Thread: I call all homophobes to Hell - especially Russ Board: Oblivion / Ship of Fools.


To visit this thread, use this URL:
http://forum.ship-of-fools.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=70;t=029896

Posted by Boogie (# 13538) on :
 
For fuck's sake Russ. I can't begin to think how your brain must work when you can see people as 'other' to such an extent then say 'best wishes' at the end of you post.

You wish homosexual people anything but well!

quote:
Originally posted by Russ:

... if homosexuality could be shown to be the result of a flawed copy of a particular gene, then scientists would try to cure it (although it would be for individual sufferers of the condition and their families to decide whether the pain of the cure was preferable to living with the condition).

The only thing they suffer, and have suffered for decades, is the way people like YOU treat them!


[Mad] [Mad] [Mad]
 
Posted by RooK (# 1852) on :
 
Some people deserve only the love of a necrophiliac.
 
Posted by Soror Magna (# 9881) on :
 
Best wishes with a rusty farm implement.
 
Posted by orfeo (# 13878) on :
 
There is some evidence that being a stubborn conservative has a genetic component. The question is, are we going to embrace that evidence, or cling to a belief that Russ wilfully chooses to be the way he is?
 
Posted by Alan Cresswell (# 31) on :
 
If (and, it's a very big if) there turns out to be a small number of genes which have a different sequence than the majority of the population that is linked to homosexual orientation then that would actually open up a whole aisle of cans of worms.

1. Would there be people who share that minority version of the genes who consider themselves heterosexual? If so, would that mean that social expectations, upbringing etc could override the genetic bias? Or, does it mean that those people are faking their heterosexuality?

2. Would there be people who do not that minority version of the genes who consider themselves homosexual? If so, would that mean that social expectations, upbringing etc could override the genetic bias? Or, does it mean that those people are faking their homosexuality?

3. Does that mean that homosexuality is a genetic disease? If so, seeking a genetic correction therapy would be understandable. Or, if not then those unfortunate enough to share these unusual genetic variants are to be pitied.

etc.

Most, if not all, of which play into the hands of homophobes. Though, pointing out that in the event of such a genetic marker being found that the homophobes will have a whole load of new ammunition to fire isn't, I believe, in itself homophobic.

Though, I expect that if there are genetic variations that cause homosexual tendancies they will be spread across a very large number of genes, and in each individual case the variations in that gene are well within the normal variability of genes. Which would make homosexuality within the range of normal as well.
 
Posted by Doc Tor (# 9748) on :
 
If we suppose that homosexuality is due to a small number of isolated genes that could be altered to give a different result, and we also suppose that red hair is due to a small number of isolated genes that could be altered to give a different result, does that mean that
quote:
scientists would try to cure red-headedness (although it would be for individual sufferers of the condition and their families to decide whether the pain of the cure was preferable to living with the condition)
or that Russ is an insufferable arsehat for thinking that homosexuality needs to be 'cured'.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
No one seems to understand that genetics do not determine complex human behaviour, personality etc. Genetics aren't meaningless but it is over-interpreted as to importance. The determining factors about sexuality are human rights and freedom from coercion. That's it. No one should be compelled in matters of love. Are we not civilized enough to say everyone has this basic human right? If someone says they are this way or that, please don't argue. They know themselves better than you.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by no prophet's flag is set so...:
If someone says they are this way or that, please don't argue. They know themselves better than you.

This.
 
Posted by Fineline (# 12143) on :
 
quote:
Originally posted by Boogie:

quote:
Originally posted by Russ:

... if homosexuality could be shown to be the result of a flawed copy of a particular gene, then scientists would try to cure it (although it would be for individual sufferers of the condition and their families to decide whether the pain of the cure was preferable to living with the condition).

The only thing they suffer, and have suffered for decades, is the way people like YOU treat them!


[Mad] [Mad] [Mad]

Regardless of Russ's attitude, his quotation makes a fair point. If it was a particular gene that could be eliminated, maybe scientists would try to find a cure - well, probably not nowadays, but, say, fifty years ago, they might have. When I worked in mental health, plenty of the older nurses saw homosexuality as a mental illness. Not that this means homosexuality needs to be cured, but it is a statement about how society deals with people who are different and don't fit into their norms.

There is a similar (very heated) debate going on at the moment about whether autism should be cured - autistic people are stating that they don't want to be cured, that a cure would be eliminating who they are, and that the main suffering they experience is from how society treats them. Society does have a tendency to see what is different as pathological, rather than try to accommodate such difference.

I was using the analogy of gender with someone the other day. If women were not needed for reproduction, if (straight) men didn't have attraction to women, and if women weren't 50% of the population but a small percentage of maybe 5%, then being female would no doubt be pathologised into a disease or disorder which needed to be cured. We bleed once a month, we often get pain and mood swings around that time, we don't have penises, we have 'growths' on our chest, our face structures are different from men - all this could easily be seen as some kind of genetic disorder.
 
Posted by Garasu (# 17152) on :
 
I'm guessing you'd accept that we could make much the same arguments for the elimination of men?
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Garasu:
I'm guessing you'd accept that we could make much the same arguments for the elimination of men?

And actually they'd be more accurate for men. The Y chromosome is clearly defective, and the cause of a number of congenital defects, like colour blindness, being way more common in men than women.
 
Posted by Fineline (# 12143) on :
 
quote:
Originally posted by Garasu:
I'm guessing you'd accept that we could make much the same arguments for the elimination of men?

Yes, of course. I was making the analogy to a woman, and as a woman myself, so it was more effective to use the analogy of women in that case. But yes, that is the exactly the point - I was using it to illustrate autism, so if autistic people were the majority, we'd have created a society which worked for us, and which was by default disabling to non-autistic people, in which case we might pathologise them. Same with gay people - if they were the majority, they might easily pathologise being straight into a disorder. Straight people might be seen as subhuman, whose only role was to reproduce with each other.
 
Posted by ThunderBunk (# 15579) on :
 
...and if you add an institution which has defined normal, and then itself in the image of its own definition of normality, you have a perfect storm of self-serving prejudice.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by no prophet's flag is set so...:
No one seems to understand that genetics do not determine complex human behaviour, personality etc. Genetics aren't meaningless but it is over-interpreted as to importance.

Much of this conversation seems to be premised on an idea that genetics are all-or-nothing. Which is total rubbish.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by orfeo:
Much of this conversation seems to be premised on an idea that genetics are all-or-nothing. Which is total rubbish.

Absolutely true. It astonishes me how uneducated people are about simple things like this.

We might profitably have them also explain the genetics behind why we see a dramatic increase in diabetes and myopia (near-sightedness), preferences for red wines and craft beer over sweet whites and mass produced lagers, tattoos and piercings. While we're at it, country music in churches. What's the genetics behind preferences for country gospel, the tramp stamp tattoo of hymnody.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by RooK:
Some people deserve only the love of a necrophiliac.

That's cold.
 
Posted by Jack o' the Green (# 11091) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by RooK:
Some people deserve only the love of a necrophiliac.

That's cold.
Stick them in the oven on a low gas for 10 minutes. Not any longer mind, or they go crispy.
 
Posted by Golden Key (# 1468) on :
 
Would someone please point me to the thread in question? Thx.

A couple of things:

--Some years ago, there was news of a gay (?) male researcher who found some genetic basis for homosexuality. At the time, I thought "he may regret telling us that..."--it could be the basis for some abortions.

--Interesting to hear from and about autists on this. I've kind of figured that only people born with a disorder/"disorder" have the right to decide whether to cure the disorder in themselves, and in new babies with it.

Anyone know if someone's asked high-functioning people with Down Syndrome about whether it should be cured?

ETA: Not that lower-functioning folks with Downs don't have the right to give input. I just figured that higher-functioning folks might have an easier time, both coping with the concept and communicating their wishes. FWIW.

[ 11. August 2015, 07:32: Message edited by: Golden Key ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Golden Key:
Would someone please point me to the thread in question? Thx.

Boogie provided the link in the opening post.

Or you could just wander over to Dead Horses. You can't miss it, it's where most of the chunks of decaying flesh are being flayed off at the moment.
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by Doc Tor:
If we suppose that homosexuality is due to a small number of isolated genes that could be altered to give a different result, and we also suppose that red hair is due to a small number of isolated genes that could be altered to give a different result, does that mean that
quote:
scientists would try to cure red-headedness (although it would be for individual sufferers of the condition and their families to decide whether the pain of the cure was preferable to living with the condition)
or that Russ is an insufferable arsehat for thinking that homosexuality needs to be 'cured'.
Or maybe

quote:
scientists would try to cure being an insufferable arsehat (although it would be for individual sufferers of the condition and their families to decide whether the pain of the cure was preferable to living with the condition)


[ 11. August 2015, 08:02: Message edited by: The Phantom Flan Flinger ]
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Golden Key:


I've kind of figured that only people born with a disorder/"disorder" have the right to decide whether to cure the disorder in themselves, and in new babies with it.


That seems strange to me. Certainly in the case of children with autism, the child is not the only one suffering from it.

Father of a 20-year old severely autistic son once said to me that there's still part of him that hopes that one day his son will turn to him and say "OK, Dad, joke's over - wanna go for a pint?"
 
Posted by orfeo (# 13878) on :
 
Okay, now you're really making the case for finding a cure for conservatism.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by orfeo:
Okay, now you're really making the case for finding a cure for conservatism.

You think it's conservative to want to have a conversation with your child?
 
Posted by Alan Cresswell (# 31) on :
 
A cure for Conservatism? That would be the Glorious Socialist Revolution.
 
Posted by Boogie (# 13538) on :
 
Erroneous Monk - when will you get it into your thick skull that LGBT people do not require a cure of any kind. They do not have a disorder, they don't harm other people (any more than heterosexuals do).

The only problem is the way they are treated - especially by those in the Church who should know better if they listened to anything Jesus said. In fact I would say that the Church should be leading the way.
 
Posted by Erroneous Monk (# 10858) on :
 
I was talking about autism. I think that's what my post says, isn't it?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Erroneous Monk:
I was talking about autism. I think that's what my post says, isn't it?

The autism was an analogy for the need of a cure and the choice given to the person who has it - in relation to homosexuals.

Do you think homosexuals need or should be offered a cure, if there were such a thing?

If so, see my post above.

If not I apologise for jumping on you.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by orfeo:
Okay, now you're really making the case for finding a cure for conservatism.

You think it's conservative to want to have a conversation with your child?
No, I think that if the measure we're using is capacity to cause suffering in others, then narrow-minded conservatism (which, as I said, shows evidence of a genetic component) is an extremely serious condition.

My remark wasn't intended to relate to autism in the slightest, only to the logic that you're employing. Sorry if that was too abstract for you.

You are in fact raising an interesting point. And I don't share Boogie's desire to jump on you, although I would share her observation that "the suffering of others" isn't really a concept that makes a lot of sense in the homosexuality context. But personally I didn't read you as making any claim that homosexuality causes suffering in others.

[ 11. August 2015, 10:10: Message edited by: orfeo ]
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Erroneous Monk:
I was talking about autism. I think that's what my post says, isn't it?

The autism was an analogy for the need of a cure and the choice given to the person who has it - in relation to homosexuals.

Do you think homosexuals need or should be offered a cure, if there were such a thing?


No, of course not. I don't think that sexual preference is an illness or disability and no I don't think it needs curing. And apology accepted.

I was just interested in/challenged by the idea that, as a parent, accepting/loving your child would mean that when it comes to all "difference" you would see it as always, only, their decision as to whether to have "normalising" treatment (hypothetically, in many cases, since there is no treatment) for a condition that made them "not normal".

My daughter has a very slight facial asymmetry - a ptosis - one eyelid hangs lower than the other. My approach towards it has been that we monitor development of her vision. if development of her vision is compromised, we have the surgery now - because otherwise it will affect her learning and her experience in the classroom. if development of her vision *isn't* affected, we leave it alone, help her to understand it, and if she wants plastic surgery when she's older, support her through that.

But I'm pretty sure that if, the next time we go to the eye hospital, they said that surgery now was the best thing for her vision, I'd just say "Do it now." I wouldn't worry about whether it's what she wants, or whether she has come to see her asymmetry as a part of herself.

Or, who would think twice now about correcting a cleft palate in a baby? You wouldn't wait to find out how they felt about it.

It gets a bit more complicated when it comes to autism. But in the case of my friend who, iIthink, if he had the choice the day his son was born, to give him a magical autism cure, would have taken it - does that mean he doesn't love/accept his son as he is? I think that is a bit harsh on him.

So I guess the issue for the discussion here is that it *isn't* a good analogy....

But - separate from the issue of sexuality - the question of what is "difference" and what is "disability/disorder" is not always clear cut.

[ 11. August 2015, 10:12: Message edited by: Erroneous Monk ]
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by orfeo:
Okay, now you're really making the case for finding a cure for conservatism.

You think it's conservative to want to have a conversation with your child?
No, I think that if the measure we're using is capacity to cause suffering in others, then narrow-minded conservatism (which, as I said, shows evidence of a genetic component) is an extremely serious condition.

My remark wasn't intended to relate to autism in the slightest, only to the logic that you're employing. Sorry if that was too abstract for you.


Wow but my cogs are turning slowly today. [Hot and Hormonal] Could you fetch me a coffee please.
 
Posted by Liopleurodon (# 4836) on :
 
Let's not kid ourselves about a cure for autism. It's not going to happen. Very often when people talk about curing autism, what they actually mean is genetic testing that would allow parents to abort a foetus so they never have to raise an autistic kid. That's another reason why many ASD people take issue with the "cure" rhetoric. You're not going to find the magic medicine that completely rewires someone's brain and makes them neurotypical. Hell it's not like we can even do that with Down's, and we know what's going on there with genes. Test and abort has become the norm for Down's.

Probably if we ever find a gay gene the test and abort option is the furthest we'll get.

Therapies that help autistic people to cope with the world and to live independent lives are not a cure. They don't make anyone less autistic. I think we'll make a lot of progress in this area and it'll make raising that autistic kid a lot easier, and it'll make life easier for autistic people too. But it's not ever going to be a cure.

Incidentally there's a good bit of crossover here, since I believe ASD women (like me!) have about a 65% occurance of self-identifying as bisexual (like me!). I know, I know, citation needed and all. No time to find it just now.

So if genetic testing becomes available, I predict it's going to fuck with some fundie brains as the opposition to homosexuality does battle with the opposition to abortion.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Boogie:
Erroneous Monk - when will you get it into your thick skull that LGBT people do not require a cure of any kind. They do not have a disorder, they don't harm other people (any more than heterosexuals do).

You have defined sexual preference as accidental, just like hair colour might be, rather than as having a normal function and impairments thereof, just like being normal vs. long / short sighted or even blind might be. Is there any particular reason why you think so? Having very strong feelings about it doesn't really count...

Relating all this to genetics is really a distraction. Then we are talking about genetic variability vs. genetic defects. But the judgement which one it is really comes from the functional level discussed above - a mutation in hair colour would generally be considered as part of the variability, not as a defect. Whereas congenital blindness would generally be considered as a defect, not as variability. What homosexuality should count as is not really "in the genes", even if it should turn out that it depends strongly on genetics. The only way I could see how this question gets advanced by genetics is if some cell process is clearly going wrong and this (and only this) directly causes homosexuality. Then we could declare "defect" at the cell level, without considering higher functionality. But this is unlikely.
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by Liopleurodon:


So if genetic testing becomes available, I predict it's going to fuck with some fundie brains as the opposition to homosexuality does battle with the opposition to abortion.

Oh, and won't that be glorious to watch...
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Boogie:
Erroneous Monk - when will you get it into your thick skull that LGBT people do not require a cure of any kind. They do not have a disorder, they don't harm other people (any more than heterosexuals do).

You have defined sexual preference as accidental, just like hair colour might be, rather than as having a normal function and impairments thereof, just like being normal vs. long / short sighted or even blind might be. Is there any particular reason why you think so? Having very strong feelings about it doesn't really count...

My brother's father in law was a Yorkshire farmer. He was married and had six children before he came out as gay in his 60s. He had a very tough time, as did his wife. Long before he came out, three of his children came out as gay. Three are heterosexual. This is the reason for my strong feelings that there is no choice involved in sexuality and that we need to accept people's sexuality entirely on how they identify. Nothing else.

quote:
Originally posted by IngoB:

Relating all this to genetics is really a distraction. Then we are talking about genetic variability vs. genetic defects. But the judgement which one it is really comes from the functional level discussed above - a mutation in hair colour would generally be considered as part of the variability, not as a defect. Whereas congenital blindness would generally be considered as a defect, not as variability. What homosexuality should count as is not really "in the genes", even if it should turn out that it depends strongly on genetics.

I agree.

Looking at genetics is a total distraction from the real problem (how LGBT people are treated even though they are equal under the law.

I believe Lesbian, Bisexual, Gay and Transexual are all variations in human sexuality and we should all have equality under the law. None of us know how or why these variations occur - and it doesn't really matter.

I also believe that the Church should have been saying this for years (all of the Church but especially the leaders)

[ 11. August 2015, 11:57: Message edited by: Boogie ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Boogie:
My brother's father in law was a Yorkshire farmer. He was married and had six children before he came out as gay in his 60s. He had a very tough time, as did his wife. Long before he came out, three of his children came out as gay. Three are heterosexual. This is the reason for my strong feelings that there is no choice involved in sexuality and that we need to accept people's sexuality entirely on how they identify. Nothing else.

We almost never choose to have impairments, disabilities, etc. Few people have chosen to be shortsighted, for example. This lack of choice however does not make being shortsighted "normal" in a functional sense. So I'm afraid that "lack of choice" is no good reason at all here, no matter how impressed you were by its effects in one specific case.

If it can be shown that somebody has no choice in a matter, then this means they are not culpable. We of course know that not all homosexuality is "inescapable". There are bisexuals, for example, and teenage homosexual experimentation which does not stick is supposedly quite common. However, if there is "inescapable" homosexuality, then a person should not be be morally blamed for having these attractions. As it happens, none of the mainstream churches do that (at least not any longer).

quote:
Originally posted by Boogie:
I believe Lesbian, Bisexual, Gay and Transexual are all variations in human sexuality and we should all have equality under the law. None of us know how or why these variations occur - and it doesn't really matter. I also believe that the Church should have been saying this for years (all of the Church but especially the leaders)

A capitalist, a communist and an anarchist all have different attitudes to the concept of "property", which can lead to very different actions as far as for example "your" land is concerned. Yet while our state is somewhat indifferent to the ideology we might hold, it is decidedly not indifferent to the kind of actions that can follow from these ideologies. The capitalist ideology is normative, and actions that are not in accord with it are frowned upon. And if you deviate too much from this in what you actually do, then the state will not tolerate it.

This hopefully shows that we do not generally declare "all things equal" across the board, for any sort of action. Indeed, we have very specific ideas about what sort of things should be treated "as equal" in spite of clearly being different. There are real issues here. It is simply not obvious that all sexual actions should have the same value to us. (It may be obvious that most of our compatriots think so now, but that's basically a "might makes right" argument.)
 
Posted by Twilight (# 2832) on :
 
Dear Russ,

I like you a lot, I really do. I think your posts are well intended and thoughtful and that's all I ask on a message board. We, the dominant liberal faction of this board, are already in danger of too many boring threads where we all share our outrage in a self-congratulatory manner. So please don't leave.

However. Your habit of signing your posts as though they were letters, rather than comments within a discussion, are a little bit irritating in the best of circumstances and maddening in the worst.

Yours sincerely,

Twilight
 
Posted by Organ Builder (# 12478) on :
 
I don't mind someone making posts look like letters, exactly, but I have to admit the "one size fits all" of the "Best Wishes" signature can come off as a bit fake, especially in the heat of conversation where it seems clear that the "Best Wishes" becomes a magic formula that gets one of the hook.

Not unlike "In Christian love, of course..."
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
We of course know that not all homosexuality is "inescapable". There are bisexuals, for example, and teenage homosexual experimentation which does not stick is supposedly quite common.

Aaaaaand we're back to equating homosexuality with "having sex with a person of the same sex".

Bisexuals are not part-time homosexuals.

I am not gay because I have sex with men. I was gay for almost two decades without having anything even approaching "sex" with anyone. I could've been gay my entire life without having sex. I'm gay because Jonathan Rhys Meyers makes my heart race and my knees go weak, but I look at Keira Knightley and think "wow, isn't she lovely".

[ 11. August 2015, 14:09: Message edited by: orfeo ]
 
Posted by Arethosemyfeet (# 17047) on :
 
IngoB: surely it's up to you to demonstrate it if you consider a variation to be harmful, and if you wish to prohibit an action evidence that it cannot coexist with the societally preferred action without causing harm.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by orfeo:
Keira Knightley

Known in our household as "Twice" Knightley... [Hot and Hormonal]

[ 11. August 2015, 14:09: Message edited by: Doc Tor ]
 
Posted by Arethosemyfeet (# 17047) on :
 
While we're on the subject of homophobes,
get thyself to hell John Sentamu:
http://changingattitude.org.uk/archives/8609
 
Posted by orfeo (# 13878) on :
 
It's probably worth mentioning at this point that I was discussing Bend It Like Beckham with a work colleague last week. Can't remember exactly why.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by orfeo:
I'm gay because Jonathan Rhys Meyers makes my heart race and my knees go weak

Nobody, on or off the screen, really makes my heart race or my knees go weak. Am I asexual?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by orfeo:
I'm gay because Jonathan Rhys Meyers makes my heart race and my knees go weak

Nobody, on or off the screen, really makes my heart race or my knees go weak. Am I asexual?
*shrug* You tell me. Maybe it's simply the case that these aren't your "symptoms". I'm not trying to prescribe that everyone has my "symptoms", I'm simply trying to point out that this is an effect that men have on me and women don't.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
A capitalist, a communist and an anarchist all have different attitudes to the concept of "property", which can lead to very different actions as far as for example "your" land is concerned. Yet while our state is somewhat indifferent to the ideology we might hold, it is decidedly not indifferent to the kind of actions that can follow from these ideologies. The capitalist ideology is normative, and actions that are not in accord with it are frowned upon. And if you deviate too much from this in what you actually do, then the state will not tolerate it.

This hopefully shows that we do not generally declare "all things equal" across the board, for any sort of action. Indeed, we have very specific ideas about what sort of things should be treated "as equal" in spite of clearly being different. There are real issues here. It is simply not obvious that all sexual actions should have the same value to us. (It may be obvious that most of our compatriots think so now, but that's basically a "might makes right" argument.)

This shows that things that affect others are the purview of the government. Somebody being twitterpated by a person of the same sex, or two blokes marrying and having sex, do not impinge upon others. You may think they are immoral, which is all well and good. But that does not mean that your personal morals should be imposed on them via the government. The government is not in the business of imposing morals, except when those morals happen to coincide with what makes for a well-functioning society, and especially inasmuch as one person's actions harm another. And neither you nor anybody else has shown how private, consensual sexual behavior between two people harms anyone.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:
.... we have very specific ideas about what sort of things should be treated "as equal" in spite of clearly being different.

And homosexual sex is very clearly one of them. It's a variation and the action of having homosexual sex does no harm at all.

I would have been deprived of a lovely sister-in-law had her father been able to come out before he married, but much heartache and harm would have been prevented. There is a great deal of harm in suppressing sexuality of the sort which causes no harm and is not deviant in any way.
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by orfeo:
I'm gay because Jonathan Rhys Meyers makes my heart race and my knees go weak

Nobody, on or off the screen, really makes my heart race or my knees go weak. Am I asexual?
Maybe. I am and no one makes me want to jump them. I try to explain it to people by likening it to them knowing a person is attractive but that person not being the gender they like so there isn't anything sexual there. Granted since I don't really know what sexual attraction is supposed to feel like I am flying a bit blind but I do my best.
 
Posted by Twilight (# 2832) on :
 
The day I saw Jonathan Rhys Meyers in "The Magnificent Ambersons," was the day I knew I was a dirty old woman.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by IngoB:
We of course know that...

It's been my experience on the internet that this phrase is usually followed by an unsubstantiated assertion. Given that you follow by confusing sexual acts and sexuality, you've simply acted like a stereotype.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Organ Builder:
quote:
Originally posted by IngoB:
We of course know that...

It's been my experience on the internet that this phrase is usually followed by an unsubstantiated assertion.
Is there another kind of assertion?
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by Organ Builder:
quote:
Originally posted by IngoB:
We of course know that...

It's been my experience on the internet that this phrase is usually followed by an unsubstantiated assertion.
Is there another kind of assertion?
Yes, but is now the time to talk about corporate reporting? [Smile]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Macrina:
quote:
Originally posted by Erroneous Monk:
quote:
Originally posted by orfeo:
I'm gay because Jonathan Rhys Meyers makes my heart race and my knees go weak

Nobody, on or off the screen, really makes my heart race or my knees go weak. Am I asexual?
Maybe. I am and no one makes me want to jump them. I try to explain it to people by likening it to them knowing a person is attractive but that person not being the gender they like so there isn't anything sexual there. Granted since I don't really know what sexual attraction is supposed to feel like I am flying a bit blind but I do my best.
That sounds like as good an explanation as any.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
I can't begin to think how your brain must work...

quote:
Originally posted by Russ:

... if homosexuality could be shown to be the result of a flawed copy of a particular gene, then scientists would try to cure it (although it would be for individual sufferers of the condition and their families to decide whether the pain of the cure was preferable to living with the condition).

:
Hi Boogie,

Good of you to invite me to your place. [Biased]

Which half of the quote are you objecting to ? The bit which says that if homosexuality is a genetic defect then scientists would try to find a cure ? Or the bit which says that I'm not advocating that such a cure be forced on anyone but leave it to them to decide ?

Or is it just the rather stilted English sentence ? Or the over-simplified picture of genetics ?

If Orfeo were a child and my son, so that the decision were mine and his mother's to make, then yes I'd pay for and support him through the treatment for his homosexuality. In exactly the same way as treatment for his goofy teeth. And for the same reason - to improve the quality of his future life. And get it done in childhood, before adolescence kicks in...

If there were a.cure, of course. I suspect there never will be.
 
Posted by Golden Key (# 1468) on :
 
orfeo--


quote:
Originally posted by orfeo:
quote:
Originally posted by Golden Key:
Would someone please point me to the thread in question? Thx.

Boogie provided the link in the opening post.

Or you could just wander over to Dead Horses. You can't miss it, it's where most of the chunks of decaying flesh are being flayed off at the moment.

Thanks, and sorry. The link only underlined one small word, and I missed it.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
If Orfeo were a child and my son, so that the decision were mine and his mother's to make, then yes I'd pay for and support him through the treatment for his homosexuality.

If I were your son I'd disown you.

Not least because of your poor understanding of what gene therapy is and what kinds of problems it can actually solve. It would be embarrassing enough that my parents were homophobes, but being scientifically illiterate as well would be more than I could bear.

[ 12. August 2015, 01:22: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

If there were a.cure, of course. I suspect there never will be.

Even if you could change a person's orientation, it would not be a cure because it is not a defect.

Get it through your skulls, homophobes, the bible is not a science text. It is also not consistent and there is a lot of interpretation going on no matter which bits you buy into.
 
Posted by Golden Key (# 1468) on :
 
Russ:

If your child was born left-handed, would you have the child undergo treatment to change that?

Being LGB (not sure about T) is like being left-handed, and has been loaded down with the same cultural fears. It's a difference. Sometimes, people are born that way; sometimes, there may be other factors; and, sometimes, people might step outside their usual zone, and find they like it.

I grew up fundamentalist, and I've found the left-handed analogy useful. FWIW.
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by Russ:
if homosexuality is a genetic defect then scientists would try to find a cure ?

Why do you refer to homosexuality as a defect?

Do you consider homosexuals to be defective?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:


Which half of the quote are you objecting to ? The bit which says that if homosexuality is a genetic defect then scientists would try to find a cure ? Or the bit which says that I'm not advocating that such a cure be forced on anyone but leave it to them to decide ?

Or is it just the rather stilted English sentence ? Or the over-simplified picture of genetics ?

If Orfeo were a child and my son, so that the decision were mine and his mother's to make, then yes I'd pay for and support him through the treatment for his homosexuality. In exactly the same way as treatment for his goofy teeth. And for the same reason - to improve the quality of his future life. And get it done in childhood, before adolescence kicks in...

If there were a.cure, of course. I suspect there never will be.

I have highlighted the part I object to, in the strongest possible terms. I very, very rarely swear and almost never in print. But this attitude of yours warranted it in my OP in my view. Your lack of kindness and thought for LGBT people absolutely astounds me. Even now you are flippantly equating one of the deepest, most important aspects of a person with goofy teeth. Words fail me.

I am also irritated when you deliver person shattering comments with 'best wishes'. You do
not wish LGBT well, you wish them abject misery.


[Frown] [Mad]
 
Posted by Welease Woderwick (# 10424) on :
 
Boogie, you're a mate of mine - I understand your anger, I respect your views, I really do - this is a battle I have been fighting all my life, even within my own family.

But I have come to the conclusion over the years that a bigot is a bigot is a BIGOT. I really think you're wasting your breath, or your fingers on the keyboard.

These are the people who, not many generations were using The Curse of Ham to justify racism; who were, more recently and still today, using concepts of Male Headship to justify sexism; who centuries ago expelled the Jews from Britain. All very justified & righteous, in their view, Christian actions and viewpoints.

We need to love them and cherish them - but we don't need to listen to them and their barnpot notions or take them too seriously. It really is a waste of energy.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by The Phantom Flan Flinger:
quote:
Originally posted by Russ:
if homosexuality is a genetic defect then scientists would try to find a cure ?

Why do you refer to homosexuality as a defect?

Do you consider homosexuals to be defective?

This gets to my remark about gene therapy. Russ is attempting to treat homosexuality having a genetic component as equivalent to saying that homosexuality occurs when the "heterosexual gene" isn't working properly.

That's what a defect is. An absence of the intended function.

Deafness is an absence of hearing (although there are deaf people that would seriously question whether deafness needs to be "fixed" and they are particularly keen on pointing out that an absence of hearing is not an absence of language). Blindness is an absence of sight. Lactose intolerance is an absence of the enzyme needed to metabolise lactose.

Homosexuality is not an absence of heterosexuality, any more than a bicycle is an absence of car.

It is not an absence of capacity to procreate. It is not an absence of romance. It is not an absence of love.

[ 12. August 2015, 08:01: Message edited by: orfeo ]
 
Posted by Russ (# 120) on :
 
And the function of sexual desire is ?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
And the function of sexual desire is ?

To addle your wife's brains so much that she'll agree to let you fuck her despite how odious you are.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
And the function of sexual desire is ?

Now let me give you the more serious answer, although it won't be any less cutting.

The function of sexual attraction is to create a bond. If you think that the only purpose of that bond is to make babies, then you are a freaking idiot. In a world where homosexuals are sometimes accused of loveless sex, YOU would be reducing human beings to carriers of genes. Not me, you. YOU would be mounting an argument for your wife to divorce you once the kids have grown up and moved out.

I am sick to fucking death of people like you trying to suggest that same-sex love is deficient in any meaningful way, not least because people like you catch childless straight couples in the crossfire.

What was the purpose of my infertile male relative's sexual desire for his wife? Given that he got married knowing full well he couldn't have children, and given that his bride said "that's okay, I don't want children", do you have a problem with their marriage?

If so, then bloody well get out there and campaign for a law change that requires fertility tests before a wedding. If not, then shut the fuck up. Because apart from children, my sexual desire is capable of producing exactly the same results as any heterosexual person's sexual desire, and if you accept that a childless heterosexual person is allowed to get on with the business of being attracted and falling in love then anything further you say after that about homosexuality being some kind of defect just exposes you for the snivelling, pathetic worm of a bigot you are currently portraying yourself to be.

Best Fucking Wishes with a red hot poker,

Orfeo
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Welease Woderwick:

But I have come to the conclusion over the years that a bigot is a bigot is a BIGOT. I really think you're wasting your breath, or your fingers on the keyboard.

Thank you WW [Smile] Yes, you are right, it's time I left them to it. I feel very deeply for all who suffer this way and the fact that it's Christians causing it does my head in and makes me want to leave the Church to it.

But I am very lucky IRL, I know no people like this, even in my con-evo Methodist Church (unless they save their real thoughts until they are 'privately' online of course, which is always possible)
 
Posted by Adeodatus (# 4992) on :
 
quote:
Originally posted by Welease Woderwick:
But I have come to the conclusion over the years that a bigot is a bigot is a BIGOT.

I prefer to think that a bigot is a bigot is a really good foundation for a patio.
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by orfeo:

The function of sexual attraction is to create a bond. If you think that the only purpose of that bond is to make babies, then you are a freaking idiot. In a world where homosexuals are sometimes accused of loveless sex, YOU would be reducing human beings to carriers of genes. Not me, you. YOU would be mounting an argument for your wife to divorce you once the kids have grown up and moved out.

Preach, preach, preach it from the rooftops. Copulation is about procreation; lizards do that. Sex is about pair bonding, and therefore means affection, foreplay, verbal and nonverbal communication are on an equal level of importance in strengthening the pair bond.

This is not fucking arcana hidden away in a grotto somewhere-- look up the mating behavior of chimps, gorillas, dolphins, elephants, any social animal with a well developed cerebral cortex. Affection and sex play cues the couple in on their respective needs, moods, health. Affection and sex play teaches pairs to emotionally hone in on each other.
Companionship--affection, attention, love-- is a much more basic need than procreation. You can literally die without it. The Bible says God gave Eve to Adam " because he was alone" not " to make a bunch of little Adams" so even God gets that, if you want to stick to that story alone.

And if you check the divorce rates if some of those people most vocally against SSM, you'll notice a lot of them have no problem whatever with yanking a woman out of the pair bonds she has developed as part of her natural, God- given make up in the name of some sort of pseudo- Darwinist rational of fertility pursuit that unnaturally divorces pair bonding from copulation.

[ 12. August 2015, 17:06: Message edited by: Kelly Alves ]
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by Kelly Alves:
quote:
Originally posted by orfeo:

The function of sexual attraction is to create a bond. If you think that the only purpose of that bond is to make babies, then you are a freaking idiot. In a world where homosexuals are sometimes accused of loveless sex, YOU would be reducing human beings to carriers of genes. Not me, you. YOU would be mounting an argument for your wife to divorce you once the kids have grown up and moved out.

Preach, preach, preach it from the rooftops. Copulation is about procreation; lizards do that. Sex is about pair bonding, and therefore means affection, foreplay, verbal and nonverbal communication are on an equal level of importance in strengthening the pair bond.

Didn't someone once say (and I can't remember who it was but I think it was a famous writer) that gay sex is unique as it's the only form of sexual intercourse where both parties know what the other is feeling? In that sense, it's an even better bond...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Adeodatus:
quote:
Originally posted by Welease Woderwick:
But I have come to the conclusion over the years that a bigot is a bigot is a BIGOT.

I prefer to think that a bigot is a bigot is a really good foundation for a patio.
They tend to cave in when the bigot decomposes. Don't ask me how I know this.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
And the function of sexual desire is ?

I think you are confusing 'what is the function of sexual desire' with 'what is the evolutionary explanation of the existence of sexual desire?' The second question may have the answer you want, but it's pertinence to the question at hand is limited.
There were no doubt dinosaurs who said 'the function of feathers is display and keeping warm; this flying business is unnatural'.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
I think you are confusing 'what is the function of sexual desire' with 'what is the evolutionary explanation of the existence of sexual desire?'

The second question may have the answer you want, but it's pertinence to the question at hand is limited.
There were no doubt dinosaurs


 
Posted by Russ (# 120) on :
 
If you're suggesting that dinosaurs died out because they chose not to learn to fly then maybe it's a waste of time trying to talk science with you. Just maybe keeping warm was the critical factor...

As for "intended purpose", there's no reason why something cannot have both primary and secondary purposes. I have no problem as such with the secondary purpose being sufficient reason for doing it on any particular occasion.

Play the hand you're dealt, make do as best you can, but don't hold up that making-do as being the same thing as the ideal because it just isn't.

Constructing one's self-esteem in ways that depend on maintaining a lie is one of the temptations to be avoided.

And those who are getting hot under the collar might feel a little less so if they focused on the words that I struggle to put together rather than the attitudes that they imagine might lie behind them.

Just a thought...
 
Posted by Arethosemyfeet (# 17047) on :
 
Possibly if the words you so carefully choose didn't consistently imply that you were a sanctimonious prick that might be a little easier.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
Play the hand you're dealt, make do as best you can, but don't hold up that making-do as being the same thing as the ideal because it just isn't.

I've always been skeptical of this "one true purpose" way of thinking. If a woman has sex with her (cisgendered) husband, she could be doing it because:


Under the "one true purpose/function" rubric, there's only valid reason on that list (which one it is varies by who's doing the choosing) and any sexual contact that doesn't involve it is just "making-do", which seems an especially cramped and joyless approach to sex.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Crœsos:
cramped and joyless approach to sex.

Welcome to conservative Christianity!
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by Arethosemyfeet:
quote:
Originally posted by Crœsos:
cramped and joyless approach to sex.

Welcome to conservative Christianity!
Cramped and joyless and under the control of a religious institution whose attitudes were set by neo-Platonists with an ideological commitment to despising the human body.

That's all right then. Or possibly as wrong as it could possibly get.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Play the hand you're dealt, make do as best you can, but don't hold up that making-do as being the same thing as the ideal because it just isn't. ...

Is that what you tell people with disabilities as well?
quote:

And those who are getting hot under the collar might feel a little less so if they focused on the words that I struggle to put together rather than the attitudes that they imagine might lie behind them.

Just a thought...

What, no best wishes?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
I think you are confusing 'what is the function of sexual desire' with 'what is the evolutionary explanation of the existence of sexual desire?'

The evolutionary answer does at least have the merit that it doesn't imply having a hotline to God...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
[QUOTE]What, no best wishes?

Wishing people well seems to be making things uncomfortable for those who'd like to paint me as a hate-filled bigot just because I don't agree with their way of looking at the world...

Besides, Twilight asked nicely [Smile]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:

Best Fucking Wishes with a red hot poker,

Orfeo

Hmmm, wonder where you want to put that...
[Smile]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
[QUOTE]What, no best wishes?

Wishing people well seems to be making things uncomfortable for those who'd like to paint me as a hate-filled bigot just because I don't agree with their way of looking at the world.
No, it makes you look like more of a douche. Not saying this as an insult, but as a statement of fact.
For the record, I don't think you are hate-filled. But it is fairly difficult to conclude other than you are a bigot.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
Even now you are flippantly equating one of the deepest, most important aspects of a person with goofy teeth. Words fail me.

Can one be sanctimonious and flippant at the same time ?

On the serious point, no I do not consider his homosexuality to be one of the most important aspects of Orfeo.

That seems to me a step towards seeing people only as members of a class - the reductionism of left-wing sociologists.

He's an educated, intelligent, caring and artistic human being(*). And would still be one even if whatever caused his homosexuality hadn't done so.
Unless you actually have some scientific evidence to the contrary ?

This hypothetical cure-in-childhood that we're debating would not steal his soul. Is that in effect what you're accusing me of ?

"Gay" is not the totality of his identity.

(*)He may have some strange ideas, but then don't we all ?

I wish him well. And you too.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
For the record, I don't think you are hate-filled. But it is fairly difficult to conclude other than you are a bigot.

Dictionary.com gives

quote:
bigot
noun
1.
a person who is intolerant of any ideas other than his or her own, esp on religion, politics, or race

Is that what you mean ? How am I less tolerant of opposing ideas than those who are arguing the other side of the question ? What makes you think that I am not as open to evidence or soundly-reasoned logical argument as anyone else is ?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
[QUOTE]What, no best wishes?

Wishing people well seems to be making things uncomfortable for those who'd like to paint me as a hate-filled bigot just because I don't agree with their way of looking at the world...

Besides, Twilight asked nicely [Smile]

You really think that's it?

Wishing people well every single time just makes your wishes look completely insincere. It makes it look like a reflex action, not something you actually think about. For all we know you could kill someone and then leave a note saying "Best Wishes". That's how devoid of meaning your wishes have become.
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by Crœsos:
quote:
Originally posted by Russ:
Play the hand you're dealt, make do as best you can, but don't hold up that making-do as being the same thing as the ideal because it just isn't.

I've always been skeptical of this "one true purpose" way of thinking. If a woman has sex with her (cisgendered) husband, she could be doing it because:


Under the "one true purpose/function" rubric, there's only valid reason on that list (which one it is varies by who's doing the choosing) and any sexual contact that doesn't involve it is just "making-do", which seems an especially cramped and joyless approach to sex.

I wanna cry. Perfect. Thank you. Bless you.
 
Posted by lilBuddha (# 14333) on :
 
This is the definition I am working off.
quote:
a state of mind where a person is obstinately, irrationally, or unfairly intolerant of ideas
quote:
Originally posted by Russ:
How am I less tolerant of opposing ideas than those who are arguing the other side of the question ? What makes you think that I am not as open to evidence or soundly-reasoned logical argument as anyone else is ?

One, the research doesn't support your ideas and you don't seem to have a functional understanding of genetics or behaviour and yet you reference them.
Two, your insistence on using terms like "defect". At the very best this makes you tone deaf.
Three, it is a fallacy to state that both sides of every argument have equal merit.
Four, you insist on a particular interpretation of a few bible passages, but totally ignore or discount inconvenient bits.
Five, the position of equal marriage has no functional effect on you. Your position has had a very real effect on LGBT people for a long time.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Play the hand you're dealt, make do as best you can, but don't hold up that making-do as being the same thing as the ideal because it just isn't.

Yeah, yeah, you've been listening in when your wife talks to her best friend.

By your logic, this man has a perfect sex life.
 
Posted by Palimpsest (# 16772) on :
 
The good news is that they're working on isolating genetic causes of excess religiosity. So with luck Russ, your defects can be mended and your habitual unpleasantness toward others will stop. Isn't science wonderful?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
One, the research doesn't support your ideas and you don't seem to have a functional understanding of genetics or behaviour and yet you reference them.

OK, let's start with the science. Perhaps you could summarise what it is that you think research tells us that I am choosing to ignore ? You helpfully provided a link earlier. It seemed to say that
- scientists have not so far discovered how homosexuality is caused
- the best conjecture at this stage is that it involves some combination of genetic susceptibility and post-natal environmental trigger
- but it's fairly clear that homosexuality is not a choice that people make.

Is that your understanding also ? Is there a key point I've missed ?

Agreed, "defective gene" is an over-simplification. It's not an explanation I'm committed to. It has the merit that nobody is to blame.

If the process involves multiple stages (susceptibility plus trigger), does that not imply more possibility for future medical intervention, rather than less ?

The interesting question ISTM is the philosophical one - if there were either a cure or a preventative, would you want it for your children ? I've said yes. So far no-one has explicitly come out and said no, they're totally happy for their kids to grow up to be gay, and explained why they want that for them.
Of course you'll love them anyway for the people they are. That's not the point. The point is - if you had the choice what would you choose ?

How does simplifying the science for discussion purposes constitute bigoted refusal to accept scientific evidence ? I really don't see where you're coming from on this point.

What I'm left to infer is that there's a Progressive Syllogism that goes something like:
- the modern position on homosexuality is to be in favour of gay marriage
- science informs modern thinking
- therefore the science is in favour of gay marriage.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

So far no-one has explicitly come out and said no, they're totally happy for their kids to grow up to be gay, and explained why they want that for them.

Before my boys reached puberty I told them I was more than happy if they turned out to be gay and - if that were the case - to not be afraid of telling me.

Did I mean it? Of course. But I would have worried about them due to the bigotry and discrimination which is still rife, even among otherwise good, reasonable people [Frown]
 
Posted by Curiosity killed ... (# 11770) on :
 
One of the biggest predictors of male homosexuality is the number of older brothers. Researchers have postulated that the mechanism there was none of those you've given. One of the other links to later homosexuality is the level of in utero exposure to testosterone. The researchers postulated that something happens in utero to younger sons to reduce the testosterone exposure - that maybe the mother gets better at mopping up any excess testerone in the system, reducing in utero levels.

Both these observations point to a pre-natal mechanism, but no one explanation covers all cases of homosexuality; it looks to be something that can be caused by a number of different routes.

In answer to your question, Russ, cases like David Reimer are enough to make me think we have to be careful. We are very good at assuming a little knowledge leads us to know everything, gender and sexuality are complicated and we don't know enough to be able to tamper with them.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Agreed, "defective gene" is an over-simplification. It's not an explanation I'm committed to. It has the merit that nobody is to blame.

Oh for fuck's sake you really don't get it, do you?

Nobody is to blame? "It's not your fault, you're just defective" is hardly a ringing endorsement is it?

Different gene. DIFFERENT. Not defective, you idiot. If you want to stop casting aspersions on people, stop using judgement-laden evaluations. You are continuing to assert, in every subtle way that you can, that a homosexual is a heterosexual with a defect.

If you can grasp that a woman is not a defective man, and that a black person is not a white person with an unfortunate melanin problem, then you ought to be able to bloody grasp that the end result of whatever led me to be homosexual (and there's fair evidence that it was pre-natal, not post-natal) does not have to be portrayed as "oh dear, really you were supposed to be heterosexual but something went terribly wrong and you're to be pitied, if only we could have fixed it when you were a child".

What fucking needs to be fixed is your patronising attitude. And on that issue, I think we can discard "nobody is to blame" as an option.

[ 13. August 2015, 14:01: Message edited by: orfeo ]
 
Posted by quetzalcoatl (# 16740) on :
 
I would have felt fine if my son had turned out gay. Of course, there is the proviso that he would be warned about people like Russ, who I find absolutely chilling and scary.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
.... If the process involves multiple stages (susceptibility plus trigger), does that not imply more possibility for future medical intervention, rather than less ?...

In other words, you're a eugenist nutjob. Fuck you and your defective X chromosome too.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Russ:
So far no-one has explicitly come out and said no, they're totally happy for their kids to grow up to be gay, and explained why they want that for them.
Of course you'll love them anyway for the people they are. That's not the point. The point is - if you had the choice what would you choose?

I would choose for any future children of mine to be the people they are, rather than the people I want them to be.

And before you jump all over that comment by pointing out that my hypothetical preference would be for them to be straight, I'll point out that I also have a hypothetical preference for my children to be boys who love sports, especially cricket and rugby. But that doesn't mean I'd use genetic engineering to guarantee that they turned out that way, any more than it means I'd consider any ballet-loving daughters to be defective.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
So far no-one has explicitly come out and said no, they're totally happy for their kids to grow up to be gay, and explained why they want that for them.

It's not about what I WANT. What I want is for my children to be who they are, and for society to accept them as they are. Not to call them "defective."

quote:
Of course you'll love them anyway for the people they are. That's not the point.
That is the ONLY point.

quote:
The point is - if you had the choice what would you choose?
That's eugenics. And I reject eugenics. And still, underlying this question, is the idea that homosexuality is a defect.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Curiosity killed ...:
One of the biggest predictors of male homosexuality is the number of older brothers. Researchers have postulated that the mechanism there was none of those you've given. One of the other links to later homosexuality is the level of in utero exposure to testosterone. The researchers postulated that something happens in utero to younger sons to reduce the testosterone exposure - that maybe the mother gets better at mopping up any excess testerone in the system, reducing in utero levels.

That's fascinating, if it's true. It would drive a stake through the idea that homosexuality is a "choice," and also answer the homophobe's question, "If it's genetic, then why aren't the numbers thus-and-such?" Because there's more to innate than genetic
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
One, the research doesn't support your ideas and you don't seem to have a functional understanding of genetics or behaviour and yet you reference them.

OK, let's start with the science. Perhaps you could summarise what it is that you think research tells us that I am choosing to ignore ? You helpfully provided a link earlier. It seemed to say that
- scientists have not so far discovered how homosexuality is caused
- the best conjecture at this stage is that it involves some combination of genetic susceptibility and post-natal environmental trigger
- but it's fairly clear that homosexuality is not a choice that people make.

Is that your understanding also ? Is there a key point I've missed ?

Agreed, "defective gene" is an over-simplification.

Defective is wrong, not overly simple.
DNA is not a strict blueprint where only one outcome is correct, but a guideline where multiple outcome are correct.
Environmental factors are part of the process, not causes of aberration.
In science, not being absolutely certain of every possibility is not the same as not understanding anything.
No, I would not opt for a "cure." No more than I would change skin colour for a more acceptable one. In neither case is there a defect. Well, there appears to be a defect in some observers, yes. As it becomes more apparent you are immune to reason, would you submit to a medical procedure to cure your inability to grasp this?
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
The interesting question ISTM is the philosophical one - if there were either a cure or a preventative, would you want it for your children ? I've said yes. So far no-one has explicitly come out and said no, they're totally happy for their kids to grow up to be gay, and explained why they want that for them.

mousethief has clarified my discomfort with this point of view; this is a particularly egocentric view of children - that they should be what I want them to be, not their own person. That goes with an attitude that my children are there to meet my requirements, and, of course, they should be straight, someone I can present to all my friends as boasting material and produce adorable (white?, heterosexual, non-disabled) grandchildren.

I experienced and saw too many parents trying to force their children into their own preferences and moulds, pushing the career or hobbies they regretted not achieving themselves, wanting to live vicariously through their children, pushing an appearance to fit their own prejudices. Your expression of choosing for your child (to fit your mould) is just a part of the same.

I would prefer my child was not subject to prejudice, although the peer groups of young people tend to be far less judgemental and accepting of different sexualities and ways of being, so that is likely, as long as they stay out of church circles. I would also prefer that they could make their own decisions without feeling disapproved of or unsupported. That they could develop their own hobbies and lifestyle.

quote:
Of course you'll love them anyway for the people they are. That's not the point. The point is - if you had the choice what would you choose ?
I don't think I have any right to choose for my child. Support, advise, help, mentor, care for - but not make choices for them. Even a toddler can choose the clothes they want to wear.

I agree with the others, this choosing the child you want is eugenics. Choosing to abort the potential child that isn't perfect, has Down's Syndrome or a club foot, is just another step along this continuum.
 
Posted by quetzalcoatl (# 16740) on :
 
Good point about church circles. My advice to my putative gay child is therefore, (1) avoid patronizing shits like Russ; (2) steer well clear of Christians, and in fact, any theists liable to homophobia.
 
Posted by Brenda Clough (# 18061) on :
 
And then churches wonder why the pews are empty!
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Good God Damnit! First, treating homosexuality as a disorder is malpractice. No evidence all around.

Function of sex? All sorts of things. We are jury rigged organisms. Such that we hear with our ears and also have our balance centre within. Such that defecation and sexual pleasure uses the same nerve pathways. Such that peeing is elimination of waste and a personal smell signature for dogs. Such that many animals change biological sex as they grow older.

Don't know where to start. Except that because one minor function of sex is making babies does not equal all sex is for baby making. Minor function meaning most sexual behaviour does not lead to fertilization.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
We are very good at assuming a little knowledge leads us to know everything, gender and sexuality are complicated and we don't know enough to be able to tamper with them.

Thanks, Curiosity. That's the most sensible, reasoned response I've heard yet.

I find it quite frightening, sometimes. The potential for the human race to screw up the human race by obtaining the power to mould the next generation according to whatever physical appearance or personality type (or gender) happens to be in fashion this year. Proceeding with extreme caution sounds wise.
 
Posted by Sipech (# 16870) on :
 
As it's pertinent to this thread, here's a masterclass in how to respond to the hatred of homophobia. [Killing me]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Curiosity killed ...:
We are very good at assuming a little knowledge leads us to know everything, gender and sexuality are complicated and we don't know enough to be able to tamper with them.

Thanks, Curiosity. That's the most sensible, reasoned response I've heard yet.

I find it quite frightening, sometimes. The potential for the human race to screw up the human race by obtaining the power to mould the next generation according to whatever physical appearance or personality type (or gender) happens to be in fashion this year. Proceeding with extreme caution sounds wise.

Holy shit! Whatever is in fashion? I would never do you the disservice of assuming you identify as straight because it is "fashionable" in your circles. So why would you assume so in my identity or anyone else's? And, ISTM, you misread Ck's post. She is not in support of your POV, but gently admonishing it. I think I am through with polite though. I used to think you were simply ill-informed and overly literal. But I do not feel as kindly disposed as you seem to intentionally use loaded speech.
I can make one assumption about you, though. You like receiving anal sex. No one could put his head so far up his own arse with deriving some pleasure in it.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by Russ:
I find it quite frightening, sometimes. The potential for the human race to screw up the human race by obtaining the power to mould the next generation according to whatever physical appearance or personality type (or gender) happens to be in fashion this year. Proceeding with extreme caution sounds wise.

Would you not consider genetic manipulation to remove homosexuality (if it were possible) the 'power to mould'?
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Sipech:
As it's pertinent to this thread, here's a masterclass in how to respond to the hatred of homophobia. [Killing me]

Wonderful!
[Killing me]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
If you're suggesting that dinosaurs died out because they chose not to learn to fly then maybe it's a waste of time trying to talk science with you. Just maybe keeping warm was the critical factor...

Nothing actually to do with extinction. I was just saying that origin is not the same as current function.

If we're thinking about the function of sexual desire in humans, it is relevant that we're one of the few mammals who have no clue when the female is able to conceive. Our (men and women) interest in sex is independent of ability to conceive (largely) and quite excessive compared to what it would be were breeding the primary function, as it is in most other mammals.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
Before my boys reached puberty I told them I was more than happy if they turned out to be gay and - if that were the case - to not be afraid of telling me.

Did I mean it? Of course.

Did you mean it literally ?

Literal "More than happy" is somewhere up with "delighted".
Which is above "happy" or "that's good news"
Which is above fatalistic acceptance, "so be it"
Which s above disappointment
Which is above shock and horror.

Are you really honestly saying that on that sort of 5-point scale your feelings on discovering that your son was gay would be feelings of delight ? I find that hard to believe. If that's the case, is tthere anything you can say about your feelings or reasoning that would help me understand better ?

My initial impression was that this was a Good Lie. That you wouldn't be delighted or happy at all, But that you think it's really important that if it should happen then he'll know you love him and accept him anyway, that he doesn't have to deal with it on his own as a guilty secret.

Honestly, how much of a stretching the truth was it ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:

Three, it is a fallacy to state that both sides of every argument have equal merit.

Did I state that ?
I agree that it is untrue that both sides always have equal merit. That would imply that a fair-minded person could never decide anything at all.
Both sides usually have some merit, some grain of truth.

quote:
Four, you insist on a particular interpretation of a few bible passages, but totally ignore or discount inconvenient bits.

Have I mentioned a single Bible passage ? I think you're confusing me with somebody else...

quote:
Five, the position of equal marriage has no functional effect on you. Your position has had a very real effect on LGBT people for a long time.
A society where truth is subordinated to political correctness will have an effect on all of us.

From the previous remarks, I don't think you know what my position is.

Think I'm still in the process of working out a position, actually. That's part of what I come here for.

In this instance the position is to do with having high ideals. Ideals in which buggery has no place. And simultaneously holding those ideals and accepting that not everyone can live up to them. Including me. In different ways.

I don't think that's the position you're talking about.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I find that hard to believe. ...

Well, yeah, because projecting.
 
Posted by Cottontail (# 12234) on :
 
I'm astonished, Russ. Really dumbfounded. What is this whole 'delight' nonsense, this suggestion that loving parents secretly wish their gay children were straight? Or that loving parents are 'delighted' that their straight children are not gay? These may be your feelings on the matter, but to project them onto others with a coy, 'C'mon, tell the truth now', is ignorance of the highest order. Why not try believing people for a change?

When I came out of a screening of 'Les Miserables' with my adored niece, then aged 13, and she indicated that she found Eddie Redmayne rather attractive - the first time I had ever heard her express an interest in boys. But here's the thing: I did not turn mental cartwheels, whooping internally, Yes!! She is straight!! I was not 'delighted' in any sense by her apparent heterosexuality. I found her interest in Mr Redmayne funny and sweet.

Likewise, (and try believing me here), had she expressed an attraction to Jennifer Lawrence (she is a big 'Hunger Games' fan), I would have found that also funny and sweet. No 'delight' necessary. In fact, a reaction of 'delight' to a disclosure of sexuality, whatever that might be, is frankly prurient and creepy.

Now, I am delighted that she has achieved some fantastic exam grades; I am delighted that she loves reading so much; I am delighted that her school has made her a house captain; and above all, I am delighted that she is a good and compassionate person. That's because these are all achievements of dedication and character. And some day, perhaps, she will introduce me to some special person, and I will be delighted to meet them too, whether they be boy or girl. That is where delight will kick in re. sexuality: when it find expression in a loving relationship - for that too is an achievement of dedication and character.

I am disturbed your implication, that you are/would be delighted by your children's heterosexuality. We are not meant to be delighted by our children. That makes it about us, not them, and it is not their job to please us. We are meant to delight in them - in the whole of them, in their delightful uniqueness, as they work that out in the world. How horrid to be the child that failed to delight you; how horrid to be the child that was - that knew themselves to be - a disappointment.
 
Posted by Golden Key (# 1468) on :
 
Russ--

Hi. If you get a chance, would you answer this, please?

Thanks!


quote:
Originally posted by Golden Key:
Russ:

If your child was born left-handed, would you have the child undergo treatment to change that?

Being LGB (not sure about T) is like being left-handed, and has been loaded down with the same cultural fears. It's a difference. Sometimes, people are born that way; sometimes, there may be other factors; and, sometimes, people might step outside their usual zone, and find they like it.

I grew up fundamentalist, and I've found the left-handed analogy useful. FWIW.


 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
"It's not your fault, you're just defective" is hardly a ringing endorsement is it?

You are a human being. You are not defective. There are some less-than-ideal things about you. Like every other human being. There are some admirable things about you. Like many human beings.

Your sexual desire for your own gender is one of the less-than-ideal things about you. In terms of the ideals I hold to.

You did not choose your homosexuality. You are not your homosexuality. I have not insulted you.

I have said nothing about how you personally choose to respond to your circumstances. That's your business.

quote:
If you can grasp that a woman is not a defective man, and that a black person is not a white person with an unfortunate melanin problem, then you ought to be able to bloody grasp that the end result of whatever led me to be homosexual (and there's fair evidence that it was pre-natal, not post-natal) does not have to be portrayed as "oh dear, really you were supposed to be heterosexual but something went terribly wrong
Gosh, Orfeo, that's almost a reasoned argument. If you prefaced it with an explanation of why homosexuality is a thing llike race and gender (despite not being genetic) and concluded that therefore it is appropriate to respond to differences of sexuality in the same way as to differences of race and gender, you might stand some chance of convincing people.

Instead of getting all offended because your Guardian-reading prejudices aren't universally shared.

(Oops! Does that count as an insult ? )
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
I find it quite frightening, sometimes. The potential for the human race to screw up the human race by obtaining the power to mould the next generation according to whatever physical appearance or personality type (or gender) happens to be in fashion this year. Proceeding with extreme caution sounds wise.

You think I put up with the likes of you for the sake of FASHION?

Go to Hell, Russ. The real one. Stay there.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Gosh, Orfeo, that's almost a reasoned argument. If you prefaced it with an explanation of why homosexuality is a thing llike race and gender (despite not being genetic) and concluded that therefore it is appropriate to respond to differences of sexuality in the same way as to differences of race and gender, you might stand some chance of convincing people.

Instead of getting all offended because your Guardian-reading prejudices aren't universally shared.

(Oops! Does that count as an insult ? )

I'm offended because you won't listen. It's appropriate to respond to differences of sexuality in the same way as to differences of race and gender because they're all innate.

And you've no fucking idea how to use the word "prejudice", do you? I'll give you a clue. "Prejudice" doesn't mean disagreeing with you. "Prejudice" means having a closed mind.

To tell a gay evangelical Christian, of all people, that they're prejudiced on this issue is so bad it's hilarious. I know both sides of this argument. I've fucking lived both sides of this argument. You haven't.

And I mostly read the Canberra Times, thanks. The whole world doesn't revolve around you and whatever newspapers you know about, you pathetic excuse for breeding stock.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Sipech:
As it's pertinent to this thread, here's a masterclass in how to respond to the hatred of homophobia. [Killing me]

Wonderful!
[Killing me]

That was worth it just for the bit about driving to Durham...
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Your sexual desire for your own gender is one of the less-than-ideal things about you. In terms of the ideals I hold to.

You don't want to have sex with me, I don't want to have sex with you. What could be more ideal than that?
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Sipech:
As it's pertinent to this thread, here's a masterclass in how to respond to the hatred of homophobia. [Killing me]

"Being gay isn't really a disability, unless you're a stud horse."
Awesome.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
I find it quite frightening, sometimes. The potential for the human race to screw up the human race by obtaining the power to mould the next generation according to whatever physical appearance or personality type (or gender) happens to be in fashion this year. Proceeding with extreme caution sounds wise.

Russ, I found this and your following responses on this thread so obtusely misunderstanding the points I and others were making that I wondered if you were flame baiting or trolling. Because you have such a long history on this board of serious posting I am giving you the benefit of the doubt.

I and others on this thread are starting from very different premises. You are starting from a position that you find it difficult to conceive that anyone could be neutral if their child turned out to be gay because, as you said to Orfeo you believe:
quote:
Your sexual desire for your own gender is one of the less-than-ideal things about you. In terms of the ideals I hold to.
and to lilBuddha that you hold
quote:
Ideals in which buggery has no place.
So your first premise is that homosexuality is less than ideal. You also suggested in your response to Boogie that homosexuality could be a "guilty secret" a child might have to "deal with on their own". Your comment that homosexuality is equivalent to buggery is a misunderstanding that I am going to gloss over here.

Your second implicit premise is something Cottontail, mousethief and I have all reacted to, that children are for parents to delight in when they live up to the parents' ideals. That suggests the sort of judgemental attitude I grew up with that ruined my relationship with my parents because I could not live up to their ideals, and not because I am gay, I am straight, but because I didn't fit their image of what I should be, including boring things like being short-sighted and needing glasses when they would prefer I hid imperfections with contact lenses.

Your third premise is found here:
quote:
If you prefaced it with an explanation of why homosexuality is a thing like race and gender (despite not being genetic) and concluded that therefore it is appropriate to respond to differences of sexuality in the same way as to differences of race and gender, you might stand some chance of convincing people.
which suggests you believe race and gender are genetically ordered when homosexuality is not.
All three of those concepts are very complicated and have a mixture of underlying causes, including genetic, and all have huge impacts for the prejudice handed out to those who do not fit the norm dictated by society, then yes, "it is appropriate to respond to differences of sexuality in the same way as to differences of race and gender".

Coming back to your response to my comment that we should not tamper where we don't really know what we are doing, I wasn't thinking about "fashion", I had thoughts at the back of my mind about comedians and mental health or dyslexics. Many of our most loved comedians battle with depression or mental illness. Would they be so funny if we could cure them? What would a cure look like? What would we lose if we cured dyslexics? Many have the ability to see in 3-D (and 4-D) in their heads which makes them good engineers or architects (or car mechanics). Is the "defect" worth correcting when we lose who knows what skills and abilities in the process.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:

Three, it is a fallacy to state that both sides of every argument have equal merit.

Did I state that ?
You implied it here.
quote:
Originally posted by Russ:
How am I less tolerant of opposing ideas than those who are arguing the other side of the question ?

quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
Four, you insist on a particular interpretation of a few bible passages, but totally ignore or discount inconvenient bits.

Have I mentioned a single Bible passage ? I think you're confusing me with somebody else...
Then where do you get your ideas? Certainly isn't understanding of any research.

quote:
Originally posted by Russ:
A society where truth is subordinated to political correctness will have an effect on all of us.

You just can't help yourself, can you? Respect for other people is "political correctness?
Your world is one in which truth is subordinated to an artificial standard. And that has a real effect on all of us.

Your ideals are high? Your arguments do sound a bit high, I must admit.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Respect for other people is "political correctness?

Author Neil Gaiman has in fact suggested that people try replacing the phrase "political correctness" with "respect for others" and see how it reads. The results can be VERY instructive.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Boogie:
Before my boys reached puberty I told them I was more than happy if they turned out to be gay and - if that were the case - to not be afraid of telling me.

Did I mean it? Of course.

Did you mean it literally ?

Literal "More than happy" is somewhere up with "delighted".
Which is above "happy" or "that's good news"

Yes, I mean it totally and literally. I have friends and relations who are gay and I mean it totally and literally about them too.

If you don't love a person for who they are then you don't love them.
 
Posted by Ricardus (# 8757) on :
 
quote:
Originally posted by lilBuddha:
I would never do you the disservice of assuming you identify as straight because it is "fashionable" in your circles. So why would you assume so in my identity or anyone else's?

Does Russ identify as straight?

On the basis of a vague memory of previous posts, plus the even vaguer hints he has given here about people not understanding where he coming from, I thought he wasn't.

Not saying that makes his posts acceptable, but it would, if true, make them different.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Ricardus:
Not saying that makes his posts acceptable, but it would, if true, make them different.

Yes. It would make his insistence on roping me into his hypotheticals even more appalling.
 
Posted by Penny S (# 14768) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Russ:
Gosh, Orfeo, that's almost a reasoned argument. If you prefaced it with an explanation of why homosexuality is a thing llike race and gender (despite not being genetic) and concluded that therefore it is appropriate to respond to differences of sexuality in the same way as to differences of race and gender, you might stand some chance of convincing people.

Instead of getting all offended because your Guardian-reading prejudices aren't universally shared.

(Oops! Does that count as an insult ? )

I'm offended because you won't listen. It's appropriate to respond to differences of sexuality in the same way as to differences of race and gender because they're all innate.

And you've no fucking idea how to use the word "prejudice", do you? I'll give you a clue. "Prejudice" doesn't mean disagreeing with you. "Prejudice" means having a closed mind.

To tell a gay evangelical Christian, of all people, that they're prejudiced on this issue is so bad it's hilarious. I know both sides of this argument. I've fucking lived both sides of this argument. You haven't.

And I mostly read the Canberra Times, thanks. The whole world doesn't revolve around you and whatever newspapers you know about, you pathetic excuse for breeding stock.

You are missing the point that in Russ's circle "Guardian reading" means that you belong to a peculiar group which has failed to internalise the prejudices of the majority of the media and persist in reading one of the only two non-right wing papers, and of those, the one which isn't a tabloid. It usually comes with references to sandal wearing, lentil knitting and other remarks supposed to be read as put downs. He is, of course, unaware that The Guardian is capable of printing columns and articles written by right wing members of the government or contributors to other papers. I suspect that the other papers do not often do the reverse, but I haven't bothered to check.

In short, users of that phrase as an insult are also using it as code for both "I don't agree with you" and "I don't have to put any thought into dismissing what you say, because I'm not listening to/reading it", with a possible extension to "You and your opinions are worthless". So one can apply the same reaction in reverse when coming across it. Other such code words include "Polly Toynbee", a writer on social issues in The Guardian, and "Zoe Williams". You will notice that these two have more in common than the paper they write for.
 
Posted by Penny S (# 14768) on :
 
To clarify - you are missing the point not because of any fault in you, but because you are not constantly exposed to the doubleplusungood attitude to The Guardian expressed in the UK media. Only on re-reading did I realise the opening sentence could come across as critical. You are ***** lucky to have missed the point.

[ 14. August 2015, 10:26: Message edited by: Penny S ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Ricardus:

On the basis of a vague memory of previous posts, plus the even vaguer hints he has given here about people not understanding where he coming from, I thought he wasn't.

I think it would explain a great deal if he's in the closet and frustrated.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Penny S:
To clarify - you are missing the point not because of any fault in you, but because you are not constantly exposed to the doubleplusungood attitude to The Guardian expressed in the UK media. Only on re-reading did I realise the opening sentence could come across as critical. You are ***** lucky to have missed the point.

Actually I didn't really the miss point, I was deliberately choosing to take him literally to illustrate how stupid the assumption is.
 
Posted by Penny S (# 14768) on :
 
OK, sorry I missed that point! But as a Guardian reader in ethnic skirt (apparently there is a medical code GROLIES - Guardian reader of limited intelligence in ethnic skirt) I felt moved to put my oar in.
 
Posted by quetzalcoatl (# 16740) on :
 
I am still mulling over the juxtaposition of high ideals and buggery. Does this mean that if I fuck my wife up the arse, high ideals are out of the window? What if she fucks me up the arse? Oh damn, ethics, schmethics, metaphysics, schmetaphysics, ideals, schmideals, buggery, schmuggery.
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by quetzalcoatl:
Does this mean that if I fuck my wife up the arse, high ideals are out of the window?

Does it buggery.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by The Phantom Flan Flinger:
quote:
Originally posted by quetzalcoatl:
Does this mean that if I fuck my wife up the arse, high ideals are out of the window?

Does it buggery.
But sire, if I should mount thee a posteriori, wouldst thou call me a mountebank? Or should we next (as it were) do it a priori?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Golden Key:
Russ:

If your child was born left-handed, would you have the child undergo treatment to change that?


No, I wouldn't.

My starting point would be agreement with the points that Curiosity Killed has made.

First, the need for caution - that some of the things we don't understand may be connected with the things that we think we do understand. There may be valuable traits that are connected in some way with left-handedness. Treatments may have unknown side-effects.

Second, that it's wrong to try to make one's child into a blue-eyed blond(e) or a concert pianist or a lawyer or a replica of one's favourite film star or anything else where the point is to satisfy one's own needs and desires. The question should be what is in the interests of the child.

Whether the "treatment" involves genetics or chemicals in the womb or vaccinations or early medical treatment or simply the way you bring them up, the criterion should be whether it will improve the quality of their life.

I see no strong case that right-handed people have more or better opportunities in life or are happier than left-handed people.

But under the second criterion I would seek to cure or prevent physical diseases or handicaps. So that the child grows up fit and healthy and able to participate in sport or travel if they so choose.

I would seek to cure or prevent the child from being intellectually sub-normal, so that they can experience the life of the mind, the joy of understanding.

If they turned out to be unable to appreciate music, that seems worth correcting, if it be possible.

And I'd want them to be able to make babies of their own with someone they love, to be part of a male-female couple.

And able to relate to others, to form part of a community in a way that some severely autistic or otherwise mentally damaged people cannot.

All on the same basis - their prospects of a full and happy life.

And if as they grow up they choose not to play sport or music and not to study and not to marry and to go off and be hippies or hermits in the desert then that's their choice to make. Of course you love them whatever they choose.

Does right-handedness enhance their choices significantly ? IMHO, no.

It bothers me a lot, some days, that the philosophy and religion of our society doesn't seem to be equipping us to make such choices wisely and well. Our technological abilities grow apace, but our religion has been taken over by conservatives, our philosophy lowered its sights to quibbling about the meanings of words, our education doesn't give us a meaningful overview of how all the bits of life fit together, and don't get me started on the media...

The world is not in a good way.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
I mostly read the Canberra Times, thanks. The whole world doesn't revolve around you and whatever newspapers you know about

Apologies, I'm not well enough up on Australian culture to translate the reference. But you've probably been around here long enough that it's not necessary.

You know that little box on your profile that you fill in to say where you're from ? That comes up at the bottom of each post, so people replying to you can tailor their cultural references ?

I do try to.

But when people fill it in with things like "Boogie Wonderland"...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I see no strong case that right-handed people have more or better opportunities in life or are happier than left-handed people.

Left-handedness appears to be associated with a greater risk for a number of psychiatric and developmental disorders. While lefties make up about 10% of the overall population, about 20% of people with schizophrenia are lefties, for example. Links between left-handedness and dyslexia, ADHD and some mood disorders have also been reported in research studies.

quote:
And I'd want them to be able to make babies of their own with someone they love, to be part of a male-female couple.
Aaaaand here's the problem. You clearly find being homosexual on the same level as disease, birth defects, or congenital stupidity.

quote:
All on the same basis - their prospects of a full and happy life.
In other words, orfeo is not capable of living a full and happy life, because he's gay and therefore not going to get married and have 2.5 children and a picket fence in the suburbs.

quote:
Does right-handedness enhance their choices significantly ? IMHO, no.
As in so many things, you are wrong about this, as shown in the link above.

quote:
It bothers me a lot, some days, that the philosophy and religion of our society doesn't seem to be equipping us to make such choices wisely and well.
It bothers the hell out of me that people think that we should be making choices for unborn children about things that amount to eugenics.

quote:
Our technological abilities grow apace, but our religion has been taken over by conservatives
The irony here is excruciatingly painful.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... But under the second criterion I would seek to cure or prevent physical diseases or handicaps. So that the child grows up fit and healthy and able to participate in sport or travel if they so choose.

People with illnesses and disabilities play sports and travel.
quote:

... I would seek to cure or prevent the child from being intellectually sub-normal, so that they can experience the life of the mind, the joy of understanding.

The joy of understanding happens at every intellectual level. If it didn't, none of us would have lasted past kindergarten.
quote:

If they turned out to be unable to appreciate music, that seems worth correcting, if it be possible.

Wouldn't stop them from appreciating other art forms, though.
quote:

And I'd want them to be able to make babies of their own with someone they love, to be part of a male-female couple.

Lots of people don't have kids and are perfectly happy. There's even some who can't have kids and are still happy. Or is this a demand for grandchildren? Would adopted or foster grand-kids be satisfactory?
quote:

And able to relate to others, to form part of a community in a way that some severely autistic or otherwise mentally damaged people cannot.

And if they were, they could still be encouraged to participate in therapy and they deserve to have the love and support of their family and community.
quote:

And if as they grow up they choose not to play sport or music and not to study and not to marry and to go off and be hippies or hermits in the desert then that's their choice to make. Of course you love them whatever they choose. ...

Unless, of course, they "choose" to be gay. [Devil]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
I've always been skeptical of this "one true purpose" way of thinking. If a woman has sex with her (cisgendered) husband, she could be doing it because:


Under the "one true purpose/function" rubric, there's only valid reason on that list (which one it is varies by who's doing the choosing) and any sexual contact that doesn't involve it is just "making-do", which seems an especially cramped and joyless approach to sex.

Yes, life's complicated. And disentangling motive, purpose and function is beyond me tonight. (Where's IngoB when you need him ? [Smile] )

But taking one of your listed motives as an example:

- she's seeking validation of her sexual attractiveness

Do you condemn this behaviour ?

Do you hold this behaviour - having sex for this reason - up as the ideal of human relationships that we should all strive for ?

I'm hoping your answer would be "No" to both.

Because it seems to me it's healthy to have some space between what you think people shouldn't do and what you think people should do. A tolerance gap.
 
Posted by orfeo (# 13878) on :
 
Arguably the world's greatest percussionist is a deaf woman.

That really says all that needs to be said about Russ' pathetic ideas about fixing people to fit his preconceived ideals.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
And I'd want them to be able to make babies of their own with someone they love, to be part of a male-female couple.

What? Who the hell would want to make babies? Don't you know all the things that can go wrong with the children?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
I mostly read the Canberra Times, thanks. The whole world doesn't revolve around you and whatever newspapers you know about

Apologies, I'm not well enough up on Australian culture to translate the reference.
The amount of effort you went to must have been enormous.
 
Posted by mousethief (# 953) on :
 
In the song "Everybody Loves Somebody Sometime" (as sung by Dean Martin, 1965), Deano sings,

If I had it in my power
I would arrange for every girl to have your charms
Then every minute, every hour
Every boy would find what I've found in your arms


Even as a small child I found myself thinking, this is wrong, because maybe some boys like some other set of charms than this particular girl has.

The scary thing is, we may be coming to a time when parents can engineer their children to have just the "charms" they (the parents) think are best for children to have. Like Russ here would like to do if he could. THAT IS CREEPY. It's wrong. It's...

EUGENICS.

And Russ has never answered this charge.
 
Posted by Mere Nick (# 11827) on :
 
quote:
Originally posted by Liopleurodon:

So if genetic testing becomes available, I predict it's going to fuck with some fundie brains as the opposition to homosexuality does battle with the opposition to abortion.

It would probably increase active membership in PLAGAL, too.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:

EUGENICS.

And Russ has never answered this charge.

Don't know, kinda defined his position in the pro camp a couple of posts ago.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by orfeo:
Arguably the world's greatest percussionist is a deaf woman.

That really says all that needs to be said about Russ' pathetic ideas about fixing people to fit his preconceived ideals.

I heard her interviewed many years ago. The final question was -- if such a miracle were possible -- would she want her hearing restored. She said she would not.

She's an amazing person, as well as a great percussionist.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
The scary thing is, we may be coming to a time when parents can engineer their children to have just the "charms" they (the parents) think are best for children to have. Like Russ here would like to do if he could. THAT IS CREEPY. It's wrong. It's...

EUGENICS.

And Russ has never answered this charge.

quote:
Dictionary.com suggests that Eugenics is
belief in the possibility of improving the qualities of the human species or a human population, especially by such means as discouraging reproduction by persons having genetic defects or presumed to have inheritable undesirable traits (negative eugenics) or encouraging reproduction by persons presumed to have inheritable desirable traits (positive eugenics)

We might distinguish:

a) curing deafness (for example) that has developed in an individual

b) preventative medicine that seeks to ensure that an individual who is at risk of developing deafness does not do so. Which might be by innoculation against a disease that can cause deafness. Or by recommending use of ear protectors when operating noisy machinery

c) genetic medicine - a post-conception intervention so that an individual who would otherwise be genetically programmed to be born deaf is instead born with normal hearing

d) parental genetic selection where the parents choose the characteristics of their offspring (e.g. so that the child has perfect pitch) e.g. by implanting a selected or altered set of genes into a fertilised egg

e) social genetic selection where someone tries to eliminate deafness from the human race, e.g. by forbidding innately-deaf people to reproduce or e.g. by aborting all embryos with the genes for susceptibility to deafness.

All are well-meaning, but only e) is eugenics. Where do you draw the line ?

Not being an expert, I don't claim to know what is possible. Or how soon we might have to face up to the issue as a political reality rather than just as a philosophical what-if question.

I suggest that Eugenics is primarily scary because of:
- the risk of unforeseen consequences
- the potential for the power to be deliberately mis-used
- the element of compulsion, of the State claiming the right to decide who will and who will not reproduce, or of what type of children individuals may have.

d) is scary for a different reason, to do with the large-scale impact of individually-rational decisions. Not a problem if a handful of parents decide they want a boy-baby. But if everyone wants a boy-baby ?

c) seems to be just an extension of b). Unless you identify the person with their genetic make-up in which case arguably this changes the person from who they were at conception to be somebody else.

At any level there may be issues around the definition of "normal". And pre-natal intervention inevitably means that the individual is in no position to give consent.

Consent is an important part of modern thinking. But the idea of consent assumes that those involved are "functioning adults". We don't allow paedophiles to invoke consent as the defence for their actions.

Is that a fair answer ?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
We don't allow paedophiles to invoke consent as the defence for their actions.

Is that a fair answer ?

NO!

Homosexual sex does no harm, is not deviant or wrong and needs no defence whatever.

There is no comparison - none, zilch, zero, nada, nil.
 
Posted by lilBuddha (# 14333) on :
 
Response to Russ,
Shows again that you have little grasp of the concepts you discuss.

d and e are identical, but for scale.
But other than that you start off in a more reasonable place for discussion, but the your last bit.
WTF do you need to toss paedophilia into the conversation again?
And where does your "consenting adults" remark intersect with homosexuality?

[ 16. August 2015, 15:06: Message edited by: lilBuddha ]
 
Posted by Net Spinster (# 16058) on :
 
With (e) eugenics I would also draw the line between two people deciding not to have a biological child together because of the genetic risk and the state forcing them not to have (or vice versa forcing them to have) a child. The gene for Tay-Sachs Disease is carried by 1 in 25 Ashkenazi Jews and many couples in that group will test to see if both are carriers and if they are may then decide to not get married or not to have biological children. People who potentially or know they have the gene for Huntington's disease may decide not to have biological children at all. The key difference is who makes the decision.
 
Posted by Curiosity killed ... (# 11770) on :
 
Did you deliberately compare deafness to homosexuality? Because there is an ongoing debate within the Deaf community about cochlear implants and deaf identity. Many deaf people do not choose to change when given the option. They don't see deafness as a disability or defect, but as a different identity.
 
Posted by RooK (# 1852) on :
 
Discussing the various moral permutations of curing sexual orientation is as misguided as contemplating cures for hair colour. Stop pretending that there is harm in people being what they are - in loving ways - when the primary objections is that your personal preference is something else.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Curiosity killed ...:
Did you deliberately compare deafness to homosexuality? Because there is an ongoing debate within the Deaf community about cochlear implants and deaf identity. Many deaf people do not choose to change when given the option. They don't see deafness as a disability or defect, but as a different identity.

It is kinda both. Deafness is a defect or damage but, like many things, becomes part of who we are. Some feel the need for change and some do not.
However, that need is very often driven by the lack of acceptance by the outside. That is what needs to change.
One problem in this discussion is the persistence of viewing homosexuality as a defect or a negative.
Another is that different is bad.
ETA: Partially x-posted with a much better summation.

[ 16. August 2015, 15:24: Message edited by: lilBuddha ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Consent is an important part of modern thinking. But the idea of consent assumes that those involved are "functioning adults". We don't allow paedophiles to invoke consent as the defence for their actions. ...

RUSS: ENOUGH WITH THE PEDOPHILE ANALOGIES. Just. Fucking. Stop. Jeezus H. Tapdancing Christ, it's like there's an additional Godwin's law for homophobes.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
... Consent is an important part of modern thinking. But the idea of consent assumes that those involved are "functioning adults". We don't allow paedophiles to invoke consent as the defence for their actions. ...

Are you saying that gays are incapable of giving consent? Are not functioning adults? If not, what in the hell does this have to do with the conversation? Is this just a way of dragging in a gratuitous comparison between gays and pedophiles?
 
Posted by orfeo (# 13878) on :
 
Russ, your ability to be offensive seemingly knows no bounds. The reason we don't allow paedophiles to invoke consent as the defence for their actions is because there isn't consent!

For heaven's sake man! That makes about as much sense as saying "we don't allow eaters of ball bearings to invoke nutrition as a reason for their actions". Or "we don't allow having a license to be an excuse for unlicensed drivers".

[ 16. August 2015, 23:21: Message edited by: orfeo ]
 
Posted by Dark Knight (# 9415) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
... Consent is an important part of modern thinking. But the idea of consent assumes that those involved are "functioning adults". We don't allow paedophiles to invoke consent as the defence for their actions. ...

Are you saying that gays are incapable of giving consent? Are not functioning adults? If not, what in the hell does this have to do with the conversation? Is this just a way of dragging in a gratuitous comparison between gays and pedophiles?
Reading along, and thought exactly what mt has just said here. Why insert this ridiculous failure of an analogy? Are you trying to be offensive, Russ? Or are you just stupid?
 
Posted by Golden Key (# 1468) on :
 
Russ--

A) Do you consider all inborn defects, mutations, disabilities, major differences, etc. to be equally bad?

B) Is being gay as bad as, say, having Down Syndrome or being a conjoined twin?

C) Is your view common where you live?


(Just trying to sketch out parameters.)
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Dark Knight:
Are you trying to be offensive, Russ? Or are you just stupid?

I called 'insufferable arsehat' back on page 1. I see no reason to change my mind yet.
 
Posted by quetzalcoatl (# 16740) on :
 
Both naive and vicious, I thought. Is this a Christian thing? I guess not.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Doc Tor:
I called 'insufferable arsehat' back on page 1.

Is that a defect that can be treated?
[Devil]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Doc Tor:
I called 'insufferable arsehat' back on page 1.

Is that a defect that can be treated?
[Devil]

It's chosen.
 
Posted by churchgeek (# 5557) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
... Consent is an important part of modern thinking. But the idea of consent assumes that those involved are "functioning adults". We don't allow paedophiles to invoke consent as the defence for their actions. ...

Are you saying that gays are incapable of giving consent? Are not functioning adults? If not, what in the hell does this have to do with the conversation? Is this just a way of dragging in a gratuitous comparison between gays and pedophiles?
I think he walked into that one accidentally. He was trying to say babies don't give consent to being "treated" with eugenics. It just so happens to parallel another point he's arguing against.

OOPS.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by churchgeek:
He was trying to say babies don't give consent to being "treated" with eugenics.

Something like that.

I'm saying that there are circumstances in which people are very very sure that children are unable to give consent until their mid-teens.

Therefore for anything to do with their development to adulthood, their consent is necessarily absent, and their parents have the duty and responsibility to decide in the child's interest.

So objecting to a move from childhood medicine and formation by education to genetic medicine and formation by genetic selection on the grounds that the child cannot consent doesn't seem to me to hold water. There may be good arguments against. That isn't one of them.
 
Posted by Curiosity killed ... (# 11770) on :
 
The problem with this train of thought for homosexuality is that we won't know until the children can express themselves whether they are homosexual or not. The sorts of brain differences that can be detected have often been investigated post-mortem. For homosexuality to be detectable the child will have an opinion.

It's not comparable with something like a cleft palate, which is obvious immediately, and if left untreated can cause problems swallowing, eating and speaking so that there are good reasons to operate as soon as possible.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
it's like there's an additional Godwin's law for homophobes.

Apt comparison. Godwin notwithstanding, it's really useful to be able to trot out cases which everyone agrees involve real wrongdoing, as counter-examples to point up fallacious arguments.

For example if Orfeo were to say "homosexuality is morally neutral because it is innate" and I were to reply "isn't paedophilia innate ?" he might then realise that, whatever example he was thinking of at the time, it's not actually a logically valid argument.

It's useful precisely because everyone agrees that Nazism, paedophilia etc are Bad Things. It's something we can take for granted, and we don't then get sidetracked into questions of whether perhaps Hitler wasn't quite as bad as he's been painted... [Smile]

READ THE WORDS. If I say "consent is important" I am not drawing a similarity between consensual and non-consensual acts. I'm saying there is a difference, this is the difference, it is a big important difference.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
For example if Orfeo were to say "homosexuality is morally neutral because it is innate" and I were to reply "isn't paedophilia innate ?" he might then realise that, whatever example he was thinking of at the time, it's not actually a logically valid argument.

I am heartily sick of you attempting to clothe your idiocy by placing me in your examples. Kindly don't make it worse by sticking words in my mouth.

You don't fucking need to. It would be perfectly possible to make your arguments without using anybody's name in them.

You know, at the time this thread started I merely thought you were a bit stupidly misguided. But as it goes on you are increasingly showing yourself to be incapable of stringing many words together before you put your foot in it one way or another. It's coming down to two possibilities: you are so unbelievingly tone-deaf that you have no idea how you come across, or you just don't give a shit how you come across.

READ THE WORDS. PREFERABLY BEFORE POSTING THEM.

[ 17. August 2015, 23:01: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
Also if this was supposed to get across "consent is important":

quote:
Consent is an important part of modern thinking. But the idea of consent assumes that those involved are "functioning adults". We don't allow paedophiles to invoke consent as the defence for their actions.
then you did a bloody poor job. "Modern thinking"? Frankly, Russ, that comes across as you dismissing the importance of consent. No-one around here would ever think you were positively associated with modern thinking. And why the quote marks on "functioning adults"? As several people have pointed out, it comes across as a suggestion that someone you're talking about is over 18 but not a "functioning" adult, and it's absolutely no wonder that people read it as a suggestion that homosexuals were deficient in adulthood.

When an entire string of posters all read your remarks in the same way, coming back with "READ THE WORDS" to blame the reader is an absolute cop-out. You are increasing the anger of other Shipmates - certainly my anger at least - through your poor choice of words. Let's face it, some of the ideas just suck anyway, but you're making it worse by your poor choices in expression.

[ 17. August 2015, 23:11: Message edited by: orfeo ]
 
Posted by David (# 3) on :
 
Why wouldn't we cure Gingers if we could?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... It's useful precisely because everyone agrees that Nazism, paedophilia etc are Bad Things. It's something we can take for granted, and we don't then get sidetracked into questions of whether perhaps Hitler wasn't quite as bad as he's been painted... [Smile] ...

Well, how about left-handedness? That's innate. Within living memory, lefties were thought to be possessed by the devil and they were forced to use their non-dominant right hand. And guess what: most people now think that's ridiculous. But I guess that analogy won't push the same buttons, will it?

Every time you bring up pedophilia in a discussion about homosexuality, it's not an analogy. It's an insult with a very long history based on a myth - that because homosexuality is a "choice", homosexuals have to "recruit" children. You know this, and you've been asked nicely and not so nicely to stop and you've continued to do it. You are an ignorant, sick, trolling blob of santorum.

Oh, and I'm sure you'll be happy to know that Hitler is on your side in this fight - the pink triangle was invented in the Nazi concentration camps. Just like you, he was also very interested in genetics.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by David:
Why wouldn't we cure Gingers if we could?

The question presumes there's something meaningfully wrong with them.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Soror Magna:
Well, how about left-handedness? That's innate. Within living memory, lefties were thought to be possessed by the devil and they were forced to use their non-dominant right hand.

They were actually considered quite sinister...
[Eek!]
 
Posted by Golden Key (# 1468) on :
 
{Gently throws soft pillow at Pigwidgeon.} [Biased]
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by David:
Why wouldn't we cure Gingers if we could?

The question presumes there's something meaningfully wrong with them.
You say that like they aren't soulless abominations who feed on the sanity of hapless ensouled beings.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RooK:
quote:
Originally posted by orfeo:
quote:
Originally posted by David:
Why wouldn't we cure Gingers if we could?

The question presumes there's something meaningfully wrong with them.
You say that like they aren't soulless abominations who feed on the sanity of hapless ensouled beings.
You're getting confused with Tea Party members.
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Pigwidgeon:
They were actually considered quite sinister...
[Eek!]

Not hellish but YAY someone like me. I had such a good giggle at this. One of my friends posted 'it's national left handed day' a while back and I made a 'that sounds sinister joke' and NO ONE GOT IT!
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Soror Magna:
Well, how about left-handedness? That's innate. Within living memory, lefties were thought to be possessed by the devil and they were forced to use their non-dominant right hand. And guess what: most people now think that's ridiculous. But I guess that analogy won't push the same buttons, will it?

Yes, my husband (58) was forced to use his right hand and was whacked on the knuckles any time he tried to swap hands. Has that made him right handed? Of course not! It's made him confused!

He writes (badly) with his right hand. Bowls left handed, bats right handed, uses a snooker cue and scissors left handed.
 
Posted by IngoB (# 8700) on :
 
Assume we are sending a generation ship to an earth-like planet a few light years away.

If the crew is composed on red-haired men and women, then their chance to survive the trip and found an interstellar colony is about the same as for couples randomly chosen from the population. If there is lots of UV light at the destination planet, they might struggle a bit more, if there is a lot less they may do a bit better, but mutations will take care of that in a few generations.

If the crew is composed of all left-handed men and women, then their chance to survive the trip and found an interstellar colony is about the same as for couples randomly chosen from the population. They might be slightly less dexterous at handling some of the tech, but that's then because it was designed for right-handed people. If the population stays majority left-handed, they will convert everything into left-handed tech in a few generations.

If the crew is composed of all men or all women, then their chance to survive the trip and found an interstellar colony is zero.

If the crew is composed of all homosexuals, even in a 50:50 male-female mix, then their chance to survive the trip and found an interstellar colony is zero. Unless, that is, if they act against their sexual orientation and force themselves to have sex with the opposite sex. And this can only lead to a successful interstellar colonisation a few generations down the track under either of two conditions: 1. All children remain homosexual, but fantastic social discipline is executed that will lead to enough heterosexual acts to maintain the population; or 2. some children are heterosexual, and eventually they and their offspring maintain the population.

It is clear from this thought experiment that homosexuality is nothing like being re-haired or left-handed. One can of course add complications to this, but it remains a fundamental biological fact that homosexuality is a dysfunction of the individual, and a dysfunction precisely concerning the one thing that sex and genes are in the end about biologically: entering one's own genetic makeup into the gene pool of the next generation.

Whether such biological considerations should say much or anything at all about our social and political dealings with homosexuality is a completely different question. Whether in the regular setting of this world (with only a fraction of the population being homosexual) other biological consideration grip at the group level is a different question again. It is not my point that the basic considerations above decide everything, even the net effect of homosexuality on the population. Rather, my point is that the comparison of homosexuality to handedness and hair colour is absurd, biologically speaking. Whatever homosexuality truly is, it is decidedly not in the same biological ballpark as these.
 
Posted by Curiosity killed ... (# 11770) on :
 
But IngoB, that is of course your underlying assumptions are that settlement of other planets by humans would be a good thing and continuing reproduction of humankind on Earth is wonderful. Anyone would think that overpopulation wasn't a thing.

I guess this comes from Genesis and humankind to rule over all dominions. Lots of science to say that isn't all that great.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by IngoB:
If the crew is composed of all homosexuals, even in a 50:50 male-female mix, then their chance to survive the trip and found an interstellar colony is zero.

This is a case unlikely to arise in practice.

Furthermore, it is unclear whether it tells us anything more than the similar case in which the crew are all men. A crew with all women and a large sperm bank would be functional. I don't think that tells us anything much about whether men are dysfunctional.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Curiosity killed ...:
But IngoB, that is of course your underlying assumptions are that settlement of other planets by humans would be a good thing and continuing reproduction of humankind on Earth is wonderful. Anyone would think that overpopulation wasn't a thing. I guess this comes from Genesis and humankind to rule over all dominions. Lots of science to say that isn't all that great.

Sorry, but no. Interstellar colonisation was just a device to bring out that homosexuality is not in the same category, biologically speaking, as handedness and hair colour. The social, political, spiritual, economical, environmental, ... evaluation of this difference is a completely different issue. Maybe homosexuality is the bestest thing ever according to your evaluation standards, that would have to be discussed. My point above is however a simple one: equating these at the level of biology is simply wrong. Period. People should stop using this as an argument, because it does not hold any water.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Dafyd:
This is a case unlikely to arise in practice.

As is true for most thought experiments. A thought experiment intentionally heightens and isolates some aspect of reality to allow clear thinking about it, if at the expense of being unlikely, impractical, etc.

quote:
Originally posted by Dafyd:
Furthermore, it is unclear whether it tells us anything more than the similar case in which the crew are all men. A crew with all women and a large sperm bank would be functional. I don't think that tells us anything much about whether men are dysfunctional.

If the sperm was selected so as to maintain the all female composition of the crew, then the chance to complete the trip and colonisation is again zero. At some point the finite amount of sperm will be exhausted, and then the final generation of women will die out. If the sperm was the usual 50:50, then population would be maintained eventually by virtue of male children being born. This corresponds to case 2 in my description of the "all homosexual" crew. At any rate, we learn from this the obvious, namely that an all female crew is not viable. The "sperm bank" as a kind of virtual but finite male presence, just delays the inevitable. Your comment that this does not teach us anything about men being dysfunctional is correct, but also entirely besides any point made by me.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Assume we are sending a generation ship to an earth-like planet a few light years away.

Well, it's good to know that Roman Catholic priests and bishops won't be permitted on board.

Honestly, Ingo, your propensity to suggest that anyone who doesn't contribute to the propagation is significantly reduced in "biological" value is hilarious, coming as it does with a colossal blind spot. Or are you suggesting that priests shall be released from their vows on this ship, for the sake of humanity?

The idea that any ship sent to outer space would consist of a monoculture, of any kind, is so fantastical as to be useless as a proposition. You are committing a colossal logical fallacy by trying to turn a characteristic of an individual into a characteristic of an entire population, as if one has any implication for the other.

Suppose a society consisted entirely of homosexuals. Suppose a car consisted entirely of wheels. Suppose a computer consisted entirely of input devices. Suppose a body consisted entirely of a liver. Suppose the inside of your head consisted entirely of empty space.

Fine, so I'm not so useful in one particular context. And? I can also provide you with a list of other situations I'm not your best choice in. Heavy manual labour. The visual arts. Situations where time is of the essence.

Would you like me to provide a list of situations where you're not the ideal candidate?

I don't want to live in a world where everyone is like me. (In fact, you don't have to go to outer space to work out it's a problem, just go the story of Sodom and Gomorrah and see if it makes sense to assume that all the men were gay). Half of the point of life is to connect with those who complement your own skills. A basic part of any successful organisation is that it identifies new employees who can provide the skills that existing employees lack.

The idea that a human being who doesn't procreate therefore doesn't contribute as much to humanity, or to your imaginary ship, is a blatant falsehood. Ask the Pope.

Let me finish with a real life example to illustrate just how absurd your reasoning process is:

If you eat nothing but rabbit you will die.

Seriously. Rabbit lacks an essential nutrient, meaning that you cannot survive on rabbit alone.

This is no way means that rabbit is poisonous, or not nutritious.

I doubt that it means that rabbit is somehow "biologically speaking" crucially different to beef or pork or chicken or mutton, although just what the hell that phrase means I'm sure I don't know. All it proves is that you need more than rabbit to make a diet.

All you've proved is that you need more than homosexuals to make a functioning society. Well, duh, who said otherwise?

You really are incredibly stupid.

[ 18. August 2015, 09:29: Message edited by: orfeo ]
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by IngoB:
Assume we are sending a generation ship to an earth-like planet a few light years away.

If the crew is entirely composed of Roman Catholics, your ship will arrive at Alpha Centauri full of the tens of thousands of dessicated corpses of good Catholics who never used birth control.

Next pointless analogy, please.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
You are committing a colossal logical fallacy by trying to turn a characteristic of an individual into a characteristic of an entire population, as if one has any implication for the other.

I have provided a thought experiment that proves what it set out to prove, in a logically sound manner - namely, that biologically speaking homosexuality is not like handedness or hair colour. The step from the individual to the population is essential, and entirely valid: since the postulated difference is precisely that this step can be made for handedness and hair colour, but cannot be made for homosexuality. Homosexuals can only exist in the long run if there are heterosexuals. Red-haired people can exist in the long run with no other hair colour present. Left-handed people can exit in the long run without any right-handed people present. Homosexuality is hence not a biologically viable characteristic in and by itself, whereas having red hair and being left-handed are.

This is a significant biological difference. As mentioned, what the effects are on the population level is a different issue, as are our evaluations of this difference. But the idea that homosexuality, handedness and hair colour are biologically speaking in the same category of accidental characteristics is plain and simply false.
 
Posted by Curiosity killed ... (# 11770) on :
 
At an evolutionary level the whole society has to be considered not individuals, so your logic of extrapolating from the individual falls down. If we purely consider individuals altruism is a sign of failure, but at a societal level it is a successful strategy.

At a societal level a number of evolutionary benefits of homosexuality have been suggested, giving a variety of reasons for the prevalence throughout history and societies. Homosexuality within society is not a negative the way you depict IngoB. Evolutionary influences aren't so black and white as humans procreate and are successful in evolutionary terms versus humans don't procreate and they are not.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
Let me finish with a real life example to illustrate just how absurd your reasoning process is: If you eat nothing but rabbit you will die. Seriously. Rabbit lacks an essential nutrient, meaning that you cannot survive on rabbit alone. This is no way means that rabbit is poisonous, or not nutritious. I doubt that it means that rabbit is somehow "biologically speaking" crucially different to beef or pork or chicken or mutton, although just what the hell that phrase means I'm sure I don't know. All it proves is that you need more than rabbit to make a diet. All you've proved is that you need more than homosexuals to make a functioning society.

To briefly use your own analogy to make the same point I've made above:

Assume that there is a food that does provide all necessary nutrients to a person in and by itself. Let's call it manna. Are manna and rabbit equivalent as foods? No, they are not. How so, given that both are nutritious? Well, precisely by the fact that people can only eat manna and survive, but the cannot only eat rabbit. But is it not the case that as part of larger, balanced diet one can survive eating rabbit as well? Yes, that is true, but it does not change that there is a significant nutritional difference between manna and rabbit. Maybe the situation that only one kind of food is available is rare and in that sense "unrealistic". But if we assume that situation as thought experiment, then it is obvious that we would want manna as the only available food, not rabbit - lest we should die. This thought experiment merely brings to the fore that as far as nutrition is concerned, manna and rabbit are different. Of course, this does not end the discussion. Perhaps manna is bland and a balanced diet including rabbit is wonderful. But that's really a different thing to talk about. It does not change that rabbit and manna are not equivalent as foods.

Obviously then, your own analogy also shows that homosexuality ("rabbit") and handedness / hair colour ("manna") are not the same biologically ("nutritionally"). The latter are viable as such, the former is not. Hence they are not equivalent in a biological sense. That does not decide the discussion about homosexuality at all, but it does mean that the claim fails that homosexuality is just like hair colour or handedness biologically.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Doc Tor:
Next pointless analogy, please.

quote:
Originally posted by IngoB:
To briefly use your own analogy to make the same point I've made above:

<snip>

[Roll Eyes]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Curiosity killed ...:
At an evolutionary level the whole society has to be considered not individuals, so your logic of extrapolating from the individual falls down.

I'm not extrapolating at all. I'm setting up extreme but possible compositions of society to demonstrate that there is a biological difference between different traits. This is entirely valid. In fact, it follows that one still has to discuss the effect of homosexuality in a more typical composition of society. Those equating homosexuality with hair colour and handedness attempt to avoid this discussion. Since we basically all agree that red hair and left-handedness should have no significant impact on social arrangements, equating these to homosexuality attempts to shortcut the discussion of what impact homosexuality should have on social arrangements. Pointing out that this shortcut does not work hence simply avoids a premature end of the discussion.

quote:
Originally posted by Curiosity killed ...:
At a societal level a number of evolutionary benefits of homosexuality have been suggested, giving a variety of reasons for the prevalence throughout history and societies. Homosexuality within society is not a negative the way you depict IngoB.

I know of these suggestions, and in fact I have carefully referenced them above under "group selection". I have said diddley squat about the effect of homosexuality in our societies: I have said not a word whether this is positive, neutral or negative. What I have said is that homosexuality is not like hair colour and handedness, biologically speaking, and I have illustrated that with a thought experiment. Well, two by now.
 
Posted by dyfrig (# 15) on :
 
quote:
Originally posted by IngoB:
Since we basically all agree that red hair and left-handedness should have no significant impact on social arrangements, equating these to homosexuality attempts to shortcut the discussion of what impact homosexuality should have on social arrangements.

Does it? Historically, left-handedness did have a significant social and cultural impact; at a not-so-serious level, it's only recently that society, as a whole, has worked out that can openers don't necessarily work for left handed people.

And the abuse and bullying people with red hair have to put up with - which I can only conclude comes from a residual anti-Irish or -Celts in general racism within dominant communities where red hair is not prevalent - means these things, these biological things, have social outworking.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
This is a significant biological difference.

No, it isn't, italics notwithstanding. You've identified a biological difference. You've completely failed to demonstrate its significance except for its significance to a specific environment, namely, monocultures on spaceships. This is zero proof of its significance in any other environment.

I could quite happily provide you with a list of hypotheticals where the biological differences between men and women are of fundamental importance, and a list of hypotheticals where it matters not one jot. Do you really think you're being clever here?

Let's take your astounding insights further: left-handedness affects your chances of success in golf and tennis. Red hair does not. Oh my God it's a significant biological difference!. No, you blithering moron, it's a difference whose significance depends on the situation. Like every other non-identical comparison in the entire universe.

For heaven's sake, would you just go and do some reading about sickle cell anemia and malaria and come back when you've got a clue about how the significance of a trait depends on the context in which it occurs?

[ 18. August 2015, 11:35: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
PS If your ship full of red-heads land on a planet with a high UV index, they will all die when the supply of sunblock runs out.

PPS Your ship full of left-handers will be unable to carry out certain specialised professions and will have more accidents unless everything on the ship was carefully designed for them. They will probably excel at certain kinds of thinking but may have difficulty with other kinds.

larutannu ti eralced lliw uoy dna ylbirret uoy tespu ylbaborp lliw hcihw gnitirw fo mrof tfel-ot-thgir a detpoda evah lliw yeht erehwyna evirra yeht emit eht yb ,oslA
 
Posted by orfeo (# 13878) on :
 
Because I'm a good Host:

quote:
Also, by the time they arrive anywhere they will have adopted a right-to-left form of writing which will probably upset you terribly and you will declare it unnatural.

 
Posted by orfeo (# 13878) on :
 
I'm enjoying this significant difference bit too much.

I can fit an episode of classic Doctor Who in a half hour slot. I can't fit an episode of NuWho in a half hour slot. Oh my God they're significantly different TV shows!

I can speak English. I can't speak Spanish. In some parts of the world this will affect my ability to communicate with people. Oh heavens, they're significantly different languages!

My niece is allergic to eggs. She is not allergic to milk. Oh wow, it's like they're significantly different foods, even though vegetarians don't eat either of them!

Gold is yellow. Silver isn't. My goodness, they're significantly different metals, with different properties and different NAMES and everything!!

I think lilbuddha says some really interesting and thought-provoking things. Poking holes in Ingo's arguments is like shooting fish in a barrel. Oh my God, it's like they are two significantly different people!

.
.
.
.

How pathetic can you be, to turn up on a thread and essentially declare "two non-identical things are significantly different from each other" as if you've made some important discovery that's eluded the rest of us? Do you really think that anyone was ever claiming that homosexuality, red hair and left-handedness were identical, in all respects? Do you really think that anyone who thinks that men and women should be treated equally hasn't noticed penises, vaginas or breasts, and would be surprised by them?

Do you really think?

[ 18. August 2015, 11:54: Message edited by: orfeo ]
 
Posted by dyfrig (# 15) on :
 
quote:
Originally posted by orfeo:
I can fit an episode of classic Doctor Who in a half hour slot. I can't fit an episode of NuWho in a half hour slot. Oh my God they're significantly different TV shows!

But now there's a nostalgia TV channel in the UK which is bundling entire serials of classic Who into 80 or 120 minute slots. depending on how many episodes they had. This must mean something.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by dyfrig:
quote:
Originally posted by orfeo:
I can fit an episode of classic Doctor Who in a half hour slot. I can't fit an episode of NuWho in a half hour slot. Oh my God they're significantly different TV shows!

But now there's a nostalgia TV channel in the UK which is bundling entire serials of classic Who into 80 or 120 minute slots. depending on how many episodes they had. This must mean something.
It's blasphemy previously committed by the American VHS versions, and the end of civilisation as we know it. If Ingo's spaceship takes these versions with them it will fundamentally alter their understanding of space travel and the whole experiment will end in a bloodbath. Only watching discrete episodes can ensure the future of the human race, because there'll be time for fornication in between episodes.
 
Posted by dyfrig (# 15) on :
 
I think I shall go and get a cup of coffee so that I can splurt it over my keyboard in response to that post, orfeo.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by dyfrig:
I think I shall go and get a cup of coffee so that I can splurt it over my keyboard in response to that post, orfeo.

COFFEE IS FOR DRINKING!! TO SPLURT IS TO USE THE COFFEE AGAINST ITS NATURAL FUNCTION!!!
 
Posted by dyfrig (# 15) on :
 
Because of the set up of my desk, I will drink it using my left hand, despite being right handed. How deviant is that?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Dafyd:
This is a case unlikely to arise in practice.

As is true for most thought experiments. A thought experiment intentionally heightens and isolates some aspect of reality to allow clear thinking about it, if at the expense of being unlikely, impractical, etc.
The problem being that in doing so you may abstract away some significant aspect - and the unlikelihood may well be one of those aspects.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by dyfrig:
Because of the set up of my desk, I will drink it using my left hand, despite being right handed. How deviant is that?

Meh. Don't be such a Pharisee, nitpicking over every detail.

EDIT: Wait! WAIT! Which side of the mug has the picture?!???!!

[ 18. August 2015, 12:22: Message edited by: orfeo ]
 
Posted by LeRoc (# 3216) on :
 
quote:
dyfrig: Because of the set up of my desk, I will drink it using my left hand, despite being right handed. How deviant is that?
Coffee will make your hair go red too.
 
Posted by JonahMan (# 12126) on :
 
I'm reminded of Joe Haldeman's The Forever War in which the protaganist is forced to adapt to futures further and further away due to the effects of time dilation. Near the end of the book he becomes the commander of a battle group whose sexual orientation is entirely homosexual and he is referred to as a deviant, an 'old queer'. Babies in this society are 'quickened' artificially (and are clones in any case) and heterosexuality is viewed as being not only perverted but largely unnecessary (the hero does eventually shack up with his long term - and I'm talking thousands of years here - partner in a sort of eugenic back-up for heterosexuals, just in case something goes wrong with cloning).

In this scenario, sexuality has been divorced from procreation, and being not-gay is a serious social handicap.

As an aid to thinking about how we should think about sexuality it's at least as useful as Ingob's hypothetical gay spaceship.

[ 18. August 2015, 12:23: Message edited by: JonahMan ]
 
Posted by dyfrig (# 15) on :
 
quote:
Originally posted by orfeo:
Which side of the mug has the picture?!???!![/b]

Seriously, you think being a Hell Host means you can ask such personal questions?

Pervert.

LeRoc, this may explain my chest hair.

Jonah, tell me more about gay spaceships. Are they like the ships in Iain M Banks' Excession?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by dyfrig:
quote:
Originally posted by orfeo:
Which side of the mug has the picture?!???!!

Seriously, you think being a Hell Host means you can ask such personal questions?

Pervert.

You might think that what you do with your own beverages is nobody's business but yours, but I'm here to tell you that there is a right way and a wrong way to use your coffee. And your hands.
 
Posted by dyfrig (# 15) on :
 
I have to analyze the implications of a recent High Court judgement, so I do not have time for this petty vulgarity and double-entendreness. In no way am I leaving this conversation because you have somehow bested me with your wit or the skill of your riposte, leaving me with insufficient ability to come back at you with anything more sophisticated than "yeah? yeah? well.....yeah"

I have work to do - do you hear me? - Work.
 
Posted by orfeo (# 13878) on :
 
It's okay, I already know in my heart that I'm on a roll.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by IngoB:
Assume we are sending a generation ship to an earth-like planet a few light years away.
...

Thanks a lot, IngoB and Russ. Now I'm wondering whether a spaceship crewed entirely by pedophiles can successfully colonize a planet. [Projectile]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
It's okay, I already know in my heart that I'm on a roll.

Deviant. Rolls are for eating not seating.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by JonahMan:
Ingob's hypothetical gay spaceship.

I so need to write this.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by orfeo:
Which side of the mug has the picture?!???!!

More importantly, is it an authorised and approved mug, or some perverted heretical mug?
 
Posted by orfeo (# 13878) on :
 
[Eek!]

Oh my God.

They're all for left-handers.
 
Posted by Curiosity killed ... (# 11770) on :
 
Nope, they're ambidextrous. (They have pictures both sides - except for maybe the MW one - but I did just check Heaven, Hell and SoF.)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
[Eek!]

Oh my God.

They're all for left-handers.

[Frown] You have noticed what you should not and you have revealed it to the masses.
Run now or embrace your fate. It was nice knowing you.
Everyone else: avoid the folks in black suits and look away from the red flash of light.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
[Eek!]

Oh my God.

They're all for left-handers.

[Frown] You have noticed what you should not and you have revealed it to the masses.
Run now or embrace your fate. It was nice knowing you.
Everyone else: avoid the folks in black suits and look away from the red flash of light.

ETA: curse your crosspost, Ck!
 
Posted by Curiosity killed ... (# 11770) on :
 
lB - I was torn between correcting the mistake and laughing at the conversation. However, there is still a supply of mugs that I am sure Simon would like to sell, so it seemed better to point out that there are pictures on both sides.
 
Posted by lilBuddha (# 14333) on :
 
Oh, Ck. [Frown] You must have looked into the light. The mugs have been switched and you think they were always this way.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by IngoB:
What I have said is that homosexuality is not like hair colour and handedness, biologically speaking

Homosexuality is a minority sexual orientation. The things that it is like are minority sexual orientations.

Totally bleeping obvious. But it seems people don't want to go there.
 
Posted by balaam (# 4543) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by IngoB:
What I have said is that homosexuality is not like hair colour and handedness, biologically speaking

Homosexuality is a minority sexual orientation. The things that it is like are minority sexual orientations.

Totally bleeping obvious. But it seems people don't want to go there.

Because all minority positions are the same?

What is bleeping obvious is that they are not. Now be a good little boy and go play with the traffic.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
Homosexuality is a minority sexual orientation.

And so, the fuck, what?
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by IngoB:
What I have said is that homosexuality is not like hair colour and handedness, biologically speaking

Homosexuality is a minority sexual orientation. The things that it is like are minority sexual orientations.

Totally bleeping obvious. But it seems people don't want to go there.

It is also like majority sexual orientations too in that it is, first and foremost, a sexual orientation.

Whether it is majority or minority one is immaterial, and I'll bet that my supposed majority sexual orientation is, if you look at it closely enough, a minority one.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by IngoB:
This is a significant biological difference.

No, it isn't, italics notwithstanding. You've identified a biological difference. You've completely failed to demonstrate its significance except for its significance to a specific environment, namely, monocultures on spaceships. This is zero proof of its significance in any other environment.
The impact on "passing on one's genes" of different colours of hair is clearly marginal. We have to construct very specific situations to get any effect at all. The impact on "passing on one's genes" of homosexuality is clearly crucial and universal. By and in itself, it will make it impossible, and some kind of increased chance through siblings relies necessarily on the absence of homosexuality in them. This is clearly a significant biological difference then, basically independent of any specific environment. The thought experiment with the spaceship simply illustrated this, it is not at all a necessary condition.

Since you apparently are "exclusively" homosexual, it follows that your genes will disappear from the gene pool. At best you can hope that part of your genes will be passed on through siblings, but obviously only if they are not homosexual themselves. The same would not be true if your hair was red. This would not decrease your own chances to pass on your genes, at least not strongly.

If the difference between eliminating your genes from the gene pool or not is not biologically significant, then nothing is. As I keep saying though, what social significance one assigns to this is a different matter.
 
Posted by St Deird (# 7631) on :
 
So, IngoB, what you're saying is that there is no significant biological difference between bisexuality and red hair?
 
Posted by LeRoc (# 3216) on :
 
Now you got me thinking about a spaceship full of red-haired bisexuals ...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:
Homosexuality is a minority sexual orientation.

And so, the fuck, what?
So if you put forward an ethical theory of sexual orientation which addresses what is morally right, wrong, or neutral about the whole range of minority orientations (or as the traditionalists would call them, perversions) and that theory is convincing, then you may well persuade people like me that the traditional view is wrong.

That would be a reasoned argument.

Without that, it's just special pleading.

The analogy with left-handedness is helpful in getting across what your viewpoint is. But it doesn't convince that it is the right viewpoint. Because there's no intrinsic similarity.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Since you apparently are "exclusively" homosexual, it follows that your genes will disappear from the gene pool. At best you can hope that part of your genes will be passed on through siblings, but obviously only if they are not homosexual themselves.

See, it's like you almost know something, but then you miss the point SO badly with your confusion between a human being and humanity.

There is only one of me. Even I was straight, there is only one of me.** Best enjoy me while I can. This particular combination of genes won't be here again, and that would still be true if I was a good Catholic with 13 children.

None of my genes are "mine". My sister has a fair few of the same ones, my cousins have quite a few of the same ones, and my next door neighbour probably happens to have some of the same ones as well. By the time my nephew was 6 months old, people who'd never met him before could tell that some of my genes were in the next generation. There were jokes about it.

My genes aren't disappearing from the gene pool, you moron, any more than whichever genes contributed to your particular brand of stupid are going to disappear should you and your offspring all die in a fireball. If I wanted to eliminate all 'your' genes from the gene pool, I would have to kill millions of people before probably shooting myself.

** Really, Ingo, did you flunk biology SO badly that you think having children guarantees the survival of all your genes? How many of your genes do you think each child has? Are you employing some kind of IVF lab to ensure that child no.2 has the exact opposite set of genes to child no.1, or are you risking overlap?

[ 18. August 2015, 23:23: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:
Homosexuality is a minority sexual orientation.

And so, the fuck, what?
So if you put forward an ethical theory of sexual orientation which addresses what is morally right, wrong, or neutral about the whole range of minority orientations (or as the traditionalists would call them, perversions) and that theory is convincing, then you may well persuade people like me that the traditional view is wrong.

That would be a reasoned argument.

Without that, it's just special pleading.

The analogy with left-handedness is helpful in getting across what your viewpoint is. But it doesn't convince that it is the right viewpoint. Because there's no intrinsic similarity.

Yeah, because the whole point about how left-handers were persecuted and ostracised for centuries just passed you by, didn't it?

Left-handedness is actually correlated with homosexuality. Did you know that? No, why should I assume you know anything about the subject other than having an ability to use words like "defect" and "perversion" and shout "BIBLE!" in your sleepwalking.

[ 18. August 2015, 23:06: Message edited by: orfeo ]
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Russ:
So if [long rambling excuse], then you may well persuade people like me that the traditional view is wrong.

Before you go fuck yourself - this time - let me comment thusly:

Your definition of "traditional" is arbitrary. You're picking a tiny sliver of human societal norm as being "right", when other various arbitrary slices would vehemently disagree (with similar pointless merit). Meanwhile, in context of the rest of the animal kingdom, so-called "minority" sexual orientations are not only commonplace but also recognized as being potentially useful aspects of various survival strategies. (That's right, fuck you too, IngoB.)

But nobody is actually expecting you to have any kind of objectivity. Because people don't actually think as a primary function very much, but rather more often merely as a way to justify how they happen to feel.

Now go fuck yourself. Again.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
"exclusively" homosexual

Why does this get quote marks, anyway? Are you exclusively having sex with your wife, or should we allow for the possibility that you'll stray by saying you are "exclusively" having sex with your wife? Do dogs "exclusively" have sex with other dogs, meaning there's a risk that one of them will turn on a sheep it's supposed to be herding?

You're right, Ingo. I have to admit that I don't walk around with a 20-metre female exclusion zone shouting "Stay away from me! KEEP THAT VAGINA AWAY FROM MY PENIS, I'M EXCLUSIVE!"

EDIT: No doubt you think that your exclusive heterosexuality is ensured by whatever it is you have jammed so firmly up your butt.

[ 18. August 2015, 23:46: Message edited by: orfeo ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
Homosexuality is a minority sexual orientation. The things that it is like are minority sexual orientations. ...

So, Russ, what are all those other "minority orientations"? Or is that just your code word for anybody and anything "not straight"? And how does that fit in with the observed reality that sex is not binary, gender is a social construct, and orientation is a spectrum?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
Homosexuality is a minority sexual orientation. The things that it is like are minority sexual orientations. ...

So, Russ, what are all those other "minority orientations"? Or is that just your code word for anybody and anything "not straight"? And how does that fit in with the observed reality that sex is not binary, gender is a social construct, and orientation is a spectrum?
It's code for pedophilia.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
So if you put forward an ethical theory of sexual orientation which addresses what is morally right, wrong, or neutral about the whole range of minority orientations (or as the traditionalists would call them, perversions) and that theory is convincing, then you may well persuade people like me that the traditional view is wrong.

Russ, how the fuck have you failed to notice that the people you are arguing with do have ethical theories that are capable of addressing, and distinguishing between, the morality of all manner of minority (and majority) sexual orientations? The precise details might differ slightly between individuals, but I'd bet that almost everyone who is disagreeing with you would have consent, equality, likelihood of causing harm, respect for others, and some form of the Golden Rule as important constituent parts of their ethical systems.

Your ethical system, if you have one, is something that you have conspicuously failed to articulate clearly at all, which is probably just as well as if you were able to articulate it, it is doubtful that it would survive any serious analysis.

The bit of IngoB's analogy that seems most important to me is that even if you say (as you might if you want to be tactless and offensive) that homosexuality is a 'defect' in some technical biological sense, there is simply no easy way of getting from that purely technical classification to a conclusion that acting on a homosexual impulse is morally wrong. Lactose tolerance is likely a 'defect' in that technical sense (ancestral humans probably did not metabolise lactose post infancy, because until we learned to domesticate livestock we would have had little reason to maintain that ability into adulthood - but once milk was available as a staple supply of nutrition, an 'error' in copying or combining some genes that would fortuitously enhance a person's capacity to exploit that resource would be selected for) but no one suggests that any moral argument about the wrongness of strawberry milkshakes follows if that is right.

Your problem is that you don't seem to have any clear idea about why you think homosexuality is wrong, although you've been told it is wrong, aren't willing to question that idea, and think that perhaps the clue is that it is a minority position or that it arising from something going wrong with a process that 'ought' (biologically) to default to heterosexuality. But that's all bullshit. No one thinks that the 'perversions' which we universally condemn are wrong because they are rare, or because they might be the result of something going wrong with biological functions. We think they are wrong because they violate ethical norms about (for example) harm which we hold as moral principles in relation to both sexual and non-sexual behaviour. If you could grasp that, and stop making stupid and offensive comparisons, you'd get a better hearing for such arguments that you might have that are not stupid and offensive (if any).
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

Without that, it's just special pleading.

Have you actually read any of this thread or the DH thread from which it was spawned? It appears you have no more understanding of the definition of this term than you do anything else so far discussed.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by JonahMan:
Ingob's hypothetical gay spaceship.

I so need to write this.
The World Well Lost by Theodore Sturgeon published in 1953 covers a version of the Gay Spaceship.
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by orfeo:
I'm enjoying this significant difference bit too much.

I can fit an episode of classic Doctor Who in a half hour slot. I can't fit an episode of NuWho in a half hour slot. Oh my God they're significantly different TV shows!


Oh, please don't start that argument [Roll Eyes]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by St Deird:
So, IngoB, what you're saying is that there is no significant biological difference between bisexuality and red hair?

For the purposes of the principle argument made here, yes. That's really like asking whether I think grey is white, when I'm trying to argue that white is not black. As far as principle arguments of not-being-black go at least, grey is like white.

quote:
Originally posted by orfeo:
Really, Ingo, did you flunk biology SO badly that you think having children guarantees the survival of all your genes?

I'm familiar enough with genetics, at a decent high school biology level plus some popular science reading. I of course understand that a child is not simply a clone (and for that matter that even a clone will have different epigenetics). It was me, after all, who first mentioned that your genes could be partly passed on through your siblings. It was also me who first mentioned the possibility of group selection based on that fact. You can now pretend that you are teaching me these things, but that just makes you look silly. The common expression of "passing on your genes" is not intended to convey a 100% genetic overlap, but rather the typical 50% overlap between parent and offspring. A full sibling will also have 50% genetic overlap, hence their offspring will only have 25% overlap with your genes (all on average). Thus as far as "passing on your genes" go, it is half as efficient. And a full calculation of whether it makes biological sense for you to sacrifice your own procreation for an increase of the procreation of your sister basically will have to compensate for that. So a scenario where you have two kids and your sister has two kids is roughly "genetically equivalent" to you to a scenario where you have no kids and your sister has six instead. I'm not sure whether your sister finds your homosexuality that helpful to her child raising?

As far as homosexuality may be genetically affected in the first place, which is uncertain at this point in time, it may be due to some kind of kin selection. It may also be just a common disease with congenital factors, like say epilepsy. This is also unclear. The mere fact that there may be some advantage to kin from homosexuality is not sufficient, that could be accidental. That advantage has to be strong enough to be selected for, i.e., it has to overcome the disadvantage of reducing genetic overlap in more distant kin. Now, I see some chance that this could be the case in an ancient setting for male homosexuality. Basically, if women are having many children, many of whom die, then having an extra male but homosexual provider / guardian may increase the survival rate considerable and lead to a net genetic gain. This does not explain female homosexuality though, making it more likely that such explanations are spurious even in the male case. And furthermore, since you are so keen on evaluating traits in their setting, of course this would be a complete maladaptation in the modern setting, where women have few children, almost all of which survive. At best then, homosexuality might be an ancient group-based adaptation in males which does not fit into our times at all. Biologically speaking.

quote:
Originally posted by RooK:
Meanwhile, in context of the rest of the animal kingdom, so-called "minority" sexual orientations are not only commonplace but also recognized as being potentially useful aspects of various survival strategies. (That's right, fuck you too, IngoB.)

Beats me why you are addressing me here. I've acknowledged this possibility from my first "spaceship" post on, basically in every post. Mind you, as just explained above the chance that homosexuality is due to some kind of kin selection is rather marginal in my opinion. But it certainly is a possibility. My main point above however was quite simply that homosexuality is unlike handedness and hair colour, and should not be equated for rhetorical purposes. The very fact that we have to argue at length about the genetic consequences of homosexuality shows this. We do not have to argue likewise about handedness and hair colour. If at all, there are sexual and social selection effects for these, which really only apply to specific human societies and their cultural peculiarities.

quote:
Originally posted by orfeo:
Why does this get quote marks, anyway?

It just sounded a bit odd, like I was saying that being homosexual is all that you are and do. But I merely wanted to express that you will not likely have sex with women. The quotation marks were supposed to weaken the "exclusivity" in that sense.
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by IngoB:
Now, I see some chance that this could be the case in an ancient setting for male homosexuality. Basically, if women are having many children, many of whom die, then having an extra male but homosexual provider / guardian may increase the survival rate considerable and lead to a net genetic gain. This does not explain female homosexuality though

...an extra female provider/guardian?
 
Posted by Doc Tor (# 9748) on :
 
Or there's a very strong selection bias against mating with anyone who may turn out to be IngoB...
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by St Deird:
quote:
Originally posted by IngoB:
Now, I see some chance that this could be the case in an ancient setting for male homosexuality. Basically, if women are having many children, many of whom die, then having an extra male but homosexual provider / guardian may increase the survival rate considerable and lead to a net genetic gain. This does not explain female homosexuality though

...an extra female provider/guardian?
Possibly. The question would basically be what the biggest threat factors and conversely the biggest gains by dealing with those threats might have been in prehistoric to iron age times. I may be caught up in romantic "Conan the Barbarian" thinking if I say that these threat factors are more on the "male" side of things. It is entirely possible that "male" threats like tribal warfare were more spectacular, but that "female" threats like lack of child supervision were in fact equally or even more important.

[ 19. August 2015, 09:13: Message edited by: IngoB ]
 
Posted by St Deird (# 7631) on :
 
...gathering food, tending the fire, caring for the sick, fending off predators, finding new places to camp, cooking, making clothes, making tools, making weapons...
 
Posted by To The Pain (# 12235) on :
 
Induced lactation? Far more useful when it comes to keeping the next generation alive (especially with childbirth being the risky undertaking it is in primitive conditions) than a spare protector.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by St Deird:
...gathering food, tending the fire, caring for the sick, fending off predators, finding new places to camp, cooking, making clothes, making tools, making weapons...

Indeed, though I do not pretend to really know what the average "responsibility split" of these and other activities across the sexes would have been, nor to what degree they would have contributed to offspring survival. It is not enough that there is some advantage from having extra hands for some activity, for a genetic net gain it is necessary that the advantage is so strong as to compensate for the reduction in genetic overlap. So perhaps this is more about midwifery than about cooking.

Anyway, point taken, and that particular comment of mine wasn't particularly thought through and quite possibly beholden to romantic hero worship rather than a pragmatic calculus of neolithic survival...
 
Posted by orfeo (# 13878) on :
 
Ingo, I didn't criticise you for referring to passing on genes, I laughed at you for saying that my genes would be removed from the gene pool. As if I owned the sole surviving copy.

It's the difference between saying I can pass on my particular copy of The Lord of the Rings (and heck, maybe it'd even be a good idea with some benefits), and darkly suggesting that if I fail to pass on my book then The Lord of the Rings will disappear from the library.

You consistently veer, in your misguided attempts to prove why homosexuality is wrong and bad, towards some kind of moral obligation on each individual to procreate. Which is a source of constant amusement given that your own clergy tell against there being any such moral obligation.

Mind you, there is still something terribly odd about an organisation that shouts "DON'T BREED!" at one group of people and shouts "BREED LIKE RABBITS!" at a different group of people. Especially when it then wonders why the non-breeding group is becoming scarcer. It's almost like you're trying to breed high levels of religiosity and lifelong devotion to God out of the Catholic population.

By the same token, if you think homosexuality is bad, you really shouldn't be encouraging me to breed. Because either I might pass on a genetic predisposition to it, or if it's purely cultural I'm likely to influence my children to have a sympathetic view towards it. Either way, it's a loss for your viewpoint.

Now all you have to do is solve the problem that heterosexuals keep raising the likes of me as well...

[ 19. August 2015, 10:03: Message edited by: orfeo ]
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by IngoB:
It is not enough that there is some advantage from having extra hands for some activity, for a genetic net gain it is necessary that the advantage is so strong as to compensate for the reduction in genetic overlap. So perhaps this is more about midwifery than about cooking.

Agreed that midwifery is possibly more important, but the importance of cooking to survival should not be dismissed. Not only does proper cooking ensure less food poisoning and disease, but it increases how many people can be fed (soups, flours, etc) which gives a real advantage when resources are scarce.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
The very fact that we have to argue at length about the genetic consequences of homosexuality shows this. We do not have to argue likewise about handedness and hair colour.

We don't have to argue at length about the consequences of any of them. None of them are a direct threat to the survival of the individual who has them (well, being left-handed does tend to shorten one's lifespan in a right-handed world), and none of them are a threat to the survival of a species except in your bizarre artificial spaceship hypothesis.
 
Posted by lilBuddha (# 14333) on :
 
And cooking meat may well be a reason we have the brain power to be having this discussion. Homosexuality is a recurrent trait, so there is a reason it exists.
You know, I can't help but laugh at the genetic discussion we are having.
Why the hell does it matter? Homosexuals existing for whatever reason has no substantive effect on straight people. So just bugger off.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Homosexuals existing for whatever reason has no substantive effect on straight people.

Not so. A straight guy at work fully embraces the existence of male homosexuality because it reduces his competition.

We didn't really get into the question of whether female homosexuality was a problem because it reduces his opportunity...
 
Posted by hatless (# 3365) on :
 
Teleology is a form of consequentialism. If you hitch morality to what you think is evolutionary fitness (tricky to judge), you may be able to label homosexuality as defective.

Adultery, on the other hand, starts to look rather good. Getting your genes cared for by another couple if you are a male, or getting a bit of enrichment in the genes of your offspring if you are female, makes excellent evolutionary sense.

But does morality have much to do with falling into line with our understanding of evolution? Don't the most striking examples of moral actions often involve people overriding biological drives? Self sacrifice is not good for your genes, but you can't go far in ethics without it coming up. What's the evolutionary justification for not being a selfish bastard? Why on earth would anyone ever let reason or compassion direct them?
 
Posted by Penny S (# 14768) on :
 
I was considering the issue of the value to the community with reference to data from Neolithic tombs in Orkney. Apparently, in a society with no archaeological evidence of warfare, the peak mortality - as great as for infants - for both men and women was between 18 and 25 ish, but both men and women could survive to be older.
Women's deaths at those ages are from obvious causes, men's, in the absence of fighting, not so much. (And since the data comes from actual bones, it's not from egg hunters falling off cliffs, or fishermen getting drowned.)

Women surviving childbirth, it seems obvious to me, are repositories of essential knowledge, especially to do with plant resources. Someone needs to know about things which are useful to eat, useful for medication, useful to supply materials such as string, and, absolutely vital, things which are dangerous to eat or apply to the skin. Not only that, but also where and when they are available.

Traditionally, it has been women living alone who had, and used, that sort of knowledge (and later got punished for it), which might suggest a connection with not being interested in heterosexual relationships. Those women were probably more necessary to their society than men not involved in fathering children.

And Orfeo, I'm not convinced about left-handers being likely to predecease right-handers. I know someone did some research on cohorts of different ages in, I think, Canada, but I didn't see any evidence that they had corrected for whether the people they studied had been forced to switch in childhood. My father would have been assessed as right-handed, but he was born left-handed.

[ 19. August 2015, 11:19: Message edited by: Penny S ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by lilBuddha:
Homosexuals existing for whatever reason has no substantive effect on straight people.

Not so. A straight guy at work fully embraces the existence of male homosexuality because it reduces his competition.
Damn it! I originally wrote 'no substantive negative effect' but it felt unwieldy so I shortened it.
quote:
Originally posted by orfeo:

We didn't really get into the question of whether female homosexuality was a problem because it reduces his opportunity...

Ah, this is trickier. Straight men tend to fantasize about lesbians. They think, I think, that they might have a chance. [Roll Eyes]

[ 19. August 2015, 11:18: Message edited by: lilBuddha ]
 
Posted by Penny S (# 14768) on :
 
Drat, I stuck an unconnected comment on the end of my post and didn't allow time to explain that not correcting for switched handedness would naturally result in there being fewer left-handers in the older cohorts because the older the people were, the more likely they were to have been switched, this making it look as though the left-handers had died younger.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
You consistently veer, in your misguided attempts to prove why homosexuality is wrong and bad, towards some kind of moral obligation on each individual to procreate. Which is a source of constant amusement given that your own clergy tell against there being any such moral obligation.

Concerning this, you are clearly listening more to the voices in your head than to me. As has been quite consistently the case in your comments on my posts - really, of late you have been getting to near Croesus levels of misreading, misinterpretation, misattribution and misquoting with malicious intent.

I have in the above not made the slightest reference to anything moral - in fact, I have multiply denied that the biological discussion is decisive in this regard. I have consistently made just one point: that biologically speaking homosexuality is not in the same ballpark as handedness or colour of hair. And why have I insisted on this (basically trivial) point? Because multiple people on this very thread have asserted that these are comparable biological variations. And why have these people made this (basically absurd) claim? Because if granted, then it would seem to follow that people who do not care about handedness or hair colour but do care about sexual orientation are being incoherent and/or unreasonable. I happen to be one of these people, and I believe that I am neither. That's really all that is going on here.

Now, if you want to get from biology to morals, then this is possible. However, not through a simple evolutionary survival calculus. Rather you have to explicitly consider the teleology of biological function, and its relation to free-willed control of the individual. These are natural moral law arguments, and we have been through those. They are - if you kindly remember - not exactly like the sort of thing we have been talking about here.

And if you really want to talk about the sexual continence and celibacy of RC priests, then we can do that as well. We would have to start though with acknowledging that the RCC considers this to be the rejection of an important good for even higher purposes. And this simple point, I believe, pretty much removes all the rhetorical interest you have in the matter.

[ 19. August 2015, 11:27: Message edited by: IngoB ]
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by hatless:

quote:
What's the evolutionary justification for not being a selfish bastard? Why on earth would anyone ever let reason or compassion direct them?
A species survival depends on more than an individual's genes being passed. For a species as weak as ours, cooperation is a key factor to survival. Ten average people have a better chance of survival than one epitome of human perfection. We care because it is advantageous to our species success. Self-sacrifice is an extension of this.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Penny S:
Drat, I stuck an unconnected comment on the end of my post and didn't allow time to explain that not correcting for switched handedness would naturally result in there being fewer left-handers in the older cohorts because the older the people were, the more likely they were to have been switched, this making it look as though the left-handers had died younger.

Um, what's all this about older cohorts? You seem to be under a severe misapprehension as to how such a study works.

Me, I've always pretty much assumed you wait until someone's dead before working out what age they died at. You can't work out what age a 3-year-old, 23-year-old or 63-year-old left-hander is going to die at by looking at them.

Your objection makes little sense on any basis. You take the people who were actually left-handed, work out their average age at death, and you compare that to the average age at death of right-handers. If there's a difference, then handedness makes a difference. The fact that some of your right-handers are "true left-handers" doesn't alter this unless you're somehow suggesting that those "true left-handers" actually raised the average age for right-handers, despite the fact that the actual left-handers had a lower average at death.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by IngoB:

quote:
Because if granted, then it would seem to follow that people who do not care about handedness or hair colour but do care about sexual orientation are being incoherent and/or unreasonable. I happen to be one of these people, and I believe that I am neither.
ha! I think unreasonable, at the very least, describes your position. That God would create homosexuality and then condemn it. Or the silly dance done to use bits of biblical text to justify a position which contradicts the overall message.

quote:


And if you really want to talk about the sexual continence and celibacy of RC priests, then we can do that as well. We would have to start though with acknowledging that the RCC considers this to be the rejection of an important good for even higher purposes.

So celibacy of priests is a direct comparison to homosexuality? Glad to have you on board. IngoB.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
And why have I insisted on this (basically trivial) point?

Trust me, we are all asking the same question.

quote:
Because multiple people on this very thread have asserted that these are comparable biological variations. And why have these people made this (basically absurd) claim? Because if granted, then it would seem to follow that people who do not care about handedness or hair colour but do care about sexual orientation are being incoherent and/or unreasonable. I happen to be one of these people, and I believe that I am neither. That's really all that is going on here.
Wow, are you reading the thread wrong. We've already been through this. No-one is literally suggesting that they are biologically the same, and all you've done is show that they are different, which is a non-trivial statement for any 2 things in the universe that are not identical to each other. No-one, except perhaps you, uses the word "comparable" to mean "identical". At most they use it to mean "the differences aren't relevant for our purposes, for the topic at hand".

You HAVEN'T shown that the difference is "significant", because you simply can't answer a question of significance unless you say significant in relation to something. Showing that homosexuality is significant to procreation, and to your fictional ship, is stating the obvious.

It doesn't make homosexuality significant to anything else. It doesn't show that homosexuality is significant to arithmetical ability, or to horseriding skills, or to capacity to conjugate verbs, or to analytical capacity. It doesn't show that homosexuality is significant to height, weight, mental health, digestion or to risk of bowel cancer.

And it doesn't show that homosexuality's effect, or lack of effect, on any of those things differs from red hair or left-handedness. There may well be many situations in which all 3 of those traits have no impact.

Read the next paragraph very, VERY carefully Ingo.

You might as well say that blindness has implications for one's capacity to see, and that in that respect it is significantly different to red hair or left-handedness. Such a statement does exactly zero to establish that blindness has significance for anything OTHER than capacity to see.

It doesn't make the difference significant to morals, which was the actual relevant topic of the thread. Eliab has already dealt with this perfectly earlier today.

You are basically spending pages and pages proving something that was never in question, and completely failing to grasp just how trivial the thing you've proved actually is.

[ 19. August 2015, 11:51: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
I honestly don't think I've ever encountered anyone else whose stupidity was so full of its self-importance. Ingo, you have the worst of all possible worlds: a firm belief in your own analytical capacity combined with a serious lack of actual analytical capacity.

You have just enough reasoning ability to be proud of your abilities, but little enough to be a source of serious embarrassment to anyone who actually knows what they're doing.

It would almost be endearing if it wasn't such a colossal waste of everyone's time. So I'm declaring an end to my interest.

I could run rings around you all day with just two words: relational definitions. You have absolutely no clue how to use them, which is what leads you to declare "I'VE FOUND SIGNIFICANCE!" without understanding that significance is a relational concept, and that something that is of great significance to one question can be of no relevance whatsoever to a slightly different question.

You're like a man who thinks that knowing off by heart the timetable for trains to London enables him to shout "I KNOW THE TRAIN TIMETABLE!" and that this is going to enable him to get to Edinburgh.

But I have better things to do than try to teach you the value of prepositions.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
It doesn't make the difference significant to morals, which was the actual relevant topic of the thread. Eliab has already dealt with this perfectly earlier today.

The actual topic of this thread is that Boogie is upset with Russ for suggesting that if homosexuality was genetically determined, then scientist would seek a cure for it - which implies that it is a dysfunction or disease. There are of course moral implications to this, but the key concern there is not whether homosexuality is morally licit, but whether it is an infrequent variation of sexual orientation or a defect thereof. A defect is a potential target for a medical cure whether it has any moral implications or not, hence that homosexuality is under moral scrutiny is secondary here.

That you have this pressing need to belittle me says more about you than about me. But to use a German saying: "Was kümmert es die deutsche Eiche, wenn sich eine Wildsau an ihr reibt?" (Does it bother a German oak if a wild sow rubs itself against it?)
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by IngoB:
The actual topic of this thread is that Boogie is upset with Russ for suggesting that if homosexuality was genetically determined, then scientist would seek a cure for it - which implies that it is a dysfunction or disease. There are of course moral implications to this, but the key concern there is not whether homosexuality is morally licit, but whether it is an infrequent variation of sexual orientation or a defect thereof. A defect is a potential target for a medical cure whether it has any moral implications or not, hence that homosexuality is under moral scrutiny is secondary here.

Are you so fucking dense as to not realise that you are exactly 180 degrees wrong on this?

Everybody else gets this. Even Russ gets this, to his credit. You don't. I know the centre of Reading has reached the Shoe Event Horizon and that Clue Bat shops are in perilously short supply, but there must be one remaining second-hand shop with sufficient quantities somewhere down the Oxford Road. Go there and apply liberally until you come to your senses.

[ 19. August 2015, 13:55: Message edited by: Doc Tor ]
 
Posted by quetzalcoatl (# 16740) on :
 
The gay spaceship idea is fun, but surely it does not invalidate the original comparisons between gay and left-handed (and red-haired). Such comparisons or analogies are not meant to match 100%; in fact, if they did, they would be copies, not analogies.

So if X and Y share the feature Z, you can't point out that they differ in W, and hope to invalidate the Z comparison. Thus, dogs and cats share commensalism with humans, and they also both hunt, but they differ in other regards. But their differences do not nullify what they have in common.

Or, saying that left-handedness and gay were once both considered to be defects, does not imply that they are similar in other regards.

Now I am thinking of all the fanfic - Kirk laid a trembling hand on Spock's trembling thigh, 'this is tumescence, Spock, but not as we know it'.
 
Posted by LeRoc (# 3216) on :
 
quote:
quetzalcoatl: Now I am thinking of all the fanfic - Kirk laid a trembling hand on Spock's trembling thigh, 'this is tumescence, Spock, but not as we know it'.
Actually, this is slashfic [Smile]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Doc Tor:
Are you so fucking dense as to not realise that you are exactly 180 degrees wrong on this?

Well, there certainly is an element of "what people should be talking about" in my description. Let's call it my reasonable hope for an interesting discussion that avoids the abject tedium of yet another round of sentimental pledges of moral allegiance, shall we?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by LeRoc:
quote:
quetzalcoatl: Now I am thinking of all the fanfic - Kirk laid a trembling hand on Spock's trembling thigh, 'this is tumescence, Spock, but not as we know it'.
Actually, this is slashfic [Smile]
Hang on, they haven't got that far yet. I'm going for the long build up before the double money shot and golden showers.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Doc Tor:
Are you so fucking dense as to not realise that you are exactly 180 degrees wrong on this?

Well, there certainly is an element of "what people should be talking about" in my description. Let's call it my reasonable hope for an interesting discussion that avoids the abject tedium of yet another round of sentimental pledges of moral allegiance, shall we?
Is this an admission of an attempt at junior hosting, or just an admission that shouting "I LIKE SQUIRRELS!" at the Kennel Club Show is a massive non sequitur?

Either way, you can stop now.
 
Posted by Curiosity killed ... (# 11770) on :
 
Russ - we know that homosexuality has been around for as long as we have records - why else would it have been described in Leviticus? There are illustrations from earlier civilisations too - explicit Etruscan vases and other art. So homosexuality is nothing new.

There are theories that it had an evolutionary advantage in group bonding in hunter-gatherer societies because it allowed the all male hunter group to bond and support each other emotionally, as it did the mostly female gatherer / camp establishing group. Also the theory is homosexuality allowed additional spare male and female input not tied having to support their own family. (Referred to by a number of people above.) We have been round the genetic / epigenetic / intrauterine causation, and we probably all now accept that homosexuality is innate.

Morally, Eliab has given a very clear post on the reasoning for accepting sexual behaviour - between consenting adults without hurting others. If you want to include a proviso that sex should only happen within a committed relationship many would also agree with that, although not everyone. Those moral guidelines rule out:

That moral guidance does not rule out homosexual relations between consenting adults, with possibly the rider of within committed relationships, and positively encourages same sex marriage. The problem with this common sense moral point of view is that, in this case, it does not match the Biblical guidance. But there is a lot of Biblical guidance that is now ignored.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Let's call it my reasonable hope for an interesting discussion

Mate, we all hope for that. But you just won't do the decent thing and leave.
 
Posted by Sandemaniac (# 12829) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by IngoB:
Let's call it my reasonable hope for an interesting discussion

Mate, we all hope for that. But you just won't do the decent thing and leave.
[Killing me] [Killing me] [Killing me] [Killing me] [Killing me]

Quotes file!

AG
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
Straight men tend to fantasize about lesbians. They think, I think, that they might have a chance. [Roll Eyes]

They tend to think "If only she had a REAL man, like me, she'd realize women can't really fulfill her desires."

Why this doesn't generalize to "If only **I** had a real man, I'd realize women don't fulfill **my** desires," I do not know.
 
Posted by Penny S (# 14768) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Penny S:
Drat, I stuck an unconnected comment on the end of my post and didn't allow time to explain that not correcting for switched handedness would naturally result in there being fewer left-handers in the older cohorts because the older the people were, the more likely they were to have been switched, this making it look as though the left-handers had died younger.

Um, what's all this about older cohorts? You seem to be under a severe misapprehension as to how such a study works.

Me, I've always pretty much assumed you wait until someone's dead before working out what age they died at. You can't work out what age a 3-year-old, 23-year-old or 63-year-old left-hander is going to die at by looking at them.

Your objection makes little sense on any basis. You take the people who were actually left-handed, work out their average age at death, and you compare that to the average age at death of right-handers. If there's a difference, then handedness makes a difference. The fact that some of your right-handers are "true left-handers" doesn't alter this unless you're somehow suggesting that those "true left-handers" actually raised the average age for right-handers, despite the fact that the actual left-handers had a lower average at death.

I'm pretty sure that the study I saw reported looked at the proportion of people of each sort alive in each age range they looked at, and looking mostly at the older end of life, and found that at the older end there were more righthanders alive than would be expected if the proportion were the same as that for younger groups. I think the study took place in old people's homes. I did say I wasn't convinced about it, for obvious reasons.

If you've come across a study which actually looked at the deaths, I'd be interested to see it. I'd also be interested to know if someone has come up with a mechanism. Any study so far has had to be dealing with the victims of forcible switching and the sort of pressures which led to George whatever the number was having his stammer and need to relieve stress by smoking. Until the mortality of people who were not switched has been properly studied, which won't be for some years yet, conclusions about comparative mortality have too many variables.

If another study (reported in New Scientist a number of years ago) is correct, and what is inherited is righthandedness, with those who do not inherit it split equally between lefthanders, righthanders and ambidextrous (as are ape populations), then one would expect lefthanders to be more flexible about how they use equipment than genetic righthanders. (It's jolly useful being ambi - some screws are in places inaccessible if I were a fully committed rightie.)

As a model for sexuality - those not inheriting righthandedness would not be entirely random about which hand they favoured for most things, position in the womb, plus which hand the parents handed things to and other environmental factors would make the whole business much more complex. The NS study I mentioned looked at whole families with lefthandedness in them to find those proportions.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
Straight men tend to fantasize about lesbians. They think, I think, that they might have a chance. [Roll Eyes]

They tend to think "If only she had a REAL man, like me, she'd realize women can't really fulfill her desires."
Men think they want to see women 'at it' because patriarchy is at work. Women don't seem to be much bothered about seeing two men 'at it' presumably for the same reason.

Have a thread exclusively about female homosexuality and my guess is it would run for half a page. What on earth is it, if not patriarchy, that makes discussions on male homosexuality go on an on for ad infinitum?

Patriarchy is just so much a part of the bedrock of human psyche and civilisation I sometimes wonder if it wouldn't still exist,(for a while), even in the event every single male being killed off in a massive war.
 
Posted by quetzalcoatl (# 16740) on :
 
Good points, rolyn. I am always surprised at how little patriarchy figures in these discussions of homosexuality, and also sex identity and gender. In sociology, gender studies, and some parts of anthropology, it is given a large role.

I suppose in a theistic context, these things are seen as divinely ordained, maybe, or at any rate, seen in terms of essentialism. Whereas a sociological approach is more evolutionary, and looks at how patriarchy seems to shape such ideas as fidelity, adultery, primogeniture, treatment of women as property, and so on. Interesting here is Foucault's discussion, where he states that homosexuality as an identity was constructed quite recently. This throws an interesting light on discussions of the Biblical texts.

Some academics bring together misogyny and homophobia, on the basis of a shared origin in patriarchal relations. And, as you say, lesbians are not really seen as interesting. I wonder how many married women snogged the maid.

[ 19. August 2015, 18:15: Message edited by: quetzalcoatl ]
 
Posted by mousethief (# 953) on :
 
Good point re. patriarchy.
 
Posted by St Deird (# 7631) on :
 
quote:
Men think they want to see women 'at it' because patriarchy is at work. Women don't seem to be much bothered about seeing two men 'at it' presumably for the same reason.
You clearly haven't encountered slashfic.

[ 19. August 2015, 21:03: Message edited by: St Deird ]
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by rolyn:
Men think they want to see women 'at it' because patriarchy is at work. Women don't seem to be much bothered about seeing two men 'at it' presumably for the same reason.

You're male, right? How would you know?

Could it be that the same patriarchy has mysteriously overlooked women's desires?
 
Posted by Nicolemr (# 28) on :
 
There is a thriving industry of male on male romance novels written for women. I have a few.
 
Posted by Kelly Alves (# 2522) on :
 
I'm not alone! i'm not alone! [Yipee]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
Have you actually read any of this thread or the DH thread from which it was spawned?

Well, I've largely skimmed over the parts where people just insult me for the fun of it.

Or present moronic arguments like "homosexuality is morally OK because to think otherwise is offensive to homosexuals"

Which hasn't actually left many posts worth reading...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
Have you actually read any of this thread or the DH thread from which it was spawned?

Well, I've largely skimmed over the parts where people just insult me for the fun of it.

Or present moronic arguments like "homosexuality is morally OK because to think otherwise is offensive to homosexuals"

Which hasn't actually left many posts worth reading...

This goes a long way to explaining why your answers here have been so irrelevant to the flow of conversation.
 
Posted by Lyda*Rose (# 4544) on :
 
quote:
Originally posted by Nicolemr:
There is a thriving industry of male on male romance novels written for women. I have a few.

Slash!
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
Have you actually read any of this thread or the DH thread from which it was spawned?

Well, I've largely skimmed over the parts where people just insult me for the fun of it.
Did you notice the many posts prior where people gave you the benefit of the doubt? Or that the insults did not start until it was crystal clear you either refused, or lacked the capacity, to respond with anything rational?
quote:
Originally posted by Russ:

Or present moronic arguments like "homosexuality is morally OK because to think otherwise is offensive to homosexuals"

No one has made this argument. That you say this either demonstrates your inability to process the dialogue or that you are intentionally trolling.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by LeRoc:
quote:
quetzalcoatl: Now I am thinking of all the fanfic - Kirk laid a trembling hand on Spock's trembling thigh, 'this is tumescence, Spock, but not as we know it'.
Actually, this is slashfic [Smile]
I heard Eileen Gunn read a short story of hers where Spock and Kirk go down to a planet so they can have a baby together.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
Those moral guidelines rule out:


What of harmless men in dirty raincoats who feel the need to remind others of the fact that they possess the usual sexual organs ?

What of incest ? What of sado-masochism ?
 
Posted by LeRoc (# 3216) on :
 
quote:
Russ: What of harmless men in dirty raincoats who feel the need to remind others of the fact that they possess the usual sexual organs ?
Not ok.

quote:
Russ: What of incest ?
Not ok.

quote:
Russ: What of sado-masochism ?
Ok (unless this is an invitation)


This isn't hard.
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by LeRoc:
quote:
Russ: What of sado-masochism ?
Ok (unless this is an invitation)

If you're engaging with Russ on this thread I think you might already be doing it.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
What of harmless men in dirty raincoats who feel the need to remind others of the fact that they possess the usual sexual organs ?

What part of the word "consent" do you not understand?

Honestly, questions like this just prove that you're not putting an iota of rational thought into this, and it's all just an emotional "I believe all sex outside the missionary position is immoral" kind of reaction, and you're just keep mentioning every kind of "bad" sexual activity you can think of in the hope of triggering a matching emotional reaction in other Shipmates.

You are, in short, trying to be a tabloid newspaper.

Some areas of sexual morality are difficult. This is not one of them. 5 seconds of actual thought would tell you that lack of consent is the issue.

[ 20. August 2015, 07:39: Message edited by: orfeo ]
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Curiosity killed ...:

Those moral guidelines rule out:

What of harmless men in dirty raincoats who feel the need to remind others of the fact that they possess the usual sexual organs ?

What of incest ? What of sado-masochism ?

I am not sure that I would describe those men in dirty raincoats as harmless, having encountered them in action, but where is the consent there? The person being confronted by the flasher hasn't consented. The other problem there is that the flasher often goes on to additional abuse.

Incest is complicated. For families that are still together there is usually a power imbalance that means any consent is flawed. Power imbalances make true consent difficult to obtain - the same argument that bans teacher-pupil relationships, for example.

There are occasional cases of accidental incest which are far more complicated - families where half brothers and sisters meet and fall in love as adults without realising that they are related. This is recognised as genetic sexual attraction and is usually avoided by the Westermarck effect. These cases are often prosecuted and debated. There was a recent German case of a brother and sister where two of their four children were disabled. The debate here hinges on the power imbalances and the problems of congenital birth defects.

Sado-masochism - consenting adults again. Both adults have to consent and they need to agree safeguards first (unlike Fifty Shades of Grey). It depends on where you draw the line. Amazon sells fur lined handcuffs and other sex toys. I suspect far more people in so-called normal relationships experiment with dominance sex games, which takes us back to Sioni's question about normality.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Anglican't:
quote:
Originally posted by LeRoc:
quote:
Russ: What of sado-masochism ?
Ok (unless this is an invitation)

If you're engaging with Russ on this thread I think you might already be doing it.
Oi, I resemble that remark

(I have some sympathy, having been on the defensive in Hell before, and I realise that it's very difficult to deal with the abuse and get anything out of it. The fact that Russ is still here and engaging means it is worth talking to him.)
 
Posted by LeRoc (# 3216) on :
 
quote:
Anglican't: If you're engaging with Russ on this thread I think you might already be doing it.
Nice one!
 
Posted by orfeo (# 13878) on :
 
Of course, only women should be engaged with Russ, and one at a time.

EDIT: No, I am not even going to pretend that is up to the standard of my work a couple of days ago.

[ 20. August 2015, 09:41: Message edited by: orfeo ]
 
Posted by Curiosity killed ... (# 11770) on :
 
[Waterworks]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Curiosity killed ...:
The fact that Russ is still here and engaging means it is worth talking to him.)

there is all manner of motivation for engagement, so it possibly means what you think it does. For me, it is apparent that even if he is listening, he is incapable of hearing.

quote:
Originally posted by LeRoc:


quote:
Russ: What of sado-masochism ?
Ok (unless this is an invitation)


This isn't hard.

