Thread: Should Oskar Gröning be in prison? Board: Oblivion / Ship of Fools.
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Posted by Oscar the Grouch (# 1916) on
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I must admit that I find myself troubled by the news that Oskar Gröning is imprisoned for working at Auschwitz.
He admits that he was there for a while. He admits his "moral guilt". But no-one has ever suggested that he took actively took part in atrocities, other than being a "book-keeper". Once he knew what was happening there, he tried to get himself moved.
I am just not sure what is being accomplished by putting this 94 year old man in prison for 4 years. He has had a lifetime to live with the things he saw and which sickened him. Isn't that punishment enough?
Posted by Eutychus (# 3081) on
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This is perhaps a bit tangential to your main question, but can anybody find anything that says he has actually gone to prison?
In my experience a "jailed" headline does not necessarily mean that literally happened, and I note the article is not forthcoming on that point. Even receiving a firm prison sentence may not actually mean going straight to jail. And in some countries, if he was free prior to the trial and appealed, he would not have to go to jail pending the appeal case.
Posted by lilBuddha (# 14333) on
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I don't know. Horrible things happen because normal people go along with the monsters. Is it enough to be horrified and leave? Not sure where the line goes.
Posted by Lamb Chopped (# 5528) on
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I think there should be a difference when it comes to criminal law. Let God sort out the guilt of those who don't do enough.
Posted by Eutychus (# 3081) on
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Every case is different. I have encountered a few old people in prison - although not that old. They are invariably surrounded by a general air of embarrassment.
In this case, I get the impression that had the plaintiffs agreed to it, a restorative justice approach would have done everyone in question a lot more good.
The plaintiffs are unlikely to be satisfied because the sentence is so short compared to the scale of the atrocity the defendant was representing, however tangentially (or not). Even assuming it's enacted, there would probably be normal sentencing reductions plus, possibly, suspension of the sentence for health reasons.
Again, assuming the sentence is enforced, the person the most likely to come out well, assuming he survives it, is the defendant. He will be able to say, accurately, that he has paid his debt to society as determined by justice; he may well use the time to further reflect on his part in the affair and find his own peace about it.
Lastly, I was struck by this (from the article in the OP): quote:
Gröning was pushed by a prosecutor to answer whether he knew what the SS stood for when he volunteered to join it. He replied: “It is hard to describe it to someone of your generation who was not there. It is simply inexplicable.”
That resonates with me. The trial is taking place in a context which is nothing like that of the time, and I am disquieted by that. For similar reasons, I think there are good arguments for a statute of limitations on sex crimes reported only long after the fact and based solely on anecdotal evidence.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Eutychus:
Lastly, I was struck by this (from the article in the OP): quote:
Gröning was pushed by a prosecutor to answer whether he knew what the SS stood for when he volunteered to join it. He replied: “It is hard to describe it to someone of your generation who was not there. It is simply inexplicable.”
That resonates with me. The trial is taking place in a context which is nothing like that of the time, and I am disquieted by that.
So,at the time, you think people would have been more understanding? Really? Reading the reaction of soldiers encountering the various camps, I cannot think it would be.
quote:
Originally posted by Eutychus:
For similar reasons, I think there are good arguments for a statute of limitations on sex crimes reported only long after the fact and based solely on anecdotal evidence.
I can't agree. Time can be a factor in conviction, but it shouldn't be in the limiting of charges. This completely misses the dynamics or rape and molestation.
Posted by moonlitdoor (# 11707) on
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quote:
posted by lilBuddha
So,at the time, you think people would have been more understanding?
If a fellow German had judged him harshly at the time, he or she would have done so from a position of having faced some of the same decisions. None of us has any idea how we would have acted if we lived in Nazi Germany. I don't think Oskar Groening can even understand his former self, let alone explain it to those who were not there.
Posted by chris stiles (# 12641) on
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quote:
Originally posted by lilBuddha:
So,at the time, you think people would have been more understanding? Really? Reading the reaction of soldiers encountering the various camps, I cannot think it would be.
Possibly this isn't quite what Eutychus meant, but back in the 1950s plenty of 'mid level' Nazi's escaped prosecution. A large part of that was due to the feelings amongst the german public that people who were essentially 'following orders' were being unfairly victimised.
Everyone knows about the Stasi, but relatively fewer people know about the history of the BND and how they appear to have recruited a larger than average number of fascist sympathisers over the years.
There's a book by the wife of one of the confessing Christians, which expresses bitterness at how she and others in her circle were treated by society after the war - they were essentially seen as a fifth column by large parts of German officialdom (which hadn't really been de-nazified at the lower levels), and found it hard to claim benefits, get jobs etc.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by moonlitdoor:
quote:
posted by lilBuddha
So,at the time, you think people would have been more understanding?
If a fellow German had judged him harshly at the time, he or she would have done so from a position of having faced some of the same decisions. None of us has any idea how we would have acted if we lived in Nazi Germany. I don't think Oskar Groening can even understand his former self, let alone explain it to those who were not there.
This is precisely why such prosecutions should be harsh.
Crimes committed by such as Anders Breivik and James Holmes are outliers. The vast majority of the population would never do such a thing.
But atrocities like the Holocaust are perpetrated by normal people. Yes, the leaders are often monsters, but everyone else is just people.
This cannot be an excuse.
Posted by Eutychus (# 3081) on
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quote:
Originally posted by lilBuddha:
So,at the time, you think people would have been more understanding? Really? Reading the reaction of soldiers encountering the various camps, I cannot think it would be.
I didn't say whether I thought the sentence would be more or les harsh. What concerns me is the length of time that distances the court, and the players, from the circumstances. I think this does not help justice to be applied appropriately or meaningfully. The people involved come to symbolise much greater evils, and it's hard to stick with the facts of the case, let alone understand them as a court at the time would have done.
Like I say, I think a restorative justice approach would have been a lot better in the case in hand.
quote:
Originally posted by Eutychus:
I can't agree. Time can be a factor in conviction, but it shouldn't be in the limiting of charges. This completely misses the dynamics or rape and molestation.
I accept that such charges may take some time to be brought, and that imposing a statute of limitations means that some cases that deserve to be tried end up not being, but I still think there should be one. In France it's currently 20 years. (This is probably a tangent to the main topic here though).
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Eutychus:
Like I say, I think a restorative justice approach would have been a lot better in the case in hand.
Whilst I am a fan of restorative justice, I am failing to see how it could be applied here.
Posted by Eutychus (# 3081) on
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On the back of an envelope, it would have involved Gröning being involved in face-to-face meetings with camp survivors and them determining together how he could be restored to a meaningful place in the community. I think that would have provided a better chance for closure for the survivors, and less potential for frustration.
It might also have avoided the rather ignominious outcome of keeping behind bars an old man who does not appear to represent a danger to society and who appears, at least to some degree, to recognise his part in the proceedings and acknowledge it was wrong.
Don't get me wrong; I knew well an inmate who I think will be well into his 80s by the time he gets out, and I'm very happy for him to be kept in. I was also acquainted with a drug dealer of a similar age doing time, not too sorry about that either. But as I said, I've crossed paths with others for whom keeping them in prison is more shameful than just in my view.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Eutychus:
On the back of an envelope, it would have involved Gröning being involved in face-to-face meetings with camp survivors and them determining together how he could be restored to a meaningful place in the community. I think that would have provided a better chance for closure for the survivors, and less potential for frustration.
IF he is truly remorseful, he can meet with them on his way to prison. As I said in response to moonlitdoor, it is precisely because he is a normal person that sympathy is not in order.
Posted by Eutychus (# 3081) on
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quote:
Originally posted by lilBuddha:
IF he is truly remorseful, he can meet with them on his way to prison. As I said in response to moonlitdoor, it is precisely because he is a normal person that sympathy is not in order.
Well, from that it sounds as if you are quite a fan of retributive, rather than restorative justice...
I think there's a place for both, but that one of the principles to be constantly borne in mind in retributive justice is maintaining basic human dignity. There is no one-size-fits-all rule, but if deprivation of liberty results in inmates no longer being treated with dignity as fellow human beings, well, I think it's a step on the road back towards the likes of Auschwitz.
Posted by Gee D (# 13815) on
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Eutychus, I know you're a fan of restorative justice, but this case shows none of the usual indicia for following that path in places where it's available. Then you talk of "plaintiffs" - but this was a prosecution, brought by the State, not a civil action brought by individuals. Finally, what survivors of the relevant camp are available to discuss how he could be "restored to a meaningful place in the community" - a phrase that you might like to explain.
Posted by Eutychus (# 3081) on
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I would not describe myself as an expert on restorative justice, but what I do know is that it covers a very broad palette of approaches. What I mean by it in this case is an opportunity for victims to be at the centre of the process; for them to have an opportunity to tell their story to the offender and for the offender to respond appropriately.
I admit to not having followed this case closely, but certainly Auschwitz survivors have been brought to testify, and as I recall at least one of them did engage in a kind of informal restorative justice approach with Gröning during a court recess.
I'm not sure how things work in Germany, but certainly in France many criminal cases are not prosecuted by the state unless there is a "civil party" to the proceedings (or to put it another way, pressure is brought to bear on victims to constitute themselves as civil parties).
As to "restored to a meaningful place in the community" in this instance, well, off the top of my head, having an opportunity to apologise to survivors for his part in the atrocities, perhaps undertake to testify in public settings such as schools as to how he became caught up in them and how others might be prevented from doing so, and so on. If he is genuinely contrite then I think this would be much more meaningful, constructive, and even cost-effective than being a decrepit minor celebrity in a jail somewhere, especially as I do not see him being a danger to the public.
Posted by Eutychus (# 3081) on
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Having done a little reading up I see that Angela Orosz-Richt is a Jew born in Auschwitz and described as a co-plaintiff in the court case (source).
The above article also clarifies, as I suggested, that Gröning has not actually gone to jail, that whether he does is at the discretion of the authorities, and that nothing will change in this respect until the period during which he can appeal has expired.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Eutychus:
quote:
Originally posted by lilBuddha:
IF he is truly remorseful, he can meet with them on his way to prison. As I said in response to moonlitdoor, it is precisely because he is a normal person that sympathy is not in order.
Well, from that it sounds as if you are quite a fan of retributive, rather than restorative justice...
Not at all. Not retribution. You miss what I have been saying or I am not communicating it well.
Perhaps I should have said sympathy is in order, but not sympathetic treatment.
His crime is, in a way, more serious than Mengele's. Not worse but more serious. Evil happens regardless, great evil happens because we permit it. Because everyday people permit it.
