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Source: (consider it) Thread: Sure I can halt the process - can't I?
Chorister

Completely Frocked
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Something I've noticed with theologians, shipmates and people I've known in real life is that, once they have started down the road of becoming more liberal in their understanding of faith, the process often keeps right on going, without halting at any stage, so that they go right on through Christianity and out the other side, where they can end up with no faith at all.

I am sometimes rather concerned that I'm on the same journey myself, but certainly don't want to travel the whole distance. But, once you start, is it possible to stop? And if so, how and where?

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Crœsos
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quote:
Originally posted by Chorister:
Something I've noticed with theologians, shipmates and people I've known in real life is that, once they have started down the road of becoming more liberal in their understanding of faith, the process often keeps right on going, without halting at any stage, so that they go right on through Christianity and out the other side, where they can end up with no faith at all.

Doesn't this assume that liberty and Christianity are inherently antithetical?

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quetzalcoatl
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For me, it was the reverse. OK, this is anecdotology, but I came back to Christianity, as I could see how I could accept it from a liberal point of view. This seemed liberating to me, whereas before it had seemed imprisoning and stultifying. Well, some of it is!

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Pre-cambrian
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I don't think you should assume that such an outcome is inevitable. Certainly I didn't used to be an especially liberal Christian. It was more a case of coming (rather suddenly) to the conclusion that it was all inherently implausible. The liberalism came after.

On the other hand don't feel constrained about joining us on the Dark Side if that is where liberalism is leading you [Two face] . It needn't stop you singing, although you may be more conscious of being taken for granted...

BTW the AdChoices to the right came up with "Atheist Lover Dating" when I downloaded this page. Is someone stalking me?

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SvitlanaV2
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Chorister

A good question, but surely without any easy answers.

Some would say you're being unnecessarily bleak, since there are people for whom a greater liberalism grounds them in a deeper, not a shallower form of Christian spirituality. Meanwhile, the kind of fundamentalism that refuses to engage thoughtfully with people's honest questions or serious scholarship actually risks losing adherents, because it can end up feeling very superficial.

Nevertheless, it's clear that at some stage the process of theological liberalisation in the life of individuals, churches and whole denominations regularly entails a loss of spiritual vitality and sometimes the wholesale loss of faith. Finding the 'stage' at which this normally happens would be interesting, but I don't know if it would exactly be helpful.

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Morgan
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When you come out the other side, look back and you may find the new perspective shows you a stronger, deeper, richer faith where the love of God with all your mind is as strong as the love of God with heart and soul and strength.
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Porridge
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OTOH, you may look back (as I have) and ask yourself, "Who were those masked men?"

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LeRoc

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I'm not sure if I have become more liberal, I was never very orthodox to begin with. But if anything, I can say that it has made my faith stronger, not weaker.

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Belle Ringer
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The problem is, read superficially the Bible can seem brutally reactionary - anti woman anti gay etc. Or it can seems brutally unrealistic - don't store up treasure for a couple decades of no income after you get old enough the job market kicks you out?

So it can seem terribly out of touch with reality, which leads to disinterest which leads to sliding out the door. Been there.

What changed me was some coaching in how to take the Bible seriously, even just about literally, in a way that portrays a loving laughing delightful God, not a harsh accusative impossible to please God who can't tolerate the presence of my gay friends.

I have not found a church that both takes the bible seriously and sees in it an inclusive God - usually it's one or the other - but it can be done, and without any intellectual distortions.

No I can't explain it in a post or two. Talk to God about it. Answers are often slow but deep, and require being willing to reject a lot of what you have been taught.

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RuthW

liberal "peace first" hankie squeezer
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quote:
Originally posted by SvitlanaV2:
Nevertheless, it's clear that at some stage the process of theological liberalisation in the life of individuals, churches and whole denominations regularly entails a loss of spiritual vitality and sometimes the wholesale loss of faith.

