremism. If someone wants to change society in the direction of being more progressive then they are not an extremist, no matter how radical the change they want to make, no matter how much of a minority view it is. If someone advocates violence to achieve progressive goals then 'we can't condone that but we must understand the root causes, blah, blah.'
On the other hand someone who thinks that society should move in the direction of being less 'progressive' is an extremist even if the change they want to make is very small and popular with many people.
I hope that clarifies things for you
All you've done is throw the doubt and argument onto a different word, "progressive".
Same-sex marriage is not very "progressive" in any case - more radical people in the LGBT community are in fact rather unhappy at what they perceive as a desire to go back to a thoroughly traditional institution, borrowed from heterosexuals.
And in the cases of the UK and New Zealand, at least, introduced by Conservative governments.
By progressive I mean someone who equates the trend in society towards greater social liberalism with moral progress.
As for the Conservative Parties I don't know much about the New Zealand Party but in the UK it is led by David Cameron who is very obviously a progressive, like some earlier Conservative leaders (most obviously Harold MacMillan). The fact that the Conservative party has had a number of leaders who were not progressives (e.g. Margaret Thatcher, Winston Churchill and The 3rd Marquess of Salisbury) doesn't mean that progressivism hasn't been a major part of that party for a long time. This is even more true today under Cameron's leadership.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Beeswax Altar:
quote:
originally posted by mousethief:
"You framed the issue as being about gay marriage and defined all those opposed to gay marriage as extremists."? How so? You then go on to define extremism in terms of all countries. Did your interlocutor use that definition? If not you have created a straw man and are equivocating on "all".
Lilbuddha defined opposition to gay marriage as extremist.
Nope. First, didn't add the suffix. 2nd, I was speaking within the context of a particular issue.
This is the actual quote.
quote:
Gay marriage is wrong and should not be allowed. Extreme one side.
Churches should be forced to marry gay people. Extreme other side.
Equal marriage under state law is what should be, let the churches do what they will. Not extreme.
Now, perhaps I should have prefaced with 'Withing the context of the equal marriage dispute'. But you broadened the scope by several factors.
ETA: if you have an issue, it doesn't completely matter where people on it group as far as labeling a viewpoint extreme.
Take theft. If the majority of a society thinks torture and death are the appropriate punishments for theft, that is still an extreme view. Not because I do not agree, but because there is not very far to go on one side, but a lot of room on the other.
[ 06. August 2015, 22:43: Message edited by: lilBuddha ]
Posted by orfeo (# 13878) on
:
Where do I start...
quote:
Originally posted by Beeswax Altar:
Furthermore, I don't see why extremism is measured by country.
Because laws are passed by country. That's the context.
quote:
Let us also assume that in the 21st Century UK that Mudfrog's views on gay marriage are extremist. By that reasoning, nearly all UK Shipmates are political extremists. In fact, the only UK shipmate I know for sure who is not a political extremist is Marvin the Martian.
Why do I say this?
Opposition to gay marriage stands at around 32%. Support for Labour in the most recent election was 30%. So, if Mudfrog is an extremist, Labour supporters are also extremists.
So many issues. First of all, I don't think anyone is lumping all "opposition to marriage" into one basket (except for you, apparently). 32% of people giving an answer in an opinion poll is not remotely the same as 32% of people feeling the need to stand in front of microphones to denounce gay marriage, or 32% of people organising advertising campaigns, or whatever.
Secondly, and related, is that you've divided everyone into 2 binary groups with a yes/no question. It's bloody obvious that any definition of "extremism" can't work with binary groups. You can only be extreme on a spectrum. Whereas with binary groups the word you're looking for is "minority".
quote:
The ancient Sumerians had marriage and homosexuality. Cell phones they did not have.
They did not have our conception of homosexuality, which, as has been pointed out many many times in the course of discussing "what the Bible says about homosexuality", did not develop until at least the 19th century.
quote:
Again...both marriage and same sex attraction are ubiquitous.
Again, cultural understandings of same sex attraction are not. You might as well say that killing people is ubiquitous, because understandings of the times that killing a person is acceptable are most definitely not universal over space and time.
[ 06. August 2015, 23:34: Message edited by: orfeo ]
Posted by Macrina (# 8807) on
:
As I see it the law seems to be saying you cannot teach an exclusive position on religious or ethical views.
If you personally, or the denomination your school belongs to believe that INSERT DEAD HORSE here then of course you can teach that. But you can't teach it to the exclusion of all other positions.
So you have to say I/we believe that INSERT DEAD HORSE HERE is right and moral for these reasons but there are those who disagree with this position for these other reasons and teach those too.
If people do that then I don't really have any problem with whatever positions they take provided they give space to others to disagree. I have a serious problem when the right to dissenting opinion disappears under 'But God'.
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Macrina:
As I see it the law seems to be saying you cannot teach an exclusive position on religious or ethical views.
If you personally, or the denomination your school belongs to believe that INSERT DEAD HORSE here then of course you can teach that. But you can't teach it to the exclusion of all other positions.
So you have to say I/we believe that INSERT DEAD HORSE HERE is right and moral for these reasons but there are those who disagree with this position for these other reasons and teach those too.
If people do that then I don't really have any problem with whatever positions they take provided they give space to others to disagree. I have a serious problem when the right to dissenting opinion disappears under 'But God'.
I believe that is the case - there is certainly much less scope for faith schools in England and presumably Wales to teach an exclusive position, especially on Creation/evolution matters. I believe that it is different for faith schools (or at least Catholic) schools in Scotland. Would be interesting to know how it is in NI.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Lamb Chopped:
I agree with you, Barnabas62. And it worries me, because in spite of all the hoopla about tolerance, I think we are seeing a lot more real intolerance which could quickly turn into something nasty.
Ex. Why is it that whenever I see Christianity mentioned in my news feed it is inevitably some headline like "Christians and their creepy attitudes toward daughters" or "Christians trying to stop free healthcare for poor women"? The former is always an article about a very specific minor subculture of Christians (the ones with purity balls etc), but it is generalized to smear all of Christianity without exception; the latter headline is normally code for "Here's an instance of people peacefully standing outside an abortion clinic with signs," which may not float your political boat, but it's a far cry from deliberately targeting the poor and preventing them from getting dental treatment, cancer care, etc.
I've only seen these kinds of blatant anti-Christian stretches in the past couple of years. It concerns me a bit, as we'd never tolerate such misleading, slanted headlines aimed at any other group, and it seems to me the intention here is to stir up hate.
Lumping people together in order to diss them is, correctly, normally taken as a sign of prejudice. It may well be that Christians are, here and there, suffering unfairly from guilt by association.
I find the best answer to that is to ask a question. "Would you like to know my personal opinion, rather than assuming you already know it?". You then get into interesting territory, such as "why do you keep associating with them?".
Legislation can certainly help mitigate unfairness but IME prejudices generally get broken down best at a speed of one person at a time. Including our own, of course.
Posted by mr cheesy (# 3330) on
:
If the police treat you as a terrorist simply for liking an unfashionable country, then I'm thinking maybe Mudfrog is right about this after all.
Craziness.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by mr cheesy:
If the police treat you as a terrorist simply for liking an unfashionable country, then I'm thinking maybe Mudfrog is right about this after all.
Craziness.
And stupidity. I bet the police didn't even check out the website, because 30 seconds of viewing would've told them the nature of the slogan.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by mr cheesy:
If the police treat you as a terrorist simply for liking an unfashionable country, then I'm thinking maybe Mudfrog is right about this after all.
Craziness.
How the Met handled that is not good. But it in no way validates Mudfrog's the sky is falling and Christians will be fed to the lions POV.
Posted by Mudfrog (# 8116) on
:
Can I ask why we think that a Western government from 2015 onwards would NOT begin to introduce laws that severely restrict freedom of conscience, freedom of religion, freedom to express beliefs, freedom to dissent from Government philosophies?
Why do we think that an oppressive regime will only exist in North Korea, Afghanistan or Europe in the 1930s?
Might it not happen again?
I wonder if those Germans who in 1933 began to openly 'discuss' the direction the government was taking were also accused of shouting 'the sky is falling'.
Now, before you fall over and laugh at me for trying to suggest that David Cameron is like Hitler, I am in no way doing that; what I am doing is suggesting that it is unwise to assume that a twentyfirst century government would never introduce any laws that would penalise freedom of conscience and limit the exercise of freedom of speech and/or dissent from Government policy.
I think there are still people on this thread who have not grasped the difference between me holding an opinion that is allegedly 'extreme' (in their opinion) and a law directed at eradicating 'extremists' (aka people expressing support for terrorists and their cause) that also affects someone's right to say 'the government is wrong to change the definition of marriage.'
[ 07. August 2015, 08:02: Message edited by: Mudfrog ]
Posted by mr cheesy (# 3330) on
:
Mudfrog, can I ask whether you think there is a difference in your (let's say) unfashionable belief about marriage and expressing a liking to Iran? Would it make a difference if it was a van with a phrase about North Korea, South Sudan, Hamas, Islamic State.. etc?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by lilBuddha:
How the Met handled that is not good. But it in no way validates Mudfrog's the sky is falling and Christians will be fed to the lions POV.
Well it certainly seems to suggest that the police, if not the rest of society, reacts with a trigger-finger to anyone expressing an unfashionable view, whoever benign it actually is.
One wonders what would have happened if a van had been driven around with "I think SSM should not be legal" on the back. As far as I understood, this could under no circumstances be considered to be a threat to violence and therefore perfectly legal. However.. well, that doesn't appear to be the case here.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Mudfrog:
Can I ask why we think that a Western government from 2015 onwards would NOT begin to introduce laws that severely restrict freedom of conscience, freedom of religion, freedom to express beliefs, freedom to dissent from Government philosophies?
Because there aren't enough votes in it. Persecuting you is fun, Mudfrog, but not that fun.
Posted by orfeo (# 13878) on
:
You know what just struck me?
This entire debate is basically centred around an incident where politicians suggested something to stop nasty Muslims, and people tended to nod their heads and say "yes, let's stop the nasty Muslims", and then someone suggested that actually it could apply to Christians as well and everyone started losing their shit.
This is a recurring theme in recent years.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by orfeo:
You know what just struck me?
This entire debate is basically centred around an incident where politicians suggested something to stop nasty Muslims, and people tended to nod their heads and say "yes, let's stop the nasty Muslims", and then someone suggested that actually it could apply to Christians as well and everyone started losing their shit.
This is a recurring theme in recent years.
Erm, the fundamental difference is that the 'nasty Muslims' (as you put it) are prone to blowing up buses and slicing the heads off people, whereas the Christians we are talking about are simply saying, 'actually we are of the opinion that marriage should only be one man and one woman.'
Spot the difference.
I don't see any Christians from the local Methodist church turning up to a registar's office on a wet Thursday afternoon wielding a meat cleaver with which to behead the groom and his husband, shouting 'Jesus is Lord!'
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by orfeo:
You know what just struck me?
This entire debate is basically centred around an incident where politicians suggested something to stop nasty Muslims, and people tended to nod their heads and say "yes, let's stop the nasty Muslims", and then someone suggested that actually it could apply to Christians as well and everyone started losing their shit.
This is a recurring theme in recent years.
Erm, the fundamental difference is that the 'nasty Muslims' (as you put it) are prone to blowing up buses and slicing the heads off people, whereas the Christians we are talking about are simply saying, 'actually we are of the opinion that marriage should only be one man and one woman.'
Spot the difference.
I don't see any Christians from the local Methodist church turning up to a registar's office on a wet Thursday afternoon wielding a meat cleaver with which to behead the groom and his husband, shouting 'Jesus is Lord!'
Yes because Christians have never committed acts of terrorism and all Muslims are terrorists.
What the actual fuck.
Probably doesn't help to counter accusations of homophobia with some fairly hugely Islamophobic comments.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Pomona:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by orfeo:
You know what just struck me?
This entire debate is basically centred around an incident where politicians suggested something to stop nasty Muslims, and people tended to nod their heads and say "yes, let's stop the nasty Muslims", and then someone suggested that actually it could apply to Christians as well and everyone started losing their shit.
This is a recurring theme in recent years.
Erm, the fundamental difference is that the 'nasty Muslims' (as you put it) are prone to blowing up buses and slicing the heads off people, whereas the Christians we are talking about are simply saying, 'actually we are of the opinion that marriage should only be one man and one woman.'
Spot the difference.
I don't see any Christians from the local Methodist church turning up to a registar's office on a wet Thursday afternoon wielding a meat cleaver with which to behead the groom and his husband, shouting 'Jesus is Lord!'
Yes because Christians have never committed acts of terrorism and all Muslims are terrorists.
What the actual fuck.
Probably doesn't help to counter accusations of homophobia with some fairly hugely Islamophobic comments.
Excuse me, but I am simply referring to Orfeo's point. I have not made any 'hugely Islamophobic comments'.
No one has said 'all Muslims are terrorists' at all!
How would you justify saying that a terrorist with a machete is in any way in the same group as a Christian simply saying they don't agree with the change of law regarding marriage.
Have you EVER seen Christian in the UK doing acts of extreme violence against anyone in order to protest against same sex marriage? Specifically?
Posted by Sioni Sais (# 5713) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by orfeo:
You know what just struck me?
This entire debate is basically centred around an incident where politicians suggested something to stop nasty Muslims, and people tended to nod their heads and say "yes, let's stop the nasty Muslims", and then someone suggested that actually it could apply to Christians as well and everyone started losing their shit.
This is a recurring theme in recent years.
Erm, the fundamental difference is that the 'nasty Muslims' (as you put it) are prone to blowing up buses and slicing the heads off people, whereas the Christians we are talking about are simply saying, 'actually we are of the opinion that marriage should only be one man and one woman.'
Spot the difference.
I don't see any Christians from the local Methodist church turning up to a registar's office on a wet Thursday afternoon wielding a meat cleaver with which to behead the groom and his husband, shouting 'Jesus is Lord!'
No, it isn't that "nasty Muslims" are blowing up buses etc, etc, but that "nasty people" are doing these things. You may as well make the point that gay bars are attacked by straight people while straight bars and pubs haven't AFAICT, been attacked by gay terrorists. Christians, Muslims, atheists, what the heck. People are people, some do very nasty stuff and should be treated thus.
How about treating crimes as crimes (including war crimes) and leaving out the sectarianism and divisiveness? Or should we simply admit that it's easier and more fun to demolish bridges than to build and maintain them.
Posted by Jane R (# 331) on
:
Mudfrog: quote:
Erm, the fundamental difference is that the 'nasty Muslims' (as you put it) are prone to blowing up buses and slicing the heads off people, whereas the Christians we are talking about are simply saying, 'actually we are of the opinion that marriage should only be one man and one woman.'
Yes, but we've been through something like this before. Back in the late sixteenth/early seventeenth century, to be precise, when Catholics were (effectively) viewed as members of a terrorist organisation. Some of them were willing to use violence, obviously, but most were ordinary Christians who wanted to remain faithful to their Church.
Idealistic youngsters on fire for their faith? Check.
Government denouncing them as traitors? Check.
Drastic new laws, hastily introduced to deal with them? Check.
Alienation and further radicalisation of their co-religionists? Probably...
Demonising moderate Muslims by lumping them with people who chop off heads and blow up buses is just going to convince more of them that there is no place for them in Western society. And you're getting quite close to saying 'Christians aren't terrorists', which to anyone who remembers the Troubles is plainly nonsense.
Posted by Enoch (# 14322) on
:
quote:
Originally posted by Mudfrog:
Can I ask why we think that a Western government from 2015 onwards would NOT begin to introduce laws that severely restrict freedom of conscience, freedom of religion, freedom to express beliefs, freedom to dissent from Government philosophies?
Why do we think that an oppressive regime will only exist in North Korea, Afghanistan or Europe in the 1930s?
Might it not happen again? ...
That's always a risk. We need to be perpetually vigilant.
It's good to speak out about possible threats, even if it sometimes makes us look a bit touchy.
There's also a risk and tension in having an established church, which is something I happen to agree with. It is there because the powers that be are ordained by God and should recognise that they are subject to him. It's better that they do so recognise than that they don't. But there's an ever present temptation to politicians to reverse the current and take the line that the church is there to support them, to give them the semblance of a divine imprimatur.
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Pomona:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by orfeo:
You know what just struck me?
This entire debate is basically centred around an incident where politicians suggested something to stop nasty Muslims, and people tended to nod their heads and say "yes, let's stop the nasty Muslims", and then someone suggested that actually it could apply to Christians as well and everyone started losing their shit.
This is a recurring theme in recent years.
Erm, the fundamental difference is that the 'nasty Muslims' (as you put it) are prone to blowing up buses and slicing the heads off people, whereas the Christians we are talking about are simply saying, 'actually we are of the opinion that marriage should only be one man and one woman.'
Spot the difference.
I don't see any Christians from the local Methodist church turning up to a registar's office on a wet Thursday afternoon wielding a meat cleaver with which to behead the groom and his husband, shouting 'Jesus is Lord!'
Yes because Christians have never committed acts of terrorism and all Muslims are terrorists.
What the actual fuck.
Probably doesn't help to counter accusations of homophobia with some fairly hugely Islamophobic comments.
Excuse me, but I am simply referring to Orfeo's point. I have not made any 'hugely Islamophobic comments'.
No one has said 'all Muslims are terrorists' at all!
How would you justify saying that a terrorist with a machete is in any way in the same group as a Christian simply saying they don't agree with the change of law regarding marriage.
Have you EVER seen Christian in the UK doing acts of extreme violence against anyone in order to protest against same sex marriage? Specifically?
Saying that Muslims are prone to slicing people's heads off is Islamophobic.
I wouldn't argue that a terrorist is the same as someone who disagrees with the law regarding marriage equality, and neither is anyone else.
Have you ever seen anyone, Muslim or otherwise, doing extreme violence in order to protest marriage equality? Er, no, of course not, because it is not happening. Which is why nobody is comparing the two things. You're the only person saying that people are comparing the two.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Pomona:
Saying that Muslims are prone to slicing people's heads off is Islamophobic.
I wouldn't argue that a terrorist is the same as someone who disagrees with the law regarding marriage equality, and neither is anyone else.
Have you ever seen anyone, Muslim or otherwise, doing extreme violence in order to protest marriage equality? Er, no, of course not, because it is not happening. Which is why nobody is comparing the two things. You're the only person saying that people are comparing the two. [/QUOTE]
I did not say that Muslims are prone to slicing off people's heads. The background, of course, to the comment is the video of IS extremists beheading their captives. The immediate context is Orfeo's comment : quote:
This entire debate is basically centred around an incident where politicians suggested something to stop nasty Muslims, and people tended to nod their heads and say "yes, let's stop the nasty Muslims"
My comments reflected his comment and I said: quote:
the 'nasty Muslims' (as you put it)
It was a quote and I do not believe that Orfeo was saying that 'all' Muslims are nasty any more than I was - we were reflecting on the attitude by some in government, and others, that we have to 'stop these nasty Muslims' - hence the supposed need for anti-extremist legislation.
And you are blind to the fact that I am NOT the only one equating terrorist violence and opinion about same sex marriage because the 2 reports I posted say just that! - that the Home Secretary and the MP for wherever-it-was are saying that anti-extremist legislation covers both situations.
[ 07. August 2015, 10:33: Message edited by: Mudfrog ]
Posted by Pomona (# 17175) on
:
Nobody else *on this thread* is comparing terrorism and people disagreeing on marriage equality.
It is a very convenient fantasy to imagine Christians (the 'right kind of Christian' of course because it's inconvenient that other Christians might support marriage equality or other progressive ideas) being persecuted under equality legislation. But it is just that, a fantasy, because equality legislation protects Christians too - and far more than we need eg regarding disability rights.
Posted by Sioni Sais (# 5713) on
:
The term the Home Secretary used was "Those who spread 'poisonous hatred'". Mark Spencer wrote a rabble-rousing letter to a constituent reflecting his opinion of how legislation could be used, subject to judicial interpretation.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Pomona:
Nobody else *on this thread* is comparing terrorism and people disagreeing on marriage equality.
It is a very convenient fantasy to imagine Christians (the 'right kind of Christian' of course because it's inconvenient that other Christians might support marriage equality or other progressive ideas) being persecuted under equality legislation. But it is just that, a fantasy, because equality legislation protects Christians too - and far more than we need eg regarding disability rights.
I haven't said they did!
It's the Home Secretary and that MP that are.
My only complaint on this thread is that some people are defining the word 'extremist' as someone simply holding extreme, unfashionable or objectionable views.
Holding such views - even if they are objectionable - does not make one a radical extremist with terrorist sympathies, which is what the legislation will do.
[ 07. August 2015, 10:48: Message edited by: Mudfrog ]
Posted by Pomona (# 17175) on
:
Also regarding 'anti-terrorism' legislation which consists of harassing university Islamic Societies etc, there should of course be equal, fair scrutiny given to other religious societies eg Christian Unions. CUs are as capable of just as much extremism as ISocs.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Sioni Sais:
The term the Home Secretary used was "Those who spread 'poisonous hatred'". Mark Spencer wrote a rabble-rousing letter to a constituent reflecting his opinion of how legislation could be used, subject to judicial interpretation.
And my point is that the Home Secretary could use the term 'poisonous hatred' and apply it to any opinion that the Government suddenly doesn't like.
It was not 'poisonous hatred' to say 'one man, one woman' two years ago. Suddenly, because the government deems it to be otherwise, such an opinion held by a significant number of people - a belief according to conscience - is now 'poisonous hatred'.
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Pomona:
Nobody else *on this thread* is comparing terrorism and people disagreeing on marriage equality.
It is a very convenient fantasy to imagine Christians (the 'right kind of Christian' of course because it's inconvenient that other Christians might support marriage equality or other progressive ideas) being persecuted under equality legislation. But it is just that, a fantasy, because equality legislation protects Christians too - and far more than we need eg regarding disability rights.
I haven't said they did!
It's the Home Secretary and that MP that are.
My only complaint on this thread is that some people are defining the word 'extremist' as someone simply holding extreme, unfashionable or objectionable views.
Holding such views - even if they are objectionable - does not make one a radical extremist with terrorist sympathies, which is what the legislation will do.
Of course it won't do that. I mean, it might be nice if it did give bigoted Christians a taste of their own medicine, but it won't do that. I don't understand what you're ranting about given that nobody is saying that you are indeed a radical extremist with terrorist sympathies.
Perhaps direct your attention to people who really need your help rather than people upset at it not being socially acceptable to harm others with homophobic opinions.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Pomona:
Also regarding 'anti-terrorism' legislation which consists of harassing university Islamic Societies etc, there should of course be equal, fair scrutiny given to other religious societies eg Christian Unions. CUs are as capable of just as much extremism as ISocs.
I'm sorry? Are you serious?
Can you give an actual example of a Christian terrorist group, an actual terrorist training camp, that has recruited Christians from a university CU and sent them to train with weapons to fight a crusade???
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Sioni Sais:
The term the Home Secretary used was "Those who spread 'poisonous hatred'". Mark Spencer wrote a rabble-rousing letter to a constituent reflecting his opinion of how legislation could be used, subject to judicial interpretation.
And my point is that the Home Secretary could use the term 'poisonous hatred' and apply it to any opinion that the Government suddenly doesn't like.
It was not 'poisonous hatred' to say 'one man, one woman' two years ago. Suddenly, because the government deems it to be otherwise, such an opinion held by a significant number of people - a belief according to conscience - is now 'poisonous hatred'.
Why can a belief according to conscience not be 'poisonous hatred'? Plenty are. If someone's belief according to conscience is that black people are inferior to white people (of course not accusing you of this) then that would be poisonous hatred regardless of any conscience behind it.
The key term is 'subject to judicial interpretation'. The judiciary is not the government.
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Pomona:
Also regarding 'anti-terrorism' legislation which consists of harassing university Islamic Societies etc, there should of course be equal, fair scrutiny given to other religious societies eg Christian Unions. CUs are as capable of just as much extremism as ISocs.
I'm sorry? Are you serious?
Can you give an actual example of a Christian terrorist group, an actual terrorist training camp, that has recruited Christians from a university CU and sent them to train with weapons to fight a crusade???
You realise that that ISocs recruiting for terrorist training camps is vanishingly rare, right? And that most ISoc members get together for, erm, prayer. That well-known terrorist activity.
Meanwhile I have heard genuine threats inc bodily harm/wanting to implement the death penalty against gay people, Jews, atheists, sex workers, and various world leaders within CU meetings.
[ 07. August 2015, 11:00: Message edited by: Pomona ]
Posted by Mudfrog (# 8116) on
:
Disagreeing that marriage should remain defined as a union between one man and one woman is not homophobic. I'm not aware that I or anyone on this thread has made any judgment about homosexuality.
Along with a lot of gay people I believe civil partnerships are a just and important way of committing to one another legally and publicly. I know there are some men who celebrated their CP as something wonderful and life-changing who are upset that their CPs are now seen as second rate compared to the new 'marriage.'
It is not just a certain type of Christian that rejects the idea of same sex marriage. A lot of others also fail to see the reasoning behind it all. Are they homophobic?
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Mudfrog:
Disagreeing that marriage should remain defined as a union between one man and one woman is not homophobic. I'm not aware that I or anyone on this thread has made any judgment about homosexuality.
Along with a lot of gay people I believe civil partnerships are a just and important way of committing to one another legally and publicly. I know there are some men who celebrated their CP as something wonderful and life-changing who are upset that their CPs are now seen as second rate compared to the new 'marriage.'
It is not just a certain type of Christian that rejects the idea of same sex marriage. A lot of others also fail to see the reasoning behind it all. Are they homophobic?
The point behind the 'certain type of Christian' comment was that you seem to be totally ignoring the fact that many Christians are both LGBT and/or fine with marriage equality - because it's inconvenient to your argument. There are Christians who want the death penalty against gay people, Christians in this country - that is the type of homophobia I am talking about. Not plain disagreement over marriage.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Pomona:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Pomona:
Also regarding 'anti-terrorism' legislation which consists of harassing university Islamic Societies etc, there should of course be equal, fair scrutiny given to other religious societies eg Christian Unions. CUs are as capable of just as much extremism as ISocs.
I'm sorry? Are you serious?
Can you give an actual example of a Christian terrorist group, an actual terrorist training camp, that has recruited Christians from a university CU and sent them to train with weapons to fight a crusade???
You realise that that ISocs recruiting for terrorist training camps is vanishingly rare, right? And that most ISoc members get together for, erm, prayer. That well-known terrorist activity.
Meanwhile I have heard genuine threats inc bodily harm/wanting to implement the death penalty against gay people, Jews, atheists, sex workers, and various world leaders within CU meetings.
Erm... YOU brought up the issue of Isocs, not me. And now you're saying it doesn't happen?
Have you actually sat in a CU meeting where they called for gay people, Jews, atheists, sex-workers and world leaders to be killed??
Really sat there and listened to the Christian youth there advocating this? Shouting it, praying for it, singing to Jesus to allow it happen?
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Pomona:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Pomona:
Also regarding 'anti-terrorism' legislation which consists of harassing university Islamic Societies etc, there should of course be equal, fair scrutiny given to other religious societies eg Christian Unions. CUs are as capable of just as much extremism as ISocs.
I'm sorry? Are you serious?
Can you give an actual example of a Christian terrorist group, an actual terrorist training camp, that has recruited Christians from a university CU and sent them to train with weapons to fight a crusade???
You realise that that ISocs recruiting for terrorist training camps is vanishingly rare, right? And that most ISoc members get together for, erm, prayer. That well-known terrorist activity.
Meanwhile I have heard genuine threats inc bodily harm/wanting to implement the death penalty against gay people, Jews, atheists, sex workers, and various world leaders within CU meetings.
Erm... YOU brought up the issue of Isocs, not me. And now you're saying it doesn't happen?
Have you actually sat in a CU meeting where they called for gay people, Jews, atheists, sex-workers and world leaders to be killed??
Really sat there and listened to the Christian youth there advocating this? Shouting it, praying for it, singing to Jesus to allow it happen?
I'm saying very very close monitoring of ISocs happens. I think that other religious societies should be monitored if Islamic societies are.
And yes, really - I have genuinely listened to Christians at CU meetings praying for these things. Mostly cessationist so not really into big singing about it, but definitely and clearly supporting and asking God for these things.
In certain circles these views are really not unusual. You are lucky enough to not have experienced them, but they exist.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Pomona:
quote:
Originally posted by Mudfrog:
Disagreeing that marriage should remain defined as a union between one man and one woman is not homophobic. I'm not aware that I or anyone on this thread has made any judgment about homosexuality.
Along with a lot of gay people I believe civil partnerships are a just and important way of committing to one another legally and publicly. I know there are some men who celebrated their CP as something wonderful and life-changing who are upset that their CPs are now seen as second rate compared to the new 'marriage.'
It is not just a certain type of Christian that rejects the idea of same sex marriage. A lot of others also fail to see the reasoning behind it all. Are they homophobic?
The point behind the 'certain type of Christian' comment was that you seem to be totally ignoring the fact that many Christians are both LGBT and/or fine with marriage equality - because it's inconvenient to your argument. There are Christians who want the death penalty against gay people, Christians in this country - that is the type of homophobia I am talking about. Not plain disagreement over marriage.
I think you keep raising straw men because you won't address the OP
Posted by Sioni Sais (# 5713) on
:
I think everyone needs to have a lie down in a cool, dark room.
Posted by Mudfrog (# 8116) on
:
quote:
Originally posted by Pomona:
And yes, really - I have genuinely listened to Christians at CU meetings praying for these things. Mostly cessationist so not really into big singing about it, but definitely and clearly supporting and asking God for these things.
In certain circles these views are really not unusual. You are lucky enough to not have experienced them, but they exist.
I find it very, very hard to believe.
I also find it hard to believe because had you heard this stuff then surely you would have complained to the authorites.
And what's with 'cessationists' anyway? Why would someone who believed the gifts of the Holy Spirit had ceased with the Apostles suddenly want Jews and atheists killed?
Seriously? They were praying, Lord kill all atheists?
Posted by Eutychus (# 3081) on
:
hosting/
I was going to post a warning that this thread was (again) in danger of going to Dead Horses, but I'm beginning to wonder if there's a case for sending it to Hell.
I'm going to consult backstage, but everyone please bear in mind that subsequent posts may have a significant bearing on any thread move.
/hosting
[x-post with Pomona's below]
[ 07. August 2015, 11:18: Message edited by: Eutychus ]
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Pomona:
quote:
Originally posted by Mudfrog:
Disagreeing that marriage should remain defined as a union between one man and one woman is not homophobic. I'm not aware that I or anyone on this thread has made any judgment about homosexuality.
Along with a lot of gay people I believe civil partnerships are a just and important way of committing to one another legally and publicly. I know there are some men who celebrated their CP as something wonderful and life-changing who are upset that their CPs are now seen as second rate compared to the new 'marriage.'
It is not just a certain type of Christian that rejects the idea of same sex marriage. A lot of others also fail to see the reasoning behind it all. Are they homophobic?
The point behind the 'certain type of Christian' comment was that you seem to be totally ignoring the fact that many Christians are both LGBT and/or fine with marriage equality - because it's inconvenient to your argument. There are Christians who want the death penalty against gay people, Christians in this country - that is the type of homophobia I am talking about. Not plain disagreement over marriage.
I think you keep raising straw men because you won't address the OP
Not really sure how some Christians having genuinely extremist views is a straw man. Surely you are aware of them existing? I have been in their churches, I have been taught by them in youth groups, I have known them personally.
I'm not avoiding the OP - I have addressed it. I can't see how this is off-topic - if some Christians are *genuinely* holding extremist views (not talking about disagreement with marriage legislation etc), then isn't it appropriate to tackle that? Because they really do exist.
I don't think much of the Home Secretary, but I do think the government can distinguish between actual extremist views and disagreement.
ETA sorry Eutychus, was typing as you replied.
[ 07. August 2015, 11:18: Message edited by: Pomona ]
Posted by Karl: Liberal Backslider (# 76) on
:
Perfectly logical really; when you consider what according to orthodox evangelical Christianity God is going to do to gays and atheists execution is small fry.
Posted by Mudfrog (# 8116) on
:
It's OK hosts and others. I'm out.
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Pomona:
And yes, really - I have genuinely listened to Christians at CU meetings praying for these things. Mostly cessationist so not really into big singing about it, but definitely and clearly supporting and asking God for these things.
In certain circles these views are really not unusual. You are lucky enough to not have experienced them, but they exist.
I find it very, very hard to believe.
I also find it hard to believe because had you heard this stuff then surely you would have complained to the authorites.
And what's with 'cessationists' anyway? Why would someone who believed the gifts of the Holy Spirit had ceased with the Apostles suddenly want Jews and atheists killed?
Seriously? They were praying, Lord kill all atheists?
Cessationists is referring to them not singing about it/praying in a more charismatic way about it.
It was not on university property but CU weekends away, so really not sure what authorities I could have alerted - certainly I had my own problems and didn't feel like I would be believed.
But yes, there were prayers for particular groups to be wiped out/have the death penalty against them/be killed and eaten by worms (like Jehu, is it?). Really. Honestly. I have heard it in particularly conservative churches too. There is certainly an extremist underbelly to Christianity in the UK - it is rare and not seen often, for which I am grateful. But it is real and scary and genuinely harming people. I appreciate that your strand of evangelicalism is very moderate and probably doesn't attract too many fringe types, but the fringes do exist.
Posted by Pomona (# 17175) on
:
Rrr at my slow typing. But, point still stands - there are Christians in Britain with views extreme enough to warrant time in court. I don't think it should apply to Christians (or Muslims, or whoever) who just disagree with whatever law. The reality is however that if you're a white British Christian, you do get far more allowances than others. Islamophobia is so pernicious because it is not just about religion, but also heavily racialized. If Islam were a majority-white religion (or majority-white in the West) then things would be very different.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Pomona:
Nobody else *on this thread* is comparing terrorism and people disagreeing on marriage equality.
It is a very convenient fantasy to imagine Christians (the 'right kind of Christian' of course because it's inconvenient that other Christians might support marriage equality or other progressive ideas) being persecuted under equality legislation. But it is just that, a fantasy, because equality legislation protects Christians too - and far more than we need eg regarding disability rights.
I haven't said they did!
It's the Home Secretary and that MP that are.
Well, a single back bench MP said that. The Home Secretary made some comment about "Those who spread 'poisonous hatred'". Unless someone can supply a link to that comment in context I find it very hard to believe that 'poisonous hatred' relates in any way to what churches choose to believe about marriage.
Posted by Laurelin (# 17211) on
:
quote:
Originally posted by Pomona:
But yes, there were prayers for particular groups to be wiped out/have the death penalty against them/be killed and eaten by worms (like Jehu, is it?). Really. Honestly. I have heard it in particularly conservative churches too.
Really?
I'm a lifelong evangelical who has often been at odds with the more conservative elements of my faith, and I have certainly encountered views from some fellow evangelicals that I find objectionable. I didn't fit in with my university CU because they were too conservative for me. But I never experienced anything as extreme as that, actually PRAYING for people-groups to be wiped out. Holy cow!
Not denying that was your experience, of course.
I do remember, in my university days, a Campus Crusade for Christ guy (I can't remember if this was in the UK or US) getting into hot water for saying that the Holocaust was God's judgment on the Jews for rejecting Jesus.
He got a HUGE bollocking for this, rightly so, both in the secular press and from other Christians - I can't remember the details now but I think CC was forced to apologise for such appalling anti-Semitism. I remember thinking at the time, "good grief, some of my fellow evangelicals have really awful views."
In fact, that was a wake-up call for me. It was my first introduction to the reality of anti-Semitism in the church. I started to examine my own tradition more critically, and began to realise that we evangelicals weren't always all that, despite the talk about being born again.
quote:
There is certainly an extremist underbelly to Christianity in the UK - it is rare and not seen often, for which I am grateful. But it is real and scary and genuinely harming people. I appreciate that your strand of evangelicalism is very moderate and probably doesn't attract too many fringe types, but the fringes do exist.
I think it IS rare, but I too think it exists, because a whackadoodle element does always exist, somewhere, in religion. Re: the people I've actually met, I think it's a lack of critical thinking, rather than malice. I don't doubt that some genuinely malevolent types lurk around evangelicalism though (like other spheres).
[code]
[ 07. August 2015, 15:09: Message edited by: Eutychus ]
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by Mudfrog:
Erm, the fundamental difference is that the 'nasty Muslims' (as you put it) are prone to blowing up buses and slicing the heads off people, whereas the Christians we are talking about are simply saying, 'actually we are of the opinion that marriage should only be one man and one woman.'
Spot the difference.
A small minority of people who identify themselves as Muslims are terrorists. They would probably agree with you on the definition of marriage, although that wouldn't be their justification for their actions.
On the otherhand, there is also a small minority of people who identify as Christians who are almost as bad. And, some of them will use sexuality and marriage equality as justification for their actions. The difference declaring that some disaster is the judgement of God on a country that passes equal marriage legislation and actually causing such a disaster because that's "God's judgement" isn't all that great. The difference between intimidatory picketting of funerals and intimidation at the point of a gun is also not that great. Or, the difference between wearing a suicide bomb and wearing a white sheet to lynch people of a different racial group. Your claim that people who call themselves Christians are incapable of terrorist acts is laughable (sadly, because I would also like to think Christians incapable of violent bigotry).
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Alan Cresswell:
The difference declaring that some disaster is the judgement of God on a country that passes equal marriage legislation and actually causing such a disaster because that's "God's judgement" isn't all that great.
Do you really believe that? IMO, that's an absurd opinion. One is a nasty and rather sad bunch of no-hopers waving placards, and the other is dead people.
quote:
The difference between intimidatory picketting of funerals and intimidation at the point of a gun is also not that great.
Again, there's a pretty big difference between threatening someone with a gun and waving an offensive placard at them.
quote:
Or, the difference between wearing a suicide bomb and wearing a white sheet to lynch people of a different racial group.
Now, this one is pretty similar.
Posted by Crœsos (# 238) on
:
I'm still trying to straighten this out. If you tell an eleven year old student that she's "gonna burn in hell real bad", is it okay to say that if you think she's homosexual but not okay if you're saying it because you think she's a Muslim? Or is it the other way around? Or are both actions okay because they're less "extreme" than decapitating the student?
Posted by Laurelin (# 17211) on
:
quote:
Originally posted by Crœsos:
I'm still trying to straighten this out. If you tell an eleven year old student that she's "gonna burn in hell real bad", is it okay to say that if you think she's homosexual but not okay if you're saying it because you think she's a Muslim? Or is it the other way around? Or are both actions okay because they're less "extreme" than decapitating the student?
Neither actions are okay. And that bus driver was absolutely awful.
But obviously her bullying nastiness IS, actually, far less extreme than actually decapitating a child.