This is the message which should be writ large upon his trial, his epitaph and his tombstone.
truly, at 94 and in poor health, it matters little what happens to him. It isn't about punishing him. It is about that message.
Posted by Eutychus (# 3081) on
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quote:
Originally posted by lilBuddha:
Perhaps I should have said sympathy is in order, but not sympathetic treatment.
I think people should be treated with humanity as far as is possible in view of their dangerousness, and that any incarceration should be as meaningful as possible for all concerned. Those responsible for sentencing arrangements routinely take into account age, health, and so on (or should do), and that is exactly how things should be.
quote:
His crime is, in a way, more serious than Mengele's.
This is a ridiculous assertion. I agree only too wholeheartedly that great evil happens because others allow it, but that does not alleviate the actual perpetrator's responsibility (unless it can clearly be demonstrated that they were manipulated and to all intents and purposes controlled by someone else, as is the case in some murders, for instance).
quote:
This is the message which should be writ large upon his trial, his epitaph and his tombstone.
I very much doubt that doing so would deter ordinary people from being similar "cogs in the wheel". The whole tragedy of such affairs is that most people act unawares and don't think they are like media monsters.
I've read a bit more now.
From the above it emerges that Gröning came to the authorities' attention solely because he spoke out publicly against Holocaust denial. He didn't need to do that, and I'd suggest it's a major mitigating factor.
Furthermore, I see from the same source that one Auschwitz survivor at least seems to agree with me, pretty much word for word: quote:
Reacting to the sentence Auschwitz survivor Eva Mozes Kor said that she was "disappointed" adding: "They are trying to teach a lesson that if you commit such a crime, you will be punished. But I do not think the court has acted properly in sentencing him to four years in jail. It is too late for that kind of sentence..."My preference would have been to sentence him to community service by speaking out against neo-Nazis. I would like the court to prove to me, a survivor, how four years in jail will benefit anybody."
quote:
truly, at 94 and in poor health, it matters little what happens to him.
Assuming you aren't yet 94, would you be happy for others to take the same view of you as and when you are?.
Posted by itsarumdo (# 18174) on
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Interesting parallels to the Greek debt crisis here...
If the Greek debt debt is due to past actions which were instigated by a feckless and corrupt government (or the atrocities were instigated by a fascist dictatorship) - and everyone in both cases kind of knew what was happening, but also most people were incapable of behaving differently from the crowd (for Greece, that would mean refusing unreasonably generous pensions or paying taxes that all of your neighbours were not paying - for the third Reich that would mean refusing to obey orders an therefore having a high risk of coutmartial and execution).
One thing that seems to be in short supply in a lot of modern discussions is forgiveness and redemption. Do they only belong to our relationship with God, or should there be some provision in society? I am not convinced that - in the specific case of Oskar G, that this is the correct response for this particular person. However, it IS a continuing statement of contrition by Germany and a statement that that genocide is now Verboten. Again, on unpicking this a little, methinks there is a little too much noise.
Just like Angela is punishing the Greeks, this sentence is a self-punishment by the German administration. I think it's time for an end to flagellation and surplices.
[ 16. July 2015, 10:15: Message edited by: itsarumdo ]
Posted by chris stiles (# 12641) on
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quote:
Originally posted by lilBuddha:
But atrocities like the Holocaust are perpetrated by normal people. Yes, the leaders are often monsters, but everyone else is just people.
This cannot be an excuse.
The problem is that the historical context of the trial was one in which for decades mid ranking Nazis had escaped prosecution because of a much narrower interpretation of the laws by the German prosecutors - a process in which the rest of the West gave tacit approval to.
Fritz Bauer felt that the Frankfurt trials were a failure, because those convicted were presented as people outside the norm - indeed a large number of those who escaped sentencing had conducted themselves in far worse a manner than Oscar Groning.
So I can see why it would appear to some to be a cheap establishment of a principle many years after it would have actually mattered.
Posted by Porridge (# 15405) on
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Not a philosopher, here, but the discussion of retributive vs. restorative justice puts me in mind of a quite different aspect of justice, which I don't, due to my ignorance of any formal disciplines in ethics / justice / philosophy, know how to label.
We are a social species, and the aspect of justice which demonstrates or displays the workings-out of any justice system, also matters. Justice must be seen to be delivered, even or especially by those not directly involved in the specific case.
[ 16. July 2015, 13:42: Message edited by: Porridge ]
Posted by Belle Ringer (# 13379) on
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I'm troubled that they changed the rules that were used for so may decades to decide who can be judged criminal. Comes across as "we have to keep finding people to punish, so we have to change the rules and target little fish we used to dismiss, now that all the big fish are gone." Political theater using this man as a pawn. That's immoral.
As to the idea evil doesn't happen unless lots of little people go along with it - I think we are getting into the "he who has no sin gets to throw the first stone" territory. Corporate America is notorious for ignoring moral (and civic) laws whenever profitable - in how they treat employees, in dumping instead of treating toxic wastes. Every corporate employee should be personally fined for the managers' decisions?
Even the ones who when they found out for sure what the company is doing quietly started looking for a different job?
I don't believe jailing someone sends a message to anyone other than "the court judged this man bad, I'm not in jail because I'm not as bad as he is."
Posted by Enoch (# 14322) on
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quote:
Originally posted by lilBuddha:
... truly, at 94 and in poor health, it matters little what happens to him. It isn't about punishing him. It is about that message.
So he's a scapegoat, should accept that and not complain? Are you saying that what should determine who gets punished and who doesn't is the social message trying them conveys - largely irrespective of their personal guilt or even whether the evidence happens to be sufficient to convict them?
Belle Ringer I think you've got a point.
These are dreadful crimes. Even so, I don't think any state, or for that matter private victim, should be allowed to sit on its or their hands, in this case for at least 35 years and probably more. If it, or for that matter I, have the evidence, it or I should be expected to act on it then. If we don't, we should lose our right to pursue the case. This man hasn't been hidden from view. It seems this case was investigated as far back as 1978. It should either have been tried then or abandoned to history.
The only situation IMHO when the state or anyone else should be allowed to resurrect ancient cases, however bad, is where the alleged accused has managed to conceal themselves or to lurk in a jurisdiction from which they can't be extradited.
Posted by PilgrimVagrant (# 18442) on
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As I read this thread, I was put in mind of the liberation theology conception of 'structural sin'. I think there is much to explore here, between individual and social responsibilities for wrong doing. If you think the whole society is flawed, as the Nazi society clearly was, just what is the individual culpability for getting caught up in it? Not much, it seems to me. It takes a brave soul to make a stand against a whole society, when the price of that stand is clearly the execution of that brave soul.
Best wishes, PV.
Posted by leo (# 1458) on
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I know that it's important for ther law to make a statement and not to ignore the enormity of the crime.
But from what I've read, the guy is repentant and has already gone so way towards restorative justice in making the facts known, in owning up etc.
So I don't see much point in locking him up at his age. He could do more good outside.
Posted by Oscar the Grouch (# 1916) on
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quote:
Originally posted by Eutychus:
As to "restored to a meaningful place in the community" in this instance, well, off the top of my head, having an opportunity to apologise to survivors for his part in the atrocities, perhaps undertake to testify in public settings such as schools as to how he became caught up in them and how others might be prevented from doing so, and so on. If he is genuinely contrite then I think this would be much more meaningful, constructive, and even cost-effective than being a decrepit minor celebrity in a jail somewhere, especially as I do not see him being a danger to the public.
My feelings exactly. Thank you for articulating them so well.
quote:
Originally posted by PilgrimVagrant:
As I read this thread, I was put in mind of the liberation theology conception of 'structural sin'. I think there is much to explore here, between individual and social responsibilities for wrong doing. If you think the whole society is flawed, as the Nazi society clearly was, just what is the individual culpability for getting caught up in it? Not much, it seems to me. It takes a brave soul to make a stand against a whole society, when the price of that stand is clearly the execution of that brave soul.
I think that this is a valid point as well. Who knows how any of us might have responded in a similar situation.
I am well aware that there is a huge rise in types of neo-Nazi movements across a lot of Europe. Whilst I think it is unlikely that we will ever see something like Nazi Germany again, the dangers of racist movements are very real and it is easy for people to be swept along by feelings of anger and patriotism into a place where cruelty and barbarity can take hold.
Posted by Lamb Chopped (# 5528) on
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I must be missing something. Please show me what.
As I understand it, the guy was something of a weasel when he was young, took a job with despicable people in a horrible setting, and basically did bookkeeping and scavenging through murder victims' belongings. And when he realized they were committing straight out murder, he wangled his way out of the place and took another job, rather than protesting or doing anything to stop the evil.
Okay, this is all loathly (well, maybe not the bookkeeping per se), but is it actually assisting in murder? I mean to the extent that it should be considered a war crime, with him held partly responsible for many thousand deaths. Because if so, then the people who delivered the vegetables were also complicit--the people who put fuel in the cars--the people who put up the fences, changed the light bulbs, and so forth. And I agree that they are guilty of something, to the extent that they realized what was going on and did crap-all to try to stop it. What exactly that would be in human law I don't know. (Being a weasel is not a technical term)
But it's not the same thing as being a prison guard. It's not the same as sorting people to determine who gets gassed first, or going into houses and dragging innocent people out to their death.
I think treating this fellow as if he were on a par with those people is really cheapening the worst evil.
What am I missing?
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by Eutychus:
I think people should be treated with humanity as far as is possible in view of their dangerousness,
Here is where we definitely differ. A young former child soldier is more dangerous than an quadriplegic, octogenarian former child rapist and serial killer.
quote:
Originally posted by Eutychus:
quote:
His crime is, in a way, more serious than Mengele's.
This is a ridiculous assertion.
Clipped of context, yes. In its context, not as much.
quote:
Originally posted by Eutychus:
I agree only too wholeheartedly that great evil happens because others allow it, but that does not alleviate the actual perpetrator's responsibility
Who in the Hell said it did? I clearly said the evil act was worse. In those clear and unambiguous words.
I said that facilitating evil was more serious. As in 'significant or worrying because of possible danger or risk'
quote:
Originally posted by Eutychus:
The whole tragedy of such affairs is that most people act unawares and don't think they are like media monsters.
That is exactly my point. But we have a history of point the finger in other directions. The Nazis were evil, the Germans allowed it. They, always they.
Who bombed Iraq and Afghanistan? Bush and Blair? They made the order, we allowed them to continue.
quote:
Originally posted by Eutychus:
I've read a bit more now.
