Source: (consider it)
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Thread: What's your theology of marriage?
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hatless
 Shipmate
# 3365
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Posted
Same-sex marriage discussions focus on who may get married. Divorce discussions focus on ending marriage and on remarriage. While these things are often passionately discussed, it can be harder to discover what we might believe about marriage itself.
So what makes a marriage good? How important is equality? Does marriage reflect or model something about God?
-------------------- My crazy theology in novel form
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Macrina
Shipmate
# 8807
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Posted
I'll just start off by saying am not married. Nor do I really want to be. So my comments are biased in that direction.
What makes marriage good? I think it provides a degree of permanence and stabilty to relationships and a means of ensuring accountability from persons within a marriage towards the obligations that a partnership brings eg kids, shared possessions etc.
On the equality question I finding this harder as I get older. I would call myself a liberal and I identify as Queer in the broad sense so I hate listening to myself sound (to my own ears) like a relic from the 1800s.
I would like to firmly believe that gender roles are outdated and irrelevant but I really am beginning to question if this is so. I think we're actually doing harm to our society by seeking to establish equality by sameness and not equality which understands and respects differences in personhood. Femininity and masculinity are qualititively different things and I think we need to find an equality that allows for that whilst not placing barriers or restrictions on people. So maybe in the past marriage was a way of creating harmonious units of maleness and femaleness. I don't think this is the case anymore but I sympathise with people who do hold that view.
Does marriage reflect something about God? Maybe in its idealised form Christian marriage can be said to aspire to this. But I think it's more of an ideal than a reality.
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Schroedinger's cat
 Ship's cool cat
# 64
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Posted
Marriage is a committed relationship, overlaid by a legal structure.
I am not sure I have a theology of marriage, because I don't think there is a theological aspect to it. It is good to ask for Gods blessing on such a relationship, as on all sorts of other things.
All of the biblical laws are actually about trust, fulfilling your expectations, doing what you promised. The commitment needs to stay even when things get difficult. But I don't think the idea of "promises in the sight of God" or "married in the eyes of God" mean anything. Surely all of our promises are in Gods eyes, because he is everywhere.
-------------------- Blog Music for your enjoyment Lord may all my hard times be healing times take out this broken heart and renew my mind.
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Marvin the Martian
 Interplanetary
# 4360
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Posted
quote: Originally posted by hatless: So what makes a marriage good?
Love.
quote: How important is equality?
As important as the people in the marriage want it to be. So long as both parties freely agree to the roles each of them will play in the marriage, I don't see a problem with inequality per se.
quote: Does marriage reflect or model something about God?
To the extent that it models love and commitment, yes it does reflect something about God.
-------------------- Hail Gallaxhar
Posts: 30100 | From: Adrift on a sea of surreality | Registered: Apr 2003
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Martin60
Shipmate
# 368
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Posted
All perfectly good theology so far.
The trouble is in two thousand years time, the Universal Church will say that the Dead-Alive Dood said that,
"The commitment needs to stay even when things get difficult."
means that no matter that 'difficult' is a euphemism, no matter that the parties live in different cities and cannot communicate due to a horribly clever, subtle, worsening and utterly untreatable condition, no matter that all financial considerations are more than generously taken care of to a degree that is thought insane and a sign of guilt by outsiders, no matter that faith was irrevocably lost years before on one side, no matter that NOBODY sinned in the matter, that all the children are reconciled and in agreement and still supported, there is no freedom. No moving on from scorched earth, gutted grief. No grace. No forgiveness (of all the sins born of weakness and ignorance in the marriage, all repenetd of where known). No humanity. No love.
-------------------- Love wins
Posts: 17586 | From: Never Dobunni after all. Corieltauvi after all. Just moved to the capital. | Registered: Jun 2001
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Adeodatus
Shipmate
# 4992
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Posted
quote: Originally posted by Schroedinger's cat: Marriage is a committed relationship, overlaid by a legal structure.
Yes: and I think it's very important to distinguish any theology of marriage from why governments promote marriage. Governments mostly promote marriage because of money - taxation, inheritance, and the expense of bringing up children. A theology of marriage probably shouldn't have much to say about money.
One thing in particular always struck me as odd about the CofE's claim to have a theology of marriage. As many will know, a CofE priest, presiding at a wedding, acts both as priest (witnessing the vows and giving the nuptial blessing) and registrar (making a legal record of the marriage). But there was a time when we weren't allowed to preside at the wedding of divorcees, but we were allowed to bless their civil marriage. In other words the Church didn't allow us to perform the legal function, but did allow us to act as priest. Surely if the CofE was saying something theological about the marriage of divorcees, it should have been the other way round?
This, and similar considerations, lead me to think that the CofE's theology of marriage is, always has been, and probably always will be, totally cuckoo.
My own theology of marriage is a mishmash of words like consent, commitment, intended permanence, and love in all possible meanings of the word. And it's in the last of these that I would say that a true marriage will always in some way be an ikon of Christ.
-------------------- "What is broken, repair with gold."
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Pomona
Shipmate
# 17175
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Posted
quote: Originally posted by Macrina: I'll just start off by saying am not married. Nor do I really want to be. So my comments are biased in that direction.
What makes marriage good? I think it provides a degree of permanence and stabilty to relationships and a means of ensuring accountability from persons within a marriage towards the obligations that a partnership brings eg kids, shared possessions etc.
On the equality question I finding this harder as I get older. I would call myself a liberal and I identify as Queer in the broad sense so I hate listening to myself sound (to my own ears) like a relic from the 1800s.