I once had a well-intentioned young Muslim wave a pamphlet in my face and exhort me to give up alcohol and embrace Islam because I'd be so much happier. I smiled sweetly at him, said "not today, mate," and walked on. If he'd told me I was going to hell, I'd have rolled my eyes, and walked on. Would that have been an extremist attitude on his part? - yes, I think it would have been. But it's not even close to someone actually wanting to behead me, is it?
Objectionable ideas do not lead AUTOMATICALLY to extreme acts of violence. Of course they can do. But not necessarily.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Alan Cresswell:
The difference declaring that some disaster is the judgement of God on a country that passes equal marriage legislation and actually causing such a disaster because that's "God's judgement" isn't all that great.
Do you really believe that? IMO, that's an absurd opinion. One is a nasty and rather sad bunch of no-hopers waving placards, and the other is dead people.
quote:
The difference between intimidatory picketting of funerals and intimidation at the point of a gun is also not that great.
Again, there's a pretty big difference between threatening someone with a gun and waving an offensive placard at them.
quote:
Or, the difference between wearing a suicide bomb and wearing a white sheet to lynch people of a different racial group.
Now, this one is pretty similar.
Well, they're points on a spectrum. And all of them are towards one end of that spectrum with the majority of people considering those actions unacceptable.
To you and me sitting in the comfort of our homes people waving placards may be "a nasty and rather sad bunch of no-hopers". To those who are attempting to come to terms with a tragedy, who have lost friends and family, homes and businesses, are mourning and vulnerable then having someone waving placards saying your loved ones are burning in hell, or that the nation is under judgement of God is a very vindictive and hurtful act.
They would be those who do acts like these, or encourage such acts, that I would expect the Home Sectetary to be refering to as "Those who spread 'poisonous hatred'". Which is a long way along the spectrum from those who disagree with the definition of a word.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Laurelin:
Neither actions are okay. And that bus driver was absolutely awful.
But obviously her bullying nastiness IS, actually, far less extreme than actually decapitating a child.
I think once you've resorted to the argument that certain actions aren't extreme when compared with the brutal summary execution of a minor you've implicitly conceded that those actions would be considered extreme by most other standards.
quote:
Originally posted by Laurelin:
I once had a well-intentioned young Muslim wave a pamphlet in my face and exhort me to give up alcohol and embrace Islam because I'd be so much happier. I smiled sweetly at him, said "not today, mate," and walked on.
Slightly different situation since he was some random person in the street rather than someone who had a good deal of administrative power over you, as was the case with the student.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by Sioni Sais:
The term the Home Secretary used was "Those who spread 'poisonous hatred'". Mark Spencer wrote a rabble-rousing letter to a constituent reflecting his opinion of how legislation could be used, subject to judicial interpretation.
And my point is that the Home Secretary could use the term 'poisonous hatred' and apply it to any opinion that the Government suddenly doesn't like.
It was not 'poisonous hatred' to say 'one man, one woman' two years ago. Suddenly, because the government deems it to be otherwise, such an opinion held by a significant number of people - a belief according to conscience - is now 'poisonous hatred'.
You're equating a single Conservative MP with the Government again. He is not the Government. If he's a backbencher he's not even part of the Government.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Mudfrog:
quote:
Originally posted by orfeo:
You know what just struck me?
This entire debate is basically centred around an incident where politicians suggested something to stop nasty Muslims, and people tended to nod their heads and say "yes, let's stop the nasty Muslims", and then someone suggested that actually it could apply to Christians as well and everyone started losing their shit.
This is a recurring theme in recent years.
Erm, the fundamental difference is that the 'nasty Muslims' (as you put it) are prone to blowing up buses and slicing the heads off people, whereas the Christians we are talking about are simply saying, 'actually we are of the opinion that marriage should only be one man and one woman.'
Spot the difference.
I don't see any Christians from the local Methodist church turning up to a registar's office on a wet Thursday afternoon wielding a meat cleaver with which to behead the groom and his husband, shouting 'Jesus is Lord!'
In which case you have nothing to worry about. If that is in fact a fundamental difference this thread is a great big fuss over nothing.
But the point of the policy is not people carrying out beheadings. Beheading is already a crime.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Alan Cresswell:
The difference between intimidatory picketting of funerals and intimidation at the point of a gun is also not that great.
Again, there's a pretty big difference between threatening someone with a gun and waving an offensive placard at them.
I'm not so sure about that. Firstly, an angry mob can do quite a lot of harm even if unarmed. There's no way to know in advance if an angry mob is going to confine itself simply "waving an offensive placard". Secondly, there's also no way to tell for sure that all members of an angry mob are unarmed. For example:
quote:
More than 200 protesters, some armed, berated Islam and its Prophet Mohammed outside an Arizona mosque on Friday in a provocative protest that was denounced by counterprotesters shouting "Go home, Nazis," weeks after an anti-Muslim event in Texas came under attack by two gunmen.
Is this an intimidating action, since the demonstrators were armed? Or inoffensive, because all they did in the end was "wave placcards"? And is that something that's easily discernible as soon as the crowd shows up?
Posted by Laurelin (# 17211) on
:
quote:
Originally posted by Crœsos:
I think once you've resorted to the argument that certain actions aren't extreme when compared with the brutal summary execution of a minor you've implicitly conceded that those actions would be considered extreme by most other standards.
I didn't actually say they weren't extreme. The bus driver should face the music for her behaviour.
quote:
Originally posted by Laurelin:
Slightly different situation since he was some random person in the street rather than someone who had a good deal of administrative power over you, as was the case with the student.
Oh, yes, absolutely. I wasn't intending any kind of comparison with the bus driver, that's very different: she was in a position of power and abused her power. I was just (rather ineptly) thinking aloud about another, unrelated, situation.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Alan Cresswell:
"Those who spread 'poisonous hatred'". Which is a long way along the spectrum from those who disagree with the definition of a word.
You've got it.
But I think Mudfrog should have asked -
"What about The Salvation Army which, alongside other churches, has in the last year re-confirmed its belief that marriage is the New Testament standard of the voluntary union of one man to one woman for life to the exclusion of all others?
Are we wrong now?"
Because they are wrong on this point, and need to update their thinking.
I think it's always a good idea to re-evaluate our beliefs in the light of more recent data. That is, there's nothing wrong or harmful in homosexual sex.
Catch up SA.
Posted by Pomona (# 17175) on
:
While extremist Christians might not incite violence publicly in this country, they certainly do overseas eg Jamaica, Uganda etc. I don't see a huge difference between trying to get a foreign government to kill x group of people and trying to kill y group of people via suicide bombing - yet for some reason, I don't see churches that have links to those Christians (not at leadership level usually) being investigated for promoting extremism. It is of course important that extremism is tackled in mosques, schools etc - but at least tackle all religious extremism rather than just targeting Muslims.
Young Muslims in the UK do feel very vulnerable at the moment while extremists from other religions just aren't questioned at the same level. It feels deeply unfair.
I find that churches/mosques/student groups etc inviting speakers in is where the main risk lies - I've been in cell groups where a guest leader has talked about criminalising particular groups in a very extreme way (stopping short of the death penalty but not far off), but because it's a guest speaker and not clergy, somehow it gets ignored.
Laurelin I think cessationist extremism looks quite different to charismatic extremism. Both are awful (I know people who have had 'deliverance ministry'/exorcism in very abusive ways) but I find that cessationist/Calvinist extremism tends to be more about the law rather than supernatural things, so is why it spills over into things like groups who want to introduce OT law as the law of the land (look up Dominionists/Theonomist Reconstructionists - largely American but there will be believers here). At least they tend to be less popular, though.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Alan Cresswell:
[..]having someone waving placards saying your loved ones are burning in hell, or that the nation is under judgement of God is a very vindictive and hurtful act.
I don't disagree (and showing up to protest outside someone's funeral is orders of magnitude nastier and more vindictive than being the nutter on a random street corner).
But I still can't compare it to killing people, or even to threatening to kill people.
quote:
Originally posted by Crœsos:
Is this an intimidating action, since the demonstrators were armed? Or inoffensive, because all they did in the end was "wave placcards"? And is that something that's easily discernible as soon as the crowd shows up?
Any crowd of protesters is intimidating to some level. That's usually the point of a protest - get a whole load of angry people in one place and demonstrate that there are a lot of people angry about something, in the hope that you can bully someone into changing his position.
In many cases, this bullying is political - you get enough people together, march them around a bit, and invite the relevant politicians to start counting voters.
In some cases, it's rather more personal. A picket, for example, is a protest designed to intimidate potential strike-breakers into staying home. Because that is it's purpose, there are specific laws restraining the behaviour of pickets, and in high profile cases a lot of riot police.
In the case of the protest that you refer to, there were two angry groups of protestors - an angry anti-Islam group, some of whom were armed, and an angry anti-Nazi counter-protest, as far as I know all unarmed. I am not aware of any claims that the first group did anything with their weapons other than possess them.
And because there were a bunch of angry yelling people, the cops showed up and kept them separate, to ensure that things wouldn't go further than angry yelling.
So no, I can't compare this to killing people, or threatening to kill people.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Boogie:
But I think Mudfrog should have asked -
"What about The Salvation Army which, alongside other churches, has in the last year re-confirmed its belief that marriage is the New Testament standard of the voluntary union of one man to one woman for life to the exclusion of all others?
Are we wrong now?"
That's not a "New Testament standard". It's more along the lines of folk Christianity (or "tradition", as others might put it) largely contingent upon Christianity's origins within the Roman Empire and adoption of Roman standards of monogamy. Monogamous marriage has a long pedigree within Christianity, but there's nothing in the New Testament itself that explicitly limits a man to one wife.
Posted by Brenda Clough (# 18061) on
:
And there is a boatload in the Old Testament saying that many wives is perfectly OK.
Posted by rolyn (# 16840) on
:
OT doesn't seem to keen on women putting it about though.
NT seemed to go on in the same vein until Jesus showed at a routine stoning and challenged the stone throwers to examine their own rules of contradiction.
Posted by A Sojourner (# 17776) on
:
quote:
Originally posted by Mudfrog:
The problem is that people who 30 years ago - sorry, TWO years ago - held a reasonable, allowable and, more pertinently, legally-supported view, i.e. marriage is a heterosexual union, now find themselves labelled as extremists and targetted by exactly the same law that targets the people who use Youtube to show Christians being beheaded - and they haven't even said anything yet!!
These people - and I count myself as one of them - simply believe that marriage should be defined one particular way: the way it's been defined by common acceptance until 2 years ago.
They haven't altered their views, they haven't campaigned to change any laws, they haven't demanded legislation, etc. They've simply just been themselves and now they are being condemned as extremists overnight simply because they believe something that was perfectly OK a couple of years ago.
If these people - most of whom haven't even thought the issues through - are suddenly extremists, it's in no way because they have suddenly moved to that position!
They (we) have stayed exactly where we were all along and it's the government that has suddenly run off into the far extreme corner and is now shouting at us from a distance through a megaphone for being extreme!!!
It's not us that moved, it's you bloody lot!!
What are you going to do, send us for reprogramming? Re-educating? Assimilation??
This is actually quite common in society. A good example would be votes for women. (In which the early Salvation Army was seen as extremist for being supportive of women's rights). Before the 1918 Representation of the People's Act it was seen as a respectable position to view that man should lead, and therefore only men should have a say in how society was run. Yet by 1928 women's sufferage was seen as the normal view and the Conservative Party (who had a large section of it's members against the act in 1918) passed the equal franchise without many objections.
There are quite a lot of other examples such as the idea of democracy to begin with, or universal health care. All were controversal ideas that after many long battles, quickly became the socially acceptable viewpoint once they had been achieved.
The centre of public morality shifts just as the centre of politics does too. That which was once extreme can quickly be acceptable and vice versa. Tis be the joys of living in a relatively free society.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Mudfrog:
It's not us that moved, it's you bloody lot!!
What are you going to do, send us for reprogramming? Re-educating? Assimilation??
No, the fact that you are shouting about it means you are thinking about it - which is a step forward, I believe.
Posted by Brenda Clough (# 18061) on
:
And it's like entropy. The arrow only points one way. Once we know and accept that it is not right to, say, (as in Leviticus) kill our daughters if they sleep around then you can't ever go and take a gun to the little slut. I don't think fashion or the popular culture or the zeitgeist will ever come around again, to where it is OK to enslave people. Tons of stuff in the Bible is simply no longer doable, so many things that there are entire web pages devoted to listing them.
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by Mudfrog:
An extremist? Me?
You are not an extremist if you are not messing with other people or their stuff. You would just be someone with an opinion.
Posted by Honest Ron Bacardi (# 38) on
:
quote:
Originally posted by Brenda Clough:
And it's like entropy. The arrow only points one way. Once we know and accept that it is not right to, say, (as in Leviticus) kill our daughters if they sleep around then you can't ever go and take a gun to the little slut. I don't think fashion or the popular culture or the zeitgeist will ever come around again, to where it is OK to enslave people. Tons of stuff in the Bible is simply no longer doable, so many things that there are entire web pages devoted to listing them.
(emphasis mine)
Did you really mean that?
Posted by Brenda Clough (# 18061) on
:
Um. I am thinking of time's arrow. The second law of thermodynamics. My novel. In which the time traveling theologian does find an out. You want to rape your slaves? Go back in time, to the Roman Empire, where it is entirely legal and everybody does it. Shop, up and down the time line, for a morality that you like. (Because it is a novel, it does not work out well.)
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Mere Nick:
quote:
Originally posted by Mudfrog:
An extremist? Me?
You are not an extremist if you are not messing with other people or their stuff. You would just be someone with an opinion.
And this is the nub of it, I think.
There are controversial topics on which few people know my view because I don't feel the need to go and tell people with the opposite view How Wrong They Are. We've been told 32% of people in the UK don't support same sex marriage. They're not all extremists, they're people with an opinion, and probably 31% of them don't feel the need to do anything with that opinion beyond express it when asked.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Boogie:
Because they are wrong on this point, and need to update their thinking.
I think it's always a good idea to re-evaluate our beliefs in the light of more recent data. That is, there's nothing wrong or harmful in homosexual sex.
Catch up SA.
In fields such science and technology, it is reasonable to assume that the latest is the best.
There is no basis for such an assumption in a field such as ethics, except that of fashion.
C.S. Lewis called it "chronological snobbery".
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Kaplan Corday:
In fields such science and technology, it is reasonable to assume that the latest is the best.
There is no basis for such an assumption in a field such as ethics, except that of fashion.
Usually ethics are evaluated by harm to others. Real harm, like violence and exclusion, not the imagined harm.
Posted by Macrina (# 8807) on
:
I'm not quite sure why people think that they are being persecuted for an opinion and forbidden to hold it. People telling you they think you are wrong is not persecution.
How about we take racism as an example. (NO I am not equating opposing marriage equality with racism, I'm saying that you can hold an unpopular opinion and not be prosecuted for your opinion).
People can be racist if they want to in a private capacity and they can hold racist opinions if they want to (although most people won't want to associate with openly racist people for obvious reasons). Society doesn't prosecute people for having racist opinions in of themselves, despite having laws to enshrine equal protection under the law regardless of ethnicity. What society does not allow is for you to put your beliefs into action in such a way that you negatively impact someone because of those beliefs and contravene existing legislation.
So you personally can dislike for example Asian people and you personally can choose not to associate with them or believe in negative stereotypes about them. That's distasteful but it's legal.
What you can't do is decide not to employ someone because you don't like Asian people, you can't decide not to serve an Asian person because you don't like Asian people, you can't try to make laws based on your dislike of Asian people to make life difficult for them because you don't like Asian people.
That's it basically.
So you can believe that Marriage is between one man and one woman, you can even work on that basis within the Churches as religious institutions are given exemptions. No one will prosecute you for your opinion or your belief IN OF ITSELF. But you can't go around telling people unbidden what awful sinners they are or refusing them employment or civil rights based on your opinion. Once you do that you are engaging in what could be termed extremist behaviour. Especially if your only grounds for doing so comes under 'But God...'.
As someone with a great fondness for Christianity it makes me very sad that Christians are more bothered about having the right to tell gay people what awful sinners they are than they are about ACTUALLY spreading the gospel.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Boogie:
Because they are wrong on this point, and need to update their thinking.
I think it's always a good idea to re-evaluate our beliefs in the light of more recent data. That is, there's nothing wrong or harmful in homosexual sex.
Catch up SA.
In fields such science and technology, it is reasonable to assume that the latest is the best.
There is no basis for such an assumption in a field such as ethics, except that of fashion.
C.S. Lewis called it "chronological snobbery".
This is not entirely correct. Ethics don't usually occur in a vacuum, but in the context of certain assumed facts. If the facts turn out to be wrong, then the old ethics are rightly thrown into question.
In this context, of course, the assumed fact has been that homosexuality is some kind of choice. Go back in time and you can find people assuming some quite startling facts about women or about black people that were used to justify how women and black people were treated.
Posted by Martin60 (# 368) on
:
Macrina.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
In this context, of course, the assumed fact has been that homosexuality is some kind of choice.
Same sex attraction is not a choice.
Homosexual practice is, and can therefore legitimately be subject to ethical discourse.
Posted by Eutychus (# 3081) on
:
hosting/
The hostly consensus is that this should have been in Hell (because the thread title in fact invited personal attack) or Dead Horses from the off.
Hostly apologies for not sending it to one of those two destinations right away.
Mudfrog having stated his intent of withdrawing means you are all free to start another thread in Hell to deal with him, if you wish.
In the meantime, Kaplan Corday has finally persuaded me to send this one to Dead Horses forthwith.
/hosting
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
In this context, of course, the assumed fact has been that homosexuality is some kind of choice.
Same sex attraction is not a choice.
Homosexual practice is, and can therefore legitimately be subject to ethical discourse.
Not if we are talking about equality we can't.
You can't believe in equality then say "X group of people should never have sex under any circumstances. They can't even get married and have sex like we can in our ethical bubble"
I call bullshit on all that kind of thinking.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
In this context, of course, the assumed fact has been that homosexuality is some kind of choice.
Same sex attraction is not a choice.
Homosexual practice is, and can therefore legitimately be subject to ethical discourse.
I agree it can be subject to ethical discourse. The point I'm making is that the ethical discourse of previous generations has not been on the basis that same attraction is not a choice. And it's important to recognise that in that respect the basis of much of the traditional approach to "homosexual practice" as you call it (I would have just said "sex") is fundamentally questionable.
For a very long time, people based their view on same sex attraction on the view that homosexuals were basically heterosexuals gone wrong, and they would read Romans 1 as support for this. Once you accept that homosexuals are not "heterosexuals gone wrong", they're homosexuals who have always been homosexual, that's a major game-changer. For starters, most of the notions of the "ex-gay" movement fall away because they were based on trying to "fix" people - it wasn't just about turning them into heterosexuals, it was about turning them back into heterosexuals, taking the view that being heterosexual was their proper state.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Boogie:
Not if we are talking about equality we can't.
Equality is relevant at the legal and political level, but is has nothing to do with personal ethics.
It is perfectly possible to believe (as I do)that in a liberal, pluralist society no-one should be punished for their sexual choices, but that it is not irrational or unethical to believe and teach that people should choose to act in certain ways, including abstaining from homosexual sex or from unmarried or polygamous heterosexual sex.
It would be unfair for Muslims to prevent me from enjoying a glass of red, but there is nothing unjust or irrational about their saying publicly that I shouldn't - that is their prerogative in an open society - and if that makes me feel badly about myself for having a drink, then too bad, because that is the price of freedom.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
The point I'm making is that the ethical discourse of previous generations has not been on the basis that same attraction is not a choice.
Whether or not the givenness of same sex attraction was recognised in the past is not relevant.
The pertinent point is that a choice of action has always been recognised, and therefore a range of ethical opinions regarding that choice is permissible.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Boogie:
Not if we are talking about equality we can't.
Equality is relevant at the legal and political level, but is has nothing to do with personal ethics.
It is perfectly possible to believe (as I do)that in a liberal, pluralist society no-one should be punished for their sexual choices, but that it is not irrational or unethical to believe and teach that people should choose to act in certain ways, including abstaining from homosexual sex or from .
It would be unfair for Muslims to prevent me from enjoying a glass of red, but there is nothing unjust or irrational about their saying publicly that I shouldn't - that is their prerogative in an open society - and if that makes me feel badly about myself for having a drink, then too bad, because that is the price of freedom.
You are still speaking the language of choice here.
Abstaining from unmarried or polygamous heterosexual sex is perfectly doable.
Asking homosexual people to abstain from all sex (even married monogamous sex) is removing all choice from them and is totally cruel and unethical.
Equating the choice to a glass of red shows how fundamentally flawed your argument is. Our sexuality is such a fundamental part of who we are. Denying it completely is unbelievably heartless.
This is why I am incredulous that it's Christians who are peddling this line, it's so deeply unchristlike.
(Yes - I know you have the right to say it, but the OP was objecting to strong reactions for saying it. I understand the strong reactions)
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
The point I'm making is that the ethical discourse of previous generations has not been on the basis that same attraction is not a choice.
Whether or not the givenness of same sex attraction was recognised in the past is not relevant.
The pertinent point is that a choice of action has always been recognised, and therefore a range of ethical opinions regarding that choice is permissible.
Of course it's relevant. How can it not be?
What you're currently trying to tell me is that discovering that the world is round rather than flat would make no difference to a decision whether to cross the Pacific Ocean.
The fact that a range of options exist does nothing to say which option might be the best option.
The proposition that the rules for heterosexual sex are different from the rules for homosexual sex rest on the underlying assumption that there is something different between heterosexuals and homosexuals, ethically speaking. Which makes sense while you see homosexuals as basically disordered heterosexuals. It makes a hell of a lot less sense once that assumption is overturned.
[ 08. August 2015, 07:59: Message edited by: orfeo ]
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Boogie:
You are still speaking the language of choice here.
Abstaining from unmarried or polygamous heterosexual sex is perfectly doable.
Asking homosexual people to abstain from all sex (even married monogamous sex) is removing all choice from them and is totally cruel and unethical.
That's because it is a choice.
Choosing to abstain from homosexual sex is just as difficult but just as doable as choosing to abstain from heterosexual sex - millions have done both.
quote:
I am incredulous that it's Christians who are peddling this line, it's so deeply unchristlike.
I can understand your disagreement with a belief that homosexual sex is wrong, but not your incredulity.
Do you know any theology, scripture or church history at all?
For two thousand years, up until a few decades ago, there was a Christian consensus on the issue, and even today the overwhelming majority of Christians in the two-thirds world, as well as a considerable proportion of those in the West, continue to believe that the Bible forbids it.
It's not as if a few of us got together a few days ago and invented the doctrine in order to spite homosexuals.
And it's not as if I am in any position to prevent homosexuals having sex, and I wouldn't if I could.
I am simply stating quod ubique, quod semper, quod ab omnibus creditum est.
[ 08. August 2015, 10:03: Message edited by: Kaplan Corday ]
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
Which makes sense while you see homosexuals as basically disordered heterosexuals.
I am arguing from the historic Christian position, which is not dependent on seeing homosexuals as disordered heterosexuals, or any other theory of homosexuality, but on an understanding that the Bible forbids homosexual sex.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Kaplan Corday:
For two thousand years, up until a few decades ago, there was a Christian consensus on the issue, and even today the overwhelming majority of Christians in the two-thirds world, as well as a considerable proportion of those in the West, continue to believe that the Bible forbids it.
It doesn't matter how long something has gone on or how many people believe it - it doesn't stop it being wrong.
They choose to believe the Bible forbids it. You can do that with most things to support your prejudices.
The fact that homosexual orientation is not a choice should cause all of them to think again. Especially their leaders and spokes people.
Like I said - heterosexual people are abstaining from certain kinds of sex all the time - quite rightly, we are not bonobos. But saying people of any orientation have to also abstain from monogamous married sex is totally beyond the pale however many people think it for however long.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
Which makes sense while you see homosexuals as basically disordered heterosexuals.
I am arguing from the historic Christian position, which is not dependent on seeing homosexuals as disordered heterosexuals, or any other theory of homosexuality, but on an understanding that the Bible forbids homosexual sex.
And I am trying to point out to you that part of the basis of that "historic" position was that homosexuals WERE DISORDERED HETEROSEXUALS. It IS dependent on that very thing you're denying it's dependent on.
That was a crucial part of believing that the Bible banned homosexual sex. I can read the Bible. I know what it says, but I have a completely different understanding of what it means precisely because I don't think homosexuals are disordered heterosexuals. It's why I don't think Romans 1 is talking about homosexuality at all, I think it's parodying Gentile stereotypes.
[ 08. August 2015, 10:45: Message edited by: orfeo ]
Posted by leo (# 1458) on
:
quote:
Do you know any theology, scripture or church history at all?
For two thousand years, up until a few decades ago, there was a Christian consensus on the issue
Not quite - 1 Cor wasn't interpreted as being about homosexuals for 1900 see here
Romans 1 wasn't seen as being about homosexuality for 400 years see here
[fixed code -- K.A.]
[ 08. August 2015, 16:23: Message edited by: Kelly Alves ]
Posted by leo (# 1458) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
Which makes sense while you see homosexuals as basically disordered heterosexuals.
I am arguing from the historic Christian position, which is not dependent on seeing homosexuals as disordered heterosexuals, or any other theory of homosexuality, but on an understanding that the Bible forbids homosexual sex.
'The Bible' - all of it? Which translation?
What of Leviticus in Hebrew seems to mean “thou shalt not lie with a man on a woman’s [or wife’s] bed.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Mudfrog:
... Have you EVER seen Christian in the UK doing acts of extreme violence against anyone in order to protest against same sex marriage? Specifically?
I'm afraid the most positive answer I have for that question is "not yet". And when it happens, I predict Mudfrog will inform us that those were Scotsmen, not real Christians. But if you get on a plane in the UK, you can travel to many places where Christians are killing homosexuals, and in some of them it's actually legal.
If the "Christian" attitude towards queer folks and equal marriage in the UK is "Well, we haven't killed anyone", one can't help but notice that's still a bit shy of loving one's neighbour, let alone loving one's enemies.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Kaplan Corday:
... For two thousand years, up until a few decades ago, there was a Christian consensus on the issue, and even today the overwhelming majority of Christians in the two-thirds world, as well as a considerable proportion of those in the West, continue to believe that the Bible forbids it. ...
And then we started asking "why?" Why does the Bible forbid it? It has nothing to do with sex and everything to do with gender roles. The consensus on homosexuality came from the consensus on the role of women which has held sway for a hell of a lot longer than two thousand years. Wherever two or three homophobes are gathered, misogyny was there first.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Mudfrog:
... Have you EVER seen Christian in the UK doing acts of extreme violence against anyone in order to protest against same sex marriage? Specifically?
I'm afraid the most positive answer I have for that question is "not yet".
What are they waiting for? SSM is already legal here. What would be gained by unleashing pent-up Christian violence several years from now when everyone's bored by the issue?
Posted by Shpatari (# 18448) on
:
quote:
Not quite - 1 Cor wasn't interpreted as being about homosexuals for 1900 see here
To quote word for word from the link:
quote:
For 1,900 years, malakos and arsenokoites were not translated as “homosexuals.”
Which is pedantically true only as an empty debating point, since the term "homosexual" wasn't coined until at least 1890.
But in any other sense, including Leo's paraphrase, the link author is wrong. In 1560 the Geneva Bible rendered arsenokoitai as "buggerers" in both 1 Corinthians and 1 Timothy. And that, I submit, is the nub of the matter: "gay" isn't something you "are", it's something you do.
Geneva Bible
The link author also refers to several irrelevant OT texts as a diversion from understanding the meaning of the word, but that's another matter.
Posted by Louise (# 30) on
:
hosting
Can I remind people that Ship convention is for languages other than English to be translated, please? No Latin tags without translation, thanks.
Louise
Dead Horses Host
hosting off
Posted by Macrina (# 8807) on
:
quote:
Originally posted by Shpatari:
And that, I submit, is the nub of the matter: "gay" isn't something you "are", it's something you do.
I appreciate you may just be framing a point rather than asserting a position and I am somewhat apologetic for the force of my tone below but really I have had ENOUGH of this argument from people in any form for any reason. Anyway...something you do???
No. No it isn't. That's ontological bollocks. Seriously.
How ridiculous. Imagine we said that heterosexuality was something you DID rather than WERE and then you'll see why such an argument is so flawed. We don't go around assuming people are sexless beings until they happen to bump uglies with a certain other person and tag a label onto them based on that, we assume (wrongly) that everyone is heterosexual until proven otherwise. Sexuality isn't a tag on to personhood, it's an innate, intrinsic and fundamental part of a person's humanity however it is expressed. It really doesn't come down to just where you stick it.
Person after person on this thread have pointed out far better than I can that the failure to see gay people as actually gay and not gay people as distorted heterosexuals is the problem that lies at the heart of Christianity's utterly wrongheaded approach to the issue.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Shpatari:
And that, I submit, is the nub of the matter: "gay" isn't something you "are", it's something you do.
Actually, the nub of the matter is that surveys have shown how conservative Christians persist in this view despite homosexuals telling them the exact opposite.
Hello, and welcome to the Ship. As you're new, you haven't heard my story about how there was a gap of at least 17 years between realising conclusively I was attracted to the same sex and having any kind of sexual encounter. I've never had any kind of sexual encounter with the opposite sex, ever.
What do you exactly do you think I was until the age of 33? Asexual? A kind of Schrodinger's cat with my gayness yet to be determined? Such propositions are ridiculous.
[ 09. August 2015, 02:52: Message edited by: orfeo ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Shpatari:
In 1560 the Geneva Bible rendered arsenokoitai as "buggerers" in both 1 Corinthians and 1 Timothy.
You do realise that most anal sex going on in the world is man-on-woman?
Not including when people use toys of course, which dates back many centuries.
[ 09. August 2015, 02:57: Message edited by: orfeo ]
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
That was a crucial part of believing that the Bible banned homosexual sex.
It wasn't and it isn't.
It is perfectly possible to believe simply that the Bible forbids the practice of homosexual sex without holding any particular theory about same sex attraction.
Yes, you can assert that in fact the Bible does not forbid homosexual sexual activity, but I find the arguments for this position hermeneutically and exegetically unconvincing, and I am not the only one.
I have quoted before Diarmaid MacCulloch, one of Britain's foremeost church historians, who trained for the Anglican ministry and is a practising homosexual: "Despite much well-intentioned theological fancy footwork to the contrary, it is difficult to see the Bible as expressing anything else but disapproval of homosexual activity".
His words don't prove anything, but they serve as areminder that a belief in the Bible's ban on homosexual sex cannot be dismissed as the mere prejudice of the ignorant and the "homophobic".
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Kaplan Corday:
... one of Britain's foremeost church historians, who trained for the Anglican ministry and is a practising homosexual ...
Funny, you never hear people described as practising heterosexuals.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
It is perfectly possible to believe simply that the Bible forbids the practice of homosexual sex without holding any particular theory about same sex attraction.
Indeed it is. What pisses me off, though, is when people present it as an obvious belief rather than one built on a whole series of unexamined assumptions. That's what "not holding any particular theory" often means. It means people simply don't think about whether what they believe has any rationality behind it beyond "the Bible says". Interestingly, no-one seems to go around saying that "the Bible says" women need to wear hats in Church or that shellfish are evil or anything that they transgress, but it works just fine for homosexuality.
This line of conversation started because of the claim that science could have no bearing on an ethical position. Regardless of the topic we're talking about, I find that every bit as disturbing a proposition as the opposite proposition - that the ancients were a bunch of idiots who knew nothing - which I've also criticised many times.
Neither extreme is true. It is not true that new scientific understanding invalidates all previous morals. Neither is it true that moral positions ought to be impervious to new scientific understanding.
If you're satisifed with a bunch of sexual ethics that was developed in a culture that basically believed males held the essence of life and women's wombs were just carriers, then knock yourself out, but I'll stick with an approach that's interested in the reasoning process used to arrive at a conclusion, not just the conclusion itself.
[ 09. August 2015, 04:25: Message edited by: orfeo ]
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Shpatari:
"gay" isn't something you "are", it's something you do.
So a man who fucks his wife in the arse is gay?
Or a man who only has sex with men is straight between boyfriends?
quote:
Originally posted by Kaplan Corday:
Diarmaid MacCulloch, one of Britain's foremeost church historians, who trained for the Anglican ministry and is a practising homosexual
How much practice do you think he needs before he becomes an actual homosexual?
Posted by Anglican't (# 15292) on
:
quote:
Originally posted by orfeo:
You do realise that most anal sex going on in the world is man-on-woman?
Not including when people use toys of course.
I'm intrigued. Are there stats available on this?
[ 09. August 2015, 09:46: Message edited by: Anglican't ]
Posted by Albertus (# 13356) on
:
I believe that a recent and very reputable academic survey of British sexual behaviour described anal sex as 'like swimming in the sea at Blackpool'- something that many people try for the experience without necessarily going on to make a habit of it.
Posted by Gee D (# 13815) on
:
quote:
Originally posted by lilBuddha:
[QUOTE]]How much practice do you think he needs before he becomes an actual homosexual?
As originally written by J P Donleavy IIRC
Posted by Albertus (# 13356) on
:
(Missed edit window). But as for the statistics: I think I saw a recent figure (alas, can't remember where, but from the sources I use it was probably either the Times Higher or the Church Times) suggesting that about 4% of British men have had sex with another man. (Resists temptation to add music hall punchline 'I don't know who he is, but he must be exhausted!'). Not all of those occasions, by any means, will have involved anal sex- which Stephen Fry has said is no more or less connected with being gay than owning a Volvo estate car (this was in the 90s) is with mddle class family life. I don't know what percentage of British men have had sex with a woman but I think that we can safely assume that it is several times more than 4%: and some of those occasions will have involved anal sex.
So i for one would not be at all surprised to learn that most anal sex, in absolute terms, is heterosexual, simply because most sex, of any kind, is heterosexual,
Posted by Russ (# 120) on
:
quote:
Originally posted by orfeo:
For a very long time, people based their view on same sex attraction on the view that homosexuals were basically heterosexuals gone wrong, and they would read Romans 1 as support for this. Once you accept that homosexuals are not "heterosexuals gone wrong", they're homosexuals who have always been homosexual, that's a major game-changer.
For starters, most of the notions of the "ex-gay" movement fall away because they were based on trying to "fix" people - it wasn't just about turning them into heterosexuals, it was about turning them back into heterosexuals, taking the view that being heterosexual was their proper state.
Hi orfeo.
Just to be clear, are you saying that we now know that homosexuality is inbuilt ? That science has proven that it's genetic ?
Or are you saying that the prevailing cultural view has shifted in favour of a genetic origin of homosexuality, in the absence of firm knowledge ? (with the implication that new research findings could cause a reversal of recent changes in legislation) ?
If some other form of sexual deviance (?necrophilia?) could be shown to be genetic, natural, the way that the person was properly intended to be, would that make it morally OK ?
Best wishes,
Russ
Posted by Boogie (# 13538) on
:
quote:
If some other form of sexual deviance (?necrophilia?) [/QB]
I object strongly to you equating the two.
Sexual deviance causes harm. There is no deviance and no harm in LGBT people.
I don't think any proof is needed. Homosexuals tell us they didn't choose to be so. I believe them. So should you, so should the Church.
Posted by Siegfried (# 29) on
:
When you try to enforce your personal views or your church's views on non-members through force of law, or in a way that encourages violence or discrimination by the general public, you become an extremist. Full stop.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Russ:
Hi orfeo. ... Just to be clear, are you saying that we now know that homosexuality is inbuilt ? That science has proven that it's genetic ? ...
If some other form of sexual deviance (?necrophilia?) could be shown to be genetic, natural, the way that the person was properly intended to be, would that make it morally OK ?
Best wishes,
Russ
Yeesh. "If everyone jumped off a cliff, would you jump too?" orfeo just wrote:
quote:
Originally posted by orfeo:
... Neither extreme is true. It is not true that new scientific understanding invalidates all previous morals. Neither is it true that moral positions ought to be impervious to new scientific understanding. ...
Posted by leo (# 1458) on
:
quote:
Originally posted by Kaplan Corday:
I have quoted before Diarmaid MacCulloch, one of Britain's foremeost church historians, who trained for the Anglican ministry and is a practising homosexual: "Despite much well-intentioned theological fancy footwork to the contrary, it is difficult to see the Bible as expressing anything else but disapproval of homosexual activity".
His words don't prove anything, but they serve as areminder that a belief in the Bible's ban on homosexual sex cannot be dismissed as the mere prejudice of the ignorant and the "homophobic".
Diarmaid may be a good historian but he would be the first to admit that he is not a biblical scholar - he has neither Hebrew of Greek.
Not only did he 'train'- he is a deacon
Posted by leo (# 1458) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Shpatari:
In 1560 the Geneva Bible rendered arsenokoitai as "buggerers" in both 1 Corinthians and 1 Timothy.
You do realise that most anal sex going on in the world is man-on-woman?.
And many gay men do NOT do anal sex - does that mean they aren't gay?
Or that they are not 'condemned'by 'the bible' provided they stick to oral or mutual wanking?
Is kissing allowed? Hugging?
[ 09. August 2015, 15:09: Message edited by: leo ]
Posted by leo (# 1458) on
:
quote:
Originally posted by Shpatari:
quote:
Not quite - 1 Cor wasn't interpreted as being about homosexuals for 1900 see here
To quote word for word from the link:
quote:
For 1,900 years, malakos and arsenokoites were not translated as “homosexuals.”
Which is pedantically true only as an empty debating point, since the term "homosexual" wasn't coined until at least 1890.
But in any other sense, including Leo's paraphrase, the link author is wrong. In 1560 the Geneva Bible rendered arsenokoitai as "buggerers" in both 1 Corinthians and 1 Timothy.
And what is 'buggery'? Historically, it referred to any sex that was non-procreative.
In whuich case the Roman Catholics are oin to something when they forbid contraceptiopn.
I don't hear fundamentalists using 1 Corinthians to condemn straight people having sex while on the pill.
Posted by lilBuddha (# 14333) on
:
Russ,
The science says homosexuality is innate. I know, accepting science is a scary thing. Next thing you know, people are believing that the earth is more than a few thousand years old, Jesus didn't ride dinosaurs and the moon landings are real.
Hammer on about paraphilia all you wish, but research doesn't back your claim.
This preoccupation some Christians have with homosexuality is at least inconsistent, but truly more dishonest.
[ 09. August 2015, 15:23: Message edited by: lilBuddha ]
Posted by Arethosemyfeet (# 17047) on
:
quote:
Originally posted by Albertus:
I believe that a recent and very reputable academic survey of British sexual behaviour described anal sex as 'like swimming in the sea at Blackpool'- something that many people try for the experience without necessarily going on to make a habit of it.
And presumably for much the same reasons.
Posted by Russ (# 120) on
:
quote:
Originally posted by lilBuddha:
The science says homosexuality is innate.
Thank you for the link, lilBuddha. But from my quick scan, it seems to say that
a) there is no consensus among scientists
b) the leading theory is that some people are genetically susceptible, but that post-natal experience plays a role.