We draw different conclusions, I fear, from that article. He gradually decided he did not wish to be there and incrementally made an effort to leave. And eventually came to the conclusion that the whole thing was wrong. Congratulations to Gröning, he is an average human being.
quote:
Originally posted by Eutychus:
From the above it emerges that Gröning came to the authorities' attention solely because he spoke out publicly against Holocaust denial. He didn't need to do that, and I'd suggest it's a major mitigating factor.
No disagreement that it is a mitigating factor. I do think major might be an overstatement. He did more than many. Presumably at no perceived risk, though. Still, he did not have to and it is a positive that he did.
quote:
Reacting to the sentence Auschwitz survivor Eva Mozes:"My preference would have been to sentence him to community service by speaking out against neo-Nazis. I would like the court to prove to me, a survivor, how four years in jail will benefit anybody."
No problem here either.
EXCEPT the message should be not only it did happen, but that ordinary people allow and facilitate extraordinary evil.
NB, holocaust deniers are not solely Neo-Nazi. So I think a broader audience for even the minimal message is better.
quote:
Originally posted by Eutychus:
quote:
truly, at 94 and in poor health, it matters little what happens to him.
Assuming you aren't yet 94, would you be happy for others to take the same view of you as and when you are?.
What I was saying is that he is in ill health and 94. My point was not that the elderly are useless or should be ignored, but that the odds are very high he will be dead soon so prison won't be much of a punishment regardless. And, in fairness, he will be of limited use campaigning outside.
quote:
Originally posted by chris stiles:
The problem is that the historical context of the trial was one in which for decades mid ranking Nazis had escaped prosecution because of a much narrower interpretation of the laws by the German prosecutors - a process in which the rest of the West gave tacit approval to.
From what little I've read the West gave, not tacit approval, but the directive. It was part of the bolstering against the communists.
quote:
Originally posted by Enoch:
So he's a scapegoat,
No, not by any definition of the word.
quote:
Originally posted by Porridge:
We are a social species, and the aspect of justice which demonstrates or displays the workings-out of any justice system, also matters. Justice must be seen to be delivered, even or especially by those not directly involved in the specific case.
This.
Posted by no prophet's flag is set so... (# 15560) on
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quote:
Originally posted by Eutychus:
...restorative justice...
I know this is well meant. However, it is not possible with the Nazi atrocities. I'm reminded of Erna Paris' book Long Shadows (a review here), where a Holocaust survivor who has presented to a group in Germany somewhere is asked how the younger generation, the children and grandchildren of those alive during WW2 can comfort Holocaust survivors. The answer was a succinct "you can't". Because it cannot be done. And to attempt to leads to some unfortunate revisionism of history.
As well meant as the suggestion of restorative justice is, the very suggestion of it conveys the incomplete understanding of what the Holocaust was and means.
Posted by Eutychus (# 3081) on
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The principles of restorative justive have been implemented, for instance, to address the genocide in Rwanda and the apartheid years in South Africa. Why not the Holocaust?
Like I said, the term "restorative justice" is very broad, so I would be careful of saying there are instances it can't apply to.
Posted by no prophet's flag is set so... (# 15560) on
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quote:
Originally posted by Eutychus:
The principles of restorative justive have been implemented, for instance, to address the genocide in Rwanda and the apartheid years in South Africa. Why not the Holocaust?
Like I said, the term "restorative justice" is very broad, so I would be careful of saying there are instances it can't apply to.
80% of the whites in South Africa didn't support it. I don't know the stats for Rwanda. With the Holocaust, we've got revisionist history that contaminates it from the communist years and the cold war.
As far as I could envision, if you wanted restorative justice re the Holocaust, Israel would probably have to sign on.
Posted by Eutychus (# 3081) on
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It depends who the parties are. In this case we have an offender, we have victims or their immediate relatives, and, at this distance, some predisposition by at least some on either side to envisage a procedure of some sort.
I think an encounter as described above would be more useful than a prison term in this instance. This in no way settles all Holocaust-related issues, any more than the criminal trial was supposed to.
It's about making justice meaningful for the players involved.
(By the way, I am also sceptical about the broad implementation of RJ in Rwanda and SA, but you can't say it wasn't attempted. And besides, my view is that the mistake is to try and implement it on a wide scale and not case-by-case).
[ 16. July 2015, 20:58: Message edited by: Eutychus ]
Posted by Moo (# 107) on
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quote:
Originally posted by PilgrimVagrant:
If you think the whole society is flawed, as the Nazi society clearly was, just what is the individual culpability for getting caught up in it? Not much, it seems to me. It takes a brave soul to make a stand against a whole society, when the price of that stand is clearly the execution of that brave soul.
I was an exchange student in Germany in the mid-1950s. The first month, I lived with a German family, whose father had joined the Nazi party after Hitler came to power. During the 1920s, the Nazi party had many highly disreputable members. After Hitler came to power, he got rid of the openly disreputable people and recruited respectable middle-class people to make the party look good.
I am fairly certain that these late recruits were not told everything that was going on. Some of them would have protested. The man I knew appeared to be baffled by what had happened. He, like almost everyone who was an adult when Hitler came to power, had had most of his schooling while the Kaiser was on the throne. The pupils were indoctrinated with the idea that they belonged to the government and they owed it their complete obedience. No one ever suggested the idea that it was possible for the government to do evil.
I am very glad that it's not my job to judge the complicity of these people. Their joining the Nazi party greatly strengthened it, but they did not participate in any of the overt evil actions.
Moo
[ 16. July 2015, 21:52: Message edited by: Moo ]
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Moo:
but they did not participate in any of the overt evil actions.
Well, see, here is the problem with that. Hitler and the Nazis did not secretly strip German Jews of their citizenship, Kristallnacht was not committed quietly nor were the arrests, deportation or transportation. Nor did they do it slowly. People might not have known exactly what was happening, but they could be fairly certain it wasn't nice.
Posted by Moo (# 107) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Moo:
but they did not participate in any of the overt evil actions.
Well, see, here is the problem with that. Hitler and the Nazis did not secretly strip German Jews of their citizenship, Kristallnacht was not committed quietly nor were the arrests, deportation or transportation. Nor did they do it slowly. People might not have known exactly what was happening, but they could be fairly certain it wasn't nice.
I said they didn't participate. Moreover, they had the idea that the government could do no wrong.
Moo
Posted by lilBuddha (# 14333) on
:
I do not know that I buy that at all.
But let's say they did. They had to also buy that Jews were evil and degenerate, sub-human.
There were German dissenters, there were just not enough. The people who agreed, did not care, accepted or feared to challenge outnumbered them
We are the government. In every single instance of government, in every good and every terrible situation, the government is the people.
I do not say this in any holier-than-thou way. I do not say this because I think I would be better. I say this because I fear I would not.
Posted by Moo (# 107) on
:
quote:
Originally posted by lilBuddha:
We are the government. In every single instance of government, in every good and every terrible situation, the government is the people.
That was not the belief of the ex-Nazis I knew. I'm not defending their point of view; I'm just telling you what it was.
Moo
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by Moo:
I was an exchange student in Germany in the mid-1950s. The first month, I lived with a German family, whose father had joined the Nazi party after Hitler came to power. During the 1920s, the Nazi party had many highly disreputable members. After Hitler came to power, he got rid of the openly disreputable people and recruited respectable middle-class people to make the party look good.
I am fairly certain that these late recruits were not told everything that was going on. Some of them would have protested. The man I knew appeared to be baffled by what had happened. He, like almost everyone who was an adult when Hitler came to power, had had most of his schooling while the Kaiser was on the throne. The pupils were indoctrinated with the idea that they belonged to the government and they owed it their complete obedience. No one ever suggested the idea that it was possible for the government to do evil.
I am very glad that it's not my job to judge the complicity of these people. Their joining the Nazi party greatly strengthened it, but they did not participate in any of the overt evil actions.
Moo
I have photos of several of my cousins wearing various uniforms of armed forces, Hitler Youth, and frequently swastikas. Their children and grandchildren tell somewhat freer stories of the activities of their ancestors than you heard. Thousands upon thousands of young men participated in atrocities in the east, but also in the west. Tulles is a good example from 1944. These things were so common they are hard to catalogue.
[ 16. July 2015, 23:49: Message edited by: no prophet's flag is set so... ]
Posted by Gee D (# 13815) on
:
Eutychus, thank you for that detail about criminal procedure in various of the mainland European countries. Virtually all criminal prosecutions here are between the State (including all those started by a government official or a body such as the RSPCA acting under particular legislation) and the accused
Posted by L'organist (# 17338) on
:
Rather than confining Oscar Groning to prison, I think it would be better if, for so long as he is able, he is made to visit schools in Germany and speak about what went on at Auschwitz, about the lies that people like him told themselves (and others) to justify their behaviour, and about the ease with which apparently 'ordinary' men and women participated in such unspeakable acts.
To educate future generations in how quickly people can slide into barbarism would achieve something: incarcerating a very old man is expensive and pointless.
Posted by Triple Tiara (# 9556) on
:
Oskar Gröning appeared in the 2005 BBC series "Auschwitz: The Nazis and the Final Solution". There are extensive interviews with him. This excerpt and others from that particular episode of the series give some idea of his attitude to being held responsible - this portion in particular.
On the other hand the final interview piece with him also gives another side to him.
Perhaps he condemned himself by allowing himself to be interviewed, considering he had previously been considered for prosecution, but the case being dropped.
Posted by Moo (# 107) on
:
quote:
Originally posted by lilBuddha:
...Kristallnacht was not committed quietly nor were the arrests, deportation or transportation.
Kristallnacht was carried out very publicly, but the Nazis tried to avoid publicity in their subsequent actions against Jews. After Kristallnacht quite a few Germans spoke out against it. They believed all the lies about the Jews, but they still objected to vandalizing houses of worship. From then on the Gestapo were as circumspect as possible.
Moo
Posted by Doublethink. (# 1984) on
:
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by Moo:
I was an exchange student in Germany in the mid-1950s. The first month, I lived with a German family, whose father had joined the Nazi party after Hitler came to power. During the 1920s, the Nazi party had many highly disreputable members. After Hitler came to power, he got rid of the openly disreputable people and recruited respectable middle-class people to make the party look good.
I am fairly certain that these late recruits were not told everything that was going on. Some of them would have protested. The man I knew appeared to be baffled by what had happened. He, like almost everyone who was an adult when Hitler came to power, had had most of his schooling while the Kaiser was on the throne. The pupils were indoctrinated with the idea that they belonged to the government and they owed it their complete obedience. No one ever suggested the idea that it was possible for the government to do evil.
I am very glad that it's not my job to judge the complicity of these people. Their joining the Nazi party greatly strengthened it, but they did not participate in any of the overt evil actions.