If it is t hard, you are probably not going to get many invitations.

Bu-dum crash
 
Posted by LeRoc (# 3216) on :
 
[Killing me]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:

Sado-masochism - consenting adults again. Both adults have to consent

Basically, you're telling me that it's about consent, all the way down the line. Pretty much no other consideration gets a look-in.

And you're extending that need for consent beyond the immediate participants, To the spouse, in the case of adultery. And to those confronted by a man in a dirty raincoat engaging in what is physically speaking a solitary sexual activity.

[note to self: don't forget to get raincoat dry-cleaned [Smile] ]

Now the hard part. [if you'll pardon the expression]

As the basis for deciding what is and is not morally condemned, in an essentially pluralist society which is post- shared religious conviction, that seems entirely reasonable.

I don't want to see anybody locked up for the consensual activities that they undertake in private. In private implying that they're not forcing this activity to the attention of unwilling third parties.

But that doesn't mean that I want my daughter growing up thinking that maybe she'll turn out to have an orientation to incest so that she can marry her brother. Or have her watching some politically-correct sequel to Frozen where the main characters express their attraction to each other through sado-masochistic foreplay.

I suggested earlier that there should be a tolerance gap between what we advocate and what we condemn. Tolerating incest doesn't mean advocating it. People want to read 50 shades as a guilty pleasure ? Fine by me. But if they want it studied in school and held up to children as an ideal, a model for their character formation ?

Treating other adults as people whose consent is to be sought rather than using or manipulating them is necessary for the good life. But I'm suggesting that it is not sufficient.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
some politically-correct sequel to Frozen where the main characters express their attraction to each other through sado-masochistic foreplay.

You really are hysterical, aren't you? I don't mean that you're incredibly humorous, I mean you have lost your mind and your utterances are getting more and more feverish all the time.

WHICH PART OF YOUR BRAIN THINKS ANYONE IS SUGGESTING ADULT SEXUAL ACTIVITY SHOULD APPEAR IN CHILDREN'S ENTERTAINMENT?!!??
 
Posted by quetzalcoatl (# 16740) on :
 
I am becoming more tolerant of Russ, as his replies are so confused, that it can't be deliberate, I think. For example, his reference to 'Frozen' with S/M references is cognitively a total stramash. Compassion beckons.
 
Posted by RooK (# 1852) on :
 
Indeed. Basically, Russ is advocating a sequel with graphic penetration, proving the princess' hetero-ness.
 
Posted by Anglican't (# 15292) on :
 
I presume that, in this sequel, 'Let It Go' is the safeword? That could work, I guess.
 
Posted by Marvin the Martian (# 4360) on :
 
Rule 34 says that film is already out there.

No, I'm not going to Google it. Not from work, anyway.
 
Posted by LeRoc (# 3216) on :
 
This is the first time I'm sad that I haven't watched Frozen (and I already heard a sermon about it!)
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Anglican't:
I presume that, in this sequel, 'Let It Go' is the safeword? That could work, I guess.

[Killing me]
 
Posted by Anglican't (# 15292) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Anglican't:
I presume that, in this sequel, 'Let It Go' is the safeword? That could work, I guess.

[Killing me]
The cane never bothered me anyway...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by quetzalcoatl:
I am becoming more tolerant of Russ, as his replies are so confused, that it can't be deliberate, I think. For example, his reference to 'Frozen' with S/M references is cognitively a total stramash. Compassion beckons.

Thank you for the lovely new word! I am going to look for places to overuse it immediately!

quote:
Originally posted by Russ:
quote:
Originally posted by Curiosity killed ...:

Sado-masochism - consenting adults again. Both adults have to consent

Basically, you're telling me that it's about consent, all the way down the line. Pretty much no other consideration gets a look-in.
Go, learn the difference between "necessary" and "sufficient." Consent is necessary. It is not always sufficient.

quote:
And you're extending that need for consent beyond the immediate participants, To the spouse, in the case of adultery. And to those confronted by a man in a dirty raincoat engaging in what is physically speaking a solitary sexual activity.
If flashing were a solitary sexual activity it wouldn't require an audience. The audience (victim) is a necessary part of flashing. Nobody flashes alone. The whole point of the exercise is to expose oneself to somebody else. So you are incorrect that it is a solitary activity.

As far as adultery goes, that's a slightly different form of consent; you're mashing things together that are subtly different. Consent for sex has to do with not violating a person's personhood, not using a person as a thing. It is analogous to, but on a different level from, getting consent before posting someone's picture on the internet. It has to do with someone owning the integrity of their own body and personality.

Consent from a spouse for adultery is analogous to getting permission from your business partner before making a large purchase. It has to do with breaking a covenant or legal agreement.

quote:
But that doesn't mean that I want my daughter growing up thinking that maybe she'll turn out to have an orientation to incest so that she can marry her brother.
Are you saying incest is a sexual orientation? Really? REALLY? Can you post two posts without being blatantly offensive to gays?

quote:
Or have her watching some politically-correct sequel to Frozen where the main characters express their attraction to each other through sado-masochistic foreplay.
Others have dealt with this particular bit of absurdity.

quote:
I suggested earlier that there should be a tolerance gap between what we advocate and what we condemn.
Sounds excellent. I doubt anybody on this thread disagrees with this. I don't see that anyone here is advocating for incest or adultery or indeed anything other than a cessation of hostility against homosexuality.

quote:
Treating other adults as people whose consent is to be sought rather than using or manipulating them is necessary for the good life. But I'm suggesting that it is not sufficient.
Neither is anybody else. Thanks for playing.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by Cottontail:
You're male, right? How would you know?

Could it be that the same patriarchy has mysteriously overlooked women's desires?

I am male and have undoubtedly had my internal thinking influenced by patriarchy.
That patriarchy doesn't make me crazy enough to make any claim as to special knowledge re a woman's desires, esp. post 50-shades. Hence the word 'presumably'

I just wondered why both male and female get so heavily involved with exhaustive debates focusing primarily on male homosexuality, while female homosexuality is largely overlooked. Maybe it's because Queen Vic wouldn't have it that such a thing even happened.

[ 20. August 2015, 18:28: Message edited by: rolyn ]
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Maybe we'll get invaded and not have this problem any more?

NSFW
Gayn*****s from Outer Space

Somehow I didn't feel compelled to censor the word "gay". Why is that?
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by no prophet's flag is set so...:
Maybe we'll get invaded and not have this problem any more?

NSFW
Gayn*****s from Outer Space

Somehow I didn't feel compelled to censor the word "gay". Why is that?

Because it's not an epithet. "faggot" on the other hand...
 
Posted by LeRoc (# 3216) on :
 
I once read a science fiction book where the aliens' plan to take over the world was to convince all Earth women to become lesbians
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by LeRoc:
I once read a science fiction book where the aliens' plan to take over the world was to convince all Earth women to become lesbians

Would that be the ultimate pacifist invasion?
All the women pleasuring each other, all the men stood around watching. Then just wait 100 yrs or so, all humans have died out and Earth belongs to the aliens. Job done [Smile]
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by rolyn:
quote:
Originally posted by Cottontail:
You're male, right? How would you know?

Could it be that the same patriarchy has mysteriously overlooked women's desires?

I am male and have undoubtedly had my internal thinking influenced by patriarchy.
That patriarchy doesn't make me crazy enough to make any claim as to special knowledge re a woman's desires, esp. post 50-shades. Hence the word 'presumably'

I just wondered why both male and female get so heavily involved with exhaustive debates focusing primarily on male homosexuality, while female homosexuality is largely overlooked. Maybe it's because Queen Vic wouldn't have it that such a thing even happened.

You are right about female sexuality being overlooked, and I appreciate you noting this. However, on a point of order, what you wrote was this:
quote:
Men think they want to see women 'at it' because patriarchy is at work. Women don't seem to be much bothered about seeing two men 'at it' presumably for the same reason.
The 'presumably' here refers to the reasons why women 'don't seem to be much bothered' - according to you, they are not much interested in man-on-man action because patriarchy. My objection is to your initial assumption that they are not much interested. So you did claim special knowledge of women's desires when you assumed this, qualifying it only slightly by the word 'seem'.

But it's okay: you are trying, so I forgive you.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... But that doesn't mean that I want my daughter growing up thinking that maybe she'll turn out to have an orientation to incest so that she can marry her brother. Or have her watching some politically-correct sequel to Frozen where the main characters express their attraction to each other through sado-masochistic foreplay....

Fuck, you're dumb.

Incest isn't an orientation; it's two heterosexuals (mostly) having sex who are related.

BDSM isn't an orientation, it's a category of activities. BDSM is enjoyed by people who are gay, straight, bi, whatever.

A person who has committed incest could still have perfectly good sex with a partner who wasn't a family member; a BDSM aficionado can still enjoy vanilla sex.

But thank you for demonstrating that you have no fucking clue what "sexual orientation" means. And your daughter is going to grow up and have a really shitty sex life if you're her only source of information.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
Basically, you're telling me that it's about consent, all the way down the line. Pretty much no other consideration gets a look-in.

No, within this moral code I also said not harming others was a factor. People can be consenting adults in private so long as no harm is done to them or others. The principle for sado-masochistic activities is "safe, sane and consensual" (or Risk Aware Consensual Kink).
quote:
And you're extending that need for consent beyond the immediate participants, To the spouse, in the case of adultery. And to those confronted by a man in a dirty raincoat engaging in what is physically speaking a solitary sexual activity.
As others have pointed out, this isn't a solitary activity. Flashers want the reaction from others, and they don't ask those others for consent.
quote:
As the basis for deciding what is and is not morally condemned, in an essentially pluralist society which is post- shared religious conviction, that seems entirely reasonable.

I don't want to see anybody locked up for the consensual activities that they undertake in private. In private implying that they're not forcing this activity to the attention of unwilling third parties.

That's pretty much what everyone is saying here - consensual, not affecting others.
quote:
But that doesn't mean that I want my daughter growing up thinking that maybe she'll turn out to have an orientation to incest so that she can marry her brother.
Incest is not an orientation. It remains taboo within families brought up together; usually something called the Westermarck effect prevents siblings or others in the same household from feeling sexual attraction. There will be no pressure for your daughter to fall in love with her brother, particularly, as for children brought up together, there are always power imbalances that make consent difficult to obtain.

However, the reason there is a debate about incest is that there are a number of cases where related people not brought up together have met and fallen in love in ignorance. It's a known effect - Genetic Sexual Attraction. There are cases of fathers falling in love with their daughters, half brothers falling in love with half sisters. How punitive should we be to a brother-sister couple where they were brought up apart? This couple separated when they realised they were brother and sister.
quote:
Or have her watching some politically-correct sequel to Frozen where the main characters express their attraction to each other through sado-masochistic foreplay.
Children's films do not include sado-masochism. Fifty Shades of Grey is an 18. The film censors try to ensure that children are not exposed to inappropriate material by suggesting appropriate ages to view the material.
quote:
I suggested earlier that there should be a tolerance gap between what we advocate and what we condemn.
Human sexuality is such a continuum that I don't think you can put clear water between advocacy and condemnation in every case. We can continue to advocate safe, sane and consensual sex with the aim of not harming others. We can advocate safe sex, but many will find teaching about consent and safe sex offensive. Particularly as keeping safe has general principles, but specifics do vary. I am thinking age appropriate here. I am not advocating primary age children get full information about safe sex, but consent is a concept that can be taught early, in the form of having the right to choose what you do with your body and the right to refuse to do what you don't want to.
quote:
Tolerating incest doesn't mean advocating it.
Where have I advocated incest? I have said there are specific hard cases that are being debated, but there are usually power imbalances that invalidate consent in incest and that there are risks of congenital birth defects.
quote:
People want to read 50 shades as a guilty pleasure ? Fine by me. But if they want it studied in school and held up to children as an ideal, a model for their character formation ?
There is no way that anyone is likely to recommend Fifty Shades of Grey as a reading text for school. The content is unsuitable and it's too badly written.
quote:
Treating other adults as people whose consent is to be sought rather than using or manipulating them is necessary for the good life. But I'm suggesting that it is not sufficient.
I was simplifying to clarify the argument. And I did also talk about harm to others, so it was not just about consent.

Other than protection of children, which we agree, what do you think should also be included?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
Incest... ...remains taboo within families brought up together; usually something called the Westermarck effect prevents siblings or others in the same household from feeling sexual attraction...

...How punitive should we be to a brother-sister couple where they were brought up apart?

I'm not recommending being punitive. Rather I think I'm arguing for an intermediate category between what we punish and what we celebrate, and suggesting that this category is where some sexually-deviant behaviour belongs.

Would you be more punitive in a hypothetical case where the Westermarck effect doesn't operate in a pair of consenting individuals for reasons relating to psychology or mental health or genetic defect rather than because of upbringing apart ?

quote:
Children's films do not include sado-masochism. Fifty Shades of Grey is an 18. The film censors try to ensure that children are not exposed to inappropriate material by suggesting appropriate ages to view the material.

Traditionally, children's films don't include homosexuality either. How long do you suppose such protection can continue in a world where the prevailing political philosophy is that homosexuals have a right to full cultural equality?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Traditionally, children's films don't include homosexuality either. How long do you suppose such protection can continue in a world where the prevailing political philosophy is that homosexuals have a right to full cultural equality?

I think you will find there are examples of males liking males and females liking females in G-rated material. Children don't have the slightest problem with this.

Your problem is the typical one of equating "homosexuality" with homosexual sex. I would have thought Rook's remark about Frozen would have clued you in on this even if all the OTHER remarks about Frozen hadn't clued you in, but let's just spell it out for you.

A child seeing a boy like a boy isn't going imagine anal sex any more than a child seeing a boy like a girl is going to imagine them going at it furiously in the missionary position. Elsa being a heterosexual didn't involve graphic material... so why the hell would Elsa being a lesbian involve graphic material?

You are, in short a complete fool for equating a sexual activity with a sexuality. Sado-masochism is a sexual practice. Homosexuality and heterosexuality aren't.

And you've now made the same completely false comparison twice, apparently while totally blind to the multiple posts pointing out just how it was erroneous.

[ 21. August 2015, 13:35: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
This is of course the same woolly thinking that leads to talk of "gay wedding cakes", when the cake is exactly the same, it's the people that are different.

Equating descriptions of sexual activities with descriptions of people is just a great big hulking category error.
 
Posted by quetzalcoatl (# 16740) on :
 
But come on, we must be forgiving. Russ is just agin gay sex, and gay sex spreads like a massive fungus all over human culture, films, cartoons, kids' comics, westerns, pop tunes. Any time soon, there will be frothing penises on the cover of 'Teen Now', writhing in splendid orgasms, without a fanny in sight, (UK version).
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Curiosity killed ...:
quote:
Originally posted by Russ:
As the basis for deciding what is and is not morally condemned, in an essentially pluralist society which is post- shared religious conviction, that seems entirely reasonable.

I don't want to see anybody locked up for the consensual activities that they undertake in private. In private implying that they're not forcing this activity to the attention of unwilling third parties.

That's pretty much what everyone is saying here - consensual, not affecting others.

Oh no, Ck, that is not what others here are saying. Re-read that last sentence of his. What he is saying is keep your gayness in the closet. He won't police the interior of that closet, but stay in there and keep the door closed.
quote:
Originally posted by quetzalcoatl:
But come on, we must be forgiving. Russ is just agin gay sex, and gay sex spreads like a massive fungus all over human culture, films, cartoons, kids' comics, westerns, pop tunes. Any time soon, there will be frothing penises on the cover of 'Teen Now', writhing in splendid orgasms, without a fanny in sight, (UK version).

So the American and Canadian versions will have fannys in sight? [Biased]
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
I'm not recommending being punitive. Rather I think I'm arguing for an intermediate category between what we punish and what we celebrate, and suggesting that this category is where some sexually-deviant behaviour belongs.

What are you describing as sexually-deviant behaviour here, Russ? Because I suspect that the things you describe as sexually-deviant behaviour are mostly things I would censure for lack of consent or adversely affecting others.

quote:
Would you be more punitive in a hypothetical case where the Westermarck effect doesn't operate in a pair of consenting individuals for reasons relating to psychology or mental health or genetic defect rather than because of upbringing apart ?
But I have repeatedly said that incest within families brought up together is a taboo because of the power imbalances.

quote:
quote:
Children's films do not include sado-masochism. Fifty Shades of Grey is an 18. The film censors try to ensure that children are not exposed to inappropriate material by suggesting appropriate ages to view the material.
Traditionally, children's films don't include homosexuality either. How long do you suppose such protection can continue in a world where the prevailing political philosophy is that homosexuals have a right to full cultural equality?
You mean like the scenes in Billy Elliot? Where the school friend turns out to be gay? I'm not sure all children will have realised that is what is happening there, and maybe those who did would have been reassured that they weren't freaks.
 
Posted by quetzalcoatl (# 16740) on :
 
lilBuddha:

But come on, we must be forgiving. Russ is just agin gay sex, and gay sex spreads like a massive fungus all over human culture, films, cartoons, kids' comics, westerns, pop tunes. Any time soon, there will be frothing penises on the cover of 'Teen Now', writhing in splendid orgasms, without a fanny in sight, (UK version).

So the American and Canadian versions will have fannys in sight?


Well, on my sojourns to these blessed lands, there were plenty of fannies in sight (US version), and i'faith, a few fannies (UK version). Indeed, I was taught as a child that one thing often leads to another.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
Elsa being a heterosexual didn't involve graphic material... so why the hell would Elsa being a lesbian involve graphic material?

Having spent several weeks with Frozen on in the background, I can tell you there is no evidence that Elsa is heterosexual.
It's true that the sentiments of Let It Go is not conclusive evidence that she's a lesbian as straight people can identify with them too even when above the age of ten.
 
Posted by lilBuddha (# 14333) on :
 
Look, I see lesbian subtext when it is there. And it isn't in Frozen. What is there is a generic song about conformity, pressure and rebellion.
Intentionally generic so that it is as broadly relatable as possible. Disney knows marketing and every person, especially teens, has felt isolated and pressured.
The damn thing is a Rorschach test. Such tests aren't about failing, but a lot of people are managing to anyway.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Basically, you're telling me that it's about consent, all the way down the line. Pretty much no other consideration gets a look-in.
[...]
As the basis for deciding what is and is not morally condemned, in an essentially pluralist society which is post- shared religious conviction, that seems entirely reasonable.

If you recognise that there is a secular ethic (whether or not you actually agree with it) whereby it is possible to have a rational basis for approving of homosexuality while objecting to the sorts of sexual activities that we all regard as wrong, what on earth was the point of all your "what about incest?" and "what about paedophilia?" comments?

If the one thing we are agreed on is that a consensual same-sex relationship is damn all like raping a child or fucking a corpse, dragging these things into a discussion on homosexuality looks a lot like shit-stirring to me.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
I suspect that the things you describe as sexually-deviant behaviour are mostly things I would censure for lack of consent or adversely affecting others...

I have repeatedly said that incest within families brought up together is a taboo because of the power imbalances.

Accepting that there are activities that we punish and seek to prevent, because they involve harm to others that the others have not freely consented to. And that free consent can be impossible in some situations (including what you describe as power imbalance).

Does your philisophy allow for a category of activities that you disapprove but do not seek to punish or prevent ?

You gave safety and sanity as two examples of your values. Not sure if "sane" means anything (other than "normal"). But thinking of safety reminds me of something I heard on the radio about a failed expedition to climb K2. Something like 1 in 3 of those who try this die in the attempt. But still people choose to do it.

Is there perhaps some level of safety at which you would say that people can climb mountains at that risk-level if they want, but you don't support it, and please don't encourage others to think it's a good idea ?

Just trying to establish that an attitude of disapproving tolerance to something is not innately contradictory or entirely stupid.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Just trying to establish that an attitude of disapproving tolerance to something is not innately contradictory or entirely stupid.

Look no further than the fact that I continue to allow you to post in Hell.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Does your philisophy allow for a category of activities that you disapprove but do not seek to punish or prevent ? ... Just trying to establish that an attitude of disapproving tolerance to something is not innately contradictory or entirely stupid.

We've all done things that other people disapproved of, and lived to tell the tale. So fucking what? The problem isn't your disapproval. The problem is religious douchebags like you DO want to punish and prevent gay people from having full, happy lives just like anybody else. Why doesn't your philosophy allow you to just leave people the fuck alone when their lives are none of your fucking business?
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
Accepting that there are activities that we punish and seek to prevent, because they involve harm to others that the others have not freely consented to. And that free consent can be impossible in some situations (including what you describe as power imbalance).

Does your philisophy allow for a category of activities that you disapprove but do not seek to punish or prevent ?

Well, there are a lot of things I personally wouldn't do, the thought of which giving me the heebie jeebies; like Welease Woderick's recent example in All Saints of the dominatrix who wanted to know how to safely nail her partner's private parts to a plank. (That's the hellions needing brain bleach too.) However, if both partners are freely consenting, even if they are doing this in public as part of some adult comedy act, I am not going to suggest they are prosecuted. (There is a lot of live nudity around on stage in London, so someone, somewhere is going to try something like this to shock.)
quote:
You gave safety and sanity as two examples of your values. Not sure if "sane" means anything (other than "normal").
Safe, sane and consensual is not my phrase, it's a recognised, albeit disputed, principle to govern the BDSM community. The BDSM community is a real thing.

quote:
But thinking of safety reminds me of something I heard on the radio about a failed expedition to climb K2. Something like 1 in 3 of those who try this die in the attempt. But still people choose to do it.

Is there perhaps some level of safety at which you would say that people can climb mountains at that risk-level if they want, but you don't support it, and please don't encourage others to think it's a good idea ?

Mountain rescue would definitely query the levels of safety some people consider reasonable to climb mountains. My daughter and I walk a lot and have encountered mountain rescue several times, mostly going up into situations as we come down as conditions worsen.

Waiting for the bus one day we chatted to someone who had spent the night up on Snowdon on an exercise the day after we'd chosen not to climb it as my daughter's asthma was being triggered badly by the steam trains. We weren't sure we could get ourselves down safely and went to Dinorwig instead. That apparently is not the norm.

But I like adrenal rushes like most people. It's how to find ways to excite without endangering others.

quote:
Just trying to establish that an attitude of disapproving tolerance to something is not innately contradictory or entirely stupid.
I am not sure I would want to give free rein to an attitude described as disapproving tolerance as that tends to suggest a fairly judgemental attitude underlying the disapproval. It's the sort of attitude I have to teenage boys dodging on the limits of the law. It's a phase they seem to have to go through and it's a challenge to balance acceptance of them with a gentle disapproval of their more risky behaviours.

Particularly when we started this debate discussing limits of human sexuality.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by orfeo:
Elsa being a heterosexual didn't involve graphic material... so why the hell would Elsa being a lesbian involve graphic material?

Having spent several weeks with Frozen on in the background, I can tell you there is no evidence that Elsa is heterosexual.

Turns out I didn't mean Elsa, I was actually thinking of Anna.

That's what I get for having only seen the movie once, split in two parts while amusing my best friend's children.

It was good, though.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
what on earth was the point of all your "what about incest?" and "what about paedophilia?" comments?

If the one thing we are agreed on is that a consensual same-sex relationship is damn all like raping a child

What we are all agreed on is that raping a child is a huge moral crime, and that therefore the desire to do so is a really Bad Thing to have.

Boogie's position, as I understand it, is that the difference between hetero and homo is of no moral significance whatsoever.

I am saying that what male homosexuality is is a disorder involving the transfer of sexual desire from its functional object - a female of child-bearing age - to another object, in negation of its evolutionary purpose.

This of itself is not a conclusive argument against Boogie's view. To read across from evolutionary purpose to moral purpose is problematic.

So a reasonable way of developing an argument against Boogie's position is to inquire whether she recognises any moral principles beyond the secular ethic.

Is she being inconsistent in applying additional principles , criteria of judgment that do reflect a morality involving a positive vision of the good life rather than just an absence of coercion, in the case of other disorders-of-sexual-desire ?

As a strategy, so far it doesn't seem to be working too well. But it is a serious argument, not just winding people up for the fun of it.
 
Posted by Alan Cresswell (# 31) on :
 
When people are talking about consensual acts then introducing acts where one party is unable to consent (eg: they are a child) is irrelevant.

When in the process of doing that you are implying that homosexuality is comparable in some way to paedophilia then, not unreasonably, people read that as a personal attack. And, a very offensive one at that.

Of course, this is Hell and you are free to continue to post things you've been told are deeply offensive here. I know it's normal for someone called to Hell to try and show that the call is not justified. There's no reason why you shouldn't try your hardest to demonstrate that Boogie was right to call you a homophobe. You're continuing insistence that there is value in using paedophilia as something comparable to homosexuality is doing an excellent job of showing us you're a homophobe.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
I am saying that what male homosexuality is is a disorder involving the transfer of sexual desire from its functional object - a female of child-bearing age - to another object, in negation of its evolutionary purpose.

Yeah, we get that. "Disorder" (like "defect") is an unhelpful word to use, because it could just mean something going wrong in the biological sense, which in itself has no moral significance, but it could also imply moral disapproval.

quote:
This of itself is not a conclusive argument against Boogie's view. To read across from evolutionary purpose to moral purpose is problematic.

So a reasonable way of developing an argument against Boogie's position is to inquire whether she recognises any moral principles beyond the secular ethic.

Yes, but you've just demonstrated that a secular consent/harm ethic is up to the task of distinguishing paedophilia and incest from homosexuality, and that you knew this when you made the daft comparisons.

quote:
Is she being inconsistent in applying additional principles , criteria of judgment that do reflect a morality involving a positive vision of the good life rather than just an absence of coercion, in the case of other disorders-of-sexual-desire ?
What do you mean by "positive vision of the good life"? If you mean, use of sexuality in the cause of human love, happiness and fulfilment, I can only suppose you've never read any of Boogie's posts on the subject of sex if you can entertain the idea that she might lack this. But that vision does not exclude homosexuality, so there is no inconsistency.

If you mean the use of sexuality according to some natural evolutionary purpose, the fact is that she doesn't need that sort of argument to object to the "obviously wrong" uses of sex. So again, no inconsistency arises.

But the whole thing is bollocks anyway. Will you regard it as "a transfer of sexual desire from its functional object - a female of child-bearing age - to another object, in negation of its evolutionary purpose" if I continue to find my wife attractive in ten to twenty years time? Will that be a "disorder" that I should correct by seeking out a younger bit on the side? Or is it in fact perfectly ethical to prefer love, commitment and contentment with one's chosen partner to the furtherance of evolutionary interest?
 
Posted by quetzalcoatl (# 16740) on :
 
Citing evolutionary purpose is a bit of a Pandora's box, I think. Evolution actually shows great versatility - just think that wings (used in flight) are used for swimming in penguins; tails are used variously for flight, swimming, balance, for signalling, and so on. Our ear-bones are descended from the jaws of fish - anyway, everybody knows these amazing journeys which have gone on.

Hence, it seems a bit tricky to cite 'evolutionary purpose' in aid of a particular moral evaluation. After all, sex itself presumably evolved, so I suppose Russ is saying that at a certain point in history, it acquires moral gravitas?

Addendum - thinking of exploding genitals in some animals now, wow, way to go.

[ 22. August 2015, 09:07: Message edited by: quetzalcoatl ]
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by quetzalcoatl:

Addendum - thinking of exploding genitals in some animals now, wow, way to go.

You make me laugh quetz.

A rare gift and one that may assist in evolution of this line.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
I am saying that what male homosexuality is is a disorder involving the transfer of sexual desire from its functional object - a female of child-bearing age - to another object, in negation of its evolutionary purpose.

... But the whole thing is bollocks anyway. Will you regard it as "a transfer of sexual desire from its functional object - a female of child-bearing age - to another object, in negation of its evolutionary purpose" if I continue to find my wife attractive in ten to twenty years time? Will that be a "disorder" that I should correct by seeking out a younger bit on the side? ...
FTW! [Overused]
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by rolyn:
quote:
Originally posted by quetzalcoatl:

Addendum - thinking of exploding genitals in some animals now, wow, way to go.

You make me laugh quetz.

A rare gift and one that may assist in evolution of this line.

Well, it shows the curious by-ways of evolution. I forgot about wings which become non-functional, at any rate, for flight, e.g. ostriches.

Adding moral values to certain evolutionary paths is inevitable I suppose, for humans, but at the same time, it's quite curious. If our genitals did explode, would it be immoral to invent an anti-explosion device, e.g. a wet blanket?

Another sci-fi story lurking here.
 
Posted by Ariston (# 10894) on :
 
quote:
Originally posted by quetzalcoatl:
Citing evolutionary purpose is a bit of a Pandora's box, I think. Evolution actually shows great versatility - just think that wings (used in flight) are used for swimming in penguins; tails are used variously for flight, swimming, balance, for signalling, and so on. Our ear-bones are descended from the jaws of fish - anyway, everybody knows these amazing journeys which have gone on.

Hence, it seems a bit tricky to cite 'evolutionary purpose' in aid of a particular moral evaluation. After all, sex itself presumably evolved, so I suppose Russ is saying that at a certain point in history, it acquires moral gravitas?

This, I think, is one of the key weaknesses of trying to base "natural moral law" arguments on a contemporary understanding of nature. Modern natural science, and appeals to evolution, neuroscience, etc., just can't provide the very strong sort of teleology normative theories of natural law (e.g., that of Thomas Aquinas) require.

Evolution is full of what look like dead ends and false starts at first glance—but only if you view it as a goal-driven process, something leading to the final sort of thing the organism, system, or thing is or was. Perhaps it's a vestige of our need for some sort of teleology in the natural world, one that leads to Man as the most evolved of all natural creatures, but that's just not how nature works. Random traits, just through fate, somehow never get selected against, while some traits that might be liabilities in one situation turn out to be crucial in another.

In a twist of irony, a defense mechanism that kept mammals, but not birds, from eating chile peppers (birds transfer ingested chile seeds, mammals destroy them) made chiles insanely attractive to a certain species of mammal; rather than this being of detriment to Capsacium, that genus is now established in every corner of the globe. If you view the purpose of chiles being hot as clearly and exclusively ordered towards keeping mammals from eating chile fruit, then I think that chiles have failed to achieve their natural end. If you view the purpose of a chile's heat as a generic "survival of the species," then yes, I guess you could say it's achieved that—but so too have the many ornamental and sweet chiles that have no heat at all. Ditto the closely related tomatoes and eggplants.

Appealing to one single evolutionary purpose to explain a certain trait in a taxon, then extrapolating to some sort of teleological end, just doesn't work. You're not just making the invalid inductive step of concluding that you know the one single cause or set of causes that explains a certain effect; in the case of making moral claims based off observed phenomena, you're extrapolating still further to saying that, based on what you know the cause to be, you know what sort of action you morally ought to take.

In other words, you're coupling a fallacy of induction with a naturalistic fallacy. David Hume is rolling over in his tomb.

This is not to say that natural law theories are impossible or inadequate; indeed, as they teach you on day 1 of Natural Law, Natural Right, immediately after handing out the syllabus, what is natural in our modern (inductive, empirical, hypothetico-deductive) conception of nature is different than what is "by nature" in the classical (transcendental) conception. Thus, you rarely see appeals to "nature has equipped all the animals in ways appropriate to their positions" arguments in Aquinas (although they do exist, albeit not in the context of moral arguments IIRC); however, you do see appeals to humanity's natural capacity for reason, to understand and work out the eternal law of God in some limited way appropriate to our station—which is the essence of the natural law in Thomas—and to deduce and legislate practical axioms and precepts—the human law—that conform to the natural law.

More recent theorists, like John Finnis, start with an attempt to deduce a sort of list of basic human goods (subject to further development) based in the nature of what reasonably constitutes a human good—but not, it should be noted, in any sort of biological determinism.

...and that may just be the shortest and least comprehensive overview of classical and contemporary natural law theory written in a very long time. Yes there's more (oh is there more), yes it gets more interesting, yes I think most of y'alls have better things to do than slog through it.

(Lord have mercy, I should really take the journalist, rather than historically-informed philosopher, approach to paragraph breaks. It never looks as bad as it does when published)

[ 22. August 2015, 15:06: Message edited by: Ariston ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
"Disorder" (like "defect") is an unhelpful word to use, because it could just mean something going wrong in the biological sense, which in itself has no moral significance, but it could also imply moral disapproval.

You get the point. How would you put it ?

quote:
you've just demonstrated that a secular consent/harm ethic is up to the task of distinguishing paedophilia and incest from homosexuality, and that you knew this when you made the daft comparisons.
Up to the task of distinguishing the non-consensual - rape, inter-generational incest etc - from the consensual - brother/sister incest, S&M etc.

The question remains - do you think the consensual disorders (or whatever term you'd prefer) fall short of your ideal of human life, and if so in what way ? Do you hold these up to your children as something they may well choose to do with their lives, part of the diversity of human culture that should to be celebrated ? and if not what moral principle do you invoke for denying these acts the status of your full approval ? Given that they meet the harm test for what should be tolerated...

Paedophiles, like Nazis, are there only as counter-examples to refute fallacious arguments. It is not my intention to morally equate these with anything or anyone.

quote:
What do you mean by "positive vision of the good life"? If you mean, use of sexuality in the cause of human love, happiness and fulfilment, I can only suppose you've never read any of Boogie's posts on the subject of sex if you can entertain the idea that she might lack this. But that vision does not exclude homosexuality, so there is no inconsistency.

I've said that I cannot understand how Boogie can think that having her sons turn out to be gay would increase their chances of having a full and happy life, of fulfilling their potential. From what she's said, I didn't get the impression that they were such a trial to herself and Mr Boogie that she views childlessness as a positive thing...

Wouldn't having her sons turn out to be hetero at least give them the choice when they're old enough to make it ?

It's been pointed out several times that which way they turn out is not a matter of choice. At our present level of technology... Which gets back to the whole business of the wisdom to make such choices if biological science should deliver them to us. And choosing not to choose is also a choice...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
The question remains - do you think the consensual disorders (or whatever term you'd prefer)

Differences

quote:
fall short of your ideal of human life, and if so in what way ?
Is it my job to have an ideal of human life at all, let alone apply it to other people, whose consensual behavior is none of my fucking business? Why? I believe the word for people like that is "busybodies."

quote:
Do you hold these up to your children as something they may well choose to do with their lives, part of the diversity of human culture that should to be celebrated ?
Yes. In fact in our family we have a (true) story that illustrates this fact. When DD was in middle school, she had a bunch of friends over for an overnight. She appeared in the kitchen doorway Saturday morning and leaned in and said, "Mom, I'm gay."

Mom said, "Okay. Do you want to talk about this, maybe when your friends go home?"

DD: "No, that's okay." Then, turning to her friends who were hiding in the hallway listening, "SEE?!"
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
"Disorder" (like "defect") is an unhelpful word to use, because it could just mean something going wrong in the biological sense, which in itself has no moral significance, but it could also imply moral disapproval.

You get the point. How would you put it ?
The phrase that would be the most accurate is "that which I am irrationally afraid of". Because you are a homophobe - a fact that is confirmed with each post.

You're also an asshole. Simply by typing the word "paedophile" on this thread, for any reason whatsoever, illuminates you as such.

Amusingly, the primary thing impairing homosexuals from having fully and happy lives are people like you. Sadly, the people with most choices in the matter are the homophobic assholes.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by Russ:

quote:
Paedophiles, like Nazis, are there only as counter-examples to refute fallacious arguments.
So, you added them to your arguments so that we would know they were fallacious? Bit of overkill there.
quote:
It is not my intention to morally equate these with anything or anyone.

Just to equate them, how then? Because they do not equate biologically.
Russ, with your persistent use of incorrect, inflammatory rhetoric, there can only be two conclusions:
You are either trolling or you need a few more monkeys and a bit more time.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by mousethief:
... Is it my job to have an ideal of human life at all, let alone apply it to other people, whose consensual behavior is none of my fucking business? Why? I believe the word for people like that is "busybodies."

quote:
Do you hold these up to your children as something they may well choose to do with their lives, part of the diversity of human culture that should to be celebrated ?
Yes. ...
When I asked at the dinner table what a homosexual was, I remember exactly what my mother said, "You know how sometimes men and women are attracted to each other? Well, some men are attracted in the same way to men, and some women are attracted to women. Oscar Wilde was a homosexual and he sad, 'I have no objection to anyone’s sex life as long as they don’t practice it in the street and frighten the horses'." And that was that. And if she were alive today in our heteronormatively hypersexualized culture, she would probably say that the heterosexuals are the ones who need to tone it down.
 
Posted by Pigwidgeon (# 10192) on :
 
Soror Magna, your Mom sounds just like mine, except mine didn't mention Oscar Wilde.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Soror Magna:
When I asked at the dinner table what a homosexual was, I remember exactly what my mother said, "You know how sometimes men and women are attracted to each other? Well, some men are attracted in the same way to men, and some women are attracted to women. <snip>

Similar here. When my mom and I lived with her parents (1960-1970, roughly), Grandma gave a Christmas party every year (drink of choice: blended grasshoppers -- yum!). People turned up in pairs, of course. After everybody went home, I asked one of my parental units why everybody else came with a person of the opposite sex, but Aunt Theda came with another woman.

Parental unit: "Most men like women, and most women like men, but some women like women, and some men like men. Theda is one of the women who likes other women."

Me: "Oh."

And that was that. No moral aspersions were cast; it was simply a matter of fact, and I accepted it as such. I was probably 6 or 7. I was not shocked or horrified, nor did it ruin me for life. It was presented as a fact about the human race in general, and about Aunt Theda in particular, and I accepted it as such. That she was my favorite aunt probably didn't hurt.
 
Posted by Kelly Alves (# 2522) on :
 
I woudn't have dared ask either of my parents the question, but when I asked my Grandma ( of blessed memory) what gay was, she said pretty much what MT's mom did. Except she actually used the phrase " fall in love."
 
Posted by quetzalcoatl (# 16740) on :
 
Ariston wrote:

Appealing to one single evolutionary purpose to explain a certain trait in a taxon, then extrapolating to some sort of teleological end, just doesn't work. You're not just making the invalid inductive step of concluding that you know the one single cause or set of causes that explains a certain effect; in the case of making moral claims based off observed phenomena, you're extrapolating still further to saying that, based on what you know the cause to be, you know what sort of action you morally ought to take.

In other words, you're coupling a fallacy of induction with a naturalistic fallacy. David Hume is rolling over in his tomb.


Just picking a paragraph from your terrific post, Ariston.

I was thinking about Simon Conway Morris, the Christian paleontologist, who has the interesting idea of 'engineering space', within which evolution acts as a search engine.

This ties in with his ideas about convergent evolution, where different groups of animals develop similar structures and attributes. His famous example is music, which has been developed by different groups, e.g. birds, humans, cetaceans.

I suppose he is trying to reconcile teleology with the 'blindness' of evolution, or he is constraining evolution in some way, so that it is not totally blind. Very interesting, but beyond my pay-grade really.
 
Posted by Soror Magna (# 9881) on :
 
I want to challenge the idea that virulent homophobia comes from "traditional values". mousethief and kelly alves and I are all probably close in age, so our parents were likely born in the 20s-30s, our grandparents in the Gay Nineties or Noughties <snicker>. My dad was to the right of the John Birchers, my grandmother was a communist, and yet they were all totally calm about homosexuality. Homophobia was never a traditional value in our families.

ETA: we drank a lot of grasshoppers too!

[ 22. August 2015, 19:52: Message edited by: Soror Magna ]
 
Posted by mousethief (# 953) on :
 
My grandmother was a communist too! That's cool! Although she was born in 1915 and my mother in 1941 (they both got started young reproducing; Mom was Grandma's third child, and I was born in 1961).

[ 22. August 2015, 19:56: Message edited by: mousethief ]
 
Posted by Kelly Alves (# 2522) on :
 
Grandma was a Union Maid-- her dad and grandad worked in the copper mines in Park City, Utah.

She wasn't perfect, though-- years after the conversation I was talking about, she snarked about some closeted guy in our church, and I basically went off on her, reminding her of where I learned my inclusive values.

According to her (I reminded her), the tipping point for acceptance was when she was on jury duty with a woman who had just finished sitting shiva for her very much alive son, who had just come out to her. Regardless of her generation and her upbringing, there were just certain things that were part of Grandma's spiritual make up, and I still remember how angry she was when she talked about that woman. You just didn't do that to your child, she said, no matter what.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
its evolutionary purpose.

Other people have said more elaborate versions of what I'm going to say.

This phrase is just flat out wrong. Whether you read it as suggesting that evolution is goal-oriented, or whether you read it as suggesting that things evolve for one reason and one reason only, either way it is wrong.

The first thing that both you and Ingo could do to correct your most basic errors is switch the definite article for the indefinite article. Every time use you want to use the word "the" or a related form, try inserting "a" or a related form instead and see if the sentence still works.

In other words, even changing "its evolutionary purpose" to "an evolutionary purpose" would make you realise that not fulfilling one "evolutionary purpose" is not the end of the world. If, as has been pointed out with considerable skill earlier in this thread, sex has multiple evolutionary purposes (and as I pointed out in Dead Horses, I can find a thoroughly conservative Christian website that lists four Biblical purposes as well), it becomes far harder to argue that there's something wrong with fulfilling some of those purposes.

[ 23. August 2015, 00:16: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
I've said that I cannot understand how Boogie can think that having her sons turn out to be gay would increase their chances of having a full and happy life, of fulfilling their potential.

Who said anything about increasing it? The onus is on you to explain why it would decrease it.

Let's put aside all the problems that only occur because of people like you shouting "problems will occur!".

The only thing you have left is a suggestion that childlessness is some horrible impairment. Which (1) is damn insensitive to any straight person who can't have children, (2) is damn insulting to any straight person who chooses not to have children, and (3) completely ignores all the different ways in which homosexual people end up having children anyway.
 
Posted by Boogie (# 13538) on :
 
Exactly orfeo.

One is now married and the other has a long term partner. They may or may not have children, it's by no means a 'given' that a heterosexual couple will have children. I won't feel less of them if they don't!

I spent last week with them both (now 25 and 29) and the subject of homophobia came up - both have gay friends. One of them said "Mum, do you remember when you thought we were gay and said it was fine by you?"

Hmmmm - my 'talk' clearly didn't come over as well as I thought [Smile]
 
Posted by Russ (# 120) on :
 
[QUOTE]Originally posted by Boogie:
[QB] One is now married and the other has a long term partner. They may or may not have children, it's by no means a 'given' that a heterosexual couple will have children. I won't feel less of them if they don't!

Confused as it may sound, I both wish that you live long enough to enjoy your grandchildren and support your attitude that it's their choice...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Fineline:
There is a similar (very heated) debate going on at the moment about whether autism should be cured - autistic people are stating that they don't want to be cured, that a cure would be eliminating who they are, and that the main suffering they experience is from how society treats them.

Are those who take the traditional view that autism is a disorder that society should seek to cure (in children - of course adults shouldn't be cured against their will) deemed to fear and hate autism ? Derided as "autophobes" ?

Seems to me that this is about pride.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
Oscar Wilde was a homosexual and he sad, 'I have no objection to anyone’s sex life as long as they don’t practice it in the street and frighten the horses'."

He also said "all of us are in the gutter, but some of us are looking at the stars".

The world is a better place for having in it the wit of Oscar Wilde.

Admiring his talents doesn't preclude disapproving of his personal life. The tendency to polarise, to see only two possible views of homosexuality - unconditional approval or hatred/fear - would be foreign to him.

quote:
Oscar Wilde comes out of prison and checks into a hotel, where he is seen going to his room with one of the hotel's page boys. He is stopped by the hotel manager, who says: "Oh, Mr Wilde - I thought you were going to turn over a new leaf!" "So I am," says Wilde, "but I think I'll just get to the bottom of this page first ..."

 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Russ:
the traditional view that autism is a disorder that society should seek to cure

What "traditional view"? The "traditional" approaches include locking those with autism away in hospitals, some attempts at blasting their brains with electric shocks or giving them various poisons (also called "medicine") to keep them in easily handled near vegetable states, and most commonly therapies that don't change who they are but equip them to cope with the difficulties of living in complex society.

There is simply no current "cure" for autism, much less one that can have developed as a "traditional view".

Of course, autism does include some similarities to homosexuality. For a start all those methods people have used to "treat" autism have been applied to homosexuals - throwing in confinement in extermination camps for good measure.
 
Posted by Arethosemyfeet (# 17047) on :
 
quote:
Originally posted by Russ:
Are those who take the traditional view that autism is a disorder that society should seek to cure (in children - of course adults shouldn't be cured against their will) deemed to fear and hate autism ? Derided as "autophobes" ?

Seems to me that this is about pride.

That term isn't used but there is a palpable loathing among autistic folk for organisations like "autism speaks" that are run by non-autistics and focus almost entirely on a supposed "cure", with the subtext that testing so that they can abort likely autistics is a good second place to that. I wasn't diagnosed as autistic as a child (that was much later), but had someone come at me pathologising who I was and promising a "cure" I, putting it politely, would not have dealt with it well. Of course my autism is high functioning, low functioning forms that prevent people caring for themselves are more obviously debilitating. Conditions like my own are the only ones that offer a valid comparison with minority sexualities, in that they both represent difference without disability. To those trying to make out that a "cure" is something desirable, never mind possible, I say: go fuck yourself, and the horse you rode in on.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by Russ:

quote:

The tendency to polarise, to see only two possible views of homosexuality - unconditional approval or hatred/fear

Acceptance. How about trying that?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
Sado-masochism is a sexual practice. Homosexuality and heterosexuality aren't.

There are sexual acts. There are desires to commit sexual acts. And there are long-term tendencies to desire certain sorts of sexual acts.

We do not choose our desires or our tendencies.

If you think that what you do is any way morally above what sado-masochists do just because gays have become more politically organised, then I disagree.

I suggest that what moral law asks of you regarding your sexual acts is exactly what it demands of sado-masochists (or vanilla heterosexuals, come to that). Something like:

a) concern for the well-being of the other party or parties (which for the avoidance of misunderstanding I fully believe you have - I'm really not accusing you of anything at all in this regard)

b) discretion in not bringing your activities unnecessarily to the attention of those who find them distasteful

c) respect for the innocence of children

I neither fear nor hate you. Contrary to what others may have led you to believe...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Alan Cresswell:
There is simply no current "cure" for autism

That's a fact.

The question is whether it is appropriate to seek one.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
Acceptance. How about trying that?

How does that differ from tolerance ? And how does it differ from unconditional approval ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Arethosemyfeet:
Conditions like my own are the only ones that offer a valid comparison with minority sexualities, in that they both represent difference without disability.

Something's lost, but something's gained.

And you know what you've gained from the inside and what you've lost from the outside. While for those who don't share your condition it's vice versa.
 
Posted by LeRoc (# 3216) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
Acceptance. How about trying that?

How does that differ from tolerance ?
You don't know the difference?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Are those who take the traditional view that autism is a disorder that society should seek to cure (in children - of course adults shouldn't be cured against their will) deemed to fear and hate autism ? Derided as "autophobes" ?

Seems to me that this is about pride.

Can you stop being offensive for just 5 minutes? If you're not autistic you have no say in whether or not how they feel about people who they feel attacked by is valid. None. Zero. Zip. Zilch. Shut the fuck up about it. It's neither productive nor kind nor helpful nor wise nor informed. You are speaking in ignorance and insulting people and following up with a "get over it" (implied by saying it's about pride, which implies they have no right to feel that way).

Stop. Just stop. Quit dragging other conditions into the conversation and then dumping on the people who have them. You are being extremely rude and offensive and just downright NASTY. It is unbecoming of a good human being, let alone a person who calls himself a Christian.

[ 23. August 2015, 21:53: Message edited by: mousethief ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
"Disorder" (like "defect") is an unhelpful word to use, because it could just mean something going wrong in the biological sense, which in itself has no moral significance, but it could also imply moral disapproval.

You get the point. How would you put it ?...
That depends on what your purpose is. If you are making a "natural law" argument, that homosexuality is wrong because disordered, I suggest that you first define the "order" that you believe to be ethically important, and then make clear that you are using "disorder" to mean a deviation from that norm. If you aren't making that argument, then the word is best avoided - because even if you can make a case that homosexuality is a "disorder" from a biological viewpoint, it is simply not a relevant point at all.

What I'd like you to realise is that:

a) your language is insensitive and potentially insulting, whether you mean it to be or not;

b) no one who is arguing with you is saying that "bad" sexualities are wrong because they are "disordered", so the question of explaining why some "disorders" are OK is simply not a problem we have;

c) the onus is on you to explain why consensual and harmless activities are morally wrong, not on us to distinguish them from child abuse. We think it's obvious why they differ from child abuse. If you pretend that this is something that needs to be spelled out, then that makes you look like one of three things: a moral monster, a moral idiot, or a troll.

quote:
The question remains - do you think the consensual disorders (or whatever term you'd prefer) fall short of your ideal of human life, and if so in what way ? Do you hold these up to your children as something they may well choose to do with their lives, part of the diversity of human culture that should to be celebrated ? and if not what moral principle do you invoke for denying these acts the status of your full approval ? Given that they meet the harm test for what should be tolerated...
My "ideal" is virginity before marriage, fidelity after it, and respect, love and kindness always. My children know this, and know why I think what I think. My aim is to encourage them to be kind, loving, and true to their commitments (in all of life, not just in their sexual behaviour), not to feel that there's anything wrong or dirty about sexuality, to have some idea about what is and is not socially acceptable and polite so that they can function in society without embarrassment, and to ensure that they know that I'll love them no matter what. I don't think it's my job to "celebrate" the details of every sex act that they might consider - some things they are just going to have to find out for themselves.

Assuming that they come to accept my values, how does that work out if one or both of them discovers that they are gay? Or that they have some other minority sexual preference? There's no simple answer. Some kinks, while not to my taste, would be entirely compatible with my ideals. Some very normal, socially quite acceptable, behaviours are not. "Disorder" is simply a crap way of analysing the issues and ethics in either case, so I won't be playing that game.

On the gay thing specifically, there's absolutely nothing about being gay that would prevent someone from having exactly the same standard of sexual morality that I do. The only question for me is whether there's an argument from authority against it, which puts an additional burden of self-denial on gay people that just doesn't apply to straights, not whether it's "disordered" in a biological sense. Who cares whether it is or not? Someone born gay has to live exactly the same life and make exactly the same decisions whether the ancestral genes which contribute to his or her orientation were adaptive or deleterious.
 
Posted by Russ (# 120) on :
 
Mousethief,

Fair enough. If you and others are that upset, we'll end the thread here.

My style of arguing by analogy, similarities and differences, is obviously making no headway. And I'm not getting back the particular sort of reasoned argument that would show me how to put the pieces together in a different way and thus change my mind.

You'll just have to believe me that it's possible for a well-meaning person to come to different conclusions from your own.

I have no wish to insult anybody here, and if that's all that you and others are getting from this then it's better we finish it here.

So long, and thanks for all the brickbats.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Russ:
Mousethief,

Fair enough. If you and others are that upset, we'll end the thread here.

My style of arguing by analogy, similarities and differences, is obviously making no headway. And I'm not getting back the particular sort of reasoned argument that would show me how to put the pieces together in a different way and thus change my mind.

You'll just have to believe me that it's possible for a well-meaning person to come to different conclusions from your own.

I have no wish to insult anybody here, and if that's all that you and others are getting from this then it's better we finish it here.

So long, and thanks for all the brickbats.

That is some of the most patronising BS I have ever seen here. Which is going some.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Fair enough. If you and others are that upset, we'll end the thread here.

1. It's not about how "upset" I am. That's condescending, patronizing bullshit. It's about how offensive you are.

2. You don't get to say when the thread ends.

quote:
I'm not getting back the particular sort of reasoned argument that would show me how to put the pieces together in a different way and thus change my mind.
No, you're just not recognizing it when it happens. You clearly don't WANT to recognize it when it happens, because you have admitted you've only been skimming the thread. If you actually recognized it, you might have to change your mind about something. It's clear what's most important to you, and it's not logic and well-reasoned arguments. It's holding onto your prejudices and nastiness at all costs.

quote:
You'll just have to believe me that it's possible for a well-meaning person to come to different conclusions from your own.
I have seen no evidence to suggest you are a well-meaning person. None. Thus anything you say about well-meaning people is all third-party hearsay. I'll wait to hear it from them.

quote:
I have no wish to insult anybody here,
THEN WHY DO YOU KEEP DOING IT? Even though you have been told over and over just what it is about what you're doing is insulting. You've been given step-by-step instructions on how to change what you're saying into something that's not insulting, AND YOU REFUSE TO DO IT.

It is simply not possible to believe you don't wish to insult anybody. There is a massive amount of evidence telling the other way. What you do is so much louder than what you say. Because what you say bears no resemblance to reality.

quote:
So long, and thanks for all the brickbats.
No thanks at all for all the slime and aspersions and nastiness you have predicated on everybody who is in any way different from yourself. Rusty farm implements are too good for you.

[ 23. August 2015, 22:53: Message edited by: mousethief ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
Sado-masochism is a sexual practice. Homosexuality and heterosexuality aren't.

There are sexual acts. There are desires to commit sexual acts. And there are long-term tendencies to desire certain sorts of sexual acts.

We do not choose our desires or our tendencies.

If you think that what you do is any way morally above what sado-masochists do just because gays have become more politically organised, then I disagree.

I suggest that what moral law asks of you regarding your sexual acts is exactly what it demands of sado-masochists (or vanilla heterosexuals, come to that). Something like:

a) concern for the well-being of the other party or parties (which for the avoidance of misunderstanding I fully believe you have - I'm really not accusing you of anything at all in this regard)

b) discretion in not bringing your activities unnecessarily to the attention of those who find them distasteful

c) respect for the innocence of children

I neither fear nor hate you. Contrary to what others may have led you to believe...

First, you're presuming that being homosexual means I "do" anything at all.

Second, you're presuming, again, that sado-masochists is some sort of separate category of the same kind. It's not. There are heterosexual sado-masochists, and homosexual sado-masochists. I don't know where the hell you got the idea that I thought I was "morally above" consenting adults.

Third, and most importantly, your list of principles has suddenly lost the bit where you suggest that what I "do" is wrong simply for involving two men rather than a man and a woman. Well done, Russ. That was the entire point of this discussion. You have finally shown signs you can stop being a homophobe.

What a pity it was right at the same time as you managed to display another example of how rude you can be to people who don't match you in some other way.

[ 23. August 2015, 23:28: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

I suggest that what moral law asks of you regarding your sexual acts is exactly what it demands of sado-masochists (or vanilla heterosexuals, come to that). Something like:

First, as has been explained time and again, S&M is not in the same category as sexuality. It just isn't.
Second, yes, hetero and homo sexuality should be viewed with the same moral code.* i.e. What you object to/accept in one, you should object to/accept in the other.

*Code, not laws. And, view, not demand.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Alan Cresswell:
There is simply no current "cure" for autism

That's a fact.

The question is whether it is appropriate to seek one.

Russ, you seem not to realise how many of the people posting on the Ship are on the autistic spectrum. The Ship and online communities are places where people with higher functioning ASC can function as easily as neurotypical people, because we all stand and fall by the words we type, not by reading body language and tone of voice.

Can you understand how offensive it is to sit there postulating a cure for ASC when there are so many brilliant minds who are doing incredible things, but struggle with certain functions in human life. I do realise that ASC is a broad spectrum and that some people (adults and children) with autism are severely disabled, but not all are. Are we going to abort all foetuses with autism, not knowing the extent to which they are affected? We would lose people like Daryl Hannah, Tim Burton, Courtney Love, Temple Grandin, Dan Ackroyd, Satoshi Tajiri (the inventor of Pokemon), Susan Boyle and all those people diagnosed in retrospect: Mozart, Einstein and Lewis Carroll.

People with ASC see things differently. If we went with your "disorder" that needs "curing" for anything that is not "the norm" we would lose that way of seeing things and that broadening of human experience.

The incidence of ASC on the Ship makes this train of thought particularly offensive.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
There are sexual acts. There are desires to commit sexual acts. And there are long-term tendencies to desire certain sorts of sexual acts.

We do not choose our desires or our tendencies.

If you think that what you do is any way morally above what sado-masochists do just because gays have become more politically organised, then I disagree.

I think that morally we should be neutral about our children's sexuality as the suicide rate among homosexual young people is four times higher than among straight young people. Suicide is the second highest cause of death for young people between 10 and 24. Trying to change our children puts them at higher risk of suicide.

And that goes with the moral principle I cited above of not doing harm to others.

BDSM is hugely misunderstood and misrepresented in the press, so having parallels with homosexuality. But making it into something that we can be judgemental about and label as a disorder or deviant behaviour, we do a major disservice to those with those kinks. We don't give them the information or places to learn how to do this safely. We lay them open to blackmail and salacious press stories.

There is a character in one of the earlier Dick Francis books who is being blackmailed for his taste in S&M. That character's despair is so sympathetically drawn that it made me realise quite how difficult life can be if you're the round peg not fitting the nice square hole structured by society.
quote:
I suggest that what moral law asks of you regarding your sexual acts is exactly what it demands of sado-masochists (or vanilla heterosexuals, come to that). Something like:

a) concern for the well-being of the other party or parties (which for the avoidance of misunderstanding I fully believe you have - I'm really not accusing you of anything at all in this regard)

Yes, this is pretty much baseline and full consent is definitely a necessary. Full consent means that the person consenting has full understanding of what they are consenting to.
quote:
b) discretion in not bringing your activities unnecessarily to the attention of those who find them distasteful
There's a problem with this suggestion. That's very much saying anyone can object to various activities and insist they happen in private. And that has been known to add to the isolation and despair of those whose activities are found distasteful. You are basically saying that anyone who doesn't fit your moral code needs to keep any activities firmly in the closet. So a gay couple walking down the street hand in hand would probably count as distasteful? Or kissing in public?
quote:
c) respect for the innocence of children.
But children know when they are very young that they are gay. Are they to be left feeling isolated and frightened because everything around them tells them they are unnatural? Or can films and books aimed at children have homosexual characters? Is that against your moral law? What about the children being brought up by gay parents? I can think of quite a few, not in the public eye. I gave Eutychus pause for thought a few years back citing a lesbian couple I know with their own children. Can these children have no other role models because homosexual couples cannot appear in children's books?

This is not suggesting children should see explicitly sexual imagery - that's child abuse in England - but that same sex couples shouldn't be taboo in children's books.

I'm not including BDSM in this category as that is something discovered later, when people become sexually active and would be sexually explicit material.
 
Posted by Penny S (# 14768) on :
 
Hmm. As far as I know, I am not on the autistic spectrum (though there are a few faint indicators that might imply some facets of it in the family). As a teacher, I studied identifying factors - had to fill out a form once for one of the pupils - and had children who had been diagnosed as being on the spectrum over a number of years. (It was very difficult, as my teaching style was exactly the sort which would be ruled out by following the suggestions for making it easy for autistic children to follow, and which I had grown to use to enthuse the others.) Somewhere on my computer system there is probably a list of characteristics which I copied from the school server, where someone had untidily filed it.
I did develop a strong dislike for the term ASD, because in most of the cases, disorder did not apply.

This is building up to my making a careful suggestion that a few things on that list have brought themselves to my attention while reading this thread this morning.

The theory of mind - understanding that other people have minds which are separate from the observers, and may hold different beliefs and understanding.
Believing that other people know everything that the observer knows, even if there is no way that they could have that knowledge, with the corollary that if they claim to know something the observer does not know, they are wrong.
A need for the world around the observer to be predictable and to follow order and rules, creating difficulties when the expected pattern is breached.

It's not really easy to tell who here knows that they have features of autism, unless they state it somewhere. It must be very tricky for people who don't know that they have, when they can't read others successfully, even when things are spelled out for them.
 
Posted by Liopleurodon (# 4836) on :
 
quote:
Originally posted by Russ:
Are those who take the traditional view that autism is a disorder that society should seek to cure (in children - of course adults shouldn't be cured against their will) deemed to fear and hate autism ? Derided as "autophobes" ?

Seems to me that this is about pride.

You're damn right this is about pride. And you've got no right to tell aspies like me that we've got less right to be proud than other people.

But then the "traditional view" of anything is usually the one in which straight, white, neurotypical, cisgender men get to be admired and accepted, and allowed to have pride in themselves, while everyone else gets thrown under the bus. Don't expect the ones under the bus to be as enamoured of the traditional view.
 
Posted by Alan Cresswell (# 31) on :
 
Or, to the back of the bus.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

You'll just have to believe me that it's possible for a well-meaning person to come to different conclusions from your own.

If you were well meaning I would not have called you to hell.

I called you precisely because you have showed yourself to be the polar opposite of well meaning.

Saying 'best wishes' and 'I mean well'
DO NOT make it so.

How to mean well -

1. Listen to people.
2. Consider what they say.
3. Don't presume to know what their life is like.
4. Ask questions.
5. Listen to and consider their answers without pre-judging.
6. Don't compare people to the worst examples in society that you can think of and expect them to believe you are well meaning or wish them well.
7. Care about people, not labels.
8. Think about how you come across to others, not just those who agree with you.


And many more.

[ 24. August 2015, 13:11: Message edited by: Boogie ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Curiosity killed ...:
Can you understand how offensive it is to sit there postulating a cure for ASC when there are so many brilliant minds who are doing incredible things, but struggle with certain functions in human life. I do realise that ASC is a broad spectrum and that some people (adults and children) with autism are severely disabled, but not all are. Are we going to abort all foetuses with autism, not knowing the extent to which they are affected? We would lose people like Daryl Hannah, Tim Burton, Courtney Love, Temple Grandin, Dan Ackroyd, Satoshi Tajiri (the inventor of Pokemon), Susan Boyle and all those people diagnosed in retrospect: Mozart, Einstein and Lewis Carroll

How do you get from a cure, which would ameliorate or heal ill effects of ASC, to aborting foetuses that are predicted to have ASC? That's like saying that there's a cure of the common cold, which consists in shooting people dead who show first symptoms. The "traditional" Christian view can be accused of many things, but hardly of favouring abortion at the drop of a hat.

If a purported cure of ASC does nothing but improve the social capabilities of the individual, then just what exactly would be wrong with applying it? There's plenty of suffering left in the world, we really do not need to ring-fence any of it just to maintain a "broad perspective".
 
Posted by Curiosity killed ... (# 11770) on :
 
From Russ's post here
 
Posted by Alan Cresswell (# 31) on :
 
Russ has talked about a "traditional view" of ASC, but no mention of "Christian" in there. Certainly with other conditions labeled as a "disorder" there have been moves towards pre-natal testing and abortion as a solution. I know of one couple with a Downs child who withdrew support from a charity for Downs when they started supporting the development of improved tests so that more Downs children would be aborted rather than born.
 
Posted by Ariston (# 10894) on :
 
quote:
Originally posted by Russ:
Mousethief,

Fair enough. If you and others are that upset, we'll end the thread here.

Dear Russ,

Thank you so very much for offering to end this thread. It warms my heart to see others stepping up to the pitch without prompting and taking up the job of hosting. However, if I may offer you a small piece of advice before you continue in your newly assumed volunteer position, you might want to make sure your posts are to the right thread.

Just sayin'.
 
Posted by Liopleurodon (# 4836) on :
 
There are actual organisations funding research into foetal testing so that abortion will be an option, and they are pushing this as a kind of cure. It's not a cure for autism, of course, but it is a cure for parents having to deal with autistic kids.

This is not paranoia. This is actually happening, and is probably as close to a cure as will happen. Therapies/equipment etc that help with the difficulties that come with ASC are also being developed, and these are for the most part not controversial. The things that are controversial are the aforementioned attempts to wipe out autism before birth, and the pseudo-scientific "cures" that are often abusive and always useless.
 
Posted by Curiosity killed ... (# 11770) on :
 
IngoB

What do you think a cure would look like? And how much would it affect other aspects of the ASC person's character. Because I know what supporting ASC students to cope looks like.

I have worked with students on the ASC spectrum over a number of years, trying to support them to cope in a world they find confusing, both achieving academically as far as they are able and also explicitly teaching social skills. Trying to help them to a career where they can achieve and cope independently. This is both in mainstream and special schools.

I also have a neighbour who is on the spectrum who is struggling to cope independently and have had to work quite hard to persuade other neighbours to tolerate his quirks. Which would be a whole lot easier if he stopped self-medicating with alcohol.

None of these would necessarily welcome a cure. Temple Grandin says that living longer is a cure as she learns how to cope better.

But I have also met far more severely affected children when working in primary schools. Children who cannot communicate and sit and rock moaning when distressed, which is much of the time. Those are the children and people where a cure is suggested.

There's also another little quirk: diagnosis of ASC conditions is not necessarily possible until the child is 18 months to 2 years old. Which made the false link with the MMR vaccination so believable. The diagnosis coincided with the vaccination date.

So with that information, what would a cure look like?
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by Cottontail:
However, on a point of order, what you wrote was this:
quote:
Men think they want to see women 'at it' because patriarchy is at work. Women don't seem to be much bothered about seeing two men 'at it' presumably for the same reason.
The 'presumably' here refers to the reasons why women 'don't seem to be much bothered' - according to you, they are not much interested in man-on-man action because patriarchy. My objection is to your initial assumption that they are not much interested. So you did claim special knowledge of women's desires when you assumed this, qualifying it only slightly by the word 'seem'.

But it's okay: you are trying, so I forgive you.

A fair cop....nice to see forgiveness on offer in Hell. Probably would have had more of a roasting in Purg for that slip. <Sorry late in returning>.

Coming back to this whole debate it's interesting to see it all come to hinge on the point of homosexuality being a 'disorder'. That surely has to be a moot point when looking at the universal disorder of the whole human condition since the dawn of humanity itself.
Motes, beams and eyes come to mind.
 
Posted by Penny S (# 14768) on :
 
I've just had the wicked thought that for a large part of human history, and currently in some parts of the world, there is a condition which could be called female disorder, and for which abortion and infanticide are still being applied as solutions.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:

4. Ask questions.

I do have a question, actually.

Do you think that the view that you have been putting forward is true ?

I know, bad form to say goodbye and then come back. But not very polite either to leave and not come back when other people are still talking to me. Damned if I do, damned if I don't. (What else would be the case in hell?)

On reflection, best compromise seemed to be to come back to engage with the points of style and process that your most recent post makes, while avoiding making any comment at all on the substantive issue on which we disagree. I'm suggesting we continue on that basis, if that is agreeable to yourself and to those who share your views.

If you catch me slipping into a comment that amounts to reneging on that, do please pull me up on it.

No way is there time to give an adequate reply to everyone who's contributed to this thread. In selecting the points to reply to, so far I've tried to focus on the substance - on what's true and obviously not true about the main issue. Maybe that was a mistake.

Now I will offend people's sensibilities no longer on that topic. And focus on your points, your thinking in calling me here.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Boogie:

4. Ask questions.

I do have a question, actually.

Do you think that the view that you have been putting forward is true ?

I know, bad form to say goodbye and then come back. But not very polite either to leave and not come back when other people are still talking to me. Damned if I do, damned if I don't. (What else would be the case in hell?)

On reflection, best compromise seemed to be to come back to engage with the points of style and process that your most recent post makes, while avoiding making any comment at all on the substantive issue on which we disagree. I'm suggesting we continue on that basis, if that is agreeable to yourself and to those who share your views.

If you catch me slipping into a comment that amounts to reneging on that, do please pull me up on it.


You're not reneging for one moment, but you are waffling. YMMV but I'm sure that accounts for some of the problems on this and other threads.

I do wish people would write simply and clearly, instead of getting tied up in subordinate clauses such that I lose track of the subject and whether one is pro- or con-. More Hemingway, less Lyly please.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Liopleurodon:
There are actual organisations funding research into foetal testing so that abortion will be an option, and they are pushing this as a kind of cure. It's not a cure for autism, of course, but it is a cure for parents having to deal with autistic kids. This is not paranoia. This is actually happening, and is probably as close to a cure as will happen.

It is entirely possible that foetuses with detected "likelihood of future ASC" will be aborted systematically in the future. But whatever one might wish to call that, it cannot be called a proper cure.

quote:
Originally posted by Curiosity killed ...:
What do you think a cure would look like? And how much would it affect other aspects of the ASC person's character.

I do not know. One would expect though that quite apart from any direct physiological effects of the treatment, its actual success, the sudden achievement of social "normality", would have a profound impact on the character of a person.

quote:
Originally posted by Curiosity killed ...:
None of these would necessarily welcome a cure.

Generally speaking, if one suffers enough, then one wants a cure. I doubt many sufferers of severe depression would hesitate taking a drug that will cure them of depression once and for all by adjusting their brain chemistry. It is only when the suffering from the diseases is mild as compared to feared effects of the cure (effects like changing one's established life patterns, which has significant psychological costs) that a cure will be rejected. I'm not sure that there are simple answers for that situation, much depends on the individual and their circumstances, as well as the available resources in the community. However, also generally speaking these problems are much reduced or simply absent when the cure is applied during childhood, when the person is still changing strongly anyway.

quote:
Originally posted by Curiosity killed ...:
So with that information, what would a cure look like?

I do not know. The information you have provided is of no great help there.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
Generally speaking, if one suffers enough, then one wants a cure.

Sometimes the "cure" is changing the world so that it no longer causes you to suffer.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
Sado-masochism is a sexual practice. Homosexuality and heterosexuality aren't.

There are sexual acts. There are desires to commit sexual acts. And there are long-term tendencies to desire certain sorts of sexual acts.

Which is a nice broad statement, but doesn't seem to add anything to the current discussion.

While it is true that "there are sexual acts", there are NO uniquely homosexual sexual acts. Any sexual act that can occur in a same-sex couple also can (and does) happen in mixed-sex couples.

And, has has been pointed out already, many homosexuals do not engage in any sexual activity. Just like many heterosexuals.

Homosexuality is NOT defined by the participation (or not) in any specific sexual acts. Trying to equate it with other sexual activities is a category error.
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Boogie:

4. Ask questions.

I do have a question, actually.

Do you think that the view that you have been putting forward is true ?

No. We're all pretending to disagree with you, just for kicks.
[Roll Eyes]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
I do have a question, actually.

Do you think that the view that you have been putting forward is true ?

Yes, absolutely true. Homosexual people should not be treated differently from heterosexual people in any way whatsoever.

quote:
Originally posted by Russ:

On reflection, best compromise seemed to be to come back to engage with the points of style and process that your most recent post makes, while avoiding making any comment at all on the substantive issue on which we disagree.

Your style, it seems to me, is mainly passive aggressive. You say you are well meaning and you come over as friendly whilst saying the most appalling, de-humanising things with 'best wishes'.

Just like quite a lot of the Church does [Frown] [Tear]
 
Posted by Gee D (# 13815) on :
 
When Madame and I are down the coast in summer, we like walking along the beach in the evening, sometimes chatting, sometimes just being together. In our mid-winter break a few weeks ago, we drove through the Central West of the state, again sometimes chatting, and at others just being together. No genital activity, but certainly times of deep sexual attraction to each other.

Russ, Kaplan Corday, Ingo B and all the others limit sexual activity to the genital. The genital is only part of the whole. What Orfeo asks is that we realise that in similar circumstances, his partner will be male, not female. His sexual attraction to men is not simply preferring to go to bed with them, it's in all activities. What on earth is wrong with that? I can't understand it any more than I can understand why I'm attracted to women; what matters is that he is as he is, and I am as I am.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Do you think that the view that you have been putting forward is true ?

If we weren't already in Hell this sentence would be worth a Hell call in its own right.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Gee D:
Russ, Kaplan Corday, Ingo B and all the others limit sexual activity to the genital.

Not at all. Homosexuality fails to realise the natural / God given complementarity of the sexes, and their unity in intimacy into a greater whole that transcends their sex. Homosexuality seeks union with another that is not complementary, but similar, and hence is deficient by not extending the person beyond their own sex. This understanding of a fundamental complementarity of male and female is Christian, but extends far beyond it. We find the idea in Plato as much as among the Daoists. Homosexuality, however, requires no encounter with and no accommodation of the "mysteriously other", there is no fundamental gap to be closed there by intimacy.

I think these statements are both true and at least as important as the modes of genital engagement. Unfortunately, these are also subtle concepts, almost poetic ones. The steamroller of "sexual equality" agitprop will of course make short work of them. Not everybody can see that yin-yin and yang-yang fail to harmonise with the structure of mankind and even the universe in the way yin-yang does. So instead we are reduced to discussing the design of penises and vaginas... That's OK though, the greater design of the universe can also be found there.
 
Posted by Liopleurodon (# 4836) on :
 
There are some conditions which are unremittingly bad and cause suffering with no upside. Depression is one such condition. Arthritis, motor neuron disease, and diabetes are others (if anyone wants to present an upside to these go ahead. It's just about possible there is one that I've not thought of). I suffer from depression and anxiety, or rather I did up until I found the right combination of medication. You could call me a "sufferer of depression".

I don't suffer from Asperger's, which is why I and others bristle when the term "sufferers" is used in relation to ASC. My aspie brain sometimes causes suffering when I'm in an environment which is not aspie-friendly. It causes joy and delight in other situations. When it's difficult, it's difficult because the world is not set up for people like me. I'm fortunate, however, that my own life is, and I have the confidence these days to live a life that is compatible with the brain I have. I'm also lucky enough to live in an age where technology allows me to play to my strengths. I can have a conversation with a large group of people online, but I find that completely impossible in person because my hearing doesn't process group conversations at all well. You won't see me at a shipmeet, or if you do I'll most likely be in a corner looking bewildered, wearing a pair of industrial ear defenders and not saying anything.

The trouble with seeing the answer to CK's question as "I guess you aspies will all become much better at socialising!" is that it reduces a very complicated set of traits into just one thing that is the most noticeable thing for people who are not on the spectrum. Are poor social skills a part of ASC? Yes. Well, I'd say it's more of a lack of talent in that area - you can learn. But were you to take away by ASC, what else would go? My very musical brain and perfect pitch? Probably. My brain is overly wired for both hearing and patterns, which has made me good at music. My personality? It'd change dramatically. My enthusiasm for my aspie interests and obsessions? I don't talk about my obsession on SoF because it makes me a bit too vulnerable but I have heard it said "I wish I got as much joy from anything as Liopleurodon gets from [obsession]."

So here's the crux of the matter. When you cure someone's depression, they move more into the fullness of who they are. Depression, pain, exhaustion - these symptoms of illness can cause a person to fade away like a wilting flower. They shrink away from themselves. Cure them and they spring back into themselves again. The fullness of who I am is very much tied to being mildly autistic. Take that element away and you'll be left with someone who isn't me. Therefore when someone says they want to cure all autism, I'm left with the impression that what they want is to remove me and replace me with someone else who looks like me but is more convenient to be around because she doesn't panic at the sound of a police siren.
 
Posted by Boogie (# 13538) on :
 
Well said Liopleurodon. I feel very much the same about my ADHD. It is so much a part of who I am, you couldn't take it away and be left with me.
 
Posted by IngoB (# 8700) on :
 
The problem with Liopleurodon's statement is that it is making exactly the kind of assumptions I refused to make about a potential "cure", just in the negative. But since we know little about the mechanisms behind ASC, ADHD, etc. and even less about ways of "curing" them, this is simply not warranted.

We do not know, for example, that a "cure" of ASC, which would improve sociability, as a side effect would degrade above average ability. This is "Rain Man" thinking, pretending that there is somehow a finite amount of brain power and that if one wants to ramp up one bit of brain activity above normal, one has to reduce another below normal. But this is certainly not a general rule shown by science, indeed it's highly questionable and full of potential developmental confounds (if you are "special", you get "special" treatment by others, likely pushing you into further difference).

There are people with great musical talent who do not have ASC. And while I assume that anybody who is very musical would dislike the sound of a siren, not all of such people would be driven into a panic by the sound. For all we know, a "cure" of ASC might leave musical talent entirely untouched, indeed, improve it by tolerance of (rather than inability to hear) dissonance. As for obsessions, they can be unhealthy or powerful motivators, a distinction that is difficult to make and probably not one based on brain function alone. Here be Psychology. At any rate, many non-ASC sufferers do have obsessions, and again we have no idea what impact an ASC "cure" would have on them.

In short, speculations about potential "personality wrecking" side effects of a "cure" of ASC and like disease are not warranted. Not because such side effects could not be imagined, but because we simply have no idea whether they might occur. Of course, we also do not know that they won't. But one cannot reject researching a "cure" just on the basis that they might occur. That's irrational. And even if there were such side effects, I would prefer having the "cure" available in order to provide choice to the individual.
 
Posted by Liopleurodon (# 4836) on :
 
But all you've done here is redefine ASC to include only the negative aspects of it. I don't think that we can do that. Do other people have musical brains? Yes. But my brain is massively overwired for sound, and it tends to overpower my other senses to the extent that I struggle to see or smell things in a noisy environment. That's as a direct result of my ASC. In all likelihood I've picked up as much music brain stuff as I have because my brain focuses so much on sound. So yes, other people have musical brains, and obsessions, and so on. But there is a pattern of occurence which is related to ASC, and I just don't think you can lose the ASC and keep the good stuff. There's circular reasoning here: "my view sees ASC as bad. Anything good about it is not due to the ASC. Therefore if you cure the ASC the good stuff will remain. Therefore the ASC was all bad."

It all ties in with privilege and the notion of the "default" human being a white, able bodied, neurotypical cis/het man. Differ from that and there's a cultural bias towards seeing that difference as inherently disordered. A woman is not a defective man. A black person is not a defective white person. "Yes, we know!" I hear everyone cry. "Nobody thinks that!" People might not think that now, or might not admit that they still think that way. It's not far in our past though. Step back 150 years and look at the extent to which femaleness or blackness was seen as intrinsically defective and flawed. This is every bit as "traditional" as considering homosexuality as a defect.

A gay person is not a defective straight person and I am sure as hell not a defective neurotypical. There are an awful lot of different ways to be human.
 
Posted by quetzalcoatl (# 16740) on :
 
I think some people do benefit from depression, and I know this is not true of everyone.

I mean people for whom it is a warning signal, that something needs correction.

An example, suitably disguised. A woman came to see me, in the throes of deep depression, on medication, also feeling guilty and ashamed, with thoughts of suicide.

She'd trained as a barrister, partly because her family thought this was prestigious. However, as we delved more into what she wanted to be/do, it was clear that she had artistic talent, and had suppressed it.

To cut a long story short, she gave up law, became a digital artist, and flourished.

But it was the depression which gave the clues and keys to her flourishing. It was the suppression which led to the depression (sorry about the cliche).

And to repeat, I am not saying this is true of everyone.
 
Posted by quetzalcoatl (# 16740) on :
 
Good points about women and black people from Liopleurodon. It's interesting that this rhetoric of defect and deficiency was applied to so many different groups of people - women were defective men, and so on.

I suppose gays are a remnant of this kind of thinking, since few people today would consider women to be property, or black people to be sub-human, but it's still OK to say that gays are defective or whatever.

This approach has had an interesting trajectory in different disciplines, I mean, the pathologizing of gay sex was found in law, medicine, psychiatry, and theology. Generally, it has been over-turned, except (apparently) in parts of theology!
 
Posted by JonahMan (# 12126) on :
 
There have been times when I've thought (never said!) that I wished my Aspie son had never been born. Bringing him up has undoubtedly been hard work, much harder than my other two, and it still is.

Nevertheless, Asperger's is part of who he is, it doesn't define his personality but it does shape it. If you could suddenly cure the Asperger's he wouldn't be him any more. And, in spite of my occasional bitter thoughts, this wouldn't be a price worth paying.

He has learned to overcome the problems his Asperger's brings; and those he interacts with - home, school, friends etc - have learned to act so as not to disadvantage him. In many respects, this has improved me as a person (an easy thing to do, given the low starting point, but nonetheless) as it's made me better at communicating with people more generally.

Also, Autism is a spectrum, not an all or nothing affair. On a scale of 1 to 20, I'm probably on about 12 myself. Let's say you get an official diagnosis if you hit 15. But next year the diagnosis might be given when the target is 14, or 16. How would you decide who to cure, even if you could? You might equally decide that being a dwarf is a disability to be cured; where do you draw the line to what is normal? 3 feet, 4 feet, 5 feet, 5 foot 6 inches?

Attempting to decide what is 'normal' and 'cure' people who don't meet the criteria strikes me as being not only highly immoral but also highly dangerous. Whether this is autism, height or sexual orientation makes no odds.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
How to mean well -

1. Listen to people.

You're quite right that I have not paid attention to your main point - neither agreeing, disputing, nor modifying my approach. Not unreasonable for you to conclude that I wasn't listening to you.

I'm sorry that this has upset you. Being discourteous to you was not my intention.

You won't be surprised to hear that I have a low opinion of the argument you appeared to be making, despite my respect for you personally.

Seems to me that being argued out of a previously-held viewpoint is an honourable position to be in. It shows that one values truth over the satisfaction of being right.

Conversely, being peer-pressured out of a point of view is dishonourable. It's a betrayal of the value of truth for the sake of a quiet life from one's neighbours.

That's what you seemed to me to be doing. I read your cries of "offensive" as an attempt at substituting social pressure for reasoned argument, an attempt to censor a point of view that is contrary to your prejudices (which is to say the things that you feel to be truebutcannot easily argue for in words).

Analogies are the way I tend to argue, so just imagine this scenario. You're over on another thread about the role of government, and start to express your view that flattening the income distribution is part of that role. Someone says to you, "shut up,Boogie, it's vulgar to talk about how much or how little wealth people have". That may be entirely true of the social circle in which that person moves. Should their idea of manners be allowed to dictate which views are admissible to the debate ? Are you happy to go along with that ? Wouldn't you rather ignore that person and engage with the people who are actually listening to what you're saying rather than dismissing you out of hand because they've they don't want to hear anything about distribution of wealth ?

Just an analogy...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
We do not know, for example, that a "cure" of ASC, which would improve sociability, as a side effect would degrade above average ability. This is "Rain Man" thinking, pretending that there is somehow a finite amount of brain power and that if one wants to ramp up one bit of brain activity above normal, one has to reduce another below normal. But this is certainly not a general rule shown by science, indeed it's highly questionable and full of potential developmental confounds (if you are "special", you get "special" treatment by others, likely pushing you into further difference).

No, it's genetic thinking. We see behavior traits or physical characteristics that go together far far far more often than randomness would suggest, and we start to think they are genetically linked. Not sure why this concept is difficult.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Just an analogy...

Income distribution is not an integral part of who your hypothetical economist considers themself to be (or else they are a very weird person indeed). Nor in this example has the person's support for this particular kind of income distribution been compared to buggering children.

"You want to talk about something vulgar" and "your innate sexual identity is on a par with raping children" aren't analogous in the least.

Not all arguing by analogy is created equal. You could pick your analogies more carefully. You don't seem inclined to. No matter how many times you are told your analogies are offensive, you keep coming up with new, ever-more-offensive analogies.

Small wonder people don't think you mean well.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by IngoB:
... Not everybody can see that yin-yin and yang-yang fail to harmonise with the structure of mankind and even the universe in the way yin-yang does. So instead we are reduced to discussing the design of penises and vaginas... That's OK though, the greater design of the universe can also be found there.

That's just too fucking silly for words. It's magical thinking, it's Alistair Crowley's "As above, so below". It's adding indigo to the rainbow so the colours match up with the known planets. It's trying to stuff all the wonders of the universe into one of two boxes, innies and outies. Let me guess, you think stars are yang and planets are yin, and that's why they come in sets, right? But how come one star can have more than one planet? Whoa, Nellie, that's not complementarity, that's polygamy.

The universe is not composed of penetrators and penetratees, although, obviously, not all phallo-phascinated penetrators can see that. Quarks complement each other quite nicely, but they are not male or female, they come in several flavours, and they form a variety of particles by joining up in groups of THREE. There's also tetraquarks and pentaquarks. Why not build a Procrustean bed for human relations based on particle physics instead?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

That's what you seemed to me to be doing. I read your cries of "offensive" as an attempt at substituting social pressure for reasoned argument, an attempt to censor a point of view that is contrary to your prejudices (which is to say the things that you feel to be truebutcannot easily argue for in words).

I know it is true through experience, not argument. I know gay people and have them in my family. They are not disordered.

I am not calling your point of view offensive. I am calling it wrong, cruel, unkind and against everything Jesus stood for. (Kindness, equality etc)
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Seems to me that being argued out of a previously-held viewpoint is an honourable position to be in. It shows that one values truth over the satisfaction of being right.

Conversely, being peer-pressured out of a point of view is dishonourable. It's a betrayal of the value of truth for the sake of a quiet life from one's neighbours. ...

And you can't tell the difference. No wonder you keep spewing shit and get called to Hell.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by IngoB:
Homosexuality fails to realise the natural / God given complementarity of the sexes, and their unity in intimacy into a greater whole that transcends their sex.

Isn't it odd that your so-called nature / god is so limited as to be unable to allow for intimacy, connection, and love outside the bounds of simple procreation?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by IngoB:
... Not everybody can see that yin-yin and yang-yang fail to harmonise with the structure of mankind and even the universe in the way yin-yang does. So instead we are reduced to discussing the design of penises and vaginas... That's OK though, the greater design of the universe can also be found there.

That's just too fucking silly for words. It's magical thinking, it's Alistair Crowley's "As above, so below". It's adding indigo to the rainbow so the colours match up with the known planets. It's trying to stuff all the wonders of the universe into one of two boxes, innies and outies. Let me guess, you think stars are yang and planets are yin, and that's why they come in sets, right? But how come one star can have more than one planet? Whoa, Nellie, that's not complementarity, that's polygamy.

The universe is not composed of penetrators and penetratees, although, obviously, not all phallo-phascinated penetrators can see that. Quarks complement each other quite nicely, but they are not male or female, they come in several flavours, and they form a variety of particles by joining up in groups of THREE. There's also tetraquarks and pentaquarks. Why not build a Procrustean bed for human relations based on particle physics instead?

That's a terrific insight. I thought there was something familiar about IngoB's wibble, not sure about Alistair Crowley, but it's like some New Age stuff, all unsubstantiated woo, floating on a bed of wishful thinking. The universe is really made up of male and female energies, which interpenetrate and fuse, to produce the ecstatic union of beings of light who are now ready to fulfill their destiny ... Yawn. It's basically old-fashioned teleology given a kind of spray-job.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Gee D:
Russ, Kaplan Corday, Ingo B and all the others limit sexual activity to the genital.

Not at all. Homosexuality fails to realise the natural / God given complementarity of the sexes, and their unity in intimacy into a greater whole that transcends their sex.
Women: never forget that they're not actually people.
 
Posted by orfeo (# 13878) on :
 
I shouldn't shut down the "complementarity" idea so quickly. As I've observed before, it can be an awful lot of fun watching a "complementarist" hang themselves with their own rope.

Because what happens is this: in order to prove that Men can only be with Women and that Women can only be with Men, they start declaring that Men are like X, and Women are like Y, and ascribing qualities to either sex.

And what invariably happens is that straight men and women start popping up and saying "hang on, I'm not like that" or "hang on, I'm like that even though you said that's a characteristic of the opposite sex", and before long the advocate of this complementary idea is bogged down in apologising for all the insults they've created against heterosexuals who don't fit into the two neat little boxes.

And I just sit there with my bucket of popcorn.
 
Posted by Ariston (# 10894) on :
 
quote:
Originally posted by IngoB:
We find the idea in Plato as much as among the Daoists. Homosexuality, however, requires no encounter with and no accommodation of the "mysteriously other", there is no fundamental gap to be closed there by intimacy.

Where in Plato? I'm assuming you're referencing the Timaeus, as Symposium seems to argue, through the example of Socrates (and the Aristophanes section, but reading from that is problematic), a direct refutation of this view. I assume that, under some interpretive schema (and Lord knows there have been enough over the last 2500 years...) there's a way of reconciling Plato to this view; I'd be interested in hearing of it.

I'm also not sure why gender is The Fundamental Difference, more so than "me/notme," or, well, any other difference we could name. Our encounter with the transcendent and infinite is brought about by any Other, of whatever background; in the end, every not-me person is strange and foreign, without having to privilege one subordinate sort of strangeness or foreignness over all the others.

Why pick gender? Why reduce it to a duality, then enshrine it above all other differences? What's so absolutely special about it that makes "female" more foreign to me than "not me?"
 
Posted by quetzalcoatl (# 16740) on :
 
The complementarity argument is also fucked by the is/ought fallacy. Sure, some people are in sexually complementary relationships - so they ought to be? Eh?

"For as this ought, or ought not, expresses some new relation or affirmation, 'tis necessary that it shou'd be observ'd and explain'd; and at the same time that a reason should be given; for what seems altogether inconceivable, how this new relation can be a deduction from others, which are entirely different from it." (Hume, Treatise on Human Nature)).

[ 27. August 2015, 14:52: Message edited by: quetzalcoatl ]
 
Posted by orfeo (# 13878) on :
 
I'd have to consult my fellow Hosts first, but I almost think a fun game could be created where the goal is think up all the bullshit reasons why a male/male couple would be deficient. The more outrageously stereotyped the better. Things like "there wouldn't be anyone to cook dinner".

Or a female/female couple. I'm not prejudiced.

[ 27. August 2015, 15:03: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

Seems to me that being argued out of a previously-held viewpoint is an honourable position to be in. It shows that one values truth over the satisfaction of being right.

Conversely, being peer-pressured out of a point of view is dishonourable. It's a betrayal of the value of truth for the sake of a quiet life from one's neighbours.

That's what you seemed to me to be doing. I read your cries of "offensive" as an attempt at substituting social pressure for reasoned argument, an attempt to censor a point of view that is contrary to your prejudices (which is to say the things that you feel to be truebutcannot easily argue for in words).

Previously held position = honourable and right? So slavery, women as subservient and children as literally disposable property; those are right and honourable?
We are using social pressure and not reasoned argument?
Your argument is somebody said somebody else said so.
Our is based on research and science.
You appear to have either not read, or be deliberately ignoring, much of these threads.
It is difficult to comprehend a person who can manage to type words into their computer, yet fail so spectacularly to understand what others have written.
You have either turned troll for this discussion or have been playing a very long game. If the latter; well played, sir! I have a fairly good nose for trolls, and I'd thought you just an old duffer with outmoded ideas.
 
Posted by Liopleurodon (# 4836) on :
 
When someone says they're offended, usually what they mean is that what you're saying is hurtful. Sometimes people need to say hurtful things, and that admission is not necessarily a reason to back down. What it is, though, is a reason to stop and think about whether the position you hold is worth hurting people over.

There is a certain kind of person, though, who takes this very admission of hurt or offense as an attack. "How dare you point that out! It's not fair that you're trying to silence me with your hurt feelings!" No. If you're hurting people, the least you can do is own that fact and say that you do think it's worth it. Don't try and make them take the blame for your awkwardness about their feelings.
 
Posted by quetzalcoatl (# 16740) on :
 
Isn't there an interesting clash between deductive and inductive reasoning, in relation to gay sex? I mean that the Alistair Crowley type stuff, 'as above so below', or IngoB's 'ordered to procreation', proceeds theoretically from certain axioms.

Whereas many people who are pro-gay have been impressed by witnessing actual gay people and gay couples, who seem to them to demonstrate love, fidelity, intimacy, and so on.

This is more inductive, empirical, if you like. But the deductivists cry foul, oh no, but we know theoretically that gay is wrong!

Makes me think of old Goethe, 'im Angang war die Tat', in the beginning was the deed, an interesting emendation to 'im Anfang war das Wort'.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Liopleurodon:
Do other people have musical brains? Yes. But my brain is massively overwired for sound, and it tends to overpower my other senses to the extent that I struggle to see or smell things in a noisy environment. That's as a direct result of my ASC.

And how precisely do you know all that? The only part of this that is not speculation is the description of your experience - as it happen, of a negative experience.

quote:
Originally posted by Liopleurodon:
But there is a pattern of occurence which is related to ASC, and I just don't think you can lose the ASC and keep the good stuff.

And how precisely do you know that? Do you have some underlying idea about brain anatomy, physiology, biochemistry and bioelectricity that would support this claim? Do you for example propose that axonal wiring related to your auditory cortex has been increased at the expense of whatever axonal wiring may be behind social skills? And do you have the theory that a cure could not possibly increase the latter wiring without at the same time reducing the former? What would be the basis for such claims?

quote:
Originally posted by Liopleurodon:
There's circular reasoning here: "my view sees ASC as bad. Anything good about it is not due to the ASC. Therefore if you cure the ASC the good stuff will remain. Therefore the ASC was all bad."

That's not "circular reasoning", you just make it appear so. That ASC is a disease that is nothing but damaging is simply one possibility, which we cannot rule out currently (best I know).

It is also important to distinguish here between the effects of a disease and the compensatory capacity of the brain reacting to that disease. People who lose one of their sense can compensate by strengthening another sense (cross-modal neuroplasticity). If something similar is going on in ASC, then indeed it could be that above average performance in some area is the brain's way of compensating for the detrimental effects of the disease. However, even then we would still not know what a cure could do (whether it has to be destructive concerning that compensatory performance). Furthermore, even if a cure would mean trading the above average performance back for the normalisation of ability elsewhere, it still would be valuable to have. You may not wish to make this trade, but other adults can have other opinions about that. And as far as children are concerned, I would consider it immoral to expose them to a detrimental disease in the hope that this will give them "super powers" through the resilience of the brain.

quote:
Originally posted by Liopleurodon:
It all ties in with privilege and the notion of the "default" human being a white, able bodied, neurotypical cis/het man.

Not really, no. In every one of your posts you yourself have described deficiencies of yours as compared to others, and fairly significant ones at that. I assume you are not accusing yourself here of having a supremacist ideology. Well then, kindly do not accuse others of having one just because they can notice just as well as you did that you have some unusual problems.

quote:
Originally posted by Liopleurodon:
A gay person is not a defective straight person and I am sure as hell not a defective neurotypical. There are an awful lot of different ways to be human.

The short-sighted, far-sighted and blind are not in any way deficient in their seeing ability, they are just not seeing-typical. The hard of hearing and deaf are merely not hearing-typical. The lame and quadriplegic are not walking-typical. Those suffering a heart attack are (albeit often rather briefly) not blood-circulation-typical. The suicidal are simply not will-to-live-typical. Quite generally, there is no such things as a "normal" or "healthy" state of mind and body and their functions. There's just a spectrum of completely equivalent ways of being a human. Suffering from the bubonic plague? You are not bacteria-typical.

Trying to impose social dogma by obfuscating language is not sanity-typical.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mousethief:
No, it's genetic thinking. We see behavior traits or physical characteristics that go together far far far more often than randomness would suggest, and we start to think they are genetically linked. Not sure why this concept is difficult.

The incidence of savant syndrome is much higher in autism than in other learning disabilities or CNS injuries, though it is not unique to autism. About 50% of savants are not autistic. However, I am not aware of a proper statistical comparison of savants with prodigies and geniuses, i.e., "neurotypical" people with exceptional talents and abilities. To not compare apples with oranges there, we would be talking prodigious savants, i.e., those who are not merely skilled in some regard as compared to their own disabilities, but rather as compared to the entire population. Those people are rare, just as prodigies and geniuses are rare. Whether relatively speaking one is rarer than the other I do not know. However, I do know that the theory that all prodigies and geniuses are "somehow autistic" is nonsense, and I also do know that attempts at "historical diagnosis" of some past genius as "autistic" are highly questionable.

Anyhow, while genetic components are possible, so are other explanations. For example developmental ones, or neural compensation, or even theories about a general modularity of the brain which means that some module gets to "run freely" if others are knocked out. I'm not aware that we have found out what is actually going on in savant syndrome. We also do not know how a "cure" of ASC would work. Consequently, we do not know that it would destroy the specialised abilities that have formed. What if such a "cure" would rather turn the savant into a genius? That's just as possible, given the completely speculative nature of such a "cure".
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
Do you think that the view that you have been putting forward is true ?

If we weren't already in Hell this sentence would be worth a Hell call in its own right.
You don't get it.

If it's meaningful to say that a proposition is true, it's also meaningful to assert that it's false. And we expect to be able in principle to decide which is the case, on the basis of reasoning and evidence.

I brought to this thread my prejudice, in the specific sense of my not-yet-rigorously-argued but honesty-held belief, that the application of the word "disorder" was factually correct. That belief does not seem to me to have been disproven. But, some of what was said suggests the possibility that neither that belief nor its opposite is capable of being true or false. That what's involved is a value that we bring to the data rather than something that we find there. Which needs a bit of thinking about.

Hence my question to Boogie. Is she arguing that her belief is true and mine false, or not ?

Interestingly, she answered with a statement of value, rather than a statement of fact...

Asserting that the facts of the case must necessarily be a certain way in order to support one's own moral intuitions doesn't seem to me a sound argument.

IngoB once put it as "metaphysics precedes ethics"...
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by orfeo:
........ think up all the bullshit reasons why a male/male couple would be deficient. The more outrageously stereotyped the better. Things like "there wouldn't be anyone to cook dinner".

Or a female/female couple. I'm not prejudiced.

F/F couple . "there wouldn't be anyone to wash the car".
 
Posted by Penny S (# 14768) on :
 
Wash the car? That needs doing?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by RooK:
Isn't it odd that your so-called nature / god is so limited as to be unable to allow for intimacy, connection, and love outside the bounds of simple procreation?

There is of course intimacy, connection and love apart from procreation, but where these connect to sexuality that is the guiding principle. Furthermore, it is nonsense to call God's choice a limitation on him. You called yourself RooK here, that was and still is your choice. Are you so limited as to be unable to call yourself something else? No, you are not. But you don't, not because of external pressure or internal lack of creativity, but quite simply because you have chosen to be RooK around here.

quote:
Originally posted by orfeo:
I shouldn't shut down the "complementarity" idea so quickly. As I've observed before, it can be an awful lot of fun watching a "complementarist" hang themselves with their own rope. Because what happens is this: in order to prove that Men can only be with Women and that Women can only be with Men, they start declaring that Men are like X, and Women are like Y, and ascribing qualities to either sex. And what invariably happens is that straight men and women start popping up and saying "hang on, I'm not like that" or "hang on, I'm like that even though you said that's a characteristic of the opposite sex", and before long the advocate of this complementary idea is bogged down in apologising for all the insults they've created against heterosexuals who don't fit into the two neat little boxes.

It is indeed interesting to note how incredibly hung up modernity is about the concepts of masculinity and femininity. Basically, we have lost all idea of what it may mean to be a good man or a good woman, other than perhaps their preferred body shape. Frankly, I don't think that the supposed replacement of everybody trying to be a good person is working that well. But that's really a different discussion...

However, while the "spec sheet" approach to telling men and women apart (at least per different ideals) may often fail now for cultural reasons, I doubt very much that the core experience of similarity and difference concerning one's sex has changed much. What hanging with the boys means changes with time and place, but not that it is different from hanging with the girls.

quote:
Originally posted by Ariston:
Where in Plato? I'm assuming you're referencing the Timaeus, as Symposium seems to argue, through the example of Socrates (and the Aristophanes section, but reading from that is problematic), a direct refutation of this view.

I was indeed referring to Aristophanes's Speech from Plato's Symposium.

quote:
Originally posted by Ariston:
Why pick gender? Why reduce it to a duality, then enshrine it above all other differences? What's so absolutely special about it that makes "female" more foreign to me than "not me?"

It's not really a choice, it's just a fact of life. And I don't think that male-female is more profound than me-other per se. But of course, the me-other divide is necessarily self-centred. Whereas the male-female divide is not. You are a man, but so are about 4.5 billion others. Whereas another 4.5 billion people or so are not a man, but a woman. Hence you belong to being a man in a way that you do not belong to being you: for you are you alone, but there are many others that are a man, like you. An many others again that are a woman, unlike you. It is the most fundamental category of human belonging, not just being. Maybe a set of one is mathematically no different to a set of 4.5 billion, but psychologically it is.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
You don't get it.

Holds up mirror Go ahead and look into it, Russ. It will not steal your soul.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

Hence my question to Boogie. Is she arguing that her belief is true and mine false, or not ?

Interestingly, she answered with a statement of value, rather than a statement of fact...

Your belief is wrong.

Many of our values can't be proved as facts, does that make them less true?

Our whole religion can't be proved as fact, yet we believe it to be true.

For example - you can't prove that murder is evil. While it is possible to demonstrate, for example, that there are terrible effects of murder, you still can't prove it's evil. You can give me facts until they come out of your ears - but they won't refute the moral truth that homosexuals have as much right to have sex and get married as you and I do.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
I brought to this thread my prejudice, in the specific sense of my not-yet-rigorously-argued but honesty-held belief, that the application of the word "disorder" was factually correct. That belief does not seem to me to have been disproven. But, some of what was said suggests the possibility that neither that belief nor its opposite is capable of being true or false. That what's involved is a value that we bring to the data rather than something that we find there. Which needs a bit of thinking about.

It certainly needs thinking about, but unless I am misreading every single poster on this thread, you seem to have analysed the issues implicit in that summary less clearly than anyone else.

To start with, you need to realise that there is no single definition of "disorder" (or "defect", which is what you started with), and depending on the definition used, the answer to "is there a true answer to 'is this a disorder?'" might be 'yes' or 'no'.

Deafness has been given as an example on this thread. Biologically, it would be hard to argue that deafness is not a defect. As a species we are equipped with organs clearly adapted to receive and process sound information, and almost all humans make use of that faculty most of the time for numerous adaptive strategies. A minority of humans lack an ability that the species as a whole is designed and/or has evolved to possess. Something is wrong. Frequently, a doctor can say in some detail what it is that has gone wrong.

Yet it is also true that many deaf individuals do not see their lack of hearing as a personal defect, to the extent of saying that they would not choose to hear even if they had that option. If their deafness is part of their identity, it seems to me that they have every right to say so. So even if deafness is a defect in the first sense, if you want to know whether a particular person's deafness is a defect in the more important personal sense, there's no way to give a general yes/no answer. It might vary from person to person.

Then there's a question of moral defect. That doesn't really apply to deafness, because the biological function it affects isn't related to morality. But it's important for homosexuality because the biological function it affects (easily becoming sexually aroused by and pair-bonding to a potentially fertile partner) is one that we often regulate morally. We can't conclude that if homosexuality is a 'defect' biologically, then that alone is sufficient for us to say that we are justified in 'curing' it. An analogy might be someone born with the inability to be violently aggressive: even if we could prove that this was due to an identifiable failure of an adaptive, evolved trait, it is not obvious that society, or their parents, would be morally entitled to cure them. At the very least that needs to be argued for.

And you have, of course, failed to prove that homosexuality is a defect even in the biological sense. It's possible. It's also possible that homosexuality inevitably exists because the 'best' (most adaptive) genes or combinations of genes are playing a strategy or variety of strategies on the lines of "be highly sexed, with an interest in both the familiar and similar, and the novel and different" and that strategy inevitably generates the occasional homosexual. That is, homosexuality may be a necessary consequence of a definitely adaptive strategy. Or it could be that there is a direct social benefit on the group selection level to having homosexual members of society, and homosexuality is an adaptive trait on that level. Or any combination of those things (and others) may be true, because there's no reason why all homosexuality has to have a common cause.

So even if the biological question informed the moral one (which, in my view, it doesn't, not in the least) as we don't know the answer and you haven't bothered to argue for one, it doesn't help us at all. And (as the example of deafness shows) it wouldn't even remotely imply that gay people either do or should recognise themselves as having a personal defect, and it would still be bloody rude for you to bang on about them being defective or disordered in an unqualified way, as if you were saying something either important or undeniably true.

[ 27. August 2015, 21:45: Message edited by: Eliab ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by JonahMan:
Attempting to decide what is 'normal' and 'cure' people who don't meet the criteria strikes me as being not only highly immoral but also highly dangerous.

I'd agree that forcing a cure of any sort on someone who doesn't want it is wrong. Respecting the personhood of a functioning adult human being means they get to choose for themselves.

And I can quite understand why someone who's reached a certain age and been formed by their struggles and accomodations (thinking here of the deaf musician mentioned earlier) might prefer to stick with the challenges they're familiar with.

Seems to me that we're drifting towards a future where we will have at least some ability to choose the characteristics of our children, and having a sound moral philosophy of the rights and wrongs of this would be a good idea. Maybe a topic to revisit in another thread when I'm not busy ducking the rusty farm implements being hurled in my direction...
 
Posted by Russ (# 120) on :
 
Eliab,

Excellent post.

Having said I'm not going to talk about the issue of homosexuality any more, I'll stick by that resolution. But I look forward to seeing if anyone else will take you up on this.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
I shouldn't shut down the "complementarity" idea so quickly. As I've observed before, it can be an awful lot of fun watching a "complementarist" hang themselves with their own rope. Because what happens is this: in order to prove that Men can only be with Women and that Women can only be with Men, they start declaring that Men are like X, and Women are like Y, and ascribing qualities to either sex. And what invariably happens is that straight men and women start popping up and saying "hang on, I'm not like that" or "hang on, I'm like that even though you said that's a characteristic of the opposite sex", and before long the advocate of this complementary idea is bogged down in apologising for all the insults they've created against heterosexuals who don't fit into the two neat little boxes.

It is indeed interesting to note how incredibly hung up modernity is about the concepts of masculinity and femininity.
[Killing me]

You don't get it at all, do you?

All I have to do is acknowledge trends: men tend to do this, women tend to do that, more men than women prefer something, etc etc.

None of that threatens MY world view in the slightest. I'm not trying to argue that a man will never find his perfect match in a woman, or that a woman will never find her perfect match in a man. Indeed, I would expect this to be true over 90% of the time.

But it's YOU who have to deal in absolutes. It's not enough for your argument to say that most men behave a certain way or have a certain characteristic. No, to exclude any possibility that the perfect person for a particular man might be another man, you have to declare that only a woman will have the things he needs. That a male/male relationship is automatically a failure.

I've got no problem with concepts of masculinity and femininity whatsoever. I just don't expect to find 100% of all examples in one gender.

[ 27. August 2015, 23:19: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Seems to me that we're drifting towards a future where we will have at least some ability to choose the characteristics of our children, and having a sound moral philosophy of the rights and wrongs of this would be a good idea. Maybe a topic to revisit in another thread when I'm not busy ducking the rusty farm implements being hurled in my direction...

Or just go and watch Gattaca.
 
Posted by Golden Key (# 1468) on :
 
Eliab [Overused]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
What if such a "cure" would rather turn the savant into a genius? That's just as possible, given the completely speculative nature of such a "cure".

In other words, since you're just making this up, you can make it be whatever you want. You're arguing about smoke. "Well, it COULD be like this!" Sure it could. So what? Is it like that? You don't know. So you are making statements out of air and presuming to use them in an argument. If anybody else did this you'd cut them to ribbons.

quote:
Originally posted by IngoB:
There is of course intimacy, connection and love apart from procreation, but where these connect to sexuality that is the guiding principle.

Says who? And why should we care what they say? Says the RCC? This just comes down to "my church says X, so you are wrong." Which is not an argument. And "X" could be a bare statement about homosexuality, or it could be gas about natural moral law. It doesn't change the irrelevance of what you have accepted on faith to someone else's choices who don't share your faith. Whether your faith is in the moral fiats of the RCC, or in its understanding of natural moral law.
 
Posted by mousethief (# 953) on :
 
Anyway, IngoB, you missed the point of my post and turned it in another direction.

You said that linking ASD with any positive things that might go away if we "cured" ASD was "rain man thinking" which posited a net-sum situation. It is not. Whether or not it is accurate, people are assuming the two are related somehow genetically, such that if one went away so would the other. Arguing about whether this is actually the case is irrelevant. It proves your assumption was wrong.

You are basically changing the subject to avoid admitting you were wrong. And you suckered me into playing one round of whack-a-mole. Mea culpa. I hate that game. I'm no match for you at it.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
But it's YOU who have to deal in absolutes. It's not enough for your argument to say that most men behave a certain way or have a certain characteristic. No, to exclude any possibility that the perfect person for a particular man might be another man, you have to declare that only a woman will have the things he needs. That a male/male relationship is automatically a failure.

I'm not discussing the level of matchmaking here. My argument is not "this is the best partner for you", specifically. I'm considering the general nature of things because I believe that there are universal moral laws. Hard cases make bad law, as the legal maxim goes, or here: hard cases obscure the general law we try to discover. Generally speaking, men and women are two distinct ways of being a human. Exactly how they are distinct changes with time and place, but they always maintain a significant distance. Individuals may of course be near anywhere on these dimensions of distinctions, but as a whole men and women remain apart. Imagine two diffuse clouds of 4.5 billion points each in a multidimensional space, which only partly overlap. Now, exactly due to this difference, men and women together provide a much larger space of being human than each of them alone. The two clouds together occupy a much greater volume in the multidimensional space than each on its own.

This is the difference and complementarity between men and women I'm talking about. If we take a specific male and female couple, then we would expect this to be represented to some extent. But obviously, sometimes we would see more of it, sometimes less. That's just how sampling works.

Here comes the actual crucial difference. The question is where we seek for the "universal law". You think it means that now every individual couple, two points in those clouds, should find their best "difference and complementarity". And if, so your argument goes, this optimal other one just happens to be a point in the same cloud (man and man, or woman and woman), then that's just fine. I think the overall setup shows us what God wants. Every individual relationship is supposed to be a specific representation of the grander scheme we can discern. So in matching up two points, one is supposed to capture in a minuscule way these two clouds that span human space. The individual relationship is a representation of the Divine design of humanity. Hence the law is that one should match a man and a woman, two members of the different clouds. Obviously, most of these matches will not represent the cloud in the sense that the male point is exactly in the centre of the male cloud, and the female point is exactly in the centre of the female cloud. Obviously we will find instances where such a matchup happens somewhere in the outmost fringes of the clouds. But on average this will represent the clouds, and more importantly, each individual relationship is then a kind of tiny mirror of the greater structure.

quote:
Originally posted by mousethief:
In other words, since you're just making this up, you can make it be whatever you want. You're arguing about smoke. "Well, it COULD be like this!" Sure it could. So what? Is it like that? You don't know. So you are making statements out of air and presuming to use them in an argument. If anybody else did this you'd cut them to ribbons.

Actually, what I have very insistently said, and repeated, is that we should not speculate about what a cure may do or not do, because we simply do not have much of an idea about that, and because basing any policy on something that vague is just a bad idea. The only reason why I gave "positive" examples of what could be was because Liopleurodon was giving "negative" examples. The point was to show precisely that near anything could be the case right now, and that hence we should not draw major conclusions from any of it. Your accuse me here of just the opposite of what I was in fact doing.

quote:
Originally posted by mousethief:
You said that linking ASD with any positive things that might go away if we "cured" ASD was "rain man thinking" which posited a net-sum situation. It is not. Whether or not it is accurate, people are assuming the two are related somehow genetically, such that if one went away so would the other. Arguing about whether this is actually the case is irrelevant. It proves your assumption was wrong.

The only way "genetic thinking" would be better than "Rain Man thinking" is if there was any proof of a genetic basis. But as far as I know there isn't. Wildly speculating about constraints without knowledge does not get better simply by switching labels. My point was quite simply that there is currently no basis for assuming that a future cure of ASC would eliminate any impressive splinter skills that occur with ASC. Say some accident immobilises your lower body, and you - being very sportive - begin to train your upper body like mad. A year later some doctor finds a magic cure that suddenly restores the mobility of your lower body. Would this somehow change that you now haver an upper body that would make the Hulk proud? Probably not. It may be the case that as you now train up the atrophied lower body you cannot put in enough time to maintain your hulking upper body, But then it may be the case that you can, and if you do, then the net effect of it all is that you will be better than normal. This was simply an analogy for compensatory explanations of these special skills. As long as it is reasonable to assume such alternative explanations, and currently it is, there is no good reason to assume that a cure of ASC will play a zero sum game. It may, it may not, we just don't know.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Here comes the actual crucial difference. The question is where we seek for the "universal law". You think it means that now every individual couple, two points in those clouds, should find their best "difference and complementarity". And if, so your argument goes, this optimal other one just happens to be a point in the same cloud (man and man, or woman and woman), then that's just fine. I think the overall setup shows us what God wants. Every individual relationship is supposed to be a specific representation of the grander scheme we can discern. So in matching up two points, one is supposed to capture in a minuscule way these two clouds that span human space. The individual relationship is a representation of the Divine design of humanity. Hence the law is that one should match a man and a woman, two members of the different clouds. Obviously, most of these matches will not represent the cloud in the sense that the male point is exactly in the centre of the male cloud, and the female point is exactly in the centre of the female cloud. Obviously we will find instances where such a matchup happens somewhere in the outmost fringes of the clouds. But on average this will represent the clouds, and more importantly, each individual relationship is then a kind of tiny mirror of the greater structure.

This is just nonsense. You've swung from suggesting that all couples need to be able to procreate, individually - to which I responded that no, it's humanity as a whole that needs to procreate - to declaring that individual couples now need to represent humanity.

It's completely absurd. You've got weird Platonic ideas in your head that I doubt represent even what Plato thought, never mind what anyone born in the last several centuries thought.

And you're talking to someone whose profession is to define things, and classes of things, and people, and classes of people. So I can tell you with great confidence that there is no basis in logic to propose that in order to be a "man" one must like "women", or that in order to be a "woman" one must like "men". It's completely extraneous to a proper, clean definition of the two classes of human beings (putting aside, for the sake of simplicity, the cases where it will be necessary to be very careful in assigning people to one side or other of the notional line).

As has already been mentioned by someone else, what's involved here is a total confusion of "is" and "ought". There is absolutely no logical basis for moving from "men usually like women" to "men ought to like women", without either invoking religious/moral arguments or without going down the previous trail of suggesting that procreation is essential to a relationship - a suggestion already dealt with and refuted.

In short, you use the term "universal law" without having the faintest idea what makes a law universal, and on what basis you can show that it's universal. You are a complete amateur on the subject of categorisation. If you want to divide humanity into two (and only two) clouds, who a person wants to spend their life with is completely and utterly the wrong way to do it. It creates circular definitions and question-begging. You either end up defining me and others like me as "women" because we like "men" (who you've also defined as "women"), or you end up having to deny the reality of same-sex attraction as part of your "proof" that same-sex attraction shouldn't happen.

God made me gay. You might not believe it, but I sure as hell do. It was God who told me to come out. The implication of your claims about "what God wants" is that I am not what God wanted, which is basically a fancier way of mounting Russ' defect argument, and it's no less insulting for being fancier. Nor is it any more logical. There is no logical basis for claiming that God had only ONE design for humans, any more than there is a logical basis for claiming that God had only ONE design for flowers.

Nature provides precisely zero evidence for the sheer lack of imagination you ascribe to God, creating Him in your own image.

[ 28. August 2015, 10:34: Message edited by: orfeo ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:
As long as it is reasonable to assume such alternative explanations, and currently it is, there is no good reason to assume that a cure of ASC will play a zero sum game. It may, it may not, we just don't know.

But we do know that it's a good idea to make the world as easy a place to navigate for ASC people as humanly possible. As with deaf/dyslexic/left handed people. We don't (always) even need a cure - and the condition is not necessarily a disorder (as in left handedness).

Why not do the same for homosexual people?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
Do you think that the view that you have been putting forward is true ?

If we weren't already in Hell this sentence would be worth a Hell call in its own right.
You don't get it.

If it's meaningful to say that a proposition is true, it's also meaningful to assert that it's false. And we expect to be able in principle to decide which is the case, on the basis of reasoning and evidence.

I brought to this thread my prejudice, in the specific sense of my not-yet-rigorously-argued but honesty-held belief, that the application of the word "disorder" was factually correct. That belief does not seem to me to have been disproven. But, some of what was said suggests the possibility that neither that belief nor its opposite is capable of being true or false. That what's involved is a value that we bring to the data rather than something that we find there. Which needs a bit of thinking about.

Well that was all clearly and explicitly expressed in the post I was replying to. I cannot think how I could possibly have missed all that.

Your argument here does not work. 'Disorder' and 'defect' are terms that break the boundaries between fact and value. To call something a disorder or a defect is automatically to apply a normative evaluation upon it. Not necessarily a morally normative evaluation, but moral evaluations are not the only kind of normative evaluation there is. To say that flightlessness in birds is a defect is not purely a factual judgement. (Is flightlessness a defect in ostriches or penguins or kakapo? What about their ancestors?)
 
Posted by orfeo (# 13878) on :
 
Really Ingo, the shittiest thing about your attitude is that you continue to try and present your position as based on reason when it is based, and can only be based, on a moral viewpoint/interpretation of Scripture that I and many others do not share.

You can have that moral stance if you want, but would you kindly stop kidding yourself that it isn't, in logical terms, arbitrary?
 
Posted by quetzalcoatl (# 16740) on :
 
orfeo wrote:

God made me gay. You might not believe it, but I sure as hell do. It was God who told me to come out. The implication of your claims about "what God wants" is that I am not what God wanted, which is basically a fancier way of mounting Russ' defect argument, and it's no less insulting for being fancier. Nor is it any more logical. There is no logical basis for claiming that God had only ONE design for humans, any more than there is a logical basis for claiming that God had only ONE design for flowers.

Yes, there are a ton of things which don't fit binary thinking, transgender people, intersex, and all the varieties of sex, gender and orientation.

Somebody referred to the wild and exotic nature of sexual expression in nature as a whole - did God intend exploding genitals and mates being eaten? (Don't try this at home).

Well, the magisterium has declared it thus, so IngoB complies. It's a strange kind of intellectual suicide for an intelligent man.
 
Posted by quetzalcoatl (# 16740) on :
 
Dafyd wrote:

Your argument here does not work. 'Disorder' and 'defect' are terms that break the boundaries between fact and value. To call something a disorder or a defect is automatically to apply a normative evaluation upon it. Not necessarily a morally normative evaluation, but moral evaluations are not the only kind of normative evaluation there is. To say that flightlessness in birds is a defect is not purely a factual judgement. (Is flightlessness a defect in ostriches or penguins or kakapo? What about their ancestors?)

Yes, I keep thinking about all the by-ways of evolution, such as exploding genitals in some animals, and as you say, flightless birds, blind fish, and so on.

It's as if the 'defect' theorists, in the face of these luxuriant developments in evolution, have to say that humans are somehow exempt from this prolixity. I suppose this is captured by the idea of God's design for humans, involving complementarity in sex, and baby-making.

Well, of course, you can argue that by fiat. God was happy with all the variety of sexual expression in animals, but insisted that humans stick to a binary code. And anyone who diverge from that is defective. Phew, talk about putting your thumb on the scales.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
This is just nonsense. You've swung from suggesting that all couples need to be able to procreate, individually - to which I responded that no, it's humanity as a whole that needs to procreate - to declaring that individual couples now need to represent humanity.

Actually, I have never said that all couples need to be able to procreate, and this is not quite the right criterion.

Anyhow, all these recent posts are basically in response to the claim that I only think about penises and vaginas and their mechanics. Well, no, I actually have rather grander visions than that. I consider the world in general, but humans in particular and foremost, as a kind of "holographic" representation of God and God's will, and this is just one example for it. However, as acknowledged from the start, visions are not rational proof. And visions are always easy to trash. Their function is to inspire, not to argue. I have no particular intention to defend my visions against those who try to trash them, and I do not expect them to change minds which are set on achieving certain outcomes. I'm just mentioning all this because it is actually quite sad to discuss only genital function, and one can indeed have more lofty thoughts about all this. But in an openly hostile exchange, where every weakness is immediately exploited, genitals is all we can do...

quote:
Originally posted by orfeo:
As has already been mentioned by someone else, what's involved here is a total confusion of "is" and "ought".

Or rather, there is a systematic disagreement here with the modern idea that one cannot reason from "is" to "ought".

quote:
Originally posted by orfeo:
If you want to divide humanity into two (and only two) clouds, who a person wants to spend their life with is completely and utterly the wrong way to do it.

And, of course, I didn't do that. Nowhere in what I actually said will you find any statement that the difference between men and women is "who a person wants to spend their life with".

quote:
Originally posted by orfeo:
God made me gay.

Maybe, maybe not. But if He did, so what? God made some people blind, others lame, yet others again deaf, ... This is not paradise, this is the fallen world.

quote:
Originally posted by orfeo:
It was God who told me to come out.

Maybe, maybe not. I for one have no particular problem with anyone stating openly that they are homosexual (other than in a general "too much information" sense, I don't normally want to hear about the sexual preferences of anybody but my wife).

quote:
Originally posted by orfeo:
The implication of your claims about "what God wants" is that I am not what God wanted, which is basically a fancier way of mounting Russ' defect argument, and it's no less insulting for being fancier.

God never has a problem with who we are, just with what we do. God has made life harder for you in one particular respect, your sexuality, than He has made it for me. Again, so what? There are literally billions of people in this world whom God has allotted a harder life to than me. And there are millions whom He has allotted an easier life to than me. The same is true for you, incidentally.

And yes, of course I think your homosexuality is a defect of some kind. If that insults you, be insulted. I mean, if you do not want to talk about this, then fine. Let's not talk about it, and you can avoid being insulted in this way. But you do talk about it here. So what exactly would you like me to do then? Lie? Or just plain shut up so that only your opinion about this finds a voice? What exactly are you complaining about here? What precisely is the point of telling me that you feel insulted by this? I don't care. Specifically, I don't care about that here, in this setting, which is supposed to be for discussion of things, and least in Hell, where offending others is a sport. It's a different matter if I came to visit you for tea. Then there's no particular reason to raise the topic, and it would be impolite and inappropriate to go on about it. And even if invited to state my opinion, I would be reluctant due to the setting. But here? You want to bully me into silence with playing the victim card? That's just ... bleh.

quote:
Originally posted by orfeo:
There is no logical basis for claiming that God had only ONE design for humans, any more than there is a logical basis for claiming that God had only ONE design for flowers.

You think that homosexuals are a different species of the human genus, like say a tiger (Panthera tigris) and a lion (Panthera leo) are different kinds of panthers (Panthera)? That's a bit drastic.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by IngoB:
... Every individual relationship is supposed to be a specific representation of the grander scheme we can discern. So in matching up two points, one is supposed to capture in a minuscule way these two clouds that span human space. The individual relationship is a representation of the Divine design of humanity. Hence the law is that one should match a man and a woman, two members of the different clouds. ....

[Roll Eyes]

You've got it backwards. It's pretty obvious that this "grand scheme" was dreamed up by humans generalizing from their own experience. Well, actually mostly from insecure male humans other-ing women to justify their dominance. As they say, it's creating God in one's image. If humans had a different reproductive strategy, our theological fantasies would have been based on that instead.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Soror Magna:
It's pretty obvious that this "grand scheme" was dreamed up by humans generalizing from their own experience. Well, actually mostly from insecure male humans other-ing women to justify their dominance.

The "grand scheme" I proposed is entirely symmetric concerning the sexes. You can perhaps misrepresent other parts of what I say as being about "male dominance", but how can you possibly see that in the "grand scheme"?

quote:
Originally posted by Soror Magna:
If humans had a different reproductive strategy, our theological fantasies would have been based on that instead.

Except for the word "fantasies", I agree entirely. None of this is necessary, it could have been otherwise. Still, it is what it is, because God made it as He made it.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
As has already been mentioned by someone else, what's involved here is a total confusion of "is" and "ought".

Or rather, there is a systematic disagreement here with the modern idea that one cannot reason from "is" to "ought".

How is it a modern idea? And how the blazes can you function as a scientist if you don't understand the basic flaw in trying to transform "common" into "universal"? Science is absolutely built on not rushing towards conclusions that haven't been verified.

[ 28. August 2015, 14:07: Message edited by: orfeo ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
There is no logical basis for claiming that God had only ONE design for humans, any more than there is a logical basis for claiming that God had only ONE design for flowers.

You think that homosexuals are a different species of the human genus, like say a tiger (Panthera tigris) and a lion (Panthera leo) are different kinds of panthers (Panthera)? That's a bit drastic.
You think that the only differentiation between different "designs" of animals is at the species level? That's a bit ignorant.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
The only way "genetic thinking" would be better than "Rain Man thinking" is if there was any proof of a genetic basis. But as far as I know there isn't.

I'm not saying it's better. I'm saying that's what they're doing, not rain man thinking, as you foolishly suppose. Sheesh fucking sheesh.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
How is it a modern idea?

It's Hume's guillotine, articulated in 1739.

quote:
Originally posted by orfeo:
And how the blazes can you function as a scientist if you don't understand the basic flaw in trying to transform "common" into "universal"? Science is absolutely built on not rushing towards conclusions that haven't been verified.

Name a natural phenomenon of interest that is not obscured by other effects and confounds. Name a natural law not derived from data with errors, systematic and random. Most real scientists chase after effect sizes that are minuscule compared to the male-female split. Anyway, we are not even doing (modern) natural science here, so if you could kindly step off my lawn?
 
Posted by IngoB (# 8700) on :
 
Anyway, this entire discussion is so 20thC. The real moral frontier is elsewhere (link SFW other than by topic, best I can tell).
 
Posted by RooK (# 1852) on :
 
So you're saying that your anti-rights hateful stance is based on statistical review of double-blind studies with respect to the sense of commitment, fulfillment, love, and connection between couples of various sexual orientations?

No, you're not. You're arguing to justify an arbitrary position, regardless of reality. Your lawn is covered in dogma shit.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Name a natural law not derived from data with errors, systematic and random.

Given your ability to describe all kinds of things as "natural law", ranging from elements of physics to elements of morality, this challenge is completely pointless.

So no.

EDIT: I have a science degree, by the way. It's not your lawn. And was the science you studied even biological?

[ 28. August 2015, 15:51: Message edited by: orfeo ]
 
Posted by Tortuf (# 3784) on :
 
quote:
Originally posted by RooK:
Your lawn is covered in dogma shit.

Classic.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
It is easy to argue from biological generalities, such as a general sexual differentiation between male and female. While the pattern generally holds, as does fur on mammals and hair on primates versus other external coverings (skin and blubber, scales and other armour like coverings) it is hardly reasonable to argue that because non-human animals have something that humans necessary must also.

Stephen Jay Gould wrote a couple of lovely essays a number of years ago discussing the clitorae** of female hyenas which resemble penises, being so enlarged. He also discussed the maturing of male fish, frogs, barnacles, among some others, which grow up to become female (is there a lesson there, if you insist on the other?). Other authors have discussed the male mounting male behaviour as 're-motivation' for aggression and otherwise cementing the bonds between males who need to get along in the group, and the mutual stimulation of genitalia among all members of a group because it enhances cohesion. We might then argue from biology that orgies, group masturbation and circle jerks are models for human behaviour. The lesson from this all of course is that humans cannot derive ideas nor standards for morality and behaviour from the natural world, inasmuch as we do cruelly torture and toy with each other unto death as cats do with mice, and if we were flexible enough we'd probably all happily lick our genitals all day long and stop being such clitorasses and scroti*** to each other.

**(unless the plural is clitorasses, which might helpfully additionally describe some of the fucking blow jobs who have posted on this thread.)

***(The plural of scrotum is scroti?)

 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by RooK:
No, you're not. You're arguing to justify an arbitrary position, regardless of reality. Your lawn is covered in dogma shit.

Your reading comprehension suffers from a severe bout of confirmation bias. I just explicitly stated that we are not doing (modern) natural science here...

quote:
Originally posted by orfeo:
Given your ability to describe all kinds of things as "natural law", ranging from elements of physics to elements of morality, this challenge is completely pointless.

That's just wilful misunderstanding of the point I was making. Anyway, name a law from physics, chemistry or biology then.

quote:
Originally posted by orfeo:
I have a science degree, by the way.

That's cute.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
How is it a modern idea?

It's Hume's guillotine, articulated in 1739.

I do, think, Ingo, that you ought to back away from the strange magic box that projects words on a screen, pick up your rusty pitchfork and toddle off home before the evil spirits come for your soul.

I hear there's a jousting tournament on this weekend. You'll enjoy that. You like a good bit of ritualised combat.

[ 28. August 2015, 15:59: Message edited by: orfeo ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by no prophet's flag is set so...:
clitorae

Should you have occasion to simultaneously address multiple instances of the organ in question, and want a latinate plural, I think "clitorides" is the word you're looking for.

PS. The plural of "scrotum" is "scrota".

[ 28. August 2015, 16:01: Message edited by: Leorning Cniht ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
[qb]Given your ability to describe all kinds of things as "natural law", ranging from elements of physics to elements of morality, this challenge is completely pointless.

That's just wilful misunderstanding of the point I was making. Anyway, name a law from physics, chemistry or biology then.
Why? What's that got to do with the topic at hand? Do you have any evidence whatsoever of a law from the disciplines of physics, chemistry or biology that has a problem with homosexuality?

Nope. That's exactly why we're here, dancing around in circles. You want to go back to pre-1739 thinking to avoid modern physics, chemistry or biology, and yet now you're trying to suggest that we need to talk about laws from it? Why? I'm not the one suggesting that everything is neat and cut and dried in a pre-1739 fashion. You're the one trying to invalidate the last few centuries.

You can have one or the other, Ingo. Not both. We can either talk like modern human beings, in which case you have to acknowledge that life (including in the biological sense) is rather complicated, or you can retreat into a pre-1739 world of neat Platonic forms and the rest of us can happily leave you there.
 
Posted by orfeo (# 13878) on :
 
Besides, the very idea of laws of biology is quite problematic so you really should be careful when treating biology as if it's the same as physics or chemistry.

[ 28. August 2015, 16:13: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by orfeo:
quote:
you can retreat into a pre-1739 world of neat Platonic forms and the rest of us can happily leave you there.
Well, IngoB hasn't been doing the homophobic tango all by himself. And it isn't if you didn't know the tune before stepping onto the dance floor.
Of course, I've been doing the hamster dance with Russ, so...
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
Originally posted by orfeo:
quote:
you can retreat into a pre-1739 world of neat Platonic forms and the rest of us can happily leave you there.
Well, IngoB hasn't been doing the homophobic tango all by himself. And it isn't if you didn't know the tune before stepping onto the dance floor.
Of course, I've been doing the hamster dance with Russ, so...

Yes, but as I've said, it's exactly this aspect of Ingo that shits me so much. He doesn't actually come to the dance floor declaring "I'm a Middle Ages kind of guy and I don't hold with all this new-fangled thinking of the last three centuries". No, instead he acts as if he's trying to argue from a position of science.

Because he knows that if he just started talking about plagues as God's judgement and Latin as the one true Godly language* and burning witches and whatever else, we'd all dismiss him as a loon.

And really, it's the same thing that shits me about most attempts at arguing against same-sex marriage: the opponents know that their only SOLID argument, a religious one of "the Bible says it's bad", is going to get nowhere with people who either interpret the Bible differently or just don't believe the Bible is any kind of divine revelation. And so they try to dress up their objections in "rational" language.

That's Ingo in a nutshell: a Middle Ages theologian dressing himself up as a rationalist. If he just stopped lying about it I'd hate him less.

This man was born several centuries too late, and I think we'd all be a lot happier if this mistake hadn't been made because (1) he wouldn't have access to the internet, and (2) he'd be dead by now, having happily lived his life in a time more in keeping with his philosophy.

*His views on the Vulgate are as freaking bizarre as his views on everything else.

[ 28. August 2015, 16:46: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by orfeo:

quote:
we'd all dismiss him as a loon.
heh I'm way ahead of y'all there.

I understand the frustration, I feel it myself. His pseudo-scientific blathering is harmful in that it allows people to pretend their position isn't harmful or contrary to Jesus' message.
Russ' position* is at least more honest, though more simple-minded.

*Assuming he is actually not a troll.
 
Posted by Ariston (# 10894) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Ariston:
Where in Plato? I'm assuming you're referencing the Timaeus, as Symposium seems to argue, through the example of Socrates (and the Aristophanes section, but reading from that is problematic), a direct refutation of this view.

I was indeed referring to Aristophanes's Speech from Plato's Symposium.
Okay, so wait. You're citing as evidence what may be one of the most problematic passages of the Symposium, one put in the mouth of a comic poet, as evidence that Plato thought there was a natural male/female complimentarity? While I'm pretty sure that every position that could be taken on that well-known passage has been taken over the last 2500 years, there are two pretty big honkin' facts about that passage you have to recognize: 1) an author known for his use of irony is putting words in the mouth of a comic poet known, through the Apology and the Clouds, to have done no great amount of good to Socrates, who 2) later in the dialogue gives what's often/generally thought to be the orthodox position of the dialogue, which has nothing to do with a male/female complimentary relationship.

Oh, and one other little thing. You noticed how not all the hermaphrodidic creatures were composed of both male and female parts? That discussion of how some were two male halves, other both female halves, and the ones that were both male tended to produce the most "manly" individuals? In other words, explicitly denying that male and female were necessarily and naturally complimentary? That's kind of important. Also important: the scene later in the dialogue where Alcibiades bursts in while Socrates is reclining on a couch with a young boy and raves about how much he loves Socrates. Or the part where Plato can be read as showing Socrates to be the ideal of chaste, transcendent love, having moved beyond the love of boys.

That dialogue. I do not think it says what you think it says.

quote:
quote:
Originally posted by Ariston:
Why pick gender? Why reduce it to a duality, then enshrine it above all other differences? What's so absolutely special about it that makes "female" more foreign to me than "not me?"

It's not really a choice, it's just a fact of life. And I don't think that male-female is more profound than me-other per se. But of course, the me-other divide is necessarily self-centred. Whereas the male-female divide is not. You are a man, but so are about 4.5 billion others. Whereas another 4.5 billion people or so are not a man, but a woman. Hence you belong to being a man in a way that you do not belong to being you: for you are you alone, but there are many others that are a man, like you. An many others again that are a woman, unlike you. It is the most fundamental category of human belonging, not just being. Maybe a set of one is mathematically no different to a set of 4.5 billion, but psychologically it is.
"It just is?" Really? Here in the States, we're talking quite a bit about race. Is my membership in the majority race, the one considered "default" here, less significant than my membership in the class "male?" Is identifying in class "male" any different than picking a feature I share, identifying it with other people like me, than othering everybody else? In other words, how is saying "there are other people like me, and then everybody else" less self-centered? I'm just identifying myself with others, or identifying them with myself, before classifying another group as alien and other. Why say that the male/female divide is The Big One? What real and rational basis can you give for it?

And to all of you knocking the Middle Ages as being irrational, or Platonic, or whatever: seriously, quit it. Thomistic natural law theory has, as I mentioned, absolutely nothing in common with whatever pseudo-scientific nonsense IngoB and Russ are trying to argue, Roger Bacon, Albert the Great, and Robert Grosseteste were developing inductive experimental methods in the 1200's, and John Duns Scotus, William of Ockham, and Albert of Saxony were doing work on topics in quantified modal, deontic, and paraconsistant logic that we moderns are finally rediscovering.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Ariston:
And to all of you knocking the Middle Ages as being irrational, or Platonic, or whatever: seriously, quit it. Thomistic natural law theory has, as I mentioned, absolutely nothing in common with whatever pseudo-scientific nonsense IngoB and Russ are trying to argue, Roger Bacon, Albert the Great, and Robert Grosseteste were developing inductive experimental methods in the 1200's, and John Duns Scotus, William of Ockham, and Albert of Saxony were doing work on topics in quantified modal, deontic, and paraconsistant logic that we moderns are finally rediscovering.

*takes notes* Ingo...loon...in any...era.

Got it.
 
Posted by LeRoc (# 3216) on :
 
I thought there were only around 7.3 billion people in the world?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
Why? What's that got to do with the topic at hand? Do you have any evidence whatsoever of a law from the disciplines of physics, chemistry or biology that has a problem with homosexuality?

Obviously not, these disciplines do not deal in evaluations of human behaviour. However, that side discussion was about your mischaracterisation of (modern natural) science as somehow being beyond grasping for "universals" in a dataset like my imagined "two clouds of points".

quote:
Originally posted by orfeo:
We can either talk like modern human beings, in which case you have to acknowledge that life (including in the biological sense) is rather complicated, or you can retreat into a pre-1739 world of neat Platonic forms and the rest of us can happily leave you there.

Are your proposing a seamless garment of modernity here? We have reached a golden age of perfection, where all is as it should be? Well, I reject that notion. I think parts of modernity are good, even very good, and others are not. And furthermore, I reject the notion that the past is somehow disqualified just because it is the past. As if it were strictly impossible that we actually lost the plot somewhere, or made things worse than they used to be. I do not believe that history is just progress through and through, far from it.

quote:
Originally posted by orfeo:
That's Ingo in a nutshell: a Middle Ages theologian dressing himself up as a rationalist. If he just stopped lying about it I'd hate him less.

There is no "dressing up" going on here. I think the middle ages, and indeed antiquity, had a much better grasp on many metaphysical, religious and moral issues than we do. Thus the rational thing to do is to recover their thinking, with some mild adjustments as necessitated by our growth of knowledge in other areas. That does not mean that somehow I have to deny that in other areas we have progressed far beyond the state of knowledge and know-how available back then. It really is complete bullshit to claim that one has to be either "all medieval" or "all modern", or what have you. It is simply not the case that one cannot for example do modern theoretical physics and believe that Aristotelian metaphysics is largely correct. They are not actually in contradiction. The evaluation of what modern theoretical physics is doing is different in Aristotelian metaphysics than in whatever one might say most moderns hold as their metaphysics, but so what?

quote:
Originally posted by Ariston:
You're citing as evidence what may be one of the most problematic passages of the Symposium, one put in the mouth of a comic poet, as evidence that Plato thought there was a natural male/female complimentarity?

What I actually said is just this: "This understanding of a fundamental complementarity of male and female is Christian, but extends far beyond it. We find the idea in Plato as much as among the Daoists." And that's of course factually correct. We find the idea in Plato. I have said where and linked to the full text. But you are right in saying that the text also justifies homosexuality on similar grounds (splitting an original being into two). I truly didn't remember that when I made the comment, it's been a while since I last read this. It remains formally true that the idea I am proposing is found in Plato, but it is also true that the way Plato (or at least the speaker in Plato) is using this idea compromises the way I'm using it entirely. So it is in fact not a good reference to make, because I have to select essentially a third of Plato's idea as right and dismiss two-thirds as wrong, which is kind of pointless.

quote:
Originally posted by Ariston:
Why say that the male/female divide is The Big One? What real and rational basis can you give for it?

I have already given you one rational reason, which you have simply ignored: it is the biggest systematic split, and importantly, it always has been. There just is no other group characteristic that sorts roughly one half of humanity into one group and the other half into the other. And importantly, has always done so and will do so for the foreseeable future. (It could be that at some point half of the world's population is Chinese, or half of the world's population is Christian, or whatever. But these are transient and contingent splits. The male-female divide has been there since time immemorial, and isn't going anywhere anytime soon.)

quote:
Originally posted by Ariston:
And to all of you knocking the Middle Ages as being irrational, or Platonic, or whatever: seriously, quit it. Thomistic natural law theory has, as I mentioned, absolutely nothing in common with whatever pseudo-scientific nonsense IngoB and Russ are trying to argue

If you could snap out of your crusade mode just for a second, and actually assess what I've been writing here and elsewhere, then I think you will have to agree that where I actually discuss natural moral law theory, I'm not so easily shown to be at odds with Thomistic thinking. On this thread, of course, I have mostly not been talking "natural moral law" at all. I have talked biology, and visions, and all manner of things. However, I have clearly said so, and even made explicit that these thoughts are not natural moral law arguments. I think you are being unfair to me here, and unlike orfeo, I think you know and care. If however you feel that where I actually have made natural moral law arguments I have strayed from Thomistic principles, I look forward to hearing more. You do tend to have a clue, and I appreciate that, even if we disagree.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by LeRoc:
I thought there were only around 7.3 billion people in the world?

Maybe he is counting the bisexuals twice?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by LeRoc:
I thought there were only around 7.3 billion people in the world?

Maybe he is counting the bisexuals twice?
Naw. It's probably some recent population projection number I read that stuck in my mind and came up in false recall. Perhaps because 9 is easier to divide in half than 7.3.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by IngoB:
There is no "dressing up" going on here. I think the middle ages, and indeed antiquity, had a much better grasp on many metaphysical, religious and moral issues than we do.

AKA "They agree with me, therefor they are correct"
quote:
Originally posted by IngoB:

If you could snap out of your crusade mode just for a second, and actually assess what I've been writing here and elsewhere,

switches mirror from Russ to IngoB

not with any real hope, but some of you belive in miracles, right?

 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by LeRoc:
I thought there were only around 7.3 billion people in the world?

Maybe he is counting the bisexuals twice?
Naw. It's probably some recent population projection number I read that stuck in my mind and came up in false recall. Perhaps because 9 is easier to divide in half than 7.3.
Pope Igbo has admitted an error!
 
Posted by orfeo (# 13878) on :
 
Ingo, I don't actually believe that the ancients were stupid.

I do believe, however, that you are very stupid.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by orfeo:
Ingo, I don't actually believe that the ancients were stupid.

I do believe, however, that you are very stupid.

He's not stupid, rather he's an intellectual pervert.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
If you were well meaning I would not have called you to hell.

More precisely, if you thought I was well-meaning, or were prepared to give me the benefit of the doubt, you would not have called me to hell.

Half of the issue here is your inability to believe that what is self-evidently right to you is not self-evident to others. Other people move in different circles, read different things, have different experience, think differently.

You post patronising stuff like
quote:

3. Don't presume to know what their life is like.

when I haven't claimed any such thing. But you think you know what's in my head and how full of hate and fear I must be in order to think as I do.

Lilbuddha has a mirror handy...

quote:

7. Care about people, not labels.

I don't of course know what is in your head, but I rather suspect you would be behaving a little differently if you thought I had the label "Disadvantaged Minority" around my neck. Any truth in that suspicion ?

The people to care about are the real individuals who you meet each day, whether in person or online. Treat the people as people and the abstractions like minorities and social classes will take care of themselves.

You want a more tolerant society ? Then try tolerating the varied individuals you meet, instead of foisting your trendy-progressive views on them as the only thing you'll allow that well-meaning people could possibly think.

As a matter of empirical fact it just ain't so. You've been around on the Ship long enough to know that, to have some basic grasp of the wide range of views that people hold.

How do we start to mend this rift ? Without compromising our own commitment to what we believe to be true ?

You say your views are based on experience. If you want to tell the details of that experience, it's possible that I might come to appreciate the logic that leads you to think as you do. If you don't want to tell, that's fine; no pressure; don't share anything you're not comfortable with people posting snarky comments about.

(They know who they are [Smile] )

Disagreement doesn't have to mean hate. I respect IngoB even though I've disagreed with him on quite a number of threads. Shouldn't we be aiming to divorce our feelings about the issue from our feelings about the person ? Isn't there something rather childish in thinking others are cruel and unkind and obnoxious and offensive and horrible because they don't share one's own politics ?

I'm told that many MPs have mastered the art of speeches that slag off the other side of the House, whilst outside the chamber they're respectful and admiring and even friendly with some of the members from the opposite benches...

So many people are so much more than the party they belong to.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
Russ' position* is at least more honest, though more simple-minded.

*Assuming he is actually not a troll.

I am not a troll. I have never knowingly trolled. Not sure I'd know where to start.

But having seen some of the over-reactions on this thread, for the first time I begin to see the attraction [Devil]

As for simple, Scott Peck has a line about seeking the simplicity that is beyond complexity and out the other side...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by LeRoc:
I thought there were only around 7.3 billion people in the world?

Maybe he is counting the bisexuals twice?
That's actually quite funny. [Overused]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by orfeo:
Ingo, I don't actually believe that the ancients were stupid.

I do believe, however, that you are very stupid.

He's not stupid, rather he's an intellectual pervert.
See, I think he's the very particular kind of stupid that thinks that lengthy sentences and large words will impress people and stop them from noticing the stupidity.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
But you think you know what's in my head and how full of hate and fear I must be in order to think as I do.

When you are nailing someone's hand to the wall, what matter if your heart is filled with love, hate or indifference?


quote:
Originally posted by Russ:

The people to care about are the real individuals who you meet each day, whether in person or online.

Hmmm, seems your Jesus had a more expansive view, but I am sure you know better.
quote:
Originally posted by Russ:

Treat the people as people and the abstractions like minorities and social classes will take care of themselves.

Oh, this is ever so precious! But it doesn't work, is a tangent and is not the philosophy you have espoused thus far.

Refresh my memory, what exactly, is the basis for your belief that homosexuality is wrong?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by orfeo:
Ingo, I don't actually believe that the ancients were stupid.

I do believe, however, that you are very stupid.

He's not stupid, rather he's an intellectual pervert.
See, I think he's the very particular kind of stupid that thinks that lengthy sentences and large words will impress people and stop them from noticing the stupidity.
I defer to your analysis, I am convinced: Lengthy and large, wants to impress with size. But still perverse.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

The people to care about are the real individuals who you meet each day, whether in person or online. Treat the people as people and the abstractions like minorities and social classes will take care of themselves.

You want a more tolerant society ? Then try tolerating the varied individuals you meet, instead of foisting your trendy-progressive views on them as the only thing you'll allow that well-meaning people could possibly think.

As a matter of empirical fact it just ain't so. You've been around on the Ship long enough to know that, to have some basic grasp of the wide range of views that people hold.

You may not have met any real life people who are homosexuals, so maybe you speak from ignorance?

I am not talking about people's varied views. I am talking about a basic, deep, essential human quality - our sexuality - and how it affects us. Some people are homosexual. They are every day people like you and me, they happen not to be heterosexual. Their views differ as widely as any other folks would.

But you have met plenty of homosexuals online here on the Ship. Do you not see them as everyday people just as yourself?

Tolerance? I am not tolerant of many things.

I don't tolerate violence, racism, sexism or homophobia and I challenge them wherever I meet them. I don't tolerate bullying and have challenged it many, many times in children and a few times in adults.

I don't tolerate litter bugging or people allowing their dogs to poo in the street - and I challenge those whenever I see them happening.

I don't tolerate a certain member of my family cutting his toenails and leaving them on the carpet (!)

But I do believe strongly in equality and will speak up for it wherever I am.

[ 29. August 2015, 06:15: Message edited by: Boogie ]
 
Posted by Golden Key (# 1468) on :
 
LC--

The first one you mention looks more Greek than Latin, IMHO.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by IngoB:
... I have already given you one rational reason, which you have simply ignored: it is the biggest systematic split, and importantly, it always has been. There just is no other group characteristic that sorts roughly one half of humanity into one group and the other half into the other. ...

That's an observation, not an imperative. You still haven't explained why is it essential to divide humanity into two groups, and only two groups, unless it is to justify treating the two groups differently. It's also a chicken-and-egg argument. If a society is sexist, then of course men and women will have different experiences.

I've never heard anyone say, "There are two fundamentally different ways of being a dog." If you were asked to sort the millions of dogs on the planet with no other instructions, would you really just sort them into male and female and say you're done? Because I think everyone else would sort the dogs into more than two groups by e.g. breed or the type of work or environment they are suited to.

But, hey, Bingo, thanks for demonstrating so clearly yet again that homophobia is all about keeping women in their place.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Liopleurodon:
You're damn right this is about pride. And you've got no right to tell aspies like me that we've got less right to be proud than other people..

Wouldn't dream of it.

Given that Christianity teaches that pride is a sin, I have problems with the notion of a right to be proud.

But I don't think you have any greater or lesser moral duty to be humble than anyone else does... [Smile]

What sort of thing do you think it appropriate to be proud about ? Your achievements ? Your virtues ? Your skills and talents ? Your efforts in the service of goodness and truth ?
 
Posted by lilBuddha (# 14333) on :
 
Pride, when speaking of the downtrodden, is not the pride the bible rails against.
It is, rather, not being ashamed of who you are even though the majority would have you feel so.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Golden Key:
LC--

The first one you mention looks more Greek than Latin, IMHO.

Yes, indeed, and the word in question entered Latin from Greek. Rather like chrysalis.

Of course, one can argue that latinate plurals are pretentious, but I might suspect that, were you to have occasion to use the plural, you might find latin on the tip of your tongue.

[ 29. August 2015, 17:36: Message edited by: Leorning Cniht ]
 
Posted by LeRoc (# 3216) on :
 
Clitores sounds much more logical to me.

(But when I have it on the tip on my tongue, I tend to circle around it a bit.)

[ 29. August 2015, 18:19: Message edited by: LeRoc ]
 
Posted by quetzalcoatl (# 16740) on :
 
Homophobes work backwards, don't they? Instead of looking at sex, gender and sexual orientation empirically, and arriving at a description, and possible explanations, they begin with a description of gay as defective.

Then they work backwards, looking for confirming evidence to back this up, thus, the traditional ideas that gay sex causes disease, doesn't produce kids, leads to promiscuity, and so on.

Working backwards enables you to start with your conclusion, always a useful thing to do! Of course, the table/wheel is rigged (dishonest).

[ 29. August 2015, 19:04: Message edited by: quetzalcoatl ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
Pride, when speaking of the downtrodden, is not the pride the bible rails against.
It is, rather, not being ashamed of who you are even though the majority would have you feel so.

Thanks for the clarification.

There is of course a middle ground between "proud of" and "ashamed of", just as there is a middle ground between condemnation and approval.

To say you're unashamed of being left-handed sounds perfectly reasonable. Whereas ISTM that to say you're proud of it is to make the equal-and-opposite philosophical error as someone saying you should be ashamed of it. It's just not that kind of thing.

Whereas my experience is that someone who asserts that they are proud of their shortcomings (e.g short temper, ignorance) can be pretty obnoxious.

(Still asserting nothing about homosexuality).
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by quetzalcoatl:
Working backwards enables you to start with your conclusion, always a useful thing to do! Of course, the table/wheel is rigged (dishonest).

Exactly my feeling about Boogie's approach which seems to start with the political conclusion as a self-evident truth that is totally impervious to evidence or argument about what homosexuality actually is.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by quetzalcoatl:
Working backwards enables you to start with your conclusion, always a useful thing to do! Of course, the table/wheel is rigged (dishonest).

Exactly my feeling about Boogie's approach which seems to start with the political conclusion as a self-evident truth that is totally impervious to evidence or argument about what homosexuality actually is.
The difference is that you seem to think there's an onus to prove there's something right with homosexuality.

There isn't. There's an onus to prove that there's something wrong with it.

I can understand WHY you think the onus is the other way. You think that this is about a proposal to shift from the established moral position.

But everybody else is treating this as a challenge to positively DERIVE that moral position, from a rational base rather than from a religious base.

That's what happens when you start from a clean slate. You're not starting from a clean slate, you're starting from "show me why we should change".
 
Posted by mousethief (# 953) on :
 
We're having a bit of difficulty here with the logical fallacy of believing any word has exactly one meaning. "Pride" can be the opposite of "humble" and that pride is a sin. It can also be the opposite of "ashamed" or even "indifferent."

If I am proud of my young child for working hard and getting an A on her report card, that's not the sinful kind of pride. If I brag about it to my neighbor, it is.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
I can understand WHY you think the onus is the other way. You think that this is about a proposal to shift from the established moral position.

But everybody else is treating this as a challenge to positively DERIVE that moral position, from a rational base rather than from a religious base.

Some day I may have the time and energy to take you up on that challenge. But it's probably beyond my limited skill in philosophy.

The starting point for this discussion, you remember, was Mudfrog objecting to the idea that opposition to gay marriage is an extremist position[*]. The accusation in the title of this thread is that I am a homophobe, which Dictionary.com defines as someone who hates or fears homosexuals and homosexuality.

Thus my much more modest aim here is to show that it is entirely possible for a reasonable and rational person to not buy into the progressive orthodoxy that homosexuality should be promoted as having equal value with heterosexuality.

If you go away from this thinking that actually not everyone who disagrees with you on this issue is a hate-fuelled religious extremist, then I'll count that as a success.

Like a defence lawyer who doesn't need to prove their client innocent, but merely demonstrate reasonable doubt.

I think you're right in referring to an established moral position. The words "modern" and "traditional" keep on creeping in.

I don't hold the view that tradition is sacred and authoritative. Nor the view that tradition is the self-serving thoughts of Dead White Males that needs to be chucked in the bin as soon as possible in order to build an inclusive society. I hold the wet centrist view that tradition is a starting point from which to improve where we can. Isaac Newton said it better.

-------------------------

[*] the vote in rural Ireland was 58 to 42 in favour of gay marriage here, after a campaign in which the media was biased in favour, no political party campaigned against, and the bishops showed themselves to be badly out of touch. This issue has nothing to do with extremism; it splits the society I live in pretty much down the middle.
 
Posted by Jack o' the Green (# 11091) on :
 
quote:
Originally posted by LeRoc:
Clitores sounds much more logical to me.

(But when I have it on the tip on my tongue, I tend to circle around it a bit.)

I was drinking coffee when I read this. You very nearly owed me a new keyboard!
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
I don't tolerate... ...racism, sexism or homophobia and I challenge them wherever I meet them.

Does that mean you don't think freedom of speech extends to disagreeing with you on these issues ?

[QUOTE]Some people are homosexual. They are every day people like you and me, they happen not to be heterosexual.[QB]

This is one of those true statements that would remain true if you substitute for "homosexual" that word you don't want me to mention.

I suggest that you are mistaken in drawing from your experience - which of course I share - that homosexuals are people, the conclusion that therefore their every desire has some sort of right to be validated and accommodated by others.

For avoidance of misunderstanding, I am not drawing a moral equivalence between anyone and the people you don't want me to mention. I am saying that you're begging the question of homo/hetero moral equivalence. And that therefore those who hold views of morality which relate it to the purposes of a Deity or to purpose more generally as it may perceived by individuals in an agnostic world can legitimately disagree with you.

Where do you stand on the question of blasphemy laws ?
 
Posted by Net Spinster (# 16058) on :
 
Freedom of speech does not mean freedom from challenge to that speech. My understanding is that Purgatory exists to challenge ideas and Hell to express our judgement of people (on the negative side, on the positive side, does Heaven exist to praise people or is that All Saints?)
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Boogie:
I don't tolerate... ...racism, sexism or homophobia and I challenge them wherever I meet them.

Does that mean you don't think freedom of speech extends to disagreeing with you on these issues ?

Not in the least!