Unsubstantiated assertion -- care to back it up?
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Crœsos
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quote:
Originally posted by RuthW:
quote:
Originally posted by SvitlanaV2:
Nevertheless, it's clear that at some stage the process of theological liberalisation in the life of individuals, churches and whole denominations regularly entails a loss of spiritual vitality and sometimes the wholesale loss of faith.

Unsubstantiated assertion -- care to back it up?
I'm not even sure how you'd assess something like "spiritual vitality" or know the state of someone else's faith. Statements like that are almost always code for "how much do they agree with my theology".

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Humani nil a me alienum puto

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malik3000
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quote:
Originally posted by Chorister:
Something I've noticed with theologians, shipmates and people I've known in real life is that, once they have started down the road of becoming more liberal in their understanding of faith, the process often keeps right on going, without halting at any stage, so that they go right on through Christianity and out the other side, where they can end up with no faith at all.

That certainly hasn't been the case in my life. If anything, my faith has deepened, based on my understanding of God as a God of infinite love.

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Otherwise, things are not just black or white.

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Horseman Bree
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Pre-Cambrian:
quote:
BTW the AdChoices to the right came up with "Atheist Lover Dating" when I downloaded this page. Is someone stalking me?


You must lead a more interesting life. The only ad I got was something boring about a pipeline.

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It's Not That Simple

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Trickydicky
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I think I've traveled slightly differently. I would still call myself liberal, but more rooted and grounded in Christ.

I love Horseman Bree's strapline: It's Not That Simple.

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If something's worth doing, its worth doing badly. (G K Chesterton)

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Ad Orientem
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quote:
Originally posted by RuthW:
quote:
Originally posted by SvitlanaV2:
Nevertheless, it's clear that at some stage the process of theological liberalisation in the life of individuals, churches and whole denominations regularly entails a loss of spiritual vitality and sometimes the wholesale loss of faith.

Unsubstantiated assertion -- care to back it up?
Proof? An example from the RC: the spiwit of vatican too, man. Peace!
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EtymologicalEvangelical
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quote:
Originally posted by chorister
...once they have started down the road of becoming more liberal in their understanding of faith...

Would you mind defining what you mean by the word 'liberal' in this context?

The problem is that, like the term 'free thinker', the word 'liberal' has been coopted by a certain theological and philosophical persuasion, and that is, in itself, rather illiberal (just like 'free thinking' cannot possibly be truly 'free' if a certain conclusion about reality is presupposed as the goal of that methodology!).

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You can argue with a man who says, 'Rice is unwholesome': but you neither can nor need argue with a man who says, 'Rice is unwholesome, but I'm not saying this is true'. CS Lewis

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Hawk

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# 14289

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quote:
Originally posted by Chorister:
Something I've noticed with theologians, shipmates and people I've known in real life is that, once they have started down the road of becoming more liberal in their understanding of faith, the process often keeps right on going, without halting at any stage, so that they go right on through Christianity and out the other side, where they can end up with no faith at all.

I am sometimes rather concerned that I'm on the same journey myself, but certainly don't want to travel the whole distance. But, once you start, is it possible to stop? And if so, how and where?

Of course its possible to stop, you just need to choose where. Anything can be taken to extremes and liberalism, while excellent in many ways, if taken too far, IMO can lead to a sort of washed out pan-spirituality that has little to do with orthodox Christianity. The same as if you go too far down any road, it leads to either stagnation or entropy. Indeed too far the other way down the road of conservatism can lead to stagnation of God's spirit and a focus on the forms of religion rather than the living spirit of faith.

For me, I have come a long way since the YEC, insular church of my childhood. I am discovering my own Christian faith and where on the spectrum of conservative/liberal it lies. It is often shifting, but I try not to let it get too far one way or the other.

I find this constant attempt to find a middle-ground easier by judging what Christian input I expose myself to. SoF is generally more liberal than I would call myself, while my Church is slightly more conservative. Thus both serve to counter and inform the other in my faith.