Moo
I have photos of several of my cousins wearing various uniforms of armed forces, Hitler Youth, and frequently swastikas. Their children and grandchildren tell somewhat freer stories of the activities of their ancestors than you heard. Thousands upon thousands of young men participated in atrocities in the east, but also in the west. Tulles is a good example from 1944. These things were so common they are hard to catalogue.
Is that better or worse than the firebombing of Dresden ?
Should we locate and prosecute all the remaining personnel involved in bomber command and prosecute them ?
Posted by Moo (# 107) on
:
quote:
Originally posted by no prophet's flag is set so...:
I have photos of several of my cousins wearing various uniforms of armed forces, Hitler Youth, and frequently swastikas. Their children and grandchildren tell somewhat freer stories of the activities of their ancestors than you heard.
I was talking very specifically about the ex-Nazis I knew who had been recruited by the party to provide window-dressing. The party needed to keep them, so they were not asked to do anything any of them might find revolting. They were also kept from knowledge of what was going on. Of course there were rumors, but the problem with rumors is that you can't tell which to believe. Remember, these men trusted the government.
Moo
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by Doublethink.:
Is that better or worse than the firebombing of Dresden ?
Should we locate and prosecute all the remaining personnel involved in bomber command and prosecute them ?
Because the winning side did Dresden, there would be no prosecutions. Because some of the guilty Germans were useful to the winners they didn't prosecute them either.
In an ideal world, war crimes would be prosecuted. In more recent times, because they are part of powerful nations, people involved in torture and its authorization are not prosecuted, nor are the leaders prosecuted for lying to their people so as to justify war, i.e. Bush, Blair etc.
But when people who are involved in atrocities can be prosecuted, they should be. One can have sympathy for views of avoiding actual justice only at the peril of justice at all.
Posted by lilBuddha (# 14333) on
:
Sorry, np, in an ideal world war crimes wouldn't happen.
As far as comparing war atrocities, it is problematic.
Dresden and Tokyo were horrific and unjustifiable.
But I think one can conclude that the systematic attempt to exterminate an entire people. The building of an industry to do so, whilst torturing them and working them to death. The casual treatment of humans as pests to be exterminated. Yes, that's worse.
Posted by rolyn (# 16840) on
:
quote:
Originally posted by lilBuddha:
As far as comparing war atrocities, it is problematic.
Dresden and Tokyo were horrific and unjustifiable.
But I think one can conclude that the systematic attempt to exterminate an entire people. The building of an industry to do so, whilst torturing them and working them to death. The casual treatment of humans as pests to be exterminated. Yes, that's worse.
Thank you for that. Although I'm prepared to say raising whole cities to the ground wasn't only justifiable but also necessary.
At the Nuremburg trials Herman Goering, who signed the death warrant of countless Jewish people without a second thought, used Dresden as a comparison to the Holocaust.
If he's looking up from Hell I'm sure he'd be delighted to still find folks siding with a deliberately cynical and twisted attempt to soften Nazi atrocities.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by lilBuddha:
But I think one can conclude that the systematic attempt to exterminate an entire people. The building of an industry to do so, whilst torturing them and working them to death. The casual treatment of humans as pests to be exterminated. Yes, that's worse.
Hitler knew of the extermination of the native peoples in the western hemisphere, and referenced it. There's a difference in historical times, that's about it.
Is it worse to gas people or firebomb them? Both are indiscriminate. The end result is the same. The bombing is less personal; there's no deception and no looking into the faces of the people before you kill them. I guess I'd say these differences are cosmetic and have little to do with the end result of killing. Both have their own efficiencies.
I don't think I can accept that one method of indiscriminate mass killing is better than another. Both are morally insane. However they are justified.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by rolyn:
If he's looking up from Hell I'm sure he'd be delighted to still find folks siding with a deliberately cynical and twisted attempt to soften Nazi atrocities.
If this is in any way aimed my way, I take great offence. I am unwilling to soften anything about anything when it comes to any of this. Which is why I refuse the restorative justice ideas completely in these situations.
Posted by rolyn (# 16840) on
:
It wasn't aimed at anyone in particular NP, but it was most certainly aimed at the view that bomber command were war criminals.
And rather than derail this thread I be quite willing to take the matter to Hell if anyone is feeling offended at what I said about Georing.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by rolyn:
Thank you for that. Although I'm prepared to say raising whole cities to the ground wasn't only justifiable but also necessary.
Do not thank me. It was neither justifiable or necessary. Don't think Churchill would have tried to tapdance away from it afterward were it either of those.
quote:
Originally posted by rolyn:
At the Nuremburg trials Herman Goering, who signed the death warrant of countless Jewish people without a second thought, used Dresden as a comparison to the Holocaust.
If he's looking up from Hell I'm sure he'd be delighted to still find folks siding with a deliberately cynical and twisted attempt to soften Nazi atrocities.
People certainly have used it this way, but I do not think anyone here has.
quote:
Originally posted by no prophet's flag is set so...:
Hitler knew of the extermination of the native peoples in the western hemisphere, and referenced it. There's a difference in historical times, that's about it.
This has nothing to do with Dresden or Tokyo. Or, indeed, anything I said.
quote:
Originally posted by no prophet's flag is set so...:
Is it worse to gas people or firebomb them? Both are indiscriminate.
As far as a way to die? Gas is probably better than burning to death. Indiscriminate? Bombing certainly is, the gassing in the holocaust certainly wasn't.
quote:
Originally posted by no prophet's flag is set so...:
The bombing is less personal
And this is kinda my point. It is easy to get people to push a button and kill people they cannot see.
But to treat people the way they were in the Holocaust, the Japanese treatment of the Chinese and the Filipinos, the European treatment of natives in the Americas and Australia; those things required dehumanising the victims.
OK, language is a beautiful and terrible thing. It gives us the freedom of expression, but also imprisons us with definitions.
Is there a set of words to describe how something can be worse without it seeming like the compared thing has any good at all?
Try this. The Holocaust was evil. Firebombing of Dresden was evil. The Holocaust took more effort and investment in the rationale to do it.
If you take the view that any intentional killing of another person at all is evil, then there is less difference.
If you accept one exemption, then you are making the same case as I am.
Posted by no prophet's flag is set so... (# 15560) on
:
That clarifies. I don't make the exceptions.
Posted by rolyn (# 16840) on
:
The only reason Churchill 'tap danced' away from Dresden was because he knew the war was won. The methods, he fully endorsed at the time, by which it was won, when srutinized, would have damaged his political career .
Anyone who thinks area bombing served no purpose in shortening WW2 has no knowledge of the facts. And anyone who thinks Dresden is the same as the Holocaust is spouting from the same dispicable soapbox as Goering did at Nuremburg.
Posted by Doublethink. (# 1984) on
:
quote:
Originally posted by lilBuddha:
Sorry, np, in an ideal world war crimes wouldn't happen.
As far as comparing war atrocities, it is problematic.
Dresden and Tokyo were horrific and unjustifiable.
But I think one can conclude that the systematic attempt to exterminate an entire people. The building of an industry to do so, whilst torturing them and working them to death. The casual treatment of humans as pests to be exterminated. Yes, that's worse.
If you prefer then - Nagasaki and Hiroshima, the second bomb being dropped *after* Japan had offered to surrender.
If we are going to implement today's values as justice - should we not prosecute those surviving individuals involved ? If not should we imprisoning people who did not actually murder anyone 70 years after the event.
[ 17. July 2015, 21:25: Message edited by: Doublethink. ]
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by no prophet's flag is set so...:
That clarifies. I don't make the exceptions.
OK.
Do you support killing in self-defence?
Are you saying no human should kill another at all?
quote:
Originally posted by rolyn:
The only reason Churchill 'tap danced' away from Dresden was because he knew the war was won. The methods, he fully endorsed at the time, by which it was won, when srutinized, would have damaged his political career .
And it would have damaged his political career because the concern and protest started during the war regarding the bombings necessity.
quote:
Originally posted by rolyn:
Anyone who thinks area bombing served no purpose in shortening WW2 has no knowledge of the facts.
And anyone who thinks history = fact will believe anything.
There are arguments for the necessity of the bombing and there are arguments against.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Doublethink.:
If you prefer then - Nagasaki and Hiroshima, the second bomb being dropped *after* Japan had offered to surrender.
First, I think the use of the atomic bomb was horrendous and I do not accept the justifications.
In regards to the second bomb, what I am reading is that the Japanese were discussing surrender internally, but did not actually do so until after Nagasaki.
quote:
Originally posted by Doublethink.:
If we are going to implement today's values as justice - should we not prosecute those surviving individuals involved ? If not should we imprisoning people who did not actually murder anyone 70 years after the event.
With Oskar Gröning it is not applying today's values. He was going to be prosecuted by 1940's values, but the American's decided that further low-level prosecutions would push the German people communist and halted the process. Or at least that is the reason given and everyone went along.
Posted by Moo (# 107) on
:
quote:
Originally posted by Doublethink.:
... Nagasaki and Hiroshima, the second bomb being dropped *after* Japan had offered to surrender.
The offer to surrender specified that no American soldiers would set foot on Japanese soil, and that Japan would continue to occupy all the countries it had conquered. They proposed to set these countries free when they saw fit. Meanwhile, people in those countries were dying of starvation and disease at the rate of 100,000 per month.
Moo
Posted by no prophet's flag is set so... (# 15560) on
:
The Japanese having liberated the Philippines from the nice Americans, but didn't manage to liberate Hawaii from them.
The origins of the Pacific war in WW2 are far more complicated that the caricature of evil Japanese conquering countries. Some of what they conquered was American, British, French imperial colonies, and their motivation was economic: America cutting them off from steel and oil. America from the Japanese perspective wanted war with them, with alternative being a fully ruined economy.
I'm not an apologist for the Japanese on this, my father's family was for the second time refugees within 5 years, this time from Singapore after the war began, but I am unwilling to ignore the root causes of the war, which lay between two imperial and colonial powers in the Pacific, the Americans and the Japanese (Britain was an impoverished cardboard version of its former self, and France was occupied/Vichy regime).
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by no prophet's flag is set so...:
The origins of the Pacific war in WW2 are far more complicated that the caricature of evil Japanese conquering countries. Some of what they conquered was American, British, French imperial colonies, and their motivation was economic: America cutting them off from steel and oil.
America cut them off from those supplies after they began territorial expansion in Asia. After the Rape of Nanking. Not an apologist for []any[/i] imperialism, but Japan needed no motivation in that regard.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by lilBuddha:
America cut them off from those supplies after they began territorial expansion in Asia. After the Rape of Nanking. Not an apologist for any imperialism, but Japan needed no motivation in that regard. [/QB][/QUOTE]
The motivation of Japan was economic. It saw the Russians, French and British as threats, with the Americans taking over from the Brits post-WW1. The Americans and Japanese were rivals.
