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Source: (consider it) Thread: Here We Go Again
Crœsos
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# 238

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Who would have thought Iowa would beat out California in recognizing gay marriages?

quote:
DES MOINES, Iowa -- The Iowa Supreme Court announced its ruling in a landmark same-sex marriage case Friday morning.

The justices ruled unanimously in favor of six same-sex couples who sought to get marriage licenses, but were denied.

The 69 page ruling means same-sex couples in Iowa can now get married under state law. The ruling said that the Iowa statute limiting civil marriage to a union between a man and a woman violates the equal protection clause of the Iowa Constitution.

The decision strikes the language from Iowa Code section 595.2 limiting civil marriage to a man and a woman. It further directs that the remaining statutory language be interpreted and applied in a manner allowing gay and lesbian people full access to the institution of civil marriage.

Same-sex couples will be allowed to get married under Iowa law in 21 days.

<snip>

Advocates against same-sex marriage have said they would likely not appeal a ruling to the U.S. Supreme Court, if they lose the case. A group gathered outside the court to pray as the ruling was announced.

According to this document, Iowa does not have statewide referenda like California, so barring an appeal to the U.S. Supreme Court or an amendment to the state constitution, this looks like a done deal.

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Humani nil a me alienum puto

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Bullfrog.

Prophetic Amphibian
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Good for Iowa. I know my Iowan seminary friends will approve.

--------------------
Some say that man is the root of all evil
Others say God's a drunkard for pain
Me, I believe that the Garden of Eden
Was burned to make way for a train. --Josh Ritter, Harrisburg

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mousethief

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# 953

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I wouldn't bar an amendment to the state constitution just yet. The forces arrayed against this are very strong.

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Nicolemr
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# 28

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Cro, of friend of many years, this should have been started in Dead Horses, I think.

(Of course I'm pleased as punch about it anyway...)

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On pilgrimage in the endless realms of Cyberia, currently traveling by ship. Now with live journal!

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Marvin the Martian

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quote:
Originally posted by mousethief:
The forces arrayed against this are very strong.

The forces of evil always are.

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Hail Gallaxhar

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mousethief

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quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by mousethief:
The forces arrayed against this are very strong.

The forces of evil always are.
Doubtless. I'm just saying that there will be an attempt to amend the constitution, and if Iowa is anything like most of the rest of the country, it will succeed. I'm not saying that's a good thing. I think state and religious marriage should be divorced and am in favor of civil marriage between any two consenting adults.

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Crœsos
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# 238

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quote:
Originally posted by Nicolemrw:
Cro, of friend of many years, this should have been started in Dead Horses, I think.

(Of course I'm pleased as punch about it anyway...)

I debated that with myself for a while, but I wasn't sure whether the specifics of Iowa state law (which, to the best of my knowledge, haven't been discussed here yet) made this a new subject or a Dead Horse. I guess it will depend on which direction the discussion goes.

quote:
Originally posted by mousethief:
I wouldn't bar an amendment to the state constitution just yet. The forces arrayed against this are very strong.

According to Article X of the Iowa state constitution (scroll down, the TOC links don't seem to work) the state constitution can be amended by the majority vote of two consecutive legislatures followed by a majority vote of populace, or by a state constitutional convention as was tried in Massachusetts recently. The Iowa state legislature is supposed to vote on the need for a constitutional convention every ten years and the next such vote should be in 2010 (unless I've miscalculated). The constitutional convention route seems to be the only likely winner for opponents of same sex marriage, since the time required to amend the constitution the other way would take enough time that the typical Iowa voter would see that the world did not, in fact, end and that such an amendment was discriminatory to no good purpose.

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Humani nil a me alienum puto

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mousethief

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Here's hoping you're right, Crœsos.

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Crœsos
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Well, working out the dates on this, the next general election in Iowa is in November 2010. Assuming that the state legislature is willing to pass such an amendment, the earliest the second runthrough of the legislature can happen is early 2011. After that, it depends on whether the amendment would be scheduled for its own special election, tossed in with the school board elections in September, or run with the city elections in November. At any rate, this would require five votes (two in the Iowa House of Representatives, two in the Iowa Senate, and one of the general electorate) over the course of two and half years. That's a long time to sustain a political movement over something that doesn't directly effect most of the people who would be voting in favor of such an amendment. And failing on just one of those five votes would require starting the whole process all over again in the next legislative session. On the other hand, the constitutional convention only requires a vote once in each house and then the election of suitably aligned delegates, followed once again by a general election vote on the new constitution, and the scheduling would likely shave six months to a year off of doing it the other way.

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Humani nil a me alienum puto

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Imaginary Friend

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It seems to this outsider that one underestimates the tenacity of the Religious Right at one's peril.