A few years ago I considered leaving my Church to find a more liberal one, more in touch with where I thought my faith was, or was heading. Yet I was brought up short when, on looking into local churches and seeing one that seemed attractive in its embrace of women's ministry and liberal attitudes, I noticed that they were great fans of, and proponents of Spong. On reading a bit about him I quickly realised this way led away from Jesus rather than to Him and I chose to stay where I was. I considered it more important to be in a church that taught Christ crucified than in a church with women ministry, which I'd like but is only of secondary importance to my faith.

So yes, it is possible to stop the slide along the spectrum, but you have to create your own anchors, your own lines where you say, 'no further', so once you feel you're crossing them you know you need to correct yourself, either by changing church, or stopping reading SoF for a while [Big Grin] . For me, the historical reality of Jesus is one of those fundamental lines in the sand. You need to decide what yours is.

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See my blog for 'interesting' thoughts

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Enoch
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I would not describe myself as a liberal, but I think, Chorister, you are onto something and this is a risk that comes with a journey all of us have to go through unless we come to faith rather late in life.

We tend to start off with the faith we are given. Over life, this has to mature into our own faith. Put another way, it is a journey from something outside that we commit ourselves to, and something that takes up residence within us. I hope this is part of what becoming more like Christ.

In one's teens and early adult years, we tend to go for something that is fairly straightforward, that seems to give us the answers. Possibly, an influence on this is that many of us at that stage feel fairly insecure inside.

Somewhere along the road, this ceases to work. Life doesn't quite fit the model. I suspect that for many men it is somewhere in one's late forties. It's harder for me to say when it's likely to happen if you are a woman, but may be related either to the menopause or one's children leaving the nest.

Among the possible responses are:-

1. Denying it's all happening and sticking resolutely to one's familiar life understanding, irrespective of experience.

2. Drifting gradually away from faith, rather as Chorister describes.

3. Working through it, and coming to a more mature faith, that unlike in option 2, is a more real faith than what preceded it, not a shadowy relic of it.

Unfortunately, it's quite difficult as one finds oneself forced to embark on this process, to be able to tell whether one is going down road 2 or 3.

I suspect it must be fairly ghastly reaching this stage if one is in public ministry. Clergy either haven't got the space to do this, and opt for option one, which in the long term is spiritually disastrous, or appear self indulgent airing their personal spiritual anxieties in the pulpit.


Looking at people older than me, I am a bit concerned that, if one lasts that long, there may be a similar threshold to cross in one's early seventies.

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Caissa
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Discovering the works of Borg, Crossan and Spong was the best thing that ever happened to me. They were a critical breath of fresh air. I like the other side.
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leo
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I find myself continually challenged by more conservative* Christians so i don't fall off the edge but think they might have a few things right and that, maybe, I'd overlooked some arguments.

* not fundamentalists nor evangelicals

[ 22. August 2013, 14:21: Message edited by: leo ]

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My reviews at http://layreadersbookreviews.wordpress.com

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SusanDoris

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quote:
Originally posted by Chorister:
Something I've noticed with theologians, shipmates and people I've known in real life is that, once they have started down the road of becoming more liberal in their understanding of faith, the process often keeps right on going, without halting at any stage, so that they go right on through Christianity and out the other side, where they can end up with no faith at all.

And an excellent place it is, I
assure you! I have faith in a million things, but not in religious beliefs, because all the other things I have faith in are provable and have, when traced back, a material source.
quote:
I am sometimes rather concerned that I'm on the same journey myself, but certainly don't want to travel the whole distance.
Is that because you think you will lose the support of something? In my opinion , all support we humans have is from other humans. You could perhaps bear in mind that it is entirely personal faith that enables you to imagine the God/god/s you believe in has an existence, but, as yu know, for me all such God/god/s are human creations. As soon as I took the step away from thinking the support actually existed, then I knew I was stronger and complete, and if you can name any form of spirituality that I, as an atheist, am incapable of knowing, feeling or experiencing (especially since I used to 'know' that God was), I would be interested to hear! [Smile]
quote:
But, once you start, is it possible to stop? And if so, how and where?
You can stop yourself thinking or believing something any time you like, especially when you find better explanations, and then, having seen and felt the freedom of non-belief, you can then return to your previous belief or not, but you won't know until you have a good look, I think.?
(I'm going to be offline from 28th for a month or more, so apollogies in advance when I drop out.)