In my early days of teaching I met a lot of racism in staff rooms. Knowing a great deal about racism I always challenged racist comments, it made for some arguments. But, if those teachers were stopped from saying what they thought I would never have had the chance to argue with them and hope to change their minds.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

I suggest that you are mistaken in drawing from your experience - which of course I share - that homosexuals are people, the conclusion that therefore their every desire has some sort of right to be validated and accommodated by others.

When will you get it that we are not talking about people's desires here?

We are talking about who they are. Like skin colour, left handedness, blonde hair, excellent musician, naturally gifted at xxx, heterosexual, asexual - name any other. It's not about their desires it's about validating them as people. People who have a full range of everything you and me have. They just happen to have same sex partners when they have partners.

They will have many and varied desires - and, just like you and me, some of those desires will be more wholesome and good than others. Marmite anyone?

Why don't you get that it's not about what they do, it's about who they are ? That's why skin colour is such a good analogy.

[ 30. August 2015, 13:00: Message edited by: Boogie ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

Where do you stand on the question of blasphemy laws ?

What's the question?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:

The starting point for this discussion, you remember, was Mudfrog objecting to the idea that opposition to gay marriage is an extremist position.

The starting point was Mudfrog getting hysterical over the suggestions of one backbench MP. That doesn't, however, have very much to do with why you were called to Hell.

And you're still doing it. Saying "that word you don't want me to mention" is a bloody ridiculous tactic because we all know by now which word it is, and it just demonstrates you being a jerk for the umpteenth time by bringing it up while pretending that you're not bringing it up.

Why is it that you can't grasp the obvious difference between a pedophile abusing children and sex between two consensual adults? Why is it you can't tell the difference between suggesting that it's morally acceptable to act on your innate desires when it doesn't harm anyone, and NOT suggesting that it's morally acceptable to act on your innate desires when it causes demonstrable harm?

Is your thinking really so simplistic that you can't understand that no-one is saying innate desire is sufficient without consent?? Do you really feel the need to read Boogie's statements so literally, so as to suggest she's saying "innate desires" are the be all and end all?

We go around and around in circles because you seem to act as if people have to repeat each and every point in each and every post, or you'll forget them again. If we don't mention "consent" every single time, apparently it'll just drop out of your head.

It's incredibly jerkish of you, Russ, and you've done it a ridiculous number of times in the one thread. That, far more than anything else, is causing a considerable number of Shipmates to lose all respect for you.

[ 30. August 2015, 13:52: Message edited by: orfeo ]
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
I suggest that you are mistaken in drawing from your experience - which of course I share - that homosexuals are people, the conclusion that therefore their every desire has some sort of right to be validated and accommodated by others.

Russ, I have emboldened a phrase in your response to Boogie and wanted to question you on this phrase. This particular phrase is one I've heard before from others who would not accept equality for homosexual relationships in exactly this context. It is also a very emotive and hyperbolic expression.

Historically, people in same sex relationships have had no legal standing. They may have been in the same relationship for 30 years, but the partner has had no automatic rights to their shared property, to visit their partner in hospital as next of kin, to even take part in their partner's funeral if the legal next of kin did not invite them. (And these relationships did still exist even if they were illegal until the 1960s, Benjamin Britten and Peter Pears, for example). Our current changes are to address some of those injustices. Personally I wouldn't describe this as "every desire" having "some sort of right" but righting some wrongs.

Now, as part of the same realisation that many homosexual relationships are as loving and monogamous as model heterosexual relationships there is a desire to recognise this in same sex marriage. Is this really "validation and accommodation" of "every desire"?

quote:
Where do you stand on the question of blasphemy laws?
How are you defining blasphemy? There is no universally agreed definition, which has made the legal position unenforceable in recent times. In addition, there is no blasphemy law in England and Wales now, pretty much. The last successful prosecution was 1977, a couple of arrests since, but nothing else. This has led to some debate around blasphemy as it only applied to Christianity, so there were questions as to whether it should be applied wider, particularly in the context of the 1988 attempt to ban The Satanic Verses under blasphemy laws, which was disallowed.

A big blasphemy debate that I was very much aware of was Life of Brian which I saw twice while it was being edited, much to my parents' disapproval, students were invited free as a live audience during the editing process. At the time it was the source of a lot of censure, although more recent comments have been less convinced of the blasphemous intent.

On the Dead Horses thread on different kinds of churches, I described the warm up for Any Questions? for 14 and 21 August at the BBC Radio Theatre. The warm up is led by a member of the BBC production team, and both times religious output on the BBC was discussed because someone in the audience suggested religious output should end. If middle-aged, middle-class, middle-Englanders think that religious output is offensive and should end, Christianity has lost its place in English culture, so a case for blasphemy laws becomes even more tenuous.
 
Posted by ThunderBunk (# 15579) on :
 
To me, the fundamental point is this.

Human sexuality does not have to have a purpose beyond itself in order for sexual activity to be licit. This is the point that religious conservatives can't get their heads around.

To the fastidious, neo-Platonist mindset and its Calvinist Protestant equivalent, human sexuality is messy and unpleasant. It only becomes tolerable when it has the ulterior purpose of making babies, since this is the surest way of making new conservatives - grow your own, and raise them within your own frame of reference.

So, what belongs in hell is the constant utterly pathetic attempts of conservatives to make out that their position is anything other than an extension of a kind of pre-adolescent "eurgh" factor. Human sexuality is not unnecessary messiness that needs a purpose beyond itself to make it tolerable; it is a central gift of God in creation, and to be celebrated as such in all its variety.
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, you have to suspect that conservatives are covertly (or overtly) thinking of anal sex, when they condemn gay sex. Do they worry about people playing with a woman's clitoris, purely for pleasure, or with a man's penis, ditto, or someone's anus, ditto? Do they worry about female orgasms? I don't know.

It seems quite mad today to say that all of this is OK, as long as you have a baby in mind! How utterly bizarre.
 
Posted by Jemima the 9th (# 15106) on :
 
I may have misread, but I think this has broadly been the thrust of IngoB's argument in the past. It doesn't matter too much what one does in the sack (assuming m/f and married) as long as there is a penis in vagina moment(presumably including ejaculation if possible) and therefore the possibility of conception at some point.

And - LeRoc - you owe me a cup of tea too, since that one was sprayed over the kitchen counter. You dirty bugger. [Smile]
 
Posted by LeRoc (# 3216) on :
 
(Leorning Cniht started this.)
 
Posted by Jack o' the Green (# 11091) on :
 
quote:
Originally posted by LeRoc:
(Leorning Cniht started this.)

I'm forever misreading it. My brain has to do a double take.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Jemima the 9th:
I may have misread, but I think this has broadly been the thrust of IngoB's argument in the past. It doesn't matter too much what one does in the sack (assuming m/f and married) as long as there is a penis in vagina moment(presumably including ejaculation if possible) and therefore the possibility of conception at some point.

And - LeRoc - you owe me a cup of tea too, since that one was sprayed over the kitchen counter. You dirty bugger. [Smile]

Well, I should have emphasized 'purely for pleasure'. If you make a woman come via the shores of the clitoridae, or whatever term we are using, that is as non-reproductive as two men banging each other up the jacksie. But don't conservatives condemn the latter, but ignore the former? Well, maybe not. Maybe there are sermons against cunning linguists. (When I taught linguistics, my students had a football team with that name, and very desirable team-shirts with it printed on them).
 
Posted by Jack o' the Green (# 11091) on :
 
quote:
Originally posted by quetzalcoatl:
If you make a woman come via the shores of the clitoridae, or whatever term we are using, that is as non-reproductive as two men banging each other up the jacksie. But don't conservatives condemn the latter, but ignore the former? Well, maybe not. Maybe there are sermons against cunning linguists. (When I taught linguistics, my students had a football team with that name, and very desirable team-shirts with it printed on them).

I think natural law theorists (or at least some of them) would say that while it is perfectly acceptable for a married man to make love with his wife knowing full well that she is unable to conceive (for whatever reason), if the reason is due to a biological reason on her part, it would be immoral for him to have married her because she couldn't conceive.

While I can understand the latter part of this, I do think the former creates an inconsistency with condemning homosexual sexual acts, since there is an implicit acknowledgment that sex is about more than procreation, and as individuals, an infertile couple are no more likely to create life than a homosexual couple are.
 
Posted by mousethief (# 953) on :
 
It seems equivalent to saying, "Ability to reproduce is important when we say it is, and not when we say it isn't." It smacks of after-the-fact rationalization. "We don't like gays. Let's think up a reason why."

[ 30. August 2015, 15:40: Message edited by: mousethief ]
 
Posted by quetzalcoatl (# 16740) on :
 
Well, I realized the answer to my own question - if man and wife wank each other off, that is morally deficient, but not too bad, since at least now and again (presumably) they do baby-making-fucking.

Whereas 2 men or 2 women can't do b-m-f.

God worries about the right hole I suppose. Cum in vajayjay, good; cum in mouth, bad; cum in jacksie, bad; cum in ear, bad; cum in eye, bad.

Hey, I'm getting the hang of this.
 
Posted by Jack o' the Green (# 11091) on :
 
quote:
Originally posted by quetzalcoatl:
Well, I realized the answer to my own question - if man and wife wank each other off, that is morally deficient, but not too bad...

It reminds me of a joke:

Three men in a bar discussing their sexual prowess. The first man says "I made love to my wife last night and she floated off the bed 2 inches in ecstasy."
"That's nothing", says the second man. "I made love to my wife last night, and she floated off the bed 3 inches in ecstasy."
"That's nothing", said the third man. "I made love to my wife last night, wiped my hands on the curtains, and she went through the roof!"
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by quetzalcoatl:

God worries about the right hole I suppose. Cum in vajayjay, good; cum in mouth, bad; cum in jacksie, bad; cum in ear, bad; cum in eye, bad.

If OT's anything to go by God was'nt too keen on cummin over the bed- sheets whilst asleep either. Not sure how he meant an Israelite soldier to avoid being " caught by chance" if masturbation was also off limits.

One can't help but doubt the Bible's reliability as a good sex guide in developed countries in 21st C.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Jemima the 9th:
I may have misread, but I think this has broadly been the thrust of IngoB's argument in the past. It doesn't matter too much what one does in the sack (assuming m/f and married) as long as there is a penis in vagina moment(presumably including ejaculation if possible) and therefore the possibility of conception at some point.

... and therefore an overall orientation of this particular sexual encounter to procreation.

This is however intended as reasonable accommodation to couples and their situation and preferences, and simply as considering the details of their foreplay as too much information, not as a kind of license to do whatever one wants as long as there is an instant of token vaginal intercourse. The mainplay is supposed to be vaginal intercourse of some kind.

(And just to stress this: the above is my extrapolation from basic teaching. I think it is reasonable, but it is not official RC teaching, or at least I do not know that. There are perhaps Catholic moral manuals out there that discuss these things in detail, and priests need to learn it. But I don't own such a manual and I am not a priest. Regular and easily accessible Catholic literature, like the Catechism, is not offering much guidance there...)
 
Posted by Jemima the 9th (# 15106) on :
 
quote:
Originally posted by Jack o' the Green:
I think natural law theorists (or at least some of them) would say that while it is perfectly acceptable for a married man to make love with his wife knowing full well that she is unable to conceive (for whatever reason), if the reason is due to a biological reason on her part, it would be immoral for him to have married her because she couldn't conceive.

While I can understand the latter part of this, I do think the former creates an inconsistency with condemning homosexual sexual acts, since there is an implicit acknowledgment that sex is about more than procreation, and as individuals, an infertile couple are no more likely to create life than a homosexual couple are.

Ah, but God in his infinite creativity & power can miraculously make an infertile woman fertile at any time, but having made men & women so complementary & different, He is not able to make conception possible for 2 people of the same gender. At least that's how I think the argument would go.

As for why f/f smut is so much less put down than m/m, my money would be on anything women do being less important than men. What with our only roles in life being bearers of children, support or temptation to the male.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Jemima the 9th:
Ah, but God in his infinite creativity & power can miraculously make an infertile woman fertile at any time, but having made men & women so complementary & different, He is not able to make conception possible for 2 people of the same gender.

Nor is he able to break condoms. That one cracks me up.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
(And just to stress this: the above is my extrapolation from basic teaching.

The magisterium is silent on some issue, and rather than say "This issue clearly doesn't matter to the magisterium; people are free to do what they want in this area" you instead say "there must be some secret rules priests get that are far stricter than the officially published guidelines, because that's how I interpret the basic teachings."

You're not just making shit up and expecting us to take you seriously. You're making shit up and fondly thinking that maybe that's what the church REALLY meant. The very idea of any minutiae not being totally pinned down gives you apoplexy.
 
Posted by Jemima the 9th (# 15106) on :
 
IngoB, while you're here....this struck me.

quote:
Originally posted by IngoB:
I think the middle ages, and indeed antiquity, had a much better grasp on many metaphysical, religious and moral issues than we do. Thus the rational thing to do is to recover their thinking, with some mild adjustments as necessitated by our growth of knowledge in other areas.

What sort of issues, and what sort of mild adjustments? Indeed, what sort of knowledge growth do you think applicable?

I'm intrigued. When you have the time, like.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
They will have many and varied desires - and, just like you and me, some of those desires will be more wholesome and good than others. Marmite anyone?

Why don't you get that it's not about what they do, it's about who they are ? That's why skin colour is such a good analogy.

True that people have many and varied desires, But that says to me that they are not defined by any one of them.

Seems like you're identifying people with the label that your political mindset sticks on them. You think someone like Orfeo is a member of a particular downtrodden minority and so that's his identity in your eyes. You're saying that what he is is a member of a sociological class - reducing people to labels.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mousethief:
The magisterium is silent on some issue, and rather than say "This issue clearly doesn't matter to the magisterium; people are free to do what they want in this area" you instead say "there must be some secret rules priests get that are far stricter than the officially published guidelines, because that's how I interpret the basic teachings."

The idea that the magisterium has already spoken on absolutely everything of importance to RCs is of course ludicrous. The magisterium for the most part speaks only under the threat of grave crisis. The idea that RCs are free to do whatever they want as long as the magisterium hasn't said anything to the contrary is likewise risible. This pretends that people do not have their own conscience, and leads to a kind of "what can I possibly get away with" approach to Christianity that IIRC you yourself criticise with some regularity. I would expect priests to know some teaching or at least practical approach to the question of "non-vaginal foreplay", quite simply because I'm sure that it does come up in confession now and then. Finally, since the logic used against homosexuality by the RCC rests on the inseparability of unitive and procreative love, the question whether a heterosexual couple may have for example oral sex is obvious. That question has come up before on SoF, I have given an answer then that I think is reasonable, and I have repeated it here because this was mentioned. That's all.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Jemima the 9th:

As for why f/f smut is so much less put down than m/m, my money would be on anything women do being less important than men.

This and it isn't a threat to manhood.
And all women love penis even if they do not yet know it. Just need the proper converting, don't you know.
 
Posted by romanlion (# 10325) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Jemima the 9th:

As for why f/f smut is so much less put down than m/m, my money would be on anything women do being less important than men.

This and it isn't a threat to manhood.
And all women love penis even if they do not yet know it. Just need the proper converting, don't you know.

[Killing me]

This is hilarious! And one of those rare gems that keeps me coming back....

So the disparity between the consumption of lesbian porn and male porn is a function of the fact that women are less important than men, and lesbian sex isn't a threat to masculinity?

That is some deep and twisted shit right there...

Thank you, thank you both!
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
It seems equivalent to saying, "Ability to reproduce is important when we say it is, and not when we say it isn't." It smacks of after-the-fact rationalization. "We don't like gays. Let's think up a reason why."

Yup. This is it exactly.

Well, it's slightly more holy than that, in that it's not entirely "we don't like gays" and is partly "we're utterly convinced that God doesn't like gays", but from there the goal is to rationally derive why gays are so unlikable.

It'd be far more honest to just say "we think the Bible say that God doesn't like gays, and that's all there is to it". But people like Ingo in particular can't handle saying that there's no reason for that beyond God having an ick factor, not least because it's possible to have an equally trite response that the rest of us think they've got God wrong.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by mousethief:
The magisterium is silent on some issue, and rather than say "This issue clearly doesn't matter to the magisterium; people are free to do what they want in this area" you instead say "there must be some secret rules priests get that are far stricter than the officially published guidelines, because that's how I interpret the basic teachings."

The idea that the magisterium has already spoken on absolutely everything of importance to RCs is of course ludicrous.
So is the idea that the magisterium finds everything important that you find important. Mousethief's point is that you always choose one option and don't allow for the other.

quote:
The idea that RCs are free to do whatever they want as long as the magisterium hasn't said anything to the contrary is likewise risible. This pretends that people do not have their own conscience, and leads to a kind of "what can I possibly get away with" approach to Christianity that IIRC you yourself criticise with some regularity.
As to people having their own conscience, let's just emphasise what their own means. It doesn't mean, as you apparently think, that all good Catholics will come to the same conclusion as you and that anyone who doesn't is trying to "get away with" something.

quote:
Finally, since the logic used against homosexuality by the RCC rests on the inseparability of unitive and procreative love, the question whether a heterosexual couple may have for example oral sex is obvious. That question has come up before on SoF, I have given an answer then that I think is reasonable, and I have repeated it here because this was mentioned.
The fact that you've given your opinion on something about oral sex is not equivalent in any sane mind to saying "this is the Catholic opinion on something about oral sex".

quote:
That's all.
If only.

[ 30. August 2015, 22:46: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by romanlion:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Jemima the 9th:

As for why f/f smut is so much less put down than m/m, my money would be on anything women do being less important than men.

This and it isn't a threat to manhood.
And all women love penis even if they do not yet know it. Just need the proper converting, don't you know.

[Killing me]

This is hilarious! And one of those rare gems that keeps me coming back....

So the disparity between the consumption of lesbian porn and male porn is a function of the fact that women are less important than men, and lesbian sex isn't a threat to masculinity?

That is some deep and twisted shit right there...

Thank you, thank you both!

Who said anything about disparity Of consumption? You are truly a Faux News disciple. Redirect and ridicule the straw man thereby created.

ETA: Tell us then, oh wise one, why male/male sex causes straight men to raise their fist, shaking at the sky and female/female sex cause them the lower their hand and shake towards their crotch?

[ 30. August 2015, 22:54: Message edited by: lilBuddha ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
Refresh my memory, what exactly, is the basis for your belief that homosexuality is wrong?

My belief is that only choices can be morally wrong. And homosexuality is not a choice.

My belief is that human beings (me included) are constantly tempted to double standards, to make one rule for ourselves and the people we sympathise with and another for the people we don't like.

My belief is that homosexuality is biologically speaking a perversion - a condition in which a natural desire has somehow been altered, become fixed on something other than its natural object. Like someone who wants to eat something other than food.

My belief is that this is a non-ideal state. Whilst not morally condemning it, because only choices can be moral, and no-one chooses their desires. (Being in love with someone who is in love with someone else is also a non-ideal state. So that a culture that idealises homosexuality is sub-optimal in the same sort of way as a culture that idealises doomed romance).

My belief is that many people are hard-wired to feel revulsion towards sexual perversions.

My belief is that we should tolerate just about anything that functioning adults consent to do together behind closed doors - that in a pluralistic society we need a significant gap between what we tolerate and what we idealise. And that part of the problem is binary thought processes that classify activities as either OK or not-OK.

My belief is that anyone who thinks that their particular sexual perversion deserves to be accepted whilst others aren't has probably succumbed to the temptation of double standards. When I say that having the desire is in itself not morally wrong, I have to mean it for those desires that disgust me most. When I say that children should grow up knowing what vanilla normal is before finding out at an appropriate age the various forms of deviant desire, I have to mean it for my own particular fetishes also.

Not trying to insult anyone or feel superior to anyone or judge anyone. I may be wrong. But you asked for a summary. Aim high and tolerate much.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
My belief is that we should tolerate just about anything that functioning adults consent to do together behind closed doors - that in a pluralistic society we need a significant gap between what we tolerate and what we idealise. And that part of the problem is binary thought processes that classify activities as either OK or not-OK.

Maybe one of the disconnects between thee and we is that some of us, at least, map the OK/not-OK dichotomy exactly onto the tolerated/not-tolerated dichotomy. If the set of things that are OK is the same as the set of things we should tolerate, and the set of things that are not OK is the same as the set of things we should not tolerate, then there is no No Man's Land (between "OK" and "tolerable") as you propose.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
My belief is that homosexuality is biologically speaking a perversion - a condition in which a natural desire has somehow been altered, become fixed on something other than its natural object. Like someone who wants to eat something other than food.

...

My belief is that many people are hard-wired to feel revulsion towards sexual perversions.

"Biologically speaking" a perversion?

Hate to break it to you, mister, but perversion isn't a biological concept. It's a moral one. It's all in The X-Men.

And someone who doesn't eat food will die. Someone who has homosexual sex won't. Enough with this utterly stupid comparison. It's instructive, isn't it, that you only seem to be able to compare homosexual sex to things that cause harm.

As for people being hard-wired... so now you're not only suggesting that homosexuals are defective, you're suggesting that all the people who don't dislike homosexuality are also defective. Even though they're in the majority in many countries. Nice. Classy. Have you thought about signing up for membership of Westboro Baptist? Because that's their basic philosophy, only in politer form.

[ 30. August 2015, 23:49: Message edited by: orfeo ]
 
Posted by Doublethink. (# 1984) on :
 
Russ, do you understand how evolution works ?
 
Posted by Palimpsest (# 16772) on :
 
It's always amusing to hear the attempts to discuss homosexuality as unnatural perversion. Are animals who are homosexual unnatural perverts as well?

Most of these theories of biological perversion have an antique air, as they ignore that for social organisms, an ability to have homosexual individuals might benefit the ability of the species to survive.
 
Posted by Boogie (# 13538) on :
 
Russ

Perversion = sexual behaviour that is considered abnormal and unacceptable.

It can't be morally right as well as abnormal and unacceptable.

Some sexual behaviour is perverse. In other words it is harmful to the person and/or others. It is wrong and should not happen or be tolerated. Sadly there is quite a list - but it boils down to lack of consent or 'consent' where the power balance was exploited.

You can't call something perverse and then, in the next breath say you tolerate it!!

I think you are tying your argument in knots in order not to come over as intolerant.

[ 31. August 2015, 07:52: Message edited by: Boogie ]
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by romanlion:
So the disparity between the consumption of lesbian porn and male porn is a function of the fact that women are less important than men, and lesbian sex isn't a threat to masculinity?

That is some deep and twisted shit right there...

Thank you, thank you both!

Well yeah, had me scratching my head too.

I'd put the disparity down to males having a shit-load more testosterone coursing through their veins than f/males and very little else.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by rolyn:

I'd put the disparity down to males having a shit-load more testosterone coursing through their veins than f/males and very little else.

I would put it down to female sexuality being far less visual than male (generally).
 
Posted by rolyn (# 16840) on :
 
Probably at cross purposes here Boogie, but I would say female sexuality is pretty visual and generally on display most of the time. Not wanting too throw petrol and do the o'l female temptress bit.

When it comes to full on porn, bumping of the uglies etc. I wouldn't say the visual spectacle of a female in arousal is any less than that of the male in the same predicament.
 
Posted by Boogie (# 13538) on :
 
Sorry Rolyn - I meant that females need visual images far less than men do for sex/attraction/masturbation etc therefore porn is not required (generally speaking)
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by Boogie:
Sorry Rolyn - I meant that females need visual images far less than men do for sex/attraction/masturbation etc therefore porn is not required (generally speaking)

Ah right, I understand what you mean now.

Suppose we had better return to the matter of tolerating the intolerable.

I think it boils down to different levels of tolerance and how far a person/ group of people is prepared to go in pursuit of their conviction of what they believe to be right.
Somewhat like war and conscientious objection. An extreme comparison yes, (and not comparing m/ homosexuality to either). But when reading these threads the depth of feeling aroused does seem strangly similar.....

......again leading back to patriarch ism.
 
Posted by Jemima the 9th (# 15106) on :
 
quote:
Originally posted by romanlion:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Jemima the 9th:

As for why f/f smut is so much less put down than m/m, my money would be on anything women do being less important than men.

This and it isn't a threat to manhood.
And all women love penis even if they do not yet know it. Just need the proper converting, don't you know.

[Killing me]

This is hilarious! And one of those rare gems that keeps me coming back....

So the disparity between the consumption of lesbian porn and male porn is a function of the fact that women are less important than men, and lesbian sex isn't a threat to masculinity?

That is some deep and twisted shit right there...

Thank you, thank you both!

Sorry, my use of the word "smut" wasn't helpful there. I meant sexual practice, not porn. "Smut!" is an injoke in our house, one gets the pretend vapours at any showing of sex on the telly and shouts "Smut!"

lilBuddha, I agree. Somebody round these parts (chive, I think) has an excellent sig about not having met the right man yet.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by rolyn:
quote:
Originally posted by romanlion:
So the disparity between the consumption of lesbian porn and male porn is a function of the fact that women are less important than men, and lesbian sex isn't a threat to masculinity?

That is some deep and twisted shit right there...

Thank you, thank you both!

Well yeah, had me scratching my head too.

I'd put the disparity down to males having a shit-load more testosterone coursing through their veins than f/males and very little else.

romanlion misrepresented what Jemima and I were saying.
We were not speaking of relative consumption of, but divergent attitudes toward, different types of gay sex.
In other words: straight men get angry about gay male sex, but enjoy gay female sex. Or at least the fantasy of lesbian sex.
So I suppose it is apropos that romanlion was stroking himself off on a misrepresentation rather than reality.

ET Acknowledge an appropriately intertwined x-post.
Don't get to excited though, boys.

[ 31. August 2015, 11:27: Message edited by: lilBuddha ]
 
Posted by quetzalcoatl (# 16740) on :
 
I think porn is quite complex. I was in an interdisciplinary team analyzing it for a while, and one thing that is apparent is the prominence of the penis in hard porn. The blow-job, hand-job, the famous money-shot, liberal amounts of semen everywhere - anyway, some people have seen this as a reassurance for men, that their dick is intact and powerful.

Suggests that some men think the opposite maybe. The feminist theorist Linda Williams' book 'Hard Core' is well known, but she cautions against taking one view of porn. The sub-title to her book is 'the frenzy of the visible', which I like. But there is quite a lot written about the female orgasm as invisible, and the male one as visible, but there are all kinds of contradictions here, as in intercourse, everything is invisible really, so has to be made visible in various ways.

PS. the idea of biological perversion is a hoot really, I mean risible.

[ 31. August 2015, 12:24: Message edited by: quetzalcoatl ]
 
Posted by Russ (# 120) on :
 
While I'm in summarising mode, might be helpful to say what the arguments against my position are that I'm hearing. So you can tell me where I've misunderstood them.

1) is that I've made a category error in classifying homosexuality with other deviations of sexual desire, so that whatever might be true of deviance in general doesn't apply to homosexuality because that's a different sort of thing entirely. Orfeo seems to be arguing this when he draws a distinction between permanent sexual orientation and more transient sexual desires. I don't immediately see the significance of the difference - isn't there thought to be a whole spectrum ?

2) is that I've made an is/ought error. That normality cannot be used to derive any sort of value judgment, and that therefore all deviance deserves equal approval with normal desires unless there are specific unrelated-to-normality reasons why not.

3) is that I'm cruel and unkind for believing anything to be true that might be derogatory to a disadvantaged minority, and that I should recognise my moral duty to stop trying to work out what is true and just feel that equal treatment is the loving thing to do.

Are there more, Other than Variations on these themes ? Have I missed any significantly different perspectives ?
 
Posted by quetzalcoatl (# 16740) on :
 
On is/ought, it's considered a fallacy not because of 'normality', but because there is a dodgy segue from what is, to what ought to be.

Thus, from 'sex in humans sometimes produces babies', we get 'sex in humans ought to be produce babies'.

Now you can get from one to t'other, but you need some fancy foot-work.

You can do it by personal fiat - I hereby declare that sex ought to be used to make babies; or you can do it by divine fiat, hence, God intended sex to make babies, or you can go to population statistics - sex has to be make babies, otherwise we will all disappear.

So it's not that you can't get from is to ought, but that it seems quite flimsy.

[ 31. August 2015, 12:57: Message edited by: quetzalcoatl ]
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
While I'm in summarising mode, might be helpful to say what the arguments against my position are that I'm hearing. So you can tell me where I've misunderstood them.

1) is that I've made a category error in classifying homosexuality with other deviations of sexual desire, so that whatever might be true of deviance in general doesn't apply to homosexuality because that's a different sort of thing entirely. Orfeo seems to be arguing this when he draws a distinction between permanent sexual orientation and more transient sexual desires. I don't immediately see the significance of the difference - isn't there thought to be a whole spectrum?

You are continuing to classify sexuality into deviations and "normal" behaviours, rather than consensual activities between consenting adults. This deviant versus normal acceptable sexuality is very much as you describe it, not as is understood more widely. According to Kinsey sexuality is more of a spectrum with homosexuality and heterosexuality as ends of that scale. There are arguments that asexuality is not included. Anecdotally I know young people who identify as bisexual. One I'm thinking of is in a monogamous heterosexual relationship.

There are also a wide range of behaviours that you seem to be classifying as deviant behaviours. I am getting the impression that you are regarding anything other than penis in vagina sex as deviant, so excluding a range of different sex acts that many people would see as normal, within a consensual relationship. (2007 research found 75% of heterosexual couples had taken part in oral sex and 33% in anal sex - those proportions are increasing - although not always consensually from anecdotal evidence.)
quote:
2) is that I've made an is/ought error. That normality cannot be used to derive any sort of value judgment, and that therefore all deviance deserves equal approval with normal desires unless there are specific unrelated-to-normality reasons why not.
Continuing to contrast normality and deviance is not helpful and actually downright offensive to many people, because the value judgement that defines normality here is flawed - see all the posts above arguing that.

Working with teenagers and watching homosexual youngsters not cope with their sexuality, particularly those from religious backgrounds, is quite an eye-opener. Disapproval is literally a killer in some cases.
quote:
3) is that I'm cruel and unkind for believing anything to be true that might be derogatory to a disadvantaged minority, and that I should recognise my moral duty to stop trying to work out what is true and just feel that equal treatment is the loving thing to do.
Russ, do you not know any gay couples? Have you not seen or heard about the way long-standing couples have been excluded from the funerals of their partners?

Have you seen teenagers and young people deal with the bullying for being gay when they are not dating the opposite sex? Have you seen teenagers try to deal with their sexuality when they aren't heterosexual?
quote:
Are there more, Other than Variations on these themes ? Have I missed any significantly different perspectives ?
Suicide rates of gay teenagers compared with heterosexual? Bullying and homophobic attacks on gay young people? The damage done by homophobia in society?
 
Posted by Doublethink. (# 1984) on :
 
(Crosspost in reply to Russ - not that he answered my question, but there you go)

Point 2 is true, in my opinion. However, evolutionary processes suggest that continuing small changes are entirely normal and essential to the long term health and adaptation of the species.

[ 31. August 2015, 13:20: Message edited by: Doublethink. ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:

1) ... I've made a category error in classifying homosexuality with other deviations of sexual desire ... Orfeo seems to be arguing this when he draws a distinction between permanent sexual orientation and more transient sexual desires. I don't immediately see the significance of the difference - isn't there thought to be a whole spectrum ?...

Yes, you've made a category error. No, you don't see the difference because even though it's been explained several times on this thread, you're (possibly wilfully) stupid.

Sexual orientation determines *who* we want to have sex with. Much of what you call "more transient sexual desires" are the *activities* we like to do with the person we've chosen to have sex with. It's the difference between what you like to do and who you like to do it with. Since you say you can't tell those two apart, we can only conclude you'll fuck anything with an orifice.
 
Posted by quetzalcoatl (# 16740) on :
 
I think Russ is either confused, or is trying to confuse everyone else. The net result is the same, though.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by lilBuddha:

ET Acknowledge an appropriately intertwined x-post.
Don't get to excited though, boys.

The intertwined x-post position should only be attempted by consenting posters not suffering from a backspace condition.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:

1) ... I've made a category error in classifying homosexuality with other deviations of sexual desire ... Orfeo seems to be arguing this when he draws a distinction between permanent sexual orientation and more transient sexual desires. I don't immediately see the significance of the difference - isn't there thought to be a whole spectrum ?...

Yes, you've made a category error. No, you don't see the difference because even though it's been explained several times on this thread, you're (possibly wilfully) stupid.

Sexual orientation determines *who* we want to have sex with. Much of what you call "more transient sexual desires" are the *activities* we like to do with the person we've chosen to have sex with. It's the difference between what you like to do and who you like to do it with. Since you say you can't tell those two apart, we can only conclude you'll fuck anything with an orifice.

Exactly this. Sexual orientation is orientation towards a kind of person. Not towards a kind of activity.

If you tried to always discuss what "consenting adults" did without obsessing over the gender of the adults, and you simply left non-consensual activities out of it as irrelevant, this whole conversation would be a lot simpler.

Because that's your whole argument basically: that the moral nature of a sexual activity can change just because of the gender of the person carrying out the activity.

(It mystifies me why people look at homosexual rape in the Bible and think it's a condemnation of homosexuality. The logical corollary of that is to suggest that heterosexual rape is just fine and dandy. This is what happens when you read Lot as saying "please, if you'd just prove your heterosexuality by raping my daughters everything will be fine".)

[ 31. August 2015, 23:36: Message edited by: orfeo ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
Sexual orientation is orientation towards a kind of person. Not towards a kind of activity.

Or rather, since you already indicate what the orientation is generally about through the adjective "sexual", then you only need to indicate the actual sex of the partner to specify the activity you desire. If your badminton orientation is same sex, then you are not going to play mixed doubles. If, however, you are telling us that you actually simply prefer the company of men, without attending sexual desire - i.e., the specific desire to have sex with them, an activity - then I have good news for you: nobody cares about such philandry, as long as you keep the misogyny in check.

quote:
Originally posted by orfeo:
Because that's your whole argument basically: that the moral nature of a sexual activity can change just because of the gender of the person carrying out the activity.

Well, because of the sex of both persons involved, yes. Homosexual acts are intrinsically wrong, wrong as such. There is no way in which homosexual acts can be performed that would make them morally licit. A discussion of consent is therefore besides the point. That is the basic contention. And yes, traditional Christianity does not define the morality of sexual activity based on consent alone.
 
Posted by Doublethink. (# 1984) on :
 
I vaguely recall a previous pope saying something along the lines of, well if you are going to be a homosexual prostitue you probably should use a condom.

I would guess that the same guy would accept that rape is morally worse than consenual sex, regardless of the gender of the victim.

Do you think that is consistent with the teaching of the magesterium ?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
Sexual orientation is orientation towards a kind of person. Not towards a kind of activity.

Or rather, since you already indicate what the orientation is generally about through the adjective "sexual", then you only need to indicate the actual sex of the partner to specify the activity you desire.

[brick wall]

No. No. A million times no. "Sex" is not just one activity. If you're going to jump into a conversation, could you at least read what Russ himself has talked about in terms of the range of what sex encompasses?

If a person says they like BDSM, that is not a sexual orientation. Without knowing more about them you don't have a clue who their preferred partner in a BDSM activity is.

Homosexuality is an orientation, not an activity. It tells you nothing about what sorts of sexual activities a homosexual person actually likes (hint: lots of gay men don't like anal sex, lots of straight men do) or whether they're doing any activities at all.

While you have a view that there is an inherent difference in the moral nature of heterosexual sex and homosexual sex, the whole notion that there is some difference in the physical nature of the activities undertaken in each case is just completely and utterly wrong. Anything that you would care to describe as "gay sex" is almost certainly happening among straight couples and probably happening a lot more among straight couples by sheer weight of numbers.

[ 01. September 2015, 07:32: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
Because that's your whole argument basically: that the moral nature of a sexual activity can change just because of the gender of the person carrying out the activity.

Well, because of the sex of both persons involved, yes. Homosexual acts are intrinsically wrong, wrong as such. There is no way in which homosexual acts can be performed that would make them morally licit. A discussion of consent is therefore besides the point. That is the basic contention. And yes, traditional Christianity does not define the morality of sexual activity based on consent alone.
The discussion of consent is not besides the point, because of the fallacy of the undistributed middle. Russ sometimes seems to think that the only alternative to "all homosexual acts are morally illicit" is "all homosexual acts are morally licit", as if the rest of us are arguing for an anything goes attitude.

We're not. What we're arguing is that homosexual sex should be subject to exactly the same principles as heterosexual sex - and not all heterosexual sex is licit.

Consent is just one obvious and easy example of a relevant principle. No-one is suggesting that consent is sufficient, only that it is necessary. I'm terribly sorry to both of you that we can't boil down the whole of sexual ethics to one sentence so that it's not too difficult, but here in the real world there's usually a whole bunch of competing considerations to take into account.

And the original point of my comment was that it'd be damn nice if we could discuss one or other principle without being deviated into pointless sidetracks because some people feel the need to take silence on a particular point as if it implies a definitive position.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Doublethink.:
I vaguely recall a previous pope saying something along the lines of, well if you are going to be a homosexual prostitue you probably should use a condom. I would guess that the same guy would accept that rape is morally worse than consenual sex, regardless of the gender of the victim. Do you think that is consistent with the teaching of the magesterium ?

The question of condom usage is in my eyes a complete red herring, based on the common misconception that the RCC somehow has a problem with condoms as such. In fact, the only thing that the magisterium has officially forbidden is the usage of any contraceptive means within (heterosexual) marriage. You should of course not have any sex outside of (heterosexual) marriage, that's also a teaching of the magisterium. However, if you are having sex outside of (heterosexual) marriage anyway, then the magisterium says exactly nothing about how you should do that. In particular, the usage of means that protect against pregnancy and STDs like a condom is then under no kind of additional ban. Consequently, simple prudence would suggest that you use them, in particular but not exclusively if you work as a prostitute.

The question whether rape is morally worse than homosexual acts has two different answers, depending on what you mean. On the binary distinction of venial vs. mortal sin, both are a mortal sin as such (prior to taking any personal or circumstantial factors into account that could reduce culpability). One can of course say that it is much easier to think of reasons why culpability may be reduced in the case of homosexuality. Still, committing either of these acts as such is a ticket to hell, since this is a kind of "threshold system". If you cross the threshold, you are in trouble, no matter how far you have crossed it. (Worse sins will lead to worse punishment in hell - still, hell is hell.) This does not imply that rape is not "morally worse" than consensual homosexual acts, given that the former is done against the will of the victim. So for example, if we construct a moral dilemma where one is forced to choose between a rape (of any kind) and a consensual homosexual, then the latter would be the lesser evil.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
It's the difference between what you like to do and who you like to do it with.

That seems pretty clear cut.

But if we're saying there's a spectrum of who from exclusively homo to exclusively hetero with all possibilities in between. Is there also a spectrum of what ? Between exclusively vanilla and exclusively kinky, (using these terms very loosely to try to communicate the point) ?

If we use "orientation" to mean an innate consistent and continuing preference for who, what if anything is wrong with the suggestion that some people have an innate consistent and continuing preference for what ? And that this is something similar-in-kind ?

Is it that you're committed to seeing "gay" as an identity because you're coming at this politically instead of philosophically ?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

Is it that you're committed to seeing "gay" as an identity because you're coming at this politically instead of philosophically ?

Ask those people who are gay.

Do you know any? - if not, there are plenty on the Ship right here.
 
Posted by Soror Magna (# 9881) on :
 
Gee, I don't know, Russ. Do you prefer Western or English tack? Remember, neither tack will work on a camel.
 
Posted by Soror Magna (# 9881) on :
 
Oh, and Russ: most people who are gay or lesbian say they have always felt they were gay or lesbian, even before puberty. Perhaps you can find us a counterexample of a six-year-old saying, "I can hardly wait to get into my first gimp suit."
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Soror Magna:
It's the difference between what you like to do and who you like to do it with.

That seems pretty clear cut.

But if we're saying there's a spectrum of who from exclusively homo to exclusively hetero with all possibilities in between. Is there also a spectrum of what ? Between exclusively vanilla and exclusively kinky, (using these terms very loosely to try to communicate the point) ?

If we use "orientation" to mean an innate consistent and continuing preference for who, what if anything is wrong with the suggestion that some people have an innate consistent and continuing preference for what ? And that this is something similar-in-kind ?

Well if you're going to start arguing that, then we might as well start describing people as dog-oriented or cat-oriented, chemistry-oriented or physics-oriented, drama-oriented or comedy-oriented, oriented towards different flavours, different kinds of music...

Wow, you've discovered that there's more than one spectrum in the world, and what the word "orientation" means. Your degree in rocket science can't be far behind.

Sexual orientation is a specific term with a specific meaning. Etymology is not meaning. Get over it already.
 
Posted by orfeo (# 13878) on :
 
ADDENDUM: And what is all this identity crap? I'm gay. That doesn't mean I have no other characteristics, any more than being Christian, a lawyer or a pianist represents the sum total of my existence.

But all of these things are part of my identity, just as various things about you are part of your identity. If you're going to suggest that there's something problematic about having gay as part of my identity, then are you also going to suggest that being straight shouldn't be part of someone's identity? That any signals of being straight, like being married and having a family, aren't part of a person's identity?

I think such a proposition would upset a hell of a lot of people.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
Homosexuality is an orientation, not an activity. It tells you nothing about what sorts of sexual activities a homosexual person actually likes (hint: lots of gay men don't like anal sex, lots of straight men do) or whether they're doing any activities at all.

I have not said that homosexuality is an activity. But it indicates a desire for a kind of activity. I'm sure that this desire is often "unspecific", indeed, somebody who feels sexually attracted need not be thinking of any concrete activity at all. We are analysing this here in terms of the activities that are ultimately seen to fulfil this desire, not in terms of what is actually going on in someone's head at the time. That there are many different activities that can be so labeled is neither here nor there. That the mechanics of some of the activities can be performed between members of the opposite sex is also neither here nor there.

quote:
Originally posted by orfeo:
While you have a view that there is an inherent difference in the moral nature of heterosexual sex and homosexual sex, the whole notion that there is some difference in the physical nature of the activities undertaken in each case is just completely and utterly wrong. Anything that you would care to describe as "gay sex" is almost certainly happening among straight couples and probably happening a lot more among straight couples by sheer weight of numbers.

But all this is of no importance whatsoever. The traditional position is not that anal sex is bad for this reason, oral sex is bad for that reason, etc. The traditional position is that vaginal intercourse open to procreation is good and all else is bad. One thing is allowed, everything else is not. Gay couples cannot perform this particular sex act, hence their sex is illicit no matter what it might be like. One can, and I personally do, argue that a heterosexual couple which performs other sexual acts as foreplay for vaginal intercourse should be left to their devices. But that's an accommodation to human fickleness, it's not an endorsement of these other sexual acts as such. Furthermore, one can argue that a heterosexual couple having (only) oral sex is "less wrong" than a homosexual couple, precisely from the point of view that only one kind of sexual act is truly licit. Namely, the heterosexual couple has at least chosen the right kind of partner, if for the wrong kind of sexual act. Whereas the homosexual couple errs on both counts.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:
The traditional position is that vaginal intercourse open to procreation is good and all else is bad. One thing is allowed, everything else is not. Gay couples cannot perform this particular sex act, hence their sex is illicit no matter what it might be like. One can, and I personally do, argue that a heterosexual couple which performs other sexual acts as foreplay for vaginal intercourse should be left to their devices. But that's an accommodation to human fickleness, it's not an endorsement of these other sexual acts as such. Furthermore, one can argue that a heterosexual couple having (only) oral sex is "less wrong" than a homosexual couple, precisely from the point of view that only one kind of sexual act is truly licit. Namely, the heterosexual couple has at least chosen the right kind of partner, if for the wrong kind of sexual act. Whereas the homosexual couple errs on both counts.

What a steaming pile of unremitting shit bollocks
[Roll Eyes] [Killing me]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Is it that you're committed to seeing "gay" as an identity because you're coming at this politically instead of philosophically ?

You're aiming to have things you consider perversions only happen behind closed doors where children won't find out about them until an appropriate age. Quite why you think that doesn't count as 'coming at this politically' I don't know.

Boogie is coming at this personally first and then politically, which is what coming a matter philosophically amounts to when done well: she is thinking about the real experiences of real people and how they can be made better or worse.

You're basically using 'politically' as a perjorative way for dismissing other people's arguments, as if your position isn't political.
 
Posted by RooK (# 1852) on :
 
At this point, the thread basically serves as Russ and IngoB failing a Turing test. Repeatedly.

Bishōnen Jesus weeps at your de-humanizing polarization.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
My belief is that anyone who thinks that their particular sexual perversion deserves to be accepted whilst others aren't has probably succumbed to the temptation of double standards.

That you can still (claim to) believe this on the eleventh page of this thread is simply depressing. You are failing - wilfully - to consider or engage with any of the arguments made against you.

No one else is using "biological perversion" as a moral category. No one. IngoB's arguments are the closest to that, and they are still a fucking long way from it.

We don't need the moral category of "defect", "disorder" or "perversion" to be imported from some spurious biology to condemn rape or child abuse. If I were, for example, to entertain thoughts of having forced sex with a thirteen year old girl, and tried to persuade (to pick one of many possible names) orfeo that in fact my desire was due to adaptive biological traits, I might even succeed: a thirteen year old is quite likely to be fertile, and, if time, place and victim were carefully selected, might be impregnated without undue personal risk, so the activity could well be a biologically advantageous one. Do you suppose that if I successfully made that biological argument, orfeo would pause for a moment in condemning the intended rape? Do you think it would make any difference at all?

We simply don't care, morally speaking, whether rape is something that has actually been selected for at some stage or other in our evolution, or whether the tendency to do it is a maladaptive biological defect. It hurts people. That's the point. That's why it's wrong.

The point is not that "whatever might be true of deviance in general doesn't apply to homosexuality" as you misrepresent it. The point is that there is nothing that's (morally) true of deviance (biological sense) in general. Nothing. Proving that some sort of sex act either is or is not a deviation from some biological standard tells us nothing whatsoever about its ethics. Strict and exclusive monogamy is a biological deviation - you need look no further than your own bollocks to tell that*. Celibacy even more so. Rape may not be. Sex with (what we would consider to be) underage but fertile women very likely isn't. So what? It doesn't matter. Biology isn't ethics. I'm as much a "biological pervert" for being strictly faithful to my wife as any homosexual is. What double standard are you going to use to distinguish my perversion from paedophilia?

(*They are enormously bigger and more productive than they need to be for the mechanics of procreation. Why? Because you are descended from a long line of male apes who evolved to produce more sperm than their rivals. And the reason why almost all men have large testicles, is that our female ancestors cheated on their mates with sufficient frequency that this was a necessity - often enough, in fact, for all the small-bollocked males to die out. Biologically, we are adapted to pair bond AND to cheat.)
 
Posted by lilBuddha (# 14333) on :
 
It is rather amusing to see IngoB to treat the vagina as if it were some sort of moral/sexual punctuation mark.
Oral, anal, vaginal; done!
"Honey, before your penis gets too soft, stick it in my vagina so Jesus doesn't get cross".
 
Posted by no prophet's flag is set so... (# 15560) on :
 
So what part of adolescent necking and mutual sexploration is morally wrong in the IngoB universe? That adolescents fondle each other which doesn't involve plugging it in? Assuming that IngoB had an adolescence....

I'm having trouble with the shipname "In go" just now.
 
Posted by lilBuddha (# 14333) on :
 
Surely it should more accurately be IngoP.
Normally I campaign against the name change amnesty, however....
 
Posted by Ariston (# 10894) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by Ariston:
Why say that the male/female divide is The Big One? What real and rational basis can you give for it?

I have already given you one rational reason, which you have simply ignored: it is the biggest systematic split, and importantly, it always has been. There just is no other group characteristic that sorts roughly one half of humanity into one group and the other half into the other. And importantly, has always done so and will do so for the foreseeable future. (It could be that at some point half of the world's population is Chinese, or half of the world's population is Christian, or whatever. But these are transient and contingent splits. The male-female divide has been there since time immemorial, and isn't going anywhere anytime soon.)

quote:
Originally posted by Ariston:
And to all of you knocking the Middle Ages as being irrational, or Platonic, or whatever: seriously, quit it. Thomistic natural law theory has, as I mentioned, absolutely nothing in common with whatever pseudo-scientific nonsense IngoB and Russ are trying to argue

If you could snap out of your crusade mode just for a second, and actually assess what I've been writing here and elsewhere, then I think you will have to agree that where I actually discuss natural moral law theory, I'm not so easily shown to be at odds with Thomistic thinking. On this thread, of course, I have mostly not been talking "natural moral law" at all. I have talked biology, and visions, and all manner of things. However, I have clearly said so, and even made explicit that these thoughts are not natural moral law arguments. I think you are being unfair to me here, and unlike orfeo, I think you know and care. If however you feel that where I actually have made natural moral law arguments I have strayed from Thomistic principles, I look forward to hearing more. You do tend to have a clue, and I appreciate that, even if we disagree.

Sorry for the late reply (and even now, it'll have to be hasty); Work leaves less time (and energy) than I'd like.

Following de Beauvoir, I'm still not convinced that the male/female division is quite as ontologically and naturally primal as you make it out to be—that it, it does not constitute a specific difference, enough or significant of one to transcend or be more important than the species "human," nor to be so absolutely overpowering as to be absolutely more important than any other difference.

Yes, I understand that, if you adhere to a view in which all of humanity is absolutely, completely, and perfectly separated into people who are either male or female, no grey areas, no ambiguity, no continuum, end of story, you might be able to make a case that it's the split that most nearly cleaves humanity in half, one that might make a good candidate for the first question in a taxonomic key of "what kind of human is this?"

There's a big difference, however, between making a taxonomic key and arguing for metaphysical differences significant enough to affect moral thought, however—and taxonomy can be a bit of an arbitrary science. Is there a reason why I look for color change to red when applying potassium hydroxide to the lichen thallus before pulling out my loupe and examining the fruiting bodies? Sure, there's a practical reason, based in our understanding of lichen taxonomy and field work techniques, but not a metaphysical one.

The I/You split is much more significant, and has far greater implications for ethics and metaphysics, than any sort of arbitrary other classification—even if it's the one you, or other people, happen to notice first. There's quite a bit of metaphysical heavy lifting you're trying to do with "but it just is, it always has been, isn't it obvious" that I don't quite buy.

What is unique about natural law theories (either the classical forms grounded in an understanding of the God's eternal law or contemporary ones based in rationally deriving what conditions and behaviors would produce certain human and social goods) and what distinguishes them from "law of nature" theories that rely on appeals to experiment, induction, and evolution?

First, they approach the is/ought copula in a different way. As Finnis is at pains to point out and argue, if you stay in the realm of practical reason, staying always in the kingdom of ethical thought, and never cross over into empirical observation, you can skirt the naturalistic fallacy. That is, there's nothing wrong with going from "this is ethical" to "therefore, we should do this." For that matter, there's nothing wrong with going from "these are human and social goods that we wish to secure" to "therefore, we should take these actions to procure them," or "here is the will of God for the universe, and this will ought to be discerned and followed" to "therefore, we ought to discern and follow it."

There is, however, a problem in moving from observed facts—humans are excited by X, humans have always done X—and deriving an ought from that. All you know from observing nature is that something is the case; it might be the case that humans are naturally inclined towards evil, and have a radical propensity towards it. Looking at how human beings naturally behave is no basis for ethics, nor is the "yuck factor" any guide for a good life!

Okay, gotta run. The bike shop calleth.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
And someone who doesn't eat food will die. Someone who has homosexual sex won't. Enough with this utterly stupid comparison.

Not stupid. If a person eats exclusively non-food then yes, they die. If a society engages in exclusively homosexual sex then...

If you're willing to admit that in (what I hope is) a non-controversial example, the question of the purpose of food has some relationship to the question " what should you eat?" then it might just dawn on you that a connection between the concepts of morality and purpose is not an unreasonable idea.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
If a society engages in exclusively homosexual sex then...

This would matter if we held some sort of Kantian theory according to which an action is only moral if it would be ok if everyone did it and nobody did anything else.

As we don't most of us hold that kind of Kantian theory (and indeed Kantian accounts of morality are generally opposed to accounts based on purpose), I don't see that you're making any kind of relevant point.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
Russ sometimes seems to think that the only alternative to "all homosexual acts are morally illicit" is "all homosexual acts are morally licit", as if the rest of us are arguing for an anything goes attitude.

We're not. What we're arguing is that homosexual sex should be subject to exactly the same principles as heterosexual sex .

No, I'm the one arguing against a binary OK/not-OK split.

And no, not all you good ladies and gentlemen who are arguing for the same conclusion are making the same argument.

If I have it right, you (Orfeo) are making argument #1 - that I've blundered by misclassifying the homosexuals with the deviants instead of with the left-handers. And if you get a bit upset by this, I wouldn't blame you - who wants to be lumped in with the perverts ?

Others (Eliab?) are making argument #2 - that I've made a classical mistake in philosophy by drawing an ought conclusion from an is premise. That there's no basis for deriving any value judgment that something is not-good merely from the fact that it is deviant. That starts to sound a bit like "anything goes", and some of the responses to them reflect that. (Whilst of course not denying that some forms of deviant behaviour may be morally wrong for other reasons). If they're right then being in the deviant category is nothing to be upset about...

And some people may be going further to make a new argument #4 - that the distinction between normal and deviant is meaningless anyway. And if they're right then your argument is undermined alongside mine - there isn't a deviant category to be inside of or outside of...
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
If a society engages in exclusively homosexual sex then...

This would matter if we held some sort of Kantian theory according to which an action is only moral if it would be ok if everyone did it and nobody did anything else.
And, of course, that reasoning would make contraception immoral as well as homosexuality. If all the world's women went on the pill, they might as well be lesbians as far as 'biological purpose' is concerned.

I'm aware that some Christians do consider artificial contraception immoral, but even they have little problem with natural family planning, and really, it's hard to imagine many things more aptly described as a "biological perversion" than deliberately seeking to identify the times when one is least likely to be fertile and copulating only at those times. An animal (wild or domesticated) that spontaneously began to act in that way would certainly be reckoned to have something wrong with it. And yet biological purpose is not generally thought to be morally relevant when humans choose to do this, in my view, rightly so.

(For clarity, this is not intended to be a critique of the RC position on contraception, which (unusually for the Protestant on the Ship) I think does coherently distinguish natural and artificial contraception. I still think the Catholic position is wrong, just not inconsistent. I'm attacking Russ's position, which does imply a rejection of all contraception, natural or otherwise, and which unlike the Catholic view, lacks any serious coherence or sense).
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Others (Eliab?) are making argument #2 - that I've made a classical mistake in philosophy by drawing an ought conclusion from an is premise. That there's no basis for deriving any value judgment that something is not-good merely from the fact that it is deviant. That starts to sound a bit like "anything goes", and some of the responses to them reflect that. (Whilst of course not denying that some forms of deviant behaviour may be morally wrong for other reasons). If they're right then being in the deviant category is nothing to be upset about...

That's a mind-fuckingly stupid response to my arguments.

Taking the non sequiturs in order:

1) No, I haven't argued or relied on the general philosophical point, nor have I said anything that could reasonably be interpreted that way.

2) You're equivocating on the word "deviant". As used in the premise of your argument, it is simply not a moral term at all, so yes, it is correct that no value judgment follows. You have to change the definition entirely to think that by pointing this out I'm arguing that "anything goes". Indeed, since I'm actually arguing for a thoroughly conservative, no-sex-before-marriage-and-strict-fidelity-thereafter, ethic, and have said so explicitly, you are simply lying about that. I cannot believe that you are so idiotic as to have misunderstood me so completely.

3) Yes, of course calling someone a deviant is insulting, as you know very well. The fact that some of us are doing you the courtesy of engaging with your arguments by using your chosen terminology of "defect", "disorder" and "perversion" in the narrow and technical (if ill-thought out) ways that your began to use them, does not mean that we've ceased to notice that they are also insults. Your comment is exactly as stupid as the claim that because there is no inherent culpability in being either sexually active or illegitimate, no one should object to being called a fucking bastard.

You are being rude. You are being deliberately rude. You know that you are being deliberately rude. Pretending otherwise does not make you look polite. It makes you look like a cretinous turd.
 
Posted by Doublethink. (# 1984) on :
 
Eliab, I think I love you.
 
Posted by Sandemaniac (# 12829) on :
 
Careful now, Russ will get terribly upset if you mean that in a gay way.

AG
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Ariston:
Following de Beauvoir, I'm still not convinced that the male/female division is quite as ontologically and naturally primal as you make it out to be—that it, it does not constitute a specific difference, enough or significant of one to transcend or be more important than the species "human," nor to be so absolutely overpowering as to be absolutely more important than any other difference.

Of course the male - female split, while most decidedly being present beyond humanity, is not more decisive than the human - non-human split. A male dog is less like to me (as a male human) than a female human. That is simply not under discussion, at all. That however among humans the male - female split is fundamental, arguably the most fundamental, is also entirely obvious. There is the simple strength of numbers, conserved through all history, which has been discussed above. There is also the undeniable fact that no human culture has ever existed anywhere on this planet in which male and female humans were not in some way culturally and socially distinct. We can go on to basic biology, and note the decidedly different roles in procreation, which inevitably and significantly shape adult human lives into two distinct types. And so on. Frankly, to argue for the significance of the male - female split is like arguing that water is wet. This is however not a justification of patriarchy, and feminists attacking the obvious importance of the male - female split over political concerns are really barking up the wrong tree.

quote:
Originally posted by Ariston:
Yes, I understand that, if you adhere to a view in which all of humanity is absolutely, completely, and perfectly separated into people who are either male or female, no grey areas, no ambiguity, no continuum, end of story, you might be able to make a case that it's the split that most nearly cleaves humanity in half, one that might make a good candidate for the first question in a taxonomic key of "what kind of human is this?"

I'm not declaring women to be a different species of human being, as would be appropriate to taxonomy. I'm saying that within the actual life and experience of a human being the "essential accident" of one's sex is of fundamental importance. The point is exactly that being a human being (not a dog, not another kind of ape, ...), living as rational animal, comes in two basic flavours. I note furthermore that for this picture it is entirely irrelevant that there are a few odd "intersex" cases. There is nothing in this view that requires the male - female split to be protected against possible biological corruption. If your bladder and bowels are fused then that does not indicate either that classifying them as different organs is mistaken. It just means that you are sick.

quote:
Originally posted by Ariston:
The I/You split is much more significant, and has far greater implications for ethics and metaphysics, than any sort of arbitrary other classification—even if it's the one you, or other people, happen to notice first.

This is both true and totally irrelevant. Of course, the I/you split is at the very root of human cognition, including moral cognition. And precisely because that is so, it tells us very little about anything. Any sort of moral system humans have seriously considered or deployed assumes the distinctions between I and you. Consequently, that distinction basically says nothing about morality other than that it is possible in the first place.

quote:
Originally posted by Ariston:
As Finnis is at pains to point out and argue, if you stay in the realm of practical reason, staying always in the kingdom of ethical thought, and never cross over into empirical observation, you can skirt the naturalistic fallacy.

John Finnis belongs to the "new natural moral law" theorists. He is precisely not a representative of classical (Aristotelian-Thomistic) natural moral law. You are really comparing apples and oranges there, they are not at all the same. Here's an article by Feser that somewhat accidentally summarises key differences.

quote:
Originally posted by Ariston:
There is, however, a problem in moving from observed facts—humans are excited by X, humans have always done X—and deriving an ought from that. All you know from observing nature is that something is the case; it might be the case that humans are naturally inclined towards evil, and have a radical propensity towards it. Looking at how human beings naturally behave is no basis for ethics, nor is the "yuck factor" any guide for a good life!

There simply is no other thing on which "non-revealed" morality could be based than rational analysis of human behaviour and "instinctive" evaluations thereof. The question is not that this will be done, for it most assuredly will be, but rather how it will be done.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
You are failing - wilfully - to consider or engage with any of the arguments made against you

I'm sorry that you're feeling not-listened to.

There are possibly a dozen people making worthwhile and interesting posts on this thread ( [Devil] and Mousethief is hanging around too [Devil] ) and I'm not up to making more than around 3 replies a day (and some people think that's 3 too many). So yes there are points going answered .

Part of the point of trying to list the arguments against my position was to acknowledge that alongside the gratuitous insults I am hearing reasoned arguments from people such as your good self.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Russ:
Your sexual desire for your own gender is one of the less-than-ideal things about you. In terms of the ideals I hold to.

Unless this has been done in the, I think, 12 pages that follow:

?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
The fact that some of us are doing you the courtesy of engaging with your arguments by using your chosen terminology of "defect", "disorder" and "perversion" in the narrow and technical (if ill-thought out) ways that your began to use them, does not mean that we've ceased to notice that they are also insults.

I strongly suspect that you fully understand the concept that I struggle to put into words here. What polite word do you suggest I use as shorthand for the various disordered ways in which sexual desire driven by the biological urge to reproduce expresses itself in forms which create bonds that do not serve that end ?

"Difference" doesn't do it. Any two things not the same are different.

You disagree with my stated belief and that's fine. But if you think I'm stating it in language which is unnecessarily offensive, please do suggest a politer terminology that conveys the same idea.

If there really isn't any, if in the history of the English language there has never been the need to speak of sexual deviance in a value-free way, doesn't that tell you something ?

On your other point, I think we're all agreed that non-consensual sex acts are wrong and should not be tolerated.

So what do we say to those who have an innate, continuing and consistent desire to perform such acts ? I suggest that we say something like:
- we're sorry that you have this condition that tempts you to do very bad things
- we know it's not your fault; you are not to blame for these desires that you did not choose
- we would cure you if we could
- but whether you agree with us or not, we insist that you do not satisfy this desire.
Does this make us cruel and unkind ? No, it's a necessary part of being moral.

I am putting to you the argument that there is a non-empty category of consensual deviant sexual acts. That being consensual, they are very much less wrong than the other sort.

But if you have values beyond the value of consent (as you Eliab and many here have said they do) then these acts can fall short of gaining your approval, fall into your tolerance gap.

What do we say to those with the innate, continuing and consistent desire to do these things ?

That's the question here. Too late at night to continue. Trying to cram too much into one post again...
 
Posted by lilBuddha (# 14333) on :
 
A cursory study of biology and sex shows that homosexuality is often part of a species survival strategy, not a divergence. And even where that is not clear, it is quite obviously not harmful to the species survival.
So we can discard your deviance bullshit and Bingo's "ordered to" obfuscation.
All you really have are some trivial, and contested, bits in a book neither of you hold completely and literally to.

[ 02. September 2015, 00:11: Message edited by: lilBuddha ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
What polite word do you suggest I use as shorthand for the various disordered ways in which sexual desire driven by the biological urge to reproduce expresses itself in forms which create bonds that do not serve that end ?

"Difference" doesn't do it. Any two things not the same are different.

You disagree with my stated belief and that's fine. But if you think I'm stating it in language which is unnecessarily offensive, please do suggest a politer terminology that conveys the same idea.

It's very easy to phrase what you purport to be trying to say in neutral language. The trouble (for you) is that expressing the biological idea without using terms which have impolite connotations immediately exposes your argument for the vacuous garbage that it is.

"Non-adaptive sexual behaviour".

"Sub-optimal reproductive strategy".

"Copying error in the genes that influence sexual attraction".

Those would be neutral, and meaningful, ways of expressing the idea of sexuality "going wrong" from a biological viewpoint - each of the three alternatives emphasising a slightly different aspect of what may be going wrong.

But you aren't going to use them in your argument, are you? You can't say "If you approve one sub-optimal reproductive strategy like homosexuality, on what basis can you condemn another sub-optimal reproductive strategy like paedophilia?" As soon as you express the idea like that, even you must see that it's bullshit. Because it's blindingly obvious, as soon as you've said it, that we don't care in the least whether paedophilia is a sub-optimal reproductive strategy or not, and if it is, that isn't why we consider it evil to rape children.

Your argument is wholly and entirely a clumsy attempt to persuade us that homosexuality is properly described as a "defect"* in some biological sense and then conflating it with activities which are plainly morally defective, and hoping that we don't notice that you've put the two in the same category by equivocal use of the word.

The thing is, we have noticed. You've been called on it. And you still haven't set out any sort of consistent principled stance in which the relatively uncontroversial biological point translates to ethics. You are still relying on an odious equivocation on the meaning of insulting terms, even after the fraud has been exposed. You are fooling no one, but you keep on banging the same drum because you have nothing else to say.

That's why my respect for your position, never very substantial, has entirely evaporated. There is no principle there, no engagement, no concern for either truth or fairness.

(*or disorder, deviation or perversion)
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
And someone who doesn't eat food will die. Someone who has homosexual sex won't. Enough with this utterly stupid comparison.

Not stupid. If a person eats exclusively non-food then yes, they die. If a society engages in exclusively homosexual sex then...

No-one is asking society to engage exclusively in homosexual sex, you twerp.

The difference between a proposition for an individual human being and a proposition for a whole society is blindingly obvious. So obvious that you realised you had to replace "person" with "society" while writing your statement, yet you still decided it was worth publishing the comment as if you were making a useful point.

There are a whole pile of things essential to your own survival that you don't do yourself. There are whole pile of things essential to society's survival that you let other people take care of for you. People don't grow their own food, construct their own houses, build their own water and sewage pipes etc etc etc.

Not only did this obvious factor have to be pointed out to Ingo with his spaceship story, you couldn't be arsed reading it at the time. What an utterly stupid proposition to raise, a dozen pages into the thread.

I think Eliab's right about you.

And hands off everybody, I proposed to Eliab years ago - the evidence is in the Quotes File, sadly proving that this conversation hasn't advanced one iota since.

[ 02. September 2015, 01:56: Message edited by: orfeo ]
 
Posted by The5thMary (# 12953) on :
 
quote:
Originally posted by lilBuddha:
It is rather amusing to see IngoB to treat the vagina as if it were some sort of moral/sexual punctuation mark.
Oral, anal, vaginal; done!
"Honey, before your penis gets too soft, stick it in my vagina so Jesus doesn't get cross".

[Killing me] [Overused]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
Sexual orientation is orientation towards a kind of person. Not towards a kind of activity.

Or rather, since you already indicate what the orientation is generally about through the adjective "sexual", then you only need to indicate the actual sex of the partner to specify the activity you desire.

You have run afoul of the two definitions of "sex." When you say "sexual orientation" you mean "oriented toward people of a particular sex" -- i.e. men or women. Not that you're oriented to having sexual relations, let alone sexual relations of some particular kind.

Sex(1) = physical gender
Sex(2) = bumping uglies

The same word means two different things. In the term "sexual orientation" it's being used in the FIRST sense, not the SECOND.

quote:
Originally posted by Russ:
Others (Eliab?) are making argument #2 - that I've made a classical mistake in philosophy by drawing an ought conclusion from an is premise. That there's no basis for deriving any value judgment that something is not-good merely from the fact that it is deviant. That starts to sound a bit like "anything goes",

Only if "deviancy" (as you define it) (have you ever defined it, by the way?) is the only possible criterion for judging the moral status of an action. If there are other criteria that can be used to judge actions, then the "anything goes" charge is a straw man.

quote:
What polite word do you suggest I use as shorthand for the various disordered ways in which sexual desire driven by the biological urge to reproduce expresses itself in forms which create bonds that do not serve that end ?
Non-reproductive sexual variants. Which leaves open the question of whether or not they are morally culpable.

quote:
( [Devil] and Mousethief is hanging around too [Devil] )
Dear God, I hope you don't think you're being cute. Yes, I have noticed that my arguments sort of pass you by. Probably because you can't counter them, so you pretend to ignore me because I have strong opinions and express them strongly. We see what you're doing. Everybody else is just too polite to say it.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
you twerp.

twerp, really? This is the best description and/or insult you could manage?
Giving you the benefit of the doubt, I thought I might not be privy to some esoteric or obscure meaning, some slang. So I did a search. Nothing in English, American, Canadian or Australian did I find.* Nothing in the Urban Dictionary or any other slang repository I came across had any meaning than the commonly used one.
He's pages past any polite consideration.


*I even held the laptop upside down to better approximate your view.
 
Posted by orfeo (# 13878) on :
 
I was trying to be nice. You gotta problem with that, punk?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
Yes, I have noticed that my arguments sort of pass you by. Probably because you can't counter them, so you pretend to ignore me because I have strong opinions and express them strongly. We see what you're doing. Everybody else is just too polite to say it.

I was being ignored for a while. Now I'm being engaged with, and I'm resorting to words like "twerp".

I'm really not sure whether the situation has improved or not.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Spirit doesn't work so well when confined to a rigid cultural prison. Which is so much of the attack in this thread.
 
Posted by RooK (# 1852) on :
 
The upside-down laptop snark was particularly amusing.

Other than that, I think we can gainfully appeal to Eliab's ego by communally proposing to be his pan-gendered harem.
 
Posted by Russ (# 120) on :
 
Eliab,

you say you value fidelity. Suppose you read about someone whose psyche is so wired that they are only sexually aroused by strangers. They're an entirely normal reasonable everyday person except for this desire.

What do you say to those who have such an innate, continuing and consistent desire ? What do you say that does justice to both your value and their humanity ?

You might say something like:
- you're sorry that they have this condition that prevents them from experiencing what you hold to be the ideal human relationship, a loving marriage
- you know it's not their fault; they are not to blame for these desires that they did not choose
- you would contribute to the cost of their therapy if you thought that would be effective but it isn't
- they're adults, it's their choice how they deal with the short straw they've drawn in life, if they want to satisfy their desire in promiscuity you will tolerate that
- but you retain the value that such a lifestyle is not ideal, you don't want your children to be subjected to propaganda saying what a great thing this is, and you argue against well-meaning people who want to say their promiscuity is the same thing as your marriage.

Can you see how you might think something along those lines ?

Do such thoughts make you cruel and unkind and full of hate ?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
I strongly suspect that you fully understand the concept that I struggle to put into words here.

I'll help you.

You are saying -

"I am homophobic. I find the thought of homosexual sex ikky ikky ikky yuk yuk yuk and I will find as many ways to excuse that thought as I can.

Best Wishes from a well meaning and always with your best interests at heart, obviously.

Russ"
 
Posted by Alan Cresswell (# 31) on :
 
I'm not sure. It's making about as much sense as a real life soap opera character (married, has an affair getting pregnant, divorce, remarry a man not the father of the child, divorce, remarry the man who was the father of the child, then divorce again before getting married for the fourth time) deciding that her belief in what the Bible says about marriage means she can't issue marriage licenses for same sex couples, despite that being her job and the courts saying she has no choice but to do so unless she quits her job.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Suppose you read about someone whose psyche is so wired that they are only sexually aroused by strangers. They're an entirely normal reasonable everyday person except for this desire.

What do you say to those who have such an innate, continuing and consistent desire ?

Let's start with the sequence here. You read about these people and then you have to say something to them. All you know about them is what you've read - they haven't said anything to you - and yet you're in a position where you feel the obligation to say something to them.
That's on the face of it a rather bizarre situation.
How about you listen to what they have to say to you first?

Anyway, these people aren't real. They're thought experiments. Gay people are not thought experiments. Real people's lives are deeper and more coloured than can be captured in a thought experiment. So one can't answer your question about the thought experiment as if it were comparable until you've produced a series of fictional testimonies for your fictional group of sufficient richness to correspond to real people's lives.

(There are other salient differences one can point out between the situation of your thought experiment genetically non-intimates and the situation of homosexual people; but what I've said is enough for now.)

quote:
- but you retain the value that such a lifestyle is not ideal, you don't want your children to be subjected to propaganda saying what a great thing this is, and you argue against well-meaning people who want to say their promiscuity is the same thing as your marriage.
The word 'propaganda' here is objectionable. It implies that talking about real people's experiences is actually dishonesty or at least a selective approach to truth. It lumps together attempts to convey that homophobic bullying is wrong to lies in favour of a nation at war.

How do you propose to sanction what you call propaganda or not keeping homosexual lives behind closed doors? The usual methods of sanctioning in our society are still bullying, and in some cases beating. Do you object to bullying? Turn a blind eye and shrug shoulders? If not, how do you propose to enforce your no-propaganda ideal?
 
Posted by Welease Woderwick (# 10424) on :
 
I think turning the laptop upside down only works if you then stand on your head to view it.
 
Posted by orfeo (# 13878) on :
 
Russ, it feels once again like all the discussion beyond "it's innate" has been completely ignored.

It's very simple. Show the harm that homosexuality causes. Not the offence to your morals, not your 'ick' factor, not the hypothetical death of the species if every single individual is exclusively homosexual. Show us actual, meaningful, practical real-world harm.

Because pretty well every example you come up with - whether it's people who can only have sex with strangers or people who want sex with children - carries with it rational, objective reasons why it would be or could be harmful.

There's no evidence that homosexuality is harmful, beyond the effects of the social stigma it carries which is of course a circular problem, making it harmful only because homophobes view it as harmful. Every other argument consists of "it's harmful because it's morally bad", which has no meaning to anyone who doesn't share the view that it's morally bad.

It's as simple as that: if you want to compare homosexuality to harmful things, show that it is a harmful thing.
 
Posted by Curiosity killed ... (# 11770) on :
 
Russ, libidos are not on the same spectrum as sexuality, it's another side issue you're trying to equate with homosexuality.

Anyway, why are you seeing promiscuity as such an issue. In evolutionary terms the human race is actually hard-wired for promiscuity, both genders in slightly different ways. Lots of evolutionary advantages for that one, not so many societal. It's even an unhelpful myth that promiscuity in women leads to higher incidences of gynaecological cancer.

Consenting adults partying is how many young people lead their lives. Preferably there should be no other non-consensual adults or children involved and the participants should be careful about STI transmission, but then what is the problem?

(Disclaimer: this is pure academic theory.)
 
Posted by quetzalcoatl (# 16740) on :
 
One of the interesting things about this thread is how hesitant some theists seem to be about their bigotry. They have a quick fix, surely, by saying that God dislikes gay sex. I suppose that involves all that finagling with Biblical texts, which is tiresome, but at any rate, it is a time-honoured method.

But this suggests a hesitancy, as I said, and maybe a wish to appeal to secular audiences, with secular arguments. Hence, the bizarreness of 'biological perversity' and other ideas presented by Russ.

I suppose natural law without God is rather similar, although that seems to turn nature into God. God abhors entwined knobs, but so does nature! In the old phrase, homo erectus nobilis quimquam. Rough translation, a man with a stiffy earnestly seeks moist receptive receptacle.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Russ:
Eliab,

you say you value fidelity. Suppose you read about someone whose psyche is so wired that they are only sexually aroused by strangers. They're an entirely normal reasonable everyday person except for this desire.

What do you say to those who have such an innate, continuing and consistent desire ? What do you say that does justice to both your value and their humanity ?

You might say something like:
- you're sorry that they have this condition that prevents them from experiencing what you hold to be the ideal human relationship, a loving marriage
- you know it's not their fault; they are not to blame for these desires that they did not choose
- you would contribute to the cost of their therapy if you thought that would be effective but it isn't
- they're adults, it's their choice how they deal with the short straw they've drawn in life, if they want to satisfy their desire in promiscuity you will tolerate that
- but you retain the value that such a lifestyle is not ideal, you don't want your children to be subjected to propaganda saying what a great thing this is, and you argue against well-meaning people who want to say their promiscuity is the same thing as your marriage.

Can you see how you might think something along those lines ?

Do such thoughts make you cruel and unkind and full of hate ?

But by proposing this analogy, you are saying that to be attracted to people of the opposite sex is analogous to being "wired" for fidelity, and being attracted to people of the same sex is analogous to being "wired" for multiple partners.

First off, there clearly is no such real life link. I'm heterosexual and I find chastity and fidelity a constant challenge - a thorn in my side.

And secondly, you are proposing a secular value judgement because you are taking a quality that is generally thought of in western society as a praise-worthy one (fidelity) and aligning it in your analogy with heterosexuality. But, as numerous people have pointed out, you are not showing your workings in how you get to the position that homosexuality is in the same set as a compulsion to seek out multiple partners (ie not a good characteristic).

Or to put it another way, I don't have to ask Eliab why he thinks fidelity is a good quality. But I do have to ask you why you think heterosexuality is a good quality.
 
Posted by LeRoc (# 3216) on :
 
quote:
Russ: Suppose you read about someone whose psyche is so wired that they are only sexually aroused by strangers. They're an entirely normal reasonable everyday person except for this desire.

What do you say to those who have such an innate, continuing and consistent desire ? What do you say that does justice to both your value and their humanity ?

What exactly is the problem here?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by LeRoc:
quote:
Russ: Suppose you read about someone whose psyche is so wired that they are only sexually aroused by strangers. They're an entirely normal reasonable everyday person except for this desire.

What do you say to those who have such an innate, continuing and consistent desire ? What do you say that does justice to both your value and their humanity ?

What exactly is the problem here?
No morning after sex.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Suppose you read about someone whose psyche is so wired that they are only sexually aroused by strangers. They're an entirely normal reasonable everyday person except for this desire.

What do you say to those who have such an innate, continuing and consistent desire ?

I share all the misgivings about this analogy already expressed by Dafyd and others.

Also, you haven't said all that much about this person's desires, and nothing about his/her values. Does he or she not experience feelings of attachment/commitment/love at all, or are they capable of falling in love but dissociate that feeling from sexual desire? Would they prefer to feel desire for their life partner, if they have one, but are unable to do so, or do they positively prefer the idea of having either a platonic partner or no partner at all? The answers would make an enormous difference to how this atypical sexual nature is likely to be expressed.

You also haven't mentioned their faith. That matters too. Someone who believes that there is a divinely given command that sex is licit only within marriage starts with a different ethical framework to someone who does not. It might, for example, be quite reasonable to say to a strict Catholic in this position "You cannot hope to fulfil the legitimate expectations of a spouse, therefore in justice you ought not to marry, and must be celibate", because that follows from principles they already accept. You could not expect an atheist to follow that guidance, unless you first persuaded them of the truth of (part of what is by some held to be) the Christian revelation.

Anyway, after finding out the answers to those questions, if I was invited to give some sort advice or counselling to someone like this I would:

a) note that their condition is a highly unusual one, and because I am neither a psychologist nor a sex therapist, nor any other sort of professional with expertise in the area, I am definitely not the best person to advise them;

b) absolutely not take your proposed line that they are some sort of moral cripple exempt (by incapacity) from following the rules that apply to everyone else so long as they keep it to themselves;

c) look for points for moral agreement. Can we agree that people ought to respect others, keep their promises, not cause unnecessary harm, and so on? Does the person recognise that they are unusual and there is a real risk that the 'strangers' they are attracted to may not share their detachment from emotional investment when engaging in sex? Do they recognise any sort of obligation to the people they (want to) have sex with? Having established (and discussed, and possibly tried to change their minds about) their basic ethical stance, I would help them to apply that in making the best decisions they could.

Assuming that the person is indeed "an entirely normal reasonable everyday person" I'm likely to find a substantial basis for moral agreement from which to discuss ethical sexual behaviour, based on respect, consideration, consent, equality, fairness, truthfulness and honour. And that is likely to rule out indiscriminate promiscuity as an ethical choice (at the very least it puts it up for discussion).

A major problem I have with your analogy is that it is expressed in a binary way: EITHER "ideal" marriage, OR wanton promiscuity. The real world just isn't like that. There are no ideal marriages. It's simply not the case that if this person is, for whatever reason, temprementally unsuited to (what most people consider to be) an essential part of the marriage, then it may indeed be unwise for them to marry. That doesn't mean that ethical discussion stops. There are better or worse ways of expressing any variety of sexual desire. If someone is, for example, totally incapable of both marriage and celibacy (for biological reasons beyond their control), they can still be capable of honesty and kindness. They are still a moral being. They still have choices to make.

I've answered as best I can to indicate the way I see sexual ethics. I find the analogy wholly unilluminating in dealing with the question of homosexuality. The hypothetical person you are discussing really does have some important ethical choices effectively closed to them (though by no means to the extent you imply) whereas a gay person has precisely the same set of moral choices as I do, and only the gender of their preferred partner differs.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by RooK:
Other than that, I think we can gainfully appeal to Eliab's ego by communally proposing to be his pan-gendered harem.

My ego does not need flattering, but somehow, it's never unwelcome.


[Axe murder] to you all.
 
Posted by Twilight (# 2832) on :
 
Tired of the usual homophobes? Let's do this woman!
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Twilight:
Tired of the usual homophobes? Let's do this woman!

Here's the thing I most don't understand about this particular case. The issuing of a marriage license is a mundane piece of administration. Why is it being performed by the holder of an elected office?

What does a county clerk do that justifies it being an elected position?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Twilight:
Tired of the usual homophobes? Let's do this woman!

Well, aside from bigots and idiots not being my type, I'd doubt she'd consent.
Seriously though, why on earth do people think anyone even gives a shit what a public employee thinks? They are there to fulfill a service, full stop. Moral verification isn't part of the service or expectation and the fuckers don't withhold service for anything except same-sex marriages.
 
Posted by Martin60 (# 368) on :
 
quote:
Originally posted by Martin60:
quote:
Originally posted by Russ:
Your sexual desire for your own gender is one of the less-than-ideal things about you. In terms of the ideals I hold to.

Unless this has been done in the, I think, 12 pages that follow:

?

OK Russ mate, what is this ideal and where do you get it from?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by orfeo:
Show the harm that homosexuality causes. Not the offence to your morals, not your 'ick' factor, not the hypothetical death of the species if every single individual is exclusively homosexual. Show us actual, meaningful, practical real-world harm.

I'd like to turn this around, and show the harm that discrimination causes. This comes down to fundamental human rights.

This link provides a PDF of the "Oppression Questionnaire". I encourage people to have a look at the questions and consider the position of people with 'other than hetero' sexual orientation and the consequences of discriminatory attitudes. It's beyond theory.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by orfeo:
It's very simple. Show the harm that homosexuality causes. Not the offence to your morals, not your 'ick' factor, not the hypothetical death of the species if every single individual is exclusively homosexual. Show us actual, meaningful, practical real-world harm.

It's as simple as that: if you want to compare homosexuality to harmful things, show that it is a harmful thing.

What's icky for me may not be so for someone else and vice versa. And in any event, we're not talking about sexual practices but orientation. Ickiness is completely irrelevant.

Strange how some people are still so attracted to the Roman magisterium, founded as it is on the forgery called the Donation of Constantine.

[ 02. September 2015, 22:02: Message edited by: Gee D ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Twilight:
Tired of the usual homophobes? Let's do this woman!

Here's the thing I most don't understand about this particular case. The issuing of a marriage license is a mundane piece of administration. Why is it being performed by the holder of an elected office?

What does a county clerk do that justifies it being an elected position?

The USA has a fetish with elections. Seriously. It feels like there was such a strong intention to get away from the idea of power coming from on high that the early Americans concluded the people needed to decide everything.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Erroneous Monk:
But by proposing this analogy, you are saying that to be attracted to people of the opposite sex is analogous to being "wired" for fidelity, and being attracted to people of the same sex is analogous to being "wired" for multiple partners.

Hi Erroneous.

No I'm not saying that. The point I was trying to make here is not about what homo- and hetero-sexuality are. The point here is about what are reasonable responses to other people whose innate unchosen desires conflict in some way with one's own values. I use the value of fidelity for this example purely because Eliab had said that was one of his values.

This may sound a strange question. But the point I'm struggling with here is when people all agree with me that there are values other than consent. And then turn around and say I'm some sort of bigot for suggesting that consent is perhaps not the only standard for judging in matters of sexuality.

Which is not saying that consent is unimportant.

It gets a little complicated because I believe that having a desire is not morally wrong but acting on it may be. And not all good is moral good but it is morally good to seek the good.

For example, if Mousethief's daughter works hard at her studies that's morally good, and I agree he's right to esteem her for it. If she gets an A grade that's good, but not morally good - the talent required is innate. But because an A grade is good, trying to get an A grade is morally good...

You may think that's obvious. Or totally crackers.

But the point I was trying to make in that question to Eliab was that judging particular acts to be morally wrong (and thus seeking to prevent the corresponding desires from being acted on) and also judging other (much-less-serious) acts to be less-than-ideal ( and thus tolerating the acts while seeking to prevent the corresponding desires from being promoted and encouraged and celebrated) are entirely rational acts for a person who thinks about morality.

Which is not to say that every act of thinking leads to the correct answer, any more than every student gets an A. But it is good to work at it.

quote:
I don't have to ask Eliab why he thinks fidelity is a good quality. But I do have to ask you why you think heterosexuality is a good quality.
As the above tries to explain, I don't see heterosexuality as either morally good in itself or something to be proud of.

I do feel heterosexuality to be good in two ways or senses, which may or may not amount to the same thing.

One is the science-fiction scenario where parents are choosing the characteristics of their offspring in the best interests of the child, where choosing heterosexuality gives that child the option of choosing the experience of siring/bearing and then raising their own children, which some people say they find to be one of the most meaningful experiences of their life.

Two is the suspicion that there is a connection between morality and using something for the purpose for which it was intended. And I know that raises a whole lot of questions. Such as whether that belief requires a God to intend. Or whether genes can in effect intend (as some who talk science sometimes seem to imply). And there are loads of examples where using ordinary household items for other purposes (stop cackling at the back there, it's all in your dirty mind) is either harmless or positively creative.

Personally I use an old screwdriver to stir paint. But I'd think twice if I thought this would permanently prevent me from using it as a screwdriver if the need arose. It would be a desecration, in a small way, to ruin a precisely-crafted and valuable tool for a job that any straight stick could do.

So I can't set out for you a convincing theory of value and purpose. And on that point Orfeo was right to point out that I'm in effect holding tentatively to a traditional position, until someone convincingly debunks the notion of a morality related to purpose.
 
Posted by lilBuddha (# 14333) on :
 
ETA: response to Gee D
Not attempting to interfere with sectarian squabble, but I don't think homophobia needs Rome.

[ 02. September 2015, 23:03: Message edited by: lilBuddha ]
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Russ:
One is the science-fiction scenario where parents are choosing the characteristics of their offspring in the best interests of the child, where choosing heterosexuality gives that child the option of choosing the experience of siring/bearing and then raising their own children, which some people say they find to be one of the most meaningful experiences of their life.

The problem with analogies is that they're so rarely fit for purpose.

The parents in your scenario would surely decide to have their child find both male and female sexually attractive, as would all the other parents of all the other children. The minorities would be those who only had either same-sex or hetero- only proclivities.

So why not just talk about homosexuality and what it means to you, without saying 'what it's like'. It's a thing in itself, and can be discussed as such.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Doc Tor:

The parents in your scenario would surely decide to have their child find both male and female sexually attractive, as would all the other parents of all the other children. The minorities would be those who only had either same-sex or hetero- only proclivities.

I'm not actually sure that that's right.

If people in this society tend to form lifelong pair bonds, and you wanted your children to have the experience of raising their own biological child, you'd want them to be heterosexual only. If your child is bi, there's even odds that the first person they meet and fall mutually in love with will be of the same sex, thus ruling out children the old-fashioned way.

I would tend to assume, however, that a society capable of such successful sexuality determination would also be able to construct (and artificially gestate if necessary) a child from the genetic material of a same-sex couple.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

So I can't set out for you a convincing theory of value and purpose. And on that point Orfeo was right to point out that I'm in effect holding tentatively to a traditional position, until someone convincingly debunks the notion of a morality related to purpose.

What would it take? Biology and sociology convincingly indicate that homosexuality is natural and, for at least some species, a positive survival trait.

quote:
Originally posted by Leorning Cniht:

If people in this society tend to form lifelong pair bonds, and you wanted your children to have the experience of raising their own biological child, you'd want them to be heterosexual only.

Why is raising your own biological children such a positive? There are surplus children in every society and always have been. Why not allow homosexual couples to raise them?
BTW, your example ignores that pairings are often not lifelong. Gives bisexuals a second chance to get it right, no?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
The point here is about what are reasonable responses to other people whose innate unchosen desires conflict in some way with one's own values.

Why is there a need for a response at all, if conflict with one's own values is the sum total of the objection? One's own values are of relevance to one's own life. A huge part of the problem here is that you show an interest in applying your own values to the life of others.

One might equally ask: what is a reasonable response to a person who decides to inform one that one's "lifestyle" conflicts with that other person's values. I think the only reason LGBT people even bother engaging in these debates is because we don't yet have full equality. If we did, the response would be to say "mind your own business".

And honestly, I'm not even sure if the word "values" is right here. It sounds more like "prejudices" at times, because to me a "value" is some sort of organising principle for life. You're basically just saying that you don't approve of homosexual sex, which has no relevance to your own life whatsoever given that you don't want to partake in homosexual sex and no-one's likely to ask you to partake in it.

It's difficult to conceive of a reason why the gender of another person's partner affects you, and I think even if that other person was your own child, there's a serious question as to why it would actually be important whether you were inviting a son-in-law or a daughter-in-law into your family.

[ 03. September 2015, 01:19: Message edited by: orfeo ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by lilBuddha:
Why is raising your own biological children such a positive?

That was a premise is Russ's hypothetical universe - what choice should people who thought that raising their own personal biological children was one of the best things in life make for the sexuality of their children.

quote:

BTW, your example ignores that pairings are often not lifelong. Gives bisexuals a second chance to get it right, no?

Sure. Assume everyone forms two pair-bonds, and the chance of "getting it right" increases from 50% to 75%, which is still rather less than the 100% you'd get with everyone being straight.

Unless you assume that there's some extra social cue that leads people to have homosexual starter relationships, but then finding an opposite-sex partner to raise children with, in which case you could raise the number higher, but, "lesbian until graduation "notwithstanding, it seems rather contrived, and not a good fit for the way we currently understand homosexuality.

I agree with Doc Tor that Russland isn't a useful analogy in any way - I just don't think he has the right answer to the question as posed.

If you really do think that the most important thing in life is to raise your personal biological children then choosing anything other than a pure heterosexual orientation is a sub-optimal strategy.
 
Posted by lilBuddha (# 14333) on :
 
He should write ad copy for adoption agencies.
"Almost as good as Real children".

Just love him more each time he posts.
 
Posted by mousethief (# 953) on :
 
Hey, progress! He didn't address any of my arguments, but he did mention my daughter.

Unfortunately he thinks getting an A has more to do with talent than effort. Clearly he never had to work for grades.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
As the above tries to explain, I don't see heterosexuality as either morally good in itself or something to be proud of.

I do feel heterosexuality to be good in two ways or senses, which may or may not amount to the same thing.

One is the science-fiction scenario where parents are choosing the characteristics of their offspring in the best interests of the child, where choosing heterosexuality gives that child the option of choosing the experience of siring/bearing and then raising their own children, which some people say they find to be one of the most meaningful experiences of their life.

This is in effect saying two things:
Firstly children are there to give their parents grandchildren. It's something I'm seeing among my peer group at the moment - a real pressure for youngsters to "make their mothers happy by making them grandmothers". So reproduction is the most important thing we can do. Really?

Secondly, anyone who isn't a parent is a second class citizen, heterosexual or homosexual. What about those who have chosen not to have children because of the risks of Huntington's chorea or because they are carrying other genetic conditions? What about women who cannot carry babies to term? Women who have heart conditions that mean a pregnancy could kill them? Did you know that around 10% of women of childbearing age are infertile and there are additional male infertility causes? That's a higher percentage than are homosexual.

Whether God is choosing who to have children or infertility is a form of natural selection, many people are not "intended" to have children. Is homosexuality just another subgroup of this "barren" group?

Societally, morally there are good arguments for not everyone having children. Increasing populations mean fewer resources. We can argue that we should all be having fewer children.

I could argue that this emphasis on everyone reproducing is actually immoral. That it leads to unwanted children and that we should be far more careful about reproducing.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by lilBuddha:
ETA: response to Gee D
Not attempting to interfere with sectarian squabble, but I don't think homophobia needs Rome.

Agreed, but a poster upthread seemed to rely heavily upon the teachings of the magisterium in support of his argument. So heavy-handed I thought it might just have been an attempt at sarcasm or irony, but on reflection, no, it was serious.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Leorning Cniht:
If people in this society tend to form lifelong pair bonds, and you wanted your children to have the experience of raising their own biological child, you'd want them to be heterosexual only.

Russ specifically said he wants his children to have the option. He's not claiming to want to force them into having children. Since it's having the option open that he says is important to him, he should go for bisexuality as that gives more options, at least under Russ-world logic.

[ 03. September 2015, 08:12: Message edited by: Dafyd ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
The point here is about what are reasonable responses to other people whose innate unchosen desires conflict in some way with one's own values. I use the value of fidelity for this example purely because Eliab had said that was one of his values.

It's worth pointing out that the hypothetical example of someone only attracted to strangers doesn't in fact conflict with the value of fidelity at all.

It is almost certainly unwise for that person to marry. It may be unfair for them to marry, knowing that they will never want sex with their spouse (unless, of course, the spouse is fully aware of and accepts or welcomes that condition). But they are in no way exempt from the ordinary moral obligation to keep promises and not to betray trusts. Nothing in your analogy suggest that the person would want to break a commitment once made, and the specification that they are decent and reasonable strongly implies the opposite.

The point is important. Desires do not determine values. Your hypothetical person could reject marriage, monogamy and commitment completely as so much incomprehensible cultural baggage, or he/she could value and honour marriage as the highest human aspiration and be genuinely sorry that he or she was unsuited to it. We cannot tell which because ALL you've told us on the point is that they have or lack certain desires.

Guess what? Knowing that someone is gay tells you nothing about their values either. Absolutely nothing. But since gay people are people like the rest of us, reason predicts, and experience confirms, that most of them have very similar values to most straights. They value love, companionship, commitment, honesty, fidelity, goodness, and (the increasingly civilised world is beginning to see) marriage exactly as much as you might expect from ordinary people. So once we have a social consensus on what is or is not ethical, why is there any difficulty in applying that the straights and gays with absolute equality?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Eliab:
So once we have a social consensus on what is or is not ethical, why is there any difficulty in applying that the straights and gays with absolute equality?

Because homophobic people do not care about equality, any more than racist or sexist people do.
 
Posted by Erroneous Monk (# 10858) on :
 
Hi Russ

Thanks for responding.

i think you're saying that you think that it is inherently wrong to act on homosexual desire because:

1) Being homosexual means you can't conceive children in the natural way; and
2) It's like taking the top off a bottle with your teeth instead of a bottle-opener.

I think that a lot of people probably do actually think this way. I'm not going to say I think your thoughts about this are "wrong".

For me, though:

1) As a heterosexual person, I don't know what it feels like to realise that because I'm attracted only to people of the same sex, I'm never going to conceive a child in the course of PIV sex. I don't know if that would be a source of regret to me or not. I don't spend a lot of time regretting the fact that, because I need to breathe air to live, I can't live under the sea.

2) Again, as a straight person, for me (and I cannot speak for anyone else, whether straight or gay), to have sex with a person of the same sex would, indeed, be like using something for the wrong purpose. However, in this case, I think a same-sex attracted person would feel the same way about having sex with an opposite sex person - that the "wrong" thing is to do something that doesn't feel "right" to you, just because it might be a fleeting turn-on.

So - after a long ramble - I think I'm saying that since I'm straight, I can't use "what would the consequences be for me?" as a way to decide what is good or moral in relation to same sex attraction.

It isn't me - it's a person who is only attracted to others of the same sex. For them, conceiving naturally, or (metaphorically) using a bottle opener instead of teeth, were never options.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
homophobic people do not care about equality, any more than racist or sexist people do.

Should have asked you this earlier, Boogie.

What is that you mean by "homophobe" ?

Do you mean the same as the dictionary definition I quoted earlier - someone who feels hate or fear for homosexuals ?

Or is it to you a word that means only someone who doesn't agree that homosexuality is and should be treated as equal in every way with heterosexuality ?

Are those who disagree with you, not through hate or fear but through holding a worldview in which other values are more important than equality, homophobes or not ? In your usage of the term.
 
Posted by Doc Tor (# 9748) on :
 
Well, I'd call someone who didn't treat a black man as well as a white man a racist, no matter their motivation. A homophobe, whatever its exact etymology, is what we get to call those who don't treat homosexuals as well as heterosexuals.

Which, it appears, is you.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Erroneous Monk:

i think you're saying that you think that it is inherently wrong to act on homosexual desire

because:

1) Being homosexual means you can't conceive children in the natural way; and
2) It's like taking the top off a bottle with your teeth instead of a bottle-opener.

Don't think I've said it's morally wrong to act on the desire. But rather that having the desire is a less-than-ideal state which, if you believe in a moral duty to choose the good, you wouldn't choose.

For something like the reasons as you've put them.

Dental work is really expensive, and what you get is never quite as good as your own natural teeth. But that's consequentialist thinking which isn't what I'm getting at.

Sometimes there are no good choices, and we just have to choose what we see as least-bad.

The celibate life held no attraction for me when younger; I can't condemn those who don't choose it.

But I can and do feel it as a wrong when tolerance is not reciprocated, and when the least-bad choice starts to be held up as the ideal.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Dafyd:
Since it's having the option open that he says is important to him, he should go for bisexuality as that gives more options, at least under Russ-world logic.

It depends, I think.

If you think the number of potential suitable partners is small, then you might choose bisexuality to double your chances of finding a partner.

I don't - I don't subscribe to the "soulmate" myth - I think that most people can find a large number of potential partners that they could make successful marriages with.

That being the case, having a larger pool of potential partners isn't very helpful - everyone who's vaguely marriageable will be able to meet several suitable partners anyway, you can't marry more than one of them, and there's no reason to choose one over another.

It would be like me offering you a choice between six different hundred dollar bills. It's not a useful choice - it doesn't actually put you in a better situation than if I were to offer you one hundred dollar bill.

So in my model, you fall in mutual love with the first suitably compatible person you meet. If you are straight, that person is of the opposite sex, and you are probably free to choose whether or not to have kids (assuming neither of you is infertile...)

If you are bi, there's a 50% chance that you can't have kids with that person, so (if you want kids) you are forced to choose between the heartache of giving up your biological offspring plans or the heartache of giving up the person you've fallen in love with. (Some straight couples face the same decision - when one of them wants kids but the other is adamant that they don't, or when one is infertile, but all same-sex couples would face this choice.)

So if you really thought that having biological children with your spouse was the most important thing, you would only choose to date and marry people of the opposite sex. In which case it would be better for you if you removed the possibility of falling in love with someone of the same sex.
 
Posted by Russ (# 120) on :
 
Hi Eliab.

Seems like you're saying a lot of true things and at the same time somehow ducking the point.

quote:
Originally posted by Eliab:

It is almost certainly unwise for that person to marry. It may be unfair for them to marry, knowing that they will never want sex with their spouse (unless, of course, the spouse is fully aware of and accepts or welcomes that condition). But they are in no way exempt from the ordinary moral obligation to keep promises and not to betray trusts. Nothing in your analogy suggest that the person would want to break a commitment once made, and the specification that they are decent and reasonable strongly implies the opposite.

Yes

quote:
Desires do not determine values. Your hypothetical person could reject marriage, monogamy and commitment completely as so much incomprehensible cultural baggage, or he/she could value and honour marriage as the highest human aspiration and be genuinely sorry that he or she was unsuited to it. We cannot tell which because ALL you've told us on the point is that they have or lack certain desires.

Guess what? Knowing that someone is gay tells you nothing about their values either. Absolutely nothing. But since gay people are people like the rest of us, reason predicts, and experience confirms, that most of them have very similar values to most straights. They value love, companionship, commitment, honesty, fidelity, goodness,

Yes.

quote:
and (the increasingly civilised world is beginning to see) marriage
No. Now you're talking about "valuing marriage" in two different senses. In the first sense the hypothetical person wired for promiscuity may as you say value marriage as an ideal for others that they're not (by accident of birth) suited for. Gay people can be just as noble of spirit, just as open to idealism, as anyone else. No surprise and no controversy if they value marriage as an ideal for others that they're not (by accident of birth) suited for.

The question you're ducking is whether you
- think promiscuity is morally wrong and that the unfortunate individual's condition is no excuse; they have a moral duty to remain celibate (condemnation) or
- let them make what choices they may - that's their business (tolerance)
- celebrate the diversity of human sexuality by recognising their one-night-stands as an equally-good path to fulfilment (approval)
- pass laws to say that this is just a different type of marriage, and tell all the children to think about how they might grow up to be promiscuous too (ramming it down other people's throats).

If you think these options too stark, feel free to sketch out where in between you feel the right balance lies
 
Posted by mousethief (# 953) on :
 
I see my earlier elation was ill-placed.

quote:
Originally posted by Russ:
The point here is about what are reasonable responses to other people whose innate unchosen desires conflict in some way with one's own values.

Why do you need to respond to them at all? Unless, like, they ask you for driving directions, in which case what do their innate unchosen desires have to do with it?

quote:
Originally posted by Leorning Cniht:
If you think the number of potential suitable partners is small, then you might choose bisexuality to double your chances of finding a partner.

I don't - I don't subscribe to the "soulmate" myth - I think that most people can find a large number of potential partners that they could make successful marriages with.

Soulmate nonsense has nowt to do with it. Yes there may be "a large number of potential partners" for any given schmuck, but the trick is finding them. I know lots of people who would love to be married, and there are presumably a ton of people out there that they could in fact make a happy long-term marriage with. But they haven't found them. Sometimes after decades of looking. Doubling your odds in such cases would seem a very practical thing to do.
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Russ:
The point here is about what are reasonable responses to other people whose innate unchosen desires conflict in some way with one's own values.

What do you usually do? Surely there must be people in your community, if not your immediate circle, whose intimate lives fall short of your ideals. There is no need for you to resort to analogy and theory when real life beckons!

Tell you what: find the first ten people who fail to live up to your ideal sexual ethics, and explain to them how and why they are failing to live up to their biological (and therefore moral) purpose as you see it. Report back.
 
Posted by Alan Cresswell (# 31) on :
 
At the end of the day, everyone of us in some way or another have beliefs, characteristics, "innate unchosen desires" etc that come into conflict with the values of everyone else. They might be trivial, a preference for choc mint chip ice cream rather than strawberry, they may be more significant. But, we all tolerate those differences, at least up to the point where they directly affect our lives.

Letting other people live according to who they are, to marry those they love and want to spend the rest of their lives with, doesn't affect anyone else. I suppose if friends or relatives decide to get married and send you an invite you may need to decide whether or not to accept. But, no one's going to come along and say your marriage is invalid, nor force you into a relationship that doesn't match your sexuality. It's not even (to quote a definition of homophobia I saw on Facebook) as though two gay men are going to break into your house and redecorate without your permission.

Why, when something doesn't not affect you do you feel the need to respond at all?
 
Posted by RooK (# 1852) on :
 
And, let's be clear here, we're not just talking about "responding" or even "expressing one's personal opinion". Legislation to deny a subset of people access to rights/privileges/responsibilities readily available to most everybody else is a gigantic fuckload more dire than merely a conflict of opinion or expression.

Regardless of what you tell yourself or anybody else is the reasoning in your heart or mind or soul, if you support the restriction of access of homosexuals to fundamental aspects of our society - you are functionally a homophobe.

In much the same way that, despite respecting arachnids and having well-thought-out reasons for why I don't want them in my house, the fact that I scream involuntarily and try to crush them with flailing pipe wrenches whenever I see them makes me an arachnophobe in every way that matters.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

Do you mean the same as the dictionary definition I quoted earlier - someone who feels hate or fear for homosexuals ?

Or is it to you a word that means only someone who doesn't agree that homosexuality is and should be treated as equal in every way with heterosexuality ?

Both of these.

Like I said - homophobes have no wish for equality for homosexual people. Just as racists and sexists don't for other groups. Homophobes want different rules according to sexuality. They excuse this by lumping homosexuals with people who cause sexual harm to others - plus many and varied religious rationalisations. Their motivations are many and varied, I'm sure. But much of it will boil down to fear.
 
Posted by IngoB (# 8700) on :
 
The label "homophobia", as well as the comparisons to racism and sexism and the direct accusation of bigotry, serve a simple rhetorical purpose: they attempt to shut the discussion down, painting the opposition in the worst socio-cultural terms available in a simple attempt to shame them into silence and compliance.

However, we do not consider the opinion that stealing is immoral as "kleptophobia". We do not compare the non-acceptance of thievery with racism and sexism, and we do not call people bigots who think that one should not steal. There are kleptomaniacs in this world, people who have the strong urge to steal as part of their psychological makeup and who often end up stealing. Still, we do not accuse those who think stealing is immoral of oppressing kleptomaniacs.

The difference is quite simply that we all agree that stealing is immoral, whereas we do not all agree that homosexual acts are immoral. The difference is that we all agree that stealing is not an acceptable variation of one's attitude to property, whereas we do not all agree that homosexual acts are not an acceptable variation of sexuality.

But that's actually the discussion we should be having. The shouts of "homophobia" and "bigotry" from one side are exactly as unhelpful as the shouts of "debauchery" and "perversion" from the other side. That on SoF mostly one side is doing the shouting does not change that one bit. In the end it is not convincing anybody to simply assert that which is under contention, and that's what these labels de facto do.

[ 04. September 2015, 08:04: Message edited by: IngoB ]
 
Posted by mr cheesy (# 3330) on :
 
But Ingo, there is a difference between someone who is a thief and someone who is a homosexual: the first is someone whose behaviour is damaging to other individuals and wider society - they compulsively take things that don't belong to them.

A homosexual is someone who does something you morally don't agree with. In and of themselves, none of their behaviours have any damaging wider effects on society.

Saying that one is not a bigot because one campaigns against the rights of homosexuals because one believes them to be acting in a morally wrong way is clearly wrong. It is as much bigotry as campaigning against the rights of other religions to have the same access to planning regulations, using blasphemy laws against atheists and so on.

You wouldn't compare Hindus or atheists to thieves (even though, presumably, these groups act in supposedly ungodly ways) yet you somehow think you are entitled to make these slurs against homosexuals.

That's just a category error. Society is full of people who act in ways that other groups find morally reprehensible. That's why we are a free society.

Society also has laws which protect the people within it from damaging, selfish and spiteful behaviours.

Those two things are clearly not the same.
 
Posted by Doc Tor (# 9748) on :
 
Except that, yet again, your stupid fucking analogies break down at the first hint of a firing neuron.

There are many, many situations in which societies legally sanctions theft, and conversely, criminalises thieves who steal simply to survive.

So, seriously. If you're going to talk about homosexuality, talk about it. Stop comparing it with this and that and the other. We pretty much understand it and are capable of discussing it within its own frame of reference.
 
Posted by mr cheesy (# 3330) on :
 
The one who campaigns against gay marriage is basically saying that their understanding of what marriage is trumps the state's rights to recognise relationships.

That I-know-better and I-will-prevent-others-from-having-state-rights is almost the definition of bigotry.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Seems like you're saying a lot of true things and at the same time somehow ducking the point.

Not intentionally. The issues are considerably more nuanced than you appear to imply, however, so I probably can't give you a simple answer.

quote:
Now you're talking about "valuing marriage" in two different senses.
I can think of at least three ways to value marriage, but the purpose of my comment, they are equivalent.

It's possible to value marriage on a intellectual level, thinking it good for relationships and for society. This might lead someone to support the promotion and incentivisation of marriage. It's possible to feel that marriage is a good thing emotionally. This would lead some, in ordinary circumstances, to feel happy when a close friend marries and sad if they divorce. It's possible to value marriage personally, wanting it for oneself. This might lead someone to ask the person they love to marry them, or to say yes if the other person asks first.

In each of these case, gay people can and do value marriage in exactly the same way that straight people do. And, of course, both gay and straight people can not-value marriage. The range of possible opinions on marriage is identical for all sexualities.

It may be that the distribution of opinion within those ranges is not identical - in an unequal society, gay and straight experiences will differ and that may mean that either more, or fewer, gay people will say that they value marriage. That's a different point - my contention is that there is no degree of "valuing marriage" within the ordinary range of straight experience that is inaccessible to (or would even be surprising in) a gay person. When it comes to values, gay and straight people are (un)remarkably similar.

quote:
No surprise and no controversy if they value marriage as an ideal for others that they're not (by accident of birth) suited for.
Hang on a sec - "not suited for"? Gay people have been, and in many places, still are, excluded from marriage by an accident of birth, but are not, as a class, inherently unsuited to it. Your hypothetical example of a person who cannot feel attraction to anyone they know well enough to have married does have a problem in meeting what most people think is a basic expectation of marriage, but a gay person has no analogous difficulty. You might, I suppose, have a terminological difficulty in calling a commited and exclusive personal and sexual relationship sealed by formal covenant a "marriage" if the people are of the same sex, but as far as the relationship itself goes, they have as good a shot at making it work as anyone else.

quote:
The question you're ducking is whether you
- think promiscuity is morally wrong and that the unfortunate individual's condition is no excuse; they have a moral duty to remain celibate (condemnation) or
- let them make what choices they may - that's their business (tolerance)
- celebrate the diversity of human sexuality by recognising their one-night-stands as an equally-good path to fulfilment (approval)
- pass laws to say that this is just a different type of marriage, and tell all the children to think about how they might grow up to be promiscuous too (ramming it down other people's throats).

I may have mistaken your question. I'd taken "What do you say to those who..." as implying some sort of personal-counselling/advice-to-a-friend situation. In that case, as I have more fully expressed before on this thread, it's "none of the above". I would ascertain the friend's own values, possible argue about those values if I think they are missing something important or have gone badly wrong, but ultimately try to help them make the best decisions they could within the context of the ethical truths they accept. So the answers would be different, as I said, for a Catholic and an atheist, because the Catholic is likely to accept parameters, such as "no sex other than within marriage", as absolute rules which the atheist is more likely to reject.

It's an important point that "approval" or "disapproval" in this context is not a binary thing. There are better and worse ways of being promiscuous. Someone who regularly has sex with strangers AND takes steps to ensure that he is being honest about his intentions, not taking advantage of damaged or desperate people, not poking at the cracks in other people's commited relationships, taking precautions against disease and pregnancy, and doing his best to ensure that his partners have as enjoyable a transient experience as possible, just is behaving more morally than someone with far fewer notches on the bed post who takes none of those steps.

That's all on the personal level of ethics. But the above seems to ask about the social and political level. It seems to me to be a rather pointless question on that level, because "sex with strangers" is already tolerated within most Western societies, and that seems unlikely to change for better or worse. Obviously as I am (on this issue) a relatively conservative and orthodox Christian, I consider promiscuity to be morally wrong, but I live in a society where it happens, and I'm in no hurry to start ostracising bed-hoppers. Couldn't you have guessed that already?

I do have to point out that this:

quote:
- pass laws to say that this is just a different type of marriage, and tell all the children to think about how they might grow up to be promiscuous too (ramming it down other people's throats).
is nonsense. No one thinks that sex with a stranger, whose name you might not know and whom you expect never to see again, is "just a different type of marriage", much less proposes to legislate to that effect. You aren't talking about anything remotely realistic here.

Of course, some people are both married and promiscuous. Sometimes as a deliberate ethical choice (open marriages, polyamory* and the like). We already recognise these people's marriages in law. I've yet to hear it suggested that by doing so, society is "ramming it down other people's throats".

(*not implying that all polyamorists are promiscuous. Some are, but many are not).

Last point - yes, I certainly do want my children to be taught about promiscuity. Why: firstly because they are very likely going to grow up to have sexual interest in people and to have others sexually interested in them, and some of those people might be intending promiscuity. I want my children to know about that so that they are forewarned when they negotiate mutual expectations. I hope that they, like me, aspire to a process of friendship-attraction-love-marriage-sex but I'm not fooling myself, and don't want to fool them, that everyone they meet will have the same aspiration. Some people just want to fuck. I think it's as well that children knew that. Secondly, if, contrary to my hopes, my children choose lives of promiscuity, I want them to know about, and avoid, the inherent risks associated with that choice. I am in favour of education.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mr cheesy:
A homosexual is someone who does something you morally don't agree with. In and of themselves, none of their behaviours have any damaging wider effects on society.

Let's first clarify that by "damage" you mean here exclusively the secular lowest common denominator of directly interfering with property, well being or consent of another. Well then, what about the HIV epidemic? There can be no reasonable doubt that without "males having sex with males" (MSM) there never would have been one, and would not be one now. Yes, HIV is also transmitted by heterosexual intercourse, but epidemics require high enough infections rates to sustain themselves. HIV was initially found among MSM, and is still sustained by this group. The HIV epidemic comes at significant costs to society in any sense of the word (not just but certainly also a pecuniary one). Also about 75% of syphilis cases are found among MSM, they have higher rates of Hep A, Hep B, HPV, anal cancer, ... One should also point out that in judging the psychological and social effects of homosexuality, it is often glibly assumed that all of the negative indicators (higher suicide rates etc.) are solely due to interactions with "homophobic" society. One of the upsides of the current trend towards the total acceptance of homosexuality is hence that we are basically conducting a social experiment that will tell us whether that is true. Best I know there is so far no indication from supposedly "gay friendly" places like the Netherlands of a significant change.

quote:
Originally posted by mr cheesy:
Saying that one is not a bigot because one campaigns against the rights of homosexuals because one believes them to be acting in a morally wrong way is clearly wrong. It is as much bigotry as campaigning against the rights of other religions to have the same access to planning regulations, using blasphemy laws against atheists and so on.

"Bigotry" is not defined by the category of things one is opinionated about, but by how one maintains that opinion. Says the OED (Mac): "bigoted - having or revealing an obstinate belief in the superiority of one's own opinions and a prejudiced intolerance of the opinions of others." Frankly, by that definition I might as well call almost everybody who has contributed here on this thread on the "pro gay" side a bigot.

You may wish to argue that there is no space for any "moral" considerations in the political life of a secular nation. That's ... worrisome, but has as such nothing to do with bigotry. And most religions in fact make the distinction between faith and morals themselves, certainly Christianity does. You may consider it a sound principle that no religion is privileged in a secular state. However, that does not speak at all to whether the political process should be guided by morals.

quote:
Originally posted by Doc Tor:
If you're going to talk about homosexuality, talk about it. Stop comparing it with this and that and the other.

Well, yes, let's just talk about homosexuality - without these constant comparisons with racism, sexism or even slavery. What is sauce for the goose is sauce for the gander.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by IngoB:
Let's first clarify that by "damage" you mean here exclusively the secular lowest common denominator of directly interfering with property, well being or consent of another. Well then, what about the HIV epidemic?

What about it?

<snipped a bunch of old, hackney shite which claims that somehow homosexuals are responsible for AIDS>

You are clearly a total prick, blaming victims in the most disgusting way possible. You might as well say that Sierra Leoneans are responsible for the Ebola epidemic because they're black and live in Africa.

quote:
"Bigotry" is not defined by the category of things one is opinionated about, but by how one maintains that opinion. Says the OED (Mac): "bigoted - having or revealing an obstinate belief in the superiority of one's own opinions and a prejudiced intolerance of the opinions of others." Frankly, by that definition I might as well call almost everybody who has contributed here on this thread on the "pro gay" side a bigot.
Yes, you could - if you think that people who protect and want to extend the rights of people are bigots. Funnily enough, bigotry is uniquely associated with small minded people who want to limit the rights of others.

quote:
You may wish to argue that there is no space for any "moral" considerations in the political life of a secular nation. That's ... worrisome, but has as such nothing to do with bigotry. And most religions in fact make the distinction between faith and morals themselves, certainly Christianity does. You may consider it a sound principle that no religion is privileged in a secular state. However, that does not speak at all to whether the political process should be guided by morals.
Fuck off and die. I don't know why I even bothered - you just have straw for brains.
 
Posted by balaam (# 4543) on :
 
quote:
Originally posted by IngoB:
Let's first clarify that by "damage" you mean here exclusively the secular lowest common denominator of directly interfering with property, well being or consent of another. Well then, what about the HIV epidemic? There can be no reasonable doubt that without "males having sex with males" (MSM) there never would have been one, and would not be one now. Yes, HIV is also transmitted by heterosexual intercourse, but epidemics require high enough infections rates to sustain themselves. HIV was initially found among MSM, and is still sustained by this group.

I am surprised that over two thirds of AIDS deaths are in Sub-Saharan Africa, spread by mostly heterosexual sex, transfusions and from pregnant mothers to children that the total rubbish about HIV being some sort of gay plague is still being spread by even the ignorant.
 
Posted by TomM (# 4618) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by mr cheesy:
A homosexual is someone who does something you morally don't agree with. In and of themselves, none of their behaviours have any damaging wider effects on society.

Let's first clarify that by "damage" you mean here exclusively the secular lowest common denominator of directly interfering with property, well being or consent of another. Well then, what about the HIV epidemic? There can be no reasonable doubt that without "males having sex with males" (MSM) there never would have been one, and would not be one now. Yes, HIV is also transmitted by heterosexual intercourse, but epidemics require high enough infections rates to sustain themselves. HIV was initially found among MSM, and is still sustained by this group. The HIV epidemic comes at significant costs to society in any sense of the word (not just but certainly also a pecuniary one). Also about 75% of syphilis cases are found among MSM, they have higher rates of Hep A, Hep B, HPV, anal cancer,
Would you care to reference some of those claims?
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by IngoB:
Well then, what about the HIV epidemic? There can be no reasonable doubt that without "males having sex with males" (MSM) there never would have been one, and would not be one now. Yes, HIV is also transmitted by heterosexual intercourse, but epidemics require high enough infections rates to sustain themselves. HIV was initially found among MSM, and is still sustained by this group. The HIV epidemic comes at significant costs to society in any sense of the word (not just but certainly also a pecuniary one).

Can you prove that one? The AIDs Institute suggests that the origins are from eating chimpanzee meat in Africa, was brought to Hawaii in the 1960s by a single infected individual and was slowly transmitted across Hawaii and then into the USA. The gay community, blood transfusions and drug users are all implicated in the spread of HIV as is the multiple use of needles in Africa. More here.

The statistics I can find are showing world wide incidence is mostly from SubSaharan Africa and spread as a result of heterosexual polyamorous relationships or sex workers in West Africa.

quote:
Also about 75% of syphilis cases are found among MSM, they have higher rates of Hep A, Hep B, HPV, anal cancer, ...
Your quotation there is from US statistics not global statistics. There are worrying rises in syphilis across the world particularly among young people, including the 16-19 age group in the UK.

Basically any risky sexual behaviour leaves the protagonists more likely to be infected with STIs, and men who have sex with men as well as young people are more likely to indulge in risky behaviours. Guess who are less likely to be given the education and support, particularly in the USA? Funnily enough young people and men who have sex with men. Because refusing to educate and support people is the best way to stop that behaviour, it's been shown over and over again. Not.

HPV is found in 57% of men who have sex with men and and globally at 11.7% in women. I suspect more women will be infected with HPV on those statistics. And that one is very very difficult to protect against.

(I am so glad I've been looking up these statistics again. I need to write some teaching resources on this lot.)
 
Posted by quetzalcoatl (# 16740) on :
 
I'm trying to grasp the connection between morality and epidemiology. I doubt if it's a crude one, e.g. that because gay sex is immoral, therefore it is bound to spread diseases.

I suppose it's an 'and/or' one? Thus, 'gay sex is immoral and spreads diseases'.

Unless someone is willing to go down the road of providence - God has vouchsafed straight sex as the most healthy, and therefore anyone who strays outside gets diseases. That's Pat Robertson territory, I think, or whoever the latest conservative mogul is.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by quetzalcoatl:
I'm trying to grasp the connection between morality and epidemiology. I doubt if it's a crude one, e.g. that because gay sex is immoral, therefore it is bound to spread diseases.

I doubt that too. IngoB is a proponent of deontological not consequentialist ethics. The point I think he is making is not about whether homosexuality is wrong, but about whether and when social and political action can be justified to regulate sexual behaviour.

He's making the point that sexual behaviour can have serious social consequences, and that (in particular times and places - though he didn't say that explicitly) homosexuality can be of particular concern. He's making that point to answer the opposing view that homosexuality, even if "immoral" by some people's standards, should be invisible to law and to politics because it does no harm. Within limits (specific sexual behaviours can indeed be disproportionately associated with specific social harms) it's a sort-of valid point. I think it needs the causation point to be unpicked first (to do the work that I think IngoB wants it to do, homosexuality would need to be inherently causative of disease rather than merely associated with it in some instance, and the African example tells against that). That's a substance/accidents distinction that I'm surprised to see a Catholic thinker miss, and I think it's fatal to his point.

The example is, of course, quite breathtakingly tactless even by IngoB's high standards, But it's a pretty safe assumption that if a comment by IngoB can be read in two ways, one ignorant and stupid, and the other logically valid but tactless, tactless is always the way to bet.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Are those who disagree with you, not through hate or fear but through holding a worldview in which other values are more important than equality, homophobes or not ? In your usage of the term.

You're previously said that many people are hard-wired to feel revulsion towards homosexuality. I think you're therefore on thin ground in claiming your attitude has nothing to do with hate or fear.

In any case, merely because your position is based upon values doesn't mean it's necessarily free of condemnation. If you hold values more important than equality, then it's a bit of a cheek to ask the people who are treated less than equally as a result to respect your values, when your values don't treat them with respect.

Have you tried to work out whether homosexual couples really can't express your values? (By you know, talking to homosexual couples and trying to find common ground.) Or are your values just essentially that you don't like homosexual couples? (In which case one has to ask whether your reasons for holding those values are quite so innocent.)
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Eliab:
He's making the point that sexual behaviour can have serious social consequences

There is a case to be made to ban anal sex. There is a case to be made to ban those with STDs, including HIV, from sexual activity until they are disease-free.

To say that anal sex and STDs are only a problem for gays and that's why gay sex is bad and wrong is a crashing non sequitur, and rather gives the game away.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Doc Tor:
There is a case to be made to ban anal sex.

Nope, pretty sure there isn't.


quote:
There is a case to be made to ban those with STDs, including HIV, from sexual activity until they are disease-free.
This is a bit more tricky, but even here, I think it is a tough call to "ban" human behaviours because one thinks they individuals are likely to infect the rest of the population.

I think that would have to be on a very isolated case-by-case basis to avoid all kinds of human rights excesses.

quote:
To say that anal sex and STDs are only a problem for gays and that's why gay sex is bad and wrong is a crashing non sequitur, and rather gives the game away.
Rather more than that, to imply that those things are so important that homosexuals uniquely should be somehow deprived of the normal freedoms everyone else enjoys is utterly wrong.

Fairly obviously. This is like playing pick-a-group-you-don't-like and then find a reason that they pose a danger to the rest of society.
 
Posted by RooK (# 1852) on :
 
Oh my fucking weakly-godlike-expletive. IngoB, do you not even bother to think through your own rhetoric?

Consider, perhaps as already well-stated between our posts, that the actual root cause of the epidemiological effect you try to cite is fundamentally risky sexual behaviour. Not sexual orientation. But that it is exactly the kind of systemic marginalization you and Russ advocate that have traditionally driven homosexuals to be furtive, which by its very nature tends to limit engagement to the riskier end of the sexual activity spectrum.

This kind of logical blunder is the hallmark of "ew ick" avoidance thinking. Though, somehow, I have little hope of you recognizing this, or the general scramble to justify your preconceived barbaric dogma.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Curiosity killed ...:
The gay community, blood transfusions and drug users are all implicated in the spread of HIV as is the multiple use of needles in Africa. More here. The statistics I can find are showing world wide incidence is mostly from SubSaharan Africa and spread as a result of heterosexual polyamorous relationships or sex workers in West Africa.

I was thinking in terms of the West world, since that's also what our discussion of homosexuality focuses on (Africans do not share Western views on this issue, much). But I will quite happily extend what I said to the usage of illegal drugs and heterosexual polyamorous relationships (blood transfusions are a special and tragic case, which however has been largely eliminated). In each of these it is the behaviour of the person that puts them - and through them others - at considerably greater risk to be infected with a disease that used to be very deadly and even now can only be managed at great costs. It is not who they are or where they live, at least not primarily. It's what they do. And the claim that there is no discernible "damage" to the common good due to homosexuality is simply shown to be false by this, which was the point.

quote:
Originally posted by Curiosity killed ...:
There are worrying rises in syphilis across the world particularly among young people, including the 16-19 age group in the UK. Basically any risky sexual behaviour leaves the protagonists more likely to be infected with STIs, and men who have sex with men as well as young people are more likely to indulge in risky behaviours.

Exactly. As it happens, I happen to oppose all of these risky sexual behaviours on moral grounds, not just homosexuality. But we were talking about homosexuality. The "left" dream that such risk can be managed away by sex education and the provision of condoms has failed, and will fail in future. Even in the USA I assume there is now not less sex education and less access to condoms than there was in the past. And yet STIs are on the rise. But that's not really something we need to discuss, we just need to wait for the evidence. This is one advantage of "left" conceptions taking over the political process in many places. They can now prove themselves - or, as I expect, show their inadequacy.

quote:
Originally posted by Eliab:
I think it needs the causation point to be unpicked first (to do the work that I think IngoB wants it to do, homosexuality would need to be inherently causative of disease rather than merely associated with it in some instance, and the African example tells against that).

Given our much better control of blood transfusions, the two remaining key risk factors for HIV in the West are homosexuality and drug usage (the kind that involves needles). I might be underestimating the prevalence of the latter if I say that homosexuality is keeping the epidemic alive in the West. Or possibly I'm underestimating the role of immigration. Those are factual questions, which can be answered. Though I don't necessarily trust what advocacy groups have to say on this, and if you have ever played around with mathematical disease models (I have, who else here has?) then you know that simplistic arguments about small subgroups do not work.

Anyway, my point about the disease impact of homosexuality in the West cannot be answered with a point about disease impact of heterosexual polyamory in Africa. They in Africa ought to stop doing that, too. It also is immoral. But just because that immoral behaviour there increases the worldwide HIV numbers most does not somehow change that other immoral behaviour changes the local numbers here.

quote:
Originally posted by Eliab:
The example is, of course, quite breathtakingly tactless even by IngoB's high standards, But it's a pretty safe assumption that if a comment by IngoB can be read in two ways, one ignorant and stupid, and the other logically valid but tactless, tactless is always the way to bet.

First, the "pro gay" side on this thread at least - and even you - cannot really demand any "tact". You all have shown little to none yourself. Second, if we define "damage" so as to exclude any kind of moral and religious concern (as "subjective" and irrelevant to a pluralistic society), and furthermore blame all social and psychological issues on society with gays being pure victims (as is the usual modus operandi), then unfortunately there's little else left to discuss other than that practiced homosexuality is risky, and that this risk taking is often costly, to individuals and society. It is of course very convenient to now also eliminate this point as "tactless". If we define every damage that homosexuality does as not eligible for discussion, then we find that in our discussion no damage of homosexuality can be found. Amazing how that works...
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:
The label "homophobia", as well as the comparisons to racism and sexism and the direct accusation of bigotry, serve a simple rhetorical purpose: they attempt to shut the discussion down, painting the opposition in the worst socio-cultural terms available in a simple attempt to shame them into silence and compliance.

That's because homophobia is treating a group of people differently, without equality, as having to go by different rules. There is no 'opposition'.

If you are racist or sexist then I would hope you'd feel shame when it was pointed out. But I doubt it. You's simply say "I'm not racist but .... " AS with homophobia - "You are trying to not feel ashamed by saying my words are rhetorical. They are not. I am talking about real harm caused to real people who have done no wrong or harm by simply not being heterosexual/having homosexual sex.

The same with homophobia. It is one of the worst socio-cultural problems. Not in terms of numbers but in terms of intent.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by IngoB:
I was thinking in terms of the West world, since that's also what our discussion of homosexuality focuses on (Africans do not share Western views on this issue, much). But I will quite happily extend what I said to the usage of illegal drugs and heterosexual polyamorous relationships (blood transfusions are a special and tragic case, which however has been largely eliminated). In each of these it is the behaviour of the person that puts them - and through them others - at considerably greater risk to be infected with a disease that used to be very deadly and even now can only be managed at great costs. It is not who they are or where they live, at least not primarily. It's what they do. And the claim that there is no discernible "damage" to the common good due to homosexuality is simply shown to be false by this, which was the point.

According to these statistics to the end of 2011, 40.1% of Western and Central European new cases are from homosexual transmissions and 46% from heterosexual transmission. An additional 1% is mother to baby and there are also injected drug user transmissions.
quote:
As it happens, I happen to oppose all of these risky sexual behaviours on moral grounds, not just homosexuality. But we were talking about homosexuality. The "left" dream that such risk can be managed away by sex education and the provision of condoms has failed, and will fail in future. Even in the USA I assume there is now not less sex education and less access to condoms than there was in the past. And yet STIs are on the rise. But that's not really something we need to discuss, we just need to wait for the evidence. This is one advantage of "left" conceptions taking over the political process in many places. They can now prove themselves - or, as I expect, show their inadequacy.
Actually I teach all teenagers I work with that they need to be aware that they are risking an STI and/or pregnancy every time they have sex and they need to be aware of that. And quite what those risks mean. Including things like needing to use protection for oral sex because HPV can also cause cancer of the larynx and throat.

But young people believe they are invincible and stigma makes it harder for people, including men who have sex with men, to find support and advice.

Many censure any teaching about safe homosexual sex or subjects such as consent to teenagers because that's encouraging teenagers to think that homosexual sex is OK, so no, the "left" conceptions are not being given a fair trial. It's still a taboo subject in much sex ed teaching.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by IngoB:

quote:
First, the "pro gay" side on this thread at least - and even you - cannot really demand any "tact". You all have shown little to none yourself.
Bullshit. At the very beginning of this thread, several people (not me) made an effort to respond politely to Russ and asked others (like me) to give him the benefit of the doubt. Even now, people are seriously, and much more considerately than he has been, addressing his rubbish.
You have a long history on SOF of pretzel logic on this subject, so the question of tact, or any courtesy, in addressing your commentary is well past.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Curiosity killed ...:
According to these statistics to the end of 2011, 40.1% of Western and Central European new cases are from homosexual transmissions and 46% from heterosexual transmission. An additional 1% is mother to baby and there are also injected drug user transmissions.

Your link says this: "In 2011, MSM transmission accounted for 40.1 percent of new infections in Western Europe, and 27.3 percent in Central Europe. This is the dominant transmission route across the region." If I read the original source (linked from your link) right, then this is because in the West (unclear definition) it is 37.9% hetero but 40.1% MSM. I am in a rush though right now, so better check yourself. At any rate, if you want to know whether an epidemic will sustain itself or fade away, then the real discussion is one about infection rates vs. mortality and/or disease healing / infection suppression, not about current "absolute numbers" of infections. There are a lot more heterosexual couples, that MSM numbers are comparable or larger shows the big difference in infection rates. We also need to know about "cross talk" between these groups (i.e., for the MSM group we need to know about bisexuals, for drug users about their heterosexual partners). If we get all these numbers, then we can estimate where the epidemic is going and why. But it is clear that if the MSM did not have sex, or heterosexual encounters instead, then the total HIV numbers would be significantly lower.

quote:
Originally posted by Curiosity killed ...:
Many censure any teaching about safe homosexual sex or subjects such as consent to teenagers because that's encouraging teenagers to think that homosexual sex is OK, so no, the "left" conceptions are not being given a fair trial. It's still a taboo subject in much sex ed teaching.

Yet. I think there are clear trends in Western societies, and we will see whether there are corresponding trends in STIs. Things are getting better, from your perspective, so the numbers should be getting better with some lag as well.

Mind you, personally I am not particularly opposed to "sex ed". I do not think that knowledge hurts. Even if presented in an "equalitarian" non-moral manner, I think ignorance will hurt more.
 
Posted by quetzalcoatl (# 16740) on :
 
I suppose in the US, the Constitution guarantees equal protection under the law, so equality for gays and lesbians was inevitable in the long run, as for women and black people. Homophobes have had a stab at delaying this, as racists did, but it's difficult to see how they could have done this for ever, or how it would be reversed. But maybe a very right-wing President/Congress might try.

I suppose that somewhere like the UK is more messy in legal terms, and there has been a series of ad hoc measures about equality, although the Equality Act 2010 may have tried to subsume all of this. Again, it's hard to see this being reversed, although again, a very right-wing govt might try.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by IngoB:
Originally posted by Eliab:
First, the "pro gay" side on this thread at least - and even you - cannot really demand any "tact". You all have shown little to none yourself.

Fair enough. Tact is not a quality I especially value, and, especially in Hell, should not be allowed to get in the way of a robust excahnge of ideas.

BUT the association between gay people (all gay people, not just those engaged in risky behaviour) and AIDS has been such a staple of undoubtedly homophobic abuse that mentioning the two together in an argument is almost guaranteed to be inflammatory. It will signal hatred of gays even if that was not intended. You will need to be very, very careful to set out exactly what you mean and what you don't mean to imply if you want any serious point you are making not to be lost or misconstrued. I don't particularly expect (or want) you to care about the illustrations in support of your arguments upsetting people here - I do expect you to care that your illustrations are not in fact clarifying your arguments but instead causing your point to be lost, which is what has in fact happened.

quote:
Second, if we define "damage" so as to exclude any kind of moral and religious concern (as "subjective" and irrelevant to a pluralistic society), and furthermore blame all social and psychological issues on society with gays being pure victims (as is the usual modus operandi), then unfortunately there's little else left to discuss other than that practiced homosexuality is risky, and that this risk taking is often costly, to individuals and society. It is of course very convenient to now also eliminate this point as "tactless". If we define every damage that homosexuality does as not eligible for discussion, then we find that in our discussion no damage of homosexuality can be found. Amazing how that works...
Suppose we agree that "immorality" and "harm" are two conditions that need to be satisfied for a free society to consider regulating or banning an activity. Take these two possible positions:

1. Boxing should be banned or regulated. It is immoral, and it is harmful because it causes brain damage. In support of the latter I refer you to these medical reports of trauma caused by beating about the head which occured at a local boxing club.

2. Dancing should be banned or regulated. It is immoral, and it is harmful because it causes brain damage. In support of the latter I refer you to these medical reports of trauma caused by an outbreak of meningitis which occured at a local dance studio.

The first of these presents a valid case. Beating about the head and consequent trauma is part of the risk of boxing. Very likely, the speaker believes boxing to be immoral in large part because of that inherent risk, and if the risk could somehow be eliminated, much of the objection would disappear. The second argument is invalid. Outbreaks of meningitis can occur in any place in which people are in close proximity, for all sorts of social activities, including many that the speaker would not consider immoral. Further the alleged immorality of dancing is not likely to be due to possible exposure to pathogens causing this specific symptom. It is only fortuitously that the argument is available to offer purported support to the case against dancing - in a different time and place it wouldn't be. It may be true that in my particular town it happened to be a dance studio where this occurred, but that is an accidental feature, not a substantive one. It may further be true that these particular people wouldn't have sickened had they not gone dancing, but essentially the reason they were affected was bad luck - the outbreak could just as easily have occurred at the bridge club.

The HIV/gay link is more accidental than substantive. Where the outbreak of the disease is originally amongst gays, gay sex is riskier than straight sex. Where the opposite is true, the opposite conclusion is true. For both gays and straights, the precautions against infection that can be taken are similar. There probably are societal reasons why those precautions have not been taken, and why riskier (more promiscuous) behaviour has occurred more in some sub-cultures than others, and of course these need to be addressed, but that does not make it true to say that homosexuality (as such) is inherently more liable to cause harm than heterosexuality.

In particular, two men who, but for gender, follow the same sexual ethics that you and I would both endorse: chastity until marriage, then lifelong fidelity; run as little risk for sexually transmitted infection as a man and a woman.

The HIV argument wasn't available before AIDS was first identified. It isn't available wherever AIDS has spread equally to the straight population. It won't be available at all (please God) once AIDS is finally cured. As none of those factors make any difference to the traditional and scriptural Christian arguments that homosexual sex is immoral, the HIV issue is merely a temporary and fortuitous point which, given its historic misuse, tends to be unhelpful in discussing the substantive ethical issues.
 
Posted by quetzalcoatl (# 16740) on :
 
Although you could argue that God has vouchsafed straight sex, and therefore, it carries risks that are not as heavy as other kinds of sex. I would think that this used to be quite a common argument, along the lines of providential care by God. Probably less common today, as providence is something of a hot potato.
 
Posted by lilBuddha (# 14333) on :
 
Why would that matter to IngoB? His entire argument is based on his church's position. All the rest is attempting to reconcile that with reality, even though it has no direct link.
 
Posted by Curiosity killed ... (# 11770) on :
 
When you take maternal mortality figures into account I don't think you can really say that heterosexual sex is all that risk free. It's not as if pregnancy isn't a consequence of heterosexual sex.
 
Posted by lilBuddha (# 14333) on :
 
Yeah, but the wimminz don't count. A woman 's duty is to submit to a husband and live long enough to pop out a bunch of little ones to be indoctrinated into the faith.

[ 04. September 2015, 15:56: Message edited by: lilBuddha ]
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by lilBuddha:
Why would that matter to IngoB? His entire argument is based on his church's position. All the rest is attempting to reconcile that with reality, even though it has no direct link.

No, it's based on what he fancies his church's position to be. My cousin's take on such matters is rather different, but she's a lifelong Roman Catholic. My late aunts would probably take a different view too, but all of them would be considering real people, not intellectual abstractions.
 
Posted by quetzalcoatl (# 16740) on :
 
That's a good point. IngoB's position strikes me as very cut off, in a human sense, and cold, I suppose. Plenty of Catholics are probably friendly with gays, and don't construct these ludicrous castles in the sky.
 
Posted by lilBuddha (# 14333) on :
 
In this, I will have to agree with his interpretation. The RCC, even with the current pope, teaches that homosexuality is not cool. That some RCC members do not agree is beside the point.
The farthest the official position gets is let's not condemn. But it isn't as far as everything is copacetic.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Curiosity killed ...:
When you take maternal mortality figures into account I don't think you can really say that heterosexual sex is all that risk free. It's not as if pregnancy isn't a consequence of heterosexual sex.

Oral sex and mutual masturbation may be the least risky, though throat cancers are on the rise in my jurisdiction as oral sex has become ubiquitous. Maybe with more standard vaccination against human papilloma virus (HPV) this will drop.

If we want to talk about normality re sexual behaviour in general, masturbation is the most frequent. It is also probably necessary, meet and right so to do, both because having experience of sexual pleasure prior to being with another person is likely to contribute to knowing what is pleasurable and not, and because God gave us hands to reach that far. I wonder what this thread would read like if we debated the morality of masturbation.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
You might, I suppose, have a terminological difficulty in calling a committed and exclusive personal and sexual relationship sealed by formal covenant a "marriage" if the people are of the same sex

Indeed. In Ireland, homosexuals had the legal right to have their relationship recognised by the state in very much the same way as marriages are, before the referendum.

quote:
I may have mistaken your question.
Apologies if I phrased it badly.

We seem to be discussing both the substantive question "is there any moral/value difference between homosexuality and heterosexuality ?" and also the meta-question "is answering "Yes" to the first question necessarily a mark of cruelty, hated and bigotry ?"

And so I'm asking you to think how you might behave towards someone whose unchosen orientation is towards doing something that you consider to be morally sub-optimal. As a starting point, some common ground to work from.

quote:
It's an important point that "approval" or "disapproval" in this context is not a binary thing.
That's what I'm arguing. Against those (not you) who appear to be maintaining that the binary view "OK iff consensual" is the last word in ethics.

quote:
There are better and worse ways of being promiscuous. Someone who regularly has sex with strangers AND takes steps to ensure that he is being honest about his intentions, not taking advantage of damaged or desperate people, not poking at the cracks in other people's committed relationships, taking precautions against disease and pregnancy, and doing his best to ensure that his partners have as enjoyable a transient experience as possible, just is behaving more morally than someone with far fewer notches on the bed post who takes none of those steps.
Agreed.

quote:
I am (on this issue) a relatively conservative and orthodox Christian, I consider promiscuity to be morally wrong, but I live in a society where it happens, and I'm in no hurry to start ostracising bed-hoppers. Couldn't you have guessed that already?
Let's say that I've been a little surprised at some of the reactions on this thread, am uncertain how far your agreement with the "pro-homo" side's conclusion implies agreement with all of the various views that different people have put forward in support of that conclusion, and am trying not to take anything for granted.

Does your reply mean that your position is perhaps not too far from what I've called "tolerance" ?

quote:
No one thinks that sex with a stranger, whose name you might not know and whom you expect never to see again, is "just a different type of marriage", much less proposes to legislate to that effect. You aren't talking about anything remotely realistic here.
Agreed that it's unrealistic. But the parallel is obvious...

quote:
Of course, some people are both married and promiscuous. Sometimes as a deliberate ethical choice (open marriages, polyamory* and the like). We already recognise these people's marriages in law.
When their contract might more accurately be called a "civil partnership", yes. Should we change the law to call it that ?

Not something I'd agitate for - better to let lying dogs sleep. And I'd want to hear the arguments of both sides before voting on such a proposition. But I wouldn't rule out a vote in favour...


quote:
Last point - yes, I certainly do want my children to be taught about promiscuity. Why: firstly because they are very likely going to grow up to have sexual interest in people and to have others sexually interested in them, and some of those people might be intending promiscuity. I want my children to know about that so that they are forewarned when they negotiate mutual expectations. I hope that they, like me, aspire to a process of friendship-attraction-love-marriage-sex but I'm not fooling myself, and don't want to fool them, that everyone they meet will have the same aspiration. Some people just want to fuck. I think it's as well that children knew that. Secondly, if, contrary to my hopes, my children choose lives of promiscuity, I want them to know about, and avoid, the inherent risks associated with that choice. I am in favour of education.
Another word with multiple shades of meaning. I'm in favour of the classical ideal of education, of both informing children of facts at an appropriate age and of teaching them how to deal with facts and opinions and ideas, how to think for themselves.

I'm not in favour of the idea of "educating" others that some people have, that involves using their own political views as a syllabus for instruction.

I'm not in favour of the idea some progressive-minded people have of attacking prejudice by catching the children young (before they've had a chance to form prejudices).
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by IngoB
OED (Mac): "bigoted - having or revealing an obstinate belief in the superiority of one's own opinions and a prejudiced intolerance of the opinions of others."

Reminds me of

quote:
Originally posted by Boogie
I don't tolerate.. ..racism, sexism or homophobia


 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
This is in effect saying two things:
Firstly children are there to give their parents grandchildren...

Secondly, anyone who isn't a parent is a second class citizen, heterosexual or homosexual.

No and no.

Do you really not get the difference between thinking people should do something and thinking it a good thing if they get the chance to choose to do something ?

Do you have no tolerance gap at all ?

I met a woman recently who can't have children. She's the sort of Catholic who believes in large families in principle. At the social event where we met, she was doting on all the young ones present, interested in them, saying how sweet they were, caring about them. It was obviously just watching her that she was carrying a big wound in her life.

And no, thinking that fate has dealt her a severe blow doesn't mean thinking any the less of her as a person.

Other people think they're not cut out to be parents, or that they contribute more by devoting themselves to their work. Their choice.

Time to outgrow the binary logic. Parents good does not mean non-parents bad.

I mean, mothers are great. Everyone should have one...
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
We seem to be discussing both the substantive question "is there any moral/value difference between homosexuality and heterosexuality ?" and also the meta-question "is answering "Yes" to the first question necessarily a mark of cruelty, hated and bigotry ?"

No, not really. We're discussing more why you think there's a moral difference, and whether your stated reasons are principled and rational ones, or whether they are so spurious and untenable that hatred and bigotry appears to be the best explanation for why you would hold such views.

I don't think (I may be wrong) that you're very likely to get a Hell call on the Ship for saying something like:

"I accept the Bible as a moral authority, and there are passages in the Bible which certainly seem to me to unequivocally condemn homosexuality. The tradition of the Church appears to endorse that interpretation. I'm unconvinced by more liberal attempts to re-intrepret those problem passages. I accept that those who do not share my view of scripture can't be expected to agree with my reasons for thinking homosexuality is wrong, but I can't honestly take any other view."

It's the comparison of homosexuality to paedophilia and necrophilia, the conflation of homosexual orientation with wantonly promiscuous homosexual practice, the support for denying gay people equal rights, the refusal to use ordinary relationship words like "marriage" to describe ordinary gay relationships, and the insistence on using words like "deviant" and "pervert", that give the appearance of hatred and bigotry. Because ... well, because they are hallmarks of hatred and bigotry.

If you don't want to be thought hateful and bigoted, then knock that shit off. You can still say that homosexuality happens to be against a code of religious ethics that you believe to be binding. No one's going to get very angry with you just for saying that.

quote:
And so I'm asking you to think how you might behave towards someone whose unchosen orientation is towards doing something that you consider to be morally sub-optimal. As a starting point, some common ground to work from.
Well I think you've got your answer to that. For what it's worth.

quote:
Let's say that I've been a little surprised at some of the reactions on this thread, am uncertain how far your agreement with the "pro-homo" side's conclusion implies agreement with all of the various views that different people have put forward in support of that conclusion, and am trying not to take anything for granted.
The point at which I differ from the "pro" side is that I'm not (yet) quite ready to say that I'm convinced that the traditional interpretation of the Bible which condemns homosexuality is definitely wrong. I don't know that. I think that the job of working out exactly what those problem passages mean is one that God has primarily given to gay Christians, and I'll welcome, and assume good faith in, a gay Christian who behaves ethically in his or her relationships and in one who decides to be celibate.

As for the rest of the "pro" side - that homosexuality isn't damaging or disordered, and legally and socially should be treated with full and absolute equality, and that conservative Christians (and others) have no business in imposing rules based on religious authority on everyone else - you can assume full agreement from me.

quote:
Does your reply mean that your position is perhaps not too far from what I've called "tolerance" ?
It certainly includes what you call tolerance. It also includes the granting of full legal equality to gay people, which is something that I call tolerance, and you call "ramming it down other people's throats".

quote:
quote:
Eliab:No one thinks that sex with a stranger, whose name you might not know and whom you expect never to see again, is "just a different type of marriage", much less proposes to legislate to that effect. You aren't talking about anything remotely realistic here.
Agreed that it's unrealistic. But the parallel is obvious...
I don't think it's a parallel and I don't think the relevance is at all obvious. I think it's another stupid and offensive comparison of homosexuality with something most people find morally objectionable.

Look, if you really want a coherent example of an "immoral" act to compare homosexuality to, try "working on the Sabbath", or "eating pork", or "not fasting in Lent", or "praying to false gods". Things which are not obviously damaging in secular worldly terms, but are forbidden by some interpretation of a religious scripture. Don't pick things which are clearly (or even arguably) wrong for some reason that anyone can see, pick sometime that people disapprove of on authority. That would be valid comparator.

Here's a clue, if you are less tolerant of homosexuality in the secular sphere than you expect other people to be of acts which violate their different religious taboos, then you're a bigot. You aren't (necessarily) a bigot for having a religious taboo. You are when you use it as a reason for taking away other people's rights.

quote:
I'm not in favour of the idea some progressive-minded people have of attacking prejudice by catching the children young (before they've had a chance to form prejudices).
So what are you in favour of teaching children? That homosexuality is wrong? That homosexuality exists, with no comment either way about right and wrong? The impression you've given on this thread is that you want gay people to treat their orientation as some sort of shameful secret, that we must keep from the impressionable ears of children. That is not a neutral position. Nor is it a pro-education one.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Well then, what about the HIV epidemic? There can be no reasonable doubt that without "males having sex with males" (MSM) there never would have been one, and would not be one now.

This is one of the stupidest things I've ever read, and also one of the most white, Western-centred as well.

Because HIV arrived in the Western world through a man who had sex with men. Statistically, there was a small chance that that would happen. That small chance affected the way in which the disease spread in Western populations.

Meanwhile, in Africa, HIV spread quite happily through the heterosexual population. Infecting millions of people.

But no, the "epidemic" is in the part of the world you know about. Not the part of the world you couldn't give a shit about.

Your claim is about as stupid as claiming that ebola is a disease of health workers and missionaries.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by IngoB
OED (Mac): "bigoted - having or revealing an obstinate belief in the superiority of one's own opinions and a prejudiced intolerance of the opinions of others."

Reminds me of

quote:
Originally posted by Boogie
I don't tolerate.. ..racism, sexism or homophobia


Only if you don't understand what the word "prejudiced" means.

Warnings against jumping to conclusions are not supposed to prevent ever arriving at conclusions.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Eliab:
I don't think (I may be wrong) that you're very likely to get a Hell call on the Ship for saying something like:

"I accept the Bible as a moral authority, and there are passages in the Bible which certainly seem to me to unequivocally condemn homosexuality. The tradition of the Church appears to endorse that interpretation. I'm unconvinced by more liberal attempts to re-intrepret those problem passages. I accept that those who do not share my view of scripture can't be expected to agree with my reasons for thinking homosexuality is wrong, but I can't honestly take any other view."

Let me pipe up on this and say that I don't think this would get a Hell call either.

Because this was the position of Tony Campolo for quite some time. He would speak on the subject with his wife (who did support homosexual relationships, and differed with her husband on the interpretation of the Bible).

When I heard a recording of them speaking, I was in fact full of respect and admiration for the man. He was very open that this was about his personal interpretation (and that he wouldn't, despite calls from conservatives, force his wife to comply with his own views), he would set out the passages that he could get past and the passages he couldn't.

It was exactly the kind of open, honest, wrestling with the issue and with Biblical interpretation that I wanted to hear from Christian leaders, and which I hardly ever did.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Do you really not get

God kills a kitten every time someone who argues like you starts a sentence with these five words.
 
Posted by Golden Key (# 1468) on :
 
Re kittens:

Then expect a rumble between God and Death (from Disc World). Death is rather fond of cats.

If God really did behave that way, I know who I'd want to win.
 
Posted by Golden Key (# 1468) on :
 
Russ--

Please explain what your story about the woman without kids has to do with tolerance.

Thx.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Eliab:


He's making the point that sexual behaviour can have serious social consequences, and that (in particular times and places - though he didn't say that explicitly) homosexuality can be of particular concern. He's making that point to answer the opposing view that homosexuality, even if "immoral" by some people's standards, should be invisible to law and to politics because it does no harm. Within limits (specific sexual behaviours can indeed be disproportionately associated with specific social harms) it's a sort-of valid point. I think it needs the causation point to be unpicked first (to do the work that I think IngoB wants it to do, homosexuality would need to be inherently causative of disease rather than merely associated with it in some instance, and the African example tells against that). That's a substance/accidents distinction that I'm surprised to see a Catholic thinker miss, and I think it's fatal to his point.

I doubt that there are very many Catholic thinkers these days still grasping the old scholastic arguments based on accidents/substance, save for the explanation of transubstantiation. That method, and the aridity of doctrine and teaching based upon it, started to vanish in the Counter-Reformation and has by now all but disappeared completely.

[ 05. September 2015, 07:51: Message edited by: Gee D ]
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
No and no.

Do you really not get the difference between thinking people should do something and thinking it a good thing if they get the chance to choose to do something ?

I totally get the implications of expectations of parenthood on people. My mid twenties daughter is reading along with this (she's a Shipmate and has forgotten her log in, otherwise she'd be engaging too). She is the only person on her research team who is not under parental pressure to settle down and produce grandchildren. Personally I'd rather she did the research she's doing rather than satisfy any societal need for me to have grandchildren.
quote:
Do you have no tolerance gap at all ?
I have no idea what you mean by a tolerance gap. It seems to be something you're inventing to justify prejudice and judgementalism. If that's the case, no, I really don't want to be prejudiced and judgemental so I don't have what you call a tolerance gap.
quote:
I met a woman recently who can't have children. She's the sort of Catholic who believes in large families in principle. At the social event where we met, she was doting on all the young ones present, interested in them, saying how sweet they were, caring about them. It was obviously just watching her that she was carrying a big wound in her life.
Really, truly? I would suggest that you are projecting there. That can only be your interpretation. I spend time with the children at events because I like children. I work with children. I suspect you would see me at an event and your interpretation would be that I am suffering because I have no grandchildren. No. Just no.

quote:
And no, thinking that fate has dealt her a severe blow doesn't mean thinking any the less of her as a person.
That's really big of you. I am sure she appreciates all your interpretations of her motivations and your pity.

quote:
Other people think they're not cut out to be parents, or that they contribute more by devoting themselves to their work. Their choice.
Yep, my point entirely.

quote:
Time to outgrow the binary logic. Parents good does not mean non-parents bad.

I mean, mothers are great. Everyone should have one...

Russ, I am arguing back at you with binary logic because it's all you are using. It seems to be all you understand.
 
Posted by anne (# 73) on :
 
quote:
Originally posted by Golden Key:
Russ--

Please explain what your story about the woman without kids has to do with tolerance.

Thx.

I am starting to think that it might simply mean that she, as a childless (perhaps 'barren' would be more biblical) woman is fortunate enough to be tolerated by Russ. Her childlessness is deserving of pity and compassion and tolerance because a) it is the right sort of childlessness and b) she clearly (clearly to Russ at least) regrets it. And patronising compassion is what he means by tolerance.

I have hesitated to respond to this thread and have deleted a number of angry posts (preview post really is my friend.) It is a little close to home in several ways and I have not wanted to smear my emotional response across the coherent and sensible arguments being patiently made by other posters. But Russ seems to have found my limit now.

I am currently working with a devoted Christian couple to find a way in which we as a church can licitly and publicly honour and pray for them when they marry. Our conversations remind me every time of God's grace. It is entirely down to Him that they are still regular members of a congregation, because church leaders seem to have done everything possible to crush their faith and to make them feel unwelcome at every turn over many years. I am frustrated and angry and helpless that I cannot offer them what I would offer to a straight couple in their circumstances. Neither the couple nor I wants to make a stand, no-one is interested in scoring points, this is not about making headlines, it's not even about 'tolerance'; it's about justice. In conversations with church hierarchs I have been told that I can offer prayers in their home, and that I should pray extemporaneously so that there's nothing on paper that could be objected to later. I've been told that I should be preaching the joys of celibacy (by a married man.) This, apparently, in the name of tolerance. But when the outcome of tolerance is this treatment of devoted Christians, how is it practically different from homophobia?

Personally, during this thread, Russ has told me that anyone finding me sexually desirable is disordered (he may have said deviant, but I'm not hunting back six pages to check), and that marriage is not for the likes of me. I am straight, celibate and post-menopause - and really offended by this nonsense - but I am really collateral damage, I know he wasn't aiming at me. I am horrified to think how hurtful it must be for LGBQT readers of this thread to see these insults.