Which is not the same thing.
quote:
Hammer on about paraphilia all you wish, but research doesn't back your claim.
I'm not claiming anything. Boogie seemed to be suggesting that modern society's non-traditional attitude to homosexuality constitutes progress because it is based on a better understanding of the causes. Orfeo seemed to be saying that homosexuality being innate, there is no proper heterosexual self to deviate from, and therefore homosexual acts are not now seen as deviant in the way they were previously thought to be.
I'm querying whether these are valid arguments leading to valid conclusions. Seems like in both cases the logic is valid but the premise is false.
Best wishes,
Russ
Posted by Russ (# 120) on
:
quote:
Originally posted by Boogie:
Sexual deviance causes harm.
What's the harm in a bit of necrophilia ?
As for objecting to comparisons, experience suggests that if you can't generalise from the particular activity or situation to other activities or situations that share some of the same features, then it's a pretty good bet that your argument is no more than special pleading.
Tell me, do you think homosexual acts are moral if committed by someone who is certain that they are attracted to members of the same sex and only members of the same sex, and immoral if this is not the case ?
Because I haven't heard many people arguing that. And if "it's not a matter of choice" were really the big issue, then you might expect people to make a moral distinction along those lines...
Best wishes,
Russ
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
The science says homosexuality is innate.
Thank you for the link, lilBuddha. But from my quick scan,
As politely as I can, I would suggest a more thorough read before offering statements. Saves time in the long run.
quote:
Originally posted by Russ:
it seems to say that
a) there is no consensus among scientists
ISTM, there are missing words here and those would be complete and total.
But that is true of all scientific research. None the less, the bulk of the research indicates that sexuality is not something the vast majority of humans have any control over.
quote:
Originally posted by Russ:
b) the leading theory is that some people are genetically susceptible, but that post-natal experience plays a role.
Which is not the same thing.
An interesting mis-read.
quote:
The Royal College of Psychiatrists considers that sexual orientation is determined by a combination of biological and postnatal environmental factors. There is no evidence to go beyond this and impute any kind of choice into the origins of sexual orientation
The bit I put in bold is very key.
quote:
Originally posted by Russ:
I'm not claiming anything. Boogie seemed to be suggesting that modern society's non-traditional
This phrasing does make it appear that your argument is very much suggesting something. Why is "traditional" a factor? "Traditionally", we bled people to relieve evil humours, we enslaved others and children were property to be disposed of at will. Do you support those things because they were "traditional"?
Posted by mousethief (# 953) on
:
quote:
Originally posted by Soror Magna:
Wherever two or three homophobes are gathered, misogyny was there first.
Quotes file.
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Kaplan Corday:
... one of Britain's foremeost church historians, who trained for the Anglican ministry and is a practising homosexual ...
Funny, you never hear people described as practising heterosexuals.
They stop practicing when they think they have it right. Hence all the hetero women who say that chocolate is better than sex.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
Neither is it true that moral positions ought to be impervious to new scientific understanding.
Science can tell us nothing about morality or ethics, and to pretend that it can is scientism, not science.
It can provide information which is relevant to moral decision-making, eg telling us that animals feel pain, which in the past was sometimes denied, by philosophers if not scientists.
The scientific fact that same sex attraction is innate tells us nothing one way or the other about whether homosexual sex is right or wrong.
Likewise a scientific demonstration that evolution has hardwired males to be polygamous would tell us nothing about whether or not adultery is wrong.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Russ:
Just to be clear, are you saying that we now know that homosexuality is inbuilt ? That science has proven that it's genetic ?
Orfeo is objecting to the idea that homosexuals are heterosexuals who have gone wrong.
Believing that homosexuality and heterosexuality have genetic determinants is not necessary for that belief. All that is required is that whatever developmental concerns lead to someone being homosexual or heterosexual happen at a developmental stage that is sufficiently basic that alleged therapies can't undo and then redo it.
I mean: the argument here does not turn on scientific studies into the development of sexuality. It turns on the undoubted total failure of attempts to 'cure' homosexuality.
(Even if the determinants of homosexuality and heterosexuality were shown definitely to be genetic, it would be open to someone who thought homosexuality wrong to liken homosexuality to genetically hereditable diseases. And we do our best to treat sickle cell anaemia and haemophilia. The crucial differences here are a) that homosexuals can live their lives quite happily, unless you question beg, and b) people who've done their best to 'treat' homosexuality have had no meaningful success.)
Posted by Russ (# 120) on
:
quote:
Originally posted by Dafyd:
Orfeo is objecting to the idea that homosexuals are heterosexuals who have gone wrong.
Yes.
quote:
Believing that homosexuality and heterosexuality have genetic determinants is not necessary for that belief...
...liken homosexuality to genetically hereditable diseases. And we do our best to treat sickle cell anaemia and haemophilia.
your example here shows that for homosexuality to be genetic is not sufficient to support that belief.
You're right that if homosexuality could be shown to be the result of a flawed copy of a particular gene, then scientists would try to cure it (although it would be for individual sufferers of the condition and their families to decide whether the pain of the cure was preferable to living with the condition).
In order for Orfeo's belief to follow from the evidence it would have to be demonstrated that the genetic cause of his homosexuality was so bound up with all the other genetic information that makes him who he is that the very concept of a "cured" heterosexual Orfeo - the person he would be if this hadn't happened to him - is meaningless.
Similarly, to the extent that homosexuality is caused by early-years experiences, it is meaningful to try to restore the person to who they would have been had those particular experiences not happened. It hasn't been done with any degree of success, it may not be practically possible, but that isn't of itself an argument that it shouldn't be an aim of future medical science.
If I've understood correctly the point he's making...
It's the difference between dealing compassionately with those who suffer from this particular flaw, in a world of human beings who according to Christianity are all flawed (in various ways), and a doctrine that denies that this is a flaw at all.
Best wishes,
Russ
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Russ:
quote:
Originally posted by Boogie:
Sexual deviance causes harm.
What's the harm in a bit of necrophilia ?...
No consent.
There's no consent in pedophilia or bestiality either. Comparing them is insulting and just plain wrong. It's saying that a queer person's partner is equivalent to a corpse or a dog, and that the love they share is equivalent to raping a child. Cut it out.
Posted by lilBuddha (# 14333) on
:
You know, given the problems inherent in heterosexual relationships, sure seems that they are suffering. Should we work on a cure for them?
Your language is ignorant and insulting.
Why can't Christians simply admit that this particular belief has no basis in reality? Religion isn't science. And morality is subjective.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Russ:
... if homosexuality could be shown to be the result of a flawed copy of a particular gene, then scientists would try to cure it (although it would be for individual sufferers of the condition and their families to decide whether the pain of the cure was preferable to living with the condition).
Why would they? There is nothing flawed or wrong about homsexuality - LGBT people cause no more harm than any other person.
It's the fact that homosexual sex is not a problem or a flaw which has caused the law of the land to be that SSM is legal and fine.
Also - no proof is needed, all we need is for LGBT people themelsves to tell us it wasn't a choice.
Plus - Hell Call
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
What's the harm in a bit of necrophilia ?...
No consent.
Consent isn't the issue. A corpse isn't a person, and they are immune from harm. Raping someone's dead body does no harm to them whatsoever.
It does, however, tend to cause enormous outrage in the friends and relatives of the deceased. The issues are to do with proper and dignified treatment of a corpse, not with sexual consent.
Posted by Albertus (# 13356) on
:
Homsexuality is about as much of a genetic flaw as having green eyes or a tendency to freckles. Sex betweeen two men or two women, in itself, is a good deal less socially harmful (i.e. not at all) than adultery, which has almost always been treated more leniently in western societies.
I have never understood why people get cross about all this. Move along, now, please, there's nothing to see...
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Russ:
In order for Orfeo's belief to follow from the evidence it would have to be demonstrated that the genetic cause of his homosexuality was so bound up with all the other genetic information that makes him who he is that the very concept of a "cured" heterosexual Orfeo - the person he would be if this hadn't happened to him - is meaningless.
What else would you like to "cure"? My left-handedness? My musicality? My strong analytical streak? My thinning hair? My INFJ personality? The size of my ears?
You are falling into a fundamental error the minute that you equate a difference with a flaw. There is natural genetic variation within the human race (as indeed there is in almost all species). Presupposing that the variations need to be ironed out puts you down the road towards eugenics.
I am not a perfect specimen of a human being. But then again, neither are you. I have strengths, I have weaknesses, often these derive from the same root cause. If you try to even out and 'normalise' me, then there's a damn good chance you'll get rid of the things that make an interesting, valuable and unique human being.
I suggest you go and watch Gattaca.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Anglican't:
quote:
Originally posted by orfeo:
You do realise that most anal sex going on in the world is man-on-woman?
Not including when people use toys of course.
I'm intrigued. Are there stats available on this?
Google says yes.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
Neither is it true that moral positions ought to be impervious to new scientific understanding.
Science can tell us nothing about morality or ethics, and to pretend that it can is scientism, not science.
It can provide information which is relevant to moral decision-making, eg telling us that animals feel pain, which in the past was sometimes denied, by philosophers if not scientists.
The scientific fact that same sex attraction is innate tells us nothing one way or the other about whether homosexual sex is right or wrong.
Likewise a scientific demonstration that evolution has hardwired males to be polygamous would tell us nothing about whether or not adultery is wrong.
All this tells me is that you are wrong.
If you can't see how it's possible for science to undercut a premise that is involved in arriving at a moral/ethical conclusion, then this conversation is utterly hopeless.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
Neither is it true that moral positions ought to be impervious to new scientific understanding.
Science can tell us nothing about morality or ethics, and to pretend that it can is scientism, not science.
It can provide information which is relevant to moral decision-making, eg telling us that animals feel pain, which in the past was sometimes denied, by philosophers if not scientists.
The scientific fact that same sex attraction is innate tells us nothing one way or the other about whether homosexual sex is right or wrong.
Likewise a scientific demonstration that evolution has hardwired males to be polygamous would tell us nothing about whether or not adultery is wrong.
All this tells me is that you are wrong.
If you can't see how it's possible for science to undercut a premise that is involved in arriving at a moral/ethical conclusion, then this conversation is utterly hopeless.
Sorry, I need to follow this up further.
How the hell can you go from, in the 2nd paragraph, saying science "can provide information which is relevant to moral decision-making" - which is pretty much the point I'm trying to make - to then reverting back to saying that science "tells us nothing"?
It's a total contradiction. Either science is capable of providing relevant information or it isn't. I'm not debating with you the relevance of a piece of information, the original point was to say it was possible for scientific information to be relevant and to make it necessary to reexamine conclusions. You've conceded this and then immediately backtracked from it.
I honestly don't understand your debating methods, because I feel things like this happen quite regularly.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Russ:
Similarly, to the extent that homosexuality is caused by early-years experiences, it is meaningful to try to restore the person to who they would have been had those particular experiences not happened.
One last thing that I can't leave alone (because it's so goddamn stupid as a line of argument) and then I'm off to bed.
To the extent that your love of the beach is caused by early-years experience, is it meaningful to try to restore you to who you would have been if Mum and Dad had never taken you on a summer holiday?
To the extent that your dislike of ice skating is caused by not enjoying your first visit to a rink, is it meaningful to try to restore you to who you would have been if you hadn't fallen over?
The propositions you are making are really quite appalling if followed through. Again, they are premised on the notion that homosexuality is an error rather than a natural variation, but that's not the only problem. Another is that you are now talking about a need to erase people's life story.
I don't know exactly what early-years experiences you're talking about, either. You're reminding me very much of what happens/used to happen in ex-gay groups, where someone suggests to the gay person "did you have issues with your father" and they gasp "OMG yes, how did you know?" and everyone nods knowingly.
The reason they "knew" is because everyone has some kind of issues with their father. It's about as discriminating a question as "were you born on a day ending with 'Y'". Every child on the planet has at least some moment that, sitting in a psychiatrist's office decades later, they could nominate as when they didn't have exactly the relationship with a parent that they wanted/needed.
There's nothing shockingly abnormal in my childhood. I had imperfect parents. Like everyone else. But I was never subjected to any kind of "trauma" beyond the usual ones of being a growing human being.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Russ:
quote:
Believing that homosexuality and heterosexuality have genetic determinants is not necessary for that belief...
...liken homosexuality to genetically hereditable diseases. And we do our best to treat sickle cell anaemia and haemophilia.
your example here shows that for homosexuality to be genetic is not sufficient to support that belief.
Indeed. That was why I put the second sentence you quoted within parentheses, to show that it was parenthetical to my main argument (which you have cut).
I think the claim that homosexuality is genetic is neither sufficient nor necessary to show that it is not a condition that needs treatment, and that the question of whether homosexuality is genetic is therefore something of a rubescent clupeid.
quote:
You're right that if homosexuality could be shown to be the result of a flawed copy of a particular gene, then scientists would try to cure it (although it would be for individual sufferers of the condition and their families to decide whether the pain of the cure was preferable to living with the condition).
I did not say that. I merely said it was open to homophobes to argue that a genetic explanation was of no moral relevance.
I don't see how anyone could show that homosexuality was the result of a flawed copy of a gene; whether the gene is flawed or not is entirely a subjective judgement based on one's pre-existing judgement on whether homosexuality is right or wrong. The process of alteration within genes is intrinsically value neutral; any evaluation is derived entirely from one's judgements about the results in the phenotype. Homophobes can't read out of genes the position that heterosexuality is the normal condition and homosexuality a flaw. They have to put that in there themselves.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
Either science is capable of providing relevant information or it isn't.
I think your confusion arises from your failure to grasp the distinction between science’s ability to shed light on the implications and conclusions which flow from any given ethical premise, and science’s inability to provide any ethical premises in the first place.
It is the old problem of the impossibility of deriving an “ought” from an “is”.
Take my example of science’s discovery that animals feel pain.
If you believe that it is wrong to make animals suffer IF they have a capacity to feel pain, then the discovery that they in fact DO feel pain informs your decisions about how to treat them.
However, science does not, and cannot, say anything one way or the other about the initial ethical premise that it wrong for human beings to deliberately cause suffering to other sentient creatures.
After all, it is not a self-evident universal principle, because throughout history it has been common to treat the possible sufferings of animals with complete indifference, and it remains common in many parts of the world today.
So where do the initial ethical premises come from?
For Christians they come, as far as possible, from the Bible, which all traditions believe to be prescriptive in some way, or at some level - it is not the only source of revelation, but it is far and away the most basic and the most detailed.
For example, the Bible teaches that it is wrong to worship idols, or any other gods except for the one revealed in the Bible.
I worked in India for years, and I have known countless observant Hindus who worshipped one or more of the gods in the Hindu pantheon, most of whom were fine people, leading harmless, useful and fulfilling lives, and many of whom were much nicer people than many Christians I know.
I want Hindus in Australia, and elsewhere outside India, to enjoy the same freedom of belief and practice as Christians, and members of all other religions.
It is inconsistent, however, in the light of a belief in the Bible as Christian revelation, to take the next step and say that it is all the same to God whether or not they worship other gods, and that therefore the difference between Christianity and Hinduism is meaningless.
(And it would remain equally inconsistent in the - admittedly extremely unlikely! - event of science's discovering a gene which inclined Indian people to worship Hindu gods).
It is not the job of Christians to take an attitude of moralistic superiority to Hindus, because we are all guilty of sins as bad or worse than worshipping false deities, but likewise they cannot pretend that such worship is not wrong, and not in need of God’s forgiving grace.
I don’t think I need to spell out the analogy.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Kaplan Corday:
... It is not the job of Christians to take an attitude of moralistic superiority to Hindus, because we are all guilty of sins as bad or worse than worshipping false deities, but likewise they cannot pretend that such worship is not wrong, and not in need of God’s forgiving grace.
I don’t think I need to spell out the analogy.
They're. Not. Pretending. They really are Hindus. It's not like every Hindu is thinking, "I know the Christian God is the real one, but I'm going to be a Hindu anyway and just pretend Ganesha is a real god and it'll all be fine."
And, do please spell out the analogy. Otherwise it looks like you are suggesting homosexuals are straight people "pretending" it's ok to do something or other they know they shouldn't.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Kaplan Corday:
So where do the initial ethical premises come from?
For Christians they come, as far as possible, from the Bible, which all traditions believe to be prescriptive in some way, or at some level - it is not the only source of revelation, but it is far and away the most basic and the most detailed.
For example, the Bible teaches that it is wrong to worship idols, or any other gods except for the one revealed in the Bible.
I worked in India for years, and I have known countless observant Hindus who worshipped one or more of the gods in the Hindu pantheon, most of whom were fine people, leading harmless, useful and fulfilling lives, and many of whom were much nicer people than many Christians I know.
I want Hindus in Australia, and elsewhere outside India, to enjoy the same freedom of belief and practice as Christians, and members of all other religions.
You know freedom of worship is also condemned by the Bible as unethical, right? It's in there right next to the bit about not worshiping idols, so I know you can't have missed it.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Kaplan Corday:
... It is not the job of Christians to take an attitude of moralistic superiority to Hindus, because we are all guilty of sins as bad or worse than worshipping false deities, but likewise they cannot pretend that such worship is not wrong, and not in need of God’s forgiving grace.
I don’t think I need to spell out the analogy.
They're. Not. Pretending. They really are Hindus. It's not like every Hindu is thinking, "I know the Christian God is the real one, but I'm going to be a Hindu anyway and just pretend Ganesha is a real god and it'll all be fine."
I think KC is suffering from pronoun failure, intending "they" to refer back to "Christians" but actually referring to Hindus. Though there are some in the American Evangelical subculture who act as if all non-Christians really know the Truth About Jesus and are just stubbornly being difficult about it. Fred Clark deals with this in the early bits of his exceedingly lengthy critique of the Left Behind books.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Crœsos:
I think KC is suffering from pronoun failure, intending "they" to refer back to "Christians"
Correct.
Apologies if it was not clear.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Crœsos:
You know freedom of worship is also condemned by the Bible as unethical, right?
Wrong.
True under the OT theocratic covenant, but superseded by the NT, which does not contain one single verse enjoining Christians to use political, legal or any other coercive means to propagate or defend their faith.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
Either science is capable of providing relevant information or it isn't.
I think your confusion arises from your failure to grasp the distinction between science’s ability to shed light on the implications and conclusions which flow from any given ethical premise, and science’s inability to provide any ethical premises in the first place.
No, because I never suggested that science provided any ethical premises. What I suggested was that science could throw the basis for an ethical premise into doubt.
I repeat: people use the notion that homosexuals chose to be homosexual as a premise in building their ethics on homosexuality.
You can talk about the Bible's authority as much as you like, but here's the thing: anyone who says they are not interpreting the Bible is kidding themselves. Anyone who suggests that the Bible was uniformly interpreted until the last couple of generations is also kidding themselves. As leo has started pointing out, half the time when people say Christians have "always" believed something, they actually mean the last century or so because they can't remember anything earlier.
It is abundantly clear, for example, that the notion that Sodom was destroyed because of homosexuality, and hence the development of the world "sodomy", is not present in much of the Bible itself. It is not the view of Sodom in the Book of Ezekiel. It is not the view of Sodom in the gospels. I understand it is not the view of Sodom in early Jewish commentary, either.
So when people appeal to the authority of the Bible, all that does is shift the question to "and which understanding of the Bible are you using?". I can appeal to the authority of the Bible to show how inhospitality was considered a great sin (indeed, it still is a great sin in Middle Eastern culture), and people will manage to tell me that I'm in fact somehow ignoring the Bible. What they mean is I'm ignoring their preferred reading of the Bible.
[ 11. August 2015, 02:08: Message edited by: orfeo ]
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Crœsos:
You know freedom of worship is also condemned by the Bible as unethical, right?
Wrong.
True under the OT theocratic covenant, but superseded by the NT, which does not contain one single verse enjoining Christians to use political, legal or any other coercive means to propagate or defend their faith.
So God is incompetent?
Posted by Palimpsest (# 16772) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Mudfrog:
... Have you EVER seen Christian in the UK doing acts of extreme violence against anyone in order to protest against same sex marriage? Specifically?
I'm afraid the most positive answer I have for that question is "not yet".
What are they waiting for? SSM is already legal here. What would be gained by unleashing pent-up Christian violence several years from now when everyone's bored by the issue?
They're waiting for hard times so they can blame the gays and it will be a lot easier to spot them if they're married with kids. The mild tolerance for homosexuals in the twenties and thirties was replaced with persecution in the fifties.
I think part of the fear that people like Mudfrog have is that others will treat a Christian minority the way historic Christians treated homosexuals, Jews and other Christian denominations. I can see it's a scary thought.
Is the alternative to being an extremist is to be mediocre? ![[Smile]](smile.gif)
[ 11. August 2015, 03:44: Message edited by: Palimpsest ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Crœsos:
You know freedom of worship is also condemned by the Bible as unethical, right?
Wrong.
True under the OT theocratic covenant, but superseded by the NT, which does not contain one single verse enjoining Christians to use political, legal or any other coercive means to propagate or defend their faith.
Seems inconsistent to claim that the part about idols is still valid but the part about not worshiping other gods is optional. It's certainly an interpretation that somehow escaped the first sixteen or so centuries of Christians. Is there a verse (or series of verses) that forbids the use of "political, legal or any other coercive means to propagate or defend" Christianity?
Posted by mousethief (# 953) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Crœsos:
You know freedom of worship is also condemned by the Bible as unethical, right?
Wrong.
True under the OT theocratic covenant, but superseded by the NT, which does not contain one single verse enjoining Christians to use political, legal or any other coercive means to propagate or defend their faith.
So God is incompetent?
I don't understand the connection you're making here.
Posted by lilBuddha (# 14333) on
:
It is the bullshit premise that parts OT can be ignored as some sort of trial run. "Oh, yeah, God changed his mind". It is a way, for some, of ignoring difficult things and still being able to push aside interpretation as a very real issue.
One is faced with the choice that God is incapable of communicating well, changes his mind or there is a fair amount of human error in the bible.
Posted by orfeo (# 13878) on
:
God stopped changing his mind around 70 AD, having reached a state of perfection in his relationship with humanity that had hitherto eluded him...
There is in fact an argument that the New Testament represents a final covenant with us. However, it does raise some significant questions about all the covenants in the OT, what they were for and what their status is. That great remark of Jesus that he came to fulfil the Law does leave unanswered all sorts of questions about exactly which things have survived into the new era.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Crœsos:
Seems inconsistent to claim that the part about idols is still valid but the part about not worshiping other gods is optional.
The worshipping of idols and other gods has always been wrong, and still is, but since the advent of Christianity there have been no scriptural grounds for forcing this principle on non-Christians against their will.
There is no justification in the NT for some sort of church/state theocracy.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by orfeo:
There is in fact an argument that the New Testament represents a final covenant with us. However, it does raise some significant questions about all the covenants in the OT, what they were for and what their status is.
Well that is obvious. It is so people can mould God into their image.
[ 11. August 2015, 06:49: Message edited by: lilBuddha ]
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
What I suggested was that science could throw the basis for an ethical premise into doubt.
Your argument is that the Bible’s ethical premise is not that homosexual sex is wrong per se, but that it is wrong for a man to act like a disordered heterosexual, and that since innate homosexuality is different from disordered heterosexuality, homosexual sex is OK.
The problem is that in the opinion of most Christians, past and present, on the face of it the Bible condemns the activity itself (you’re right, not in the Sodom story, but elsewhere) without making the condemnation dependent on any particular theory of the aetiology of same sex attraction.
Putting aside for a minute any theory of whether or not the Bible was inspired by an omniscient God who knows a little about such things, the idea that the writers of the Bible would not have condemned homosexual sex if they had known about innate same sex attraction rather defies credulity.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
Putting aside for a minute any theory of whether or not the Bible was inspired by an omniscient God who knows a little about such things, the idea that the writers of the Bible would not have condemned homosexual sex if they had known about innate same sex attraction rather defies credulity.
Why? Because they were all homophobes? Because they were all impervious to facts and data?
I find it fascinating when people run this kind of argument, because when it comes to issues like slavery the response is very different. When Kevin Rudd suggested that the Bible was okay with slavery, conservative Christians all over Australia positively fell over themselves in their efforts to deny that this was what the Bible actually said, and to excuse the attitudes of the writers of the Bible a couple of thousand years earlier.
How they managed to do this when, for example, one of Paul's letters is all about getting a slave to return to his master is a truly enlightening exercise in double standards.
[ 11. August 2015, 07:48: Message edited by: orfeo ]
Posted by Gamaliel (# 812) on
:
On a practical level, if we accept that whilst a homosexual orientation isn't the 'fault' of anyone with that orientation, how do we then insist that the onus is on them not to express that orientation physically?
It's all very well and good saying, 'Well, the Bible insists on faithfulness and monogamy within heterosexual marriage - therefore the partners in such a marriage should restrain any polyamorous urges they may experience ...'
Fine. But we're not comparing like-with-like ... what we are asking married couples to do isn't to refrain from sex at all, but to restrain from sex with anyone they aren't married to ...
What we seem to be asking people with a homosexual orientation - which we seem to agree they have through no 'fault' of their own - is to refrain from any sexual activity whatsoever.
Are we prepared to apply that same rule to ourselves? Those of us who aren't monks or nuns but married?
Sure, 'some have made themselves as eunuchs for the kingdom of God ...' but we have to remember too that this is 'a hard saying' ... who can accept it? Can any of us do so without great dollops of grace to enable us to do so?
It's hard to make out, if one takes a conservative view of scripture that the Bible takes a neutral or positive view of homosexual activity -- we can't 'make' it say otherwise - but we have to try and work out what to do and how to live in the light of that.
How many of us who are heterosexual would willingly embrace celibacy? A monk or a nun has a choice in the matter. Are we saying to someone with a same-sex orientation that they have no choice in the matter? There is no possible way for them to express their sexuality in any way, shape or form. Celibacy is the only option. Even though they didn't 'choose' their orientation?
Are we prepared to be as harsh with ourselves?
How does this fit with 'judge not lest ye also be judged?'
I'm still pretty conservative theologically but this whole area really bothers me.
What some of us seem to be saying is that there's one rule for us as heterosexuals and quite another for those who have a same-sex orientation - even if that orientation is innate and as much part and parcel of who they are as our heterosexual orientation is of who we are ...
I'm finding it very difficult to see how we can adopt such a stance without:
- Becoming judgemental and appearing 'holier than thou'.
- Causing upset, distress and even pyschological damage to those who, for whatever reason, are unable to accept this 'hard saying'.
I really can't see any way around this ...
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Crœsos:
Seems inconsistent to claim that the part about idols is still valid but the part about not worshiping other gods is optional.
The worshipping of idols and other gods has always been wrong, and still is, but since the advent of Christianity there have been no scriptural grounds for forcing this principle on non-Christians against their will.
There is no justification in the NT for some sort of church/state theocracy.
quote:
Originally posted by Kaplan Corday:
The problem is that in the opinion of most Christians, past and present, on the face of it the Bible condemns the activity itself
You seem to be pursuing two mutually contradictory lines of argument here. First there's your "the First Testament doesn't count, except when it does", which seems rather dubious given the decision to retain it in the canon. Second, if "the opinion of most Christians, past and present" is dispositive in these sorts of questions then Christianity does, in fact, permit using the apparatus of the state to force non-Christians to adhere to Christian moral teachings.
I'll note you haven't answered my previous question: Is there any verse in either Testament that expressly forbids the establishment of a theocracy?
To bring this back to our Dead Horse question, you assert correctly that "the opinion of most Christians, past and present" is that homosexual sex is a sin against God and furthermore that it is legitimate to use criminal sanctions to enforce this belief. I'm not sure how you argue that a long-standing tradition of condemning homosexual sex demonstrates orthodoxy but a long-standing tradition demanding criminal penalties for homosexual sex can be ignored as somehow heretical.
Posted by Crœsos (# 238) on
:
Fun fact: the Second Testament has no references to the wheel and only one reference to any kind of wheeled transport; the chariot owned by the (at the time) non-Christian Ethiopian eunuch in Acts 8.
What are we to make of this interesting omission? Are we to conclude that since there are "no scriptural grounds" for Christians being permitted to use wheeled transport that such conveyances are forbidden? This would seem follow from KC's argument that anything not explicitly permitted by a passage in the New Testament is therefore forbidden. Or are we to take the fact that Philip didn't point out to our nameless Ethiopian after his conversion that Christians don't use chariots to be an implicit approval of the use of wheeled transport? And does this only apply to two-wheeled transport? Are bicycles and motorcycles okay but cars and buses forbidden? How far are we to take the Second Testament's silence on a subject as meaning that subject is forbidden to Christians?
Posted by Gamaliel (# 812) on
:
Thing is, whatever our view is on whether we need 'chapter and verse' to support or repudiate a practice, the bottom-line is that sooner or later we are all going to come across people who are gay -- the issue then is, what do we say to them about the issue of whether it's possible/licit for them to have sex or not?
Because it's dead easy to take a party-line - or whatever line - what we see as a 'biblical line' of some kind - in the abstract - but when it comes to the concrete - to actual flesh and blood individuals ... it becomes harder to legislate in such clear cut terms.
That's how things work. Life is like that.
I began to develop a far more tolerant and understanding attitude towards people who are transgender or felt the need for 'gender realignment' even though I didn't - and don't - fully understand it - when a friend of mine - from my former full-on evangelical church - went through all of that.
I didn't 'get' it but he was still my friend - she is now still my friend.
I have no idea whether she expresses this sexually in any way - nor is it any of my business.
FWIW they are no longer a practising Christian but quite strongly and avowedly atheist - and I can understand why to a certain extent given the way some Christians dealt with the issue.
The point I'm making is that it's all very well and good waving texts around and telling people who have a particular orientation that they shouldn't have sex ...
What does that achieve?
How does that help them?
Are they better off not expressing themselves sexually or are they better off expressing that within a loving and hopefully faithful, monogamous relationship with a same-sex partner - if they are fortunate enough to find one?
What's the best thing in those circumstances? Remain celibate and live like a monk or nun even though they might not feel 'called' to a celibate life?
Or live with a partner?
Does 'it is better to marry than to burn' only apply to heterosexuals?
Might not the same principle apply to gay people?
The same thing happens with divorce and remarriage and with a whole load of other issues - we all make accommodations - however conservative we are in our theology.
Real life is messier than our theology.
Posted by Boogie (# 13538) on
:
Gamaliel
Posted by Russ (# 120) on
:
quote:
Originally posted by Gamaliel:
I have no idea whether she expresses this sexually in any way - nor is it any of my business...
...Are they better off not expressing themselves sexually or are they better off expressing that within a loving and hopefully faithful, monogamous relationship with a same-sex partner - if they are fortunate enough to find one?
If you answer the questions (from near the bottom of your honest and thoughtful post) in either direction, aren't you departing a little from the "not my business" stance you took earlier ?
I don't want to condemn anyone for the personal choices they make in circumstances I don't have to deal with. Condemning spurious arguments is much more in my line...
Letting people choose for themselves in private how they respond to the non-ideal hand life has dealt them, and it's not my business what they choose, is one thing. Publicly asserting you-must-accept-this-as-the-same-thing-as-your-sacrament is something else.
And no, I'm not an extremist. I'm extremely moderate. Er, hang on a minute...
Best wishes,
Russ
Posted by Siegfried (# 29) on
:
Your sacrament isn't considered a sacrament by a large part of Christianity, so, there's that too.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Russ:
... Publicly asserting you-must-accept-this-as-the-same-thing-as-your-sacrament is something else.
...
And nobody is asking for that. No Christian institution is obliged to recognize a civil marriage, or a couple married by a rabbi, or a couple married by an Elvis impersonator in Las Vegas. This isn't the Act of Succession, where people will be executed if they don't take a public oath.
Individual Christians have always had the right to tell people, "You know you're not really married, right?" We know this because Christians regularly picket non-Christian wedding locations such as courthouses, synagogues, all-inclusive resorts, etc. and tell all those couples they're not properly sacramentally married and refuse to bake cakes and arrange flowers for them.
What Christians cannot do is ignore the fact that these couples - gay and straight - are all legally married. Christians are always free to express their religious opinions, but not deny others the protection and benefit of the laws of the country they live in.
Posted by orfeo (# 13878) on
:
Bingo.
I never understand why points like that are so hard to grasp, because we have a ready-made model and refer to it all the time: the Catholic Church doesn't accept divorce and remarriage. To which the secular state says "okay, fine, do what you like, we're doing something different".
Posted by Pomona (# 17175) on
:
Even if a gay person feels celibacy is the right option for gay Christians, it doesn't guarantee a supportive atmosphere in their churches - churches who put marriage on a pedestal don't provide anywhere near enough support to single people generally, let alone celibate gay people. It's not even necessarily intentional - but why, for example, do churches not provide celibacy preparation courses as well as marriage preparation courses? Celibate people are expected to just get on with it by themselves, and often there are no single people in leadership positions to be a support.
I think churches have to get their head around celibacy (real, healthy, chosen celibacy) before trying to impose it on any group of people.
Posted by Russ (# 120) on
:
quote:
Originally posted by Soror Magna:
Individual Christians have always had the right to tell people, "You know you're not really married, right?" We know this because Christians regularly picket non-Christian wedding locations such as courthouses, synagogues, all-inclusive resorts, etc. and tell all those couples they're not properly sacramentally married and refuse to bake cakes and arrange flowers for them.
They may have that right in your state; they don't have it here. Or, I gather, in every state in the US.
Picketing other people's wedding or civil partnership ceremony is wrong. It's trespassing in other people's lives.
But someone who bakes wedding cakes for a living should be allowed to decline to bake a gay marriage cake. They shouldn't be sued for deciding not to move into this new market. That's wrong, a breach of their freedom, an intrusion on their life.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Russ:
But someone who bakes wedding cakes for a living should be allowed to decline to bake a gay marriage cake.
There. Is. No. Such. Thing. As. A. Gay. Wedding. Cake.
What you mean is that "people who are having gay weddings shouldn't be allowed to buy exactly the same cake as straight people".
That's what I really hate about the "gay wedding cake" phrase. It's a means of minimising the fact that it's about refusing to serve people. There's no difference in the baking process. It's got nothing to do with a bakery refusing to engage in some new-fangled cookery skill they don't already make money out of. No, it's "I'm refusing to do my regular daily baking process for the likes of you"
[ 12. August 2015, 00:21: Message edited by: orfeo ]
Posted by orfeo (# 13878) on
:
Of course, what's really fascinating is why bakers suddenly become keenly interested in what their cakes are being used for, in that one situation.
I honestly can't remember having ever been asked, when buying a cake, what event I'm taking it to. I think I might have occasionally volunteered this information in small talk, but I don't think any baker has performed this kind of check before selling me a cake.
For all they know that Black Forest Cake could be about to be eaten by a bunch of neo-Nazis. The cheesecake might be for a swingers party. The apple tart might have been purchased by a pedophile to encourage a child to his house.
But no baker checks these things, and no person ever suggests that they should check these things.
And then, all of a sudden, when it comes to gay weddings, bakers become their cakes' Moral Guardians??
[ 12. August 2015, 00:30: Message edited by: orfeo ]
Posted by Jamat (# 11621) on
:
quote:
Originally posted by Gamaliel:
Real life is messier than our theology.
This is certainly true Gamaliel but given your public evolution away from believing anything substantial at all where does that leave your theology if you still have any?
ISTM that if it is informed by prevailing politics or even by personal experience that as these are shifting sand, then so is your (or my, faith).
It is not popular to say so and I have avoided any entry thus far in to the discussion not because I am personally confused but because I have 3 gay couples in the family and despite my convictions they are still and always mine and I don't break ties like that in exchange for ideas.
Nevertheless, it is pusillanimous to not be prepared to say what one really does think. Russ has done this, and this I salute.
I do not think there is any Biblical justification for any form of sin and certainly, though sexual sin is not worse than other sin it is sin nevertheless. However, I do resist the notion that sex and sexuality is somehow seen as fundamentally defining of a person in today's media driven world.
The older I get the more I think that not sex or sexuality but faith is fundamentally defining and it grows stronger as sex drives decline. However, faith costs. There is the necessity of repentance if it is to be obtained.
A soul will not stand before the Lord in the end as a gender defined soul, only as a human soul but it will stand before him and answer for its time in the body.
This is a big red herring but then this whole thread has become one has it not, apologies to Mudfrog.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Russ:
I don't want to condemn anyone for the personal choices they make in circumstances I don't have to deal with. Condemning spurious arguments is much more in my line...
Me too.
I think that homosexual sex is sinful and, to revisit my analogy from upthread, so is Hindu worship, but I don't go around thinking of men bonking or Hindus venerating idols, and how to stop them, first because I have better things to do, secondly because I am not convinced that they are the most serious problems in the world, thirdly because I am all too aware of my own shortcomings, which include more serious issues than homosexual sex or presenting offerings to Shiva; and finally because I value a pluralist culture in which everyone is as free as possible to do their own thing and to openly disagree with other people's choices.
However, I do get very pissed off with dodgy logic and dodgy theology, particularly when they carry the possibility of human rights abuses, which is why I do participate in discussions such as these.
To continue the analogy, I am content to follow a policy of live and let live with Hindus, with respectful dialogue and evangelism where possible, but if they formed a militant organisation to insist that Hinduism is compatible with Christianity; to harass and intimidate and label as Hinduphobic anyone who disagreed with them: and to push for "hate crime" legislation to back their agenda, then I would take them on too.
[ 12. August 2015, 02:19: Message edited by: Kaplan Corday ]
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Crœsos:
I'll note you haven't answered my previous question
That's because it was a silly question.
No, there isn't a verse in the NT which says "Thou shalt not commit theocracy", but there doesn't need to be, because it is a perfectly reasonable inference that the absence of any direction for Christians to practice any coercion in their relations to others (ponderously laboured comparisons with wheels notwithstanding), along with directions which are incompatible with theocratic coercion, are sufficient to establish the priniciple.
quote:
To bring this back to our Dead Horse question, you assert correctly that "the opinion of most Christians, past and present" is that homosexual sex is a sin against God and furthermore that it is legitimate to use criminal sanctions to enforce this belief. I'm not sure how you argue that a long-standing tradition of condemning homosexual sex demonstrates orthodoxy but a long-standing tradition demanding criminal penalties for homosexual sex can be ignored as somehow heretical.
Goodness me, you are making heavy weather of it.
The long standing condemnation of homosexual sex is in line with the Bible.
The long standing Christian support for criminalisation of homosexual sex was not.
Posted by Golden Key (# 1468) on
:
quote:
Originally posted by Jamat:
quote:
Originally posted by Gamaliel:
Real life is messier than our theology.
This is certainly true Gamaliel but given your public evolution away from believing anything substantial at all where does that leave your theology if you still have any?
Pssst. The two often go together: finding out just how messy real life is often reshapes or cancels out theology.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
Because they were all impervious to facts and data?