I completely agree with mousethief about the separation of civil and religious marriage. Especially in a country like The States which supposedly enshrines the separation of church and state in it's constitution. I know it's not quite as straightforward as that, but still...

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"We had a good team on paper. Unfortunately, the game was played on grass."
Brian Clough

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Crœsos
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# 238

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For those who want a general sense of the court's reasoning without slogging through the sixty-nine page opinion linked above, the court has also provided a six-page summary that outlines their opinion.

[ 03. April 2009, 15:54: Message edited by: Crœsos ]

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Humani nil a me alienum puto

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Bullfrog.

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It also helps that, as states go, according to their pres election history and a few friends of mine, Iowa is pretty progressive.

--------------------
Some say that man is the root of all evil
Others say God's a drunkard for pain
Me, I believe that the Garden of Eden
Was burned to make way for a train. --Josh Ritter, Harrisburg

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Myrrh
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# 11483

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quote:
Originally posted by mousethief:
[ [QUOTE]Originally posted by mousethief:
[I'm not saying that's a good thing. I think state and religious marriage should be divorced and am in favor of civil marriage between any two consenting adults.

If this, Iowa, is reasoned from equality of person, how can there be a limit to number of these persons to any one marriage?

IIRC, it was an actual law passed to limit number to two some time ago because of and to stop the Mormon practice.

How does the law stand at the moment with regard to multiply wives of Muslims when becoming US citizens? Or what would happen if, say, a Tibetan woman with two or more husbands arrived with them in the US?


Myrrh

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Bullfrog.

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quote:
Originally posted by Myrrh:
quote:
Originally posted by mousethief:
[ [QUOTE]Originally posted by mousethief:
[I'm not saying that's a good thing. I think state and religious marriage should be divorced and am in favor of civil marriage between any two consenting adults.

If this, Iowa, is reasoned from equality of person, how can there be a limit to number of these persons to any one marriage?

IIRC, it was an actual law passed to limit number to two some time ago because of and to stop the Mormon practice.

How does the law stand at the moment with regard to multiply wives of Muslims when becoming US citizens? Or what would happen if, say, a Tibetan woman with two or more husbands arrived with them in the US?


Myrrh

I think this may be something the civil authorities will have to sort out for themselves.

I think questions about consent will come into play. If all the spouses are truly happy, is it a problem?

Easy access to divorce (and the social acceptability of divorce), I think, does a fair number of guaranteeing, to some extent, the worst effects of bad marriage.

I would think, though, that the greater the number of spouses involved, the increasing likelihood of inequality within the relationship. I personally doubt that any one person can balance, effectively, so many different people's needs within an environment of real intimacy.

--------------------
Some say that man is the root of all evil
Others say God's a drunkard for pain
Me, I believe that the Garden of Eden
Was burned to make way for a train. --Josh Ritter, Harrisburg

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Crœsos
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# 238

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quote:
Originally posted by Myrrh:
If this, Iowa, is reasoned from equality of person, how can there be a limit to number of these persons to any one marriage?

IIRC, it was an actual law passed to limit number to two some time ago because of and to stop the Mormon practice.

How does the law stand at the moment with regard to multiply wives of Muslims when becoming US citizens? Or what would happen if, say, a Tibetan woman with two or more husbands arrived with them in the US?

Myrrh

U.S. civil law structures marriage as an exclusive partnership. One of its chief functions is that it allows you to easily designate your next-of-kin, someone who can make decisions on your behalf should you be unexpectedly incapacitated or killed. The problems with having two such individuals, or worse a committee, should be readily apparent. I'm also increasingly skeptical of 'slippery slope' arguments in this context since they're usually advanced in a bad-faith attempt to change the subject.

On a more relevant matter, the leaders of the Iowa legsislature seem to have nixed the idea of a constitutional amendment getting underway until at least 2011.

quote:
Thanks to today’s decision, Iowa continues to be a leader in guaranteeing all of our citizens’ equal rights.

The court has ruled today that when two Iowans promise to share their lives together, state law will respect that commitment, regardless of whether the couple is gay or straight.

When all is said and done, we believe the only lasting question about today’s events will be why it took us so long. It is a tough question to answer because treating everyone fairly is really a matter of Iowa common sense and Iowa common decency.

Today, the Iowa Supreme Court has reaffirmed those Iowa values by ruling that gay and lesbian Iowans have all the same rights and responsibilities of citizenship as any other Iowan.

Iowa has always been a leader in the area of civil rights.

In 1839, the Iowa Supreme Court rejected slavery in a decision that found that a slave named Ralph became free when he stepped on Iowa soil, 26 years before the end of the Civil War decided the issue.

In 1868, the Iowa Supreme Court ruled that racially segregated "separate but equal" schools had no place in Iowa, 85 years before the U.S. Supreme Court reached the same decision.