How dare he - or anyone - tolerate our brothers and sisters in this hateful way? We are not told to tolerate our neighbour, we are not told to tolerate our enemy. We are given another word altogether.

Anne
 
Posted by Ariston (# 10894) on :
 
quote:
Originally posted by Gee D:
I doubt that there are very many Catholic thinkers these days still grasping the old scholastic arguments based on accidents/substance, save for the explanation of transubstantiation. That method, and the aridity of doctrine and teaching based upon it, started to vanish in the Counter-Reformation and has by now all but disappeared completely.

Uh...

Um...

Don't underestimate the influence of the River Forest school of Thomism—one very, very devoted to the ideals of Aristotelian philosophy of nature and metaphysics—on contemporary Catholicism. Back when I was in school (about four years ago now), it was all Scholasticism, with distinctions between necessary/contingent, substance/accident, and essential/accidental (none of which are precisely the same distinctions, mind you) being de rigeur. Aristotelian-influenced scholasticism is not dead at all.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Russ:

And so I'm asking you to think how you might behave towards someone whose unchosen orientation is towards doing something that you consider to be morally sub-optimal...


I regularly deal with those who choose to do things I consider morally "sub-optimal". That's enough to deal with. Those who "possibly might have an inclination at some point in the future" get the benefit of the doubt - who am I to judge them for what I imagine they possibly might think about doing? I don't treat someone differently because they remind be of the type of person who might abuse their wife - that's all in my head rather than being based on their actual actions. But when they are sitting beside me on the phone being verbally abusive, at least then I have evidence of their actual actions, and can choose to respond accordingly.
 
Posted by mousethief (# 953) on :
 
What difference does it make if they have an orientation to doing something I think sub-optimal, or they just, outside any considerations of orientation, are choosing to sin?

What should I do if all around me people are living WBOC, or having one-night stands, or cheating on their spouses, or masturbating to porn, or (god forbid!) driving faster than the posted limit? What should I do, what should I do? Should I refuse to serve them? Should I refuse to teach math to their kids? Should I refuse to talk to them in public?

Or maybe I should just mind my own business unless what they're doing is actually hurting another human being. Because their sins, if sins they be, are between them and God.

Nah. I should wring my hands and cluck my tongue and worry more about other people's sins than my own.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
What should I do if all around me people are living WBOC, or having one-night stands, or cheating on their spouses, or masturbating to porn, or (god forbid!) driving faster than the posted limit? What should I do, what should I do? Should I refuse to serve them? Should I refuse to teach math to their kids? Should I refuse to talk to them in public?

Or maybe I should just mind my own business unless what they're doing is actually hurting another human being. Because their sins, if sins they be, are between them and God.

So you're saying that you tolerate their behaviour ?

That in your heart you don't think such behaviour good, don't want it held up as an ideal, don't want your children to grow up to think "this is what you do" ?

But you think it's really not your business as long it's not harming others ? That you have to get along somehow with people who don't think as you do, and part of that is that you respect their private space and don't intrude on their private lives and you expect the same from them in return ?

Tolerance.

That's what I've been trying to argue here. That for each of us there's a gap between what we actively seek to prevent (whether by the sort of private action you mention or by voting for the State to Do Something) and what we approve.

I'm delighted that you seem to have come around to my way of thinking, but a bit baffled as to why you seem to think what you're saying here is an argument against my position.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by anne:
Russ has told me that anyone finding me sexually desirable is disordered (he may have said deviant, but I'm not hunting back six pages to check), and that marriage is not for the likes of me.

Hi Anne.

There's a long line of people twisting what I say and choosing to misunderstand. If you want to join in, you're welcome - the back of the queue is over there.

I would never say to a lady the words you've put into my mouth.

I am quite aware that desire does not necessarily depart when fertility does, and that people are increasingly carrying something of their youthfulness with them into later life.

I'm not going to look back through all those pages either, to find the bit where I said something unoriginal about people doing the best they can starting from where they are now.
 
Posted by anne (# 73) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by anne:
Russ has told me that anyone finding me sexually desirable is disordered (he may have said deviant, but I'm not hunting back six pages to check), and that marriage is not for the likes of me.

Hi Anne.

There's a long line of people twisting what I say and choosing to misunderstand. If you want to join in, you're welcome - the back of the queue is over there.

I would never say to a lady the words you've put into my mouth.

It may not have been what you meant Russ - I can easily believe that you intended to insult gay people, rather than infertile straight ones. It is, however what you said when you described "a disorder involving the transfer of sexual desire from its functional object - a female of child-bearing age - to another object, in negation of its evolutionary purpose." I looked it up.

For those who've been following along at home, this gem comes somewhere between parents should be unhappy if their children are gay and "I'm not going to talk about the issue of homosexuality any more" That last one is also a direct quote. From page 9.

Anne
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
We seem to be discussing both the substantive question "is there any moral/value difference between homosexuality and heterosexuality ?" and also the meta-question "is answering "Yes" to the first question necessarily a mark of cruelty, hated and bigotry ?"

No, not really. We're discussing more why you think there's a moral difference, and whether your stated reasons are principled and rational ones.

Why restrict it to just my reasons ? Your reasons for thinking the other way are of just as much interest.

If you say "it's self-evident" of your views and I say "it's self-evident" of mine, then not only do we not get anywhere, but there's a certain symmetry to the situation.

If there's asymmetry - if you say "it's self-evident" of your views and I make an effort to give a principled and rational argument for mine, which of us is the bigot ?

quote:
You can still say that homosexuality happens to be against a code of religious ethics that you believe to be binding. No one's going to get very angry with you just for saying that.
I find this line quite extraordinary. If I say that although I disagree with you it's because I'm only obeying orders, that makes it better ?

quote:
It's the comparison of homosexuality to paedophilia and necrophilia...
The argument that's been made to me is that homosexuality is OK because it's like left-handedness. Now that's a brilliant analogy. It says exactly what the pro-gay side want it to say. The symmetry of it - homo and hetero like left-handed and right-handed twins, equal and opposite - the reference to the stupid superstition of the past. Wish I'd thought of it. The problem is that it's not true.

Homosexuality is a form of sexual preference. If it's good or harmless then it's good or harmless in the way that other sexual preferences are good or harmless. If it's wrong then it's wrong in the same way that other sexual preferences are wrong. If I said that homosexuality s wrong in a unique way that doesn't apply to any other form of sexual preference (so they're all irrelevant) then you may well suspect that I'm only rationalising a prejudice.

quote:
..the conflation of homosexual orientation with wantonly promiscuous homosexual practice..
Have I said anything about homosexual promiscuity ?

quote:
the support for denying gay people equal rights
I've said they had equal rights

quote:
the refusal to use ordinary relationship words like "marriage" to describe ordinary gay relationships
Do you really think marriage has nothing whatsoever to do with children ?

quote:
the insistence on using words like "deviant" and "pervert"
If part of my belief is that homosexuality is a
"distortion or corruption of the original course, meaning, or state of something" (Google definition of perversion) then of course I'm going to use the words that convey that idea.

You were kind enough to suggest some alternative terms, but I'm not sure they fully convey the concept...

quote:
And so I'm asking you to think how you might behave towards someone whose unchosen orientation is towards doing something that you consider to be morally sub-optimal.
Well I think you've got your answer to that. For what it's worth.

No, I think you half-answered the point.

You said that your response to the hypothetical person hard-wired to be promiscuous would include what I call tolerance. And then immediately switched into talking about gay people, whose actions don't contradict your values in the same way.

What about the other half ? Would you approve of the hypothetical person's promiscuous behaviour just because it corresponds to their innate orientation ? Would you count it of equal value with marriage ? Would you celebrate their promiscuity as part of the wonderful diversity of the human species ? If the answer is "of course not" you can just say that.

Not because I'm trying to smear gay people by association with promiscuity. I'm using promiscuity just because that seemed the opposite of the example you gave of one of your values.

Just trying to get you to the point where you admit that tolerance of the activity but opposing societal approval of it is a reasonable position to take regarding behaviour that goes against your values. Regardless of how innate the desire may be.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
It's the comparison of homosexuality to paedophilia and necrophilia...
The argument that's been made to me is that homosexuality is OK because it's like left-handedness. Now that's a brilliant analogy. It says exactly what the pro-gay side want it to say. The symmetry of it - homo and hetero like left-handed and right-handed twins, equal and opposite - the reference to the stupid superstition of the past. Wish I'd thought of it. The problem is that it's not true.

Homosexuality is a form of sexual preference. If it's good or harmless then it's good or harmless in the way that other sexual preferences are good or harmless. If it's wrong then it's wrong in the same way that other sexual preferences are wrong.

And you keep comparing it to other 'sexual preferences' that you know people will regard as wrong because they are harmful.

Even as you're setting up this dichotomy, you're skewing it. You're taking it as a given that homosexuality is 'wrong' somehow, not actually demonstrating that this is the case.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Tolerance.

That's what I've been trying to argue here.

Then you've been doing a piss-poor job of it.

quote:
That for each of us there's a gap between what we actively seek to prevent (whether by the sort of private action you mention or by voting for the State to Do Something) and what we approve.
There is a huge range of things here which I'm not sure are all even on the same axis.

seek to prevent
tolerate
approve
promote
wish for all

I'm not sure you mean by "approve" what the rest of us do. You seem to think it equates to "promote" or "wish for all." I think the rest of us are more likely to put it closer to "tolerate," but collapse the scale somewhat.

But you're talking about more than these verbs. You're talking about having to have some kind of ready response for people you don't approve of. Not whose ACTIONS you don't approve of, heavens no. Whose innate potentialities you don't approve of. And we're trying to get you to see that there is a little bit of a problem with this as regards things you CLAIM to tolerate. (Although as many have pointed out, your claim here seems to be at odds with many of the other things you say.)

quote:
I'm delighted that you seem to have come around to my way of thinking
[Killing me] [Killing me] [Killing me] [Killing me] [Killing me]

That's a good one.

quote:
but a bit baffled as to why you seem to think what you're saying here is an argument against my position.
I'm beginning to think you don't even realize what your position looks like to the rest of us. Even when we keep holding it up to you as in a mirror.

quote:
Just trying to get you to the point where you admit that tolerance of the activity but opposing societal approval of it is a reasonable position to take regarding behaviour that goes against your values. Regardless of how innate the desire may be.
Russ, your idea of "approve of" seems to be different from mine. You seem to think it means "would wish it for everybody." I approve of people doing a lot of things that I wouldn't want to make a universal rule. Kant was wrong. I can approve of my son becoming a lawyer without wanting everybody to be a lawyer. Given this, the argument that "if everyone were gay the human race would cease to exist" is shown to be the stupidity it is. If everyone were a lawyer the human race would cease to exist because nobody would be growing food. But that doesn't make being a laywer immoral. Kant was wrong.

quote:
Originally posted by Russ:
If there's asymmetry - if you say "it's self-evident" of your views and I make an effort to give a principled and rational argument for mine, which of us is the bigot ?

That would be awesome! When do you think you'll start?

quote:
You were kind enough to suggest some alternative terms, but I'm not sure they fully convey the concept...
Well they don't fully convey your bigotry. They convey the concept just fine. Alternately, if they don't convey the concept, what are they not conveying? What is being left out?
 
Posted by lilBuddha (# 14333) on :
 
He has no interest in presenting a case. All his language appears designed to insult. If this is an amazingly consistent accident, it does nothing to promote any confidence in his abilities to process a reasonable discussion.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

The argument that's been made to me is that homosexuality is OK because it's like left-handedness. Now that's a brilliant analogy. It says exactly what the pro-gay side want it to say. The symmetry of it - homo and hetero like left-handed and right-handed twins, equal and opposite - the reference to the stupid superstition of the past. Wish I'd thought of it.

Correct

quote:


Homosexuality is a form of sexual preference.

Wrong.

Homosexuality is a sexual orientation. You need to learn the difference.

Heterosexuals have many and varied sexual preferences. Homosexuals have many and varied sexual preferences. Some of these are harmful - you keep naming some of the most harmful examples of sexual preference and, for some reason, lumping them with homosexuality. Do you think the same of bisexual people or asexual people?
 
Posted by Penny S (# 14768) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by anne:
Russ has told me that anyone finding me sexually desirable is disordered (he may have said deviant, but I'm not hunting back six pages to check), and that marriage is not for the likes of me.

Hi Anne.

There's a long line of people twisting what I say and choosing to misunderstand. If you want to join in, you're welcome - the back of the queue is over there.

I would never say to a lady the words you've put into my mouth.

I am quite aware that desire does not necessarily depart when fertility does, and that people are increasingly carrying something of their youthfulness with them into later life.

I'm not going to look back through all those pages either, to find the bit where I said something unoriginal about people doing the best they can starting from where they are now.

Do you have any idea how that paragraph, the one telling us what you are quite aware of, sounds to those of us in Anne's position? Do you read things out before posting? Do you imagine yourself in the place of the reader? You have implied the normal state is to lose desire with fertility, and to lose youthfulness in later life.

I remember reading that people once believed that in the resurrection we would all be 33 because it was Christ's age at his death, and I suspect that idea was developed by people who knew from experience that our head age is far far younger than our body age. Personally, I would put 33 a bit high. I think I've been 28 since I was 24.

[ 06. September 2015, 09:24: Message edited by: Penny S ]
 
Posted by Golden Key (# 1468) on :
 
Russ--

Is it that you think that pro-creation is fundamentally all there is to life???

Serious question. That would make sense of what you've said about childless women, homosexuals, etc.

Ingo has written similarly, here and on other threads. But I think he believes there's more to life than pro-creation.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Golden Key:
Russ--

Is it that you think that pro-creation is fundamentally all there is to life???

Serious question. That would make sense of what you've said about childless women, homosexuals, etc.

Not all there is to life. But one of the things that makes all the rest possible.

Your question seems to me to exemplify once more the excluded middle, as if there's nothing in between thinking procreation unimportant and thinking it's all there is.

What I've said about childless women is that for some of them this is a deep personal tragedy, and for some of them it's a rational and moral choice which is rightfully theirs to make. I've met people in both categories.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Penny S:
You have implied the normal state is to lose desire with fertility...,

People are having so much fun taking umbrage at what they think I've implied, it seems almost a shame to contradict.

But if I make a cautious statement "X isn't necessarily so" and you read this as "we can take it for the purposes of the argument that X is true" then we're really getting to the point where communication isn't happening.

quote:
...and to lose youthfulness in later life.
You're seriously objecting to this ? What do you think "youthful" means if it's not a reference to characteristics that distinguish earlier life from later life ?

In face-to-face conversation, much meaning can be conveyed by tone of voice. Which is of course absent here. So this medium demands a greater attention to the actual words used.

If you choose to read what I write in a negative tone of voice then you can probably generate all sorts of implications that are in your head and not in mine.

I've been there. Walked the dog composing passionate arguments in my head against something particularly stupid or spectacularly wrong that someone's posted. And then come back to the Ship to find that they didn't exactly say whatever it was...
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
There's a long line of people twisting what I say and choosing to misunderstand.

Russ, when there's "a long line of people twisting" your words "and choosing to misunderstand", that might suggest that the way you are expressing yourself is not conveying the message you want it to say.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Homosexuality is a form of sexual preference. If it's good or harmless then it's good or harmless in the way that other sexual preferences are good or harmless. If it's wrong then it's wrong in the same way that other sexual preferences are wrong.

What's wrong with paedophilia is that it's sexual desire for people who cannot meaningfully consent. For that matter, so are necrophilia and bestiality, to name two other desires that homosexuality is often likened to by homophobes.

Since homosexuality isn't wrong in that way, on the above argument it must be good or harmless.

But nice as it would be to agree, I think the logical principle you're invoking is misapplied here. Merely because something is a form of medical practice, doesn't mean that if it's malpractice it's wrong in the same way as other forms of malpractice. It merely means it's wrong to apply the standards that apply to, say, war tactics.

quote:
quote:
the refusal to use ordinary relationship words like "marriage" to describe ordinary gay relationships
Do you really think marriage has nothing whatsoever to do with children ?
It doesn't always have anything to do with children, though, does it? Couples generally continue to be married once the children have grown up and left home. Not to mention couples who are infertile for one reason or another.

In any case, I trust you have no objection to marriage between people of the same sex who do have children.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
Do you really think marriage has nothing whatsoever to do with children ?

Actually, the ONS* figures for 2014 (pdf), the latest I can find, give:
quote:
Live births within marriage/civil partnership
In 2014, nearly half of all babies were born outside marriage/civil partnership (47.5%), compared with 47.4% in 2013 and 42.2% in 2004. This continues the long-term rise in the percentage of births outside marriage/civil partnership, which is consistent with increases in the number of couples cohabiting rather than entering into marriage or civil partnership

and show that there is an increasingly tenuous link between marriage and children. Projections from the 2013 figures had headlines suggesting that more than half of all children would be born out of wedlock by 2016.

The increase is slowing down slightly, possibly due to the increased incidence of homosexual couples registering children within a civil partnership/same sex marriage. Note 5 from the above document states:
quote:
The Human Fertilisation and Embryology Act 2008 contained provisions enabling 2 females in a same sex couple to register a birth from 1 September 2009 onwards. Due to the small numbers of births registered to same sex couples, births registered within a civil partnership are included with births registered within marriage. Births registered by a same sex couple outside of a civil partnership have been included with births registered outside marriage. The impact on 2014 birth statistics is negligible since only 0.1% of live births were registered to same sex couples. In 2014 there were 713 live births registered to same sex couples in a marriage or civil partnership and 277 live births registered to same sex couples outside a marriage or civil partnership.
* UK Office for National Statistics
 
Posted by Soror Magna (# 9881) on :
 
Thank you - I was wondering when someone would point out to Russ the obvious fact that people manage to have children without being married. It appears he knows even less about heterosexuality than he does about homosexuality.

quote:
Originally posted by Curiosity killed ...:
quote:
In 2014 there were 713 live births registered to same sex couples in a marriage or civil partnership and 277 live births registered to same sex couples outside a marriage or civil partnership.
* UK Office for National Statistics
And lo and behold, same-sex couples do have children, married or not. Which brings us to one of the smack-down arguments from SCOTUS - denying same-sex couples marriage HARMS CHILDREN.

So, Russ-add-ty-and-get-the-farm-implement: do you really want society to punish these kids for the entire duration of their lives because you and Bingo and all the other Pharisees think they have the wrong parents? Tell us. Or would you take their children away and give them to straight couples? Sterilize lesbians and gays so they don't have any more? Oh, crap, it looks like you've got Godwin on your shoes again.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Curiosity killed ...:
quote:
Originally posted by Russ:
There's a long line of people twisting what I say and choosing to misunderstand.

Russ, when there's "a long line of people twisting" your words "and choosing to misunderstand", that might suggest that the way you are expressing yourself is not conveying the message you want it to say.
Russ, if everyone thinks the same thing, even if wrongly, they are not the problem.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Soror Magna:
So, Russ-add-ty-and-get-the-farm-implement: do you really want society to punish these kids for the entire duration of their lives because you and Bingo and all the other Pharisees think they have the wrong parents? Tell us. Or would you take their children away and give them to straight couples? Sterilize lesbians and gays so they don't have any more? Oh, crap, it looks like you've got Godwin on your shoes again.

But Russ doesn't want to make it illegal for same-sex couples to marry. He's perfectly willing to "tolerate" them, as long as he can make it crystal clear to us and them and the world at large that he doesn't "approve of" them, and would genetically modify his own sperm (or his wife's eggs, or both) to prevent his future children from being gay, if it were possible.
 
Posted by RooK (# 1852) on :
 
Is that actually so? I had the impression that Russ' version of "tolerance" mostly involved us quietly tolerating his support of legislation that denies equivalent marriage rights for same-sex couples. Which he is advocating as a principled stand based on natural order, justified by "tradition". All the while trying to help us see why we should tolerate his view of homosexuals as disordered, which he insists is perfectly reasonable despite FOURTEEN FUCKING PAGES of emphatic exposition about why it is, in fact, horrible.
 
Posted by Leaf (# 14169) on :
 
quote:
Originally posted by Russ:
Tolerance.

That's what I've been trying to argue here. That for each of us there's a gap between what we actively seek to prevent (whether by the sort of private action you mention or by voting for the State to Do Something) and what we approve.

Your position: patting yourself on the back for holding your nose.

It makes you look exactly as dignified as described.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Leaf:
Your position: patting yourself on the back for holding your nose.

This would be sad if it weren't so funny if it weren't so sad.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Russ:
If I said that homosexuality s wrong in a unique way that doesn't apply to any other form of sexual preference (so they're all irrelevant) then you may well suspect that I'm only rationalising a prejudice.

Well, I for one would call that being honest. If you could actually express reasons why you consider homosexuality to be wrong without introducing irrelevant forms of sexual preference then we would have something to discuss. We might even manage that discussion outside Hell. You probably won't convince anyone here of your position, but you may not come across as a bigoted twat.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
If I said that homosexuality s wrong in a unique way that doesn't apply to any other form of sexual preference (so they're all irrelevant) then you may well suspect that I'm only rationalising a prejudice.

Merely stating it like that wouldn't be rationalizing it, because rationalizing it implies you're giving spurious reasons for it, which implies you're giving reasons. You haven't given any reasons yet that I have seen, spurious or otherwise. Only spurious analogies.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Why restrict it to just my reasons ? Your reasons for thinking the other way are of just as much interest.

Because it's your fucking Hell call. Although I doubt that there is anyone on this thread but you who thinks that I haven't explained my position and my reasons for holding it better than you have yours.

quote:
If you say "it's self-evident" of your views and I say "it's self-evident" of mine, then not only do we not get anywhere, but there's a certain symmetry to the situation.
No there isn't. Because if the question is "is there a difference between X and Y?", the answer "not that I can see" is a sufficient response. It can be challenged, of course, by someone pointing out a difference that has been missed, but they do actually need to refer to a specific difference to do that. Whereas the answer "yes, there is" immediately invites the further question "so what is it, then?".

You think there's a moral difference between gay and straight relationships? So what is it, then?.

quote:
If there's asymmetry - if you say "it's self-evident" of your views and I make an effort to give a principled and rational argument for mine, which of us is the bigot ?
Not only have I put the pro-gay case in a more principled and rational way than you have yours (so much is obvious), I have even put the anti-gay case in a more principled and rational way than you, too.


quote:
I find this line quite extraordinary. If I say that although I disagree with you it's because I'm only obeying orders, that makes it better ?
Better than what? At the moment, I would remind you that you've yet to offer any cogent reasons whatsoever for being anti-gay (feel free to link to one, if I missed it). An argument from authority would undoubtedly be an improvement on your position.

There are obvious problems with an argument that God "just says" that same sex relationships are wrong - most notably that little or nothing else in Christian ethics is taught on a "God just says" basis, but can be reasoned about and argued for on the merits. But I can't and don't deny that the Bible and the tradition of the Church are sources of authority that a Christian ought to be concerned about, and are sufficient at least to start a discussion.

quote:
If it's good or harmless then it's good or harmless in the way that other sexual preferences are good or harmless. If it's wrong then it's wrong in the same way that other sexual preferences are wrong.
What nonsense. Different sexual desires can be right or wrong for a variety of reasons. Your "biological purpose" reason, for example, has nothing to say against my desire to cheat on my wife, which is wrong for a wholly different reason (because it's a breach of trust).

quote:
Have I said anything about homosexual promiscuity ?
Yes. You said that changing the law to make sex with strangers just another form of marriage was an obvious parallel with the equal treatment of gay people. You have used promiscuity repeatedly as a comparator with homosexuality. If you didn't mean to imply a link, what the fuck was that all about?

quote:
Do you really think marriage has nothing whatsoever to do with children ?
Sure. If an opposite sex couple who intend to raise children think to ask my advice, I might well suggest that they get married. I think there are other reasons for getting married, so I might also give similar advice to a couple not intending children, but the fact that stable, committed, socially-supported and legally-recognised relationships are good for child-rearing is a biggie.

And now that I've written that, I've noticed that I could remove the words "opposite sex" and the reasoning still makes sense. Or don't you think so?

quote:
If part of my belief is that homosexuality is a
"distortion or corruption of the original course, meaning, or state of something" (Google definition of perversion) then of course I'm going to use the words that convey that idea.

The primary use of "perversion" is to express disapproval and contempt. It really is. That's how the word is used in English. You can use it in a technical sense, but if you do, you take the risk that your audience will infer disapproval and contempt into what you are saying.

Now that you know this, if you want to persist in calling homosexuality a perversion, then I can't stop you. But I'll know what to think of you.

quote:
You said that your response to the hypothetical person hard-wired to be promiscuous would include what I call tolerance.
Actually no, because the person wasn't "hard-wired to be promiscuous" in any sense that most human beings are not. He/she has exactly the same motivation for promiscuity as the rest of us (being attracted to people with whom a relationship is not necessarily desireable), and the reasons why that might be a bad idea are also the same. The person differs from most other humans only by being incapable of sexual attraction to people other than strangers. He or she is incapacitated from normal marriage, not hard-wired for promiscuity.

So the question is really, does my sympathy for someone denied, through no fault of their own, a source of sexual satisfaction that I consider moral, cause me to excuse them from seeking satisfaction in ways that I consider immoral. The answer is "not much - a bit, I suppose". The extent to which I would "tolerate" their promiscuity is pretty much the same as the toleration someone of more normal desires who simply chooses to be promiscuous would get.


quote:
Just trying to get you to the point where you admit that tolerance of the activity but opposing societal approval of it is a reasonable position to take regarding behaviour that goes against your values. Regardless of how innate the desire may be.
And you likely aren't going to get me to that point, because "tolerance", "opposing societal approval" and "behaviour that goes against your values" are all categories that needs unpacking. I would want to be sure I was using those words in a similar sense to the way in which you would hear them before concurring.

I like to have reasons why something goes against my values. Those reasons matter. Whether something falls into what you are calling the "tolerance gap" or not depends on those reasons, not on the fact of it being against my values. Your analogies are all with behaviours that I would disapprove of for reasons which I could articulate and which don't apply to homosexuality. Further, what you refer to as "opposing societal approval" probably includes behaviour which I think is blatantly unjust and harmful. I think that I might use the word "persecution" to describe some elements of what you mean by "tolerance", if you are indeed serious about forcing gay people to obey some sort of enforced silence about who they are. But I say that mindful of the fact that you have expressed your position somewhat incoherently and your real views could be either much more, or much less, odious than I fear they might be.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Eliab:
Not only have I put the pro-gay case in a more principled and rational way than you have yours (so much is obvious), I have even put the anti-gay case in a more principled and rational way than you, too.

Eliab taking both sides of an argument is a wonder to behold.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
[QUOTE]There is a huge range of things here which I'm not sure are all even on the same axis.

seek to prevent
tolerate
approve
promote
wish for all

I'm not sure you mean by "approve" what the rest of us do. You seem to think it equates to "promote" or "wish for all." I think the rest of us are more likely to put it closer to "tolerate," but collapse the scale somewhat.

Yes, I think "approve" is pretty close to "think good", and if you think something good you'd recommend it to others.

A point beyond "approve" might be "think so overwhelmingly good that I'd impose it on others".

But if you can come up with a better scale, whether with more or fewer points, whether on a single or multiple axes, I'm all ears...

quote:
Kant was wrong. I can approve of my son becoming a lawyer without wanting everybody to be a lawyer. Given this, the argument that "if everyone were gay the human race would cease to exist" is shown to be the stupidity it is. If everyone were a lawyer the human race would cease to exist because nobody would be growing food. But that doesn't make being a laywer immoral. Kant was wrong
I agree. (Without wanting to rule out the possibility that he had some right ideas that just can't be applied in that straightforward way).

But do you think Kant was a cruel and hate-filled bigot for thinking it ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I agree. (Without wanting to rule out the possibility that he had some right ideas that just can't be applied in that straightforward way).

But do you think Kant was a cruel and hate-filled bigot for thinking it ?

If you agree the categorical imperative is wrong, then why do you apply it to homosexuality?

Kant, as far as I know, never tried to use his moral philosophy to denigrate and delegitimatize an entire class of people. So the question is absurd.

quote:
Yes, I think "approve" is pretty close to "think good", and if you think something good you'd recommend it to others.
See, here we see you being all Kantian. I can approve of someone being (say) a long-distance trucker without having to recommend it to others. Because it may not be right for others. Perhaps this is part of the problem -- you think that there is no such thing as "good for this or that person" -- only "good for everybody." Which is pretty darned Kantian as these things go.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
Yes, I think "approve" is pretty close to "think good", and if you think something good you'd recommend it to others.

As in "Good sir, have you tried penis? I truly think you'd enjoy it. All my gay male and straight female friends think it is ever so lovely".

quote:
Originally posted by Russ:

A point beyond "approve" might be "think so overwhelmingly good that I'd impose it on others".

This may not quite be as far as to make Hitler your BFF, but he would like you at least a little bit.

Nobody here is attempting to force anything on anyone, nor even seeking approval.
Think whatever you wish, just get the hell out of the way.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
Russ, if everyone thinks the same thing, even if wrongly, they are not the problem.

Insanity is a minority of one, huh ?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
Russ, if everyone thinks the same thing, even if wrongly, they are not the problem.

Insanity is a minority of one, huh ?
You know, you are as funny as you are rational.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
I can approve of someone being (say) a long-distance trucker without having to recommend it to others. Because it may not be right for others. Perhaps this is part of the problem -- you think that there is no such thing as "good for this or that person" -- only "good for everybody." Which is pretty darned Kantian as these things go.

The problem with the simple application of the categorical imperative is that it rules out many harmless choices. I live in the south of Ireland, but don't will that everybody should live in the south of Ireland. When I proposed to my wife I definitely did not will that everybody should propose to my wife.

But it seems valid to say that it's wrong to be a free-rider because you can't will that everybody does it, or that it's wrong to pick wild flowers because if everybody does it then there won't be any. In these cases, the principle really does seem to capture what we feel is the wrongness if the action.

What's the difference between the valid and the non-valid applications of this principle ?

There's a positive benefit in people having different careers, because there are many different jobs to be done. And if one of those jobs is raising children, then there's arguably a positive benefit from some people being parents to more than the average number of children and some people being childless.

What would it say about you if you wanted your son to be a lawyer but didn't want it for someone else's son with similar aptitudes and in similar circumstances ?
 
Posted by orfeo (# 13878) on :
 
It would say that you're spending far too much time thinking about someone else's son.

EDIT: Come to think of it, it would also say that you're one of those dodgy parents who is trying to live through their children. Why the fuck do parents think they can determine their child's career choice? It rarely ends well.

[ 08. September 2015, 02:34: Message edited by: orfeo ]
 
Posted by mousethief (# 953) on :
 
So, Russ, you admit that one can approve of something yet not want to universalize it. So even though I can't "recommend" being gay to everyone, I can approve of it in some people. Yes?

Just as it might be okay -- nay, commendable -- for a botanist studying alpine ecosystems to pick a few wildflowers.

[ 08. September 2015, 02:46: Message edited by: mousethief ]
 
Posted by mousethief (# 953) on :
 
So your so-called "approval gap" needs to be refined a bit. These all seem possible attitudes toward things, which don't fit neatly into a spectrum.

tolerate in some but not others
tolerate in anybody
approve of for some, disapprove for others
approve of for some, indifferent to others
approve of for all
recommend for some
recommend for all
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
The problem with the simple application of the categorical imperative is that it rules out many harmless choices. I live in the south of Ireland, but don't will that everybody should live in the south of Ireland. When I proposed to my wife I definitely did not will that everybody should propose to my wife.

But it seems valid to say that it's wrong to be a free-rider because you can't will that everybody does it, or that it's wrong to pick wild flowers because if everybody does it then there won't be any. In these cases, the principle really does seem to capture what we feel is the wrongness if the action.

What's the difference between the valid and the non-valid applications of this principle ?

It's been a long time since I read any Kant, so I don't know how far this would be consistent with his thinking, but it seems to me that the categorical imperative works in a simple way only where the action is an immoral one that I would want to prohibit as a general rule or is a moral one that I believe to be generally compulsory.

So if I drive a short distance home after drinking four pints, the chance of me personally, on this occasion, having a fatal crash is not that high. I might be tempted to risk it. But I know that if this behaviour is generally acceptable, over the course of my life I likely would lose someone I cared about to a drunk driver, and that I definitely do not want. I would gladly prohibit drunk driving as a general rule. Therefore I should obey the rule even if I can convince myself that this time it would make no difference. I might permit exceptions for myself (medical emergency, say) but only if I would permit the same exceptions for others.

If on the other hand the action is one I regard as permissible but not compulsory, the categotical imperative applies not so much to the act itself as in a more nuanced way to the principles informing the decision. If I approve the choice to become a lawyer, the generally applicable principle might be "everyone should do socially useful work for which their abilities suit them" - and therefore I should only approve the choice if I thought that the work of a lawyer were socially useful and the person choosing was fit to be one.

Personal relationships mostly fall into the "permissible but not compulsory". So the point is not that everyone must choose the same, it's that if I recognise something as being in principle good for me, I'm obliged to consider that it is good for others. Whatever can be stated as generally true, I'm not an exception to it.

By proposing to a woman, I therefore affirm the general rule "If one finds a person whom one loves and with whom one is compatible, and those feelings are reciprocated, it is a good thing to propose to marry her"*. To be consistent, I should approve (though not necessarily require) the choice of others to propose to their beloveds if the same morally salient conditions are met - but I need not think that we should all propose to the same person.

(*which is not to say the rule is without exceptions - there may be all sorts of cases where marriage is adviseable or inadviseable for other reasons, but the point is that they should be principled exceptions).

Now it seems to me that other than by an argument from authority, or by begging the question, there's no way to make the word "her" in the above sentence a morally salient condition. It so happens that the conditions, for me, were met in the case of a female S.O. , but that is not a fact that I can generalise from, because approximately half of humankind tends to fall for men rather than women. I'm also not, for example, going to generalise a rule "you should not marry someone with whom you could not procreate" because I'm certainly not going to apply that to all. In fact, all the conditions I thought important in deciding whether it was right, good, wise and proper to propose marriage are conditions that could be met in a same sex relationship. The only way I can disapprove of gay marriage, or gay relationships, is to treat gay people as exceptions to principles which I perceive to be generally good.

That, it seems to me, is what you are trying to do with the whole "defect/disorder/perversion" thing. You don't want same sex feelings of loving attraction to fall into the same moral category as loving attraction generally, so you try first to argue that there's a (morally irrelevant) category of biologically defective feeling, and secondly that somehow same sex feelings of love are more similar to (heterosexual) desire for casual, exploitative or forced sex than they are to opposite sex feelings of love. This is special pleading to justify treating a despised group less well. The short word for that is "bigotry".
 
Posted by mr cheesy (# 3330) on :
 
Also some while since I read Kant, but I don't think some of the above disproves the categorical imperative.

For example, I don't think it is incorrect according to Kant to not want everyone to be a lawyer whilst wanting your own child to.

I don't think the occupation of your child is a moral imperative in that sense. So the only way this might be relevant would be if I'm saying my child should have special access to funds and teaching and lecturers that others do not have because I'm making a special case for me and my child that doesn't apply to everyone else.

I'd say the relevant part to this debate is where people want special rights that they've had historically (heterosexual marriage) that they are then not prepared to allow for others (in this case homosexuals).

[ 08. September 2015, 11:00: Message edited by: mr cheesy ]
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Eliab:


By proposing to a woman, I therefore affirm the general rule "If one finds a person whom one loves and with whom one is compatible, and those feelings are reciprocated, it is a good thing to propose to marry her"*. To be consistent, I should approve (though not necessarily require) the choice of others to propose to their beloveds if the same morally salient conditions are met - but I need not think that we should all propose to the same person.

(*which is not to say the rule is without exceptions - there may be all sorts of cases where marriage is adviseable or inadviseable for other reasons, but the point is that they should be principled exceptions).

Now it seems to me that other than by an argument from authority, or by begging the question, there's no way to make the word "her" in the above sentence a morally salient condition. It so happens that the conditions, for me, were met in the case of a female S.O. , but that is not a fact that I can generalise from, because approximately half of humankind tends to fall for men rather than women. I'm also not, for example, going to generalise a rule "you should not marry someone with whom you could not procreate" because I'm certainly not going to apply that to all. In fact, all the conditions I thought important in deciding whether it was right, good, wise and proper to propose marriage are conditions that could be met in a same sex relationship. The only way I can disapprove of gay marriage, or gay relationships, is to treat gay people as exceptions to principles which I perceive to be generally good.

That, it seems to me, is what you are trying to do with the whole "defect/disorder/perversion" thing. You don't want same sex feelings of loving attraction to fall into the same moral category as loving attraction generally, so you try first to argue that there's a (morally irrelevant) category of biologically defective feeling, and secondly that somehow same sex feelings of love are more similar to (heterosexual) desire for casual, exploitative or forced sex than they are to opposite sex feelings of love. This is special pleading to justify treating a despised group less well. The short word for that is "bigotry".

Thanks for this, Eliab. I feel like it gave me a moment of complete clarity on the question. I hope I can sustain it.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Eliab:
I'm also not, for example, going to generalise a rule "you should not marry someone with whom you could not procreate" because I'm certainly not going to apply that to all. In fact, all the conditions I thought important in deciding whether it was right, good, wise and proper to propose marriage are conditions that could be met in a same sex relationship.

So you have made the decision to ignore the historically obvious, naturally reasonable and Divinely ordained relationship between the social institution of marriage and the biological design for human reproduction. In consequence, you are unable to make correct moral generalisations and put your considerable gift of gab in the service of the Zeitgeist rather than the Lord. Is there a particular reasons why you are telling us all this? Does anything follow from it other than that corrupt intellectual choices lead to corrupt morality? I don't think so. No authority whatsoever is attached to your personal, false estimation of the situation, and so it tells nobody but yourself (to your detriment) what one ought to do.

And I note that for the umpteenth time that it is not the actual ability to procreate which is the key criterion that has been used classically. The one and only reason why this falsehood is repeated endlessly (and once more by you here, if as an "example") is that it provides such a convenient straw man. But no, there never has been a denial of marriage to infertile couples of opposite sex, and anybody who critiques this traditional position without first understanding why that is not an inconsistency simply does not understand what they are talking about.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by IngoB:

And I note that for the umpteenth time that it is not the actual ability to procreate which is the key criterion that has been used classically. The one and only reason why this falsehood is repeated endlessly (and once more by you here, if as an "example") is that it provides such a convenient straw man. But no, there never has been a denial of marriage to infertile couples of opposite sex, and anybody who critiques this traditional position without first understanding why that is not an inconsistency simply does not understand what they are talking about.

Nice one. You condemn an argument on the basis that it is a "straw man" then use another "straw man" yourself.
 
Posted by Doc Tor (# 9748) on :
 
I am so tempted to rename this thread "I call all homophones to Hell".

It'd make much more sense now we've descended into mere etymology and semantics.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
And I note that for the umpteenth time that it is not the actual ability to procreate which is the key criterion that has been used classically. The one and only reason why this falsehood is repeated endlessly (and once more by you here, if as an "example") is that it provides such a convenient straw man. But no, there never has been a denial of marriage to infertile couples of opposite sex, and anybody who critiques this traditional position without first understanding why that is not an inconsistency simply does not understand what they are talking about.

And I note for only about the fourth time that suggesting that God only cares about the presence of the requisite parts, not that they actually work, involves proposing that either God cares more about form and aesthetics than he does about substance (which is most certainly not the position that we take on many other theological matters), or that God is quite stupid and can be fooled easily.

To me a far better explanation is that at some point this is what men cared about, then ascribed this position to God. Because I'm far more willing to believe that men lacked the requisite medical knowledge about functionality, rather than believing that God lacked it. Him being fairly all-knowing and all that.


Basically, I think God cares a lot less about penises than you do.

[ 08. September 2015, 15:36: Message edited by: orfeo ]
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by orfeo:
Basically, I think God cares a lot less about penises than you do.

Pass the mind-bleach.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:

Basically, I think God cares a lot less about penises than you do.

I don't know, he seems to have given a significant portion of the population an unhealthy fixation on them.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Doc Tor:
I am so tempted to rename this thread "I call all homophones to Hell".

It'd make much more sense now we've descended into mere etymology and semantics.

That's actually the way I often read it when I see the Hell menu.
 
Posted by RooK (# 1852) on :
 
I'm disappointed in you, orfeo.

Please re-read IngoB's post to see what's actually there:
To wit, a petulantly-toned complaint utterly devoid of any actual arguments - simply because he has nothing left to base one on that hasn't been demolished by Eliab. Aside from "just because", obviously. This this, as you should know by now, is as close to conceding defeat as IngoB's profoundly graceless mind can manage.

So we should thank IngoB for his time, pat him on his determinedly-bigotted little head, and let him be off on his miserable way. Because all that's left is to explain why clinging to such beliefs is hateful and assholish, and while perhaps Russ cares about such things, IngoB certainly does not.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by orfeo:

Basically, I think God cares a lot less about penises than you do.

I don't know, he seems to have given a significant portion of the population an unhealthy fixation on them.
Indeed so lilBudda. Men aren,t much better either.

[ 08. September 2015, 17:40: Message edited by: rolyn ]
 
Posted by lilBuddha (# 14333) on :
 
Ha! I was talking about men.
Is it long enough, hard enough, hard long enough or often enough? Given the sheer number of products and adverts aimed at the owners, men obsess about their penises.
Yes, I do recognise you may have been facetious, but given the thread this is on, just making certain.
 
Posted by rolyn (# 16840) on :
 
Yes it was meant as a comic aside. [Biased]

I suppose it could said that the penis is an extension of some men's personality, if you'll pardon the pun.

Anyway maybe we can have another CA after another 5 pages. That's if IngoB and Russ intend to press on.
 
Posted by Penny S (# 14768) on :
 
I've just started being emailed about such matters again, only this time it seems that the concern I am supposed to have about the missing part of my anatomy is its thickness, which was omitted above. I didn't open it, so can't be sure. Of course, they've no way of knowing am a deficient entity, since my address doesn't have my first name in it. I have to admit that all this emphasis on size is very daunting.

[ 08. September 2015, 19:45: Message edited by: Penny S ]
 
Posted by lilBuddha (# 14333) on :
 
Oh, Penny. [Frown] Now you have made them even more self-conscious and they will be waving the things about all the more vigorously!
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by IngoB:
So you have made the decision to ignore the historically obvious, naturally reasonable and Divinely ordained relationship between the social institution of marriage and the biological design for human reproduction. In consequence, you are unable to make correct moral generalisations...

Many of us decide to marry in spite of not agreeing with your views on marriage, and with no intent to reproduce. The historical obviousness has waned over the last century or so, making the relationship no longer a "naturally reasonable" assumption. The "Divinely ordained" part is a personal belief that the rest of us aren't required to share.

All this "Divine purpose", "natural law" and "ordered to" discussion is similar to the rules of Quiddich, the Klingon language, or the genealogy of Elrond: endless discussion and debate doesn't make them any more real, or any more applicable to the world most of us encounter every day. Personally I would put more trust in someone making "correct moral generalisations" based on reality rather than on the fantasy world you describe.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Envy the spotted hydena. Urogenital system of the spotted hyena

To wit:
quote:
The unique urogenital anatomy and histology of female spotted hyenas (Crocuta crocuta Erxleben) was reexamined to identify adaptations of "structure" that enable/facilitate urination, mating, and parturition through the clitoris....

 
Posted by Doublethink. (# 1984) on :
 
I am not surprised they need a smug gland, they appear to have won mammal genitals.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by IngoB:
So you have made the decision to ignore the historically obvious, naturally reasonable and Divinely ordained relationship between the social institution of marriage and the biological design for human reproduction.

No. Clearly not. My explicitly stated position is that I think sex (and therefore, for fertile couples, procreation) should occur within marriage, and that I would recommend marriage to any couple intending to raise a child. Obviously I acknowledge a relationship between marriage and procreation. I appreciate that you draw some additional conclusions from that relationship that I do not, but to suggest that I ignore the relationship is simply false.

quote:
In consequence, you are unable to make correct moral generalisations and put your considerable gift of gab in the service of the Zeitgeist rather than the Lord.
I'm sufficiently vain that the compliment more than pays for the calumny.

But really - the Zeitgeist? Aimed at someone arguing for a no-sex-before-marriage ethic? I can only conclude that your Zeit is considerably more chaste than mine. Whatever. If I can get the servants of the Lord to sharpen their arguments and explain why they believe what they believe, I suppose my advocacy on the other side might do some good. Indeed, it seems to me that the service is urgently required because so far the arguments advanced on the Lord's behalf are quite astonishingly weak.

quote:
Is there a particular reasons why you are telling us all this?
I think that I'm right. I care enough about the issue to say so. If I'm wrong, I'd like someone to prove it. Good enough?

quote:
No authority whatsoever is attached to your personal, false estimation of the situation, and so it tells nobody but yourself (to your detriment) what one ought to do.
When did I claim authority? My argument against Russ, to which you responded, is an argument for consistency, not an argument from authority. The thrust of it is that if he wants to distinguish the responsibilities of gay people and straight people when they fall in love, he should do so on the basis of principles that he holds to be generally good and applicable, not good only when they are deployed to oppose gay rights. I don't need to invoke authority for that basic approach to be valid.

But please note, this was a challenge to Russ, not to you. I'm accusing him of inconsistency and incoherence, because his arguments have actually been inconsistent. I'm not accusing you of that at all. You do have principles that rule out gay sex that you apply to sexual ethics generally. That's a different argument, which I haven't yet had on this thread.

If you want an argument from authority, it's this. I am explicitly arguing for greater love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Those are the values underlying my position. All of them. And against such things there is no law.

Prove me wrong if you can - but unless and until you prove that what I am arguing for would work against those stated values, I'll continue to hope that I might still be on the Lord's side.

quote:
And I note that for the umpteenth time that it is not the actual ability to procreate which is the key criterion that has been used classically. The one and only reason why this falsehood is repeated endlessly (and once more by you here, if as an "example") is that it provides such a convenient straw man. But no, there never has been a denial of marriage to infertile couples of opposite sex, and anybody who critiques this traditional position without first understanding why that is not an inconsistency simply does not understand what they are talking about.
I've been unclear then, for which I apologise. This was not intended as a critique of the RC position (which is what I assume you mean by "traditional"), certainly not as articulated by you. If I had directed the comment to you, then you would certainly be right to object for the reasons you give.

Actually, the critique was meant for Russ's position only, which is expressly that the proper object of male sexual desire is a fertile female of child-bearing age, and any attraction to any other object is a biological (and, by equivocation, a moral) 'perversion'. That is not the RC view, as I understand it, and I am sorry if I failed adequately to make clear what I was intending to attack.

The Russ-ite view on the proper use of sex, applied consistently, would rule out all sex where conception was not a real possibility. It would rule out infertile or post-menopausal people from marriage, rule out all natural forms of contraception, as well as artificial forms, and would appear to offer an excuse for infidelity for someone married to an infertile partner. Russ does not, of course, apply his stated principle consistently, because he doesn't really believe it - it's special pleading in support of bigotry. That is not a criticism I make either of you or of the moral principles of the Catholic Church (I suspect that some Catholics, including quite senior ones, apply those principles less than consistently, depending on their degree of prejudice for or against gay sex. But that's not a personal fault I accuse you of).

Having distinguished what I'm saying in response to Russ from the RC position, I suppose I ought to say why I think you are also wrong.

First, though, I want to make clear that I do entirely understand what your position is. I know what you mean by "ordered to procreation", and I can see that the principle that sex should be so ordered is consistently applied so as to prohibit what RC rules prohibit, and permit what they permit. I can see that the arguments and the rules have been thought out diligently, and that RC ethics are logically sound derivations from principle.

Having willingly conceded that much, my objection is that I do not perceive "ordered to procreation" to be a morally relevant condition at all. It's not that I see the principle but think it has been misapplied. It's that the principle being applied isn't a moral one. Or, at least, I can't see that it is.

It's not a principle that I get from any moral intuition (I don't, as a matter of fact, care whether the sex I am having (if any) is "ordered to procreation") or moral reasoning (I can't see any good argument why I ought to care). And while thus facts might be due to some defect or culpability in me, I also observe that in my experience, the moral sense of humanity as a whole has also (outside the RC) also failed to observe and articulate this particular distinction. My defect, if defect it is, is shared by everyone I know except for the Catholics, and indeed, there are many Catholics who don't seem to care much about this purportedly moral value either. I can't find it expressed in scripture, it does not seem to follow from any other truth of the Christian religion, and I can discern no bad consequences that follow on rejecting it. I note that people I know of quite exceptional moral sensibility, kindness and wisdom, are no more likely to care about sex being "ordered to procreation" than anyone else, and if my failure to discern a true value is due to a defect, it is not a defect that any increase in learning, intelligence or sanctity to which I might aspire seems remotely likely to remedy.

Therefore I find myself quite unable to accept the RC position as founded on a true and binding moral principle. That it is a principled stance I would not deny. The trouble is, the principle is, to the best of my ability to judge, simply misconceived.

I think that the only way I could be induced to accept it is if I were persuaded of the Catholic Church's claims of authority, and accepted the teaching as a matter of obedience. That's not impossible, and (as I think you know) it's an issue I've thought hard about in the past. At the moment, I'm unpersuaded. But that's really an argument for another thread. I have no problem at all with an argument against sexual behaviours based on religious authority, provided that, in a free society, specifically religious ethics are voluntary and not given force of law. I think I said as much above: none of us want to be forced to comply with other people's religious taboos, so we should not force ours on others.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Doc Tor:

It'd make much more sense now we've descended into mere etymology and semantics.

Not sure it's a descent. We can't talk about anything much without using words (difficult to raise two fingers to someone online) and so much seems to come down to using words to mean slightly different things.

Eliab's recent post suggests that he's talking about love while I'm talking about sex.
 
Posted by Doc Tor (# 9748) on :
 
Well, when you get to say "I'm not a homophobe because that means I'm terrified of the gays like an arachnophobe is terrified of spiders", you're on a hiding to nothing.

We know what it means and what it looks like, and we're looking at you and nodding slowly. And have been for 15 pages.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Eliab's recent post suggests that he's talking about love while I'm talking about sex.

But that is what homosexuality is!

I'm a straight man. I could go to bed with another man. I could even find one whom I quite liked, and whom I would (in private at least) acknowledge to be attractive in some abstract sense. And I could certainly experience, and (possibly I flatter myself here, but I don't think so) also provide, an entirely satisfactory orgasm.

What I can't do is fall in love with a man. Because I'm straight. I'm just not wired to form a sexual pair-bond that way. Because I'm straight.

Look, everyone knows that if you put straight men together without women for long enough many of them will end up fucking. And everyone knows that if you make gay men feel sufficiently guilty or scared of acknowledging who they are, you can get many of them to sleep with, and even marry, women. And you can even get love in the sense of affection and friendship accompanying these sorts of sexual pairings. But you don't make straight men gay or gay men straight that way.

"Gay" or "straight" doesn't define who I might have sex with, it defines who I could fall for.

You can't leave love out of your sexual ethics when it comes to gay people. If you do, you are leaving out the thing people most care for, the thing that it's all about. Obviously you'll get a fucked up, unrealistic and inhumane ethic if you try that. As, indeed, you have proved.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
Here's a topical song by Paul Anka!.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eliab:

What I can't do is fall in love with a man.

Rook is gonna be so crushed.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
I think that I'm right. I care enough about the issue to say so. If I'm wrong, I'd like someone to prove it.

I read this, and wanted to post a "me too".

But to be clear, what I care about is not what gay men get up to in the privacy of their own bedroom. That really is their business. It's when they start parading through the streets telling everyone that they get up to things in their bedroom that I start to think something's wrong. And when primary school children start getting told in class to imagine what gay men get up to and what it feels like...

I care about tolerance. Applied to gays and to perverts and to religious conservatives. And one of the difficulties of tolerance is that doing anything to make it happen is itself an act of intolerance.

I care about free speech. I stand up against Boogie's Orwellian project of making dissent from her conclusions impossible to express.

quote:
I'll continue to hope that I might still be on the Lord's side. .
I suspect that throughout history there have been what the Bible calls "just men" on both sides of most conflicts.

quote:
the critique was meant for Russ's position only, which is expressly that the proper object of male sexual desire is a fertile female of child-bearing age, and any attraction to any other object is a biological (and, by equivocation, a moral) 'perversion'.
That's putting it too strongly. Rather say that male sexual desire is a biological drive with the evolutionary purpose of impregnating a healthy fertile female of child-bearing age for the propagation of the species. Attraction to the same physical characteristics in e.g. an inflatable doll or an infertile woman is an instance of a normal expression of the desire that is accidentally such as to frustrate that underlying purpose.

Sexual attraction to anything else (man, child, animal, hairbrush, corpse, whatever) for being itself rather than for resembling an eligible female, is a twisted or in the technical sense perverted expression of that desire.

I don't understand the biology of how these abnormal desires come about (and how they are related to abnormality of desire in terms of what rather than who). I strongly suspect you don't either. If the science genuinely says that homosexuality is a different kind of thing altogether then clearly I'm wrong in thinking of it in that category.

As you rightly point out, the other half of the argument is whether having such a non-normal intrinsically-contrary-to-biological-purpose desire has any moral significance.

Could you morally choose it ? Could you with goodwill wish it on anyone ?

quote:
I have no problem at all with an argument against sexual behaviours based on religious authority, provided that, in a free society, specifically religious ethics are voluntary and not given force of law. I think I said as much above: none of us want to be forced to comply with other people's religious taboos, so we should not force ours on others.
You don't see Boogie's egalitarianism as having similarities to a religion ?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
to be clear, what I care about is not what gay men get up to in the privacy of their own bedroom. That really is their business. It's when they start parading through the streets telling everyone that they get up to things in their bedroom that I start to think something's wrong. And when primary school children start getting told in class to imagine what gay men get up to and what it feels like...

I care about tolerance. Applied to gays and to perverts and to religious conservatives. And one of the difficulties of tolerance is that doing anything to make it happen is itself an act of intolerance.

I care about free speech. I stand up against Boogie's Orwellian project of making dissent from her conclusions impossible to express.

Boogie's project is all about tolerance. She really doesn't care what values you hold in the privacy of your own bedroom. It's just that when you start parading through the streets and telling people about the values you hold in your bedroom, or when you start asking primary school children to imagine what it feels like to hold your values, that she objects.
I'm sure you realise now that Boogie doesn't mean any hostility towards you. It's just your values that she thinks are deviant and perverted.

That said, "primary school children start getting told in class to imagine what gay men get up to"? I assume you don't think that means shopping for groceries and going to the theatre together. I'm sure you've got a watertight source for what would otherwise look like deluded and vicious ravings?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
I think that I'm right. I care enough about the issue to say so. If I'm wrong, I'd like someone to prove it.

I read this, and wanted to post a "me too".
Intersting. Becuase we've discussed evidence and studies, whilst you...not so much.
quote:
Originally posted by Russ:

But to be clear, what I care about is not what gay men get up to in the privacy of their own bedroom. That really is their business. It's when they start parading through the streets telling everyone that they get up to things in their bedroom that I start to think something's wrong. And when primary school children start getting told in class to imagine what gay men get up to and what it feels like...

So why is this different than straight people doing the same?
quote:
Originally posted by Russ:

I care about tolerance. Applied to gays and to perverts and to religious conservatives. And one of the difficulties of tolerance is that doing anything to make it happen is itself an act of intolerance.

There you go again, tossing in perverts. You do seem unnaturally fixated on perversion.
quote:
Originally posted by Russ:

I care about free speech. I stand up against Boogie's Orwellian project of making dissent from her conclusions impossible to express.

She says stay out of others lives, you promote eugenics but she is the Orwellian? [Paranoid]

quote:
Originally posted by Russ:

I don't understand

And this is the only relevant part of your post. Indeed; it fairly sums your arguments.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
It's when they start parading through the streets telling everyone that they get up to things in their bedroom that I start to think something's wrong. And when primary school children start getting told in class to imagine what gay men get up to and what it feels like...

We've been through this already when you started talking about the sexual content of your hypothetical version of Frozen, and everybody basically said "What the fuck?"

Primary school children aren't thinking about what gay men get up to in the bedroom any more than they're thinking about what their straight parents get up to in the bedroom. Only adults think like this.

You're right, you're talking about sex, while Eliab is talking about love. And that's the whole problem. You're obsessed with the sexual act.

I honestly don't understand why conservative Christians hear "homosexual" and think about the actual act of sexual intercourse. Because you don't think the same thing about "heterosexual". No, when you think about men and women loving each other, you're perfectly capable of not turning it into a porn film, but all you can envisage for same-sex couples is the actual act of sex.

That's your prejudice writ large, right there.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RooK:
So we should thank IngoB for his time, pat him on his determinedly-bigotted little head, and let him be off on his miserable way.

Can't I just shove a gag in his mouth and fuck him?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
And I note for only about the fourth time that suggesting that God only cares about the presence of the requisite parts, not that they actually work, involves proposing that either God cares more about form and aesthetics than he does about substance (which is most certainly not the position that we take on many other theological matters), or that God is quite stupid and can be fooled easily.

First, God cares that the parts "work", but precisely not in the sense of actually resulting in reproduction, nor in the sense of the partners being fertile. Impotence is an impediment to marriage, infertility isn't. Second, if you don't get how that could possibly make sense, then because you are not thinking in terms of representation. Every marriage is an icon of the original fertile unity of diversity that God created us male and female for. It's a miniature representation of the great creation plan. In a Christian religious sense, the question is exactly what the right form - or if you like "aesthetics" - of this two-bodied reflection of Genesis might be. Third, if you believe that this sort of thinking is somehow at odds with Christianity, then I'm afraid you are like somebody standing in the woods and denying that there are any trees to be seen. Care to elaborate how a single man dying on the cross means anything to anybody? Of course, God could have arranged it for Christ to live to a ripe old age, teaching His disciples, like say Siddhartha Gautama. He didn't. There was a point to be made. A representational point, one of form and indeed of "aesthetics" (more shocking than beautiful, but still). That is the very substance of Christianity, an iconic act, a reality that serves as symbol, matter that is referenced beyond itself. Well, so is Christian marriage. It is not simply a convenient arrangement for shared living and occasional snogging.

quote:
Originally posted by Eliab:
Indeed, it seems to me that the service is urgently required because so far the arguments advanced on the Lord's behalf are quite astonishingly weak.

A weak argument on behalf of the Lord is better than a strong argument on behalf of the prince of the world. Morality is not a competition in sophistry.

quote:
Originally posted by Eliab:
Prove me wrong if you can - but unless and until you prove that what I am arguing for would work against those stated values, I'll continue to hope that I might still be on the Lord's side.

I can prove mathematical theorems by logic and technical reasoning. I can sort of prove theories in physics, by mathematical analysis and empirical data. Maybe you can prove something beyond reasonable doubt in court. But how to prove moral evaluations?

The things you mention, yes, no law speaks against them. But also, they say little concerning the question at hand. Whether it is kind or unkind to recommend a gay relationship to someone sexually attracted to the same sex depends on whether such a relationship is moral or immoral, respectively. It is not in fact unloving per se to deny somebody something and ask them to exercise self-control. If you are overweight, your doctor will recommend a diet. He is not hating you. What we talk about here is a fundamental question concerning human nature. It is not decided by peace, goodness, forbearance and what have you. It decides them. It tells us wherein all these nice things consist, and wherein not.

quote:
Originally posted by Eliab:
Russ does not, of course, apply his stated principle consistently, because he doesn't really believe it - it's special pleading in support of bigotry.

I think you are being unfair here. I'm not even sure that you are characterising Russ' position correctly, but that's sort of trivial point. A more profound point is this: if somebody has a moral insight, then it need not be an intellectual insight, much less does that person have to have the rhetorical means to impose that insight on others. You are basically requiring morals to be a watertight package of intellectual coherence delivered with a professional sales pitch. But morals, all morals, including yours, come from the gut first and foremost. If you are right in your claim that Russ' presentation is not up to scratch, it does not follow that his gut feeling was not right.

And moral fortitude is not bigotry, even if it is stubborn. The problem is that if your gut tells you that something is black, then the finest argument that it is white will fall flat. You may not be able to manage more in response than "Uhh, hmm, yeah, not really..." But that doesn't mean that you can be argued into accepting black as white. This may be frustrating to the persona arguing, but it does not make the person resisting reprehensible.

It is consequently mildly absurd that you then say this:
quote:
Originally posted by Eliab:
And while thus facts might be due to some defect or culpability in me, I also observe that in my experience, the moral sense of humanity as a whole has also (outside the RC) also failed to observe and articulate this particular distinction. My defect, if defect it is, is shared by everyone I know except for the Catholics, and indeed, there are many Catholics who don't seem to care much about this purportedly moral value either.

The very reason why you don't seem to see anybody else who has this moral insight is quite simply that you dismiss as "bigot" everybody who does, and who doesn't command the machinery of traditional Catholic argument on this topic to keep your judgement at bay. Russ, whatever shortcomings his actual argument might have, is articulating a moral insight along the same lines as the RCC. Perhaps what he says is not coherent and insufficient. So what?! All this says is that he is not using a millennium of thought to shape his gut feelings.

Of course, also gut feelings can be wrong. And indeed, they can change. But the mere inability to deliver a lawyer-proof intellectual rendering of one's gut feelings does not prove them wrong.

quote:
Originally posted by Eliab:
I can't find it expressed in scripture, it does not seem to follow from any other truth of the Christian religion, and I can discern no bad consequences that follow on rejecting it.

The principle of "being ordered to procreation" is not in scripture or in other truths of the Christian religion in the same way as the Trinity cannot simply be found there either. It is a high level analysis that coherently integrates various "givens" from these authoritative sources and projects them into one underlying principle.

If you have difficulties with finding the prohibition of homosexuality in scripture, then I would recommend Robert Gagnon on this matter. On his website you can find links to a good number of videos of talks that explore this issue in depth (scroll down to the pink box).
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by RooK:
So we should thank IngoB for his time, pat him on his determinedly-bigotted little head, and let him be off on his miserable way.

Can't I just shove a gag in his mouth and fuck him?
Making gratuitous insults is one thing, threatening violent rape is quite another.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Every marriage is an icon of the original fertile unity of diversity that God created us male and female for.

Objection, your Honour. That interpretation of Genesis requires placing together different passages in a particular way.

When God said "it is not good for man to be alone", it was on the basis of the animals being too different from Adam to be a suitable companion. Whereas you're now insisting that being to similar to Adam is unacceptable.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by orfeo:
quote:
Originally posted by RooK:
So we should thank IngoB for his time, pat him on his determinedly-bigotted little head, and let him be off on his miserable way.

Can't I just shove a gag in his mouth and fuck him?
Making gratuitous insults is one thing, threatening violent rape is quite another.
Well, actually, the ulterior purpose was to make a point about the difference between sexuality and a sexual act.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
But to be clear, what I care about is not what gay men get up to in the privacy of their own bedroom. That really is their business. It's when they start parading through the streets telling everyone that they get up to things in their bedroom that I start to think something's wrong. And when primary school children start getting told in class to imagine what gay men get up to and what it feels like.....

But you're obviously totally ok with having heterosexuality shoved in our faces constantly - advertisements, entertainment, and yes, tons and tons of porn of varying degrees of X-ness and availability. And if you don't think elementary school kids know the mechanics of straight sex and lots more, you're kidding yourself. When kids see a man and a woman with a baby, they can tell you EXACTLY what those two got up to in their bedroom to produce that baby. Alas, they're supremely ignorant about everything else. So there's actually two main reasons to have good sex education. #1: Making sure that the straight kids actually learn some facts, and #2: Making sure that kids who aren't straight learn the same facts and that it's ok for them to have have sex too.* The overwhelming majority of parents either won't or can't deliver the same level of FACTUAL education on sex or any other subject. Parents can and should still deliver morality, ethics, values, and expectations about sex and relationships.

And Russ, I have some bad news for you. It's really only you and other homophobes that spend a lot of time imagining what gay men get up to. Well, gay men too. <oh snap!> Or what it's like to have sex with lots of strangers. Or any of the many sexual "perversions" you seem obsessed with.

---
*When they grow up. And you went there, didn't you, Russ? You were all ready to start screaming about the horrors of teaching scissoring to 6-year-olds, weren't you? You're really one perverted mass of santorum.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
A more profound point is this: if somebody has a moral insight, then it need not be an intellectual insight, much less does that person have to have the rhetorical means to impose that insight on others. You are basically requiring morals to be a watertight package of intellectual coherence delivered with a professional sales pitch. But morals, all morals, including yours, come from the gut first and foremost. If you are right in your claim that Russ' presentation is not up to scratch, it does not follow that his gut feeling was not right.

This was written to Eliab but I'm going to reply to it.

What exactly makes a moral position an insight? The fact that you agree with it?

Sorry, but no. Russ is choosing to participate in this discussion. If he just wants to hold his own personal moral view, in the privacy of his own head, that's one thing. But if he's going to express his views, he can expect responses on his views, in exactly the same way that everyone else does. And he can expect that people are going to want explanations.

Because why are even having this conversation, if people don't want to justify their views? The very notion that a moral position, a gut feeling is RIGHT immediately takes us away from a conversation about personal preferences (on a level with whether one prefers chocolate or strawberry) into an attempt to get other people to agree that one position is better than the other.

Which means that having intellectual rigour is necessary. Because if Russ' gut feeling is different from my gut feeling, why the blazes should I listen to Russ' gut rather than my own?.

And you are assuredly not relying on "gut feeling". You are relying on authority and Scriptural interpretation and on all manner of things that are not about the gut feeling of finding gay sex icky. You are not making a claim that your personal preference is not to have gay sex because you don't like the sound of it, you are making a claim that people ought not to participate in gay sex even if their gut feeling is that they like the sound of it.

[ 09. September 2015, 01:08: Message edited by: orfeo ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by IngoB:
... Every marriage is an icon of the original fertile unity of diversity that God created us male and female for. It's a miniature representation of the great creation plan. ...

As is every other male-female reproductive pairing, from abalone to zebra, but they're not icons, are they? I guess there's some special magic about those human penes and vaginae. So what about single-celled organisms and bacteria? Or plants? How come their sex lives didn't get picked to represent creation? This is just more of your silly New Age pre-historic yin-yang yoni and lingam shit. FFS, you speak a language with THREE grammatical genders, so why is your brain stuck in fucking binary all the time?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
No authority whatsoever is attached to your personal, false estimation of the situation, and so it tells nobody but yourself (to your detriment) what one ought to do.

No authority whatsoever attaches to your smug extrapolations beyond official church teachings. nd yet you dare throw this at somebody else. Hypocritical pig.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
Of course, also gut feelings can be wrong. And indeed, they can change. But the mere inability to deliver a lawyer-proof intellectual rendering of one's gut feelings does not prove them wrong.

In discussing the underpinnings of morality, gut feelings have little value at all.

quote:
I can prove mathematical theorems by logic and technical reasoning. I can sort of prove theories in physics, by mathematical analysis and empirical data. Maybe you can prove something beyond reasonable doubt in court. But how to prove moral evaluations?
So all your blather on the SOF for the last 15 years has been just so much farting in the wind? I might have known as much. In fact I did, as do many others, apparently, to hear them tell it.
 
Posted by RooK (# 1852) on :
 
I'm not sure why anybody bothered reading past IngoB's "infertility isn't an impediment to marriage" hilarity. Even ignoring that traditionally failing to provide an heir was grounds for annulment, the statistics of divorce in the case of infertility are themselves mathematically irrefutable. So, I propose to not bothering with IngoB other than to casually insult him for sport, as he's proven yet again that is all he's good for.

Russ, on the other hand, might try his hand at explaining to us his stance on masturbation, and whether or not he tolerates masturbators to have the same legal rights as sex-purely-for-procreation folks. Because, clearly, it is disordered to achieve sexual satisfaction without a chance of procreation. Unless, of course, it's possible that gratification is largely unimportant to the overall survival of the species due to insufficient resources to support overpopulation.

Wait, does this also mean that dogs the hump people's legs don't go to heaven?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RooK:
Wait, does this also mean that dogs the hump people's legs don't go to heaven?

What's the gender of the leg?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by RooK:
Wait, does this also mean that dogs the hump people's legs don't go to heaven?

What's the gender of the leg?
Is the leg capable of getting pregnant? I don't mean this particular leg, mind you. I mean are legs the sort of things that get pregnant, and is humping the sort of thing that would get them pregnant, in a world where these things always happen right the first time? I mean, what's the τελεος for God's sake?
 
Posted by RooK (# 1852) on :
 
I see your point, orfeo. It's hard to keep the truly arbitrary nature of the bigotry in focus.

How long until we point out the complicated and grey-shaded issue of gender itself? Say, 2 more of Russ's thread abandonments and 50,000 more (of the same) words from IngoB?

[crosspost]

[ 09. September 2015, 05:04: Message edited by: RooK ]
 
Posted by orfeo (# 13878) on :
 
I just checked: dog is a masculine word in German, but leg is a neuter word. I honestly don't know if that puts us in the clear or not.

Curse you, German, and your 3 genders!
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
Is the leg capable of getting pregnant? I don't mean this particular leg, mind you. I mean are legs the sort of things that get pregnant, and is humping the sort of thing that would get them pregnant, in a world where these things always happen right the first time?

There are definitely species that carry eggs around on their legs, so I'm going with yes.

Although, cross-breeding one of those species with a dog brings up all sorts of other issues we haven't discussed yet.
 
Posted by Golden Key (# 1468) on :
 
Thus spake Ingo:

quote:
Care to elaborate how a single man dying on the cross means anything to anybody? Of course, God could have arranged it for Christ to live to a ripe old age, teaching His disciples, like say Siddhartha Gautama. He didn't. There was a point to be made. A representational point, one of form and indeed of "aesthetics" (more shocking than beautiful, but still). That is the very substance of Christianity, an iconic act, a reality that serves as symbol, matter that is referenced beyond itself. Well, so is Christian marriage. It is not simply a convenient arrangement for shared living and occasional snogging.
Except...

God made us--flesh, blood, spirit, mind, etc. If we're icons, we're not JUST icons. We're real.

I get that working with what might be called "God's blueprints"--all the layouts, plans, and principles--is very important to you. I don't even think that's a bad thing. I have some leanings that way, myself.

But however beautiful and brilliant God's blueprints are, they're not enough. They're not the end goal. They're to be used and built from.

To focus only on the blueprints is like reading a biological treatise on the giraffe (complete with anatomical diagrams and behavioral analysis) and thinking that means you know a giraffe. You haven't even seen a real one.

Nor does studying a topographical map of a mountain mean you've actually been there. Nor does studying house plans mean you've got an actual house to live in.

Real life is messy, and smelly, and gritty, and dirty, and wonderful, and awful, and puzzling, and amazing.

And we're part of it.

If Jesus really is God incarnate, come here to save Creation, then he came into all the mess and glory--to save every bit of it. He didn't just fix the blueprints and Platonic ideals. He became one of us.

God didn't make holiness bots. She made us real.* And made us adaptable.

So maybe marriage is *both* an icon *and* "a convenient arrangement for shared living and occasional snogging"--whether or not you make babies. And maybe that's ok, whether you love men, or women, or both.

*Have you read "The Velveteen Rabbit"?
 
Posted by Boogie (# 13538) on :
 
My two bitches hump each other a lot - cushions too, but never legs. Must be a girl thing.

NSFW photo of two fit bitches humping.
 
Posted by lilBuddha (# 14333) on :
 
Gk,

It isn't necessarily messy. Homosexuality appears to be part of the blueprint.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by mousethief:
τελεος

Translation, please. You know the rules.

DT
HH

 
Posted by Karl: Liberal Backslider (# 76) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
to be clear, what I care about is not what gay men get up to in the privacy of their own bedroom. That really is their business. It's when they start parading through the streets telling everyone that they get up to things in their bedroom that I start to think something's wrong. And when primary school children start getting told in class to imagine what gay men get up to and what it feels like...

I care about tolerance. Applied to gays and to perverts and to religious conservatives. And one of the difficulties of tolerance is that doing anything to make it happen is itself an act of intolerance.

I care about free speech. I stand up against Boogie's Orwellian project of making dissent from her conclusions impossible to express.

Boogie's project is all about tolerance. She really doesn't care what values you hold in the privacy of your own bedroom. It's just that when you start parading through the streets and telling people about the values you hold in your bedroom, or when you start asking primary school children to imagine what it feels like to hold your values, that she objects.
I'm sure you realise now that Boogie doesn't mean any hostility towards you. It's just your values that she thinks are deviant and perverted.

That said, "primary school children start getting told in class to imagine what gay men get up to"? I assume you don't think that means shopping for groceries and going to the theatre together. I'm sure you've got a watertight source for what would otherwise look like deluded and vicious ravings?

Of course he hasn't. It's pure bullshit. Unless he can actually demonstrate otherwise.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by lilBuddha:
Gk,

It isn't necessarily messy. Homosexuality appears to be part of the blueprint.

Well, I think the whole thing is messy. Birth, choices, cleaning up after lunch.
[Smile]

I don't know whether homosexuality is part of the original blueprint, or a later addition to it, or Life just developed it on its own. I just don't think it's bad.

What I was trying to say is that real life isn't as simple as neat lines on a blueprint.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by RooK:
I'm not sure why anybody bothered reading past IngoB's "infertility isn't an impediment to marriage" hilarity. Even ignoring that traditionally failing to provide an heir was grounds for annulment, the statistics of divorce in the case of infertility are themselves mathematically irrefutable.

And what "tradition" has considered the failure to provide an heir as grounds of annulment? Perhaps the tradition of European nobility, who certainly sometimes pressured or bribed churchmen into finding other excuses for the annulment they wanted. But other excuses had to be found, for infertility is not grounds for annulment and never has been. Witness the Church of England. And I have a hard time seeing how large numbers of people divorcing secularly over their inability to procreate with each other speaks against any point I have made. It seems to me that if at all this is circumstantial evidence for the things I have been saying.

quote:
Originally posted by Soror Magna:
As is every other male-female reproductive pairing, from abalone to zebra, but they're not icons, are they? I guess there's some special magic about those human penes and vaginae. So what about single-celled organisms and bacteria? Or plants? How come their sex lives didn't get picked to represent creation? This is just more of your silly New Age pre-historic yin-yang yoni and lingam shit. FFS, you speak a language with THREE grammatical genders, so why is your brain stuck in fucking binary all the time?

Humans are created in the image and likeness of God, animals are not. So yes, animals cannot be icons of God, but we can be. We are the hinge of creation, the joint between the spiritual and material world, the only material being that can represent God. This is why we are the stewards of creation. And our ability is just not an arbitrary characteristic, it is our duty. In an ultimate sense it is our very purpose to be "God-like". But if you would like to take out your bible and read some Genesis, then you will find that we are not created in the image and likeness of God as individuals, but as male and female. Men and women are like a stereoscopic image of God. In a sense each man and each woman is on their own a icon of God, just like each side of a stereoscopic image functions as a picture in its own right. But it is in bringing these together, in seeing them in unity, that this picture becomes three-dimensional. It is precisely the slight differences, the slightly different angle on the same thing, that provides a vision with depth.

And yin-yang, yoni-lingam, etc. are precisely not "New Age". These concepts are of very old age, indeed, I think we can be sure that they have been there since whatever beginning the human race had. The devil is in the details in these matters, rather literally, but the general concept is as constant as human biology. And the reason why I'm thinking "binary" on these matters is because humans are "binary". They come in two flavours, men and women, not three.

All this talk about dogs is fundamentally mistaken. Quod licet bovi, non licet Iovi.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
Men and women are like a stereoscopic image of God.

See, now you're just making stuff up in an attempt to justify the kind of complementarity arguments we've already rubbished.

That's a complete misuse of what stereoscopic means. It means having two viewpoints, not having two objects to view. It is perfectly possible to have a stereoscopic view of a single object, indeed of a single man.

And I'm fascinated by your assertion that humans are made in the image of God, but animals aren't... as if there is any difference in the mechanics of sexual reproduction between human beings and pretty well most vertebrates, at least. "Male" and "female" are not human-only concepts, so it's pretty bloody mysterious as to why you'd suggest that there's something fundamentally God-like about human maleness and femaleness that is lacking from male and female dogs, male and female penguins or male and female antelope.

There are certainly things that could be argued to set us apart from the animals, but having two standard genders is most assuredly not one of them!

Oh, and if you're going to link to a Wikipedia page about a maxim that says "what is permissible for God is not permissible for the ox", could you have at least have the common sense to grasp that the maxim is not reversible?? The whole point is that if you are higher up the hierarchy you have more power. You can't switch it around and argue that being up the hierarchy takes away from what is permissible.

Honestly, your attempts to look like you're impressive and intellectual while saying something so profoundly stupid is the main reason I despise you so much. That's two Wikipedia links in one post, neither of which actually supports what you're saying. I mean for fuck's sake, stereoscopic!!

[ 09. September 2015, 08:56: Message edited by: orfeo ]
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by IngoB:
Quod licet bovi, non licet Iovi.

Also in the FFS department.

Having just warned the Mouse for untranslated Greek, you come in with untranslated Latin.

You have a lovely binary choice here, which should suit you down to the ground. Either translate the phrase, or don't post the phrase. I'm sharpening the hostly sickle.

DT
HH

 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

I care about tolerance. Applied to gays and to perverts and to religious conservatives. And one of the difficulties of tolerance is that doing anything to make it happen is itself an act of intolerance.

Some things should not be tolerated.

Racism is one - do you tolerate racism?

Sexism is another. There are plenty more things which should be fought against wherever they are found - plenty of which are done in privacy, sadly. Like child abuse.

Homophobia should not be tolerated either. And you have not given one reason why this statement should not be so.

(except an ikky ikky yuk yuk reason, of course)
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:
And the reason why I'm thinking "binary" on these matters is because humans are "binary". They come in two flavours, men and women, not three.

Here you go Ingo - time you got yourself educated.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by IngoB:
The things you mention, yes, no law speaks against them. But also, they say little concerning the question at hand. Whether it is kind or unkind to recommend a gay relationship to someone sexually attracted to the same sex depends on whether such a relationship is moral or immoral, respectively. It is not in fact unloving per se to deny somebody something and ask them to exercise self-control. If you are overweight, your doctor will recommend a diet. He is not hating you. What we talk about here is a fundamental question concerning human nature. It is not decided by peace, goodness, forbearance and what have you. It decides them. It tells us wherein all these nice things consist, and wherein not.

No, not really. True, better knowledge of human nature, and better realised ethics, can certainly inform what we judge to be kind and loving, but it is also true that we have in general a pretty good idea what kindness and love consist of, and whether something seems to make people more kind and loving is usually a good clue as to its morality.

Anti gay practices hurt people. And yes, sometimes it's ethical to hurt people, but in those cases some greater moral benefit is always apparent. To put pressure (social, legal or religious) on a gay person not ever to form a loving relationship with a partner is to do something which almost any straight person would feel as an injury were the same to be done to them. To justify causing what might fairly be described as misery, it would be helpful to show some demonstrable harm that follows from allowing gay people to form relationships exactly as straight people do. To the best of my knowledge, this has never been done. In my view, while the ethical status of gay relationships is in doubt, but the visible harm seems to be all on one side, the default position for those who value love and kindness is reasonably clear.

quote:
But morals, all morals, including yours, come from the gut first and foremost. If you are right in your claim that Russ' presentation is not up to scratch, it does not follow that his gut feeling was not right.
Yes, that's what I meant by "moral intuition". That's the starting point - "what do I, as a matter of observed fact, actually care about?"

It isn't the end point, as we both agree. I can, by observing other people or attending to a tradition I have accepted as authoritative, conclude that I care about some things which I shouldn't, and don't care about things where I should. A large part of that process consists of reasoning from things I accept and value as morally true, and testing the less certain conclusions against the more certain. For example, if I feel certain that all human beings are morally entitled to defend themselves against violence, AND I believe all wars to be wrong, I have some work to do to reconcile those sentiments: if it turns out that I would only deny a man the right to shoot back at an attacker if he is wearing a uniform, and agree that this is not actually a morally relevant factor, I need to revise one or both of my opinions.

Hence my critique of Russ's position. His inconsistency in applying his ONLY stated reason for thinking homosexuality is wrong is not merely a problem of presentation. It is a strong indication that his moral reasoning is wrong, and that the conclusions he reaches are not to be trusted. I'll allow that there might be someone, somewhere, who can make a convincing case for those same conclusions, but whoever they are, they appear not to have internet access.

quote:
The very reason why you don't seem to see anybody else who has this moral insight is quite simply that you dismiss as "bigot" everybody who does, and who doesn't command the machinery of traditional Catholic argument on this topic to keep your judgement at bay. Russ, whatever shortcomings his actual argument might have, is articulating a moral insight along the same lines as the RCC. Perhaps what he says is not coherent and insufficient. So what?! All this says is that he is not using a millennium of thought to shape his gut feelings.
I'm saying that the act of presenting as a reason against homosexuality a criterion which quite obviously is not applied to straights is itself an act of bigotry. If you (generic 'you') are not being consistent, and you know that you are not being consistent, and yet you continue to make rules for a group you despise that you would never apply to yourself and would find intolerable if someone else did, then you are a bigot. Even if some better and wiser reason exists for differential treatment, if you don't know or understand that reason, it cannot justify your conduct.

Illustration: suppose I set up an ice cream shop, and hang a 'no blacks' sign on the door. It may be that all the black people in my area come from an ethnic group which is very seriously lactose intolerant. But unless I know and understand that, and can clearly demonstrate that my stated reason for putting up my sign is a justifiable concern for the health of others, I'm still a fucking racist. A better nuitritionist might have a defence for acting in the way that I do, but I can't avail myself of that defence unless I personally understand why, unusually, there is in this case a hidden benefit to an apparently unjust action.

It is true that an action can be objectively justified, even if the person doing it can't articulate the reasons why. But it is also true that there is a moral responsibility to have good and defensible reasons which can be articulated for treating people in a way that at first sight is grossly unfair. The anti-gay side has largely (entirely?) failed in that responsibility.

To avoid misunderstanding, I want to disinguish the 'moral insight' that sex should be ordered to procreation, from the 'moral insight' that gay sex is wrong. It's the first of these that I think has been reasoned through and consistently applied by the RC, but which I doubt is actually moral because other than the RC, practically no one has it. It appears not to be part of the moral feeling common to humanity, and not only does no one care about it, until they have it explained, no one would even consider it as a concept that they might possibly care about.

The 'insight' that gay sex is wrong is much more common. It is not identical with, but does substantially overlap, the feeling (which I would call a prejudice) that gay people are vile and what they do is repulsive. It also has parallels with the a common tendancy, readily observable in children, that sex which one personally feels no current interest in having is rather disgusting. That is, it is a feeling which is mixed up with various non-moral factors of a sort which can and do cause morally unjustified beliefs. The demand that consistent principles which can be seen and applied as generally good should be produced in support of this insight is, in the circumstances, a reasonable one, and a necessary one in order to discover the extent to which the sentiment has any moral weight.

Therefore I don't really see you and Russ as arguing on the same lines. You are arguing from a consistent principle which I (currently) reject. I have grave doubts whether he is arguing from any real principles at all.

quote:
If you have difficulties with finding the prohibition of homosexuality in scripture, then I would recommend Robert Gagnon on this matter. On his website you can find links to a good number of videos of talks that explore this issue in depth (scroll down to the pink box).
There are a lot of links. The accompanying commentary elsewhere on the site disinclines me to investigate them all. Pick one (ideally not one I need to sign up for anything in order to view), and let's discuss it.

Unfortunately, though, I have no difficulty finding prohibitions on homosexuality in scripture. I know the passages, and I know the 'liberal' arguments against the traditional interpretation. I wish I could be wholly persuaded that the liberal case is right, but I'm not. Hence I cannot, and do not, assert that homosexuality is definitely permitted for Christians, and why I would never seek to change the mind of a gay Christian who thought that obedience to scripture required that he or she remain celibate. On the contrary, I would greatly respect that degree of commitment, and consider such a person my spiritual superior. That does not change the fact that I cannot even begin to comprehend any possible justification for the prohibition. I could not (not to save my life) hope to explain or convincingly defend it to someone who rejected scriptural authority. My best moral reasoning is that the prohibition is unjust, and that makes me doubt that the traditional interpretation is correct. (I know from past discussions that we hold different views on God and morality: I think that the biblical assertion that "God is just" rules out objectively unjust ideas as being unworthy of God, and is properly employed as an intrepretive tool to that very end. Therefore this casts doubt on any interpretations of scripture that appear, on the best moral reasoning we can manage, to portray God as objectively unjust. Hence my grave doubts about what appears to be right are in a currently unresolved tension with what scripture appears to say).

On your particular argument about the iconic nature of marriage, I have no issues at all. It seems to me to be a classic argument from authority (of a sort which I personally find congenial, FWIW) which within it's proper limits ("what can an iconodule Christian church properly celebrate as having this specific meaning?") is unobjectionable. I have no problem with a person of a particular sexual expression (a celibate, for instance) being iconic of some particular theological truth, and therefore no problem thinking of an opposite sex couple in that way. This does not inherently lead to an argument against the equal social and legal treatment of gay people, which is what I most care about.
 
Posted by mr cheesy (# 3330) on :
 
quote:
Originally posted by Eliab:


Illustration: suppose I set up an ice cream shop, and hang a 'no blacks' sign on the door. It may be that all the black people in my area come from an ethnic group which is very seriously lactose intolerant. But unless I know and understand that, and can clearly demonstrate that my stated reason for putting up my sign is a justifiable concern for the health of others, I'm still a fucking racist. A better nuitritionist might have a defence for acting in the way that I do, but I can't avail myself of that defence unless I personally understand why, unusually, there is in this case a hidden benefit to an apparently unjust action.

It is true that an action can be objectively justified, even if the person doing it can't articulate the reasons why. But it is also true that there is a moral responsibility to have good and defensible reasons which can be articulated for treating people in a way that at first sight is grossly unfair. The anti-gay side has largely (entirely?) failed in that responsibility.

There is a famous ethical problem about icecream (I've forgotten where I saw it) which goes like this: boy goes to icecream van and asks for icecream. Ice cream van seller refuses to serve him. Is he being an arse? Is there any way he might not be being an arse?

It turns out that the boy is an Orthodox Jew. Is there any way that the ice cream seller is not being racist?

It turns out that the ice-cream seller is also an Orthodox Jew and he knows the ice-cream contains gelatine. What now?

I'm not sure if that is a bit clearer than the example you've given above?

I think it is quite a tricky area, but morally I don't think the seller of a product has much moral basis to refuse to sell a product to someone just on the basis that he knows or thinks he knows that the purchaser is doing something morally objectionable.

First, he might be wrong. Second, the individual has agency and must make the decision themselves, providing they have proper information about the thing and the consequences.
 
Posted by Penny S (# 14768) on :
 
What is an Orthodox Jew doing selling non-kosher icecream to anyone? And why doesn't he have a notice up about the contents? Vegetarians and Hindus would need to know about that gelatine as well.

But I actually came in to dispute IngoB's argument about humanity being binary. And not from the point of all the variations linked to above. The fruit of that binary definition has been the way that women have been treated over the millenia because the default state of human has been believed to be male. We need to see humanity as one, but with differing external features or internal attitudes.

Admittedly, IngoB suggests that the Genesis description of God making man (that's the inclusive man, of course, homo not vir, anthropos not andros - is that clear without my trying to translate words which have been conflated in English, and bearing in mind the bit outside the brackets) in His own image, male and female, means that each sex is an imperfect icon of God, and both are needed to represent Him. This is not the way things have been presented traditionally - you'd need a couple at the altar, wouldn't you? It also suggests an imperfection in the lives of the single, whether through choice or accident.

I repeat that we need to get away from seeing humankind as binary. Everyone is fully human, surely? The way that men (vir and andros this time) have been so insistent on our being binary, and have then gone on to "other" the other part of the twosome has been the root of much wrong, and has also led to the wrongs being done to those who challenge that binary us and the others vision, such as homosexuals, and all the rest.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by mr cheesy:
I'm not sure if that is a bit clearer than the example you've given above?

That depends whether the "hidden reason" for the ban is something that is itself up for discussion. My example assumes that the reason can at least be accepted as a good one for the sake of argument*: the point is that even if the hidden reason is an excellent one that no one in their right mind could dispute, you (generic you) can only plead it in defence of a charge of prejudice if you know about it.

You could break my analogy by saying that the hidden reason would justify a warning, but not a ban - which would be fair enough. The point is, that knowing the hidden reason could only ever be an excuse for someone who knows about it.

Russ clearly has no idea what a good hidden reason for denying full equality might be. Therefore he is without excuse. IngoB has at least a candidate hidden reason, I just think he's wrong about it.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by mousethief:
τελεος

Translation, please. You know the rules.

DT
HH

Right, sorry. It's Greek for "end" in the sense of "purpose" or "target state of being."
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by IngoB:
Quod licet bovi, non licet Iovi.

Also in the FFS department. Having just warned the Mouse for untranslated Greek, you come in with untranslated Latin. You have a lovely binary choice here, which should suit you down to the ground. Either translate the phrase, or don't post the phrase. I'm sharpening the hostly sickle.
The phrase itself is a URL link to a Wikipedia translation and explanation of the phrase. Just click on it. I have used this method many times before on SoF, with no hostly concern ever expressed before. Hence I consider this call a simple oversight on your part. Otherwise I will take it to Styx.

Edited to add: unless you consider the wordplay of switching "bovi" and "Iovi" as too difficult to get from the comparison of the unadulterated English and the Latin on Wikipedia. I think this is simple pattern matching though, not a language issue.

[ 09. September 2015, 16:28: Message edited by: IngoB ]
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by IngoB:
Hence I consider this call a simple oversight on your part. Otherwise I will take it to Styx.

Hostly furry hat on.

Damn right you will. I was explicitly clear, and you know how to query a hostly ruling. Also, referred to Admin.

DT
HH

Hostly furry hat off
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by orfeo:
That's a complete misuse of what stereoscopic means. It means having two viewpoints, not having two objects to view. It is perfectly possible to have a stereoscopic view of a single object, indeed of a single man.

So it's a misuse, but precisely a correct use. My point was exactly that every man and every woman is per se an image and likeness of God. It's not like a man or a woman alone is just 50% of an image and likeness of God. Still, neither is it true that having both man and woman together adds nothing to this human representation of God. It is like seeing this image and likeness of God in human form from two slightly shifted angles, which allows a more in-depth vision considered together.

quote:
Originally posted by orfeo:
And I'm fascinated by your assertion that humans are made in the image of God, but animals aren't... as if there is any difference in the mechanics of sexual reproduction between human beings and pretty well most vertebrates, at least. "Male" and "female" are not human-only concepts, so it's pretty bloody mysterious as to why you'd suggest that there's something fundamentally God-like about human maleness and femaleness that is lacking from male and female dogs, male and female penguins or male and female antelope.

First, biologically speaking sex life is quite variable across the animal kingdom. This is perhaps primarily seen in the sex-related behaviour. But is is even true concerning the sex of an animal itself. Many snails are for example hermaphrodites. Second, humans are distinct from animals by being rational animals, not by any specific sexual features. Third, however, this rationality which sets humans apart is not some kind of isolated feature. Rather, it suffuses absolutely everything a human being is. In classical terms, the rational soul of a human being encompasses the animated souls and even the vegetative soul. To put it simply, nothing of your embodiment is separated from your human understanding. You cannot in fact "fuck like a animal", that is impossible for you. There is no way for you to fully set aside your human understanding in anything you do (at least while you are of sound mind and not drugged). Fourth, in a positive sense this is saying nothing else than the modern statement that "sex happens primarily in the mind" - for humans, that is.

The upshot of this is that the same sort of embodiment in a human and an animal does not mean the same. You cannot in fact "hump a leg" like a dog does. That's not to say that you cannot hump a leg, of course you can. But for a dog this is a simple following of sexual urges to the nearest suitable target (though humans may disagree on the suitability). For you it cannot be that. You can basically not avoid conceptualising what this activity means, this is just what humans do. So all this stupid discussion about how a dog might be concerned with the sex of a leg has it exactly the wrong way around. A dog isn't concerned with that at all, true, but that does not show in the slightest that a human should not be so concerned. To the contrary, it is exactly in this that we can see how human sexuality, even if "mechanically equivalent", does not mean the same. You as a human in fact have a "conceptual issue" with anything you do, including all sexual behaviour.

quote:
Originally posted by orfeo:
Oh, and if you're going to link to a Wikipedia page about a maxim that says "what is permissible for God is not permissible for the ox", could you have at least have the common sense to grasp that the maxim is not reversible??

The whole point of me reversing the maxim is of course exactly to say that yes, indeed, there is a sense in which this can be reversed. And it is just in the way I have just discussed. A dog can simply hump a leg. You cannot. And you cannot because you are a god (well, God-like). You cannot reduce your humanity to the point where you are just humping a leg. There is no way for you to escape the meaningfulness of your actions to yourself and others.

quote:
Originally posted by orfeo:
Honestly, your attempts to look like you're impressive and intellectual while saying something so profoundly stupid is the main reason I despise you so much.

I'm not sure why you keep repeating this. Do you expect to get some kind of rise out of me with this? I'm seriously not tying my self-esteem to any kind of feedback you could possibly provide. And for the record, I can truly say that I do not despise anybody posting on this thread, indeed, on SoF.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by IngoB:
It is like seeing this image and likeness of God in human form from two slightly shifted angles, which allows a more in-depth vision considered together.

Good.

Now notice that there are a few more angles and you are getting somewhere.

[hostly edit to fix link [Disappointed] ]

[ 09. September 2015, 20:43: Message edited by: Doc Tor ]
 
Posted by JonahMan (# 12126) on :
 
quote:
Originally posted by IngoB:
humans are distinct from animals by being rational animals,

Except, it seems, where sex or religion are involved.
 
Posted by St Deird (# 7631) on :
 
I'm still rather fascinated by Bingo's insistence that God is best reflected in a binary. Isn't there rather a lot said about us having a triune deity?

[ 09. September 2015, 21:40: Message edited by: St Deird ]
 
Posted by Golden Key (# 1468) on :
 
Maybe God uses a different number system? Maybe God's an irrational number, or transcendental, or transfinite?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by IngoB:
I'm not sure why you keep repeating this.

I'm expressing my feelings. Also, you're not the sole reader here.

I'm not sure why you keep repeating things that people have explained, quite articulately in some cases, are objectively complete bullshit, so I don't feel terribly bad about repeating things that are clearly a matter of my personal subjective opinion. I'm still being more rational than you.
 
Posted by Gee D (# 13815) on :
 
I would not bother, Orfeo. Some years ago, I realised that there was no point in trying to debate with IngoB - he is incapable of it. Since then, my life has been happier, I've slept better, the sun's shone nicely, the birds have been singing - what more could a person of mature years want?
 
Posted by orfeo (# 13878) on :
 
A husband?

Anyway, yeah, my Ingo reading is a lot more selective now. I have an authorisation to not read his shit, and I do use it from time to time, it's quite liberating.
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by St Deird:
I'm still rather fascinated by Bingo's insistence that God is best reflected in a binary. Isn't there rather a lot said about us having a triune deity?

I am not sure how much mileage there is in playing around with this, given that there was only one Incarnation in one sex. But if you wish, you can speculatively map the Trinity onto man - woman - child.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
quote:
Originally posted by St Deird:
I'm still rather fascinated by Bingo's insistence that God is best reflected in a binary. Isn't there rather a lot said about us having a triune deity?

I am not sure how much mileage there is in playing around with this, given that there was only one Incarnation in one sex. But if you wish, you can speculatively map the Trinity onto man - woman - child.
As long as child never grows up to be man or woman.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
So it's a misuse, but precisely a correct use.

Huh? If it's a correct use it can't be a misuse. This is gobbledygook.

quote:
It is like seeing this image and likeness of God in human form from two slightly shifted angles, which allows a more in-depth vision considered together
Sure. But from this it in no wise follows that both are necessary to make a valid marriage. So in essence this is irrelevant to the conversation.

quote:
You cannot in fact "hump a leg" like a dog does. That's not to say that you cannot hump a leg, of course you can. But for a dog this is a simple following of sexual urges to the nearest suitable target (though humans may disagree on the suitability). For you it cannot be that. You can basically not avoid conceptualising what this activity means, this is just what humans do.
I don't see how this leads to your conclusion. Humans conceptualize things. Yes, yes, all well and good. Therefore you can't just hump a leg. Why not? Just because humans conceptualize things? What's the connection? MUST we conceptualize everything? I mean, sometimes isn't a cigar just a cigar?

quote:
Originally posted by JonahMan:
quote:
Originally posted by IngoB:
humans are distinct from animals by being rational animals,

Except, it seems, where sex or religion are involved.
[Killing me]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Gee D:
what more could a person of mature years want?

quote:
Originally posted by orfeo:
A husband?

Wait, what?! You are saying when I get older I'll want a husband? [Confused]
 
Posted by orfeo (# 13878) on :
 
*Shrug* People vary. You might want a sports car instead. Or some cats.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
*Shrug* People vary. You might want a sports car instead. Or some cats.

Already have a sports car. And I am already loony so do not need cats to accentuate that.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by orfeo:
A husband?

Anyway, yeah, my Ingo reading is a lot more selective now. I have an authorisation to not read his shit, and I do use it from time to time, it's quite liberating.

I have no wish to divorce Madame, so in acquiring a husband I'd be committing bigamy.

And L'il Buddha, in Hearing Secret Harmonies Peter Templar, one of the male characters, is now getting around with a boyfriend. Templar featured as being almost aggressively straight in earlier volumes of the sequence. Another character comments on the change in direction saying that it does occur as a result of excessive womanising in earlier years. You may change - I don't think that I shall.

[ 10. September 2015, 03:39: Message edited by: Gee D ]
 
Posted by RooK (# 1852) on :
 
I thought it was established that, after teens of pags of this thread, we all want Eliab?

Well, I also find myself wanting to turn IngoB's avatar into a butt plug - as being circumstantially apt. And to update his signature to being:
Pie Jesu Domine, dona eis requiem.
Dona eis requiem sempiternam.


Translation (chanted by monks in Monty Python's "Holy Grail"):
Merciful Lord Jesus, grant them rest.
Grant them eternal rest.
 
Posted by Gee D (# 13815) on :
 
I apologise - that should have read Mousethief, not LilBuddha. I apologise to both of you. Too late to edit.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by IngoB:
The upshot of this is that the same sort of embodiment in a human and an animal does not mean the same. You cannot in fact "hump a leg" like a dog does. That's not to say that you cannot hump a leg, of course you can. But for a dog this is a simple following of sexual urges to the nearest suitable target (though humans may disagree on the suitability). For you it cannot be that. You can basically not avoid conceptualising what this activity means, this is just what humans do. So all this stupid discussion about how a dog might be concerned with the sex of a leg has it exactly the wrong way around. A dog isn't concerned with that at all, true, but that does not show in the slightest that a human should not be so concerned. To the contrary, it is exactly in this that we can see how human sexuality, even if "mechanically equivalent", does not mean the same. You as a human in fact have a "conceptual issue" with anything you do, including all sexual behaviour.

If you don't think that humans can conceptualise the humping of legs you've obviously never commuted regularly as a woman on London Underground, this delightful gentleman is not alone in his activities. Neither is it new as that article implies.

You are also very, very sheltered. Some students of my acquaintance had a score chart in their toilet with a range of possible sexual activities, which included many alternatives to penis in vagina sex. They were keeping score of how many they achieved over the year.
 
Posted by quetzalcoatl (# 16740) on :
 
Portnoy humps the family dinner, liver, wasn't it? There's something about his sister's bra, as well, if I remember. I shall draw a veil over that in my mind's eye, oh damn, too late.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Doc Tor:
I am so tempted to rename this thread "I call all homophones to Hell".

What ringtone does a homophone have ?
 
Posted by Martin60 (# 368) on :
 
The same. And where do you get your ideal from?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
Eliab's recent post suggests that he's talking about love while I'm talking about sex.

But that is what homosexuality is!

Disagree.

Someone who sexually desires their own sex and only their own sex is homosexual even if they never fall in love or even are incapable of falling in love.

Conversely, someone who is attracted to others in an entirely non-sexual way is not homosexual.

It's about sex.

Often love and sex go together. But it's the sex element that defines the condition we're talking about. As one look at the word should tell you.

I'm still fairly taken aback by the notion you seem to be putting forward. That a religious fundamentalism that believes on the authority of revelation that unrepentant homosexuals will rightly burn in hell is to be disagreed with respectfully. But a version of natural law thinking that believes on the authority of reason and moral intuition that homosexuals are ordinary people on whom the moral imperative to be discreet weighs slightly more heavily, is to be condemned as bigotry.

It has to be reason and moral intuition, because reason needs an "ought" premise to derive an "ought" conclusion.

Do you agree that only choices can be morally wrong ?

I'm accepting - unless there's evidence to the contrary - the conclusion that homosexuality is not a choice, that it's caused by some combination of genetics and the action of hormones in the womb. So the questions are
a) what can we say about the morality of homosexual acts ?
b) can we say anything about whether the orientation itself is good or bad or neutral ? Because things can be good without being morally good.

Do you agree that far ?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
Because things can be good without being morally good.


If a thing is good, but not morally good, there is something wrong with the moral standard not the thing.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Someone who sexually desires their own sex and only their own sex is homosexual even if they never fall in love or even are incapable of falling in love.

Conversely, someone who is attracted to others in an entirely non-sexual way is not homosexual.

It's about sex.

Nobody is campaigning for people of the same gender to marry because they think the sex will be better.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Gee D:
I apologise - that should have read Mousethief, not LilBuddha. I apologise to both of you. Too late to edit.

If that's the case, I don't know what words of mine you were responding to. [Confused] [Confused]

quote:
Originally posted by Russ:
Often love and sex go together. But it's the sex element that defines the condition we're talking about. As one look at the word should tell you.

I already disabused IngoB of this logical blunder, and I (being the nice guy I am) will do the same for you. There are two meanings of sex:

1. doing the naughty
2. physical gender

The "sex" in "homosexual" refers to #2, not #1. It's someone who likes members of the same (homo) sex(2) (sexual). Not someone who wants to have sex(1) with someone who is the same. Same what? It doesn't make any sense at all if you are reading "sex" as sex(1). It's just not what the word means. It can't. If it meant what you want it to mean it would have to be homosexusexual.

[ 11. September 2015, 01:21: Message edited by: mousethief ]
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by mousethief:
I already disabused IngoB of this logical blunder, and I (being the nice guy I am) will do the same for you. There are two meanings of sex:

1. doing the naughty
2. physical gender

The "sex" in "homosexual" refers to #2, not #1. It's someone who likes members of the same (homo) sex(2) (sexual). Not someone who wants to have sex(1) with someone who is the same. Same what? It doesn't make any sense at all if you are reading "sex" as sex(1). It's just not what the word means. It can't. If it meant what you want it to mean it would have to be homosexusexual.

Complete rubbish. Then you and I and all other male beings on this plant would be "homosexual", simply by virtue of having the same physical gender. Nobody uses the word that way. Most of us are not "homosexual", because we do not desire "doing the naughty" with those of the same sex. The OED (Mac) definition of homosexual is "sexually attracted to people of one's own sex." Note the double appearance of the word "sex" I have emphasised in the definition. It is the combination of being sexually attracted - desiring doing the naughty - and being attracted to those of one's own sex that defines homosexuality. You are not homosexual if you are not attracted to your own sex. But you are also not homosexual if your attraction is not about doing the naughty. If you are asexually (non-naughtily) attracted to men then that is philandry, and to women philogyny, but neither is homosexuality irrespective of what sex you have yourself. Wanting to do the naughty is the missing component there. Your logic chopping simply fails to capture the actual semantics of common language usage.
 
Posted by Martin60 (# 368) on :
 
What is this oxymoronic asexual attraction of which you speak?
 
Posted by IngoB (# 8700) on :
 
quote:
Originally posted by Martin60:
What is this oxymoronic asexual attraction of which you speak?

Are all your attractions sexual? Men who prefer the company of other men but bed women are not exactly a rarity. Neither are women who prefer the company of other women but bed men. I don't have statistical data on this, but if people name their best friend, then from my life experience I would expect that a majority of them would name someone of the same sex.
 
Posted by orfeo (# 13878) on :
 
I'm finding myself agreeing with Ingo at the moment.

Normal service will be resumed shortly.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
I'm finding myself agreeing with Ingo at the moment.

Shall we say that sexuality refers to a complex of physical desire, lust, romantic love, and affection.

While you can't isolate out the physical desire bit, and say that sexual orientation is really about the rest, you can't isolate out the physical desire, or the physical desire and the lust, and say sexual orientation is only about that element either.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Dafyd:
Shall we say that sexuality refers to a complex of physical desire, lust, romantic love, and affection.

I mean of course the potentials for these things, rather than their invariable presence.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by orfeo:
I'm finding myself agreeing with Ingo at the moment.

Shall we say that sexuality refers to a complex of physical desire, lust, romantic love, and affection.

While you can't isolate out the physical desire bit, and say that sexual orientation is really about the rest, you can't isolate out the physical desire, or the physical desire and the lust, and say sexual orientation is only about that element either.

Well...

There was in fact a time in my life, before coming out, where I genuinely struggled with bringing the elements together. I knew very well that the physical desire side was directed at men, but I struggled with the notion of loving a man in the sense of settling down with him and having a life together because I had, in my desperation to be straight, constructed an image in my head that involved a woman.

Because I could most definitely have affection for a woman. Heck, right now in Australia we're having a series of The Bachelor, and the girl that's just been evicted is utterly lovely and I think spending a lot of time with her would be a total delight. I just have zero interest in having sex with her.

I think there's a rather crucial difference between saying that sexual orientation is about things other than sexual desire, and saying that a proper expression of sexual desire involves other elements.

I also confess to not really understanding whether you see a difference between "physical desire" and "lust", and whether you think it's even possible to have something that is "romantic love" without the desire/lust. I suppose I could charm and serenade a woman without having sexual lust for her, it's just a little difficult to conceive why I'd bother.
 
Posted by orfeo (# 13878) on :
 
I'd also observe that the classic behaviour of a good gay Christian boy in the closet is to marry a girl he has a great deal of affection for. His best friend, basically.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by IngoB:
Complete rubbish. Then you and I and all other male beings on this plant would be "homosexual", simply by virtue of having the same physical gender.

Read what I fucking said for fuck's sake you fuckwit.

HomoSEXual means you like people of the same SEX. Not that you ARE of the same sex. For fuck's sake. My God you are an idiot.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Doc Tor:
I am so tempted to rename this thread "I call all homophones to Hell".

What ringtone does a homophone have ?
Bound to be from Tosca or some other opera.

Or Judy Garland.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
]If a thing is good, but not morally good, there is something wrong with the moral standard not the thing.

Thought we'd covered this with Mousethief's daughter. (Hope you don't mind, Mousethief, if I use this to try to explain what I mean)

That she works hard at her studies (and is respectful to her parents, and is honest, etc) are virtuous actions. morally good things, that she habitually chooses to do and could (if she's having a bad day) choose not to do.

That she is also intelligent, healthy, beautiful and talented are good things, that Mousethief and anyone else who knows her can rightly be pleased about and grateful for, but they are not morally good. They are not her choices, they are (in religious terms) gifts from God.

Would you express the distinction differently ? Or do you not see that there is one ?

If there is another girl at the same school who could not truthfully be described as intelligent, healthy, beautiful or talented, then
- that says nothing about whether she's a morally good person
- which is possibly more important
- you may think life's unfair
- but you don't know how rich her dad is, how loving her family are to her, her level of inner contentment, or lots of other stuff about her
- it might be tactful not to praise Miss Mousethief's intelligence, talent etc overmuch in your personal dealings with this other girl
- but that doesn't stop these attributes from being good things and acknowledging this in general terms.

And while it would be wrong of Miss Mousethief to encourage in herself feelings of pride in being intelligent, healthy, beautiful talented, she can take a certain amount of pride (as can Mousethief) in her virtuous acts.

The other girl can of course also take a similar pride in the good that she does and the right choices she makes But for her to take pride in her lack of intelligence, health, talent , and beauty would be revolting.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by IngoB:
... My point was exactly that every man and every woman is per se an image and likeness of God. It's not like a man or a woman alone is just 50% of an image and likeness of God. Still, neither is it true that having both man and woman together adds nothing to this human representation of God. It is like seeing this image and likeness of God in human form from two slightly shifted angles, which allows a more in-depth vision considered together. .....

Blah blah blah blah. And yet in about 99% of my daily interactions with humans, their sex is completely irrelevant. Why? Mostly because I don't plan on having sex with them. So why this obsession with making sex the most defining characteristic of a human being? Male or female really makes no difference when I buy bagels, ride the bus, get the copier fixed, sign for a parcel, train a new clerk, set up a contract ... I did have to do a lot of furniture moving at work this week, and even though I'm pretty buff, it was good to have male helpers.

Let's face it, the angles differ to a certain extent because one likeness has been pushed to the side - or worse - for nearly all of human existence. And often the view sucks from that angle. It boils down to using something that matters very little most of the time to justify treating women differently nearly all the time.
 
Posted by lilBuddha (# 14333) on :
 
OK, Russ. There are things which are good (beneficial) that have no moral value. Meaning assigning any moral value (good, bad, neutral) is a category error.


quote:
Originally posted by Russ:

That she works hard at her studies

Practical good, debatable if it is a moral issue at all.

quote:

(and is respectful to her parents, and is honest, etc) are virtuous actions. morally good things, that she habitually chooses to do and could (if she's having a bad day) choose not to do.

Morally and practically good.
quote:

That she is also intelligent, healthy, beautiful and talented are good things, that Mousethief and anyone else who knows her can rightly be pleased about and grateful for, but they are not morally good.

Why should someone be grateful for this? It implies that someone who is ugly, sickly or not very bright, or whose child is, should be ashamed.

quote:
They are not her choices, they are (in religious terms) gifts from God.
A seriously fucked-up God. If beauty is a gift, then ugly is a punishment.
quote:

But for her to take pride in her lack of intelligence, health, talent , and beauty would be revolting.

You are revolting. The more you write, the more you imprint this in your readers. No one should take pride in that which they cannot control, nor take shame in the same.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:
That she works hard at her studies

Practical good, debatable if it is a moral issue at all.
Disagree strongly. Working hard at studies is a subspecies of accepting something unpleasant in the near term for a promise, from people you have some reason to be skeptical of, of some nebulous reward in the long term. Which takes a bit of oompf, and I think is morally commendable.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:
That she works hard at her studies

Practical good, debatable if it is a moral issue at all.
Disagree strongly. Working hard at studies is a subspecies of accepting something unpleasant in the near term for a promise, from people you have some reason to be skeptical of, of some nebulous reward in the long term. Which takes a bit of oompf, and I think is morally commendable.
I disagree. Hard work, in itself, has no moral value. Working hard at studies can be a selfish thing. Motivation adds the moral component.
IMO, the Protestant work ethic has well and truly fucked with our moral values.
Do not misunderstand me, I am not devaluing hard work, but I think the value it has is not inherently moral.

[ 12. September 2015, 04:55: Message edited by: lilBuddha ]
 
Posted by Martin60 (# 368) on :
 
Well bugger me, my narrow little paradigm has been expanded! IngoB is of course right. I am (unrequitedly!) attracted to him. And even mousethief!
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
]If a thing is good, but not morally good, there is something wrong with the moral standard not the thing.


quote:
And when primary school children start getting told in class to imagine what gay men get up to and what it feels like...
While you're responding to lilBuddha, I don't suppose you'd mind either substantiating the assertion that support for gay rights leads to this, or else admitting that it's a nasty smear and retracting it.

Because if you're trying to convince us that you aren't motivated by hate and fear in your heart, it's best not to repeat unsubstantiated hateful and fearful allegations.
 
Posted by Doublethink. (# 1984) on :
 
As usual, it is also the case that male commentators like Russ are mainly paranoid about gay men.

See the happy lesbian
She doesn't give a damn.
I wish I were a lesbian,
My God ! Perhaps I am !
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
Some things should not be tolerated.

Racism is one - do you tolerate racism?

Sexism is another...

...Homophobia should not be tolerated either.

You're right to link these three words. Because you, and others who share your views, use them in the same way.

You use them as labels of your disapproval. To shut down discussion, to reject an idea as being beyond the pale[*]. To condemn out of hand rather than enlighten. To bypass thought.

In your vocabulary they all mean something close to "thoughtcrime", applied in the areas of race, gender and sexual orientation.

One of the reasons that Purgatory threads relating to race tend to go on a long time and get heated (surely you've noticed ?) is this non-constructive use of the word "racism".

The word "homophobia" was deliberately coined to suggest that those who disagree with "gay rights" political activism are motivated by irrational fear.

Use of the word is in effect an ad hominem argument.

You wouldn't like it if your attempts at self-expression were dismissed as "heresy" with overtones that this has all been decided long ago and you're spitting in the face of Jesus by not toeing the party line. So why do it to others ?

Using these words as you do is labelling, not discussing.

Which is why this

quote:
Originally posted by Boogie:

How to mean well -

7. Care about people, not labels.

is such rank hypocrisy.

---------------------------------

[*] Yes, I know. I live beyond the pale... [Smile]
 
Posted by ThunderBunk (# 15579) on :
 
Wishing you sincerely an interesting encounter with a clue-shaped rusty farm implement.

Russ, you are a bigot. There is no talking to a bigot. The fact that your bigotry is god-shaped is your tragedy not mine. It is a god of your own creation, or at least your validation.

Now just shut up and let the grown ups play nicely.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

You wouldn't like it if your attempts at self-expression were dismissed as "heresy" with overtones that this has all been decided long ago and you're spitting in the face of Jesus by not toeing the party line.

Much of what I think about the Bible these days
is heresy! No problem there.

quote:


You're right to link these three words. Because you, and others who share your views, use them in the same way.

You use them as labels of your disapproval. To shut down discussion, to reject an idea as being beyond the pale[*]. To condemn out of hand rather than enlighten. To bypass thought.

In your vocabulary they all mean something close to "thoughtcrime", applied in the areas of race, gender and sexual orientation.

Sadly these three attitudes are not just thoughts, they are attitudes that lead to actions and sometimes even laws. It was not long ago that homosexual sex was a crime.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
And when primary school children start getting told in class to imagine what gay men get up to and what it feels like...

I don't suppose you'd mind either substantiating the assertion that support for gay rights leads to this, or else admitting that it's a nasty smear and retracting it.

For you, Dafyd, of course. This sentence was based on a dimly-remembered headline in

The Times

And yes of course there's a bit of media sensationalism, making a headline of a controversial element of a package that possibly contains some worthwhile ideas.

Are you denying that the pro-gay-equality people like Boogie tend to want children to learn about homosexuality at a younger age ? As a form of indoctrination in their political views ?

If you think it's nasty I can only conclude that you share my perception that there is a moral value to not teaching children too much too early. Good to have common ground...

You may think I'm extrapolating, that no-one is yet suggesting what you read as the implication of my words. But they will, unless that moral value is asserted by those who can do so more fluently than I can.

And it's not about "gay rights". Gay people in Ireland already had the legal right to a civil contract giving them essentially the same legal benefits as married people. Which seems to me proper in a plural secular society with a religious identity and roots.
 
Posted by Doublethink. (# 1984) on :
 
What is it you think will happen if children know samesex relationships exist and are considered equal in law ?
 
Posted by Martin60 (# 368) on :
 
Russ, this is Hell, so I can this, I LIKE you mate, I always have. But this is ... shameful. Your hysteria based on the Times article.

Your 'ideal'.

My youngest, a year or so ago, at the age of 26/7, not 6/7, discussed with me how uncomfortable he felt about members of the gay community discussing in the agora the intimate details of their sexual experience. I said it was part of their therapy. Part of what they are owed by the dominant culture. And yes, they will say difficult things in the face of our children.

He could see what I meant. But he's not out of the woods yet. He and his sister fell out in the small hours, after drink had been taken, because all the pop videos being played at a party were 'gay'.

Even when I was a rabid homophobe I was deeply disturbed by hearing Tom Robinson sing 'You tattooed me.'. It was beautiful. I role played a gay guy, when still in that mode, in a minorities awareness training day at a certain university. Loved it.

Just listen to this.
 
Posted by Martin60 (# 368) on :
 
... say ...
 
Posted by Martin60 (# 368) on :
 
This version,18 minutes in.
 
Posted by Curiosity killed ... (# 11770) on :
 
Russ, that article is about proposals for teaching teenagers about gay relationships and pornography, not primary school age children. The new guidance (pdf) includes recommendations endorsed by the DfEE. Nowhere, nohow is there any recommendation that primary children are taught about explicit sex acts. There is a broad overview from the FPA about the legal requirements for sex education here

This is the legal (pdf) guidance for primary schools:
quote:
The Department recommends that all primary schools should have a sex and relationship education programme tailored to the age and the physical and emotional maturity of the children. It should ensure that both boys and girls know about puberty and how a baby is born – as set out in Key Stages 1 and 2 of the National Science Curriculum.
At Key Stage 1 (age 5-7) the science curriculum is about life cycles and growing up - so how children were once babies and looking at butterflies and caterpillars, seeds and plants. They should:
quote:
notice that animals, including humans, have offspring which grow into adults
The information about puberty is required to be taught the transition year to secondary school, so for 10 to 11 year old children, although many schools do it the year before for girls as year 6 is too late. From the science curriculum older children (aged 9-11) are required to:
quote:

The new recommended guidance for primary school children suggests that:
quote:
Younger pupils should learn that their body belongs to them and that they can say who has access to it. This is a key element in a school’s approach to safeguarding. Learning to respect boundaries – their own and other people’s – helps children to understand the need to obtain consent and that everyone has the right to offer or withhold their consent for any activity, sexual or otherwise.
The advice about including homosexuality in the sex education is aimed at children older than 13.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
No one should take pride in that which they cannot control, nor take shame in the same.

I'd say "do not choose" rather than "cannot control", but basically yes, you're right, neither proud nor ashamed.

Then, assuming that you are intelligent, healthy, beautiful and talented, do you have the emotional range to contemplate that fact with pleasure and gratitude but without pride ? To think it good, but without pride ?

quote:
Originally posted by lilBuddha:
If beauty is a gift, then ugly is a punishment.

No. The opposite of punishment is reward. I'm definitely not saying that such gifts are a reward.

quote:
Originally posted by lilBuddha:
There are things which are good (beneficial) that have no moral value. Meaning assigning any moral value (good, bad, neutral) is a category error.

I think if you reject morally good and bad then neutral is all that's left. "Having no moral value" is the same thing as being morally neutral.

quote:
Originally posted by lilBuddha:
A seriously fucked-up God.

Feels like I'm already trying to argue a position on

- left and right in politics (and the personal-level tolerance that each side should show the other)
- the value of and limits to free speech
- the appropriate boundaries of medicine
- is and ought in moral philosophy and the link between values and science
- the place of religion in post-Christian society.

So no thank you, taking on the problem of evil as well is a step too far.

Maybe you disagree with me in all these areas. Just don't pretend that this stuff is trivial.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
And when primary school children start getting told in class to imagine what gay men get up to and what it feels like...

I don't suppose you'd mind either substantiating the assertion that support for gay rights leads to this, or else admitting that it's a nasty smear and retracting it.

For you, Dafyd, of course. This sentence was based on a dimly-remembered headline in

The Times

And yes of course there's a bit of media sensationalism, making a headline of a controversial element of a package that possibly contains some worthwhile ideas.

It's behind a paywall. I don't see anything about primary school children in the first paragraph.

Curiosity killed... has an accurate summary.

I think if I were to accuse anti-gay campaigners of wanting to make primary school children imagine explicit heterosexual sex acts I'd need a bit more basis than a dimly remembered sensationalist headline.

quote:
Are you denying that the pro-gay-equality people like Boogie tend to want children to learn about homosexuality at a younger age ? As a form of indoctrination in their political views ?
Do you admit that your opinion that children should be taught that heterosexuality is normal before they learn about homosexuality is indoctrination in your political view? No? On what basis? It's not indoctrination when you agree with it?

My elder daughter is three. Next spring one of her godmothers is marrying her long-term girlfriend. We're going to the wedding of course.

So, yes, my daughters will have learnt about homosexuality from a very young age, given that we'll be telling them that Auntie A and Auntie B love each other very much. Just as she knows that one of her other godmothers loves Uncle D very much and is married to Uncle D. That doesn't mean that we're encouraging her to imagine what Auntie C and Uncle D do in the bedroom.

quote:
If you think it's nasty I can only conclude that you share my perception that there is a moral value to not teaching children too much too early. Good to have common ground...
I assume you wouldn't say that you're happy for primary school children to be asked to imagine what it feels like to have sex so long as it's sex between men and women?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
The new recommended guidance for primary school children suggests that:
quote:
[/qb]Younger pupils should learn that their body belongs to them and that they can say who has access to it. This is a key element in a school’s approach to safeguarding. Learning to respect boundaries – their own and other people’s – helps children to understand the need to obtain consent and that everyone has the right to offer or withhold their consent for any activity, sexual or otherwise.
[/QB]
The advice about including homosexuality in the sex education is aimed at children older than 13.

Thanks, CK. That sounds generally pretty sensible, and picking holes in the detailed wording would serve no purpose here.

I'd be even more reassured if you and others replied with an endorsement of the value of protecting children from too-young exposure. (Rather than taking the line that I don't need to panic just yet).

If this is (as I hope it is) a shared value that transcends our various disagreements, why not say so ? I want to hear that you have the backbone to stand up and defend that value against those who might wish to try to improve the effectiveness of their social engineering by starting younger.
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by Russ:
an endorsement of the value of protecting children from too-young exposure.

This supports my point made some aeons ago, but which I will remake. This is not actually a debate about homosexuality. It's a debate about sexuality, with a strong strand of Christian thought entirely on the negative, ashamed and shaming side. The fact that St Paul is strongly associated with that strand does nothing to commend it. This is the debate that needs to be had, working out what a Christianity which is in harmony with all of our creatureliness looks like, when this includes our sexuality whatever it may be. From that point of view, homosexuality is just acting as a lightning rod for that strand of negative thinking because it sticks out against the standard model, posited as the only possible compromise, however deeply suspicious and unsatisfactory it nevertheless remains.

I'm trying not to be afraid of my sexuality. To embrace it, in practice as well as in theory. I am finding this very hard, and Russ typifies the voices that make it so. Something about millstones rings in my ears.
 
Posted by Curiosity killed ... (# 11770) on :
 
Russ, I have never said that children should be exposed to inappropriate material - and explicit sexual material too young is inappropriate and would be a safeguarding / child protection concern for any child I was working with.

Way back here on 21 August I said:
quote:
We can advocate safe sex, but many will find teaching about consent and safe sex offensive. Particularly as keeping safe has general principles, but specifics do vary. I am thinking age appropriate here. I am not advocating primary age children get full information about safe sex, but consent is a concept that can be taught early, in the form of having the right to choose what you do with your body and the right to refuse to do what you don't want to.
And here on the 24 August I said in response to your point:
quote:
quote:

c) respect for the innocence of children.

But children know when they are very young that they are gay. Are they to be left feeling isolated and frightened because everything around them tells them they are unnatural? Or can films and books aimed at children have homosexual characters? Is that against your moral law? What about the children being brought up by gay parents? I can think of quite a few, not in the public eye. I gave Eutychus pause for thought a few years back citing a lesbian couple I know with their own children. Can these children have no other role models because homosexual couples cannot appear in children's books?

This is not suggesting children should see explicitly sexual imagery - that's child abuse in England - but that same sex couples shouldn't be taboo in children's books.

I don't think our sexualised media is helping anyone, heterosexual or homosexual. Children being exposed to X-rated movies would be seen as abusive and a child protection / safeguarding concern and I totally agree with that. But if I am working with a child who has inappropriate awareness I will answer their questions honestly and at a level I think is appropriate, whilst mentally flagging this as a concern. In that situation I would answer with the minimum honest answer and ask if that had answered the question. (So if I was asked why two men were getting married by a five year old, I'd say because they loved each other and wanted to spend their lives together.)

But I think that children's books and films should show homosexual couples as well as single parent families, a mixture of races, disabled people, the full rainbow of human existence. And by that I mean illustrations showing two men arm in arm together, or sharing a house, or helping each other with the shopping or washing, basically in normal living situations, not anything more explicit.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Are you denying that the pro-gay-equality people like Boogie tend to want children to learn about homosexuality at a younger age ? As a form of indoctrination in their political views ?

That's not the same as learning about sex at a younger age. Here again you (as IngoB, now gone) are mistaking homosexuality as having to do with sex, so if we teach children about homosexuality, we must perforce teach them about sex, and they're too young.

Of course they're too young to teach them about tab A and slot B.

But here's how I learned about homosexuality at some young and tender age. 6 or 7, I think.

It's the annual Christmas party at my grandparents' home. People show up in couples. I notice (sharp-eyed lad that I was) that my Aunt Theda (great-aunt actually but bear with me) showed up with a lady, while all the other people showed up in mixed-sex couples.

I took a parent aside and said, "Why is Aunt Theda here with a lady, when all the other ladies are here with men?"

Parent said something along the lines of, "Well most men like women and most women like men, but some women like other women and some men like other men."

And that was that. I was perfectly satisfied, I understood exactly what she meant, and there was no sex in it at all.

At 6 I had no idea that men and women did anything with their pee-pee parts that women and women or men and men shouldn't (or couldn't, per Victoria) do. That wasn't important. IT'S NOT ABOUT SEX.
 
Posted by Boogie (# 13538) on :
 
Of course children should be shielded from inappropriate material (would that soap opera writers would take this into account!)

But -

quote:
Originally posted by Russ:
I want to hear that you have the backbone to stand up and defend that value against those who might wish to try to improve the effectiveness of their social engineering by starting younger.

Your implication here is completely off the mark. Why you think there's social engineering going on I do not know. It's the homosexual kids who often suffer all the way into adulthood, not the other way round. Ask any gay person what their childhood was like, then you'll get an idea.
 
Posted by LeRoc (# 3216) on :
 
quote:
mousethief: Parent said something along the lines of, "Well most men like women and most women like men, but some women like other women and some men like other men."

And that was that. I was perfectly satisfied, I understood exactly what she meant, and there was no sex in it at all.

And you didn't become gay.
 
Posted by rolyn (# 16840) on :
 
Ask any of us what our childhoods were like.

There quite a long list of gay males who have achieved great success in their chosen spheres. Not it would seem held back by unhappy, or indeed apparently happy childhoods.
 
Posted by Martin60 (# 368) on :
 
mousethief, it was not about sex in your six year old head. Of course it's about sex.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by LeRoc:
quote:
mousethief: Parent said something along the lines of, "Well most men like women and most women like men, but some women like other women and some men like other men."

And that was that. I was perfectly satisfied, I understood exactly what she meant, and there was no sex in it at all.

And you didn't become gay.
Oh great now you've got me doubting. Maybe I really AM gay? Let me ask Josephine. [Two face]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
I think there's a rather crucial difference between saying that sexual orientation is about things other than sexual desire, and saying that a proper expression of sexual desire involves other elements.

I also confess to not really understanding whether you see a difference between "physical desire" and "lust", and whether you think it's even possible to have something that is "romantic love" without the desire/lust. I suppose I could charm and serenade a woman without having sexual lust for her, it's just a little difficult to conceive why I'd bother.

I don't find anything in your post to disagree with.
And yet at the same time, when Russ was opining about whether I'd advocate teaching children about homosexuality, I said that my child's godmother is marrying another woman, so of course my child knows about homosexuality. Even though my child is far too young to know about sex. Ditto Mousethief's story about his Aunt Theda.

I'm struggling for a form of words that holds those together.

As regards what I mean by distinctions between physical desire and lust - I don't know that I was trying to be precise, however: physical desire is when you acknowledge an attraction, lust is when you want to act upon it, romantic love is when the prospect or not of being with the other person and making them happy is the most dominant element in your mood.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
I'd be even more reassured if you and others replied with an endorsement of the value of protecting children from too-young exposure. ...

No, the onus is on you to explain the value of ignorance and secrecy and shame. If you think children need "protection", then you're the one that needs to explain what harm they are being protected from. And then you'll need to explain why children don't need to be protected from heterosexuality in the same way. Otherwise it looks like you're just terrified that the kids just might know more about sex that you do.
 
Posted by lilBuddha (# 14333) on :
 
spiiting into the wind, but here goes

Russ,
Morals apply to motivations which can have a positive or negative effect.
Something that simply is has no moral value.
Morally neutral is applied to a motivation or action which is neither good nor bad in itself.

A rock is not morally good, bad or neutral, skin colour is not morally good, bad or neutral, sexual orientation is not morally good, bad or neutral.
This isn't semantics. Saying morally neutral imparts moral values to the subject/object, it doesn't remove them.

As to beauty being a gift, if it is then ugly is a punishment. If God gives beauty to an individual, the God withholds it from another. Why?
BTW, if you answer with "unknowable" rubbish, the you are even less worthy of discourse than I previously thought.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
spiiting into the wind, but here goes

Russ,
Morals apply to motivations which can have a positive or negative effect.
Something that simply is has no moral value.
Morally neutral is applied to a motivation or action which is neither good nor bad in itself.

A rock is not morally good, bad or neutral, skin colour is not morally good, bad or neutral, sexual orientation is not morally good, bad or neutral.
This isn't semantics. Saying morally neutral imparts moral values to the subject/object, it doesn't remove them.

As to beauty being a gift, if it is then ugly is a punishment. If God gives beauty to an individual, the God withholds it from another. Why?

OK, we'll use the words your way. A rock is neither morally good nor bad nor neutral, it's not the type of thing to which a moral judgment, even a moral judgment that returns a verdict of neutral, applies.

But choosing a rock is.

Absence of gift isn't punishment. But even if it were, beauty is a positive thing, a good, although not a moral good. It's not any less good just because some people don't have it. Regardless of God's motivations which are as inscrutable to me as to you. Nobody is being cruel in valuing beauty, intelligence, health and talent, just because some people don't have them. In a sense, the fact that you feel a particular compassion for those who don't have them proves that they are good things - if they weren't then you wouldn't.

And I'm suggesting that to choose something good is morally good. If you have a free choice as to whether to make your garden beautiful or ugly, choosing ugly is a morally bad choice. If there's a choice between a meal that will build up your health and one that won't, then other things being equal you should go for the healthy one. Why would you not ?

Remember Sleeping Beauty ? The wicked fairy who bestows a short lifespan on the baby princess ? Having a short lifespan is bad but not morally bad; choosing it for someone is wicked.
 
Posted by lilBuddha (# 14333) on :
 
All of which undermines your objections to homosexuality.
 
Posted by rolyn (# 16840) on :
 
We must protect our little children from homophobia, we must protect our little children from inappropriate material.
Only problem is I can't see how little children can learn about one without knowing about the other.

OK, I get the bit about kids being told men and women fall in love with each-other, men and men ditto, women and women ditto.
And babies? Well they are made when a female egg is fertilised by a male sperm. How this meeting comes to take place is of no consequence.

TMM this whole thing is still at the social experiment stage. A prude here is ready to be proved wrong, but the net result of all this may not be the free and easy utopia many are striving and hoping for.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by rolyn:
We must protect our little children from homophobia, we must protect our little children from inappropriate material.
Only problem is I can't see how little children can learn about one without knowing about the other.

OK, I get the bit about kids being told men and women fall in love with each-other, men and men ditto, women and women ditto.
And babies? Well they are made when a female egg is fertilised by a male sperm. How this meeting comes to take place is of no consequence.

TMM this whole thing is still at the social experiment stage. A prude here is ready to be proved wrong, but the net result of all this may not be the free and easy utopia many are striving and hoping for.

Attraction and sexual mechanics can be separate. And are in young children. I knew the basic action of sexual reproduction at a very young age. However, my first crush was not at all sexual. Not in the sense that I wished to have sex with that person. There was a like that was different from the like I had for friends. I did not equate that with the act of sex. We tend to look at issues as adults, not quite comprehending how children actually think.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by rolyn:
We must protect our little children from homophobia, we must protect our little children from inappropriate material.
Only problem is I can't see how little children can learn about one without knowing about the other.

Well, no, not if you're equating the two, which is why you're confused. We must raise our children to be free of math anxiety, so we must never show them any challenging math. We want our children to be unafraid of spiders, so we will never so much as mention spiders, let alone show them pictures or [Eek!] real spiders. You can't eliminate fear of the unknown by keeping it unknown, FFS.

quote:

OK, I get the bit about kids being told men and women fall in love with each-other, men and men ditto, women and women ditto.
And babies? Well they are made when a female egg is fertilised by a male sperm. How this meeting comes to take place is of no consequence.

I wouldn't say it's of no consequence, but I would say that how the egg and the sperm came together (barring criminal acts) is not necessarily a justification for treating the baby and the parent(s) any differently than any other sperm and egg get-together.

quote:

TMM this whole thing is still at the social experiment stage. A prude here is ready to be proved wrong, but the net result of all this may not be the free and easy utopia many are striving and hoping for.

Once again, prudish fantasies. Treating people with respect, whether it is as individuals or as a society, isn't going to lead to bathhouses in the high schools and an orgy / nap room in the daycares.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by lilBuddha:
Attraction and sexual mechanics can be separate. And are in young children. I knew the basic action of sexual reproduction at a very young age. However, my first crush was not at all sexual. Not in the sense that I wished to have sex with that person. There was a like that was different from the like I had for friends. I did not equate that with the act of sex. We tend to look at issues as adults, not quite comprehending how children actually think.

I can quite clearly recall being, what felt like, in love with a boy when first arriving at primary school. It was not uncommon for boy bessie-mates to parade around the playground with arms around each other's shoulders.
As you say nothing sexual, such things weren't known about or thought about.
 
Posted by Curiosity killed ... (# 11770) on :
 
Because the schemes of work don't mix the two up. Here is a scheme of work for teaching sex and relationships in primary schools.

Year 2 is for 6-7 year olds which is looking at the physical differences between boys and girls / men and women with a lot of resources to show that women and men can do the same things even though some people/books/TV programmes say that boys/girls can only do some things. It wants 7 year olds to be able to label the main reproductive organs and know that they are involved in reproduction. The sex bit is that it takes a male and female to produce offspring and that some animals suckle their young. That uses a video and models of farm animals.

It continues to look at needing to care for people, including babies and each other. Then looks at families and different families that exist, how families care for each other, what is different and special about home life.

[The link does exactly what it says on the tin, and you may consider for yourselves whether such content is appropriate for your workplace, even while it is entirely 'safe for work' - DT HH ]

[ 12. September 2015, 19:24: Message edited by: Doc Tor ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
However, my first crush was not at all sexual. Not in the sense that I wished to have sex with that person. There was a like that was different from the like I had for friends. I did not equate that with the act of sex.

This is part of what I'm trying to say. I might have had such feelings for a girl (well, I did) but not for a boy. Because I'm heterosexual. Proving heterosexuality isn't about, or isn't just about if you insist, sex.

You can mentally separate romantic feelings from sexual feelings. And they occur separately in the wild. Therefore they are NOT the same thing.

[ 12. September 2015, 19:25: Message edited by: mousethief ]
 
Posted by Martin60 (# 368) on :
 
Hmmmm. I had crush upon crush on girls in utter prepubescent innocence. In sociobiological terms these were dry runs surely? Once puberty kicked in it unleashed everything, including auto and homoeroticism. A strange business all of it.
 
Posted by Golden Key (# 1468) on :
 
Russ--

quote:
Originally posted by Russ:
And it's not about "gay rights". Gay people in Ireland already had the legal right to a civil contract giving them essentially the same legal benefits as married people. Which seems to me proper in a plural secular society with a religious identity and roots.

(Emphasis mine.)

It's "essentially" that makes all the difference.
 
Posted by lilBuddha (# 14333) on :
 
Yeah, separate but equal.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
Yeah, separate but equal.

Separate is never equal.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
Yeah, separate but equal.

Separate is never equal.
Damn Straight.

oh, wait...
 
Posted by mousethief (# 953) on :
 
[Big Grin]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Golden Key:
Russ--

quote:
Originally posted by Russ:
And it's not about "gay rights". Gay people in Ireland already had the legal right to a civil contract giving them essentially the same legal benefits as married people. Which seems to me proper in a plural secular society with a religious identity and roots.

(Emphasis mine.)

It's "essentially" that makes all the difference.

Yes - if you could say exactly the same then all would be well. And why can't they have the word 'married' too? Holding back make a word which is so meaningful is mean spirited imo. In one sense it's just a word, in another it's the path to true equality.

(Hence all these arguments from those who don't want gay folk to have true equality)
 
Posted by orfeo (# 13878) on :
 
Russ, your beliefs about children are utterly absurd.

My nephew is 14. My niece is 9. At my nephew's last birthday my niece made a totally standard remark for a child that age, about how when he cut the cake he had to say the name of the girl he liked. He remarked that sometimes boys like other boys. She said "oh".

That's it. Oh. Her sum total knowledge of gay sex is exactly the same as her sum total knowledge of straight sex. She knows that boys often like girls but sometimes boys like boys.

This is equality. Every time you get images in your head about homosexuality, you really should start by seeing what happens if you have the same images about heterosexuality. If the results seem a bit absurd then that's teaching you about your prejudices.

[ 13. September 2015, 12:17: Message edited by: orfeo ]
 
Posted by no prophet's flag is set so... (# 15560) on :
 
That is a very interesting post. While further discussion of it is likely beyond this thread, when I was a young boy, that birthday party response wasn't available at all. It wouldn't have occurred to us. We didn't have the concept. First, the idea that a preadolescent person would express attraction to anyone. We wouldn't have done it, parents wouldn't have tolerated. Second, the only word we had was homosexual (I learned the word gay in my 20s). Which none of us would have understood. Third, separation of the sexes and socialization along biological sex wasn't questioned. We didn't even have the word gender available to us.

We have learned much in 50 or 60 years since then. But the problem I have with the whole topic is that it often focusses and labels itself narrowly as "gay rights" or similar. The issue is basic human rights. Human rights are for everyone.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
All of which undermines your objections to homosexuality.

No, it's part of my background understanding of value and morality, which I'm only now putting into words.

Earlier on, someone mentioned a deaf musician who said that at this stage in her life she wouldn't want to be cured of her deafness.

Without knowing the details, I can only admire the perseverance that I imagine it must have taken to succeed in her career as a deaf person. I consider that perseverance a virtue.

Deafness is an impairment to normal human functioning. Applying the understanding above, deafness is a bad thing but not a morally bad thing. She is blameless, and should be neither proud nor ashamed of being deaf as such (whilst she can take a certain amount of pride in the success which is the reward of her virtue).

But - other things being equal - choosing deafness over hearing would be a morally bad choice.

In this instance, other things aren't equal. The lady in question has invested great effort in learning to cope, to manage as a deaf person in a society of normal hearing people. It's become part of her identity, part of the way she sees herself. I can understand her choice, and support her right as an adult to make that choice for herself.

But were she to try to promote deafness - to want it recognised as just a different type of normal, to dissuade parents from seeking cure of their children's deafness, to campaign against medical research into deafness on the basis that this is insulting and offensive to herself and those who share her condition - then I see that choice as morally wrong.

You may disagree with regard to deafness. Or you may think it's a reasonable position on deafness but that I err in applying it to homosexuality because you don't consider homosexuality as in any way an impairment to full human functioning.

But it seems to me a reasoned basis for distinguishing between
- the morality of homosexual acts (about which it says nothing),
- the morality of homosexuality as such (where it says that the question doesn't make sense because homosexuality isn't a choice), and
- the morality of promoting homosexuality (which is a bad thing because it is choosing the worse over the better).
 
Posted by Doublethink. (# 1984) on :
 
Why is homosexuality worse ?
 
Posted by lilBuddha (# 14333) on :
 
And who is promoting homosexuality?
I've never seen this mythological "recruitment" drive.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
I want to hear that you have the backbone to stand up and defend that value against those who might wish to try to improve the effectiveness of their social engineering by starting younger.

I realise I haven't directly answered this question.

Trying to unpick what I think you might be trying to say here, and ignoring the insulting phraseology, there are a number of factors influencing the curriculum for sex and relationships education.

Children are given the vocabulary to name their body parts so they can explain when something hurts unambiguously, because euphemisms can lead to horrific misunderstandings. And allow adults to misunderstand. One of the things that schools in London will be trying to protect young girls against is FGM, but it is not something they can be explicit about at primary age. If the vocabulary is taught unemotionally along with all the other body parts, then that is just the names for bits. Explaining that boys and girls are different and that's because female mammals get pregnant and male animals don't can also avoid some of the misunderstandings that are known to arise. Also that boys grow into men and girls grow into women. Plenty of history, particularly in Ireland, of girls not being educated and finding themselves pregnant without really understanding why.

Teaching girls about menstruation after they've started and panicked that there is something wrong is not helpful. If they are forewarned and forearmed, then it's less shameful and scary. The same with boys and nocturnal emissions. Should we really be teaching that bodily functions and sex is something to be feared and be ashamed of?

Children see their home life as normal, so they need to be given some information to understand what is and isn't normal. Some of what is being attempted here is to give children the knowledge to recognise that the child abuse they might be suffering is not acceptable. Or that the grooming by some gang is not acceptable. Lots of child sex gangs being prosecuted currently: Bristol, Rotherham, Oxford, Aylesbury.

Those relationship lessons need to be balanced in such a way that the children of different households are not discriminated against, children from single parent, mixed race or same sex marriage homes, whilst giving enough support to those children at risk and in danger. And those can change - the child with a new predatory step-father may not have been at risk with natural father living at home, but now is.

At the same time there will be children in the class who know they are attracted to the same sex. If they are only shown heterosexual pairings they will again be scared. If a mixture of pairings is shown, it allows those children with same sex attractions to spot those same sex pairings and feel reassured, without necessarily pointing them out to others.

Sex and relationships education is a balancing act to give the children who are at risk enough knowledge to recognise it early enough without giving the children in secure and safe homes inappropriate knowledge. Successive governments have put this on to the schools because not all homes will educate their children. It won't be in the interests of all homes.

Teenagers need to know about STIs and how to protect themselves. When I have taught that one in the past, abstinence has always been an option as the only 100% effective protection against STIs and pregnancy. But I will do that one very tongue-in-cheek.

The new guidance is suggesting teaching consent - which is a big issue. This cartoon (possibly NSFW) tackles some of the assumptions around consent. But this is for teenagers, not primary age children.

We have to teach children at the appropriate level. A few years ago I sat in a sex ed class with 15 year olds supporting a number of statemented students. Those students were being taught to say no. I suspect, with a lot of knowledge, that the only two virgins in the room were the two I was sitting with. The film did not go down well. At my suggestion, a couple of weeks later we showed the same class a BBC education film on STIs - it wasn't explicit, a humorous drama of teenagers, starting with one of the boys finding it painful to pee and them all ending up at the STI clinic. This class sat in silence and paid attention, shushing others when they started to chat, because it was relevant to them at the age and stage they were at.

If there is an atmosphere of openness about these matters, rather than secrecy, there's more hope that the children who need it can seek help, rather than be left isolated.

So I have the backbone to want good sex and relationship education for all children at an age appropriate level. I would prefer that the oversexualisation of our society would roll back, so that porn wasn't so universally available and that sex wasn't used to sell everything. So that young girls don't feel they have to perform like porn stars and anything goes. But as that isn't going to happen any time soon, I want to make sure that the children I work with know how about consent and know how to protect themselves, gay or straight.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

- the morality of promoting homosexuality (which is a bad thing because it is choosing the worse over the better).

1. Nobody is promoting homosexuality. People are living it, nothing more.

2. There is nothing 'worse' about it - except how people have been treated, which has been much worse. But hopefully improving every day.
 
Posted by Curiosity killed ... (# 11770) on :
 
The musician is Evelyn Glennie
 
Posted by quetzalcoatl (# 16740) on :
 
It's strange how homophobes have a particular vocabulary. They often talk about 'promoting' homosexuality, or they talk about the gay 'lifestyle', or the worst ones go on about sodomy. I suppose it's pretty paranoid, as if their penis is threatened by a gaggle of hungry sodomites, or maybe, their arse is threatened by a gaggle of hungry penises. (But then is the fear hiding a wish, thank you Dr Freud).
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Someone who sexually desires their own sex and only their own sex is homosexual even if they never fall in love or even are incapable of falling in love.

If you like. And someone who sexually desires the opposite sex and only the opposite sex is heterosexual even if they never fall in love or even are incapable of falling in love.

But that's not what heterosexuality is. That's atypical human behaviour. It's rare. As IngoB has been arguing, when human beings engage in sexual activity, it's personal. For the most part human beings don't and generally can't fuck line animals, as if there was no relational aspect to it. There is, and when that aspect is fully realised, we call it "love". Love, in that sense, is one of the things we value most. To say that heterosexuality is all about sex (in the sense of fucking) misrepresents the experience of all but a tiny minority of actual heterosexuals, and to base an ethical system on the assumption that heterosexuality is all about sex would give twisted and flawed morality.

You see where I'm going with this?

Besides, if we are talking about "just sex", the gay issue isn't a very interesting or difficult discussion. Is it morally licit to have "just sex" with someone with whom you neither have nor intend any sort of personal relationship? If not, then it's not licit for any possible combination of genders. If you think it is permissible, then it's difficult to see how the personal characteristics of your partner, including their gender, make much of a difference. As long as we're talking about wantonly fornicating, promiscuity and leg-humping, there really isn't a gay/straight question to be discussed. Either you're OK with indiscriminate fucking, or you aren't.

The moral issue (or prejudice, depending) comes into play when you have behaviour that you accept as ethical for heterosexuals, and ask whether it would be ethical for homosexuals to do the exact same thing. It's beyond stupid to say that you approve of heterosexual behaviour, when "heterosexuality" to you means committed romantic relationships, and disapprove of homosexual behaviour, if by that you mean random buggery.

quote:
I'm still fairly taken aback by the notion you seem to be putting forward. That a religious fundamentalism that believes on the authority of revelation that unrepentant homosexuals will rightly burn in hell is to be disagreed with respectfully. But a version of natural law thinking that believes on the authority of reason and moral intuition that homosexuals are ordinary people on whom the moral imperative to be discreet weighs slightly more heavily, is to be condemned as bigotry.
Then let me explain it without the idiotic misrepresentation:

I don't care what religious taboos you adhere to. I don't care if your religion tells you not to drink wine, or eat pork, or show your hair in public, or drink coffee, or use certain words, or sleep with other men. I'm OK with all of that. Just don't impose those rules on the rest of us. You wouldn't want me to inflict my taboos on you. Don't inflict yours on me. And as long as we both stick to that, we don't have a problem.

I do care if you want to treat different groups of people unequally for no morally justifiable reason. That's bigotry.

Besides, at this stage of the thread, it's quite clear that you have no morally justifiable reason for imposing any greater burden on gays than straights. There's no "reason and moral intuition" in what you are saying and you've been completely unable to defend it.

quote:
So the questions are
a) what can we say about the morality of homosexual acts ?
b) can we say anything about whether the orientation itself is good or bad or neutral ? Because things can be good without being morally good.

I think it's progress that you are separating out those two questions, because the first is ethical, and the second explicitly is not (though, as you say, there may be moral badness involved in choosing the "bad but not morally bad").

Surely the test of something "good but not morally good" is that it is something which a rational personal is capable of finding valuable. Beauty is "good" in that sense, not because it indicates or creates moral goodness, but because it enriches sensory experience. We value beauty because of that effect, which contributes to our fulfilment and wellbeing, and it is rational to do so. If so, it seems pretty obvious to me that homosexuality is also "good" in the "good but not morally good" sense for those who are homosexual, because it enables those people to form some of the most significant, fulfilling and worthwhile relationships of their lives. As we generally consider loving relationships to be good, the inclination to bond with someone in a loving relationship is also good. It contributes to their fulfilment and wellbeing in the same way that heterosexuality does for straight people. I don't see any real room for doubt about that. Unless you have some reason why love between two people of the same sex is just wrong no matter what, in which case, tell us what it is.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:
(But then is the fear hiding a wish, thank you Dr Freud).

I expect better from you, feathered one. Yes, you will find those. But did Hitler secretly wish to be a Jew? Did Stalin secretly wish to be a kulak or political dissident? Or the Klu Klux Klan secretly wish they could dance better?
You do not need a repressed desire to repress others. And bringing this up hurts the equality cause because it is a cartoon which does not fit most of equality opponents.
quote:
Originally posted by Eliab:
Beauty is "good" in that sense, not because it indicates or creates moral goodness, but because it enriches sensory experience. We value beauty because of that effect, which contributes to our fulfilment and wellbeing, and it is rational to do so.

Beauty is subjective. And it is not constant. And what one derives from their perception of beauty is dependent upon where they are in life.
So what value in what meaning of beauty?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
And who is promoting homosexuality?
I've never seen this mythological "recruitment" drive.

You need to get out more.

Heh. Get it? "Out."
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
But - other things being equal - choosing deafness over hearing would be a morally bad choice.

Still having my hearing, I think I just a heard a sizable chunk of the deaf community saying "fuck you" for imposing your views upon them.

You know what? All other things being equal, deciding to live your life as a moral policeman is a bad choice over deciding to live your life as a good neighbour.

Look up the word "autonomy". Then give it to people. Even Jesus asked whether someone wanted to get well.

[ 13. September 2015, 22:06: Message edited by: orfeo ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
And who is promoting homosexuality?
I've never seen this mythological "recruitment" drive.

You need to get out more.

Heh. Get it? "Out."

Where do I sign up?
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Curiosity killed ...:
The musician is Evelyn Glennie

I saw her live in concert. She's great. Interestingly, she performed barefoot, so she could feel the orchestra's vibrations in the floor. Worked very well.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by lilBuddha:
Beauty is subjective. And it is not constant. And what one derives from their perception of beauty is dependent upon where they are in life.
So what value in what meaning of beauty?

First, it's not my example, it's Russ's. I'm not disputed his aesthetic theory, but neither am I committing myself to it.

Second, what I've said works if beauty is wholly subjective. We value something as beautiful because the perception of beauty is (generally speaking) a "good" thing - fulfilling, satisfying, pleasing, whatever. There might be more to it than that, but there doesn't have to be - the mere fact that something is enjoyed is enough.

Third, if beauty is a "good" in the way that (I think) Russ is saying heterosexuality is, then I am positively arguing that homosexuality is "good" in the same sense for people who are homosexual. Some degree of subjectivity is necessarily built in to my argument. I'm not asserting that I could get out of a same sex relationship the identical fulfilment that a gay man might - that would be absurd. But the gay man finds an equivalent sort of fulfilment in being in love with a man as I do in being in love with a woman. We couldn't swap partners and both be happy - his relationship is not "good" for me, nor is mine "good" for him, but we can both recognise that the other has found something of real value, something that enhances the other's life, perhaps more than anything else could, and affirm that the other person's sexuality is therefore a genuinely good thing.

That works for beauty, too, I suppose. For example, I have no real ear for music. That doesn't mean that I have to believe or assert that all music that I don't like is shit. I can recognise that there is real pleasure to be found in things that I personally can't or don't appreciate, and therefore accept that someone's different taste in music is "good" as their different taste in life partners can also be "good".
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
Look up the word "autonomy". Then give it to people.

No. I must impose my beliefs on everyone, at least inasmuch as I cannot and will not hold my peace when the subject comes up. Homosexuals are defective human beings and it is not just my right but my duty to tell them so.
 
Posted by lilBuddha (# 14333) on :
 
Eliab,

Rather than go to far down the beauty tangent, what I am mainly arguing against is the beauty as a "gift". I do not think this works in the Christian context which Russ is arguing from.
If I ever were to accept Christianity, it sure as Here wouldn't be Calvinistic.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by lilBuddha:
what I am mainly arguing against is the beauty as a "gift". I do not think this works in the Christian context which Russ is arguing from.

I think there's two senses in which characteristics like beauty might be called "gifts": this might either be an acknowledgement that we do not earn or choose these natural benefits and that they come to us unbidden from sources ultimately attributable (if you are a theist) to God. Or it might be a positive assertion that God has specifically decreed that some particular people should receive these blessings and that others should not.

It's the second of these that is the more controversial, because as you say it suggests that the people not blessed with good things are being punished (or at least, deliberately disadvantaged) by God for no good reason. However (and with as much fairness as I can exercise) I'm not at all sure that this is what Russ means to assert.

(If he does, then he immediately encounters the problem of why God makes people gay if being gay is wrong - a problem which sometimes forces homophobic idiots to deny that there's any gay orientation at all, and that it's entirely a matter of depraved and rebellious choice. Russ, to his credit, has at least steered well clear of that bullshit).
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
Look up the word "autonomy". Then give it to people. Even Jesus asked whether someone wanted to get well.

I haven't suggested that anyone should be cured against their will.

And I suspect that what you mean by "autonomy" is closely related to what I mean by "tolerance".

Yes, adults should be allowed autonomy to make many of their own choices, which is to say that some choices - those which do not harm others - should be tolerated. If you want to drink, take drugs, gamble, have orgies, play games where your body parts get bailed to a plank, whatever, in a way which does not impact on others, that's your choice.

Saying that it is and should be your choice to make does not contradict the proposition that not all of these are good choices.

The question of what we should tolerate in others and the question of what is good (in any particular circumstance) are not the same question. If we think some action good we approve of it. If we think it doesn't harm others we generally tolerate it. And we allow "functioning adults" (e.g. those who are conscious, in their right mind, and with an adult understanding) to consent, to let their idea of what does or does not constitute harm to themselves to override our own idea.

If you interpret every reference to something not being good as meaning that it should not be tolerated then you will continue to misunderstand.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
Look up the word "autonomy". Then give it to people. Even Jesus asked whether someone wanted to get well.

I haven't suggested that anyone should be cured against their will.

You kinda have. You would "cure" children. As they cannot consent, this is effectively against their will.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
I don't care what religious taboos you adhere to. I don't care if your religion tells you not to drink wine, or eat pork, or show your hair in public, or drink coffee, or use certain words, or sleep with other men. I'm OK with all of that. Just don't impose those rules on the rest of us. You wouldn't want me to inflict my taboos on you. Don't inflict yours on me. And as long as we both stick to that, we don't have a problem.

I do care if you want to treat different groups of people unequally for no morally justifiable reason. That's bigotry..