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I know that you believe that you understood what you think I said, but I am not sure you realize that what you heard is not what I meant.

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Chorister

Completely Frocked
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What Croesos picks up on, I think, is that Liberalism means something quite different in other countries, most notably as a political movement. To make it clear, I'm talking about Liberal Christianity / Liberal Theology as a personal approach to faith, not Politics.

While I'm travelling through, perhaps I could derive some hope from meeting people like quetzalcoatl travelling the other way? That would be quite reassuring.

And although Enoch would not describe himself as a Liberal, I can identify with much of what he's saying. I think we're on the same road bro.

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Ad Orientem
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When you're on the edge of apostasy for long enough, as if on a tightrope, you're bound to fall off sooner or later. It's just a matter of time, because you eventually become too tired to keep your balance. The disharmony between mind and heart becomes too hard to bear and you lose your feet.
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quetzalcoatl
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quote:
Originally posted by Chorister:
What Croesos picks up on, I think, is that Liberalism means something quite different in other countries, most notably as a political movement. To make it clear, I'm talking about Liberal Christianity / Liberal Theology as a personal approach to faith, not Politics.

While I'm travelling through, perhaps I could derive some hope from meeting people like quetzalcoatl travelling the other way? That would be quite reassuring.

And although Enoch would not describe himself as a Liberal, I can identify with much of what he's saying. I think we're on the same road bro.

Well, somebody who influenced me quite a lot was a Catholic priest I was friendly with, who had a major personal and faith crisis, left the priesthood, got married, and renounced his faith.

Anyway, years later, he trained as a Jungian analyst, and lightbulb moment! realized he could come back to his faith in a different way, less conservatively, more symbolically, blah blah blah. So there he is trotting off to Mass every Sunday with his missus, new-minted, fresh-faced. Cor blimey, guv, wudju bleeve it. Well, yes.

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S. Bacchus
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Count me as one who has become more orthodox as I've grown older. As a teenager, having had a childhood that was oddly divided between highish liberalish Anglicanism and Evangelicalism, I became very liberal religiously. Then I studied theology (not very seriously) with an ex-Jesuit, started attending an Anglo-Catholic church with a tradition of very serious orthodox preaching, read some of the Church Fathers, and was introduced to Radical Orthodoxy.

Now, I see theological liberalism and fundamentalism as sides of the same coin, essentially representing two ways in which the Church failed assert the integrity of its theology when faced with the Enlightenment.

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'It's not that simple. I won't have it to be that simple'.

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Jack o' the Green
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What a wonderful thread topic! I'm not sure the process can be stopped - and nor should it if we are trying to discern the truth of things. Searching for Truth involves accepting what facts there are as facts which in turn removes a certain element of choice as to where we will end up belief-wise. We are the servant of the facts rather than the other way round. I don't think as I have read and reflected over the years that I have chosen my beliefs. It's that I haven't been able to ignore new information and data and that some interpretations of incomplete evidence seem much more plausible than others.

For each of us, there is probably a line that if crossed, we can no longer feel we can call ourselves Christian, but for each of us, that line will vary. For some it might be a disbelief in Christ's deity, another in the bodily resurrection, and another in the Trinity. For what it's worth, I wouldn't say that Bishop Spong is a Christian - too many beliefs have been lost, but as I'm not a Christian either (having crossed my line some time ago), it's not a criticism, nor is it any of my business.

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Pomona
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I think it probably depends on the definition of liberalism within Christianity. I would be regarded as 'liberal' on the Dead Horses concerning sexuality and gender, but am perfectly orthodox regarding the Apostle's Creed - I'm no supporter of Spong. I'm not approaching the Bible on a relevant-irrelevant axis though, which seems to be the typical view of those called liberal Christians. If you're what might be called neo-orthodox, what then?