Some friends of my parents, who didn't manage to get out were interned by the Japanese in Indonesia. I remember well Judy telling me about an American-educated Japanese telling her that the Japanese were treating the peoples they conquered no differently that Americans did native peoples in their expansion west. Different time periods, 100 years apart, different weapons which more efficiently kill people, and larger numbers of people to kill.
In my opinion we need a new paradigm entirely regarding all of it. I see more in common than many on this thread, lumping it all together as moral insanity though of the calculating kind, not the crazy kind. Wars being the most dishonourable and despicable things humans can involve themselves in. Shame on us.
Posted by Doublethink. (# 1984) on
:
The main reason the Japanese surrender wasn't accepted, was because they offered to surrender to the Russians.
Posted by rolyn (# 16840) on
:
Didn't the Japanese surrender only come after a third Atomic bomb was loaded into a US plane with the fear that Tokyo was it's destination?
Posted by Doublethink. (# 1984) on
:
No
Posted by rolyn (# 16840) on
:
Having looked further it appears the third A-bomb wasn't fully constructed after Nagasaki. The Japanese High Command were nevertheless led to believe it was. The hope being it would help them to make the right decision. Thank God it did.
Posted by Doublethink. (# 1984) on
:
Hirohito's primary concern seems to have been their inability to defend against a ground invasion.
Posted by rolyn (# 16840) on
:
No doubt it was up until the point he saw Hell falling out of the sky. His primary concern when putting paw print on a surrender he vowed never to sign was the belief that Tokyo was next.
Posted by Doublethink. (# 1984) on
:
quote:
Originally posted by rolyn:
No doubt it was up until the point he saw Hell falling out of the sky. His primary concern when putting paw print on a surrender he vowed never to sign was the belief that Tokyo was next.
That really isn't what the historical record shows.
Posted by Moo (# 107) on
:
quote:
Originally posted by no prophet's flag is set so...:
The Japanese having liberated the Philippines from the nice Americans, but didn't manage to liberate Hawaii from them.
The origins of the Pacific war in WW2 are far more complicated that the caricature of evil Japanese conquering countries. Some of what they conquered was American, British, French imperial colonies, and their motivation was economic: America cutting them off from steel and oil. America from the Japanese perspective wanted war with them, with alternative being a fully ruined economy.
America cut Japan off from steel and oil when it became clear that the Japanese planned to take over much of east Asia. In the 1930s, young army officers assassinated a prime minister and at least one cabinet officer. There were other failed assassination attempts. The perpetrators were not severely punished. The attitude was that you had to understand and sympathize with their impatience. The effect was to intimidate the politicians and convince some of them they should quit politics. Meanwhile, some other hot-headed young officers had started a war in China.
Since Japan was effectively controlled by the military, it made sense to deny them the raw material needed for military purposes.
I'm not saying that the Americans and Europeans were good guys; I am just saying that in this particular situation they were right.
As far as Japan 'liberating' the Philippines, is concerned, they treated the Filipinos far worse than the Americans ever had.
Moo
Posted by no prophet's flag is set so... (# 15560) on
:
I used the word ' liberate ' completely tongue in cheek. About the equivalent of the current liberation in progress of Iraq by ISIS and their previous lberation by the Americans.
Posted by lilBuddha (# 14333) on
:
ignoring this other rubbish for the moment.
Oskar Gröning's trial is important. Not because he was exceptionally evil, but because he wasn't.
That should be the take away from this, that is more important than whatever happens to the remainder of an old man's life.
Not because old people are unimportant, but that the message is more important than one person.
Not that it will matter, really. We are a greedy, selfish, shortsighted species with poor memory and the inability to learn from our mistakes.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by lilBuddha:
That should be the take away from this, that is more important than whatever happens to the remainder of an old man's life.
Not because old people are unimportant, but that the message is more important than one person.
This reinforces my conviction that for you, this trial is much less about justice for the individual in the dock than about making a point.
Which as far as I'm concerned is absolutely the worst possible approach to criminal justice, and certainly not a just one.
I am very familiar with a couple of cases in which harsh sentences have been dished out precisely to make a point, and in which I strongly suspect the judges, like you, considered the message to be more important than the person, in those instances on the grounds that the persons were black and foreign and that irrespective of their individual guilt or innocence, the main thing was to impose a harsh sentence as a deterrent.
In at least one of those cases, to add insult to injury, I'm pretty sure that at least some of those convicted were not guilty as charged, and that in any case, the deterrent effect is zero (or if anything, negative).
Posted by Enoch (# 14322) on
:
quote:
Originally posted by lilBuddha:
... Not because old people are unimportant, but that the message is more important than one person. ...
It's no good, LilBuddha. That seems very near to 'it is better that one man should die for the people than that the whole nation should perish'. I'm with Eutychus on this one.
Posted by Bibliophile (# 18418) on
:
quote:
Originally posted by lilBuddha:
That should be the take away from this, that is more important than whatever happens to the remainder of an old man's life.
Not because old people are unimportant, but that the message is more important than one person.
Just one person? How about two, or three, or a hundred? How about a million? Where would you draw the line?
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by Eutychus:
This reinforces my conviction that for you, this trial is much less about justice for the individual in the dock than about making a point.
Which as far as I'm concerned is absolutely the worst possible approach to criminal justice, and certainly not a just one.
This shows your misunderstanding. This is not about an approach to criminal justice. It is about war crimes. Which, while criminal, the prosecution of war crimes is about so much more. Symbolic verdict in Auschwitz case(from dw.de)
quote:
from above link:
herein lies the greatest symbolism of the case: the Auschwitz survivors, now old themselves, provided what will probably be the last official accounts of their suffering in the death camp. This is much more important than any prison sentence.
the most important message remains: there is no statute of limitations on genocide or crimes against humanity. Anyone who is implicated in such crimes – and even if only indirectly - should never be allowed to feel exempt from punishment.
Posted by Lamb Chopped (# 5528) on
:
[coughs politely] Nobody's yet answered my earlier post, and I really would like to know. What has this man done that he should be treated on par with (say) an actual prison guard?
I'm with Eutychus when it comes to "making examples" of people regardless of the details of their individual circumstances. No amount of "learning value" can overcome the injustice of treating a person, not as he deserves, but as you think might provide a grim warning for others. I've seen this happen to one of my family, and it really really stinks.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by no prophet's flag is set so...:
This shows your misunderstanding. This is not about an approach to criminal justice. It is about war crimes.
I'm willing to stand corrected on this, but I don't think the trial took place on a war crimes basis. It looks to have taken place in a normal criminal court under German criminal law, and not to fulfil the definition of a war crimes trial offered here.
German Wikipedia refers to it as an Auschwitzprozesse (see also here), but my German is too rusty to know what if any distinction that draws in German law (one would need to know the exact charge, on what legal basis it was brought, and the standing of the court); a quick read of the English article linked above suggests the Frankfurt Auschwitz trials weren't found to be very satisfactory.
What it looks like to me, at a distance but again drawing on my own criminal justice experience, is that the prosecutors simply went looking for the most convenient forum in which a successful conviction was likely - an impression that is further reinforced by the time it took to get to court at all, always a bad sign, again in my direct experience. quote:
the prosecution of war crimes is about so much more
Yes it is, but that doesn't address the issue of appropriate sentencing in this case, or the OP's question about it. quote:
quote:
herein lies the greatest symbolism of the case: the Auschwitz survivors, now old themselves, provided what will probably be the last official accounts of their suffering in the death camp. This is much more important than any prison sentence.
Precisely. And there have been plenty of arguments on this thread as to why serving a custodial sentence is unsatisfactory in this case. First and foremost, in my view, because of the nature of the offence and the huge length of time that elapsed before it came before a court.
quote:
Anyone who is implicated in such crimes – and even if only indirectly - should never be allowed to feel exempt from punishment.
That sounds fine and dandy until one starts to consider the whole rationale of punishment itself. Which is one of the big bugbears of restorative justice.
Even assuming conventional criminal punishment makes sense, my general feeling, and one that appears to be supported by survivor statements in this case, is that the further in time one gets from a crime, the unlikelier it is that any "punishment" appears just and acceptable - including to the victims. That sucks if you're a victim, but that doesn't change this perception.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by Lamb Chopped:
[coughs politely] Nobody's yet answered my earlier post, and I really would like to know. What has this man done that he should be treated on par with (say) an actual prison guard?
Just as much, according to that same English Wikipedia article I just linked to.
It says that the prosecutor in the 1960s Frankfurt Auschwitzprozesse would have liked to see all those of Gröning's ilk charged with murder, not just accessory to murder.
His reasoning was that the mere charge of accessory to murder implied the Nazi regime of genocide itself was legitimate (I had to read that assertion more than once before understanding it).
His whole argument appears to be the opposite of lilbuddha's: none of those involved were ordinary people with little or no choice; they all were every bit as monstrous as Mengele and co.
Which I think is to be completely self-deceived as to the common man's ability to be thoroughly evil. I repeat: any attempt to relegate an entire class of human (that conveniently excludes oneself) to some especially depraved subset is actually to take the first step down the road of Auschwitz all over again.
Posted by Enoch (# 14322) on
:
No Prophet, No! No! No!
If an individual is standing in the dock, he or she is being tried for what it is alleged he or she did. It is determining his or her guilt for what is alleged he or she did. If found guilty, he or she is punished for his or her crime(s).
This is not symbolic. It is actual crime and a matter of his or her individual and personal guilt. Anything else is requiring them to be a scapegoat.
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by Eutychus:
---
Germany is dealing with far right violence and a renewal of some of the racist agenda. This is causing the country to pay particular attention to this and similar trials, as well as current acts of violence against identifiable immigrants. They worry also about the far right in other countries, and want to stem it in Germany.
Posted by Eutychus (# 3081) on
:
That's as may be.
But if combating the rise of neofascisim is the court's motive for handing down a custodial sentence to this particular perpetrator it is, in my opinion, a complete abuse of the criminal justice system and likely to be wholly ineffective.
Did you miss the bit where the Auschwitz survivor said she'd rather Gröning received a community sentence requiring him to speak in schools on the dangers of Neo-Nazism?
[ 18. July 2015, 21:40: Message edited by: Eutychus ]
Posted by no prophet's flag is set so... (# 15560) on
:
quote:
Originally posted by Enoch:
No Prophet, No! No! No!