In 1873, the Iowa Supreme Court ruled against racial discrimination in public accommodations, 91 years before the U.S. Supreme Court reached the same decision.

In 1869, Iowa became the first state in the union to admit women to the practice of law.

In the case of recognizing loving relationships between two adults, the Iowa Supreme Court is once again taking a leadership position on civil rights.

Today, we congratulate the thousands of Iowans who now can express their love for each other and have it recognized by our laws.

So I guess that's that.

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Humani nil a me alienum puto

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Myrrh
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# 11483

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I'm not trying to do anything here but ask questions, I'm interested. I have no problem at all with Iowa's decision, I think it a good thing.

But, if Iowa in its decision to limit the idea of marriage as a contract between equals, it has to take into account the possibility that some might view the limitation of number as inequality.

I don't know, haven't thought it through yet, but I think the argument that a marriage contract can only be between two because, anything really - 'more does not give equality within that marriage to the individuals', is subjective, as much as marriage 'is only between male and female because etc.'

As it's your thread, I'll butt out now.

Myrrh

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Crœsos
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# 238

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quote:
Originally posted by Myrrh:
But, if Iowa in its decision to limit the idea of marriage as a contract between equals, it has to take into account the possibility that some might view the limitation of number as inequality.

Myrrh

In point of fact, Iowan courts are limited to considering only the matters brought before them, so unless one or more of the parties in the case actually argued for plural marriage the Iowa Supreme Court has to stick to the matter under consideration. This is known as "judicial restraint".

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Humani nil a me alienum puto

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Myrrh
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# 11483

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Thanks. But, re "possibility of": if it hasn't taken this into account then it will leave open for someone to bring this to its attention and I can't see how they could argue against it, but if it has considered it already in ruling as they've done 'by equality' then it won't be surprised if some Mormon turns up demanding the contract of marriage as he knows it to be recognised.

Myrrh

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Crœsos
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# 238

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quote:
Originally posted by Myrrh:
Thanks. But, re "possibility of": if it hasn't taken this into account then it will leave open for someone to bring this to its attention and I can't see how they could argue against it, but if it has considered it already in ruling as they've done 'by equality' then it won't be surprised if some Mormon turns up demanding the contract of marriage as he knows it to be recognised.

Myrrh

"Equality" in this case (or "equal protection" ast the Iowa Supreme Court calls it) does not mean that everyone gets to have the law they want, just that the law must be applied equally among all citizens and that if there is a difference in treatment the state must have a darn good reason for doing so. In short, allowing same-sex marriage is a change in franchise (i.e. who is allowed to participate in the existing system), while plural marriage would be a structural change (i.e. changing the nature of the system). I've got a lengthier post on the franchise vs. structure question as it relates to plural marriage in another thread that I invite you to peruse if my opinion of this topic truly interests you.

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Humani nil a me alienum puto

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moonlitdoor
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# 11707

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quote:

originally posted by Bullfrog

I personally doubt that any one person can balance, effectively, so many different people's needs within an environment of real intimacy.

That's perfectly true but you don't have to demonstrate that you can meet one person's need within an evironment of real intimacy before you are allowed to be married. Your potential spouse might require it but the state doesn't !

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moron
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# 206

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quote:
Originally posted by mousethief:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by mousethief:
The forces arrayed against this are very strong.

The forces of evil always are.
Doubtless.
Could the opponents conceivably be acting in 'good conscience' or 'by their best lights' and if so, are they truly 'evil'?
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Sober Preacher's Kid

Presbymethegationalist
# 12699

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Re: Iowa Legislature statement.

Y'know, much as people disparage the United States and the several States therein for hatred, prejudice, vindictiveness and hard-hearted conservatism, they should remember this statement. This is the United States I know and love. It's like meeting an old friend whom you haven't seen in ages. Welcome back!

[Smile]

BTW, Iowa doesn't have the death penalty either.

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RuthW

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quote:
Originally posted by mjg:
quote:
Originally posted by mousethief:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by mousethief:
The forces arrayed against this are very strong.

The forces of evil always are.
Doubtless.
Could the opponents conceivably be acting in 'good conscience' or 'by their best lights' and if so, are they truly 'evil'?
No, they're not evil. They're just fighting for evil.
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CorgiGreta
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Could it be that there has been a widespread shift of opinion resulting from the passage of California's Prop. 8?

It may be that many people whose gut reaction may have initially been against same gender marriage were not too pleased when learning some of the details regarding the Yes on 8 campaign, and, when seeing the results, developed sympathy for the losers and regret in the outcome.

Midwesterners may be a rather conservative bunch, but, speaking as a native of Michigan, I think that have an extraordinary regard for fundamental fairness.