I would like to firmly believe that gender roles are outdated and irrelevant but I really am beginning to question if this is so. I think we're actually doing harm to our society by seeking to establish equality by sameness and not equality which understands and respects differences in personhood. Femininity and masculinity are qualititively different things and I think we need to find an equality that allows for that whilst not placing barriers or restrictions on people. So maybe in the past marriage was a way of creating harmonious units of maleness and femaleness. I don't think this is the case anymore but I sympathise with people who do hold that view.
Does marriage reflect something about God? Maybe in its idealised form Christian marriage can be said to aspire to this. But I think it's more of an ideal than a reality.
Masculinity and femininity are social constructs and vary massively between cultures. They also vary across genders - aside from the fact that not everyone is male or female, many who self-identify as women are masculine and vice versa. Gender and gender identity are complex and fluid.
-------------------- Consider the work of God: Who is able to straighten what he has bent? [Ecclesiastes 7:13]
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no prophet's flag is set so...
 Proceed to see sea
# 15560
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Posted
quote: Originally posted by Jade Constable: Masculinity and femininity are social constructs and vary massively between cultures. They also vary across genders - aside from the fact that not everyone is male or female, many who self-identify as women are masculine and vice versa. Gender and gender identity are complex and fluid.
This is often said, but the constructivist view always comes up against the evident biological structures. I think the correct way of saying this is that masculinity and femininity are both socially constructed and biologically constructed. One group may pee standing up, the other not so much.
-------------------- Out of this nettle, danger, we pluck this flower, safety. \_(ツ)_/
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MrsBeaky
Shipmate
# 17663
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Posted
quote: Originally posted by no prophet One group may pee standing up, the other not so much.
Unless you live and work in rural Africa where the only thing available is a long drop latrine...take it from me, it's an acquired skill!
Still musing on the marriage question
-------------------- "It is better to be kind than right."
http://davidandlizacooke.wordpress.com
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Pomona
Shipmate
# 17175
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Posted
quote: Originally posted by no prophet: quote: Originally posted by Jade Constable: Masculinity and femininity are social constructs and vary massively between cultures. They also vary across genders - aside from the fact that not everyone is male or female, many who self-identify as women are masculine and vice versa. Gender and gender identity are complex and fluid.
This is often said, but the constructivist view always comes up against the evident biological structures. I think the correct way of saying this is that masculinity and femininity are both socially constructed and biologically constructed. One group may pee standing up, the other not so much.
No, this is deeply cissexist and transphobic. Sex =/= gender, many women have penises and many men have vulvas. And what does peeing standing up have to do with masculinity or femininity? You can identify as male and pee standing up and still be feminine. You can identify as male and be masculine and not be able to pee standing up.
-------------------- Consider the work of God: Who is able to straighten what he has bent? [Ecclesiastes 7:13]
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Barnabas62
Shipmate
# 9110
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Posted
We think it retains the three ancient steps.
LEAVING: Originally intended to reflect leaving the parental home, We think it means a conscious putting behind oneself both the single state and existing relationship priorities.
BEING JOINED: Setting up a new family unit, establishing a new relationship priority in which your partner comes first, has preference over prior ties of friendship and family. The former ties do not disappear, but they are put in a subordinate place.
BECOMING ONE FLESH: Working out in practice what the leaving and the joining really mean; growing together, making the relationship work.
Scott Peck argued in "The Road Less Travelled" that in our society the journey from "falling in love" to "loving" was not easy. The cultural emphasis on love as primarily about feelings and desires gets in the way of the journey towards a less self-centred understanding. Unselfish loving is not always easy, can be very hard work, require a lot of mutual adjustment, much of which was not realised at the start.
The Ephesians 5 picture still comes across as a bit sexist, but it does contain the picture of mutual submission in love (where the word used always for love is agape - unselfish loving). Interesting how often 1 Cor 13 (which provides a kind of working definition of what unselfish loving is, and is not, is often read out at marriage services. Most of us find it easier to read than to live.
That's the challenge of a lifelong commitment in a marriage. To make that kind of loving work in the day to day of living together.
"Being joined" and "becoming one flesh" clearly picture the great joy of sexual union with someone you love. And there is no doubt that for most of us our journey starts there, whether with or without "benefit of legality or clergy".
It can't stay there. Unless our understanding of what love us can both embrace and transcend desire, we'll have difficulties in making a lifelong commitment work.
We find out a lot about ourselves and our partners in marriage that we may not have been aware of before the adventure began.
(B62 and Mrs B62, 45 "not out"). [ 07. March 2014, 12:50: Message edited by: Barnabas62 ]
-------------------- Who is it that you seek? How then shall we live? How shall we sing the Lord's song in a strange land?
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Lietuvos Sv. Kazimieras
Shipmate
# 11274
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Posted
My own view of marriage is that it is a committed relationship that involves an ultimate loyalty to one's partner. That loyalty - or fidelity, if you like - can only be achieved and maintained where there is love, and indeed I would say a self-sacrificial love. The nature of such a relationship creates and nurtures the possibility of the deepest sort of emotional intimacy.
That, of course, is the ideal, but the giving of oneself in loyalty (and you might also say in trust)to the other represents the necessary condition for the marriage to endure and to emotionally thrive. That is not to say, of course, that the ideal is necessarily perfectly achieved or maintained at all times, but there must be some adequate approach to the ideal for the marriage to endure, thrive, and nurture the two individuals in the relationship. That will likely require a capacity for self-reflection and repentence, as well.