If an individual is standing in the dock, he or she is being tried for what it is alleged he or she did. It is determining his or her guilt for what is alleged he or she did. If found guilty, he or she is punished for his or her crime(s).
This is not symbolic. It is actual crime and a matter of his or her individual and personal guilt. Anything else is requiring them to be a scapegoat.
Indeed his individual guilt is important, but so is the general symbology. I think they view it differently than we do.
quote:
Originally posted by Eutychus:
That's as may be.
But if combating the rise of neofascisim is the court's motive for handing down a custodial sentence to this particular perpetrator it is, in my opinion, a complete abuse of the criminal justice system and likely to be wholly ineffective.
Did you miss the bit where the Auschwitz survivor said she'd rather Gröning received a community sentence requiring him to speak in schools on the dangers of Neo-Nazism?
I suspect that he will have a community sentence. Again, this is about the symbology of it
[ 18. July 2015, 21:50: Message edited by: no prophet's flag is set so... ]
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by Eutychus:
It says that the prosecutor in the 1960s Frankfurt Auschwitzprozesse would have liked to see all those of Gröning's ilk charged with murder, not just accessory to murder.
His reasoning was that the mere charge of accessory to murder implied the Nazi regime of genocide itself was legitimate (I had to read that assertion more than once before understanding it).
His whole argument appears to be the opposite of lilbuddha's: none of those involved were ordinary people with little or no choice; they all were every bit as monstrous as Mengele and co.
Which I think is to be completely self-deceived as to the common man's ability to be thoroughly evil. I repeat: any attempt to relegate an entire class of human (that conveniently excludes oneself) to some especially depraved subset is actually to take the first step down the road of Auschwitz all over again.
If you understand it after re-reading, you are still far, far ahead of me. I don't understand it in the least.
It seems to me that the only effective way to combat an evil that relies on groupthink to go unopposed is to vigorously enforce individual responsibility for choices. Yes, I would like to see charges of murder, and accessory to murder, and so forth. Such charges make it plain that, whether the wrongful death took place in Auschwitz or Arkansas, it is equally a wrongful death, and the individual responsible is equally guilty.
What I would NOT like to see is a group of people who get punished as symbols--as a way of "sending a message" (though the message recipients are never specified, oddly enough). When you punish someone for any reason besides "he deserves it," you make it easy, even effortless for him and his supporters to slide into "it wasn't that bad, what he did... it wasn't actually bad at all... he's a martyr, and it's all a political game." Why leave that psychological escape open to such people? Even worse, why allow them to think of themselves as a special, mystical, persecuted class that is somehow above the run of human depravity ("Yes, we are villains, but we're arch-villains, hear us roar!")
The only message I'd like to see sent is the one to the accused, which says "You did X and therefore justly deserve Y." It's nice if other people learn something from watching, but justice is not primarily a political teaching tool.
Posted by Moo (# 107) on
:
quote:
Originally posted by Lamb Chopped
It seems to me that the only effective way to combat an evil that relies on groupthink to go unopposed is to vigorously enforce individual responsibility for choices.
The problem is that many Germans of that generation had been taught not to think for themselves when it came to government orders.
As I said earlier, I am very glad it's not my job to judge these people.
Moo
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Eutychus:
This reinforces my conviction that for you, this trial is much less about justice for the individual in the dock than about making a point.
And this reinforces my belief that people cannot help but think in a zero-sum manner.
Life is not zero-sum.
quote:
Originally posted by Eutychus:
I am very familiar with a couple of cases in which harsh sentences have been dished out precisely to make a point,
This is not a typical case. Had Gröning been prosecuted just after the war, as he was going to be, he would have served a sentence. I would hazard a guess that it might have been longer than 4 years.
quote:
Originally posted by Enoch:
If an individual is standing in the dock, he or she is being tried for what it is alleged he or she did.
And Gröning was.
quote:
Originally posted by Enoch:
This is not symbolic. It is actual crime and a matter of his or her individual and personal guilt. Anything else is requiring them to be a scapegoat.
You might have missed it, but Gröning committed the crime he was accused of. Admits it and everything.
A scapegoat is one who did nothing or did less and is sacrificed so that others may avoid punishment. That is absolutely not the case here.
And as far as "symbolic", English law is precedent based, so you might wish to get used to this.
Posted by Gee D (# 13815) on
:
Proper elements of a sentence (at least in Australia) include both individual and general deterrence. It's unlikely that Gröning will offend again, so individual deterrence has little part to play in his sentence, but the general aspect was and still is of importance.
Posted by no prophet's flag is set so... (# 15560) on
:
They speak of deterrence both of the individual and the general example to society here, along with denunciation.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by no prophet's flag is set so...:
I suspect that he will have a community sentence.
This thread exists because that is not what happened. Gröning received a custodial sentence.
As I pointed out, he isn't actually behind bars yet, because the sentence application magistrate (or whoever decides such things in Germany) has not yet determined how that sentence is applied in practice. I have argued in favour of community service (as one aspect of restorative justice) for him since the beginning of this thread, but the court didn't exercise that option straight off.
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Eutychus:
This reinforces my conviction that for you, this trial is much less about justice for the individual in the dock than about making a point.
And this reinforces my belief that people cannot help but think in a zero-sum manner.
Life is not zero-sum.
No, but if, as I allege, you think the trial is much more about making a point than about individual justice, you still have your sums wrong.
At the very least, it should be the other way around. But in my experience, 'exemplary' sentences don't achieve the symbolic aim, and they are unjust from the point of view of the offender.
Posted by rolyn (# 16840) on
:
This thing strikes me somewhat as Germany's Operation Yew tree.
If anyone remembers? We had a similar case couple years ago of a former SS member tried for being associated with a massacre near the end of the war. He was 16 at the time, not sure what the outcome of that was. It all looks slightly public atonement orientated to me.
Probably pretty rich coming from someone like myself but I do sometimes wonder if it wouldn't be better for all if we stopped rattling the bones of the past. Germany has behaved in a pretty much exemplary fashion for 70 years since the end of WW2. Providing it continues to do so then surely this best serves as atonement for former wrongdoing.
Posted by Saul the Apostle (# 13808) on
:
I'd agree with the disquiet about putting 93 year old Groning in prison. But as an SS SS-Unterscharführer who was stationed at Auschwitz concentration camp he knew very clearly what was going on then as he did after 1945.
In the 2005 BBC documentary he came across as an articulate and intelligent 83 year old. Ten years on and he's not in bad health for a 93 year old.
Only about 5% of the most heinous Nazis were ever caught. In all fairness as it then was West Germany washed it's hands of it's Nazis in the 50s 60s and 70s when there were plenty of fit, active and alive Nazis to prosecute.
On balance he probably should be in prison, but I'd have liked that sentence to have been carried out 40 or 50 years ago.
Today only a few frail men are left - hardly worth the bother in some respects, but the crimes were so wicked.
As an aside if you come across deniers of the holocaust look at this documentary. Well worth 50 minutes of your time. Senior German Officers were bugged secretly and their knowledge of the holocaust was beyond question.
https://www.youtube.com/watch?v=NyE0SXDZ1uw
Saul
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by lilBuddha:
Oskar Gröning's trial is important. Not because he was exceptionally evil, but because he wasn't.
That should be the take away from this, that is more important than whatever happens to the remainder of an old man's life.
Not because old people are unimportant, but that the message is more important than one person.
What actually is that message, though? Nazis are bad? I think pretty much everyone has got that already. Genocide is bad? Likewise. That this guy wasn't an evil man, but we're going to treat him as if he was in order to make a point that nobody was fucking missing anyway? That doing the book-keeping job you're told to do by a government with a proven track record of executing those who disagree with them is a heinous crime on a par with actually murdering women and children?
Do we really want to be pushing the message that if anyone finds themselves under an evil fascist government then their only choices are to resist and be killed, or keep their heads down and be tried as a war criminal after the regime falls?
Posted by lilBuddha (# 14333) on
:
MtM, your post has the tone of condemning rigid thinking, but is itself a black and white view.
Gröning didn't care about Jews being killed when he first learned of the practice. Not quite an innocent little bookkeeper.
But I've said it is about more than that and it is.
Nazi Germany did not happen overnight and with no support.
It happened with a lot of willing accomplices.
It also happened because people didn't care what happened to "others".
And it happened because of fear.
You point to one conflict, dust your hands and say lesson learned. I call bullshit. That is still a they did a bad thing and misses the point entirely. The point is that we could do the same thing.
But you know what? Even in your "Hang on, when did this evil regime magically appear all around me"? scenario, yes, individuals are responsible for letting it continue.
Is this fair? No.
Is this easy to say from my relative safety? Yes.
Doesn't mean it isn't right.
Seems to me that there is a group of people, who are kinda revered by most Christians, who stood for what they believed right and were killed for this. Starts with m, I think. Magicians? No. Martians? Apparently not. I'll come to it eventually.
Anyway, the point is not about becoming a martyr, but about allowing that to become the option in the first place.
[ 20. July 2015, 16:26: Message edited by: lilBuddha ]
Posted by Lamb Chopped (# 5528) on
:
Look, if you're (general you) going to punish the man for knowing about the evil and allowing it to continue, at least SAY that's what you're punishing him for--instead of faking up a charge that makes his inaction equivalent to other people's (guards' etc.) actions.
But wait, that would require passing a new law.
Because at present, allowing innocents to die at the hands of a government and looking the other way whistling is not a crime, however disgusting a sin it may be.
The role of the courts is to punish those who break the law. Not to bend the law in order to punish people for things that are sins but not crimes.
Posted by Lamb Chopped (# 5528) on
:
... and as for the martyrs, I don't think you can morally pass a law that requires every human being to take such a stand. Most people haven't got the courage. Shall we criminalize cowardice, then? For freaking bookkeepers?
The usual way of dealing with such people is through social pressure and shame. That has its downside, too, especially in a nation where huge numbers of ordinary people knew enough to make them morally responsible, and still did nothing.
But we can't lock them all up.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Lamb Chopped:
For freaking bookkeepers?
Let's remember that in this case "bookkeeper" is a euphemism for the looting of Holocaust victims. Cataloging the loot taken from Auschwitz arrivees before turning over to the Reich treasury seems like the kind of thing the phrase "the banality of evil" was coined to cover. Let's not forget that three of the Subsequent Nuremberg Trials dealt in part with the plunder of private property (the Flick, I.G. Farben, and Krupp trials).
Posted by Lamb Chopped (# 5528) on
:
Yes, I'm aware of that. I brought up bookkeepers in contrast to soldiers, who are as far as I know the only people who can be criminally prosecuted for cowardice.