Greta

Greta

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Myrrh
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# 11483

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quote:
Originally posted by Crœsos:
I've got a lengthier post on the franchise vs. structure question as it relates to plural marriage in another thread that I invite you to peruse if my opinion of this topic truly interests you.

Thanks again. OK, got it. The argument would have to start from scratch, the 'has the state any right to determine what marriage is or should it be only the registrar of marriage contracts', type.

Carry on..

Myrrh

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and thanks for all the fish

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mousethief

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We have to ask, what is the state's interest in putting its fingers into the marriage pie at all? Arguably (IMHO) it's to regulate things like rights to make decisions for the incapacitated, survivor rights, joint property rights, and the like. To facilitate such, it sets up the legal institution of marriage, which parallels in some ways, although not in others, the religious institution of marriage. Since these benefits are on offer from the state for persons entering into the state-defined legal marriage state, the state is allowed to define what exactly that state is. (drat having to use the same word to mean two different things). The reason the gender of the couple enters into it are twofold: religious feeling/bias, and equal-treatment requirements.

Iowa apparently, in the agent of its supreme court, has determined that the equal-treatment requirements of its constitution do apply to the state of marriage as determined by Iowa state law.

Personally I think this is a good thing, as I don't think religious feeling/bias should be enshrined in secular law. Historically when religion and statecraft mix, it's always religion that loses in the long term.

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Crœsos
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MT - Here's an excerpt from page 65 of Iowa Supreme Court opinion:

quote:
This contrast of opinions in our society largely explains the absence of any religion-based rationale to test the constitutionality of Iowa’s same-sex marriage ban. Our constitution does not permit any branch of government to resolve these types of religious debates and entrusts to courts the task of ensuring government avoids them. See Iowa Const. art. I, § 3 ("The general assembly shall make no law respecting an establishment of religion . . . ."). The statute at issue in this case does not prescribe a definition of marriage for religious institutions. Instead, the statute declares, "Marriage is a civil contract": and then regulates that civil contract. Iowa Code §595A.1. Thus, in pursuing our task in this case, we proceed as civil judges, far removed from the theological debate of religious clerics, and focus only on the concept of civil marriage and the state licensing system that identifies a limited class of persons entitled to secular rights and benefits associated with civil marriage.
The passage goes on from there with a lot of other similar reasoning.

[ 04. April 2009, 00:03: Message edited by: Crœsos ]

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Oreophagite
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# 10534

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One wonders whether they have also made provision for same-sex divorce.
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Horseman Bree
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# 5290

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Exactly. I understood the ruling to only apply to civil unions (or the "civil" part of marriages), which are all that a secular state can deal with.

The churches can demand that partners always stand on their heads, for all the difference it would make to what the law requires in terms of money matters, helath and care matters, custody and other child-related matters or whatever.
The state cannot legislate what God (or his other equivalents in other faiths) would want. The state only regulates secular matters.

This is something that the religionists have lost sight of. It is also why we have separation of church from state. The church has proved that it cannot and will not legislate properly for people who do not belong to a specific narrow version of faith. The state does not have the luxury of ignoring the needs of the rest.

Any church-based legislation is probably unconstitutional in the US, as soon as it is posed in a religion- or denomination-specific manner.

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It's Not That Simple

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John Holding

Coffee and Cognac
# 158

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As suggested above, this really belongs in Dead Horses, and I'm only sorry none of us Hosts got to it any sooner.

Please note that there is at least one reference to the Iowa decision in the existing thread in DH.

John Holding
Purgatory Host

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Crœsos
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quote:
Originally posted by Oreophagite:
One wonders whether they have also made provision for same-sex divorce.

Given that the ruling seems to be allow Canadian-style same-sex marriages instead of British-style civil unions, all portions of existing family law are now available to same-sex couples.

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Humani nil a me alienum puto

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Nicolemr
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# 28

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Oreophagite, that really does seem to be an odd comment. Since the ruling is that all applicable marriage law applies to couples no matter what their genders, obviously divorce is the same too. Of course gay marriages end in divorce occasionally, as do straight mariages. Time will tell if they do so at different rates, but personally, I'm going to guess that, for at least the near future, gays will divorce at a lower rate than straights simply because they had to work harder to get married in the first place. However, once gay marriage is more common and accepted, I'd expect the rates to be about the same. Just a guess though, ymmv.

(psst, Cro, told you it would get moved.)

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Timothy the Obscure

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quote:
Originally posted by moonlitdoor:
quote:

originally posted by Bullfrog

I personally doubt that any one person can balance, effectively, so many different people's needs within an environment of real intimacy.