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Consider the work of God: Who is able to straighten what he has bent? [Ecclesiastes 7:13]

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Martin60
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Then its no loss. It's pruning. Purging. What would one have to lose to no longer be Christian?

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Love wins

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Galilit
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I think you stay more easily able to call yourself "Christian" ("still Christian"?) if you go higher up the the candle.

Concentrate on whatever passes for high church in your denom or neck of the woods.
If you are concentrating on liturgy "in church" you can "think" or "believe" what you like "out of church". That should usually be the process anyway. And it means you are free to explore, develope and change as you read, mark and inwardly digest.

You will always find people who are like you wherever your search leads you.

Hmmmm...lots of "..."'s there but I think they are all necessary

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mousethief

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quote:
Originally posted by Ad Orientem:
When you're on the edge of apostasy for long enough, as if on a tightrope, you're bound to fall off sooner or later. It's just a matter of time, because you eventually become too tired to keep your balance. The disharmony between mind and heart becomes too hard to bear and you lose your feet.

This shows a rather low view of the agency of the Holy Spirit.

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malik3000
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quote:
Originally posted by mousethief:
quote:
Originally posted by Ad Orientem:
When you're on the edge of apostasy for long enough, as if on a tightrope, you're bound to fall off sooner or later. It's just a matter of time, because you eventually become too tired to keep your balance. The disharmony between mind and heart becomes too hard to bear and you lose your feet.

This shows a rather low view of the agency of the Holy Spirit.
[Overused]

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God = love.
Otherwise, things are not just black or white.

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SvitlanaV2
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quote:
Originally posted by Crœsos:
quote:
Originally posted by RuthW:
quote:
Originally posted by SvitlanaV2:
Nevertheless, it's clear that at some stage the process of theological liberalisation in the life of individuals, churches and whole denominations regularly entails a loss of spiritual vitality and sometimes the wholesale loss of faith.

Unsubstantiated assertion -- care to back it up?
I'm not even sure how you'd assess something like "spiritual vitality" or know the state of someone else's faith. Statements like that are almost always code for "how much do they agree with my theology".
The reference to 'my theology' is interesting, since I don't know what my theology is, really. I'm fairly orthodox by the standards of this website, but having grown up in a mainstream church I've always been dimly aware of the influences of a liberalising theological outlook, and I grapple with the consequences of that for my own faith and for the church.

I've spent most of my life within British Methodism. Methodism here was once urgently evangelical, and now is much less so. It was once a growing denomination but has been in steady, then sharp decline for quite a long time. When I wanted to understand what was happening around me I started to read, and found that according to the sociologists and social historians Methodism represents a textbook example of how vigorous, growing church movements become denominations, then the spiritual culture subtly changes, and then gradually decline sets in.

'A loss of spiritual vitality' was my shorthand term for the problematic outcomes that seem to occur at some point following these subtle processes of liberalisation. Now, these processes may well have some good outcomes too; most Christians today have benefited from them. Nothing's straightforward.

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Ad Orientem
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quote:
Originally posted by mousethief:
quote:
Originally posted by Ad Orientem:
When you're on the edge of apostasy for long enough, as if on a tightrope, you're bound to fall off sooner or later. It's just a matter of time, because you eventually become too tired to keep your balance. The disharmony between mind and heart becomes too hard to bear and you lose your feet.

This shows a rather low view of the agency of the Holy Spirit.
Eh? In other words, what the hell you're on about? I've seen it happen. The result is atheism or somekind of new ageism.
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The Silent Acolyte

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quote:
Originally posted by Ad Orientem:
When you're on the edge of apostasy for long enough, as if on a tightrope, you're bound to fall off sooner or later. It's just a matter of time, because you eventually become too tired to keep your balance. The disharmony between mind and heart becomes too hard to bear and you lose your feet.