Because a knowledge of innate same sex attraction is not logically incompatible with disapproving of homosexual sex.
As I have said before, in the same way a knowledge of a near universal inbuilt polygamous, or at least polyamorous, inclination in heterosexual men is not incompatible with believing in monogamy and condemning adultery.
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Russ:
I don't want to condemn anyone for the personal choices they make in circumstances I don't have to deal with. Condemning spurious arguments is much more in my line...
Me too.
I think that homosexual sex is sinful and, to revisit my analogy from upthread, so is Hindu worship, but I don't go around thinking of men bonking or Hindus venerating idols, and how to stop them, first because I have better things to do, secondly because I am not convinced that they are the most serious problems in the world, thirdly because I am all too aware of my own shortcomings, which include more serious issues than homosexual sex or presenting offerings to Shiva; and finally because I value a pluralist culture in which everyone is as free as possible to do their own thing and to openly disagree with other people's choices.
However, I do get very pissed off with dodgy logic and dodgy theology, particularly when they carry the possibility of human rights abuses, which is why I do participate in discussions such as these.
To continue the analogy, I am content to follow a policy of live and let live with Hindus, with respectful dialogue and evangelism where possible, but if they formed a militant organisation to insist that Hinduism is compatible with Christianity; to harass and intimidate and label as Hinduphobic anyone who disagreed with them: and to push for "hate crime" legislation to back their agenda, then I would take them on too.
If such an organisation developed out of Christians actively persecuting and even killing Hindus, then it would be understandable even if you disagreed with their methods.
This is the problem - you are treating the situation as if both 'sides' are on a level playing field. Given the active persecution of LGBT people by Christians, including Christians persecuting LGBT people who are fellow Christians on a worldwide scale, it is not at all equal. I don't think refusing to bake a cake is a hate crime, but plenty of hate crimes against LGBT people by Christians happen and are happening right now. Don't pretend that they don't.
Also, sexual intercourse doesn't have a sexual orientation, people do. There's no such thing as 'homosexual sex' but sex between two people of the same gender - by your logic, same-gender sex between straight people (eg in prison) is perfectly fine.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Kaplan Corday:
As I have said before, in the same way a knowledge of a near universal inbuilt polygamous, or at least polyamorous, inclination in heterosexual men is not incompatible with believing in monogamy and condemning adultery.
It sure as hell is when you have an omniscient, omni-powerful being setting up the game.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
Because they were all impervious to facts and data?
Because a knowledge of innate same sex attraction is not logically incompatible with disapproving of homosexual sex.
No, you are completely confusing two quite separate propositions.
Saying that something is not logically incompatible is simply saying that a person would not be forced to change their position in order to stay within the bounds of strict logic.
That is completely different to saying that a person would continue, in the light of new evidence, to view their conclusion as the best conclusion. Remember, you framed this as a situation where the writers of the Bible were human beings rather than receivers of divine revelation.
I'm trying to discuss the second proposition with you, not the first. The first isn't the issue even though you think it is. We're talking about the capacity of new information to change a decision.
Your argument is pretty much equivalent to saying that once someone has chosen to eat something that is edible, they won't ever change their decision based on new information about nutritional value, financial cost, or environmental cost/production method.
This is demonstrably not true. People do change their eating and purchasing decisions based on this information.
But you're applying that to ethical decisions. You're saying that someone won't change their ethical position based on new information about injustice or impracticality or consequences.
Which is clearly not true. Gamaliel has given a perfect illustration right here on this thread of what happens to a person's views when they take into account new information.
[ 12. August 2015, 03:43: Message edited by: orfeo ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
The long standing condemnation of homosexual sex is in line with the Bible.
The long standing Christian support for criminalisation of homosexual sex was not.
Leviticus 20:13...you think putting people to death had nothing to do with criminal punishment???
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Jamat:
I do not think there is any Biblical justification for any form of sin
Completely circular reasoning. This is about as meaningful as saying "I don't think there's anything in the rules of golf that justifies breaking the rules of golf."
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Pomona:
you are treating the situation as if both 'sides' are on a level playing field.
On the contrary, I recognise that here in the West those who believe that homosexual sex is wrong are in a minority and on the defensive, even when they believe in pluralist toleration.
You might think this is poetic justice, but it is a fact nontheless.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Kaplan Corday:
The long standing condemnation of homosexual sex is in line with the Bible.
The long standing Christian support for criminalisation of homosexual sex was not.
Leviticus 20:13...you think putting people to death had nothing to do with criminal punishment???
The people of God under the old covenant constituted a theocracy in which there was no distinction between what we would call church and state.
For Christians the NT supersedes the OT in various areas, such as animal sacrifices.
The NT does not rescind the OT condemnation of homosexuality, but it does rescind the OT concept of the people of God as some sort of church/state arrangement in which Christian morality is forced on society at large.
Posted by lilBuddha (# 14333) on
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So again you highlight the incompetence or inconsistency of your version of the Christian God.
Posted by Kaplan Corday (# 16119) on
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quote:
Originally posted by orfeo:
a situation where the writers of the Bible were human beings rather than receivers of divine revelation.
OK, suppose the OT writers, or any other group you might like to think of, believed that homosexual behaviour was self-evidently wrong on the basis of some sort of transcendent, but not theistic, natural law conviction.
If they then discovered that same sex attraction was innate for some people, they could conclude either a. that the existence of those people showed that there was something wrong with their convictions, or b. that their convictions showed there was something wrong with those people.
Logically, each conclusion is equally valid.
Posted by Knopwood (# 11596) on
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And yet theologically, only one makes any fucking sense.
Posted by Welease Woderwick (# 10424) on
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quote:
Originally posted by Kaplan Corday:
...The NT does not rescind the OT condemnation of homosexuality, but it does rescind the OT concept of the people of God as some sort of church/state arrangement in which Christian morality is forced on society at large.
So we are back to people wearing poly-cotton shirts or eating shellfish again.
Can we please have some consistency here?
Posted by Kaplan Corday (# 16119) on
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quote:
Originally posted by Gamaliel:
Real life is messier than our theology.
Indeed.
It’s important to honestly face up to what the Bible teaches, and not try to fudge the issue by pretending it says what it doesn’t, but the actual application and practice is far more complex.
If you believed the media, you would think that conservative Christians do nothing but sit around discussing gays, or protesting against them in some way.
In my experience, at what was effectively a generic evangelical church in which all the members believed that homosexual practice was wrong, the issue was very rarely even mentioned, for a number of reasons, which included having gay friends or family members, and thinking there were far more serious sins than homosexual sex, but also just sheer lack of interest – we had more to think about and do.
I don’t know of any who went around confronting gays, directly or in print or in any other way.
C.S. Lewis says somewhere that the fact that Augustine believed that Hell was going to be full of unbaptised babies didn’t mean that he wanted unbaptised babies to be damned.*
The existence of people with same sex attraction undoubtedly raises theological questions, but they are really just a subset of the broader theodicean issues thrown up by the whole field of sexuality.
Now I’m not God (no, it’s true!), but if I were, I wouldn't not allow people to develop SSA, but I would also not create sexual feelings and capabilities in twelve year olds (especially a capacity to fall pregnant), or in people who I knew would never get married, and would suffer sexual frustration all their lives.
Given that gays make up only about 1-2% of the population, from a purely statistical point of view the most suffering from celibacy by those who take the Bible's sexual ethics seriously is probably endured by heterosexuals.
* Not quoted as a prediction of the eternal destination of gays, but as a reminder that some things in the faith are not easy to understand.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
a situation where the writers of the Bible were human beings rather than receivers of divine revelation.
OK, suppose the OT writers, or any other group you might like to think of, believed that homosexual behaviour was self-evidently wrong on the basis of some sort of transcendent, but not theistic, natural law conviction.
If they then discovered that same sex attraction was innate for some people, they could conclude either a. that the existence of those people showed that there was something wrong with their convictions, or b. that their convictions showed there was something wrong with those people.
Logically, each conclusion is equally valid.
No, they're not. If you're going to talk about "logic" you have to understand what logic involves. It's a reasoning process based on the link between premises and conclusions.
What you're claiming is that a person can hold onto their conclusions. If a person doesn't actually know where their conclusions came from, they're not employing "logic" at all. They're employing faith.
At it's highest, all you're telling me is that a person can continue to maintain a conclusion on the basis that it continues to follow from their premises. But the process of logic requires that when new information comes to light, you re-check your premises, not just your conclusions.
[ 12. August 2015, 07:01: Message edited by: orfeo ]
Posted by orfeo (# 13878) on
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To put it as simply as possible, a correct conclusion rests on two things:
1. The conclusion logically follows from the premises.
2. The premises are correct.
You can harp on all you like about how the first point is satisfied, but it does precisely nothing to address the second point.
Posted by mousethief (# 953) on
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quote:
Originally posted by Kaplan Corday:
Given that gays make up only about 1-2% of the population, from a purely statistical point of view the most suffering from celibacy by those who take the Bible's sexual ethics seriously is probably endured by heterosexuals.
True but irrelevant. ALL gays must suffer celibacy according to you. Only SOME breeders have to. The fact that there happen to be more breeders, and so therefore more of us will suffer celibacy, does not change this inherent asymmetry. The question is not numbers. It's percents. 0% versus some%. Some is infinitely greater than 0 when you're doing ratios.
Posted by Gamaliel (# 812) on
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Don't lecture me about my theology, Jamat.
Otherwise I'll call you to Hell.
As it stands, I hold to classic Nicene-Chalcedonian Christianity and all that this entails.
Because I can square or juggle that with the world also being a messy place you mistake it for a lack of conviction. You are wrong. Completely and utterly wrong.
Just because some of us can handle nuance and don't reduce everything to a set of black-and-white fundamentalist propositions it doesn't mean that we lack conviction.
Withdraw your remark please.
Posted by Gamaliel (# 812) on
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@Kaplan
If you'd read my posts properly you'd have seen that I'm not trying to make the Bible say what it doesn't say. I said quite clearly that it's difficult to justify same-sex attraction or homosexual activity from the scriptures - without jumping through hermeneutical hoops ...
Yes, there is a big issue here with theodicy and yes, there's an issue with the media, with the 'gay lobby' promoting a particular agenda and everything else yadda yadda yadda ...
But how do we deal with it in practice?
Our church-warden came out as gay recently, just as he was stepping down for the role. The vicar called a special leadership team meeting to discuss the issue ... can you imagine what it must have felt like for him? A bunch of people sitting down to discuss his sexuality and what their response to it should be?
I'm amazed he didn't clear off to a different parish.
As it happens, he's been told he can still play the organ, come to communion, do everything else ... but as soon as he gets a boyfriend ... ah ah ... that's it, he's going to have to stand down ...
Now, I can understand the conservative theology here and the reaction - but bloody hell ...
If we were RCs then the issue would remain between the former church-warden and the priest. There'd be no reason for anyone else to know about it.
This is the sort of thing I'm getting at ... I'm struggling to think what the best way to deal with this is ...
'Look pal, we know you're gay and we still want to be your friend but as soon as you express your sexuality physically - sorry ... there's the door ...'
I'm trying to work and think these things through. Do we extend 'ekkonomeia' - to coin an Orthodox phrase ... or do we give someone the right boot of fellowship for having an orientation we seem to agree is innate and cannot be changed - and if that leads them to express it physically?
I'm not saying that evangelical churches are obsessed with the issue - they aren't. But how do they deal with it when one or other of their congregations turns out to be gay?
Your comments on C S Lewis and evangelicals not going round confronting gays are irrelevant to this issue. What would you do if you were a leader of a church and someone came and told you they were gay -- and subsequently found a partner.
Would you boot them out? Ask them to leave?
Also, calculating how many heterosexuals suffer as opposed to how many homosexuals suffer by taking the Bible's teaching on sexual ethics seriously is missing the point by a country mile.
'Statistically more heterosexuals are having to practice sexual abstinence than homosexuals because homosexuals make up a lower proportion of the population ... therefore that makes it ok and they should put up or shut up ...'
How does that help THIS person in the pew or THAT person in the youth group?
It doesn't. You don't appear to have any more idea of how to deal with this issue than I do.
At least have the honesty to admit it rather than trotting out the same tired, 'the Bible says ...' mantra without engaging with the issues.
Quoting the Bible is one thing, and your tradition is good at that - applying it and dealing with the messiness of real life is quite another.
But you knew that already.
Posted by Dafyd (# 5549) on
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quote:
Originally posted by Soror Magna:
No Christian institution is obliged to recognize a civil marriage, or a couple married by a rabbi, or a couple married by an Elvis impersonator in Las Vegas. This isn't the Act of Succession, where people will be executed if they don't take a public oath.
Individual Christians have always had the right to tell people, "You know you're not really married, right?"
Is this actually pertinent? That is, as I understand it, every mainstream Christian denomination thinks it is irrelevant where and how a couple got married. The Roman Catholic does claim that some marriages are not actual marriages because they were not entered into in the correct frame of mind, but as I understand it, being a Christian believer and married in a Christian ceremony is neither necessary nor sufficient as a correct frame of mind.
I think framing this as a question of people enjoying equal rights and not infringing each other's rights is a prime example of liberals justifying things on grounds nobody really cares about. Legal marriage is not primarily about legal rights. It's about social esteem and recognition. Marriage matters because it is an honourable estate (instituted by God in man's innocency etc etc), and by recognising marriage between people of the same gender the state and d.v. the church are recognising that.
Posted by Dafyd (# 5549) on
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quote:
Originally posted by orfeo:
But the process of logic requires that when new information comes to light, you re-check your premises, not just your conclusions.
Pedantically, that's not logic. It's good reasoning, but reasoning does not solely consist of logic. Logic just accepts premises as givens. This is why logic is both extremely powerful and extremely limited.
Posted by orfeo (# 13878) on
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quote:
Originally posted by Dafyd:
quote:
Originally posted by orfeo:
But the process of logic requires that when new information comes to light, you re-check your premises, not just your conclusions.
Pedantically, that's not logic. It's good reasoning, but reasoning does not solely consist of logic. Logic just accepts premises as givens. This is why logic is both extremely powerful and extremely limited.
Yes, I misspoke. Really what I had in mind was making logic practically useful. Hopefully I corrected myself in what I said subsequently.
[ 12. August 2015, 09:24: Message edited by: orfeo ]
Posted by Barnabas62 (# 9110) on
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Jamat
This post.
Feel free to criticise the arguments in anyone's post as much as you like, but posting more general observations and questions about their character or convictions from a personally perceived pattern of posting looks like a personal attack. You've moved from criticism of Gamaliel's ideas to criticism of him. That's a Commandment 3 offence IMO. Feel free to call me to the Styx if you disagree this ruling, but for the meantime don't do that again on any Boards outside of Hell.
Gamaliel
Having reviewed the post in question, I appreciate your indignation. Feel free to call Jamat to Hell. It might have been better to query the element of personal attack in Jamat's post with a Host (by PM) first. It's a close call and my ruling is open to review; I didn't spot the probable C3 offence until I looked at the post again.
Barnabas62
Dead Horses Host
[ 12. August 2015, 09:28: Message edited by: Barnabas62 ]
Posted by Gamaliel (# 812) on
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Thanks Barnabas62.
On reflection, I should have questioned the apparent personal element in Jamat's post before issuing a threat to call him to Hell.
I was indignant, though. Most certainly.
I will desist from calling Jamat to the infernal regions on this occasion.
I will make the following observation, though, FWIW ... I've noticed online and in real life that very conservative evangelicals such as Jamat - and Kaplan Corday too, to a certain extent - seem to have less of an issue with liberal Christians who redefine the creeds and re-interpret traditional understandings of scripture - than they do with conservative Christians such as myself who hold to the creeds and to traditional understandings of scripture yet who argue for some lee-way when faced with the messiness of life or case-by-case circumstances.
I don't mean that to sound dismissive or to suggest that I'm 'better' and wiser than they are - far from it. I'm a complete wally.
However - whilst I do come in for some stick here at times for apparently hedging my bets or assuming a fence-sitting position (to the detriment of my sore backside) and for quoting RCs and Orthodox positively without necessarily crossing either the Tiber or Bosphorus ... and yes, I appreciate how irritating that must be to read -- I cannot for the life of me understand why I should be considered lacking in conviction.
I've got convictions about all sorts of things. I'm passionate about them.
The trouble is, some of those who consider that other traditions don't 'think for themselves' and who pride themselves on their notions of the priesthood of all believers and their apparent grasp of scripture do, I'm afraid, come across as though they haven't thought things through properly ... as far as I can see (I'm using caveats here).
It does come over as 'the Bah-ble says, the Bah-ble says ...' end of story without considering the complexities, context and nuance.
I once sat in on a lively debate between an Orthodox Bishop and some RC clergy about their respective views on divorce. The RCs thought the Orthodox guy was wishy-washy and too soft ... the issues were more clear-cut, the RC line was the right one ...
I was impressed, to be honest - impressed by both sides. Why? Because although they were arguing from entrenched positions - my Church (capital C) teaches this or that ... they were doing so in a way that took a whole range of aspects into account. It was very 3-D.
What I see here, I'm afraid, particularly from some of our more conservative evangelical friends (and yes, very conservative Catholic types can equally fall into this trap) are very 2-D arguments.
There's a missing dimension somewhere. They don't seem to be able to square the circle as it were - to consider that if the ideal cannot be attained - for whatever reason - then we must accommodate or settle somewhere ...
For instance, it could certainly be argued from a conservative position that a monogamous same-sex relationship - even if believed not to be the ideal - was eminently preferable to the suffering that might be caused by enforced celibacy (without the 'charism' or calling to endure that) or the alternatives there might be in terms of promiscuous sex, the danger of HIV/Aids and so on.
I'm not saying that's right or wrong - simply saying that it could be seen as a possibility.
What is likely to cause the least harm?
In an abusive marriage relationship, say, should those who take a strong stand against divorce insist on the partners staying together - 'because the Bible says ...'?
No, of course not - I don't think any church - not even the RCC these days - would insist on that.
I'll leave it there.
Posted by Arethosemyfeet (# 17047) on
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quote:
A soul will not stand before the Lord in the end as a gender defined soul
Surely the implication of this is that worrying about the gender (or indeed the sex) of the two people who want to marry is a nonsense, and the idea of homosexual sex being a problem when heterosexual sex is not is likewise nonsense?
[ 12. August 2015, 10:16: Message edited by: Arethosemyfeet ]
Posted by Gee D (# 13815) on
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quote:
Originally posted by Gamaliel:
Our church-warden came out as gay recently, just as he was stepping down for the role. The vicar called a special leadership team meeting to discuss the issue ... can you imagine what it must have felt like for him? A bunch of people sitting down to discuss his sexuality and what their response to it should be?
I'm amazed he didn't clear off to a different parish.
As it happens, he's been told he can still play the organ, come to communion, do everything else ... but as soon as he gets a boyfriend ... ah ah ... that's it, he's going to have to stand down ...
From the sound of that, there's no problem if he's out having casual sex with men he picks up/is picked up by at bars or wherever???????
Posted by Sioni Sais (# 5713) on
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quote:
Originally posted by Gee D:
quote:
Originally posted by Gamaliel:
Our church-warden came out as gay recently, just as he was stepping down for the role. The vicar called a special leadership team meeting to discuss the issue ... can you imagine what it must have felt like for him? A bunch of people sitting down to discuss his sexuality and what their response to it should be?
I'm amazed he didn't clear off to a different parish.
As it happens, he's been told he can still play the organ, come to communion, do everything else ... but as soon as he gets a boyfriend ... ah ah ... that's it, he's going to have to stand down ...
From the sound of that, there's no problem if he's out having casual sex with men he picks up/is picked up by at bars or wherever???????
I trust that fornicators, adulterers, whores, drunkards, gluttons and idolators are still welcome?
Posted by Albertus (# 13356) on
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I think that if I were Gamaliel's churchwarden i'd be tempted to shake the dust off my feet and tell the bloody vicar to stick his church up the place that he has a problem with the idea of things being stuck up.
Posted by Pomona (# 17175) on
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quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Pomona:
you are treating the situation as if both 'sides' are on a level playing field.
On the contrary, I recognise that here in the West those who believe that homosexual sex is wrong are in a minority and on the defensive, even when they believe in pluralist toleration.
You might think this is poetic justice, but it is a fact nontheless.
Very much not the minority in Western churches, and actively targeting LGBT Christians.
See Gamaliel's post about his church's churchwarden - even in moderate church circles, there's so much harm being done.
Exorcism of LGBT Christians in charismatic churches, by the way, is common even in the UK.
Posted by Net Spinster (# 16058) on
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quote:
Originally posted by Kaplan Corday:
To continue the analogy, I am content to follow a policy of live and let live with Hindus, with respectful dialogue and evangelism where possible, but if they formed a militant organisation to insist that Hinduism is compatible with Christianity; to harass and intimidate and label as Hinduphobic anyone who disagreed with them: and to push for "hate crime" legislation to back their agenda, then I would take them on too.
What is the definition of 'militant' here? Also is it bigoted against Hindus for a baker to refuse to sell them a standard wedding cake because the baker refuses to be involved in a pagan wedding?
Posted by Crœsos (# 238) on
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quote:
Originally posted by Kaplan Corday:
To continue the analogy, I am content to follow a policy of live and let live with Hindus, with respectful dialogue and evangelism where possible, but if they formed a militant organisation to insist that Hinduism is compatible with Christianity; to harass and intimidate and label as Hinduphobic anyone who disagreed with them: and to push for "hate crime" legislation to back their agenda, then I would take them on too.
Yeah, I've heard this argument before. Hate crimes laws (as distinct from hate speech laws) are laws that increase sentencing for already-criminal acts that specifically target people based on certain characteristics, usually race, religion, ethnicity, sexual orientation, or a few other characteristics. Essentially you're arguing that you should be allowed to assault Hindus free of criminal penalty because assaulting them (or vandalizing their property, or robbing them, or whatever) is part of your religious practice and deserves more leeway than their "agenda" of not being deliberately targeted for criminal acts because of their religion.
quote:
Originally posted by Kaplan Corday:
No, there isn't a verse in the NT which says "Thou shalt not commit theocracy", but there doesn't need to be, because it is a perfectly reasonable inference that the absence of any direction for Christians to practice any coercion in their relations to others (ponderously laboured comparisons with wheels notwithstanding), along with directions which are incompatible with theocratic coercion, are sufficient to establish the principle.
quote:
Originally posted by Kaplan Corday:
The NT does not rescind the OT condemnation of homosexuality, but it does rescind the OT concept of the people of God as some sort of church/state arrangement in which Christian morality is forced on society at large.
quote:
Originally posted by Kaplan Corday:
It’s important to honestly face up to what the Bible teaches, and not try to fudge the issue by pretending it says what it doesn’t, but the actual application and practice is far more complex.
This seems incompatible. Either you're allowed to "fudge" what the Bible says by pretending that if you run it through your secret decoder ring it says "thou shalt not commit theocracy", or you have to "honestly face up to what the Bible teaches". You don't get to switch back and forth based on your personal preference. Well, actually you do get to, but none of us have to take this inconsistent approach seriously or pretend that it involves some kind of "principle".
Posted by Soror Magna (# 9881) on
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quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
Individual Christians have always had the right to tell people, "You know you're not really married, right?" We know this because Christians regularly picket non-Christian wedding locations such as courthouses, synagogues, all-inclusive resorts, etc. and tell all those couples they're not properly sacramentally married and refuse to bake cakes and arrange flowers for them.
They may have that right in your state; they don't have it here. Or, I gather, in every state in the US.
I call bullshit. Show me one example of a Christian being legally punished for saying a legal marriage isn't a sacramental marriage.
quote:
Picketing other people's wedding or civil partnership ceremony is wrong. It's trespassing in other people's lives.
As is picketing funerals and medical facilities, so obviously not all Christians got the memo.
quote:
But someone who bakes wedding cakes for a living should be allowed to decline to bake a gay marriage cake. They shouldn't be sued for deciding not to move into this new market. That's wrong, a breach of their freedom, an intrusion on their life.
And that's a rehash of the Woolworth's lunch counter argument. Someone who makes sandwiches for a living shouldn't have to "move into a new market" and serve black customers just because the law says they have to. Is that really your argument?
Posted by Soror Magna (# 9881) on
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quote:
Originally posted by Dafyd:
... I think framing this as a question of people enjoying equal rights and not infringing each other's rights is a prime example of liberals justifying things on grounds nobody really cares about. ...
srsly?
So things like the right to vote or go to school or join a union or own property or get married are things "nobody really cares about". Gosh, it must be exhausting to have to drag that backpack of privilege everywhere.
Posted by Dafyd (# 5549) on
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quote:
Originally posted by Soror Magna:
quote:
Originally posted by Dafyd:
... I think framing this as a question of people enjoying equal rights and not infringing each other's rights is a prime example of liberals justifying things on grounds nobody really cares about. ...
srsly?
So things like the right to vote or go to school or join a union or own property or get married are things "nobody really cares about". Gosh, it must be exhausting to have to drag that backpack of privilege everywhere.
Nobody cares about the right to vote because it allows them to not infringe other people's rights. They care about the right to vote because voting affirms them as citizens whose voice in their society is as valuable as any other.
But liberalism does not say that being a citizen whose voice is valuable is intrinsically valuable, and something to be affirmed.
All liberalism can say is that if using your voice happens to be what you want you may have that option equally with everyone else, and if it doesn't you can do something else; liberalism doesn't care.
Liberalism can offer you the right to go to school because it makes you a more productive contributor to the economy who can command a higher salary. Liberalism cannot offer you the right to an education that is valuable for its own sake. All liberalism can say is that if you want to spend your money on your private passtimes that's your choice.
Et cetera.
People care about the above things because they represent values, human achievements and fulfilments. Liberalism can only say that they are choices and desire satisfactions.
Posted by Crœsos (# 238) on
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quote:
Originally posted by Dafyd:
Is this actually pertinent? That is, as I understand it, every mainstream Christian denomination thinks it is irrelevant where and how a couple got married. The Roman Catholic does claim that some marriages are not actual marriages because they were not entered into in the correct frame of mind, but as I understand it, being a Christian believer and married in a Christian ceremony is neither necessary nor sufficient as a correct frame of mind.
Actually the most common objection the Roman Catholic Church has to legal marriages is bigamy. If the RCC doesn't recognize divorce, then Bob is still married to Alice, even if he's obtained a divorce from the state, so his subsequent marriage to Carol is therefore invalid (in the eyes of the RCC) regardless of Bob and Carol's "frame of mind". Despite this, most of us don't see the need for the state to accommodate Roman Catholic belief on this matter by refusing to marry Bob and Carol who are, at least in the state's view, unmarried adults.
Posted by Crœsos (# 238) on
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quote:
Originally posted by Dafyd:
Nobody cares about the right to vote because it allows them to not infringe other people's rights. They care about the right to vote because voting affirms them as citizens whose voice in their society is as valuable as any other.
But liberalism does not say that being a citizen whose voice is valuable is intrinsically valuable, and something to be affirmed.
Pure bullshit. The concept of human liberty, particularly political liberty, is the basis for liberalism. That's where the term comes from. So yes, liberalism holds that the right to a voice in the affairs of state is intrinsically valued and to be affirmed.
Posted by Dafyd (# 5549) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by Dafyd:
Nobody cares about the right to vote because it allows them to not infringe other people's rights. They care about the right to vote because voting affirms them as citizens whose voice in their society is as valuable as any other.
But liberalism does not say that being a citizen whose voice is valuable is intrinsically valuable, and something to be affirmed.
Pure bullshit. The concept of human liberty, particularly political liberty, is the basis for liberalism. That's where the term comes from. So yes, liberalism holds that the right to a voice in the affairs of state is intrinsically valued and to be affirmed.
No, it does not.
The republican tradition (small r, obviously) believes that participation in running one's society and the consequent self-determination is a human good. Now in the past many thinkers have combined liberalism and republicanism in a slightly unstable amalgam. But that's not part of the dominant neoliberal tradition now.
The dominant tradition now affirms, in Rawls' phrase, the priority of the right over the good. That is, the state does not prescribe any values to its citizens. It merely gives them the liberties and, in centre to left wing variants, the resources, they need to pursue whatever private values they may have. But crucially it does not establish any values. It does not establish religion. Nor does it establish republicanism. One citizen may believe republican engagement is intrinsically valuable, and another citizen believes participation in the political process is merely an instrumental means to avoid oppression, and a third believes that the best human life is one lived without engagement with politics. The liberal state does not endorse any of those positions.
With specific application to marriage: the liberal tradition defends the recognition of marriage by the state on the grounds that, for example, it resolves inheritance disputes, or it allows for the default identification of next-of-kin in cases where one spouse is unable to consent to medical treatment, or for similar bureaucratic conveniences. It's odd if that's the justification that only preferred sexual partners are eligible, and siblings and children are ineligible for the status, because you'd think siblings would be excellent candidates in many cases.
But people do not campaign passionately for bureaucratic conveniences, except where those bureaucratic conveniences are proxy for something else (often intangible). I'd bet most of us who celebrated the legalisation of marriage for non-heterosexual couples in this country couldn't explain the precise legal differences between marriage and civil partnership. We celebrated because it declared that people of the same sex who built a life together were not engaged in some second-class activity, but were equally esteemed.
People care about equality of recognition. Equality of rights matters to people largely because it's impossible to have genuine equality of recognition without it.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Dafyd:
But people do not campaign passionately for bureaucratic conveniences, except where those bureaucratic conveniences are proxy for something else (often intangible). I'd bet most of us who celebrated the legalisation of marriage for non-heterosexual couples in this country couldn't explain the precise legal differences between marriage and civil partnership. We celebrated because it declared that people of the same sex who built a life together were not engaged in some second-class activity, but were equally esteemed.
People care about equality of recognition. Equality of rights matters to people largely because it's impossible to have genuine equality of recognition without it.
No. Just no.
Black Americans living in the Jim Crow South didn't want voting rights because they were uppity and wanted social recognition as equals. They wanted the vote because its lack was a key factor in maintaining an oppressively racist governing system.
People don't battle for the right to maintain custody of their children, something you dismiss as a "bureaucratic convenience", simply because they want some kind of social approbation. They do it because they love their kids and don't want to lose them.
And if your spouse, same- or opposite-sex, is unconscious in the hospital and near death and your first thought is "I certainly hope I can get some social recognition out of this!", then you are a sociopath.
Stop projecting your own obsession with social approbation on everyone else.
Posted by Dafyd (# 5549) on
:
quote:
Originally posted by Crœsos:
Black Americans living in the Jim Crow South didn't want voting rights because they were uppity and wanted social recognition as equals. They wanted the vote because its lack was a key factor in maintaining an oppressively racist governing system.
Shall we see?
quote:
There are those who are asking the devotees of civil rights: "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be satisfied and we will not be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.
You go along with the bits about police brutality, you go along with the bits about hotels and motels, maybe you go along with the bit about mobility from a smaller ghetto to a larger one. But you must think the next sentence falls into bathos. King complains that signs rob black people of their selfhood and dignity.
Are you saying King is obsessed with social approbation?
Are you saying King is 'uppity'?
quote:
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at a table of brotherhood.
You are saying King is obsessed with social approbation?
You are calling King 'uppity'?
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I have a dream that my four little children will one day live in a nation where they will not be judged by the colour of their skin but by the content of their character.
You are saying King is obsessed with social approbation. You are calling King 'uppity'.
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People don't battle for the right to maintain custody of their children, something you dismiss as a "bureaucratic convenience", simply because they want some kind of social approbation. They do it because they love their kids and don't want to lose them.
There are a lot of things that people battle for and don't want to lose. But not all emotions are of equal weight with the state. Certainly not when children's well-being is at stake. When the state awards particular weight to whether people love their kids and don't want to lose them it is granting that emotion recognition and esteem. That does not mean social approbation, by which I presume you mean something like patting on the back and awarding subjective warm fuzzies.
On the Purgatory thread, hatless quoted Pratchett giving Granny Weatherwax the words 'sin is treating people like things'. Recognition is what you don't have when you're treated like a thing. Recognition is what you don't have when you're stripped of your selfhood and robbed of your dignity.
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And if your spouse, same- or opposite-sex, is unconscious in the hospital and near death and your first thought is "I certainly hope I can get some social recognition out of this!", then you are a sociopath.
Why isn't your first thought 'I'm going to stay well out of the way of the nursing staff so I don't risk interfering with them doing their jobs'?
The nursing staff do have the right to keep people out so they can do their jobs. They're allowed to restrict visiting hours. Suppose your old school friend of fifty years standing is unconscious in hospital and near-death. Ought you have the right to sit with your friend outside visiting hours? Why then, if you do not, ought your friend's spouse of only a few years standing have the right?
Our society makes the value judgement that friendship is not a matter for the state's esteem to anything like the same extent as spousal relations are.
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Stop projecting your own obsession with social approbation on everyone else.
Do you really think that when King talks about dignity and selfhood, all he is talking about is what you call 'social approbation'?
Posted by Crœsos (# 238) on
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quote:
Originally posted by Dafyd:
You go along with the bits about police brutality, you go along with the bits about hotels and motels, maybe you go along with the bit about mobility from a smaller ghetto to a larger one. But you must think the next sentence falls into bathos.
Actually my objection was to your classifying police brutality, fair housing, and the economic plunder inherent in Segregation as "bureaucratic [in]conveniences". Dismissing voting rights as being solely about "social esteem and recognition" is a deliberate attempt to erase all the other abuses of Jim Crow.
quote:
Originally posted by Dafyd:
King complains that signs rob black people of their selfhood and dignity.
Are you saying King is obsessed with social approbation?
Are you saying King is 'uppity'?
Not at all, though I would say that anyone who claims the only thing Dr. King was concerned with was using "bureaucratic conveniences" to gain "social esteem and recognition" has pretty much missed the point of his entire philosophy.
quote:
Originally posted by Dafyd:
There are a lot of things that people battle for and don't want to lose. But not all emotions are of equal weight with the state. Certainly not when children's well-being is at stake. When the state awards particular weight to whether people love their kids and don't want to lose them it is granting that emotion recognition and esteem. That does not mean social approbation, by which I presume you mean something like patting on the back and awarding subjective warm fuzzies.
You can consider "social approbation" to be roughly equivalent to "social esteem and recognition", which you seem to believe is the only reason people have kids. You certainly imply that if someone tried to take away their children the only reason a parent would resort to the "bureaucratic convenience" of asserting their custody rights was to garner "social esteem and recognition", not because of any emotional connection they might feel towards their offspring. I disagree.
quote:
Originally posted by Dafyd:
quote:
And if your spouse, same- or opposite-sex, is unconscious in the hospital and near death and your first thought is "I certainly hope I can get some social recognition out of this!", then you are a sociopath.
Why isn't your first thought 'I'm going to stay well out of the way of the nursing staff so I don't risk interfering with them doing their jobs'?
Probably because simply assuming the nursing staff is doing their job is often inadequate. Simply assuming that they know about your husband's penicillin allergy is a sucker bet.
quote:
Originally posted by Dafyd:
Suppose your old school friend of fifty years standing is unconscious in hospital and near-death. Ought you have the right to sit with your friend outside visiting hours?
Or, even further, why can't you make treatment decisions on behalf of your incapacitated old school friend? Sure, you haven't really talked that much recently, but you're pretty sure she wouldn't mind you authorizing that amputation. Probably.
quote:
Originally posted by Dafyd:
Why then, if you do not, ought your friend's spouse of only a few years standing have the right?
Our society makes the value judgement that friendship is not a matter for the state's esteem to anything like the same extent as spousal relations are.
If you're really that close a friend, you should be listed in the Advance Medical Directive. If not, why are you the one who gets to decide on their organ donor status and what type of funeral service to have? I'm not sure "esteem" is the right word for these kinds of very practical questions. One of the basic assumptions of family law is spouses know these kinds of contingencies are possible and discuss them in advance.
Posted by Jamat (# 11621) on
:
quote:
Originally posted by Gamaliel:
Don't lecture me about my theology, Jamat.
Otherwise I'll call you to Hell.
As it stands, I hold to classic Nicene-Chalcedonian Christianity and all that this entails.
Because I can square or juggle that with the world also being a messy place you mistake it for a lack of conviction. You are wrong. Completely and utterly wrong.
Just because some of us can handle nuance and don't reduce everything to a set of black-and-white fundamentalist propositions it doesn't mean that we lack conviction.
Withdraw your remark please.
Apologies Gamaliel, no personal aspersions were intended and I can see how you read that as a personal attack.
Barbnabas,Thanks for the reminder, my comment was thoughtless.
Posted by Kaplan Corday (# 16119) on
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quote:
Originally posted by Crœsos:
Essentially you're arguing that you should be allowed to assault Hindus free of criminal penalty because assaulting them (or vandalizing their property, or robbing them, or whatever) is part of your religious practice and deserves more leeway than their "agenda" of not being deliberately targeted for criminal acts because of their religion.
Given all I have written about the imperative of tolerance between groups who disagree, with its total absence of any suggestion of violence, the only reason I can come up with for such a bizarre misrepresentation of what I wrote about the need to "take them on" as anything other than argument, is some sort of ideologically driven spite and paranoia.
Feel free to apologise.
quote:
This seems incompatible.
Nope.
What I am doing is what all Christians have always done, ie recognise that there are things in the OT which still apply to Christians, and other things which don't, using the NT as the arbiter.
Show me one verse in the NT which justifies a religiously coercive theocracy.
Posted by Kaplan Corday (# 16119) on
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quote:
Originally posted by Pomona:
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Originally posted by Kaplan Corday:
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Originally posted by Pomona:
you are treating the situation as if both 'sides' are on a level playing field.
On the contrary, I recognise that here in the West those who believe that homosexual sex is wrong are in a minority and on the defensive, even when they believe in pluralist toleration.
You might think this is poetic justice, but it is a fact nontheless.
Very much not the minority in Western churches, and actively targeting LGBT Christians.
See Gamaliel's post about his church's churchwarden - even in moderate church circles, there's so much harm being done.
Exorcism of LGBT Christians in charismatic churches, by the way, is common even in the UK.
The fact that some Christians think that homosexual practice is wrong does not change the fact that they are, for better or worse, a weak and diminishing minority in the West.
Posted by Kaplan Corday (# 16119) on
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quote:
Originally posted by Gamaliel:
@Kaplan
I’m quite genuinely at a loss to understand your defensive tone, Gamaliel, because I had imagined I was, in essence, agreeing with you.
We both recognise that there is a strong a priori case that the Bible disapproves of homosexuality (the comment about dodgy exegesis was not directed at you), and also recognize that to apply it in real life, including church settings, can involve messiness and less than perfect consistency.
And not just homosexuality.
What to do, for example, with a fellow Christian who would desperately like to be married but isn’t, or who is in a marriage in which for some reason the sexual relationship has become impossible, and who, in either case, deals with their frustration by going to prostitutes?
I haven’t come across such a situation while on a church leadership, for which I am extremely grateful.