...Surely the test of something "good but not morally good" is that it is something which a rational personal is capable of finding valuable.

Not eating pork and so forth are religious observances. Jews don't have a problem with Gentiles eating pork. Catholics don't have a problem with non-Catholics eating meat on Fridays. That's not the same thing as believing on religious authority that something is morally wrong for any human being to do.

You said something to the effect that the interpretation of Bible verses on homosexuality is an issue for gay Christians to work out for themselves. Which makes perfect sense if the Bible is about religious observance.

The Christian tradition combines, sometimes uneasily, the idea of morality based on revelation and morality based on natural law - God as creator writing the moral law into the hearts and minds of humankind. On the one hand, it's hard to miss the observable fact that people of goodwill do reach different conclusions as to what the moral law requires. On the other hand, when people do very bad things it does really seem like they ought to know better...

Anyway, I tend to think that arguing from revelation seldom convinces anyone, reasoning from common moral intuitions is the way to go.

You make a good argument for homosexuality being non-morally better than asexuality.

But what I'm saying is that a rational person would not choose homosexuality over heterosexuality. That a fairy who wishes an infant to grow up gay is a wicked fairy.

And yes, I'm not sure that "promote" is quite the right word.

Gotta go - battery low...
 
Posted by Cottontail (# 12234) on :
 
quote:
Originally posted by Russ:
But what I'm saying is that a rational person would not choose homosexuality over heterosexuality. That a fairy who wishes an infant to grow up gay is a wicked fairy.

That's the kind of conclusion you get to when you try to isolate sexuality from the whole person. Sexuality is not an add-on; it is intrinsic to who we are. It is tied up with our individuality and our experience of the world in such a complex way that we cannot disentangle it without doing violence to the person.

Say one could surgically remove a homosexual node from the brain, or whatever. Say you could have removed it from Michaelangelo or from Tchaikovsky or from Alan Turing when they were infants. Would you choose to do it? What if it turns out that their sexuality is not some separate thing, but tied up in an intricate and inseparable fashion with their artistic, musical, and scientific genius? Or simply with their personality? Heck, with their soul? Would you still choose to do it? Is there not a danger then if you removed their homosexuality, they would not have been who they were? And wouldn't we all have been the poorer.

Given the choice to wish either heterosexuality or homosexuality upon a person, the fairy that makes that choice is a wicked fairy.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Saying that it is and should be your choice to make does not contradict the proposition that not all of these are good choices.

1. Actually, it kind of does, in that it contradicts the proposition that we should ever be informed of your personal view about whether it's a good choice.

2. Not least because of the complete lack of concrete evidence to back up your personal view. Time and again you try to draw analogies with situations where it's not difficult to come up with objective evidence about harmful effects that can arise from a particular form of behaviour. Your sole evidence against homosexuality continues to be, as far as I can make out, that it might stop a gay person from producing biological heirs - which is both so spectacularly obvious that I think it's safe to say that all of us gays worked it out without your input, and also not entirely accurate given that I know a considerable number of homosexual people with children.

3. Why are we talking about choices again? When are you going to stop acting as if I chose to be homosexual?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

The Christian tradition combines, sometimes uneasily, the idea of morality based on revelation and morality based on natural law - God as creator writing the moral law into the hearts and minds of humankind.

Like that it is morally good to stone your children to death for poor behaviour?

quote:
Originally posted by Russ:

On the other hand, when people do very bad things it does really seem like they ought to know better...

Funny, I was thinking the same thing. Probably looking in a different direction, though.
quote:
Originally posted by orfeo:
Your sole evidence against homosexuality continues to be, as far as I can make out, that it might stop a gay person from producing biological heirs

Well, it is also because he thinks God said no homo.

quote:
Originally posted by orfeo:

Why are we talking about choices again? When are you going to stop acting as if I chose to be homosexual?

I thought it was just a consequence of too much musical theatre.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by orfeo:
Your sole evidence against homosexuality continues to be, as far as I can make out, that it might stop a gay person from producing biological heirs

Well, it is also because he thinks God said no homo.

True, but I was focusing on the attempts to paint a rational, evidentiary based argument, as opposed to the "my reading of translations of Hebrew and Greek texts from thousands of years ago is better than your reading of translations of Hebrew and Greek texts from thousands of years ago".

The latter is really no better than having two Harry Potter fans argue over a point that J K Rowling hasn't provided further clarification on. Did you know most people have been pronouncing Voldemort wrong for years? That's what you get for having a character whom other characters aren't supposed to talk about out loud.
 
Posted by orfeo (# 13878) on :
 
As for musical theatre: I'm currently having my first involvement in around two decades. My resolutely straight best friend, on the other hand, not only participates in musical theatre regularly but writes shows, and in particular creates them for the school he works at.

Won't somebody think of the children...
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
You said something to the effect that the interpretation of Bible verses on homosexuality is an issue for gay Christians to work out for themselves. Which makes perfect sense if the Bible is about religious observance.

But much of the Bible is about religious observance, mixed up with the bits about history and belief. And the Leviticus passage is in the middle of a whole list of prohibitions based on religious observance - most of which we now ignore.
quote:
You make a good argument for homosexuality being non-morally better than asexuality.

But what I'm saying is that a rational person would not choose homosexuality over heterosexuality. That a fairy who wishes an infant to grow up gay is a wicked fairy.

As a thought experiment Russ, what would you do if your child really did grow up gay? From what you have said here you are going to find that difficult to deal with. How are you going to handle those feelings with your child so they don't feel rejected? Haven't already internalised your disapproval?

As someone who works with teenagers, who are already what they are. If I held the thought that the fairy who chooses to make a child gay is a bad fairy, it would not help any teenager I know. What those young people need is acceptance and support, neutrality on their sexuality, information on how to keep themselves safe. The last thing they need is disapproval or any inkling that I could think a bad fairy was involved in granting them their sexuality.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Curiosity killed ...:
The last thing they need is disapproval or any inkling that I could think a bad fairy was involved in granting them their sexuality.

Far, far more so if that person were your own child.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
You make a good argument for homosexuality being non-morally better than asexuality.

I wasn't trying to argue that. I was arguing that the given the category of "good-but-not-morally-good" homosexuality was considered as a thing in itself "good", not that it was better or worse when compared to something else.

You had previously argued that choosing the non-morally "bad" would actually be immoral - which I think you could make a case for. It isn't evil to be ignorant, but it could be evil deliberately to choose to remain ignorant. For that to apply to homosexuality, homosexuality has to be "bad". But if homosexuality is in fact "good" as far as it goes, the argument doesn't apply - you need to argue that it is not merely immoral to choose the "bad", but also immoral to choose anything but "the best". And that doesn't work. I can, for example, assert that science is the highest and best enterprise that the human mind can aspire to, without thinking it immoral to study law, or theology, or art. Even if those other disciplines are lesser "goods", they remain good, and therefore may be pursued without moral fault.

So the argument doesn't do the work you need it to do.

You also have the additional problem that I think it does indeed follow on your reasoning (not mine) that loving, committed, respectful same-sex attraction is "better" than asexuality. It may not be as "good" as a similar opposite sex attraction, but it does realise some, even most, of the good things that human sexuality offers.

And yet what you think morality demands of homosexuals is that they live functionally asexual lives. You want them to keep their imperfectly good sexuality secret from children, and others, as if it were a source of shame and social embarrassment, and instead pretend to something which, according to your logic, is still further removed from the "ideal" that we should be presenting to our children as the unexceptional norm.

That is, you are asking homosexuals to make a deliberate choice either to reject something "good" for something "worse", or, at least, dishonestly pretend that they have done so. On your own terms, your advice is strictly immoral.

And I think the logic is inescapable. On the basis of everything you have argued for so far, you could tell, for example, a rapist that he should live as if he were asexual, because his "sexuality" is positively harmful, and you are asking for improvement. That's consistent with an ethic that seeks the "best" non-moral good of which a person is capable. But homosexuality, which realises all the non-moral goods provided by heterosexuality with the sole exception of procreation, is, by your logic, a step up from asexuality, not a step down.


(Note to asexuals: the "homosexuality is better than asexuality" point is not my view, but something I'm running with for the sake of argument, because Russ seems to agree with it and his logic certainly seems to imply it.)
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
As someone who works with teenagers, who are already what they are. If I held the thought that the fairy who chooses to make a child gay is a bad fairy, it would not help any teenager I know. What those young people need is acceptance and support, neutrality on their sexuality, information on how to keep themselves safe. The last thing they need is disapproval or any inkling that I could think a bad fairy was involved in granting them their sexuality.

You're now moving on beyond discussing what's true or false to talk about what it is appropriate to say in particular circumstances.

And yes there is a time and place for everything, and if you're counselling a gay teenager then you want to say what is helpful and appropriate in that situation.

Just as it would be insensitive and inappropriate to air one's doubts about the possibility of an afterlife to someone recently bereaved.

But that doesn't mean that either the atheists are necessarily wrong, or that they're morally obliged to keep quiet on a permanent basis (because there's always someone somewhere who's recently deceased).

Now you may wish to go beyond the "time and place" argument to put forward a "good lie" argument. That goes something like

"Even if what you say is technically true, wouldn't the world be a better place if nobody thought that ? Why can't we all just maintain the polite fiction that homosexuality is perfectly OK ? Wouldn't the consequences be good ? Less hate and fear in the world ? More openness and acceptance ?"

Is that the argument you're wanting to put forward ?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Just as it would be insensitive and inappropriate to air one's doubts about the possibility of an afterlife to someone recently bereaved.

But that doesn't mean that either the atheists are necessarily wrong, or that they're morally obliged to keep quiet on a permanent basis (because there's always someone somewhere who's recently deceased).

The atheists blathering about lack of an afterlife aren't creating an entire culture that calls weeping widows "evil" and drives them in disproportionate numbers to suicide. Analogy fail.
 
Posted by Golden Key (# 1468) on :
 
Russ--

I think you're the only one saying your beliefs are "technically true".

This isn't about a "polite fiction". This is about treating people equally, and with respect, and giving them the same opportunities as the people in the main group (straight folks) have.

Are you by any chance familiar with the way the Irish who immigrated to America after the potato famine were treated? Very, very badly.


"The Irish In America: 1840s-1930s" (Essay at Virginia.edu.)

Anti-Irish Sentiment (Wikipedia). The American aspect is mentioned in among other countries.

There's a lot of very painful stuff in those articles. I don't want to hurt nor enrage you.

But you've said that gay people are born that way, yet are defective and shouldn't have the same rights as straights. That's the same sort of thing that's been said about the Irish. IMHO, both groups have been treated in very similar ways.

You can think/feel however you want about gay folks. But that shouldn't keep them from having the basics (and then some) of life, health, and happiness--any more than attitudes against the Irish should keep *them* (you) from having those very same things.
 
Posted by RooK (# 1852) on :
 
I keep reading intentionally-ignorant and empathy-avoidant attempts to justify inflicting pointless misery on others, and wonder how anyone can be so dedicated to being so shitty.

Ah, Religion and Politics: windows into humanity's collective philosophical latrine.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

"Even if what you say is technically true, wouldn't the world be a better place if nobody thought that ? Why can't we all just maintain the polite fiction that homosexuality is perfectly OK ? Wouldn't the consequences be good ? Less hate and fear in the world ? More openness and acceptance ?"

Is that the argument you're wanting to put forward ?

[Killing me]
Andy Kaufman, is this you?

quote:
Originally posted by Eliab:
without thinking it immoral to study law,

Wait, what?!
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
The atheists blathering about lack of an afterlife aren't creating an entire culture that calls weeping widows "evil" and drives them in disproportionate numbers to suicide..

Funny, I'm not creating an entire culture either. And I don't recall calling anybody evil. And I certainly haven't suggested that anyone's life either is or should be made so grim that they should contemplate suicide.

Maybe you need to calm down. And then try to explain why you feel this ridiculous compulsion to demonise those who disagree with you on this particular issue.

I don't have horns. I'm arguing for tolerance not persecution, for reasoned and consistent thought not peer-pressure, for a middle ground where tradition is neither as authoritative as IngoB would have it nor as oppressive as Boogie would have it. Just ordinary sensible stuff.

You know that on almost every issue that is raised, there will be Shipmates coming from a whole range of different perspectives. Why so desperate to shout me down and denigrate everything I say on this one ?

This thread and the one it came from are the first time I've written about homosexuality. It's not a big bee in my bonnet. I didn't raise the matter, but joined in the discussion mainly because it was a big issue here in Ireland a few months ago with the referendum campaign and all the accompanying nonsense being talked.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... You know that on almost every issue that is raised, there will be Shipmates coming from a whole range of different perspectives. Why so desperate to shout me down and denigrate everything I say on this one ?...

Because the shit you say results in people dying .

Best wishes. Oh, wait, no, sorry: I meant fuck off and die.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
The atheists blathering about lack of an afterlife aren't creating an entire culture that calls weeping widows "evil" and drives them in disproportionate numbers to suicide..

Funny, I'm not creating an entire culture either. And I don't recall calling anybody evil. And I certainly haven't suggested that anyone's life either is or should be made so grim that they should contemplate suicide.

Maybe you need to calm down. And then try to explain why you feel this ridiculous compulsion to demonise those who disagree with you on this particular issue.

Because children are dying. You might ask someone who is fighting against child sexual abuse to "calm down." It's both condescending and out of touch with reality.

Your beliefs are part of the culture of death that is driving them to death. People dumping on gays are creating an entire edifice of hate. Even if you don't feel hate, your actions contribute to the edifice. It doesn't matter what you feel, except inasmuch as it changes what you DO. If you harbor feelings that gays are defective, that is bound to come out in your words or actions eventually. And thereby contribute to the culture of death.

Wake up.

[ 18. September 2015, 01:44: Message edited by: mousethief ]
 
Posted by saysay (# 6645) on :
 
WTF?

Opposition to homosexuality (not opposed to it, personally) equated with child sexual abuse?

No wonder that they locked me in a cage and forced me to pee in front of men that I didn't know in order to enforce a writ from nowhere.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by saysay:
Opposition to homosexuality (not opposed to it, personally) equated with child sexual abuse?

Yes, because both ruin lives.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by saysay:
Opposition to homosexuality (not opposed to it, personally) equated with child sexual abuse?

Yes, because both ruin lives.
It's not fucking rocket science here.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by saysay:
WTF?

Opposition to homosexuality (not opposed to it, personally) equated with child sexual abuse?

So, imagine that you are an LGBT child and your parents say you are an abomination, a sinner or that you must never express who you are.
 
Posted by Golden Key (# 1468) on :
 
...and they send you off somewhere to Be Cured...or out of the way...

Sometimes, kids (of any orientation) who are considered to be Troubled or Trouble or An Embarrassment are sent off to "schools" and "treatment centers" that are abusive.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
The atheists blathering about lack of an afterlife aren't creating an entire culture that calls weeping widows "evil" and drives them in disproportionate numbers to suicide..

Funny, I'm not creating an entire culture either. And I don't recall calling anybody evil. And I certainly haven't suggested that anyone's life either is or should be made so grim that they should contemplate suicide.
Unfortunately Russ, the figures contradict you. There is an increased suicide rate amongst LGBT youth compared to heterosexual youth, particularly those from a religious background (not just Christian).

There's also been the church school (and the unlamented section 28) sanctified bullying that doesn't give LGBT youth a great experience. The Archbishops have made statements insisting that church schools do not allow bullying of LGBT youth, because they were being implicated in this bullying and higher suicide rates.

The problem is that it's not just what you do or say, it's what your children do and say to their peers, and the teachers and the media, all having absorbed that homosexuality was the sort trait gifted by a wicked fairy.

(I should be on my way out to work, so I am not going to find the links to these, but the statistics and the statements exist.)
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Russ:
And I certainly haven't suggested that anyone's life either is or should be made so grim that they should contemplate suicide.

Given this, at which point on the sliding scale between "Yay! Gay!" and "Kill the Abomination!" do you think you should stop?

Moreover, have you ever asked a gay man or lesbian whether your preferred level of oppression makes them feel suicidal, or merely a bit glum?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

I don't have horns. I'm arguing for tolerance not persecution, for reasoned and consistent thought not peer-pressure, for a middle ground where tradition is neither as authoritative as IngoB would have it nor as oppressive as Boogie would have it.

You advocate oppression of homosexual people then call those who will not tolerate that 'oppressive'?

Looks like projection to me.

If I were your child and had to live with your kind of tolerance, reason and consistency I would leave home for sure.

And you wonder why I called you and all who spout your cruel nonsense to Hell [Roll Eyes]
 
Posted by Sioni Sais (# 5713) on :
 
OK, who stole the cluebat? We need it now.
 
Posted by quetzalcoatl (# 16740) on :
 
How can Russ say that his views will not lead gays to suicide, especially young people? They are part of a homophobic culture, or sub-culture, which is still widespread. Continually being told that your sexuality is wrong or sinful must be quite depressing for some people. I would think that a lot depends on your home life - if your parents are supportive, that will count for a lot, and will help your ego-strength against the bullies. But not everybody has such parents.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
Funny, I'm not creating an entire culture either.[/qb]

It's not funny at all. You're buying into that culture, and aiding and abetting it.

quote:
And I don't recall calling anybody evil.
Yes I'm sure some kid who hears that he's defective, and it would be morally wrong to choose to be as he is, would never conclude you think he's evil. </sarcasm>
 
Posted by Curiosity killed ... (# 11770) on :
 
Now I'm home I'll dig out the references for my post above:

Referenced statistics about LGBT youth and suicide.
quote:

Rejecting homosexuality multiplies the chance of a child attempting suicide by 8.4.

Archbishop of Canterbury condemns antigay bullying in schools (from The Independent) and the announcement does realise that there is a mismatch between teaching "the traditional Anglican view of marriage" and "combating homophobic bullying":
quote:
He writes: “Another challenge for church schools – which must be faced head-on – is the complexity of combating homophobic bullying while still teaching the traditional Anglican view of marriage, especially in the light of the revolutionary change to its legal definition for the accommodation of same-sex couples.”

 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by mousethief:
...
quote:
And I don't recall calling anybody evil.
Yes I'm sure some kid who hears that he's defective, and it would be morally wrong to choose to be as he is, would never conclude you think he's evil. </sarcasm>
It's also important to make sure the kid realizes that his sexuality is analogous to pedophilia and kleptomania. That should cheer him up. </more sarcasm>
 
Posted by Golden Key (# 1468) on :
 
(sarcasm)

And deserves eugenics.

(/sarcasm)
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Russ:

I don't have horns. I'm arguing for tolerance not persecution, for reasoned and consistent thought not peer-pressure, for a middle ground where tradition is neither as authoritative as IngoB would have it nor as oppressive as Boogie would have it.

You advocate oppression of homosexual people then call those who will not tolerate that 'oppressive'?

Looks like projection to me.

read the sentence again, Boogie. It says that IngoB thinks tradition is authoritative, that you think tradition is oppressive, and that I hold an intermediate view.

That intermediate view being, as orfeo recognised, that tradition is a starting point, a default to adopt until one has reasoned one's way to something better.

But you don't accept that as an approach.

quote:
And you wonder why I called you and all who spout your cruel nonsense to Hell [Roll Eyes]
Your emotion is an inadequate substitute for reasoned argument. If we face each other across the left-right divide and you call me heartless and I call you stupid, where does it get us ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Russ:
Funny, I'm not creating an entire culture either.

It's not funny at all. You're buying into that culture, and aiding and abetting it.

[/qb]

That's part of the issue here, isn't it ?

That I'm naively expecting a discussion where you say what you think and I say what I think and we work out where we've got common ground and where we differ and why we differ. And we maintain mutual respect through the process, and - to the extent that we each succeed in making a good case for our points of view - we both end up with a more nuanced understanding and a recognition that the opposing position may be more tenable than we initially thought.

And you're seeing the process as something different. As a clash between pro-gay and anti-gay cultures where no compromise is either desirable or possible. And the only question is who sides with the oppressors and who sides with the victims ?


quote:
And I don't recall calling anybody evil.
Yes I'm sure some kid who hears that he's defective, and it would be morally wrong to choose to be as he is, would never conclude you think he's evil. </sarcasm> [/QB][/QUOTE]

Imagine you see a teenager in a wheelchair, and conclude that this is because of an impairment of normal function, a defect in the operation of some element of her locomotory system (whether the issue is with the legs, the brain, or the nervous system that connects the two).

Is she a defective person ? No. The problem is not in her personhood. She is a person using a wheelchair to cope with a defect of the body.

Would it be morally wrong to wish her condition on others ? Yes.

Is she evil ? Certainly not for being in a wheelchair. (Doesn't of course prove that she's not sitting there thinking evil thoughts and planning evil deeds...)

So if you can appreciate these distinctions in the case of someone with physical injury, what is so very difficult in maintaining them when it comes to thinking about someone whose impairment is more of a psychological nature ?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

And you're seeing the process as something different. As a clash between pro-gay and anti-gay cultures where no compromise is either desirable or possible.

There is a marked difference between the posts directed at you, Russ, that those dealing with other people of your beliefs. I've seen discussions with some of them in DH and no thought of calling them to Hell. Why do you think that is?
quote:
Originally posted by Russ:
And the only question is who sides with the oppressors and who sides with the victims ?

Gee, this is such a difficult question.
Your POV oppresses LGBT people. Actually causes real problems. Having to fight for the right to marry, for equal employment rights, the right to raise children, the right to be by one's beloved's side in hospital, etc.
For those on the Equality side, we do not oppress you. You can believe what you wish. You can get hetero-married, go to a heter0-only marriage church, etc. You lose nothing except the right to oppress others.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I'm naively expecting a discussion where you say what you think and I say what I think and we work out where we've got common ground and where we differ and why we differ.

I have seen no evidence. None. That this is your intent. You have been asked a hundred times for your arguments for your position, and you refuse to give them. In absence of that, how can I possibly know why we differ?

What common ground do we have? You want to tell gays they're broken, EVEN IF IT KILLS THEM. What kind of common ground can someone have with a person who doesn't care if someone dies due to their actions? I am not seeing any common ground here. You don't care if people die because of your words. I find that despicable. I don't necessarily WANT to find common ground with someone who doesn't mind being accessory to murder.

What, you don't want to be accessory to murder? Then why don't you talk about that instead of this whining about how poor Russ is trying to have a rational discussion and everybody else is being so mean.

You could actually, you know, ADDRESS THE POINT, and say that you actually give a fuck about suicidal gay teens, and what you think you might do about it, in terms of your toxic beliefs.

Would that be difficult? Would that contribute to mutual understanding more than whining that you're not being treated fairly, that you're trying to be dispassionate (dispassionate about people dying -- there's something wrong about that, but I can't put my finger on it) while everybody else is drunk with emotion. How dare we be upset that people are dying because of rhetoric like yours? We're so unfair.

quote:
And we maintain mutual respect through the process,
I have tried to respect you, but you have long frayed that nerve past breaking, Russ. Why? Why? A thousand times why? Why won't you give your reasons? Why won't you address the children who are dying? Why is your chief response to these charges whiny self-defense instead of actually, you know, discussing the charges and what they mean and why you don't really want to see people die and how you intend to act so that you don't contribute to that? Why?

quote:
and - to the extent that we each succeed in making a good case for our points of view
You haven't made ANY case for your point of view, you've only made offensive analogies. Analogies aren't a case, they're an illumination. They don't argue, they only explain. Make a case. Go on. Make one. Argue for your point of view from something other than a faulty analogy. All of your analogies, by the way, have been thoroughly decimated by others. None of them have stood up. Not one. None.

quote:
And you're seeing the process as something different. As a clash between pro-gay and anti-gay cultures where no compromise is either desirable or possible. And the only question is who sides with the oppressors and who sides with the victims ?
You can fix that by showing that you side with the victims, and what you're going to do to prevent your anti-gay rhetoric from making more victims. I dare you.

quote:
quote:
quote:
And I don't recall calling anybody evil.
Yes I'm sure some kid who hears that he's defective, and it would be morally wrong to choose to be as he is, would never conclude you think he's evil. </sarcasm>
Imagine you see a teenager in a wheelchair, and conclude that this is because of an impairment of normal function,


NO MORE STUPID ANALOGIES. I will not entertain any more of your analogies. Either step up to the plate and argue like a man (or woman), or admit you cannot and step down. But the stupid analogies are no longer welcome.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
I can, for example, assert that science is the highest and best enterprise that the human mind can aspire to, without thinking it immoral to study law, or theology, or art. Even if those other disciplines are lesser "goods", they remain good, and therefore may be pursued without moral fault.

Your example works because, unfortunately, human nature being what it is, we do need lawyers. And of course we need farmers to grow the food to feed the scientists, and glassblowers to make the test tubes for them to do their science in, etc. Nothing wrong with taking the humbler role if that role needs to he filled by someone. But if it were a feasible proposition for everyone to be a scientist, and everyone believed that this is what everyone should want so that any other career required a positive choice to reject science, then it seems to me not so clear-cut.

Now, you could argue that if your aptitude and talent is such that you'd be a first-rate artist but only a tenth-rate scientist, then maybe it's better to do the less-worthwhile thing well.

quote:
[wb]And yet what you think morality demands of homosexuals is that they live functionally asexual lives. You want them to keep their imperfectly good sexuality secret from children, and others, as if it were a source of shame and social embarrassment, and instead pretend to something which, according to your logic, is still further removed from the "ideal" that we should be presenting to our children as the unexceptional norm.
[/QB]

There's a middle ground between hiding something and advertising it. Just as between being ashamed and being proud.

It would be much simpler if I thought homosexual acts were always and everywhere morally wrong. But it seems to me entirely possible that someone who is exclusively homosexual in their desires may rightly decide that the best life they can live is one where their desires are physically expressed in the context of a permanent, exclusive and loving relationship with someone who shares that orientation.

Whilst at the same time believing that such an orientation is a sub-optimal state that no-one of goodwill could wish on another person as an alternative to default-normal heterosexual desires.

So I can stand neither with the traditionalists who condemn the activity nor with the progressives who want to celebrate it as of equal value with the sacrament of marriage.

Sexuality can unlock both the best and the worst in us.
 
Posted by John Holding (# 158) on :
 
I've stayed out of this until now, but now it seems to me someone has to say something a little different.

Russ, I think, is engaging in a purely theoretical argument that has nothing at all to do with the real world people live in. And he continues to discuss as if the matter is purely theoretical, with no actual relationship to concrete reality, because he is not interested in discussing real people in real situations, only theological abstractions.

I don't share some of the negative opinions people have expressed about Russ, because I think he honestly doesn't understand that discussion about this particular Dead Horse cannot be a discussion about theory unrelated to the real world.

John
 
Posted by Curiosity killed ... (# 11770) on :
 
But John, Russ is then extending his theoretical findings to the real world and saying things like
quote:
I don't want to see anybody locked up for the consensual activities that they undertake in private. In private implying that they're not forcing this activity to the attention of unwilling third parties

He is against the portrayal of same sex couples or homosexuality in children's films.
quote:
Traditionally, children's films don't include homosexuality either. How long do you suppose such protection can continue in a world where the prevailing political philosophy is that homosexuals have a right to full cultural equality?
and the sex and relationships syllabuses because Russ fears that we are losing:
quote:
the value of protecting children from too-young exposure <snip>.

I want to hear that you have the backbone to stand up and defend that value against those who might wish to try to improve the effectiveness of their social engineering by starting younger.

He says he is arguing that his
quote:
aim here is to show that it is entirely possible for a reasonable and rational person to not buy into the progressive orthodoxy that homosexuality should be promoted as having equal value with heterosexuality.
Eliab has been arguing on a purely theoretical and moral basis and because Eliab is so much better at unpicking and arguing against that strand of the argument I have been leaving that to him.

The argument has ranged really widely. We have discussed:
Does that seem a reasonable summary?

Some of the points of discussion have been purely theoretical arguments some has been based on concrete reality. Because much of the argument has been based on analogies, concrete reality has been discussed regularly.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

So I can stand neither with the traditionalists who condemn the activity nor with the progressives who want to celebrate it as of equal value with the sacrament of marriage.

So, how about neither condemning nor celebrating but accepting?

If I were your homosexual son/daughter that's what I would ask for more than anything - that my father accepted me.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by John Holding:
I've stayed out of this until now, but now it seems to me someone has to say something a little different.

Russ, I think, is engaging in a purely theoretical argument that has nothing at all to do with the real world people live in. And he continues to discuss as if the matter is purely theoretical, with no actual relationship to concrete reality, because he is not interested in discussing real people in real situations, only theological abstractions.

Hi John.

Different perspectives welcome.

Regarding real people in real situations, seems to me that I would have to be an awfully close friend of orfeo's before I ventured any opinion at all on whether he as a person has chosen rightly in his particular situation. Whether to him or to anyone who knows him.

But any Fool who holds any sort of moral theory or moral system at all is probably saying something thereby about what are good choices or how such choices should be made in general.

So yes, I think it proper that there is some sort of disconnect or tension (if that's the right word) between what we say at the level of individuals and what we say in terms of high-level generalisations. In the abstract, wide-ranging free speech. In the particular case, respect for the autonomy and dignity of the individual person.

I wouldn't dream of adopting a position that I didn't think was true, just for the sake of not offending orfeo. But I equally wouldn't dream of going up to him in real life and pressing upon him an opinion that was at all likely to prove offensive to him.

And if there's a messy grey area in the middle, well that's life.

And yes, I'd tend to agree that any moral theory is an abstraction. Any political theory too, come to that.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

I wouldn't dream of adopting a position that I didn't think was true, just for the sake of not offending orfeo. But I equally wouldn't dream of going up to him in real life and pressing upon him an opinion that was at all likely to prove offensive to him.

But you happily say it on a message board?

I don't get that - I don't say anything on here that I'm not comfortable to say in RL. Maybe it's just me and most other people are more cagey in RL? What I find is that 'difficult' subjects tend not to be discussed in RL until a few pints have been had!

Also, you didn't answer my question - How about neither condemning nor celebrating but accepting?

If I were your homosexual son/daughter that's what I would ask for more than anything - that my father accepted me.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:

quote:
Originally posted by Russ:
And the only question is who sides with the oppressors and who sides with the victims ?

Gee, this is such a difficult question.

Your POV oppresses LGBT people. Actually causes real problems. Having to fight for the right to marry, for equal employment rights, the right to raise children, the right to be by one's beloved's side in hospital, etc.

It's a "have you stopped beating your wife yet ?" question. If you accept the premise of the question then you've already swallowed the lie.

And no, I haven't said anything to suggest that gay people shouldn't have equal employment rights, and this is just more of the same problem - you're reacting to the attitudes that you think might accompany my POV instead of what I actually say.

No-one has a right to raise children. Children are people, not commodities. If the evidence suggests (as I have been told is the case) that there are no negative impacts on children from being raised by a homosexual couple then it follows that homosexuality shouldn't be a bar to adoption. If conversely, the evidence were to suggest that being raised by a married man-woman couple (the historical norm) is better for the child then "equality" considerations shouldn't get a look-in.

The interests of the child come first and I'll go with the hard scientific evidence on what best serves those interests.

No, my moderate intermediate POV oppresses no-one.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Russ:

I wouldn't dream of adopting a position that I didn't think was true, just for the sake of not offending orfeo. But I equally wouldn't dream of going up to him in real life and pressing upon him an opinion that was at all likely to prove offensive to him.

But you happily say it on a message board?

I don't get that - I don't say anything on here that I'm not comfortable to say in RL. Maybe it's just me and most other people are more cagey in RL? What I find is that 'difficult' subjects tend not to be discussed in RL until a few pints have been had!

Also, you didn't answer my question - How about neither condemning nor celebrating but accepting?

If I were your homosexual son/daughter that's what I would ask for more than anything - that my father accepted me.

Hi Boogie.

On a message board that's there explicitly for the purpose of serious high-level discussion (rather than for just hanging out with people you like) ? Absolutely.

Yes, I didn't answer your question. Feels like I'm in a many-to-one situation here, and there's probably a big backlog of points worth responding to. But there's an opportunity now.

I think "doing the best you can with what you've got" involves an acceptance of how things are and a forward-looking commitment to the good in the light of whatever philosophy the individual holds. Is that "accepting" in your book ?

Or does acceptance mean to you that any shortcoming, impairment, defect or fault (choose whichever word you think best) in someone you love is not an impairment etc at all because love transforms everything ?

You think love is blind to faults ? Romantic love, maybe.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Imagine you see a teenager in a wheelchair, and conclude that this is because of an impairment of normal function, a defect in the operation of some element of her locomotory system (whether the issue is with the legs, the brain, or the nervous system that connects the two). ...

And yet another fucking analogy - "hey, gay kids, being gay is like being unable to walk!"

Russ, you fucking pervert, there's no nice way to tell a kid you think they're inferior. Or defective. Or evil. Or no better than a thief or child rapist. But you insist on doing it. Over and over and over. That's why you've been called to Hell and that's why you're being told to shut up.

And if you think you're being dogpiled here, let me tell you, it's nothing compared to what queer kids and adults go through every day of their lives. No one, let me repeat, NO ONE is going to rape you or beat you to death to make you give up your beliefs. Your beliefs result in other people getting raped or beaten to death.

So, yeah, you have the right to express those beliefs, and the rest of us have to a right to tell you that your beliefs are deadly. Now it's up to you to choose between killing people or keeping your mouth shut.

Best wishes, fuck off, die, etc.
 
Posted by quetzalcoatl (# 16740) on :
 
I'm not sure why Russ is flapping about so much. He thinks homosexuality is inferior/defective. Errm, OK. I don't mean, OK, I agree, but OK, I get that.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
There is an increased suicide rate amongst LGBT youth compared to heterosexual youth, particularly those from a religious background (not just Christian).

Think I owe you a response on the question of bullying and suicide.

The suicide statistics for Ireland National Suicide Research
show that males are approximately four times more likely to commit suicide than females.

It's a big subject in its own right, and not to be trivialised. But I note in passing that nobody seems to be calling for males to be given higher social status to reduce their suicide rate.

In other words, there are other ways of tackling this than applying the political paradigm of oppressors and oppressed. However attached the left-wingers amongst us are to that particular way of looking at things.

Bullying is wrong. Unequivocally.

I see it in terms of a bully taking out his/her frustrations on someone, a victim to whom the bully thinks the normal rules of behaviour don't apply because that person has put themselves outside the group by not conforming in some (possibly very minor) way.

Often backed up by a crowd of people who are happy to see conformity enforced in this way.

So the victim is chosen for a particular characteristic that the victim has, but the problem is essentially in the mind of the bully (and with the crowd where that applies).

It's endemic in schools, ever since there have been schools. Or at least from Tom Brown onwards. And all good schools nowadays try to do something about it, with varying rates of success.

With me so far ?

The characteristic of the victim may be effeminacy (in a boy), or it may be red hair, or it may be a different accent, or non-Caucasian features, or any one of a number of things. It may be something like intelligence that the school staff see as a positive thing but which counts against the victim in terms of peer-group solidarity.

If you adopt the left-wing response of dealing with anti-gay bullying by trying to raise the social status of gay people (or the equivalent for red-haired people or whatever) you don't deal with the problem. The bully is still a bully. He/she picks on someone else for some other characteristic.

Actually tackling bullying involves striving for a different sort of change to the culture. It's about the rules applying to everyone in dealing with everyone. The rules of decent behaviour - the right and wrong ways of treating people - apply equally in dealing with those we like, those we despise, those we envy, and everything in between. Whether the characteristics that mark them out from us are innate or chosen. (And again having the feelings isn't wrong; it's treating people badly because of those feelings which is wrong).

Not saying it's easy, either. Bullying behaviour can be seen in the animal kingdom too; it goes quite deep in our nature.

So no, I'm not at all in favour of bullying, and no I don't see the increased incidence of bullying of homosexuals as requiring a political solution or as changing the nature of what homosexuality is.

Hope I've said that close enough to right for you to get what I'm on about.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by quetzalcoatl:
I'm not sure why Russ is flapping about so much. He thinks homosexuality is inferior/defective. Errm, OK. I don't mean, OK, I agree, but OK, I get that.

Perhaps deep down he realizes that's not right, and he's hoping someone will help him overcome his outer hate. But the hate is too strong, so the love can't get in and reach the core.

It's an analogy.

[ 20. September 2015, 16:20: Message edited by: mousethief ]
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by quetzalcoatl:
I'm not sure why Russ is flapping about so much. He thinks homosexuality is inferior/defective. Errm, OK. I don't mean, OK, I agree, but OK, I get that.

Perhaps deep down he realizes that's not right, and he's hoping someone will help him overcome his outer hate. But the hate is too strong, so the love can't get in and reach the core.

It's an analogy.

Good point. Yes, it would explain all the verbals, an uneasy conscience.
 
Posted by Chesterbelloc (# 3128) on :
 
Well. Or... it could be that Russ is just a decent guy, a person of intelligence and goodwill who cares when he is demonised for his opinions by others he deems also to be of goodwill - who cares enough to try, repeatedly and against fierce odds, to explain his opinions in such a way that they can be understood and, even if still forcefully rejected by his interlocutors, understood as not being intentionally or recklessly malicious. Mutual toleration - all of that.

Or, it could be because he gets replies which, after all his efforts and obvious sincerity, are like this one:
quote:
Now it's up to you to choose between killing people or keeping your mouth shut.

Best wishes, fuck off, die, etc.

Just, you know, a couple of alternative hypotheses to mull over.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
It's a big subject in its own right, and not to be trivialised. But I note in passing that nobody seems to be calling for males to be given higher social status to reduce their suicide rate.

I did know that suicide was the biggest cause of death in young men. The suicide rate rises with age, and the highest rate is for men aged 40-49. CALM - the Campaign Against Living Miserably is a specific initiative to support men. Tom Robinson's new single is in support of this organisation, so we may hear more about it. That doesn't detract from the figures that show that gay or seeking youngsters have even higher rates of suicide than those you've quoted.
quote:
In other words, there are other ways of tackling this than applying the political paradigm of oppressors and oppressed. However attached the left-wingers amongst us are to that particular way of looking at things.
I am not sure how you are reading my words as being descriptive of a "political paradigm of oppressors and oppressed". As I type I am visualising young people I have worked/am working with, struggling to come to terms with their sexuality. Some have come from homes where homosexuality is unacceptable - a range of homes - and they have had a much harder time coming to terms with themselves.

The atmosphere in schools, particularly when Section 28 was still in place (repealed in 2003), made it incredibly difficult to support young people who might have been homosexual. I have seen a huge amount of bullying for young people not already heterosexually involved at 12 or 13. This isn't the only bullying I have had to deal with in schools of children and young people who don't fit in, but a significant amount has been unashamably homophobic.
quote:
Bullying is wrong. Unequivocally.
Agreed
quote:
I see it in terms of a bully taking out his/her frustrations on someone, a victim to whom the bully thinks the normal rules of behaviour don't apply because that person has put themselves outside the group by not conforming in some (possibly very minor) way.

Often backed up by a crowd of people who are happy to see conformity enforced in this way.

It's usually more complicated than that.
quote:
So the victim is chosen for a particular characteristic that the victim has, but the problem is essentially in the mind of the bully (and with the crowd where that applies).
Not necessarily - some of the nastier mobile phone bullying, the so-called happy slapping, I have encountered was just someone being in the wrong place at the wrong time. The crowd wanted a victim to film, to build kudos on youtube.
quote:
It's endemic in schools, ever since there have been schools. Or at least from Tom Brown onwards. And all good schools nowadays try to do something about it, with varying rates of success.
Schools have huge anti-bullying campaigns, but as I also quoted earlier, homophobic bullying is such a significant problem in schools, the Archbishop of Canterbury has announced that it should be tackled in church schools and Nicky Morgan announced a £2 million fund to tackle homophobic bullying.
quote:
With me so far ?

<snipping out a big section generalising bullying>

So no, I'm not at all in favour of bullying, and no I don't see the increased incidence of bullying of homosexuals as requiring a political solution or as changing the nature of what homosexuality is.

Hope I've said that close enough to right for you to get what I'm on about.

But you are minimising the problem of homophobic bullying. The Stonewall's The Teachers' Report 2014: Homophobic bullying in schools (pdf) gives these headline figures:
quote:
Eighty six per cent of secondary school and 45 per cent of primary school teachers still say that pupils in their school, regardless of sexual orientation, experience homophobic bullying.
So, however much you try to minimise it, homophobic bullying in schools is still such a significant issue that there are a number of initiatives trying to tackle it.
 
Posted by lilBuddha (# 14333) on :
 
Sorry Chesterbelloc, but that ignores the history of this thread.
It began in DH with civil engagement it was brought here to Hell when Russ couldn't, or wouldn't, phrase his thoughts without insult. Even here, has been at least as much attempt at instruction as insult for the majority of the thread.
It is difficult to credit accident with a consistent level of analogy and phrasing seemingly designed to cause ire.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... But I note in passing that nobody seems to be calling for males to be given higher social status to reduce their suicide rate. ...

Boy, you really are dumb, aren't you? In case you hadn't noticed, males already have higher social status. Fear or shame about not ranking high enough or of losing that status - particularly where employment or being the head of the family is concerned - is a huge factor in male suicide. Men tragically die by suicide when their wives leave them or when they lose their jobs. The response to that is not to raise or lower anyone's status; it's to support anybody who thinks their whole world is ending and wants to end themselves, and sometimes others, with it.

And the fact that after 19 fucking pages, you still think human rights means raising or lowering someone's status, rather than treating all people fairly .... well, to call your brain reptilian would be an insult to reptiles.
 
Posted by LeRoc (# 3216) on :
 
quote:
Russ: In other words, there are other ways of tackling this than applying the political paradigm of oppressors and oppressed. However attached the left-wingers amongst us are to that particular way of looking at things.
I have worked with young people a lot, and I am trained in how to address bullying. Nothing of this has to do with applying a political paradigm of oppressors and oppressed. But don't let me be the one two rob you of a nice little prejudice against "left-wingers".
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

Or does acceptance mean to you that any shortcoming, impairment, defect or fault (choose whichever word you think best) in someone you love is not an impairment etc at all because love transforms everything ?

None of the above. Homosexuality is a difference, not a fault.

If my son came out as gay I would accept him as a person, just as I am. With all the faults and foibles of humanity - but a different sexuality not a faulty sexuality.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Russ:

Or does acceptance mean to you that any shortcoming, impairment, defect or fault (choose whichever word you think best) in someone you love is not an impairment etc at all because love transforms everything ?

None of the above. Homosexuality is a difference, not a fault.

If my son came out as gay I would accept him as a person, just as I am. With all the faults and foibles of humanity - but a different sexuality not a faulty sexuality.

Which is the bottom line, and which Russ will not discuss, or barely. Why does he think homosexuality faulty? Not a word, beyond flimsy analogies and nonsense about reproduction which he admits doesn't apply to heterosexuals (i.e. couples who know they are unable to have children).
 
Posted by JonahMan (# 12126) on :
 
It seems to me that the only argument that has been advanced that holds a shred of logic to it is the "homosexuals can't reproduce".

Which is easily countered with a simple phrase: turkey baster*


* I have never come across this in any context other than d-i-y artificial insemination, but presume they have some function in cookery.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Russ:

No, my moderate intermediate POV oppresses no-one.

Really, the only question left is if you're a hurtful idiot, or an avoidant asshole.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
I cannot believe this thread is still going on and that the complexities of sexuality have not been realized by our rusty friend.

Here's another set of lessons from biology, that sexuality is a lot more complicated that plugging in a toaster. Beyond X and Y:

I like the slipper limpets the best:
quote:
When it comes to Slipper limpets boys will be boys, but not for very long. Also known as the fornicating slipper snail... Each limpet starts off life as a male... After finding a female on a rock, he settles down on her and mates. After breeding, the male undergoes a 60-day sex change and then waits for a new male to come along and extend the stack, making them both sequential hermaphrodites and serial daters.
Isn't it just a little possible that some additional biological stuff (let alone psychological and social) is going on with us slightly more complicated human beings?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
It would be much simpler if I thought homosexual acts were always and everywhere morally wrong. But it seems to me entirely possible that someone who is exclusively homosexual in their desires may rightly decide that the best life they can live is one where their desires are physically expressed in the context of a permanent, exclusive and loving relationship with someone who shares that orientation.

Whilst at the same time believing that such an orientation is a sub-optimal state that no-one of goodwill could wish on another person as an alternative to default-normal heterosexual desires.

There still seems to me to be a massive disconnect between these two paragraphs.

And the disconnect continues to be a failure to properly explore this claim that being homosexual is sub-optimal.

Because heterosexuality doesn't guarantee procreation any more than homosexuality rules it out. And the whole argument continues, it seems to me, to rest on a notion that an individual's capacity to procreate is inherently good.

I'm not even 100% sure that's true in a biological sense. It might be, but people have pointed out more than once in this thread that there are many purposes to sex besides procreation, and Russ you still seem to be claiming that procreative sex is just better. Maybe you're now conceding weakly and faintly, that one can discard the procreative function if (and only if) that will enable all the other functions to be achieved?

I'm really, really worried though, by an assumption that it's true in a moral sense. Russ disclaims a universal moral rule against homosexuality, but then there is still this sense that one ought, if possible, engage in heterosexual activity in preference to homosexual activity.

We're heading into the territory of ideas that childlessness is a kind of curse. And of course, while it doesn't inherently focus on the childlessness of women, past experience is that women tended to be the ones labelled as a problem if a pairing was not fertile and that marriage was fundamentally about a man acquiring a means of having children.

Same-sex relationships arise, in a very real sense, from the emancipation of women. They are a logical extension of feminism, of saying that women are persons in their own right and can find fulfilment in other ways besides bearing children.

[ 21. September 2015, 05:52: Message edited by: orfeo ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by JonahMan:
It seems to me that the only argument that has been advanced that holds a shred of logic to it is the "homosexuals can't reproduce".

Which is easily countered with a simple phrase: turkey baster*


* I have never come across this in any context other than d-i-y artificial insemination, but presume they have some function in cookery.

My first son was conceived by turkey baster [Big Grin] The doctor did it, but the principle was the same. I can tell you that anything bigger than a sperm passing through the cervix hurts! The same son once had a urine infection and said 'you have no idea what it's like when your plumbing hurts' I just gave a wry smile.

(Apologies for those who can't bear TMI!)

[ 21. September 2015, 07:48: Message edited by: Boogie ]
 
Posted by quetzalcoatl (# 16740) on :
 
orfeo wrote:

Same-sex relationships arise, in a very real sense, from the emancipation of women. They are a logical extension of feminism, of saying that women are persons in their own right and can find fulfilment in other ways besides bearing children.

Yes, you can link misogyny and homophobia within patriarchal social systems. They both stem from the dominance of men, and heterosexual men at that, who have to breed, and women have to be the breeders. Some anthropologists have investigated these links, for example, the cult of machismo round the Med, often misogynistic and hostile to gays. And there are probably interesting socio-economic explanations for machismo, however, going o/t.
 
Posted by Doublethink. (# 1984) on :
 
Anyone want take a punt on whether we tolerate or accept those whose choose to shag pigs heads ?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by JonahMan:
It seems to me that the only argument that has been advanced that holds a shred of logic to it is the "homosexuals can't reproduce".

A second argument might be that reproduction by hand job isn't possible either, whether as sex for one or for more.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Doublethink.:
Anyone want take a punt on whether we tolerate or accept those whose choose to shag pigs heads ?

Natural condoms are lamb gut not pig gut.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
a different sexuality not a faulty sexuality.

That seems a concise summary of your view.

One of the things I was trying to ask you earlier was whether you see this statement as factually true. i.e. is it your belief that the evidence, the science, is sufficient to distinguish a different sexuality from a faulty sexuality ?

Because what I've seen amounts to no more than biologists speculating about why the genetic component of homosexuality hasn't been selected out of the human race.

Or is it your view that any conceivable finding of science could be interpreted as either meaning "faulty" or "just different" ? So that it's all in the values that we overlay on the evidence, and it's not a factual true/false question at all ?

The third possibility seems to be that science may in future throw greater light on this question but at this stage we just don't know.

Or do you see other possibilities ?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Doublethink.:
Anyone want take a punt on whether we tolerate or accept those whose choose to shag pigs heads ?

Alright, I'll have a go.
You tolerate a pig-fucker if you approve of him also fucking the general population.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Boogie:
a different sexuality not a faulty sexuality.

That seems a concise summary of your view.

One of the things I was trying to ask you earlier was whether you see this statement as factually true. i.e. is it your belief that the evidence, the science, is sufficient to distinguish a different sexuality from a faulty sexuality ?

How about you instead give us a concise SCIENTIFIC definition of "faulty."
 
Posted by Curiosity killed ... (# 11770) on :
 
As you like analogies Russ, to give you just two, I definitely see it as a different sexuality rather than a faulty sexuality in the same way that having red hair is a different hair colour and being left handed is just a different handedness. All are different, all have some small disadvantages, particularly in certain situations, but all three are just quirks in the variations that make up the richness of humankind.

And I would prevent bullying for all three cases.

We have spent some time on this thread discussing the genetics and inheritance of all three of these traits.
 
Posted by Boogie (# 13538) on :
 
Why do we need science to prove or disprove a biological cause for homosexuality?

If people self identity as homosexual, then that is what we should accept.

Just as with gender. A person can appear biologically female and be, in fact, male.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Doublethink.:
Anyone want take a punt on whether we tolerate or accept those whose choose to shag pigs heads ?

It depends if the pig heads can reproduce. A look at the current cabinet suggests that people who shag pig heads may be in the clear on this point.
 
Posted by Soror Magna (# 9881) on :
 
Wow, we've gone from "sub-optimal" to "faulty". Russhole, as long as your entire view of homosexuality is "there's something wrong with those people!!!", you will be considered an asshole and an idiot. And I shouldn't have to remind you that it wasn't that long ago that the Irish were considered to be sub-human.
 
Posted by Golden Key (# 1468) on :
 
Soror Magna--

FWIW: I brought up the treatment of the Irish a couple of pages back, but he didn't respond. Don't hold your breath.
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by John Holding:
I've stayed out of this until now, but now it seems to me someone has to say something a little different.

Russ, I think, is engaging in a purely theoretical argument that has nothing at all to do with the real world people live in. And he continues to discuss as if the matter is purely theoretical, with no actual relationship to concrete reality, because he is not interested in discussing real people in real situations, only theological abstractions.

I don't share some of the negative opinions people have expressed about Russ, because I think he honestly doesn't understand that discussion about this particular Dead Horse cannot be a discussion about theory unrelated to the real world.

John

That’s key I think. Christians discuss “gays” like they’re an abstract problem that can be solved by applying a handy set of rules rather than seeing them as actual, real people. Some of whom they might actually know. Which is a shame. Because maybe if Christians started seeing Gays as people created in the image of God or as the neighbour that Jesus told them to love as themselves then maybe they wouldn’t be quite as hateful.

Russ, I can honestly say that if you said half the stuff you posted here to an actual person, let alone an actual gay person, it wouldn’t end well. Because a lot of what you say is vile … Maybe try substituting “black” or “women” to get an idea of how bad it sounds … Although in some sections of the church that wouldn’t be a problem either. Sadly.

Or, and here may be a radical thought, read back some of your posts and substitute the word Russ for every homosexual or gay.

Tubbs

[ 24. September 2015, 10:46: Message edited by: Tubbs ]
 
Posted by Doublethink. (# 1984) on :
 
He routinely ignores absolutely everything I post - possibly because I am a gay woman.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Doublethink.:
He routinely ignores absolutely everything I post - possibly because I am a gay woman.

Or possibly because you're making points he can't immediately refute?
 
Posted by Steve Langton (# 17601) on :
 
Tubbs, in my experience it is "gays" who

quote:
discuss “gays” like they’re an abstract problem that can be solved by applying a handy set of rules rather than seeing them as actual, real people.
That is, it is "gays" who talk about "gay" as a rather undifferentiated lump thing and avoid detail discussion.

by Tubbs;
quote:
Because maybe if Christians started seeing Gays as people created in the image of God
We see all sinners (including the sinners we are ourselves) as 'created in the image of God' - but sin is still sin and was not created by God; in the case of acts of gay sex, Romans 1 indicates a very different situation. We do not hide in other areas behind an idea that 'God made us so' and that therefore our sins are actually good and approved by God....
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Steve Langton:
We see all sinners (including the sinners we are ourselves) as 'created in the image of God' - but sin is still sin and was not created by God; in the case of acts of gay sex, Romans 1 indicates a very different situation. We do not hide in other areas behind an idea that 'God made us so' and that therefore our sins are actually good and approved by God....

Round and round we go [Roll Eyes] one homophobe disappears and another pops up to take his place. Can someone please explain why they are all men?

Have you read this thread Steve Langton?#

Calling homosexual sex a sin is ignorant and homophobic. Heterosexual sex is not a sin, neither is homosexual sex.

The issue is consent. Sex between consenting adults has nothing whatever to do with us 'all being sinners'. Where no one is hurt there is no sin. Please educate yourself.

[ 25. September 2015, 12:15: Message edited by: Boogie ]
 
Posted by quetzalcoatl (# 16740) on :
 
Interesting question, Boogie, about why most homophobes appear to be men (although I've never seen any stats).

I can think of 3 reasons, but there are probably others, plus a 4th which is left-field.

1. Homophobia has been a bulwark of patriarchal societies, ideologically speaking, and therefore you would expect men to defend it (and perhaps women not to?).

2. Some men may feel threatened by gays, and therefore are homophobic.

3. In terms of religions, they have tended to be patriarchal in structure and ideology, so again, you would expect them to be anti-gay, and religious men, ditto.

(4. There is the left-field idea that some homophobes are secretly attracted to men, a bit of research in favour of this, but one might also say that some men are made anxious by gay sex, anxiety being rather ambiguous).

I don't know how many women are hostile to lesbians, or in fact, male gays.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:

I don't know how many women are hostile to lesbians, or in fact, male gays.

I don't know about many, but they exist in significant numbers. And hostile is a relative term.
But, yes, men are vastly worse.
Men are supposed to be "strong" and "in control". Homosexuality is considered weak, like a female. And weakness is bad.
 
Posted by quetzalcoatl (# 16740) on :
 
Roman views of gay sex seem to involve notions of dominance and subordination. Being a penetrator was OK for adult men, but being penetrated was restricted to slaves, prostitutes and youths. There are some interesting words for the passive partner, 'pullus' (chick), 'delicatus', 'mollis' (soft), 'debilis' (weak), 'effiminatus', 'discinctus' (loose-belted). (Wiki).
 
Posted by Lyda*Rose (# 4544) on :
 
quote:
Originally posted by Steve Langton:
Tubbs, in my experience it is "gays" who

quote:
discuss “gays” like they’re an abstract problem that can be solved by applying a handy set of rules rather than seeing them as actual, real people.
That is, it is "gays" who talk about "gay" as a rather undifferentiated lump thing and avoid detail discussion.

by Tubbs;
quote:
Because maybe if Christians started seeing Gays as people created in the image of God
We see all sinners (including the sinners we are ourselves) as 'created in the image of God' - but sin is still sin and was not created by God; in the case of acts of gay sex, Romans 1 indicates a very different situation. We do not hide in other areas behind an idea that 'God made us so' and that therefore our sins are actually good and approved by God....

Do you think that you would consider the matter so blithely if you had homosexual orientation? Could you go through life just telling yourself that all people are sinners and that it just happens to be your lot to have to struggle with these "sinful" impulses all the days of your life, being treated with suspicion and/or pity by your fellow Christians who wonder if you are really being celibate, and seeing other people with a religiously sanctioned outlet (heterosexual marriage) for their yearning for intimate love?

quote:
They bind heavy burdens, hard to bear, and lay them on men's shoulders; but themselves will not move them with their finger. Matt. 23:4
This is why many (most?) homosexual people and many of their allies say, "Screw Christianity and the horse it came in on!" [Mad]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:
Roman views of gay sex seem to involve notions of dominance and subordination. Being a penetrator was OK for adult men, but being penetrated was restricted to slaves, prostitutes and youths. There are some interesting words for the passive partner, 'pullus' (chick), 'delicatus', 'mollis' (soft), 'debilis' (weak), 'effiminatus', 'discinctus' (loose-belted). (Wiki).

I was thinking about that as I wrote, but a wave of laziness swept my fingers from the keyboard.
It is interesting that the very little classical reference on lesbianism existing seems to put lesbianism in a far worse light.

[ 25. September 2015, 16:16: Message edited by: lilBuddha ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Steve Langton:
in the case of acts of gay sex, Romans 1 indicates a very different situation. We do not hide in other areas behind an idea that 'God made us so' and that therefore our sins are actually good and approved by God....

If your reason for thinking that gay sex is wrong is "my sacred text says that it is", then fine. Treat it exactly as you would ask anyone else to treat an apparently harmless activity which is prohibited in their sacred text: not do it themselves, but not to impose that ban on you if do not recognise either their scripture or their interpretation of it as binding. The people arguing the pro-gay side on this thread are not (as far as I can see) having a go at people because they have religious taboos, but because they are using those taboos as an excuse for cruelty.

If you've got some additional reason to think gay sex is wrong, then let's hear it. I think you'll struggle with that. Whereas you could give cogent and tenable reasons for every other prohibition that you find in the New Testament. That's why gay sex is the odd one out in the NT list of "sins" - the arguments for being against it are weak, unrealistic, incoherent, and overlap heavily with hateful and prejudicial attitudes. There's no other 'sin' that I'm asked to accept solely on a "God just says" basis. Add to that the observable truth that same sex erotic love, between those so made as to be capable of it, is every bit as good and beautiful as love between people of opposite sex, and it seems to me that there's excellent reason to a few more questions about this 'sin' than we do about things that are plainly wrong and harmful.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Lyda*Rose:
Do you think that you would consider the matter so blithely if you had homosexual orientation?

No, he would be repentant for having chosen to be gay.
 
Posted by Steve Langton (# 17601) on :
 
by Eliab;
quote:
If your reason for thinking that gay sex is wrong is "my sacred text says that it is", then fine. Treat it exactly as you would ask anyone else to treat an apparently harmless activity which is prohibited in their sacred text: not do it themselves, but not to impose that ban on you if do not recognise either their scripture or their interpretation of it as binding.
A quick response for now - I hope to come back on other points later;

I emphatically come at this from the kind of position you suggest here - that is, I regard it as voluntary whether people belong to my religion or not, and I very much reject the ultimately UN-Christian idea that there are meant to be 'Christian states' in which 'Christian morality' is imposed by law on those who are not Christians. I regard it as tragic in all kinds of ways that such attitudes did exist in the name of Jesus who, along with his disciples, taught a very different approach. That such attitudes did exist and still do among far too many has made this whole issue far more fraught and extreme on both sides than should ever have been the case.

For a little further clarification, though far from exhaustive, the Bible has no problem with men loving other men - even that such love may be 'greater than the love of women'. The issue is of how that love may appropriately be expressed; and the Bible does appear to set limits on that....
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
and the Bible does appear to set limits on that....

And that's where the matter ends. Eliab's whole point is that your opinion on the limits that the Bible sets applies to one person: you.
 
Posted by Penny S (# 14768) on :
 
"greater than the love of women" may not be much more than an acknowledgement that that was a pretty low level at the time. This was the guy who had umpteen concubines, was it not?
 
Posted by rolyn (# 16840) on :
 
There's a lot of evidence that men can have greater love for each other than they can for a woman. This is probably where the fear of the inner homosexual comes from for men.
This could be described as a form of homophobia but is hardly comparable to real and actual persecution of homosexual males which still goes on in too many places. The blurring of these two distinctions is doing more harm than good.

As for the assertion a few posts back that most of the disparaging attitudes towards gay men comes from hetero-men? I'm not so sure about that.
 
Posted by Doublethink. (# 1984) on :
 
Evidence ?
 
Posted by rolyn (# 16840) on :
 
Yes evidence DT, although admittedly not something that falls easily from the lips of most hetero- males.

The trenches of WW1 provided an extreme environment where men were willing to testify to feelings for each other that exceeded what they felt for wives and sweethearts.
Tragically many men came home changed, and beat their wives. A stunning triumph for patriarchy .
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Penny S:
"greater than the love of women" may not be much more than an acknowledgement that that was a pretty low level at the time.

If you think David, the Psalmist of Israel, lamenting the death of his best friend, would go in for bathos like that, sure.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
The response to that is not to raise or lower anyone's status; it's to support anybody who thinks their whole world is ending and wants to end themselves, and sometimes others, with it.

Indeed.

And such support is likely to include amongst other things helping people to a broader and healthier perspective - that the particular problem they have (i.e. the reason they think their whole world is ending) is not the only important thing in life, not the be-all and end-all.

Which is tied up with self-esteem, helping people to realise that they are at the core of their being a worthwhile person who is more than their problem, and is not to be identified with their problem.

Whether the "problem" is unemployment or debt or exam failure or romantic rejection or peer-group rejection or anything else.

It's saying yes you have a problem but it's not an insuperable earth-shattering problem and it doesn't define you - doesn't go all the way down to the soul - because you are first and foremost a person, with talents and a capability for good.

But some people seem to have a different idea of what "support" means. Their approach is "you don't have a problem at all; society has a problem. You need to join me in campaigning for society to have a more positive attitude towards...".

It's a perspective-inversion. And it can lead to reinforcing the unhelpful identification.
 
Posted by Steve Langton (# 17601) on :
 
by orfeo;
quote:
Eliab's whole point is that your opinion on the limits that the Bible sets applies to one person: you.

I'd need to hear that from Eliab rather than just your... er... opinion on his ideas....

And your opinion on the limits the Bible sets (if any) is so much better because....???

by Penny S;
quote:
"greater than the love of women" may not be much more than an acknowledgement that that was a pretty low level at the time. This was the guy who had umpteen concubines, was it not?
I'm inclined myself to the view that David's opinion was (a) far from settled at that point in his life, and (b) based on what seems to have been unsatisfactory experience with women up to that point. But the basic point I made still stands; while your comments here don't seem to really help the 'gay case'. The Bible fully recognises love between men, but not that such love be expressed in a way God designed for heterosexual relationships.

And I repeat; I'm not in favour of legal persecution of, or discrimination against, gay people by the state. And I'm not in favour of so-called "Christian states" as a basis for such persecution/discrimination.
 
Posted by Russ (# 120) on :
 
Boogie, are you anti-Catholic ?

Given that you're now sticking your favourite label on somebody else, I thought I'd have one last try at showing you what's wrong with it.

Clearly you can answer the question for yourself. But I'm guessing you'd say something like

"if you mean am I opposed to the teachings of the Catholic hierarchy then yes, I think papal infallibility is wishful thinking, the teaching on contraception is positively harmful, and basically anyone who believes all of this stuff uncritically is one bead short of a rosary. The State should absolutely not be promoting or endorsing this belief-system.

But there are or have been times and places where Catholics are bullied, persecuted, denied equal access to employment, and martyred for their faith. If you mean do I support such persecution, then no not at all. Catholics should be free to worship in their own way
"

I could be wrong, of course. I don't know what's in your head.

But the point is that if I try to say to you that the word "anti-Catholic" means both, and that therefore if you don't agree that the State should be enforcing Catholic observances and morality then you're one of the Paisleyite bigots, then I'm doing you an injustice. Conflating two different realities by applying the same word to both. (Just because your reasoned disagreement with the doctrine and someone else's physical persecution of the individuals have in common that they're counter to what the Catholic church may see as its interests). It's a misuse of language, a logical error.

That's what you're doing with your "homophobic".
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Doublethink.:
He routinely ignores absolutely everything I post - possibly because I am a gay woman.

Nothing personal, Doublethink. Just too many people to reply to all, so I pick a few where I feel I have something to say. Or reply to the general sense of several posts and pick one particular comment to hang it on.

IMHO neither your gender nor your orientation makes your points any more or less worth replying to.

Although it's conceivable that men express themselves in a subtly different way from women so that people find it easier to grasp and frame a reply to those of their own gender ? Don't know. Research topic, maybe.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
Tubbs, in my experience it is "gays" who

quote:
discuss “gays” like they’re an abstract problem that can be solved by applying a handy set of rules rather than seeing them as actual, real people.
That is, it is "gays" who talk about "gay" as a rather undifferentiated lump thing and avoid detail discussion.
But we're not talking about your experience, we're talking about Russ's words on this thread.

quote:
Originally posted by lilBuddha:
It is interesting that the very little classical reference on lesbianism existing seems to put lesbianism in a far worse light.

It takes cunts out of the fuck pool.

quote:
Originally posted by Steve Langton:
For a little further clarification, though far from exhaustive, the Bible has no problem with men loving other men - even that such love may be 'greater than the love of women'. The issue is of how that love may appropriately be expressed; and the Bible does appear to set limits on that....

So just to be clear, you're perfectly okay with expressions of love that are not prohibited in the Bible? A gay relationship without anal sex, but that included oral sex and manual sex, would be just fine? After all the prohibition made in the Bible concerning methods of expression refers to a man "lying with another man as if with a woman."

quote:
Originally posted by Russ:
But some people seem to have a different idea of what "support" means. Their approach is "you don't have a problem at all; society has a problem. You need to join me in campaigning for society to have a more positive attitude towards...".

They have a different idea of what the problem that gay teen suicides have. It's not their gayness. It's the societal hate that drives them to consider taking their own lives. Hate that comes most strongly, clearly, and disgustingly from good Christians such as yourself.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Steve Langton:
by orfeo;
quote:
Eliab's whole point is that your opinion on the limits that the Bible sets applies to one person: you.

I'd need to hear that from Eliab rather than just your... er... opinion on his ideas....

And your opinion on the limits the Bible sets (if any) is so much better because....???

orfeo is right about what I'm arguing.

I know very well that you aren't in favour of imposing Christianity by force of law. However some Christians (possibly including Russ, but his more recent posts suggest a change of emphasis) have tried to argue that homosexuality is immoral on secular grounds of a sort that does justify intervention by society. This doesn't have to be so crude a step as criminalising gay sex (though, shamefully, that still has its supporters) and includes expressions of disapproval, denial of equal rights, and deliberate attempts to demean and scorn gay people. The people who oppose equal marriage may not (for the most part) want homosexuality to be illegal, but they certainly want to define it as second class. Russ's views (which, I note, may have shifted) that gay people should face a degree of social or legal pressure to keep quiet about their most significant human relationships belong in the same category.

I'm arguing that you can't justly put that sort of shit on people unless what they are doing is immoral according to the best secular ethics - the ethics we all accept, the ones about equality, consent, harm, respect, liberty, compassion. And I'm arguing that homosexuality is not wrong by those ethics. At all.

As far as a just and fair society goes, that's an end of it. There's no reason accessible to the best human discernment that love between people of the same sex is morally different to opposite sex love, and no justification for treating it differently.

God may, of course, disapprove of homosexuality for reasons that he hasn't shared with me or my conscience. He might also disapprove of people having sex on Fridays, as being disrespectful to our Lord's passion. He might disapprove of a man marrying a woman of a higher caste. He might disapprove of someone having sex with the child of their godfather. He might (reports vary) either forbid or command a man to marry his brother's widow. Pick the ones you believe. Obey them as much as you want. You still have no right to make life harder, by even the smallest degree, for those people who didn't get God's memo.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Curiosity killed ...:
quote:
Originally posted by Russ:
I see it in terms of a bully taking out his/her frustrations on someone, a victim to whom the bully thinks the normal rules of behaviour don't apply because that person has put themselves outside the group by not conforming in some (possibly very minor) way.

Often backed up by a crowd of people who are happy to see conformity enforced in this way.

It's usually more complicated than that.
Was there some particular point you think I'm missing ?

quote:
Russ again
quote:
So the victim is chosen for a particular characteristic that the victim has, but the problem is essentially in the mind of the bully (and with the crowd where that applies).
Not necessarily - some of the nastier mobile phone bullying, the so-called happy slapping, I have encountered was just someone being in the wrong place at the wrong time. The crowd wanted a victim to film, to build kudos on youtube.
I think that's not quite bullying in the conventional sense, but that you're right that it's related. In that instance it's not the victim's characteristic that the bullies think excuses them acting on their darker impulses but the fact that it's for the camera.

quote:
Eighty six per cent of secondary school and 45 per cent of primary school teachers still say that pupils in their school, regardless of sexual orientation, experience homophobic bullying. So, however much you try to minimise it, homophobic bullying in schools is still such a significant issue that there are a number of initiatives trying to tackle it.
I'm making the point that "homophobic bullying" is not different in kind from other bullying, and suggesting that measures that tackle the essence of bullying will benefit all types of victim whereas measures which concentrate on one particular type of victim-perception may only shift the problem onto somebody else. But maybe that's not your experience ?
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
"if you mean am I opposed to the teachings of the Catholic hierarchy then yes, I think papal infallibility is wishful thinking, the teaching on contraception is positively harmful, and basically anyone who believes all of this stuff uncritically is one bead short of a rosary. The State should absolutely not be promoting or endorsing this belief-system."

Your hypothetical anti-Catholic differs from the homophobe in several important respects. For example, she actually has a reason which she can articulate and all ordinary people of average moral sense can comprehend for thinking Catholic doctrine harmful. She probably also extends her feeling against having Catholicism imposed to all other religions (and lack of religion), including whichever form of belief or non-belief she is personally inclined to.

To be comparable to your stated views on homosexuality, she would have to give up all rational reasons for disapproval and replace them with an inarticulate feeling that Catholicism was somehow against her values and defective, want to keep Catholics from talking about their faith and to stop the (age-appropriate) teaching of children about the existence of Catholicism, and support laws that would prevent Catholics from describing their faith with ordinary English words like "religion", "Christian" and "church" and instead be forced to employ contrived alternatives designed for the express purpose of denying the defective Catholic believers any sense of equality with ordinary people.

If she did that, then I think it would be fair to describe her as "anti-Catholic", yes.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
measures which concentrate on one particular type of victim-perception may only shift the problem onto somebody else.

Is there evidence of this? Or is this a hunch?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

And such support is likely to include amongst other things helping people to a broader and healthier perspective -

"Hey, Hey, just don't be Gay; Then everything will be OK"!

quote:
Originally posted by Russ:
Boogie, are you anti-Catholic ?

<snip loads of inapt comparison>

That's what you're doing with your "homophobic".

Being Catholic is a set of beliefs.
Being Gay is an innate characteristic.
 
Posted by Soror Magna (# 9881) on :
 
Oh, look, Russ has progressed from "faulty" to "sub-optimal" to "problem".

Russ, being gay isn't a problem. It really isn't. It really is just people like you that want to tell people they have a problem when they don't that makes it a problem.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I'm making the point that "homophobic bullying" is not different in kind from other bullying, and suggesting that measures that tackle the essence of bullying will benefit all types of victim whereas measures which concentrate on one particular type of victim-perception may only shift the problem onto somebody else. But maybe that's not your experience ?

Well, you've obviously missed the point that straight kids endure homophobic bullying as well. Homophobia isn't just bullying gay kids; it includes insulting anybody by calling them "gay", which, according to idiots like you, equates with "bad". My favourite example is that wonderful day in middle school when I got called "dyke" AND "faggy" on the same day.

So yes, homophobic bullying is different than picking on kids who wear glasses (me), aren't good at sports (me), get good grades (me), and wear polyester (me). I was all those deliciously bullyable things, but they called me a dyke. AND a faggot.

Homophobic bullying happens because people like you are still going on and on about how terrible it is to be gay.
 
Posted by Curiosity killed ... (# 11770) on :
 
Russ, bullying is not just picking on other people for differences, often it's about the bully trying to be in charge or curry favour with others. Like the example I gave of happy slapping, which you agreed was a different category of bullying to the bullying you envisaged. There is a lot more of that sort of bullying around, the use of anybody to feature in something that can be filmed and shared, than just the picking on differences

Soror Magna had it right. Young people are bullied for being gay even when heterosexual because homosexuality is seen as such a negative thing. Church schools are having to put things in place in England and Wales to attempt to prevent homophobic bullying.

One of the reasons I am so anti-homophobia is that I have seen the knock on pressure on all young people, gay or straight from this particular discrimination, and continuing to excuse reasons to be homophobic is perpetuating this whole situation.

eta change adverb to adjective

[ 26. September 2015, 04:35: Message edited by: Curiosity killed ... ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
It's a misuse of language, a logical error.

That's what you're doing with your "homophobic".

No, the logical error is yours.

I am not anti-heterosexual, I am not anti-homosexual. I can't be anti either of these things. I can only respond to people who have either of these sexualities (or another, bisexual for example).

If I expect people to be treated differently according to their sexuality then I am wrong.

I don't believe gender, race, skin colour or sexuality should every be a reason for lack of equality in every walk of life.

Religion is another matter. I think whatever religion you practice is fine, so long as it does no harm and you don't force it on others. But the religion we follow is a matter of choice (debatable in some countries, but here in the UK it is).

My SIL wouldn't agree - she sees all religion as indoctrination and exposing children to it as a form of abuse. (I keep off the subject with her!)

For the record I'm not anti-Catholic at all, I used to attend a lovely Catholic prayer group back in the day [Smile]
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by rolyn:
Yes evidence DT, although admittedly not something that falls easily from the lips of most hetero- males.

The trenches of WW1 provided an extreme environment where men were willing to testify to feelings for each other that exceeded what they felt for wives and sweethearts.
Tragically many men came home changed, and beat their wives. A stunning triumph for patriarchy .

I think that is better explained by being at risk of death and ptsd. I was hoping for a citation when you mentioned evidence.

[ 26. September 2015, 08:36: Message edited by: Doublethink. ]
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Russ:
Although it's conceivable that men express themselves in a subtly different way from women so that people find it easier to grasp and frame a reply to those of their own gender ? Don't know. Research topic, maybe.

What a load of bollocks. Do you reach for sex or gender to explain everything that happens in your world ?
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Steve Langton:
Tubbs, in my experience it is "gays" who

quote:
discuss “gays” like they’re an abstract problem that can be solved by applying a handy set of rules rather than seeing them as actual, real people.
That is, it is "gays" who talk about "gay" as a rather undifferentiated lump thing and avoid detail discussion.

by Tubbs;
quote:
Because maybe if Christians started seeing Gays as people created in the image of God
We see all sinners (including the sinners we are ourselves) as 'created in the image of God' - but sin is still sin and was not created by God; in the case of acts of gay sex, Romans 1 indicates a very different situation. We do not hide in other areas behind an idea that 'God made us so' and that therefore our sins are actually good and approved by God....

Your experience does not match mine.

Science has moved on a bit since Paul was writing and we now know sexual orientation is one of the things you get given. It's like eye or skin colour, you don't get a say. So it is part of "how you're created by God". You can argue that all sexuality is tainted by The Fall, but many Christians who present male-female sexual relationships and marriage as God's ideal gloss over that. [Razz]

Tubbs

[ 26. September 2015, 08:46: Message edited by: Tubbs ]
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Doublethink.:
quote:
Originally posted by Russ:
Although it's conceivable that men express themselves in a subtly different way from women so that people find it easier to grasp and frame a reply to those of their own gender ? Don't know. Research topic, maybe.

What a load of bollocks. Do you reach for sex or gender to explain everything that happens in your world ?
I think there's some truth to that quote from Russ, actually. (Not specifically in a homosexual context.) It depends on the people and the situation.

Wrestling with that was the theme of the movie "Women In Love". (From Thomas Hardy's book, IIRC, though I didn't read it.) The story is very much about the men, too.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by Golden Key:

Wrestling with that was the theme of the movie "Women In Love". (From Thomas Hardy's book, IIRC, though I didn't read it.) The story is very much about the men, too.

D. H Lawrence wrote Women in love

Some thought Lawrence to be kinky or possibly AC/Dc. That was his business, as far as I can tell he was streaks ahead of his time.
Some critics might have dismissed him for being obsessional about sex, but I believe that couldn't be further from the truth as to what the bloke was really about.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
Where no one is hurt there is no sin. Please educate yourself.

That's not the Christian understanding of sin. In Christian thought there are sins that do not involve hurting other people (such as gluttony) and conversely virtues (such as courage) which are not about how much other people are helped.

Please educate yourself.

And if we were to divide the sins into those that hurt others and those that only damage the sinner(s), we might conclude that the first group are actions that we might seek to protect innocent people from, but the second group are actions that we can and should tolerate in others.
 
Posted by Curiosity killed ... (# 11770) on :
 
Using that logic, Russ, homophobia is a sin because it is harming lots of people, both straight and gay, as it leads to the bullying that happens to everyone and to the increased suicide rates of those who identify as homosexual or who are seeking to understand their orientation.

Whereas the sin of homosexuality, as identified as a sin in the Bible and so by you, only affects those involved in homosexual acts and is something we should tolerate in your terms.

[ 26. September 2015, 16:28: Message edited by: Curiosity killed ... ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
For the record I'm not anti-Catholic at all, I used to attend a lovely Catholic prayer group back in the day [Smile]

I didn't imagine for a moment that you had any personal animosity or ill-feeling against Catholics, which is the sense that you're using the term in this quote.

I was making the point that it would be unfair to you for someone to also and at the same time use "anti-Catholic" to mean "disagrees with Catholic doctrines". Which I understood from your earlier comment that you do.

How can you defend yourself against a charge of "antiCatholicism" if it means at the same time something that is true and not bad (reasoned disagreement with the doctrine) and something that is bad and false (personal animosity to the people involved) ? What would you say to someone who insists that antiCatholicism is a real thing of which both these things are but aspects or manifestations ?
 
Posted by Boogie (# 13538) on :
 
Homophobia is homophobia. Of course there are different degrees of harm caused by those who are homophobic. I imagine that some people may possibly cause no harm at all (by keeping it to themselves).

But if they had a child came out as gay they would harm him/her by their attitude - in fact would already have harmed him/her.

Our sexuality does not equate with our religion at all - you are using (another) poor analogy.

Just talk about the subject at hand and drop the pointless analogies Russ.
 
Posted by Twilight (# 2832) on :
 
I always thought the "greater than the love of women" bit was saying that platonic love was greater than love born of sexual desire. That interpretation applies to everyone, gay, lesbian or straight. If it's read as sexual love then it sounds like love between gay men is greater than lesbian love -- which I find hard to believe it would mean.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Twilight:
I always thought the "greater than the love of women" bit was saying that platonic love was greater than love born of sexual desire. That interpretation applies to everyone, gay, lesbian or straight. If it's read as sexual love then it sounds like love between gay men is greater than lesbian love -- which I find hard to believe it would mean.

Well it certainly wouldn't be true for me, but then again I'm not gay. If David was, or was bi, then maybe that's what it meant. There was that incident between David and Jonathan where one of them (I forget which) took off all his clothes.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
How can you defend yourself against a charge of "antiCatholicism" if it means at the same time something that is true and not bad (reasoned disagreement with the doctrine) and something that is bad and false (personal animosity to the people involved) ?

Dawkins thinks Roman Catholics should be forbidden to teach their beliefs to children. No doubt he thinks that's reasoned disagreement. From the other side of the fence, it looks like prejudice and intolerance.
I don't think Dawkins gets to decide which one it is.

It seems to me that you want us to affirm your viewpoint as not immoral just because you say it is? That you think we should call your view 'reasoned disagreement' regardless of whether it is reasoned, because that makes you feel good about yourself? Regardless of truth?
Do you think every viewpoint that calls itself 'reasoned disagreement' has a right to be validated as such? Do you think that there's some obligation upon us to affirm your views as 'reasoned disagreement' just on your say so? That even as you call our friends defective and immoral, we have a duty not to call your views rationally defective and immoral?
 
Posted by Steve Langton (# 17601) on :
 
by Tubbs;
quote:
Your experience does not match mine.

Science has moved on a bit since Paul was writing and we now know sexual orientation is one of the things you get given. It's like eye or skin colour, you don't get a say. So it is part of "how you're created by God". You can argue that all sexuality is tainted by The Fall, but many Christians who present male-female sexual relationships and marriage as God's ideal gloss over that. [Razz]

Thank you Tubbs for a serious response.

Not only has science moved on since Paul's time, the science of psychology and human development has moved on since the era (between the late-19th and mid-20th centuries) when most of the current pro-gay rhetoric was devised, and the bits of that 'moving on' that I'm aware of don't necessarily support that pro-gay rhetoric.

Some things you indeed don't get a say in; but things you choose to DO, you do get a say in. Performing acts of gay sex, for example....

Not just all sex but all human life is tainted by the fall. As is stated by Paul in Romans 1, to which I referred. In an admittedly over-simplified summary (given the time of night I'm writing this!), God created heterosexual sex - but he ' gave men over to ' their choice to rebel against Him and consequences including sexual DISorientation.

Eliab, thank you for your response - I'll try to get back to it tomorrow; it's too much to try a coherent response tonight after a somewhat exhausting day.
 
Posted by orfeo (# 13878) on :
 
Steve, please just get it through your head that your interpretation of Romans 1 is not everyone's interpretation of Romans 1. Ta.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
[QUOTE]Originally posted by Russ:
[qb] Dawkins thinks Roman Catholics should be forbidden to teach their beliefs to children. No doubt he thinks that's reasoned disagreement. From the other side of the fence, it looks like prejudice and intolerance.
I don't think Dawkins gets to decide which one it is.

So you agree that they are two different things ?

If all that I have said on these 20 pages is not enough to convince you that my position is a reasoned disagreement with Boogie's doctrine of "different not faulty" (applied to sexual desires and not to people, by the way) what would I need to say in order to convince you ?
 
Posted by Steve Langton (# 17601) on :
 
by orfeo;
quote:
Steve, please just get it through your head that your interpretation of Romans 1 is not everyone's interpretation of Romans 1. Ta.
Been through this before, haven't we? As I recall you accept the somewhat strange and incoherent view that Romans 1 doesn't represent Paul's own view but him putting forward a Jewish 'anti-Gentile rant' which he disagrees with and then in effect makes fun of. When I looked into this I could find NOTHING in the original Greek to support that interpretation - all the 'therefores' etc are exactly as needed for the traditional interpretation.

When I pointed that out on thread I was treated to the information that in effect what the text said didn't matter - the epistle would be delivered by a messenger who would be instructed to read the message out in such a way as to bring out the comic interpretation....

Pardon me if I feel that that kind of suggestion is hardly normal interpretation, more a case of anything goes to make the Bible mean what you want rather than what it actually says! I think it fair comment that if I had proposed such a style of interpretation on behalf of my own position, you'd all have laughed it off the ship - it was only 'got away with' because it was offered on behalf of the popular pro-gay wishful thinking.....
 
Posted by Steve Langton (# 17601) on :
 
by Twilight;
quote:
I always thought the "greater than the love of women" bit was saying that platonic love was greater than love born of sexual desire.
IF by 'platonic' you mean what is sometimes described as a 'bloodless' spiritual, non-physical love, I don't think that would apply to David and Jonathan, described at one point as physically embracing till David was overcome by the emotion.

Christianity is the religion which believes the physical creation is good and the body important, as witness the Incarnation of God in Christ and the doctrine of the resurrection of the body. Physical attraction and physical expression of love are fine - just it's not appropriate to express same-sex love in the way (or rather, in a parody of the way) God specifically made for heterosexual love.
 
Posted by Curiosity killed ... (# 11770) on :
 
Steve, I thought that there were queries as to what Paul means by the Greek wording used in Romans 1: 26-28 which is often translated to proscribe homosexual activities. Doesn't he use words that don't appear anywhere else in the Bible or anywhere else in writings of the time? Which immediately means any translation is an interpretation (through whatever lens used at the time). It could mean any sort of perversion: temple prostitution is one that is suggested regularly.

Romans 1: 26-28 is really subject to interpretation in all senses of that word.

(And shouldn't we be having this conversation in Dead Horses?)
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
Homophobia is homophobia. .

Homophobia isn't anything. "Homophobia" is a label that you use to mean "anti-gay" (taking in both genders of homosexuality).

You stick that label on morally-wrong acts like bullying and think it makes them worse. And you then stick that label on ideas to imply that holding them is just another aspect of bullying. As a way of trying to peer-pressure people to your point of view instead of providing arguments for its truth.

It's a dishonest use of language.

I can say that. But it's more effective to show you that by drawing an analogy with another label that some people use in a similar way. So that you can see what you're doing from the other side.

Just as I use analogies to try to show you that anything I say about homosexual people follows logically from the (to me self-evident) idea that heterosexuality is Nature's way of continuing the human species and that homosexuality is a corrupted manifestation of that. I find that in general showing is more effective than telling. Just as the analogy of left-handedness showed me clearly your point of view.

People with an impairment or fault are not thereby defective or bad people. (Faulty memory and impaired vision are likely to be my lot in old age. And the process has started.). I reject the idea that gay people like orfeo and doublethink should identify with and be defined by their gayness.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
<snip>
.. anything I say about homosexual people follows logically from the (to me self-evident) idea that heterosexuality is Nature's way of continuing the human species and that homosexuality is a corrupted manifestation of that.

The problem with using language like corrupted manifestation is that it is emotive language. Corrupted carries implicit meanings of wrongness, dishonesty, debasement, depravity, perversion, wickedness and evil (to quote from the two first definitions of corrupt from the online dictionary). So you are automatically adding those inferences to homosexuality in your phraseology. I implicitly understand from that wording that you still see homosexuality as an evil perversion.

Whereas with the analogies comparing homosexuality with left-handedness and red hair, the emphasis is on natural differences which are no longer seen as sinister or signs of witchcraft. Differences that are accepted as some of the many quirks of humankind which arise from natural mutations. Mutations that allow species to adapt and survive their environment.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
Homophobia isn't just bullying gay kids; it includes insulting anybody by calling them "gay", which, according to idiots like you, equates with "bad". My favourite example is that wonderful day in middle school when I got called "dyke" AND "faggy" on the same day.

So yes, homophobic bullying is different than picking on kids who wear glasses (me), aren't good at sports (me), get good grades (me), and wear polyester (me). I was all those deliciously bullyable things, but they called me a dyke. AND a faggot.

Sorry, SM, not quite clear what you're saying here. That these are the baddest words that your peer group knew ? Or that there was something about your demeanour that suggested to them that these insults were appropriate ? Or that you responded to the ill-intent even though you knew the content wasn't true ? Or that this was in some way worse than being looked down on for being unsporty ? Can you explain why ?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

Just as I use analogies to try to show you that anything I say about homosexual people follows logically from the (to me self-evident) idea that heterosexuality is Nature's way of continuing the human species and that homosexuality is a corrupted manifestation of that.

You really need to talk face-to-face with some homosexual people and see if you feel comfortable saying that their sexuality is a corrupted manifestation of anything!

Our gender seems to be decided in the womb when the foetus (which has neither gender to start with) changes after a flush of testosterone. It's perfectly possible that our sexuality starts then too, nobody is sure. But, tbh, it just doesn't matter.

The human race is in NO risk of dying out because some people prefer to have sex with same sex partners so I don't see why you major on procreation in your arguments.

1. Homosexual people can have children - two of the people in my family do.

2. It's not a problem if we chose not to have children, whatever our sexuality.

Why do you see this as a corruption of any kind?
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Boogie:
Our gender seems to be decided in the womb when the foetus (which has neither gender to start with) changes after a flush of testosterone. It's perfectly possible that our sexuality starts then too, nobody is sure. But, tbh, it just doesn't matter.

Um, no. There's the small matter of the X and Y chromosomes which determine gender. Females have XX chromosomes, males XY. The combinations of XXX, XXY and XYY do occur and are all known syndromes (Trisonomy X, Klinefeller syndrome, XYY syndrome). Gender is genetically determined, except when it isn't, e.g. intersex children.

Sexuality is what possibly starts in the womb, with the testosterone levels in utero, but there are also genetic links.

(Anyone able to guess what I trained to teach?)
 
Posted by Boogie (# 13538) on :
 
Yes - I know about the chromosomes too, but the prenatal flush of testosterone is what causes the penis/clitoris to begin to develop and it has a role in foetal sex development too.

"The hormonal theory of sexuality and gender identity holds that, just as exposure to certain hormones plays a role in fetal sex differentiation, such exposure also influences the sexual orientation and or gender identity that emerges later in the adult."

My point is really that the cause will be multi faceted and actually doesn't matter at all. If someone self-identifies as homosexual then that's enough.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
If all that I have said on these 20 pages is not enough to convince you that my position is a reasoned disagreement with Boogie's doctrine of "different not faulty" (applied to sexual desires and not to people, by the way) what would I need to say in order to convince you ?

You'd have to start by acknowledging that someone whose position was reasoned disagreement would not have jumped from a misremembered article about sex education guidelines to the claim that gay people are asking primary school children to imagine what gay people 'get up to'. Nor, on being challenged on this point, would someone whose position was reasoned disagreement have said that they were still concerned that it might happen in future.
You'd have to stop characterising Boogie's position as privileging political ideals over truth.
You'd have to show some signs of acknowledging that homophobic bullying is an actual problem rather than just shrugging and saying that bullies will be bullies.
You'd have to acknowledge that if a lot of people feel revulsion towards gay sex, there's a strong chance that what those people who feel revulsion think is reasoned disagreement is in fact just their subjective expression of that revulsion.

In short, you'd have to start by acknowledging that there's a good deal of evidence that your position isn't reasoned disgreement.
 
Posted by lilBuddha (# 14333) on :
 
Well stated and reasonable, Dafyd. But Russ has shown a massive immunity to reason, thus far.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Steve Langton:
Not only has science moved on since Paul's time, the science of psychology and human development has moved on since the era (between the late-19th and mid-20th centuries) when most of the current pro-gay rhetoric was devised, and the bits of that 'moving on' that I'm aware of don't necessarily support that pro-gay rhetoric.

Allow me to correct your gross misunderstanding of this specific topic.

Psychology of the late-19th to late-20th century generally reflected the squeamish general understanding of sexuality - such that until 1987 (with the DSM-III-R) homosexuality was considered a disorder. It is only in the last couple decades that actual statistical rigor has been applied to the research, revealing anything beyond the classic homophobia.
 
Posted by Steve Langton (# 17601) on :
 
by Curiosity killed....

quote:
Steve, I thought that there were queries as to what Paul means by the Greek wording used in Romans 1: 26-28 which is often translated to proscribe homosexual activities. Doesn't he use words that don't appear anywhere else in the Bible or anywhere else in writings of the time? Which immediately means any translation is an interpretation (through whatever lens used at the time). It could mean any sort of perversion: temple prostitution is one that is suggested regularly.

Romans 1: 26-28 is really subject to interpretation in all senses of that word.

(And shouldn't we be having this conversation in Dead Horses?)

As regards Dead Horses, complaints to the people who set up a hell call on a DH topic - and whoever that was, it wasn't me!

As regards Romans 1, I was addressing above the issue of context, that is, Romans 1 as a whole and its place in the letter as a whole. It isn't just a straightforward declaration that "homosexuality is sinful", but a wider examination of the human condition.

In that wider argument Paul is effectively saying that in rebelling against God, the human race has created not only dislocation of the relationship with God (leading to the absurdity of idol-worship) but also dislocation within men, dislocation between men, and dislocation between man and nature. Sexual disorientation is part of this and he is effectively using this example to say "Look how deep it can go....".

Turning to the narrower question of vv26-8 that you raise, there is I think no realistic doubt that Paul is referring here to acts of 'gay sex' between men. The question seems to be whether you can somehow limit that reference so as to be able to say (1) that Paul is not explicitly condemning the particular gay sex that you want to approve of, and also (2) (by what can only be a rather tenuous 'argument from silence') that 'not explicitly condemning' can be taken to mean pretty much whole-hearted approval. That's a considerable stretch, and also would seem to involve divorcing the text from its context in the wider Bible and, for example, the teachings of Jesus about sexual relationships.

If Paul did intend to change things to make sex between men allowable, I'd expect him to say so as frankly as he deals with the circumcision issues, not to leave it requiring wire-drawn and tenuous distinctions. In effect, Paul (and Jesus) don't say much here, or feel the need to say much, because they are NOT changing things in terms of what is sexually appropriate.

I can see someone coming up with a clever sound-bite that I'm using an 'argument from silence' myself; and in a sense I am. But I'm making the commonsense point that there is a fairly solid presumption against change here. Silence because you're NOT changing the existing state of affairs is inherently plausible; making a major change but not explicitly mentioning it is inherently implausible especially from teachers as iconoclastic as Jesus and Paul.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
Sorry, SM, not quite clear what you're saying here. That these are the baddest words that your peer group knew ? Or that there was something about your demeanour that suggested to them that these insults were appropriate ? Or that you responded to the ill-intent even though you knew the content wasn't true ? Or that this was in some way worse than being looked down on for being unsporty ? Can you explain why ?

Russ, you're funny. Sometimes it's hard to tell if you're just pretending to be stupid. Anyway, obviously, it's the first. Thanks to homophobic jerks like you, "gay" is the worst thing anyone can be.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
by orfeo;
quote:
Steve, please just get it through your head that your interpretation of Romans 1 is not everyone's interpretation of Romans 1. Ta.
Been through this before, haven't we? ....
Yep. We have. So thanks for showing up late to the party and repeating stuff we've all heard before. [Snore]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Steve Langton:
As regards Dead Horses, complaints to the people who set up a hell call on a DH topic - and whoever that was, it wasn't me!

I called all homophobes, especially Russ, to Hell - due to what he was saying in Dead Horses. Nice to see another turn up [Roll Eyes]

It's very obvious who made the call, it was me. (hint - look at the 'person to blame' list)

I wanted to highlight homophobia and the horrible attitudes to people which ride in along with it, but especially in those who want to be seen as 'good' people.

Russ even signed off his foul homophobic posts 'best wishes' when he wished them anything but the best! At least he's stopped doing that, if nothing else.

[ 27. September 2015, 16:58: Message edited by: Boogie ]
 
Posted by ThunderBunk (# 15579) on :
 
Steve, you just make scripture up in your own image, or at least that of your own hang-ups. But then we all do: maybe that's the human condition.

Otherwise, the human condition is humanity. It's certainly the condition for being human. Some people can only aspire. Especially those most keen to brandish their favourite bits of the bible.
 
Posted by quetzalcoatl (# 16740) on :
 
Russ wrote:

Just as I use analogies to try to show you that anything I say about homosexual people follows logically from the (to me self-evident) idea that heterosexuality is Nature's way of continuing the human species and that homosexuality is a corrupted manifestation of that. I find that in general showing is more effective than telling. Just as the analogy of left-handedness showed me clearly your point of view.

I do find these arguments interesting in a way, as a kind of museum of fallacies. First, 'Nature's way' seems to show the appeal to nature fallacy, ironic, since nature's way produces gays and lesbians with some regularity. It also introduces the idea of teleology, erroneously, since nature does not intend.

But then the switch to 'corrupted' shows a kind of bait and switch technique, since this is not a biological category but a moral one.

Keep 'em coming, I'm hoping for a full set!
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
Thanks to homophobic jerks like you, "gay" is the worst thing anyone can be.

I don't think gay is the worst thing. You don't think gay is the worst thing. I don't read Christianity as saying that gay is the worst thing.

You're telling me that amongst your (? 12-year old ?) peer group when you were at school, gay was the worst thing. And that therefore being called gay hurt, even though you didn't think you were. And that therefore you've got a lot of sympathy for anyone who was gay and went through that, because it must have been ten times worse to know that the insult was true ? That where you're coming from ?

(My recollection of schooldays was that insults involved excrement and female genitalia, but I don't doubt your experience).

So what happens if you succeed in convincing 12-year olds as a group that gay is no worse than straight ? What's the new "worst thing" ?

Have you lessened the psychological urge to bully, to take out one's frustrations on a low-status victim, to make oneself feel better by putting somebody else down ? No. All you've done is shift the pain around a bit.

Or maybe you've even validated the idea that gay is worst by getting the kids to notice that gay is the insult that the adults get all uptight about.

It's not that I don't sympathise with the bullied. It's that I don't sympathise with getting outraged at the fact that group A gets bullied more than group B instead of getting outraged at the fact that bullying is happening at all.

And I see that phenomenon as politicising the issue of bullying
instead of trying to prevent it.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:
Keep 'em coming, I'm hoping for a full set!

And Russ kindly obliges by telling Soror Magna that she is Part of the Problem.
He is either deliberate in his offence or is the idiot savant of insult.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Russ:
And I see that phenomenon as politicising the issue of bullying instead of trying to prevent it.

How do you feel about the word "retard"?
 
Posted by The Rhythm Methodist (# 17064) on :
 
Originally posted by Boogie:

quote:
I wanted to highlight homophobia and the horrible attitudes to people which ride in along with it, but especially in those who want to be seen as 'good' people.

You wanted to highlight a non-existent, made-up condition?

Homophobia is a word which was coined to stifle opposition, end discussion and tarnish the name of anyone who dared to voice the slightest disagreement with what might be loosely called the 'gay agenda'. It is not a bona fide phobia, and it is not recognised as such by any respectable medical body. It is merely an insult, and a stick with which to beat those who hold different opinions. The use of 'homophobia' and its derivatives is nothing more nor less than a bullying tactic.

I'm sure that among those who have jumped on the bandwagon of labelling others 'homophobes' there are plenty who do it because they "want to be seen as 'good' people," as you put it.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by quetzalcoatl:
Keep 'em coming, I'm hoping for a full set!

And Russ kindly obliges by telling Soror Magna that she is Part of the Problem.
He is either deliberate in his offence or is the idiot savant of insult.

Russ tends to cluster bad arguments together. I think there are circular arguments going on, e.g. gay sex is corrupt because it's corrupted. Also, the fallacy of equivocation seems present with terms like 'faulty' and 'defective', which are being used both in a technical sense and a moral sense simultaneously.

But as I've said, it baffles me that theists don't use theistic arguments to justify homophobia, e.g. God doesn't like gay sex. Why do they come up with these sludgy and inaccurate secular arguments?
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Russ:
It's that I don't sympathise with getting outraged at the fact that group A gets bullied more than group B instead of getting outraged at the fact that bullying is happening at all.

As opposed to saying that because group B gets bullied, I can bully group A (which is what you're doing).

A decent minded individual would view the overall situation and be able to say: Group A is being bullied. Group B is being bullied. How do we stop group A being bullied? How do we stop group B being bullied?

You're not bullying group B? Terrific. Well done you. How about group A? Hmmm. A bit tricky. Why not try not bullying them and see how that goes?

[Roll Eyes]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by The Rhythm Methodist:
Originally posted by Boogie:

quote:
I wanted to highlight homophobia and the horrible attitudes to people which ride in along with it, but especially in those who want to be seen as 'good' people.

You wanted to highlight a non-existent, made-up condition?

OK, lets have a new way of putting it then, if the word 'phobia' bothers you.

I want to highlight that some people would want to treat people unequally simply because they have a different sexuality than themselves.

Russ is one of them. You too The Rhythm Methodist?
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by The Rhythm Methodist:
Originally posted by Boogie:

quote:
I wanted to highlight homophobia and the horrible attitudes to people which ride in along with it, but especially in those who want to be seen as 'good' people.

You wanted to highlight a non-existent, made-up condition?

OK, lets have a new way of putting it then, if the word 'phobia' bothers you.

I want to highlight that some people would want to treat people unequally simply because they have a different sexuality than themselves.

Russ is one of them. You too The Rhythm Methodist?

Hold on though. The point that homophobia is not a medical condition is a straw man, nobody has claimed that it is.

To say that it's made up is absurd. Ask somebody who is gay if they encounter negativity, prejudice and hatred.

Please, no fake etymology, along the lines that homophobes are not afraid - this is junk semantics.

Most people objecting to the use of 'homophobia' are homophobes, in my experience.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:

But as I've said, it baffles me that theists don't use theistic arguments to justify homophobia, e.g. God doesn't like gay sex. Why do they come up with these sludgy and inaccurate secular arguments?

Because the Bible doesn't make a solid case.
Translation is problematic.
Grabbing one or two lines to make a point inevitably brings up the lines which are contrary to Christian practice and also the many Biblical inconsistencies. This leads to interpretation or context: The bane of the God doesn't like queers brigade.
And homosexuality rampant through the natural world that God created is kinda hard to put down to "choice".
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by quetzalcoatl:

But as I've said, it baffles me that theists don't use theistic arguments to justify homophobia, e.g. God doesn't like gay sex. Why do they come up with these sludgy and inaccurate secular arguments?

Because the Bible doesn't make a solid case.
Translation is problematic.
Grabbing one or two lines to make a point inevitably brings up the lines which are contrary to Christian practice and also the many Biblical inconsistencies. This leads to interpretation or context: The bane of the God doesn't like queers brigade.
And homosexuality rampant through the natural world that God created is kinda hard to put down to "choice".

Yes. I think also that in a secular society theistic arguments have a hard furrow, since people might say, 'fine, if your religion doesn't like gay sex, but I don't want your views to determine my approach, or the approach of civil society'.

I think this is a powerful argument in societies which are more or less secular. Not in Iran.
 
Posted by lilBuddha (# 14333) on :
 
Well, I think you do the Iranian people an injustice by that statement. Though, ISTM, it does accurately reflect official attitudes.
 
Posted by quetzalcoatl (# 16740) on :
 
quote:
Originally posted by lilBuddha:
Well, I think you do the Iranian people an injustice by that statement. Though, ISTM, it does accurately reflect official attitudes.

Yes, good point. There is a powerful secularist movement in Iran, opposed to religious witch-hunts.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by The Rhythm Methodist:
a non-existent, made-up condition?

Rubbish. The condition for which the word was originally coined exists. As does the prejudice the current use of the word addresses.


quote:
Originally posted by The Rhythm Methodist:

Homophobia is a word which was coined to stifle opposition, end discussion and tarnish the name of anyone who dared to voice the slightest disagreement with what might be loosely called the 'gay agenda'.

And rubbish again. The word was coined to describe a condition. And it is currently used to highlight the prejudicial treatment of LGBT people. I've had polite discussions even here on SOF with people who felt there religion said homosexuality was wrong. The label homophobic is applied to statements and actions which go beyond this.

As far as "Gay Agenda" no one ever gave me a copy. So I searched and found this!
Now, where to find Branjelina at 6:45?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by The Rhythm Methodist:
The use of 'homophobia' and its derivatives is nothing more nor less than a bullying tactic.

Russ has opined on this thread that many people are hardwired to feel revulsion at homosexuality and other forms of non-reproductive sex.
One might disagree about how hardwired it is, or about the exact nature of it in so far as it is hardwired, but he's certainly admitting the existence of the phenomenon.

Unless someone can show some good reason to actually feel revulsion (we don't usually feel revulsion for things just because we morally disapprove of them) the feeling of revulsion is irrational. Homophobia is as good a term for an irrational revulsion as any.
 
Posted by mousethief (# 953) on :
 
Just using the term "gay agenda" marks one as a homophobe in my book. It's such a bullshit, paranoid piece of nasty work, never used in any neutral or positive sense, only to slam gays for trying to subvert Western Civilization or some such fuckwittery. It really amounts to a conspiracy theory. The Gays™ as a whole meet in secret conclaves and plan how to impose The Gay Agenda® on an unsuspecting Christian nation. It's nutcase city on a melba round.

quote:
Originally posted by Steve Langton:
I can see someone coming up with a clever sound-bite that I'm using an 'argument from silence' myself; and in a sense I am.

So you're saying when you accuse someone else of using an argument from silence, it's a valid call on their fallacy. But in the very same post, you admit to using an argument from silence, and insult anyone who points it out as "coming up with a clever sound-bite."

So logical sauce for the goose is not logical sauce for the gander. Aren't you a precious little moppet that the rules of logic so don't apply to you that you're entitled to insult people who dare suggest they might.

Swollen head much?

[ 29. September 2015, 02:07: Message edited by: mousethief ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... It's not that I don't sympathise with the bullied. It's that I don't sympathise with getting outraged at the fact that group A gets bullied more than group B instead of getting outraged at the fact that bullying is happening at all.

And I see that phenomenon as politicising the issue of bullying
instead of trying to prevent it.

Either you're playing stupid or your little dinosaur brain simply can't grasp these concepts.

Homophobic bullying doesn't happen just in schools, you idiot. There's legal discrimination right up to the death penalty all around the world. Plus religious persecution, sports trash-talk ... homophobia is everywhere. Of course it's political. Calling something "political" to dismiss it just shows that you don't know what politics is all about.

And speaking of politics, there are no laws preventing nerds from getting married, and we don't execute people who wear glasses even though they are obviously corrupt and sub-optimal and faulty. Homophobic bullying in schools is a small subset of the homophobia that pervades so many societies. The same goes for insults based on female genitalia and "feminine" characteristics - they are rooted in misogyny, which is homophobia's daddy.

Hope that doesn't overload your widdle bwain.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Russ:

It's not that I don't sympathise with the bullied. It's that I don't sympathise with getting outraged at the fact that group A gets bullied more than group B instead of getting outraged at the fact that bullying is happening at all.

And I see that phenomenon as politicising the issue of bullying
instead of trying to prevent it.

Especially when you're one of the ones bullying the people in group A.
The reason people here are bothering with you is to try and stop your bullying.

I'm not in a good mood. Yesterday a friend of mine told me she went to a wake for the 23 year old son of close friends. He had a paranoid breakdown and committed suicide. Part of the problem was he had told his ever so Christian grandmother that he thought he might be gay and she told him it was a sin. Part of the tragedy was that if he had talked to his parents, they would have been supportive.

As for you, Russ, I hope your kids survive your theoretic bullshit and live to realize how wrong and embarrassing you are. Your promotion of your nastiness to a theoretic minor issue is disgusting. I do wish you, and the boys Grandmother, a speedy promotion to your reward in the afterlife.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
by orfeo;
quote:
Steve, please just get it through your head that your interpretation of Romans 1 is not everyone's interpretation of Romans 1. Ta.
Been through this before, haven't we? As I recall you accept the somewhat strange and incoherent view that Romans 1 doesn't represent Paul's own view but him putting forward a Jewish 'anti-Gentile rant' which he disagrees with and then in effect makes fun of. When I looked into this I could find NOTHING in the original Greek to support that interpretation - all the 'therefores' etc are exactly as needed for the traditional interpretation.

When I pointed that out on thread I was treated to the information that in effect what the text said didn't matter - the epistle would be delivered by a messenger who would be instructed to read the message out in such a way as to bring out the comic interpretation....

Pardon me if I feel that that kind of suggestion is hardly normal interpretation, more a case of anything goes to make the Bible mean what you want rather than what it actually says! I think it fair comment that if I had proposed such a style of interpretation on behalf of my own position, you'd all have laughed it off the ship - it was only 'got away with' because it was offered on behalf of the popular pro-gay wishful thinking.....

This is a vaguely half-remembered version of what I actually think, peppered with stuff that I think you've drawn in from what some other Shipmate thinks (assuming you haven't just made it up).

Let me pick you up on one part of this post that is profoundly illogical: if an author is making an allusion to another, earlier text that is familiar to an audience, why exactly do you think it would alter the grammar of the text?

Seriously. If I make a reference to a famous line from Shakespeare, or use a phrase found in the Bible, or a well-known quote from a movie, or in this context say "not that there's anything wrong with that" because anyone who's ever seen a particular episode of Seinfeld will immediately recognise I am making a reference to their attitude to homosexuality, it's not going to change the text in the way you suggest. It's not a textual effect at all, it's an effect that relies on existing knowledge beyond the text.

So saying you found nothing in the original Greek to support an interpretation makes no sense in relation to the idea that Paul was quoting/referencing another text. You're never going to find anything in the original Greek on that. It requires you to compare Paul's text to the other text that people claim he was quoting/referencing, to see if there's a match.

(It wasn't me who mentioned this other text, so I can't point you to it right now, but it was certainly not the first time I had come across this idea that Paul was not writing in a literary vacuum.)
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Curiosity killed ...:
Romans 1: 26-28 is really subject to interpretation in all senses of that word.

(And shouldn't we be having this conversation in Dead Horses?)

I've started a Dead Horses thread on the interpretation issue, for those who wish to discuss the point without acrimony.
 
Posted by orfeo (# 13878) on :
 
(There's no rule that says you're not allowed to have civil and meaningful conversations in Hell if they arise out of a thread.)

I tried to add something meaningful about Seinfeld and Bible interpretation to my previous post and the computer ate it, so now I'm attempting to recreate it in a separate post.

One of the biggest problems with Bible reading and interpretation is that we tend to do it in a vacuum. We read the Bible as a self-contained book.

The original readers didn't. Especially with something like Paul's letters, they shared a common culture which meant it was possible for him to make allusions that they would recognise.

A reference to Seinfeld works really well with my own generation as an audience, because a lot of people my age saw a lot of Seinfeld. It was a massively popular show right at the time that my generation was into TV. But there's a younger generation coming through that might struggle to spot that a Seinfeld reference is a Seinfeld reference. And in a couple of centuries, hardly anyone would recognise that something was a Seinfeld reference because they probably wouldn't even know what Seinfeld was.

The same thing happens with Shakespeare: there are lots of references in Shakespeare that an audience in London around 1600 would get, that only make sense to specialist scholars nowadays, who explain the point to modern readers in a footnote.

One of the big questions about reading the Bible is: how exactly do you know whether it's full of "Seinfeld quotes" that you're just completely missing? What if the New Testament is full of things that a mid-1st Century person would readily pick up that you completely miss because you don't have the background cultural knowledge of a mid-1st Century person?
 
Posted by Steve Langton (# 17601) on :
 
by Rook;
quote:
Allow me to correct your gross misunderstanding of this specific topic.

Psychology of the late-19th to late-20th century generally reflected the squeamish general understanding of sexuality - such that until 1987 (with the DSM-III-R) homosexuality was considered a disorder. It is only in the last couple decades that actual statistical rigor has been applied to the research, revealing anything beyond the classic homophobia.

What gross misunderstanding - apart from yes, thinking while a bit more awake than when composing the original comments, I might have better said "mid-to-late 20th Century" rather than just "mid-"; As I said, the ideas about psychology and development which underlie the typical pro-gay position really did develop over that period and were fairly well-defined already by the time homosexuality was decriminalised in the UK in 1967. It is true that formalisation in DSM came later; that's how these things tend to work out. Not that DSM is actually infallible, mind....

The later developments I'm thinking of have arisen post-1987 from increasing awareness of issues around autism and what we learn from that about development and the way the brain works generally; and are still a work in progress, though a work I've studied quite a bit as an able Aspie.
 
Posted by lilBuddha (# 14333) on :
 
Steve Langton:


Jesus didn't say anything about the food prohibitions that Peter later lifted. So by your argument from silence POV, Peter went directly contra Jesus.
And you folks love to trot out Paul, but ignore the fact he wasn't to keen on hetro sex either.

[ 29. September 2015, 14:56: Message edited by: lilBuddha ]
 
Posted by Steve Langton (# 17601) on :
 
by orfeo;
quote:
This is a vaguely half-remembered version of what I actually think, peppered with stuff that I think you've drawn in from what some other Shipmate thinks (assuming you haven't just made it up).
Given how much time I spent thinking about it at the time, I certainly didn't make up that other Shipmate's 'interpretation' of Romans 1 and that really strange attempt to justify it. You did yourself make a comment about Romans 1 on another thread that at least implied that you had the same basic interpretation.

I agree that your version probably did not include the extra layer about messengers being primed to deliver a somewhat comic version belying the actual words, and I'm sorry if I wasn't quite clear there. My point was that having after a lot of checking concluded that the actual text does bear the standard interpretation and does not bear that other interpretation, I then found that other Shipmate producing this really bizarre further justification of his position, and felt it reasonable to conclude that normal interpretation (of texts of any kind!) was just not happening there!!

The rest of your comments suggest we are slightly at cross purposes here. That alternative interpretation doesn't just refer to the bit of Romans 1 which specifically deals with homosexuality. It is a kind of global re-interpretation of the whole of Romans 1, attempting to say that the whole section doesn't represent Paul's own real view but a kind of caricature of a Jewish anti-Gentile rant, presented by Paul in order to then effectively make fun of it in chs 2-3. What I'm saying is that I can't find anything in the text to suggest such an interpolation - in the original Greek there is a coherent flow-through from the introductory verses right through to ch3, as per the traditional view of the text. If the section were the kind of interpolation suggested by that other interpretation, I'd expect it to be differently connected to the surrounding sections.

Have to go off-line for a while now, I'll try and deal with other issues later.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Steve Langton:
It is a kind of global re-interpretation of the whole of Romans 1, attempting to say that the whole section doesn't represent Paul's own real view but a kind of caricature of a Jewish anti-Gentile rant, presented by Paul in order to then effectively make fun of it in chs 2-3. What I'm saying is that I can't find anything in the text to suggest such an interpolation - in the original Greek there is a coherent flow-through from the introductory verses right through to ch3, as per the traditional view of the text.

The original greek is an amost word for word quotation from the Book of Wisdom. More detail here.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Steve Langton:
What gross misunderstanding

You failed to actually use a question mark in your subsequent grammar-horror, but this appears to clearly be a question.

You made two connected assertions.
1) The science of psychology has improved.
2) The related message of that improvement went from being the source of so-called "pro-gay agenda" to being contradictory them.

While I would agree with 1) overall, I would assert that it was better-characterized as going from wildly unscientific speculations to being trying really hard to be strongly-science-like. Mostly.

The gross misunderstanding is really assertion 2). On the whole, the gestalt of psychology did not distinguish itself as being particularly progressive with respect to conceptualization of various aspects of sexuality, particularly homosexuality. However, as psychology has dragged itself into more empirically-validated modalities in the last couple decades, the research has overwhelmingly supported the concepts of sexual identity and gender identity as being fundamentally intrinsic.

Simply stated: you, sir, were full of shit.
 
Posted by Steve Langton (# 17601) on :
 
by Rook;
quote:
The gross misunderstanding is really assertion 2). On the whole, the gestalt of psychology did not distinguish itself as being particularly progressive with respect to conceptualization of various aspects of sexuality, particularly homosexuality. However, as psychology has dragged itself into more empirically-validated modalities in the last couple decades, the research has overwhelmingly supported the concepts of sexual identity and gender identity as being fundamentally intrinsic.

Can we have that in English please??

quote:
1) The science of psychology has improved.
2) The related message of that improvement went from being the source of so-called "pro-gay agenda" to being contradictory them.

1) Actually, not necessarily....
2) No, I actually said that recent discoveries undermine some of the simplistic assertions of the (since there doesn't seem to be a shorter phrase for it) 'pro-gay agenda'. I would point out that I'm not quite putting forward the standard 'anti-gay agenda'.

Oh - nit-picking grammar - "...contradictory them"???? Which BTW I wouldn't have bothered mentioning but for your own nit-picking, since the meaning was clear....
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by quetzalcoatl:
'Nature's way' seems to show the appeal to nature fallacy, ironic, since nature's way produces gays and lesbians with some regularity. It also introduces the idea of teleology, erroneously, since nature does not intend.

But then the switch to 'corrupted' shows a kind of bait and switch technique, since this is not a biological category but a moral one.

If you think that the fact that nature produces gays and lesbians is an argument against the proposition that this is not a Good Thing then you're committing exactly the fallacy that you're highlighting.

I don't think I've used the argument "unnatural, therefore bad". So "appeal to nature" disqualifies your point and not mine.

I have talked about purpose. To say for example that the purpose of a creature having legs is locomotion does not seem to be a meaningless statement, although possibly that meaning is imprecisely expressed.

And it does seem to me that therefore a condition of the leg which impairs locomotion is not a "different but equally valid" way if being a leg but is a fault or defect.

But if you say that only a mind can have purposes, that also seems to be saying a true thing, although possibly imprecisely.

Maybe "purpose" is being used to mean something like "function" in one sense and something like "intention" in the other ? And they're not quite the same thing ?

I used "corrupted" because Eliab (if I remember right) objected to the technical sense of "perverted". What word do you suggest to convey this concept ?
 
Posted by Steve Langton (# 17601) on :
 
by leo;
quote:
The original Greek is an almost word for word quotation from the Book of Wisdom.
'almost word for word' seems a bit of an exaggeration - 'close paraphrase' might be a better description?

But that isn't the question - clearly Paul is stating what would be common views among Jews in opposition to paganism. And he then goes on, having stated that against paganism, to point out to Jews that they are for various reasons equally guilty in God's sight, because as their own scriptures say, "All have sinned...." The issue is, can you show whether Paul's anti-pagan comments here are his actual view or, as the alternative interpretation suggests, something he didn't believe....

As far as I can work out, all the 'therefores' and other connections are where they need to be if the Romans 1 section represents Paul's actual view of the human situation (bearing in mind that the text is NOT just about sexuality). Plus the argument as to why Paul would put such a contention doesn't seem to make a lot of sense. The argument starting from "For I am not ashamed of the gospel..." needs an exposition of the gospel and so of what the 'good news' saves from; and this alternative interpretation (??) is no such thing. The alternative interpretation trivialises his teaching.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Steve Langton:
I actually said that recent discoveries undermine some of the simplistic assertions of the (since there doesn't seem to be a shorter phrase for it) 'pro-gay agenda'.

Name one.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by lilBuddha:

And you folks love to trot out Paul, but ignore the fact he wasn't to keen on hetro sex either.

Presumably Paul's massive conversion experience left him somewhat disinterested in his own sexual needs. Hardly rendering him the best qualified person to be telling consenting adults what they should and shouldn't be doing between the bedsheets for the next 2000 years.

But then it hasn't just been Christianity that sought to put limits on human sexual behaviour. Promiscuity, intimacy variations and the tut-tut factor seem to be something deeply rooted in homo-sapiens. Ambiguity being it's soul mate.
 
Posted by Steve Langton (# 17601) on :
 
by lil Buddha;
quote:
Jesus didn't say anything about the food prohibitions that Peter later lifted. So by your argument from silence POV, Peter went directly contra Jesus.
Er... Mark 7 vv14-23...?? And note that Peter didn't lift the food prohibitions off his own bat, but in response to a divine vision - a vision therefore not 'contra Jesus' but from Jesus, at least in orthodox Christian theology. (And no, I'm not going to go off down that tangent).

My point about 'argument from silence' is that context is important. If the context is a Jesus who has affirmed classic Jewish understanding of sexual relationships ("God made them male and female..." among quite a few other references) and has NOT mentioned 'gay sex', it's a very considerable stretch, and inherently implausible, to say that his 'Not mentioning' constitutes approval. And in contrast, no stretch at all to think that he is most likely to have approved the classic view on 'gay sex' as well, that is, it is not good for men to lie with one another as with women.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
And it does seem to me that therefore a condition of the leg which impairs locomotion is not a "different but equally valid" way if being a leg but is a fault or defect.

Such as, for example, an opposable thumb and fingers capable of scissor grips?
 
Posted by ThunderBunk (# 15579) on :
 
Just swinging by to register my furious conviction that the homophobic handwaving and hand-wringing in Dead Horses belongs here along with those perpetrating it.
 
Posted by quetzalcoatl (# 16740) on :
 
Russ:

If you think that the fact that nature produces gays and lesbians is an argument against the proposition that this is not a Good Thing then you're committing exactly the fallacy that you're highlighting.

I don't think I've used the argument "unnatural, therefore bad". So "appeal to nature" disqualifies your point and not mine.


Except that I'm not making that point, which would indeed also be an appeal to nature. I don't see how we can extract moral virtue, or lack of, from something existing - that sounds awfully like the is/ought fallacy.

I have talked about purpose. To say for example that the purpose of a creature having legs is locomotion does not seem to be a meaningless statement, although possibly that meaning is imprecisely expressed.

People certainly use 'purpose' imprecisely, but then it's unwise to be imprecise when discussing morality and nature.

I used "corrupted" because Eliab (if I remember right) objected to the technical sense of "perverted". What word do you suggest to convey this concept ?

Hey, I don't want to do your dirty work.
 
Posted by orfeo (# 13878) on :
 
Oh FFS. You know what prejudice against homosexuals does?

It does conversations like this.

Every day I wonder if it's going to be another day where I have to justify my existence to Christians who basically think they know me better than I know myself. Every fucking day I have to think about how to validate myself because my validity is probably going to be under attack.

Every morning as a Hellhost I come to see whether there's new stuff on this thread about why there's something wrong with me.

That's the bullying. That's the harassment. That's the neverending inability to just go ahead and lead my life secure in the knowledge that people are basically okay with who I am.

And I don't think for a moment that homosexuals are the only ones who cop this. Women have to fight for their validity all the time. Black people do.

But what shits me even more lately is that people who've traditionally held the power squeal about how invalidated they feel by being told it's not okay for them to be in a position of power anymore. Seriously, I've got at least one Christian friend who basically complains about how awful it is that he can't express as freely as he used to that homosexuality is an immoral perversion. As if that's somehow equivalent, as if somehow his identity as a guardian of sexual morality is as fundamental as my identity as a human being who just wants to be able to make my own decisions about my own life.

I just don't want to know anymore. I am so, so sick of attempting to engage with people like Russ and Steve and fucking Ingo in the wild hope that they might ever accept that homosexuality should be left to the homosexuals to sort out. Because every conversation feels like a variation of asserting my own existence and people not being fine with that.

This thread has been going for 7 weeks. And still we haven't run out of people wanting to invalidate my existence.

[ 29. September 2015, 23:09: Message edited by: orfeo ]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
Er... Mark 7 vv14-23...??

Fair enough.
quote:
Originally posted by Steve Langton:

And note that Peter didn't lift the food prohibitions off his own bat, but in response to a divine vision -

Remarkably coincidental to a desire to convert gentiles...

quote:
Originally posted by Steve Langton:

My point about 'argument from silence' is

bullshit. I think that is the word that best finishes that sentence.
As far as Jesus not directly changing something means its still on, what about stoning disobedient children? Where does he contradict this?

And you ignore that Paul clearly says getting married is not the hot ticket.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
by Rook;
quote:
The gross misunderstanding is really assertion 2). On the whole, the gestalt of psychology did not distinguish itself as being particularly progressive with respect to conceptualization of various aspects of sexuality, particularly homosexuality. However, as psychology has dragged itself into more empirically-validated modalities in the last couple decades, the research has overwhelmingly supported the concepts of sexual identity and gender identity as being fundamentally intrinsic.

Can we have that in English please??

...

It is English, you dickwad. It is the standard vocabulary used in the social sciences and psychology. If you really don't understand what Rook means, you're obviously arguing from ignorance.
 
Posted by The Rhythm Methodist (# 17064) on :
 
Quetzalcoatl wrote:

quote:
The point that homophobia is not a medical condition is a straw man, nobody has claimed that it is.

I think you'll find the clue to people claiming it is, would be in the word phobia, which has various definitions along the lines of an anxiety disorder, or an overwhelming, debilitating or morbid fear. These are mental health issues, of course. Homophobia is not a recognised mental health condition - it is merely a word contrived to insult, silence or intimidate people who are judged to be anti-gay, or even just not pro-gay enough for someone's liking.

I fully accept your assertion that gays may encounter negativity, etc. I don't think the answer to that is to accuse others of having some made-up mental health issue.

Confusingly,lilBuddha claims (for whatever reason) that such a condition actually exists - but the word 'homophobia' now apparently refers to prejudice, rather than to this condition it was coined to describe. Yeah....right. As there never was such a condition, I don't think it really made that transition. I think it was always used exactly as it is now.

And then there was this, from mousethief:

Just using the term "gay agenda" marks one as a homophobe in my book. It's such a bullshit, paranoid piece of nasty work, never used in any neutral or positive sense, only to slam gays for trying to subvert Western Civilization or some such fuckwittery.

Looking at this sad rant, I can only hope you didn't think it through. I can't imagine you are really so naïve that you believe that significant numbers of gay people have never shared common goals, and aspirations for their status in society. SSM is probably the most recent example of something which may be fairly described as coming from a gay agenda, but you could say the same about legalization in the sixties, for example. It is ironic that you accuse me of a non-existent phobia, because I mentioned something that has actually existed for a very long time.

But of course, you weren't the only one who decided that I was probably (or might be) suffering from homophobia. There were a few posts which included suggestions of that nature. I really don't mind, though I don't suppose I'd qualify as a homophobe even if it only meant 'prejudiced'. I will, however, confess to a little disappointment: That people would assume a hostility to gays, just on the basis that I take exception to something that is so often used to bully others. Still, if you guys think that habitually branding people as homophobes somehow helps promote better understanding and relationships, please feel entirely free to carry on.
 
Posted by mousethief (# 953) on :
 
Rhythm man, get it into your thick skull. "Homophobia" is not being used by anybody as the name of a medical condition. It is a parallel term to misogyny, racism, or antisemitism. You're hung up on the "etymology=meaning" thing. Get over it. Meaning is use is meaning is use is meaning is use.
 
Posted by mousethief (# 953) on :
 
As for the "gay agenda" bullshit, people having common aspirations doesn't make them part of a conspiracy, nor does it mean they have all signed on to some "agenda." If a number of people want to live in peace and not be hounded or denigrated or told they're defective -- like our orfeo here -- that doesn't mean they have an "agenda." It means that they're sick to the teeth of suffering these things and would like it to stop.

Perhaps the problem is that "gay agenda" has become such a common buzzword in homophobic circles that those inside that echo chamber don't realize that it doesn't mean what they think it does to anybody not inside their cabal. I can allow that you pathetic little people have created a new term and imbued it with a certain meaning. But that doesn't mean it actually has a referent.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
Rhythm man, get it into your thick skull. "Homophobia" is not being used by anybody as the name of a medical condition. It is a parallel term to misogyny, racism, or antisemitism. You're hung up on the "etymology=meaning" thing. Get over it. Meaning is use is meaning is use is meaning is use.

Why do people drive on parkways and park on driveways?
 
Posted by RooK (# 1852) on :
 
Or when something goes by ship it's cargo, but when it goes by car it's a shipment.
 
Posted by Huia (# 3473) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Steve Langton:
by Rook;
quote:
The gross misunderstanding is really assertion 2). On the whole, the gestalt of psychology did not distinguish itself as being particularly progressive with respect to conceptualization of various aspects of sexuality, particularly homosexuality. However, as psychology has dragged itself into more empirically-validated modalities in the last couple decades, the research has overwhelmingly supported the concepts of sexual identity and gender identity as being fundamentally intrinsic.

Can we have that in English please??

...

It is English, you dickwad. It is the standard vocabulary used in the social sciences and psychology. If you really don't understand what Rook means, you're obviously arguing from ignorance.
Nowthat is a surprise!

Huia
 
Posted by lilBuddha (# 14333) on :
 
Sorry, you are both wrong. He is arguing from bigotry. The ignorance is just a side note.
 
Posted by Boogie (# 13538) on :
 
The ignorance feeds the bigotry in a big way imo.

People who have good friends or family who are homosexual are rarely homophobic ime.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by The Rhythm Methodist:
I can't imagine you are really so naïve that you believe that significant numbers of gay people have never shared common goals, and aspirations for their status in society. SSM is probably the most recent example of something which may be fairly described as coming from a gay agenda, but you could say the same about legalization in the sixties, for example. It is ironic that you accuse me of a non-existent phobia, because I mentioned something that has actually existed for a very long time.

In which case it's a curious thing that the only people who use the phrase 'the gay agenda' are opposing parts of it or want to oppose parts of it or defending the right to oppose parts of it.
You never get gay rights organisations using the phrase 'gay agenda'. Why do you think that is?

We don't usually describe someone's aspirations as their agenda. Nor do we usually use the phrase 'the x agenda' with the definite article of any group of people with diverse but shared aspirations. The phrase 'the agenda' is used to distance the goals being talked about from the lives of the people whose goals they are, as if they're just means to some other unspecified end. (The same goes for Russ' vaguely pejorative use of the word 'political'.)
 
Posted by Doc Tor (# 9748) on :
 
Perhaps we should start reading 'the gay agenda' as 'human rights', as in:
quote:
SSM is probably the most recent example of something which may be fairly described as coming from human rights

 
Posted by Steve Langton (# 17601) on :
 
by Soror Magna;
quote:
It is English, you dickwad. It is the standard vocabulary used in the social sciences and psychology. If you really don't understand what Rook means, you're obviously arguing from ignorance.
As it happens, I do understand what Rook meant; but he could have said exactly the same thing in about the same space in much more everyday and less jargon-ridden English. And I can't help wondering if psychology (and the social sciences) might be done better in that more ordinary English. What Rook wrote may - just - be English; it is English pretentious to the point of near incomprehensibility.
 
Posted by Steve Langton (# 17601) on :
 
by Doc Tor;
quote:
Perhaps we should start reading 'the gay agenda' as 'human rights', as in:
quote:
quote:
SSM is probably the most recent example of something which may be fairly described as coming from human rights


As far as I'm concerned I'm not denying you your human rights; I am in favour of the state allowing SSM to those who hold such beliefs. But an even more basic human right is the right to disagree and the requirement that you allow others that right. It is NOT a human right that you are allowed to put your position legally beyond disagreement and challenge; on the contrary, that is pretty much the definition of tyranny.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Steve Langton:
But an even more basic human right is the right to disagree and the requirement that you allow others that right. It is NOT a human right that you are allowed to put your position legally beyond disagreement and challenge; on the contrary, that is pretty much the definition of tyranny.

Disagree away! But when your disagreement descends to the level of homophobic bullying, you can fuck right off. The right to swing your fist ends at my nose.
 
Posted by quetzalcoatl (# 16740) on :
 
The Rhythm Methodist wrote:

I think you'll find the clue to people claiming it is, would be in the word phobia, which has various definitions along the lines of an anxiety disorder, or an overwhelming, debilitating or morbid fear. These are mental health issues, of course. Homophobia is not a recognised mental health condition - it is merely a word contrived to insult, silence or intimidate people who are judged to be anti-gay, or even just not pro-gay enough for someone's liking.

Keep 'em coming! I love the smell of crappy etymology in the morning, so often used to defend crappy arguments. You'll be telling us next that hysteria refers to a woman's womb, and that December is the tenth month!

See mousethief's excellent summary - meaning is use, and believe it or not, language is changing all the time. Homophobia doesn't mean fear.

Orfeo - thank you for your post above, which made me blush, as I tend to go in for abstract arguments against homophobia, when the hurt, and harm done by it is palpable, inhuman and cruel. The bigots are beyond contempt in their inhumanity.

[ 30. September 2015, 11:50: Message edited by: quetzalcoatl ]
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Curiosity killed ...:
Romans 1: 26-28 is really subject to interpretation in all senses of that word.

(And shouldn't we be having this conversation in Dead Horses?)

I've started a Dead Horses thread on the interpretation issue, for those who wish to discuss the point without acrimony.
What I've never managed to get anyone to articulate is why of the issues that Jesus or Paul talked about, the one that Christians get so over exited about is homosexuality. Or why this has officially become The Worst Sin Ever.

The fact that when we get to heaven St Peter might check whether our name is in the book of life, but not ask us who we shagged is going to come as a big surprise to many.

Tubbs
 
Posted by quetzalcoatl (# 16740) on :
 
One explanation, is that conservatives can't persecute divorced people, as half the congregation probably are, but gays can be persecuted safely enough. On the other hand, it's said that knowing friends and relatives who are gay, can deconvert homophobes (from homophobia). I remember that my parents had a gay friend, and it did help them (and me) to see it differently, as I grew up in an almost completely homophobic environment (not Christian).
 
Posted by quetzalcoatl (# 16740) on :
 
Or maybe some Christians are fascinated by bottoms? They don't seem to get exercised by cunnilingus.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by quetzalcoatl:
Or maybe some Christians are fascinated by bottoms? They don't seem to get exercised by cunnilingus.

Then they're not doing it right.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
Sorry, you are both wrong. He is arguing from bigotry. The ignorance is just a side note.

Ignorance and bigotry share opposite faces of the same coin.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Steve Langton:
But an even more basic human right is the right to disagree and the requirement that you allow others that right. It is NOT a human right that you are allowed to put your position legally beyond disagreement and challenge; on the contrary, that is pretty much the definition of tyranny.

How people like you disagree in the privacy of your own home is your business. I just wish I didn't have to witness Public Displays of Disagreement. Why do you have to flaunt it?
 
Posted by orfeo (# 13878) on :
 
Anyway, the notion that people have a right to disagree and that it's tyranny to have a definitive answer is complete bunkum. Here is a short list of things that are not legally disputable.

There are 100 cents in a dollar.
We use dollars.
The speed limit on a road.
The minimum hourly wage.
Whether it's okay to fire someone for being gay, or pregnant, or insert something else here depending where you live.
Whether you can sell something that hasn't met certain standards.
Whether it's okay to sell contaminated peanut butter.


I just get really sick of people who bleat thought bubbles about how life is regulated when they've put no thought into what rule of law actually means. It means there is a great big pile of stuff where your personal opinion doesn't mean shit. If that's tyranny then every parent who told a child what to do is a tyrant.
 
Posted by quetzalcoatl (# 16740) on :
 
Just a footnote, that anthropologists have begun to examine homophobia around the world, looking at the different cultural aspects of it in different countries. I am familiar with the classic 'Manhood in the Making' (David Gilmore), which in part looks at homophobia round the Mediterranean, which seems to reinforce notions of masculinity (including machismo), and the denigration of women.

A more recent book is by David Murray, 'Homophobia: Lust and Loathing Across Time and Space', which appears to look more widely at different cultures, (haven't read it). Areas covered include American Christian churches, modern Greece, the Caribbean, New York City, and Australia.

I expect that there will be more books like this, as anthropologists try to understand the apparent growth of homophobia in some areas, such as Africa, and the struggle against it in many countries.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
I used "corrupted" because Eliab (if I remember right) objected to the technical sense of "perverted". What word do you suggest to convey this concept ?

And you thought "corrupted" was an improvement? Seriously?

Here's the rule: if the primary meaning and/or use of a word is derogatory, don't use it about people who haven't first used it about themselves, unless you wish to insult them.

If you want to say that homosexuality is a sub-optimal reproductive strategy, without implying personal disapproval, then say it's a sub-optimal reproductive strategy. If you want to say that, and at the same time to express disgust and contempt, then say that it's a corruption and perversion of human sexuality. Either approach allows the rest of us to understand what you mean.

It seems to me that the word you are looking for is one that makes it sound as if you are being neutral and technical in noting a biological feature of homosexuality, AND that suggests that for neutral biological reasons homosexuality is morally wrong. You want a linguistic disguise for a logical fallacy - a word with both disapproval and plausible deniability built in. Why not, instead, just say what you fucking mean? If you are being technically biological, use neutral language, and admit that no moral conclusions follow. If you intend all the moral connotations of "perversion" and "corruption", have the guts to admit that that's why you are using those words.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Tubbs:
What I've never managed to get anyone to articulate is why of the issues that Jesus or Paul talked about, the one that Christians get so over exited about is homosexuality. Or why this has officially become The Worst Sin Ever.

Yeah about 3 references to it and 28 to greed. Hmmmm. Interesting what got American conservatives knickers in a twist about Pope Francis' speech.
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
Sorry, you are both wrong. He is arguing from bigotry. The ignorance is just a side note.

Ignorance and bigotry share opposite faces of the same coin.
Sometimes. Never underestimate hate, pride or power.
quote:
Originally posted by quetzalcoatl:
One explanation, is that conservatives can't persecute divorced people, as half the congregation probably are,

I think this a very solid thought. One method of building power is to unite against a "threat".
 
Posted by quetzalcoatl (# 16740) on :
 
lilBuddha

Another solid thought from you - otherization is probably crucial to the maintenance of power and paranoia, which often seem to go together.

Conservatives seem to require gallons of enemies, in order to feel unsafe, and therefore belligerent. See the bizarre spectacle of homophobic bullies complaining at becoming martyrs to the 'gay agenda'. Ah, the poor wee lambs.
 
Posted by The Rhythm Methodist (# 17064) on :
 
Originally posted by mousethief:

quote:
Rhythm man, get it into your thick skull. "Homophobia" is not being used by anybody as the name of a medical condition.

I couldn't agree more. It is merely intended to sound like a medical condition, presumably to maximise the offence cause by implying that the 'homophobe' has mental health issues.

As for what you describe as the 'gay agenda bullshit', I'm happy to be corrected. If you are saying there has never been any concerted effort, no common cause made...and no campaign instigated, embraced or led by gay people to alter legislation, then I will accept that all such changes have been entirely the product of the 'straight' community. But you're not really saying that, are you?

If, as I now suspect from your post, your real objection to my mention of the gay agenda is that you associate that phrase with people you perceive as anti-gay - then I should tell you that I neither knew such people used it like that, nor did I intend any offence by using it myself. It just seemed a perfectly reasonable shorthand way of describing a raft of issues that I felt were important to gay people.

I am going to withdraw from this thread, though I would encourage you to have the last word, if that suits. In truth, I have been somewhat disturbed by a post which spoke of distress caused by some of the stuff which has come up. I may have already inadvertently added to that - in which case, I am truly sorry. In any event, I can avoid the possibility of causing further grief by bowing out.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by The Rhythm Methodist:
I couldn't agree more. It is merely intended to sound like a medical condition, presumably to maximise the offence cause by implying that the 'homophobe' has mental health issues.

No, it really isn't. It is a word that has come to mean "people who are bigoted against gay people". You could call such people "sexualityist" if you like, but that sounds stupid.
 
Posted by quetzalcoatl (# 16740) on :
 
The only time I've heard homophobia discussed in a mental health context, is, ironically, in terms of 'internalized homophobia' in gays and lesbians, in other words, self-hating gays.

For some people, this can be debilitating, as it attacks self-esteem and is often linked with depression, and even suicidal thoughts.

Of course, there is a fairly complex analysis of how gays internalize such values and ideas, and how it can be remedied.

I have literally never heard homophobia itself discussed as a mental health issue among heterosexual people, except in extreme cases, e.g. where it is associated with violent aggression, psychotic traits, and so on.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by The Rhythm Methodist:
It is merely intended to sound like a medical condition, presumably to maximise the offence cause by implying that the 'homophobe' has mental health issues.

You truly allow your irrational prejudice to influence your outlook to the point of making it appear to be a mental health issue.
It is amusing that many people who think penises in anuses are soo bad spend most of their time with their head up one.
 
Posted by John Holding (# 158) on :
 
quote:
Originally posted by The Rhythm Methodist:

If, as I now suspect from your post, your real objection to my mention of the gay agenda is that you associate that phrase with people you perceive as anti-gay - then I should tell you that I neither knew such people used it like that, nor did I intend any offence by using it myself. It just seemed a perfectly reasonable shorthand way of describing a raft of issues that I felt were important to gay people.

Then what cultural desert have you heen a hermit in for the last 50 years or so.

"The gay agenda" has been a stock phrase in anti-gay statements for at least that long. It has only been used in anti-gay statements for at least that long.

And you want us to believe that you invented it all by yourself to describe something about gay issues without any awareness at all about how it's used and has been used for decades in discussions about gay issues?

Sorry, I don't buy it. And because this is Hell, I can say that, that being the case, I have ceased to give any credence at all to what you might say on any topic at all.

John
 
Posted by RooK (# 1852) on :
 
Tangentially: I just discovered that Neoreactionary is actually a thing.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by The Rhythm Methodist:
As for what you describe as the 'gay agenda bullshit', I'm happy to be corrected. If you are saying there has never been any concerted effort, no common cause made...and no campaign instigated, embraced or led by gay people to alter legislation, then I will accept that all such changes have been entirely the product of the 'straight' community.

To repeat, I don't think that's what the word 'agenda' usually means or conveys. According to the OED the word in this sort of context means:
quote:
A campaign, programme, or plan of action arising from a set of underlying principles or motives. Hence: the underlying intentions or motives of a particular person or group.
That is, there is a strong implication that the person or group with an agenda is not acting out of their professed principles or motives, but out of their underlying motives. The term is pejorative and implies dishonesty or insincerity. (All the OED's examples are pejorative.)
'Hidden agenda' is something of a pleonasm.
 
Posted by Steve Langton (# 17601) on :
 
by Doc Tor

quote:
The right to swing your fist ends at my nose.
As a pacifist, I won't be swinging my fist any time soon. Simply disagreeing with you is not bullying.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Steve Langton:
by Doc Tor

quote:
The right to swing your fist ends at my nose.
As a pacifist, I won't be swinging my fist any time soon. Simply disagreeing with you is not bullying.
So you can't even do metaphor? Or are you saying that despite your disagreement, you treat all lesbian and gay people you meet exactly the same as all straight people?
 
Posted by RooK (# 1852) on :
 
Fuck that noise.

We are discussing how society should treat its members. The insistence that some members of society should arbitrarily be subjected to systemic assaults on their rights and freedoms is worse than mere bullying.

It's akin to the social shitstains who suggest that they aren't hurting anybody by their refusal to vaccinate. Fucking troglodytes.

[ 30. September 2015, 22:10: Message edited by: RooK ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by The Rhythm Methodist:
I couldn't agree more. It is merely intended to sound like a medical condition, presumably to maximise the offence cause by implying that the 'homophobe' has mental health issues.

You know what? I'm getting really sick of this idea that everyone got together and carefully planned the usage of a word just to piss you off.

Maybe someone, somewhere did. But I think the main reason the word took off is simply because the fucking vowel sounds work, and that while it's easy to say "sexism" and "racism", "sexualityism" is impossible and "homosexualism" isn't much better.

Seriously, if you're going to get so worked up about the standard word, COME UP WITH A FUCKING VIABLE ALTERNATIVE!
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by The Rhythm Methodist:
I am going to withdraw from this thread,

Yet another case of a person who uses the rhythm method but withdraws too late, after the damage is done.
 
Posted by Penny S (# 14768) on :
 
Having just come in from minuting the neighbourhood meeting, I am wondering about the items on this agenda. Obviously,
1. Members present
2. Apologies for absence
3. Minutes of the previous meeting
4. Matters arising
5. Chairs' report
6. Secretary's report

And somewhere at the end,
A.O.B
Date and venue of next meeting

That's an agenda. Just what do people suppose the missing items are?

There was a good cartoon, I think in the Oldie. Men around a table, and the Chair addresses one in the corner. "Henry, we all know you have a hidden agenda. And we need you to produce it now, or we can't have the meeting..."
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Penny S:
Just what do people suppose the missing items are?

Ah, but what did you hide under "matters arising"? It could have been about how to turn the kiddies into homos. It could have been about how to drive the Muslims out.

It could also have been about possible ways of stopping Mrs Henderson's dachshund from digging up the flower bed next to the village green, but we just don't know, do we? And what have you got against Mrs Henderson?
 
Posted by Penny S (# 14768) on :
 
I was carefully avoiding stereotypical assumptions such as organising a group discount at the gym, or redecorating Mrs Henderson's house for her in the latest fashion of Farrow and Ball colours.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by The Rhythm Methodist:
I am going to withdraw from this thread,

Yet another case of a person who uses the rhythm method but withdraws too late, after the damage is done.
[Overused] [Killing me]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by The Rhythm Methodist:
... I couldn't agree more. It is merely intended to sound like a medical condition, presumably to maximise the offence cause by implying that the 'homophobe' has mental health issues. ...

No, not really. Nobody thinks homophobes are mentally ill. Mentally ill people can be treated and be valuable members of society. Homophobes are cruel, self-righteous douchebags, for which there is no treatment. And "gay agenda" is a dog whistle and you know it is, which makes you a dissembling, cruel, self-righteous douchebag.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Soror Magna:
And "gay agenda" is a dog whistle and you know it is, which makes you a dissembling, cruel, self-righteous douchebag.

This. There is no plausibility to his denials, and no deniability in his statement.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Steve Langton:
As far as I'm concerned I'm not denying you your human rights; I am in favour of the state allowing SSM to those who hold such beliefs. But an even more basic human right is the right to disagree and the requirement that you allow others that right. It is NOT a human right that you are allowed to put your position legally beyond disagreement and challenge; on the contrary, that is pretty much the definition of tyranny.

So do people have the fundamental right to disagree that you have a right to live? Or is that position legally beyond disagreement and challenge?
 
Posted by RooK (# 1852) on :
 
Just to point out that there continues to be a resounding dearth of "recent [psychological] discoveries [which] undermine some of the simplistic assertions of the 'pro-gay agenda'".

Feel free any time, Steve, to show us that you haven't just made shit up to justify your bigoted preconceptions. Or are the lies that you convince yourself with so precious and fragile that they cannot withstand real examination?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Palimpsest:
quote:
Originally posted by Steve Langton:
As far as I'm concerned I'm not denying you your human rights; I am in favour of the state allowing SSM to those who hold such beliefs. But an even more basic human right is the right to disagree and the requirement that you allow others that right. It is NOT a human right that you are allowed to put your position legally beyond disagreement and challenge; on the contrary, that is pretty much the definition of tyranny.

So do people have the fundamental right to disagree that you have a right to live? Or is that position legally beyond disagreement and challenge?
It would be tyranny to deny me the right to deny Steve the right to live. Right?
 
Posted by Tubbs (# 440) on :
 
quote:
Originally posted by Penny S:
I was carefully avoiding stereotypical assumptions such as organising a group discount at the gym, or redecorating Mrs Henderson's house for her in the latest fashion of Farrow and Ball colours.

As far as I can tell, the "gay agenda" seems to be remarkably similar to the "hetrosexual agenda".

All these gay people, wanting to work support themselves and contribute to society, hang out with friends, have a nice home and maybe, find love. Whilst not being judged solely on what they do in bed and treated like everyone else.

How outrageous! I notice that none of the true believers has actually managed to answer my question about why being gay is the Worst Sin Ever based on what it says in the Bible. Could it be because the whole "gay agenda" and "worst sin ever" thing be a man-made construct that doesn't actually stand up to close examination?! Nah ... Because that would be stupid and bigoted. And those aren't Christian virtues at all

Tubbs
 
Posted by quetzalcoatl (# 16740) on :
 
There's also the point, which comes up in a long thread like this, that there don't seem to be any secular arguments against gay sex, which pass muster.

You can see Russ straining to achieve this, with his use of terms like 'faulty' and 'defective', but as has been pointed out, this relies on an equivocation between functional and moral senses of those terms. It also crosses the is/ought barrier derived from Hume's famous argument, crudely, that you can't get an ought from an is.

But all of the arguments - gay sex isn't reproductive, it causes diseases, it's promiscuous, it's unnatural, kids need a mommy and daddy - are car crashes really. For one thing, they tend to be too powerful - for example, the mommy/daddy argument seems to condemn single parents.

Of course, there are the theistic arguments, but as already noted, they are perhaps seen as irrelevant by many people in a secular society.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Tubbs:
As far as I can tell, the "gay agenda" seems to be remarkably similar to the "hetrosexual agenda".

They're both trying to undermine marriage, heterosexual people by getting divorced, and gay people by... um... getting married.

You might not understand how getting married undermines marriage but that just shows that our minds aren't devious enough to understand the gay agenda.
 
Posted by quetzalcoatl (# 16740) on :
 
Well, if the gay guy next door to me gets married, my own marriage is rendered tawdry and meretricious. This is true, by gum, it's true, I swear, as sure as eggs are egs. Plus, the thought of all that bum sex next door is really off-putting. I want some!
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Palimpsest:
quote:
Originally posted by Steve Langton:
But an even more basic human right is the right to disagree and the requirement that you allow others that right. It is NOT a human right that you are allowed to put your position legally beyond disagreement and challenge; on the contrary, that is pretty much the definition of tyranny.

So do people have the fundamental right to disagree that you have a right to live? Or is that position legally beyond disagreement and challenge?
It would be tyranny to deny me the right to deny Steve the right to live. Right?
You may of course express a view that the world would be a better place without Bible-based Christians. Or a view that there are no such thing as "rights". That's freedom of speech.

If you express such a view in a way that amounts to threatening any individual then that's a crime.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
If you want to say that homosexuality is a sub-optimal reproductive strategy, without implying personal disapproval, then say it's a sub-optimal reproductive strategy.

I don't see homosexuality as a strategy. I see it as possibly something like one of your other suggestions - the outcome of a relatively-common failure in the copying of a gene.

Except that science hasn't yet ISTM reached a clear conclusion as to how much is genetic and how much is developmental and what the mechanisms involved are. I don't want to be dogmatic before the evidence is in.

Also, seems like the human species has been pretty successful at reproducing...

quote:
It seems to me that the word you are looking for is one that makes it sound as if you are being neutral and technical in noting a biological feature of homosexuality, AND that suggests that for neutral biological reasons homosexuality is morally wrong.

No, only choices can be morally wrong. What I'm suggesting follows from the biological facts is not in the first instance a moral conclusion. But a rebuttal of the symmetry implied by the left-handed analogy. Homosexuality is not an equally-valuable thing that is just like heterosexuality; it is a non-functional distortion of heterosexuality.

Heterosexuality is the normality, the strategy for continuing the species (insofar as one can use that word without misattributing mind).

Once we've established what homosexuality is, only then is there a sound basis for thinking about the moral questions around it.

And the answers I'm suggesting are along the lines that
- those whom nature has left unequipped for heterosexual relations should (in the absence of a cure) be tolerated in whatever harmless style of personal life they choose
- but those who are not thus unequipped should be encouraged to hold marriage and family as good (whilst equally being tolerated in choosing for themselves how they live, following their own talents and aptitude without harming others).
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Tubbs:
I notice that none of the true believers has actually managed to answer my question about why being gay is the Worst Sin Ever based on what it says in the Bible. Could it be because the whole "gay agenda" and "worst sin ever" thing be a man-made construct that doesn't actually stand up to close examination?! Nah ... Because that would be stupid and bigoted. And those aren't Christian virtues at all

Stupid bigotry may not be a Christian virtue, but there sure as hell is a lot of it in the Church.

quote:
Originally posted by Russ:
quote:
Originally posted by mousethief:
It would be tyranny to deny me the right to deny Steve the right to live. Right?

You may of course express a view that the world would be a better place without Bible-based Christians. Or a view that there are no such thing as "rights". That's freedom of speech.

If you express such a view in a way that amounts to threatening any individual then that's a crime.

I wasn't asking if I could express it. I was asking if it was tyranny. Somehow I knew you wouldn't answer the question I asked. You've done so little of that in this thread already. I had no reason to think this would be the point where you turned over a new leaf. And I was right.

quote:
Originally posted by Russ:
I don't want to be dogmatic before the evidence is in.

Then stop.

quote:
Originally posted by Russ:
Homosexuality is not an equally-valuable thing that is just like heterosexuality; it is a non-functional distortion of heterosexuality.

Only if the only function of heterosexuality is reproduction. Which nobody here but you accepts (now that IngoB is gone).
 
Posted by Soror Magna (# 9881) on :
 
Once again, Russ flaunts his ignorance, this time of biology. Russ, if you're going to use big fancy technical words like "reproductive strategies" and "species", you need to understand that the non-reproductive members also form part of the reproductive strategy of the species. So, for example, corvids have helpers at the nest. This is an example of cooperative breeding, which has been observed in birds, mammals, fish and insects. The non-reproducers are contributing to the success of the reproducers, so they are helping the species continue even though they have no offspring of their own.

I'll repeat that for you: the non-reproducers are contributing to the success of the reproducers, so they are helping the species continue even though they have no offspring of their own.

But of course, you weren't really talking about species and reproductive strategies. You were just trying to use your little pea brain to figure out yet another way to say there's something terribly awful and horribly wrong with anyone who isn't mating and having vast numbers of offspring. It's like you're the walking, talking embodiment of an Irish joke.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Homosexuality is not an equally-valuable thing that is just like heterosexuality; it is a non-functional distortion of heterosexuality. ...

Two words: disability studies.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
Bible-based Christians

AKA: No True Christian.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:
Bible-based Christians

AKA: No True Christian.
That, but also possibly not actually Christian. I'm pretty sure that Christ himself was not overly keen on the idea of blindly following a static text, and was more about being, well, loving to people.

Russ, and his philosophical ilk, are probably more-accurately described as Leviticans. Essentially, a distorted perversion of an otherwise functional religion.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Soror Magna:
Once again, Russ flaunts his ignorance, this time of biology. Russ, if you're going to use big fancy technical words like "reproductive strategies" and "species", you need to understand that the non-reproductive members also form part of the reproductive strategy of the species. So, for example, corvids have helpers at the nest. This is an example of cooperative breeding, which has been observed in birds, mammals, fish and insects. The non-reproducers are contributing to the success of the reproducers, so they are helping the species continue even though they have no offspring of their own.

I'll repeat that for you: the non-reproducers are contributing to the success of the reproducers, so they are helping the species continue even though they have no offspring of their own.

But of course, you weren't really talking about species and reproductive strategies. You were just trying to use your little pea brain to figure out yet another way to say there's something terribly awful and horribly wrong with anyone who isn't mating and having vast numbers of offspring. It's like you're the walking, talking embodiment of an Irish joke.

The reproductive strategy of bees, termites and ants is to turn one female into a massive egg-laying machine and stop every other female from having any children.

Someone remind me again why not having reproductive sex is "unnatural"?
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Soror Magna:
Once again, Russ flaunts his ignorance, this time of biology. Russ, if you're going to use big fancy technical words like "reproductive strategies" and "species", you need to understand that the non-reproductive members also form part of the reproductive strategy of the species. ....

I'll repeat that for you: the non-reproducers are contributing to the success of the reproducers, so they are helping the species continue even though they have no offspring of their own.

But of course, you weren't really talking about species and reproductive strategies. You were just trying to use your little pea brain to figure out yet another way to say there's something terribly awful and horribly wrong with anyone who isn't mating and having vast numbers of offspring. It's like you're the walking, talking embodiment of an Irish joke.

Ants are the great counter example to the Fundament stupidity that if every member of a species isn't a breeding heterosexual the species will go extinct.

For a family with what Russ thinks is a suboptimal strategy where a tiny fraction of ants have sex they are spectacularly successful. They've managed to have a very large amount of the animal biomass of the animal kingdom.

Hey Russ, Biology is one of the many things you know nothing about. Couldn't you keep your suboptimal ignorance in private at home and not scare the kids with it and not mention it in public. Is your inability to understand modern science sheer nastiness, or were there a lot of defective gene copies that happened when you were made?
 
Posted by Golden Key (# 1468) on :
 
In wolf communities, IIRC, breeding is usually just for the upper ranks.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
If you want to say that homosexuality is a sub-optimal reproductive strategy, without implying personal disapproval, then say it's a sub-optimal reproductive strategy.

I don't see homosexuality as a strategy. I see it as possibly something like one of your other suggestions - the outcome of a relatively-common failure in the copying of a gene.
Given that you're happy further down the thread to call 'heterosexuality' a strategy, I think you're being inconsistently pedantic here.

quote:
Once we've established what homosexuality is, only then is there a sound basis for thinking about the moral questions around it.
This seems to me an example of scientism. The idea that some description cast in scientific format is what homosexuality is.