So I think a true marriage reflects the enduring love and loyalty that we impute to the nature of God, while also reflecting the reciprocal characteristics of our faith response to God.
Trust, love, and the sense of empathy or ultimate concern for the well-being of the other(that which motivates the willingness to be self-sacrificing), are all tied together. Developmentally, for us as mammals, this closely-bound emotional triad stems from our essential neurological endowment interacting with a "good enough" experience of a parent who in turn adequately possesses these capacities.
Our subjective experience of the theological virtues of faith, hope, and love are reflections of our infantile/childhood experiences of nurturing mammalian parenting, enabling us to replicate the sense of parental mammalian bonding and reciprocal attachment in our relationships with others - most intimately so with the marital partner - as well as in our subjectivity in relationship to that which we call God.
For this to be more than just the reduction of God to our own biological responses (and hence no more than a code word or metaphorical concept), an incarnational theology is required, by which we understand the essential nature of God to be manifesting itself in that which God ultimately creates. That, of course, involves very big and difficult territory that is quite beyond the topic of marriage or the human animal itself
That's how I work it out anyway: my personal experience, a little evolutionary biology, and a dash of theism
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que sais-je
Shipmate
# 17185
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Posted
quote: Originally posted by Lietuvos Sv. Kazimieras: My own view of marriage is that it is a committed relationship that involves an ultimate loyalty to one's partner. That loyalty - or fidelity, if you like - can only be achieved and maintained where there is love, and indeed I would say a self-sacrificial love. The nature of such a relationship creates and nurtures the possibility of the deepest sort of emotional intimacy.
And if both partners feel that way, it becomes self reinforcing.
-------------------- "controversies, disputes, and argumentations, both in philosophy and in divinity, if they meet with discreet and peaceable natures, do not infringe the laws of charity" (Thomas Browne)
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hatless
 Shipmate
# 3365
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Posted
Barnabas62 said quote: Working out in practice what .. making the relationship work .. to make that kind of loving work in the day to day .. difficulties .. we find out a lot
I really like the idea that marriage is difficult, not just because it happens to be hard, but that the difficulty is part of the point of it. Each couple has to embark on a journey of discovery - how can we make this work - which others can only help them with in a limited way, because every marriage is unique, and which has an uncertain outcome. This couple may not make it. When they have been married for forty years, they will still not be sure that they will make it. Marriage tests us all the way down.
I like Lietuvos S K's 'ultimate loyalty' for conveying this sense of the open-ended risk of marriage. I think a couple that had discovered exactly how to make their marriage work would actually have a dead marriage. I think the adventure of a marriage is part of what makes it good.
It's noteworthy that no one has suggested that marriage is about handing over the care for a woman from her father to her husband - although traditional weddings strongly suggest this.
Marriage has changed a great deal. Generation by generation we re-invent it. Our parents' experience is only a rough guide for us, and our children will have to learn new things for themselves.
I'm not sure that marriage is different in kind from any other deep relationship - a long term friendship, say - but I like the idea that it is a sacrament, that it draws attention to the character and presence of God. I like the idea that God is about the challenge of love and honesty bound together - about the challenge and living with it, and not about getting something right.
I think that's why the same-sex marriage debate (and the divorce debate) depresses me. Who cares about rights and wrongs? What matters is what we make of our deep relationships and what they make of us.
I think you can be faithfully divorced. I wonder if that's what Martin PC Not is saying? You can be true to the impossible outworking of a relationship and to the pain it leaves. And that's God too. [ 07. March 2014, 18:31: Message edited by: hatless ]
-------------------- My crazy theology in novel form
Posts: 4531 | From: Stinkers | Registered: Sep 2002
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Martin60
Shipmate
# 368
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Posted
Nice way of putting it hatless. Works for me. Sometimes love is NOT enough. Mutual love. By people in love. With each other. Who love each other. With no betrayal. Not a whisper in a quarter of a century. And it DOESN'T work. Believe me. You would I'm sure, but there are others that will say that 'sin', whatever that is, was in there. Yeah, plenty of sin born of the ignorance and weakness goes in to and comes out of the mix, but that's incidental.
People change. Out of all recognition including to themselves. People become different people. And not just due to pathology.
I'm being typically oblique because I must be. But to put it all down to 'sin' and one sin at that, adultery, is farcical. Idiotic. Wrong. Untrue.
It was worse than death. The pain. And then then it got worse.
And I'm NOW a grave and persistent unforgivable sinner?
Fine. That's not the first expression beginning with 'eff' that came to mind.
If that's what Jesus - Love incarnate - meant, then I don't know Him, never can, never will. Outer darkness for me please. It won't be as bad.
-------------------- Love wins
Posts: 17586 | From: Never Dobunni after all. Corieltauvi after all. Just moved to the capital. | Registered: Jun 2001
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Macrina
Shipmate
# 8807
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Posted
quote: Originally posted by Jade Constable: quote:
On the equality question I finding this harder as I get older. I would call myself a liberal and I identify as Queer in the broad sense so I hate listening to myself sound (to my own ears) like a relic from the 1800s.
I would like to firmly believe that gender roles are outdated and irrelevant but I really am beginning to question if this is so. I think we're actually doing harm to our society by seeking to establish equality by sameness and not equality which understands and respects differences in personhood. Femininity and masculinity are qualititively different things and I think we need to find an equality that allows for that whilst not placing barriers or restrictions on people. So maybe in the past marriage was a way of creating harmonious units of maleness and femaleness. I don't think this is the case anymore but I sympathise with people who do hold that view.