This metaphor is broken.
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mousethief

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quote:
Originally posted by Ad Orientem:
quote:
Originally posted by mousethief:
quote:
Originally posted by Ad Orientem:
When you're on the edge of apostasy for long enough, as if on a tightrope, you're bound to fall off sooner or later. It's just a matter of time, because you eventually become too tired to keep your balance. The disharmony between mind and heart becomes too hard to bear and you lose your feet.

This shows a rather low view of the agency of the Holy Spirit.
Eh? In other words, what the hell you're on about? I've seen it happen. The result is atheism or somekind of new ageism.
You've seen it happen EVERY TIME? You made a universal claim. Now you're backing off of it. Do you admit you overclaimed in the first place?

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RuthW

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quote:
Originally posted by SvitlanaV2:
When I wanted to understand what was happening around me I started to read, and found that according to the sociologists and social historians Methodism represents a textbook example of how vigorous, growing church movements become denominations, then the spiritual culture subtly changes, and then gradually decline sets in.

'A loss of spiritual vitality' was my shorthand term for the problematic outcomes that seem to occur at some point following these subtle processes of liberalisation. Now, these processes may well have some good outcomes too; most Christians today have benefited from them. Nothing's straightforward.

You still haven't provided any substantiation for your claim. What did you read? How are you measuring the vitality of faith? And how is it that "spiritual culture" setting in = increasing liberalism of faith?
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Gramps49
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I just love it when conservatives are saying people can become so liberal they eventually lose their faith. Yet, I can point to instances where people can become so conservative and rigid in their faith they lose it too. Reza Asian is a good example.

The deal of it is quite a few conservatives have problems with cognitive incongruities that they just cannot answer: science; sociological changes; even theological quandaries.

I have long been a liberal and am quite willing to discuss various issues from a liberal perspective. My son used to joke I am so liberal I make Karl Marx look like a tea party member.

Yes, my faith is challenged, but the opposite of faith is not doubt, but it is certitude. People can get so rigid in what they think is right that a small prick can devastate them. On the other hand, liberals seem to be able to more easily roll with the punches.

I would argue that PTSD is more likely experienced by people who have a rigid world view. There also seems to be more problems with alcohol abuse and depression among the conservatives I have meant.

BTW, I do like a spirit filled worship service. Great preaching also is very important to me. I love singing hymns of all types.

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Ad Orientem
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quote:
Originally posted by mousethief:
quote:
Originally posted by Ad Orientem:
quote:
Originally posted by mousethief:
quote:
Originally posted by Ad Orientem:
When you're on the edge of apostasy for long enough, as if on a tightrope, you're bound to fall off sooner or later. It's just a matter of time, because you eventually become too tired to keep your balance. The disharmony between mind and heart becomes too hard to bear and you lose your feet.

This shows a rather low view of the agency of the Holy Spirit.
Eh? In other words, what the hell you're on about? I've seen it happen. The result is atheism or somekind of new ageism.
You've seen it happen EVERY TIME? You made a universal claim. Now you're backing off of it. Do you admit you overclaimed in the first place?
I never overstated anything, neither have I backed down. I said that there is a point of no return, that if you're there long enough it's inevitable, in other words, atheism or some sort of new ageism. The result is the same: apostasy.
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mousethief

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So you seem to be saying that if you stay on the tightrope until you fall off, then you'll fall off. Or are you saying there is a specific amount of time? Everybody who is on the tightrope for four years will definitely fall off? Have there never been any people who were on the tightrope for a time then came back to faith? What are you saying that's not a tautology? And is there some way we could test it to see if it's true or not, or is it completely unfalsifiable?

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I have travelled along this sort of road, but I am still, avowedly, an evangelical. What I am not any more is a conservative evangelical, because that is the position I have moved away from, I am now what used to be called an open evo, but I prefer just evo.

Is it possible to go back or stop? Probably not. Would I want to? No, because I have seen, in WBC and others, what the ultimate expression of this is like, and have had to distance myself from that. I have just chosen the place that I wanted to move towards.