Surely what homosexuality is is the lived experience of homosexuals? You can try to work out the causal routes as to how sexuality is determined, and the roles played by genes, other biological factors, and upbringing. But none of that is what sexuality is. Homosexuality is how it plays out in the lives of people. And to find out what it is, you have to talk to those people.

quote:
And the answers I'm suggesting are along the lines that
- those whom nature has left unequipped for heterosexual relations should (in the absence of a cure) be tolerated in whatever harmless style of personal life they choose
- but those who are not thus unequipped should be encouraged to hold marriage and family as good (whilst equally being tolerated in choosing for themselves how they live, following their own talents and aptitude without harming others).

There are some weasel words up there. For example, in previous posts you've used the phrase 'behind closed doors' to characterise 'harmless style of personal life'.
Do you mean 'don't ask, don't tell'?
I personally wouldn't use 'tolerance' to describe 'don't ask, don't tell' polices. Don't ask, don't tell, is merely mitigated intolerance.

And in what way are people who think marriage between two men or two women is good not thinking that marriage between a man and a woman is good?

If same-sex couples decide to adopt or have children with technological assistance, is that not also a good thing?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Dafyd:
For example, in previous posts you've used the phrase 'behind closed doors' to characterise 'harmless style of personal life'.
Do you mean 'don't ask, don't tell'?
I personally wouldn't use 'tolerance' to describe 'don't ask, don't tell' polices. Don't ask, don't tell, is merely mitigated intolerance.

Yes - I'm certain he does. 'Keep it hidden and we'll say nothing, just don't make us acknowledge it or cause our children to know anything about it'.

That way keeps it homosexuals in the closet and encourages a culture of shame.

Now the beam of shame is now pointing the other way and Russ and his homophobic friends do not like it. They want to be seen as good people who would never advocate inequality.
 
Posted by lilBuddha (# 14333) on :
 
Originally posted by Russ:

quote:
but those who are not thus unequipped should be encouraged to hold marriage and family as good (whilst equally being tolerated in choosing for themselves how they live, following their own talents and aptitude without harming others).

Without harming others. (I missed this initially as I don't bother to read all of your drivel. But I do read Dafyd's reasoning)Without harming others. Did you know that most paedophiles are heterosexual? Not sure of the figures, but I would be willing to wager that most domestic abuse is by heterosexuals as well.
So what harm do homosexuals do that is unique to them? OTT home decoration? Encouraging women to wear trousers and sensible shoes?
 
Posted by quetzalcoatl (# 16740) on :
 
Dafyd has picked out that phrase from Russ, which is both farcical and chilling, 'once we've worked out what homosexuality is'.

This is chilling because dehumanized. Imagine saying, 'once we've worked out what women are'. Why not meet some women, or meet some gays?

It's a very detached, even cut-off view of people, as if you could assess them mechanically, in the laboratory. It avoids contact. Maybe Russ thinks that gay is contagious.
 
Posted by Erik (# 11406) on :
 
Hi,

One thing I would like to ask Russ is this. A lot of your arguement as to why homosexuality is a bad thing (or defective as you would put it) is that it does not allow for reproduction. I think this misses the fact that many gay people do have children. Whether this is from a previous relationship, medical assistance or adoption is irrelevant, they still are parents. I would be suprised if you would say that a heterosexual couple who had children by one of the above methods didn't really count as parents or that the children were not really theirs. Yet your repeated references to gay people as being outside the 'optimal reproductive strategy' seems to imply this. I know a few people up-thread have mentioned this but so far I don't think you have addressed this point. If I have missed it please point me to the relevant response.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by quetzalcoatl:
Dafyd has picked out that phrase from Russ, which is both farcical and chilling, 'once we've worked out what homosexuality is'.

This is chilling because dehumanized. Imagine saying, 'once we've worked out what women are'. Why not meet some women, or meet some gays?

It's a very detached, even cut-off view of people, as if you could assess them mechanically, in the laboratory. It avoids contact. Maybe Russ thinks that gay is contagious.

Well, if I have sex with another gay man doesn't that define me as gay?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by quetzalcoatl:
Dafyd has picked out that phrase from Russ, which is both farcical and chilling, 'once we've worked out what homosexuality is'.

I don't think it's dehumanising in its intended usage, but deferment. and it is an attempt to justify the position without seeming like a bigot.*
I spoke to an American who said he was opposed to equal marriage because he thought it would negatively effect him in taxation. i.e, marriage, and it's changed tax structure, causes a burden on the system.**When I replied that this was more a reason to limit all marriage rather than prohibit particular groups, he just kept replying that he wished to see a cost/benefit analysis. He was, in my opinion, attempting to reassign motive and postpone the conversation until never.


*Assuming Russ posts in earnest, of which I am not convinced.
**Not certain this is accurate, but it is irrelevant regardless.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by lilBuddha:
I spoke to an American who said he was opposed to equal marriage because he thought it would negatively effect him in taxation. i.e, marriage, and it's changed tax structure, causes a burden on the system.**When I replied that this was more a reason to limit all marriage rather than prohibit particular groups, he just kept replying that he wished to see a cost/benefit analysis. He was, in my opinion, attempting to reassign motive and postpone the conversation until never.

Tell him that when the Australian Government started recognising same sex couples (as de facto, not as married), it saved the Government money.

I know this because I was involved in collating the costings. And because there were conservative people IN the government at the time that tried the "oh, we'd love to be progressive, but maybe we can't afford it" line of argument.

Of course, what happened was that when the figures were made public, I had to sit and listen while some people in the homosexual community sniped and said the next government was only recognising same sex couples because money would be saved. Which was not true.

[ 02. October 2015, 14:19: Message edited by: orfeo ]
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by orfeo:
The reproductive strategy of bees, termites and ants is to turn one female into a massive egg-laying machine and stop every other female from having any children.

Naked mole rats operate that way as well.
 
Posted by Uncle Pete (# 10422) on :
 
quote:
Originally posted by Sioni Sais:
Well, if I have sex with another gay man doesn't that define me as gay?

Not always.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by RooK:
How do you feel about the word "retard"?

Where I come from it's a verb, with the stress on the second syllable.

Americans seem to feel the need for a related noun [Devil]
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by Golden Key:
In wolf communities, IIRC, breeding is usually just for the upper ranks.

Not sure if it is a rank thing but some wolves seem predisposed to form packs, while others are content to act as " uncles" or"aunts" to an existing litter. They basically babysit the pups while mom and dad take turns hunting. It might be a temporary or long term arrangement.

Like with the bee thing, This makes me wonder if gayness is a collective evolutionary trait. Perhaps a response to overpopulation-- more kids means more of a need for caregivers.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by quetzalcoatl:
Dafyd has picked out that phrase from Russ, which is both farcical and chilling, 'once we've worked out what homosexuality is'.

This is chilling because dehumanized. Imagine saying, 'once we've worked out what women are'. Why not meet some women, or meet some gays?

It's a very detached, even cut-off view of people, as if you could assess them mechanically, in the laboratory. It avoids contact. Maybe Russ thinks that gay is contagious.

Well, if I have sex with another gay man doesn't that define me as gay?
No. It defines you as MSM -- a man who has sex with men. That's not the same thing as gay. Prisoners can be MSM without being gay. Same for sailors, British schoolboys according to some stories, and so on. But they are most definitely not the same thing.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by quetzalcoatl:
Dafyd has picked out that phrase from Russ, which is both farcical and chilling, 'once we've worked out what homosexuality is'.

This is chilling because dehumanized. Imagine saying, 'once we've worked out what women are'. Why not meet some women, or meet some gays?

It's a very detached, even cut-off view of people, as if you could assess them mechanically, in the laboratory. It avoids contact. Maybe Russ thinks that gay is contagious.

Well, if I have sex with another gay man doesn't that define me as gay?
No. It defines you as MSM -- a man who has sex with men. That's not the same thing as gay. Prisoners can be MSM without being gay. Same for sailors, British schoolboys according to some stories, and so on. But they are most definitely not the same thing.
That's what I thought. Sexuality and sexual preference isn't therefore "contagious".
 
Posted by LeRoc (# 3216) on :
 
quote:
quetzalcoatl: Imagine saying, 'once we've worked out what women are'.
I'm almost there. I just need to find the one right answer to "Does my butt look big in this?"
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
Did you know that most paedophiles are heterosexual?

Do you have a source for that ?

If a man who is sexually attracted to women has a heterosexual orientation, a man who is sexually attracted to men has a homosexual orientation, and a man who is sexually attracted to prepubescent children has a paedophile orientation, then your statement doesn't seem to make sense.

The same distinction between sexual acts and sexual orientation applies to paedophiles as to everyone else.

Or do you mean is that the incidence of what we might call MSC - paedophile acts without paedophile orientation - is much higher than the incidence of paedophile orientation ?
 
Posted by Curiosity killed ... (# 11770) on :
 
Source quoted here:
quote:
Dr. William C. Holmes, Assistant Professor of Medicine, University of Pennsylvania School of Medicine, authored a study in the December 1998 issue of the Journal of the American Medical Association that indicated that 98 percent of all male perpetrators who had sexually abused boys were identified in their families and communities as heterosexual.

 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Soror Magna:
for example, corvids have helpers at the nest...

...The non-reproducers are contributing to the success of the reproducers, so they are helping the species continue even though they have no offspring of their own.

The link you give refers to crows delaying their own reproduction in order to assist with the survival of their kin.

Are you putting forward the theory that homosexuality in humans is a successful reproductive strategy along similar lines ? That the additional aid that Orfeo gives to his siblings because he is gay enhances their own reproductive chances to an extent that outweighs the loss of his own genes to posterity ? That nature has decided that his destiny is to be a supporter of the other children in his family ?

I guess putting forward any theory at all is a step forward from just hurling insults.

Or are you once more arguing against something I haven't said ? I haven't said that gays are bad for not contributing to the continuation of the species; I've said that they are blameless people with a defective sexual desire because that desire is such as to not contribute to the continuation of the species which is the purpose of sexual desire.

"Helpers at the nest" doesn't require gay crows.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Russ:
That the additional aid that Orfeo gives to his siblings because he is gay enhances their own reproductive chances to an extent that outweighs the loss of his own genes to posterity ? That nature has decided that his destiny is to be a supporter of the other children in his family ?

Fucking hell. I thought we'd already smacked you with the clue bat over this.

The hint is in the word 'sibling'. Orfeo's genes are not lost.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
I don't see homosexuality as a strategy.

Given that you're happy further down the thread to call 'heterosexuality' a strategy, I think you're being inconsistently pedantic here.
Not at all. This is part of what we're arguing about. Whether having a small percentage of homosexuals in the mix is part of Nature's plan for humanity, or conversely whether it's a failure mode of the human reproductive system (in a similar way to various relatively-common birth defects).

To say that because it happens it must be part of the plan is the "appeal to nature" fallacy which quetzal referred to.

quote:
quote:
Once we've established what homosexuality is, only then is there a sound basis for thinking about the moral questions around it.
This seems to me an example of scientism. The idea that some description cast in scientific format is what homosexuality is.

Surely what homosexuality is is the lived experience of homosexuals?

No again. I believe that there is an objective reality here. If all the deaf people get together and agree that they'd prefer people to think that deafness isn't an impairment it's just a different and equally-good way of being human, that doesn't change the fact of what deafness is.

And the same is true of homosexuality. Counselling may change the attitudes of gay people. Legalisation changed their "lived experience". Neither changes the biological facts.

If it is a matter of objective reality then I could be proved wrong by future scientific discoveries, and I acknowledge that.

We're arguing the appropriateness of a medical paradigm (homosexuality is a condition that it may someday be possible to cure or prevent) versus a theological paradigm (homosexuality is a sin because it is against the will of God) versus a political paradigm (homosexuals are a sociological group who have been oppressed in the past and are struggling for equal rights).

And yes, applying any paradigm outside its appropriate area can come over as "chilling" or sinister.

quote:
And in what way are people who think marriage between two men or two women is good not thinking that marriage between a man and a woman is good?
If you think that two persons of the same sex can marry then you think that marriage is no more than civil partnership.

quote:
If same-sex couples decide to adopt or have children with technological assistance, is that not also a good thing?
If same-sex couples can offer children everything that a married couple can, (and my understanding is that the evidence to date supports this) then yes.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Are you putting forward the theory that homosexuality in humans is a successful reproductive strategy along similar lines ? That the additional aid that Orfeo gives to his siblings because he is gay enhances their own reproductive chances to an extent that outweighs the loss of his own genes to posterity ? That nature has decided that his destiny is to be a supporter of the other children in his family ?

Yeah, because maybe some of us are not so relentlessly individualistic and selfish as you and can grasp things like what a "relative" is. Or a "family". Maybe my genes can recognise the striking resemblance between me and my nephew, just like most people could when he was about 6 months old and all these jokes/remarks were made about how he must be mine.

You moron. And I thought I'd made it sufficiently clear I'd had enough of being your gay poster boy for your pathetic illustrations of nonsensical propositions.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Nature's plan for humanity ...

Yep, doesn't know a thing about biology.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
If a man who is sexually attracted to women has a heterosexual orientation, a man who is sexually attracted to men has a homosexual orientation, and a man who is sexually attracted to prepubescent children has a paedophile orientation, then your statement doesn't seem to make sense.

What's a paedophile orientation? Is there such a thing? Do you have any evidence that anybody who works in the fields of human sexuality uses such a term?

quote:
Whether having a small percentage of homosexuals in the mix is part of Nature's plan for humanity,
Nature doesn't plan. It's not a person. People plan. Nature is just a collective noun for everything that happens in the biosphere. The biosphere doesn't plan.

quote:
And yes, applying any paradigm outside its appropriate area can come over as "chilling" or sinister.
What it comes over as is Category Error.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
Are you putting forward the theory that homosexuality in humans is a successful reproductive strategy along similar lines ? That the additional aid that Orfeo gives to his siblings because he is gay enhances their own reproductive chances to an extent that outweighs the loss of his own genes to posterity ? That nature has decided that his destiny is to be a supporter of the other children in his family ?

Forget orfeo - it is highly unlikely that his current living conditions greater resemble the environment in which human sexuality evolved. Imagine instead a group of a few dozen primates, almost all of them close kin to the rest of the group, trying to survive in a pre-technological and highly competitive environment. Child bearing and rearing is, of course, a survival necessity, but it is also (compared to most mammals), a high risk, materially costly, long-term, labour intensive activity. Is it plausible that this group of primates could improve their survival prospects if they could somehow ensure that a small but significant proportion of their adult members would channel their sexual instincts and energies in a non-reproductive direction, so that their other resources were always available to be deployed on providing for the group's other needs?

That's a 'group selection' rationale for homosexuality. If true, homosexuality is an adaptive trait, not a defect. There are problems with it: although the non-reproducing individuals are certainly helping to propagate "their genes" in the general sense, those specific genes that influence homosexuality are, naturally, more likely to be found in those that do not procreate than those that do, and therefore, however useful to the group as a whole, will tend to decrease in frequency. But that is not necessarily insurmountable if there is no one 'gay gene', but instead homosexuality results from a combination of several genes, all of which occur throughout the population.

Alternatively, homosexuality may be the result of gene-level selection. A gene (or set of genes) that helps to build that part of the brain that decides what is and isn't perceived as sexually attractive and influences the behavioural response might be excellent at producing a highly-motivated desire the fuck the potentially fertile in 95% of the bodies it finds itself inhabiting, and thereby might out-perform all of its rivals for chromosome space, even though in 5% of cases it builds a brain with a non-reproductive sexual response. Nothing has gone wrong in those cases - the gene might be faithfully transcribed and expressed in all its host bodies, and is successful one because it plays the odds better than the alternatives. Homosexuality would be neither a defect, nor, in itself, an adaptation, but is rather the consequence of an adaptive trait, like the blind spot in a mammalian eye. It's "supposed" to be there - it's not caused by something going wrong, but is built into an extremely effective design, but doesn't itself do anything of direct value.

Alternatively, homosexuality may be the result of a recurrant mutation with no discernible selective value at group, individual or gene level. It would be maladaptive, in that the individual with the mutation is significantly less likely ever to reproduce. The problem with that explanation is that homosexuality occurs rather too frequently for that to feel intellectually satisfying as an account.

All those three alternatives, and probably quite a few more, are possible. All of them could potentially have resulted in a primate species ending up pretty much where we are now. And as far as I know, no one currently knows which for them is true. Or if there's something that's true in all of them. Or if none of them are true and the real explanation is something that no one has yet thought of. I'd love to know. It would be fascinating. What I don't see is how the true explanation, whatever it happens to be, would make the slightest bit of difference to what counts as ethical behaviour by gay people, or in any way affect their rights and freedoms, or the way that I should treat them.

The question "What is morally best for us as human beings now?" is only tangentally related to the question of "What makes for reproductive success in our current environment?" and not at all related to the question of "What was a good reproductive strategy 100K-1M years ago when we were evolving to our current form?". You seem to be suggesting that we should treat happy, healthy, well-adjusted, functional members of society as broken, on the unproven, and somewhat speculative, basis that they have a trait that would have been deleterious in hominids living in a completely different social environment, and possibly not even belonging to anything we would recognise as our own (modern) species. How can you not see that as bullshit?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
Given that you're happy further down the thread to call 'heterosexuality' a strategy, I think you're being inconsistently pedantic here.

Not at all. This is part of what we're arguing about. Whether having a small percentage of homosexuals in the mix is part of Nature's plan for humanity, or conversely whether it's a failure mode of the human reproductive system (in a similar way to various relatively-common birth defects).
There are several steps that we're arguing about, and you need to establish all of them.
You need firstly to establish that there's some way of objectively characterising homosexuality according to which it can be described as a failure of the reproductive system, and then you have to establish that this has some normative significance such that it's meaningful to call it a defect that can be cured.
Inability to ejaculate or inability to receive eggs into the womb wall are defects in the reproductive system. Clearly, homosexuality is not a defect in the same way; there isn't anything that the homosexual wants to do that they can't do. So even if it means that one's genes aren't going to be passed on, calling it a defect from any perspective other than that of the genes looks like a leap of logic. Even a "genes are reality" pundit like Dawkins doesn't go that far.

(And even then you haven't got near establishing your further claims that children should be taught about heterosexual sex first, or that permanent faithful relationships between people of the same sex oughtn't to be called marriage.)

Let's use your example of deafness.
Suppose a deaf person thinks that the deaf community is a different and equally good way of being human. I'm sure even such a person would agree that considered as an organ for hearing their ear is defective. They don't think it follows that being deaf is a defective way of being human: either because they find, for example, the other senses become more sensitive to compensate (the blind theologian John Hull testified that his appreciation of hearing and smell improved such that he didn't miss being sighted); or else because they find that the cultural workarounds for deafness have themselves got intrinsic value, such that the deaf culture is a valuable way of being human. (Or obviously both.)
The point is that even if we concede that homosexuality is considered from the point of view of reproduction a defect, it doesn't follow that being a homosexual is a defective way of being human.

quote:
quote:
Surely what homosexuality is is the lived experience of homosexuals?
No again. I believe that there is an objective reality here. If all the deaf people get together and agree that they'd prefer people to think that deafness isn't an impairment it's just a different and equally-good way of being human, that doesn't change the fact of what deafness is.
From your and my perspective, the lived experience of homosexual people is what it is regardless of what we think it is, and in that sense is an objective fact for us.
(Although personally I think the words 'objective' and 'subjective' almost always muddy the water when introduced into these discussions.)

quote:
If it is a matter of objective reality then I could be proved wrong by future scientific discoveries, and I acknowledge that.
As I say, imagining that the stuff that could be proved wrong by future scientific discoveries is the only objective level, or is the stuff that is of moral importance, is scientism. Which I don't believe in any other context, and certainly don't believe in this one.

quote:
quote:
And in what way are people who think marriage between two men or two women is good not thinking that marriage between a man and a woman is good?
If you think that two persons of the same sex can marry then you think that marriage is no more than civil partnership.
Or I think civil partnership is no less than marriage.
What do you think civil partnership is?
If you think that civil partnership is a purely legal arrangement to sort out inheritance, rights to consent by proxy in the event of incapacity, and so on, then clearly most people think marriage is more than that. But then most gay people think their civil partnerships are more than that, which is why many of them were campaigning for their civil partnerships to be recognised as marriages.

So far the only reason you've alleged for your contention is that a man and a woman have genitals of a shape that is necessary but not sufficient for fertility. That's a funny thing to find especially valuable, to say that a relationship in which it's a feature is significantly more than a relationship in which it isn't. If we celebrate a couple's ruby wedding anniversary and regard their marriage as something to admire and imitate, we aren't celebrating how well their genitals fit together. So what qualities do you think we're celebrating in a marriage that means same-sex relationships don't count?

You have incidentally not answered my question about 'don't ask, don't tell.'

[ 04. October 2015, 17:18: Message edited by: Dafyd ]
 
Posted by JimT (# 142) on :
 
The Gospel According to Jim The Least

Two men were brought before Jesus by Keepers of the Law, who said, “These men are Jews who have lived among the Greeks and Romans. They are Roman citizens and under Roman guard. They say that they have been married by Roman authorities as man and wife are, and that since their union is chaste and permissible under Roman Law, it ought to be permissible under Jewish law. The Law says that they have committed abomination and shall surely be put to death. What do you say?”

Jesus said, “You have heard it said that men having sex with men is an ‘abomination’, but I say unto you, ‘It is mere perversion.’ You shall not kill them, for their perversion is incurable, and not in their power to control. You are to love them, forgive them, but never accept their sexual desire for one another as normal, nor permit them to organize politically lest they argue their case and win.”

“No!” cried the crowd. “It is abomination! Stone them!”

The Roman guards seized Jesus, the men, and the Chief Priests and brought them to trial before Simona Erina for rioting.

“This man Jesus says he is King of the Jews,” the guards told Erina. “These two men here now live as man and wife under Roman Law as Roman citizens. They have asked their Chief Priests to conform Jewish Law, which punishes their union with death, to Roman Law, which does not. Jesus said that they are not to be put to death, but shamed for life as ‘perverts.’ This incited a crowd to riot, so we have brought them here for you to judge what is to be done.”

Erina asked the men, “Your leaders have said that you are ‘perverts.’ If our doctors can cure you of your perversion will you submit to it, leave each other, marry and have children?”

“No,” said the men. "We would rather die as we were born than die apart under any circumstance.”

“Remarkable!” said Erina. “Greater love than this I have not seen in Israel.” She turned to Jesus. “Jesus,” she said, “why do you call these men ‘perverts’?”

“Because their natural sexual desire, a pleasurable impulse whose purpose is the perpetuation of the Children of God, has been stripped of its essential, substantive purpose, which is procreation, not pleasure.”

“Indeed,” Erina responded. “Fetch me Charlicus Darwinicus,” she commanded. A bearded man appeared and was asked if the “substantive” purpose of sexual desire was procreation. He was also asked for his view on “perversion” of natural urges.

“Well ‘substantively’ or essentially, the purpose of sexual desire in humans is to ensure overpopulation, not simple steady-state continuation. In women, it has to be strong enough to repeatedly risk death in order to produce a surplus of children to outstrip disease, natural disaster, starvation, and war. In men, it must be strong enough to divert them from self-interest to the care, feeding, and protection of mates and their surplus of progeny. Importantly, overpopulation resulting from sexual desire makes aggression and war inevitable, producing the strongest, cleverest, and best organized warriors. In a world of peace, freedom from disease, and limited resources, sexual desire can be considered a perversion; it no longer serves its original purpose, which is overpopulation.”

“Jesus?” Erina asked. Jesus gave no answer. “Very well. Fetch me Sigmoidicum Freudendum.”

Another bearded man appeared and was asked the same question as Darwinicus. “Funny you should ask this, just as I am finishing my theories on ‘sublimation.’ In essence it posits that the very foundation of civilization is the ‘perversion’ of sexual desire. My theory is that heroic achievements in all areas, from Music, to Art, to Science, to Politics, to Literature, are all based upon ‘perverting’ sexual desire from its original intention, which is to produce exponential increases in population, to producing other societal ‘goods.’ Without the excessive urge of sexual desire, nothing could produce the pyramids or the Temple of Jerusalem. At least so it seems to me.”

Erina turned to address Jesus. “I have heard of your preaching, and much of it is good. Have you not said that your Kingdom is not of this world? Have you not said that you recognize only two commandments as essential, namely to love the source of all goodness, leading to love of others? Do you still feel compelled to shame these men with the insult of ‘perversion’?”

Jesus turned to the crowd and said, “Surely this woman is a Child of God. Her name is no longer Simona, but Petrina, and on this Rockette I will build my Church.”

Jesus went out and solemnized the union of the men in secret, knowing that his time to risk all for the Kingdom had not yet come. He went about performing miracles, healing the sick, raising the dead, and leaving those who need no physician to heal themselves, as Mother Nature intended.

He that hath ears to hear, let them hear.
 
Posted by Kelly Alves (# 2522) on :
 
[Eek!]

Welcome back, Jim!

And what an epic entrance!

[ 07. October 2015, 05:55: Message edited by: Kelly Alves ]
 
Posted by Palimpsest (# 16772) on :
 
Part of the pile of fallacy that Russ is spouting in his defective way is that a homosexual can't have children.

The fact is, putting a penis in or near a vagina and ejaculating isn't all that hard, even for homosexuals. The difference is between a homosexual doing it and a heterosexual doing it is that the homosexual is doing it only when he wants to procreate and is not using potential procreation as an excuse for sexual pleasure as so many hypocritical heterosexuals do.

study shows teenage LGBT teens have a higher rate of pregnancy

So now that we've dismissed the claim of non-reproductive ability, why don't you come up with some other bogus excused for your miserable bigotry. "maybe future science will show it's bad" isn't going to cut it.
 
Posted by Boogie (# 13538) on :
 
You make a very good point there Palimpsest. I was very infertile and needed all sorts of medical help to conceive and carry my two boys.

But it's not my heterosexuality which was defective - it was my tubes, the plumbing! In fact, they were so defective I had them all removed 10 years ago. I've never felt better. Am I no longer heterosexual? [Roll Eyes]

[ 07. October 2015, 07:42: Message edited by: Boogie ]
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by Palimpsest:
Part of the pile of fallacy that Russ is spouting in his defective way is that a homosexual can't have children.

The fact is, putting a penis in or near a vagina and ejaculating isn't all that hard, even for homosexuals.

An earlier mental rough draft of my "epic" re-entrance had me challenging the spaceship thought experiment. I have every confidence that the 50/50 gay men/women would sit down, and agree to perpetuate the race by any means necessary. If they had the technology to go to another planet, they could easily bring along an artificial insemination kit if it were true that their sexual desire was so perverted that they could not overcome revulsion to different-sex coupling, even if the partner was literally "the last person on earth."

But alas, it appears that the author of the spaceship experiment has "gone fishing" in the words of his directory entry.

Can it be that an Epic Poster really left over The Principal of the Thing when in the heat of argument on this thread, they are certain that an Admin issued an undeservedly sharp instruction to translate a Latin pun, prompting an appropriate faux gracious offer to overlook the transgression followed by an equally appropriate en garde that failure to accept such grace would be followed by an appeal to the tribunal of The Styx where he was rebuffed? The question here is not what would Jesus do. The question is what would the Pharisees do?

A fond hello to all and a salute to Erin, in whose honor my post was written. I like to think that somewhere, somehow, she is smiling and glad that she forgave my many transgressions as I struggled toward spiritual healing on this board.
 
Posted by Doc Tor (# 9748) on :
 
While it's brilliant to see you posting again, JimT, discussing host and admin rulings is still done, and only done, in Styx. That particular thread is open, and available for anyone to comment in.

DT
HH

 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Boogie:
You make a very good point there Palimpsest. I was very infertile and needed all sorts of medical help to conceive and carry my two boys.

But it's not my heterosexuality which was defective - it was my tubes, the plumbing! In fact, they were so defective I had them all removed 10 years ago. I've never felt better. Am I no longer heterosexual? [Roll Eyes]

I think you are forgetting the wisdom of the dear, departed Bingo. All powerful God could rectify your issue, because you are ordered to procreation. Sadly, all powerful God could not do so for the homosexuals S/He created.
So your plumbing not working to design is not a defect, but homosexuals working as designed are.

JimT,

If the quality of your first two posts since return are indicative of the future; well met and welcome back.
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by Doc Tor:
While it's brilliant to see you posting again, JimT, discussing host and admin rulings is still done, and only done, in Styx. That particular thread is open, and available for anyone to comment in.

DT
HH

Acknowledged; I recall the rule. Thank you for your kind patience and my apologies.
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by lilBuddha:

JimT,

If the quality of your first two posts since return are indicative of the future; well met and welcome back.

Thank you for your re-welcoming words. I do not know if I will find the time to post as much as I would like; I've lurked very lightly and intermittently for several years as I was getting my PhD and doing postdoctoral work in molecular biology. It takes 150% of one's time, but this particular thread, and its fallout, are something for which I simply felt compelled to make time.
 
Posted by Barnabas62 (# 9110) on :
 
Woohoo!

A big welcome back from me too, JimT.
 
Posted by RooK (# 1852) on :
 
Don't you be beguiled by his charming invective or his tempting insight, for fundamentally JimT is a heartless viper. For what else could you describe somebody who you might think of as a comrade, and who lives a mere hour away, but never bothers to meet you in person?

-sob-
 
Posted by Moo (# 107) on :
 
Jim T, I'm very glad you're back.

Moo
 
Posted by JimT (# 142) on :
 
Barnabas,

Thank you and nice to see you.

RooK,

I never thought I was worth your attention, and freaked out when someone on my campus wanted to meet me just to see me and see who I was. Plus, I feared that if you met me in person you would be disappointed, because you would see that I'm a "warm fluffy Christian" and not the vulgar crusty Apostate that I overplay so often. And you ought to know that I moved 700 miles away 7 years ago. I'll PM you.

Moo,

So nice to see you, you "tough old bird." I see you've past 80. Wonderful!

Before this breaks out into an All Saints welcome back thread (maybe I should just go say hello), I want to say hello to Russ, who was called here.

Russ,

I remember you as the kind, honest, and sincere person that you project on this thread. For myself, I see you struggling to be honest without giving more offense than is necessary while still telling the truth. Struggle on my friend. Not being gay myself, I don't quite feel the sting of your insistence on the use of "perversion" in describing your philosophical position. This is especially so because you seem somewhat conflicted over whether you should or should not hold so firmly in both your thoughts, feelings, and words.

But what I will pass along is that nothing is more devastating to a child than to be rejected by their parents for being abnormal and somehow "evil."

My parents wanted their children to all be normal, God-fearing, Bible-believing, soul-saving Soldiers of the Cross, like all the other normal people they know. But none of us are. None, of 5.

What were the results? One of us wet the bed until they were married. Once of us was a heroin addict. One struggled with thoughts of suicide. One had a nervous breakdown in their freshman year of college. One cannot live without Prozac. If you are curious, I was the "thoughts of suicide" one. My mother's problem was much more serious: she thought herself possessed by demons for a number of things not the least of which was her inability to speak in tongues and a homosexual experience she had while in a Pentecostal Bible College. I came to The Ship an a special board called "Ungodly Fear" before the turn of the century, howling about these things. It embarrasses me to recall all of it.

My window into the gay world comes from a childhood friend who "came out" during college years. I went through many of the thoughts that you are now having Russ, and simply knowing this person helped me to see homosexual love and behavior as a "minority, but arguably normal" mode of life that should be accepted and not changed or cured. If children truly do have an incurable, sick perversion, and cannot see it themselves; if they argue that they are normal and need no healing, then of course you must love them but not accept them. It is a horrifying prospect for all. But many of us are no longer horrified at the prospect and are convinced that homosexuality is not one of these things. Not because it is trendy or politically correct, but it is the reality based on gay people we've come to know well. Perhaps some of us are sympathetic as well because we believe we have had analogous experiences.

To the Aristotelean Thomists Remaining on The Ship,

What is the primary purpose of a penis? Is it not the disposal of urine? Or do you ejaculate more than you urinate? If like most of us you urinate more than you ejaculate, are you not perverting the vessel that carries the Essence of the Kingdom of Heaven with your urine? Females do not do so. If an operation could be performed upon you, to give you a separate vent for your urine, as women have, would you consent to the operation? If homosexual men sometimes foul the outsides of their penises with feces, why is it that God ordained that you should daily foul the insides with urine? Was this perhaps the real curse in the Garden of Eden? Did a feminine God really give men a defiled sexual organ, and force them to listen to the cries of labor from their beloved female mate, because it was a male snake that charmed the woman into disobedience? Answer! Answer I say! Hosts, back me up! Make them answer! Hah! No answer! I win! The Truth is Served, and I have it, not them! Not the losers! I want a badge, like an Eagle scout badge. I want to put it on my web site, my Facebook page, and on my LinkedIn. Nobody knows Science and Religion better than me! Are you kidding me? My mother and my father's Puritan families came to the US in the 1630s! I have a PhD in molecular biology! If I say something is true, it is! If I give a link read the son of a bitch yourselves and tell me that I'm wrong. Hosts included. Yeah, you heard me.

Is that enough Goliath calling out the Israelites to send a Champion with enough stones in their pouch (see what I did there RooK...stones in the pouch...I kill me) to put one right between my fucking eyes? Go ahead! I dare you girlie little wussies!

But please don't send FCB. I really like him because he sounds like a nice guy and suggested Catholic colleges for my nephews, who are Catholic. [Angel]

When oh when will the Catholic church abandon Aristotle's division of the universe into Substance and Accident, and recognize that it is made of matter and something that transcends matter, we know not what? When will it stop demanding answers acceptable to an Aristotelean view of the world, which I'm not sure even the Greeks understood. Even FCB struggles with it. He said so once on a thread.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by JimT:
To the Aristotelean Thomists Remaining on The Ship,

What is the primary purpose of a penis?

Speaking as an Aristotelean Thomist, at least in some moods, I don't think Aristotelean Thomists are committed to thinking that a penis has to have a primary purpose. For that matter, I don't think our sexuality has to have a primary purpose.

If it's not clear from the thread, I disagree with what is usually taken to be the Aristotelian Thomist position on same-sex sexual relationships.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Kelly Alves:
Like with the bee thing, This makes me wonder if gayness is a collective evolutionary trait. Perhaps a response to overpopulation-- more kids means more of a need for caregivers.

Interesting idea, but the fact that human children do better with more caregivers (in the sense of surviving) doesn't necessarily equate with the idea that homosexuality is the way to get them. The same theory has been advanced about menopause, such that post-reproductive age women have been suggested to improve survivability of children. As far as I know the menopausal idea hasn't shown any data in comparative studies.

I think it's just as likely that homosexuality may have helped men work together on hunting trips or in war. It solidified the bonds between the men. Though I don't think this theory is likely either.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RooK:
Don't you be beguiled by his charming invective or his tempting insight, for fundamentally JimT is a heartless viper.

So long as he's an erudite and insightful viper, the Hell board will welcome him with open arms.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by orfeo:
So long as he's an erudite and insightful

He'd be very nearly the first, so...
 
Posted by Golden Key (# 1468) on :
 
Welcome back, Jim! And your story-telling is in fine form!
[Smile]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by JimT:
To the Aristotelean Thomists Remaining on The Ship,

What is the primary purpose of a penis?

Speaking as an Aristotelean Thomist, at least in some moods, I don't think Aristotelean Thomists are committed to thinking that a penis has to have a primary purpose. For that matter, I don't think our sexuality has to have a primary purpose.
But do they think sex does? That seems to be what our resident (and former) Aristotelian Thomists are pushing.

(BTW is there a non-Aristotelian Thomist? Wouldn't that be an oxymoron?)

quote:
Originally posted by no prophet's flag is set so...:
Interesting idea, but the fact that human children do better with more caregivers (in the sense of surviving) doesn't necessarily equate with the idea that homosexuality is the way to get them.

I don't think anybody was claiming it was a necessary equation. It was put forth as a theory.

quote:
I think it's just as likely that homosexuality may have helped men work together on hunting trips or in war. It solidified the bonds between the men. Though I don't think this theory is likely either.
If only 5% of men are gay, how does that solidify hunting parties, which seem unlikely to have had sexuality tests before you could join one.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by mousethief:
(BTW is there a non-Aristotelian Thomist? Wouldn't that be an oxymoron?)

Perhaps a fan of the movie "Tommy"?
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by JimT:
And you ought to know that I moved 700 miles away 7 years ago.

You are such a bitch.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by mousethief:
(BTW is there a non-Aristotelian Thomist? Wouldn't that be an oxymoron?)

Perhaps a fan of the movie "Tommy"?
Every time I hear someone talking about that movie, I go out of my way to badmouth it. That's why they call me a tommyknocker.
 
Posted by Golden Key (# 1468) on :
 
[Razz]
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Dafyd:
Speaking as an Aristotelean Thomist, at least in some moods, I don't think Aristotelean Thomists are committed to thinking that a penis has to have a primary purpose. For that matter, I don't think our sexuality has to have a primary purpose.

But do they think sex does? That seems to be what our resident (and former) Aristotelian Thomists are pushing.
If you want to get current Roman Catholic sexual ethics out of Aristotelianism, you do have to argue that it does. If you're not committed to Roman Catholic sexual ethics, I don't think Aristotelians need to believe that any given organ or activity has only one primary purpose.

I'd develop this line of thought but I don't have the time and Hell isn't the place.
 
Posted by Boogie (# 13538) on :
 
Welcome back JimT, I am proud that this thread dragged you back in.

You seem like an intelligible Martin60 to me [Razz]
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by JimT:
To the Aristotelean Thomists Remaining on The Ship,

What is the primary purpose of a penis?

Speaking as an Aristotelean Thomist, at least in some moods, I don't think Aristotelean Thomists are committed to thinking that a penis has to have a primary purpose. For that matter, I don't think our sexuality has to have a primary purpose.

If it's not clear from the thread, I disagree with what is usually taken to be the Aristotelian Thomist position on same-sex sexual relationships.

Dafyd,

Thank you for this reply. To clarify just a bit on my compression of Thomism to "primary purpose," I realize that it was an oversimplification. But it was chosen because of my perception that earlier discussion had compressed the "essential or substantial" purpose of sexual desire to procreation only. Very early on, there was also discussion as to whether homosexuality was an "accidental" variation of sexual desire. When the word "accidental" arises in this way, I now know that I am hearing the strains of Aristotle and St. Thomas, both of whom I respect, admire, and read.

But I cannot see how even Thomism can be a useful framework to discuss this issue.

The Thomist arguments against homosexuality seem easily circumvented by changing the discussion from the "substance" or "essential purpose" of sexual organs, as I've said. Confusion multiplies when I read Aristotle and cannot see who "substance" and "accident" should even be applied to something like a "desire." I can understand a pre-scientific thinker positing that bread is "substantially" infused with some kind of "breadness" that makes bread be bread, while it also has "accidents" that cause some kinds to be white or brown. But for a 21st century person to posit that "sexual desire" is infused with a substance known as "reproductiveness" that make it truely and appropriately named "sexual desire," then reason that "homosexualness" cannot be a pure and true form of sexual desire, in accordance with Divine Intent is...I don't know...Spiritual Luddism? I would appreciate a comment from you on my understanding and my view on this if you have the time. You probably know more than me.

Do you know of any other Thomist arguments in support of homosexuality? I read one once in some kind of 80 page "Thomism for Dummies" book I picked up, that some Catholics had put forward a "Thomist" apology for homosexuality saying that if the homosexuals earnestly believed that it was possible, however remotely, for a miracle of God to bless them with children, it was permissible "accident" of sexual desire. Do you know of any such arguments?

Thanks once again.
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by RooK:
Don't you be beguiled by his charming invective or his tempting insight, for fundamentally JimT is a heartless viper.

So long as he's an erudite and insightful viper, the Hell board will welcome him with open arms.
RooK, being one yourself, you should know that vipers have hearts. It is simply that their blood sometimes runs cold if it finds itself in the wrong environment. When that happens, they have no choice by to warm themselves in glorious sunshine.

Orfeo, just to check, you are actually calling me erudite and instightful, without qualification, and fully accepting me for who I am and what I am, essentially and substantively, right? I mean, there is an element of the subjunctive in what you said. I've recently warmed myself on a nearby rock and that always makes me a bit fragile and sensitive. Would you mind rephrasing it in a more declarative voice, or must I prove myself further?

[aside]somehow I just know he's going to say "prove yourself further"[/aside]

[Angel]
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by Golden Key:
Welcome back, Jim! And your story-telling is in fine form!
[Smile]

Isn't it though? I wish I knew where it came from and how to properly control it. It kind of does it on its own, whenever it wants to, and all I can do is ride along. It pisses me off that I can't use it to rule the world, become fabulously wealthy, and have people worship me like a God.

[sigh]

God is so stingy sometimes. He gives us a little taste of what it's like to be Him, but then we have to go back to just being an inconsequential precious jewel of His Creation.

It sucks to be a jewel instead of a god. [Angel]
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by RooK:
quote:
Originally posted by JimT:
And you ought to know that I moved 700 miles away 7 years ago.

You are such a bitch.
No I'm not. I'm sparing you and others the crushing dullness of my real self, and presenting you with a likable altar ego [pun intended] that can exist only in cyberspace.

That's my story and I'm sticking with it.

[whisper]Actually, people clamor for me in real life, tearing at the hem of my garments. I just can't do it all. I wish I could. I'll PM you.[/whisper]
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Golden Key:
quote:
Originally posted by mousethief:
(BTW is there a non-Aristotelian Thomist? Wouldn't that be an oxymoron?)

Perhaps a fan of the movie "Tommy"?
Every time I hear someone talking about that movie, I go out of my way to badmouth it. That's why they call me a tommyknocker.
Hey mousethief. Nice to see you again.

[tongue in cheek]Don't you think you should have provided a link like this for Tommyknocker ? I'm very erudite but getting old (60 now). I knew I'd heard the term "tommyknocker" but couldn't remember where or in what exact context. I was able to surmise on my own that it is some kind of British/UK insult, but must confess I had to look it up in Wikipedia to know the exact meaning. I can't blame the Hosts for not chiding you on this, because it was a miniseries on TV and a Steve King novel, so I'm going to be big and overlook the whole thing. But I will say that it interrupted the flow of my interest in this thread, albeit for far less time than it took to write the drivel I just typed, but still. I'm only sayin'.[/remove tongue from cheek]

Cheers and best wishes.
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by Boogie:
Welcome back JimT, I am proud that this thread dragged you back in.

You seem like an intelligible Martin60 to me [Razz]

Thank you. In my opinion this is an accurate description and well-deserved compliment to Martin60 and me. [Smile]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by JimT:
many of us are no longer horrified at the prospect and are convinced that homosexuality is not one of these things. Not because it is trendy or politically correct, but it is the reality based on gay people we've come to know well.

Hi JimT, and welcome back aboard. Thank you for your kind words, which are rare in Hell.

I can see that if you thought that homosexuality was a drive to commit moral evil, then your mind might be changed by finding that in reality homosexuals are ordinary nice people who just want to get on with their lives and show no apparent compulsion to pervert the universe.

But I'm struggling to see how your experience of meeting gay people - whether as valued colleagues at work, as good neighbours, or as fellow-enthusiasts in your leisure interests - would be evidence against the argument that they suffer from a faulty sex-drive that denies them the fulfilment of the ordinary man-woman-child relationships involved in marriage and family.

And if we were discussing some morally questionable activity (like for example sharing music files, about which there some seems to be some ethical dispute) then I suspect you'd be unimpressed by an argument that I've met people who do this and they're just ordinary nice people and don't seem the slightest bit evil at all...

For you alone, today, I offer

best wishes,

Russ
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
homosexuality is not a defect in the same way; there isn't anything that the homosexual wants to do that they can't do. So even if it means that one's genes aren't going to be passed on, calling it a defect from any perspective other than that of the genes looks like a leap of logic.

So what people want is the measure of all things ? Whatever else is fallen in this fallen world, wants aren't ?

quote:

(And even then you haven't got near establishing your further claims that children should be taught about heterosexual sex first, or that permanent faithful relationships between people of the same sex oughtn't to be called marriage.)

Indeed, you're quite right that those conclusions come a little further down the argument. If you don't see that homosexuality is sub-optimal, then you're probably not going to agree with those points.

quote:
Suppose a deaf person thinks that the deaf community is a different and equally good way of being human. I'm sure even such a person would agree that considered as an organ for hearing their ear is defective. They don't think it follows that being deaf is a defective way of being human
Such a person does not lack humanity, so I wouldn't call them a defective human. The qualities that make them human, that differentiate them from say animals, or robots, are fully functioning.

But if that deaf person were wishing their condition on others (e.g. by campaigning against research aimed at curing deafness), seeking to deny others a cure as a way of feeling better about themselves, then that seems to me morally wrong. Would you agree ?

They're entitled to make the decision - to embrace their sub-optimal state - for themselves but not for others.

quote:
personally I think the words 'objective' and 'subjective' almost always muddy the water when introduced into these discussions.
One of the things we learn as we grow up is that wishing things to be true doesn't make them so. Magical thinking gives way to appreciating a reality that exists regardless of our feelings about it. So there's a real and important point to the objective/subjective distinction.

But having said that, being social creatures, many of the things that we're interested in are social constructs, that have a reality outside the individual but not outside the social group. Like the meaning of words...

quote:
If we celebrate a couple's ruby wedding anniversary and regard their marriage as something to admire and imitate, we aren't celebrating how well their genitals fit together. So what qualities do you think we're celebrating in a marriage that means same-sex relationships don't count?
Celebrating a ruby wedding is like celebrating a long-lasting business partnership, and a civil partnership of 40 years could be celebrated for the same reason.

The act of marriage is celebrated as part of the Circle of Life - the child comes from a father and mother, grows up, marries, and from that union brings forth in turn a child. Gay partnerships are like going off at a tangent...

quote:
You have incidentally not answered my question about 'don't ask, don't tell.'
I've heard that phrase in the context of employer-employee relations. Where there can be a tension between the employer's legitimate interest in governing the workplace behaviour of the employees in a way that maintains productivity and the employee's legitimate interest in self-expression and having a private life and a private self outside of the company rulebook.

If a manager hears a rumour that Bob from marketing is having sex with Sue from accounts in the stationery cupboard at lunchtimes, then 'don't ask, don't tell' may be a way of neither prohibiting nor condoning this behaviour. Which may be preferable to either heavy-handedness or permissiveness.

But you may have some other meaning in mind ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
All those three alternatives, and probably quite a few more, are possible. All of them could potentially have resulted in a primate species ending up pretty much where we are now. And as far as I know, no one currently knows which for them is true.

So you're rejecting the argument that some here have put forward, that science has disproven my POV, or shown that homosexuality is a thing like heterosexuality ? You agree that the science isn't yet conclusive ?

quote:

What I don't see is how the true explanation, whatever it happens to be, would make the slightest bit of difference to what counts as ethical behaviour by gay people, or in any way affect their rights and freedoms, or the way that I should treat them.

What I've suggested follows directly from the idea that homosexuality is an impairment is:

a) that it is reasonable to think about and talk about the possibility of cure or prevention (whilst fully recognising people's right to refuse a cure they don't want)

b) that wishing homosexuality on others is ill-wishing them, is morally wrong.

Do you have in mind any particular examples of "maladaptive mutations" (your words) to which these wouldn't be reasonable responses ?
 
Posted by Louise (# 30) on :
 
quote:
would be evidence against the argument that they suffer from a faulty sex-drive that denies them the fulfilment of the ordinary man-woman-child relationships involved in marriage and family.
My same sex friends have children - they seem pretty damn fulfilled to me and are excellent parents with happy children. I know plenty opposite sex couples who can't say the same thing and whose children have suffered. I've seen enough heterosexual families go badly wrong to know that the mix of chromosomes present in one's parents is utterly irrelevant to the important stuff. It can't guarantee love or empathy or good parenting. All these things are more important. They are not affected or made more or less likely by sexual orientation.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by JimT:
It pisses me off that I can't use it to rule the world, become fabulously wealthy, and have people worship me like a God.

[sigh]

Well, you could always do an infomercial...


quote:
God is so stingy sometimes. He gives us a little taste of what it's like to be Him, but then we have to go back to just being an inconsequential precious jewel of His Creation.

It sucks to be a jewel instead of a god. [Angel]

Ah, but each jewel is part of Indra's Net...
[Smile]
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Russ:
[QUOTE]But I'm struggling to see how your experience of meeting gay people - whether as valued colleagues at work, as good neighbours, or as fellow-enthusiasts in your leisure interests - would be evidence against the argument that they suffer from a faulty sex-drive that denies them the fulfilment of the ordinary man-woman-child relationships involved in marriage and family.


Well, I do wonder what special cure you offer for celibate clergy or couples who chose not to have children.
Your nasty attempts to treat gay people as pathological remind me of the earlier racist attempts to characterize
The surgical peculiarities of the Negro
You are presenting just another pseudo scientific display of bigotry.

Best wishes for a cure of your defective brain.
 
Posted by Golden Key (# 1468) on :
 
Russ et al.--

Was Jesus defective for not getting married? Rev. Moon (Unification Church) sure thinks so. His whole church is founded on the idea that Jesus messed up by not getting married, so Moon was sent to create the perfect family.
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by JimT:
many of us are no longer horrified at the prospect and are convinced that homosexuality is not one of these things. Not because it is trendy or politically correct, but it is the reality based on gay people we've come to know well.

<snip>

But I'm struggling to see how your experience of meeting gay people - whether as valued colleagues at work, as good neighbours, or as fellow-enthusiasts in your leisure interests - would be evidence against the argument that they suffer from a faulty sex-drive that denies them the fulfilment of the ordinary man-woman-child relationships involved in marriage and family.

<snip>
Russ

Russ, it seems to me that your struggle is that you take the words "suffer," "faulty," and "ordinary" as givens, along with the phrase "denies them the fulfillment." This tells me that you are at heart a model of fatherhood (I say this in all sincerity without any hint of irony), because you derive a deep and meaningful purpose in being a father. To you it is one of the highest and most precious gifts from God that should and indeed must be accepted if one is to have a loving and obedient relationship with God. To be unable to perceive it, or to be seduced into thinking that other gifts are equally meaningful, is to suffer from faulty biology or faulty morality. Something like that?

The primary reason that I do not struggle as you do is that I do not see parenthood as the greatest gift from God. To me "the greatest gift from God" is to transcend animal beastliness and experience spiritual rebirth. How else could the Apostle Paul recommend eschewing marriage for the experience of Baptism into the Holy Spirit and voluntary slavery to the commands of Christ? Isn't the primary message of the Gospel "you cannot enter the Kingdom of Heaven unless you are born again" not "you cannot enter the Kingdom of Heaven unless you give birth to a child?" Aren't the "faulty and suffering" people those who cannot or will not participate in the creation of a spiritual family, having a potentially unlimited number of spiritual sons and daughters to mentor, a spectacular choice of multiple spiritual parents to respect, obey, and imitate, and countless spiritual brothers and sisters to love and be loved by?

I do not see homosexuals as suffering from either a faulty lack nor a perversion any more than I think that tone deaf people suffer from a faulty lack or perversion that prevents their appreciation of music. They each did not receive one of the many gifts from God, but they both have been given the essential gift that is offered to all: rebirth.
 
Posted by Boogie (# 13538) on :
 
Russ - my same sex friend is the same age as me. With her partner she has two boys the same ages as my boys. (artificial insemination by donor). One is at Cambridge studying physics and one runs a cats home. Their family is as normal as ours, with the same kinds of ups and downs we have had.

Would any of them attend a conservative Church? NO! But they wouldn't be wanted there anyway. (In your world such marriages should be kept hidden [Frown] )
 
Posted by Jane R (# 331) on :
 
Russ:
quote:
Celebrating a ruby wedding is like celebrating a long-lasting business partnership...
Here is your problem. Right here. Your understanding of loving relationships is defective.

My parents celebrated their golden wedding anniversary recently, and their relationship bears absolutely no resemblance to a business partnership.

You really don't get it, do you?
 
Posted by Barnabas62 (# 9110) on :
 
From the perspective of over 47 years, if I told my wife I'm looking forward to the celebration of our 50 years long 'successful business partnership' I might not live long enough to celebrate even 48. I do think a long marriage has to be built but the cement which holds the bricks together is self-giving love. That ain't a business partnership.
 
Posted by Erik (# 11406) on :
 
Hi again Russ,

I would like to ask you what you consider to be the difference between long-term opposite-sex partnerships and long-term same-sex partnerships which means that one can be refered to as marriage and the other should not? Other than having children, as several posts from numerous shipmates have pointed out that same-sex couples can and do have children.

Thanks,
Erik
 
Posted by JonahMan (# 12126) on :
 
quote:
Originally posted by Jane R:
Russ:
quote:
Celebrating a ruby wedding is like celebrating a long-lasting business partnership...
Here is your problem. Right here. Your understanding of loving relationships is defective.

Have some compassion. Russ' understanding of loving isn't defective, just different.

Now, some people think he should be cured of this difference, by beating him around the head with a large stick labelled 'clue'.

Others believe that his different understanding is innate, and that so long as he harms no-one by shutting the fuck up about it, what he opines in the privacy of his own brain is no-ones business but his.

However, this may violate his human rights to express himself freely, and it should be recognised that people pointing at him and laughing could create serious psychological damage; so arguably he would be best served if society learned to accept his foibles, and whilst not being obliged to become fuckwits themselves, they should make allowances for his difference and enable him to participate in society the same as everyone else.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
homosexuality is not a defect in the same way; there isn't anything that the homosexual wants to do that they can't do. So even if it means that one's genes aren't going to be passed on, calling it a defect from any perspective other than that of the genes looks like a leap of logic.

So what people want is the measure of all things ? Whatever else is fallen in this fallen world, wants aren't ?
I'm puzzled as to how you can get to that from what I said.
What I said was that in the particular case we are talking about what people want is a disanalogy; and it is a disanalogy certainly looks relevant. Not wanting to do x isn't a defective ability to do x. You couldn't say a celibate monk's reproductive system is defective because he doesn't want to have children.

quote:
quote:
Suppose a deaf person thinks that the deaf community is a different and equally good way of being human. I'm sure even such a person would agree that considered as an organ for hearing their ear is defective. They don't think it follows that being deaf is a defective way of being human
Such a person does not lack humanity, so I wouldn't call them a defective human. The qualities that make them human, that differentiate them from say animals, or robots, are fully functioning.

But if that deaf person were wishing their condition on others (e.g. by campaigning against research aimed at curing deafness), seeking to deny others a cure as a way of feeling better about themselves, then that seems to me morally wrong. Would you agree ?

They're entitled to make the decision - to embrace their sub-optimal state - for themselves but not for others.

One would of course want to listen to deaf people who think that being deaf has benefits not available to people who can hear before one decided whether to discontinue attempts at a cure.
As I understand it, the matter is more nuanced than I believe can be conveniently discussed in this thread.
Whatever arguments there are in favour of seeking cures for common forms of deafness do not apply to homosexuality.

From a certain perspective being male is suboptimal (it appears to go along with increased risk-seeking behaviour and aggression). From another perspective being female is suboptimal (being female carries a significant risk of serious injury or death during reproduction). The mere existence of a perspective from which something is suboptimal is not of itself an argument that it is a condition that ought to be cured.

quote:
quote:
personally I think the words 'objective' and 'subjective' almost always muddy the water when introduced into these discussions.
One of the things we learn as we grow up is that wishing things to be true doesn't make them so. Magical thinking gives way to appreciating a reality that exists regardless of our feelings about it. So there's a real and important point to the objective/subjective distinction.
Oh there is if it's used properly. But generally one finds that it isn't used properly.

quote:
quote:
If we celebrate a couple's ruby wedding anniversary and regard their marriage as something to admire and imitate, we aren't celebrating how well their genitals fit together. So what qualities do you think we're celebrating in a marriage that means same-sex relationships don't count?
Celebrating a ruby wedding is like celebrating a long-lasting business partnership, and a civil partnership of 40 years could be celebrated for the same reason.

The act of marriage is celebrated as part of the Circle of Life - the child comes from a father and mother, grows up, marries, and from that union brings forth in turn a child. Gay partnerships are like going off at a tangent...

The act of marriage is celebrated as part of the Circle of Life, says the man who's just called marriage a business partnership. Who's got the reductive view of marriage really?

The Circle of Life may be how marriage got started but it is not of the essence of marriage. If a widow and widower who now have adult children decide to get married, we would all call that a marriage, yet it is at a tangent to the circle of life. Meanwhile, gay people do have and bring up children.
So, no, that just looks like special pleading.

quote:
quote:
You have incidentally not answered my question about 'don't ask, don't tell.'
I've heard that phrase in the context of employer-employee relations. Where there can be a tension between the employer's legitimate interest in governing the workplace behaviour of the employees in a way that maintains productivity and the employee's legitimate interest in self-expression and having a private life and a private self outside of the company rulebook.
Now I would say that forbidding Bob and Sue from having an affair but then turning a blind eye carries most of the disadvantages of heavy-handedness with most of the disadvantages of permissiveness. If an affair adversely affects their productivity, it will affect productivity more so if conducted in semi-secret. The pretence that nobody knows what is going on is not the same as toleration.

Privacy is of course relative to context. Someone's marriage is part of their private life, but nobody objects on those grounds when anybody wears a ring into the office.

'Don't ask, don't tell,' was a code of conduct introduced to the US Army at a point where gay people were forbidden to join; according to which gay people were still forbidden to join but the army would put no effort into investigating. As I said, that's not tolerance of gay people in the army. It's merely a mitigation of an intolerant policy.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
So you're rejecting the argument that some here have put forward, that science has disproven my POV, or shown that homosexuality is a thing like heterosexuality ?

You mean specifically the POV that homosexuality is a "defect"? No, I don't think that science has disproven that, though I do think that Darwinian thinking can produce scientifically plausible accounts which suggest that there might be more interesting reasons why homosexuality exists.

Homosexuality is, quite obviously, "a thing like heterosexuality" in terms of experience. The feelings of attraction, liking, arousal, frustration, jealousy, companionship and love that affect gay people are the same ones that straight people have too. It may, or may not, be "a thing like heterosexuality" in terms of its evolutionary origin, but you have yet answer how that could possibly be relevant to any ethical question. For that, I think, it suffices that gay people are human, with the same human feelings as I have.

quote:
You agree that the science isn't yet conclusive ?
As far as I am aware (and I speak as an interested non-scientist, and in no way an expert) the question of why some people are gay is an open one.

quote:
What I've suggested follows directly from the idea that homosexuality is an impairment is:

a) that it is reasonable to think about and talk about the possibility of cure or prevention (whilst fully recognising people's right to refuse a cure they don't want)

b) that wishing homosexuality on others is ill-wishing them, is morally wrong.

OK. This is an aspect of the discussion I've not really addressed, for the following reason - I don't think it's one that we (as a society) are yet ready to have.

I get what you are saying: homosexuality is, obviously, at least an obstacle to fertility in a relationship (in the sense that a homosexual couple cannot have children of whom they are both biological parents) and that although the desire for biological children is not universal, it is sufficiently common that it is "good" for a person to have the option of pursuing this source of human fulfilment. If my son had, for example, a gene that was likely to give him an ultra-low sperm count, and I could 'cure' that defect in infancy with a simple injection, you could certainly make a case that I ought to do it. So if he has a gene that was likely to cause him to fall for a partner with whom he could not have biological children, and a simple injection administered in infancy (before any affectionate attachments or sexual identity had developed) would instead cause him to be attracted to potentially fertile mates, the proposition is that it's the same procedure for the same intended effect, and therefore I should do the same. OK. That seems a simple enough argument.

Well, it would be if we were Vulcans, unburdened by emotion. Or if we lived in a world where homophobia was unknown. The thing is, we don't. We live in a world where gay people face discrimination, injustice, rejection, mockery and spite on a daily basis. A world where gay people are at increased risk of violence and suicide. A world where homosexuality is still treated as a crime in some countries (as it was in mine within living memory) and where equal treatment in law is a recent innovation, and equal treatment in society still an aspiration. A world where, even now, leaders of mainstream religions in civilised countries have publicly stated that certain natural disasters are examples of divine justice against our embryonic tolerance of gay people. We as a society have a legacy of hatred against gays people that we cannot sensibly ignore.

And in that context, I don't think our discussions about homosexuality should lead with "What's wrong with these people? How do we fix them?". I don't think it's possible to debate homosexuality as if it were simply a fertility problem and not look like an unwiped arse crack. So I don't want to do that. Sorry.

But there's a more specific reason why I see absolutely no obligation to put on my Vulcan ears and discuss that line with you. It's that you are not, in fact, trying to discuss homosexuality simply as a fertility problem. You've already said that you want to keep the knowledge that some people are gay from children, to subject gay people to a social burden of silence about who they love, and that you would even want it enshrined in our everyday language that gay relationships are second class, unworthy of being described in the same terms as straight ones. So your arguments about what, biologically speaking, might have gone wrong to make someone gay, and the ethics of attempting to remedy the developmental 'error' are neither scientific nor honest. They are a flimsy excuse to disguise your poisonous political opinions as 'tolerant'. They have prejudice in the blood, and I will not dignify your position as if it were intellectually respectable, when it is one that I have hold in utter contempt.

quote:
Do you have in mind any particular examples of "maladaptive mutations" (your words) to which these wouldn't be reasonable responses ?
Yes. I know many people who are woefully deficient in the (obviously evolved, and presumably, at one stage, adaptive) traits of physical aggression, duplicity, lust and sexual jealousy. But as I see that in the modern world we are no longer living in trees throwing our poo at rival bands of primates, I reckon that we now have the social superstructure in place to sustain a reasonable number of these defectives without endangering our or their survival and happiness, so we should be in no very urgent hurry to cure them. Who knows? It's just possible that some of them have something to teach us.
 
Posted by hatless (# 3365) on :
 
JimT. [Smile]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Eliab:
But as I see that in the modern world we are no longer living in trees throwing our poo at rival bands of primates,

Trees have been replaced by the internet, other than that, have we truly evolved very much?
 
Posted by Chesterbelloc (# 3128) on :
 
[I interrupt this programme to say:]

Bloody hell - JimT! Good to see you.

[/interruption]

Since I'm here, I'll add that I still think Russ is conducting a heroic effort under intense fire. YMMD (esp. if you're driving a VW).
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:

Since I'm here, I'll add that I still think Russ is conducting a heroic effort under intense fire. YMMD (esp. if you're driving a VW).

Regular George Wallace he is.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Chesterbelloc:
I still think Russ is conducting a heroic effort under intense fire.

Oh, his effort isn't in question. What you're really trying to do, though, is approve of his goal.

Given that his goal appears to be to find a slightly new way every day to say that I'm a less fully realised human being than he is, I wish he'd put rather less effort in. Because the main reason I end up feeling bad about myself is because people like Russ put so much effort into making me feel bad about myself.

When the fuck are you going to treat my effort as heroic, eh? When are you going to applaud me for carrying on with life in the face of constant, sniping homophobia? Instead of applauding Russ for constantly choosing to walk up to the plate, is there any chance you'll ever applaud me for having to be caught up in this whether I want to or not just by virtue of being alive?

[ 10. October 2015, 04:48: Message edited by: orfeo ]
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by JonahMan:
Have some compassion. Russ' understanding of loving isn't defective, just different.

Now, some people think he should be cured of this difference, by beating him around the head with a large stick labelled 'clue'.

Others believe that his different understanding is innate, and that so long as he harms no-one by shutting the fuck up about it, what he opines in the privacy of his own brain is no-ones business but his.

However, this may violate his human rights to express himself freely, and it should be recognised that people pointing at him and laughing could create serious psychological damage; so arguably he would be best served if society learned to accept his foibles, and whilst not being obliged to become fuckwits themselves, they should make allowances for his difference and enable him to participate in society the same as everyone else.

Where's your compassion for the children he damages by calling them defective; like the case I mentioned earlier in the thread.

I'm not at all interested in how Russ may be best served. I'm interested in how gay and straight children can not be damaged by Russ and his equally defective friends.

Why do you want to make allowances to best serve Russ so he can continue to do the damage he does?

[ 10. October 2015, 05:05: Message edited by: Palimpsest ]
 
Posted by Golden Key (# 1468) on :
 
Pssst...I think JonahMan plugged Russ into comments that Russ made about LGBT folks to prove a point.

[ 10. October 2015, 05:11: Message edited by: Golden Key ]
 
Posted by Palimpsest (# 16772) on :
 
Sorry if I missed the sarcasm.

Russ seems to be defective in not understanding that not everything likes what Russ likes. If he likes blue shirts and chocolate ice cream, then everyone should wear blue shirts and have chocolate ice cream for dessert.
In similar fashion, not everyone wants the happiness of raising children. I've known plenty of older gay men who made the choice to marry a woman and raise children, and many of them were extremely unhappy in a situation where Russ would be happy. Fortunately people don't have to do what Russ dictates anymore.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by orfeo:
is there any chance you'll ever applaud me for having to be caught up in this whether I want to or not just by virtue of being alive?

What he said.

Russ is the bar room dipso who staggers to his feet at intervals and loudly challenges the other patrons to a fist-fight, while they all mutter, "Go home, Russ. You're drunk."

That's not heroic. It's pathetic.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Chesterbelloc:
I still think Russ is conducting a heroic effort under intense fire.

Oh, his effort isn't in question. What you're really trying to do, though, is approve of his goal.

Given that his goal appears to be to find a slightly new way every day to say that I'm a less fully realised human being than he is, I wish he'd put rather less effort in. Because the main reason I end up feeling bad about myself is because people like Russ put so much effort into making me feel bad about myself.

If Russ has that much time and energy to devote to one, narrow aspect of all the sins in the world, he must have a very empty life.

It's that or everything else is OK by Russ, and by extension, by the Lord God Almighty too.
 
Posted by JonahMan (# 12126) on :
 
quote:
Originally posted by Palimpsest:
Sorry if I missed the sarcasm.


Maybe I should work on my sarcasm skills!
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Dafyd:
If you want to get current Roman Catholic sexual ethics out of Aristotelianism, you do have to argue that it does. If you're not committed to Roman Catholic sexual ethics, I don't think Aristotelians need to believe that any given organ or activity has only one primary purpose.

Aristotelians in general, perhaps not. Thomists? Yeah.

quote:
Originally posted by JimT:
Hey mousethief. Nice to see you again.

And your goodself. We have missed such wonderful creative writing since KenWritez died and you left us. Good to have you back.

quote:
[tongue in cheek]Don't you think you should have provided a link like this for Tommyknocker ? I'm very erudite but getting old (60 now).
What is this "erudite"? Was it "erudite" in 19th century Russia? I post good English word. Is not my fault if vocabularies are being underdeveloped in modern world.

quote:
Originally posted by Palimpsest:
Your nasty attempts to treat gay people as pathological remind me of the earlier racist attempts to characterize The surgical peculiarities of the Negro

Perhaps gays have oddly shaped crania?

quote:
Originally posted by Chesterbelloc:
YMMD (esp. if you're driving a VW).

Quotes file.

quote:
Originally posted by orfeo:
Given that his goal appears to be to find a slightly new way every day to say that I'm a less fully realised human being than he is, I wish he'd put rather less effort in. Because the main reason I end up feeling bad about myself is because people like Russ put so much effort into making me feel bad about myself.

I can't say I empathize because I've never been in your shoes or anything like it. As a white middle class heterosexual cis-gendered liberal male, I'm very rarely treated the way you are, and I recognize this is in fact "privilege" (in the sociological sense). But I wish I could lift this burden from you.

quote:
Originally posted by Palimpsest:
Russ seems to be defective in not understanding that not everything likes what Russ likes. If he likes blue shirts and chocolate ice cream, then everyone should wear blue shirts and have chocolate ice cream for dessert.

Well, not that they should, per se, but that their inability to do so is an evolutionary defect.
 
Posted by mousethief (# 953) on :
 
Since I seem to have killed this thead, let me just point out the lovely ludicrosity, which escaped me earlier, of this combination of statements by our resident homophobe-in-chief:

quote:
Originally posted by Russ:
I don't want to be dogmatic before the evidence is in.

quote:
Originally posted by Russ:
Homosexuality is not an equally-valuable thing that is just like heterosexuality; it is a non-functional distortion of heterosexuality.


 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by mousethief:
Since I seem to have killed this thead

........after 24 pages MT that's gotta be worth a couple of [Overused] [Overused] an Alleluia, plus a fanfare of trumpets.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
This is an aspect of the discussion I've not really addressed, for the following reason - I don't think it's one that we (as a society) are yet ready to have.

I had hoped that we (on the Ship) have the maturity to discuss more or less anything.

I've previously indicated my willingness to abandon the topic if this is getting too personal for too many of those involved. But I'm not willing to concede that anyone is right on that basis.

quote:
We as a society have a legacy of hatred against gays people that we cannot sensibly ignore.
At this point you're moving on from discussion of the truth or otherwise of the proposition "homosexuality is an equally-good way to be human" to discussion of the ethics that either follow from that truth/falsity or that apply regardless of that truth/falsity. And that's fine; that's in a sense the other half of the question.

But you seem to me to be using "not ignoring the past" to mean "[i]even if it were true that homosexuality is a defect and not an equally-good alternative to heterosexuality, there's still a moral obligation on everyone to pretend the opposite, because homosexuals have been the victims of so much bullying and hate-speech and oppressive laws in the past".

Is that in fact your position, or have I misunderstood you ?

Are you making the Good Lie argument ?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Sioni Sais:
If Russ has that much time and energy to devote to one, narrow aspect of all the sins in the world, he must have a very empty life.

It's that or everything else is OK by Russ, and by extension, by the Lord God Almighty too.

I was invited here by Boogie, and it seemed only polite to turn up...

I don't have the time and energy to reply to everyone, and have already apologised for that.

I'm inclined to stick around and try to answer the arguments made against my point of view (when anyone actually makes an argument, rather than just hurling insults or denying that any part of the burden of proof rests with them). And if other threads on more important issues are Russless in the meantime, that's no great loss.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Dafyd:
If you're not committed to Roman Catholic sexual ethics, I don't think Aristotelians need to believe that any given organ or activity has only one primary purpose.

Aristotelians in general, perhaps not. Thomists? Yeah.
On this point, I think Thomism doesn't differ from any other form of Aristotelianism. Nothing in the argument relies on any step specific to Thomism, and nothing specific to Thomism does anything to fix the argument in my opinion.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Palimpsest:
Russ seems to be defective in not understanding that not everything likes what Russ likes. If he likes blue shirts and chocolate ice cream, then everyone should wear blue shirts and have chocolate ice cream for dessert.
In similar fashion, not everyone wants the happiness of raising children.

Think we're collectively struggling with the notion of choice here.

I've said that if a married couple decide not to have children, that's their choice to make.

That doesn't mean that there aren't good and bad choices.

But it seems a not-unreasonable choice to make in conditions where people feel that their parenting ability is below-average and their ability to serve society in other ways is above-average. For example.

To have that choice - the choice of marrying and having children - taken away from someone by a medical condition (or something similar) seems to me a bad thing. And that applies to a condition that takes away the sexual desire just as it does to a condition that takes away the physical ability.

I thought Eliab put it pretty well.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by mousethief:
Since I seem to have killed this thead, let me just point out the lovely ludicrosity, which escaped me earlier, of this combination of statements by our resident homophobe-in-chief:

quote:
Originally posted by Russ:
I don't want to be dogmatic before the evidence is in.

quote:
Originally posted by Russ:
Homosexuality is not an equally-valuable thing that is just like heterosexuality; it is a non-functional distortion of heterosexuality.


Mousethief, your irony-meter is well and truly broken.

Second quote states my current belief. First quote says I'm open to evidence on the issue. (Pity you don't have any...) No contradiction at all.

You're not content with trying to bully me (by ranting and insults) into sharing your POV for the sake of bullied gay teenagers...

And you're going along with Boogie's pathological confusion between "good" and "left-wing", her inability to recognise that good people may not share her politics. All in the interests of "equal but different", of course...
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
Given that his goal appears to be to find a slightly new way every day to say that I'm a less fully realised human being than he is, I wish he'd put rather less effort in. Because the main reason I end up feeling bad about myself is because people like Russ put so much effort into making me feel bad about myself.

Orfeo, it's entirely possible that you're a better human being than I am. You're more fluent with words. Probably more musical. Your posts on the Ship are worth reading and occasionally insightful. You've probably got lots to be proud of in your career, your family, and your circle of friends.

I do not desire to make you feel bad about yourself.

I hope that your love life - whatever ability you have to unlock deeper levels of personal relationship through your homosexuality - works out well for you.

I just don't want you to spread to others what I see as a Lie, as the way to make yourself feel better.

You said something to the effect that you're a Christian who happens to be gay rather than a gay man who happens to be Christian. Good words.
 
Posted by mousethief (# 953) on :
 
[Killing me]
 
Posted by mousethief (# 953) on :
 
Sorry! Cross-post. That was for rolyn.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
And you're going along with Boogie's pathological confusion between "good" and "left-wing", her inability to recognise that good people may not share her politics. All in the interests of "equal but different", of course...

Several things, as you make several gross errors in this very short space.

1. I never even mentioned left-wing. My argument has by and large been (a) you have no evidence or argument for your claim that homosexuals are defective, and (b) for the love of God, shut the fuck up, you are adding to the problem of low self-esteem and suicide among homosexuals. If you think a desire for compassion is left wing, then you must surely think the right wing are heartless monsters.

2. Confusion isn't pathological. Category error. Category error intended to insult and belittle, so ad hominem as well.

3. It's clear Boogie realizes people don't share her politics, or she wouldn't be arguing for them. This is a straw man.

4. I've stated quite plainly what my interests in this argument are, and it's not "equal but different." It's "compassion for the suffering." This is another straw man.

quote:
I've previously indicated my willingness to abandon the topic if this is getting too personal for too many of those involved.
So what's stopping you? You've been told already at least once that you're hitting too close to the bone. Make good on this promise and abandon the topic. Otherwise you risk coming off as a liar.

quote:
Mousethief, your irony-meter is well and truly broken.
People on the wrong side of Poe's Law really can't hope to post "irony" and expect people to catch it. Your entire history on this thread could be grossly ironic performance art for all I know.

It's like someone who bullies another person, then five pages in says something and defends it with "I was only joking, sheesh." No, once you've started bullying, you have lost the right to post a joke and have it taken as such. Similarly here (this is an analogy and you've said you like those, so I'm hoping it will get through), after a long string of offensive statements, you have lost the right to claim irony.

quote:
Second quote states my current belief.
States it quite dogmatically. My point stands.

quote:
First quote says I'm open to evidence on the issue. (Pity you don't have any...)
You make an unfounded claim and then complain that *I* don't have evidence to refute it? No, you are mistaken as to where the burden of proof lies. It has been consistently shown on this thread that you have no non-religious case for your claim that homosexuality is a defect, only bizarre and insulting analogies. Analogy is not proof. Analogy is not even evidence. Your claim is hollow and your argument for it is nonexistent.

You have actually been invited several times to admit your argument is religious and not scientific. It is based on a wholly unfounded concept of "perversion" or whatever synonym you're angling with this week.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
You're not content with trying to bully me (by ranting and insults) into sharing your POV for the sake of bullied gay teenagers...

Seems to me what you're saying is you want mousethief and Boogie to Lie in order to make you feel better? So that you don't feel bad about yourself.

You think it's wrong for you to Lie in order to make other people not feel bad about themselves. Why are your feelings so much more precious than anyone else's?

Best wishes.

[ 11. October 2015, 19:03: Message edited by: Dafyd ]
 
Posted by Boogie (# 13538) on :
 
Russ, why do you think my views on homosexuals are 'left wing'?

It was a right wing government which passed the bill for gay marriage!
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by orfeo:
Given that his goal appears to be to find a slightly new way every day to say that I'm a less fully realised human being than he is, I wish he'd put rather less effort in. Because the main reason I end up feeling bad about myself is because people like Russ put so much effort into making me feel bad about myself.

Orfeo, it's entirely possible that you're a better human being than I am. You're more fluent with words. Probably more musical. Your posts on the Ship are worth reading and occasionally insightful. You've probably got lots to be proud of in your career, your family, and your circle of friends.

I do not desire to make you feel bad about yourself.

I hope that your love life - whatever ability you have to unlock deeper levels of personal relationship through your homosexuality - works out well for you.

I just don't want you to spread to others what I see as a Lie, as the way to make yourself feel better.

You said something to the effect that you're a Christian who happens to be gay rather than a gay man who happens to be Christian. Good words.

That is so beautifully put. It is sincere, complimentary, and accepting. I can make only one tiny, and hopefully insignificant suggestion for a change.

Strike this sentence: "I just don't want you to spread to others what I see as a Lie, as the way to make yourself feel better."

Add to the end: "Given that there is nothing to be gained by my characterization of your views as Lies and mine as Truth, nor of your defense of the term 'homophobe' and mine of 'pervert', for my own part I apologize for the use of provocative and incendiary language in the name of honesty, and I hope never again to provoke you into responding with equal or escalated force for the wound I have caused."
 
Posted by Jane R (# 331) on :
 
Boogie:
quote:
It was a right wing government which passed the bill for gay marriage!
<cynicism on> Ah well, weddings are big business nowadays... a fact which, curiously, seems to have eluded the American right. <\cynicism off>

Of course, from over here, all Americans look like right-wingers to us, just as all Europeans probably look like left-wingers to them.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I've previously indicated my willingness to abandon the topic if this is getting too personal for too many of those involved. ...

My, that's terribly gracious of you, Mr. Best Wishes. You've been told over and over that your bizarre notions about other people are insulting and dehumanizing, and now you say you're willing to not post them on the Ship. How about keeping your ignorant and mistaken ideas about sex to yourself everywhere and all the time? Take some fucking responsibility for the harm you cause and don't blame other peoples' sensitivities.

We don't want you to shut up because it's "too personal"; we want you to shut up because you're deeply ignorant, you're being an asshole, and you're making life worse for homosexuals and decent Christians at the same time.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
I just don't want you to spread to others what I see as a Lie, as the way to make yourself feel better.

And I just don't want you to spread to others what I see as a Lie, as the way to make the millions of homosexuals who read and hear words like yours every day feel worse.

I'd say "fuck you", Russ, only there's a risk you might enjoy it.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Palimpsest:
Russ seems to be defective in not understanding that not everything likes what Russ likes. If he likes blue shirts and chocolate ice cream, then everyone should wear blue shirts and have chocolate ice cream for dessert.
In similar fashion, not everyone wants the happiness of raising children.

Think we're collectively struggling with the notion of choice here.

I've said that if a married couple decide not to have children, that's their choice to make.

That doesn't mean that there aren't good and bad choices.

But it seems a not-unreasonable choice to make in conditions where people feel that their parenting ability is below-average and their ability to serve society in other ways is above-average. For example.

To have that choice - the choice of marrying and having children - taken away from someone by a medical condition (or something similar) seems to me a bad thing. And that applies to a condition that takes away the sexual desire just as it does to a condition that takes away the physical ability.

I thought Eliab put it pretty well.

I thought Eliab put it exceptionally well, especially the part about finding you contemptible.

I have some close friends who are gay. They got married, wanted kids and now have two.
What choice are they missing? The choice that their kids aren't 100% both of their genetic heritage? Big deal. They are quite happy with their children that they chose to have. One of them is also a sperm donor for a Lesbian couple who are their friends.

Whatever loss of happiness is caused by not being able to accidentally sire progeny is far less than the loss of happiness caused by defectives like you.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
At this point you're moving on from discussion of the truth or otherwise of the proposition "homosexuality is an equally-good way to be human" to discussion of the ethics that either follow from that truth/falsity or that apply regardless of that truth/falsity. And that's fine; that's in a sense the other half of the question.

It's not clear to me what you are saying about the actual ethics of homosexuality. You have, at various points in the discussion, implied that it is clearly immoral AND that it is not immoral as such, but should for some reason be discouraged, AND that it is immpral according to your personal values, AND that its a bit of an ethical grey area. I realise that you are in the difficult position of disapproving of something without really knowing why you disapprove, and that you don't want to take the obvious step of appealing to religious authority (because that invites the equally obvious rejoinder 'that's fine, but leave me out' from anyone who rejects that authority), and therefore are trying to make a case from scientific principles, despite knowing nothing about the science, and not having stated any principles. But, all the same, it would help to have a clear statement of whether you think that two men, or two women, having the same sort of relationship that you would celebrate if they were of opposite sex are doing anything bad/wrong/sinful/immoral.

If yes, why?

If no, why are you arguing for social disapproval?

quote:
But you seem to me to be using "not ignoring the past" to mean "even if it were true that homosexuality is a defect and not an equally-good alternative to heterosexuality, there's still a moral obligation on everyone to pretend the opposite, because homosexuals have been the victims of so much bullying and hate-speech and oppressive laws in the past".

Is that in fact your position, or have I misunderstood you ?

No, it's much more simply than that. My position is that you should stop pissing in someone's hair, before you offer them an umbrella.

Then, after we've cleared up the centuries old piss stink of homophobia, we might be able to discuss whether an umbrella is needed, and whether the one you are proffering actually works.

quote:
Are you making the Good Lie argument ?
What do you think is the "Lie"? That homosexuality isn't a biological "defect"?

At the moment, no one knows that, although there are more plausible alternative accounts. Also, it doesn't make any difference to the ethical position what the historical evolutionary origin might have been.

What matters, morally speaking, is whether being homosexual is harmful here and now. Is it possible to live a good and fulfilling life, while being gay? We do know the answer to that. It's "yes". We also know why that aspiration often goes unrealised. It's because of disapproval and discrimination by others opposed to homosexuality. So no "Lie" is needed in order to argue for full equality and social acceptance. I'm puzzled as to why you should imagine that I might think otherwise.

[ 12. October 2015, 07:19: Message edited by: Eliab ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Eliab:

What matters, morally speaking, is whether being homosexual is harmful here and now. Is it possible to live a good and fulfilling life, while being gay? We do know the answer to that. It's "yes". We also know why that aspiration often goes unrealised. It's because of disapproval and discrimination by others opposed to homosexuality. So no "Lie" is needed in order to argue for full equality and social acceptance.

Well said Eliab.

Russ - do you have religious objections to homosexual sex? If so, why don't you just say so and we can all leave you in your box?
 
Posted by JimT (# 142) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Russ:
I just don't want you to spread to others what I see as a Lie, as the way to make yourself feel better.

And I just don't want you to spread to others what I see as a Lie, as the way to make the millions of homosexuals who read and hear words like yours every day feel worse.

I'd say "fuck you", Russ, only there's a risk you might enjoy it.

See, I somehow just knew that one sentence was going to be a problem.
 
Posted by lilBuddha (# 14333) on :
 
I assert he crafted it to be a problem. He decries insult when his entire participation has been naught else. And intentional, I might add.
 
Posted by quetzalcoatl (# 16740) on :
 
I thought that Russ was probably enjoying this thread. It reminds me of a middle-aged man going over his porn collection lovingly, while also inviting others to go over it with him.

Bigotry porn? It's clever to suck us all into his nightmare world, anyway.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Boogie:
Russ - do you have religious objections to homosexual sex? If so, why don't you just say so and we can all leave you in your box?

You might leave him in his box. I don't believe that religious belief give you a free pass. Other people manage to believe in God without being a turd in the punch bowl. If you can't, don't expect us to respect your defect.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Palimpsest:
quote:
Originally posted by Boogie:
Russ - do you have religious objections to homosexual sex? If so, why don't you just say so and we can all leave you in your box?

You might leave him in his box. I don't believe that religious belief give you a free pass. Other people manage to believe in God without being a turd in the punch bowl. If you can't, don't expect us to respect your defect.
Agreed.

But, sadly, there is usually no arguing with belief which is underpinned by misguided religious ideas. The best we can say is "fine,just don't expect the rest of us to abide by your cruel rules".

I know the question remains `think about the children`… children of religious nuts suffer everywhere, do they not? [Frown]
 
Posted by Palimpsest (# 16772) on :
 
I'm a bit more optimistic about arguing with religious authority.
This week here, is the Gay and Lesbian Film Festival. I saw an interesting movie called Henry Gamble's Birthday Party about an 18 year old Midwest son of a Pastor of an Evangelical Megachurch.
I asked the director afterwards about the difference in attitude among the teens with the teens who struggling with being Gay in the film he made 5 years ago called "Wise Children". He thought about it and said he was struck by how rapidly it's changing among the children of Evengelicals. They know openly gay peers in School and know they aren't evil or defective.

I would admit it can be unrewarding to argue with those who think they have special understanding of God. But the change is remarkable. Look at the dead horse thread here and how few even try to claim that gays are evil, monstrous or broken. There are still a few, but more and more people just see them and their religion as unappealing bigotry.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Boogie:
But, sadly, there is usually no arguing with belief which is underpinned by misguided religious ideas.

I don't think misguided religious ideas are really any harder to argue with than any others. Arguing politics isn't any more rewarding. It's just that people with misguided religious ideas are more likely to find likeminded misguided people to hang out with to reinforce their ideas.

[ 14. October 2015, 06:23: Message edited by: Dafyd ]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Palimpsest:
Henry Gamble's Birthday Party[/URL] about an 18 year old Midwest son of a Pastor of an Evangelical Megachurch.
I asked the director afterwards about the difference in attitude among the teens with the teens who struggling with being Gay in the film he made 5 years ago called "Wise Children". He thought about it and said he was struck by how rapidly it's changing among the children of Evengelicals. They know openly gay peers in School and know they aren't evil or defective.

Good point - and social media will have broadened their horizons considerably. It's almost imposible to shield teenagers from real life these days.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
'Don't ask, don't tell,' was a code of conduct introduced to the US Army at a point where gay people were forbidden to join; according to which gay people were still forbidden to join but the army would put no effort into investigating.

That doesn't sound to me like good management. It seems more like a conspiracy to bring the rule book into disrepute.

But I'd argue that at a job interview, "don't ask, don't tell" is a good policy. The employer shouldn't be asking about personal issues that don't relate to ability to do the job. And for the would-be employee to bring up the issue might suggest that in some way they think it might affect their suitability for the job.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
It's not clear to me what you are saying about the actual ethics of homosexuality. You have, at various points in the discussion, implied that it is clearly immoral AND that it is not immoral as such, but should for some reason be discouraged, AND that it is immpral according to your personal values, AND that its a bit of an ethical grey area. I realise that you are in the difficult position of disapproving of something without really knowing why you disapprove, and that you don't want to take the obvious step of appealing to religious authority (because that invites the equally obvious rejoinder 'that's fine, but leave me out' from anyone who rejects that authority), and therefore are trying to make a case from scientific principles, despite knowing nothing about the science, and not having stated any principles. But, all the same, it would help to have a clear statement of whether you think that two men, or two women, having the same sort of relationship that you would celebrate if they were of opposite sex are doing anything bad/wrong/sinful/immoral.

If yes, why?

If no, why are you arguing for social disapproval?

[QUOTE][qb]Are you making the Good Lie argument ?

What do you think is the "Lie"? ... ...no "Lie" is needed in order to argue for full equality and social acceptance. I'm puzzled...
I tried asking Boogie the question, and got nowhere with her either. She clearly advocates what you call "full equality", and says that homosexuality is "no less good" than heterosexuality.

The options seem to be that "no less good" is
- demonstrably true
- arguable
- demonstrably false
- not the kind of statement to which "true" or "false" can meaningfully be applied.

What I call the Good Lie argument is to say that "no less good" should be asserted even if it is demonstrably false, because it is a Good Lie to tell.

If you hold the Good Lie positiion then "full equality", instead of being a consequence of "no less good" being true, is something that should be advocated regardless.

If conversely, you don't hold the Good Lie belief, then you're admitting that your ethical conclusion does depend on the truth of premises about what homosexuality is.

I'll get to the other questions another day.
 
Posted by RooK (# 1852) on :
 
Russ's conscientious homophobia is painful to watch.

Not because there is any worry about how he wrangles with his genuinely-held belief - no more than we would sympathize with the heartfelt Klan member who knows in his heart that non-white people are simply less-human. But because it is so vile to witness it living parasitically in the heart of someone.

Just fucking open your eyes and see your fellow humans as people.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
I tried asking Boogie the question, and got nowhere with her either. She clearly advocates what you call "full equality", and says that homosexuality is "no less good" than heterosexuality.

I'll try again then.

Homosexuality is a sexual orientation. A small minority of people happen to prefer intimacy and sex with people of their own sex, rather than the opposite sex. The reasons for this are unclear (and probably varied). But it doesn't matter - so long as someone self-identifies as homosexual that's fine, they are homosexual.

Homosexual people are no less good than heterosexual people. I am sure their sex lives are no less good either. Their relationships are no less good.

Just chat with some of your homosexual friends - their lives are just like ours. There is no 'us and them'. They are us.

People who live ordinary lives, hurting no-one, whatever their race, gender or sexuality should be treated with full equality, in every way.

The law says this (at long last - and that's very recent). The only places I hear calls for inequality for homosexual people is in churches and mosques.

Very sad [Tear]

The reasons for this are mixed, but I would think that misogyny is at the heart of it. Which is amazing as we see no hint of misogyny in Jesus - just the opposite imo.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
'Don't ask, don't tell,' was a code of conduct introduced to the US Army at a point where gay people were forbidden to join; according to which gay people were still forbidden to join but the army would put no effort into investigating.

That doesn't sound to me like good management. It seems more like a conspiracy to bring the rule book into disrepute.
So if the position you were previously calling 'toleration', that gay people should be tolerated if they keep it behind closed doors, is a conspiracy to bring the rule book into disrepute, does that mean you're dropping your opposition to gay people being out in public on the same terms as straight people?

quote:
But I'd argue that at a job interview, "don't ask, don't tell" is a good policy. The employer shouldn't be asking about personal issues that don't relate to ability to do the job.
As long as you agree that also applies to heterosexual marriage.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
What I call the Good Lie argument is to say that "no less good" should be asserted even if it is demonstrably false, because it is a Good Lie to tell.

OK - two points in answer to that. First "no less good" isn't my phrase. I've said that same sex and opposite sex relationships, so far as the best possible human ethical thinking can discern are morally equivalent. If you want me to say whether, and in what circumstances I want to affirm that gay relationships are "no less good" you'll need to clarify 'good for what?' and 'compared to what?'

There may well be ways in which same sex relationships are "less good". They are less good at producing children biologically related to both partners, for instance. On the other hand, there are ways in which they are "more good". Few or no people are pressured into forming same sex relationships against their innate sexual preference, for example, but a significant number of opposite sex relationships are blighted in that way, causing a great deal of misery.

Second, and most importantly, I am definitely not saying that anything should be believed or asserted which is demonstrably false. If you look at my recent thread in DH, you'll see that this is the exact opposite of my position - I'm arguing there that it is the moral blameworthiness of homosexuality that we now know is demonstrably false, and that we should not assert that it is true, even if sacred scripture appears to endorse it.

quote:
If you hold the Good Lie position then "full equality", instead of being a consequence of "no less good" being true, is something that should be advocated regardless.
I don't hold the Good Lie position.

But there is an important sense in which equal rights and freedoms are NOT a consequence of "no less good" being true.

An example, which I hope won't offend too many people. Suppose for the sake of argument that we knew for certain that people who get married in their twenties got divorced at a fair rate (more divorces, per marriage, per year) than people who married in their sixties. I've no idea if that's actually true in the real world, but it's not a difficult hypothetical to imagine. It's possible that older people, with more experience, just do make better relation decisions than younger ones.

So we have a thought-experiment society in which youthful marriages are therefore, on average, demonstrably "less good" than elderly ones. That society would still be justified in giving equal marriage rights to everyone over 18. It's not committed to the idea that all legal adults are equally wise and competent. There's a threshold competence, very loosely approximated to by setting a qualifying age of 18, and that having been attained, everyone is equally free to make the best choices they can.

If you think that a commitment to equal rights for gays and straights might be undermined by highlighting marginal statistical differences in how gay and straight relationships work out in practice, then you really don't understand what human rights, freedom and equality are all about.

So I'll put it another way. I will (temporarily) grant the fact that all male homosexuals are utterly debauched, degenerate, morally and biologically corrupt, defective, perverts, incapable of tenderness, consideration, affection and commitment, whose lustful relationships are all deeply unsatisfying and dysfunctional, and who are in every way inferior to all heterosexuals (every last one of whom is an angelic being consumed with the pure holy flame of selfless love) ... EXCEPT for two gay guys who alone in the whole world really do care for each other and are just trying to get on as best they can ... then those two guys should still have the same rights to marry and have their best chance at happiness as you and I do. Even if you could prove all that about gay relationships in general, their relationship is still "no less good" than mine. They should have the same rights as us to try to make it work. Exactly the same rights. The fact that other people have made bad decisions in exercising their rights is irrelevant: the last two gay men in the world still capable of love deserve the same chance in life that I take for granted. Do you want to deny them that right because they share a characteristic (homosexuality) with others whose behaviour you disapprove of? Isn't that the essence of homophobia?

quote:
If conversely, you don't hold the Good Lie belief, then you're admitting that your ethical conclusion does depend on the truth of premises about what homosexuality is.
"What homosexuality is" in what sense? We know what homosexuality is. It's the word we use to describe the inclination to form sexual and romantic bonds with wholly or mainly with members of ones own sex.

Obviously there are facts about homosexuality that do affect ethical conclusions ("it can be the occasion for genuine love and deep fulfilment") and facts about it which are of no ethical significance whatsoever ("it is probably susceptible to both genetic and environmental influences"). I don't in any way endorse a misrepresentation of any of these facts. That doesn't mean that I'm going to concede that each and every fact is of similar moral significance.

You're obviously trying to lead me to say something that sets up your next argument, because you sure as shit didn't get this whole "Good Lie" business from anything I wrote. Either I'm too smart or too dumb to follow where you are leading, so I suggest you move on to make whatever point it was you meant to lead up to.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
I it would help to have a clear statement of whether you think that two men, or two women, having the same sort of relationship that you would celebrate if they were of opposite sex are doing anything bad/wrong/sinful/immoral.

If yes, why?

If no, why are you arguing for social disapproval?

You gave a straight answer to my question - I'll try to return the courtesy.

I see morality as being about choices. My understanding is that something of the order of 3% of people are gay (sexually attracted only to their own gender) and that this is a fixed orientation (at least by the time they reach the age of reason, possibly from pre-birth) through no choice of their own.

If gay people choose to commit homosexual acts, in private, then I do not see that choice as inherently morally wrong.

Like any other choice, it may be morally better or worse depending on how honest and loving or manipulative and using the motivations of those involved.

So the next questions are
a) how private is private and what's the morality of being less than totally private ?
b) does the answer change if one or both of them isn't in fact gay ?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

So the next questions are
a) how private is private and what's the morality of being less than totally private ?

Can you break down what you mean? How is privacy a moral issue?
quote:
Originally posted by Russ:

b) does the answer change if one or both of them isn't in fact gay ?

Why does it matter? Consenting acts between people of appropriate age is no one's business but theirs.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
You gave a straight answer to my question - I'll try to return the courtesy.

You mean you're capable of giving straight answers but choose not to?
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
I it would help to have a clear statement of whether you think that two men, or two women, having the same sort of relationship that you would celebrate if they were of opposite sex are doing anything bad/wrong/sinful/immoral.

If yes, why?

If no, why are you arguing for social disapproval?

You gave a straight answer to my question - I'll try to return the courtesy.

I see morality as being about choices. My understanding is that something of the order of 3% of people are gay (sexually attracted only to their own gender) and that this is a fixed orientation (at least by the time they reach the age of reason, possibly from pre-birth) through no choice of their own.

If gay people choose to commit homosexual acts, in private, then I do not see that choice as inherently morally wrong.

Like any other choice, it may be morally better or worse depending on how honest and loving or manipulative and using the motivations of those involved.

So the next questions are
a) how private is private and what's the morality of being less than totally private ?
b) does the answer change if one or both of them isn't in fact gay ?

Sorry but what? If something is immoral surely it' s immoral whether you do it in private or not. You don't say that gluttony is okay if you do it in private, you don't say that envy is okay if you do it in private, you don't say stealing is okay so long as you do it in private. So why is it somehow immoral to be homosexual in public but okay in private if you consider it 'suboptimal' or 'less than ideal' or any of the other offensive and inane attempts you've made to dehumanise me and people like me on this thread?

All you're saying is 'ewww gayness keep it away from me and I can cope with the idea that it might exist but don't try and behave like a fully realised human being around me because I can't deal with that'.
 
Posted by LeRoc (# 3216) on :
 
quote:
Macrina: If something is immoral surely it' s immoral whether you do it in private or not.
I get what you're trying to say, but I'm not sure about this one. Pulling my pants down is OK in the privacy of my own house, but would be rather problematic if I did it in a public park.
 
Posted by quetzalcoatl (# 16740) on :
 
I was just thinking that I don't want to see two guys fucking in the local park, but (here's a clue for Russ), I don't want to see a straight couple doing that either. Dogs and cats I don't mind.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
If gay people choose to commit homosexual acts, in private, then I do not see that choice as inherently morally wrong.

Like any other choice, it may be morally better or worse depending on how honest and loving or manipulative and using the motivations of those involved.

So the next questions are
a) how private is private and what's the morality of being less than totally private ?
b) does the answer change if one or both of them isn't in fact gay ?

If you find two people holding hands or walking with their arms around each others' shoulders, or introducing each other as "my spouse/husband/wife," and you think, "I bet at home in bed they do such-and-such," and start imagining all the immoral things they might be getting up to (or down to), the problem is you, not them. Somebody who thinks such things is messed up, full stop. Whether they are torturing their imaginations about a straight couple or a gay couple.

As has been pointed out, neither gay nor straight couples should be shagging in the park, and I would add heavy petting is contraindicated as well. But so very few do, it's pretty much irrelevant.

So if what you (generic you) see is innocuous behavior like those I mentioned above, AND you think that what they do at home is not immoral, what's the fucking problem? None that I can see except a nosy parker, viz. you.

If you think, on the other hand, that what they do at home in private is immoral, and think, "Somebody should warn them lest they think what they're doing is okay," that ship has sailed. That horse is out of the barn. There is nothing you can do to elicit the kind of mental light bulb coming on that you wish for them. What you can do is love them as Christ loves us all, as we are commanded to do, and perhaps love them into the church, where they can be healed of their sinful way of life, if sinful way of life it be. (I am speaking here as if I held the point of view of such a one, not from my own personal point of view.)

Our commandment is to love, not to judge nor to scold. AND, if such judging and scolding drives people away from Christ, there's a millstone waiting for each of us.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by quetzalcoatl:
Dogs and cats I don't mind.

[Killing me]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

So the next questions are
a) how private is private and what's the morality of being less than totally private ?
b) does the answer change if one or both of them isn't in fact gay ?

Private is for any action which is not suitable for public viewing. Going to the loo, having a shower (unless you are German [Biased] ), having sex, pre-sex foreplay, picking your nose (imo) etc.

Whether the people doing the private stuff are gay or not has no relevance whatosever. Why should it?
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I think Russ has thrown the towel in, by introducing the notion of privacy. Surely, if gay sex is immoral, then it is immoral in private.

But once you concede that private sex acts are not immoral, (unless they involve violence), then homophobia begins to seem hollowed out, well, I mean, ridiculous and irrational.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by quetzalcoatl:
Dogs and cats I don't mind.

[Killing me]
Is that dogs doing it with other dogs, or dogs doing it with cats? Because that's a sign of the impending apocalypse.
 
Posted by Palimpsest (# 16772) on :
 
Another round of nonsense from Russ.

Note that Russ is not only talking about sex in public, he was talking about the fact that some people are homosexual shouldn't be a publically known fact.

Just because Russ doesn't like homosexuals and thinks that they are deeply unhappy and from some bizarre logic think they should be coerced to keep their existence a private shame.

Sorry Russ.. that ship has sailed decades ago. You don't have the right to impose a veil of privacy on other people. And knowledge that there are gay people who are content with their lives will help children and teenagers trapped with toxic people like you. That's the whole point of the It gets better project There's a good video on the front page. It's simply not going to happen for the reasons in the video.

You're part of the dwindling group of nasty trolls citing pseudo-scientific nonsense. The problem is not homosexuality, which doesn't prevent people from having children or a happy life, the problem is the likes of you.

Be ashamed.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Doc Tor:
quote:
Originally posted by mousethief:
quote:
Originally posted by quetzalcoatl:
Dogs and cats I don't mind.

[Killing me]
Is that dogs doing it with other dogs, or dogs doing it with cats? Because that's a sign of the impending apocalypse.
Indeed! Quetzalcoatl, what are your views on human sacrifice and mass hysteria?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Palimpsest:
Just because Russ doesn't like homosexuals and thinks that they are deeply unhappy and from some bizarre logic think they should be coerced to keep their existence a private shame.

Actually he thinks that the fact that homosexuals aren't unhappy is irrelevant to whether or not they're better or worse off. Because people's opinions about themselves are subjective and therefore don't count, while anything you can twist science into saying is objective fact and therefore denying value judgements you derive from torturing science is a Lie.
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by LeRoc:
quote:
Macrina: If something is immoral surely it' s immoral whether you do it in private or not.
I get what you're trying to say, but I'm not sure about this one. Pulling my pants down is OK in the privacy of my own house, but would be rather problematic if I did it in a public park.
Being gay is not just about having sex. You don't say someone is only straight when they're having sex. That's the underpinning of my point.
 
Posted by LeRoc (# 3216) on :
 
quote:
Macrina: Being gay is not just about having sex. You don't say someone is only straight when they're having sex. That's the underpinning of my point.
Yes of course. My issue was with "If something is immoral surely it' s immoral whether you do it in private or not."
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by LeRoc:
quote:
Macrina: Being gay is not just about having sex. You don't say someone is only straight when they're having sex. That's the underpinning of my point.
Yes of course. My issue was with "If something is immoral surely it' s immoral whether you do it in private or not."
Fair point [Smile] tiredness and irritation does not a sloppily worded post excuse.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Dave W.:
Quetzalcoatl, what are your views on human sacrifice and mass hysteria?

Gee, what would be the view of a person named Quetzalcoatl on human sacrifice? Let me think. Let me think.
 
Posted by Golden Key (# 1468) on :
 
My understanding is that the original only accepted sacrifices of butterflies and snakes. Things that renew, I guess.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Dave W.:
Quetzalcoatl, what are your views on human sacrifice and mass hysteria?

Gee, what would be the view of a person named Quetzalcoatl on human sacrifice? Let me think. Let me think.
It's not as clear-cut as you might suspect, apparently. ("Some legends describe him as opposed to human sacrifice while others describe him practicing it.")
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Golden Key:
My understanding is that the original only accepted sacrifices of butterflies and snakes. Things that renew, I guess.

But then he changed his mind, saying, "I don't like butterflies and snakes. And that ain't what it takes to appease me. You fools, you fools."
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Erik:
I would like to ask you what you consider to be the difference between long-term opposite-sex partnerships and long-term same-sex partnerships which means that one can be refered to as marriage and the other should not?

Hi Erik. Sorry you didn't get an answer to this earlier.

You're right - marriage is one of the points we haven't really gone into. (One more weighty topic to add to Curiosity Killed's list ? [Smile] )

The State didn't invent marriage. Neither did the Church. What you might call "common law marriage" is an ancient custom present in most societies and cultures down the ages, and has (as far as I know) always referred to the union of man and woman.

To say that people of the same sex can marry is therefore just untrue, in the customary usage of the word.

The Church sanctified marriage, made it a sacrament. But the Church does not marry people; the couple marry each other with the Church as witness.

The State recognises marriage, and deems that certain legal rights follow from the fact. Filling in the forms registers the marriage; it does not create it.

It seems to me right and just that same-sex unions should have the same legal rights. Civil partnerships were created as the way of granting those rights to gay couples. If there are small differences between the legal rights of a gay couple in a civil partnership and a married couple, that could and should have been addressed without a referendum.

Why didn't they do that ? Because they were trying to legislate parity of esteem for same-sex unions. Marriage is still held in a certain amount of esteem, ashley madison notwithstanding. Some of that esteem relates to deeper meanings around family and children.

A man honours his father and mother by metaphorically growing into his father's shoes, by marrying a good woman to re-create the couple-relationship that his mother and father had. By carrying on family traditions. By carrying on the family.

This is the idea of what happens in life that it is normal and healthy for children to grow up with.

Once they're older, of course they need to know that some people give up this good way of life in order to better serve society through religion, or science, or medicine, or in some other way. And some people stay single because they just never find the right person. And some people are born gay and therefore prefer to live with someone of their own gender. And none of that is a problem that they need to worry about.

And in due time they'll no doubt come to realise that maybe some of the ways that their childhood family worked are not things they want to replicate in their next-generation family.

But that's a digression. I suggest to you that trying to legislate parity of esteem never works, is a manipulative use of words that isn't entirely honest, and goes beyond the proper role of the State.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
And some people are born gay and therefore prefer to live with someone of their own gender. And none of that is a problem that they need to worry about.

How about if the older child to which you refer is gay themselves?
 
Posted by Lyda*Rose (# 4544) on :
 
I think that more white people "esteem" people of color since anti-discrimination laws were enacted than before the laws. Sure, there had to be a certain watershed of general opinion to put those laws into effect. But once people of color were more commonly known to white folks by being in equal positions in school and work, by my observation, the development of respect of the "other" accelerated.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

The State didn't invent marriage. Neither did the Church. What you might call "common law marriage" is an ancient custom present in most societies and cultures down the ages, and has (as far as I know) always referred to the union of man and woman.

To say that people of the same sex can marry is therefore just untrue, in the customary usage of the word.

You are using a simplified version of Bingo's "ordered to" argument. No more valid from you than him.

quote:

It seems to me right and just that same-sex unions should have the same legal rights. Civil partnerships were created as the way of granting those rights to gay couples. If there are small differences between the legal rights of a gay couple in a civil partnership and a married couple, that could and should have been addressed without a referendum.

Bullshit. Seperate but equal =\= equality.
quote:

Why didn't they do that ? Because they were trying to legislate parity of esteem for same-sex unions.

Wrong. It was done in an attempt to appease without granting equality.
quote:

I suggest to you that trying to legislate parity of esteem never works,

Not when people like you still refuse to let it go. The fact is the laws do affect "esteem" . Won't change all bigots, but it helps reduce the numbers.
quote:

is a manipulative use of words that isn't entirely honest, and goes beyond the proper role of Russ


 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
Consenting acts between people of appropriate age is no one's business but theirs.

You're in the ashley madison camp then ?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
Consenting acts between people of appropriate age is no one's business but theirs.

You're in the ashley madison camp then ?
Nope. That is a betrayal of trust and is a seperate issue from the reason you were called here.
Nice attempt at distraction, though.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Macrina:
If something is immoral surely it' s immoral whether you do it in private or not. You don't say that gluttony is okay if you do it in private, you don't say that envy is okay if you do it in private, you don't say stealing is okay so long as you do it in private. So why is it somehow immoral to be homosexual in public but okay in private if you consider it 'suboptimal' or 'less than ideal'

If your moral thinking includes gluttony being "not good" even when it doesn't hurt anybody else, you're way ahead of some of the other people on this thread.

Your moral universe probably also includes nose-picking (Boogie's example, not mine) which ISTM is not inherently sinful, but could be so if done in public with either the intention of grossing-out other people or or the deliberate disregard of same.

I think Eliab suggested something to the effect that we human beings are subject to feelings of both sexual desire and sexual disgust, and that one tends to drive out the other ?

So that if it were the case that homos and heteros find each other's sexual activity disgusting (in the absence of desire), then whichever group is in the minority in a particular situation is more likely to cause feelings of disgust in the other passengers if they grab a quick snog with their inamorata on the bus.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:
quote:
Originally posted by lilBuddha:
Consenting acts between people of appropriate age is no one's business but theirs.

You're in the ashley madison camp then ?
Nope. That is a betrayal of trust and is a seperate issue from the reason you were called here.
Nice attempt at distraction, though.

The more considered response is that whilst I have sympathy with the tolerance implicit in your statement, I think that in order for it to be true you need to include some words about the activity being in private, and acknowledge the interest of those with whom the people involved are in a relationship of trust.

Also, would you agree that in order for "consenting" to be fully true, it is necessary that the people have not been lied to about the activity ? If Don Juan lies his way into a lady's bed, does her word of consent suffice to put the activity outside the realm of moral judgment ?
 
Posted by Boogie (# 13538) on :
 
Some of these questions are interesting Russ, but they have nothing to do with equality.
 
Posted by lilBuddha (# 14333) on :
 
What are you trying to set up here, Russ? Feels like you are trying twist your way into a 'gotcha'.
What does lying or cheating have to do with homosexuality?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... The State didn't invent marriage. Neither did the Church. What you might call "common law marriage" is an ancient custom present in most societies and cultures down the ages, and has (as far as I know) always referred to the union of man and woman.

To say that people of the same sex can marry is therefore just untrue, in the customary usage of the word....

So fucking what? Customs change. Language changes. People now say, "I could care less" when they used to say, "I couldn't care less." What's more important to you? People or archaic use of language?

As many people have pointed out to you, marriage has never been just "the union of man and woman". It's also been the union of families, of fortunes, of political and legal power. Through most of history and in most of the world, the "union" results in the legal obliteration of the woman's existence. It was legally impossible for a husband to rape his wife but it was ok for him to kill her for adultery, for example.

Russ, in one narrow sense you are correct: historically, the one common element in all marriages was sticking a penis into a vagina, regardless of the outcome. (Despite your palaver about children, impotence was a legal barrier to marriage, not infertility.) When you are arguing for "customary" marriage, that is what you arguing for - a genital activity requirement for marriage.

In your definition of marriage, if that penis doesn't go into that vagina, it can't be marriage, and nothing, nothing, nothing can ever make up for absence of Tab A and Slot B. In your definition of marriage, all that stuff about "till death do us part" and "in sickness and in health" and "forsaking all others" doesn't make the marriage, it's just frosting on the fuck cake. When married people celebrate their anniversary, they're commemorating the date of their first fuck.

Is that really the hill of the definition of marriage you want to die on? The Golgotha where you crucify gays and lesbians on your cross of genital marriage? (Thank you, William Jennings Bryan.)

quote:
I suggest to you that trying to legislate parity of esteem never works, is a manipulative use of words that isn't entirely honest, and goes beyond the proper role of the State.
And I suggest to you that equal protection under the law for all citizens is most definitely the proper role of the state. Or do you believe it is dishonest and manipulative to say that "All men are created equal" includes women?
 
Posted by Firenze (# 619) on :
 
quote:
Originally posted by Russ:

So that if it were the case that homos and heteros find each other's sexual activity disgusting (in the absence of desire),

I think you're ignoring the appeal of homoerotic fantasies/ representations to heterosexuals.

quote:
then whichever group is in the minority in a particular situation is more likely to cause feelings of disgust in the other passengers if they grab a quick snog with their inamorata on the bus.
I'm agin too much face-eating in public in general, but more on the grounds on anti-social exclusivity than the gender of those involved.
 
Posted by RooK (# 1852) on :
 
Well, if we want to constrain ourselves to the happenstance of dictionaries, we also technically marry bottles of condiments.
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
You're right - marriage is one of the points we haven't really gone into. (One more weighty topic to add to Curiosity Killed's list ? [Smile] )

Um, what list? I really don't know which list you are referring to here; is there any hope of a link? As far as I'm concerned we started with marriage and have discussed it several times throughout this thread.

(I'm reading, but not necessarily posting because I'm bored of repeating the same things in different ways as Russ tries another angle to get his views accepted.)
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
The Church sanctified marriage, made it a sacrament. But the Church does not marry people; the couple marry each other with the Church as witness.

How very western.


quote:
The State recognises marriage, and deems that certain legal rights follow from the fact. Filling in the forms registers the marriage; it does not create it.
We're now dealing with some kind of rarified, undefinable, indetectable "marriage" that is effected neither by the state nor by the church. I submit that very few, bordering on NO, people mean this etherial thing you refer to, when they use the word "marriage."

My evidence would be that people who have been living together for 10 years, and have always had every intent of doing so indefinitely, when they finally get married, use the phrase, "we're finally getting married." By which they mean legally and/or ecclesially.

quote:
Why didn't they do that ? Because they were trying to legislate parity of esteem for same-sex unions.
Do you have any evidence for this assertion, which flies in the face of what everybody says who has been trying to legalize same-sex marriage? I assume this isn't just your opinion, but rather a considered legal or sociological opinion of someone with some standing to make such pronouncements and be taken at least half-seriously? Who is that person?

quote:
I suggest to you that trying to legislate parity of esteem never works, is a manipulative use of words that isn't entirely honest, and goes beyond the proper role of the State.
Must disagree on the proper role of the state. It is one of the proper roles of the state to protect its citizens from each other. And if legislating parity of esteem will do that, it is within the remit of the state. You can argue that it won't work, yeah sure fine. But it's not outside the state's purview.

quote:
Originally posted by Soror Magna:
Russ, in one narrow sense you are correct: historically, the one common element in all marriages was sticking a penis into a vagina, regardless of the outcome.

I'd correct this to: sticking a penis into one or more vaginas. The idea that a marriage has always been ONE man and ONE woman is fatuous.

quote:
In your definition of marriage, if that penis doesn't go into that vagina, it can't be marriage, and nothing, nothing, nothing can ever make up for absence of Tab A and Slot B. In your definition of marriage, all that stuff about "till death do us part" and "in sickness and in health" and "forsaking all others" doesn't make the marriage, it's just frosting on the fuck cake.
That is a fantastic turn of phrase. [Overused]

quote:
Originally posted by RooK:
Well, if we want to constrain ourselves to the happenstance of dictionaries, we also technically marry bottles of condiments.

Someone explain this to me please.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:

quote:
Originally posted by RooK:
Well, if we want to constrain ourselves to the happenstance of dictionaries, we also technically marry bottles of condiments.

Someone explain this to me please.
Well, the motto of his place of residence is "Keep Portland Weird" so...

[ 18. October 2015, 20:59: Message edited by: lilBuddha ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
The Church sanctified marriage, made it a sacrament. But the Church does not marry people; the couple marry each other with the Church as witness.

"What therefore God hath joined together, let not man put asunder."

A couple doesn't effect its own marriage, if Jesus is right (remember him?). God joins them together.
 
Posted by Chesterbelloc (# 3128) on :
 
Up to a point, Lord Copper.

I don't know about how it is thought to work in Orthodoxy, but the (Roman) Catholic Church teaches that the couple themselves are the ministers of the sacrament of marriage: as God fulfills the promise of His presence in the Sacrament of the Altar at the "bidding" of a priest, so at the "bidding" of the couple He sanctifies their marriage. That's what the sacraments are like: the grace of God is "effected" through our words and deeds.

In that sense, the couple do indeed effect their own marriage, which is presumably what Ross was getting at.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Chesterbelloc:


In that sense, the couple do indeed effect their own marriage, which is presumably what Ross was getting at.

Well, and the justification of homophobia...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Chesterbelloc:
Up to a point, Lord Copper.

I don't know about how it is thought to work in Orthodoxy, but the (Roman) Catholic Church teaches that the couple themselves are the ministers of the sacrament of marriage: as God fulfills the promise of His presence in the Sacrament of the Altar at the "bidding" of a priest, so at the "bidding" of the couple He sanctifies their marriage. That's what the sacraments are like: the grace of God is "effected" through our words and deeds.

In that sense, the couple do indeed effect their own marriage, which is presumably what Ross was getting at.

Which is why I said "how very western." This dodge (which creates the loophole needed for the de facto divorce known as "annulment") doesn't exist in the east. The sacraments are sacraments of the church, effected by its anointed ministers. Not shuffled off onto other agents to create legal loopholes.
 
Posted by Mamacita (# 3659) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by RooK:
Well, if we want to constrain ourselves to the happenstance of dictionaries, we also technically marry bottles of condiments.

Someone explain this to me please.
It's when you pour the contents of one half-empty bottle of ketchup into the other half-empty bottle of ketchup. A term used in the bar and restaurant business.
 
Posted by lilBuddha (# 14333) on :
 
I was thinking along the lines of
v.intr.

To combine or blend agreeably: Let the flavors marry overnight.

Which is not completely dissimilar.
 
Posted by Boogie (# 13538) on :
 
From the dictionary -

2.
join together; combine harmoniously.
"the show marries poetry with art".
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mousethief:
Which is why I said "how very western." This dodge (which creates the loophole needed for the de facto divorce known as "annulment") doesn't exist in the east.

[Roll Eyes] "Heremeneutics of suspicion", anyone? Believe me, mousethief, "the west" (i.e., the Churches under Peter) does not formulate doctrine specifically to piss off "the east".
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by mousethief:
Which is why I said "how very western." This dodge (which creates the loophole needed for the de facto divorce known as "annulment") doesn't exist in the east.

[Roll Eyes] "Heremeneutics of suspicion", anyone? Believe me, mousethief, "the west" (i.e., the Churches under Peter) does not formulate doctrine specifically to piss off "the east".
THERE is an interesting straw man. I never once thought the churches under the so-called successors of Peter, or any of their off-flakings in the form of the Protestants, did anything specifically to "piss off" the One True Church. Nor have I ever stated such. You're channeling IngoB. Is he reading in secret and feeding you stupid lines? Or are you thinking up your own?

Are you capable of discussing the actual issue I raised, or just too lazy?

[ 20. October 2015, 02:47: Message edited by: mousethief ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
I suggest to you that trying to legislate parity of esteem never works, is a manipulative use of words that isn't entirely honest, and goes beyond the proper role of the State.

Although you positively support the State legislating for disparity of esteem? At least to the extent that when a gay couple want to make a formal commitment to one another, and want to use an ordinary English word for that commitment that suggests that they are doing much the same thing that similarly-minded straight couples do*, you want to insist they can't do that and must use a clumsy legalism invented for the purpose of labelling gay relationships differently from straight ones? That's a proper concern of the state, but supporting parity of esteem isn't? That's an honest use of language, but using ordinary words for ordinary relationships isn't?

Do you read your posts before hitting 'Add reply'?

'Parity of esteem' is nonsense anyway. You are free to accord more or less esteem to any marriage you like for any reason you like. You can disapprove of marriages of convenience, open marriages, second marriages and (if you don't mind being thought a homophobe) gay marriages. Or not. It's up to you. But if the only one of that class where you get really up-tight about its being called marriage at all is gay marriage, then that says something about your own entitlement to esteem.


(*hint: they are)
 
Posted by quetzalcoatl (# 16740) on :
 
Yes, I must say that Russ is giving us a masterclass in equivocation. Now it's 'parity of esteem', to add to the list, e.g. 'defect' being used both in a technical sense and a moral sense.

As Eliab points out, the way we esteem things is up to us, and the state does not interfere with that. For example, I may esteem Tories at a very low level, but that is neither illegal nor in fact, particularly interesting.

So equal marriage is not about esteem at all.

I suppose it's all about circling round, avoiding the central tenets of bigotry being made too explict, and dressing it up in circuitous language.
 
Posted by RooK (# 1852) on :
 
"Ablation of esteem" is a good description of this thread.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by quetzalcoatl:
I may esteem Tories at a very low level, but that is neither illegal nor in fact, particularly interesting.

I think what's interesting in relation to this thread is that many Tories would both think you're wrong in that judgment and defend the idea that you should be allowed to think it and say it.
 
Posted by Soror Magna (# 9881) on :
 
Well, obviously you're not a Tory, since you want queer folk to remain silent.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by quetzalcoatl:
I may esteem Tories at a very low level, but that is neither illegal nor in fact, particularly interesting.

I think what's interesting in relation to this thread is that many Tories would both think you're wrong in that judgment and defend the idea that you should be allowed to think it and say it.
No-one is legislating away your right to be a total dickwad about this topic. Although, frankly, you're making one of the best arguments for why the government sometimes needs to save people from themselves I've seen in quite a while.

You seem very confused in general about the difference between the right to do something, the "right" to have people approve of you doing something, and the wisdom of doing something.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
You seem very confused in general about the difference between the right to do something, the "right" to have people approve of you doing something, and the wisdom of doing something.

That could be a dictionary definition of the American religious right.
 
Posted by Chesterbelloc (# 3128) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Chesterbelloc:
quote:
Originally posted by mousethief:
Which is why I said "how very western." This dodge (which creates the loophole needed for the de facto divorce known as "annulment") doesn't exist in the east.

[Roll Eyes] "Heremeneutics of suspicion", anyone? Believe me, mousethief, "the west" (i.e., the Churches under Peter) does not formulate doctrine specifically to piss off "the east".
THERE is an interesting straw man. I never once thought the churches under the so-called successors of Peter, or any of their off-flakings in the form of the Protestants, did anything specifically to "piss off" the One True Church. Nor have I ever stated such. You're channeling IngoB. Is he reading in secret and feeding you stupid lines? Or are you thinking up your own?

Are you capable of discussing the actual issue I raised, or just too lazy?

Do I get fries with that false dichotomy?

Sure, you never actually said that we formulate doctrine just to piss off the Orthodox, but my point that that the way you bang on about "western" theology is just as if you consider it a pathetically insulting retort to the "purity" of Orthodoxy - a knowingly specious and self-serving pollution of the cold clear waters of the East.

My reference to a hermeneutics of suspicion - though perhaps cynicism would be better - was a response to your charge that the "western" (interestingly, a deprecatory term from you) idea that the couple are themselves the ministers of the sacrament of matrimony is invidiously made up - is a "dodge" - so as to cook up the "loophole" of annulment proceedings. Do you really think that, or was it just a gratuitous sideswipe? Like "the so-called successors of Peter".
 
Posted by lilBuddha (# 14333) on :
 
To pretend that any religious code is based only on purity and principle is bullshit.
Annulment, no matter the original intent, is political and personal as much as anything else in its application. And yes, this is based on knowledge of real annulments.
It is better only by comparison to no separation allowed at all.
Both orthodox and RCC policies are prejudiced against women in general and in regards to marriage in particular.
Before you continue swinging your cruciform peni again, consider that it sounds much like "the way I beat my wife is better than the way you beat yours".
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
Russ - do you have religious objections to homosexual sex? If so, why don't you just say so and we can all leave you in your box?

I don't believe anything about homosexuality on religious authority. I don't believe Moses walked down the mountain leaving behind the tablet that read "Don't be gay" because he could only carry ten. I don't believe that I have a hotline to a God who has an essentially-arbitrary Will that He requires believers to impose on nonbelievers.

But it seems to me that - perhaps in a different sense of the word - this is a profoundly religious issue.

Marriage is in my religion a sacrament, and I understand and sympathize with those who feel that mocking the sacraments is one step removed from blasphemy.

My ideal is mutual tolerance between people of different religious persuasions and none; I want no rules or laws that either impose a religious view on the non-religious (e.g. by forbidding reasoned argument concerning marriage, or forbidding jokes or satire that target marriage) or impose on the religious an anti-religious view (e.g. that marriage is whatever the State says it is).

Belief in natural law - in some type of order or moral value in the universe - such that it is meaningful to say that something is good (rather than only instrumentally good in achieving some arbitrary purpose) is in a sense a religious position.

Come to that, idolising equality is arguably in the same sense a religious position, a (mis-)perception of what is or is not well-ordered.

(Atheism is perhaps in that sense only religion without a personal Deity.)

The "God says so" type of conservative religion that objects to homosexuality on the grounds of revelation is not the only sort of religion. And that's not where I'm coming from.

And sometimes I get the feeling that however carefully I choose the words to try to say what is true and not say what is not true, some people are reading the words in the context of what they perceive as a long-running culture war between pro-homo progressives and anti-homo conservatives. And they're reading the words only for the purpose of judging whether Russ is One of Us or One of Them. And if he's One of Them then obviously he believes everything that They believe, and the words are just code for that. And no compromise in this war is conceivable and everything has already been said, and all that's left is to heap personal abuse on the other side in as creative and stylish a manner as possible.

I live in no box, and I'm encouraging you to come out of yours and play at reasoning together.
 
Posted by Doublethink. (# 1984) on :
 
Do you believe that Christians are forbidden by God from engaging in same sex relationships, and that such relationships can not be considered marriage ?

[ 21. October 2015, 22:11: Message edited by: Doublethink. ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
Marriage is in my religion a sacrament, and I understand and sympathize with those who feel that mocking the sacraments is one step removed from blasphemy.

I look forward to you picketing the wedding chapels in Las Vegas, right after you've finished dealing with the far more serious threat of people who want to commit to their same-sex partner after several decades of living together.

quote:
Originally posted by Russ:
I want no rules or laws that either impose a religious view on the non-religious (e.g. by forbidding reasoned argument concerning marriage, or forbidding jokes or satire that target marriage) or impose on the religious an anti-religious view (e.g. that marriage is whatever the State says it is).

Ah, I see. So you don't believe in having laws on this issue at all? Well, that's good, because it's the law that prevents same-sex marriage in many places. We'll just go ahead and do it.

You might want to have a quick chat, though, to the millions and millions of non-religious people whose marriages you'll invalidate, and talk about how the government is going to recognise their relationships now that you've taken the perfectly ordinary word "marriage" and places a holy religious aura around it. Maybe normal people can just all switch to asking their loved ones "will you civil union me?"

You're not the first person to trot out that particular line of drivel, but really, the whole notion that religions own marriage and own the word marriage is one of the most pathetically irrational arguments in the whole arsenal of irrational arguments. The State is going to recognise relationships, and it's going to use whatever fucking word it wants to describe the relationships it's recognising, and playing stupid word games to protect a particular word to mean "the holy version of couple relationships" is an attempt to comfort yourself by creating a fantasy reality.

As has been pointed out approximately 785 times during my time as a Shipmate, the Catholic church already has different rules for relationship recognition compared to the State. No-one's preventing that. But the Catholic church hasn't laid claim to the word "marriage" and forced the State to give people on their 2nd marriages a different word. And you're not going to be able to grab ownership of the word now, either. So just get the fuck over it and speak normal English.

[ 21. October 2015, 22:23: Message edited by: orfeo ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
You are free to accord more or less esteem to any marriage you like for any reason you like. You can disapprove of marriages of convenience, open marriages, second marriages and... ...gay marriages. Or not. It's up to you. But if the only one of that class where you get really up-tight about its being called marriage at all is gay marriage, then that says something

"Gay marriage" is the only one that the Irish state has asked people to vote on recently. And enduring all the nonsense that people talked about that was the thing that led me to comment about the topic on the Ship. Normally it's not something I'd engage with; the gay people I've met do their thing in private and it's not my business. But the suggestion in the original thread that voting "No" makes one an extremist irritated me enough to make the point that casting such a vote is an entirely reasonable thing to do...

I think you can make a good case that a "marriage of convenience" (assuming that by that you mean a case where people have obtained the paperwork of marriage in order to secure immigration rights or other benefits from the bureaucrats, but have not entered into any relationship of trust with each other) is not a marriage.

quote:
you positively support the State legislating for disparity of esteem?
Calling different things by different names doesn't imply or impose any disparity of esteem.

Calling different things (even if they have elements in common) by the same name with the deliberate intention of making it hard to express different reactions to them is too close to 1984 NewSpeak for my liking.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
quote:
you positively support the State legislating for disparity of esteem?
Calling different things by different names doesn't imply or impose any disparity of esteem.

Calling different things (even if they have elements in common) by the same name with the deliberate intention of making it hard to express different reactions to them is too close to 1984 NewSpeak for my liking.

As a legislative drafter I could write whole chapters unpacking this rubbish.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
But the suggestion in the original thread that voting "No" makes one an extremist irritated me enough to make the point that casting such a vote is an entirely reasonable thing to do...

It is an extreme position. Perhaps not compared to The Recusancy Acts, but "you cannot marry, because I do not approve" is certainly not a progressive idea.
quote:
Originally posted by Russ:

I think you can make a good case that a "marriage of convenience" (assuming that by that you mean a case where people have obtained the paperwork of marriage in order to secure immigration rights or other benefits from the bureaucrats, but have not entered into any relationship of trust with each other) is not a marriage.

How, oh wise one, would you regulate this?
quote:
Originally posted by Russ:

Calling different things (even if they have elements in common) by the same name with the deliberate intention of making it hard to express different reactions to them is too close to 1984 NewSpeak for my liking.

WTF?

quote:
Newspeak is the fictional language in the novel Nineteen Eighty-Four, written by George Orwell. It is a controlled language created by the totalitarian state Oceania as a tool to limit freedom of thought, and concepts that pose a threat to the regime such as freedom, self-expression, individuality, and peace.
So, how is opening the restrictions on marriage, without any real effect on those who disagree, Newspeak?

[ 21. October 2015, 23:07: Message edited by: lilBuddha ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Doublethink.:
Do you believe that Christians are forbidden by God from engaging in same sex relationships, and that such relationships can not be considered marriage ?

Everyone has relationships with people of the same sex, unless they're in a cloistered religious order.

I believe that some people are permanently and biologically homosexual ("gay" for short), and that for those people to have sexual relationships with people of the same sex is in itself no more or less displeasing to God than comparable heterosexual relationships.

I believe that gay people should have the same legal rights to form civil contracts as straight people, but that the word "marriage" has layers of meaning that prevent it being accurate to describe such contracts as marriage, and that to do so is a small incursion on people's freedom of religion.

I believe that no-one, gay or straight, should be bullied.

I believe that we do not yet understand homosexuality well enough.

I think I've said all these things, if less succinctly. But there's one area that we haven't really covered, and no doubt I'll be insulted and abused for saying it, but once this thread is over I'm not going to be addressing this topic again, so might as well do it properly.

I believe that there are people who are not gay who for various reasons are tempted to homosexual acts. And that for them to commit these acts does not lead to the best outcome for them. And that therefore to encourage such choices is morally wrong.

I don't know how many such people there are, or understand all the processes involved. From the figures I've seen, it's not impossible that the proportion of men who are gay is around 3% and the proportion of men who have had some homosexual experience is around 33%. Meaning that there are perhaps 10 people who benefit from being told that no this isn't a good idea for every one person who needs to be told that yes this is OK.

Maybe the figure isn't 10. And the numbers may be different for women. But the moral argument doesn't depend on the figure being exact.
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by Russ:
that the word "marriage" has layers of meaning that prevent it being accurate to describe such contracts as marriage, and that to do so is a small incursion on people's freedom of religion.

What nonsense.

I believe in Real Presence. That does not mean that my memorialist friends are impeding my freedom of religion if they call their symbolic sharing of bread and wine "communion".
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... I believe that gay people should have the same legal rights to form civil contracts as straight people, but that the word "marriage" has layers of meaning that prevent it being accurate to describe such contracts as marriage, and that to do so is a small incursion on people's freedom of religion. ...

Could you please explain exactly how OTHER people getting married impinges on YOUR freedom to practice your religion? You can still get married to whomever you want and call yourselves married. Nobody is stopping you from getting married or saying you and your spouse are not really married. That's what YOU want to do to other people. I think you're confusing freedom of religion with the freedom to be an asshole.

quote:
... I believe that we do not yet understand homosexuality well enough. ...
Well enough to do what? What exactly do you "need" to know, and what do you plan to do with that knowledge?


quote:
... I believe that there are people who are not gay who for various reasons are tempted to homosexual acts. And that for them to commit these acts does not lead to the best outcome for them. And that therefore to encourage such choices is morally wrong. ...
Good grief. Do you really have straight friends who ask, "Hey, boy-o, do you think I should try gay sex?" Have you heard of the Kinsey scale and the term "bisexual"? Are you bi-phobic as well?

And I ask again:

quote:
Russ, in one narrow sense you are correct: historically, the one common element in all marriages was sticking a penis into a vagina*, regardless of the outcome. (Despite your palaver about children, impotence was a legal barrier to marriage, not infertility.) When you are arguing for "customary" marriage, that is what you arguing for - a genital activity requirement for marriage.

In your definition of marriage, if that penis doesn't go into that vagina, it can't be marriage, and nothing, nothing, nothing can ever make up for absence of Tab A and Slot B. In your definition of marriage, all that stuff about "till death do us part" and "in sickness and in health" and "forsaking all others" doesn't make the marriage, it's just frosting on the fuck cake. When married people celebrate their anniversary, they're commemorating the date of their first fuck.

Is that really the hill of the definition of marriage you want to die on? The Golgotha where you crucify gays and lesbians on your cross of genital marriage?

So, Russ: is that really what defines marriage for you? Penis into vagina? If not, perhaps you could tell us what "layers of meaning" -- other than the afore-mentioned penis-into-vagina, with or without offspring -- are absent from same-sex relationships that YOU think make them unworthy of the word marriage.


*Mousethief has correctly pointed out that one penis can "marry" more than one vagina in many religions and cultures. The vaginas, not so much.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Chesterbelloc:
Sure, you never actually said that we formulate doctrine just to piss off the Orthodox,

Ah, admission of reality. I may have just opened a window into a very dark place.

quote:
but my point that that the way you bang on about "western" theology is just as if you consider it a pathetically insulting retort to the "purity" of Orthodoxy - a knowingly specious and self-serving pollution of the cold clear waters of the East.
And then you turn around and undo what you just did, making the claim you said you weren't making.

Look, I don't consider the excesses of Rome a pathetically insulting retort to the purity of Orthodoxy. I consider them crimes against God.

Just as I consider various excesses of the Orthodoxen are crimes against God. Maybe you miss where I call out my fellow Orthodoxen? Perhaps you only read my posts when your sixth sensors tell you someone is insulting Muvva Rome, and ignore the rest of them? Or is there some other reason you notice when I say negative things about Rome but never when I say negative things about Constantinople? Are you really the IngoB WannaB that you seem?

quote:
Do you really think that, or was it just a gratuitous sideswipe?
Can I get organic ketchup with my fries with your false dichotomy?
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
I think you can make a good case that a "marriage of convenience" (assuming that by that you mean a case where people have obtained the paperwork of marriage in order to secure immigration rights or other benefits from the bureaucrats, but have not entered into any relationship of trust with each other) is not a marriage.

One of the most common reasons for marriages of convenience is that of gay men marrying gay women, particularly in more homophobic communities or careers. It is the first example Wikipedia gives and if you Google you can find people advertising for partners for marriages of convenience in this form. In these cases the partners deliberately enter into marriages that allow both partners to continue with their preferred same sex relationships but present the appearance of heterosexual marriage.

If you are so against marriages of convenience, surely you should permit same sex marriage to counteract these sacrilegious marriages of convenience?
 
Posted by Erik (# 11406) on :
 
quote:
Originally posted by Russ:


I believe that gay people should have the same legal rights to form civil contracts as straight people, but that the word "marriage" has layers of meaning that prevent it being accurate to describe such contracts as marriage, and that to do so is a small incursion on people's freedom of religion.

If I understand correctly, you are arguing that your definition of marriage should take precidence over any other and that the word marriage should not be used outside of this. I imagine that there are many legally valid marriages which exist outside of the definition you prefer, including but not limited to gay marriages. I am not sure exactly what your definition is so I can't comment fully on what else would be outside. I am guessing that your definition is based on it being a Christian sacrement and so non-Christian marriages (being they atheist, hindu, muslim, etc) should not, in your view, be refered to as marriages. Is this correct? Would you argue that these should not be legally recognised as marriages but should have a different term used?

quote:
Originally posted by Russ:

I believe that there are people who are not gay who for various reasons are tempted to homosexual acts. And that for them to commit these acts does not lead to the best outcome for them. And that therefore to encourage such choices is morally wrong.

Here I think we have more problems. How do you propose to decide who is really gay and who isn't? Is there some sort of test? Can I ask how you formed this view and what it is based on? My own view is that using gay and straight as if attraction was binary is unhelpful. I think there are people who predominantly prefer people of the same sex (who we refer to as gay) and people who predominantly prefer people of the opposite sex (who we refer to as straight) but that there is also a large spectrum in between with many people inside. That the lines between what is gay and what is straight are blurred (and is not something we should worry about defining anyway). And that attractions along the whole of this spectrum are every bit as inherent as any other.

Perhaps we need to look at why you think a bisexual person choosing a same-sex partner is worse (and therefore morally wrong) than choosing a straight partner. Does this come back to children again? If so I am not sure that argument works any better in this case than it did when we were discussing gay couples earlier. So what else is detrimental here?

In general I find your suggestion that gay people should be free to act as they choose but only behind closed doors to be somewhat disturbing. It reminds me strongly of the contriversial law passed in Russia a few years ago banning gay propaganda (whatever that is). Are you honestly suggesting that holding hand in public should be a social taboo? Openly introducing their someone as their partner?
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Doublethink.:
Do you believe that Christians are forbidden by God from engaging in same sex relationships, and that such relationships can not be considered marriage ?

Everyone has relationships with people of the same sex, unless they're in a cloistered religious order.
In the context of this thread I think it is fairly obvious I am asking you about intimate relationships not platonic friendships.

quote:
I believe that some people are permanently and biologically homosexual ("gay" for short), and that for those people to have sexual relationships with people of the same sex is in itself no more or less displeasing to God than comparable heterosexual relationships.

We agree on something.

quote:
I believe that gay people should have the same legal rights to form civil contracts as straight people, but that the word "marriage" has layers of meaning that prevent it being accurate to describe such contracts as marriage, and that to do so is a small incursion on people's freedom of religion.[/qb]
i believe you are wrong, be ause I don't think civil society is obliged to mirror religious understandings of marriage. And also because the definition or marriage has changed radically in both civl and relgious definitions over time.

quote:
I believe that no-one, gay or straight, should be bullied.
That's nice, but not really relevant to my questions.

quote:
I believe that we do not yet understand homosexuality well enough.


Well enough for what ?

quote:

I believe that there are people who are not gay who for various reasons are tempted to homosexual acts. And that for them to commit these acts does not lead to the best outcome for them. And that therefore to encourage such choices is morally wrong.

a) Why do you consider such experimentation morally wrong ? And based upon what authority, or ethical principle ?

It reads as a reframe of the idea that people some how catch homosexuality in the way they might develop a drug addiction.

b) Do you believe that there are people who are not straight who for various reasons are tempted to heterosexual acts. And that for them to commit these acts does not lead to the best outcome for them. And that therefore to encourage such choices is morally wrong ?

[ 22. October 2015, 19:04: Message edited by: Doublethink. ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Erik:
If I understand correctly, you are arguing that your definition of marriage should take precidence over any other and that the word marriage should not be used outside of this... ...I am guessing that your definition is based on it being a Christian sacrement and so non-Christian marriages (being they atheist, hindu, muslim, etc) should not, in your view, be refered to as marriages. Is this correct?

Not at all. I'm saying that the hindus and the muslims and most other cultures have seen a religious significance to marriage, and seen it as a relationship between a man and a woman, with implications for the children (if any, although there is a general expectation) of the union.

Until feminism, this was a truth universally acknowledged...

If a secular State wants to offer a religion-lite version for its less-religiously-minded citizens, then the old saying about imitation being the sincerest form of flattery applies.

But when the State wants to change the meaning of the word so drastically as to refer to two men (or a person and an animal) then use of a different word is in order.

"Gay marriage" takes some of the meaning of the word "marriage" and treats that part as the whole. Just as Soror Magna
quote:
Originally posted by Soror Magna:

is that really what defines marriage for you? Penis into vagina?

is taking part of the whole and treating that part as the whole (for rhetorical effect). Her argument tries to present a choice between p-into-v being the whole or the essence of marriage and being an unimportant part that can be discarded without affecting the essence of marriage. To which I suggest that the truth is in the excluded middle.

quote:
Erik again:

How do you propose to decide who is really gay and who isn't? Is there some sort of test? Can I ask how you formed this view and what it is based on? My own view is that using gay and straight as if attraction was binary is unhelpful.

I'd agree that there's a grey area in between. I'm suggesting that this is not well understood.

Some people believe that having sexual feelings for a member of the opposite sex is a natural stage that many people go through and grow out of.

The argument that's been presented so far is that being gay is a biological phenomenon (so that for example those who try to treat it as a psychological one are wasting their time and possibly doing more harm than good). Someone (?CK?) earlier put forward the "hormone imbalance in the womb" idea as the current leading theory.

If that's the case then it's not inconceivable that in future there may be a scientific test for it. (I'm not suggesting that anyone should be forced to take it).

Orfeo believes from his experience that his condition - his type of being gay, if you will - has a biological origin and that he was gay from birth. That there are people in that category I don't doubt, and I believe him when he says that he's one of them.

Such people are innocent because they haven't chosen to be what they are.

But I don't believe that "that type of being gay" is involved in every instance of Men having Sex with Men. Unless you've some evidence to the contrary...

I tend to think that people shouldn't be committing sexual acts until they've grown through whatever phases apply. Adultery is for adults...

quote:
Erik said:
Perhaps we need to look at why you think a bisexual person choosing a same-sex partner is worse (and therefore morally wrong) than choosing a straight partner. Does this come back to children again? If so I am not sure that argument works any better in this case than it did when we were discussing gay couples earlier. So what else is detrimental here?

I've talked about the Circle of Life, I've talked about a man honouring his parents by taking on his father's status and marrying someone like his mother and carrying on the family. I've talked about those who look back on their lives and found marriage, family and children to be their greatest fulfilment. Not sure how I can say it any better.

I don't know what's going on in the heads of MSM. How much is a bisexual version of being permanently and biologically gay ? How much is confusion ? Or desperation ?

The "what else" here is that some of these people will in later life look back on what they've done in the absence of homosexual desire. With disgust.

quote:
In general I find your suggestion that gay people should be free to act as they choose but only behind closed doors to be somewhat disturbing. It reminds me strongly of the contriversial law passed in Russia a few years ago banning gay propaganda (whatever that is). Are you honestly suggesting that holding hand in public should be a social taboo? Openly introducing their someone as their partner?
If at a social occasion it should so happen that I introduce to my mother a work colleague who I know to be gay, then I'd expect him to respect her sensibilities enough to talk about his "flatmate" and not indicate by his public behaviour that they are more to each other than good friends.

If on the way home from the party, in a context where they think themselves unobserved, said colleague and his partner should in a spirit of spontaneous affection hold hands, then I'm not going to make anything of it.

If they proudly and publicly hold hands in a spirit of defiance, as a deliberate political act, then any negative reaction they get from other people is probably deserved.

"Behind closed doors" follows from the secular ethic of doing what you like "provided it doesn't impact negatively on other people". Public behaviour should consider the feelings of other people.
 
Posted by Firenze (# 619) on :
 
And if these 'other people' are offended a co-habitant but unmarried couple? Or by a black man with a white woman? Or an older woman with a much younger man? Or by a couple with Down's Syndrome?

Whose 'sensibility' gets to set the rules?
 
Posted by Soror Magna (# 9881) on :
 
The truth, at last:

quote:
Originally posted by Russ:
... Until feminism, this was a truth universally acknowledged...


 
Posted by anne (# 73) on :
 
quote:
Originally posted by Russ:
I'm saying that the hindus and the muslims and most other cultures have seen a religious significance to marriage, and seen it as a relationship between a man and a woman, with implications for the children (if any, although there is a general expectation) of the union.

A man and A woman ?? Many of those 'other cultures' have had no problem - or even a 'general expectation' - that marriage should involve a man and several women, or less frequently a woman and several men. Sometimes they have seen a religious significance to these marriages. Does the existence of polygamous or polyandrous marriages affect the way that heterosexual couples think about their own marriages?

If it does, how? If it doesn't, why should the existence of homosexual marriages be so much more disruptive?

Anne
 
Posted by St Deird (# 7631) on :
 
There are some religions that see same sex marriage as legitimate. Why don't those religions get to call it marriage, in your delusional little world?
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Russ the lion really posted this
If a secular State wants to offer a religion-lite version for its less-religiously-minded citizens, then the old saying about imitation being the sincerest form of flattery applies.

But when the State wants to change the meaning of the word so drastically as to refer to two men (or a person and an animal) then use of a different word is in order.

Where's bald dentist when you need one?
 
Posted by RooK (# 1852) on :
 
Seriously Russ, fuck your mom.
 
Posted by Penny S (# 14768) on :
 
quote:
Let me not to the marriage of true minds
Admit impediment. ...

Wm Shakespeare.

Minds are what is involved. (And that rules the animals out.) Do stop admitting impediments.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Russ:
"Behind closed doors" follows from the secular ethic of doing what you like "provided it doesn't impact negatively on other people". Public behaviour should consider the feelings of other people.

So you'll be shutting the fuck now, will you? Thanks awfully!
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by Russ:
If at a social occasion it should so happen that I introduce to my mother a work colleague who I know to be gay, then I'd expect him to respect her sensibilities enough to talk about his "flatmate" and not indicate by his public behaviour that they are more to each other than good friends.

My grandmother believes that alcohol is evil.

If we're at a party and I call my drink non-alcoholic grape juice rather than wine, I'm not "respecting her sensibilities". I'm lying.
 
Posted by Doc Tor (# 9748) on :
 
A story.

Walking back to the car after (not my usual) Parkrun on Saturday, I was engaged in conversation with a lass who was also a visitor - we were comparing our regular courses with the one we'd just run.

As we parted, her to her campervan and me to my car, she said "Time for a shower, and I'll have to try and not wake the wife."

I enquired whether said wife couldn't be enticed out for a run. "No," she laughed, "she's not a morning person."

Welcome to the 21st Century, Russ. You lost.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by RooK:
Seriously Russ, fuck your mom.

Jesus no! That is what generated Russ.
 
Posted by Organ Builder (# 12478) on :
 
I don't know Russ's mother, but it has been my experience that many women are much less shocked than their husbands, sons, and fathers expect them to be.

I don't hear Russ being genuinely concerned about anyone's sensibilities but his own. I would suggest he introduce his wife as his "flat mate" sometime and see how that works out.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
If at a social occasion it should so happen that I introduce to my mother a work colleague who I know to be gay, then I'd expect him to respect her sensibilities enough to talk about his "flatmate" and not indicate by his public behaviour that they are more to each other than good friends.

Whereas your mother has no obligation whatsoever to accept that 2 men are madly, wonderfully in love?

It's funny, isn't it, how this accommodation of others seems to be working one way but not the other.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
"Behind closed doors" follows from the secular ethic of doing what you like "provided it doesn't impact negatively on other people". Public behaviour should consider the feelings of other people.

Yes! Them niggers used to KNOW to not to go the public pools! Now they're hurting white folks' feelings left and right, swimming right there among decent folk! And they're in our SCHOOLS too! If that doesn't hurt your feelings, you're not a real American. And bitches in the army? That hurts my feelings something fierce! Why can't these people be more respectful of my feelings? Damn them! They are just not keeping up their end of the social contract!

quote:
Originally posted by lilBuddha:
quote:
Originally posted by RooK:
Seriously Russ, fuck your mom.

Jesus no! That is what generated Russ.
Russ fucking his mum generated Russ? There's a time machine involved here, right?

[ 26. October 2015, 01:32: Message edited by: mousethief ]
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Organ Builder:
I don't hear Russ being genuinely concerned about anyone's sensibilities but his own. I would suggest he introduce his wife as his "flat mate" sometime and see how that works out.

Better yet... introduce his parents to his friend as flat mates.
 
Posted by LeRoc (# 3216) on :
 
Whenever I meet your mom together with a black friend, I'll introduce him as my servant. Wouldn't want to hurt her sensibilities.
 
Posted by Golden Key (# 1468) on :
 
Russ--

quote:
Originally posted by Soror Magna:
The truth, at last:

quote:
Originally posted by Russ:
... Until feminism, this was a truth universally acknowledged...


Ok, I'm guessing this comes down to "I understand the foundations of life to be a certain way; but society seems to be turning all that upside down; it's extremely disturbing; and I have to keep those foundations intact". Is that a fair interpretation?

I sometimes feel that way about various things, myself. I think those are legit feelings.

The tangle comes when a) those changes are an attempt to correct injustice; and b) all the weight seems to come down on the people who don't like the changes, even if they're basically people of good will who just don't like change.

With feminism, LGBT equal rights, and ethnic group civil rights (clumsy term), A is definitely true. And sometimes B is true, especially with feminism. A lot of people realize that white men are catching a lot of flack for what previous generations did.

ISTM that things generally wobble back and forth, and eventually wind up somewhere in the middle. It can take a very long time, though, and people suffer in the meantime.

I have moments of wanting a full pendulum swing to matriarchy. It might be just, as far as redressing past and present wrongs...but more people (of the male persuasion) would get hurt. So ISTM we're better off in a middle ground, where no one group has the majority of the power, and where people try to treat each other decently, and also cut each other some slack.

Not being able to avoid changes makes them more scary. I don't have an easy fix. IME, sometimes it helps to approach the change a tiny bit at a time. With my fundamentalist Protestant background, at a little church where if anyone was LGBT, they were deeply, deeply closeted...well, I had a lot to sort out.

For me, it's helped a lot to know or hear about specific people. I watch documentaries on PBS, like "Anyone and Everyone", and the series "In The Life". One thing from ITL I found especially helpful (and embarrassing to mention!) was a segment about a couple of gay young men from farming country. There are outward cultural expressions of some gay men that I'm not comfortable with, and I've been harassed by gay men. But, AFAICT, these guys were just a couple of down-to-earth farm kids who happened to be gay, and in love with each other. (IIRC.) And I could wrap my mind and heart around that basic fact.

I don't think LGBT folks are going to go off and hide again--they've had enough of that already. As to feminism, well, we're people, too, and to quote the sitcom "Grace Under Fire", women "are never, ever giving back the vote!"
[Smile]

Maybe, to borrow a line from Madeleine L'Engle's "A Wind In The Door", the trick is to "adapt, while remaining wholly yourself".

FWIW, etc.
 
Posted by leo (# 1458) on :
 
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Organ Builder:
I don't hear Russ being genuinely concerned about anyone's sensibilities but his own. I would suggest he introduce his wife as his "flat mate" sometime and see how that works out.

Better yet... introduce his parents to his friend as flat mates.
And hide wedding rings and photos - it is not seemly for people to flaunt their heterosexuality.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
"Behind closed doors" follows from the secular ethic of doing what you like "provided it doesn't impact negatively on other people". Public behaviour should consider the feelings of other people.

You're quick to accuse Eliab and Boogie of believing in a Good Lie when they disagree with you, but you'd oblige gay people to engage in a "Good Lie" if you introduced them to your mother?
Double standards?
You're very tender about the feeling of people offended by gay people i.e. homophobes, but you don't consider the feelings of gay people.

And you wonder what you need to say to convince us you're not a bigot or homophobic?
 
Posted by quetzalcoatl (# 16740) on :
 
Reading Russ's posts is like lifting up a stone in the garden, and you can see all kinds of bugs and squirmy things underneath. Although I suppose the squirmy things are actually beneficial, whereas Russ's stuff sounds like nasty detritus from another century. Pity, incredulity and contempt jostle for a place in me, although I have to make room for a hefty slice of indifference. I guess if I was gay, I would not feel indifferent, as this is the poison that scapegoats and kills gay people.

[ 26. October 2015, 12:39: Message edited by: quetzalcoatl ]
 
Posted by dj_ordinaire (# 4643) on :
 
I'm coming to this thread a little late to the party, 27 pages in to be precise, but I have been reading along for some time and considering a response.

I speak as someone who is very directly affected by Russ's attitudes: a gay man engaged to another (wonderful!) guy, and who also lives in Ireland.

Russ's interest in this topic has clearly been stoked by the recent marriage equality referendum, which is something that I might be able to shed more light on.

It is very dispriting to see his regurgitating the dreadful, phony, serially-debunked propaganda of the 'No' camp. His claims that gays are not fit to be around children, and that civil partnerships are quite good enough for the likes of us, are taken directly from the 'No' campaign.

See, for example,

sample posters here.

(Bear in mind that for three months solid I had to see stuff like this hanging on lamp-posts on every street I walked down, reminding me that my very existence is a threat to children [Mad] ).

Note also that these claims had been very specifically addressed well in advance of the Referendum - the legislation had no effect at all on surrogacy, adoption or anything else related to children, as these had all been dealt with by unrelated legislation. They were complete red-herrings, there to stoke up distrust of 'the gays', and in Russ's case this certainly seems to have worked...

For any UK Shipmates, I would also note that the Civil Partnerships previously on offer in Republic of Ireland were much weaker institutions than those provided in Britain, and differed in many legal particulars as well as the names. See here for a list of over 160 statutory differences between the two.

Unless I am sorely mistaken, Russ's interpretation of 'tolerance' will have involved using his democratic rights to try to stop me being entitled to equal treatment under the law. You can probably imagine precisely how that makes me feel towards him...

Oh, and for the record, were I ever to meet you (or any of your relatives) after having married my partner, I will not be referring to him as a 'flatmate' or any such bull-crap. We have a perfectly normal English word for a man to whom one is married, and that word is 'husband'. I shall therefore refer to him accordingly, happy in the knowledge that your attempt to use legislative routes to prevent me from doing so was roundly rejected by the good voters of my adopted homeland...
 
Posted by Golden Key (# 1468) on :
 
dj [Overused]

and congratulations on your engagement!
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by dj_ordinaire:
(Bear in mind that for three months solid I had to see stuff like this hanging on lamp-posts on every street I walked down, reminding me that my very existence is a threat to children [Mad] ).

There is an excellent chance that I'll get to experience that in Australia, circa 2017. We'll most likely be having a plebiscite. The fact that this will probably mean GLBT folk having to listen to high-profile crap for months on end has already been pointed out.

But hey, our Conservative politicians were so inspired by the Irish experience that they decided that we, with completely different constitutional arrangements, should follow suit.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by dj_ordinaire:
I speak as someone who is very directly affected by Russ's attitudes: a gay man engaged to another (wonderful!) guy, and who also lives in Ireland.

Congratulations, dj, and thanks for the rest of your post. I married my husband on our 14th anniversary in September, and we couldn’t be happier about it.

Living well is the best revenge.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
"Gay marriage" takes some of the meaning of the word "marriage" and treats that part as the whole. Just as Soror Magna
quote:
Originally posted by Soror Magna:

is that really what defines marriage for you? Penis into vagina?

is taking part of the whole and treating that part as the whole (for rhetorical effect). Her argument tries to present a choice between p-into-v being the whole or the essence of marriage and being an unimportant part that can be discarded without affecting the essence of marriage. To which I suggest that the truth is in the excluded middle.
Well, then, Russ, let's analyze the middle. It is obvious to everyone that there are many couples who have had penis-in-vagina sex who are NOT married. Fair enough - penis-in-vagina sex doesn't automatically mean you're married. (A relief to many, I'm sure!) However, if you claim that the truth is in the middle, you should be able to provide examples of couples - same or opposite sex - who have never had penis-in-vagina sex but whom you consider to be legally married.

quote:

But I don't believe that "that type of being gay" is involved in every instance of Men having Sex with Men. Unless you've some evidence to the contrary...