Part of the problem, of course, is that in contemporary Western culture we now have de facto recognition of a universal human right to sexual fulfillment, which is seen to override almost any other consideration, and while we can question it at the theoretical level, it feels mean-spirited to do so from the position of being in a happy marriage.
Posted by Kaplan Corday (# 16119) on
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quote:
Originally posted by orfeo:
To put it as simply as possible, a correct conclusion rests on two things:
1. The conclusion logically follows from the premises.
2. The premises are correct.
You can harp on all you like about how the first point is satisfied, but it does precisely nothing to address the second point.
That's because a premise is a given.
You can't show that a premise such as "it is wrong to impose deliberate cruelty on animals" is correct or incorrect.
To you and me it is self-evident, but to countless people it is not, and there is no way we can demonstrate its "correctness" rationally, empirically or whatever.
I repeat: if you start with the premise that homosexual activity is wrong per se, a premise which on the face of it the Bible teaches, then whether or not that activity proceeds from innate same sex attraction or not is irrelevant.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Kaplan Corday:
What to do, for example, with a fellow Christian who would desperately like to be married but isn’t,
See, here is the thing. One of the sources of NT anti-homosexuality is Paul. But Paul was also no fan of marriage.
So your POV makes a big deal out of marriage by using a source that says marriage is the lesser of two evils.
Marriage is one of the biggest deals in modern Christianity. Yet, by the very source used to define who gets to do it, it shouldn't be.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
To put it as simply as possible, a correct conclusion rests on two things:
1. The conclusion logically follows from the premises.
2. The premises are correct.
You can harp on all you like about how the first point is satisfied, but it does precisely nothing to address the second point.
That's because a premise is a given.
You can't show that a premise such as "it is wrong to impose deliberate cruelty on animals" is correct or incorrect.
To you and me it is self-evident, but to countless people it is not, and there is no way we can demonstrate its "correctness" rationally, empirically or whatever.
I repeat: if you start with the premise that homosexual activity is wrong per se, a premise which on the face of it the Bible teaches, then whether or not that activity proceeds from innate same sex attraction or not is irrelevant.
You genuinely don't seem to understand what's a premise or what's a conclusion. You've gone back to saying "what the Bible teaches", when the very basis of this part of the conversation was accepting for the sake of argument that the authors of the Bible:
1. Were not receiving divine revelation.
2. Were writing down their conclusions, not their premises.
"It is wrong to impose deliberate cruelty on animals" is not a sensible premise in an ethical debate. It's a conclusion. "Homosexual activity is wrong" is simply not a sensible premise. It's a conclusion. If we're trying to derive ethical positions, writing an ethical position as a premise makes no sense whatsoever.
In fact, even if we go back to treating the Bible as divinely inspired, the premise is not "homosexuality is wrong" but that "God said in the Bible that homosexuality is wrong".
As for your notion that a premise is just a "given" and can't be challenged... I'm sorry, but this is just bullshit.
Here's a premise for you:
"The Bible says that men must masturbate on Thursdays".
There you go. That's a given. It's a premise that I can use to draw conclusions from.
Oh wait, you don't agree the premise is true? But, but... it's a given!
Right, okay, here's another one:
"God says that people should eat fish on Fridays."
No? Still have an urge to disprove it? Interesting, isn't it? You in fact are one of the Shipmates most eager to disprove other people's statements about what the Bible does and does not teach.
[ 13. August 2015, 07:18: Message edited by: orfeo ]
Posted by Barnabas62 (# 9110) on
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Was Paul anti-sex? I read him as being influenced by the following.
1. His expectation of Christ's imminent return.
2. His general belief that the licentiousness of Roman and Gentile culture stood in sharp contrast to Jewish and Christian understandings of how people should behave towards one another.
3. His deep understanding that love (agape) was different at its core to love (eros).
Personally, I liked the reference to the Terry Pratchett notion that all sin is caused by treating people as things. Human sexual desires are very strong and when in their grip it is easy to forget that. That produces much pain, suffering and regret.
There is a good deal of tacit approval in Western culture for the notion that there is nothing wrong in treating sex as a recreational activity. I think that is just rationalisation of desire and in itself it encourages this treatment of people as things.
I do think traditional Christian sexual ethics are in serious need of a Spring clean but I do support these embedded notions that relationships cannot be based on treating others as things, that faithfulness and promise keeping are virtuous, that the strength of our sexual desires can lead us into selfishness which is dangerous to both ourselves and others. That last warning applies just as much within marriage as outside it.
Posted by Gamaliel (# 812) on
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I didn't think I was being defensive, Kaplan but still ...
What Barnabbas is saying is close to my position - and, I imagine - your own.
In the instance you cite about a heterosexual couple not being able to have sex for whatever reason then my own view is that alternatives should be found within the relationship rather than reliance on third parties as it were. Easier said than done. I am not saying there are no limits and anything goes - simply that there are occasions where answers aren't clear cut. People must be free to follow their consciences in these things.
Posted by Boogie (# 13538) on
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quote:
Originally posted by Barnabas62:
Personally, I liked the reference to the Terry Pratchett notion that all sin is caused by treating people as things. Human sexual desires are very strong and when in their grip it is easy to forget that. That produces much pain, suffering and regret.
There is a good deal of tacit approval in Western culture for the notion that there is nothing wrong in treating sex as a recreational activity. I think that is just rationalisation of desire and in itself it encourages this treatment of people as things.
I do think traditional Christian sexual ethics are in serious need of a Spring clean but I do support these embedded notions that relationships cannot be based on treating others as things, that faithfulness and promise keeping are virtuous, that the strength of our sexual desires can lead us into selfishness which is dangerous to both ourselves and others. That last warning applies just as much within marriage as outside it.
Amen
Posted by Steve Langton (# 17601) on
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by Croesos;
quote:
I'll note you haven't answered my previous question: Is there any verse in either Testament that expressly forbids the establishment of a theocracy?
by Kaplan Corday;
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Show me one verse in the NT which justifies a religiously coercive theocracy.
I'm with Kaplan on this one. I've read much on this area and even the people keenest on the idea of Christian theocracies seem unable to produce an NT text that supports their position.
In NT terms, the Church itself is of course a theocracy; but the emphatically international Church is portrayed as a somewhat different animal to any earthly state and cannot meaningfully be identified with any such state.
It is not coercive in the state's way of police and armies and the like; perhaps however somewhat similar to a sports club saying 'Membership of our club is voluntary but if you want to be a member we expect you to keep our rules'; while in turn, people outside the club are not to be forced to play the sport and keep its rules, but the sport will of course try to persuade/attract people to join it.
The NT has many texts which are incompatible with the idea of running an earthly theocracy in Jesus' name. One is in I Peter and enjoins Christians not to be 'allotriepiskopoi' – 'managers of other people's affairs'. Another is I think in one of the Corinthian epistles and enjoins Christians to 'come out from among them (the surrounding worldly society) and be separate'.
You will likely agree with me that the 'separation' should not be carried to the extremes seen in groups like the Exclusive Brethren and most Amish; it still requires, I suggest, some very over-imaginative interpretation to go all the way to saying that those verses can plausibly mean “Get stuck in and take over your society and run it as a coercive theocracy”.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Barnabas62:
Was Paul anti-sex? I read him as being influenced by the following.
1. His expectation of Christ's imminent return.
This still supports my underlying premise. That the bible should not be treated as wholly literal. It is contextual and contains contradictory bits and is filtered through the authors' own preconceptions. That, at the very least, individual statements must be balanced against the general message.
Regardless of its authenticity, it is not a magic open and read. Thinking, studying and discernment are required.
Posted by Dafyd (# 5549) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by Dafyd:
You go along with the bits about police brutality, you go along with the bits about hotels and motels, maybe you go along with the bit about mobility from a smaller ghetto to a larger one. But you must think the next sentence falls into bathos.
Actually my objection was to your classifying police brutality, fair housing, and the economic plunder inherent in Segregation as "bureaucratic [in]conveniences". Dismissing voting rights as being solely about "social esteem and recognition" is a deliberate attempt to erase all the other abuses of Jim Crow.
I think you're misunderstanding, in that I think the other matters are all bound up with social esteem and recognition.
Your logic, and apologies if I'm misunderstanding, appears to me roughly the sort of logic that people rejecting the category of hate crime use to say that a beating is a beating regardless of whether it's aimed at a black man or a white man, and therefore it's wrong to have additional legal penalties dependent on the status of the victim.
Now racist beatings genuinely deserve greater penalties. This is because they arise out of a systematic refusal of social recognition, and their effect and intention is to maintain and reinforce that systematic refusal of social recognition.
Or else your logic seems akin to that which says that once feminism estabishes formal legal
equality it can shut up shop and go away, and shouldn't talk about cultural representation or similar issues, which according to the logic here are just about people wanting social approbation.
Similarly, if we accept the arguments against economic inequality in something like The Spirit Level, it's hard to argue that social recognition is secondary to economic concerns.
For what it's worth I used the phrase 'bureaucratic conveniences' in reference to the liberal (*) defence of marriage as a social institution. I did not use it to characterise anything in relation to the black struggle for civil rights.
quote:
quote:
Originally posted by Dafyd:
There are a lot of things that people battle for and don't want to lose. But not all emotions are of equal weight with the state. Certainly not when children's well-being is at stake. When the state awards particular weight to whether people love their kids and don't want to lose them it is granting that emotion recognition and esteem. That does not mean social approbation, by which I presume you mean something like patting on the back and awarding subjective warm fuzzies.
You can consider "social approbation" to be roughly equivalent to "social esteem and recognition", which you seem to believe is the only reason people have kids. You certainly imply that if someone tried to take away their children the only reason a parent would resort to the "bureaucratic convenience" of asserting their custody rights was to garner "social esteem and recognition", not because of any emotional connection they might feel towards their offspring. I disagree.
I think you're missing a fundamental point here, which is that under Scots Law, marriage is as best I can tell after some googling, legally irrelevant. As are civil partnerships. And certainly I can find no suggestion that the difference between civil partnership and marriage is of the slightest moment.
So that's not why people were campaigning for marriage.
Scottish law considers the needs and interests of the child to be paramount, taking into account the child's wishes (dependent on the child's maturity), and assuming until proven otherwise that significant relationships with both parents are beneficial.
Now maybe you disagree. Your defence of marriage here is as a way of short cutting those questions - if one person shows up with the piece of paper that says they were married then the state can assume that resolves some of the questions. It's a bureaucratic convenience for the state.
I think people who aren't married might still love their children, and it might still be in the interests of the child to grant custody to an unmarried partner. You disagree.
quote:
quote:
Originally posted by Dafyd:
quote:
And if your spouse, same- or opposite-sex, is unconscious in the hospital and near death and your first thought is "I certainly hope I can get some social recognition out of this!", then you are a sociopath.
Why isn't your first thought 'I'm going to stay well out of the way of the nursing staff so I don't risk interfering with them doing their jobs'?
Probably because simply assuming the nursing staff is doing their job is often inadequate. Simply assuming that they know about your husband's penicillin allergy is a sucker bet.
You started off by making normative judgements about what ought to matter to people whose spouses were near death. Which is certainly pertinent, and would have been a strong point if I meant by 'recognition' what you seem to think I mean.
But now you're arguing that the reason the state should recognise marriage is because state-recognised wedding ceremonies confer advanced expertise in recognising incipient medical errors.
quote:
quote:
Originally posted by Dafyd:
Suppose your old school friend of fifty years standing is unconscious in hospital and near-death. Ought you have the right to sit with your friend outside visiting hours?
Or, even further, why can't you make treatment decisions on behalf of your incapacitated old school friend? Sure, you haven't really talked that much recently, but you're pretty sure she wouldn't mind you authorizing that amputation.
Before we go even further could you respond to the example about visiting rights? Unless you're arguing that the only reasons that the state should require out of hour visiting rights for spouses are to have the spouse on hand to inform about medical conditions or grant consent if need be?
The question isn't so much why friends are not granted the rights irrespective of whether they've been talking recently, but why spouses are granted those rights without the hospital first checking that they've been talking recently.
quote:
quote:
Originally posted by Dafyd:
Why then, if you do not, ought your friend's spouse of only a few years standing have the right?
Our society makes the value judgement that friendship is not a matter for the state's esteem to anything like the same extent as spousal relations are.
If you're really that close a friend, you should be listed in the Advance Medical Directive. If not, why are you the one who gets to decide on their organ donor status and what type of funeral service to have? I'm not sure "esteem" is the right word for these kinds of very practical questions. One of the basic assumptions of family law is spouses know these kinds of contingencies are possible and discuss them in advance.
If spouses really know those kinds of contingency are possible and have discussed them, is there a reason that shouldn't be listed in the Advance Medical Directive? Not every one has one of those true, but then not every one is married.
I doubt you think everyone really discusses these matters with their spouses, nor does nobody ever discuss them with their children or friends. You're defending it not because it's true, but because in the event of a dispute or nobody really knowing it's convenient for the law to be able to make a call rather than try to sort matters out.
There is of course a problem here, which is that the spouse is also the default inheritor of the estate. That's a glaring conflict of interest. I doubt we'd consider it wise in any other circumstance to institutionalise a conflict of interest of such a kind, if there weren't overpowering values telling against it.
(*) Liberal of course has a wide range of meanings, depending upon context. Here I'm using it to mean the political philosophical tradition that goes along with neoliberal economics - what unites say Rawls and Nozick.
[ 13. August 2015, 12:13: Message edited by: Dafyd ]
Posted by Crœsos (# 238) on
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quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Crœsos:
Hate crimes laws (as distinct from hate speech laws) are laws that increase sentencing for already-criminal acts that specifically target people based on certain characteristics, usually race, religion, ethnicity, sexual orientation, or a few other characteristics. Essentially you're arguing that you should be allowed to assault Hindus free of criminal penalty because assaulting them (or vandalizing their property, or robbing them, or whatever) is part of your religious practice and deserves more leeway than their "agenda" of not being deliberately targeted for criminal acts because of their religion.
Given all I have written about the imperative of tolerance between groups who disagree, with its total absence of any suggestion of violence, the only reason I can come up with for such a bizarre misrepresentation of what I wrote about the need to "take them on" as anything other than argument, is some sort of ideologically driven spite and paranoia.
I thought I was fairly clear in citing your earlier assertion that you find laws penalizing religiously motivated assault, vandalism, and other crimes to be an unwelcome impediment to your interactions with Hindus (virtually all hate crime laws cover "religious belief") and that the existence of said laws was a source of resentment for you. If you're worried about how laws penalizing religiously motivated crimes will affect your interactions with Hindus, I don't think that counts as a "total absence of any suggestion of violence".
quote:
Originally posted by Kaplan Corday:
What I am doing is what all Christians have always done, ie recognise that there are things in the OT which still apply to Christians, and other things which don't, using the NT as the arbiter.
Show me one verse in the NT which justifies a religiously coercive theocracy.
The rule that nothing in the First Testament counts unless it's explicitly endorsed in the Second is an interesting one, but fairly problematic. For starters, there are various places in the Second Testament where Jesus or Paul reassert the validity of the First Testament in its entirety.
There's also the point that the Second Testament teaches that the government is God's personal representative. It would seem a bit convoluted to argue that government are God's representatives but are nonetheless forbidden from enforcing God's will. At any rate, if anything the government does is God's will (as Romans 13 asserts) then a religiously coercive theocracy seems perfectly in bounds if that's the form of government that exists.
Of course, if we are to take your "anything not explicitly authorized by the Second Testament is therefore forbidden" standard seriously, we'd have to conclude that Christians aren't permitted to hold positions in government at all, rendering questions of Christian theocracy moot. After all, no Christian in the Second Testament is depicted as holding a government post. (At least I don't think so. Feel free to correct me if I've overlooked anyone.)
quote:
Originally posted by Barnabas62:
There is a good deal of tacit approval in Western culture for the notion that there is nothing wrong in treating sex as a recreational activity. I think that is just rationalisation of desire and in itself it encourages this treatment of people as things.
So sex is okay only if you're not enjoying it? That doesn't seem like a particularly healthy attitude.
quote:
Originally posted by Steve Langton:
In NT terms, the Church itself is of course a theocracy; but the emphatically international Church is portrayed as a somewhat different animal to any earthly state and cannot meaningfully be identified with any such state.
It is not coercive in the state's way of police and armies and the like; . . .
I'm not so sure. A group willing to practice capital punishment to keep its members in line seems to have a lot in common with the Weberian conception of the state.
quote:
Originally posted by Dafyd:
Similarly, if we accept the arguments against economic inequality in something like The Spirit Level, it's hard to argue that social recognition is secondary to economic concerns.
I disagree. Take the Segregation-era practice of contract buying in housing. Your argument seems to be that what was most objectionable was the lack of social recognition. I would argue that this is actually secondary to black families having their life savings swindled out of them. You may (and have) argued that this kind of economic cheating is evidence of lack of "social recognition", but I'm pretty sure most of the victims of the practice would prefer getting their life savings back over getting a heartfelt apology.
quote:
Originally posted by Dafyd:
For what it's worth I used the phrase 'bureaucratic conveniences' in reference to the liberal defence of marriage as a social institution. I did not use it to characterise anything in relation to the black struggle for civil rights.
Given that you explicitly cited voting rights as one of the things that no one really cares about but are just duplicitously using as a proxy for some other intangible benefit, it would seem to fall under your general rubric of a "bureaucratic convenience".
quote:
Originally posted by Dafyd:
quote:
Originally posted by Crœsos:
You can consider "social approbation" to be roughly equivalent to "social esteem and recognition", which you seem to believe is the only reason people have kids. You certainly imply that if someone tried to take away their children the only reason a parent would resort to the "bureaucratic convenience" of asserting their custody rights was to garner "social esteem and recognition", not because of any emotional connection they might feel towards their offspring. I disagree.
Now maybe you disagree. Your defence of marriage here is as a way of short cutting those questions - if one person shows up with the piece of paper that says they were married then the state can assume that resolves some of the questions. It's a bureaucratic convenience for the state.
Actually I was citing child custody law not as it relates to marriage but, like voting rights, as something you denigrate as a mere "bureaucratic convenience" that people pursue only as a "proxy" for their real goal: "social esteem and recognition", not any value they place upon their children. It seems to follow from your assertion that as long as parents could maintain the same level of "social esteem and recognition" that they derive from having children, they wouldn't care one way or the other if someone (the state, a kidnapper, whoever) took their kids away.
quote:
Originally posted by Dafyd:
I think people who aren't married might still love their children, and it might still be in the interests of the child to grant custody to an unmarried partner. You disagree.
As mentioned above, the only thing I disagree with is your characterization of family law as simply being about "social esteem and recognition". Most people don't want to keep their children because it gives them "social esteem and recognition", they want to keep their kids because they love their kids.
quote:
Originally posted by Dafyd:
You started off by making normative judgements about what ought to matter to people whose spouses were near death. Which is certainly pertinent, and would have been a strong point if I meant by 'recognition' what you seem to think I mean.
Actually I was making normative judgements about what ought not to matter; specifically your claim that the only reason people care about the legal status of their marriages is "social esteem and recognition". But if you're using some idiosyncratic, Humpty Dumptyish definition of "social", "esteem", "recognition", (or "and"), please feel free to move those goalposts.
Posted by mousethief (# 953) on
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quote:
Originally posted by Barnabas62:
There is a good deal of tacit approval in Western culture for the notion that there is nothing wrong in treating sex as a recreational activity. I think that is just rationalisation of desire and in itself it encourages this treatment of people as things.
I think this tacitly assumes that homosexuality is about sex, which orfeo has demonstrated it is not. If homosexuality is not about sex, then your (admirable, and I'm not being facetious) discourse about not treating people as things doesn't really move the question forward as concerns whether or not homosexuality or sexual acts between persons of the same sex are "wrong" or "right."
Can gays treat other gays as things and not persons? Assuredly. But so can breeders. So that whole consideration is really off the table as far as a being useful measuring stick for the moral acceptability of homosexuality or sex between persons of the same sex.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Dafyd:
but why spouses are granted those rights without the hospital first checking that they've been talking recently.
I oppose this kind of argument utterly, as I also oppose the related argument that encourages the law to treat unmarried couples as though they are married.
There is a well-known and straightforward method for dissolving a legal marriage. Legal marriages are now available to all couples.
If you don't want the state to treat you as married, either don't get married, or get a divorce. Conversely, if you have chosen to not marry, the state should not second-guess you and impose extra meanings on the fact that you have chosen to share a roof and a bed with someone.
Posted by Albertus (# 13356) on
:
Agreed. And extending marriage to same sex couples actually strengthens that distinction between marriage and not-marriage. That's one of the reasons that I support it.
Posted by Steve Langton (# 17601) on
:
by Croesos;
quote:
I'm not so sure. A group willing to practice capital punishment to keep its members in line seems to have a lot in common with the Weberian conception of the state.
You've used that suggestion before. It is not, in the passage you link to, the church which practices capital punishment, but God himself, and in an essentially exceptional and exemplary case. And as I read it, the deaths of Ananias and Sapphira will to a significant extent have been natural, the result of the stresses first of lying, conduct very much against the grain of what the church is, and secondly of being caught out in the lie. It is rare, but I have known similar examples in the modern world.
Peter and Co did not need to kill Ananias and Sapphira and if God had not decided otherwise, the church would have dealt with the matter by excommunication and similar. In such cases God is trusted for what happens - which also applies to many other situations, like when Christians risk martyrdom but do not respond by physically fighting against the government (instead they follow Paul's teaching of being 'subject to the authorities' even though they cannot fully obey the authorities).
What is NOT happening is the church using police/army type power to impose itself on those who are not voluntary members.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Steve Langton:
by Croesos;
quote:
I'm not so sure. A group willing to practice capital punishment to keep its members in line seems to have a lot in common with the Weberian conception of the state.
You've used that suggestion before. It is not, in the passage you link to, the church which practices capital punishment, but God himself, and in an essentially exceptional and exemplary case.
That's your interpretation, and you are of course welcome to interpret the scriptures as you see fit. It's not the only one, nor necessarily the most natural one. Peter clearly threatened Sapphira with death, and God came through. He didn't say "God killed your husband, and it's possible you will die also." He KNEW. It's more than reasonable to think he had agency. The apostles do all sorts of wonders, and there's never any explicit indication given that they were not agents in these wonders, or were surprised by them, as if God was doing them and they had no idea the wonders were coming until they happened.
Posted by Baptist Trainfan (# 15128) on
:
For once, I agree with Steve Langton. I can't see anywhere where Peter threatens Ananias with death, although he is certainly stroppy with him and blatantly tells him that he's lying to God.
The implication is that Ananias has been "struck down" by God, although again the passage doesn't say so; he and his wife could indeed have died through stress and natural causes. I suspect that Peter and co. were absolutely horrified (and presumably terrified) by what happened: I don't think they saw it coming!
But I think we've got off the point of this thread.
[ 13. August 2015, 17:32: Message edited by: Baptist Trainfan ]
Posted by Barnabas62 (# 9110) on
:
@ mousethief
That's a very fair point. What I need to do is to develop this notion of a Spring clean further. What I believe is that there is as much confusion over objectification in traditional Christian sexual ethics as in many expressions of modern culture. I think what comes first is the central Christian understanding of self-giving love as the touchstone for the making and maintaining of relationships. That applies whether or not the relationship has a sexual component. But I haven't thought through fully how that works through. The question I'm working through is the relationship between good sex and good relationships, and how faithfulness and promise keeping factor into that.
What I feel is wrong is any argument that homosexual people are precluded from making the journey of building a long term relationship with a partner, simply because of what they do with their bits! That seems also to be objectifying some sexual acts and activities, without proper regard to the relationship context.
Building long term relationships is challenging, regardless of our sexual orientation. But I think it is at the heart of our earliest understanding. It is not good for people to be alone - a pre-Fall principle. And yet it is also not good for people to be together if they lose the place over mutual help and support, if selfishness and self-interest create barriers between two becoming one.
These ideas need more work, as you can clearly see!
Posted by Gamaliel (# 812) on
:
I don't think the theocracy thing was mentioned on this thread as something that was seriously being advocated. It was simply cited as something that didn't have proof-texts attached. The point, as I understood it, was to suggest that like our attitudes towards same-sex attraction and everything else it comes down to interpretation.
So all this speculation about the deaths of Ananias and Sapphira and church / state relations isn't directly relevant to the OP it seems to me - unless we are discussing who determines what a marriage is - the church or the state or both ...
Otherwise we seem to be running the risk of an even Deader Dead Horse trajectory.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Barnabas62:
There is a good deal of tacit approval in Western culture for the notion that there is nothing wrong in treating sex as a recreational activity. I think that is just rationalisation of desire and in itself it encourages this treatment of people as things.
Well, no. Not in and of itself. One can have recreational sex, sex purely for enjoyment, and still be quite respectful of one's partner(s). Sex within marriage and sex with procreation as a main goal can also treat people as things. Kind of more so, IMO.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Baptist Trainfan:
The implication is that Ananias has been "struck down" by God, although again the passage doesn't say so; he and his wife could indeed have died through stress and natural causes. I suspect that Peter and co. were absolutely horrified (and presumably terrified) by what happened: I don't think they saw it coming!
You can't claim you didn't see it coming if you've arranged to have a burial detail on standby.
Posted by Steve Langton (# 17601) on
:
I agree with Gamaliel that Ananias and Sapphira is going a bit far off topic. It arose ultimately however from something very much on topic, the relationship between the OT and NT. Here are some thoughts I'd been working on in response to that aspect (a little clunky because I'm in a bit of a rush and I've detached these from a longer post)....
I don't think the rule is that “nothing in the First Testament counts unless it's explicitly endorsed in the Second”. The situation is not that abstract. The OT itself shows development and change as well as continuity, and promises the game-changing future events of a 'New Covenant' and the Davidic Messiah and his kingdom, and others.
In these changes, the OT remains valid, 'in its entirety', but some aspects of it are now seen as being preparatory and like scaffolding, able to be set aside when the building is finished. Or as Paul suggests, those aspects are like a 'schoolmaster/governess' kind of figure, to whom the child-being-taught and the adult-having been-taught have rather different relationships.
In broad terms, ceremonial and ritual laws have been 'fulfilled' in Jesus and need no longer be observed. More basic moral laws remain valid, fairly obviously of course in cases like theft or murder; and especially when they have been re-affirmed in the NT. The rule about homosexuality is one of those which certainly appears to be so re-affirmed, though as pointed out above, not one to be enforced on society outside the church.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Steve Langton:
In broad terms, ceremonial and ritual laws have been 'fulfilled' in Jesus and need no longer be observed. More basic moral laws remain valid, fairly obviously of course in cases like theft or murder; and especially when they have been re-affirmed in the NT.
The problem is that this distinction between "ceremonial" and "moral" laws is not one which can be found in either Testament. There's no Biblical indication that that various Biblical injunctions can be sorted this way, and the fact that "ceremonial" and "moral" laws (as people who adhere to this argument classify them) are intermixed pretty randomly throughout the Torah argues against this approach.
So what makes the stuff about homosexuality a "moral" law but the stuff about menstruation is "ceremonial"? So far the only answer I've gotten seems to be along the lines of "Jesus never talked about periods", which would bring us back to "nothing in the First Testament counts unless it's explicitly endorsed in the Second".
Posted by Steve Langton (# 17601) on
:
@ Croesos;
I did say 'in broad terms'....
But for example, there's the vision Peter has in Acts 10 before he is called to visit Cornelius - which effectively changes the 'cleanliness' rules both about 'kosher' food and about contact between Jews and Gentiles.
Or take Jesus' words in Mark 7 v14-23, contrasting the kosher and other ceremonial laws with evils like "fornication, theft, murder, adultery, coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness..."
Almost the whole of Hebrews is concerned with the sacrificial laws, and the way they are 'fulfilled' and superseded by Jesus' self-sacrifice.
Or read Paul about 'the Law' in Galatians.
In a sense, the NT abrogates the law in general, in the sense that the prophesied 'New Covenant' shifts the relationship to the Law for all who put faith in Jesus. But in that situation it is what I called the 'moral' law which effectively survives where the ceremonial and ritual are clearly set aside for good reason.
What your link calls the 'shrimp' rule goes out the window with the divine vision in Acts 10; but the rules about sexuality are very much re-affirmed by Jesus in Mark 10 and by Paul in Romans 1.
Sacrificial rules are no longer needed because Jesus has made the big sacrifice in the right time in history of which the OT rituals were just foreshadowings. The main function of the ritual rules was to keep Israel separate and faithful until Jesus came to do that; with "God's holy nation" expanded beyond Israel, those rules become superfluous and are also set aside.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by lilBuddha:
One can have recreational sex, sex purely for enjoyment, and still be quite respectful of one's partner(s).
I've never come across a relationship where that worked. I've known a couple of marriages within which one partner thought that was OK but the other didn't. The marriages went south in both cases. I've known a lot more where the recreational sex (casual relationships) was clandestine and the pain of discovery of deception damaged the relationship long term - or irreparably. In both these categories, the major issue is the nature of the promises of commitment made. If you've promised an exclusive relationship (the standard of Christian marriage as the liturgies make clear) you can't expect to have your cake and eat it. On the other hand I can see that if both partners agree to an "open relationship" in advance that they might be able to make it work.
quote:
Sex within marriage and sex with procreation as a main goal can also treat people as things. Kind of more so, IMO.
I think you mean that one or both partners to a marriage can treat the other as a thing or in some way "theirs" i.e. a possession. I conceded that in an earlier post. Is it more or less likely in a marriage? Given that treating another as a possession or a thing is a form of selfishness, you seem to be arguing that marriage encourages selfishness, provides an environment within which it can grow. Historically, there may have been some truth in that in traditional marriages, at least so far as men were concerned. In previous ages married women were indeed, legally, property and were deprived of civil rights. That did produce a good deal of cruelty. I think that kind of legalised enslavement is, thankfully, becoming a thing of the past thanks to emancipation.
Posted by Net Spinster (# 16058) on
:
What about Acts 15:29 and the council of Jerusalem which happens after Peter's vision? It states
You are to abstain
from food sacrificed to idols,
from blood,
from the meat of strangled animals and
from sexual immorality.
You will do well to avoid these things
How many consider that binding on Christians (especially the blood bit)? This is assuming that it is historically accurate.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Barnabas62:
quote:
Originally posted by lilBuddha:
One can have recreational sex, sex purely for enjoyment, and still be quite respectful of one's partner(s).
I've never come across a relationship where that worked. I've known a couple of marriages within which one partner thought that was OK but the other didn't. The marriages went south in both cases. I've known a lot more where the recreational sex (casual relationships) was clandestine and the pain of discovery of deception damaged the relationship long term - or irreparably. In both these categories, the major issue is the nature of the promises of commitment made. If you've promised an exclusive relationship (the standard of Christian marriage as the liturgies make clear) you can't expect to have your cake and eat it. On the other hand I can see that if both partners agree to an "open relationship" in advance that they might be able to make it work.
I'm not at all sure that everyone in this conversation is actually working with the same definition of "recreational sex".
What exactly did you intend to mean by that term? Because it seems to me that you're reading it as "sex outside a committed relationship", and it seems that at least some other people are reading it as "sex for enjoyment". Those are actually quite different meanings, as to my mind it's perfectly possible for two people in a committed relationship to have sex for enjoyment.
[ 14. August 2015, 02:34: Message edited by: orfeo ]
Posted by LeRoc (# 3216) on
:
I am confused now. When lilBuddha spoke of having recreational sex and still being respectful of ones partner, I thought (s)he was talking about the partner one is having sex with, not the partner one is potentially cheating on
Posted by mousethief (# 953) on
:
quote:
Originally posted by LeRoc:
I am confused now. When lilBuddha spoke of having recreational sex and still being respectful of ones partner, I thought (s)he was talking about the partner one is having sex with, not the partner one is potentially cheating on
That was how I read it also -- "partner" means the person in the sack, not the person back at home. I was assuming there was no person back at home. The question is about people who are not married having sex, not people who are married having sex with someone they're not married to.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Net Spinster:
What about Acts 15:29 and the council of Jerusalem which happens after Peter's vision? It states
You are to abstain
from food sacrificed to idols,
from blood,
from the meat of strangled animals and
from sexual immorality.
You will do well to avoid these things
How many consider that binding on Christians (especially the blood bit)? This is assuming that it is historically accurate.
Sure, but what constitutes "sexual immorality"? In English that's very vague and what counts as "immoral" will vary from person to person or church to church or what have you. In Greek isn't the word porneia? What exactly does that mean? Does it cover homosexual acts? Adultery? Cunnilingus? Blow jobs? What exactly is sexual immorality?
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
it's perfectly possible for two people in a committed relationship to have sex for enjoyment.
Amen
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Crœsos:
I thought I was fairly clear in citing your earlier assertion that you find laws penalizing religiously motivated assault, vandalism, and other crimes to be an unwelcome impediment to your interactions with Hindus
Firstly, violence and vandalism in such a context are criminal as well as immoral, and therefore don't require so-called "hate-crime" legislation.
Secondly, the hypothetical context of which I spoke was one in which Hindus were trying to stifle any legitimate, ie peaceful and reasoned, criticism of Hinduism by means of hate -crime legislation.
To suggest that this involves my approval of vandalism and violence is something you have just made up.
This is the second time you have made this dishonest slur, and I am still waiting for an apology.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
"It is wrong to impose deliberate cruelty on animals" is not a sensible premise in an ethical debate. It's a conclusion.
You don’t appear to realize that a statement such “it is wrong to treat animals with deliberate cruelty” can function perfectly legitimately as either a premise or a conclusion depending on the context.
And to say, in terms of formal logic, that an ethical premise is a “given”, does not mean that it is right, or impossible to reject, but that it can’t be either demonstrated or disproved rationally.
If you accept it, you do so either because it appears self-evident, or because it is presented by a source which you believe is sufficiently authoritative to override your own perception of its self-evidentiality or lack thereof.
If I say that as a Christian I believe homosexual behaviour to be wrong because the Bible teaches that it is, you have three options:-
1. You can argue that the Bible is not authoritative
2, You can argue that the Bible does not in fact teach that homosexual behaviour is
wrong
3. You can argue that the Bible does teach that homosexual behaviour is wrong , but that
this is because its writers were unaware of innate SSA (which involves the assumption
that had they known about SSA they would not have condemned homosexual
behaviour, an assumption for which there is no evidence whatsoever)
The position that “the Bible is authoritative, and that it condemns homosexual behaviour as such, regardless of its motivation” is one which anyone is free to reject, but it is internally consistent; can be disagreed with but not disproved; and, FWIW, has always been, and continues to be, held by the overwhelming majority of Christians.
And yes, I have returned to speaking from a theistic position.
Apologies for any clouding of the issue by not making that clear in my last post.
Posted by Barnabas62 (# 9110) on
:
Now I'm confused too! Of course sex with the partner you are committed to can be mutually recreational. Apologies if I misunderstood lilBuddha's point.
Posted by lilBuddha (# 14333) on
:
Barnabas62,
I was in no way referencing cheating. I was referencing only the interaction between the people having sex. People can have sex without need of a deeper relationship and still respect each other. They needn't see each other as things.
And of course people in a committed relationship can do the same.
The reason I say treatment as a thing more likely in marriage is that this has traditionally been the case. Whilst it is changing, ISTM it is still weighted this way. So I guess we sort of agree on this bit.
[ 14. August 2015, 06:50: Message edited by: lilBuddha ]
Posted by Barnabas62 (# 9110) on
:
I guess so too. I'm leery about promiscuity. But I'm probably the wrong one to talk. I've been married for 47 years, had loads of sex. The issues of singleness, and what you do with desire despite that, haven't been part of my direct experience for half a century. I feel there is a kind of relationship between attraction and objectification, but I recognise the difference between respect and just using people.
Part of my personal Spring clean is still ongoing on that one. And sorry again for the misunderstanding. I was thinking of the concept of sex within a committed relationship.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
"It is wrong to impose deliberate cruelty on animals" is not a sensible premise in an ethical debate. It's a conclusion.
You don’t appear to realize that a statement such “it is wrong to treat animals with deliberate cruelty” can function perfectly legitimately as either a premise or a conclusion depending on the context.
I do realise it. That is why I said it is not a sensible premise in an ethical debate.
Posted by Steve Langton (# 17601) on
:
quote:
Originally posted by Net Spinster:
What about Acts 15:29 and the council of Jerusalem which happens after Peter's vision? It states
You are to abstain
from food sacrificed to idols,
from blood,
from the meat of strangled animals and
from sexual immorality.
You will do well to avoid these things
How many consider that binding on Christians (especially the blood bit)? This is assuming that it is historically accurate.
I do occasionally wonder about this one.... The consensus, apart from a few fringe groups like the Jehovah's Witnesses, seems to be that this was a transitional provision to ease the radical step of including Gentiles in the previously Jewish church, respecting Jewish sensitivities in the basically conciliatory spirit of Romans 14. As the church grew and this became a less acute issue, things would move on, bearing in mind, for example, Paul's comment in Romans 14 v14 that
quote:
"I know and am persuaded in the Lord Jesus that nothing is unclean in itself..."
In the context 'nothing' appears to mean 'no food'.
As regards 'porneia' I can't remember the details right now, but I understand this to originally refer to another point where Jewish people might be offended by Gentile practice - marriages that would be incestuous by Levitical rules or some such. The more generalised translation as 'sexual immorality' comes from the later 'Christendom' era when that original context had been forgotten.
It doesn't appear directly relevant to the DH topic. My current thinking is that I'm not restricted in what I may eat, but there might still be situations where I'd need to back off to accommodate someone else's dietary issues.
Posted by Gamaliel (# 812) on
:
Whilst I agree that your position is logical within your (and my) own paradigm, Kaplan, it does (as you've already identified) raise some issues from the point of view of theodicy ...
If homosexual practice is intrinsically wrong, despite some people having an innate same-sex attraction - which is something you appear to accept - then on what grounds does the Almighty have for condemning them for it?
If they can't 'help' their orientation, if it is something they don't 'choose' but are born with, as it were - then how can it be right to take such people to task for expressing their sexuality in that way?
To do so, knowing that it is an innate 'condition' seems arbritary and capricious ...
On other threads where the Arminian/Calvinist issue has been discussed I seem to remember you taking a strong line against hard-line hyper-Calvinism on similar grounds - it's arbritrariness ...
'This person isn't one of the Elect and there's nothing they can do about it, it's just tough ...'
Could it not be argued that your position on the licitness or otherwise of same-sex sexual behaviour is, as it were, the sexual equivalent of full-on hyper-Calvinism?
Steve Langton, it seems to me, as someone who is more avowedly Calvinistic, also faces this same dilemma.
Steve has stated his conviction that it isn't for any theocratic state to determine how people should or should not live - and I think we'd all (or the vast majority of us) agree with him on that - but he then says that within the church, we have the right to determine these things for our own members ...
My question then, is how does this work in practice?
Are we talking about congregational discipline?