That's perfectly true but you don't have to demonstrate that you can meet one person's need within an evironment of real intimacy before you are allowed to be married. Your potential spouse might require it but the state doesn't !
If it did, marriage would be an extremely rare event... [Roll Eyes]

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Presbymethegationalist
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quote:
Originally posted by Crœsos:
quote:
Originally posted by Oreophagite:
One wonders whether they have also made provision for same-sex divorce.

Given that the ruling seems to be allow Canadian-style same-sex marriages instead of British-style civil unions, all portions of existing family law are now available to same-sex couples.
Which is a Good Thing. I am an insurance agent, and Ontario's insurance training emphasizes that there is no such thing as a civil union in Canadian law; it's marriage, end of story. So the centuries of accumulated jurisprudence apply just the same. Which makes things much easier, as we don't have to get a new rule book.

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Anglican_Brat
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quote:
Originally posted by Oreophagite:
One wonders whether they have also made provision for same-sex divorce.

But of course, spring is the season of marriage and the season of divorce.
[Big Grin]

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marsupial.
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quote:
Originally posted by Crœsos:
Given that the ruling seems to be allow Canadian-style same-sex marriages instead of British-style civil unions, all portions of existing family law are now available to same-sex couples.

Though it didn't actually work that way in Canada. There was a brief period where it was possible to get a same-sex marriage, but not a same-sex divorce. The big headline cases were the ones that held that the opposite-sex requirement in the Marriage Act was unconstitutional -- but no one turned their minds to the Divorce Act until later...
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Macx
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Well, we are in "Dead Horses" so, there was something in this topic that should be revisited:
quote:
U.S. civil law structures marriage as an exclusive partnership. One of its chief functions is that it allows you to easily designate your next-of-kin, someone who can make decisions on your behalf should you be unexpectedly incapacitated or killed. The problems with having two such individuals, or worse a committee, should be readily apparent. I'm also increasingly skeptical of 'slippery slope' arguments in this context since they're usually advanced in a bad-faith attempt to change the subject.

I think there is some legitimacy to the question. Chiefly, it is my political goal to get the government out of marriage altogether. It is clearly a violation of 1A / Church and State for the government to say anything one way or the other. It is just as wrong for gay marriage to be barred as it is for it to be allowed. . . the government should be mute on the topic.

I think this is a great time for the religious left and the religious right to come together and do something that shouldd have been done a long time ago: kick gov't. out of marriage If some denominations want to allow gay marriage, polygymy, or moonbat worship, that should be up to them & likewise the denominations that oppose such. Any other solution is an intrusion by the gov't. where it doesn't belong. It constitutes the government saying "this religion is allowed, this other religion isn't" and that smells an awful lot like a violation of that first clause in the following statement
quote:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
I understand the argument from a civil law perspective, however, that doesn't provide a reason for the government to intrude on the religious topic of marriage. Just because some bad laws were passed does not justify passing more bad laws. That is bad logic. From Matt 17:17-20
quote:
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
if some bad laws die on the vine by cutting government intrusion on the topic of marriage, it should be easy enough for the Revisor of Statutes to strike them on the next go 'round.

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Horseman Bree
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So I'm to assume that people who have "no" religion (=at least 16% of the population at the last census) shouldn't be allowed to marry?

Or you are saying that governments should regulate the secular arrangements related to property, health care, designation of next-of-kin for legal purposes, etc. - could be called "civil union" for everyone - and then have marriage for religionists, I suppose.

This would leave marriage as apurely ceremonial act that had no legal purpose outside of the church. One way to guarantee that marriage would gradulally cease to exist.

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It's Not That Simple

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Macx
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quote:
So I'm to assume that people who have "no" religion (=at least 16% of the population at the last census) shouldn't be allowed to marry?
Why would people who have no religion wish to marry? Wouldn't you just live with your partner and let that be that? Isn't it kind of a lie to be all "I'm not religious" and then turn around, dress up and ask a religious offical to perform a religious ceremony? Guess hypocrisy isn't limited to Christians.

quote:
Or you are saying that governments should regulate the secular arrangements related to property, health care, designation of next-of-kin for legal purposes, etc.
I am rather saying the absolute and complete opposite of that. People, not governments should be able to designate those "secular" arrangements. It comes back around to my little personal responsibility soap box. There is a very short list of things the government can do better than the individual. .. namely building and maintaining infrastructure, providing a common currency for trade and maintaining the common defense .. . beyond that, the smaller the government the better. Where there is gray area between church and state, it should ALWAYS default to the state keeping hands off. Freer is better.

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orfeo

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# 13878

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quote:
Originally posted by Macx:
Why would people who have no religion wish to marry? Wouldn't you just live with your partner and let that be that? Isn't it kind of a lie to be all "I'm not religious" and then turn around, dress up and ask a religious offical to perform a religious ceremony? Guess hypocrisy isn't limited to Christians.