Masculinity and femininity are social constructs and vary massively between cultures. They also vary across genders - aside from the fact that not everyone is male or female, many who self-identify as women are masculine and vice versa. Gender and gender identity are complex and fluid.
I entirely agree with you, which is why I am struggling to reconcile what I feel is something a little wrong with the way we are operating today, something I know was wrong in the past with how we operated and how we should ideally be operating in regards to roles within relationships and society.
I believe that gender and sexual identity are along a spectrum (and those two spectrums are separate) but people do tend to broadly group into areas along it which is why we have identies and labels that people adopt to describe themselves.
I am aware of research which shows male patterned brains are better at some things than female patterned brains and vis versa (not that these brains belong exclusively in bodies that match this patterning) so that's where I am coming from in feeling that same treatment does not mean equal treatment.
[code] [ 08. March 2014, 07:15: Message edited by: Eutychus ]
Posts: 535 | From: Christchurch, New Zealand | Registered: Nov 2004
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Laurelin
Shipmate
# 17211
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Posted
I'm not married but my theology of marriage would be based on, among other things, Ephesians 5 ... from an egalitarian perspective. I have no truck with the idea that the wife is 'subservient' to her husband. I see marriage as a reciprocal partnership.
quote: Originally posted by Macrina: I think we're actually doing harm to our society by seeking to establish equality by sameness and not equality which understands and respects differences in personhood.
So do I. I genuinely fear that if society goes in that direction, it will start to lose touch with objective reality. Seriously.
quote: Originally posted by Jade Constable: No, this is deeply cissexist and transphobic. Sex =/= gender, many women have penises and many men have vulvas.
MANY women? MANY men? I know literally hundreds of women and men ... none of them fall into this category and I need hardly spell out why. Of course, if any of these friends of mine are intersex, that is absolutely none of my business. But nobody I know - gay or straight - is in denial about their actual biological gender.
I've read up very briefly on this 'cisgender' business (because I'd never heard of the concept until I recently came across the phrase in a fandom discussion). I had assumed it was shorthand for 'comfortable in skin'. Seems I was wrong ... but I can't help wondering how this kind of intellectual jargon actually relates to real people on the real street.
I wasn't 'assigned' my gender at my birth. Nobody 'assigned' it to me. I was female in the womb, my gender wasn't conjured up as if by magic. Biological reality is not an illusion and it oppresses nobody to say that. I can't imagine living life as a man and have no desire whatsoever to be a man. How I express my femininity - yeah, sure, that's fluid, and of course feminine people can have masculine traits and vice-versa and so on. But that doesn't change the baseline of one's gender. IMO. [ 08. March 2014, 16:30: Message edited by: Laurelin ]
-------------------- "I fear that to me Siamese cats belong to the fauna of Mordor." J.R.R. Tolkien
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mousethief
 Ship's Thieving Rodent
# 953
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Posted
quote: Originally posted by no prophet: This is often said, but the constructivist view always comes up against the evident biological structures.
The evident biological structures are not binary. Intersexuality is a thing. Look it up. Androgen-insensitivity is a thing. Look it up. XXY females are a thing. Look it up.
The binary "there are men and there are women" fails, even on a purely biological level, let alone taking into account phenomena for which we have as yet no strictly biological explanation, such as transgenderism. Let alone the social constructs of masculinity and femininity and third (or more) genders, which can be shown pretty easily to vary greatly from culture to culture.
quote: Originally posted by Laurelin: quote: Originally posted by Jade Constable: many women have penises and many men have vulvas.
MANY women? MANY men? I know literally hundreds of women and men ... none of them fall into this category and I need hardly spell out why. Of course, if any of these friends of mine are intersex, that is absolutely none of my business.
Then how the hell do you know what they have going on in their undershorts?
![[Ultra confused]](graemlins/confused2.gif) [ 08. March 2014, 16:47: Message edited by: mousethief ]
-------------------- This is the last sig I'll ever write for you...
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Siegfried
Ship's ferret
# 29
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Posted
Why must there be a theology for marriage? Shouldn't the overall arc of Christ's teachings suffice? I think that's where a lot of individual Christians and churches get bogged down and into trouble--by assuming everything must have a specific theological link. Ultimately, it comes down to love God, love each other, and don't do bad things to each other.
-------------------- Siegfried Life is just a bowl of cherries!
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Laurelin
Shipmate
# 17211
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Posted
quote: Originally posted by mousethief: Then how the hell do you know what they have going on in their undershorts?
No more than they know what's going on in mine ...
But seriously. I don't know anyone who is confused about what sex they actually are.
-------------------- "I fear that to me Siamese cats belong to the fauna of Mordor." J.R.R. Tolkien
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leo
Shipmate
# 1458
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Posted
quote: Originally posted by Laurelin: I know literally hundreds of women and men ... none of them fall into this category and I need hardly spell out why. Of course, if any of these friends of mine are intersex, that is absolutely none of my business. But nobody I know - gay or straight - is in denial about their actual biological gender.culine traits and vice-versa and so on. But that doesn't change the baseline of one's gender. IMO.
I absolutely fail to understand how you can know HUNDREDs. Maybe you are acquainted with them. And mere acquaintance isn't enough to KNOW what 'category' they fall into.
-------------------- My Jewish-positive lectionary blog is at http://recognisingjewishrootsinthelectionary.wordpress.com/ My reviews at http://layreadersbookreviews.wordpress.com
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mousethief
 Ship's Thieving Rodent
# 953
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Posted
quote: Originally posted by Laurelin: quote: Originally posted by mousethief: Then how the hell do you know what they have going on in their undershorts?