In which case, who decides whether someone should be barred from fellowship - if that's what we're advocating - until such time as they desist from certain practices?
Is our vicar 'right' to have discussed the former church-warden's sexuality with his 'leadership team' and told him that it's fine for him to participate in the life of the church - despite his orientation - until such time as he finds a boyfriend - at which point he'd be asked to step down from holding any office, from eucharistic fellowship or any meaningful participation in the life of the church?
My understanding of what would happen in an RC or Orthodox setting would be that this would remain a private and personal matter between the individual and their priest/confessor or spiritual director. They would probably still be admitted to the chalice, as it were, under the same confessional discipline as anyone else.
Which of these approaches is the best for the individual?
I know you'll start decrying the second option as 'unbiblical' and so on - but think about it for a moment ... in the long term interests of the individual I'm thinking about (the former church-warden) which is the better or 'more excellent' way?
I can envisage a time when this chap who has just recently 'come out' does find a partner. What happens then? He is asked to effectively leave the church - which would have emotional consequences both for him as an individual and those of his friends at church who know and love him.
To be honest, I think the bloke has been very brave - he could have easily simply pulled away and gone to the more liberal parish down the road - where no questions would be asked.
Instead, he's decided to stick with it - despite the leadership team and the vicar poring over his sexuality and making a big deal out of the whole thing.
He describes himself as a 'liberal evangelical' by theological conviction and wants to stay put as long as he can - he grew up in the parish, he found faith there ... it'd be a big wrench for him to leave. I suspect, deep down, that he's hoping against hope that there'll be a change of heart with the vicar and the leadership team as they currently stand.
Sure, this sort of FIFO approach (Fit In or Fuck Off) doesn't just apply to evangelical churches - it applies elsewhere just as much but probably over different issues.
But is that really what we have to offer?
'Look pal, keep your willy inside your trousers and don't put it anywhere it didn't ought to go - but rest assured, as soon as you do otherwise you can piss right off.'
Posted by Gamaliel (# 812) on
:
quote:
Originally posted by Steve Langton:
I do occasionally wonder about this one.... The consensus, apart from a few fringe groups like the Jehovah's Witnesses, seems to be that this was a transitional provision to ease the radical step of including Gentiles in the previously Jewish church, respecting Jewish sensitivities in the basically conciliatory spirit of Romans 14. As the church grew and this became a less acute issue, things would move on, bearing in mind, for example, Paul's comment in Romans 14 v14 that
quote:
"I know and am persuaded in the Lord Jesus that nothing is unclean in itself..."
In the context 'nothing' appears to mean 'no food'.
As regards 'porneia' I can't remember the details right now, but I understand this to originally refer to another point where Jewish people might be offended by Gentile practice - marriages that would be incestuous by Levitical rules or some such. The more generalised translation as 'sexual immorality' comes from the later 'Christendom' era when that original context had been forgotten.
It doesn't appear directly relevant to the DH topic. My current thinking is that I'm not restricted in what I may eat, but there might still be situations where I'd need to back off to accommodate someone else's dietary issues. [/QB][/QUOTE]
One could use the same argument, Steve Langton, to suggest that 'things have moved on' in our understanding of sexuality, as they have in terms of the relevance or otherwise of the Jewish dietary laws.
Indeed, I've heard it argued that way.
In which case, there seems to be an arbitrariness all ways round ... however we cut it we end up picking and choosing.
I'm not sure where you get the idea that a more 'generalised' understanding of 'sexual immorality' comes from the later 'Christendom' era - unless it's your usual propensity to park anything and everything you dislike or disagree with conveniently after the time of Constantine ...
But we won't go there ...
My point here is that we all seem to pick and choose to a certain extent - and we all agree that real life is messy.
It doesn't resolve any dilemmas we might face in normal, day-to-day life - or in the context of any congregation we find ourselves involved with - of whatever church tradition.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Gamaliel:
In which case, there seems to be an arbitrariness all ways round ... however we cut it we end up picking and choosing.
Yep, exactly this. We all hold to the plain meaning of the text, until it hits something we disagree with, in which case that was a teaching for that time only, and doesn't apply to ours.
Posted by Steve Langton (# 17601) on
:
by Gamaliel;
quote:
One could use the same argument, Steve Langton, to suggest that 'things have moved on' in our understanding of sexuality, as they have in terms of the relevance or otherwise of the Jewish dietary laws.
I kind of 'saw that one coming', as it happens! But note that my full argument distinguished between things which the NT says are 'fulfilled' or otherwise superseded, and those which it appears to rather positively re-affirm. I incline to the view that such re-affirmation happened precisely because the items in question are meant to continue and not be superseded - Jesus' reference to the creation of humanity as 'male and female', and its implications about sexual relations in general, for example.
With a view from many of the things I've learned about both psychology and human development from dealing with that nice Mr Asperger's Syndrome, I'm not sure that current 'understanding of sexuality' is actually as wonderful as it thinks it is.
Also by Gamaliel;
quote:
I'm not sure where you get the idea that a more 'generalised' understanding of 'sexual immorality' comes from the later 'Christendom' era - unless it's your usual propensity to park anything and everything you dislike or disagree with conveniently after the time of Constantine ...
Not a "...more 'generalised' understanding of 'sexual immorality'...", but rather a "more generalised rendering/translation of the word 'porneia'". I had in mind a later version of Acts, I think a translation into Latin, which not only 'generalised' the translation of 'porneia' but also changed the reference to 'blood' into a reference to 'murder' rather than diet. I'm afraid I don't right now have ready access to the book to check that memory but I'll try and confirm it.
I'm trying to soft-pedal the 'Christendom' issue - this particular one is less the 'fault' of Christendom, just that the circumstances had by then changed, with the intervening Jewish Wars changing the status of Jews even before Christendom, for example, so centuries later the original nuances of 'porneia' had been lost.
by mousethief;
quote:
Yep, exactly this. We all hold to the plain meaning of the text, until it hits something we disagree with, in which case that was a teaching for that time only, and doesn't apply to ours.
I am trying to not only hold to the 'plain meaning' of the controversial texts in themselves, but also to the 'plain meaning' of the Bible's own account of ideas developing and changing over the centuries. I do try to NOT deal with such things arbitrarily, but on the basis of the biblical teaching about that development.
I don't think it can be avoided that Jesus' coming changed things ; I'm trying to interpret those changes coherently and not just by what I'd like.
Gamaliel, I'll try to get back to you on the congregational discipline thing. I think it does work a bit differently for a church which is simply trying to deal with the issue pastorally - 'moral rescue' if you like - as opposed to when the church is entangled with the state and trying to do a wider 'moral police' role.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Steve Langton:
I am trying to not only hold to the 'plain meaning' of the controversial texts in themselves, but also to the 'plain meaning' of the Bible's own account of ideas developing and changing over the centuries. I do try to NOT deal with such things arbitrarily, but on the basis of the biblical teaching about that development.
Given when it was written, the Bible doesn't mention things that happened 300 years later. It doesn't teach about the development of its ideas that came after it was written. How can it? It can teach us principles, sure. But absent actually stating, "This is for the time being but will be superseded," it can't tell us that a particular teaching will be superseded 400 years later. That's the job of the Church.
Posted by Gamaliel (# 812) on
:
Ok Steve - but I'm not talking about churches taking a wider moral police role and neither do I think anyone else is on this thread.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Steve Langton:
But for example, there's the vision Peter has in Acts 10 before he is called to visit Cornelius - which effectively changes the 'cleanliness' rules both about 'kosher' food and about contact between Jews and Gentiles.
That passage isn't really about shrimp, or at least it isn't only about shrimp. The unclean food of the vision is highly metaphorical. Now it's usually problematic and unclear when we try to translate Biblical metaphors across two or three thousand years as transmitted through several different cultures so I'm usually skeptical about arguments that this is really a metaphor for that. But in this specific case we don't have to guess. The metaphorical meaning of the vision is explicitly interpreted for us in the text by its recipient:
quote:
God has shown me that I should not call anyone impure or unclean.
Note that "anyone" is a lot more comprehensive that just "Gentiles". It includes lepers and menstruating women and even homosexuals. The interpretation you seem to favor seems to be long the lines of "God has shown me that I should not call anyone impure or unclean, except those filthy faggots". I'm not sure the interpretation that Roman centurions are kosher but that homosexuals are still treif can be supported by the text.
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Crœsos:
I thought I was fairly clear in citing your earlier assertion that you find laws penalizing religiously motivated assault, vandalism, and other crimes to be an unwelcome impediment to your interactions with Hindus
Firstly, violence and vandalism in such a context are criminal as well as immoral, and therefore don't require so-called "hate-crime" legislation.
And yet many jurisdictions have hate crime statutes on the books as an aggravating sentencing factor for crimes motivated by racial, religious, or certain other forms of hatred.
quote:
Originally posted by Kaplan Corday:
Secondly, the hypothetical context of which I spoke was one in which Hindus were trying to stifle any legitimate, ie peaceful and reasoned, criticism of Hinduism by means of hate -crime legislation.
To suggest that this involves my approval of vandalism and violence is something you have just made up.
On the one hand you seem to be describing hate speech laws ("stifle any legitimate, ie peaceful and reasoned, criticism of Hinduism"), but even after the distinction has been explained to you twice you still insist that it's really hate crime laws (i.e. laws providing aggravated sentencing for crimes motivated by racial, religious, or a few other categories of hatred) that you object to. I have to either conclude that you're incapable of grasping what is a fairly clear (and legally significant) distinction, or take you at your word when you say that it's hate crime laws, not hate speech laws, that you consider to be a form of harassment and intimidation aimed at you.
Of course, even assuming you really do mean hate speech laws doesn't really render your position any clearer. In the jurisdictions that have them (the U.K. does, the U.S. finds such speech restrictions unconstitutional) religion is almost always one of the protected categories. In other words, in jurisdictions that allow hate speech laws your Hindu context is not hypothetical at all. And yet you claim to have "a policy of live and let live with Hindus" despite the fact that they have a status under law (where such laws are allowed) you claim to be a deliberate provocation.
quote:
Originally posted by mousethief:
quote:
Originally posted by Gamaliel:
In which case, there seems to be an arbitrariness all ways round ... however we cut it we end up picking and choosing.
Yep, exactly this. We all hold to the plain meaning of the text, until it hits something we disagree with, in which case that was a teaching for that time only, and doesn't apply to ours.
Kind of a "sliding scale hermeneutic", a Biblical equivalent to originalism's ladder for certain schools of U.S. Constitutional interpretation. When encountering an idea we'd like to agree with, like the perniciousness of homosexuals, folk Christianity or pulpit legends ("the opinion of most Christians, past and present") are sufficient. When encountering a proposition we'd like to disagree with (e.g. Christian theocracy is okay), then that sort of thing can only be demonstrated by an unambiguous Bible verse. If the idea is truly abhorrent enough the Old Testament doesn't count. In other words it's not so much a principled hermeneutic as it is a way of fine-tuning the level of proof required to get the desired answer.
Posted by Steve Langton (# 17601) on
:
by Gamaliel
quote:
OK Steve - but I'm not talking about churches taking a wider moral police role and neither do I think anyone else is on this thread.
I know you're not. More that a past in which churches did is still having too much influence in all kinds of ways, and distorting how we do things and/or how others (like Croesos?) see what we do.
by Croesos;
quote:
quote:
quote:
God has shown me that I should not call anyone impure or unclean.
Note that "anyone" is a lot more comprehensive that just "Gentiles". It includes lepers and menstruating women and even homosexuals. The interpretation you seem to favor seems to be along the lines of "God has shown me that I should not call anyone impure or unclean, except those filthy faggots". I'm not sure the interpretation that Roman centurions are kosher but that homosexuals are still treif can be supported by the text.
There's a bit of a non-sequitur in there, Croesos. Remember the quote I also put in from Jesus about how it's not what goes into a man that makes him unclean, but what comes out - words definitely, actions by implication. No, you don't call people 'unclean' because of what they are, and I'm not doing so. But there are an awful lot of texts, from Jesus and Peter and Paul and others, making it clear that people can still do impure acts and that sinful acts should be called sinful whoever does them. And the doing of sinful acts implies a different and much less trivial kind of impurity/uncleanness.
Texts from Peter, Paul, and Jesus all make the point about the 'kosher food' issue. It can hardly be regarded as insignificant that God chose a vision relating to 'kosher food' to make the point about people. The Bible IS a unity.
To make the point where I think most people can agree about it, a person is not unclean because he is, say, German; but if as a German he has been a concentration camp guard murdering people, he is then decidedly 'unclean' and what he has done needs to be dealt with through a variety of courses including challenging the man to repent, and then a costly forgiveness of what he has done - emphasis on the 'done'.
by Croesos;
quote:
Kind of a "sliding scale hermeneutic", a Biblical equivalent to originalism's ladder for certain schools of U.S. Constitutional interpretation. When encountering an idea we'd like to agree with, like the perniciousness of homosexuals, folk Christianity or pulpit legends ("the opinion of most Christians, past and present") are sufficient. When encountering a proposition we'd like to disagree with (e.g. Christian theocracy is okay), then that sort of thing can only be demonstrated by an unambiguous Bible verse. If the idea is truly abhorrent enough the Old Testament doesn't count. In other words it's not so much a principled hermeneutic as it is a way of fine-tuning the level of proof required to get the desired answer.
No. The fact that homosexual acts are wrong (and note that I've phrased the issue differently to the strait-jacket you're trying to squeeze it into) is established by clear texts. "the opinion of most Christians, past and present" is not to be lightly disregarded, but serious interpretation tries to identify and remove stuff which is just "folk Christianity or pulpit legends" and to judge them by the Bible - and by the Bible as a whole in context, not isolated texts.
And when I deal with the still far too many people who want to tell me that "Christian theocracy is okay", I ask what the Bible says BOTH WAYS. I ask them to produce texts which prove their case (and in this particular case they haven't produced much at all and what they have is at best very ambiguous), and I set against that the texts which teach me a different answer (and BTW, which explain why that particular issue is different in the 'New Covenant').
(And yes, mt, I did notice your earlier comment relevant to this and I'll try and address it tomorrow - or by now, later today if one is being pedantic)
by Croesos;
quote:
If the idea is truly abhorrent enough the Old Testament doesn't count
Again, no. The OT does count. But the OT has also been 'fulfilled/completed/brought-to-its-true-goal' by the NT, so it doesn't have the same value as before the NT. To use Paul's analogy, the OT is like a 'schoolmaster' - and in the 'New Covenant' we have grown beyond that schoolmaster though he is still a friend. And it is the promised New Covenant and God's anointed/Messiah who establish that. Lots of stuff about school was useful - but as a grown-up, I don't have to follow rules like 'wear the uniform'. Christianity doesn't reject everything that was learnt via the OT 'school' - but it tries not to get trapped into the things which have been superseded now we're not in the school any longer.
Posted by Knopwood (# 11596) on
:
quote:
Originally posted by Steve Langton:
The fact that homosexual acts are wrong (and note that I've phrased the issue differently to the strait-jacket you're trying to squeeze it into) is established by clear texts.
An impressive feat given the non-existence of such a category as "homosexual acts."
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Steve Langton:
Again, no. The OT does count. But the OT has also been 'fulfilled/completed/brought-to-its-true-goal' by the NT, so it doesn't have the same value as before the NT. To use Paul's analogy, the OT is like a 'schoolmaster' - and in the 'New Covenant' we have grown beyond that schoolmaster though he is still a friend.
Patently bullshit.
Ever teach a child something and then follow up later? You do so in a progression, not a reversal, or obscure, twisty trail. quote:
Originally posted by Knopwood:
]An impressive feat given the non-existence of such a category as "homosexual acts."
Second act in The Color Purple? And pretty much ever act in La Cage aux Folles...
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
"It is wrong to impose deliberate cruelty on animals" is not a sensible premise in an ethical debate. It's a conclusion.
You don’t appear to realize that a statement such “it is wrong to treat animals with deliberate cruelty” can function perfectly legitimately as either a premise or a conclusion depending on the context.
I do realise it. That is why I said it is not a sensible premise in an ethical debate.
There is no reason to think that.
The fact that it can be a conclusion ("Therefore.....") from a premise such as "It is wrong to cause unnecessary suffering to any sentient being (ie not just humans)" in one context, does not mean it can't also stand as a premise in its own right in a different context, ie "It is wrong to treat animals cruelly", from which could flow conclusions such as "It is therefore wrong to set cats on fire" (which was a mediaeval entertainment).
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Crœsos:
In the jurisdictions that have them (the U.K. does, the U.S. finds such speech restrictions unconstitutional) religion is almost always one of the protected categories.
In practice the theoretical distinction between hate speech laws and hate crime laws is easily blurred (religious exemptions notwithstanding) if anyone decides to make enough of an uproar about having their position publicly disagreed with or criticised.
You are still trying to wriggle out of having dishonestly and gratuitously accused me of advocating vandalism and violence against those with whom I disagree.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Gamaliel:
Whilst I agree that your position is logical within your (and my) own paradigm, Kaplan, it does (as you've already identified) raise some issues from the point of view of theodicy ...
If homosexual practice is intrinsically wrong, despite some people having an innate same-sex attraction - which is something you appear to accept - then on what grounds does the Almighty have for condemning them for it?
Homosexual inclination is just a subset of a whole raft of similar conumdrums.
Why does God permit people to have an inclination to adultery, or kleptomania, or pyromania, or even pride, selfishness and envy?
As I said earlier, part of the problem is the assumption which Christians have absorbed from the ambient culture which says that everyone has a right to sexual fulfilment.
It is an assumption for which I feel a great deal of sympathy , but it is not easy to see it as compatible with Christianity.
Single heterosexual Christians can't "help" their sexual desires either, but it would be a big step to conclude that therefore fornication or adultery are permissible.
At the level of pastoral care and church discipline I am happy to cut them slack at the price of perfect consistency, but that is a very different thing from pretending that the Bible doesn't teach what it fairly obviously does.
quote:
Steve has stated his conviction that it isn't for any theocratic state to determine how people should or should not live - and I think we'd all (or the vast majority of us) agree with him on that - but he then says that within the church, we have the right to determine these things for our own members ...
My question then, is how does this work in practice?
Are we talking about congregational discipline?
Protestant theology regards the exercise of discipline as the third of the three "marks" (in addition to the four "notes") of the church, and it would be very difficult to argue that the NT does not enjoin church discipline, including excommunication.
The sensitivity and flexibility with which it is carried out is another matter, of course.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
"It is wrong to impose deliberate cruelty on animals" is not a sensible premise in an ethical debate. It's a conclusion.
You don’t appear to realize that a statement such “it is wrong to treat animals with deliberate cruelty” can function perfectly legitimately as either a premise or a conclusion depending on the context.
I do realise it. That is why I said it is not a sensible premise in an ethical debate.
There is no reason to think that.
The fact that it can be a conclusion ("Therefore.....") from a premise such as "It is wrong to cause unnecessary suffering to any sentient being (ie not just humans)" in one context, does not mean it can't also stand as a premise in its own right in a different context, ie "It is wrong to treat animals cruelly", from which could flow conclusions such as "It is therefore wrong to set cats on fire" (which was a mediaeval entertainment).
Yeah. I give up.
Posted by Gamaliel (# 812) on
:
In which case, Kaplan, it seems to me that - by and large - the older and - by your and Steve Langton's lights - more 'compromised' historic churches deal with this issue a lot more sensitively than your favoured - and apparently more 'biblical' evangelical ones.
My brother has friends who left a particular evangelical church necause they were made to feel that it was somehow their 'fault' as parents that their son turned out gay.
Sure, there are inconsistencies in all traditions - the standard response in the historic churches for many years was 'don't ask, don't tell.'
I'm not sure that is any better as a pastoral response - but it's more common across the evangelical and charismatic spectrum than might appear at first sight - particularly when there's the threat of a heavy and pastorally insensitive response either from the elders or the congregation - or whoever happens to have the whip-hand.
I'm not saying we have a 'right' to sexual fulfilment. I was celibate until I married - in my early 30s - so was my wife. We struggled for years with sexual issues to be honest - because of our inexperience and other issues. We had to work our way through that and it wasn't easy
So, no, I'm not advocating short cuts or 'imbibing the standards of the world' or whatever else ...
I'm simply saying that we can't make blanket judgements or rely on simplistic evangelical solutions that patently don't always work.
Posted by Gamaliel (# 812) on
:
Sorry to double-post ...
Again, Kaplan, you aren't comparing like with like ...
As a good little evangelical single lad, I was taught that sex outside marriage was wrong and sinful and that we must avoid it at all costs. I stuck to that. Would it be right, though, for me to impose that stipulation on anyone and everyone else?
As a heterosexual male, I knew that it would be fine and dandy for me to have sex once I was married. What if I had been homosexual? There would have been no alternative for me within that paradigm than a life of celibacy.
What if I was unable - for whatever reason - to steel myself to such an extent that I didn't lapse?
What would have happened to me had I transgressed?
Would I have been restored to fellowship after repentance and confession - as it were - or would I have been given the right boot of fellowship?
What if I'd found a same-sex partner? Would I even have been allowed back into fellowship or to attend meetings/services?
You know the dilemmas as well as I do.
Of course, all churches of all traditions do exercise church discipline of some form or other - I've heard it said of an Orthodox parish I know that the priest withheld communion from a co-habiting heterosexual couple until such time as they had 'tied the knot' in a legal and Christian marriage.
I have no idea what he'd do if confronted with a gay couple.
It's easy to cite chapter and verse and throw proof-texts around ... but what happens in 'real life'?
No church is perfect and all traditions make mistakes - but from what I can see the kind of independent evangelical fellowships that Steve Langton and yourself would favour are far more likely to go in for interfering, busy-body, judgemental behaviour than any of the historic Churches I've encountered ...
And if and when they do there's always the cop-out that Steve Langton applies that they've imbibed these attitudes from the bad old Constantinian days -- which is nonsense. They behave that way because they are intrinsically judgemental not because they've inherited behaviour from someone or somewhere else.
The more historic Churches have their own problems of course - it isn't a case of one group having everything sussed and the rest muddling along ...
But it strikes me that, for all the benefits that pietistic forms of evangelicalism provide in terms of a lively, personal faith and a dogged commitment to the Gospel and so on - all very commendable - the downside is almost inevitably a kind of rigid inflexibility and a 'don't do what I do but do as I say' approach ...
Unless I was some kind of celibate monk with some kind of impeccable track-record of mastering and resisting physical desires and passions, I don't see how I could possibly point the finger at anyone else and tell them what they should or should not do -- and even if I were such a paragon of sexual virtue I wouldn't be in a position to judge ... as I'm sure I'd be as guilty as anyone else of harbouring 'impure thoughts' or resorting to ... ahem ... other means as it were ...
Yes, we can draw a line in the sand and say that marriage is only for a man and a woman - a 'commodious sacrament' - and there would be good grounds for doing so -- but where does that leave people with a same-sex attraction/orientation who, for whatever reason, feel unable to live a celibate life?
'This is a hard saying, who can receive it?'
Yes - it is hard.
It's one thing as a single heterosexual to live a celibate life until such time as one enters into the married state. It'd be quite another to live with the understanding that, through no fault of your own, because of your particular orientation, you were completely denied any romantic or sexual partnership whatsoever.
Sure, some 'make themselves eunuchs for the kingdom of God' and there are, of course, examples of both heterosexual and homosexual people who have done so - often at great cost.
That's fine - because they've done so voluntarily and because they've found it within themselves to do so.
What if they are unable to do so - for whatever reason? And who knows - and who can judge - what those reasons are?
On the scale of things - even if we do believe homosexual sex to be wrong in and of itself - surely it is better that it takes place within a loving, stable relationship than in what we might regard as a promiscuous or profligate fashion?
We might, for theological convictions, prefer that it didn't happen at all - but that's not the real world we live in. Some people are gay - get over it.
How do we deal with that in a church context?
It seems to be dealt with in a number of ways. Churches either:
- Exercise some form of 'ekkonomeia' depending on circumstances and on the merits (or otherwise) of each instance.
- Tell people with a same sex orientation that they are only welcome provided they don't express their sexuality physically - and if they do - there's the door and here's the right boot of fellowship ...
- Turn a blind eye and pretend it's not happening or doesn't exist ... la la la la la la ... I'm not listening ...
- Try to 'exorcise' or re-orientate the individual's sexuality in some way (by whatever means is common within the particular church or tradition) - thereby opening up the possibility of abuse, manipulation and psychological damage ...
- Work things through individually between the person and a trusted 'soul-friend' or spiritual director - a priest, pastor or some other person - with outcomes and courses of action being the sole business of those directly involved.
Most commonly, in evangelical settings it seems to me, the options are:
- There's the door, piss off ...
- Quick, quick, let's lay hands on you ...
- Well, we don't mind your orientation but as soon as you do something about it in terms of expressing that physically ... ah ah ... there's the door ... piss off.
There's got to be a better way.
Posted by Steve Langton (# 17601) on
:
by Gamaliel
quote:
And if and when they do there's always the cop-out that Steve Langton applies that they've imbibed these attitudes from the bad old Constantinian days -- which is nonsense. They behave that way because they are intrinsically judgemental not because they've inherited behaviour from someone or somewhere else.
I think you know my approach is a good deal more nuanced than that....
But the temptation of being 'intrinsically judgmental' is not helped by the background of those church/state issues and in this particular issue that history of centuries of supposedly 'Christian' countries criminalising homosexuality, plus the fact that far too many churches haven't really engaged with the church/state issue and are therefore muddled in their approaches.
My basic approach on the SSM issue is that if the state wants to offer its citizens that option, I've no problem with that legal position any more than I have a problem with the government allowing people to have and mostly act on other religious and philosophical beliefs. SSM just becomes another thing like, for example gambling, where the government allows something I disapprove of. That's how 'pluralist' societies work; we get to disagree with each other and say so. And that applies to everybody; in a plural state you have to accept people disagreeing with you and learn to live with it.
Ideally we wouldn't have gone about this via the route of having had a 'Christian state' imposing the Christian ideal and then having to messily adapt from that situation. If one was starting from scratch it would probably be preferable that the state provide an all-purpose 'civil partnership'amounting to a kind of 'mutual adoption' between adults for a personal rather than commercial purpose.
Such partnerships/relationships need not be sexual; but the legal 'template' would be available for people of all kinds of beliefs to use as a basis for their version of 'marriage'. That is, Christians could get 'married' in a Christian sense in their church, and then register that relationship as a civil partnership for legal purposes such as inheritance rights, joint ownership of things, recognition as primary next-of-kin, tax breaks because such partnerships have benefits for society that the state wants to encourage, etc.
Unfortunately we historically didn't go that route; but that is the kind of thinking Christians should be applying in a rethought church/state relationship.
Posted by Steve Langton (# 17601) on
:
by lilBuddha;
quote:
Patently bullshit.
Ever teach a child something and then follow up later? You do so in a progression, not a reversal, or obscure, twisty trail.
Though the basic analogy remains valid, teaching a nation of stroppy sinful human beings over a long period and ensuring they survive among nations even more stroppily sinful is not as straightforward as teaching a single child. And teaching the child is not necessarily all that straightforward.
It would of course have been a great deal easier for a far more coercive God who just forced everything to work out his way and gave the humans far less choice, and just made them think right rather than letting them try things out. But I suspect you'd disapprove of that too....
And oh, yes - Knopwood, please explain what you said....
Posted by Gamaliel (# 812) on
:
I don't have an issue with how you outline your 'ideal', Steve Langton, what I do have an issue with is your blaming - or excusing - the kind of judgemental attitudes that are all too prevalent in many independent evangelical churches on past precedent from the state-churches.
I'm not advocating state-churches, I'm simply pointing that the kind of practices we see exemplified in many independent evangelical and charismatic churches when it comes to dealing with gay people pastorally can't in any way be 'blamed' or accounted for that way ...
Of course, none of these things arise out of a vacuum ... but it's not the CoE's fault, say, if an independent charismatic church tries to 'exorcise' someone with a homosexual inclination or if a Brethren assembly or other independent evangelical church were to oust someone or give them the right boot of fellowship if they declared themselves to be gay ...
What would happen in your church if someone were to 'come out' as gay?
How would the matter be dealt with?
If you were in a leadership position in a congregation, how would you deal with it?
That's the issue here - not church/state relations ...
Posted by Steve Langton (# 17601) on
:
by Gamaliel;
quote:
I'm not advocating state-churches, I'm simply pointing that the kind of practices we see exemplified in many independent evangelical and charismatic churches when it comes to dealing with gay people pastorally can't in any way be 'blamed' or accounted for that way ...
I'm not suggesting it can be 'blamed/accounted-for' solely in that way. But the history is definitely part of how things are now, even in many independent churches.
I don't think my current church has a particularly coherent/thought-through 'policy' on gay people - apart from being sympathetic and loving. I don't think we would actually do a same-sex marriage, I don't think there'd be too much shock if such a couple turned up. I know we have generally dealt with heterosexual problems sympathetically but obviously I can't realistically go into detail examples (Yes, I know, should have used an alias instead of my real name, but wouldn't really be comfortable with that).
I'm not in leadership, which is probably a good thing for all concerned. But I think if I was, my basic contribution would be to be teaching a coherent position on the subject (which position might not be entirely what Shipmates might be expecting from the little I've said on the boards here).
A lot of how I would deal with such things would relate to the simple fact that I construe the whole situation differently from typical 'gay' or 'anti-gay' positions, and I don't really think of 'gay' as a very special case compared to all the other human problems with sinfulness. As I said, I come at issues of psychology and human development from what is actually a quite recent viewpoint related to what I've learned as an academically able 'Aspie', not from the typical 'stock' positions that grew up during the 20th Century.
Like Jesus (I hope) I aim to not compromise the biblical teaching but not to regard sexual sin as too big a thing compared to others. Hopefully if this discussion continues you'll all learn more of what I think - bear in mind that the importance may seem a bit exaggerated just because of the fact we're dealing with it in a forum somewhat focussed on controversy. I'm thinking I should maybe put out some stuff on this topic in my blog where I can be a bit more longwinded instead of being in an argument, so to speak.
Posted by leo (# 1458) on
:
quote:
Originally posted by Kaplan Corday:
Homosexual inclination is just a subset of a whole raft of similar conumdrums.
Why does God permit people to have an inclination to adultery, or kleptomania, or pyromania, or even pride, selfishness and envy?
That you link these inclinations together shows that you haver absolutely no clue what you are talking about.
Suppose you linked them with 'heterosexual inclinations towards your husband/wife?'
Maybe you might get it then - or probably not.
[ 15. August 2015, 17:01: Message edited by: leo ]
Posted by Gamaliel (# 812) on
:
Fair enough, Steve Langton ... I certainly don't mean to pry into actual examples in real life.
Posted by Pomona (# 17175) on
:
Well this thread is just a big mess of straight people (and straight men, fancy that) who have no idea what they're talking about.
Here's a tip - listen to some actual gay people and their lived experiences, given that you have never and can never experience church as a gay person.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Steve Langton:
by lilBuddha;
quote:
Patently bullshit.
Ever teach a child something and then follow up later? You do so in a progression, not a reversal, or obscure, twisty trail.
Though the basic analogy remains valid, teaching a nation of stroppy sinful human beings over a long period and ensuring they survive among nations even more stroppily sinful is not as straightforward as teaching a single child. And teaching the child is not necessarily all that straightforward.
It would of course have been a great deal easier for a far more coercive God who just forced everything to work out his way and gave the humans far less choice, and just made them think right rather than letting them try things out. But I suspect you'd disapprove of that too....
And oh, yes - Knopwood, please explain what you said....
Plague, annihilation of cities, ultimatums and genocide. Yeah, The OT God had a feather touch, barely can see his presence.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Pomona:
Well this thread is just a big mess of straight people (and straight men, fancy that) who have no idea what they're talking about.
Here's a tip - listen to some actual gay people and their lived experiences, given that you have never and can never experience church as a gay person.
Yes, what a pity orfeo hasn't posted on this thread.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Pomona:
Here's a tip - listen to some actual gay people and their lived experiences, given that you have never and can never experience church as a gay person.
i think the encouragement to listen is very good advice. For example, Mrs B and I reckon to have learned a very great deal from a young friend of ours who came out a few years ago after a long time of private struggle. Immensely talented and of very good character, she has only narrowly avoided being broken on the wheel of rejection. Her personal story is not that far away from Vicky Beeching's, but it's been a humbling privilege to walk with her through all of this.
I've also learned a good deal from Shipmates.
Pomona, mousethief's comment about orfeo is on the point, but it's not safe to assume that all, or any, of us lack the kinds of insight which come from close friendships with folks who are not straight.
However, the impact of that on more general understandings of right and wrong is going to be variable. I think a lot of people who hold traditional views do the best they can. It's wrong to assume they are all complacent, or indifferent, or merciless. I've had conversations about this too. I know a number of folks who would like to move position, but feel they cannot do so without a loss of integrity. I get my own understanding questioned a good deal by traditionalists, do my best to explain that as well.
The principle of listening works both ways.
Posted by Gamaliel (# 812) on
:
I'm straight, male and middle-aged too, Pomona, and yes, you're right, I can't enter into the experience of gay people in a church context ...
All I can do, however, is describe my own 'journey' in terms of working these things through in my own mind - so far as I am able.
Although I've 'moved on' as it were from the kind of position that Kaplan outlines, I would certainly have embraced or endorsed it to a certain extent back in the day. I cannot deny that.
Part of the issue, I think, does come down to the interpretation of NT verses - I think Kaplan is right that we cannot make the NT take a more positive line on same-sex sexual activity - nor pretend that it says anything other than what it does say on these issues.
What we can do, however, is to put these things in context and try to understand the position of people with a same-sex orientation without - hopefully - imposing our own (often hypocritical) standards and enter into judgementalism.
Let me illustrate ...
Kaplan's assertion that same-sex activity (or even inclination?) lies on the same plane as envy, gluttony, pride and similar sins does, I think, betray a very binary and somewhat 'wooden' reading of the NT texts.
There's the list of sins in 1 Corinthians 6:9 for instance which lists, depending on translation - 'men who have sex with men ...' 'male prostitutes' and 'homosexual offenders' among those who will not 'inherit the kingdom of God'. The list includes 'drunkards', 'swindlers'. 'adulterers', 'revilers' and so on ...
http://biblehub.com/1_corinthians/6-9.htm
Sure, very conservative Christians will sugar the pill by saying, 'well we all fall into those categories somewhere, so we are not singling out homosexuals ...'
But in practice, all too often they do.
I used to belong to a church which believed that people with same-sex attraction or homosexual tendencies, orientation - call it what we will - would somehow 'lose' that orientation - or at least find both grace and supernatural power to overcome these inclinations.
The verse they'd cite was, 'and such some of you were ...' from the following verse/s in 1 Corinthians 6:11.
http://biblehub.com/1_corinthians/6-11.htm
This is what some of you were like, the narrative went, drunkards, revilers, idolaters, adulterers, homosexuals even ... but now look - cue trumpet fanfare ... dan-darra-dant da ta dah! - 'You were washed, you were sanctified, you were justified in the the name of the Lord Jesus Christ and in the Spirit of our God.'
Oh, glory, glory hallelujah! There is power, power, wonder working power - power in the blood, power in the blood ... there is power, power, wonder working power in the precious blood of the Lamb!
So far, so good, so pietistic ...
But what happened when people discovered that they still had a drink problem, say - or that they were still attracted to people of the same sex even though they weren't supposed to any longer?
What then?
Looking back, yes, there were gay people around. We generally knew who they were and the elders kept a sharp eye on them ...
But at this distance now, and I've been out of all that for 15 years or so - I know of two people who went on to have gender realignment and one who is in a same-sex marriage (and is also in the Anglican ministry by all accounts) ...
So - what are we to conclude?
That the Bible is 'wrong' - or that we aren't handling it nor the situations in which we find ourselves in as nuanced and balanced a way as these complex situations demand.
This is what I find so binary about Kaplan's position.
'Either the Bible is authoritative and we obey it's very clear commands or else we ditch it altogether and ignore the holy scriptures ...'
I don't think it boils down to a straight, clear-cut choice like that. Also, rather like Mousethief, but not in as 'developed' a way as him perhaps, I also feel that there's a role for tradition/Tradition and the Church in these things ... sola scriptura is a lovely sound-bite and rallying slogan but it doesn't get us very far in terms of working out a 3-D rather than a 2-D response ...
That's my two-happ'orth and as a white, middle-class heterosexual male I'll now shut up.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Pomona:
Well this thread is just a big mess of straight people (and straight men, fancy that) who have no idea what they're talking about.
Here's a tip - listen to some actual gay people and their lived experiences, given that you have never and can never experience church as a gay person.
Yes, what a pity orfeo hasn't posted on this thread.
Yeah, but then I gave up.
Posted by Gamaliel (# 812) on
:
I don't blame you for giving up, orfeo, but I'm glad you're back.
Posted by Gee D (# 13815) on
:
quote:
Originally posted by Pomona:
Well this thread is just a big mess of straight people (and straight men, fancy that) who have no idea what they're talking about.
Here's a tip - listen to some actual gay people and their lived experiences, given that you have never and can never experience church as a gay person.
I understood that you were a bisexual woman. Unless my understanding is wrong, I shall place no weight at all upon any of your comments about gays.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Gamaliel:
I don't blame you for giving up, orfeo, but I'm glad you're back.
I'm still reading. I've just given up on the strand of conversation I was involved in, because I concluded it was an absolute waste of effort.
It's not impossible that some other strand of conversation will arise that it's worth contributing to.
Might I take this opportunity to applaud your own efforts on this thread, I've genuinely appreciated them.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Gamaliel:
This is what I find so binary about Kaplan's position.
'Either the Bible is authoritative and we obey it's very clear commands or else we ditch it altogether and ignore the holy scriptures ...'
Gamaliel, that is precisely the position which I have explicitly repudiated more than once, so I’m not sure why you find the need to keep bringing it up, though (see below) I have a theory.
The idea that older and more traditional churches such as the CofE handle this issue better than evangelical churches is nothing more than our old friend ecclesiastical snobbery, because for anti-Christian homosexual activists, Roman Catholicism is actually every bit as much a bete noire as evangelicalism, if not more so.
And no, we can’t enter the experience of a homosexual person in a heterosexual milieu such as orthodox Christianity, which is a reason for compassion and for not witch-hunting and persecuting individuals, but to suggest, in addition, that we have no right to hold or voice a conviction on the theological rightness or wrongness of homosexual practice is nothing but an attempt at emotional blackmail, and a bluff which needs to be called.
And FWIW, I agree that homosexuality cannot be “cured”.
My wife and I had a now deceased friend, older than we were, who had been part of what is now called the gay scene back in the days when homosexuality was illegal, and who converted to Christanity, then married, and had a family.
He really struggled, and would no doubt have been hailed as some sort of hero had he taken the easy way out and changed his mind after the emergence of the gay movement, but he persisted with his chosen commitment, and while I don’t have the faintest idea why God didn’t “cure “ him, he deserved respect for sticking with it.