This is rather begging the question that you were asked, though. What the State calls marriage need not have any religious component whatsoever.

These days, plenty of people get married in a nice garden somewhere with a marriage celebrant who has no religious connotation. Yes, they still get dressed up, but there isn't a prayer book in sight.


[Edited to fix quoting style]

[ 06. April 2009, 02:43: Message edited by: orfeo ]

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Crœsos
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I would have to say that most Iowans (and Americans generally) disagree with Macx and have demonstrated so by "voting with their feet". Virtually all adult Americans will be married at some point in their lives and while there are a significant number who will have a civil ceremony and no religious component, virtually none of them will have a religious ceremony and not register their marriage with the state. Clearly the marriage license issued by the state is what most people are after. So here's my counter-proposal: get religion out of marriage. If you want to have a separate service to satisfy whatever forms you think will please your God you can call it something else, maybe a "blessed union".

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Humani nil a me alienum puto

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Crœsos
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quote:
Originally posted by Macx:
I think there is some legitimacy to the question. Chiefly, it is my political goal to get the government out of marriage altogether. It is clearly a violation of 1A / Church and State for the government to say anything one way or the other. It is just as wrong for gay marriage to be barred as it is for it to be allowed. . . the government should be mute on the topic.

I think this is a great time for the religious left and the religious right to come together and do something that should have been done a long time ago: kick gov't. out of marriage If some denominations want to allow gay marriage, polygamy, or moonbat worship, that should be up to them & likewise the denominations that oppose such. Any other solution is an intrusion by the gov't. where it doesn't belong. It constitutes the government saying "this religion is allowed, this other religion isn't" and that smells an awful lot like a violation of that first clause in the following statement
quote:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
I understand the argument from a civil law perspective, however, that doesn't provide a reason for the government to intrude on the religious topic of marriage. Just because some bad laws were passed does not justify passing more bad laws. That is bad logic.
Okay, let's see what the state of Iowa actually has to say about marriage.

quote:
595.1A Contract - Marriage is a civil contract, requiring the consent of the parties capable of entering into other contracts, except as herein otherwise declared.
Okay, nothing about God or religion so far. Just the idea that marriage is a civil, not a religious contract.

quote:
595.2 Gender - age
1. Only a marriage between a male and a female is valid.

2. Additionally, a marriage between a male and a female is valid only if each is eighteen years of age or older. However, if either or both of the parties have not attained that age, the marriage may be valid under the circumstances prescribed in this section.

3. If either party to a marriage falsely represents the party's self to be eighteen years of age or older at or before the time the marriage is solemnized, the marriage is valid unless the person who falsely represented their age chooses to void the marriage by making their true age known and verified by a birth certificate or other legal evidence of age in an annulment proceeding initiated at any time before the person reaches their eighteenth birthday. A child born of a marriage voided under this subsection is legitimate.

4. A marriage license may be issued to a male and a female either or both of whom are sixteen or seventeen years of age if both of the following apply:
a. The parents of the underage party or parties certify in writing that they consent to the marriage. If one of the parents of any underage party to a proposed marriage is dead or incompetent the certificate may be executed by the other parent, if both parents are dead or incompetent the guardian of the underage party may execute the certificate, and if the parents are divorced the parent having legal custody may execute the certificate; and
b. The certificate of consent of the parents, parent, or guardian is approved by a judge of the district court or, if both parents of any underage party to a proposed marriage are dead, incompetent, or cannot be located and the party has no guardian, the proposed marriage is approved by a judge of the district court. A judge shall grant approval under this subsection only if the judge finds the underage party or parties capable of assuming the responsibilities of marriage and that the marriage will serve the best interest of the underage party or parties. Pregnancy alone does not establish that the proposed marriage is in the best interest of the underage party or parties, however, if pregnancy is involved the court records which pertain to the fact that the female is pregnant shall be sealed and available only to the parties to the marriage or proposed marriage or to any interested party securing an order of the court.

5. If a parent or guardian withholds consent, the judge upon application of a party to a proposed marriage shall determine if the consent has been unreasonably withheld. If the judge so finds, the judge shall proceed to review the application under subsection 4, paragraph "b".

Well, requirement 1 is now obviously outdated, but I'm still looking for anything resembling an establishment of religion. All I'm seeing is the requirements for participating in the aforementioned civil contract.

quote:
595.2 License - Previous to the solemnization of any marriage, a license for that purpose must be obtained from the county registrar. The license must not be granted in any case:
1. Where either party is under the age necessary to render the marriage valid.
2. Where either party is under eighteen years of age, unless the marriage is approved by a judge of the district court as provided by section 595.2.
3. Where either party is disqualified from making any civil contract.
4. Where the parties are within the degrees of consanguinity or affinity in which marriages are prohibited by law.
5. Where either party is a ward under a guardianship and the court has made a finding that the ward lacks the capacity to contract a valid marriage.