No more than they know what's going on in mine ...
But seriously. I don't know anyone who is confused about what sex they actually are.
You don't know anybody who lets YOU in on their confusion and pain.
-------------------- This is the last sig I'll ever write for you...
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Laurelin
Shipmate
# 17211
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Posted
quote: Originally posted by mousethief: You don't know anybody who lets YOU in on their confusion and pain.
And how would you know that? You don't know me and you have no idea about whose confusion and pain I have listened to. Or am listening to.
-------------------- "I fear that to me Siamese cats belong to the fauna of Mordor." J.R.R. Tolkien
Posts: 545 | From: The Shire | Registered: Jul 2012
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mousethief
 Ship's Thieving Rodent
# 953
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Posted
quote: Originally posted by Laurelin: quote: Originally posted by mousethief: You don't know anybody who lets YOU in on their confusion and pain.
And how would you know that? You don't know me and you have no idea about whose confusion and pain I have listened to. Or am listening to.
Hundreds of men's and women's, clearly. I wrongly extrapolated from the fact that knowing the marital/pain level of hundreds of people is not usual, to thinking that might also apply to you. Especially as you hadn't mentioned being a counselor or whatever, merely that you know a lot of men and women (which so many of us can also say, as it turns out). So, no, I don't know how unusual you are in that department. I didn't realize you were privy to the inner anguishes of the masses.
-------------------- This is the last sig I'll ever write for you...
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Gramps49
Shipmate
# 16378
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Posted
My "theology" of marriage is very much like Martin Luther. Marriage is actually a civil contract that is regulated by the state--the church should not actually be involved, though it can bless a couple once they have married.
Marriage is very much a necessary contract. It bestows over 1,000 rights and privileges for a couple. I cannot list them all here, but the three top rights are the mutual sharing of common property; the ability to speak for your partner if that partner is incapacitated; and the transfer of property on the death of one of the partners.
Other rights and privileges are listed here: http://www.nolo.com/legal-encyclopedia/marriage-rights-benefits-30190.html
I imagine while this is a US site I would say the same rights and privileges in most countries represented here.
We had a personal experience with our son. He was involved in a life threatening accident. While he was 29 and had been living with a woman for three years, she was not able to have any say in his medical care. My wife and I had to intervene on his behalf because, technically, we were the closest living relatives. We consulted her on all decisions we had to make, though.
Fortunately, our son has been able to recover and can now speak for himself. He still has yet to marry his partner, but I think it has to do more with his partner's hesitation.
A couple of years ago there was a famous case in Florida where the woman had a traumatic brain injury which left her brain dead and on life support. Her husband said she would not have wanted to be kept artificially alive; but the family she came from wanted to keep her on life support.
This got a lot of national press. It went up to the US Supreme Court. The Court ruled in favor of the husband. Congress got involved and order the court to look at the case again. Once again, the Supreme Court ruled in favor of the husband.
The hospital withdrew the life support and eventually she died.
This is an example of why it is important for couples to be married. It also shows why it is important to have living wills and powers of attorney in matters of health to be in place.
Posts: 2193 | From: Pullman WA | Registered: Apr 2011
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tomsk
Shipmate
# 15370
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Posted
Barnabas says about leaving, cleaving and becoming one flesh. Marriage is also a covenant, a promise to continue giving, not something that can be walked away from.
The C of E service talks of marriage being a sign of the union between Christ and the church, and we are to seek to be Christ-like in our marriage.
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Martin60
Shipmate
# 368
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Posted
You can give all you want, all you can, all you know. Sometimes it still just walks away from you and you can't catch it. Then you're free in loss.
-------------------- Love wins
Posts: 17586 | From: Never Dobunni after all. Corieltauvi after all. Just moved to the capital. | Registered: Jun 2001
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Lietuvos Sv. Kazimieras
Shipmate
# 11274
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Posted
quote: Originally posted by Martin PC not & Ship's Biohazard: You can give all you want, all you can, all you know. Sometimes it still just walks away from you and you can't catch it. Then you're free in loss.
Doesn't this suggest a failure of mutuality or reciprocation between the two partners? By the same token, it implies an inability of at least one partner to fully enter into, and sustain, a covenant of love. That may be due to an incapacity of personality and to something that might fall under the category of "personality disorder" so-called. Theologically, this would in turn point to a defect in the capacity to form or develop the right disposition respecting a Christian notion of a covenanted and ultimately committed relationship of marriage. One could call that a "defect of intention", but I'm not sure that standard term of art is particularly helpful to an understanding of the essential problem(s) in such instances: the defect is more likely to be due to an emotional incapacity (and here I'm not talking necessarily about any diagnosable "pathology")than to an intellectual misapprehension about marriage. Of course, the emotional incapacities may skew the individual's intellectual processing of the world, but this is apt to be far more subtle than a straightforward failure to understand the Church's teaching about what marriage is meant to be.
Posts: 7328 | From: Delaware | Registered: Apr 2006
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Martin60
Shipmate
# 368
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Posted
Aye, agreed Lietuvos Sv. Kazimieras. Very much so. I find myself able to be inclusive of your theological argument there because you juxtapose it with a psychological narrative. Emotional capacity is dynamic obviously, despite mellowing with age generally, it can diminish. Terminally. Watched Blue Jasmine last night. Terribly apropos. Kate Blanchet deserved the Oscar. And Mr. Allen, whatever else he may or may not be (and even he may not know), is an absolute and kind and gentle genius.