I tend to think that people shouldn't be committing sexual acts until they've grown through whatever phases apply. Adultery is for adults...

I don't know what's going on in the heads of MSM. How much is a bisexual version of being permanently and biologically gay ? How much is confusion ? Or desperation ?

The "what else" here is that some of these people will in later life look back on what they've done in the absence of homosexual desire. With disgust.

So you say "I don't know what's going on in the heads", but then you come up with confusion, desperation and disgust. Which is it? Either you're a mind-reader or you're making assumptions and flapping your gums about people you know nothing about.


quote:
... If on the way home from the party, in a context where they think themselves unobserved, said colleague and his partner should in a spirit of spontaneous affection hold hands, then I'm not going to make anything of it.

If they proudly and publicly hold hands in a spirit of defiance, as a deliberate political act, then any negative reaction they get from other people is probably deserved.

So spontaneous affection is acceptable in private, but spontaneous affection in public is a political act, an act of "defiance", and they deserve whatever negative reaction they get. Yet earlier, you said you didn't think anyone should be bullied? So which is it? Or is gay-bashing excluded from your definition of bullying?

quote:
"Behind closed doors" follows from the secular ethic of doing what you like "provided it doesn't impact negatively on other people". Public behaviour should consider the feelings of other people.
Really? Don't you have any concern about the feelings of those you are asking to break God's law routinely to spare your pwecious widdle feewings? Remember, there's no commandment against homosexuality, but there is a commandment against bearing false witness.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by dj_ordinaire:
I speak as someone who is very directly affected by Russ's attitudes: a gay man engaged to another (wonderful!) guy, and who also lives in Ireland.

Congratulations and many years.
 
Posted by Brenda Clough (# 18061) on :
 
Ok, this you have to see:
Jesus and gender
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
If at a social occasion it should so happen that I introduce to my mother a work colleague who I know to be gay, then I'd expect him to respect her sensibilities enough to talk about his "flatmate" and not indicate by his public behaviour that they are more to each other than good friends.

I think that's a very helpful observation. It shows how you can be saying something which you believe is reasonable, tolerant and respectful, and how many of us are hearing it as irredeemably odious.

I understand what you are asking. You're asking gay people not to hurt your mother's feelings. Not to push on her a fact which she would find uncomfortable and difficult to deal with. You understand that they might disagree with her, and think she is foolish to live in an intolerant past, but she is doing so without malice, without hurting anyone, and all you are asking is the sort of reasonable consideration for someone else's foibles that you would yourself show and that we all accept as part of just getting on with people. You aren't asking for a big sacrifice - just a little discretion.

Is that a fair assessment of your point of view?

If so, please note that it was not obvious to me, at first, that this was how you wanted your post to be read. It took me some thought and effort to understand that. For me, that is absolutely not the obvious way to interpret your expectation of gay people, and if I can get you to see why I see your expectation very differently, we'll have moved a long way towards mutual understanding.

The first point I need you to get is that I know nothing about "your mother" to distinguish her from anyone else's. I don't know, and if introduced to her at a social occasion, I wouldn't know, that she is particularly sensitive on the subject of homosexuality. I understand that your mother's feelings are extremely important to you, but to me they atr no more pressing than anyone else's. I accept that I have a general moral duty to be considerate, but no particular duty to your mother more than others. "Your mother" to me is a representative of the general class of beings that I call "other people". If you have expectations about how I should engage with "your mother" in the unlikely event that I should meet her on a social occasion, you are really asking me to engage that way with all people I don't yet know, on all social occasions.

The second point, and even more important one, is that to the best of my knowledge, gay people have exactly the same range of feelings that straight people do. A typical gay man in a commited relationship does not think of his boyfriend/partner/husband as a flatmate whom he happens to be fucking. He loves him.

I'm straight. For the last 24 years (that is, for the majoirity of my life and essentially the whole of my adult life) I've been in a relationship with someone. We've gone through a lot together. We're raising two children together. We've made each other feel sad, happy, angry, excited, secure and loved. She's supported me (emotionally and financially) through two serious heart operations. We've hurt each other, put up with each other, forgiven each other, and committed ourselves to each other. My feelings for her include sexual attraction, affection, tenderness, gratitude, admiration and friendship. It would be difficult to convey to anyone else the whole of what she means to me, but if I had to summarise it in two words I would say "we're married".

If you get what I mean by that, you'll see immediately that my relationship with my wife is a highly significant fact about me. If I conceal it from you, I'm concealing a large part of my identity. I'm ensuring that you won't really know who I am.

So what you are asking gay men to do is (from my point of view) not to show some temporary and minor discretion towards your mother, but to conceal some of the most significant parts of their identity from other people in general. You aren't asking for ordinary repect for other's feelings, you are imposing a very weighty psychological burden - a burden that you and I have never been asked to bear, and very likely would not be able to. That gay people have been (and are) expected to live under these conditions to the point that you can propose this as a normal way for them to act, and not notice that you are asking something that you would find intolerable, is simply a disgraceful fact about how our society has treated them.

Do you not see that what you are asking something unreasonable? Imagine, just before being introduced to someone socially, your wife were to whisper to you "You have to pretend we're not married - I don't want to offend her by letting her know about us". Wouldn't that hurt?

It would hurt me. I accept that there might be people who disapprove of my marriage: who think I was foolish to marry my first girlfriend and not seek wider experience, or imprudent to marry someone whose interests and temprement differed so much from my own, but it is asking too much to expect me to conceal the fact even from those people. I am married. That is a significant fact about me. People who want to get to know me just have to deal with it. Forbid me from mentioning my marriage to others and you forbid me from meaningful social engagement with them. We know what it costs to deny an important relationship under duress. We have it on biblical authority - it is to weep bitterly.

The problem, it seems to me, is that you just aren't seeing gay people as ordinary people who happen to be gay. You are asking what it is reasonable to expect of this alien species when they attempt to assimilate into your heterosexual world. And, of course, if you have that mindset, saying "pretend that you aren't really gay" doesn't seem that unreasonable. But if you could realise that gay people feel the same way about their relationships as we do about ours, that they aren't aliens, and that this isn't a heterosexual world, you'd no longer be able to see it that way at all. It would be obvious to you that concealing an important personal relationship to avoid social awkwardness isn't an ordinary thing for ordinary people to do. You wouldn't readily consent to deny your relationship with your wife, or child, or parent, or best friend. Why do you think it would be any more acceptable to ask a gay man to deny that the person he most loves is his life partner?
 
Posted by Lyda*Rose (# 4544) on :
 
Nicely said.
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by Russ:
If at a social occasion it should so happen that I introduce to my mother a work colleague who I know to be gay, then I'd expect him to respect her sensibilities enough to talk about his "flatmate" and not indicate by his public behaviour that they are more to each other than good friends.

If on the way home from the party, in a context where they think themselves unobserved, said colleague and his partner should in a spirit of spontaneous affection hold hands, then I'm not going to make anything of it.

If they proudly and publicly hold hands in a spirit of defiance, as a deliberate political act, then any negative reaction they get from other people is probably deserved.


The presentation of these views as reasonable, civilised, sensitive and/or kind is somehow much more upsetting that would be out and out bigoted abuse.

[Frown]
 
Posted by Landlubber (# 11055) on :
 
quote:
Originally posted by Russ:
If at a social occasion it should so happen that I introduce to my mother a work colleague who I know to be gay, then I'd expect him to respect her sensibilities enough to talk about his "flatmate" and not indicate by his public behaviour that they are more to each other than good friends.

If on the way home from the party, in a context where they think themselves unobserved, said colleague and his partner should in a spirit of spontaneous affection hold hands, then I'm not going to make anything of it.

If they proudly and publicly hold hands in a spirit of defiance, as a deliberate political act, then any negative reaction they get from other people is probably deserved.

"Behind closed doors" follows from the secular ethic of doing what you like "provided it doesn't impact negatively on other people". Public behaviour should consider the feelings of other people.

My husband was recently rushed to hospital for emergency treatment. As his wife, I was involved in discussions about his illness and treatment. I sat by his bed in the ward, held his hand, prayed, cried and laughed with him and kissed him goodbye at the end of visiting.

I had neither the time nor the inclination to look round the ward to see who was visiting the other patients, but if the man in the next bed had been accompanied by his husband, that husband would have had the same right to be involved, the same feelings as mine and surely the expectation that he could act as I did.

[I am now sitting reading the Ship while my husband recovers at home. I wish the same good experience on any husbands who have recently had to visit their husbands in hospital (or wives their wives)].

[Even with Preview post it takes two goes.]

[ 28. October 2015, 15:33: Message edited by: Landlubber ]
 
Posted by RooK (# 1852) on :
 
Eliab: crushed it.

I still prefer my somewhat-shorter version, contextually.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Brenda Clough:
Ok, this you have to see:
Jesus and gender

ROTFL. Awesome! Thanks for this.
 
Posted by mousethief (# 953) on :
 
Eliab that was fabulous. [Overused]
 
Posted by Palimpsest (# 16772) on :
 
Eliab, you overwhelm me with your eloquence and patience with Russ.

DJ. congratulations on your marriage. I'm curious whether you know any gay people who marry and pretend they are flatmates. I'm assuming not, so Russ and his Mother will just have to live with their offended sensibilities.

Since this was a majority vote, I'm wondering how it affects the already rocky relationship between the general public and the Catholic Church. I'm assuming that many see this attitude as another reason to dislike the Church as gay people go about leading ordinary lives. Have you noticed anything in this regard?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Eliab:
It would be obvious to you that concealing an important personal relationship to avoid social awkwardness isn't an ordinary thing for ordinary people to do. You wouldn't readily consent to deny your relationship with your wife, or child, or parent, or best friend. Why do you think it would be any more acceptable to ask a gay man to deny that the person he most loves is his life partner?

How do you answer this Russ?

It's at the heart of this whole thread. The dear man in my family who married and had six children in the 50s/60s felt this kind of pressure deeply. He didn't just feel he had to conceal his homosexual relationship. He felt, most of his life, that he had to deny himself and live a whole life pretending.

Things have improved enormously since then, but not enough or this discussion simply wouldn't need to happen.

I blame parts of the Church [Tear]
 
Posted by Ariston (# 10894) on :
 
As I keep reading Russ's replies, I have to wonder:

Russ, do you actually think same-sex attraction is actually like what you or I feel? Is it the same thing?

It seems you think people showing affection for or sleeping with someone of the same gender are acting out, making political statements, experimenting, or going through a phase. Holding hands on the street is either an inadvertent slip or political statement deserving whatever condemnation it receives—not a normal thing people do. "Genuine homosexuals" are rare in your world, after we discount the experimenters, LUGs, and one-offs.

Is it generally a sort of perverted and temporary madness to be cured, a deviance that most people don't really want to indulge in and do to shock their parents or society?
 
Posted by dj_ordinaire (# 4643) on :
 
quote:
Originally posted by Palimpsest:
Eliab, you overwhelm me with your eloquence and patience with Russ.

DJ. congratulations on your marriage. I'm curious whether you know any gay people who marry and pretend they are flatmates. I'm assuming not, so Russ and his Mother will just have to live with their offended sensibilities.

Since this was a majority vote, I'm wondering how it affects the already rocky relationship between the general public and the Catholic Church. I'm assuming that many see this attitude as another reason to dislike the Church as gay people go about leading ordinary lives. Have you noticed anything in this regard?

While I ponder a more full answer to this, I note that there is still a way to go.

Maybe the diner who complained was a relative of Russ's?
 
Posted by Erroneous Monk (# 10858) on :
 
quote:
Originally posted by dj_ordinaire:
quote:
Originally posted by Palimpsest:
Eliab, you overwhelm me with your eloquence and patience with Russ.

DJ. congratulations on your marriage. I'm curious whether you know any gay people who marry and pretend they are flatmates. I'm assuming not, so Russ and his Mother will just have to live with their offended sensibilities.

Since this was a majority vote, I'm wondering how it affects the already rocky relationship between the general public and the Catholic Church. I'm assuming that many see this attitude as another reason to dislike the Church as gay people go about leading ordinary lives. Have you noticed anything in this regard?

While I ponder a more full answer to this, I note that there is still a way to go.

Maybe the diner who complained was a relative of Russ's?

What is *wrong* with people? What could possibly be considered disgusting about two people holding hands?
 
Posted by Sandemaniac (# 12829) on :
 
My Facebook keeps telling me that on openly gay referee has been selected to ref the Rugby World Cup Final. Is it really that important that he's gay? So important that it's the first part of the headline, before it gets on to what he's doing?

Howsabout "Bloody good ref to ref final, might mention his sexuality of we can be bothered"?

I guess I can understand that a certain amount of proselytising for positive gay role models is a good thing if it makes other people in the same boat feel better but it annoys hell out of me that the headline is "GAY! (did we mention the rugby?"

AG
 
Posted by Kittyville (# 16106) on :
 
Indeed, Sandemaniac. My first thought on hearing who the ref was "thank God, it's not Wayne Barnes", not "oh, it's the gay one". I hadn't remembered he is gay, tbh - because it's utterly irrelevant. Except perhaps to Russ and his mother.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
If they proudly and publicly hold hands in a spirit of defiance, as a deliberate political act, then any negative reaction they get from other people is probably deserved.

For example:

quote:
Courtney Wilson and Taylor Guerrero, who were visiting Hawaii from Los Angeles in March, said in a federal lawsuit filed Tuesday that they were harassed and arrested because the officer didn't like their public displays of affection in a Foodland store on Oahu's North Shore.

They were walking through the aisles holding hands and at one point hugged and kissed, the lawsuit said: Officer Bobby Harrison, who was shopping in uniform, "observed their consensual romantic contact and, in a loud voice, ordered plaintiffs to stop and 'take it somewhere else.' "

The women complied and continued shopping, the lawsuit said. When Harrison again saw them being affectionate with each other, he threatened to have them thrown out of the store.

"We're used to people making remarks here and there," Wilson said of their two-year relationship.

While the women were in the check-out line, Harrison grabbed Wilson by the wrist, and she started to call 911, she said.

"He was bumping his belly against Courtney," Guerrero said. "He said, 'you girls don't know how to act. You don't know the difference between a motel and a grocery store.'"

When Guerrero tried to get in between her girlfriend and the officer, he shoved her. She kicked him as she was falling, she said.

"The whole situation got physical," Wilson said. "I got punched in the face by him."

Because Harrison didn't have any handcuffs on him, store employees helped restrain the women, as customers watched.

<snip>

The women were arrested and charged with felony assault on an officer. They spent three days in jail and each paid a bail bondsman $1,300 for bail that was set at $12,000 each, they said. They had to remain in Honolulu as a condition of their release.

The charges were eventually dismissed, said their Honolulu attorney, Eric Seitz.

In the meantime, they had to stay with family friends or strangers they befriended. At one point thought they would have to go to a homeless shelter. They found jobs cleaning vacation rentals.

Most people would say this is an egregious abuse of official authority. Russ would probably say they had it coming.
 
Posted by anoesis (# 14189) on :
 
quote:
Originally posted by Russ:

If they proudly and publicly hold hands in a spirit of defiance, as a deliberate political act, then any negative reaction they get from other people is probably deserved.



The problem here is that you are presenting a perspective on a situation rather than merely a situation. It seems that you ascribe different meaning to gay couples holding hands (defiance, political posturing), than to hetero couples holding hands (the reasons I would nominate here, being hetero myself, would never include the above but could variously be affection, reassurance, and habit). It's no wonder you are hot under the collar about these things if you really do perceive all these homos out there trying to defiantly shove their lifestyles down your throat, rather than just going about their boring suburban daily lives like the 'rest' of us.


Also, 'any negative reaction'? 'deserved'? Really? My God, man! Think what you say. Young men are still getting their heads stamped to a bloody pulp by crowds of thugs over their sexual orientation. Here's the thing: While I'm confident you're not actually advocating the actions of such people, by saying what you did above, you are nonetheless lining up down toward their end of the courtesy spectrum.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by anoesis:
Also, 'any negative reaction'? 'deserved'? Really? My God, man! Think what you say. Young men are still getting their heads stamped to a bloody pulp by crowds of thugs over their sexual orientation. Here's the thing: While I'm confident you're not actually advocating the actions of such people, by saying what you did above, you are nonetheless lining up down toward their end of the courtesy spectrum.

Really? Why are you "confident" that Russ doesn't mean exactly what he says when "any negative reaction [open homosexuals] get from other people is probably deserved"? I get that you can doubt that he doesn't really mean the things he proudly proclaims, but there's nothing I can see that would inspire confidence in such a proposition.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Ariston:
do you actually think same-sex attraction is actually like what you or I feel? Is it the same thing?
<snip>
Is it generally a sort of perverted and temporary madness to be cured, a deviance that most people don't really want to indulge in and do to shock their parents or society?

It is most fun when the two are mixed...
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Sandemaniac:
My Facebook keeps telling me that on openly gay referee has been selected to ref the Rugby World Cup Final. Is it really that important that he's gay? So important that it's the first part of the headline, before it gets on to what he's doing?

Howsabout "Bloody good ref to ref final, might mention his sexuality of we can be bothered"?

I guess I can understand that a certain amount of proselytising for positive gay role models is a good thing if it makes other people in the same boat feel better but it annoys hell out of me that the headline is "GAY! (did we mention the rugby?"

AG

Part of the reason it's the headline is because certain parts of the world are awash with rugby stories right now, and indeed the story is probably appearing in whole sections of rugby stories, so the angle to distinguish that particular story from the other rugby stories is the gay angle.

The other reason is because professional sport is one of those areas of endeavour where male homosexuality is rarely seen to be present, and professional football in particular. So yeah, the fact that gay guys are present at the very top level is still somewhat notable.

Now: single or partnered? This is also important.
 
Posted by orfeo (# 13878) on :
 
Also, I look forward to the day when, instead of 2 guys celebrating their anniversary being asked to leave the restaurant, it's whoever complains about them that gets asked to leave.
 
Posted by Golden Key (# 1468) on :
 
The American ABC TV network has a great show called, "What would you do?"

It's basically a combo of "Candid Camera" and ethics. They use actors to set up a situation (breaking into a car, family fight, con game), and see how passers-by react.

Nav bar is on the left, with a Homophobia section. I think you should be able to watch all the segments.

ETA: orfeo's comment made me think of it, because they sometimes do segments on whether someone gets kicked out of a restaurant.

[ 30. October 2015, 00:22: Message edited by: Golden Key ]
 
Posted by mousethief (# 953) on :
 
If you see two men (or two women) holding hands, how can you tell if it's an act of political defiance or an act of love? Anybody who thinks they "get what they deserve" is condoning violence. That's reprehensible. What they fucking DESERVE is to be treated with courtesy and respect and love. PERIOD.
 
Posted by Soror Magna (# 9881) on :
 
Looks like Russ has thrown in the bathhouse towel.
 
Posted by Golden Key (# 1468) on :
 
Re holding hands:

Plus, in some cultures, it's appropriate for same-sex *platonic* friends to hold hands in public. And IIRC not so much for opposite-sex romantic couples.

So if you're of a mind to cause trouble for same-sex people holding hands, assuming they're a romantic couple, you could be entirely wrong.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Golden Key:
Plus, in some cultures, it's appropriate for same-sex *platonic* friends to hold hands in public. And IIRC not so much for opposite-sex romantic couples.

Not only holding hands, but even kissing.
 
Posted by Golden Key (# 1468) on :
 
Looks like those pics are both of the Saudi King and Dubya.

I'd thought they might be of Prince Bandar, nicknamed "Bandar Bush" because he's that close to the family.
 
Posted by jbohn (# 8753) on :
 
quote:
Originally posted by Pigwidgeon:
Not only holding hands, but even kissing.

Indeed.
 
Posted by Liopleurodon (# 4836) on :
 
When I first got together with Mr Liopleurodon, I was well aware that his (otherwise entirely lovely) dad has views similar to Russ'. In fact, I've heard him say things like "I have no problems with people being homosexual, but I don't see why they have to TELL everyone about it!"

The trouble was that I was recently emerged from a longterm relationship with the SoF poster Mrs Shrew, and that context was well known to everyone... except for the matter of Mrs Shrew's gender. She has a first name which is unisex (albeit with different spellings, but nobody was writing it down) so we attempted for a little while to sort of do a torturous "don't ask, don't tell" about her gender. Just until Mr Liopleurodon Snr. got to know me a bit better etc.

It seemed to both of us like a reasonable thing to try to do, just to "respect" this old guy's feelings. In reality it quickly became torturous. It's not like we were speaking about her constantly - this was the previous relationship, after all, not the current one. It was easier just not to mention her when Old Man Liopleurodon was around. I hate dishonesty of any kind and I suck at lying. When you have to skate around a topic like that it puts you on guard. When you're on guard, you feel anxious, you're always slightly distracted, and you're nervous about getting close to someone in case you end up having to say more than you meant to. Honestly it sucks having to do this with one person - being completely/mostly/partially closeted in a longterm relationship and having to do it all the time? It'd be suffocating.

Ultimately after a few weeks of this, my dad got into a random conversation with his dad, and let slip Mrs Shrew's gender because he didn't know we weren't mentioning it. Old Man Liopleurodon actually turned out to be more accepting than we had feared, although, like Russ, he clearly believes that straight relationships are better and gay ones are the faulty version. So he made a point of being pleased for me that I'd come round to the "right side at last". Not exactly. I was, am, and will continue to be bisexual, although I am now married and savouring every single bite of the "passing straight" privilege which means I can actually forget about this shit sometimes.

[personal name reinstated]

[ 31. October 2015, 16:56: Message edited by: Doc Tor ]
 
Posted by Palimpsest (# 16772) on :
 
I can remember when I was in the closet that it took so much mental energy. Not that Russ cares, if the life he proposes gay people lead is unpleasant, it's just more grist for his argument that people should try to not be gay because they'll be happier.

Here's hoping he has many unhappy moments as he says out gay people being happy.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Russ:
If at a social occasion it should so happen that I introduce to my mother a work colleague who I know to be gay, then I'd expect him to respect her sensibilities enough to talk about his "flatmate" and not indicate by his public behaviour that they are more to each other than good friends.

If someone did that to my mother she would have been horribly offended that the person thought she might be a bigot.

Given that most people couldn't tell your mother from my mother by sight, how do you choose between possibly offending someone by telling the truth vs. possibly offending someone by telling a lie?
 
Posted by rolyn (# 16840) on :
 
Most of us ere on the side of caution in social situations so as to not risk causing offence. Hence the old adage -- Don't bring up the topic of sex, politics or religion at dinner-parties.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by rolyn:
Most of us ere on the side of caution in social situations so as to not risk causing offence. Hence the old adage -- Don't bring up the topic of sex, politics or religion at dinner-parties.

I don't care how much of a prude you are, Rolyn - no one should feel pressured to avoid gendered pronouns when referring to friends or family for fear of being accused of "bringing up the topic of sex."
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by rolyn:
Most of us ere on the side of caution in social situations so as to not risk causing offence. Hence the old adage -- Don't bring up the topic of sex, politics or religion at dinner-parties.

It's not about that 'tho, is it? It's not about discussing homosexuality in conversation, or bringing it up.

Russ said he expected the person to be introduced as his flatmate, not his partner. So then everyone (who knows the truth) will be having to be careful what they say in any conversation. Ridiculous. And unkind in the extreme.

"Russ, I know you are married, but please tell my Mum that your wife is just your flatmate, My Mum has a thing against marriage and I don't want her offended." See now how stupid and deeply unkind it is to expect such nonsense?

The offended person is the one who has the problem and it's high time she got over it. My MIL was (ignorantly not deliberately) racist. I called her on it every single time - gently but assertively. She eventually re-thought her stance and got over it.

Russ's Mum (and Russ) need to do the same.

[ 31. October 2015, 11:05: Message edited by: Boogie ]
 
Posted by dj_ordinaire (# 4643) on :
 
I quite agree. Rest assured I am not going to start discussing my sex-life with random folk across the entree, but pretending that you aren't married seems a bit much.

Puts one in mind of Blackadder's puritanical aunt who refuses to be called 'aunt' because an aunt is a relative, and relatives are evidence of SEX!
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by dj_ordinaire:
I quite agree. Rest assured I am not going to start discussing my sex-life with random folk across the entree, but pretending that you aren't married seems a bit much.

Puts one in mind of Blackadder's puritanical aunt who refuses to be called 'aunt' because an aunt is a relative, and relatives are evidence of SEX!

At least Blackadder's aunt was offended for herself instead of alleging offence by proxy.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Golden Key:
I'm guessing this comes down to "I understand the foundations of life to be a certain way; but society seems to be turning all that upside down; it's extremely disturbing; and I have to keep those foundations intact". Is that a fair interpretation?

I sometimes feel that way about various things, myself. I think those are legit feelings...

The tangle comes when a) those changes are an attempt to correct injustice; and b) all the weight seems to come down on the people who don't like the changes, even if they're basically people of good will who just don't like change...

With feminism, LGBT equal rights, and ethnic group civil rights (clumsy term), A is definitely true. And sometimes B is true, especially with feminism. A lot of people realize that white men are catching a lot of flack for what previous generations did.

ISTM that things generally wobble back and forth, and eventually wind up somewhere in the middle. It can take a very long time, though, and people suffer in the meantime.

I have moments of wanting a full pendulum swing to matriarchy. It might be just, as far as redressing past and present wrongs...but more people (of the male persuasion) would get hurt. So ISTM we're better off in a middle ground, where no one group has the majority of the power, and where people try to treat each other decently, and also cut each other some slack.

Thanks, GoldenKey.

What you're talking about makes a lot of sense in terms of manners. What is considered more or less polite does change over time. And this can lead to older people feeling under siege from the vulgarity of modern life.

Siege mentality is not a good thing, from either the inside or the outside of the citadel, and I can only endorse your prescription of treating decently the people you meet and making allowances for the fact that they come from a different subculture.

The particular example I gave - the gay work colleague I had in mind - was from a number of years ago. Last century, if you want to think of it that way. A new etiquette is likely to follow the advent of civil partnerships, and it would be foolish to try to insist that use of language reman static.

The principle of discretion remains.

And I think it follows that it is considerate to be more-than-usually formally-polite when introduced to someone of the older generation. Like someone's mother. Clearly, as you get to know someone better, you get a better idea of who they are, and how they think, and what they are likely to be offended or not offended by.

I don't, of course, believe in the principle of "redressing past wrongs" to groups or classes of people. If person A does wrong to person B, then some form of redress from B to A is just. Dmanding redress from someone who shares some characteristic with person B to someone who shares some characteristic with person A is not just. And talking about groups can conceal that that is what is going on.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

And I think it follows that it is considerate to be more-than-usually formally-polite when introduced to someone of the older generation. Like someone's mother. Clearly, as you get to know someone better, you get a better idea of who they are, and how they think, and what they are likely to be offended or not offended by.

You have not understood, then, that this is not about politeness at all? It's about deception - and an unkind deception at that.

"Hi friend's Mum, this is my flatmate" when actually he's my partner/husband?

I don't think so.
 
Posted by Pigwidgeon (# 10192) on :
 
I thank God that I had my Mom, and not Russ's.
 
Posted by LeRoc (# 3216) on :
 
quote:
rolyn: Most of us ere on the side of caution in social situations so as to not risk causing offence. Hence the old adage -- Don't bring up the topic of sex, politics or religion at dinner-parties.
Hmm ... when a gay couple visit Russ' mum, they should lie and say they are flatmates.

When I visit someone who is sensitive to religion, should I lie and say I'm an atheist?
 
Posted by RooK (# 1852) on :
 
Seriously Russ; politely fuck your mom.
 
Posted by mousethief (# 953) on :
 
If who I am offends you, dear mother of Russ or whomever, tough shit.

If you are likely to be offended when out and about in public in today's world, you may wish to stay at home and watch reruns of Mayberry.

[ 31. October 2015, 15:53: Message edited by: mousethief ]
 
Posted by Organ Builder (# 12478) on :
 
Hmmm...assuming that she isn't suffering from dementia, I seem to have a higher opinion of Russ's mother than he does, because I suspect she would manage to handle what is now a perfectly normal social interaction with aplomb.

Indeed, without knowing where Russ actually works, his little post about what he would expect from coworkers would be likely to get the attention of most HR departments, and he would be getting some diversity training before he did something that landed the company in court.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
And I think it follows that it is considerate to be more-than-usually formally-polite when introduced to someone of the older generation. Like someone's mother. Clearly, as you get to know someone better, you get a better idea of who they are, and how they think, and what they are likely to be offended or not offended by.

Echoing O.B., I think it's rather condescending to assume that any old person I meet is a thin-skinned bigot unable to respond politely and appropriately to someone with whom they might not agree, or with whose sexual identity they might not be comfortable, and that further they are so ignorant of modern society that it never occurred to them that they might be introduced to a person married to someone of the same sex.

[ 31. October 2015, 16:04: Message edited by: mousethief ]
 
Posted by Pigwidgeon (# 10192) on :
 
This suddenly reminded me of something that happened when I was in high school. I was having a party at my house for members of a group I was in at school. My soon-to-be-ex-friend* asked me if my mother knew that Fred would be at the party. I said yes, and expressed puzzlement at why she would ask. Well, she wasn't sure if my mother knew that Fred was black. I said that yes, she did, but what the heck difference did that make? When I told my mother about this conversation later on, it turns out that soon-to-be-ex-friend had also pulled my mother aside before the party, apparently not believing that she wouldn't be upset about having one of "those people" in her home. My mother was FAR more offended by soon-to-be-ex-friend's bigotry than she was by Fred's skin color.

Don't assume my mother's attitudes based on your own or on your mother's.

*(This was one of several incidents that made me realize I'd rather have her as an ex-friend than a friend.)
 
Posted by Curiosity killed ... (# 11770) on :
 
I can't remember how it came up, I suspect it was around a gay couple we knew in common, but I had a conversation with an older lady about the prejudice around homosexuality and this couple in particular. She thought it was so much better than when she was young. She had felt so sorry for some of her "confirmed bachelor" friends with all the shenanigans they had to get up to live reasonably peaceful lives, but of course everyone knew men who were gay when she was young. (And actually, they really did - Noel Coward, Kenneth Williams, Oscar Wilde, Ivor Novello, Wilfred Owen, Siegfried Sassoon, Osbert Sitwell, Alan Turing, Benjamin Brittan - the list goes on and many of that list go back a century or more.)

Most of the older people I know react like this, although there are some who are still homophobic.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by LeRoc:
..... when a gay couple visit Russ' mum, they should lie and say they are flatmates.

Dunno ? Maybe best gauge the situation first. If she looks like your rabid homophobe type then probably better to keep it under your hat.
If you admitt to being gay, and brag about swinging from the chandelier every other night, who's to say she won't piss in the teapot or gob in your cup-cakes before serving them up.
 
Posted by Arabella Purity Winterbottom (# 3434) on :
 
quote:
Originally posted by mousethief:
Echoing O.B., I think it's rather condescending to assume that any old person I meet is a thin-skinned bigot unable to respond politely and appropriately to someone with whom they might not agree, or with whose sexual identity they might not be comfortable, and that further they are so ignorant of modern society that it never occurred to them that they might be introduced to a person married to someone of the same sex.

Or, you might even have the fantastic experience I had at my cousin's funeral, where I met up with half a dozen of my elderly aunts and uncles, who rushed over to ask where my partner was because they wanted to meet her. These were people I hadn't seen for nearly 25 years. They quite literally wanted to take her into the bosom of the family (and that's a lot of bosom with the aunts I'm thinking of).

I will agree with Russ on one point only. It is always good to be polite to people, elderly or not.
 
Posted by Liopleurodon (# 4836) on :
 
quote:
Originally posted by rolyn:

If you admitt to being gay, and brag about swinging from the chandelier every other night, who's to say she won't piss in the teapot or gob in your cup-cakes before serving them up.

You people really do jump from "admits being gay" to "inappropriate levels of detail about sex life" in a heartbeat don't you. Why the hell can't you grasp the distinction? Or perhaps every straight person you know also opens the conversation with "and this is my husband, who fucked me roughly from behind while wearing a Viking helmet last night. How do you know Kenneth?"
 
Posted by Soror Magna (# 9881) on :
 
And now rolyn steps up to show us another insider's view of a homophobe's fantasies ...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by rolyn:
If you admit to being gay, and brag about swinging from the chandelier every other night,

Why do you think those two things go together? Why do you think a man who introduces his husband as his husband is then going to go on and talk about their activities? What kind of people do you hang out with, for God's sake? Time to make some new friends, maybe. Or pull your head out of your arse.
 
Posted by Doublethink. (# 1984) on :
 
"admit" ?
 
Posted by Doc Tor (# 9748) on :
 
I mean, it's not like saying you voted Tory, or work for the Sun, or anything terrible, is it?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Doc Tor:
I mean, it's not like saying you voted Tory, or work for the Sun, or anything terrible, is it?

Boy, if you REALLY want my mother to be offended....
 
Posted by orfeo (# 13878) on :
 
People reveal their heterosexuality to me all the time, by referring to the gender of their partner.

I haven't yet found a situation where I needed to hiss "Breeder!" at them or do anything else nasty. Nor have I felt I've gained any insight as to whether they swing from the chandeliers every night or use the missionary position once a month.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Soror Magna:
And now rolyn steps up to show us another insider's view of a homophobe's fantasies ...

I suspect that there's a large dollop of irony in rolyn's post, and it's not directed at gays.

[ 01. November 2015, 02:26: Message edited by: Gee D ]
 
Posted by Golden Key (# 1468) on :
 
I figured there was hyperbole re the chandelier, but I may be wrong.
 
Posted by mousethief (# 953) on :
 
Without getting too terribly pornographic, can somebody explain what swinging from the chandeliers has to do with sex?
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by mousethief:
Without getting too terribly pornographic, can somebody explain what swinging from the chandeliers has to do with sex?

No. You're too young.
 
Posted by Golden Key (# 1468) on :
 
MT--

I think it's just a matter of wild, bedless abandon, combined with too many Errol Flynn movies. [Biased]

Unless, of course, there are trapeze artists involved.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
Without getting too terribly pornographic, can somebody explain what swinging from the chandeliers has to do with sex?

I'm guessing it creates new angles.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Russ:

Siege mentality is not a good thing, from either the inside or the outside of the citadel, and I can only endorse your prescription of treating decently the people you meet and making allowances for the fact that they come from a different subculture.

Apparently if you suspect there are hidden scientific laws for these people from another subculture, that mean you should call them defective. That's the Russ concept of decency. Go back and read the bullshit you posted at the beginning of this thread.

quote:

The particular example I gave - the gay work colleague I had in mind - was from a number of years ago. Last century, if you want to think of it that way. A new etiquette is likely to follow the advent of civil partnerships, and it would be foolish to try to insist that use of language remain static.

quote:

The principle of discretion remains.

And I think it follows that it is considerate to be more-than-usually formally-polite when introduced to someone of the older generation. Like someone's mother. Clearly, as you get to know someone better, you get a better idea of who they are, and how they think, and what they are likely to be offended or not offended by.

Your philosophy of how to be considerate isn't one most of us will follow.
There was a time in polite society in the United States where one didn't associate with Irish or Jews. I'm sure you would have been discreet about your origins, I wouldn't. I also don't assume that older people are raving bigots, even if their children are. A great many older people have gay friends and supported them and their relationships as best they couuld. It would certainly be rude to assume that an older person is a homophobe or racist just because the society they lived in encouraged that. In the meantime why don't you show discretion and not risk offending people by just staying at home.


quote:

I don't, of course, believe in the principle of "redressing past wrongs" to groups or classes of people. If person A does wrong to person B, then some form of redress from B to A is just. Demanding redress from someone who shares some characteristic with person B to someone who shares some characteristic with person A is not just. And talking about groups can conceal that that is what is going on.

Well, I'm not going to assume your mother is a homophobic bigot just because you are.

You're also doing another shuffle while you point out that the incident you referred to is 15 years old and society has changed. So why do you bring it up if it's obsolete? And I thought you were claiming the intolerance was based on some eternal scientific principal and not just a passing phase of an intolerant culture.

Why do you expect people who have spent a good chunk of their lives having to conceal their identity to wait any longer so you and your older ilk can pretend that gay people don't exist and are married? If you and your mother are too bigoted and senile to cope with the existence of other people, the solution is for you to have the consideration to stay at home rather than demanding other people lie about themselves.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by Gee D:
]I suspect that there's a large dollop of irony in rolyn's post, and it's not directed at gays.

That is. Correct Gee D. Not really all that keen on the tongue poking smilie thingie.
Indeed MT, I don't get out much, but nevertheless do know some gay men, (2 of whom are married), and extremely pleasant people they are.

But yes, this is a highly charged Hell thread and people are going to throw the rotten veg an RFI's about. I've got to be prepared to take that if a comment meant as a 'lightener' blows up in my face .

It just strikes me that if I was in a room with some IS sort stroking his or her machete then I'd probably try and steer the conversation away from religion, you know , if it were at all possible.
 
Posted by Dave W. (# 8765) on :
 
Presumably that's meant to be another "lightener," rolyn.

But I'm not sure if you're clumsily trying to insult Russ's mom (really, how could her bigotry be as evident as someone stroking a machete?) or just humorously referring to the fact that people have, in fact, been killed because some bigot found out they were gay.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by LeRoc:

When I visit someone who is sensitive to religion, should I lie and say I'm an atheist?

No, you shouldn't lie. But it might be more tactful not to introduce yourself with the words "Hi, I'm LeRoc and I'm an atheist"[i/]. You can be truthful without leading the conversation directly into a conflict zone.

If their opening question to you is [i]"and which church do you go to ?"
then it's not your fault if they're offended by a tactfully-phrased and honest answer on your part. They've raised the subject; you haven't flaunted your atheism in their face.

If two people are living together in a flat then "flatmate" is not untrue. It's just not urgently necessary to clarify whether it's a one-bed or two-bed flat...
 
Posted by lilBuddha (# 14333) on :
 
Then it should be the same for heterosexual couples as well. Full stop.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

If two people are living together in a flat then "flatmate" is not untrue. It's just not urgently necessary to clarify whether it's a one-bed or two-bed flat...

So you would be perfectly happy to introduce your wife as 'my flatmate' or 'my housemate'?
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Russ:
If two people are living together in a flat then "flatmate" is not untrue.

Bullshit. Two people who are married are not "flatmates."

Does your mother know you spend so much of your free time on the internet telling strangers she's a such bigot that she's offended by the very thought that gay people exist?
 
Posted by rolyn (# 16840) on :
 
I,ve got no beef with Russ' actual mother, not met her, not likely to.

Reading back through some of the other posts, the russ' mom we've got here is clearly a stereotypical straw old dear who it is automatically assumed of to be not open-minded to homosexual activity.
 
Posted by dj_ordinaire (# 4643) on :
 
Referring to your husband or wife as your 'flat-mate' is a lie. There is no possible way that these terms can be considered synonyms. None!

You keep referring to your 'mother'. How would you like people to demand that you instead call her 'someone I once lived with'? Presumably that is also strictly accurately, but you must see that this is not a reasonable request for anyone to make.
 
Posted by LeRoc (# 3216) on :
 
quote:
Russ: No, you shouldn't lie. But it might be more tactful not to introduce yourself with the words "Hi, I'm LeRoc and I'm an atheist"[i/]. You can be truthful without leading the conversation directly into a conflict zone.

If their opening question to you is [i]"and which church do you go to ?"
then it's not your fault if they're offended by a tactfully-phrased and honest answer on your part. They've raised the subject; you haven't flaunted your atheism in their face.

If two people are living together in a flat then "flatmate" is not untrue. It's just not urgently necessary to clarify whether it's a one-bed or two-bed flat...

You have double standards.

Suppose your mum was a staunch atheist, and I would visit her together with my pastor. Would it be okay for me to say "Hi, I'm LeRoc and this is my pastor Jack?"
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by rolyn:
I,ve got no beef with Russ' actual mother, not met her, not likely to.

Reading back through some of the other posts, the russ' mom we've got here is clearly a stereotypical straw old dear who it is automatically assumed of to be not open-minded to homosexual activity.

No shit, Sherlock!

But we have no idea that she's an "old dear" - all we know is that Russ wants everyone to behave as if she'll lose her shit if anyone even hints at the fact that gays exist.

But she's not from the 19th century, is she? This really shouldn't come as a terrible shock to her. If she's not "open-minded to homosexual activity", surely she can do the polite thing and keep her mouth shut.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by mousethief:
Without getting too terribly pornographic, can somebody explain what swinging from the chandeliers has to do with sex?

I'm guessing it creates new angles.
There are more than 360?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
The problem, it seems to me, is that you just aren't seeing gay people as ordinary people who happen to be gay. You are asking what it is reasonable to expect of this alien species when they attempt to assimilate into your heterosexual world. And, of course, if you have that mindset, saying "pretend that you aren't really gay" doesn't seem that unreasonable. But if you could realise that gay people feel the same way about their relationships as we do about ours, that they aren't aliens, and that this isn't a heterosexual world, you'd no longer be able to see it that way at all. It would be obvious to you that concealing an important personal relationship to avoid social awkwardness isn't an ordinary thing for ordinary people to do. You wouldn't readily consent to deny your relationship with your wife, or child, or parent, or best friend. Why do you think it would be any more acceptable to ask a gay man to deny that the person he most loves is his life partner?

I do see gay people as ordinary people who just happen to be gay. Just as deaf people are ordinary people who just happen to be deaf. In both cases, their impairment doesn't go all the way down - there are no deaf souls or gay souls. Which doesn't make anyone a "defective person".

And this is a heterosexual world. We are a heterosexual species - that is part of how we reproduce.

I know that you don't agree. You see having a small proportion of homosexuals in the mix as somehow part of human reproductive strategy. As part of what humans are meant to be. As part of Creation rather than as part of the Fall. You don't see homosexuality as any sort of impairment.

And from that follows your belief that same-sex unions should have the same status in human society as opposite-sex unions. You would no more deny one than deny the other. It's just the same thing applied to the minority strain of the species. Perfectly logical.

And because humans (like some other species, thinking of chickens in particular) have a well-documented tendency to try to bully minorities, you're tempted to think that any disparagement of gay people by a straight person is explainable as being no more than that type of bullying. As an explanation of first resort.

Whereas I'm just an ordinary person who happens to think that your initial premise is mistaken.

The conclusions that I'm drawing (from the premise that homosexuality is a defective sexual desire) are:

- that it's reasonable to think and talk about cure or prevention

- that whilst homosexual acts may be perfectly moral for those thus unequipped for heterosexual relationships, those who are not "gay-since-birth" but are merely confused or going through a phase should not be led to believe that homosexuality is an equally-good option for them

- that disgust at the idea of homosexual acts is not pathological (still less something malevolent - people are not responsible for what they feel) but is part of a natural hard-wired revulsion against sexual desire for the inappropriate (animals, infants etc). And that therefore whilst everyone should, out of consideration for others, exercise a certain amount of discretion in how much they publicize their sexual intimacy, homosexuals should be more discrete than heterosexuals are. (Accepting that the details of what is considered socially polite will change between different times and places).

I hope that those conclusions are moderate, reasonable and logical, given the premise.

If so. then the question comes down to whether there's a way to establish whether your premise or my premise is the true one. Or whether that's the sort of proposition to which true and false apply.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I do see gay people as ordinary people who just happen to be gay. Just as deaf people are ordinary people who just happen to be deaf.

But for God's sake, don't tell his mother that your flatmate is deaf! Her poor ticker can't take it!
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I hope that those conclusions are moderate, reasonable and logical, given the premise.

But you have not, despite repeated requests to do so, given any LOGICAL reason you draw these conclusions. Just bad analogies, which are not logical reasons. Analogies can be used to explain, but not to support, a belief. They're just not suitable for that purpose.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
I do see gay people as ordinary people who just happen to be gay. Just as deaf people are ordinary people who just happen to be deaf. In both cases, their impairment doesn't go all the way down - there are no deaf souls or gay souls. Which doesn't make anyone a "defective person".

OK.

So - there is no shame in being deaf, agreed? Why do you think there should be shame in being homosexual? So much so that folks should lie to hide their sexuality?
 
Posted by Soror Magna (# 9881) on :
 
Hey, Russ, you ignorant turd: discrete and discreet are different words. And please, give our best wishes to the woman that used to diaper you. Don't tell anyone she's your mother, as it will only embarrass her.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:

Whereas I'm just an ordinary person who happens to think

Were this the case, we'd be done by now.

quote:
Originally posted by Russ:

- that disgust at the idea of homosexual acts is not pathological (still less something malevolent - people are not responsible for what they feel) but is part of a natural hard-wired revulsion against sexual desire for the inappropriate (animals, infants etc).

Shipmates: I ask you read these words and consider whether you still think Russ anything other than a troll or an idiot.
 
Posted by Organ Builder (# 12478) on :
 
I don't think he's a troll, but I'm beginning to think he's a babbitty man incapable of empathy or reading for comprehension.

As such, he is perhaps not the kind of person who will do his faith any favors when he discusses theology.

This doesn't mean that his soul is defective, of course...
 
Posted by Doublethink. (# 1984) on :
 
quote:
Originally posted by Russ:

- that disgust at the idea of homosexual acts is not pathological (still less something malevolent - people are not responsible for what they feel) but is part of a natural hard-wired revulsion against sexual desire for the inappropriate (animals, infants etc). And that therefore whilst everyone should, out of consideration for others, exercise a certain amount of discretion in how much they publicize their sexual intimacy, homosexuals should be more discrete than heterosexuals are.

a) Do you really not see how massively offensive equating consensual homosexual intimacy with child abise is ?

b) I find thinking about my parents having sex (naturally) 'disgusting', I deal with this by not thinking about them having sex. I do not contemplate what my father does with his penis. In fact, typing this paragraph is literally the first time I recall consciously thinking about my father's penis.

What the fuck is wrong with you Russ ?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
And because humans (like some other species, thinking of chickens in particular) have a well-documented tendency to try to bully minorities, you're tempted to think that any disparagement of gay people by a straight person is explainable as being no more than that type of bullying. As an explanation of first resort.

Whereas I'm just an ordinary person who happens to think that your initial premise is mistaken.

That is, to use your term, your subjective opinion. You search your feelings and subjectively you find them innocent of any urge to bully anyone else.
That's just your subjective state of mind. It doesn't have any objective validity on its own. Because we know that all human beings, ourselves included, are inclined to rationalise our behaviour to make ourselves out to ourselves as morally better than we are; when we have been harming other people to take our behaviour for the exercise of virtue.
Whether you are bullying or not depends not at all upon your opinion as to whether you are an ordinary human being, (as you say ordinary human beings are quite capable of bullying), but upon the objective facts about your behaviour.

quote:
I hope that those conclusions are moderate, reasonable and logical, given the premise.
To adapt Dr Johnson, in cases of doubt it requires a much greater weight of evidence to justify coming down on the side of the bullies.

Because, frankly at this point, the evidence that your position is not moderate, nor reasonable, nor logical, is far stronger than the evidence for your premise in any sense that supports your conclusion, and far stronger than any reasoning you've provided to get from your premise to your conclusions.

I mean, you all but admit that you feel revulsion at the idea of homosexual sexual activity. Do you not see that that is a massive bias in your thinking, that puts any claim by you to be reasonable utterly in doubt?
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by orfeo:
quote:
Originally posted by mousethief:
Without getting too terribly pornographic, can somebody explain what swinging from the chandeliers has to do with sex?

I'm guessing it creates new angles.
There are more than 360?
Yes, the New-Fangles. [Biased]
 
Posted by Pigwidgeon (# 10192) on :
 
Not to be confused with a Newf Angel.
 
Posted by Golden Key (# 1468) on :
 
Russ--

As I and other posters have mentioned, the way you feel about LGBT is the way many people have felt about the Irish in America. Not normal, not quite human, unclean, don't let them into your store because they'll steal, don't marry one, don't hire one, don't let them live near you, don't let them be seen, don't let them breed. If you have the option, drive 'em away.

Were the anti-Irish folks right to treat them that way? People are *born* Irish. It's not a choice, unless someone marries in.

If the anti-Irish folks were wrong, then what about your posted thoughts about homosexuals and how they should behave??
[Confused]
 
Posted by JonahMan (# 12126) on :
 
About a page ago I was actually feeling a bit sorry for Russ. All his reasons for his homophobia - biological, moral, practical - were comprehensively demolished. Even his feeble justifications involving politeness were shown to be shallow and ill thought out. He really had nowhere to go.

Then he posts another rant as if the previous 29 pages hadn't been written (or read, anyway). And any residual sympathy I had for him - not for his position, but for how his arguments had been so soundly refuted - vanishes.

Can he not read and learn that the only justification for his views boil down either to "I think it's icky" or "I think God says it's wrong"? Just admitting that, and not pretending that there are any other genuine points, would at least be honest. And perhaps would prevent another 29 pages of regurgitation.
 
Posted by orfeo (# 13878) on :
 
Yeah, I've got no more time for this idiot either.
 
Posted by Sioni Sais (# 5713) on :
 
I don't know if his avatar is supposed to be a real person, but it does look like a supercilious git.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Russ:
disgust at the idea of homosexual acts is ... part of a natural hard-wired revulsion against sexual desire for the inappropriate (animals, infants etc).

Disgust at the inane ramblings of homophobic bigots is part of a God-given revulsion against the inhuman treatment of others (Nazi concentration camps exterminating millions, etc).
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Sioni Sais:
I don't know if his avatar is supposed to be a real person, but it does look like a supercilious git.

Paul Gauguin?
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Russ:


- that disgust at the idea of homosexual acts is not pathological (still less something malevolent - people are not responsible for what they feel) but is part of a natural hard-wired revulsion against sexual desire for the inappropriate (animals, infants etc). And that therefore whilst everyone should, out of consideration for others, exercise a certain amount of discretion in how much they publicize their sexual intimacy, homosexuals should be more discrete than heterosexuals are...

Why do you keep thinking about the sexual activity of homosexuals? It always seems to come back to this - that you find it yucky to think about it, but appear to insist on thinking about it at every opportunity.

If anything is defective, this is it: your continual thinking about what others do in bed. That is un-natural, and is what needs to be cured / prevented.

THIS IS NOT NORMAL. IT IS A PERVERSION.

Do you do the same for heterosexual couples? Is that the first thing that comes to your mind when you meet someone - what they get up to, with whom, and how often?


When I meet people - gay, straight, unknown, or other - that's certainly NOT something I concern myself with. In fact, I can't remember ever trying to imagine or speculate about the private activity of any particular couple.

I find the idea of someone spending much of their time fantasizing about what others might be doing in bed (or in the hot tub, on the kitchen table, or hanging from the chandelier) to be more disgusting than anything the couples might be doing.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Russ:

- that disgust at the idea of homosexual acts is not pathological (still less something malevolent - people are not responsible for what they feel)

There's nothing wrong with finding the idea of having sex with someone of the same sex disgusting. I find Brussels sprouts disgusting. That's OK.

quote:
homosexuals should be more discrete than heterosexuals are.
This doesn't follow from "it's OK to find gay sex disgusting." It's OK to find straight sex disgusting, too.

To get to the conclusion that "homosexuals should be more discrete than heterosexuals are", you need your whole "homosexuality is a disgusting perversion that should be grudgingly permitted behind closed doors" worldview.


quote:

I hope that those conclusions are moderate, reasonable and logical, given the premise.

No, I don't think they follow from your premise "homosexuality is a defective sexual desire" at all. Deaf people have defective hearing. It doesn't follow that they should keep their Deafness behind closed doors because it makes you uncomfortable.

People with Down Syndrome and similar disorders are "defective" in your words, but it doesn't follow that they should be obliged to hide themselves away because you don't like seeing them.

There are, of course, countries where the disabled aren't tolerated. Those places usually don't like gay folks much either.
 
Posted by Lyda*Rose (# 4544) on :
 
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Sioni Sais:
I don't know if his avatar is supposed to be a real person, but it does look like a supercilious git.

Paul Gauguin?
Well, he was pretty much of a git. And ostentatiously heterosexual. With Tahitian teenage girls. [Disappointed]
 
Posted by anoesis (# 14189) on :
 
quote:
Originally posted by lilBuddha:

quote:
Originally posted by Russ:

- that disgust at the idea of homosexual acts is not pathological (still less something malevolent - people are not responsible for what they feel) but is part of a natural hard-wired revulsion against sexual desire for the inappropriate (animals, infants etc).

Shipmates: I ask you read these words and consider whether you still think Russ anything other than a troll or an idiot.
Right now I'm considering whether I know a whole lot less than I thought I did about "homosexual acts". As far as I've been aware up to this point, most of the relevant acts can be engaged in by the "right" sort of pairings also, and with these good folk making up such a large proportion of the population (there's Russ's "it's a heterosexual world"), I had always thought it likely, to the extent that I have thought about it at all, that the heteros are responsible for the majority of the sodomising and semen-swallowing that's going on in the world - and yet somehow it doesn't spring to the forefront of one's mind when a new couple turns up at church, or at kindergarten, or at Saturday morning yoga. Odd, isn't it? No wait, perhaps it's normal.
 
Posted by Doublethink. (# 1984) on :
 
Is this the time to point out gay women exist ? Most of Russ's fear/disgust seems to be around gay men, but you know - solidarity brothers ...
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Sioni Sais:
I don't know if his avatar is supposed to be a real person, but it does look like a supercilious git.

Paul Gauguin?
From Wiki -

"Gauguin later wrote a travelogue (first published 1901) titled Noa Noa .... In it he revealed that he had at this time taken a thirteen-year-old girl as native wife or vahine (the Tahitian word for "woman"), a marriage contracted in the course of a single afternoon. This was Teha'amana, called Tehura in the travelogue, who was pregnant by him by the end of summer 1892. Teha'amana was the subject of several of Gauguin's paintings, including Merahi metua no Tehamana and the celebrated Spirit of the Dead Watching, as well as a notable woodcarving Tehura now in the Musée d'Orsay."

[Frown]
 
Posted by Firenze (# 619) on :
 
And him with the syphilis.
 
Posted by Jane R (# 331) on :
 
Doublethink.:
quote:
Is this the time to point out gay women exist ? Most of Russ's fear/disgust seems to be around gay men, but you know - solidarity brothers ...
This is typical. Start a debate anywhere at any time about gay sex, or gay marriage, or anything else to do with homosexuals, and watch the lesbians disappear (until they want to buy a wedding cake, when they become abruptly visible).
 
Posted by Ariston (# 10894) on :
 
Ah, yes. Can you just picture it there, Russ. I want to you get a good mental picture.

Meanwhile, I'm quite happy to leave the obsession over what exactly others are doing on their own time to the others themselves. I'm happy to think that people I know are Quite Enjoying Themselves, and just as happy to never, ever think about that.

Unless you want advice on how to reinforce the chandeliers, it's probably best not to ask or wonder about them.

Oh, and no, seeing a couple, of whatever composition, doesn't imply, much less force, that I should think about their crystalline light fixtures. As far as I know, they could well find fulfillment playing cribbage in the dark. Romance does not necessarily imply sex, or even desire for it.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:
- that disgust at the idea of homosexual acts is not pathological (still less something malevolent - people are not responsible for what they feel) but is part of a natural hard-wired revulsion against sexual desire for the inappropriate (animals, infants etc).

Shipmates: I ask you read these words and consider whether you still think Russ anything other than a troll or an idiot.
Maybe he's a columnist for a major newspaper? His assertion of "natural hard-wired revulsion" reminds me of something similar Richard Cohen wrote about interracial marriage in the Washington Post:

quote:
People with conventional views must repress a gag reflex when considering the mayor-elect of New York — a white man married to a black woman and with two biracial children.
Most of these assertions about hard wired revulsion tell us a lot more about those making the assertions than they do about anyone else. It's just a massive projection of personal prejudice onto the larger population.

Nor does this theory of "hard-wired revulsion" survive even the simplest scrutiny. If such revulsion is a natural reaction to homosexual sex, why are the biggest consumers of lesbian-themed pornography straight men? Where's their revulsion?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Crœsos:
If such revulsion is a natural reaction to homosexual sex, why are the biggest consumers of lesbian-themed pornography straight men? Where's their revulsion?

I thought you knew - gay men are revolting, but lesbians are hot.

quote:
Originally posted by Doublethink.:
Is this the time to point out gay women exist ? Most of Russ's fear/disgust seems to be around gay men, but you know - solidarity brothers ...

I thought you knew - gay men are revolting, but lesbians are hot.

Seriously, that's actually the answer. Most straight porn-consuming men want to watch women having sex.

I don't think I've ever seen the opposite question answered - do straight women who like porn want to see two men at it? Perhaps we should poll the shippies...
 
Posted by rolyn (# 16840) on :
 
I posed that question several pages back. The answer appeared to be that women are not adverse to the idea of men at it.
Not sure if there,s a porn market that serves it . There is though something called slash fic.?
 
Posted by LeRoc (# 3216) on :
 
I feel revulsion at the thought of two men having sex. But that isn't a valid reason why their rights should be restricted.
 
Posted by Alan Cresswell (# 31) on :
 
It may be a good reason for you not to think about it though.
 
Posted by LeRoc (# 3216) on :
 
Of course.
 
Posted by ldjjd (# 17390) on :
 
It's quite possible to feel revulsion at the thought of human sex in general. Even sex among animals may not seem to be something to watch or think about without feeling that, on a basic level, it is a less than pure and noble activity.

I don't think that it's at all uncommon for children to feel revulsion or even horror when they first understand the "birds and the bees", but soon thereafter hormones and social comnditioning usually soften these views.

Also, plenty of heterosexuals engage in the very same practices as do homosexuals, and is that equally revolting?

[written before above two posts]

[ 02. November 2015, 22:50: Message edited by: ldjjd ]
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by rolyn:
There is though something called slash fic.?

For those who don't know the term:

Slash fic is a variety of fanfic focusing on a male/male relationship. It's extremely popular, and for most fandoms, the dominant form of fanfic.

There are:
Gen - not focused on a relationship
Het - focused on a male/female relationship
Slash - focused on a male/male relationship
Femslash - focused on a female/female relationship

Yes, a lot of straight women find slash fic really hot.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by ldjjd:
Also, plenty of heterosexuals engage in the very same practices as do homosexuals, and is that equally revolting?

Well yeah. There seems to be literally no sex act that a homosexual couple can perform that isn't also done by heterosexuals. If the natural revulsion theory were valid, wouldn't this be false?
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by ldjjd:

I don't think that it's at all uncommon for children to feel revulsion or even horror when they first understand the "birds and the bees", but soon thereafter hormones and social comnditioning usually soften these views.

Except when they think about their parents doing it, in which case the feeling of revulsion and horror may never go away...
 
Posted by ldjjd (# 17390) on :
 
Also, I think that many people feel disgust at the thought of sex between members of various groups of people who do not measure up to widely held minimal standards of physical attractiveness, e.g., the obese, the quite elderly, the disabled, the dirty and disheveled, the
markedly ugly.

[ 03. November 2015, 01:13: Message edited by: ldjjd ]
 
Posted by Soror Magna (# 9881) on :
 
There's only so much time in a day for imagining other people having sex .... why waste it on whatever one happens to find disgusting, unless one is Russ?
 
Posted by Macrina (# 8807) on :
 
Personally I find the idea of straight sex revolting and unnatural (to me) but I don't go around trying to restrict the rights of heterosexuals to marry and dehumanising them because I understand that my personal preferences are not the moral arbiter of the species.
 
Posted by mousethief (# 953) on :
 
It always comes back to the ick factor, doesn't it? "It's icky to me, therefore it's icky to all right-thinking people, therefore it's immoral."

This is what lies behind 90% of all homophobia, I'm convinced.
 
Posted by ldjjd (# 17390) on :
 
Maybe dwelling apon the disgusting sex lives of others is a diversion from dissatisfaction with one's own sex life: "I'm not sexually satisfied, but thank God, I'm not one of those vile people whose sex lives are so filthy."

I assume that this doesn't apply to Russ, a happy heterosexual, I'm sure.
 
Posted by LeRoc (# 3216) on :
 
My parents never had sex. And if someone asks, I will always deny it.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by LeRoc:
My parents never had sex. And if someone asks, I will always deny it.

We did conceive Boogielet 1 without having sex. (AIH)

My SIL's sister had two lovely boys, no man in sight (AID)

Turkey Basters rool! [Biased]
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by mousethief:
It always comes back to the ick factor, doesn't it? "It's icky to me, therefore it's icky to all right-thinking people, therefore it's immoral."

This is what lies behind 90% of all homophobia, I'm convinced.

Yes.

I still blame large swathes of the Church who sanction such.

And in the Old Testament it looks like there were a million icky things you had to avoid or be dubbed 'evil'. Plenty of ammunition for those who look for it.

I say ban the OT.
 
Posted by Palimpsest (# 16772) on :
 
Russ appears to have entered the condition he attributes to his mother; Senile inability to understand the current world. This can be scene in his inability to read and comprehend the many posts here which have pointed out the vast flaws in his arguments.
At some level he notices that the objections are there in his evasion; I'm going to tell gay children that they are defective but I'm not a bully; it's my natural revulsion".

Fortunately it appears that the country he lives on has moved on, leaving him as an old person who just doesn't comprehend modern life.

What a loser.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Carex:
Except when they think about their parents doing it, in which case the feeling of revulsion and horror may never go away...

If only that were true. I was at a hospital last month, filling in a consent form for a blood test, and completed the box marked "Sex:" with what I thought would be an uncontroversial "M".

My daughter (age 8) exclaimed - accusingly and (very) loudly: "That's wrong! You didn't have sex with a man. You had sex with a woman!"

[ 03. November 2015, 09:39: Message edited by: Eliab ]
 
Posted by Doc Tor (# 9748) on :
 
You could have put "Yes please". As I did once. But I was made to cross it out and fill the box in correctly.

Oh, what larks.
 
Posted by Alan Cresswell (# 31) on :
 
And, the doctors and nurses who see such a response immediately, and invariably correctly, say "bloke". I've never heard a woman recount such a response, especially as some form of lark.

Which maybe another example of feminism not being part of the establishment. Oh, sorry. Wrong thread.
 
Posted by Doc Tor (# 9748) on :
 
I could reasonably blame the massive drugs I was taking for my outbreak of blokeiness.

I've no similar excuse for poking Master Tor's arm repeatedly when asked by the paediatric nurse "does he bruise easily?"
 
Posted by Firenze (# 619) on :
 
quote:
Originally posted by Doc Tor:
I could reasonably blame the massive drugs I was taking for my outbreak of blokeiness.

They can give you drugs for it?

Or, alternatively, if the blokeiness was a side effect of drugs for something else, how do they affect women?

[ 03. November 2015, 11:47: Message edited by: Firenze ]
 
Posted by Doc Tor (# 9748) on :
 
It was like being very very drunk: I guess it depended on what kind of drunk you became. Fortunately, blokeiness is as bad as it gets with me.
 
Posted by Alan Cresswell (# 31) on :
 
Turning into Jeremy Clarkson sounds pretty bad to me.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
And this is a heterosexual world. We are a heterosexual species - that is part of how we reproduce.

You are simply wrong. Yes, humans reproduce (hetero)sexually, but we are not an exclusively heterosexual species. It is so common as to be entirely unremarkable for an individual human being to experience some same-sex attraction at some point in their life, and there are enough people who mostly or entirely experience same sex attraction that they cannot be discounted as simple anomalies.

I think though, that the rapidity with which you go from the uncontroversial observation that most people identify as heterosexual, to the false-except-by-the-grossest-approximation conclusion that "we are a heterosexual species", and the false-on-any-view statement that "this is a heterosexual world" suggests something rather unpleasant about how you view minorities. You are giving the impression that your view is not that we (as a whole society) ought to aim at making life fair and happy for everyone as far as we can, but that people who are atypical have a duty to fit in with normal people, that unfairness to them doesn't matter so much, and that if they are unhappy, it's because they are defective, not because we have treated them badly.

I'd like to think this is a false impression, but the evidence for its falsity is somewhat lacking.

quote:
I know that you don't agree. You see having a small proportion of homosexuals in the mix as somehow part of human reproductive strategy. As part of what humans are meant to be. As part of Creation rather than as part of the Fall. You don't see homosexuality as any sort of impairment.
I appreciate that you are responding to a number of people, some of whom have argued that, but really, I don't know how I could have been more clear that this is NOT my view. It is one of several possible explanations for why some people are gay. There seems to me to be serious difficulties with it as an account, and therefore it's not a view that I believe.

I don't think that anyone currently knows how or why homosexuality originates. My guess would be that if you are trying to 'design' a highly-sexed, socialised, intelligent primate capable of long-term and ostensibly faithful sexual relationships over the decade or so needed for the successful rearing of more than replacement numbers of offspring, you can't just hard-wire behaviour. You have to have brains adapted to form a flexible and enduring standard of what sort of thing is perceived as sexually attractive, which must have sufficient capacity for variety as to hold the attention of a clever ape, and to maximise the chances of finding at least one attractive partner, and also have a degree of fixation so that a relationship once formed has a good chance of lasting long enough for child-rearing. Such brains performing to specification might well result in exclusively heterosexual behaviour 50-70% of the time, exclusively homosexual behaviour 2-10% of the time, and bisexual behaviour otherwise. Homosexuality would therefore be a side-effect of human evolution, and not itself either adaptive or defective. It wouldn't have been selected for, but would arise naturally as a result of having a primate embryology trying to grow sexualised ape brains.

If I'm right, homosexuality is the clitoris of sexual preferences. You don't need a clitoris to have a successful mammalian reproductive strategy. You get one as a side-effect of having an embryology that sets aside a structure marked "grow penis from this if one is required". But having a clitoris is not a defect - it's a blessing.

quote:
And from that follows your belief that same-sex unions should have the same status in human society as opposite-sex unions. You would no more deny one than deny the other. It's just the same thing applied to the minority strain of the species. Perfectly logical.
Actually, no the conclusion does not follow. Even if homosexuality is a biological adaptation, that says absolutely nothing about its proper status in society. Infidelity is a biological adaption. I've got the testicles of an ape whose ancestors put it about. A lot. That fact does not justify me cheating on my wife.

My reasons for wanting to accord same sex relationships equal legal standing are founded on liberal democratic (small-l, small-d) principles of equality, consent, freedom and avoidance of harm, and Christian (and humanist) principles of do-as-you-would-be-done-by. Nothing to do with biological origin at all.

quote:
And because humans (like some other species, thinking of chickens in particular) have a well-documented tendency to try to bully minorities, you're tempted to think that any disparagement of gay people by a straight person is explainable as being no more than that type of bullying. As an explanation of first resort.
Again, no. I don't begin with the assumption that anyone is a bully.

My default assumption about people arguing an anti-gay position is that they have been taught and believe that homosexuality is wrong based on some authority (usually religious) that they hold to for unrelated, and usually good, reasons, and are not prepared to discard because of this one difficult doctrine. I suspect many evangelical Christians in particular have made homosexuality as test-observance of Biblical authority, in the way that circumcision used to be a test-observance of the Jewish law: because Biblical authority is basically the one good reason for being anti-gay that any modern Christian can think of, if you "believe the Bible" in the approved manner, you'll accept that position, and if you don't, you won't. I think many Christians purporting to argue about gay rights really care more about maintaining a standard of scriptural orthodoxy than they do about other people's sex lives.

Anyway, that's my declared bias. I suspect some people will think it unfair, others that it's too charitable. I do try (not always successfully) not to let it get in the way of engaging with particular people.

The times in this discussion that I have suspected you of malice have been when:

a) you repeatedly use the obviously offensive comparison between homosexuality and crimes of molestation and rape (which you are still doing).

b) you misrepresent other people's arguments.

c) you purport to use words like "perversion" and "corruption" as neutral terms, which they clearly are not, and then equivocate on the meaning to draw moral conclusions from that 'neutral' observation.

d) you propose restrictions on people's liberty without asking yourself how you would respond to such restrictions, or, apparently, caring whether the people you are trying to disadvantage would feel the same way.

e) you consistently fail to produce any coherent justification for your moral disapproval, and appear not to see any need to do so.

None of those are inherent in the anti-gay position, though they are very common. It is those features of your discourse, and not your starting point, that are responsible for such antipathy as you may perceive in my engagement with you.

quote:
The conclusions that I'm drawing (from the premise that homosexuality is a defective sexual desire) are:
- that it's reasonable to think and talk about cure or prevention.

We discussed that above. But basically, we know exactly how homosexuality is "defective" - it's non-procreative (absent some imaginative work-around). If you want to discuss homosexuality solely as an issue of fertility, then first drop the homophobia. Then I'll put on my Vulcan ears and play the dispassionate scientist. Until then, I feel no obligation whatever to humour you.

quote:
- that whilst homosexual acts may be perfectly moral for those thus unequipped for heterosexual relationships, those who are not "gay-since-birth" but are merely confused or going through a phase should not be led to believe that homosexuality is an equally-good option for them.
As stated, we know exactly how homosexuality is "not equally-good". It's not as good at making babies.

But that's not a secret. You don't get same-sex bisexual couples turning up at fertility clinics to find out why, after months of trying, they aren't pregnant yet, then beating their heads in frustration that no one ever told them that one of them had to be a girl (or boy). No one who has the choice between a male and a female sexual partner is deceived about which option is the more likely to produce offspring.

How is giving gay people equal legal rights going to create any false believe about how homosexuality is, or is not, as good an option as the alternative? I don't see it. I don't think you do either. I think you object to giving people who disgust you equal status with yourself.

quote:
- that disgust at the idea of homosexual acts is not pathological (still less something malevolent - people are not responsible for what they feel) but is part of a natural hard-wired revulsion against sexual desire for the inappropriate (animals, infants etc). And that therefore whilst everyone should, out of consideration for others, exercise a certain amount of discretion in how much they publicize their sexual intimacy, homosexuals should be more discrete than heterosexuals are.
See the repeated comments above about disgust for sex generally seen in children (which my son, incidentally, shares, although my daughter appears to feel no distaste or embarrassment at all).

The "discretion" you ask of gay people is not even some particularly robust manifestation of a general "don't talk about sex" rule, though, is it? You want to stop them talking about their lives, their relationships, their families, the people they love most. Well fuck that.

quote:
I hope that those conclusions are moderate, reasonable and logical, given the premise.
You hope in vain.

quote:
If so. then the question comes down to whether there's a way to establish whether your premise or my premise is the true one.
None of your conclusions - not a single one - would be established if you could prove that biologically speaking homosexuality was a defect.

And it might be. I fully accept that. I rather doubt it (it seems far too common), but I can't disprove that homosexuality has that origin. It's just that, morally, it doesn't matter. Gay people exist. Either you accept that they are human beings worthy of equal moral and legal consideration with everyone else, or you don't. Why they exist is an interesting scientific question. It does not determine how we treat them.

So no, the question doesn't come down to that at all. You could be right about your premise (though, tellingly, I note you have never actually argued for it, or produced any evidence to support it) and you'd still be in the wrong.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Alan Cresswell:
Turning into Jeremy Clarkson sounds pretty bad to me.

It's not like I turn racist, or say, homophobic.

May be Russ would like to blame his medication too?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by mousethief:
It always comes back to the ick factor, doesn't it? "It's icky to me, therefore it's icky to all right-thinking people, therefore it's immoral."

This is what lies behind 90% of all homophobia, I'm convinced.

90% of homophobes or 90% of what makes an individual homophobic?
I think it is one factor for some people. I think there is also the "threat" to masculinity and fear of other.
An ex once asked me to perform an act I found "icky". It did not cause me to think of the ex as "icky". Familiarity with the person and not being a loony* allowed me to seperate a non-harmful, but not desired, act from the person. Threat to masculinity was not an issue, so just going on observation here.

*Ok, alright, fair cop. I'm just not that sort of loony.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Eliab:
I think you object to giving people who disgust you equal status with yourself.

I don't think that's quite Russ's objection here. I think, in a very section 28-style way, he's objecting to the "promotion of the homosexual lifestyle". I think:

1. Russ thinks "being a practicing homosexual" is bad.

2. Russ divides people into three groups - the irredeemably gay, the straight, and those who could go either way.

3. Russ is prepared to tolerate the first of these three groups being gay in private.

4. Because of 1, Russ thinks it would be wrong to provide the third group with any encouragement to be gay. From this follow most of his desires to restrict the behaviour of gay people.

He doesn't want to make being gay low-status because he finds being gay disgusting; he wants to make being gay low-status because he's worried that being gay is catching.

Russ - am I close?
 
Posted by lilBuddha (# 14333) on :
 
Good on you and Eliab for your being better persons than I, but you give him far too much credit.
 
Posted by The Phantom Flan Flinger (# 8891) on :
 
quote:
Originally posted by Eliab:
I've got the testicles of an ape whose ancestors put it about.

Eliab, there's only one place for that, and it's the quotes file [Smile]
 
Posted by RooK (# 1852) on :
 
Eliab, not only are your testicles impressive, so is your brutal and utter dismemberment of every aspect of Russ' flawed arguments.
 
Posted by Doublethink. (# 1984) on :
 
You may be interested to know that if you google image "impressive testicles", literally the first result is Tom Cruise in a tuxedo. Make of that what you will ...
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
And this is a heterosexual world. We are a heterosexual species - that is part of how we reproduce.

You are simply wrong. Yes, humans reproduce (hetero)sexually, but we are not an exclusively heterosexual species.

<snip>

Gay people exist. Either you accept that they are human beings worthy of equal moral and legal consideration with everyone else, or you don't.

I suspect one of the motives for defining humans as "a heterosexual species" is that it defines anyone who isn't heterosexual, by implication, as sub-human. This would, of course, explain Russ' hostility towards the notion that homosexuals are entitled to human rights or should be treated by the state as if they were the legal equals of (fully human) heterosexuals.
 
Posted by ThunderBunk (# 15579) on :
 
Russ can fuck himself. His self-revulsion as a result should be impressive.
 
Posted by Organ Builder (# 12478) on :
 
I don't usually post smilies in Hell, though that might change if the vomit smiley reappears. I don't usually post smileys anywhere. For Eliab, though?

[Overused] [Overused] [Overused]
 
Posted by LeRoc (# 3216) on :
 
[Projectile]
 
Posted by Organ Builder (# 12478) on :
 
Wasn't there a different one with a daisy before?
 
Posted by Palimpsest (# 16772) on :
 
It is amusing that the Russ attitude on how to treat minorities as defective, corrupted, and permissible to shame into silence is likely to come back at him.
He's already in a minority now; as witness the recent vote. And we know that once Gay people are visible more and more people realize there's nothing wrong with them as neighbors. The turds like Russ become an embarrassing minority and there are these handy precedents for how to treat such defective minorities.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Doublethink.:
You may be interested to know that if you google image "impressive testicles", literally the first result is Tom Cruise in a tuxedo. Make of that what you will ...

Someone thought he was a scale model?
 
Posted by orfeo (# 13878) on :
 
All of you back off Eliab. I already asked him to marry me several years ago, and the response got Quotes Filed.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Palimpsest:
It is amusing that the Russ attitude on how to treat minorities as defective, corrupted, and permissible to shame into silence is likely to come back at him.

There is a huge difference 'tho. Russ chooses his attitudes and could change them at any time. He knows folk can be converted from wrong paths. So all that's needed now is the motivation for him (and his like) to do so.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by orfeo:
All of you back off Eliab. I already asked him to marry me several years ago, and the response got Quotes Filed.

Queer fool: marriages still have the fundamental attribute of being voluntary. Eliab's marital status with you (or anyone else) is not necessarily an impediment to him having his impressively-testicled way with the rest of us - his adoring harem.
 
Posted by Kelly Alves (# 2522) on :
 
[Mad] Combed back 15 pages of the Quotes File a still couldn't find the damn quote.
 
Posted by Alan Cresswell (# 31) on :
 
I think you might want this post.

Took me a couple of minutes to find.
 
Posted by Curiosity killed ... (# 11770) on :
 
It's here - unless they've done this more than once.

(Search in print form, find the date)
 
Posted by Alan Cresswell (# 31) on :
 
You're not supposed to say how to find things. You're supposed to leave them in awe of your nearly miraculous searching ability.

Besides, I got there first [Razz]
 
Posted by Curiosity killed ... (# 11770) on :
 
LOL - I was trying to get dressed because I should have left for work, which didn't help.
 
Posted by St Deird (# 7631) on :
 
So, despite my teeny post count, I have been a daily lurker for far too many years...

...and TODAY was the first time I ever realised that the Quotes File is an actual real THING and not just something people say.


Clearly I don't hang out at The Circus enough.

*hangs head in shame*
 
Posted by Doublethink. (# 1984) on :
 
Come join us, we're fab amd we have clown shoes [Big Grin]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Eliab:
I think you object to giving people who disgust you equal status with yourself.

I don't think that's quite Russ's objection here. I think, in a very section 28-style way, he's objecting to the "promotion of the homosexual lifestyle". I think:

1. Russ thinks "being a practicing homosexual" is bad.

2. Russ divides people into three groups - the irredeemably gay, the straight, and those who could go either way.

3. Russ is prepared to tolerate the first of these three groups being gay in private.

4. Because of 1, Russ thinks it would be wrong to provide the third group with any encouragement to be gay. From this follow most of his desires to restrict the behaviour of gay people.

He doesn't want to make being gay low-status because he finds being gay disgusting; he wants to make being gay low-status because he's worried that being gay is catching.

Russ - am I close?

Pretty close, Leorning Cnight.

At least three groups, one of which is the born gays, and one of which is the "confused or going through a phase" people who have the capability to find heterosexual fulfilment. And who will get there with a little bit of encouragement to stay on the straight narrow path...

If I were a drunkard, then my drunkenness would be something you might tolerate as long as it doesn't harm others. But if I were encouraging vulnerable young people to excessive drinking, in order to feel better about my own state, you might think that action reprehensible.

Yes, a few of that "confused" group may turn out to be "born gays" who don't know it yet. So the message needs to be nuanced enough to address their needs also.

In terms of "restricting the behaviour of gay people" I don't want to do that. Beyond the minimum necessary to:
- avoid misleading the vulnerable (which is the point you're addressing here)
- be discrete (with just an ordinary everyday politeness in respect of what others find disgusting)
- not obstruct research into possible causes and cure
- not offend those with a "higher" view of sacraments than mine by taking in vain the name of one of the sacraments of the Christian religion .

People should be as free as possible to choose the course of their own lives. The "born gays" should have equal legal rights, including the right to form a civil contract which gives partnered gay couples the same legal rights., tax status etc as married couples. I'm not looking to oppress anyone...
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Russ:
At least three groups, one of which is the born gays, and one of which is the "confused or going through a phase" people who have the capability to find heterosexual fulfilment. And who will get there with a little bit of encouragement to stay on the straight narrow path...

...

Yes, a few of that "confused" group may turn out to be "born gays" who don't know it yet. So the message needs to be nuanced enough to address their needs also.

So you need to address the needs of all, how do you offer encouragement to those who are "born gays" in the confused group to stay on their own path? Your position appears inconsistent - you can't offer encouragement to some and not others if you also want to address the needs of all. The word for that sort of action is discrimination. You either actively encourage all to find out their own path, or let them find their path without any sort of interference or encouragement to any particular path.

quote:

If I were a drunkard, then my drunkenness would be something you might tolerate as long as it doesn't harm others. But if I were encouraging vulnerable young people to excessive drinking, in order to feel better about my own state, you might think that action reprehensible.

Oh, look another analogy using an irrelevant example.
[Disappointed]
 
Posted by Golden Key (# 1468) on :
 
Annnnnd... Pat Robertson predicted that LGBT rights may cause God to wreck the US economy. (Huffpost)
 
Posted by Golden Key (# 1468) on :
 
Russ:

Hi. Would you respond to this, please? You haven't yet.

Thx.

quote:
Originally posted by Golden Key:
Russ--

As I and other posters have mentioned, the way you feel about LGBT is the way many people have felt about the Irish in America. Not normal, not quite human, unclean, don't let them into your store because they'll steal, don't marry one, don't hire one, don't let them live near you, don't let them be seen, don't let them breed. If you have the option, drive 'em away.

Were the anti-Irish folks right to treat them that way? People are *born* Irish. It's not a choice, unless someone marries in.

If the anti-Irish folks were wrong, then what about your posted thoughts about homosexuals and how they should behave??
[Confused]


 
Posted by Doublethink. (# 1984) on :
 
Russ will you at least accpet that your vision of gay sexual identity as a disability is a function of your religious beliefs ?
 
Posted by Huia (# 3473) on :
 
quote:
Originally posted by Alan Cresswell:
I think you might want this post.

Took me a couple of minutes to find.

If I weren't already in awe of your abilities - that would do it.

As for Eliab - it's obvious from the few times he has quoted his daughter that she has studied at the feet of a Master.

[Overused]

Huia
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... be discrete (with just an ordinary everyday politeness in respect of what others find disgusting)...

You first. And learn the difference between discreet and discrete, you ignorant leprechaun-blowing mick.
 
Posted by Alan Cresswell (# 31) on :
 
Or, we can just keep on picking apart his arguments one point at a time.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Alan Cresswell:
Or, we can just keep on picking apart his arguments one point at a time.

What arguments?
 
Posted by Alan Cresswell (# 31) on :
 
Authoritative discourse on the nature of arguments.

I'm not implying anything about the quality of the arguments Russ has produced.
 
Posted by lilBuddha (# 14333) on :
 
There needs to be quality before anything can be implied about it.
 
Posted by Alan Cresswell (# 31) on :
 
So, we can find no discrete statements* to pick apart?

 

* to avoid any implication that what Russ has stated constitutes an argument, even of the lowest quality
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
... be discrete (with just an ordinary everyday politeness in respect of what others find disgusting)...

You first. And learn the difference between discreet and discrete, you ignorant leprechaun-blowing mick.
I Would steer well away from allowing Russ to claim he's being persecuted. That would please him. Poor wee Russ who only ever wishes everyone well but is so sorely misunderstood.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Alan Cresswell:
So, we can find no discrete statements* to pick apart?

 

* to avoid any implication that what Russ has stated constitutes an argument, even of the lowest quality

Lots of analogies, and repeated but never supported claims that homosexuals are subhuman in some hard-to-elicit way, kinda like deaf people or child molesters or like that. Nothing that comes anywhere near an argument. Monty Python would blush.

[ 07. November 2015, 04:58: Message edited by: mousethief ]
 
Posted by Golden Key (# 1468) on :
 
{Cue announcer. Announcer is poked with pool stick.}

And, by way of illustration of argument, the Monty Python Argument Room sketch.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Russ:
If I were a drunkard

What do you mean, if? It's the only excuse you have left for carrying on this offensive nonsense, and even then, most normal people don't become homophobic when drunk.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by Doc Tor:
most normal people don't become homophobic when drunk.

On the contary, I seen men throw their arms around each other and declare undying love when hopelessly influenced by alcohol .
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Golden Key:
And, by way of illustration of argument, the Monty Python Argument Room sketch.

What is it with Johnny-come-latelies lately? The authoritative nature of Monty Python in the nature of arguments has already been stated.
 
Posted by Golden Key (# 1468) on :
 
Sorry. Just thought it would be fun to have access to the actual skit, and not just mention it. I did see MT's reference. I just happen to like this particular sketch.

We apologize for the inconvenience.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by rolyn:
quote:
Originally posted by Doc Tor:
most normal people don't become homophobic when drunk.

On the contary, I seen men throw their arms around each other and declare undying love when hopelessly influenced by alcohol .
Perhaps that's Russ' problem then.

He's not drunk enough. Bottle of Jamesons, stat.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Golden Key:
Sorry. Just thought it would be fun to have access to the actual skit, and not just mention it. I did see MT's reference. I just happen to like this particular sketch.

We apologize for the inconvenience.

I was not referring to anything mousethief said, you snotty faced heap of parrot droppings. Read back a few posts you vacuous toffee nosed malodorous pervert.
 
Posted by Doc Tor (# 9748) on :
 
I'm sorry. Arguments are next door. This is insults.


You tit.
 
Posted by mousethief (# 953) on :
 
Your type really makes me puke.

I prefer sans-serif.
 
Posted by Golden Key (# 1468) on :
 
Alan--

quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by Golden Key:
Sorry. Just thought it would be fun to have access to the actual skit, and not just mention it. I did see MT's reference. I just happen to like this particular sketch.

We apologize for the inconvenience.

I was not referring to anything mousethief said, you snotty faced heap of parrot droppings. Read back a few posts you vacuous toffee nosed malodorous pervert.
{Stuffed penguin on top of computer explodes.}

I have a theory, and it is my theory, and it is mine: that if Poster 1 posts a link to "[a]n authoritative reference on the subject of arguments" with no further label other than an You Tube URL, Poster 2 may not follow the link--particularly if Poster 2 had only dial-up connection until a year ago, and never got into the habit of following You Tube links. My theory.

{Wanders off to a fish-slapping rave, watching flying sheep along the way.}

[ 08. November 2015, 05:13: Message edited by: Golden Key ]
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by Golden Key:
My theory.

'Tisn't.
 
Posted by rolyn (# 16840) on :
 
quote:
Originally posted by Kelly Alves:
'Tisn't.

is
 
Posted by Kelly Alves (# 2522) on :
 
Isn't.
 
Posted by Drifting Star (# 12799) on :
 
quote:
Originally posted by Golden Key:

I have a theory, and it is my theory, and it is mine: that if Poster 1 posts a link to "[a]n authoritative reference on the subject of arguments" with no further label other than an You Tube URL, Poster 2 may not follow the link--particularly if Poster 2 had only dial-up connection until a year ago, and never got into the habit of following You Tube links. My theory.

{Wanders off to a fish-slapping rave, watching flying sheep along the way.}

Those with crappy broadband speeds love your theory, and they love those who post links to text rather than video.
 
Posted by Alan Cresswell (# 31) on :
 
Well, it was meant to be watched, not read.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Doublethink.:
Russ will you at least accpet that your vision of gay sexual identity as a disability is a function of your religious beliefs ?

Yes, I think it's very much tied up with religion.

If you hold the sort of worldview that denies any objective reality to values, so that "good" means no more than something that the speaker happens to like, then how could you agree that perversion is not good ? That would then be only a statement of personal taste. And if somebody gets their kicks out of having their genitals nailed to a plank, then that's "good" for them and no-one else has grounds for making any sort of judgment at all.

The sense that there is such a thing as a good life, or a good society, is to do with religion (in the broad sense).

Eliab has expressed a couple of times his tolerance of and willingness to see the good in the type of religious people who take a low view of homosexuality on the grounds of religious authority. Even though he disagrees with that view.

But I believe neither in the absence of objective value, nor in objective value as dictated by an inscrutable Deity, but rather in a morality written into Creation to which we can observe and reason our way.

Otherwise, what are we doing here on this thread ?
 
Posted by quetzalcoatl (# 16740) on :
 
I don't think that being here is necessarily about the 'morality written into creation', since I don't really understand what that means. If it means that gay people are castigated as not being written into creation, then no. It sounds retro-engineered to me.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

The sense that there is such a thing as a good life, or a good society, is to do with religion (in the broad sense).

Eliab has expressed a couple of times his tolerance of and willingness to see the good in the type of religious people who take a low view of homosexuality on the grounds of religious authority. Even though he disagrees with that view.

But I believe neither in the absence of objective value, nor in objective value as dictated by an inscrutable Deity, but rather in a morality written into Creation to which we can observe and reason our way.

Otherwise, what are we doing here on this thread ?

That's a fascinating view Russ - to explore it further I have started a new thread in Purg -
here.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Russ:
But I believe neither in the absence of objective value, nor in objective value as dictated by an inscrutable Deity, but rather in a morality written into Creation to which we can observe and reason our way.

And, so far your "reason" amounts to you find it icky.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Golden Key:
Russ:

Hi. Would you respond to this, please? You haven't yet.

Thx.

quote:
Originally posted by Golden Key:
Russ--

As I and other posters have mentioned, the way you feel about LGBT is the way many people have felt about the Irish in America. Not normal, not quite human, unclean, don't let them into your store because they'll steal, don't marry one, don't hire one, don't let them live near you, don't let them be seen, don't let them breed. If you have the option, drive 'em away.

Were the anti-Irish folks right to treat them that way? People are *born* Irish. It's not a choice, unless someone marries in.

If the anti-Irish folks were wrong, then what about your posted thoughts about homosexuals and how they should behave??
[Confused]


Hi Golden Key.

Seems to me that what you're talking about here is prejudice. Which is to say pre-judging. The injustice of sticking a negative label ("dirty", "dishonest", "stupid", "lazy", whatever) on an individual based on a distorted perception of the group to which they belong, and then reacting to that label rather than to the characteristics of the individual.

I hope that you and I and everyone else don't have to be able to identify with the group in question to see the unfairness of that.

But conversely, cultures and subcultures do have characteristics. It's widely accepted here in Ireland that Irish culture has more of a problem with alcohol than some other cultures do.

So that, for example, when appointing a barman, a landlord has to strike a balance between being fair to an Irish candidate (by not assuming that his Irish origin automatically indicates a drink problem, which would be pre-judging the individual) and being fair to the business (by considering the risk that this in fact the case).

Presumably you're raising this point to say that people who self-present as homosexual are frequently subject to prejudice ?

Which negative group-labels do you think individual homosexuals are innocent of ?

And what connection do you see between those specific prejudices and the argument I've been putting forward ?
 
Posted by mousethief (# 953) on :
 
Written into creation by whom? Um, the inscrutable deity, innit? That's a distinction without a difference.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
Gay people exist. Either you accept that they are human beings worthy of equal moral and legal consideration with everyone else, or you don't. Why they exist is an interesting scientific question. It does not determine how we treat them.

Briefly and bluntly:

Yes, gay people exist, and are human beings worthy of equal moral and legal consideration with everyone else.

But on my understanding of the facts, their defect - their malfunctioning sex-drive - is not of equal worth with the normal healthy sex-drive of which it is a perversion, and so there is no obligation to treat it as morally and legally identical.

The principle of equality doesn't mean that different things have to be treated as the same.

Maybe you're seeing homosexuals as a different sort of people ? Rather than as the normal sort of people but with a particular condition ?
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Russ:
But on my understanding of the facts, their defect - their malfunctioning sex-drive - is not of equal worth with the normal healthy sex-drive of which it is a perversion, and so there is no obligation to treat it as morally and legally identical.

You have not, after 30-odd pages, provided any 'facts' on which you base your opinions. And something tells me you're not going to start now.

Just acknowledge that you're prejudiced against gays and you're not going to change, and stop trying to justify it.
 
Posted by mousethief (# 953) on :
 
There really are two things going on here. A scientific argument (or lack thereof) and a moral argument (or lack thereof). Now, science is not our instrument for discerning morality. It’s our instrument for describing, understanding, predicting, and controlling the physical world. The fact that the universe is diffused with morality (if it is) is irrelevant to science because morality is not its remit.

So, one could argue that homosexuality is morally inferior to breeding, or that homosexuality is scientifically inferior to breeding. To argue the former is to argue religiously, as (as I’ve said) we don’t (and can’t) (and for God’s sake shouldn’t) look to science to tell us what is moral. So if you want to say “my religion says homosexuality is wrong,” then we can say, “Well ours doesn’t.” You might be able to convince us that our religion is wrong about that, but you wouldn’t do so using science. For abovementioned reasons.

Now one might want to argue that homosexuality is BOTH scientifically defective AND morally wrong. Which might be an interesting topic of discussion once demonstrated. But to demonstrate it, you have to demonstrate the two halves, the scientific half and the moral half, and they must be done independently. For abovementioned reasons.

So leaving aside morality, let’s just look at science. Russ claims that from a strictly scientific point of view, homosexuality is defective (or whatever his malphemism of the day is). But as has been pointed out (AND NOT REFUTED), there is no scientifically correct sex drive, from which too great a variation is "defective." That's not how science works. It is descriptive, and doesn't make pronouncements of the "sex drives OUGHT to be THIS way" variety.

Science says, "Oh, look at the ways sex is used in this species. Are these all selected for, do you think, or are some by-products of other things that were selected for, or perhaps complete accidents of reproduction?" What it doesn't say is, "Which one is normal and which one is defective?"

The idea that every member of a sexually reproducing species ought to want to fuck in such a way as to reproduce is not a scientific idea. I think if you asked someone studying human sexuality, "Scientifically speaking, shouldn't all humans be driven to create as many offspring as possible?" the answer (if they didn’t just laugh in your face) would likely start with some variation on, “that’s a misunderstanding of how natural selection works.”

If it is unnatural to not be driven to reproduce (driven by one's desires, that is), then family planning of any sort is unnatural. If the bottom line (no pun intended) is that as members of a biologically-reproducing species our passions and appetites are out of whack unless they lead us to reproduce biologically, then ANY drives or desires in the sexuality department that don't lead directly to reproduction are defective. Not just homosexuality. Warmth, love, human connection, family, pursued as ends in themselves, and not as stepping stones to reproduction, are defective. Properly seen, they are only tools to get tab A into slot B and crank out another baby. Because anything that doesn’t lead to that is defective.

That is so mind-bogglingly dehumanizing. We’re not thinking, loving, feeling agents. We are tools used by our genes to reproduce, and if we don’t cooperate with them, we’re defective.

It's certainly not Christian.
 
Posted by Lyda*Rose (# 4544) on :
 
Bravo!
 
Posted by quetzalcoatl (# 16740) on :
 
A fantastic post, mousethief. Russ's views are indeed utterly dehumanizing, and reduce love, and sex itself, to a kind of mechanical device, which must be done 'correctly'.

What a hideous view of life and of humans.

And also an irrational view, which continually muddles up function and purpose.

Brilliant on your part.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
But on my understanding of the facts, their defect - their malfunctioning sex-drive - is not of equal worth with the normal healthy sex-drive of which it is a perversion, and so there is no obligation to treat it as morally and legally identical. ...

Russ, care to answer how you apply this to persons with disabilities?
 
Posted by lilBuddha (# 14333) on :
 
Now, Eliab should marry mousethief for the collective good of our species.

Edited because: Fuck you very much Autocorrect.

[ 08. November 2015, 15:14: Message edited by: lilBuddha ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... And if somebody gets their kicks out of having their genitals nailed to a plank ...

Russ, you really need to book yourself a session with a dom and get all this out of your system. You keep telling us you don't want to hear about other people's sex lives and yet you keep sharing your fantasies. What's up with that?
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
Yes, gay people exist, and are human beings worthy of equal moral and legal consideration with everyone else.

But on my understanding of the facts, their defect - their malfunctioning sex-drive - is not of equal worth with the normal healthy sex-drive of which it is a perversion, and so there is no obligation to treat it as morally and legally identical.

If you can explain to me how you can in concrete and practical terms treat someone's sex-drive in any way without treating that person in the same way I'd like to see it.

You object to gay people holding hands obviously in the street where people can see them. You're not objecting to their sex-drives. Sex-drives don't hold hands. People hold hands. If you're trying to treat the sex-drives unequally you're treating the people unequally.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
But I believe neither in the absence of objective value, nor in objective value as dictated by an inscrutable Deity, but rather in a morality written into Creation to which we can observe and reason our way.

If you believed in objective value to which we can observe and reason our way, you would not have dismissed gay people's experience as subjective and therefore irrelevant.

If you think that values are objective and written into creation, then you think that those who are best placed to observe them are the most reliable sources. Not infallible, obviously, but more reliable than anyone reasoning a priori without observation. And that means you would be trying to take gay people's experience into account when trying to discover values.

But you're not. You think that because you think gay people have defective sex drives that suffices for it to be true that they have defective sex drives, and that their experience is irrelevant. That's functionally subjective.

'Objective' does not mean ignoring other people's experience. It actually means acknowledging that other people's experience might show you to be wrong.

[ 08. November 2015, 15:33: Message edited by: Dafyd ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
Now, Eliab should marry mousethief for the collective good of our species.

I'm taken. Although Josephine and I haven't helped the collective good of our species, inasmuch as we have no offspring from our joint loins. Which of course is the only benefit to humanity that counts.
 
Posted by RooK (# 1852) on :
 
Clearly, Russ is using "objective" to mean "god says so". Essentially, Russ is claiming to be the one with the clearest channel of communication with god.

What's that, god? You say that Russ is really just an oedipal complex stuffed haggis-like into a cloaca? Yeah, thanks - we already figured that out.
 
Posted by Doublethink. (# 1984) on :
 
Just dropping this in the mix:

http://www.bbc.co.uk/news/health-34744903
 
Posted by Boogie (# 13538) on :
 
About the testosterone - womb thing. What about twins who are a boy and a girl (as are the twins in our family) how come they are not equally affected?
 
Posted by Curiosity killed ... (# 11770) on :
 
Because testosterone does different things in the womb for boys and girls. The idea is - that research I quoted way back on this thread - that reduced testosterone for boys can be a cause of male homosexuality, whereas, from that article, increased testosterone causes homosexuality in girls.

The more testosterone the more "masculine" behaviour.

Epigenetics is all about the switching on and off of genes and various other effects that lead to the differences between twins
 
Posted by Penny S (# 14768) on :
 
I knew a pair of boy twins who seemed to have responded differently to testosterone, one very masculine, one very not so. Even at primary age. I don't know how they have grown up.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by RooK:
Clearly, Russ is using "objective" to mean "god says so". Essentially, Russ is claiming to be the one with the clearest channel of communication with god.

I think he's using objective to mean 'I say so.' Although Russ might think that my interpretation is essentially the same as yours.
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by Russ:
If you hold the sort of worldview that denies any objective reality to values, so that "good" means no more than something that the speaker happens to like, then how could you agree that perversion is not good ? That would then be only a statement of personal taste. And if somebody gets their kicks out of having their genitals nailed to a plank, then that's "good" for them and no-one else has grounds for making any sort of judgment at all.

I really hate this. It's categorising everyone into two neat boxes:
1) People who believe in objective morality, and hence agree with me
2) People who are wishy-washy morons who think everything's fine as long as it feels good
...and then smugly assuming that box 2 can be dismissed without further comment.

Newsflash, imbecile:
- I believe that there is an objective morality.
- I believe you are incorrect about what things are moral.

Go jump.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Russ:
Which negative group-labels do you think individual homosexuals are innocent of ?

And what connection do you see between those specific prejudices and the argument I've been putting forward ?

OK, I'm not Golden Key. But, here are some common group labels that don't actually apply to the majority of homosexuals. Do I really need to join the dots for you?
The list could go on. But, if we start by eliminating such prejudice the world would be a much better place for everyone.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by RooK:
Clearly, Russ is using "objective" to mean "god says so". Essentially, Russ is claiming to be the one with the clearest channel of communication with god.

I think he's using objective to mean 'I say so.' Although Russ might think that my interpretation is essentially the same as yours.
I question whether Russ is capable of distinguishing between "God says so" and "I say so." Reminding one of the old adage, "You know you have created God in your own image when he hates all the same people you do."
 
Posted by orfeo (# 13878) on :
 
Russ, you are basically turning into Ingo, with longer and longer versions of "I think sex is only good sex if it makes babies".

Just because he's gone doesn't need we require a replacement.
 
Posted by ldjjd (# 17390) on :
 
Russ informs us that the "normal" sex drive is "healthy"

He's got me worried that I may not be horny enough, so for my good health, I'm going to cancel my gym membership and invest the proceeds in porn.
 
Posted by Macrina (# 8807) on :
 
quote:
Originally posted by Russ:
Briefly and bluntly:

Yes, gay people exist, and are human beings worthy of equal moral and legal consideration with everyone else.

But on my understanding of the facts, their defect - their malfunctioning sex-drive - is not of equal worth with the normal healthy sex-drive of which it is a perversion, and so there is no obligation to treat it as morally and legally identical.

The principle of equality doesn't mean that different things have to be treated as the same.

Maybe you're seeing homosexuals as a different sort of people ? Rather than as the normal sort of people but with a particular condition ?

Oh you are an absolute utterly irreedemable twonk. Deeply and fundamentally munted.

You know what I think is defective...your capacity for empathy.

I am a PERSON you idiot. A human being. I have needs, wants, feelings and desires. My biggest desire is to feel love and affection for a person and have them return that love and affection for me. How the flying FUCK is that defective?

Why don't you just say 'Well I don't know why I'm supposed to hate people but my religion says I'm supposed to so I will.' because you have NO other fucking leg to stand on.

Idiot.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by ldjjd:
Russ informs us that the "normal" sex drive is "healthy"

He's got me worried that I may not be horny enough, so for my good health, I'm going to cancel my gym membership and invest the proceeds in porn.

As long as it is not gay porn. Lesbian porn is OK if you are a man. If you are a single lesbian, it is probably OK. But, to be safe, try to include a penis in there somewhere.
 
Posted by Gee D (# 13815) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
Gay people exist. Either you accept that they are human beings worthy of equal moral and legal consideration with everyone else, or you don't. Why they exist is an interesting scientific question. It does not determine how we treat them.

Briefly and bluntly:

Yes, gay people exist, and are human beings worthy of equal moral and legal consideration with everyone else.

But on my understanding of the facts, their defect - their malfunctioning sex-drive - is not of equal worth with the normal healthy sex-drive of which it is a perversion, and so there is no obligation to treat it as morally and legally identical.

The principle of equality doesn't mean that different things have to be treated as the same.

Maybe you're seeing homosexuals as a different sort of people ? Rather than as the normal sort of people but with a particular condition ?

I've kept away from posting on this thread as most of it is so circular - Russ makes a comment, X asks for the argument in support of that comment, then there's a general discussion but nowhere does Russ actually answer what he's asked. Instead, he makes a further comment and the cycle starts again.

But this post from him is too much. Let's ignore the bits about being a perversion of a healthy sex drive, and all the nastiness that contains. Let's even ignore the different but equal bit. The US Supreme Court put paid to that sort of theory 60 years ago. What is really bad is the word "condition" at the very end, with its inherent suggestion of gays being ill, of homosexuality (and lesbianism etc) being an illness. I'd have thought that by this stage, Russ would have learnt better than that. Maybe his mother can teach him.
 
Posted by Crœsos (# 238) on :
 
Compare and contrast.

quote:
Originally posted by Russ 2001:
It is the shouting about sexuality, the demands for equal status, the militancy which seems to me wrong, unloving, putting one's own feelings before the feelings of others.

quote:
Originally posted by Russ 2015:
People should be as free as possible to choose the course of their own lives. The "born gays" should have equal legal rights, including the right to form a civil contract which gives partnered gay couples the same legal rights., tax status etc as married couples. I'm not looking to oppress anyone...

So fourteen years ago Russ 2001 was willing to "oppress" gay people, by the standards of Russ 2015. One way to look at this is personal growth. Maybe in another fourteen years Russ 2029 might even concede homosexuals aren't necessarily evil! Another way to look at it is a calculated degree of hate, spitefully trying to constrain the lives of homosexuals to the maximum degree considered publicly palatable. So in 2001 this consisted of denying them legal equality. In 2015 that doesn't seem to be an option any more, hence the advocacy of shaming, closeting, and denunciation as evildoers.

Also interesting is the way what was regarded as "militancy" (gay citizens demanding equal treatment under the law as their heterosexual peers) is now acknowledged as basic fairness by a previous opponent. One might even go so far as to credit that "militancy" with the change.

It's also interesting how Russ claims his morality is "objective", yet it seems remarkably pliable. Did the basic underlying reality of the Universe change since 2001?
 
Posted by Organ Builder (# 12478) on :
 
Kudos to you, Croesos, for finding that little nugget. I’m afraid I wouldn’t have had the patience, but it certainly sheds interesting light on Russ.
 
Posted by ldjjd (# 17390) on :
 
For Russ to say in his 2001 post that the Gay and Lesbian community's demand for equal rights is "unloving" was an incredible insult to all the oppressed groups throught history who have struggled for such basic rights.

"Often, "militancy" was the only way to win these rights.

Russ felt (and perhaps still feels) sorry for the hurt feelings of the precious oppressors.

Pathetic!

[ 09. November 2015, 21:30: Message edited by: ldjjd ]
 
Posted by Golden Key (# 1468) on :
 
Russ--

Thanks for your response. The comparison I was trying to make is pretty much one to one: the kind of disgust that Irish immigrants met in the US is the same kind LGBT folks meet every day. Even the morality aspect.

So...was the treatment of Irish immigrants right? If not, then why is it right to treat LGBT folks that way?
 
Posted by Palimpsest (# 16772) on :
 
There's no point in arguing with Russ. His defect is that his conditioning has made him a piece of shit. I hope he dies in a ditch by the side of the road soon. In the meantime we can be glad that he and the others like him no longer can control the lives of gay people in the country he infests.
 
Posted by Liopleurodon (# 4836) on :
 
I've noticed this, though - when the homophobes were dead set against civil partnerships, they went on and on about how they were in favour of legalisation but against civil partnerships.* Then when the debate moved on to actual marriage the exact same people started on about "I'm completely in favour of civil partnerships but marriage is a step too far." The same damn people kick and scream about the current battle, whatever it is, while pretending that they weren't among those who lost the last battle that came up. I don't understand why but it always seems to happen.

* For what it's worth, I never wanted civil partnerships. I didn't want a "separate but equal" step on the way to equal marriage. I wanted equal marriage. So I got really frustrated when some LGBTQ peeps accepted these crumbs off the table and paved the way for "The gay community said all they wanted was civil partnerships, but no! They always want more more more! You can't trust them!"
 
Posted by Macrina (# 8807) on :
 
Alright so I've had my rant and calmed down. Now I am going to ask a question. Russ, why am I defective? Why not just different? Humans have enormous rates of genetic variation, most mutations are completely neutral. Some of course are actively harmful but let's stick that to one side.

I've had a look at a list of 'neutral mutations' things in our genome that are different but don't cause actual harm.

Lack of Wisdom teeth
Attached or unattached earlobes
Blue eyes/green eyes
Left handedness
Skin colour
Tongue rolling
Dimples
Freckles
Curly hair
If you can taste the 5th taste (the bitter one)

So okay that's a long list. They are all examples of differences, we know what happens when society deems a difference to be defective. At least two things on that list have been heavily stigmatized in the past.

Sexual preference (aside from the social stigma and associated illnesses caused by having to live in a society that treats you like a pathogen) is not an jinherantly harmful mutation. So why do you call it defective? Why can't you just call it different?
 
Posted by JonahMan (# 12126) on :
 
This reminds me of the famous
blue/brown eyes discrimination experiment. .

With Russ as the child who, several weeks after the thing has been explained and deconstructed, is still insisting that his blue eyes are natural and that brown eyed people are defective.

And God is the teacher with her head in her hands wondering why she did this experiment in the first place.
 
Posted by Crœsos (# 238) on :
 
The other interesting bit is the very careful parsing involved in Russ' claim to not want to oppress anyone. First he makes the distinct between the "born gay" and the "confused" and insists that, in his utopia, they should not be treated the same. Then he very carefully indicates that "[t]he "born gays" should have equal legal rights". I don't think it's reading too much into this careful omission to assume that Russ feels the "confused" should not have equal rights. And, of course, he leaves completely open the question of what standard will be used to determine who is really gay and who is just confused, and who would be the ones to make that determination.
 
Posted by Ariston (# 10894) on :
 
"Not reading too much into?" Why, I think you'd have to not be reading things at all to think the "confused" or "experimenting" should be given any rights under his scheme!

All I can see is someone trying very, very hard to deny that anything other than cisgendered hetrosexuality is real and equivalent to his own lived experience.

It must be a phase. It's just a phase. It's girlish experimentation. It's confusion. Poor parenting. A domineering mother, an absent father. A sinful society. Unnatural. Perverted. Just a phase we're going through. It'll pass. It'll all pass. All go away. Just a phase.

Denial's a bitch, ain't it?
 
Posted by lilBuddha (# 14333) on :
 
No, denial is lovely. Like a hateful Walter Mitty, it allows him escape from the bitch that is Reality.

[ 10. November 2015, 16:02: Message edited by: lilBuddha ]
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by Russ:


...their defect - their malfunctioning...not of equal worth ...perversion...no obligation to treat it as morally and legally identical.

The problem with these sort of phrases, of course, is that one never applies them to oneself. No matter what Russ’s physical condition, I’m sure he doesn’t think of himself as “defective”. Arthritis will be “normal wear and tear”, heart trouble would be “something I inherited from my Father and Grandfather”, or perhaps simply “the natural aging process.”

We only use terms like perversion and defect when we are judging other people EXACTLY in the manner Christ told us not to. They are never objective terms when applied to other people, but they are always excuses to treat other people like objects. The Image of God is a much a part of the homosexual as the heterosexual. If Russ cannot see the real harm his attitudes have caused over the last few decades--well, under the circumstances I’ll just say it’s sad, and refrain from calling it a defect.
 
Posted by Golden Key (# 1468) on :
 
Re Macrina's list:

And sometimes blue eyes turn into green eyes. Mine did.
 
Posted by Golden Key (# 1468) on :
 
Russ--

You don't have to answer this, ok?

Re people not born gay who are confused, etc.:
I'm wondering if maybe, somewhere along the line, you've known people who were confused? Or maybe even experimented, and now regret it?

I know I can get pretty upset on the behalf of friends who've been through difficult times, of any sort.
 
Posted by Anselmina (# 3032) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by lilBuddha:
Now, Eliab should marry mousethief for the collective good of our species.

I'm taken. Although Josephine and I haven't helped the collective good of our species, inasmuch as we have no offspring from our joint loins. Which of course is the only benefit to humanity that counts.
How 'sexually malfunctioning and defective' of you! [Big Grin] But then, what do I know. According to Greek philosophy as endorsed by the early Church Fathers, I am in utero a failed man! If only I wasn't menopausing, I could've redeemed myself through child-bearing. Oh woe is me! [Biased]
 
Posted by Bishops Finger (# 5430) on :
 
Oh, WTF does any of this matter ????

I.
 
Posted by Penny S (# 14768) on :
 
But according to modern science, it isn't that women are missing the dangly bits essential for being fully human, its the men who are missing essential bits of chromosome - a nice joke to be hidden where the Greeks and the Fathers couldn't find it.
 
Posted by Bishops Finger (# 5430) on :
 
[Killing me] [Killing me] [Killing me]

I.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Russ:

- not offend those with a "higher" view of sacraments than mine by taking in vain the name of one of the sacraments of the Christian religion.

You know, I'd be willing to consider this side of it if the the name had been chosen specifically to annoy or make fun of Christian sacraments.

But it wasn't. It is the existing secular word for a legal relationship between two people that allows joint filing of tax returns, automatic next-of-kin status to visit each other in the hospital or to inherit the partner's estate in case of death, and generally (though not always) indicates an intention that the relationship is primary for both partners and they intend to maintain it for an extended period of time.

That's what "marriage" means. That's also why alternative phrases such as "civil partnership" or "domestic partnership" do NOT provide an equal legal basis: there are thousands of laws that give married couples / spouses certain rights that are not available to non-married people, regardless of what their relationship is titled. There is no practical way to change all such laws to cover other types of relationship, which is why equality in marriage is important.


Besides, if you want to complain about infidels taking the names of Christian sacraments in vain, you should start with Physicists and all the disrespectful things they do with Mass.
 
Posted by Golden Key (# 1468) on :
 
Giggle, re last paragraph.
 
Posted by LeRoc (# 3216) on :
 
Today, I received confirmation from the courier services that a parcel I had sent had arrived. Oops! They have taken in vain the name of one of the sacraments of the Christian religion.
 
Posted by Soror Magna (# 9881) on :
 
Russ may claim he holds a high view of the sacrament of marriage, but he doesn't have a problem with the millions upon millions of non-sacramental Hindu, Sikh, Muslim, Jewish, atheist, Presbyterian, etc. marriages. His "high view" is that marriage is defined by penis-into-vagina intercourse and nothing else. His "high view" is that atheist opposite-sex weddings are "sacramental" but a same-sex couple getting married in, oh, say, the United Church of Canada, cannot be. His "high view" is really just a dog-whistle for heterosexual.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Bishops Finger:
Oh, WTF does any of this matter ????


Have you no concern at all for the possible slight raise in heart rate of Russ' mother?

Not to mention the general queasiness of Russ' stomach.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Anselmina:
According to Greek philosophy as endorsed by the early Church Fathers, I am in utero a failed man! If only I wasn't menopausing, I could've redeemed myself through child-bearing. Oh woe is me! [Biased]

Fortunately for you, nearly all the early Church Fathers are dead.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by mousethief:
nearly all the early Church Fathers are dead.

OK, I need to know. Which ones aren't dead?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Alan Cresswell:
OK, I need to know. Which ones aren't dead?

Does Jesus count as an "early Church Father"?
 
Posted by RooK (# 1852) on :
 
Thirty-two pages in, and it turns out that the past three months of thwacking Russ with a clue bat is negligible compared to over a decade of infinitesimal progress. I'd make jokes about tectonic morality, but I realize that actual organized religions improve even slower.

Which is why they should be abandoned for the failures they are. Discard the twisted legacy of dogma and get on with actually loving your fellow humans - not because of any made-up rules or imaginary judgement, but because empathy and kindness really does make the world better for everybody.
 
Posted by Patdys (# 9397) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Alan Cresswell:
OK, I need to know. Which ones aren't dead?

Does Jesus count as an "early Church Father"?
I don't think he would align with the Church.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by RooK:
Thirty-two pages in, and it turns out that the past three months of thwacking Russ with a clue bat is negligible compared to over a decade of infinitesimal progress. I'd make jokes about tectonic morality, but I realize that actual organized religions improve even slower.

Which is why they should be abandoned for the failures they are. Discard the twisted legacy of dogma and get on with actually loving your fellow humans - not because of any made-up rules or imaginary judgement, but because empathy and kindness really does make the world better for everybody.

As accepting teh gayz signals the end of the world, anyway...
 
Posted by LeRoc (# 3216) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by mousethief:
nearly all the early Church Fathers are dead.

OK, I need to know. Which ones aren't dead?
John Damascene is a Time Lord.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Patdys:
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by Alan Cresswell:
OK, I need to know. Which ones aren't dead?

Does Jesus count as an "early Church Father"?
I don't think he would align with the Church.
What Ambrose Bierce had to say on that (via Gutenberg.org, so public domain):

quote:
CHRISTIAN, n. One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. One who follows the teachings of Christ in so far as they are not inconsistent with a life of sin.

I dreamed I stood upon a hill, and, lo!
The godly multitudes walked to and fro
Beneath, in Sabbath garments fitly clad,
With pious mien, appropriately sad,
While all the church bells made a solemn din—
A fire-alarm to those who lived in sin.
Then saw I gazing thoughtfully below,
With tranquil face, upon that holy show
A tall, spare figure in a robe of white,
Whose eyes diffused a melancholy light.
"God keep you, stranger," I exclaimed. "You are
No doubt (your habit shows it) from afar;
And yet I entertain the hope that you,
Like these good people, are a Christian too."
He raised his eyes and with a look so stern
It made me with a thousand blushes burn
Replied—his manner with disdain was spiced:
"What! I a Christian? No, indeed! I'm Christ."

[Snigger]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by mousethief:
nearly all the early Church Fathers are dead.

OK, I need to know. Which ones aren't dead?
Well, Arius seems to be alive and well. Or does he count?
 
Posted by Kelly Alves (# 2522) on :
 
Was it James Kirkwood who said " The word 'love' is abused just as much as the word "God" is" ? Whover said it, I agree.

Sorry, but my life has panned out such that I have seen just as many declared atheists beat friends and family over the head with the word as I have seen ministers do the same. The one convenient thing about formalized religion is that at least you have some sort of agreed definition of what love looks like to point to when someone's behavior isn't matching up.

I agree we all as a species do do far too much talking about love than figuring out how to be loving, though.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by mousethief:
nearly all the early Church Fathers are dead.

OK, I need to know. Which ones aren't dead?
If they're dead shouldn't they be referred to as "the late early Church Fathers"? [Big Grin]
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Kelly Alves:

I agree we all as a species do do far too much talking about love than figuring out how to be loving, though.

Word.

Oh damn

[ 11. November 2015, 17:39: Message edited by: lilBuddha ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Alan Cresswell:
here are some common group labels that don't actually apply to the majority of homosexuals. Do I really need to join the dots for you?
The list could go on. But, if we start by eliminating such prejudice the world would be a much better place for everyone.

Yes, you do need to spell things out for me. Because I don't believe that the point that Golden Key is making here is logically sound.

Agree with you that saying that homosexuality is bad because homosexuals are promiscuous rapists bent on corrupting the young is prejudiced.

Being against promiscuity, rape and corrupting the young seems perfectly reasonable. It's just not an argument against homosexuality as such.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Golden Key:
I'm wondering if maybe, somewhere along the line, you've known people who were confused? Or maybe even experimented, and now regret it?

I know I can get pretty upset on the behalf of friends who've been through difficult times, of any sort.

I see the genuine kindness of your intention here, and thank you for it.

I think you're talking about the tension between the needs of the "born-gay-but-don't-know-it-yet", who need to be told that these things happen and it's nothing they've done wrong and it's not the worst thing in the world. And the needs of the "not-born-gay-but-tempted" who need to be told that this is not a good path to choose.

If you're going as far as acknowledging that some such tension exists (even if you wouldn't use quite the same words) and that there's a need for nuance, you're a long way ahead of the pack...
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
... the needs of the "not-born-gay-but-tempted" who need to be told that this is not a good path to choose.

These would be bi-sexual people who happen to be attracted to a same sex person?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Macrina:
Now I am going to ask a question. Russ, why am I defective? Why not just different?

Do you think colour-blind people are defective ? Do you think short-sighted people are defective ?
Do you think anorexic people are defective ?
Do you think autistic people are defective ?
Do you think kleptomaniacs, nymphomaniacs and every other kind of maniacs are defective ?

Many are the impairments that afflict human beings. I don't tend to use the term "defective people", especially not of those whose rationality is intact.

I am saying that such impairments do not cease to be impairments if the people involved happen to decide that they're quite happy as they are. That it is possible for reasonable people to talk objectively about healthy and fully-functioning human beings without either playing God or falling into the mire of subjective reality.

"That's just a different way of being human" is a cop-out, the sort of philosophical dead-end which is constructed to be immune to evidence against. That could be applied to any of the "harmless" impairments you can think of.

Having freckles and green eyes doesn't impair you in any way that I can see. But I could be wrong.

Lacking the biological desire to mate seems to me to count as an impairment. Not to be confused with a conscious choice to sacrifice something good for a higher good.

Sorry if this sounds like I'm just repeating the same words. Don't know how else to put it...
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...I think you're talking about the tension between the needs of the "born-gay-but-don't-know-it-yet", who need to be told that these things happen and it's nothing they've done wrong and it's not the worst thing in the world. And the needs of the "not-born-gay-but-tempted" who need to be told that this is not a good path to choose.

If you're going as far as acknowledging that some such tension exists (even if you wouldn't use quite the same words) and that there's a need for nuance, you're a long way ahead of the pack...

You still haven't presented any sound arguments as to why this tension, if it even exists, should be the business of other people or of the state. What goal is accomplished by having the state label people as straight, gay or questioning, and treat each group differently? Do you want your government to e.g. run commercials promoting heterosexuality* or force people into treatment** to get them back on the straight and narrow?

(Oh, and try to avoid mentioning the fucking circle of life, because The Lion King, much as my cats enjoy it, is not an argument.)

-----
*because, apparently, there's no such thing as too much heteronormativity
**which we know doesn't work
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
Having freckles and green eyes doesn't impair you in any way that I can see. But I could be wrong.

Sure it does! It "impairs" people from having natural* eye color and skin tone.


--------------------
*If homosexuality can occur in nature without human artifice, there's no reason certain eye or skin colorations can't be defined as "unnatural" too.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
"That's just a different way of being human" is a cop-out, the sort of philosophical dead-end which is constructed to be immune to evidence against.

WHAT EVIDENCE? You have produced NO evidence. None. Nada. Zip. Zilch. Nichts.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by Russ:

Lacking the biological desire to mate seems to me to count as an impairment. Not to be confused with a conscious choice to sacrifice something good for a higher good.

Gay people most emphatically do not lack the biological desire to mate. They DO lack the desire to mate with someone of the opposite sex. Many of them even adopt and raise children.

So once again, you can only justify this if having offspring is the single most important reason why you and your wife married. If you were to be widowed and remarry someone past child-bearing age, your argument for impairment would need some revision... If the creation of offspring from the loins of the couple is not the primary reason for marriage as an institution, then your entire line of reasoning is built on a false premise.

You’re going to find it hard to justify that premise biblically--the first marriage seems to have been formed simply because God saw it was not good for man to be alone. There isn’t anything about it being necessary because Adam wanted to have children.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Organ Builder:
You’re going to find it hard to justify that premise biblically--the first marriage seems to have been formed simply because God saw it was not good for man to be alone. There isn’t anything about it being necessary because Adam wanted to have children.

On the other hand it may be going a bit further than can be justified to claim Adam and Eve were married.

quote:
My question here is far more basic: Where, exactly, does this story ever say that Adam and Eve were married?

I don’t see that it does.

They certainly did not get married in anything like the way that Tim and Anne Evans got married. Or in anything like the way the Slacktivixen and I got married. They had no clergy around to conduct such a ceremony (unless we want to have Melchizedek do the honors), and no one to serve as witnesses. They never seem to have exchanged vows. The strongest claim we can make for their marriage, based on the story itself, is that it was a kind of common-law arrangement.

In the story itself, Adam and Eve simply shacked up together. Although, of course, shacks — like clothing — had not yet been invented. Neither had marriage, for that matter. All of these things — shacks, clothing, clergy, marriage, common law — are anachronisms we reflexively project back into the story. But none of them can be found there, and the story itself works hard to prevent us from expecting to find them in it.


 
Posted by Pigwidgeon (# 10192) on :
 
Well, Adam and Eve would have had no problem with the "forsaking all others" bit.
 
Posted by Crœsos (# 238) on :
 
Eve: I'm sorry, but I think we should see other people.

Adam: Good luck with that!
 
Posted by Lyda*Rose (# 4544) on :
 
Soror Magna:
quote:
Oh, and try to avoid mentioning the fucking circle of life, because The Lion King, much as my cats enjoy it, is not an argument.
If "The Lion King" were true to nature, the King probably had killed or driven off his baby-mama's earlier mate and killed the litter she had at the time.

Not "impaired" behavior for lions at all. Just not good Disney™ cinema.

[ 11. November 2015, 22:55: Message edited by: Lyda*Rose ]
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Russ:
"unnatural" - no, not a prejudice - this is a view about what homosexuality is

Though, the use of "natural" or "it's obvious" language is fraught with difficulties. It wasn't that long ago that the consensus in Europe, and those nations settled by large numbers of Europeans, was that the "natural" state of Africans was as slaves and that it was obvious that they didn't have the same rights as "civilised Europeans". They could even produce arguments from Scripture and science that supported their position, arguments that are nonsense but were accepted then because they didn't challenge the accepted views of what is natural. There's far too many people who still think that.

Do you really want to use arguments that build on the same sort of basis of what you see as natural? If so you'll find common ground with the KKK or Britain First.

quote:
"not mutually consensual" - believing that a homosexual is thereby probably a rapist (or is otherwise likely to be indifferent to the consent of others) is a prejudice; using bestiality / paedophilia as a counter-example to argue against dubious statements about sexual desire or sexual orientation is not prejudice

What sort of dubious statements would result in using paedophilia as a counter example acceptable? The only way in which mentioning paedophilia could be justified is to say "homosexuality is nothing like paedophilia, the two are totally unrelated". In any other context, because there is no common ground, even a mention of paedophilia is to admit that you don't actually have a valid argument. It's a version of Godwin. When you reach that depth, when every basis for your position has been destroyed, resort to mentioning something truly vile. At that point you've lost the argument.

quote:
many [homosexuals] seek for no more than to get on with their own lives in peace and quiet.
Isn't that what everyone wants? No one really wants the details of their private lives discussed by all and sundry. Do you want us to discuss your relationship with your wife? Perhaps we could find excuses to say that it's not natural - maybe your wife is too old for children, perhaps you've been firing blanks and all that sex has been unnatural because you can't reproduce. I don't know anything about you or your private life, to be honest like everyone else I don't want to know, but since you seem so intent on discussing the private lives of others we should be.

quote:

Being against promiscuity, rape and corrupting the young seems perfectly reasonable. It's just not an argument against homosexuality as such.

So, why are you making it an argument against homosexuality? Why are you talking about young people who are "not sure" about their sexuality and protecting them against exposure to homosexuals?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
I am saying that such impairments do not cease to be impairments if the people involved happen to decide that they're quite happy as they are. That it is possible for reasonable people to talk objectively about healthy and fully-functioning human beings without either playing God or falling into the mire of subjective reality.

Which just shows that you have no idea what an "impairment" actually is.

You should read up on modern thinking about disability, and then you'd grasp that something isn't an "impairment" unless you describe what it is you're trying to do. Being unable to use stairs is not an "impairment" in a location with no stairs. Being colour-blind is not an "impairment" when watching a black and white film. Being colour-blind is in fact an advantage when trying to detect people in camouflage. Being allergic to bee stings is not an "impairment" when in Antarctica.

I am quite happy to concede that being homosexual is an "impairment" when it comes to my ability to ejaculate sperm within reach of an egg. But to extrapolate that to a general label of my entire person as "impaired" is mindbogglingly stupid. Being homosexual does nothing to my capacity to develop meaningful relationships, to express love through sex, or to raise a child. Being homosexual is, objectively, about as much of an impairment to life as being tone-deaf.

You need to think far more carefully about your criteria for a "healthy and fully-functioning human being" because if not being able to enjoy procreating at a moment's notice is enough to knock you out, there aren't going to be a hell of a lot of people who make the grade.

EVERYONE'S got SOMETHING that constitutes an "impairment". My mother can't roll her tongue. Is she out because that part of her body isn't fully functioning? Or is she okay because you figure that being able to roll your tongue isn't important? If the latter, then why did tongues develop the ability to roll?

[ 12. November 2015, 01:21: Message edited by: orfeo ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Lyda*Rose:
Soror Magna:
quote:
Oh, and try to avoid mentioning the fucking circle of life, because The Lion King, much as my cats enjoy it, is not an argument.
If "The Lion King" were true to nature, the King probably had killed or driven off his baby-mama's earlier mate and killed the litter she had at the time.

Not "impaired" behavior for lions at all. Just not good Disney™ cinema.

Ah, but Scar killed his brother Mufasa, drove his nephew Simba away, and tried to have cubs with Nala. And you're right, we don't know how Mufasa became king ... hmmmm ... but I digress in Hell. It just cracks me up every time Russ blathers on about the circle of life. Slugs eat shit. That's part of the circle of life too.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Soror Magna:
It just cracks me up every time Russ blathers on about the circle of life. Slugs eat shit. That's part of the circle of life too.

And dung beetles make it into roly poly balls and push them around, annnnndddd

"Dung Beetles Dance on Poo for Celestial Navigation" (LiveScience).

[Cool]
 
Posted by Huia (# 3473) on :
 
Golden Key - that dung beetle info is fascinating, far more so than the hatefilled stuff Russ posts every time he hits the Add reply button.

Russ, I think the judgement and lack of understanding and you show towards other people is a far greater impairment than anything that you have labelled as such.

Huia
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Pigwidgeon:
Well, Adam and Eve would have had no problem with the "forsaking all others" bit.

And then there was Lilith... (About.com)
[Cool]
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by orfeo:
quote:
Originally posted by Russ:
I am saying that such impairments do not cease to be impairments if the people involved happen to decide that they're quite happy as they are. That it is possible for reasonable people to talk objectively about healthy and fully-functioning human beings without either playing God or falling into the mire of subjective reality.

Which just shows that you have no idea what an "impairment" actually is.


Probably not, mostly because Russ seems to be as "impaired" as anyone, principally in not being able to recognise his own impairments. He really does live in a world of his own.

[ 12. November 2015, 11:36: Message edited by: Sioni Sais ]
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by Crœsos:
On the other hand it may be going a bit further than can be justified to claim Adam and Eve were married.

Since I usually think of Adam and Eve as Mythical Archetypes, the state of their marriage doesn’t bother me as much as it seems to bother the people in your link. The third chapter of Genesis does refer to Eve as Adam’s wife, though, so I think it’s fair to assume that the recorder of the ancient stories thought of them as married.
 
Posted by Zappa (# 8433) on :
 
quote:
Originally posted by Macrina:
Alright so I've had my rant and calmed down. Now I am going to ask a question. Russ ... Why can't you just call it different?

[Overused]

cut to save pixels, but well put, every word
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
I am saying that such impairments do not cease to be impairments if the people involved happen to decide that they're quite happy as they are. That it is possible for reasonable people to talk objectively about healthy and fully-functioning human beings without either playing God or falling into the mire of subjective reality.

Still less do traits become impairments if people who are not involved happen to decide that the people who have them ought not to be quite happy as they are.

It is objectively speaking evidence against a trait counting as impairment if the person concerned is perfectly happy as they are. The opinion of the person concerned is no more likely to be subjective than that of an outsider and possibly less. The person concerned has direct experience, and the outsider doesn't.

quote:
Lacking the biological desire to mate seems to me to count as an impairment.
How things seem to you is pretty much the definition of subjective reality.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
In terms of "restricting the behaviour of gay people" I don't want to do that. Beyond the minimum necessary to:
- avoid misleading the vulnerable (which is the point you're addressing here)

Just what is it exactly that is being said on the affirming/accepting side that you think is misleading?

We've got the suggestion that homosexuality is not "as good" as heterosexuality, but when asked, the only thing that you've identified as less good about it is the fertility thing. You haven't disputed that homosexuality is just as good for loving and fulfilling relationships, for an enjoyable sex life, for supportive partnerships, or for forming good parenting teams. The only way in which it is inferior is that if you are gay, in a gay relationship, you won't have children with your partner who are the biological offspring of both of you.

There might be people to whom that matters. But I can't see that they are very likely to be "misled". Everyone agrees that gay sex is not as procreative as straight sex. No one is trying to conceal or gloss over that fact. Even the most "confused" and "vulnerable" bisexual has this much information at least. What precisely is the harm you are trying to avoid here?

quote:
- be discrete (with just an ordinary everyday politeness in respect of what others find disgusting)
Yes, you've said that - discreet to the extent of being expected or forced to lie about your most important and loving relationship if people find the mere fact that you have a same-sex partner "disgusting".

That is not a "minimal" restriction of rights. That is persecution.

quote:
- not obstruct research into possible causes and cure
The first of these is a red herring. No one here is opposing proper scientific research about sexuality being conducted in a spirit of genuine enquiry.

The second is ... concerning. Do you really want to associate yourself with the shameful history of attempted "cures" for homosexuality?

quote:
- not offend those with a "higher" view of sacraments than mine by taking in vain the name of one of the sacraments of the Christian religion.
That makes no sense. What is a "high" view of the sacraments in this case? That the sacraments, including marriage, are visible signs which, by God's certain promise to his Church, assuredly and effectively convey the grace which they symbolise? Someone could well believe that and also think that the sacrament of marriage is available to same-sex couples. Or that a sacramental marriage is possibly male/female only, but that the civil law should recognise same-sex marriages even if the Church does not. Or they could be a homophobe. There is no necessary connection between a sacramental view, and an anti-gay one. Indeed, the common perception in my church (CofE) is that some of the most gay-affirming Christians also strongly emphasise the sacraments, and some of the most vitriolic and judgmental anti-gay voices are from traditions which give them little attention.

Do you extend the same rule to those remarried after a divorce? One of the most sacramental churches considers such marriages to be invalid, not truly marriages at all. By your principles, shouldn't you be arguing a moral duty on these people not to "take in vain" the language of marriage, and a political duty on the state to forbid them the use of such language in the legal sphere? Or is it only the gays whose use of marriage terminology is so odious to you?

The narrow-mindedness in limiting your concern to sacramentalists on the one hand, and gays on the other, and is rather revealing. You are thinking about the sensibilities of people like yourself, and utterly disregarding the offence you are causing to people different from you. That is not a position I feel inclined to respect.

quote:
Yes, gay people exist, and are human beings worthy of equal moral and legal consideration with everyone else.

But on my understanding of the facts, their defect - their malfunctioning sex-drive - is not of equal worth with the normal healthy sex-drive of which it is a perversion, and so there is no obligation to treat it as morally and legally identical.

Again, why is it not of equal worth? You've only shown one point of inequality, which is to do with fertility. And I don't think that you really see that as a morally relevant consideration when it comes to the social recognition of relationships. Or at least, I surmise from the lack of enthusiasm for forbidding the recognition of the marriages for people known to be infertile, or who have had vasectomies, or are getting on a bit in years, or who simply don't want children. There are religious traditions which see at least some of those situations as possible defects of intention, but adherents of those traditions seem quite comfortable with the secular law taking a different line, and not in the least offended by people in those categories using the language of marriage.

So I don't think that the infertility of gay partnerships suffices to justify different legal treatment. I don't think you do either. So what is it about them that makes them so unhealthy that they don't get to have the same rights and recognition that you or I do?

quote:
Maybe you're seeing homosexuals as a different sort of people ? Rather than as the normal sort of people but with a particular condition ?
It actually took me a long time to work out what you mean here. It seemed at first to be about the clumsiest and least effective ad hominem imaginable. But then I sussed it. You think that because I'm not thinking of gay people as a broken version of "the normal sort of people" (that is, as people who were meant to be straight) then I must therefore be seeing them as radically different in nature to me? That if they aren't perverts then they must be aliens?

No.

Look, I'm straight. It would be beyond stupid of me to claim any special insight into the nature of gay people. Particularly when we have some real live gay people on this very thread who happen to be highly articulate and self-aware. Listen to them, not to me, and for Christ's sake not to your own imaginings, on what it's like to be gay.

But I think the reason why it's worth listening to them, why I think there's a chance of them communicating something which will give at least an insight into their experience, is that we have humanity in common. We are drawing on the same mix of feelings. We aren't different species - we're the same in nature, but with different personal experiences. There really is no dichotomy between casting gays as defective "normal" people and seeing them as fundamentally abnormal. Both are rather stupid errors. Better to see them as people not unlike me, but who know better than I do what it's like to have certain feelings and to be treated in certain ways.

Therefore I think it is useful to ask "how would I feel about this if I were gay", but not as a substitute for hearing how (some) gay people actually do feel about it. I think that your viewpoint would be considerably improved if you could bring yourself to do either, but I can't claim to be optimistic.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by Russ:


- be discrete (with just an ordinary everyday politeness in respect of what others find disgusting)...

... I'm not looking to oppress anyone...


So be honest: if a man in a casual conversation mentions that he lets his husband do most of the gardening, or that he was in the hospital, or worked for a particular company, what about that do you find disgusting?

Why?

How does that make any more of a statement about their sexual activity than if he had referred to his wife instead? It doesn't make any reference at all to sexual activity. In fact, as is not uncommon with heterosexual couples (especially older ones), they might not even engage in any sort of regular sexual activities. Why do you make any assumptions at all about what they do?

If you find the mere mention that someone is part of a same-sex couple to be disgusting because of the fantasies you have about their sex life, THE PROBLEM IS YOUR RESPONSE TO THEM, not because they failed to hide the gender of their spouse.


Expecting others to hide the gender of their spouse in ordinary conversation IS oppressing them - it is forcing them to jump through linguistic hoops and/or tell lies about important parts of their life because YOU can't handle reality.

The solution isn't to force others to speak differently, but for you to change your thought patterns.

If you get disgusted from thinking about the sexual activity of others as often as you have mentioned it on this thread, you must really enjoy those thoughts, however disgusting you claim they are to you. Because otherwise you wouldn't think about it nearly as much as you appear to.
 
Posted by RooK (# 1852) on :
 
You keep presenting ideas to Russ as if he is a reasonable, thinking being, driven by a desire for truth. This is erroneous, as clearly demonstrated by [checks] thirty two pages of clue-clubbing.

Admit it: the pulped logic exposed before us can only be the intentionally-ignorant justifications of a bigot. The adjacent tone might imply that he doesn't like being considered a bigot, but that should not give you hope. Because there appears to be a great deal of reality that Russ doesn't like accepting. And fourteen years has yielded painfully little progress.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by RooK:
The adjacent tone might imply that he doesn't like being considered a bigot, but that should not give you hope.

Exactly.

This is what drove me to call him and his kind to hell. Open bigotry is what it is. Horrible, but as obvious and as easy to step around as dog shit.

But Russ wants to be seen as a kind, caring person. He hides his shit in the leaves [Mad]

At least he's stopped signing off his posts 'best wishes' - maybe that's a start? [Roll Eyes]
 
Posted by Sioni Sais (# 5713) on :
 
I've just had a look at Russ's posting history. His last fifty posts have all been on this thread (and that only covers about half of this thread).

While he hasn't posted for a day or so, he definitely needs to broaden his diet, because this makes him appear to be obsessed by homosexuality.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by RooK:
You keep presenting ideas to Russ as if he is a reasonable, thinking being, driven by a desire for truth. This is erroneous, as clearly demonstrated by [checks] thirty two pages of clue-clubbing.

Shh. The only reason to keep the thread going is because the quality of some of the ideas being presented is so excellent.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Boogie:

At least he's stopped signing off his posts 'best wishes' - maybe that's a start? [Roll Eyes]

Only if you haven't noticed his sig.

quote:
Wish everyone well; the enemy is not people, the enemy is wrong ideas
Inspired trolling or massively ironic?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Boogie:

At least he's stopped signing off his posts 'best wishes' - maybe that's a start? [Roll Eyes]

Only if you haven't noticed his sig.

quote:
Wish everyone well; the enemy is not people, the enemy is wrong ideas
Inspired trolling or massively ironic?

Are those mutually exclusive?
 
Posted by lilBuddha (# 14333) on :
 
Should've been massively and unintentionally ironic.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by lilBuddha:
Originally posted by Boogie:

At least he's stopped signing off his posts 'best wishes' - maybe that's a start? [Roll Eyes]

Only if you haven't noticed his sig.

quote:
Wish everyone well; the enemy is not people, the enemy is wrong ideas


No - I hadn't noticed his sig.

Words fail me!!

What part of "everyone" does he not understand?

Wrong ideas? For sure!
 
Posted by Organ Builder (# 12478) on :
 
Sometimes I wonder if he and Pam have a lot in common.

She doesn’t like sex, but it’s the only thing the song is about.

(Not really safe for some workplaces, but this IS Hell. Be discreet).
 
Posted by quetzalcoatl (# 16740) on :
 
I agree with RooK that there is no point in engaging with Russ in rational dialogue, as he is clearly beyond it, as many bigots are. But I think it's useful as an anatomy of bigotry, and an illustration of the paucity of arguments that they have, well, 'paucity' is an exaggeration.
 
Posted by Palimpsest (# 16772) on :
 
There's certainly no point in discussing anything with Russ, his head is too far up his ass.

Some points from one who has lived with attempts to implement Russ theories. Not that reality will change what he calls a mind.

He's gone from saying all gays are bad to only the indecisive are bad. At no point have we seen him apologize for abusing gay people who he know things are ok. Not even a whoops.

I know a number of people who lived through "encouraging them to be straight". It has almost always been a total disaster; ending up with men married to women but seeking gay sex in highway rest stops, or being abused by "cured gays" leading the groups. The psychologists will kick out anyone who tries to impose this sort of cure because it's proved to both ineffective and very harmful.

As for his theory that gas should be discreet, it's obvious why. Those questioning gays he wants to force to be heterosexual are going to see openly gay people being happy with their lives and knowing how unhappy they are with their lot. Coming out as openly gay has been hugely successful in proving that a gay life can be happy and successful. No wonder Russ doesn't want that seen by those he's trying to impose his lies on.

I do hope he dies soon. And if one or more of his kids are gay, I do hope they escape.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Palimpsest:
As for his theory that gas should be discreet, it's obvious why.

The stink coming from Russ is anything but discreet.
 
Posted by Niteowl (# 15841) on :
 
Because he's stayed with this thread as long as he has, my hope is that Russ will eventually change his theology/thinking. Some of us started out with his warped theology and God mercifully showed us the error of our ways and His great love for all.
 
Posted by Pigwidgeon (# 10192) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by Palimpsest:
As for his theory that gas should be discreet, it's obvious why.

The stink coming from Russ is anything but discreet.
[Big Grin]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... Having freckles and green eyes doesn't impair you in any way that I can see. But I could be wrong. ...

Of course you're wrong. The vast majority of human beings have brown eyes, black hair, and darker skin, so green eyes and freckles are obviously abnormal, deviant, and defective. Being unable to produce the proper amount of melanin increases the risk of skin cancer, which is most definitely an impairment. It's cruel and immoral for gingers to have children who will also be crippled by gingerality, so gingers should not be allowed to marry each other. They should only be allowed to marry someone with the proper dominant genes, so that the defect of gingerality can be reduced and eventually eliminated.
 
Posted by Firenze (# 619) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
... Having freckles and green eyes doesn't impair you in any way that I can see. But I could be wrong. ...

Of course you're wrong. The vast majority of human beings have brown eyes, black hair, and darker skin, so green eyes and freckles are obviously abnormal, deviant, and defective. Being unable to produce the proper amount of melanin increases the risk of skin cancer, which is most definitely an impairment. It's cruel and immoral for gingers to have children who will also be crippled by gingerality, so gingers should not be allowed to marry each other. They should only be allowed to marry someone with the proper dominant genes, so that the defect of gingerality can be reduced and eventually eliminated.
And meanwhile they should wear wigs and dark glasses so as not to offend the sensibilities of people with normal colouration.
 
Posted by JonahMan (# 12126) on :
 
quote:
Originally posted by Soror Magna:
quote:
Originally posted by Russ:
... Having freckles and green eyes doesn't impair you in any way that I can see. But I could be wrong. ...

Of course you're wrong. The vast majority of human beings have brown eyes, black hair, and darker skin, so green eyes and freckles are obviously abnormal, deviant, and defective. Being unable to produce the proper amount of melanin increases the risk of skin cancer, which is most definitely an impairment. It's cruel and immoral for gingers to have children who will also be crippled by gingerality, so gingers should not be allowed to marry each other. They should only be allowed to marry someone with the proper dominant genes, so that the defect of gingerality can be reduced and eventually eliminated.
No no no! If Gingers are allowed to reproduce at all, it means that their nasty genes will be recessively lurking in our collective DNA - possibly producing confused blondes who aren't quite sure whether to produce sufficient melanin or not - and sooner or later two such hidden defectives will breed, releasing another sub-standard human being (and I use the term loosely, of course) into the world.

The only safe way is to sterilise all Gingers, present and future before they can reproduce. Don't give in to the soft liberal idea that allowing Gingers to reproduce with normal people is at all acceptable!
 
Posted by RooK (# 1852) on :
 
Why won't anyone think of the (pasty) children?!?!
 
Posted by ThunderBunk (# 15579) on :
 
Oooooooo! How exciting! I am now doubly perverted and hell-bound. This comes as something of a relief, having mostly thought of myself as unconscionably dull.

Signed - a homosexual appreciator of the russet-headed
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by ThunderBunk:
Oooooooo! How exciting! I am now doubly perverted and hell-bound. This comes as something of a relief, having mostly thought of myself as unconscionably dull.

Signed - a homosexual appreciator of the russet-headed

Look, I don't mind if you appreciate homosexual russet-heads, but could you please not say it where my mom might read it? Don't you even CARE about her feelings?
 
Posted by Organ Builder (# 12478) on :
 
Each generation seems to think they are the first to discover scandalous sex. With no disrespect intended, it remains quite possible Russ's mother could tell tales that would make his hair stand on end.

With the voice of experience, I will just say it is best to be prepared for anything when your parents pass on and you have to go through their papers.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Niteowl:
Because he's stayed with this thread as long as he has, my hope is that Russ will eventually change his theology/thinking. Some of us started out with his warped theology and God mercifully showed us the error of our ways and His great love for all.

This.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by ThunderBunk:

Signed - a homosexual appreciator of the russet-headed

No no no - if you go around turning gingers gay, they won't reproduce. That takes the defective ginger gene out of the gene pool, which makes you useful.

Men who turn gingers gay and stop them from breeding are clearly the sickle-cell disease of the gene pool. [Snigger]
 
Posted by Siegfried (# 29) on :
 
Gingers are pretty hot, I have to say...

Er, what was this discussion about again? I believe I have the vapors now! *fans self*
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Russ:
... the needs of the "not-born-gay-but-tempted" who need to be told that this is not a good path to choose.

These would be bi-sexual people who happen to be attracted to a same sex person?
I think by "bi-sexual" you're talking about a fixed, permanent and certain sexual orientation or preference.

The argument here is more about those whose orientation or preference is temporary, uncertain or malleable.

If you see everyone in that grey area as a repressed gay person who needs help to "come out" or as a bisexual person who is being equally true to their own nature whatever they do, then you're not going to see any problem with saying "sure, go ahead, try homosexuality and see if you like it".

Do you believe that there is no-one who is "straight but confused" or "going through a phase" ?
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Russ:

Do you believe that there is no-one who is "straight but confused" or "going through a phase" ?

"going through a phase" is most often used by someone who is bi- (or pan-) sexual who finds themself unwilling or unable to admit that they are on occasions sexually attracted to someone of the same sex.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Russ:
Do you believe that there is no-one who is "straight but confused" or "going through a phase" ?

Why do you believe you should give a fuck if they are?
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by orfeo:
You should read up on modern thinking about disability, and then you'd grasp that something isn't an "impairment" unless you describe what it is you're trying to do. Being unable to use stairs is not an "impairment" in a location with no stairs...

...EVERYONE'S got SOMETHING that constitutes an "impairment". My mother can't roll her tongue. Is she out because that part of her body isn't fully functioning? Or is she okay because you figure that being able to roll your tongue isn't important? If the latter, then why did tongues develop the ability to roll?

Yes, I believe that everyone falls short of perfection in some way. Isn't that part of Christianity ?

And that doesn't mean that everyone is a not-OK person. I make a distinction between:
a) the "impairment" being a bad thing, and
b) the person who has it being in some way a second-rate or inferior person
but everyone else here seems to think that a) implies b). (And verbally abusing me for thinking b) is of course far more fun than thinking out the logic of the connection...)

With all due respect to your mother, I'm open to argument as to whether or not being able to roll one's tongue is any advantage. But I believe that that sort of question has a meaningful objective answer that doesn't depend on what one feels like doing at any particular moment in time.

The existence in some people of the ability to roll their tongue doesn't necessarily imply that it is of value - that would be the naturalistic fallacy that we discussed earlier.

But I reject the philosophy of subjectivity that puts "what it is you're trying to do" at any given moment as the only meaningful consideration. Whether or not it is a "modern" philosophy does not determine its truth.

Not being able to use stairs is to be less than fully-capable. Even if that only becomes a relevant practical disadvantage when contemplating a journey that may possibly involve stairs.

I don't want to disparage or belittle in any way the people who for various reasons are unable to use stairs. But that doesn't mean pretending that such a disability isn't a bad thing. Or adopting some half-baked philosophy that says that it's only a bad thing if they feel that it is.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Russ:
Not being able to use stairs is to be less than fully-capable. Even if that only becomes a relevant practical disadvantage when contemplating a journey that may possibly involve stairs.

Stop using stupid analogies. Being gay does not stop you from using stairs.

In any event, not being able to use stairs becomes less of a problem when we - the able-bodied - stop putting important stuff at the top of a flight of stairs. That we put it there is not the fault of those who find stairs difficult. It's our fault. You may want to consider that.
 
Posted by lilBuddha (# 14333) on :
 
I don't care what Russ thinks or why. The only value in this thread is the catharsis of insulting unrepentant, self-righteous homophobes and that there might be people with the same viewpoint but without their head so far up their arse that their brain has been completely replaced by shit.

For those who would engage in reason: The preponderance of evidence is that homosexuality is natural and beneficial to a species continuation.

For those "concerned" about "confusion": WTF? If what I do makes me happy and hurts no one, why does anything else matter?
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by Leorning Cniht:
quote:
Originally posted by ThunderBunk:

Signed - a homosexual appreciator of the russet-headed

No no no - if you go around turning gingers gay, they won't reproduce. That takes the defective ginger gene out of the gene pool, which makes you useful.

Men who turn gingers gay and stop them from breeding are clearly the sickle-cell disease of the gene pool. [Snigger]

One of the things gays and gingers have in common is that, much of the time, it takes two "normals" to make one of us.


[Snigger] [Two face]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
quote:
Originally posted by Russ:
Maybe you're seeing homosexuals as a different sort of people ? Rather than as the normal sort of people but with a particular condition ?

It actually took me a long time to work out what you mean here. It seemed at first to be about the clumsiest and least effective ad hominem imaginable. But then I sussed it. You think that because I'm not thinking of gay people as a broken version of "the normal sort of people" (that is, as people who were meant to be straight) then I must therefore be seeing them as radically different in nature to me? That if they aren't perverts then they must be aliens?

Thank you for taking the trouble to try to understand.

I'm suggesting that if you thought of gay people as "a broken version of the normal sort of people" then - like the deaf, the colour-blind, those who can't manage stairs etc etc - you could and would esteem or value them as people without feeling any need to esteem or value their condition.

Whereas if you think of them as human "aliens" then your honourable and decent desire to treat those souls as you would want to be treated leads you to try to esteem their strangeness equally with your normality.

It's the difference between what people have and what people are.

Homosexuals as a class are defined by their homosexuality. Homosexual people are, I'm arguing, not defined by their homosexuality. Orfeo - if he will pardon me using his name once more in a probably vain search for clarity of expression - is not a thing called "a gay". He is a person who happens to have a condition (apparently caused by an imbalance of hormones in the womb) called homosexuality.

That condition may have a profound effect on his life - it's for him to say. But that doesn't make him something alien. And his humanity doesn't make that condition a good thing.

I regret that he is upset with me for not going along with his view of the world. To the extent that there is misunderstanding, I can keep talking so as to try to reduce it. But I'm getting to the point where there's little more to say.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:

Do you believe that there is no-one who is "straight but confused" or "going through a phase" ?

Well, if we had a truly equal and open society where people were accepting of people - whatever their sexuality I don't think there would be anyone 'confused' or accused of being in a 'phase'. It would be unremarkable and un-newsworthy to tell people you are gay.

UK society is heading that way pretty quickly. Thanks be to God.
 
Posted by lilBuddha (# 14333) on :
 
You've used many words to say very little.
And quit the pretense of understand a process of which you obviously have no grasp.
It is a hormonal response, not an "imbalance".

ETA: I almost did not add an ETA as it would be obvious to people of even minimal comprehension that this is an X-post.
But then I remembered Russ.

[ 15. November 2015, 17:17: Message edited by: lilBuddha ]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
The only way in which it is inferior is that if you are gay, in a gay relationship, you won't have children with your partner who are the biological offspring of both of you.

You make that sound as if it's a small and unimportant point. Whereas I see having offspring (and establishing the pair-bond to provide them with a stable family in which to grow up) as being the essential purpose of sex.

People may engage in sexual acts thousands of times in their lives. And only need an average of two children to continue the species and continue the family. So there's room for plenty of whatever turns you on in addition to fulfilling that essential purpose. But raising two fingers to that purpose and turning your back on it isn't something I can see as good.
 
Posted by lilBuddha (# 14333) on :
 
Once again, for the more reasonable:
It is a species continuation that defines a behaviour to be beneficial or harmful, not an individual's direct line. Our species is very obviously not having any issues in creating more of us despite homosexuality being a thing. Probably help our continued healthy existance if we had a higher percentage of homosexuals. In a way, so many fucking heteros is far more harmful.

[ 15. November 2015, 17:25: Message edited by: lilBuddha ]
 
Posted by JonahMan (# 12126) on :
 
quote:
Originally posted by Russ:
You make that sound as if it's a small and unimportant point. Whereas I see having offspring (and establishing the pair-bond to provide them with a stable family in which to grow up) as being the essential purpose of sex.

People may engage in sexual acts thousands of times in their lives. And only need an average of two children to continue the species and continue the family. So there's room for plenty of whatever turns you on in addition to fulfilling that essential purpose. But raising two fingers to that purpose and turning your back on it isn't something I can see as good.

You must hate Catholic priests and people who marry when they're over the age they can conceive
then.

You seem to now be saying that so long as Orfeo has a couple of kids first, he can then screw whoever he likes - and presumably, marry them - without it being an issue for you. I have to say this seems inconsistent with what you've written previously. Or is it that your self-justifications are flailing around worse than before?
 
Posted by Curiosity killed ... (# 11770) on :
 
quote:
Originally posted by Russ:
Not being able to use stairs is to be less than fully-capable. Even if that only becomes a relevant practical disadvantage when contemplating a journey that may possibly involve stairs.

I don't want to disparage or belittle in any way the people who for various reasons are unable to use stairs. But that doesn't mean pretending that such a disability isn't a bad thing. Or adopting some half-baked philosophy that says that it's only a bad thing if they feel that it is.

Russ, you obviously didn't get what orfeo was saying in the response you quoted here.

Disability studies sees the difficulties encountered by someone in a wheelchair struggling to access stairs as societal barriers putting obstacles in the way of that person. The defect is now seen as being society's disablism, not the difficulties encountered by the person with the disability. This social construct model is the one that's now favoured in the field and has been for 10 or 15 years.

Which is probably why the views on homosexuality have changed too. Those views have been driven by the social construct view for disabilities and have spread to any discriminatory practices.

Your analogies are pointing up wider changes than just those of society's views on homosexuality. And showing quite how far out of step you are with legislation and the views of those suggesting changes in the law.

(I get to do this stuff as part of my work. Have even done some courses on it.)
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
If you see everyone in that grey area as a repressed gay person who needs help to "come out" or as a bisexual person who is being equally true to their own nature whatever they do, then you're not going to see any problem with saying "sure, go ahead, try homosexuality and see if you like it".

Do you believe that there is no-one who is "straight but confused" or "going through a phase" ?

What's the problem with saying, "Sure go ahead, try it and see if you like it?"

If they like it then presumably they're not straight but confused at all, but really gay.