I am, however, now out of the church completely. That is no bad thing, and is part of my journey. I do not see me rejecting evo Christianity, because that is what is fundamental to me - the primacy of the bible, the building of my faith on biblical roots.

So can you halt the process of learning and growing in your faith? Yes, of course you can. There are many examples of congregations who have done just this. Would you want to?

Learning and growing is a difficult journey. In the end, much of what you have held as dear will be blown away. But something can remain.

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The Midge
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One route is the post-evangelical journey mapped out by the likes of Dave Tomlinson. Similar ground is covered by Brian D McLaren and Rob Bell. I think these people are serious about spirituality and the bible et al, but have a liberal outlook. They certainly challenge conservative Christianity and fundamentalist thinking.

I would say that spiritual life has similar signs to organic life that include growth, reproduction, respiring and movement. If we are not changing and going on a spiritual journey then we are dead. So Chorister you are probably more alive than a stick in the mud zealot who is not going anywhere.

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Adeodatus
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I think the OP puts forward a kind of liberalism that's very different from the kind I know. I get called a liberal because I spend time smashing my idols with a hammer. (Till I get exhausted. Then I stop, enjoy the idols I still have for a while, then at some point find myself reaching for the hammer again.) I honestly think it's the duty of every able human being to do this.

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CL
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quote:
Originally posted by quetzalcoatl:
quote:
Originally posted by Chorister:
What Croesos picks up on, I think, is that Liberalism means something quite different in other countries, most notably as a political movement. To make it clear, I'm talking about Liberal Christianity / Liberal Theology as a personal approach to faith, not Politics.

While I'm travelling through, perhaps I could derive some hope from meeting people like quetzalcoatl travelling the other way? That would be quite reassuring.

And although Enoch would not describe himself as a Liberal, I can identify with much of what he's saying. I think we're on the same road bro.

Well, somebody who influenced me quite a lot was a Catholic priest I was friendly with, who had a major personal and faith crisis, left the priesthood, got married, and renounced his faith.

Anyway, years later, he trained as a Jungian analyst, and lightbulb moment! realized he could come back to his faith in a different way, less conservatively, more symbolically, blah blah blah. So there he is trotting off to Mass every Sunday with his missus, new-minted, fresh-faced. Cor blimey, guv, wudju bleeve it. Well, yes.

So he returned to church on his own terms rather than the Church's? Hardly a recipe for a healthy spiritual life.
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Plique-à-jour
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quote:
Originally posted by malik3000:
quote:
Originally posted by mousethief:
quote:
Originally posted by Ad Orientem:
When you're on the edge of apostasy for long enough, as if on a tightrope, you're bound to fall off sooner or later. It's just a matter of time, because you eventually become too tired to keep your balance. The disharmony between mind and heart becomes too hard to bear and you lose your feet.

This shows a rather low view of the agency of the Holy Spirit.
[Overused]
Indeed.

Chorister, if your experience is anything like my experience, the more you disentangle your sense of God's presense from the authority of men, the stronger your faith will become. God did not give us minds so we could refuse to use them. Clarity is a beautiful thing.

[ 23. August 2013, 11:04: Message edited by: Plique-à-jour ]

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Eutychus
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I agree this is a great topic.

<Blogpost alert>

I think that when my charismatic evangelical world fell apart dramatically nearly ten years ago, one of the underlying reasons was that unlike the movement I was part of, I saw myself as being on a spiritual journey rather than having definitively arrived.

The result of that explosion was very definitely a lot of theological deconstruction on my part. I've asked myself the same question as Chorister more than once. When I discover fake testimonies in the charismatic/evangelical world, one of my underlying worries is that I might end up coming to the conclusion that the founding testimonies of the faith might be all fabrication too (atheist Shipmates, please stop cackling!). Might I too end up going through faith and out the other side?