-------------------- Love wins
Posts: 17586 | From: Never Dobunni after all. Corieltauvi after all. Just moved to the capital. | Registered: Jun 2001
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Enoch
Shipmate
# 14322
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Posted
The Preface from current marriage service (a little way down the page and headed 'Preface') isn't bad for as theology of marriage IMHO. "In the delight and tenderness of sexual union" is a little bit kutchy-koo, but what it's trying to convey is right and wholesome. The old version is pretty good too. It's the bit that starts 'Dearly Beloved'. In some ways, it's better as it's more realistic and less kutchy-koo. They're both though trying to say the same thing, the one for young sixteenth century people and the other young twenty-first century ones. Between them, they set out a theology of marriage a great deal better than I could.
-------------------- Brexit wrexit - Sir Graham Watson
Posts: 7610 | From: Bristol UK(was European Green Capital 2015, now Ljubljana) | Registered: Nov 2008
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Siegfried
Ship's ferret
# 29
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Posted
quote: Originally posted by leo: quote: Originally posted by Siegfried: Why must there be a theology for marriage?
Because Christ is meant to transform our lives in EVERY realm. So everything should have a theology.
Because marriage is a sacrament.
Because marriage is a vocation.
It's not a sacrament in the view of all Christians, though. And by vocation, do you mean "something you work at", or big 'v' Vocation, like being a minister/priest?
-------------------- Siegfried Life is just a bowl of cherries!
Posts: 5592 | From: Tallahassee, FL USA | Registered: May 2001
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Enoch
Shipmate
# 14322
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Posted
quote: Originally posted by Siegfried: It's not a sacrament in the view of all Christians, though. ...
How much difference does it make to a person's theology of marriage whether they hold marriage to be a sacrament or not?
The RCC says that marriage is indissoluble, and that remarriage is a delusion because marriage is a sacrament. However, some Reformed thinkers get fairly near that point without concluding that marriage is a sacrament, simply on their understanding of scripture. Furthermore, many non-RCCs reconcile dissolution of marriage and remarriage with a sacramental understanding of marriage. They would say that a sacramental understanding of marriage stresses what a bad thing it is to break it, rather than maintaining that it means the marriage is not broken despite appearing to be dead in the same way as the famous dead parrot was dead.
-------------------- Brexit wrexit - Sir Graham Watson
Posts: 7610 | From: Bristol UK(was European Green Capital 2015, now Ljubljana) | Registered: Nov 2008
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Martin60
Shipmate
# 368
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Posted
I've no idea what a sacramental understanding of marriage is apart from the RC definition and one certainly doesn't need that to stress what a bad thing it is to break it.
-------------------- Love wins
Posts: 17586 | From: Never Dobunni after all. Corieltauvi after all. Just moved to the capital. | Registered: Jun 2001
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Freddy
Shipmate
# 365
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Posted
Just noticed this thread. I'm interested to read what kind of theology is attached to marriage since I've never understood how most Christians view this aspect of marriage.
My denomination, the New Church, places marriage at the center of humanity's moral and spiritual universe.
Some quotes: quote: Love in Marriage 57 by Emanuel Swedenborg (1) There is a true love, which today is so rare that people do not know what it is like, and scarcely that it exists. (2) This love originates from the marriage between good and truth. (3) There is a correspondence between this love and the marriage of the Lord and the church. (4) Regarded from its origin and correspondence, this love is celestial, spiritual, holy, pure and clean, more so than any other love which exists from the Lord in angels of heaven or people of the church. (5) It is also the fundamental love of all celestial and spiritual loves, and consequently of natural loves. (6) Moreover, into this love have been gathered all joys and all delights, from the first to the last of them. (7) But no others come into this love and no others can be in it but those who go to the Lord and love the truths of the church and do the good things it teaches. (8) This love was the greatest of loves among the ancients who lived in the golden, silver and copper ages, but after that it gradually disappeared.
All of this is based on the premise that God is love itself and wisdom itself and that these two things make up His essence.
Love and wisdom, or good and truth, are therefore the building blocks of everything in creation, and the distinction between the two is mirrored in countless ways.
One way is the division into two sexes, whose coming together in marriage reflects the wholeness of creation - and can therefore be the basis of great happiness.
-------------------- "Consequently nothing is of greater importance to a person than knowing what the truth is." Swedenborg
Posts: 12845 | From: Bryn Athyn | Registered: Jun 2001
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Lord Clonk
Shipmate
# 13205
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Posted
quote: Originally posted by Laurelin:
Being trans doesn't necessarily mean I'm confused about my gender.
Since I know loads of trans people, you'll just have to take my word that there are both plenty of us out there and that there are a very many people whom we do not disclose our status to. From what I'm aware, for the majority of trans people you would never even think that they might be trans, and it's not as if knowing a trans person well means that they'll tell you that they're trans, because, like, if you see them as the gender they are then that's all that's really relevant to life.
You said this: 'But nobody I know - gay or straight - is in denial about their actual biological gender.'
Hm. I'm probably not allowed to swear at you, which is really all that comment deserves. The thing a lot of cis people like you fail to grasp is that trans people tend to have thought these matters through much more than them, and that their conclusions are far from self-indulgent, considering the society we're in. So when you say we're in denial, all we hear is that you've got an opinion that doesn't affect you that you've most likely scarcely thought about. Thing is, if you look into it, there is no such thing as a biological gender. You will find that any marker of gender that you wish to use actually has a lot more grey areas and variation in them than is allowed for in a male/female binary understanding. So the idea of a clear biological gender of which you must be one of two distinct categories is just a social construct. And a damaging one, since it makes people like you say shit like this.