And yes, he's an evil bookkeeper. A scavenger, a bottom feeder, a patsy of an evil state. Duh. But nobody says he was going through the suitcases and pilfering crap to take home. Which would be ordinary theft, and thus criminal.
In short, we're back to the original charge: You (meaning him) hung out with some really evil dudes, you knew what they were doing and didn't lift a finger to help their victims, and you provided support services* to their evil organization, though you did not yourself actually murder, torture, or imprison anyone.
*services of a type that are not evil in themselves, e.g. going through suitcases and removing items at the behest of authorities is what the TSA does too. The evil comes in who you're doing it for, and their motives.
So again--we're looking at fudging things so that what is sin but not crime can be punished as a crime.
[ 20. July 2015, 19:34: Message edited by: Lamb Chopped ]
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Lamb Chopped:
And yes, he's an evil bookkeeper. A scavenger, a bottom feeder, a patsy of an evil state. Duh. But nobody says he was going through the suitcases and pilfering crap to take home. Which would be ordinary theft, and thus criminal.
Part of the Nuremberg defense was that various actions, up to and including genocide, were not criminal because they were done under color of law. You seem to be reviving this argument.
quote:
Originally posted by Lamb Chopped:
In short, we're back to the original charge: You (meaning him) hung out with some really evil dudes, you knew what they were doing and didn't lift a finger to help their victims, and you provided support services* to their evil organization, though you did not yourself actually murder, torture, or imprison anyone.
*services of a type that are not evil in themselves, e.g. going through suitcases and removing items at the behest of authorities is what the TSA does too. The evil comes in who you're doing it for, and their motives.
Doesn't the same reasoning apply the Nazi elite, who also didn't personally "murder, torture, or imprison anyone". Eichmann is a particularly good example of this: an upper level bureaucrat whose job was to collect information on Jews, organize the seizure of their property, and arrange for and schedule trains to take them to various facilities. He neither created this policy nor carried it out at the ground level. Just following orders, etc.
quote:
Originally posted by Lamb Chopped:
So again--we're looking at fudging things so that what is sin but not crime can be punished as a crime.
Once again, given that the Third Reich rewrote the law to legalize virtually all of their actions, couldn't that be said of virtually all their actions?
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Lamb Chopped:
And yes, he's an evil bookkeeper. A scavenger, a bottom feeder, a patsy of an evil state. Duh. But nobody says he was going through the suitcases and pilfering crap to take home. Which would be ordinary theft, and thus criminal.
Part of the Nuremberg defense was that various actions, up to and including genocide, were not criminal because they were done under color of law. You seem to be reviving this argument.
Note. Not at all. My point is simply that you can't criminalize something after the fact, retroactively. The man appears to be guilty of nothing but being a colossal weasel who knew of the evil and did nothing to stop it. But that is AFAIK not criminal and never has been criminal.
His personal actions did not involve any murdering, imprisoning, or torturing. Nor did he filch objects for personal gain, which could be classed as looting or theft. There is simply no criminal category to fit him under.
quote:
Originally posted by Crœsos:
quote:
Originally posted by Lamb Chopped:
In short, we're back to the original charge: You (meaning him) hung out with some really evil dudes, you knew what they were doing and didn't lift a finger to help their victims, and you provided support services* to their evil organization, though you did not yourself actually murder, torture, or imprison anyone.
*services of a type that are not evil in themselves, e.g. going through suitcases and removing items at the behest of authorities is what the TSA does too. The evil comes in who you're doing it for, and their motives.
Doesn't the same reasoning apply the Nazi elite, who also didn't personally "murder, torture, or imprison anyone".
No, it does not. These people were actively responsible for implementing murder (and that on a grand scale). They gave the orders that led to torture, imprisonment, and murder. That is equivalent to actually holding the gun etc.
AFAIK this particular man did nothing that, if he had left it undone, would have prevented anybody's suffering, imprisonment, or murder. He is neither directly or through delegation committing those crimes. His sin (not crime) is to fail to even try to prevent those crimes--in short, refusing to be his brother's keeper when he bloody well ought to have been.
quote:
Originally posted by Crœsos:
quote:
Originally posted by Lamb Chopped:
So again--we're looking at fudging things so that what is sin but not crime can be punished as a crime.
Once again, given that the Third Reich rewrote the law to legalize virtually all of their actions, couldn't that be said of virtually all their actions?
And do you think the Third Reich is a particularly good example for US to follow?
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Lamb Chopped:
Note. Not at all. My point is simply that you can't criminalize something after the fact, retroactively. The man appears to be guilty of nothing but being a colossal weasel who knew of the evil and did nothing to stop it. But that is AFAIK not criminal and never has been criminal.
Theft and looting have never been criminal? I'll note once again that a lot of the actions taken by the Third Reich you say people should have been punished for were also not crimes (under Reich law) at the time they were committed. If Oskar Gröning isn't a criminal because his actions were sanctioned by the Third Reich, why doesn't the same logic apply to SS troops who took a more active role in carrying out those policies? Their actions were also not "crimes", as defined by their government of the time.
quote:
Originally posted by Lamb Chopped:
His personal actions did not involve any murdering, imprisoning, or torturing. Nor did he filch objects for personal gain, which could be classed as looting or theft. There is simply no criminal category to fit him under.
This is not a distinction that's been made in the past. As I noted earlier a number of Nuremberg defendants were convicted for participating in state-sanctioned theft. Nor do we consider lack of personal profit to be a particularly mitigating circumstance when it comes to any of the other crimes committed by representatives of the Third Reich. Why do you consider participating in the theft half of a murder-theft conspiracy to be non-criminal provided it's sanctioned by the state? And why doesn't the same logic apply to the murder half? I know we all agree that murder is a much more serious crime than theft, but that doesn't make the theft half of a murder-theft plot non-criminal.
Posted by Lamb Chopped (# 5528) on
:
Fine, haul him in for state-sanctioned theft if you want. That's not what they did at his trial, is it? "State sanctioned theft" would at least have some semblance of reason about it. He did actually participate in taking victims' goods, even if he did not profit from the objects taken.
But making him criminally responsible for thousands of murders is not reasonable or sensible. Unless you know something I don't about his actions.
[ 20. July 2015, 22:31: Message edited by: Lamb Chopped ]
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by lilBuddha:
Gröning didn't care about Jews being killed when he first learned of the practice. Not quite an innocent little bookkeeper.
You could say the same of virtually any German citizen of the time. Shall we haul every one of them that's still alive into a court and sentence them for their inaction?
quote:
But I've said it is about more than that and it is.
Nazi Germany did not happen overnight and with no support.
It happened with a lot of willing accomplices.
It also happened because people didn't care what happened to "others".
And it happened because of fear.
For sure. But I fail to see the relevance of any of that to the specific case under discussion.
And again, what message are you saying this trial is sending? "Don't vote for fascist parties or you'll be jailed"? "Care about what happens to others or you'll be jailed"? "Don't be scared of the government or you'll be jailed"?
quote:
You point to one conflict, dust your hands and say lesson learned. I call bullshit. That is still a they did a bad thing and misses the point entirely. The point is that we could do the same thing.
Then why in the name of all that's holy is it so important to have a him who we can punish? Is he supposed to be representative of the inherent propensity for evil by inaction that lies within us all? Is his incarceration somehow going to stiffen our resolve such that we will resist the evil if/when it comes to us?
quote:
But you know what? Even in your "Hang on, when did this evil regime magically appear all around me"? scenario, yes, individuals are responsible for letting it continue.
Is this fair? No.
Is this easy to say from my relative safety? Yes.
Doesn't mean it isn't right.
No, that doesn't mean it isn't right. But it does mean that compassion and forgiveness would be a better response to those who found themselves in that situation than relentless prosecution.
quote:
Seems to me that there is a group of people, who are kinda revered by most Christians, who stood for what they believed right and were killed for this. Starts with m, I think. Magicians? No. Martians? Apparently not. I'll come to it eventually.
Yes, the strength of will and belief that characterises martyrdom is admirable. That doesn't mean it should be required.
quote:
Anyway, the point is not about becoming a martyr, but about allowing that to become the option in the first place.
Even in a fully free and democratic system, how much responsibility does an individual have for the government returned? Is each individual American or Brit personally culpable for the last decade of war in the middle east?
And if not, then how much less culpable are those whose governments come about through systems that aren't free and democratic, be it through official or unofficial means?
Posted by lilBuddha (# 14333) on
:
Not going to answer point by point, it becomes muddled.
Of course we all share responsibility for what out governments do. We allow it.
And it is silly to say "Oh, then, arrest everybody".
We have laws that delineate legal responsibility. It is the way the law works.
In this case we are taking active participation, not vague knowledge of something bad.
quote:
Even in a fully free and democratic system, how much responsibility does an individual have for the government returned? Is each individual American or Brit personally culpable for the last decade of war in the middle east?
Unless they made an active effort to change policy, yes.
No, it is not always clean, simple or easy, but we, as a rule, are much to passive in our participation in the process.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by lilBuddha:
Of course we all share responsibility for what out governments do. We allow it.
"We" collectively, perhaps. An argument can be made for that. But it's an argument that I would suggest breaks down as soon as "we" becomes anything other than the entire population, especially when you start talking about direct responsibility for the bad things that government may do.
quote:
And it is silly to say "Oh, then, arrest everybody".
We have laws that delineate legal responsibility. It is the way the law works.
In this case we are taking active participation, not vague knowledge of something bad.
Well, no. We're talking about being a book-keeper who happens to work in the same place where it's going on. To me, that's stretching the definition of "active participation" well beyond breaking point.
I mean, where does it stop? Should the locomotive crews who delivered trainloads of Jews to Auschwitz be considered "active participants"? If so, then what about the maintenance crews who made sure the locomotives were in working order? Or the factory workers who built the locomotives in the first place? Or the miners who produced the raw materials that enabled the locomotives to be built?
Or what about the other people who happened to be working at Auschwitz - the cooks, cleaners, repairmen and so forth? Were they "active participants"?
quote:
quote:
Even in a fully free and democratic system, how much responsibility does an individual have for the government returned? Is each individual American or Brit personally culpable for the last decade of war in the middle east?
Unless they made an active effort to change policy, yes.
Previously you said we all share responsibility for what our government does. Now you're saying that responsibility falls only on those who don't actively resist (however that may be defined - would working as a book-keeper for one of the charities who opposed it be enough?).
quote:
No, it is not always clean, simple or easy, but we, as a rule, are much to passive in our participation in the process.
Weren't you the one who recently said "If knowledge were water, you'd die of dehydration collecting what the electorate understand"? Surely that would mean their passivity is a good thing...