And while it is true that there is a difference between a Christian committed to celibacy outside of heterosexual marriage who has SSA, and therefore no hope of sexual fulfillment, and a heterosexually inclined person who has the same commitment, but who can dream of marriage, it is also true that there are (and always have been) countless heterosexual lifelong unmarried Christians who, in each one single case, raise exactly the same theodicean issues as do Christians with SSA.
And as for homosexual practice viv a vis other sins, it is probably true that in some evangelical quarters it receives more attention than other sins (though this has not been my experience), but there are at least two reasons for this, the first being that it is relatively unambiguous compared to sins such as pride and selfishness, which are much more matters of perception and interpretation, and secondly because no-one is pretending that God is really OK with pride and selfishness, and does not condemn them.
Finally, we agree that the Bible does not permit homosexual practice or SSM, and that while we are opposed to winkling out and shaming practicing homosexuals in churches, there is no obvious answer as to what exactly IS the appropriate response.
Why, then, do you persist in taking a holier –than- thou approach in describing my approach as compared with yours, given that they are practically identical?
Much as I deplore DIY psychology, I can’t help thinking that you recognise the validity of what I have written, but feel the need to distance yourself from it because it is associated with a previous Christian persona from which you are desperately, and very obviously, trying to separate yourself.
In other words, in this context I am, for you, the representative evangelical from whom your current agenda demands that you somehow distinguish yourself at all costs.
[ 16. August 2015, 12:25: Message edited by: Kaplan Corday ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
it is also true that there are (and always have been) countless heterosexual lifelong unmarried Christians who, in each one single case, raise exactly the same theodicean issues as do Christians with SSA.
No, they really don't raise the same issues as all. Having experienced what it's like to be a young gay Christian in his mid-20s who reaches the conclusion that he is expressly refused all possibility of ever finding love, I explicitly refute your claim that the issues are the same.
I knew there was a reason I didn't kill myself back then. It was so I was around to tell you that you are utterly, completely wrong. You are in fact peddling a horrible, pernicious lie. Oh sure, you're peddling it a terribly well-meaning way, but it's still a pernicious lie.
To equate not finding a wife with being told you are not allowed to find a husband is to trivialise the complete loss of hope the latter represents.
[ 16. August 2015, 12:32: Message edited by: orfeo ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Crœsos:
In the jurisdictions that have them (the U.K. does, the U.S. finds such speech restrictions unconstitutional) religion is almost always one of the protected categories.
In practice the theoretical distinction between hate speech laws and hate crime laws is easily blurred (religious exemptions notwithstanding) if anyone decides to make enough of an uproar about having their position publicly disagreed with or criticised.
No, it isn't. At least not to most people. You seem to be the only one who has trouble distinguishing between criticism on the one hand and assault or vandalism on the other. Though I will say you're not terribly consistent about it, sometimes getting huffy when it's pointed out that hate crimes involve violent or otherwise criminal activities and protest you'd never get involved in such things. Then there's the stuff like the post above where you claim that what you consider disagreement and criticism can be easily mistaken for arson or assault by most police and prosecutors.
So no, I don't buy your "if I walk around with a 'God Hates Fags' sign I'll end up charged with murder" argument that no one can tell the difference between hate speech and hate crimes. Can you provide any example of someone who was actually charged with the latter for actions that fall under the former?
Posted by Gamaliel (# 812) on
:
If you've repudiated that position and I've not noticed, then I apologise, Kaplan.
However, it seems to me that you then go along a line of argument that suggests that this is, in fact, the position you DO hold rather than one which you repudiate.
Hence the comment about the gay chap you knew, 'why God did not cure him, I have no idea ...'
That is EXACTLY the line of argument used by certain health-wealth prosperity gospel charismatics when dealing with people who are not healed in healing services or in response to prayer.
At the extreme, it leads to a position that 'blames' people for their apparent failure to get healed ...
I know you would repudiate such a view just as much as I would, but your argument is implicitly heading that way ...
How many times have I heard preachers from that particular stable say things like, 'The word of God is clear. By His stripes we are healed. If you are not healed then it's time your experience lined up with the word of God and not the word of God with your experience ...' ? Well, far too many.
Sure, I'm not suggesting you are going as far as that but this is the logical conclusion of your line of argument.
There's also an implicit value judgement involved in that you have suggested that those Christians who are gay and who don't - or who are unable for whatever reason - remain celibate are somehow 'taking the easy way out.'
I will leave orfeo and Pomona to address this one. Who are you or I or anyone else to judge whether they are 'taking the easy way out' by not practising celibacy? If indeed, that's what they are doing ...?
It's none of our business anyway.
So, whilst on one level I'm coming at this from a similar direction to yourself, I'm not necessarily coming to the same conclusions. It's still work in progress for me - but from personal experience - and I can only go by that - it is certainly the case I've found that the older and more historic churches are far more understanding and pastorally sensitive in their handling of this issue - whatever their official position - than some of the independent evangelical churches I know.
I'm not making any church - RC, Orthodox, Anglican, Free Church - out to be a pariah or asking them to change their views on SSM or any other issue - I'm simply speaking as I find.
I'm not letting Anglican churches off the hook either - I've already disapprovingly cited the instance of my own parish church ... and I'll be honest, I'm finding it increasingly difficult to attend the place given some of what's going on and has gone on ...
So, less of the accusations of ecclesiastical snobbery if you please.
Also, less of the amateur psychology, thank you very much.
Yes, it's true that I do tend to tilt at certain brands of evangelical and certain brands of fundamentalist -- and yes, I'm battling my own past there to a certain extent as I've been through all of that. Tell me something I don't already know.
But it's all to easy to play the amateur psychologist in order to side-step issues or deflect some of the points I'm raising here - not out of a 'holier than thou' attitude or anything of the kind - but simply as part of the process of working these things through in my own mind.
FWIW, my stance would be in the instance of the old chap you mention that if he believed, as a matter of personal conviction, that to be gay and a Christian meant remaining celibate for the rest of his life - however difficult that might be - then that is his choice, his conviction and the onus is on the rest of us to support him in that - should that be where his conviction lay.
As it turned out, in that instance, your friend married and had a family. Again, if that's where his conviction lay - despite his struggles with his particular orientation - then that is an issue for him - and those who supported him in fellowship and love.
Yes, he deserved respect for sticking with whatever decision he reached - but would he no longer deserve respect if he chose to find a same-sex partner? Should our respect for him go out of the window if that happened?
For others, who for whatever reason, decide that celibacy or marriage to a partner of the opposite sex isn't for them then who am I or anyone else to sit as judge and jury on their decision?
We could take principles from the NT there too - not in a proof-text way - such as 'it is better to marry than to burn' or 'this is a hard saying, who can accept it?' And, most importantly - 'judge not, lest ye also be judged.'
As far as I understand it, in our local RC parish there are people who are gay and who are allowed to the chalice. The issues of what they do or don't do with their orientation is a matter between them and Almighty God - and in their context - between them and the parish priest. It is nobody else's business. It's not my business, it's not yours.
Now, I'm not RC nor am I likely to cross the Tiber anytime soon - but it strikes me as a pragmatic point that this approach is far more 'humane' than what so often goes on in certain independent evangelical settings. Or even my local Anglican parish ... where the former church-warden's sexuality became a matter for debate at a specially convened council with the vicar and his gang ...
I mean, how the **** would the vicar like it if someone convened a special meeting to discuss his sexuality or his relationship with his wife or any other issue of his own private business?
How would you have dealt with this issue in a pastoral context that would have given due weight and value to the individual concerned and also remained true to your particular evangelical convictions? It's a tricky one isn't it?
I'm not saying you're suggesting otherwise.
As for calling my bluff on 'emotional blackmail' - nonsense. I am not issuing any form of emotional blackmail. That's all in your own mind.
I'm simply working these things through and trying to feel my way through the morass.
I think we'd both agree that, whatever anyone's theological convictions, compassion and grace should be paramount. What is the best for the individual we are dealing with?
I am not for a moment suggesting that evangelicals and evangelical churches are 'obsessed' with the gay issue - but SSM is a big issue at the moment, of course.
Nor am I suggesting that every single independent evangelical church deals with gay people in a heavy-handed or pastorally inappropriate way - and that the opposite is the case in Anglican, RC or Orthodox or Lutheran or other historic church settings - far from it.
I have never once said that.
What I have said, is in that in my experience the older outfits tend to handle these issues in a more nuanced way.
That's not being 'holier than thou' - that's simply going on my own observations and experiences.
Coming back to the DIY psychology thing - yes, I do recognise, not so much the validity but more the mind-set, behind what you've written - and yes, I can see why you've taken that stance. I can also understand why you consider that I'm taking pains to distance myself from what you call the 'representative evangelical' view - embodied by yourself.
Given the shitty things I've seen done in the name of representative evangelicalism, can you blame me for that?
Evangelicalism forms part of my spiritual DNA - and I do value that aspect of my make-up as it were - but it will and can only take us so far ...
That is beginning to sound holier than thou ... so I'll stop it there ...
Peace.
Posted by Penny S (# 14768) on
:
From Kaplan Corday quote:
My wife and I had a now deceased friend, older than we were, who had been part of what is now called the gay scene back in the days when homosexuality was illegal, and who converted to Christanity, then married, and had a family.
He really struggled, and would no doubt have been hailed as some sort of hero had he taken the easy way out and changed his mind after the emergence of the gay movement, but he persisted with his chosen commitment, and while I don’t have the faintest idea why God didn’t “cure “ him, he deserved respect for sticking with it.
Do you still know the wife? What was her struggle like? Do you think it is in any way fair to put a woman into the position she was in?
[ 16. August 2015, 13:46: Message edited by: Penny S ]
Posted by lilBuddha (# 14333) on
:
From Kaplan Corday quote:
My wife and I had a now deceased friend, older than we were, who had been part of what is now called the gay scene back in the days when homosexuality was illegal, and who converted to Christanity, then married, and had a family.
He really struggled, and would no doubt have been hailed as some sort of hero had he taken the easy way out and changed his mind after the emergence of the gay movement, but he persisted with his chosen commitment, and while I don’t have the faintest idea why God didn’t “cure “ him, he deserved respect for sticking with it.
"easy way out"? It is not all puppies and rainbows now, why would it have been "easy" then?
Why is compounding mistakes honourable?
Why is this any different than other reasons for divorce?
The tension which typically exists in a relationship where the partners no longer wish to be together is damaging to children. Why is that such a virtue?
Posted by Gamaliel (# 812) on
:
I'm not sure there is any 'easy way out'.
If you're gay and a Christian and you express your sexuality physically with someone of the same sex then that's hardly an 'easy way out' as you immediately bring upon yourself the opprobrium of fellow believers ... or you become wracked with guilt because you've been taught that it's not licit ... or you're booted out of fellowship ... or you 'have' to go somewhere gay-friendly like the Metropolitan Community Church and end up in some kind of gay Christian ghetto ...
Lifelong celibacy isn't easy of course, but neither, it seems to me, in a conservatively Christian context is expressing a same-sex sexuality ...
One moment Kaplan's telling us that he doesn't believe that homosexuality can be 'cured' then he's saying that he can't for the life of him understand why God doesn't 'cure' people of same-sex orientation ...
Of course, there are similar theodices and dilemmas in all sorts of other areas and not just the sexual side of things ...
No-one's suggesting otherwise.
Posted by Arabella Purity Winterbottom (# 3434) on
:
The Presbyterian parish I used to belong to moved very quickly when one of its most beloved elders came out in the early 1980s during the debates that lead to homosexual law reform in 1984.
They recognised him as a man of great holiness and humility, who was putting himself on the line to help others (themselves). Within a year they had named themselves as a welcoming parish for lesbians and gay men.
That's how it can go when you recognise the whole value of a person.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Gamaliel:
Hence the comment about the gay chap you knew, 'why God did not cure him, I have no idea ...'
That is EXACTLY the line of argument used by certain health-wealth prosperity gospel charismatics when dealing with people who are not healed in healing services or in response to prayer.
The whole point of my placing "cured" in inverted commas was to indicate that I don't believe that SSA gets "cured" by prayer, therapy or anything else, for ANYONE.
There is an analogy with alcoholism here, in that there are countless stories of alcoholics becoming Christians and finding the grace to abstain from ever taking another drop, but no stories of their being delivered from their alcohol addiction.
The theodocean mystery of why God doesn't cure them, or why indeed he caused/allowed them to have alcoholic tendencies in the first place, is similar to that posed for a Christian by SSA.
quote:
As far as I understand it, in our local RC parish there are people who are gay and who are allowed to the chalice. The issues of what they do or don't do with their orientation is a matter between them and Almighty God - and in their context - between them and the parish priest.
First, effectively this would be the stance taken by many evangelical churches, and secondly, there are RC churches which take a far more proactive anti-gay stance.
Posted by Louise (# 30) on
:
hosting
Can I remind people to back off getting personal here? Please don't accuse others of getting 'huffy' or being 'holier than thou' or such like things. Personal conflicts and insulting remarks belong on the Hell board only - not here.
Thanks,
Louise
DH Host
hosting off
[ 16. August 2015, 23:06: Message edited by: Louise ]
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Kaplan Corday:
There is an analogy with alcoholism here,
No, no here isn't.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Crœsos:
So no, I don't buy your "if I walk around with a 'God Hates Fags' sign I'll end up charged with murder" argument that no one can tell the difference between hate speech and hate crimes. Can you provide any example of someone who was actually charged with the latter for actions that fall under the former?
Now you are hopelessly confused.
Let me try to simplify it for you.
1. It is morally and legally wrong to use violence or vandalism in the cause of an opinion, I have neither said nor implied that it is, and you are a liar for suggesting otherwise.
2. It is legitimate to verbalise differences of opinion provided it does not involve threats or gratuitous abuse.
3. If you believe that freedom of expression has not been, and could not be, compromised by the ideologically driven concept of "hate speech", then you are capable of believing anything; street preachers have been arrested for simply stating that they believe that homosexuality is a sin.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
I explicitly refute your claim that the issues are the same.
You can’t possibly know that.
Your experience is one which we as straight people can’t access, and which we therefore have to respectfully listen to and try to understand, even if we conclude that it does not demand a change in our convictions.
By the same token, you can’t appreciate the feelings and reactions of heterosexually inclined Christians who are not married and can see no prospect of ever being married.
Neither can I (though on the basis of sexual frustration in adolescence and early adulthood I can just begin to imagine the emotions of bitterness and injustice which they might, understandably, endure), so again, we have to at least make the effort to hear what they are saying and, as in the case of homosexually inclined Christians, busy ourselves in activities which are closer to the heart of the faith than snooping around trying to discover what they do in their private lives.
In a previous church we had a young man (in his thirties) with managed schizophrenia in our home group who loved Jesus and, as well as periodically telling us that God had told him to go off his medication, used to also regale us (my wife and I, not the whole group)with his sexual encounters while out clubbing.
It never occurred to us to notify the church leadership.
[ 17. August 2015, 05:10: Message edited by: Kaplan Corday ]
Posted by Penny S (# 14768) on
:
From Kaplan Corday
quote:
By the same token, you can’t appreciate the feelings and reactions of heterosexually inclined Christians who are not married and can see no prospect of ever being married.
Neither can I (though on the basis of sexual frustration in adolescence and early adulthood I can just begin to imagine the emotions of bitterness and injustice which they might, understandably, endure),
Which shows just how much you are not using your imagination. Sexual frustration isn't the half of it. No-one to look up at in the manner of Gabriel Oak in "Far from the Madding Crowd", no-one to share a joke with, no-one to share every meal with, no-one to spot the foot of the ladder when doing DIY, no-one to hold the flat pack stuff in the right way to connect it together, no-one to do things for, no-one to do things with. Or, more seriously, no-one to defend you when the neighbours target you with their pique, no-one to make sure you go to the doctor, no-one to visit you in hospital. No-one to share the costs of living with. No-one to make it unnecessary to pay single supplements (aka penalties), or subsidise the people who can use "buy one get one free" offers. No-one to help buy a house with the aid of the "Married Man's Property Allowance" or whatever the modern equivalent is.
Oh, and religious groups which think that because you don't have family commitments you are available to give up worship to child mind for them. (Option probably not available in the case of gays.)
God didn't say it was not good for Adam not to have a sexual partner. He said it was not good for him to be alone.
Now model that on your non-understanding of homosexuals having celibacy imposed on them.
[ 17. August 2015, 07:26: Message edited by: Penny S ]
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Arabella Purity Winterbottom:
The Presbyterian parish I used to belong to moved very quickly when one of its most beloved elders came out in the early 1980s during the debates that lead to homosexual law reform in 1984.
They recognised him as a man of great holiness and humility, who was putting himself on the line to help others (themselves). Within a year they had named themselves as a welcoming parish for lesbians and gay men.
That's how it can go when you recognise the whole value of a person.
How I wish the whole Church would do the same.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
By the same token, you can’t appreciate the feelings and reactions of heterosexually inclined Christians who are not married and can see no prospect of ever being married.
Rubbish. Of course I can. Being openly homosexual doesn't mean I have a boyfriend on tap. I completely understand the feelings of thinking that I have no prospect of finding a partner.
In fact I've had that exact thought.
So I can tell you with complete confidence that going through periods of thinking "I'm never going to find a partner" is simply not the same as thinking "I am forbidden from finding a partner". It's the fundamental difference between being in a situation as a matter of fact and being in a situation as a matter of law.
You are making a bad error in thinking that being "heterosexually inclined" has anything to do with the situation of being unable to find a partner in fact. In places where same-sex marriage is legal and churches are welcoming, "homosexually inclined" Christians experience these exact sensations.
Posted by orfeo (# 13878) on
:
Really, Kaplan, your last response was the equivalent of turning to a Saudi woman and saying "you can't possibly ever know what it's like to fail a driving test".
Posted by Gamaliel (# 812) on
:
Kaplan, read what I write, not what you think I write ...
I wrote that in 'my experience' the historic Churches deal with this issue in a more humane way than some --- I wrote 'some' --- of the independent evangelical and charismatic churches.
Sure, there will be RC parishes and individuals who promote a very anti-gay agenda, sure there are terrible instances of homophobic attacks in Russia and other Orthodox countries - and some Orthodox priests have participated in them ...
So, no, I am not letting the historic Churches off the hook and suggesting that they are all fine and dandy and those nasty, unwashed, unsophisticated evangelical churches are the ones to watch and to blame.
However, in my OWN experience I have found that the evangelical and charismatic fellowships - by and large - don't deal with these issues very sensitively at all - and that people can be hurt and damaged.
That doesn't mean that the same thing can't and doesn't happen elsewhere.
Posted by Pomona (# 17175) on
:
quote:
Originally posted by Gee D:
quote:
Originally posted by Pomona:
Well this thread is just a big mess of straight people (and straight men, fancy that) who have no idea what they're talking about.
Here's a tip - listen to some actual gay people and their lived experiences, given that you have never and can never experience church as a gay person.
I understood that you were a bisexual woman. Unless my understanding is wrong, I shall place no weight at all upon any of your comments about gays.
Using gay as an umbrella term here (and please don't talk about 'gays' as if they're another species, it's incredibly rude). But even if I wasn't, the treatment of gay people and the treatment of bisexual people in churches is extremely similar, so I would have rather more insight than a straight person.
Posted by Pomona (# 17175) on
:
And obviously there are some other LGBT people commenting and there are straight people who are listening. I was talking about the general thrust of the thread, which feels like straight people assuming how life is for LGBT Christians without actually asking them.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Kaplan Corday:
...
3. If you believe that freedom of expression has not been, and could not be, compromised by the ideologically driven concept of "hate speech", then you are capable of believing anything; street preachers have been arrested for simply stating that they believe that homosexuality is a sin.
Citation needed.
Posted by Brenda Clough (# 18061) on
:
You can believe anything is a sin. Plenty of folks in the US who believe that cutting your sideburns, or marrying without your father's consent, or watching twerking on YouTube, is a sin. I personally hold (with William Burroughs) that the Oxford comma is canon, and failure to respect it damns you to perdition.
You can =say= anything is a sin. If people laugh at you, that is your problem. If you put a tin cup in front of you while you say it you may get donations.
If you get violent or intrusive about that sin -- if you start screaming at women who are not veiled, or harassing gay people, or forcibly trimming beards -- then there is a problem, and you should not be surprised when law enforcement steps in.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Crœsos:
So no, I don't buy your "if I walk around with a 'God Hates Fags' sign I'll end up charged with murder" argument that no one can tell the difference between hate speech and hate crimes. Can you provide any example of someone who was actually charged with the latter for actions that fall under the former?
Now you are hopelessly confused.
Let me try to simplify it for you.
1. It is morally and legally wrong to use violence or vandalism in the cause of an opinion, . . .
Glad I could finally get you to change your mind on this.
quote:
Originally posted by Kaplan Corday:
I have neither said nor implied that it is, and you are a liar for suggesting otherwise.
I disagree. If you're going to claim that the distinction between criticism (hate speech) and violent criminality (hate crimes) is indistinct and "easily blurred", I have to take you at your word that you have trouble distinguishing between the two. Sort of like intending to tell a same-sex couple "God hates you" and then accidentally administering a beating instead because the difference between the two was "blurred". Seeing these two things as so closely equivalent that the distinction is "easily blurred" is highly problematic.
quote:
Originally posted by Kaplan Corday:
2. It is legitimate to verbalise differences of opinion provided it does not involve threats or gratuitous abuse.
Now I'm curious. What kind of verbal abuse do you see as non-gratuitous? Why does that fall into a different legal category than "gratuitous abuse"? And who gets to make that determination?
quote:
Originally posted by Kaplan Corday:
3. If you believe that freedom of expression has not been, and could not be, compromised by the ideologically driven concept of "hate speech", then you are capable of believing anything; street preachers have been arrested for simply stating that they believe that homosexuality is a sin.
Absolutely. Hate speech laws are an insult to any society that claims to have free speech. What I found most puzzling though is your claim that hate speech laws (which you seem to think are the same thing as hate crime laws) are one of the justifiable reasons for your hatred of homosexuals, but that you don't hate Hindus for the same reason despite the fact that every hate speech law that covers sexual orientation also covers religion. (At least any hate speech law that I'm aware of. If I've missed something let me know.) Given that in most cases sexual orientation was a later add-on to hate speech laws that already covered race and religion, why not start resenting people for those reasons first?
Posted by Steve Langton (# 17601) on
:
quote:
Originally posted by Crœsos:
[QUOTE]Originally posted by Kaplan Corday:
[qb]
1. It is morally and legally wrong to use violence or vandalism in the cause of an opinion, . . .
quote:
(Croesos in response) Glad I could finally get you to change your mind on this.
Sorry still haven't quite mastered the " " UBB thing - that last sentnce is by Croesos in response to Kaplan Corday and I hope I've made that clear....
Seriously, Croesos, you appear to be in the wrong on this one. Kaplan did not need his mind changing because he DID NOT advocate 'us(ing) violence or vandalism in the cause of an opinion' So as far as I can see your continued accusation that he did is at best a bad mistake on your part.
What he did do was use a hypothetical about "If Hindus were to act in a certain way" to attempt to make clear to you what he was objecting to, and you've gone at him somewhat like the classic fallacy-ish thing of "Have you stopped beating your wife? Yes or No?" which of course precludes the possible (but very often true) answer of "No I haven't stopped beating my wife because I never did beat her in the first place".
As far as I can recall he did not suggest that he would 'physically' fight back against that hypothetical objectionable Hindu action, just that he would object to it and non-violently resist such an imposition. He may have been a bit looser in expressing that than I would like, but I think his subsequent responses have clarified the point - not the 'change of mind' you suggest, just a clarification of what he always intended.
Could the pair of you please now drop this needless sniping so that we can get on with the actual topic? Or appeal to hosts to look over the exchange and rule on it...?
Posted by Steve Langton (# 17601) on
:
by Soror Magna;
quote:
Citation needed.
In this case, go on whatever browser you use and enter 'street preacher arrested' and you'll find more than enough citations from multiple media sources about more than one such incident. I won't bore you with all of them....
Posted by Garasu (# 17152) on
:
And got awarded damages for host trouble...
Posted by Garasu (# 17152) on
:
Or even 'his'.
Missed the edit window!
Posted by Louise (# 30) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Crœsos:
So no, I don't buy your "if I walk around with a 'God Hates Fags' sign I'll end up charged with murder" argument that no one can tell the difference between hate speech and hate crimes. Can you provide any example of someone who was actually charged with the latter for actions that fall under the former?
Now you are hopelessly confused.
Let me try to simplify it for you.
1. It is morally and legally wrong to use violence or vandalism in the cause of an opinion, I have neither said nor implied that it is, and you are a liar for suggesting otherwise.
2. It is legitimate to verbalise differences of opinion provided it does not involve threats or gratuitous abuse.
3. If you believe that freedom of expression has not been, and could not be, compromised by the ideologically driven concept of "hate speech", then you are capable of believing anything; street preachers have been arrested for simply stating that they believe that homosexuality is a sin.
hosting
I've previously warned everybody on this thread to back off personal conflicts and insults or to take it to the Hell board. Posting 'you are a liar' is an outright C3 breach.
I missed that earlier you had accused the same poster of 'spite' and paranoia' which I should have have warned about earlier. You can characterise someone's words as 'slurs' that's fine. You can find another poster's characterisation of your argument is mortally insulting - but if you want to follow that line and trade direct insults in return, it must be done on the Hell board.
Please do not continue your personal conflict with Croesos on this thread. If you think his line of argument is insulting, you need to either start a hell thread or drop it. I will be flagging this to the admins.
Thanks,
Louise
DH host.
hosting off
[ 17. August 2015, 22:50: Message edited by: Louise ]
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Steve Langton:
by Soror Magna;
quote:
Citation needed.
In this case, go on whatever browser you use and enter 'street preacher arrested' and you'll find more than enough citations from multiple media sources about more than one such incident. I won't bore you with all of them....
Steve, I'm not going to waste my time reading dozens of stories of idiots arrested for trespassing or harassment or causing a disturbance or holding a parade without a permit. Show us where someone was arrested just for saying homosexuality is sinful. Nothing more. Just that.
But I bet you can't. Why? Because the aforementioned idiots can never stop at just that. It's always homosexuality is sinful AND homos are gonna fuck your kids and make them gay and poke you with needles to give you AIDS and they'll all burn in hell.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Soror Magna:
the aforementioned idiots can never stop at just that. It's always homosexuality is sinful AND homos are gonna fuck your kids and make them gay and poke you with needles to give you AIDS and they'll all burn in hell.
Citation needed
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Crœsos:
your hatred of homosexuals,
Sorry, but I seem to have forgotten where I said I hated homosexuals.
I must have said it, because otherwise your statement would not be true, which is inconceivable.
Kindly assist my failing memory and quote it back to me.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
thinking "I'm never going to find a partner" is simply not the same as thinking "I am forbidden from finding a partner".
Experientially it can be exactly that.
We know a young Christian woman with quite severe cerebral palsy who, in theory, could get married, but who realistically knows she won't, and has told us she is deeply saddened by the thought, particularly as she sees her friends marrying.
Her CP means she is not typical, but there would be countless other Christians of both genders who reach the point of realising that, realistically, they are never going to marry, particularly as they get older, and for whom it is a source of grief.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
thinking "I'm never going to find a partner" is simply not the same as thinking "I am forbidden from finding a partner".
Experientially it can be exactly that.
We know a young Christian woman with quite severe cerebral palsy who, in theory, could get married, but who realistically knows she won't, and has told us she is deeply saddened by the thought, particularly as she sees her friends marrying.
Her CP means she is not typical, but there would be countless other Christians of both genders who reach the point of realising that, realistically, they are never going to marry, particularly as they get older, and for whom it is a source of grief.
Yes, and exactly the same thing is going to happen to homosexual Christians.
In the same way, should women in Saudi Arabia be permitted to drive, some of them are going to fail their driving tests.
You don't seem to grasp that you're not comparing like with like. I'm talking to you about a barrier to marriage that is unique and specific to homosexuals, because they are homosexuals, and your response is to say I can't possibly understand a barrier that applies to all people regardless of their sexuality.
It's not an equal and opposite problem. It's not a case of a disadvantage peculiar to homosexuals being balanced out by a disadvantage peculiar to heterosexuals.
I'm not asking for special treatment. I'm asking to be subject to exactly the same chances and misfortunes when it comes to relationships and love as straight people are subject to.
[ 18. August 2015, 02:55: Message edited by: orfeo ]
Posted by orfeo (# 13878) on
:
Essentially, Kaplan, you seem to be insisting that all that matters is that someone isn't married. It doesn't matter why they're not married.
And I can tell you, as an unmarried person for 2 separate reasons, that this simply isn't true. The experiences are not the same, because the solutions are not the same.
Me not being married because I'm not in a relationship is solved by working towards finding someone to be in a relationship with. By going on dates. By putting myself in situations where I can meet people. By making myself a more appealing person to be around.
Me not being married because the law forbids it can only be solved by changing the law. It's a fundamentally different process.
If my goal is to get married, then both of these issues have to be addressed, and the experience of trying to address each of them is significantly different.
Posted by Gee D (# 13815) on
:
I am getting lost between this thread and that in Hell. The simple fact is that for hundreds of years marriage has been a civil act, and that tradition is preserved in the Australian Marriage Act. Sure, that act permits authorised clergy to act as marriage celebrants, but the marriage itself is not a religious event.
Kaplan Corday why, therefore, cannot the state determine who can be married using the sort of principles Orfeo is arguing for? The civil consequences of a marriage could then flow equally to gays and lesbians as to the remainder of the community. It is simply removing unnecessary barriers to the exercise of a civil right.
Posted by Gee D (# 13815) on
:
Steve Langton and Kaplan Corday, there is a world of difference between carrying a sign saying "Gay sex acts are sinful and God will judge sinners" and one which says "Gay sex acts are wrong and we must kill those who commit them". Perhaps there are some countries where carrying the first sign would be punished, but most certainly not in any of the Western liberal democracies*. Carrying the second is an incitement to violence and thus affects the stability of the body politic; there is nothing wrong in prosecuting a person who carries such a sign.
* I cannot now remember the name of the case, but there was a Victorian Supreme Court decision a decade or so ago which said that it was not illegal to say (in effect) that we must pray for gays that God gives them the strength to cease their sinful behaviour. From memory, it involved a group called Catch the Fire ministries or something similar.
Posted by Curiosity killed ... (# 11770) on
:
GeeD - it may be that marriage is primarily a civil act in Australia, as it is in France. In the UK, civil registration of marriage did not start until 1837, mainly to provide an alternative for the non-conformist and catholic churches. Prior to that all registrations of marriages (and deaths and births through funerals and baptisms) were recorded in the Church of England registers. These days, marriages in the Church of England still comply with the requirements of civil marriage and the CofE church has to complete the returns for the registry office from the marriage register, not the couple.
There have been a couple of UK cases where street preachers have been arrested for being anti-homosexual in their preaching. One case, in Basildon, was accused by a lesbian of being homophobic (apologies that's the Daily Wail. The story was reported in Pink News, the Daily Wail and Christian Today.) He had recorded his preaching and has since received for damages for false arrest.
The other case was in Wimbledon in 2013, and although the arresting officer believed that the preacher was homophobic, he was released without charge according to Christian Today, if you believe Christian Today. That picture looks like Wimbledon Village, which is not where I'd expect to find a street preacher, as it's an exclusive, expensive area of London.
I would suggest that these cases of preachers being arrested are outliers that do not show that preachers are automatically arrested. I see street preachers outside tube stations and in high streets all over Greater London as I travel around, and mostly they are just ignored as part of the usual street colour.
Posted by Gee D (# 13815) on
:
I find both of those disturbing. Of course we do not know what the Wimbledon preacher was saying, but if it were simply along the lines that the Bible teaches that homosexual practices are sinful, then surely that cannot be an offence - homophobic though it is. There has been no incitement to violence and it is that with which the law should be concerned.
I take your point about the English (UK ?) 1837 Act and should have placed more restrictions on my post. But marriage is a civil act, with civil consequences. Apart from all the reasons which Orfeo and others have been advancing, it is simply wrong these days for civil law to attempt to enforce purely religious beliefs. It should not bar those beliefs, or their expression, but they should not dictate civil policy.
Posted by Baptist Trainfan (# 15128) on
:
quote:
Originally posted by Gee D:
Of course we do not know what the Wimbledon preacher was saying, but if it were simply along the lines that the Bible teaches that homosexual practices are sinful, then surely that cannot be an offence - homophobic though it is.
Would it have been more or less of a civil offence if said preacher had declared, "My understanding of the Bible is that ..."? (Not that he was likely to have done).
Posted by Curiosity killed ... (# 11770) on
:
My point was that marriage has changed to be a civil act as canon law has been absorbed into the law of the land rather than having separate powers.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Curiosity killed ...:
GeeD - it may be that marriage is primarily a civil act in Australia, as it is in France. In the UK, civil registration of marriage did not start until 1837, mainly to provide an alternative for the non-conformist and catholic churches.
And it might not have been that way in Australia until after 1837 either. And it might have been different in France before Bastille Day.
Do we really care what the situation was 10 generations ago? It's only relevant if you subscribe to the view that marriage is unchangeable and immutable, which it clearly isn't. People have been mucking about with it for millennia.
Saying "it wasn't civil in the UK until 1837" is simply a highly elaborate way of saying "it's civil in the UK", the same way that saying "I didn't come out as homosexual until 2007" is an elaborate way of saying "I'm a gay man".
Posted by Gee D (# 13815) on
:
Sorry, I had not taken your earlier post in that light, but rather as being an historical note. I'd say that neither here nor in France is marriage primarily a civil act, but rather entirely a civil one. In both instances there can be an associated religious ceremony but the presence or absence of that has no effect on the validity of the marriage.
To clarify: until 1961, marriage was the concern of the individual states and territories. This remained so, although the Commonwealth Constitution permitted the Federal Parliament to legislate in respect of marriage. It did so, and to the extent of any inconsistency, the federal legislation prevailed. The legislation automatically makes ordained clergy in recognised religions authorised marriage celebrants. I can't tell you how many religions are recognised but basically it is any which has clergy (I can't think of any term which is apposite across different religions). So to a limited extent, there is an involvement of the civil act and religion. But to be valid, s.45 of the Act must be complied with. The marriage gains its validity from compliance with the Act and not from any canon law (or its equivalent in eg Islam or Hindu traditions).
This is very long-winded, but the point I am making is simply that while any religious body may have its own rules for the recognition of who is validly married in the eyes of that body, those rules should not interfere in the formation of the civil law.
Baptist Trainfan, I have no idea of the legal position in the UK. I'd say that as a matter of general principle the only time criminal laws should step into expression of belief is if the expression can properly be classified as inciting violence.
Posted by Curiosity killed ... (# 11770) on
:
I don't think that the church should be interfering in what is a civil act either. I was just trying to point out that until very recently in England and Wales (and probably Ireland), the church has been very much involved in marriage. It's only in my living memory that civil ceremonies have become more common than church weddings. ONS statistics showing that in 1963 30% of weddings were civil ceremonies, the rest being religious, and in 2011 less than 30% of weddings were religious ceremonies.
I do think that marriage should be a civil act, but historically until very recently that hasn't been the case in England and Wales.
Posted by orfeo (# 13878) on
:
It's only within my living memory that civil ceremonies have become more common than religious ceremonies in Australia as well.
That's not the point. The point is that it's the civil law that determines the legalities of marriage. It's been that way for far longer, but how long it's been that way isn't important to this discussion either.
Posted by Gee D (# 13815) on
:
quote:
Originally posted by orfeo:
It's only within my living memory that civil ceremonies have become more common than religious ceremonies in Australia as well.
That's not the point. The point is that it's the civil law that determines the legalities of marriage. It's been that way for far longer, but how long it's been that way isn't important to this discussion either.
And an even more important point is that the civil law should not determine the legalities of marriage on the basis of any particular set of religious beliefs or someone's interpretation of those beliefs. Those beliefs have their place in churches, mosques or temples and not in determining who can marry whom.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Curiosity killed ...:
... received for [sic] damages for false arrest.
... he was released without charge ....
Thank you, Curiousity killed. Back to you, Steve Langton.
Posted by Net Spinster (# 16058) on
:
quote:
Originally posted by Curiosity killed ...:
My point was that marriage has changed to be a civil act as canon law has been absorbed into the law of the land rather than having separate powers.
Except that until 1753 marriages were not required to be done in the Church of England (and even after an exception was made for Jews and Quakers) nor did Scottish law ever have that requirement. In addition marriages done outside England/Wales even non-religious ones such as in Gretna Green at the blacksmiths were still recognized in England/Wales.
Posted by Brenda Clough (# 18061) on
:
The reason that marriage must have a civil component these days (the 1700s were long ago) is that so many benefits are tied to the married status. Health benefits, visiting your partner in the hospital, children, insurance -- all of these are not mandated by the church but by the government. It does not seem unreasonable to have them regulate marriage as well. To hand over the gatekeeping to the church -- or churches, since every church would want in on it -- is clearly chaos. Better to have a civil marriage status, and then you go and do your own religious thing, whatever you like.
Posted by Curiosity killed ... (# 11770) on
:
Before 1753, marriage was governed by canon law, not civil or common law - so went before the church courts for decisions. Just because English law was horribly complicated.
But this is a continuing tangent, rather than the real thread of this discussion. The other half of my post finding out about the street preachers who had been arrested for homophobia was more to the point on this thread. And pointing out they were odd outlying situations.
Posted by Kaplan Corday (# 16119) on
:
Gee D and Orfeo
I have no interest whatsoever in trying to prevent
the legalisation of SSM.
Theologically and morally I believe SSM to be both meaningless and sinful, but (to stick with the analogy from upthread) I think the same about Hindus' religious beliefs and practices, while maintaining that in a liberal, pluralist society they should be free to pursue them.
My comments about marriage were entirely within the context of pointing out that a Christian single's commitment to orthodox Christian doctrine and morality prevents any opportunity of their finding sexual fulfilment.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Curiosity killed ...:
... received for [sic] damages for false arrest.
... he was released without charge ....
Thank you, Curiousity killed. Back to you, Steve Langton.
You just don't get it, SM.
Anyone with a skerrick of commitment to the principle of freedom of expression would be horrified that we have reached the point of hysterical paranoia at which such people run the risk of being arrested in the first place.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
My comments about marriage were entirely within the context of pointing out that a Christian single's commitment to orthodox Christian doctrine and morality prevents any opportunity of their finding sexual fulfilment.
Yes, and my repeated response was that a gay Christian single's commitment to orthodox Christian doctrine and morality on sex outside marriage prevents any sexual fulfilment, while single.
Where you're wrong is in your use of "prevents any opportunity". I don't think that means quite what you think it means, because you don't seem to understand the difference between a lack of opportunity in fact and a lack of opportunity in law.