Also, like, why would I tell you I'm trans if you're the kind of person who considers trans people in denial?
I could go on.
Posts: 267 | From: Glasgow | Registered: Nov 2007
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Invictus_88
Shipmate
# 15352
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Posted
I'd be extremely cautious about taking a term "true love", and declaring it rare.
For me, I'd say that the matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons having been raised by Christ the Lord to the dignity of a sacrament. [ 16. March 2014, 14:02: Message edited by: Invictus_88 ]
Posts: 206 | Registered: Dec 2009
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Martin60
Shipmate
# 368
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Posted
Lord Clonk. The cis can repent ...
-------------------- Love wins
Posts: 17586 | From: Never Dobunni after all. Corieltauvi after all. Just moved to the capital. | Registered: Jun 2001
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no prophet's flag is set so...
 Proceed to see sea
# 15560
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Posted
quote: Originally posted by Jade Constable: quote: Originally posted by no prophet: quote: Originally posted by Jade Constable: Masculinity and femininity are social constructs and vary massively between cultures. They also vary across genders - aside from the fact that not everyone is male or female, many who self-identify as women are masculine and vice versa. Gender and gender identity are complex and fluid.
This is often said, but the constructivist view always comes up against the evident biological structures. I think the correct way of saying this is that masculinity and femininity are both socially constructed and biologically constructed. One group may pee standing up, the other not so much.
No, this is deeply cissexist and transphobic. Sex =/= gender, many women have penises and many men have vulvas. And what does peeing standing up have to do with masculinity or femininity? You can identify as male and pee standing up and still be feminine. You can identify as male and be masculine and not be able to pee standing up.
My sorry attempt at some humour...
Like I said I understand the division between biological and psychological gender. I lived through the debate and separation of the two as constructs. I recall fully the debate, the issues, and the controversies. If you start from the statistically frequent and work from there, one set of understandings is gained. If you start from the infrequent, another set is gained. The current Zeitgeist is to honour all of the variability and glory in the uniqueness. You are expressing this. I expressed the other side of this, and I do think that both sides overstate their position.
Parallel: there is an analysis of sexual assault as an act of violence omitting the sexual aspect. I get the usefulness of that analysis as well, but find it can be overstated as the context for the violence is indeed sexual.
We construct our perceptions based on experience and the concepts we have internalized via experience. When you name something a particular way, like cissexual (term coined in the 1990s and gained life via the 'net), you construct the reality you declare. If my recall of personality theory holds, George Kelly taught us that.
-------------------- Out of this nettle, danger, we pluck this flower, safety. \_(ツ)_/
Posts: 11498 | From: Treaty 6 territory in the nonexistant Province of Buffalo, Canada ↄ⃝' | Registered: Mar 2010
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Freddy
Shipmate
# 365
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Posted
quote: Originally posted by Invictus_88: I'd be extremely cautious about taking a term "true love", and declaring it rare.
I guess that you haven't seen "The Princess Bride."
-------------------- "Consequently nothing is of greater importance to a person than knowing what the truth is." Swedenborg
Posts: 12845 | From: Bryn Athyn | Registered: Jun 2001
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Invictus_88
Shipmate
# 15352
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Posted
quote: Originally posted by Jade Constable: quote: Originally posted by no prophet: quote: Originally posted by Jade Constable: Masculinity and femininity are social constructs and vary massively between cultures. They also vary across genders - aside from the fact that not everyone is male or female, many who self-identify as women are masculine and vice versa. Gender and gender identity are complex and fluid.
This is often said, but the constructivist view always comes up against the evident biological structures. I think the correct way of saying this is that masculinity and femininity are both socially constructed and biologically constructed. One group may pee standing up, the other not so much.
No, this is deeply cissexist and transphobic. Sex =/= gender, many women have penises and many men have vulvas. And what does peeing standing up have to do with masculinity or femininity? You can identify as male and pee standing up and still be feminine. You can identify as male and be masculine and not be able to pee standing up.
Er. No, they actually don't. And that makes me a realist, not any sort of [prefix]phobe. I mean, "cissexist". Seriously?
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quetzalcoatl
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# 16740
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Posted
This term 'biological gender' puzzles me. What's happened to the good old-fashioned term sex? Sex, gender and orientation were the holy trilogy, when I was involved in gender studies, but I can see that the term 'gender' has become very fuzzy.
-------------------- I can't talk to you today; I talked to two people yesterday.
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Barnabas62
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# 9110
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Posted
I think 'true love' probably means the complete application of the NT Greek agape without any tainting of self interest. All human attempts at this fall short, given that selfishness is endemic in us. Following Christ, as best we can, as best we are enabled by the Spirit of God, draws us to practice this agape, the word we translate inadequately as 'love'.
It is an 'impossible possibility', characterised by Jesus as 'giving up our lives for his sake and so finding them'. Or seeking first the kingdom and God's righteousness. Otherwsie known as the thing to do first, the only way to go.
In terms of the theology of marriage, it is a conscious mutual giving up on selfishness for the sake of our partners. It is hard to do, and so much better than anything else we can try to do. We wax and wane in our ability to do it. But without mutuality in this respect, a marriage can easily become a prison, an empty shell, a dead thing. Those of us who are fortunate to have been able to sustain a long marriage do not boast of it; we count our blessings and thank God for our partners every day.