Still no sign of any religion being established. Usually you'd see some sort of restrictions about marrying unbelievers or an oath to affirm some sort of creed at this point in a religiously oriented document. Rather than reproducing the entire Iowa state code, let's skip ahead to the only section that mentions religion at all:

quote:
595.10 Who may solemnize.
Marriages may be solemnized by:
1. A judge of the supreme court, court of appeals, or district court, including a district associate judge, associate juvenile judge, or a judicial magistrate, and including a senior judge as defined in section 602.9202, subsection 3.
2. A person ordained or designated as a leader of the person's religious faith.

So in addition to a whole slew of various judicial officers, the code throws a bone to the clergy by allowing them to sign their names at the bottom of the state's form. But what if you don't want a judge or priest solemnizing your marriage? That's dealt with in the very next section:

quote:
595.11 Nonstatutory solemnization - forfeiture.
Marriages solemnized, with the consent of parties, in any manner other than that prescribed in this chapter, are valid; but the parties, and all persons aiding or abetting them, shall pay to the treasurer of state for deposit in the general fund of the state the sum of fifty dollars each; but this shall not apply to the person conducting the marriage ceremony, if within fifteen days after the ceremony is conducted, the person makes the required return to the county registrar.

Apparently you can still get married if you're willing to part with the princely sum of fifty American dollars (on top of whatever other fees are associated with the process). Now I will agree with Macx that the responsible First Amendment thing to do is to get rid of 595.10.2, which allows clergy to solemnize this form of civil contract. That's clearly out of line. But the rest of it seems like a convenient arrangement that, if demographics show us anything, is incredibly popular with most Americans.

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orfeo

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Good job Croesos.

There are many countries where the ideas of religious marriage and civil marriage are entirely separated.

I know China is one because my uncle got married there. As far as the Chinese government was concerned, he got married about 4 weeks before the church service. They simply weren't interested in what was happening when his bride walked down the aisle.

Really, in those countries where the State has agreed to recognise what happens in a religious ceremony, it's for the sake of convenience as much as anything else. Kill two birds with one stone. Get blessed in the eyes of God, AND get an official piece of paper to go with it, all in an easy one-stop shop.

The biggest problem in separating the two is probably one of terminology. People who attach most importance to the religious blessing are going to want to call that marriage. People who attach most importance to the official recognition of a relationship are going to want to call THAT marriage.

On reflection, it's not that surprising that the law is moving towards the view that it's the legal recognition side that gets to be called marriage, regardless of what the religious side thinks of the relationship. As the Iowa decision demonstrates rather eloquently, the law can really only deal with one side of the equation.

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Macx
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quote:
On reflection, it's not that surprising that the law is moving towards the view that it's the legal recognition side that gets to be called marriage, regardless of what the religious side thinks of the relationship. As the Iowa decision demonstrates rather eloquently, the law can really only deal with one side of the equation.

It is unfortunate. I agree that the law can only deal with one side of the equasion and that is the side that should allow the Moslem immigrant to keep all his wives, the Tibetian immigrant woman to keep her husbands, the GLBT folks to do what ever they please . . even in Polygymy there is status and the partners know who the head spouse is (and surely that could be written into a will/ living will/ trust/ what have ya). These can all be declared civil unions and we can move on.

I'd venture to say that when the GLBT community tries to aquire the term "marriage" for their civil unions it has more to do with anger and resentment toward strait &/or Christian Right people than any real desire for the term. They know that getting access to the term (not the actual rights implied, that could just as easily be called a civil union) would be a crushing defeat for conservative Christians. They want the toy because it is in another kid's hands, not because they intend to play with it. . . metaphorically speaking. It is grossly irresponsible to support that.

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Crœsos
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Yes, if only the gay community would treat marriage with the respect and dignity with which it's been treated by the straights!

(Mileage may vary with that last definition of "straight".)

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Horseman Bree
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Good thing this is in DH.

Basically, you object to the idea of GLBT people being people, and don't want them to sign legal contracts.

The state, fortunately, doesn't have the luxury of disliking some of its citizens.

There are issues of power and abuse within plural marriages which should be addressed by the state, in protecting vulnerable citizens, as is shown by the Iowa statutes quoted above. For instance, the ease of divorce within Muslim belief practises would make women subject to the abuse of total abandonment, which civil law in this country and the US will not prermit any longer.

That is why we have civil laws - to protect those who cannot protect themselves. Regulating the interaction between people, acting as a referee, is clearly a valid business of the state. But being a referee does not involve telling people the gender of their partner, when the concern is proper management of assets and health care.