Because according to your doctrine, a straight Christian single asking "how do I find any sexual fulfilment" is told "you find a girl/boy and marry her/him". A gay Christian single asking "how do I find any sexual fulfilment" is told "you don't". One is given a task, and that task might well be difficult. The other is simply told No.
It is simply not accurate to use the same phrase "prevents any opportunity of their finding sexual fulfilment" for both situations. Facts change. Rules, according to you, don't.
[ 18. August 2015, 23:34: Message edited by: orfeo ]
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Curiosity killed ...:
... received for [sic] damages for false arrest.
... he was released without charge ....
Thank you, Curiousity killed. Back to you, Steve Langton.
You just don't get it, SM.
Anyone with a skerrick of commitment to the principle of freedom of expression would be horrified that we have reached the point of hysterical paranoia at which such people run the risk of being arrested in the first place.
This is absurd. It presupposes that there was ever a time when people were free from being erroneously arrested. There is always a risk of arrest when there is the power of arrest. Unless you can demonstrate a significant and sustained uptick in such arrests, you've no beginnings of a point.
[ 19. August 2015, 05:30: Message edited by: lilBuddha ]
Posted by orfeo (# 13878) on
:
Well, yeah. You run the risk of arrest just by being a live human being.
I've heard of at least one case where someone's main risk factor for being arrested was that he just happened, by sheer chance, to strongly resemble a highly wanted criminal.
The police, airport security etc etc were fully prepared to leave him alone once they worked out he wasn't the same guy, but are we going to start saying what a terrible thing it is that the authorities rely on visual identification as the first line of operation? That makes no sense whatsoever.
Posted by Curiosity killed ... (# 11770) on
:
Having read the news reports of those two cases of street preachers being arrested, I don't think homophobia was the main cause of their arrests:
- The preacher in Basildon was ostensibly arrested for preaching homophobic abuse following a complaint by someone else. This complaint was found to be false, which is why he received damages for wrongful arrest. The problem there was the original complaint.
- The preacher in Wimbledon was released without charge. He was preaching in a smart expensive area of London. There could be a number of reasons why someone could be arrested for noisy behaviour in a smart quiet area under the public order act. The arresting police officer has to choose the charge. I can speculate why this officer chose this charge, but as it was not substantiated the preacher was released without charge.
To contrast the few cases I could find of preachers being arrested for homophobic abuse, do you know how often people are arrested for taking photographs in public?
There were some earlier cases of arrests (I could find another two from 2001 and 2009) with half being charged and fined for offences, but the law on hate speech (Public Order Act 1986) in England and Wales was amended in 2013 which has made it harder to arrest street preachers (and comedians making jokes) for being offensive.
[ 19. August 2015, 07:05: Message edited by: Curiosity killed ... ]
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by lilBuddha:
It presupposes that there was ever a time when people were free from being erroneously arrested.
Of course it doesn't.
You can't be serious.
quote:
There is always a risk of arrest when there is the power of arrest.
Utterly irrelevant truism.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
a lack of opportunity in fact and a lack of opportunity in law.
Meaningless distinction.
The law doesn't prevent anyone, gay or straight, from seeking out sexual fulfilment.
As for fact, the fact is that both straight and gay singles are free to go with orthodox Christian teaching or ignore it.
If they choose to observe it, and it means that they therefore forgo any opportunity for sexual fulfilment, then that is their choice.
You might not like the outcome, ie that this means that only some straights but all gays have to abandon that opportunity, but that is what orthodox Christianity has always taught.
You can try to demonstrate hermeneutically and exegetically that the overwhelming majority of Christians have been, and are, wrong in their interpretation of this issue, or you can reject Christianity which, in a pluralist society you are perfectly free to do - thank God.
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by orfeo:
a lack of opportunity in fact and a lack of opportunity in law.
Meaningless distinction.
The law doesn't prevent anyone, gay or straight, from seeking out sexual fulfilment.
As for fact, the fact is that both straight and gay singles are free to go with orthodox Christian teaching or ignore it.
If they choose to observe it, and it means that they therefore forgo any opportunity for sexual fulfilment, then that is their choice.
You might not like the outcome, ie that this means that only some Christian straights but all Christian gays have to abandon that opportunity, but that is what orthodox Christianity has always taught.
You can try to demonstrate hermeneutically and exegetically that the overwhelming majority of Christians have been, and are, wrong in their interpretation of this issue, or you can reject Christianity which, in a pluralist society you are perfectly free to do - thank God.
[ 19. August 2015, 07:52: Message edited by: Kaplan Corday ]
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
a lack of opportunity in fact and a lack of opportunity in law.
Meaningless distinction.
The law doesn't prevent anyone, gay or straight, from seeking out sexual fulfilment.
As for fact, the fact is that both straight and gay singles are free to go with orthodox Christian teaching or ignore it.
I'm talking about "law" in the sense of rules. The rules of Christian teaching you're talking about. I thought that was clear.
It's not a meaningless distinction, it's a fundamental one, however much you choose to throw my own personal experience back in my face as if it doesn't matter.
And similarly, you completely devalue the experience of gay Bible-believing Christians by saying they are "free" to ignore orthodox teaching. If I felt "free" to ignore any teaching that inconvenienced me we simply wouldn't be having this conversation in the first place. The only reason I bother with conversations such as this is because I actually care about Biblical teaching. I wouldn't bother arguing with you about what was and wasn't Biblical if that question had no bearing on anything else.
[ 19. August 2015, 07:53: Message edited by: orfeo ]
Posted by Barnabas62 (# 9110) on
:
Kaplan Corday
Arrests may appear reasonable in accordance with the law but on closer examination it is found that there is no case to answer.
It looks to me that your free speech argument is a lament that such arrests, whether erroneous or not, are possible at all. So I think your problem must be either with the law or the training of the law enforcers.
Personally, I would prefer to live in a society which does not restrict free speech. I've concluded, reluctantly, that hate speech legislation may be for the common good, provided it is drawn tightly enough. So I think "the devil may be in the detail" of either the law as it stands or the ways in which it is enforced.
And as CK says, this law does not appear in practice to be making it easy to arrest street preachers for being offensive to others.
Posted by orfeo (# 13878) on
:
Simple questions for you Kaplan Corday:
1. Do you think there's any difference between telling a particular woman she's not allowed to drive because she's failed a driving test, and telling all women they are not allowed to drive or take a driving test?
2. Do you think there's any difference between telling a particular woman she's not suitable to teach in church, and telling all women they are not permitted to teach in church?
Posted by lilBuddha (# 14333) on
:
Complete freedom in anything never was and never should be.
There will always be restrictions, it is naive to argue otherwise.
This includes speech. It has to. The best we can do is to make those restrictions as light and as balanced as we can. But to pretend complete freedom, even of speech, is practical is not looking at the entire picture.
Your freedom ends where it interferes with my rights. That is the essence of hate speech laws.
Speech has power, therefore it should have guidelines for use.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Barnabas62:
It looks to me that your free speech argument is a lament that such arrests, whether erroneous or not, are possible at all. So I think your problem must be either with the law or the training of the law enforcers.
It reminds me very much of a complaint I occasionally hear about legal proceedings, after someone starts a court case that's not going to succeed on the merits.
"We have to stop people making court applications!" comes the cry. "Look at the terrible applications they make!"
It can be very difficult to get people who say things like this to realise that it's not actually possible to decide the merits of an application before an application is made. If you try, all you are doing is moving the assessment back one step - instead of making an application, you're getting people to make an application to make an application.
If you give people a power to do something, it's part and parcel of this that you accept the risk that they will do that something badly. It is simply not possible to give people a power to do something properly, because you can't work out whether they've done it properly until they've actually done it.
Which is why we have powers of assessment and review and appeal and what have you. It's why we have police making arrests but judges deciding whether a person is guilty.
It is logically impossible to construct a system whereby a policeman's power to arrest someone only applies to people who are actually guilty of something, unless you give the policeman the power to decide guilt. In which case it's not just a power to arrest, but a power to convict. The best you can do is give the policeman a power to arrest on reasonable suspicion of guilt. In which case it is logically inevitable that sometimes that suspicion won't be borne out.
[ 19. August 2015, 10:30: Message edited by: orfeo ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
a lack of opportunity in fact and a lack of opportunity in law.
Meaningless distinction.
I'm pretty sure that this claim that the distinction between de facto and de juris discrimination is entirely the product of some pretty blatant situational ethics. Take, for example, hate speech laws. KC claims to find them unjust, and yet if the above argument were to be applied to them he should see no difference between not being allowed to publicly harass and denigrate homosexuals because one is unable to find any (opportunity in fact) or because one is imprisoned (opportunity of law). For some reason when it's a law against something he favors, suddenly the distinction is hugely relevant. What a surprise!
Posted by Kaplan Corday (# 16119) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Kaplan Corday:
quote:
Originally posted by orfeo:
a lack of opportunity in fact and a lack of opportunity in law.
Meaningless distinction.
I'm pretty sure that this claim that the distinction between de facto and de juris discrimination is entirely the product of some pretty blatant situational ethics.
My post which you quote was a reference to the fact that in Western countries at least, there is no law against homosexual sexual relations.
It had no reference whatsoever to the context into which you are attempting to force it.
You just made that up.
I see that you are taking some time off from trying to find some evidence for that allegation of yours that I hate homosexuals.
I'm sure you are looking hard, because you must be aware that your reputation for integrity and honesty depend on your finding it.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Kaplan Corday:
My post which you quote was a reference to the fact that in Western countries at least, there is no law against homosexual sexual relations.
Which, as has been pointed out, was completely irrelevant to the post YOU were responding to.
Posted by Kaplan Corday (# 16119) on
:
Let’s perpetrate a bit of piscicide and dispose of a couple of red herrings (or straw people; straw herrings?)
First, I am not pushing for absolute freedom of speech, just for maximizing it, and rigorously interrogating any mooted restrictions on it, which any sane person believes needs doing – “eternal vigilance…” and all that.
Secondly, neither I nor anyone else is pretending that the application of laws does not involve review and definition.
The real question can be illustrated again by the Hinduism analogy, which is no doubt becoming a bit tedious by now, but analogies are required in this area in order to clarify issues by moving them away from the fog of gay exceptionalism.
Nobody could imagine a street preacher being arrested for telling passers-by that it is wrong to worship false gods.
As far as I am aware it has never happened, certainly not in a liberal, pluralist Western democracy.
If such a preacher were suddenly arrested, out of the blue, on the grounds that his words offended, or had the capacity to offend, members of other religions such as Hindus, all sorts of warning lights and bells would come on, even if the preacher were released without charge.
Not only would arrest and incarceration in such a situation, no matter how brief, be a grossly disproportionate overreaction by authorities, but it would signal a potentially very dangerous change in approach to freedom of expression, and any responsible person would be concerned about its possible implications for the future.
It might only be a straw, but it would be a straw in the wind.
Posted by mousethief (# 953) on
:
Orfeo was not talking about law. He was talking about Christian theology of a particularly "gay sex is evil" sort. This is what the point is about. Not law. Not how you feel about what should or should not be legal in a pluralistic society. That's all well and good. But not orfeo's point.
Posted by orfeo (# 13878) on
:
quote:
Originally posted by Kaplan Corday:
Secondly, neither I nor anyone else is pretending that the application of laws does not involve review and definition.
When it comes to Christian law, though, that is exactly what you are saying. The fact that you call it "doctrine" doesn't alter the nature of it. It is a body of laws. If you want to see all the possible synonyms, read Psalm 119 which uses 8 different words in each section. "Law" is just one of the various words we use to describe a rule.
The fact that the enforcement mechanism is couched in terms of damnation or moral condemnation rather than courtrooms doesn't alter that.
This is one of the things I was trying to get across to you in the 2 questions you haven't yet answered.
[ 20. August 2015, 00:27: Message edited by: orfeo ]
Posted by Steve Langton (# 17601) on
:
On Soror Magna's
quote:
Back to you, Steve Langton.
You asked for a citation - I referred you to where you would easily find examples.
In at least two cases street preachers were arrested for suggesting that gay sex is sinful - proceedings were indeed eventually dropped. My memory is that in one case the police officer actually provoked the situation by asking the preacher for his opinion on gay sex, which the preacher himself had not actually talked about up till then.
I'm broadly I think in agreement with Barnabas62 that the fault here is less with the law than with the officers - but such events still really should not have happened....
Posted by Steve Langton (# 17601) on
:
by Gee D;
quote:
Steve Langton and Kaplan Corday, there is a world of difference between carrying a sign saying and one which says "Gay sex acts are wrong and we must kill those who commit them".
I can't of course speak for Kaplan Corday; but for myself I would basically say indeed that "Gay sex acts are sinful and God will judge sinners". God, not me. And I absolutely reject the idea of saying "Gay sex acts are wrong and we must kill those who commit them". Did you really think I would suggest such a thing? And if so, why?
I personally wouldn't be carrying about signs of either variety....
Posted by Gee D (# 13815) on
:
Where did I suggest that either you or Kaplan Corday would say that? Do you feel guilty?
[ 20. August 2015, 06:52: Message edited by: Gee D ]
Posted by Curiosity killed ... (# 11770) on
:
quote:
Originally posted by Steve Langton:
You asked for a citation - I referred you to where you would easily find examples.
In at least two cases street preachers were arrested for suggesting that gay sex is sinful - proceedings were indeed eventually dropped. My memory is that in one case the police officer actually provoked the situation by asking the preacher for his opinion on gay sex, which the preacher himself had not actually talked about up till then.
I'm broadly I think in agreement with Barnabas62 that the fault here is less with the law than with the officers - but such events still really should not have happened....
Steve, your account of these preacher arrests is flawed. One was triggered by an accusation by a passer-by, and that one resulted in damages for false arrest. The other was, I suspect, a police officer asked to move on a preacher causing a disturbance in a smart area. A police officer has to charge the offender with something to arrest them. Knowing how these things work out in practice, the police officer will have asked the preacher to move on. Only when the preacher refused, or if the policeman had been asked to move him on several times in the same place, would the police officer arrest him, and to do that he has to charge him. Most police officers aren't keen to arrest without good reason, they really would prefer to move people on. Arrests tie up police cells and interview rooms and garner lots of paperwork. Can you see how two accounts of this could provide the two different reports? Particularly when one of the reports comes from Christian Today.
The fact that we can find two cases since 2013 suggests police officers realise that the Public Order Act 1986 as amended in 2013 is not an appropriate legal basis for arrests of street preachers. I could only find one case where a preacher was fined for preaching under the Public Order Act.
Did you see how many cases I found of people arrested under the same public order act for taking photographs? I found three or four articles listing numbers of people affected in the same period.
The Public Order Act is not being used to arrest preachers generally. The four cases I can find in the last 14 years, with three being dismissed, really does not suggest that preachers are being accused of hate crimes. Particularly when I can list dozens of photographers arrested in the same time period under the same act through the same internet searches.
Posted by Steve Langton (# 17601) on
:
by Curiosity killed...
quote:
Steve, your account of these preacher arrests is flawed. One was triggered by an accusation by a passer-by, and that one resulted in damages for false arrest. The other was, I suspect, a police officer asked to move on a preacher causing a disturbance in a smart area.
Ck, I was genuinely trying to be helpful by directing Soror Magna and others to the 'citation' requested. I entered the search terms as suggested and straight off came up with a page full of the directly relevant - not, as Soror Magna suggested,
quote:
dozens of stories of idiots arrested for trespassing or harassment or causing a disturbance or holding a parade without a permit
Had Soror Magna simply followed my suggestion and entered those search terms, she would have found cases where it was reported that “ someone was arrested just for saying homosexuality is sinful”. Had she tried and come up with those timewasting 'dozens of stories of idiots arrested (for other things)' I would of course apologize; but I've no reason to believe that would have happened. My impression on the quick search was that there were more than two episodes; if I got that wrong I do indeed apologize. And since you did go on to check further, perhaps you can confirm whether there was anything in the accounts to suggest Soror Magna's other suggestion that
quote:
“the aforementioned idiots can never stop at just that. It's always homosexuality is sinful AND homos are gonna fuck your kids and make them gay and poke you with needles to give you AIDS and they'll all burn in hell”
At the very least it isn't 'always' thus, and no such thing seems to have been reported even by the arresters/would-be-prosecutors in the cases I've heard of.
I'll do some further checking of the points myself; I was perhaps a bit abrupt last night after returning late from a busy day.
Posted by mousethief (# 953) on
:
The question, it seems to me, is not whether or not people are getting arrested, but whether or not people are getting convicted. Police can arrest anybody. That doesn't mean the arrest was justified by the law.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by mousethief:
The question, it seems to me, is not whether or not people are getting arrested, but whether or not people are getting convicted. Police can arrest anybody. That doesn't mean the arrest was justified by the law.
That's one question, but not the only question. Being continually harassed by police, detained and released without charge isn't as bad as being falsely imprisoned, but it's still a bad thing.
You limit that by providing consequences for police officers who arrest or detain without appropriate grounds.
Posted by Steve Langton (# 17601) on
:
by Gee D
quote:
Where did I suggest that either you or Kaplan Corday would say that? Do you feel guilty?
Not guilty, no. And BTW apologies that I seem to have messed up the copying and somehow missed out part of what I quoted from you.
More a case of puzzled that while making a point good in itself, you chose to address it particularly to myself and Kaplan Corday, with me first, as I can't recall dealing with that particular point earlier....
Posted by RooK (# 1852) on
:
quote:
Originally posted by Kaplan Corday:
You just made that up.
I see that you are taking some time off from trying to find some evidence for that allegation of yours that I hate homosexuals.
I'm sure you are looking hard, because you must be aware that your reputation for integrity and honesty depend on your finding it.
Remember that stuff Louise was saying about not making things so personal not so long ago? And how any further transgressions would result in notification of the Admins?
Well, here I am.
Consider Kaplan Corday's 2-week suspension as the warning for everybody, as some posts by others might also be considered as perhaps straying close to the line. Let's just back away from overmuch personalization of the jousting, shall we?
-RooK
Admin
Posted by mousethief (# 953) on
:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by mousethief:
The question, it seems to me, is not whether or not people are getting arrested, but whether or not people are getting convicted. Police can arrest anybody. That doesn't mean the arrest was justified by the law.
That's one question, but not the only question. Being continually harassed by police, detained and released without charge isn't as bad as being falsely imprisoned, but it's still a bad thing.
You limit that by providing consequences for police officers who arrest or detain without appropriate grounds.
Absolutely! But that isn't necessarily an indictment of the laws. Meaning the laws other than the ones enforcing appropriate police behavior.
Posted by Curiosity killed ... (# 11770) on
:
But there is no evidence for the repeated arrest of street preachers.
I started this by thinking I hadn't heard of any preachers being arrested for homophobia in the UK, other than on the Ship, so idly googled to see what came up and the same four names are all I get. I'm only searching for arrests, not charges, and I'm not restricting my search to preachers, but am restricting it to the UK, because I am not going to attempt to get my head around the US. The stories aren't widely covered: local press, Pink News, Christian Today and the Daily Wail, pretty much, but it's the same handful of stories coming up repeatedly.
Having checked that, I realised I was far more aware of photographers being arrested under the same public order act from mainstream news and the photography boards I frequent and googled that as a comparison. For that one, I did get pages.
Posted by Steve Langton (# 17601) on
:
by Curiosity killed
quote:
But there is no evidence for the repeated arrest of street preachers.
I wasn't really expecting any - but I knew there had been a few examples. I have over the last few years been giving thought to street preaching; though it's something I won't be doing myself because courtesy of Asperger's I'm basically too shy and just don't have the charisma.
I think it's a bit of a problem in the UK because we have a rather different situation to NT-era Palestine or the Greek cities in which Paul preached. Back then wandering rabbis or philsophers teaching in the streets seems to have been regular and expected, whereas that seems to be much less part of our culture and of course the streets weren't also required to accommodate cars and buses. I tend to the view that it's wrong to just assume a right to preach in the streets. But it's complicated....
Getting back to the OP, it seems to me that in a pluralist society, it should be a case of I'm allowed to disagree with what you believe, while you're allowed to disagree with what I believe, and even if expressed perhaps forcefully or with some mockery, expressing disagreement should be allowed. A situation where "I'm allowed to disagree with you but if you express your disagreement with me I'm going to have you prosecuted" is not "equality" and needs a great deal of extra justification.
A plural society means that because of that allowance of mutual disagreement people don't always get everything they want; and they should accept that as being better than a more totalitarian society that doesn't allow disagreement with whoever happens to be the 'top dog' in the society.
As of now I don't think the case has been sufficiently proved for gay issues to be beyond criticism (and I'm not sure it's healthy that ANY issue should be totally so!!). It is certainly proved to the point that gay people should not be criminalised, and in any case I personally oppose the old 'Christian country' idea and the imposition of 'Christian morality' on everybody regardless of their beliefs.
I'll leave that a bit open for now....
Posted by orfeo (# 13878) on
:
It is very easy to fall into a sort of confirmation bias with this sort of thing, with any single incident being seen as proof of a great big huge underlying problem.
A case in point is playing out in Australia right now. A coal mine is being blocked (very temporarily, as a matter of law) because a judge found the environmental assessment process wasn't followed correctly by the Environment Department.
The government has been denouncing this outcome angrily, vowing to put a stop to green groups being allowed to carry out what they call "lawfare", citing the case as evidence of how the greenies will thwart every coal-related project they can.
The government's view suffers from the following problems:
1. The judge's orders were by consent, after the Department agreed there had been a flaw in the process.
2. Changing the law on who can mount a court case will do nothing to alter the actual process required, meaning it will do nothing to alter the fact that the process carried out was flawed in this instance.
3. The laws they are denouncing were brought in by the last government of the same persuasion, and many of them were Ministers at the time.
4. Of 5,500 projects that have been through this process, only about 30 were ever challenged in the courts.
5. Only 6 of those court challenges had any success at all.
6. Only 2 projects have ever been stopped as a result.
It was actually today that there was an article explaining how a single isolated incident can be treated as proof of a culture war.
I think there is little doubt that conservative Christianity has chosen to treat homosexuality as a "culture war". It's the best explanation I've seen of why an issue that is scarcely mentioned in the Bible, and makes no appearance in the core Christian creeds, has become an article of faith.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Steve Langton:
by Soror Magna;
quote:
Citation needed.
In this case, go on whatever browser you use and enter 'street preacher arrested' and you'll find more than enough citations from multiple media sources about more than one such incident. I won't bore you with all of them....
quote:
Originally posted by Steve Langton:
by Curiosity killed
quote:
But there is no evidence for the repeated arrest of street preachers.
I wasn't really expecting any - but I knew there had been a few examples. ...
So on Page 9 there were "more than enough citations from multiple media sources about more than one such incident" but now you tell us on Page 10 that "I wasn't really expecting any - but I knew there had been a few examples". Progress!
Posted by Steve Langton (# 17601) on
:
Sorry - loose wording and a bit of Aspie over-literalism on my part; I wasn't expecting examples of 'the repeated arrest of street preachers'. I did expect - and there were - quite a few separate examples of such arrests. As I said, I did a quick check using the search terms I suggested and it threw up enough cases to fulfil your request for a citation; though some of the links were clearly multiple coverage of a single event, there were clearly more than one case altogether. I initially thought three or four; Ck found clearly two, I've since actually found a clear third, and that one actually involving apparently two arrests of the same preacher at different locations - an American first in England then in Scotland. A 'repeated' example contrary to my expectations.... Also I'm still unclear, but don't propose to bother checking further, that one of Ck's pair may actually be in addition to my eventual trio.
I gave you your basic citation; instead of checking it out you made a big fuss about what would not in fact have been time-wasting if you had checked, and a gratuitous, insulting and AFAICS in these cases inaccurate comment on what such preachers 'always' do. I tried to be helpful - your response has just been cheap points-scoring and I'm NOT impressed.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by orfeo:
I think there is little doubt that conservative Christianity has chosen to treat homosexuality as a "culture war". It's the best explanation I've seen of why an issue that is scarcely mentioned in the Bible, and makes no appearance in the core Christian creeds, has become an article of faith.
I suppose the answer to that is that the ancient Israelites didn't feel the need to discuss the rights and wrongs of homosexual behaviour, because once it was prohibited there was little left to say. Theirs wasn't an age when looking for personal fulfilment in sexual relationships was considered a group priority (although it might have been a priority for individuals).
The 'culture war' thing may be relevant, but in that case, conservative Christians are losing the war in western culture. Their teachings may be problematic among themselves (and a divided house soon falls!), but no one else is listening.
Posted by Starlight (# 12651) on
:
quote:
Originally posted by Curiosity killed ...:
It's only in my living memory that civil ceremonies have become more common than church weddings.
Yet just because it occurs in a church doesn't make it any less a civil ceremony.
About 90% of the weddings I've been to in my life have been in a church, and about 90% of the couples were Christians. And a big variant has been how explicitly Christian they choose to make the ceremony in terms of what the pastor says, what bible readings are chosen etc. Yet in every single one of them there was a pervasive understanding that marriage was fundamentally a civil and legal ceremony, which they had personally chosen to add religious content to, due to themselves being Christian. And while the pastor might say something about God being a part of their marriage, or about them being married before God, this was always understood to be in addition to the rather more crucial-to-everyday-life fact that it was a marriage in the eyes of the State.
I think the crucial issue that sets the tone in people's minds is whether civil courts or canon law controls subsequent rulings on whether a couple is married or not. Because if it's the State who gets to rule whether the couple is actually married or not, then that sets the implicit tone for the marriage ceremony - it is being primarily performed with a view to being valid in the eyes of the State. Whereas if it's the Church who gets to rule whether the couple is actually married or not, then the ceremony does become an inherently religious one.
Posted by Curiosity killed ... (# 11770) on
:
Starlight, my original post was mostly to refute the assertions that street preachers were being arrested and charged for homosexuality as a major anti-Christian move. Rather that a handful of cases have been seen as an issue, whereas photographers have been arrested far more often under the same law.
In passing I threw in a comment which became a major tangent. Summarising, that tangent concluded that historically marriage was governed by canon law and has only slowly changed to being a secular institution over several hundred years. This is probably why churches still feel they have a say in marriage. Canon law is no longer a separate entity but is bound into the English legal system. There are very good reasons for the secularisation of marriage, so other than services within churches, marriage is no longer a religious issue, but the churches are still trying to hang on to their influence.
But that is pretty much an irrelevance for this thread.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Kaplan Corday:
Nobody could imagine a street preacher being arrested for telling passers-by that it is wrong to worship false gods.
As far as I am aware it has never happened, certainly not in a liberal, pluralist Western democracy.
If such a preacher were suddenly arrested, out of the blue, on the grounds that his words offended, or had the capacity to offend, members of other religions such as Hindus, all sorts of warning lights and bells would come on, even if the preacher were released without charge.
Never assume your own personal ignorance of something is proof that it never happens:
quote:
Street evangelist Mike Overd, a client of the Christian Legal Centre, is being prosecuted in the United Kingdom for an alleged religious aggravation public order offense.
The charges follow a complaint to police in Taunton, that Overd made a comparison between the perfect life of Jesus and the life of Islam's prophet, Muhammad.
Despite the fact that it would supposedly set off "all sorts of warning lights and bells", this is something KC never heard of. But maybe it's just an isolated incident?
quote:
Eleven people across UK arrested for making 'racist or anti-religious' comments on Facebook and Twitter about British soldier's death
The murder of soldier Lee Rigby has provoked a backlash of anger across the UK, including the attacking of mosques, racial abuse and comments made on social media.
Eleven people have been arrested around Britain for making 'racist or anti-religious' comments on Twitter following the brutal killing in Woolwich on Wednesday.
Which is not surprising given that virtually all hate speech laws cover expressions of religious hatred. One could argue that the Overd example involves suppressing theologically-motivated expression while the second example covers baser statements of hatred, but I think that determining what is and is not theologically correct is an even more pernicious power to put in the hands of civil courts than hate speech laws themselves.
quote:
Originally posted by Curiosity killed ...:
I'm only searching for arrests, not charges, and I'm not restricting my search to preachers, but am restricting it to the UK, because I am not going to attempt to get my head around the US.
As I noted earlier, the First Amendment prevents the U.S. from having hate speech laws, though it does have hate crime laws. The U.S. has arrested zero street preachers under its hate speech laws because it has no hate speech laws. It has laws against creating a public nuisance and against general forms of harassment, but none that are dependent upon the hate content of a statement. This is fairly clearly illustrated by the fact that the Westboro Baptist Church has not been arrested en masse.
quote:
Originally posted by Steve Langton:
I initially thought three or four; Ck found clearly two, I've since actually found a clear third, and that one actually involving apparently two arrests of the same preacher at different locations - an American first in England then in Scotland. A 'repeated' example contrary to my expectations....
I suspect the American was not used to operating in countries with content-restriction laws on speech.
Posted by Steve Langton (# 17601) on
:
From a post by Croesos;
quote:
The charges follow a complaint to police in Taunton, that Overd made a comparison between the perfect life of Jesus and the life of Islam's prophet, Muhammad.
If that can result in charges, it is indeed worrying. From my perspective, if some Muslim were to speak publicly, as a street preacher perhaps, comparing Jesus adversely to Muhammad, even very extremely, I wouldn't be bringing charges.
The problem here is simple - Muhammad's life does present problems, we have to be allowed to be critical. A lot of the current problems in the world arise from the example set by Muhammad when, having initially been exiled from Mecca, he returned at the head of an army and, essentially, set himself up as king. Groups like IS are essentially following that example (even if I'm not sure Muhammad would approve of all their actions!) If 'hate speech' laws can be interpreted to repress such debate, we're all going to be in trouble.
And the courts can't easily decide truth in such cases, agreed - but suppressing everything is not gonna help.
In the particular case were there aggravating factors? I'm going to follow your link and see...
Posted by Steve Langton (# 17601) on
:
Though the general point I just made still stands, one item picked out in the report makes me want to give Mr Overd some lessons in historical perspective - his comments about Muhammad 'marrying a 9-year-old girl'.
While we don't find that acceptable now, it was common practice in Christian Europe as well as in Muslim states for people to be married that young, especially in the arranged marriages of royalty and nobility. AIUI, normally in such cases consummation would await sexual maturity. In the UK the age of marriage was only upped to 16 sometime in the Victorian age, though I think it was already 13 here by that time.
That marriage is not good grounds to criticise Muhammad.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Steve Langton: From a post by Croesos;
quote:
The charges follow a complaint to police in Taunton, that Overd made a comparison between the perfect life of Jesus and the life of Islam's prophet, Muhammad.
If that can result in charges, it is indeed worrying. From my perspective, if some Muslim were to speak publicly, as a street preacher perhaps, comparing Jesus adversely to Muhammad, even very extremely, I wouldn't be bringing charges.
The problem here is simple - Muhammad's life does present problems, we have to be allowed to be critical.
Which gets to the main problem of hate speech laws; the placing of certain topics beyond the realm of criticism. In practice this usually means protecting widespread, popular beliefs from criticism while suppressing unpopular notions.
In part, I think that's one of the motivating factors behind all the panic instilled by the idea that hate speech laws might cover sexual orientation the same way they protect religious belief. It has suddenly occurred to previous supporters of such laws that they might fall afoul of what they had previously considered their shield against criticism.
Posted by Steve Langton (# 17601) on
:
Quoting from Terry Sanderson of the atheist side in the link you supplied;
quote:
In a multicultural society, none of us should have the legal right not to be offended. This law needs to be re-examined urgently."
Pretty much my point - and on this one I'm not worried to find myself agreeing with the atheist. I'm in two minds myself about the subject of that item, 'prayer rooms' in airports. I guess it's impractical to supply independent rooms for every possible belief and philosophy, but it does seem reasonable to provide in minimal form such a facility for those who might need it. Perhaps it should be more neutrally described as a "Quiet room for meditation and/or prayer". It does seem implicit in such a facility that one shouldn't leave in it stuff such as the atheist did in this case, which very overtly insults potential users who hold other views; plural society implies I and other users shouldn't find it offensive that a Quran is supplied, or other faith's scriptures/prayer books, or people find it offensive that a Bible is made available in such a case.
by Croesos;
quote:
In part, I think that's one of the motivating factors behind all the panic instilled by the idea that hate speech laws might cover sexual orientation the same way they protect religious belief. It has suddenly occurred to previous supporters of such laws that they might fall afoul of what they had previously considered their shield against criticism.
I don't expect the law to shield me from criticism by prosecuting critics; but I would like it to neither prosecute people who criticise Christianity nor prosecute Christians for being critical of other beliefs.
Posted by LeRoc (# 3216) on
:
quote:
Steve Langton: I'm in two minds myself about the subject of that item, 'prayer rooms' in airports. I guess it's impractical to supply independent rooms for every possible belief and philosophy, but it does seem reasonable to provide in minimal form such a facility for those who might need it. Perhaps it should be more neutrally described as a "Quiet room for meditation and/or prayer".
I thought most were already called Ecumenical Prayer / Meditation Room, or something like that?
Posted by Penny S (# 14768) on
:
There's one in my local shopping centre, which includes separate washing facilities for Muslims and (I think) Hindus. I have used it myself on occasions when I needed a bit of quiet, and I would have found such material as that man left in the airport room very offensive. If it had been simple stuff explaining the reasons for atheism, no problem, but what he left was deliberately offensive.
Which being said, I found the comment in the visitors' book from a Muslim stating that there was a need for a separate women's prayer room offensive, as well. Why not a separate prayer room for men who didn't want to share the shared space with women, if that was a problem?
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Steve Langton:
It does seem implicit in such a facility that one shouldn't leave in it stuff such as the atheist did in this case, which very overtly insults potential users who hold other views; plural society implies I and other users shouldn't find it offensive that a Quran is supplied, or other faith's scriptures/prayer books, or people find it offensive that a Bible is made available in such a case.
This is one of the basic assumptions behind hate speech laws: what is "offensive" can be easily determined and universally agreed upon. Unfortunately that's not the case. You may feel that the Bible and Quran are inherently inoffensive and that atheist pamphlets universally offend, but that is not a universally held view.
In practice, enforcement of hate speech laws is dependent upon the sensitivities of the audience, which effectively limits speech to only that which is considered inoffensive by the most easily offended. They also tend to protect popular opinions and suppress unpopular ones. Something along the lines of "my scriptures are inoffensive, but his pamphlet/preaching is insulting".
quote:
Originally posted by Penny S:
Which being said, I found the comment in the visitors' book from a Muslim stating that there was a need for a separate women's prayer room offensive, as well. Why not a separate prayer room for men who didn't want to share the shared space with women, if that was a problem?
Are you certain that the comment didn't come from a Muslim woman who didn't want share space with men?
Posted by Leorning Cniht (# 17564) on
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quote:
Originally posted by Crœsos:
This is one of the basic assumptions behind hate speech laws: what is "offensive" can be easily determined and universally agreed upon. Unfortunately that's not the case.
There is indeed a long and inglorious history associated with trying to define what is "offensive", "obscene" and so on, and we really don't have a better answer than "I know it when I see it."
That being said, common courtesy would seem to imply some fairly obvious guidelines associated with, for example, an airport multi-faith prayer/meditation room, which is that it must be fine to leave devotional books and materials, guides on how to meditate in a particular way, commentaries on religious texts by members of that religion and so on, in modest quantities.
It must not be fine to leave "attack ads". So books on atheist meditation and atheist mindfulness are fine; books on "why the Bible is a myth" are not.
Basically, courteous use of such a space requires it to be neutral ground, with no overt proselytizing allowed.
Mr. Taylor is clearly a boor. It does not seem to me that a single act of leaving offensive images should reach the bar of criminality. (Although a prolonged campaign of such might be harassment.)
Posted by Steve Langton (# 17601) on
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by Croesos;
quote:
You may feel that the Bible and Quran are inherently inoffensive and that atheist pamphlets universally offend, but that is not a universally held view.
Not at all what I said. The atheist pamphlets described in the original link were clearly intended to be outright offensive; I can well imagine serious atheist pamphlets or other literature which I would profoundly disagree with but which would be 'offensive' only in their disagreement, not in going, in effect, out of their way to offend.
The content of Bibles, the Quran and similar materials is well known - neutrally providing them in a general 'prayer room' for the use of the respective believers is not in the same league as what this atheist was reported to have done.
The important issue here is that what people find 'offensive' is indeed not universally agreed or indeed 'agreeable-upon' because different people consider different things offensive depending on their different beliefs. Once people get into the situation where "What might be offensive?" becomes more important than "What is (or at least might be) actually true?" this is entering very dangerous territory - the kind of territory in which the rabble-rousers and the supposedly 'offended' may win and the truth may very much lose. The 'blasphemy laws' of the distorted form of Christianity known as 'Christendom' were a pretty good example of the problem - are you sure you want to go there...?
Posted by Penny S (# 14768) on
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quote:
Originally posted by Crœsos:
quote:
Originally posted by Steve Langton:
It does seem implicit in such a facility that one shouldn't leave in it stuff such as the atheist did in this case, which very overtly insults potential users who hold other views; plural society implies I and other users shouldn't find it offensive that a Quran is supplied, or other faith's scriptures/prayer books, or people find it offensive that a Bible is made available in such a case.
This is one of the basic assumptions behind hate speech laws: what is "offensive" can be easily determined and universally agreed upon. Unfortunately that's not the case. You may feel that the Bible and Quran are inherently inoffensive and that atheist pamphlets universally offend, but that is not a universally held view.
In practice, enforcement of hate speech laws is dependent upon the sensitivities of the audience, which effectively limits speech to only that which is considered inoffensive by the most easily offended. They also tend to protect popular opinions and suppress unpopular ones. Something along the lines of "my scriptures are inoffensive, but his pamphlet/preaching is insulting".
quote:
Originally posted by Penny S:
Which being said, I found the comment in the visitors' book from a Muslim stating that there was a need for a separate women's prayer room offensive, as well. Why not a separate prayer room for men who didn't want to share the shared space with women, if that was a problem?
Are you certain that the comment didn't come from a Muslim woman who didn't want share space with men?
No, I can't now be certain of that (can't remember the name that went with it). However, when the room is to be shared with members of other faiths who do not expect separate spaces, the assumption would be that women could be about in the main room, and I would have thought that a Muslim woman would have thought of that. Good point though.
I felt at the time, however, that the idea was to push me out somewhere else. I thought a lot about how I would react if I were in there when a Muslim man came in and was obviously uncomfortable. I suspect that the room would have been used mostly by Muslims working at the centre. Most of the comments at the time were from Muslims - there was an argument about the direction of the qiblah, with people taking on the imam concerned. (If people were using compasses in their mats, they would have had a false result, as the floor slabs were iron rich rock.)
I think there was, implicit in the structure of the comment, that it wasn't from a woman. I would have expected something identifying the writer as the person who would like to take advantage of a separate space, and I don't think it was there.
It was some time ago, though, and I don't feel I should go back and check. It would be the chaplain's job to sort it out.
[ 27. August 2015, 10:01: Message edited by: Penny S ]
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