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Lamb Chopped:
Fine, haul him in for state-sanctioned theft if you want. That's not what they did at his trial, is it? "State sanctioned theft" would at least have some semblance of reason about it. He did actually participate in taking victims' goods, even if he did not profit from the objects taken.
Actually that seems pretty close to what he was convicted of; being deeply involved in the "theft" half of a murder-and-theft conspiracy. You don't have to directly participate in murder to be an accessory.
quote:
Originally posted by Marvin the Martian:
Well, no. We're talking about being a book-keeper who happens to work in the same place where it's going on. To me, that's stretching the definition of "active participation" well beyond breaking point.
I mean, where does it stop? Should the locomotive crews who delivered trainloads of Jews to Auschwitz be considered "active participants"?
This brings me back to the case of Eichmann. Adolf Eichmann would not seem to be an "active participant" under your meaning of the term. He didn't personally kill anyone, nor did he craft the policy that called for mass murder. Sure, he kept track of information on Jews, and arranged for trains to take Jews to the camps, and made sure those trains ran on time, and oversaw the seizure of their property (courtesy of Gröning and thousands more like him), but does that make him an "active participant"? Your reasoning would seem to say 'no'.
Posted by Saul the Apostle (# 13808) on
:
Marvin the Martian said: quote:
Well, no. We're talking about being a book-keeper who happens to work in the same place where it's going on. To me, that's stretching the definition of "active participation" well beyond breaking point.
I mean, where does it stop? Should the locomotive crews who delivered trainloads of Jews to Auschwitz be considered "active participants"? If so, then what about the maintenance crews who made sure the locomotives were in working order? Or the factory workers who built the locomotives in the first place? Or the miners who produced the raw materials that enabled the locomotives to be built?
Or what about the other people who happened to be working at Auschwitz - the cooks, cleaners, repairmen and so forth? Were they "active participants"?
Interestingly the French national railway company has had to face up to it's bloody handiwork (in World War 2) and if memory serves me correctly they had to admit their guilt (they did transport Jewish people in France and beyond to certain death).
The railway has admitted guilt and may have had to pay compensation. Although I am not sure of exact details.
Saul
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by lilBuddha:
Of course we all share responsibility for what out governments do. We allow it.
"We" collectively, perhaps. An argument can be made for that. But it's an argument that I would suggest breaks down as soon as "we" becomes anything other than the entire population, especially when you start talking about direct responsibility for the bad things that government may do.
So, "We are all responsible, but I'm not."?
quote:
We're talking about being a book-keeper who happens to work in the same place where it's going on. To me, that's stretching the definition of "active participation" well beyond breaking point.
I mean, where does it stop?
It goes at least as far as anyone who worked in the process.
quote:
Previously you said we all share responsibility for what our government does. Now you're saying that responsibility falls only on those who don't actively resist (however that may be defined - would working as a book-keeper for one of the charities who opposed it be enough?).
We are all responsible as a group. How you are individually responsible is dependent upon your action. Or inaction.
quote:
Weren't you the one who recently said "If knowledge were water, you'd die of dehydration collecting what the electorate understand"? Surely that would mean their passivity is a good thing... [/QB]
No, it means they should make the effort to gain the knowledge to vote out of something besides fear and familiarity.
Posted by Oscar the Grouch (# 1916) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Marvin the Martian:
We're talking about being a book-keeper who happens to work in the same place where it's going on. To me, that's stretching the definition of "active participation" well beyond breaking point.
I mean, where does it stop?
It goes at least as far as anyone who worked in the process.
But the point is - what IS the "process"? Is it limited to people who actually stepped foot inside Auschwitz? Does it include people who never went near the place, yet whose actions (or inactions) allowed what happened there to continue?
Is Gröning really more culpable than (say) the man who drove the trains? Or a woman who cooked the meals for the guards?
It took the actions (and inactions) of a huge number of Germans to allow Auschwitz to happen (and keep happening). I have yet to see a convincing argument as to why Gröning should be picked out for attention over all the others.
Posted by Saul the Apostle (# 13808) on
:
quote:
Originally posted by Oscar the Grouch:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Marvin the Martian:
We're talking about being a book-keeper who happens to work in the same place where it's going on. To me, that's stretching the definition of "active participation" well beyond breaking point.
I mean, where does it stop?
It goes at least as far as anyone who worked in the process.
But the point is - what IS the "process"? Is it limited to people who actually stepped foot inside Auschwitz? Does it include people who never went near the place, yet whose actions (or inactions) allowed what happened there to continue?
Is Gröning really more culpable than (say) the man who drove the trains? Or a woman who cooked the meals for the guards?
It took the actions (and inactions) of a huge number of Germans to allow Auschwitz to happen (and keep happening). I have yet to see a convincing argument as to why Gröning should be picked out for attention over all the others.
Oscar, this is one of the main debates. I question whether it is any use spending time and effort prosecuting WW2 personnel now - the passage of time is taking it's inevitable course.
The wider debate you raise is very valid though - collective guilt.
I have mentioned this before and it is one of the best indictments ever (in my view) of widespread knowledge of the holocaust amongst the German senior officer class. Senior German army (not SS) knew exactly what was going on especially in regard to the killing of innocent men, women and children in Eastern Europe,
The German Army participated willingly in the killing of civilians. In fact these German were secretly recorded after their capture as they were housed in British stately home Trent Park.
They had no clue all their private conversations were being recorded - a fascinating insight into what German army personnel knew about the Holocaust.
This is really worth a watch (I think the BBC did a similar Timewatch coverage of this fascinating episode).
https://www.youtube.com/watch?v=NyE0SXDZ1uw
To be fair many German folk over these last 70 years have genuinelly shown remorse for Nazi evil.
The debate will no doubt go on.
Saul
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by lilBuddha:
So, "We are all responsible, but I'm not."?
When you start talking about locking people up for it, yes.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Oscar the Grouch:
Is Gröning really more culpable than (say) the man who drove the trains? Or a woman who cooked the meals for the guards?
It took the actions (and inactions) of a huge number of Germans to allow Auschwitz to happen (and keep happening). I have yet to see a convincing argument as to why Gröning should be picked out for attention over all the others.
Precisely.
Posted by Moo (# 107) on
:
quote:
Originally posted by Oscar the Grouch:
Is Gröning really more culpable than (say) the man who drove the trains? Or a woman who cooked the meals for the guards?
It took the actions (and inactions) of a huge number of Germans to allow Auschwitz to happen (and keep happening). I have yet to see a convincing argument as to why Gröning should be picked out for attention over all the others.
AIUI many of the people who worked at Auschwitz were not German. They were citizens of the occupied countries. I assume they were coerced into working at Auschwitz; my impression is that the Nazis forced the citizens of the occupied countries to do all kinds of work they did not volunteer for.
Moo
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Oscar the Grouch:
But the point is - what IS the "process"? Is it limited to people who actually stepped foot inside Auschwitz? Does it include people who never went near the place, yet whose actions (or inactions) allowed what happened there to continue?
Good question. This kind of "I was never near the place" reasoning would seem to remove culpability from most of the Nazi elite. Kind of a reverse Nuremberg defense. "I was only giving orders."
quote:
Originally posted by Oscar the Grouch:
Is Gröning really more culpable than (say) the man who drove the trains? Or a woman who cooked the meals for the guards?
So your question is 'does the guy who robbed the dead (or soon-to-be-dead) and returned the proceeds to those who ordered their murder bear more responsibility than someone who prepared food for killers'? Yeah, I'm going to say that the looter-of-the-dead is more culpable than the cook. Looting the dead is part of the crime of the Holocaust, and one of ways the system sustained itself. Is looting the dead as serious an offense as killing them in the first place? Of course not. Is it a totally innocent action like cooking a meal? I'd say 'no'.
quote:
Originally posted by Moo:
AIUI many of the people who worked at Auschwitz were not German. They were citizens of the occupied countries. I assume they were coerced into working at Auschwitz; my impression is that the Nazis forced the citizens of the occupied countries to do all kinds of work they did not volunteer for.
Well yes. Auschwitz was a combination forced labor / extermination camp and the slaves (I don't think the term "worker" quite covers the actual situation) were almost exclusively from occupied countries.
Posted by Moo (# 107) on
:
quote:
Originally posted by Croesos
Well yes. Auschwitz was a combination forced labor / extermination camp and the slaves (I don't think the term "worker" quite covers the actual situation) were almost exclusively from occupied countries.
I believe that some of the guards were also from the occupied countries, and they weren't exactly slaves.
Moo
Posted by rolyn (# 16840) on
:
quote:
Originally posted by Crœsos:
This kind of "I was never near the place" reasoning would seem to remove culpability from most of the Nazi elite. Kind of a reverse Nuremberg defense. "I was only giving orders."
A lot of the top Nazi bods were quite expert in their endeavours to keep personal reputations unsullied.
I believe even AH himself was crafty enough never to actually apply his signature to any Final Solution documentation. A nod and a wink was sufficient. Rather hoping he'd go down in history as a bloody nice bloke.
[ 24. July 2015, 13:19: Message edited by: Eutychus ]
Posted by Saul the Apostle (# 13808) on
:
Rolyn said: quote:
A lot of the top Nazi bods were quite expert in their endeavours to keep personal reputations unsullied.
I believe even AH himself was crafty enough never to actually apply his signature to any Final Solution documentation. A nod and a wink was sufficient. Rather hoping he'd go down in history as a bloody nice bloke.
Well, theres a tale. Himmler himself ''saved'' cough cough splutter splutter thousands of Jewish people in March/April 1945. It was an endeavour to save his own skin; in fact Himmler entered into direct negotiations with a senior Jewish Council member, based I think, in Switzerland who went to Germany in March/April 1945 and discussed matters with Himmler himself.
He was, apart from being the Prince of darkness personified, leader of the SS (and thus Groning's boss by the way) and general factotum of all police services in Germany and beyond. This man was seniority itself in the Third Reich.
The euphemism for murder was ''bound for the East and work camps''.
The fact of genocide is NOT unique as we know today (Pol Pot in Cambodia in the 1970s). But what WAS unique about Nazi Germany was the industrial scale of the holocaust. It was highly organised to the last details - hence Adolf Eichmann was the high priest of organisation; the clockwork efficiency was stunning, yet utterly evil.
It is this Germanic efficiency and thoroughness which can be laid at Groning's door. He was in the SS, he was a Seargant in the SS and he knew full well the evil of the death camp he was resident in.
Saul
[ 24. July 2015, 15:15: Message edited by: Saul the Apostle ]
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