Marriage is challenging for the same reason that giving up on any form of selfishness is challenging. And for the additional reason that we are working it out in partnership and trust with someone else, who will also find this way challenging. Given how much our culture advocates self fulfilment and discounts the value of self denial, the wonder is not that divorce rates are so high. It is that they are not even higher. [ 17. March 2014, 07:49: Message edited by: Barnabas62 ]
-------------------- Who is it that you seek? How then shall we live? How shall we sing the Lord's song in a strange land?
Posts: 21397 | From: Norfolk UK | Registered: Feb 2005
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no prophet's flag is set so...
 Proceed to see sea
# 15560
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Posted
quote: Originally posted by Freddy: quote: Originally posted by Invictus_88: I'd be extremely cautious about taking a term "true love", and declaring it rare.
I guess that you haven't seen "The Princess Bride."
Well done!
-------------------- Out of this nettle, danger, we pluck this flower, safety. \_(ツ)_/
Posts: 11498 | From: Treaty 6 territory in the nonexistant Province of Buffalo, Canada ↄ⃝' | Registered: Mar 2010
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Freddy
Shipmate
# 365
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Posted
quote: Originally posted by Barnabas62: It is an 'impossible possibility', characterised by Jesus as 'giving up our lives for his sake and so finding them'. Or seeking first the kingdom and God's righteousness.
Beautifully put! ![[Overused]](graemlins/notworthy.gif)
-------------------- "Consequently nothing is of greater importance to a person than knowing what the truth is." Swedenborg
Posts: 12845 | From: Bryn Athyn | Registered: Jun 2001
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Barnabas62
Shipmate
# 9110
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Posted
Thanks Freddy.
I can't claim originality. I'm indebted to Reinhold Niebuhr for "impossible possibilities". A general observation of his re the Sermon on the Mount.
When aiming at a target, it is not essential to hit the bullseye, but it is helpful to know where it is. Seriously, somehow or other we have to avoid both the sin of perfectionism (which is normally a kind of misplaced pride) and the sin of complacency (which is often enough a form of indifference).
Maybe the best is the enemy of the good sometimes, but we need some kind of moral compass to help us in spotting the good. Calibrating moral compasses is a tricky business without help! Self interest gets in the way.
-------------------- Who is it that you seek? How then shall we live? How shall we sing the Lord's song in a strange land?
Posts: 21397 | From: Norfolk UK | Registered: Feb 2005
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Erroneous Monk
Shipmate
# 10858
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Posted
quote: Originally posted by hatless:
I really like the idea that marriage is difficult, not just because it happens to be hard, but that the difficulty is part of the point of it. Each couple has to embark on a journey of discovery - how can we make this work - which others can only help them with in a limited way, because every marriage is unique, and which has an uncertain outcome. This couple may not make it. When they have been married for forty years, they will still not be sure that they will make it. Marriage tests us all the way down.
My marriage is carving a hole in me. It changes constantly whether I experience that as a wounding or as construction - digging a well in a desert, maybe.
-------------------- And I shot a man in Tesco, just to watch him die.
Posts: 2950 | From: I cannot tell you, for you are not a friar | Registered: Jan 2006
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no prophet's flag is set so...
 Proceed to see sea
# 15560
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Posted
@OP.
"Untill death do you part" is part promise, part threat, part commitment and contract.
The threat is that if you enter into it and even break it there is a part of it that is ongoing. A piece of your spirit is entwined with your spouse forever. As such, marriage being stated as indissolvable is merely factual. By thjs I am not saying marriages shouldn't end, but that there is more to it than a human decision. With death do you part just ancient wisdom.
-------------------- Out of this nettle, danger, we pluck this flower, safety. \_(ツ)_/
Posts: 11498 | From: Treaty 6 territory in the nonexistant Province of Buffalo, Canada ↄ⃝' | Registered: Mar 2010
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hatless
 Shipmate
# 3365
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Posted
Isn't that true of all relationships? A friendship, assuming you have opened up to the other person, shared a few difficult or happy times, is going to leave the two of you intertwined. Physical intimacy (which means sharing the bathroom as well as the bedroom) puts marriage on a more intense level, but if we cry and laugh with our friends we will never forget them either.
I think we learn who we are by seeing ourselves through other people's eyes. A person with no relationships at all would hardly be a person. Without Friday, Robinson Crusoe would not have been human.
I think that all relationships and communities have the mysterious risky and wonderful effect of developing the personalities of those involved in them; calling them into a more real being.
Marriage is special only in that along with a greater intimacy than is usual in other relationships, there is a commitment to making it work. It's an all-in relationship.
Though having said that, I'm not sure how many marriages 100 years ago had that character. First the idea of romantic love, and now the idea of equal partnership have changed marriage enormously.
-------------------- My crazy theology in novel form
Posts: 4531 | From: Stinkers | Registered: Sep 2002
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no prophet's flag is set so...
 Proceed to see sea
# 15560
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Posted
I would say marriage is like friendship in only the sense that they are human relationships and can be emotionally close. They are otherwise quantum leaps apart. The comparison might be of going for coffee or tea with a friend, but having a full course meal with a spouse, and having the full course meal every day. And then holding the spouse when they are sick with what you've eaten together, and they you. (And, in my case, creating miniature people together makes it rather different as well.)
-------------------- Out of this nettle, danger, we pluck this flower, safety. \_(ツ)_/
Posts: 11498 | From: Treaty 6 territory in the nonexistant Province of Buffalo, Canada ↄ⃝' | Registered: Mar 2010
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