For the matter of children, the state has the right to protect children from abuse. The evidence is that abuse happens at least as often in hetero households as it does anywhere else, so that is no reason to deny GLBTs the right to foster, adopt or keep their own children. They should be allowed the legal status to do so. (separate issue from marriage/civil union, I know, but usually included by anti-gays as part of the scare tactics that rely on untruths)

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Posts: 5372 | From: more herring choker than bluenose | Registered: Dec 2003  |  IP: Logged
Nicolemr
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quote:
I'd venture to say that when the GLBT community tries to aquire the term "marriage" for their civil unions it has more to do with anger and resentment toward strait &/or Christian Right people than any real desire for the term.
No, I think most probably it's simply the desire to, well, get married.

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Posts: 11803 | From: New York City "The City Carries On" | Registered: May 2001  |  IP: Logged
Crœsos
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quote:
Originally posted by Nicolemrw:
quote:
I'd venture to say that when the GLBT community tries to acquire the term "marriage" for their civil unions it has more to do with anger and resentment toward strait &/or Christian Right people than any real desire for the term.
No, I think most probably it's simply the desire to, well, get married.
Don't be ridiculous, Nicole! Every action taken by every homosexual, from the trivial to the life-altering, is ranked against one, and only one, criterion: How will this make the Christian Right feel? Gay people have no inherent desires or dreams of their own beyond doing whatever Christian Conservatives don't want them to do. It's all about the Christian Right. It's always about them! [Roll Eyes]

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Macx
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quote:
Gay people have no inherent desires or dreams of their own beyond doing whatever Christian Conservatives don't want them to do.
I don't really think (I am not one but I have been around them) the Christian Right cares what GLBT folk do. Appropriating a tradition for the purpose of dilluting and eventually erradicating what came before it is something straight out of the Christian playbook. What early Christendom did with Winter Solstice and Spring Equinox celebrations, the GLBT community is now doing to Christendom on the topic of marriage. Two wrongs don't make a right. All folk are entitled to all hopes, desires and dreams as they can aquire without non-conscentually violating their neighbor .. . natural law. The world's religions have historically defined marriage as a religious union between male(s) and female(s), governments have traditionally respected and in some cases built civil law around those unions. It is just plain a bald face lie to deny that marriage has historically been a religious institution (between male(s) and female(s) first with civil law sometimes following.

quote:
No, I think most probably it's simply the desire to, well, get married.
I don't think it is helpful for homosexuals to enter into hetero relationships for the purpose of trying to please God. Same thing happens when such folks decide to be Catholic clergy. So often such attempts end in sublimation and misery. It'd be better for GLBT folks to stick to civil unions.

quote:
Basically, you object to the idea of GLBT people being people, and don't want them to sign legal contracts.
Nah, that would be the polar opposite of what I was saying. I think GLBT folks should be able to sign whatever contracts would be valid, logically. If there is a problem in the language of civil union laws that doesn't give them as much weight as marriages, that is what needs to be adressed. What I object to is the misappropriation of terms. There is absolutely no reason people can't have equal rights without abusing other people's religious terms. Surely if I started signing my name with a Right Reverend or asking people to adress me as Iman . .. folks of those religions would object & for good reason. I am neither and both of those terms have religious significance to those religions it would be wrong of me to disrespect.

quote:
The state, fortunately, doesn't have the luxury of disliking some of its citizens.

There is no dislike being advanced by the suggestion that people not adhering to a religion not try and bully civil law into supporting the misuse of religious terms. It isn't the union or the rights that is being opposed, but the use of a religious term by people who can't have it apply to them appropriately. In short, equal rights does not mean denying differences. Tolerance isn't monochromatic, nor is is really tolerance if we put on a mask of make believe that all are the same rather than all are equal. That is the heart of the distinction I am making. I do not need to be called Dr. to be equal to all those PhD's and MD's, I don't need to be called Mrs. to be equal to a woman. All are equal, all are not the same. Marriage is a specific type of civil union belonging to men and women, there is no reason GLBT folks shouldn't be entitled to the same rights .. . there is a difference between rights and terms though. Call GLBT civil unions whatever you want that isn't marriage, that term has been taken and clearly defined as male and female for thousands of years in hundreds of cultures. Yes, from Greece to Japan, Native Americans to Africans. . . there is a long history of GLBT folks being in those cultures and their relationships acknowledged, they were not called marriage though.

[ 06. April 2009, 23:28: Message edited by: Macx ]

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Nicolemr
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quote:
Appropriating a tradition for the purpose of dilluting and eventually erradicating what came before it
Of course it's all about appropriating a Christian tradition, because we know that there was no marriage in any culture or religion prior to the advent of Christianity, and there isn't any marriage in any non-Christian culture now. [Roll Eyes]

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