Then too, there's the sorry state of the Church and its institutions. As I once remarked to my jogging partner, sometimes I think the Church is nothing more than a huge misunderstanding on the part of christians in general.

And yet after deconstruction, for me (often in spite of myself) there has come reconstruction.

I don't approach the Bible in at all the same way as before, I don't have anything like the same piety, and (as discussed at length elsewhere) I look back at things like the Toronto Blessing with a mixture of nostalgia and perplexity. To my frequent annoyance, I also find myself leading a church - although it's far too evangelical in praxis for most liberals and far too liberal in praxis and belief for many evangelicals.

And yet I find my faith in the risen Christ is still there and if anything stronger than before, even if its expression is different. I find the Bible to be just as alive with the Word of God as I ever did if not more so. I also find myself being an occasional instrument of healing, and experiencing conjunctions of events that I simply cannot put down to chance.

</Blogpost alert>

Tl;dr version:

I've taken up a phrase I've borrowed and adapted from Roger Forster. Too often we seek the Church and hope Jesus will build the Kingdom. I'm now more committed than ever to seeking the Kingdom and letting Jesus get on with building the Church however he wants. And to repurpose a line from Sting:
quote:
If I ever lose my faith in you
There'd be nothing left for me to do



[ 23. August 2013, 11:19: Message edited by: Eutychus ]

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Ad Orientem
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quote:
Originally posted by mousethief:
So you seem to be saying that if you stay on the tightrope until you fall off, then you'll fall off. Or are you saying there is a specific amount of time? Everybody who is on the tightrope for four years will definitely fall off? Have there never been any people who were on the tightrope for a time then came back to faith? What are you saying that's not a tautology? And is there some way we could test it to see if it's true or not, or is it completely unfalsifiable?

Please don't be silly. For different people it will be a different amount of time but if you're one the edge of apostasy long enough it's certainly inevitable. The reason for this is that liberal Christianity, or whatever you want to call it, is built on the wisdom of men, the spirit of the age etc. and thus like building a house on sand.
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quetzalcoatl
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Surely all forms of Christianity are affected by the 'spirit of the age'. Are you saying for example that capitalism has not affected Christianity? What about usury, and the morality of big business and the primacy of share holders?

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South Coast Kevin
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quote:
Originally posted by Ad Orientem:
When you're on the edge of apostasy for long enough, as if on a tightrope, you're bound to fall off sooner or later. It's just a matter of time, because you eventually become too tired to keep your balance. The disharmony between mind and heart becomes too hard to bear and you lose your feet.

It's strange, but ISTM your phrase that I've italicised applies much more clearly to people towards the other end of the Christian theological spectrum; people who, for example, hold together in their minds the two (IMO) contradictory beliefs that God both epitomises love and cannot invite us into his presence without someone else taking the punishment that ought to fall on us.

Not people like Chorister who are on a journey of faith that is leading them to re-examine their beliefs and reject some of them.

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Ad Orientem
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Christianity doesn't endorse one political or economic system above another, though it does and always has condemned unethical practices. As for capitalism and usury you can blame the Protestantism and the Enlightenment. Then you're left with two options: essentially forbidding Christians from making any financial transactions or employing some ekonomia.
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Ad Orientem
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quote:
Originally posted by South Coast Kevin:
quote:
Originally posted by Ad Orientem:
When you're on the edge of apostasy for long enough, as if on a tightrope, you're bound to fall off sooner or later. It's just a matter of time, because you eventually become too tired to keep your balance. The disharmony between mind and heart becomes too hard to bear and you lose your feet.

It's strange, but ISTM your phrase that I've italicised applies much more clearly to people towards the other end of the Christian theological spectrum; people who, for example, hold together in their minds the two (IMO) contradictory beliefs that God both epitomises love and cannot invite us into his presence without someone else taking the punishment that ought to fall on us.

Not people like Chorister who are on a journey of faith that is leading them to re-examine their beliefs and reject some of them.

PSA? I don't believe in that. I wouldn't consider it orthodox anyway.
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