If they don't like it, then they will discover that they are really straight, and revert back to type.

Do YOU think there are people who aren't really gay but pretend to be for some reason? Or who mistakenly think they are gay, when in reality they are somehow not really gay, but they just really like members of the same sex, but for reasons other than the fact that they're gay, and don't you see how circular this is?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by JonahMan:
You must hate Catholic priests and people who marry when they're over the age they can conceive
then.

He doesn't hate them. He just thinks they're holding two fingers up to God, who created us to be productive fuckers. If you don't squeeze out (or sire) at least two kids, you're defective. End of.

quote:
You make that sound as if it's a small and unimportant point. Whereas I see having offspring (and establishing the pair-bond to provide them with a stable family in which to grow up) as being the essential purpose of sex.
With all due respect, why should anybody else on the planet care what YOU believe to be the essential purpose of sex?
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
... You make that sound as if it's a small and unimportant point. Whereas I see having offspring (and establishing the pair-bond to provide them with a stable family in which to grow up) as being the essential purpose of sex.....

But we're not talking about sex, you idiot, we're talking about marriage. If two people of the same sex have children, regardless of how it happened, allowing them to marry is better for the children. You have had 33 fucking pages to explain what goal is accomplished if the state denies this. Do you really think the state should be punishing the children of people you think are icky?
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by mousethief:
What's the problem with saying, "Sure go ahead, try it and see if you like it?"

Or, even better IMO, saying "It's none of my business"?
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by mousethief:
What's the problem with saying, "Sure go ahead, try it and see if you like it?"

Or, even better IMO, saying "It's none of my business"?
Baby steps, Alan. Baby steps.
 
Posted by Niteowl (# 15841) on :
 
quote:
Originally posted by Russ:

Not being able to use stairs is to be less than fully-capable. Even if that only becomes a relevant practical disadvantage when contemplating a journey that may possibly involve stairs.

I don't want to disparage or belittle in any way the people who for various reasons are unable to use stairs. But that doesn't mean pretending that such a disability isn't a bad thing. Or adopting some half-baked philosophy that says that it's only a bad thing if they feel that it is.

You fucking idiot, just because I can't use the stairs DOES NOT mean there is something wrong with me. It does mean someone has put an obstacle in my path. In younger years I found ways around them. Fortunately, society has gotten the message that obstacles are the bad things, not people and removed the vast majority of those obstacles. Good for me as I'm getting too old to use some of my old methods of getting around them. Thank God not everyone thinks like you do.

[ 16. November 2015, 05:14: Message edited by: Niteowl ]
 
Posted by Steve Langton (# 17601) on :
 
by Soror Magna;

quote:
You have had 33 fucking pages to explain what goal is accomplished if the state denies this.
Just for clarification, having got a bit lost after those 33 pages - Russ, are you saying the state should deny 'marriage' to gay people?

(FWIW, my own position is that ideally various western states should not have been 'Christian' and so should not have had 'Christian marriage' as part of their laws. A religiously neutral state should have a wide-ranging 'civil partnership' system which people of all kinds of different beliefs/philosophies can use as a 'secular/legal' basis for various relationships according to their beliefs. 'Marriage' would probably not be the appropriate name in law for such a provision; but the various users could call it whatever suited their beliefs)
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Steve Langton:

(FWIW, my own position is that ideally various western states should not have been 'Christian' and so should not have had 'Christian marriage' as part of their laws.

Really? You know, I'd have never guessed that.

Actually, on this I agree with you. A civil contract is not inherently religious. The problem is that the word "marriage" is now imbedded in our language, and as such any alternative word (no matter how technically accurate and with the result functionally identical under civil law) would always be seen as something inferior to the "real thing". Language is annoying like that.
 
Posted by Steve Langton (# 17601) on :
 
Thanks Alan;
I agree that it is probably now too late to avoid the word 'marriage' being used of gay relationships. Historical development is rarely logical; on the other hand, standing back and trying to see the logic I attempted to state might help to take some heat out of the situation?
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Steve Langton:
Thanks Alan;
I agree that it is probably now too late to avoid the word 'marriage' being used of gay relationships. Historical development is rarely logical; on the other hand, standing back and trying to see the logic I attempted to state might help to take some heat out of the situation?

I see no reason whatever why it should be avoided.

Our Church is due to discuss this subject. Our minister thinks gay relationships are fine but they should stick to civil partnerships, not get married.

She hasn't given me a good reason - just 'marriage is between a man and a woman'. No reason why.

[Confused]
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Steve Langton:
Thanks Alan;
I agree that it is probably now too late to avoid the word 'marriage' being used of gay relationships. Historical development is rarely logical; on the other hand, standing back and trying to see the logic I attempted to state might help to take some heat out of the situation?

"Historical development?" I was not aware that marriage was a Christian innovation. I suppose non-Christians should be grateful that you're willing to allow them to use the word.
 
Posted by Sioni Sais (# 5713) on :
 
From what is said by some preachers I do wonder why marriages conducted by registrars should be called marriages. After all, they are entirely secular proceedings.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Boogie:
She hasn't given me a good reason - just 'marriage is between a man and a woman'. No reason why.

I think she would say that the specific semantic definition of "marriage" isn't "a contract between two people who love each other" but "a contract between a man and a woman ...". Therefore it just cannot be redefined, just as one cannot redefine a "dog" or a "cardboard box" or an "apple" - that is just what they "are". (I don't agree, personally).
 
Posted by mousethief (# 953) on :
 
Marriage has been "redefined" many, many times over the centuries. Even saying it's "between a man and a woman" is a redefinition, given that in the OT, a man could be married to more than one woman. Or indeed in the NT -- Paul tells Timothy that a bishop should only have one wife. Indicating quite plainly for anyone but the most jaundiced to see that it was possible to have more than one.
 
Posted by RooK (# 1852) on :
 
In recent years I have found it difficult to brachiate along branches or other handholds. This might have been a problem for many of my ancestors, and I suppose that this might be considered a disability by Russ.

Stairs, on the other hand, are an arbitrary human device, nominally meant for convenience. Although they are far from convenient for most creatures, such as dogs or young humans or older humans. Which is why we now employ them in public places with care. What people do with stairs in the privacy of their own homes is up to them.

The whole underlying consideration for "disability" Russ is using is deeply flawed. Social constructs are meant to assist people in their endeavours, not filter them into arbitrary distinctions for discrimination.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by mousethief:
Marriage has been "redefined" many, many times over the centuries. Even saying it's "between a man and a woman" is a redefinition, given that in the OT, a man could be married to more than one woman. Or indeed in the NT -- Paul tells Timothy that a bishop should only have one wife. Indicating quite plainly for anyone but the most jaundiced to see that it was possible to have more than one.

I don't deny that, although I think that historic definitions have always been heterosexual. This is what might make it difficult for said Minister to redefine it in terms of same-sex.
 
Posted by Organ Builder (# 12478) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
The only way in which it is inferior is that if you are gay, in a gay relationship, you won't have children with your partner who are the biological offspring of both of you.

You make that sound as if it's a small and unimportant point. Whereas I see having offspring (and establishing the pair-bond to provide them with a stable family in which to grow up) as being the essential purpose of sex.

He makes it sound small and unimportant because it IS--and you, your church, and society admit as much every time you congratulate a woman beyond child-bearing on her marriage. You admit it when you DON’T suggest here that infertile couples aren’t really married.

If it is a major, important point to you and your wife I hope you have had or will have lots of children. No one in your church is likely to think your marriage or even your sex life is superior BECAUSE of that. No one here does either-but no one is suggesting that even if you were both to die childless, you weren’t really married.

What this shows to everyone who doesn’t put their head in the sand is that you are only willing to use childlessness as a bar to homosexual marriages. If you won’t use it as a bar to heterosexual marriages, you have no credibility on that point.
 
Posted by Steve Langton (# 17601) on :
 
by Dave W;
quote:
"Historical development?" I was not aware that marriage was a Christian innovation. I suppose non-Christians should be grateful that you're willing to allow them to use the word.
Wasn't actually thinking that way; of course to me Christianity is the fulfilment of Judaism and so the Christian concept of marriage does go back to Adam and Eve and a text in Genesis emphatically saying that 'marriage' is about God making them 'male and female', not in that context 'male and male' or 'female and female'.

In my comment earlier I was just thinking as far back as 'Christendom' and the way it - wrongfully as I see it - made specifically 'Christian' marriage part of the law in most of Europe/the West.

Please note that I am not opposing same-sex marriage as an option in a pluralist state; just that like various other things that I accept in a pluralist state, I don't necessarily agree that it is ultimately right. That I get allowed to thus disagree is part of what pluralist society is about - or has the gay part of society decided it doesn't after all believe in pluralism, and prefers a tyranny of their own view only???
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Steve Langton:
by Dave W;
quote:
"Historical development?" I was not aware that marriage was a Christian innovation. I suppose non-Christians should be grateful that you're willing to allow them to use the word.
Wasn't actually thinking that way; of course to me Christianity is the fulfilment of Judaism and so the Christian concept of marriage does go back to Adam and Eve and a text in Genesis emphatically saying that 'marriage' is about God making them 'male and female', not in that context 'male and male' or 'female and female'.
Well, we're really flushing out the nutbars with this thread.
 
Posted by Firenze (# 619) on :
 
quote:
Originally posted by Steve Langton:

Please note that I am not opposing same-sex marriage as an option in a pluralist state; just that like various other things that I accept in a pluralist state, I don't necessarily agree that it is ultimately right. That I get allowed to thus disagree is part of what pluralist society is about - or has the gay part of society decided it doesn't after all believe in pluralism, and prefers a tyranny of their own view only???

Neat sidestep into Persecution Mode there, Steve.

Have you met Russ, at all? You both seem to be saying - through simultaneously gritted teeth and pursed lips - that gays can (just) be allowed relationships - but they're not to get damn uppity about it, do you hear!

[ 16. November 2015, 18:02: Message edited by: Firenze ]
 
Posted by ThunderBunk (# 15579) on :
 
quote:
Originally posted by Steve Langton:

Please note that I am not opposing same-sex marriage as an option in a pluralist state; just that like various other things that I accept in a pluralist state, I don't necessarily agree that it is ultimately right. That I get allowed to thus disagree is part of what pluralist society is about - or has the gay part of society decided it doesn't after all believe in pluralism, and prefers a tyranny of their own view only???

There is another element of this which to me is thoroughly objectionable. You seem to be dismissing the chance that a marriage that is not between a man and a woman could be regarded as authentic in Christian terms. Please refrain from doing so on my behalf: I see nothing about the bond of love that marriage is held to be that would be inapplicable. Only those who have the "reproductive imperative" at the top of their criteria for marriage would have grounds for dismissing it, and that seems to me to be a cultural imperative, rather than a Christian one.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Steve Langton:

That I get allowed to thus disagree is part of what pluralist society is about - or has the gay part of society decided it doesn't after all believe in pluralism, and prefers a tyranny of their own view only???

Homosexuality is not a 'view' any more than heterosexuality is a 'view' [Roll Eyes]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
(FWIW, my own position is that ideally various western states should not have been 'Christian' and so should not have had 'Christian marriage' as part of their laws. A religiously neutral state should have a wide-ranging 'civil partnership' system which people of all kinds of different beliefs/philosophies can use as a 'secular/legal' basis for various relationships according to their beliefs.

You're in luck then, because most Western nations have recognized non-Christian marriages as valid for centuries. Heck, marriage pre-dates Christianity in most of them.

quote:
Originally posted by Steve Langton:
'Marriage' would probably not be the appropriate name in law for such a provision; but the various users could call it whatever suited their beliefs

Why not? "Marriage" as a legal institution pre-dates Christianity so if you want a separate term for what Christians do maybe they're the ones who should invent some kind of awkward neologism? "Theistic union"? Possible, though it sounds like a labor organization for clergy. "God fucking"? A bit crude for polite company, though it does highlight the sex, which Christians seem to regard as the most important part of marriage. "Jesus bonding"? Anyway, I'm sure you'll come up with something.

quote:
Originally posted by Steve Langton:
Wasn't actually thinking that way; of course to me Christianity is the fulfilment of Judaism and so the Christian concept of marriage does go back to Adam and Eve and a text in Genesis emphatically saying that 'marriage' is about God making them 'male and female', not in that context 'male and male' or 'female and female'.

Actually that text isn't about marriage, at least not as it applies to anyone living today. The text specifies "[t]hat is why a man leaves his father and mother and is united to his wife, and they become one flesh". Clearly this doesn't apply to Adam's situation, since he had no father and mother to leave.
 
Posted by Organ Builder (# 12478) on :
 
Actually, as Russ has proved, anyone can believe whatever they want regardless of any arguments to the contrary.

When you believe something that a critical mass of society and increasingly large portions of the Church have come to recognize as an opinion responsible for actual harm to people, you can't expect others to give that opinion the same respect it may have had two centuries ago.

If I knew Russ to be 90 years old, with failing faculties, I'd give him more understanding--there comes a point where senescence robs us of the elasticity needed to consider new concepts.

If, as I have assumed, Russ is in a reasonably prime part of his life he deserves no such special treatment.
 
Posted by quetzalcoatl (# 16740) on :
 
Well, one can say that Russ's views are not eccentric and quixotic, but harmful and helping to produce a context in which gays are bullied, beaten up, killed, and prone to suicide.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
People may engage in sexual acts thousands of times in their lives. And only need an average of two children to continue the species and continue the family. So there's room for plenty of whatever turns you on in addition to fulfilling that essential purpose. But raising two fingers to that purpose and turning your back on it isn't something I can see as good.

If someone performs an activity thousands of times in their life for one purpose and they perform it a couple of times for another purpose, I think it's difficult on the face of it to argue that the primary purpose is objectively the one they only perform it for two or three times.


- Posted 15 November, 2015 16:21 Profile for Russ Author's homepage Send new private message Edit/delete post Reply with quote

quote:Originally posted by orfeo:
You should read up on modern thinking about disability, and then you'd grasp that something isn't an "impairment" unless you describe what it is you're trying to do. Being unable to use stairs is not an "impairment" in a location with no stairs...

...EVERYONE'S got SOMETHING that constitutes an "impairment". My mother can't roll her tongue. Is she out because that part of her body isn't fully functioning? Or is she okay because you figure that being able to roll your tongue isn't important? If the latter, then why did tongues develop the ability to roll?

Yes, I believe that everyone falls short of perfection in some way. Isn't that part of Christianity ?

quote:
I make a distinction between:
a) the "impairment" being a bad thing, and
b) the person who has it being in some way a second-rate or inferior person
but everyone else here seems to think that a) implies b).

Well, you do think that people who are in permanent relationships with people of the same sex shouldn't mention that to new acquaintances, in order to spare their feelings. So you're quacking like someone who thinks gay people are inferior people.

quote:
I'm suggesting that if you thought of gay people as "a broken version of the normal sort of people" then - like the deaf, the colour-blind, those who can't manage stairs etc etc - you could and would esteem or value them as people without feeling any need to esteem or value their condition.
Twaddle. If I have a broken version of a chair, and I don't have the means or opportunity to mend it, I don't esteem or value it as a chair; I throw it away. People are not objects like chairs, but then, people are not literally broken.
We do not endorse your subjectivist philosophy whereby we are supposed to value your subjective esteem. We are interested in how you objectively treat people. And it is quite clear that you think of people with 'conditions' as objects that can be broken and must be kept out of sight.

quote:
But that doesn't mean pretending that such a disability isn't a bad thing. Or adopting some half-baked philosophy that says that it's only a bad thing if they feel that it is.
Just because you call it a half-baked philosophy doesn't mean it is a half-baked philosophy. Nor indeed does calling philosophies that you disagree with half-baked mean that your philosophy is fully baked.
 
Posted by Steve Langton (# 17601) on :
 
by Croesos;
quote:
Actually that text isn't about marriage, at least not as it applies to anyone living today. The text specifies "[t]hat is why a man leaves his father and mother and is united to his wife, and they become one flesh". Clearly this doesn't apply to Adam's situation, since he had no father and mother to leave.
Yes, clearly Adam had no father and mother to leave - but every person since has, and the text is emphatically about them because it specifies that 'that is why a man (living today clearly implied) leaves his father and mother' - to marry his wife and become one flesh with her. This is clearly how Jesus interpreted the text when he quoted it in Mark 10, connecting the clear statement of creation as 'male and female' from Gen 1 to the 'leaving father and mother...' in Gen 2.

As regards your earlier comments in this lengthy post I would point out that someone else already picked me up on that, and the third of my comments which you quote is from a context of clarifying my position - a clarification which you conveniently ignore. It would be nice if you bothered to read what I post....
 
Posted by Steve Langton (# 17601) on :
 
by Boogie

quote:
Homosexuality is not a 'view' any more than heterosexuality is a 'view' [Roll Eyes]

'Homosexuality' involves a 'view' on how to interpret certain aspects of the human condition, and indeed of the presuppositions (about the kind of universe we live in) which lie behind the interpretation; and then on the basis of that 'view/interpretation' it also involves a 'view' on the rightness/wrongness of certain sexual acts. On both counts rival 'views' are permissible - unless, as I said, you're giving up on pluralism and insisting on a pro-gay tyranny..... [Roll Eyes]
 
Posted by Doc Tor (# 9748) on :
 
News flash. Straight people don't have to throw teh gays under the bus in order to stay straight. So stop pretending otherwise.
 
Posted by Kelly Alves (# 2522) on :
 
Non- morons figured that one out decades ago.

[ 17. November 2015, 01:30: Message edited by: Kelly Alves ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Baptist Trainfan:
I don't deny that, although I think that historic definitions have always been heterosexual. This is what might make it difficult for said Minister to redefine it in terms of same-sex.

The problem with this logic is that before every change in the definition of marriage you could say, "every historic definition was X" when not-X is the thing you are fighting. In other words, the definition has been altered to buck all of preceding history more than once.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by quetzalcoatl:
Well, one can say that Russ's views are not eccentric and quixotic, but harmful and helping to produce a context in which gays are bullied, beaten up, killed, and prone to suicide.

Yes! This! (As I have said more than once, and others whose voices are infinitely more qualified on the topic, such as Orfeo's.)
 
Posted by Alan Cresswell (# 31) on :
 
Just in terms of "Christian Marriage™" - those partnerships which Christians consider to be sufficiently acceptable to allow a ceremony in the church building - there has been significant change over just the last couple of centuries. It wasn't that long ago that many churches refused to conduct a marriage for couples where one (or both) partner was divorced and their ex still alive, where the couple were from different racial backgrounds, where one partner was not a fully baptised member of the Church (or the specific part of the Church being asked to conduct the ceremony). Most Western Christians today would have problems with the validity of arranged marriages, yet the Church had no problems with conducting ceremonies for arranged marriages in relatviely recent times.

If someone has in their mind that there is a fixed standard for what constitutes "Christian Marriage™" then they are simply deluded.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Steve Langton:
by Dave W;
quote:
"Historical development?" I was not aware that marriage was a Christian innovation. I suppose non-Christians should be grateful that you're willing to allow them to use the word.
Wasn't actually thinking that way
No shit.
quote:

Please note that I am not opposing same-sex marriage as an option in a pluralist state; just that like various other things that I accept in a pluralist state, I don't necessarily agree that it is ultimately right. That I get allowed to thus disagree is part of what pluralist society is about - or has the gay part of society decided it doesn't after all believe in pluralism, and prefers a tyranny of their own view only???

Oh fuck you, Steve. Nobody's stopping you from believing whatever bullshit you want.
 
Posted by mousethief (# 953) on :
 
How exactly is this tyranny of their view only taking place? Are they buying up all the television stations and newspapers and preventing them from saying homosexuality is da debbil? Are they taking over the government and passing laws preventing people from speaking their mind about teh gayz? What exactly does this "tyranny" consist of?
 
Posted by Alan Cresswell (# 31) on :
 
This is Steve Langton you're addressing. You know by now there is only one tyranny ... it goes by the name Constantine.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Steve Langton:
Thanks Alan;
I agree that it is probably now too late to avoid the word 'marriage' being used of gay relationships. Historical development is rarely logical; on the other hand, standing back and trying to see the logic I attempted to state might help to take some heat out of the situation?

I see no reason whatever why it should be avoided.

Our Church is due to discuss this subject. Our minister thinks gay relationships are fine but they should stick to civil partnerships, not get married.

She hasn't given me a good reason - just 'marriage is between a man and a woman'. No reason why.

[Confused]

Historically Marriage means a relationship between one man and as many women as he can afford. That's at least 4000 years of the last 6000. You wouldn't want to change that traditional meaning would you?
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Steve Langton:
'Homosexuality' involves a 'view' on how to interpret certain aspects of the human condition, and indeed of the presuppositions (about the kind of universe we live in) which lie behind the interpretation; and then on the basis of that 'view/interpretation' it also involves a 'view' on the rightness/wrongness of certain sexual acts. On both counts rival 'views' are permissible - unless, as I said, you're giving up on pluralism and insisting on a pro-gay tyranny..... [Roll Eyes]

You can hold a view on the wrongness of homosexual acts? Other people can hold the view you're a total asshat for holding that view.
 
Posted by Doublethink. (# 1984) on :
 
If nothing else, this extended car crash of a thread demonstrates the need for the dead horse board.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Baptist Trainfan:
I don't deny that, although I think that historic definitions have always been heterosexual. This is what might make it difficult for said Minister to redefine it in terms of same-sex.

(Noted that you do not personally endorse the argument you're putting forward.)

Definitions, outside mathematics, do not work like that.

The world has considerably more things in it than we have concepts to handle the world with. That means the world is always going to be throwing up things that are on the borders between our concepts. We think swans are large white waterfowl with long flexible necks; when we come across a large black waterfowl with a long flexible neck we have to decide whether 'being white' is or isn't part of the definition of swan. We think mammals are viviparous lactating furry animals; we come across an animal with a beak that is oviparous but is furry and lactates; we have to decide whether vivipary is or is not part of our definition of mammal. We have a park bylaw banning the use of vehicles; we have to decide whether or not rollerskates are vehicles for the purpose of the bylaw.

It simply makes no sense to complain that the definition of marriage is being changed. We have to decide on whether new border cases fit within our definitions all the time.
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Alan Cresswell:
This is Steve Langton you're addressing. You know by now there is only one tyranny ... it goes by the name Constantine.

Are you quite sure about that, or is it simply an educated guess? [Devil]
 
Posted by Baptist Trainfan (# 15128) on :
 
quote:
Originally posted by Dafyd:
Definitions, outside mathematics, do not work like that .... It simply makes no sense to complain that the definition of marriage is being changed. We have to decide on whether new border cases fit within our definitions all the time.

I'm not sure if one can really do this in Hell, but: [Overused]

You have seen my point precisely.

[ 17. November 2015, 07:29: Message edited by: Baptist Trainfan ]
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
The only way in which it is inferior is that if you are gay, in a gay relationship, you won't have children with your partner who are the biological offspring of both of you.

You make that sound as if it's a small and unimportant point.
It's certainly a simple point. How important is it? That depends who you ask. Some people probably do see biological parenthood as very valuable. Other people, no less enthusiastic about raising children, do not. And some people do not want to have children at all.

The reason for discussing biological parenthood at all is because it's part of your argument that we have to disadvantage gay people because otherwise 'confused' people might be 'misled' into thinking that being gay is 'equally good' as being straight. That's the single clearest argument you've made on this thread.

My challenge to it is to ask exactly how anyone is going to be misled. We've identified the only significant difference you are prepared to assert between straight and gay partnerships, and its about reproduction. We've agreed that if a someone wants to have children who are biological offspring, straight is usually 'better' than gay for that particular purpose. We haven't identified any other way that straight is better. That is the only important difference.

Now my point is NOT that this difference doesn't matter. As I've said, there are a range of personal views on the issue. My point is that NO ONE IS BEING MISLED. 'How babies are made' is not a secret. There is no gay conspiracy to make it a secret. Straight people are not going to forget how babies are made now that we are getting equal marriage.

To make your argument you have to show not only that there's a reason for you personally to choose to be straight, not gay, if you had the (hypothetical) choice - you also need to show that the restrictions you are wanting to impose on gay people are necessary to prevent such undecided people from being 'misled'. That's where your argument fails. The reason for being straight (important to you, but not to everyone) is already well known, and nothing seems likely to change that. Therefore the restrictions you want to impose have no bearing on whether anyone is misled. Therefore they are, on your argument, unjustified.

That's the point. I didn't intend for it to be a difficult one, but I note that you haven't really answered it.
 
Posted by Boogie (# 13538) on :
 
If everyone on Earth suddenly turned homosexual, guess what - the human race would continue and children would be just as well cared for.

(Shock fact - gay women can and do have children, who knew??)
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
I'm suggesting that if you thought of gay people as "a broken version of the normal sort of people" then - like the deaf, the colour-blind, those who can't manage stairs etc etc - you could and would esteem or value them as people without feeling any need to esteem or value their condition.

A few years ago, as part of preparing a legal argument, I read through the UK parliamentary debates from the time that homosexuality was decriminalised. The prevailing view then, even on the pro-gay side, was that homosexuality was probably immoral, and certainly an unfortunate condition that harmed those afflicted by it, but that no one was helped and no useful purpose was served by keeping it criminal.

Your attitude might have passed for understanding and compassion in the 1950s. We've moved on since then. More importantly, we know more since then. We know how gay people act and how gay relationships work once society takes the boot off their face. And, in a way that would have astonished many of the progressives of my grandparents' generation, that turns out to be pretty much the same as the way straight people act and straight relationships work.

So it seems appropriate to me to turn your language on its head. I don't "feel any need" to see gay people as defective in any important sense. The idea that my attitude towards gay people would somehow be improved if I could see them has "broken" and therefore disesteem their choice of romantic partners, without devaluing them as human beings, makes no sense to me at all. Why bother? Why not just treat people as people, and let them make their own choices about who to date/fuck/marry?

quote:
Homosexuals as a class are defined by their homosexuality. Homosexual people are, I'm arguing, not defined by their homosexuality. Orfeo - if he will pardon me using his name once more in a probably vain search for clarity of expression - is not a thing called "a gay". He is a person who happens to have a condition (apparently caused by an imbalance of hormones in the womb) called homosexuality.
Who do you think is defining orfeo by his sexuality? I'm pretty sure that I'm not.

Look, when I read orfeo on the subject of music, I'm not thinking of him as a "gay man writing about music". I think of him as someone who knows about and appreciates music, and writes well on the subject. When he's talking about legislative drafting, I don't think of him as a "gay legal draftsman", I think of him as an expert in a specialist field of language. It's only when he writes about the experience of gay Christians that his sexuality matters to me.

Why? Couldn't a straight guy say the same things, and they be just as true? Well, yes, and that is what I'm trying to do in some ways, but (to use a distinction from my own area of experience) what I say is merely advocacy, whereas orfeo combines the qualities of a good advocate with those of a good witness. Testimony is important. Without listening to the experiences of the people who are actually affected by an issue, you can end up where you currently are: saying things that appear hateful, and would cause (and have caused) misery whenever they are put into practice, and yet still convince yourself (though no one else) that you are wishing everyone well.

So to that extent, and that extent only, it matters to me that orfeo is gay. As to the esteem he is due, it seems to me that he's entitled to esteem when he writes about being a gay Christian on precisely the same grounds as when he writes about music and draftsmanship. I esteem him as someone who knows more than I do about a subject, and who communicates it clearly and considerately. So if you can't esteem him for his sexual preference, why don't you follow my lead in respecting the fact that he knows far more about what being gay, and being a gay Christian, is like than either of us ever will, and try to show a little of the humility appropriate for someone who is trying to learn, rather than try to tell him why you think he's broken?

Just a suggestion. But seriously, think about it.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
As regards your earlier comments in this lengthy post I would point out that someone else already picked me up on that, and the third of my comments which you quote is from a context of clarifying my position - a clarification which you conveniently ignore. It would be nice if you bothered to read what I post....

It wasn't so much a "clarification" as a reiteration of your over-privileged whining that only Christian marriages really count and a grudging nod to the reality that non-Christians also have their marriages legally recognized, in spite of your preferences in the matter.

quote:
Originally posted by Steve Langton:
'Homosexuality' involves a 'view' on how to interpret certain aspects of the human condition, and indeed of the presuppositions (about the kind of universe we live in) which lie behind the interpretation; and then on the basis of that 'view/interpretation' it also involves a 'view' on the rightness/wrongness of certain sexual acts. On both counts rival 'views' are permissible - unless, as I said, you're giving up on pluralism and insisting on a pro-gay tyranny.....

That seems like another fragrant batch of over-privileged whining that boils down to you wanting to belittle and criticize homosexuals (freedom!) without having your own position subjected to criticism (tyranny!). There's no such right as "freedom from criticism".

This seems all of a piece with your semantic insistence that the state should be forbidden from its longstanding practice of calling the legal unions of non-Christians, homosexuals, and (presumably) heretical Christians who don't meet up with your standards "marriage". You don't give any reason for why you're so certain that the state (and its constituent citizens) should be subservient to the semantic whims of you religious belief, but it seems to be a point of great importance to you.

There is, of course, a fairly well known template for religions dealing with marriages recognized by the state but not by the church. Roman Catholicism has long had to contend with those who re-marry following a divorce. Why not copy that example?
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Steve Langton:
Yes, clearly Adam had no father and mother to leave - but every person since has, and the text is emphatically about them because it specifies that 'that is why a man (living today clearly implied) leaves his father and mother' - to marry his wife and become one flesh with her. This is clearly how Jesus interpreted the text when he quoted it in Mark 10, connecting the clear statement of creation as 'male and female' from Gen 1 to the 'leaving father and mother...' in Gen 2.

I take Genesis 1 & 2 to be myth, rather than history. It's probably a mistake to read the passage as having anything to say on the gay issue at all, there being no indication that it was written for that purpose, but I suppose that if it was you might take the "be united to his wife" as guidance.

I'd also take as guidance the rather surprising fact that even when there is only and exactly one other human being in the whole world available to Adam, God still thinks it worthwhile giving Adam an apparently free and unconstrained choice of helpmeet, and it is Adam's own heartfelt cry of recognition "This at last!" that marks Eve as the one who was made for him, and not any pronouncement from on high.

You can deny 1 in 20 (or thereabouts) of the sons and daughters of Adam the right to recognise their own "This at last!" if you want to, but don't claim that you do so on the authority of Genesis 1 & 2. The weight of the myth is against you. In that story, no one - not even his Creator - told Adam whom he ought to love.
 
Posted by Steve Langton (# 17601) on :
 
by Croesos;
quote:
It wasn't so much a "clarification" as a reiteration of your over-privileged whining that only Christian marriages really count and a grudging nod to the reality that non-Christians also have their marriages legally recognized, in spite of your preferences in the matter.
I don't recall whining that "only Christian marriages really count", and having a law degree I'm well aware that "non-Christians also have their marriages legally recognized" (although sadly there have been times when some supposedly 'Christian' countries have tried to have it otherwise - including that apparently, the medieval church often would not recognise Anabaptist marriages and would prosecute them for supposed 'fornication').

My 'preference' - which I recognise as an impractical ideal in the real world with its historical contingencies and irregularities - would be for a state in a position to start with a 'clean slate' and set up a form of civil partnership which covered many different options and which different faiths and philosophies could use as a legal background for whatever their faith wants - and not necessarily just for sexual relationships. Because of that latter proviso, 'marriage' would not be the appropriate term for the law to use about such partnerships - but many such partnerships would be called marriages by those who enter into them - including same-sex couples.

by Croesos;
quote:
There's no such right as "freedom from criticism".
My point exactly - so why do homosexuals seem to want "freedom from criticism" for their views???????? And seem to want to persecute those who do criticise?????

by Croesos;
quote:
This seems all of a piece with your semantic insistence that the state should be forbidden from its longstanding practice of calling the legal unions of non-Christians, homosexuals, and (presumably) heretical Christians who don't meet up with your standards "marriage". You don't give any reason for why you're so certain that the state (and its constituent citizens) should be subservient to the semantic whims of you religious belief, but it seems to be a point of great importance to you.
I think I answered that above. I don't want the state 'forbidden' from calling all those relationships 'marriage' - just that if a wider and more flexible form of civil partnership were used, it wouldn't always be a 'marriage' in the traditional sense and that language would be inappropriate - in a hypothetical situation which, due to human irrationality, is unlikely to arise, but which I raised as a discussion point....
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Steve Langton:
why do homosexuals seem to want "freedom from criticism" for their views???????? And seem to want to persecute those who do criticise?????

Firstly, I am not away of any homosexuals who want freedom from criticism. Unless you are mistaking discrimination as criticism - in which case: fuck you.

Secondly, in what way is vocal disagreement a form of persecution? Have they threatened to dissolve the marriages of others? No. There is no symmetry of conflict here, as you seem to be asserting. A minority is being discriminated against by a bunch of assholes. Period.
 
Posted by Steve Langton (# 17601) on :
 
by Eliab;
quote:
I take Genesis 1 & 2 to be myth, rather than history. It's probably a mistake to read the passage as having anything to say on the gay issue at all, there being no indication that it was written for that purpose, but I suppose that if it was you might take the "be united to his wife" as guidance.
I also tend to take Genesis 1-2 as not exactly literal history. CS Lewis introduced me a to a quote from Jerome - hardly a 'liberal' theologian or one who didn't take the Bible seriously - to the effect that the first 11 chapters or so of Genesis, before Abraham, are told "after the manner of a popular poet".

My broad interpretation of that is to compare with the modern example of Orwell's "Animal Farm"; an account of the Russian Revolution, valid but told in a non-literal way to point up the principles of what went on, to separate if you like the important ideas from the mass of detail that a historic account would give. The Genesis text is clearly about marriage and is rather emphatic about it being between and about the 'different-but-complementary' male-with-female pairing, and Jesus doesn't seem to change that implication, but rather to affirm it.

In the symbolism of Genesis, situations 'after the fall' are different - but I see no reason to believe that 'gay sex acts' somehow become acceptable as a result.
 
Posted by Steve Langton (# 17601) on :
 
by Rook;
quote:
Firstly, I am not away of any homosexuals who want freedom from criticism.
Apparently the freedom to have criticism defined as a 'hate crime'????? Are you really not aware of that???? Where have you been?????
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
My 'preference' - which I recognise as an impractical ideal in the real world with its historical contingencies and irregularities - would be for a state in a position to start with a 'clean slate' and set up a form of civil partnership which covered many different options and which different faiths and philosophies could use as a legal background for whatever their faith wants - and not necessarily just for sexual relationships.

You're in luck then! The state already has such an institution, at least in most Western countries. It's called "marriage". It covers not just "traditional" marriages of an opposite sex couple where the woman is subordinate and subservient to the man, but also marriages that are a loving partnership of equals (same-gendered or differently-gendered), open marriages, marriages where both partners have the different religious beliefs, marriages where the partners have different ethnic backgrounds . . . there's a whole range of currently legal options that falls outside the range of "traditional marriage".

quote:
Originally posted by Steve Langton:
by Croesos;
quote:
There's no such right as "freedom from criticism".
My point exactly - so why do homosexuals seem to want "freedom from criticism" for their views???????? And seem to want to persecute those who do criticise?????
The Westboro Baptist Church remains at large. It seems obvious that if you're complaining about "persecution" you regret not being able to engage in actions more extreme than those of the WBC, though I'm having trouble imagining what those would be. Maybe instead of simply picketing the funerals of strangers you want the right to also urinate on the body of the deceased? Instead of yelling at same-sex couples about how they're damned you also want the right to beat them with planks? I'm struggling here. Exactly what is it that you feel you're being "persecuted" from doing in a world where the Westboro Baptist Church is free to go about its business?

quote:
Originally posted by Steve Langton:
I don't want the state 'forbidden' from calling all those relationships 'marriage' - just that if a wider and more flexible form of civil partnership were used, it wouldn't always be a 'marriage' in the traditional sense and that language would be inappropriate - in a hypothetical situation which, due to human irrationality, is unlikely to arise, but which I raised as a discussion point....

I think that ship sailed when coverture laws were repealed. A marriage where the husband and wife have equal rights under the law seems like a much more radical departure from "'marriage' in the traditional sense" than allowing same-sex couples to participate in that kind of loving partnership of equals, but no one seemed to worry about that kind of semantic nonsense until it was realized it could be used as a nominally reasonable-sounding cloak for discrimination.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
by Rook;
quote:
Firstly, I am not away of any homosexuals who want freedom from criticism.
Apparently the freedom to have criticism defined as a 'hate crime'????? Are you really not aware of that???? Where have you been?????
A hate crime is an already criminal act (like assault or vandalism) that's motivated by bias against the target. I think what you're describing is hate speech, not hate crime.

You'd think that this distinction would be better known to people who claim to care deeply about these kinds of laws, but it's fairly common to try to conflate the two.
 
Posted by Baptist Trainfan (# 15128) on :
 
@Steve Langton: I think that those of us who live in Britain need to recognise how unusual our situation is - i.e. that "church" marriage and "legal" marriage are very often one and the same thing.

In many European countries that isn't the case: civil marriage takes place at the Town Hall and then churches and other religious communities can offer whatever "blessings" or other ceremonies they want to - without legal significance.

FWIW some Nonconformist ministers campaigned against the registration of their premises and (especially) the appointing of "Authorised Persons" in 1898 as they didn't feel it was right to act as "agents of the State". A few Ministers still take that view.

[ 17. November 2015, 17:58: Message edited by: Baptist Trainfan ]
 
Posted by Crœsos (# 238) on :
 
About a year and a half ago Dan Savage had a fairly useful observation on those advocating the semantic "civil unions but not marriage" bait-and-switch.

quote:
A couple of months ago my friend put this question to me via text: Would gay people be willing to accept civil unions in place of marriage? Would we be willing to compromise with conservative Christians? Would gay people be willing to settle for all the same rights, responsibilities, and protections of marriage right now in exchange for leaving marriage for opposite-sex couples? I told my friend we would.

In 1985.

When gay men were dying by the tens of thousands at the height of the AIDS crisis — when gay men were being dragged out of the hospital rooms of their dying partners by homophobic family members, when gay men were being barred from the funerals of their deceased partners, when gay men were being evicted from their homes after the deaths of their partners (many evicted gay men were sick and dying themselves) — conservative Christians could've stepped in then and said, "This is wrong. Whatever we believe about homosexual acts, brutalizing people like this is shockingly immoral and deeply un-Christian. Clearly there needs to be some sort of legal framework to protect people in loving, committed, stable same-sex relationships from these appalling cruelties."

Conservative Christians did no such thing. They celebrated AIDS, they welcomed the plague, they said it was God's judgement and they insisted that gay people deserved this pain and suffering — those of us who were sick and dying; those who were being dragged, barred, and evicted; those of us who were watching our friends and lovers die — and that it was only a taste of the pain and suffering that we would face in hell after our deaths.

The way gay people were treated at the height of the AIDS crisis made the importance of marriage rights — the importance of being able to declare your own next-of-kin — scaldingly apparent. Some of the most impassioned fighters for marriage equality, like Andrew Sullivan, cite what they witnessed in AIDS wards as their primary motivation. If Christians had looked at the suffering of gay men in AIDS wards in 1985 said, "The lives, loves, and rights of these couples must be protected," and if conservative Christians had proposed civil unions then and gotten a civil unions statute signed into law by the conservative Christian president they helped elect, that might've halted the push for marriage equality before it could even get off the ground.

All emphasis from the original.

From an outsider's perspective, the kinds of semantic arguments being advanced seem like a bad faith rearguard action by those who would have opposed civil unions before marriage equality was even a realistic possibility. I'm speaking generally, of course. We don't know for sure that anyone here (except Russ) actually opposed legal equality back in the day, though it would be surprising if so many make their moral choices purely on the basis of semantics.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Steve Langton:
Apparently the freedom to have criticism defined as a 'hate crime'?????

Ah, so as hypothesized: your "criticism" is actually "discrimination".

Fuck you.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Crœsos:
Would gay people be willing to settle for all the same rights, responsibilities, and protections of marriage right now in exchange for leaving marriage for opposite-sex couples? I told my friend we would.

In 1985...

...We don't know for sure that anyone here (except Russ) actually opposed legal equality back in the day

To those of us who believe in natural law - i.e. in some form of objective moral order - what was right in 1950 was right in 1985 and is still right today.

And there is no intrinsic merit in either having changed one's mind or not changed one's mind since 2001.

You may be mistaken in reading "status" as "legal rights" rather than as "esteem".
 
Posted by Doublethink. (# 1984) on :
 
I do believe in an objective moral order. I believe you have got it wrong.

How are we going to arbitrate ?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Crœsos:
...We don't know for sure that anyone here (except Russ) actually opposed legal equality back in the day

To those of us who believe in natural law - i.e. in some form of objective moral order - what was right in 1950 was right in 1985 and is still right today.

And there is no intrinsic merit in either having changed one's mind or not changed one's mind since 2001.

You may be mistaken in reading "status" as "legal rights" rather than as "esteem".

I "may be mistaken"? Yeah, I guess it's too bad the original author of that comment isn't around any more to tell us whether he meant homosexuals should automatically be considered the social inferiors of heterosexuals or automatically be considered the legal inferiors of heterosexuals. I'm guessing the correct answer is somewhere in the vicinity of "both", but how can we tell now?
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Steve Langton:
if a wider and more flexible form of civil partnership were used, it wouldn't always be a 'marriage' in the traditional sense and that language would be inappropriate

Would anyone consider this "more flexible form of civil partnership" a superior relationship than "marriage"? I'm not seeing that, "marriage" would always be the gold standard compared to which everything else is inferior.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Russ:
To those of us who believe in natural law - i.e. in some form of objective moral order - what was right in 1950 was right in 1985 and is still right today.

And, don't forget that what was right in 1850, or 1050, or ...

Over the millennia of human existence, even within the shorter period and restricted geographical region that the Christian Church has been a dominant social structure, the nature of marriage has changed. There are only two logical conclusions:

1. There is no objective moral order that dictates what does or does not constitute marriage

2. There is such a moral order, but people had great difficulty seeing it. Except for you of course, you have great insight into the moral order of creation that everyone else in human history lacked.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
The idea that my attitude towards gay people would somehow be improved if I could see them has "broken" and therefore disesteem their choice of romantic partners, without devaluing them as human beings, makes no sense to me at all. Why bother?

I'm not saying that you should believe something because it would improve your attitude. I'm saying that your ethics - what you feel is the right way to treat gay people - are more dependent on what you believe are the facts of the matter (i.e. what strikes you as true - this isn't a choice) than you seem to recognise.

And I note with interest that you talk about respecting someone's choice of romantic partner. When I thought we'd gone to some lengths to establish that being gay isn't a choice. That gay people are "born gay" and therefore innocent.

quote:
when I read orfeo on the subject of music, I'm not thinking of him as a "gay man writing about music". I think of him as someone who knows about and appreciates music, and writes well on the subject... ...I esteem him as someone who knows more than I do about a subject, and who communicates it clearly and considerately. So if you can't esteem him for his sexual preference, why don't you follow my lead in respecting the fact that he knows far more about what being gay, and being a gay Christian
I do indeed esteem orfeo for being able to write more clearly than I can.

You're right that the sort of knowing you get from the inside is different from the sort of detached knowing you get from the outside. But I value the unbiased, the detached, the objective; the hard scientific evidence. No amount of considering what it feels like changes bad into good or false into true.

I'm tempted to a counter-example here...
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Steve Langton:
'Homosexuality' involves a 'view' on how to interpret certain aspects of the human condition, and indeed of the presuppositions (about the kind of universe we live in) which lie behind the interpretation; and then on the basis of that 'view/interpretation' it also involves a 'view' on the rightness/wrongness of certain sexual acts.

The only view homosexuality involves is that people of the same sex are fanciable.
A gay man/woman who is also a conservative Christian might think that it would be sinful for him to have sex with another man/woman. If so they may interpret the fact that they fancy other men/ women in a way similar to conservative heterosexual Christians. That doesn't make them any less homosexual.
Homosexuality is not an ideology. It is a fact of life.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Russ:
And I note with interest that you talk about respecting someone's choice of romantic partner. When I thought we'd gone to some lengths to establish that being gay isn't a choice. That gay people are "born gay" and therefore innocent.

Eh? Pass that one by us again. Because somewhere in there there is something distinctly not right.

There's a difference between whether someone has a choice over their sexuality and whether they have choices about how to express their sexuality. We don't choose our sexuality, but we do choose whether to be celibate, who to marry etc.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
And I note with interest that you talk about respecting someone's choice of romantic partner. When I thought we'd gone to some lengths to establish that being gay isn't a choice.

Oh come. Deciding that a particular romantic partner from among the set of people one is attracted to is the one is not the same as deciding which set of people one is attracted to.

quote:
You're right that the sort of knowing you get from the inside is different from the sort of detached knowing you get from the outside. But I value the unbiased, the detached, the objective; the hard scientific evidence. No amount of considering what it feels like changes bad into good or false into true.

I'm tempted to a counter-example here...

I am reminded of the theatre critic, who in order to be objective and unbiased, never went to the performances he was writing about.
Somewhere in Pope's Essay on Man he claims that poor people are so constituted as to be better able to bear deprived than rich people are. Dr Johnson reviewing the Essay on Man, observed that Pope is talking about things he had never himself felt. Pope, had he been still alive, might have observed that he was taking the detached and objective perspective. He would have been wrong. Being detached is not in these matters a recipe for objectivity.

A biased perspective is more objective than any perspective that is so detached as to be no perspective at all. In any case, merely because I may be biased in writing about what it is like to be me does not mean that my knowledge of my life is so biased as to be merely subjective, or that my knowledge is inferior to some scientist who generalises based on merely a priori considerations.

Hard scientific evidence is hard precisely because it brackets all questions of good. There is a logical gap between any sense in which 'homosexuality is an evolutionarily suboptimal trait' is a hard scientific fact, and any sense in which homosexuality is an impairment in a way that justifies saying homosexuals are broken humans and being homosexual is not a good way to be. You don't get to leap the gap merely by claiming to be objective, or by characterising the other side as biased.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by Russ:
And I note with interest that you talk about respecting someone's choice of romantic partner. When I thought we'd gone to some lengths to establish that being gay isn't a choice. That gay people are "born gay" and therefore innocent.

Eh? Pass that one by us again. Because somewhere in there there is something distinctly not right.
Apparently, being homosexual means that I am intrinsically drawn to each and every man and can't help but want to fornicate with them (much the same way as a straight man has an urge to sexually harass every woman he meets). All the gays in a given area live in a commune to facilitate the orgies that result.

Or it could just be that Russ is dumb enough to not understand the vast logical gulf between "Everyone I'm attracted to is male" and "I'm attracted to every male".

[ 17. November 2015, 23:41: Message edited by: orfeo ]
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...You're right that the sort of knowing you get from the inside is different from the sort of detached knowing you get from the outside. But I value the unbiased, the detached, the objective; the hard scientific evidence. No amount of considering what it feels like changes bad into good or false into true.

I'm tempted to a counter-example here...

Me too. Let's see ... how about only white people understand racism, because only they can be "objective". Objective gentiles are the only reliable experts on anti-Semitism. And only objective men know what it's like to be a woman. POCs and Jews and women should all just shut their subjective traps and let the objective white men define sexism / racism / anti-Semitism. Is that what you're getting at?

Do you not see how idiotic it is to claim that ignorance = objectivity? It's like saying that only someone who has never owned a dog can be "objective" about what it's like to own a dog, even if that person has never experienced e.g. the fun of standing in the rain waiting for a pee and a poo.
 
Posted by St Deird (# 7631) on :
 
I'd also like to point out that God did not value his "detached" perspective enough to prevent him from incarnating as one of us, finding out "what it feels like", and becoming thoroughly biased in the process.
 
Posted by mousethief (# 953) on :
 
And the hate goes on
And the hate goes on
--Sonny and Cher (paraphrased)
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
But I value the unbiased, the detached, the objective; the hard scientific evidence.

No, no you don't. No matter how many times scientific observation is referenced, you continue to cling to your subjective gut feeling.
 
Posted by Golden Key (# 1468) on :
 
To lighten things up, slightly:

Campbell's Soup has a great "two dads" ad. (About 1/2 way down page.) It's fun, and cleverly done.
[Cool]

Not everyone likes it, though.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Golden Key:
Not everyone likes it, though.

Nooooooo!
 
Posted by JonahMan (# 12126) on :
 
quote:
Originally posted by Golden Key:
To lighten things up, slightly:

Campbell's Soup has a great "two dads" ad. (About 1/2 way down page.) It's fun, and cleverly done.
[Cool]

Not everyone likes it, though.

So if I eat Star Wars Soup, do I become gay?
 
Posted by Steve Langton (# 17601) on :
 
by Alan Cresswell;
quote:
Would anyone consider this "more flexible form of civil partnership" a superior relationship than "marriage"? I'm not seeing that, "marriage" would always be the gold standard compared to which everything else is inferior.
Yes, our history makes 'marriage' the 'real thing/gold standard' and so on. What happened in history was not necessarily entirely rational, and I tried to say so and ask people to think outside the box a bit. We are in a situation where the state used to be emphatically Christian and effectively only recognised one kind of civil partnership, and what happens now is in the shadow of that. We perhaps need to make some effort of thought to get out of that shadow....
 
Posted by Steve Langton (# 17601) on :
 
by Baptist Trainfan;
quote:
@Steve Langton: I think that those of us who live in Britain need to recognise how unusual our situation is - i.e. that "church" marriage and "legal" marriage are very often one and the same thing.

In many European countries that isn't the case: civil marriage takes place at the Town Hall and then churches and other religious communities can offer whatever "blessings" or other ceremonies they want to - without legal significance.

FWIW some Nonconformist ministers campaigned against the registration of their premises and (especially) the appointing of "Authorised Persons" in 1898 as they didn't feel it was right to act as "agents of the State". A few Ministers still take that view.

Essentially I favour that situation - a civil legal partnership which is then the convenient legal foundation of whatever various religions/philosophies practice in their distinct beliefs. This of course implies a religiously neutral state which we haven't quite got here in the UK yet.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Steve Langton:
Essentially I favour that situation - a civil legal partnership which is then the convenient legal foundation of whatever various religions/philosophies practice in their distinct beliefs. This of course implies a religiously neutral state which we haven't quite got here in the UK yet.

This is exactly what same sex marriage is in the UK - as they don't happen in Church (yet) afaik.

So what's your problem?
 
Posted by Alan Cresswell (# 31) on :
 
I thought some churches had already opted-in. I'm pretty sure the Unitarians have done so, possibly the Friends. I know the URC aren't there yet, they were consulting on whether they could break with the principles of church governance and prevent individual churches from opting in - otherwise some URC churches would already be in.
 
Posted by Baptist Trainfan (# 15128) on :
 
Baptists are in a strange situation. Until last year Accredited Ministers were forbidden to have anything to do with the ratification of Same-sex partnerships. That restriction has now been grudgingly lifted although there is still the "expectation" that they won't do it as it "might" cause a breach in fellowship. The talking goes on ...

Churches are in a different position as they are all legally independent. They therefore can decide for their buildings to be licensed for both Civil Partnerships and Equal Marriages. However I have heard that the Trustees of one local Association (the Baptist "equivalent" of a Diocese) have said they would refuse to give permission for any building on their "patch" to be so registered - which, in my view, is naughty interference in an issue which is outside their jurisdiction.

I believe that a Baptist church (in a different part of the country) is actively talking about registering; I certainly know that the Minister supports Equal Marriage. I also believe that a Congregational church in London wanted to go ahead with registering their building, but couldn't as the local Council hadn't got its act together and didn't realise that churches could apply!
 
Posted by orfeo (# 13878) on :
 
I've got no particular problem with the notion that secular relationship recognition and religious relationship recognition ought to be separate. That is, after all, the situation in most countries outside the English-speaking world.

What I do have a problem with is any notion that "marriage" is some ooga-booga magical religious word that the secular authorities must refrain from using once the separation occurs. Complete nonsense from a historical or etymological standpoint.
 
Posted by Alan Cresswell (# 31) on :
 
"Marriage" is the word currently used for a wide range of relationships. Even before the expansion to include same-sex couples it was already used for civil and religious (in a wide range of traditions) unions, including many that would not be considered legitimate for many faiths - of divorced people, of people of different faiths etc. It's a word that has been used for a long time to describe unions in history, including polygamous relationships. Put simply, it's a nice general word that everyone recognises.

If a small minority of the population want to restrict relationships to a more select group, then I would suggest it's upto that minority to find an appropriate term.
 
Posted by Baptist Trainfan (# 15128) on :
 
Interestingly enough, before the SSM debate in Parliament our local MP sent a letter to all the religious leaders in his constituency. In it he made a clear distinction between "Civil Union" (as performed by he State) and "Marriage" (as a sacrament of the Church). He is a Roman Catholic - would this be a common RC view?
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by JonahMan:
quote:
Originally posted by Golden Key:
To lighten things up, slightly:

Campbell's Soup has a great "two dads" ad. (About 1/2 way down page.) It's fun, and cleverly done.
[Cool]

Not everyone likes it, though.

So if I eat Star Wars Soup, do I become gay?
Yes!--with a husband, and a kid, and you get your own Campbell's Soup commercial, which will go viral, and someone else will eat Star Wars soup...

The people in the ad are a real-life family, BTW.
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by orfeo:
Apparently, being homosexual means that I am intrinsically drawn to each and every man and can't help but want to fornicate with them (much the same way as a straight man has an urge to sexually harass every woman he meets). All the gays in a given area live in a commune to facilitate the orgies that result.

It's a wonder you have any time to post. [Biased]
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by orfeo:
Apparently, being homosexual means that I am intrinsically drawn to each and every man and can't help but want to fornicate with them (much the same way as a straight man has an urge to sexually harass every woman he meets). All the gays in a given area live in a commune to facilitate the orgies that result.

It's a wonder you have any time to post. [Biased]
It's all part of the Gay Agenda™. They have 'posting to text-based message boards' as an item, just above Any Other Business.
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by Boogie:
quote:
Originally posted by Steve Langton:
Essentially I favour that situation - a civil legal partnership which is then the convenient legal foundation of whatever various religions/philosophies practice in their distinct beliefs. This of course implies a religiously neutral state which we haven't quite got here in the UK yet.

This is exactly what same sex marriage is in the UK - as they don't happen in Church (yet) afaik.

So what's your problem?

Just the major problem that gay sex acts are wrong in Christian terms....

To be clear - I am advocating that the state should have civil partnerships of a religiously neutral kind - of which 'template' people of all kinds of belief may avail themselves for legal convenience. The state should not be further involved than that in religious marriages, and in particular there shouldn't be a state church whose marriage ceremonies still have a slightly special legal place and whose standing as state church is an unneeded and as it happens unChristian complication to these issues.

Christians should not contract 'same-sex marriages' as sexual relationships; but I can hypothetically conceive of other kinds of relationship which could benefit from a wider kind of 'civil partnership' idea.
 
Posted by RooK (# 1852) on :
 
Counter-proposal: have contracts¹ of an explicitly religious nature, and call them whatever you like. Even marriage, if you insist, as long as you don't mind it possibly being confused with what secular people - including homosexuals - use to define legal rights of personal partnership.

¹ I was going to suggest they be for opposite-sex partners, but I wouldn't want it to be discriminatory. Still, that way you get to filter however your bigoted little heart desires.

[ 18. November 2015, 22:52: Message edited by: RooK ]
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
Just the major problem that gay sex acts are wrong in Christian terms

No such thing. There are no sex acts that are performed by same-sex couples that cannot be performed by an opposite sex couple.

quote:
Originally posted by RooK:
Counter-proposal: have contracts¹ of an explicitly religious nature, and call them whatever you like. Even marriage, if you insist, as long as you don't mind it possibly being confused with what secular people - including homosexuals - use to define legal rights of personal partnership.

¹ I was going to suggest they be for opposite-sex partners, but I wouldn't want it to be discriminatory. Still, that way you get to filter however your bigoted little heart desires.

I've made that proposal but apparently anti-gay Christians aren't interested in any proposition that doesn't let them order other people around.

[When you code, watch your code. —A]

[ 19. November 2015, 03:33: Message edited by: Ariston ]
 
Posted by Alan Cresswell (# 31) on :
 
And, I copied you in making a similar proposition. So, that puts RooK in at least third place.
 
Posted by St Deird (# 7631) on :
 
Steve, seriously - learn your etymology.

"Marriage" comes from the Latin "maritatus". It has fuck-all to do with Christianity.
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by St Deird:
Steve, seriously - learn your etymology.

"Marriage" comes from the Latin "maritatus". It has fuck-all to do with Christianity.

I am actually aware of that!! The etymology or what you call it is not really relevant to the point I've been making about the kind of relationships/partnerships the state might have in its legal 'arsenal' as it were. I did suggest that a wider concept of such partnerships might make marriage an inappropriate word because that has generally been used of the specifically sexual relationship. This is a tangent I'm not going to bother with further.

by Croesos;
quote:
I've made that proposal but apparently anti-gay Christians aren't interested in any proposition that doesn't let them order other people around.

For some reason when I clicked on that link it came back as 'not available', which makes comment a bit difficult.

I am NOT in the business of ordering other people around; in UK politics I vote for the party that back in the day introduced the concept of decriminalising homosexuality, and I do not oppose same-sex marriage for those whose beliefs may allow it. If anything I'm annoyed at those fellow-Christians who still want to delay it in the law. IF people agree with me they may wish to follow my suggestions; if not, they won't and I don't expect to have any legal power to coerce them to follow me.

by Croesos;
quote:
quote:
Originally posted by Steve Langton:
quote:
Just the major problem that gay sex acts are wrong in Christian terms
No such thing. There are no sex acts that are performed by same-sex couples that cannot be performed by an opposite sex couple.

It would take too long to explain this in detail, and I'm not up for it at 1.00am here. But from my viewpoint, your argument here is simply irrelevant. I'm actually proposing to take that aspect of the issue out of Hell and try to post a serious account of my position in the thread about interpreting Biblical 'anti-gay' texts.
 
Posted by Soror Magna (# 9881) on :
 
Fascinating news from the bird world:

quote:
...But in 2006, researchers noticed something odd: a rare type of male that looks exactly like a female, only slightly larger.

Unlike territorial males, with their coloured ruffs, head tufts and big showy displays to impress females, these female mimics pursue a different mating strategy.

In the frenzy of ruff mating, which can involve many aggressive and displaying males, copulation is a speedy process. When a female has picked a male, she presents her genital opening, or cloaca, to him, but can instead be fertilised by a female mimic, which rushes in first. ...

The weirdness doesn’t stop here. There is a third type of male that has the species’ characteristic neck feathers, albeit in drabber colours. These males don’t fight or compete in displays. Instead, they move unhindered between the territorial males.
...

This type of male is far more common than the female mimics, and seems to have evolved more recently, some 500,000 years ago, according to work by Andersson’s team. A rare event allowed the supergene to swap part of its DNA back with the original, un-inverted region, forming this inbetween type of male.

This newer strategy seems to have usurped that of the female mimics, pushing them to only 1 per cent of all males. But because all three types still exist today, each strategy must be successful in the long run – otherwise female mimics would have been pushed out long ago.

Not only is this an example of multiple reproductive strategies, it is also an example of a new strategy appearing in an existing species.
Ruff
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
To those of us who believe in natural law - i.e. in some form of objective moral order - what was right in 1950 was right in 1985 and is still right today. ...

So what exactly is "natural law"? Where is it written down or codified? Is there such a thing as a Natural Supreme Court or a Natural Legislature? And why is natural law only invoked when arguing about gender and sexuality?
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
To those of us who believe in natural law - i.e. in some form of objective moral order - what was right in 1950 was right in 1985 and is still right today. [/QB]
And to many people who don't believe in natural law, what was right in 1950 is right now. In fact, it takes extra mental gymnastics to do otherwise.

"Everyone" who thinks that being gay is perfectly OK now thinks that it was equally OK to be gay in 1950, or 1850, or 1050. Many of those people may well have had a different opinion on whether being gay was OK in 1950, or 1985, or whenever, but that doesn't mean that they think what is morally right has changed - it means that what they think is morally right has changed.
 
Posted by Ariston (# 10894) on :
 
And let it be known that not everybody who believes in objective morality (Yours Truly, for instance) necessarily believes in "natural law." For instance, you can be a deontologist or rule utilitarian and still believe in some sort of objective morality.

That being said, we've heard the term "natural moral law" bandied about quite a bit on this thread, as well as others. I've made the contention that it's been misused, or misunderstood, or at least used equivocally. What do you mean by "natural law," Steve?
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Crœsos:
This seems all of a piece with your semantic insistence that the state should be forbidden from its longstanding practice of calling the legal unions of non-Christians, homosexuals, and (presumably) heretical Christians who don't meet up with your standards "marriage". You don't give any reason for why you're so certain that the state (and its constituent citizens) should be subservient to the semantic whims of you religious belief, but it seems to be a point of great importance to you.

Insisting that the state reserve long standing terms that applied to everyone for adherents of one state approved religion. What's the word to describe that... oh yes... How Constantinian of Steve.
[Devil]

If you want a special word for partnerships of members of your faith; feel free to make one up... Sacramental Anabaptist Partners or something. Stop trying to insist words in general usage are reserved for you.
 
Posted by Alan Cresswell (# 31) on :
 
Or, pick one of the known but now rarely used words that exist. Matrimony (with or without an initial "holy"), or wedlock for example.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Steve Langton:
Just the major problem that gay sex acts are wrong in Christian terms....

As has been pointed out numerous times, you are incorrect. What I believe you meant to say is that gay people who engage in sexual acts are wrong in Christian terms. And one can make a case for this, depending upon how one translates and interprets. However, if this correct, you still have to address the behaviours the bible condones but most Christians do not.
Try addressing things which actually harm people instead of those which oppress.


quote:
Originally posted by Soror Magna:
Fascinating news from the bird world:

That is all because of sin, sweetie. Sin mucked about in their genes.

[ 19. November 2015, 05:18: Message edited by: lilBuddha ]
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Golden Key:
quote:
Originally posted by orfeo:
Apparently, being homosexual means that I am intrinsically drawn to each and every man and can't help but want to fornicate with them (much the same way as a straight man has an urge to sexually harass every woman he meets). All the gays in a given area live in a commune to facilitate the orgies that result.

It's a wonder you have any time to post. [Biased]
Refractory period.
 
Posted by Steve Langton (# 17601) on :
 
by Palimpsest;
quote:
Insisting that the state reserve long standing terms that applied to everyone for adherents of one state approved religion. What's the word to describe that... oh yes... How Constantinian of Steve.
[Devil]

I am totally baffled; where am I supposed to have insisted on this? I'm quite happy for 'marriage' to be used about non-Christian relationships as well as Christian. I was making a somewhat different point, that it might be appropriate for a pluralist state to have a version of 'civil partnership' wider than either heterosexual or same-sex marriage, and that 'marriage' might then not be an appropriate word for that partnership in general, because it would potentially be applicable to situations we wouldn't currently describe as 'marriage'. You are all making a very much bigger deal of this than I do....

YOU CANNOT HAVE BELIEVED YOU WERE FAIRLY REPRESENTING MY POSITION - SO WHY TAKE THAT APPROACH??
 
Posted by Steve Langton (# 17601) on :
 
by lilBuddha;
quote:
What I believe you meant to say is that gay people who engage in sexual acts are wrong in Christian terms.
No, actually I meant that the gay sex acts are wrong and an inappropriate way to express the love between people of the same sex. You're confusing the issues of 'being' and 'doing'.
 
Posted by Doc Tor (# 9748) on :
 
This is Hell. Fairness is for (in this instance) Dead Horses.
 
Posted by Steve Langton (# 17601) on :
 
by lilBuddha;
quote:
Try addressing things which actually harm people instead of those which oppress.
Mostly, I do. I'm having some difficulty with this on the Ship at the moment because Hosts/Admin are restricting my ability to argue an anti-Constantinian position on various issues.

Having said that, right now the issue does appear to be one of oppression BY gay people rather than OF them. And before you come up with the usual response to that, can I point out that the same ('Constantinian') Christians who persecuted gay people also persecuted Christians like me. Christians like me are very much opposed to oppression, even of people with whom we disagree.

As I pointed out above, I vote for the party that led in decriminalising homosexuality; but I don't therefore have to also believe that gay sex is morally right, still less that it can be 'beyond criticism'. And still less again that gay people can possibly have a 'right' to coerce ('oppress'?) everyone else into believing their conduct is right and making every concession that gay people demand....
 
Posted by Steve Langton (# 17601) on :
 
by Doc Tor;
quote:
This is Hell. Fairness is for (in this instance) Dead Horses.
Pretty much agree - trying to get it back there if possible.... But I've a suspicion Palimpsest hadn't actually realised he was being unfair??
 
Posted by Steve Langton (# 17601) on :
 
by lilBuddha;
quote:
However, if this is correct, you still have to address the behaviours the bible condones but most Christians do not.
Happy to; but on other appropriate threads. Here, I'll only deal with such matters incidentally if they specifically arise.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Steve Langton:
Having said that, right now the issue does appear to be one of oppression BY gay people rather than OF them.

Bullshit. How are you being oppressed, exactly?
quote:
[...]I don't therefore have to also believe that gay sex is morally right, still less that it can be 'beyond criticism'. And still less again that gay people can possibly have a 'right' to coerce ('oppress'?) everyone else into believing their conduct is right and making every concession that gay people demand....
How are you being coerced into believing anything?
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Steve Langton:
Having said that, right now the issue does appear to be one of oppression BY gay people rather than OF them.

Bullshit. How are you being oppressed, exactly?
Steve Langdon can no longer discriminate illegally, which bothers a few people a great deal. He isn't allowed to refuse to trade or recruit (just as examples) on grounds of sex, nationality, race or religion, but what really sticks in his craw is that he cannot do so on grounds of sexual preference.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
I'm having some difficulty with this on the Ship at the moment because Hosts/Admin are restricting my ability to argue an anti-Constantinian position on various issues.

How dare they enforce the ship's Commandments?!
 
Posted by Siegfried (# 29) on :
 
quote:
Originally posted by Sioni Sais:
quote:
Originally posted by Dave W.:
quote:
Originally posted by Steve Langton:
Having said that, right now the issue does appear to be one of oppression BY gay people rather than OF them.

Bullshit. How are you being oppressed, exactly?
Steve Langdon can no longer discriminate illegally, which bothers a few people a great deal. He isn't allowed to refuse to trade or recruit (just as examples) on grounds of sex, nationality, race or religion, but what really sticks in his craw is that he cannot do so on grounds of sexual preference.
Glad I'm not the only one who is reading him that way! He's just so put upon!
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Alan Cresswell:
Or, pick one of the known but now rarely used words that exist. Matrimony (with or without an initial "holy"), or wedlock for example.

Oh, definitely with! I'm totally in favor of terminology that can be used as an excuse to add ". . . Batman!" to any sentence.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
Mostly, I do. I'm having some difficulty with this on the Ship at the moment because Hosts/Admin are restricting my ability to use my anti-Constantinian hammer on every nail.

Fixed that for you.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Steve Langton:
I am actually aware of that!! The etymology or what you call it is not really relevant to the point I've been making about the kind of relationships/partnerships the state might have in its legal 'arsenal' as it were. I did suggest that a wider concept of such partnerships might make marriage an inappropriate word because that has generally been used of the specifically sexual relationship. This is a tangent I'm not going to bother with further.

There you go Steve. People want to have the state marry them; Christians, Non-Christians, Gay and Straight. You want to make it some larger proposal instead where the term marriage isn't appropriate. Now if you want to allow both State marriage and this new wonder that you're no longer bothering with, then that would be reasonable. Otherwise it's another sad failed attempt to not allow same-sex marriage.

So are you fine with the State performing Same-Sex marriage? If so, I've misunderstood your proposal.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Palimpsest:
So are you fine with the State performing Same-Sex marriage? If so, I've misunderstood your proposal.

My impression is that SL is almost comfortable with the State taking a "neutral" position on same-sex marriage ('You can register a partnership with someone - it gives you these rights and is subject to these rules should you dissolve it, what you call your partner and what you do in the bedroom is your own business') but distinctly uncomfortable about anything that looks like endorsement of same-sex marriage ('We recognise you as a shared household and social unit and consider the stability and flourishing of your relationship to be a social good').

Certainly in the UK, legal marriage includes both neutral regulation, and positive endorsement. Because there's a limit to what government can in practice achieve, the regulation side is the more obvious, but as most "marriage" laws are in face divorce/inheritance laws, for as long as my marriage lasts, the State's role in my marriage is essentially one of recognition. I am "really" married, not just because my wife, my heart and my God all say so, but also because my society has recorded it as a fact. Opinions may legitimately vary about how much that social recognition matters.

Steve would rather take that recognition aspect of marriage away from everyone than share it with gay people. If he thinks that being socially and legally recognised as "married" is a trivial thing, of no great importance, that looks somewhat petty. If he thinks it is something of real significance, that looks incredibly spiteful. I think the incoherence in Steve's position arises from the fact that he is unsure which of those he'd rather appear to be.
 
Posted by orfeo (# 13878) on :
 
When there were proposals in Australia for a "relationship register", the general response from the homosexual community was that registration is something you do for dogs.

This is not entirely accurate, of course. We register the births of our children for example. But it does rather point to the fact that committed sexual relationships are SUPPOSED to be regarded as special, not something that is stamped on a government form in exactly the same way as anything else.

If marriage wasn't culturally special, people wouldn't be expressing such strong views about it, so it doesn't really gel to suggest it would be fine if we changed official recognition of it to be on the same level as any other bit of paperwork.
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by orfeo:

If marriage wasn't culturally special, people wouldn't be expressing such strong views about it, so it doesn't really gel to suggest it would be fine if we changed official recognition of it to be on the same level as any other bit of paperwork.

But as far as official recognition goes, it is "just another bit of paperwork". It takes about the same length of time to fill out a marriage certificate as it does to fill out a birth certificate, and contains quite a lot of the same information.

From an "official" point of view, everything else - the vows, the fancy clothes, the big party and the emotional relatives - is window dressing. Whenever I have to demonstrate that my wife and I are married, they want to see the bit of paper. They don't care about exactly what we might have promised each other, and in what form. They don't care about whether we think marriage is a sacrament, or an administrative convenience. They just care that we have the bit of paper confirming that our marriage was duly registered.

The thing that is culturally special is the societal recognition, not the paperwork. If two people move to a new town, call themselves "Mr and Mrs Smith" and set up home together, they will have all the cultural capital of a married couple whether or not they actually have the paperwork. Increasingly, society is bestowing that same cultural capital on same-sex couples who say they are married - again, regardless of whether or not they have the paperwork.

[ 20. November 2015, 16:00: Message edited by: Leorning Cniht ]
 
Posted by Steve Langton (# 17601) on :
 
by orfeo;
quote:
I think the incoherence in Steve's position arises from the fact that he is unsure which of those he'd rather appear to be.

What incoherence? I have a very coherent position which is that as far as the NT is concerned sex is for male with female and so Christians only do heterosexual marriage and don't do sex outside marriage.

I have a further coherent position that becoming a Christian is voluntary and I'm not supposed to coerce anybody either to be a Christian or to accept Christian moral practices. In particular I'm not supposed to make Christianity a state religion and use the power of the state to coerce people either by internal heresy-hunting a la the Inquisition, or by war a la Crusades/Jihad.

The appearance of 'incoherence' is partly because I'm trying to untangle the sad history in which a lot of well-meaning but misguided people ignored that 'further' point and did set up state religion forms of Christianity which did coerce people on issues like homosexuality, which has considerably confused the situation and brought a great deal of unnecessary heat to discussions. And also partly because I'm trying to quite seriously discuss the proposition of how do you do a 'plural' state, and to get you to realise that a fair 'plural' society will actually be a bit incoherent and won't quite give everybody everything they want, because a fair plural society has to allow people to disagree and to a significant extent to act on their disagreements.
 
Posted by Steve Langton (# 17601) on :
 
Ooops! Sorry, my quote was from Eliab, not from orfeo.
 
Posted by Garasu (# 17152) on :
 
So why are you trying to make the state enforce your (arguably) Christian understanding?
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
What incoherence? I have a very coherent position which is that as far as the NT is concerned sex is for male with female and so Christians only do heterosexual marriage and don't do sex outside marriage.

I'm pretty sure Christians do have sex outside marriage, and that any of us could cite at least half a dozen examples from both media and personal experience. Or is this one of those "if they do that then they're not real Christians" kind of situations?

quote:
Originally posted by Steve Langton:
The appearance of 'incoherence' is partly because I'm trying to untangle the sad history in which a lot of well-meaning but misguided people ignored that 'further' point and did set up state religion forms of Christianity which did coerce people on issues like homosexuality, which has considerably confused the situation and brought a great deal of unnecessary heat to discussions. And also partly because I'm trying to quite seriously discuss the proposition of how do you do a 'plural' state, and to get you to realise that a fair 'plural' society will actually be a bit incoherent and won't quite give everybody everything they want, because a fair plural society has to allow people to disagree and to a significant extent to act on their disagreements.

Unless you're a same-sex couple who claims to be married. That's the kind of disagreement that shouldn't be allowed.
 
Posted by Steve Langton (# 17601) on :
 
by Garasu;
quote:
So why are you trying to make the state enforce your (arguably) Christian understanding?
Where am I doing that? I'm discussing possibilities, legal theoreticals - possibly I may make the case so well, and so many other people will agree with me, that the state eventually will do what I suggest in terms of how it does/what terminology it uses for 'civil partnerships'; I'm not holding my breath....

If you're talking about my view of a 'plural society', it's not specifically Christian - it's pretty much the (small l) political liberalism I was raised on. Such a society can only come about by a wide agreement between people of many different beliefs/philosophies who are willing to compromise rather than go totalitarian for their own specific beliefs.

In real terms my Christian views are about the possibility of living in a state that just outright persecutes us; and I know I'm not meant to respond coercively or with violence to that, but follow the example of marytyrdom set by the early church before the 'Constantinian' error.

As regards 'gay issues' I'm again not trying to 'make' the state do things - but since we are in a nominally pluralist society, why can't I argue my case about those issues?? Assuming, that is, that the people on the gay side are willing to have serious discussion, and not just 'make' the state do what they want....

I'm currently intending - though it may take a while - to put something about my interpretation of said 'gay issues' on a DH thread for more moderate discussion than goes on here in Hell. I've a busy weekend, indeed week, coming up and I'll want to be careful so it may take a while.
 
Posted by Steve Langton (# 17601) on :
 
by Croesos;
quote:
I'm pretty sure Christians do have sex outside marriage,
So am I!! Christians are human beings and still sinners. But I thought I'd made clear I was talking about my view, and its coherence, and I specifically used the phrase 'as far as the NT is concerned' - that is, this is a description of the Christian teaching, not how well individuals live up to it; which Christians know even better than you do, we often don't....

also by Croesos;
quote:
quote:
by SL:
a fair plural society has to allow people to disagree and to a significant extent to act on their disagreements.

Unless you're a same-sex couple who claims to be married. That's the kind of disagreement that shouldn't be allowed.
I note you refer back to an exchange between myself and Alan Cresswell. In that exchange I explored possibilities for potential different kinds of partnership in a pluralist state; you'll note that I also agreed with Alan that this probably wasn't going to happen, but my point might be useful as a discussion point. I'm making that kind of suggestion as a guy with a law degree and a considerable interest in legal theory even if that nice Mr Asperger did rather sabotage my intended legal career. My starting point was about the way society ran for so long on a basis of 'Christian marriage' at least for citizens of supposedly 'Christian' states, and wondering where things might have gone if we'd been considering a more rational 'blank slate' start not biased by that unfortunate history.

As far as I'm concerned I'm not greatly worried that there will be 'same-sex marriages' in law, and I've actually been telling fellow-Christians to stop aggravating the situation by thoughtless complaining. I would expect churches to recognise the legal rights created by such partnerships. Churches that take the NT seriously should not be doing SSM for their members (and therefore not for outsiders either).

(Note BTW that apparently there were cases of Anabaptists not getting married in the state churches which were the only legal marriages. and finding that that kind of disagreement wasn't allowed, and they got prosecuted for 'fornication' despite having made the same basic marital promises as in the state churches. I have a decidedly 'liberal' concern to avoid that kind of situation for everybody, rather than a down on gays over this)
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
As regards 'gay issues' I'm again not trying to 'make' the state do things - but since we are in a nominally pluralist society, why can't I argue my case about those issues?? Assuming, that is, that the people on the gay side are willing to have serious discussion, and not just 'make' the state do what they want....

When "what they want" is to not be discriminated against and harrassed and murdered, yes I think they are completely justified in trying to "make" the state do what they want. Why do you think they would be willing to have a "serious discussion" about having their rights curtailed? Who on earth would be able to have a dispassionate discussion about being made a second class citizen? You? Certainly not me.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Steve Langton:
What incoherence?

Two things, mainly.

First, I find it difficult to reconcile your enthusiasm non-theocratic, secular, liberal pluralism in the legal/political sphere (which certainly appears to be your deeply-held principles) with your almost pathological fear of ending up in court on hate-crime charges if we treat gay people equally. Your position on that is, to me, completely incoherent. I have literally no idea what you are so worried about. What is it that you want to do which is both consistent with your commitment to liberalism, and that anyone here would remotely associate with hate crime?

Second, there's the futile wish that the state would recognise only neutral 'partnerships' and not marriages. It's pretty obvious that it would never have occurred to you to object to the secular recognition of committed sexual relationships as 'marriages' until there was a real risk of relationships that you really don't approve of getting that recognition. Your commitment to the principle of equal legal rights ought to make you support equal legal marriage, but you can't bring yourself to do that, so to preserve a veneer of equality, you've discovered that you don't actually want legal marriage for anyone at all. It's as absurd, and incoherent, as a person with an ostensible commitment to racial equality who would rather abolish democracy altogether than extend the franchise to black people.

Your frequently stated principles ought to lead to you to unreservedly welcome marriage equality. Yet you don't. Your even more frequently stated views on the proper Christian attitude to the state ought to make the issue of state recognition of marriages your religion disapproves of absolute insignificance to you. Yet it isn't. You cannot coherently defend those principles once you have compromised them to make allowance for your homophobia.
 
Posted by no prophet's flag is set so... (# 15560) on :
 
quote:
Originally posted by Croesos;
I'm pretty sure Christians do have sex outside marriage,

They need to have a lot more, if it'll keep them from sublimating their sexual desires and urges into violence, fighting and war.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Steve Langton:
As regards 'gay issues' I'm again not trying to 'make' the state do things - but since we are in a nominally pluralist society, why can't I argue my case about those issues??

And again, who do you think is stopping you?

You repeatedly talk about how you're being oppressed, coerced, and silenced - but you have singularly failed to produce even the slightest evidence of this. Why should anyone believe that you are arguing in good faith?
quote:
Assuming, that is, that the people on the gay side are willing to have serious discussion, and not just 'make' the state do what they want....

Oh sure, when you argue your position you just want to have a serious discussion, but when they support same-sex marriage they're coercing you.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Steve Langton:
My starting point was about the way society ran for so long on a basis of 'Christian marriage' at least for citizens of supposedly 'Christian' states, and wondering where things might have gone if we'd been considering a more rational 'blank slate' start not biased by that unfortunate history.

This seems remarkably revisionist. Most Christian states, supposed or otherwise, have historically recognized the legality of the marriages of both non-Christians and non-citizens. The "unfortunate history" you claim to find so problematic didn't happen the way you seem to think it did.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Dave W.:
Oh sure, when you argue your position you just want to have a serious discussion, but when they support same-sex marriage they're coercing you.

I sense an irregular verb here.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Steve Langton:
I'm having some difficulty with this on the Ship at the moment because Hosts/Admin are restricting my ability to argue an anti-Constantinian position on various issues.

How dare they enforce the ship's Commandments?!
To the extent that he has only posted 21 times on this thread. That he hasn't been successful is another issue entirely.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Steve Langton:
As regards 'gay issues' I'm again not trying to 'make' the state do things - but since we are in a nominally pluralist society, why can't I argue my case about those issues?? Assuming, that is, that the people on the gay side are willing to have serious discussion, and not just 'make' the state do what they want....

When "what they want" is to not be discriminated against and harrassed and murdered, yes I think they are completely justified in trying to "make" the state do what they want. Why do you think they would be willing to have a "serious discussion" about having their rights curtailed? Who on earth would be able to have a dispassionate discussion about being made a second class citizen? You? Certainly not me.
You have hit upon the fundamental logical problem that occurs when anyone who wishes to control others invokes notions of pluralism, tolerance and the like.

Because the one thing that "tolerance" can't allow, however much people make the appeal, is intolerance. Logically, something has to give.

Tolerance and pluralism doesn't actually mean a free-for-all that allows everything including those who would attempt to undo the principles of tolerance and pluralism. It means setting rules that forbid intolerance and forcing others into line.

Is there an irony there? Only for those who can't actually grasp the logic of the situation.
 
Posted by Boogie (# 13538) on :
 
Karl Popper

"If we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them."
 
Posted by Boogie (# 13538) on :
 
Homophobes used to be in the majority, they could spout their intolerance whenever and wherever they liked. Anyone who knew they were wrong had to be subversive, not open - it was against the law to be homosexual.

The tables have turned. Homophobes are in the minority, even in a lot of the Church. They are beginning to shout 'persecution!'.

But it's a general question too, not just related to the problem of homophobia.

So I have started a thread.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Palimpsest:
Historically Marriage means a relationship between one man and as many women as he can afford. That's at least 4000 years of the last 6000. You wouldn't want to change that traditional meaning would you?

Don't think that's quite accurate. I'd guess that in most cultures where a man is allowed more than one wife, then the man has multiple marriages - one with each wife - rather than a single marriage that involves all of them.

In some cultures, a man can have only one wife, and the rest would be concubines... If you want to say that marriage customs vary, I don't think anyone will argue.

But I suggest that in every culture, marriage has always been about congress between man and woman. The more variation you point to, the more that common characteristic can be seen to be the essence of what the word means.

Seems like everyone's happy with the idea that the religious aspect can be dealt with by having separate words for Christian marriage and civil partnership. With the point of argument being who gets dibs on the existing word...

I think it's more complex than that. There's a whole spectrum of people who go to a church only for weddings and funerals, or who have rejected everything about religion except the idea that marriage is a God-solemn promise. Drawing a dividing line between those who have a religious aspect to their marriage and those who don't seems difficult. But drawing a line between marriage and same-sex unions is really simple...
 
Posted by mousethief (# 953) on :
 
"Simple" is not a word of approbation but a descriptive word. When Ronald Reagan said his favorite hymn was the one that started "Tis a gift to be simple" he was mocked because he was a simpleton himself. Just because it's easy to discriminate between same-sex and opposite-sex marriage (assuming it is in most cases; there are still intersex people who make all of these facile comparisons much more complicated than the ignorant might suppose) doesn't mean there's anything good about it. "Kill them all and let God sort 'em out" is a simple rule, say when you're defending a doorway or invading a country. Very, very simple. "Shoot at anything that moves" is simple. "Always vote Republican" is simple. But they're all mindbogglingly stupid. Simple is not the same as good.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
But I suggest that in every culture, marriage has always been about congress between man and woman. The more variation you point to, the more that common characteristic can be seen to be the essence of what the word means...

Well, well, you found your little thesaurus, so now we're talking about "congress". You are just reiterating that for you, marriage means a penis goes into a vagina. Nothing else will do and nothing can make up for its absence; one act is the absolute required minimum, with no further obligations; and whether or not offspring result is irrelevant. That's your definition of marriage, Russ, so why won't you at least be honest and up front about it?

You've tried cloaking your disgusting, reductionist view of marriage with words like "the circle of life", or blathering about boys following their fathers, or how not wanting to reproduce is defective and perverted, but really, those are all just attempts to buttress your sexually reductive definition of the most valuable and intimate relationship of many people's lives. You're the one who's judging and valuing human relationships in terms of genital pairings.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
But I suggest that in every culture, marriage has always been about congress between man and woman.

You can suggest it all you like. There's still evidence from various parts of the world that you're wrong.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Russ:

But I suggest that in every culture, marriage has always been about congress between man and woman. The more variation you point to, the more that common characteristic can be seen to be the essence of what the word means.

Is that's what Joseph and Mary were up to in their marriage. congress? I don't think so.

quote:
Originally posted by Russ:

Seems like everyone's happy with the idea that the religious aspect can be dealt with by having separate words for Christian marriage and civil partnership. With the point of argument being who gets dibs on the existing word...

I think it's more complex than that. There's a whole spectrum of people who go to a church only for weddings and funerals, or who have rejected everything about religion except the idea that marriage is a God-solemn promise. Drawing a dividing line between those who have a religious aspect to their marriage and those who don't seems difficult. But drawing a line between marriage and same-sex unions is really simple...

And not drawing a line is even simpler...
You can still have your Christian partnership and the state can continue to conduct civil marriages.

There are also Christian Churches which offer religious marriages to same sex couples. They seem to think that it's a God given promise as well. You've got a lot of fancy line drawing to do in order to separate those couples out so you can hate on them.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Russ:
But I suggest that in every culture, marriage has always been about congress between man and woman.

Do you realise how stupid that line of argument is?

If even one of the examples described here then your argument based on universal practice is blown out of the water.
 
Posted by Palimpsest (# 16772) on :
 
And in other news; California Girls are the lasted to ask to join Boy Scouts

I guess they didn't know that they need Russ to draw lines for them.
 
Posted by Alan Cresswell (# 31) on :
 
You don't really care about people reading about California girls ... but really want us to reply to your post.
 
Posted by RooK (# 1852) on :
 
I am becoming terrified of a potential future where my mind stops even trying to evaluate the world around me in terms of pragmatic ideals, and instead just blithely processes every facet through an all-consuming confirmation bias to render it into swallowable chunks of what I am already comfortable with believing and a slurry of inconvenient facts I can spit out through my mind's baleen without retaining any of it. Like Russ does.

Don't even get me started with whateverthefuck Steve Langton is doing. That's a run-on sentence that would make James Joyce blush.

In the mean time, may I note for posterity that perhaps this thread serves much the same function as Tarantino's Django Unchained? Not really so much for the blatantly oppressed, but as a vehicle for fantasizing revenge by those of us disgusted by the connections we have with the oppressors?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Alan Cresswell:
You don't really care about people reading about California girls ... but really want us to reply to your post.

That was a very polite way of saying "Palimpsest, what the fuck is wrong with your link".

In my Hellhost capacity, I could attempt to at least minimise the damage, but on the whole I think this is a case where it's best to just let the error stand in all of its glory. Besides, I'm not going to waste time speculating where the link was supposed to go.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by RooK:


Don't even get me started with whateverthefuck Steve Langton is doing. That's a run-on sentence that would make James Joyce blush.

In the mean time, may I note for posterity that perhaps this thread serves much the same function as Tarantino's Django Unchained? Not really so much for the blatantly oppressed, but as a vehicle for fantasizing revenge by those of us disgusted by the connections we have with the oppressors?

I just read an article reminding me it's time to reread The Dead

If you remember the ending of the play "Amadeus" you'll know what the revenge on Russ will be. He's lived to a time where his ideals are shared by a shrinking set of bigots who grow old and die with the general disdain of the rest of society.
 
Posted by Steve Langton (# 17601) on :
 
by Mousethief;
quote:
You have hit upon the fundamental logical problem that occurs when anyone who wishes to control others invokes notions of pluralism, tolerance and the like.

Because the one thing that "tolerance" can't allow, however much people make the appeal, is intolerance. Logically, something has to give.

Ah, somebody finally noticed....

The problem here is simple - neither 'tolerance' not 'intolerance' are absolute virtues without qualification. It's like say 'loyalty'; on the whole loyalty is a good thing - but it can require qualification depending on the circumstances. If you lived in 1930s Germany, would 'loyalty' to the Fuhrer really be a virtue?? Actually I would answer 'Yes', I should be loyal to him - but as my idea of being a loyal friend with his best interests at heart would have been massively critical of many of his key ideas and practices, I suspect he wouldn't have thought me very loyal and my 'disloyalty' - in his eyes - would have got me a one-way ticket to the cell next door to Dietrich Bonhoeffer....

Which serves to indicate how complex some of these issues can be; and also how important it is to preserve the possibility of what I meant above by 'serious discussion' rather than a situation where dissent from a current majority opinion gets automatically condemned as 'hate speech' or some such.

I don't want to 'control' anybody. I do hope occasionally to persuade people to voluntarily accept my views; views which do NOT include having the state pass laws against other people's beliefs and practices except in the clearest of circumstances. Insisting that homosexuality is so right it must be beyond criticism, and disagreement criminalised, is not (yet) a clear case, especially as a lot of the arguments used by the gay side are somewhat incoherent.

In some cases this is a 'world-view' conflict. Yes, in say an atheist world-view, all the logic of that position may favour the gay case. But from a non-atheist position, the rights and wrongs may look very different and that world-view may contain reasons to regard gay sex as wrong. The issue is can we live together in reasonable peace with these diverse views - and the answer can be 'yes' so long as neither side insists on legally coercing its view, and we try to limit the places where our disagreement matters too much.

Neither side may get everything it wants from the situation - but the situation may still be better than both sides going for a totalitarian result their way, and provoking actual persecution/war rather than just occasional friction. Or for that matter either side 'winning' by force but unfortunately being ultimately wrong.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Steve Langton:
<nip> Insisting that homosexuality is so right it must be beyond criticism, and disagreement criminalised, is not (yet) a clear case, especially as a lot of the arguments used by the gay side are somewhat incoherent.


Disagrement is not criminalised. It is discrimination that is and should be criminalised.

Those businesses and individuals that want to be able to make a faith-based exception in on the basis of another persons sexual preference (or any number of other characteristics) are not expressing disagreement, they are actively discriminating, and that must be illegal.

Hope that's coherent enough for you.
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by Russ:
But I suggest that in every culture, marriage has always been about congress between man and woman.

Do you realise how stupid that line of argument is?

If even one of the examples described here then your argument based on universal practice is blown out of the water.

Following Alan's link I found the ideas of 'adelphopoiesis' and
quote:
In late medieval France, it is possible the practice of entering a legal contract of "enbrotherment" (affrèrement) provided a vehicle for civil unions between unrelated male adults who pledged to live together sharing ‘un pain, un vin, et une bourse’ – one bread, one wine, and one purse. This legal category may represent one of the earliest forms of sanctioned same-sex unions.
Both these sound like the kind of non-sexual civil relationship partnership I was speculating on above. As opposed to a 'same-sex marriage which is clearly a sexual relationship....

But I agree with Alan that the various sexual relationships also mentioned in the link do contradict Russ's over-simple assumption that marriage has always been heterosexual only.
 
Posted by orfeo (# 13878) on :
 
Steve, with all due respect (and yes, I'm saying that in Hell, but bear with me): not only am I gay, I spent about 17 years of my life trying very hard not be gay.

Which means that anytime someone suggests, in any kind of way, that homosexuality is not inherent, I end up with steam coming out of my ears.

So please take that into account when I tell you with some vehemence that I don't give a shit about anyone trying to frame homosexuality in terms of whether it's "right" or not. It just is. It fucking is. It doesn't matter how many people try to line up to suggest that homosexuality is "wrong", I will still be homosexual. We spent a few generations trying to tell everyone that homosexuality was wrong? Did it remove homosexuality? No, it bloody well did not.

So face that reality. Then ask yourself, GIVEN THAT REALITY, what's an appropriate way to treat homosexuals?

It's not about my "rightness" or "wrongness", it's about my bloody existence. I am here whether you want me to be or not. Choose how to treat me accordingly.

Being an insensitive arsehole, on the other hand, is still widely considered to be a conscious choice.

[ 23. November 2015, 11:20: Message edited by: orfeo ]
 
Posted by Steve Langton (# 17601) on :
 
by Sioni Sais;
quote:
Disagreement is not criminalised. It is discrimination that is and should be criminalised.
Depends.... Am I 'discriminating' against a rugby player if he joins my soccer club and I expect him to play according to the rules of soccer? Yes I'm 'discriminating' - but it would be hard to say it was bad discrimination. On the contrary, if he were to insist on being allowed to play by rugby rules in our soccer games, surely he would be the intolerant bad guy??

I'm not in favour of the state discriminating (the equivalent of passing a law saying "You're only allowed to play soccer and rugby is illegal"). Go back and read my argument above a bit more carefully please.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Steve Langton:
by Sioni Sais;
quote:
Disagreement is not criminalised. It is discrimination that is and should be criminalised.
Depends.... Am I 'discriminating' against a rugby player if he joins my soccer club and I expect him to play according to the rules of soccer? Yes I'm 'discriminating' - but it would be hard to say it was bad discrimination. On the contrary, if he were to insist on being allowed to play by rugby rules in our soccer games, surely he would be the intolerant bad guy??

I'm not in favour of the state discriminating (the equivalent of passing a law saying "You're only allowed to play soccer and rugby is illegal"). Go back and read my argument above a bit more carefully please.

Steve, you're a smart guy, so if you have to resort to that kind of response I have to ask what legitimacy your point of view has? I'm disappointed.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Steve Langton:
by Sioni Sais;
quote:
Disagreement is not criminalised. It is discrimination that is and should be criminalised.
Depends.... Am I 'discriminating' against a rugby player if he joins my soccer club and I expect him to play according to the rules of soccer?

OK

1. Being homosexual is not about what you do, it's about who you are.

2. There are no 'rules' about simple human decency, equality and kindness, which is all that's being asked for here.

3. There are plenty of laws against discrimination - so it would be YOU doing the soccer instead of rugby silly analogy, not the other way round.
 
Posted by Erik (# 11406) on :
 
quote:
Originally posted by Steve Langton:
by Mousethief;
[QUOTE] [b]But from a non-atheist position, the rights and wrongs may look very different and that world-view may contain reasons to regard gay sex as wrong.

The thing is, I have heard this said before but no one seems to be able to come up with any legitimate examples of such reasons. Do you have any?

I also find your repeated assertion that Christianity and approval of same-sex relationships are incompatable irritating. There are many Christians on this site alone who are repeatedly stating their acceptance and approval of same-sex relationships and that they should be equal to heterosexual relationships, both legally and culturally. It feels like you are implying that we are not really Christians.
 
Posted by Doc Tor (# 9748) on :
 
quote:
Originally posted by Steve Langton:
by Sioni Sais;
quote:
Disagreement is not criminalised. It is discrimination that is and should be criminalised.
Depends.... Am I 'discriminating' against a rugby player if he joins my soccer club and I expect him to play according to the rules of soccer? Yes I'm 'discriminating' - but it would be hard to say it was bad discrimination. On the contrary, if he were to insist on being allowed to play by rugby rules in our soccer games, surely he would be the intolerant bad guy??

I'm not in favour of the state discriminating (the equivalent of passing a law saying "You're only allowed to play soccer and rugby is illegal"). Go back and read my argument above a bit more carefully please.

Oh dear Lord and His Blessed Mother.

Talk about the Thing. Not about stupid analogies for the Thing that break down the millisecond someone with half a brain cell looks at it and says "that's not even wrong".

If you want an analogy of my frustration, imagine me trying to use your head as a rugby ball as I attempt a conversion.
 
Posted by JonahMan (# 12126) on :
 
Do all homophobes subscribe to Crap Analogy Monthly? Or is it just Russ, SteveL and Bingo?
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Doc Tor:

If you want an analogy of my frustration, imagine me trying to use your head as a rugby ball as I attempt a conversion.

Nice use of the language! But you'll score the extra two on the field afore you'll see a change in either of these two.

[ 23. November 2015, 15:46: Message edited by: lilBuddha ]
 
Posted by Leorning Cniht (# 17564) on :
 
quote:
Originally posted by Boogie:

3. There are plenty of laws against discrimination - so it would be YOU doing the soccer instead of rugby silly analogy, not the other way round.

Silly analogies aside, trying to argue about what the law should be based on what the law currently is tends to get very circular very quickly.
 
Posted by quetzalcoatl (# 16740) on :
 
These 'reasons to regard gay sex as wrong' are often being referred to by homophobes. Yet when we get down to brass tacks, they are always the same reasons, e.g. gays don't have kids, they spread disease, the Bible says so, the gay 'life-style', and some finagling with so-called natural law.

They are tired worn-out old reasons, which have been shredded again and again, and now lie, like some old condom, on the refuse-pile.

Time to move on.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
Depends.... Am I 'discriminating' against a rugby player if he joins my soccer club and I expect him to play according to the rules of soccer? Yes I'm 'discriminating' - but it would be hard to say it was bad discrimination. On the contrary, if he were to insist on being allowed to play by rugby rules in our soccer games, surely he would be the intolerant bad guy??

I'm not in favour of the state discriminating (the equivalent of passing a law saying "You're only allowed to play soccer and rugby is illegal"). Go back and read my argument above a bit more carefully please.

Except that your analogy sucks. A more accurate version would be that sports teams can be legal entities and form leagues and associations, and hold public events and sell tickets, but only if they are coed. You can play men's handball or women's basketkball informally all you want - heck, you can even dress up in uniforms and invite your friends to watch - but you can't have formal, official, legal same-sex teams or leagues or games.

A wise colleague once told me, analogies are like cars. They all break down eventually. Anyway...

The homophobes like Russ and Steve have presented not one solid argument = zero, none, nada, zilch - for why the state would have a legitimate interest in requiring couples to be potentially able to have penis-in-vagina sex in order to be legally married. The state does not require that they have children, and does not check to see if they've actually had sex before certifying the marriage as legal. The only requirement for homophobic "marriage" is the possibility of p-i-v sex. Or as Russ so delicately calls it, "congress". [Roll Eyes]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Steve Langton:
by Mousethief;
quote:
You have hit upon the fundamental logical problem that occurs when anyone who wishes to control others invokes notions of pluralism, tolerance and the like.

Because the one thing that "tolerance" can't allow, however much people make the appeal, is intolerance. Logically, something has to give.


Ahhhh, no. I didn't say that. Orfeo did. About me, granted (the first word, "you," is addressed to me). But not by me. Please learn how to use the quote system. You might also want to take a course in editing. A course in critical thought wouldn't be amiss but now I'm editorializing.
 
Posted by lilBuddha (# 14333) on :
 
Fantasising. It is a fantasy that he will have thought, much less a critical one.
 
Posted by Palimpsest (# 16772) on :
 
In the United States, there's a folk opinion that the kids who shoot up schools are boys with Asperger's syndrome gone wrong, not just idiots in a society that allows guns everywhere.

So, surely Steve you would agree that those people have the rights to their views and to try to protect the other children by making it unpleasant for kids with Asperger's syndrome to be at school It doesn't require any government regulation, just the persistent telling such children that they are defective and need to stay away.

I'm sure you would never be as intolerant as to say such people need to be prevented from expressing their views and acting on them.

As for me I would.. but then I think "holding views" is trumped by not allowing persecuting people.
 
Posted by Steve Langton (# 17601) on :
 
by Soror Magna;
quote:
Except that your analogy sucks. A more accurate version would be that sports teams can be legal entities and form leagues and associations, and hold public events and sell tickets, but only if they are coed. You can play men's handball or women's basketkball informally all you want - heck, you can even dress up in uniforms and invite your friends to watch - but you can't have formal, official, legal same-sex teams or leagues or games.

A wise colleague once told me, analogies are like cars. They all break down eventually. Anyway...

With you on the point that all analogies break down eventually - but used sensibly they can still be helpful.

Having said that, I'm not sure your analogy is addressing the same point I was; indeed I'm not clear what point it is supposed to be addressing.

I'm thinking your analogy is not a serious suggestion because I can see problems with the suggestion of only allowing 'coed' teams. The most basic one being, do you insist on equal representation by sex, or do you choose the team on the basis of ability? As I understand it, if you choose by ability in most sports, there won't be many mixed teams, and in most cases the unmixed teams will be all male. Reality tends to 'trump' attempts to produce artificial equality....
 
Posted by Steve Langton (# 17601) on :
 
quote:
Originally posted by Palimpsest:
In the United States, there's a folk opinion that the kids who shoot up schools are boys with Asperger's syndrome gone wrong, not just idiots in a society that allows guns everywhere.

So, surely Steve you would agree that those people have the rights to their views and to try to protect the other children by making it unpleasant for kids with Asperger's syndrome to be at school It doesn't require any government regulation, just the persistent telling such children that they are defective and need to stay away.

I'm sure you would never be as intolerant as to say such people need to be prevented from expressing their views and acting on them.

As for me I would.. but then I think "holding views" is trumped by not allowing persecuting people.

The 'folk opinion' is very likely right; or partly, anyway. Of course when a person with AS has been bullied/teased beyond endurance it doesn't exactly help if he can easily get a gun
because of an idiotic lack of proper gun control. The proper answer is to do something to stop Aspies being bullied, not to make it worse.

I don't allow 'persecuting people'; but disagreeing with you and saying you're wrong is NOT persecution and had better not be regarded as such.
 
Posted by Steve Langton (# 17601) on :
 
Sorry mousethief and orfeo that I misattributed a quote earlier. My comment on the quote still basically stands whoever said it....
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Steve Langton:
With you on the point that all analogies break down eventually - but used sensibly they can still be helpful.

Shaka, when the walls fell.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Steve Langton:
.....Having said that, I'm not sure your analogy is addressing the same point I was; indeed I'm not clear what point it is supposed to be addressing....

Probably because you're stupid. I'm sure everyone else understood.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Boogie:

Being homosexual is not about what you do, it's about who you are.

And morality is not about who you are, it is about what you do.

From which we can conclude that being homosexual is not in itself a moral issue. (And the same can be said of any other variety of sexual desire - having the desire is not a choice and therefore not a sin).

What I don't think you can validly argue is that some particular act is morally good or morally neutral just because someone wants to do it.

Which I think you're trying to do by appealing to "equality".

It doesn't work. A morally less-good act is not equal to a morally more-good act. You have to make a reasoned moral case first, before you can invoke a principle of equality.

If Mousethief were a sadist, you might feel sympathy for him because he would be part of a minority that gets a bad press. But that doesn't mean that any sadistic acts that he may commit can be justified as being his equivalent of normal and therefore create some sort of obligation to be treated equally. First you have to ask yourself whether anyone is harmed by such acts. You could conceivably reach a moral conclusion that some desires are better left unsatisfied.
 
Posted by Alan Cresswell (# 31) on :
 
The thing is, we're all sadists. We obviously get our kicks out of bashing heads on walls by trying to discuss things with you.
 
Posted by Doublethink. (# 1984) on :
 
Are you sure you don't mean masochists ?

(Though I have to admit I never really got that vibe from Venus in Furs.)

[ 24. November 2015, 22:32: Message edited by: Doublethink. ]
 
Posted by Alan Cresswell (# 31) on :
 
Probably. I'm still finishing my morning coffee.

But, 'sadist' was the word Russ used and I was playing off that. I'm sure Russ would only know both are 'icky' and therefore 'against nature' and should be opposed with all the 'arguments' he can muster (ie: a lot of hot air and nothing more), and not be able to make the distinction.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
If Mousethief were a sadist, you might feel sympathy for him because he would be part of a minority that gets a bad press. But that doesn't mean that any sadistic acts that he may commit can be justified as being his equivalent of normal and therefore create some sort of obligation to be treated equally. First you have to ask yourself whether anyone is harmed by such acts. You could conceivably reach a moral conclusion that some desires are better left unsatisfied.

The obvious flaw in your analogy is right there, and it's like you haven't even noticed. The moral concern raised about a sadist is the propensity to cause harm.

The less-obvious flaw is that "sadist" is an ambiguous term. Someone who enjoys cruelty and the infliction of real and unwelcome suffering can be called a sadist. But so can someone with a sexual kink that means that they like causing pleasure to a partner with a complementary kink by engaging in a particular sort of consensual sex play. It may be that you disapprove of both, but the moral issues involved are clearly very different. We might, for example, consider that a sadist of the first sort should go to prison if they indulge their desires, but that the private life of a 'sadist' of the second sort is none of our business, and certainly not a reason for denying them basic human rights, such as the right to marry a consenting partner, even though the details of their sex life might not be to everyone's taste. As, indeed, is the actual legal position where I live, and probably where everyone else on this thread lives, too. So if you want to treat consensual gay sex like we treat consensual BDSM, your own analogy is giving your argument a sound spanking.

[ 24. November 2015, 22:53: Message edited by: Eliab ]
 
Posted by Golden Key (# 1468) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by Steve Langton:
With you on the point that all analogies break down eventually - but used sensibly they can still be helpful.

Shaka, when the walls fell.
...from one of the best Star Trek episodes ever--"Darmok". (Memory Alpha Wikia)
 
Posted by Erik (# 11406) on :
 
quote:
Originally posted by Russ:
[QUOTE]Originally posted by Boogie:
[qb]
What I don't think you can validly argue is that some particular act is morally good or morally neutral just because someone wants to do it.

Which I think you're trying to do by appealing to "equality".

It doesn't work. A morally less-good act is not equal to a morally more-good act. You have to make a reasoned moral case first, before you can invoke a principle of equality.

I think part of the problem here is that very few (if any) other people on this thread agree with your statement that sex between gay people is morally less-good than between heterosexual people (leaving aside for now the oft-repeated assertion that relationships are about more than just sex). The only reason, AFAICS, that you have given why this should be so is the lack of baby-making ability. You might see this as a significant difference which justifies viewing them as morally different but I certainly don't. I think taking such a subjective reason as the basis for morally judging a set of people is harmful.

In a number of cases over this thread you have given the impression that you are choosing to view homosexuality in a negative light. Both in this case and earlier when you stated that there was not enough scientific evidence currently to explain the biological reasons for homosexuality and yet proceeded to base your opposition to it on the claim that it was against the natural order of things. To choose this approach in an area which could cause such harm to others does not reflect well on you.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
What I don't think you can validly argue is that some particular act is morally good or morally neutral just because someone wants to do it.

On a natural law standpoint, that somebody acts towards an end is an argument in favour of considering that end morally good. It's a defeasible argument to be sure, but it's nevertheless an argument.
You have to show that the end pursued is being pursued in such a way as to defeat a greater good. And that you haven't done.
The reproductive argument falls foul of three considerations:
- you don't consider sex bad where the woman is above child-bearing age;
- reproduction is a good for the species as a whole, which even a significant number of homosexuals in the population does not defeat;
- the goods aimed at by homosexual sex include (as with heterosexual sex) goods that are more important than reproduction, namely mutual affection, support, and pleasure in the other person's pleasure.

It seems to me that a cavalier dismissal of what other people want is a fundamentally flawed basis for anything claiming to be a moral argument.

quote:
A morally less-good act is not equal to a morally more-good act. You have to make a reasoned moral case first, before you can invoke a principle of equality.
Other way round, by basic logic. You have to make reasoned moral case first, before you can reject a principle of equality. If you can't make a case either way, equality holds. In order to reasonably treat two cases differently, you have to be able to exhibit a principle that holds in the one and not in the other.

As I say, that's not merely a political principle, nor merely a moral principle. It's a logical principle. Your above statement that one has to reason before you invoke a principle of equality is a fundamental rejection of rational thought.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Steve Langton:
quote:
Originally posted by Palimpsest:
In the United States, there's a folk opinion that the kids who shoot up schools are boys with Asperger's syndrome gone wrong, not just idiots in a society that allows guns everywhere.

So, surely Steve you would agree that those people have the rights to their views and to try to protect the other children by making it unpleasant for kids with Asperger's syndrome to be at school It doesn't require any government regulation, just the persistent telling such children that they are defective and need to stay away.

I'm sure you would never be as intolerant as to say such people need to be prevented from expressing their views and acting on them.

As for me I would.. but then I think "holding views" is trumped by not allowing persecuting people.

The 'folk opinion' is very likely right; or partly, anyway. Of course when a person with AS has been bullied/teased beyond endurance it doesn't exactly help if he can easily get a gun
because of an idiotic lack of proper gun control. The proper answer is to do something to stop Aspies being bullied, not to make it worse.

I don't allow 'persecuting people'; but disagreeing with you and saying you're wrong is NOT persecution and had better not be regarded as such.

Steve, what's going on is that people are expressing their opinion that the Asperger kids are wrong and dangerous. The adults are rarely committing violence, although that can follows from their peers when they are social outcasts. How do you stop the bullying by the bullies by not allowing them to express their views? Don't you think preventing the abuse is an intolerable restriction of their rights in a plural society to express their opinion?

And once you've figured that out, tell me why it doesn't apply to gay people as well? "Because my church wants me to, so it's ok" is not an argument I expect to hear from you.
 
Posted by Palimpsest (# 16772) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Palimpsest:
Historically Marriage means a relationship between one man and as many women as he can afford. That's at least 4000 years of the last 6000. You wouldn't want to change that traditional meaning would you?

Don't think that's quite accurate. I'd guess that in most cultures where a man is allowed more than one wife, then the man has multiple marriages - one with each wife - rather than a single marriage that involves all of them.

In some cultures, a man can have only one wife, and the rest would be concubines... If you want to say that marriage customs vary, I don't think anyone will argue.

But I suggest that in every culture, marriage has always been about congress between man and woman. The more variation you point to, the more that common characteristic can be seen to be the essence of what the word means.

Marriage customs vary; meaning to cite one form as the traditional one, when several other tradiational ones are illegal, is nonsensical.

As for there being one thing traditional marriage has in common, there are lots; One is only a tiny minority of historical marriages involve people born after the 19th century. So we should take the ludicrous stand and prohibit everyone who is alive today from marrying because they don't fall in that obvious pattern.


Guess what Russ. There are now marriages that involve same sex couples. So your pattern is no longer a valid characterization of modern marriage. These people exist. They aren't going to go away. The species isn't going to go away. In fact it may prosper because orphans will be adopted by such couples instead of leaving them to the tender mercies of church care.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Palimpsest:
Marriage customs vary; meaning to cite one form as the traditional one, when several other tradiational ones are illegal, is nonsensical.

Russ, like a great many people, falls into the trap of believing that whatever social circumstance they grew up in is how things have always been, for everybody.

Except of course for people who were doing the "wrong" thing, but see, they all knew it was the "wrong" thing. Everybody shares exactly the same understanding of the "right" thing, which by some amazing coincidence matches perfectly the way things work in the arguer's own time and place and culture.

[ 29. November 2015, 00:10: Message edited by: orfeo ]
 
Posted by Palimpsest (# 16772) on :
 
My favorite version of that is from Shaw's Caesar and Cleopatra about Cleopatra's British nurse;
"Forgive her Caesar for she is a barbarian and thinks the customs of her tribe are the laws of nature"
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Erik:
I think part of the problem here is that very few (if any) other people on this thread agree with your statement that sex between gay people is morally less-good than between heterosexual people

I think part of the problem here is that for some reason it seems to be hard to distinguish homosexual acts, homosexual desires, homosexual orientation, those who have homosexual orientation or desires, and those who commit homosexual acts.

I've argued that morality is about choices. People who are "born gay" do not have the choice of heterosexual fulfilment, and are therefore not guilty of choosing the morally less-good. A caring and faithful homosexual relationship may be the best choice that they can make.

But that for those who do have the choice of honouring their father and mother by forming a father-mother pair-bond, choosing a gay lifestyle instead is a morally-bad choice. (Whereas giving up that good for something higher such as a religious vocation or humanity-serving career may conceivably be a morally-good choice).

So that for the born-gay to try to promote their acts as an equally-good way of life is an incitement to morally bad choices if they neglect to add the rider "as long as you're sure you're a born-gay".
 
Posted by Curiosity killed ... (# 11770) on :
 
Russ, after pages and pages discussing this, the issue is that many of us don't agree with you that homosexual acts between fully consenting adults are a less moral choice. And you haven't been able to give us a reason why it is a less moral choice.

If you're thinking about sexual experimentation without commitment you might have a point based on sex without commitment, although not everyone will agree with that, but that's not what you are arguing.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Dafyd:
It seems to me that a cavalier dismissal of what other people want is a fundamentally flawed basis for anything claiming to be a moral argument.

I take a low view of one particular sort of want.

If a wife-beater wants wife-beating to be considered as normal and morally-OK and respectable, and someone who habitually picks his nose in public wants this behaviour to be seen as normal and morally-OK and respectable, and someone who likes pulling the wings off flies wants this activity to be seen as normal and morally-OK and respectable then I say (with thanks to Mandy Rice-Davies) "Well they would say that, wouldn't they".

And if that's cavalier, then pass me my ruff...
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
It seems to me that a cavalier dismissal of what other people want is a fundamentally flawed basis for anything claiming to be a moral argument.

I take a low view of one particular sort of want.

If a wife-beater wants wife-beating to be considered as normal and morally-OK and respectable, and someone who habitually picks his nose in public wants this behaviour to be seen as normal and morally-OK and respectable, and someone who likes pulling the wings off flies wants this activity to be seen as normal and morally-OK and respectable then I say (with thanks to Mandy Rice-Davies) "Well they would say that, wouldn't they".

And if that's cavalier, then pass me my ruff...

Harm, troll-boy, harm.
 
Posted by quetzalcoatl (# 16740) on :
 
Wife-beating, nose-picking, and torturing insects - wow, why not add bestiality and paedophilia? How much lower can the homophobes sink, into the moral pits?
 
Posted by ThunderBunk (# 15579) on :
 
It boils down to this. You are using my faith to cover your contempt for a particular part of the human race. I deny utterly your right to do that.

You can give me back my faith, and then fuck off to the furthest corner of creation, waving your naked and unmotivated hatred in all its whatever.

I'm not going to try and argue you out of your hatred. I'm simply going to deny implacably that it has anything to do with the incarnated, crucified and risen Lord.
 
Posted by quetzalcoatl (# 16740) on :
 
You can't argue people out of this terrible evil. It's a contamination which has got into their soul; maybe divine love could remove it.
 
Posted by mousethief (# 953) on :
 
Thirty-seven pages in, and he's still making reprehensible analogies between homosexuality and disgusting, immoral, and evil behaviors. I'm done trying to reason with you, Russ. You're a sick fuck, full stop. S.I.C.K. F.U.C.K.
 
Posted by RooK (# 1852) on :
 
Wait, let me get this straight.

Homosexual people are fine, according to Russ, because they don't have a choice. It's bi-sexual people he has problems with, because they have a choice - and somehow it's that choice to form loving physical relationships with either primary gender that is potentially harmful. And THAT's the reason why ALL non-heterosexuals must be denied legal personal partnership rights and the accompanying social status. Which is the stupidest icing on his hateful shitty cake of reason so far - he just doesn't like homosexuality and thinks it's bad.

Yes, Russ, I know. You want to assert that you have a right to feel like you do. And you do. You can feel however you want about it. Just know that, after all these pages, we've heard all your assertions, and none of them include good reasons. Just bigotry. Everything you post on this thread boils down to a fundamental bigotry.

The hope of pluralism is that hateful shitty people like you are the minority. And it is my hope that your efforts here have helped demonstrate how thoughts like yours are indeed really just hateful and shitty. And if a person might have a choice to not be hateful and shitty, perhaps you have helped them recognize it and to instead choose a more civilized and loving position.
 
Posted by Sioni Sais (# 5713) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
It seems to me that a cavalier dismissal of what other people want is a fundamentally flawed basis for anything claiming to be a moral argument.

I take a low view of one particular sort of want.

If a wife-beater wants wife-beating to be considered as normal and morally-OK and respectable, and someone who habitually picks his nose in public wants this behaviour to be seen as normal and morally-OK and respectable, and someone who likes pulling the wings off flies wants this activity to be seen as normal and morally-OK and respectable then I say (with thanks to Mandy Rice-Davies) "Well they would say that, wouldn't they".

And if that's cavalier, then pass me my ruff...

Steve Langton posted a spectacularly bad analogy a while back but yours is actually worse. I suppose some bizarre form of congratulations are in order.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Dafyd:
It seems to me that a cavalier dismissal of what other people want is a fundamentally flawed basis for anything claiming to be a moral argument.

I take a low view of one particular sort of want.
And what particular sort of want is that? What particular sort of want includes all of wife-beating, fly-pulling, and picking one's nose in public? They don't have anything much in common as regards their objects or the kind of desire they are. If you're arguing that what they have in common is that they're all morally wrong (and I think picking one's nose in public and wife-beating are not of the same order of moral magnitude), then you're treating your conclusion as a premise.
 
Posted by Marvin the Martian (# 4360) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by Russ:
I take a low view of one particular sort of want.

And what particular sort of want is that? What particular sort of want includes all of wife-beating, fly-pulling, and picking one's nose in public?
They're all things that Russ doesn't like. And therefore all morality in the history and future of human interaction should be against them. Obviously.
 
Posted by Pigwidgeon (# 10192) on :
 
Russ, I fixed it for you:
quote:
People who are "born straight" do not have the choice of homosexual fulfilment, and are therefore not guilty of choosing the morally less-good. A caring and faithful heterosexual relationship may be the best choice that they can make.

 
Posted by Doublethink. (# 1984) on :
 
Essentially homosexual/lesbian relationships involve two key wants, want for love and want for orgasm. Note the order of those two things in that sentence is deliberate.

Essentially Russ seems to have an objection to getting your orgasm in some way that doesn't at least look like an act that could result in pregnancy.

I am unclear if he considers non-procreative sexual acts between opposite couples to be OK, if not foreplay is going to be a bugger (or not).
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
...
But that for those who do have the choice of honouring their father and mother by forming a father-mother pair-bond, choosing a gay lifestyle instead is a morally-bad choice. ...

And you are free to believe and love and marry accordingly. You've been at this for 37 pages and you have still not presented any arguments for why the state should enforce your sexual preferences on other people.

And you keep bringing up these people who should choose to be straight, not gay. Why? Do you know many of these people? How do you know what is in their minds? Are you one of them? Are you stuck in a passionless, sexless marriage for social convenience? Do you tap your feet in airport bathrooms or take long walks in the park at night with your wedding ring in your pocket? Do you get get drunk to do your husbandly duties while fantasizing about the studly swim coach at the high school?

Because after 37 fucking pages, that's really the only reason I can think of for a) why you're persisting in being such an asshole to your fellow human beings who are doing you no harm whatsoever, and b) why you have no rational arguments whatsoever except shame about your own sexual obsessions, which apparently include sadism, wife beating, and having your balls nailed to a plank. I would oblige, but you would clearly enjoy it too much.
 
Posted by Soror Magna (# 9881) on :
 
Oops. Left out nose-picking. Not a kink I was previously familiar with, but hey, there's a place for everyone on the internet.
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Palimpsest:
My favorite version of that is from Shaw's Caesar and Cleopatra about Cleopatra's British nurse;
"Forgive her Caesar for she is a barbarian and thinks the customs of her tribe are the laws of nature"

I'm glad at least one person read my post. What a pity it wasn't Russ.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
If a wife-beater wants wife-beating to be considered as normal and morally-OK and respectable, and someone who habitually picks his nose in public wants this behaviour to be seen as normal and morally-OK and respectable, and someone who likes pulling the wings off flies wants this activity to be seen as normal and morally-OK and respectable then I say (with thanks to Mandy Rice-Davies) "Well they would say that, wouldn't they".

quote:
Originally posted by RooK:
Yes, Russ, I know. You want to assert that you have a right to feel like you do.

Well, he would say that, wouldn't he? [Razz]
 
Posted by Martin60 (# 368) on :
 
Hey Big Sis, that REALLY is sadistic of you.
 
Posted by Carex (# 9643) on :
 
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Russ:


And if that's cavalier, then pass me my ruff...

Harm, troll-boy, harm.
No, Russ doesn't care about whether something is harmful or not. That apparently doesn't have anything to do with whether something is moral or immoral.

Otherwise he wouldn't be advocating an approach that has been shown to cause unnecessary harm to children as being more moral than one that doesn't. If he starts looking at whether or not something causes harm then his whole argument falls apart (well, assuming he actually had an argument to make in the first place.)
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by Soror Magna:
why you're persisting in being such an asshole to your fellow human beings who are doing you no harm

That doesn't need the 'you' in there. He's being an asshole to human beings who are doing no harm.
 
Posted by Dafyd (# 5549) on :
 
Is anybody else on this thread watching the third series of The Bridge? (Scandinavian detective drama; blonde Swedish detective with no interpersonal skills). There's a character on that who could be Russ.
 
Posted by Dave W. (# 8765) on :
 
quote:
Originally posted by Soror Magna:
Because after 37 fucking pages, that's really the only reason I can think of for a) why you're persisting in being such an asshole to your fellow human beings who are doing you no harm whatsoever, and b) why you have no rational arguments whatsoever except shame about your own sexual obsessions, which apparently include sadism, wife beating, and having your balls nailed to a plank.

On the other hand, they say everybody needs a hobby...
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Dave W.:
quote:
Originally posted by Soror Magna:
Because after 37 fucking pages, that's really the only reason I can think of for a) why you're persisting in being such an asshole to your fellow human beings who are doing you no harm whatsoever, and b) why you have no rational arguments whatsoever except shame about your own sexual obsessions, which apparently include sadism, wife beating, and having your balls nailed to a plank.

On the other hand, they say everybody needs a hobby...
...horse
 
Posted by Alan Cresswell (# 31) on :
 
and, a deceased equine at that.
 
Posted by Golden Key (# 1468) on :
 
Russ--

It sounds like you have just one "ewww, ick!" setting--so domestic violence, torture of animals, public nose-picking, and homosexual behavior are all in the same box?

Do you really think they're all equally bad? All the same kind of bad???

People have said this all through the thread. IIRC, you've never given a plain-language answer.
 
Posted by Huia (# 3473) on :
 
quote:
Originally posted by Dave W.:
On the other hand, they say everybody needs a hobby...

A hobby!!!??? - the word monomania springs to mind.

If he weren't verbally persecuting others with his views I would think it was really sad that someone was so spiritually impoverished to spend so much energy denying other people their right to love.

As it is the description Sick Fuck seems more accurate.

Huia

[ 30. November 2015, 04:32: Message edited by: Huia ]
 
Posted by Palimpsest (# 16772) on :
 
The description is better described as "Sick Fuck who thinks that abusing bisexual children is fine and moral."
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Dafyd:
Is anybody else on this thread watching the third series of The Bridge? (Scandinavian detective drama; blonde Swedish detective with no interpersonal skills). There's a character on that who could be Russ.

You give away plot points prior to the Australian broadcast, you die.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by orfeo:
You give away plot points prior to the Australian broadcast, you die.

That's the murderer's motivation in series four.
 
Posted by Erik (# 11406) on :
 
quote:
Originally posted by Russ:
I've argued that morality is about choices. People who are "born gay" do not have the choice of heterosexual fulfilment, and are therefore not guilty of choosing the morally less-good. A caring and faithful homosexual relationship may be the best choice that they can make.

But that for those who do have the choice of honouring their father and mother by forming a father-mother pair-bond, choosing a gay lifestyle instead is a morally-bad choice. (Whereas giving up that good for something higher such as a religious vocation or humanity-serving career may conceivably be a morally-good choice).

I think you are missing the point I was trying to make. I would like to repeat that I do not see being in a relationship that can't lead to children as being a morally-bad choice. Even if the person in question could alternatively be in a relationship with a fertile, opposite sex partner. It's not about whether the person is gay (and so will only fall in love with someone of the same sex) or bi (and so could fall in love with someone of either sex). It doesn't matter. The same-sex relationship is not a morally-bad choice. A relationship which can't lead to children is not a morally-bad choise. Again, why should it be?

Also, I would like to ask why you have used those particular examples (wife-beating, nose-picking, etc) in your analogy? What similarities do you think they have with homosexuality which make the analogy useful? I can't see any.
 
Posted by Crœsos (# 238) on :
 
quote:
Originally posted by Russ:
So that for the born-gay to try to promote their acts as an equally-good way of life is an incitement to morally bad choices if they neglect to add the rider "as long as you're sure you're a born-gay".

If only there were some kind of social code to reinforce the inferiority of homosexuals relative to their heterosexual superiors. Luckily there's just such a system lying around here in the dustbin of history! Just dust it off, change a few words around, and you're good to go.

quote:
A [homosexual] should not offer his hand (to shake hands) with an [opposite-sex heterosexual] because it implies being socially equal. Obviously, a [homosexual] should not offer his hand or any other part of his body to a [same-sex heterosexual], because he risks being accused of rape.

[Homosexuals] and [heterosexuals] are not supposed to eat together. If they do eat together, [heterosexuals] are to be served first, and some sort of partition will be placed between them.

Under no circumstance is a [homosexual] to offer to light the cigarette of a [same-sex heterosexual] -- that gesture implied intimacy.

[Homosexuals] are not allowed to show public affection toward one another in public, especially kissing, because it offends [heterosexuals].

Etiquette prescribes that [homosexuals] are introduced to [heterosexuals], never [heterosexuals] to [homosexuals]. For example: "Mr. Adams (the [heterosexual]), this is Steve (the [homosexual] person), that I spoke to you about."

[Heterosexuals] do not use courtesy titles of respect when referring to [homosexuals], for example, Mr., Mrs., Miss, Sir, or Ma'am. Instead, [homosexuals] are called by their first names. [Homosexuals] have to use courtesy titles when referring to [heterosexuals], and are not allowed to call them by their first names.

If a [homosexual] person rides in a car driven by a [heterosexual] person, the [homosexual] must sit in the back seat, or the back of a truck.

[Heterosexual] motorists have the right-of-way at all intersections.

That should keep everyone "in their place", so to speak. Of course, given the dangers of passing for straight, some kind of visible indicator or badge would be necessary to enforce this kind of Russ-optimized social structure. Luckily the dustbin of history comes through again!

quote:
Originally posted by Russ:
If a wife-beater wants wife-beating to be considered as normal and morally-OK and respectable, . . .

But aren't you implicitly arguing that wife-beating is respectable, or at least more respectable than a non-physically abusive homosexual relationship? After all, abusive heterosexual couples can (and often do) produce children, which by your reasoning would seem to make them morally superior to any same-sex couple.
 
Posted by St Deird (# 7631) on :
 
quote:
Originally posted by Dafyd:
quote:
Originally posted by orfeo:
You give away plot points prior to the Australian broadcast, you die.

That's the murderer's motivation in series four.
Put him up before an Aussie jury, and we'd all acquit. Justifiable homicide, if ever there was one.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Golden Key:
Russ--

It sounds like you have just one "ewww, ick!" setting--so domestic violence, torture of animals, public nose-picking, and homosexual behavior are all in the same box?

Do you really think they're all equally bad? All the same kind of bad???

I'm mainly responding there to the suggestion that all gay people want is for their activities to he accepted. By pointing out that the existence of such a desire is both unsurprising and not in itself an argument that such acceptance would be a good thing.

And they're not at all equally bad or the same sort of bad.

Assaulting someone is clearly morally wrong; being married to someone doesn't make it OK to beat them up. Don't think there's much to debate there.

Pulling wings off flies is harder to categorise. Some people might say it's wrong only because it causes the fly pain. I've no idea whether a fly can feel pain. We don't usually think it wrong if someone just kills a fly. And I wouldn't have any moral issue with someone catching a fly and selling it.

If the science showed that flies don't feel pain, would that make wing-pulling OK ?

My sense is that it would not. That there's a wrongness in the action because it demeans and abuses the fly. To want to do that is a twisted desire.

Picking one's nose, on the other hand, is something that ISTM there's nothing intrinsically wrong with. The wrongness there is the wilful disregard for the sensibility of others who are likely to be disgusted by seeing me do it in public.

So I'm suggesting as a secondary point that when it comes to judging what behaviour we find good we use a wider range of criteria than just the sort of direct harm that would be involved in a man beating his wife.
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
I'm mainly responding there to the suggestion that all gay people want is for their activities to he accepted. By pointing out that the existence of such a desire is both unsurprising and not in itself an argument that such acceptance would be a good thing.

I think Dafyd's point is that IF you are taking a 'natural law' approach to morality, and you are considering an activity that many human being feel a strong desire to do, that is, they find that doing it is a source of deep fulfilment and enriches their lives, then that at least raises a presumption that they are acting according to the proper purposes of their human nature, not contrary to the natural law.

He is obviously NOT saying that this is the end of the discussion. Obviously there can be desires that are strongly felt, yet work against (what we might ultimately conclude is) our deepest fulfilment. The point is, that the exceptions need to be argued for. You can't just dismiss the fact of human longings, under a natural law approach. You need to explain why the people who feel that their purpose is best achieved by acting on that specific desire are mistaken about what true human satisfaction consists of.

The examples you give would not, I think, greatly trouble a natural law theorist. The man who thinks his best interests are served by violently controlling his partner really would be happier, more fulfilled, more human, if he lost whatever insecurity or rage currently makes him find violence so compelling, and sought a relationship in which he could be loved and respected rather than feared. Similarly, the person who tortures flies is taking the wrong sort of pleasure from the natural world - wrong in that its tendency is to make the person more spiteful and less open to the sort of experiences and relationships which human beings are so made as to find most satisfying. The public nose-picker is missing out on the sensitivity to other people's comfort that would allow him access to a fuller human experience.

But even though these are all easy cases, the burden is still on the natural law theorist to say why a felt desire should not be followed. If he or she can't find something to say against it, it must at least presumptively be allowed to stand as a potential good. Natural law theory can't justify the frustration of desire to no good purpose.

You have yet to set out any good argument why you want to frustrate the natural desire of gay people to practice, celebrate, and be accepted in, their loving relationships. Pointing out, as if in rebuttal of Dafyd's point, that there are other 'natural desires' that we don't endorse is true, but stupid. We can all see why we make exceptions for those other desires - usually because they hurt people, and (on a natural law view) hurting people frustrates the truest fulfilment both of those being hurt and those doing the hurting. Whereas loving relationships are not usually considered contrary to human fulfilment but (for most of us) an important part of it.

It is your unreasoning (and uncaring) dismissal of other people's longing that is objected to - both as unfeeling and callous in and of itself, and as inconsistent with the natural law approach which is the basis of such feeble arguments as you have tried to advance.

[ 14. December 2015, 00:06: Message edited by: Eliab ]
 
Posted by Golden Key (# 1468) on :
 
So what's a mom to do when she wears a tattoo of her kid, and the kid comes out as transgendered?

"Mom Alters Tattoo to Support Transgender Son’s True Identity" (Yahoo).

The story also has a link to the original story from the Calgary Global News. Follow it. The two stories have different bits of info.
 
Posted by The5thMary (# 12953) on :
 
quote:
Originally posted by Soror Magna:
Oops. Left out nose-picking. Not a kink I was previously familiar with, but hey, there's a place for everyone on the internet.

I had a friend who was a slave to a guy in a consensual S/M relationship. She said he was really kinky, which she liked but he had this really gross habit of picking his nose and covering his bed sheets with the boogers.

So! There you have it, a booger kink of the most disgusting order! And these two humans considered themselves Christian AND Pagan... the mind reels...
[Projectile]
 
Posted by Jemima the 9th (# 15106) on :
 
To read that in combination with your sig is particularly classy. [Big Grin]
 
Posted by The5thMary (# 12953) on :
 
quote:
Originally posted by Jemima the 9th:
To read that in combination with your sig is particularly classy. [Big Grin]

Hey, you know, I try. I'm the nun that none of you want! [Biased]
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
You need to explain why the people who feel that their purpose is best achieved by acting on that specific desire are mistaken about what true human satisfaction consists of.

I'vs suggested that "true human satisfaction" involves forming a mother-father pair and having children to carry on the family. So that anyone for whom this is an option is mistaken in acting on any temporary homosexual urges they may experience.

quote:
Originally posted by Eliab:
the person who tortures flies is taking the wrong sort of pleasure from the natural world - wrong in that its tendency is to make the person more spiteful and less open to the sort of experiences and relationships which human beings are so made as to find most satisfying.

I think you're mistaken on this one. I don't see a causal path from torturing flies to being spiteful and anti-social. It's not about relationships with other people; it's about our relationship with the created order. I think what's wrong with torturing flies is (loosely speaking) using part of creation for a lower purpose than it was made for.

quote:
Originally posted by Eliab:
The public nose-picker is missing out on the sensitivity to other people's comfort that would allow him access to a fuller human experience.

And the gay people who kiss each other in public are missing out on the sensitivity to other people's discomfort that would...

quote:
Originally posted by Eliab:
You have yet to set out any good argument why you want to frustrate the natural desire of gay people to practice, celebrate, and be accepted in, their loving relationships.

I tend to agree with the general approach that you're putting forward here - that satisfying one's own desires is a good thing unless there is a reason to the contrary. And that reason is usually about a harm or hurt or negative impact on other people (in which case other people have a legitimate interest in saying "don't do it"). But can be about a negative impact on oneself (in which case we more often tolerate the behaviour).

I've agreed that gay people should be allowed to "practice" in private - that this may be the most fulfilling outcome for them. And don't have a problem with "celebrate" in private and talking accepting words to each other in private for the same reasons - that what one does in private has no negative impact on other people.

I've suggested four negative impacts that should be avoided:

- a negative impact on people in future generations if research into cure or prevention of homosexuality is impeded

- a negative impact on vulnerable young people capable of parenthood if they are led into trying to satisfy any passing or temporary homosexual feelings they may have

- a negative impact on those who feel disgust at homosexuality

- a negative impact on those for whom marriage is a sacrament if they are legally compelled to recognise as a marriage something that isn't.

You may think that these impacts are relatively small matters. But that's matter of degree rather than a matter of principle.
 
Posted by lilBuddha (# 14333) on :
 
You are so not worth the effort of a reasoned or clever response, troll boy.
If you have children, I hope you spare them the discomfort of being associated with you by not acknowledging the relationship in public.
 
Posted by Dafyd (# 5549) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
You need to explain why the people who feel that their purpose is best achieved by acting on that specific desire are mistaken about what true human satisfaction consists of.

I'vs suggested that "true human satisfaction" involves forming a mother-father pair and having children to carry on the family. So that anyone for whom this is an option is mistaken in acting on any temporary homosexual urges they may experience.
Having children is a major human good. It is not a necessary human good. Not all human goods, not even all major human goods, are capable of being combined in a single lifetime. And indeed there are many human goods which not all of us are capable - there's no doubt that artistic achievements or scientific discoveries are major human goods, but few people are capable of them.

Therefore, it would not follow from the fact that homosexuals do not have children that their lives do not involve 'true human satisfaction'.
Unless you want to say the same about the Pope, the Dalai Lama, Isaac Newton, etc etc.

Of course, some homosexuals do have children. Now it is true that they do not have children who are the biological children of both them and their partner.
However, any conceivable human society requires at least some people to raise children who are not their own biological children. Any conceivable human society will have some orphans. Now orphans are more likely to find fostering or adoption in a society that regards biological parenthood as being equally good as adoptive parenthood or other non-biological parenthood. Since the society requires that, it follows that it cannot be a natural law good to regard biological parenthood as overall superior. (One may of course regard it as superior in some respects and inferior in others.)

quote:
I've suggested four negative impacts that should be avoided:
The problem is that these are all only negative effects if you already think homosexuality is a bad thing. Since you're using the claim that they're negative effects to argue that homosexuality is a bad thing, your argument is circular.
 
Posted by RooK (# 1852) on :
 
quote:
Originally posted by Russ:
I'vs suggested that "true human satisfaction" involves forming a mother-father pair and having children to carry on the family.

Are you further suggesting that no other human satisfactions are true? In a world suffering from overpopulation of upright arrogant monkeys, I suggest that your definition is short-sighted and among the many primitive urges that perhaps it would be best for some people to resist.

quote:
I've suggested four negative impacts that should be avoided:

- homosexuality is icky

- homosexuality is icky

- a negative impact on those who feel disgust at homosexuality

- homosexuality is icky

I have problems with your counting. Not to mention their fundamental basis about why they should be avoided.
 
Posted by Kelly Alves (# 2522) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
You need to explain why the people who feel that their purpose is best achieved by acting on that specific desire are mistaken about what true human satisfaction consists of.

I'vs suggested that "true human satisfaction" involves forming a mother-father pair and having children to carry on the family.
Hogwash! Hogwash! Hogwash!

From an evolutionary standpoint, every development that has occurred in the species has furthered COMMUNITY existence. In fact, I would argue that the healthy basis of religion-- whether you think a higher power is involved, or merely a synthesis of psychological functions-- is to facilitate that preservation and enhancement of that evolutionary track.

Maybe you have to live in a big fracking city that dot-com built (read: the entire San Francisco Peninsula and certain parts south) to observe that people focusing on 2-parent pairs and their kids results in a whole lot of isolated nuclear family groups competing each other into extinction. The fact of the matter is, that model of the nuclear family unit against the world, if you picture a human evolutionary clock, has only existed for a fraction of a second, and even the we clearly see it is struggling to exist. The health family, throughout time, has been a healthy extended family, because the parent unit simply does not have the energy to do it all on their own. And for most of history, NOBODY EXPECTED THEM TO.

This is why throughout time people were allowed to be "bachelor uncles" and "spinster aunts" and if anything else was going on, everyone turned a blind eye. Because they belonged, and they were a component of a strong extended family network.

True human satisfaction comes from forming close connections, from being significant and useful to others, and from a sense of belonging--- somewhere. By insisting that those connections all look the same, we actually force evolution to work backwards.

Insisting Hetero marriage is the be-all end-all is just as efficient a way to plunge the majority of society into misery as is insisting that all sex must be catastrophically ecstatic, and the common factor in both of those declarations is entire industries are built on the misery they inflict. And both ideas are equally grounded in reality- meaning, not.

Christianity certainly does not teach that marriage is the only way to spiritual contentment. What religion does?

[ 20. December 2015, 19:25: Message edited by: Kelly Alves ]
 
Posted by Nicolemr (# 28) on :
 
Russ, your own religion teaches otherwise. Paul says that, while it "is better to marry than burn", the best state is celebacy, does he not?
 
Posted by Kelly Alves (# 2522) on :
 
quote:
This is why throughout time people were allowed to be "bachelor uncles" and "spinster aunts" and if anything else was going on, everyone turned a blind eye. Because they belonged, and they were a component of a strong extended family network.
Actually this would be the Western Civ narrative, because some societies-- Native American, for instance-- have found overt ways to assimilate and make the most of people of alternate gender and sexual identity.
 
Posted by anne (# 73) on :
 
quote:
Originally posted by Russ:
Originally posted by Eliab:
You need to explain why the people who feel that their purpose is best achieved by acting on that specific desire are mistaken about what true human satisfaction consists of.

I'vs suggested that "true human satisfaction" involves forming a mother-father pair and having children to carry on the family. So that anyone for whom this is an option is mistaken in acting on any temporary homosexual urges they may experience.



Oh, it's Advent 4, I've got a cold and a really busy week, why do you have to make me so cross? We were here just 30 short pages ago.

I am a human being who has never married and will never have children. On what basis do you dare to declare that I cannot achieve 'true human satisfaction?' And if you do have an answer, maybe you could check it before posting. If you find that you have had to wind yourself in knots in order not to offend the bad tempered straight lady whilst still denying that LGBTI people can experience 'true human satisfaction', then what you have there is a bad answer.

Try to find a better one. In amongst the last 37 pages you will find not just cross reactive messages from me, alongside your own postings. There are also considered, thoughtful responses from people whose experiences of life and love and faith you seem determined to disparaged and insult. Read them. Consider , as the Ship reminds us, the source. Reflect on how it might feel for them to read your posts. Does that change your answer at all?

anne
 
Posted by Golden Key (# 1468) on :
 
[Overused] Anne
 
Posted by Penny S (# 14768) on :
 
Yes.

And I seem to recall that the generally accepted view is that God made manifest among us didn't bother to understand true human satisfaction, either.
 
Posted by Ariston (# 10894) on :
 
Hi Russ. I'm a hetrosexual, cisgendered male who will probably never marry or have children because I have very serious ethical qualms about all that. As in, I'm not completely sure it's moral for me to pursue a form of life you see as The Highest Thing Possible. So what do you make of me? Should we pursue a cure for my moral scruples? After all, they're keeping me from living up to my calling as a breeder and knocking up some chick.

Oh, and where on God's green earth are you finding all these heterosexuals with temporary homosexual urges? You seem to be oh-so-very-concerned about them, and intent on discouraging them from pursuing their "disordered" inclinations or experimentation, but why? Why are you so convinced there are vast legions of deluded hetro folk who just happen to play gay?

[ 21. December 2015, 04:38: Message edited by: Ariston ]
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by RooK:
quote:
Originally posted by Russ:
I'vs suggested that "true human satisfaction" involves forming a mother-father pair and having children to carry on the family.

Are you further suggesting that no other human satisfactions are true?
It's the One Truly Satisfied Scotsman fallacy.
 
Posted by RooK (# 1852) on :
 
[voice="Strother Martin"]
What we've got here is NOT a failure to communicate. Naw, what we've got here is a failure of a Human Being.
[/voice]
 
Posted by Dogwalker (# 14135) on :
 
It truly fascinates me that there are no nuns, priests, or other celibates who have "true human satisfaction".
 
Posted by lilBuddha (# 14333) on :
 
Intentionally denying oneself temporal pleasure, one enhances spiritual awareness. Unless one is gay, then one is just being a decent human being by not spreading gay cooties. Or something.
Fuck. Though Russturbator is a lost cause*, I should play nice for those who might be of similar mind, but not so closed. But why are we providing lubrication for this idiot's pleasure?
Reason, science and compassion fail to convince, what is left?


*If he were sincere, I am still convinced he is trolling.
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by lilBuddha:
Reason, science and compassion fail to convince, what is left?

Irrationality, ignorance and bigotry.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Dogwalker:
It truly fascinates me that there are no nuns, priests, or other celibates who have "true human satisfaction".

What makes you think that?
 
Posted by Eliab (# 9153) on :
 
quote:
Originally posted by Russ:
quote:
Originally posted by Eliab:
You need to explain why the people who feel that their purpose is best achieved by acting on that specific desire are mistaken about what true human satisfaction consists of.

I'vs suggested that "true human satisfaction" involves forming a mother-father pair and having children to carry on the family. So that anyone for whom this is an option is mistaken in acting on any temporary homosexual urges they may experience.
OK. You could construct a natural law argument like that. Your problem is consistency - you don't in fact think that heterosexual breeding is a mandatory natural law duty. You've said as much. It is possible to have good reasons for not having children.

A thought experiment. Suppose I'm a straight male, in my forties, who happens never to have married or had children. My desire to have children, let's assume, is on the low side of normal - I don't "not want" children, but I don't think that my life will be incomplete without them, either. I have every reason to suppose that I am moderately, but not irresistibly, sexually attractive.

Now suppose I have a female friend with whom I get on, and we start to realise that we might both like to be more than friends. We have, as yet, made no commitment to each other, but that's the way things are going - this could be true love.

Lastly suppose that I know I can't have children with this woman - for whatever reason: choice/incapacity/age. It's possible, but by no means certain, that if I decline this opportunity to wed, I might later meet a willing/fertile/younger woman to have children with. But there's no guarantee.

Are you saying that it's my duty to break off my fledgling romance and hold out for a breeding partner? Not just that it would be understandable or permissible, but that this is something I absolutely ought to do? Or do you think (as I believe most people would) that it is reasonable to give up the chance of breeding with someone in general because one prefers to be with the specific person whom one loves?

Now - and here it starts sounding silly - are you also going to suggest that not only should I give up the woman with whom I'd be happy, but that this is so urgent a duty that all of my friends who happen to find themselves paired up with partners who don't want/can't have/or are past the age for, children have a duty to act as if they were ashamed or them - to pretend that they aren't married/in love/happy - so as to avoid encouraging me in the disastrous course of marrying someone I love? Do you think it vital that as a child I should have been kept from the dreadful knowledge that some married couples don't have children, lest I think so dire a state of affairs were normal or acceptable? Do you want to deny couples who don't have children the legal recognition of marriage, lest their relationships be considered equally good with those of breeding couples?

Of course you don't. Yet the example I give is morally identical to the 'could-possibly-be-persuaded-to-be-straight' gay person you are obsessing about. If natural law mandates that such a person on the cusp of falling for a member of the same sex must withdraw their affections in the (uncertain) hope of a future heterosexual union, and the reason is the childlessness of gay couples, then the same natural law would demand the same of an opposite sex pairing known to be infertile. For the same reason. And we all agree that it doesn't.

quote:
quote:
Originally posted by Eliab:
The public nose-picker is missing out on the sensitivity to other people's comfort that would allow him access to a fuller human experience.

And the gay people who kiss each other in public are missing out on the sensitivity to other people's discomfort that would...
Again, consistency.

No one thinks that sensitivity to others' feelings, whatever they happen to be, is the highest moral duty. If I were to feel disgust on seeing people kiss because they are old/of different races/physically disabled/overweight/not very attractive, I would be well aware of the almost universal moral judgment that this would be my problem, and that it would be morally and socially unacceptable for me to even to hint at my inner feelings. And I think you understand that, too.

I think that you, like everyone else I've ever communicated with, is aware that different people have different levels of comfort with public demonstration of sexual love, but that society has, pretty much, settled on generally agreed standards of what is OK in public (and that those who don't care for it are expected to tolerate) and what isn't (acts which should be kept private and no one should have to look at if they don't want to). And I think you probably apply those same standards more or less consistently. Except to gays. Yet you'd no more think it acceptable to voice the opinion that "Fat people shouldn't hold hands in public because it disgusts me to think of them having sex" than I do. Anyone who seriously argued that would immediately advertise themselves to be a most stupid and offensive individual - and I don't believe that I need to explain to you why that is.

Yet that is, essentially, what you are arguing. 'This sort of people' shouldn't act as if they were in love because you personally find the idea of them having sex disgusting. You'd recognise that as an odious view if it referred to any conceivable "sort of people" ... except gays. Anyone else, the problem is with the offended viewer - and they are expected to manage and conceal their distaste. But with the gays, it's the other way around - if you find gay people repellent, that's their problem, not yours, and they have a duty to deny their most loving relationships in order to spare you any discomfort.

You may not be ready - or able - to see that you are a homophobe. I hope you can at least see that you are thinking of gay people in a way that is not consistent with the rules that you apply to everyone else.

[ 21. December 2015, 17:24: Message edited by: Eliab ]
 
Posted by Alan Cresswell (# 31) on :
 
quote:
Originally posted by mousethief:
quote:
Originally posted by Dogwalker:
It truly fascinates me that there are no nuns, priests, or other celibates who have "true human satisfaction".

What makes you think that?
Because Russ said it.

I suspect you need your irony meter recalibrated.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by mousethief:
quote:
Originally posted by Dogwalker:
It truly fascinates me that there are no nuns, priests, or other celibates who have "true human satisfaction".

What makes you think that?
Because Russ said it.

I suspect you need your irony meter recalibrated.

Ah, sorry. I dropped a stitch in the conversation, clearly. It's hard to discern irony when there are people like Russ who would actually say such a thing flat-out. Just as the US Republican Party makes political satire nearly obsolete every time it opens its mouth.
 
Posted by lilBuddha (# 14333) on :
 
quote:
Originally posted by Alan Cresswell:
quote:
Originally posted by lilBuddha:
Reason, science and compassion fail to convince, what is left?

Irrationality, ignorance and bigotry.
He's firing on all cylinders with those.
 
Posted by Soror Magna (# 9881) on :
 
quote:
Originally posted by Russ:
I'vs suggested that "true human satisfaction" involves forming a mother-father pair and having children to carry on the family. So that anyone for whom this is an option is mistaken in acting on any temporary homosexual urges they may experience. ...

Yes, we all know you think that. You've repeated this shit over and over and over. And there's a million things wrong with it, some of which other Shipmates have pointed out. Another thing wrong with it is that you are implying that adopted children and step-children are by definition less satisfying than biological children. And that by definition, same-sex couples will never be as satisfied with their children as opposite-sex couples are. Do you not see how absurd that is?

And what you have still NOT done, despite repeated questioning, is explain why you think the state should mess up the lives of families who aren't a mother-father pair, including, but not limited to, those people you think are "mistaken". Why do you believe the state should correct their error, and how? And how do you think the state would determine whether someone is really, really, really, truly gay or just "mistaken"?

So, Russ: are you ever going to answer any of these questions? Or are you just going to keep reiterating that civil marriage should be restricted to couples who can fuck to make kids, and present no rational argument whatsoever except your squeamishness and your perverted imagination?
 
Posted by orfeo (# 13878) on :
 
quote:
Originally posted by Russ:
I'vs suggested that "true human satisfaction" involves forming a mother-father pair and having children to carry on the family.

Let me suggest that you are Exhibit A as to why some people should be prevented from breeding, for the true satisfaction of humanity.
 
Posted by mousethief (# 953) on :
 
quote:
Originally posted by Russ:
I'vs suggested that "true human satisfaction" involves forming a mother-father pair and having children to carry on the family.

In which case I would suggest that "true human satisfaction" is overrated. Or, perhaps, it is something that God sees fit to deny to many hundreds of millions of people. But when did he promise us true human satisfaction? What he promises is abundant and eternal life. Things of this world, such as fucking unto family forging, are meant to take a back seat (if not done in the back seat, but that's another question). Hence your "true human satisfaction" is small beer in the grand scheme of things.
 
Posted by mousethief (# 953) on :
 
In the words of the Westminster Confession, "true human satisfaction" comes from loving God and enjoying Him forever.

I would add "serving." Take a man who has fucked unto family but has a bitter relationship with his wife, and compare that man to a single person who has spent his entire life joyfully serving the poor. Which has found true human satisfaction? You would be forced by your logic to say the former, but most unjaded observers would, I submit, say the latter.
 
Posted by Firenze (# 619) on :
 
"Globally, the number of deaths [in childbirth] dropped from more than 500,000 a year in 1980 to 343,000 a year in 2008."

Well that's alright then. I'm sure every one of those hundreds of thousands of women felt truly humanly satisfied.
 
Posted by Russ (# 120) on :
 
quote:
Originally posted by Eliab:
A thought experiment. Suppose I'm a straight male, in my forties, who happens never to have married or had children. My desire to have children, let's assume, is on the low side of normal - I don't "not want" children, but I don't think that my life will be incomplete without them, either. I have every reason to suppose that I am moderately, but not irresistibly, sexually attractive.

Now suppose I have a female friend with whom I get on, and we start to realise that we might both like to be more than friends. We have, as yet, made no commitment to each other, but that's the way things are going - this could be true love.

Lastly suppose that I know I can't have children with this woman - for whatever reason: choice/incapacity/age.

For the purposes of the thought experiment, let's go with incapacity.

I'd agree that you don't have any moral duty to dump her in favour of the possibility of finding someone better (someone who has all the attractions that she has but with the added bonus that you can have children). But I'd ask you to notice a few things.

First, your situation in this experiment seems to me not an enviable one. Less than ideal. If you choose to let the relationship continue to build then you will probably have a happy-enough marriage but without children and grandchildren; your family will not continue into the future after your death. If you call it off because you want a family, you may end up alone having turned down the only love that life offered.

It could be much worse. But this situation isn't one that you'd wish on your friends. Do you agree ?

Second, your age is significant. If at this point you're 70, then loving and caring for the woman who's there now seems obviously the best course. Conversely, if you're now 20, then you're going to meet many more women in your life and it would probably be an act of wisdom and maturity to end this relationship now.

By specifying that you're in your 40s, you make the two options more equally matched; there's a real choice to be made. But that particular aspect of the experiment doesn't seem to relate to homosexuality in particular. Or have I missed something ?

Thirdly, if you sought counsel from a friend, that friend should try to advise you in the interest of your longer-term fulfilment and happiness, in the light of their knowledge of the sort of person you are.

It seems to me a little more debatable whether you have a moral duty to seek your own longer-term fulfilment and happiness. You could say it would be wise to. And you should indeed seek to act wisely. Though I'd hesitate about calling self-interest a moral duty.

But I'd have no hesitation in saying that the friend would be morally wrong if he encouraged you to marry this woman purely in order to feel better about his own childlessness.

Fourthly, note that you're not mentioning sex.

I've stated my belief that a sexual desire for someone of one's own sex is a disordered or perverted desire (in the same way but not necessarily to the same degree as a sexual desire for children or animals is a disordered or perverted sexual desire).

I have said and will say nothing against an asexual love. It's not usual, but if it happens, it happens. Regardless of the gender of those involved.

You seem to want to sanctify the one by confusing it with the other.

quote:
Originally posted by Eliab:
If I were to feel disgust on seeing people kiss because they are old/of different races/physically disabled/overweight/not very attractive, I would be well aware of the almost universal moral judgment that this would be my problem, and that it would be morally and socially unacceptable for me to even to hint at my inner feelings. And I think you understand that, too.

So if person A is doing something that person B finds distasteful or disgusting, what moral principle do you use to decide whether that disgust is justified (as with picking one's nose in public, where you find person A to be doing something at least slightly morally wrong in disregarding the feelings of others) or not (as with old people kissing, where you find person B to be morally wrong if they express that feeling in any way) ?

Your answer seems to be an appeal to an almost-universal consensus. In other words, that there are no first principles, no moral law that can be reasoned to, it's just a matter of social convention. Am I reading you aright ?

In which case I put it to you that on the particular issue of homosexual behaviour, there was in the past a near-universal social consensus against such behaviour, a consensus that is currently in the process of breaking down...

And that you are not on firm ground if you treat what you perceive as an emerging pro-homosexual social consensus as being morally binding on people in different parts of the world whose attitudes were formed at different times in the last hundred years.
 
Posted by Boogie (# 13538) on :
 
quote:
Originally posted by Russ:
If person A is doing something that person B finds distasteful or disgusting, what moral principle do you use to decide whether that disgust is justified (as with picking one's nose in public, where you find person A to be doing something at least slightly morally wrong in disregarding the feelings of others)

Everyone has a different 'ick' factor. My husband can't stand to see open wounds, I hate snot. The answer? - you look the other way/change channels. It's your problem, not the person with the open wound/snot/too much public snogging. Of course, there is a limit to plenty of behaviours covered by decency laws etc. Everything else is permissable and the one who doesn't want to see shouldn't look - simples.
 
Posted by Doc Tor (# 9748) on :
 
Hostly paper hat wrestled from the confines of the cracker and jammed crookedly on head

Bzzt. Time's up.

So, given a stellar example of what happens when the Dead Horse escapes the paddock, we here in Hell have decided to put this particular incarnation of the old nag out of its misery.

Consider it a late Christmas present. Thread closed.

DT
HH

 


© Ship of Fools 2016

Powered by Infopop Corporation
UBB.classicTM 6.5.0