Thread: Videos and images of worship, redux Board: Oblivion / Ship of Fools.
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Posted by dj_ordinaire (# 4643) on
:
This is the new thread for images, vids, and other assorted Internet resources of a worship-based or liturgical nature.
As FCB wisely said whilst starting the original 'Ecclesiantics videos' thread many moons ago, 'it would be good to have a thread where people can post links to such videos and folks can offer their comments on them'.
And so, here is the new place for such posts and discussions... enjoy!
dj_ordinaire, Eccles host
(Link to original thread)
[ 17. July 2010, 19:47: Message edited by: Mamacita ]
Posted by aredstatemystic (# 11577) on
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Here's a charming little video on the history of Grace-St. Luke's in Memphis, Tennessee. It was apparently made in their search for a new Rector. It is full of great Southern mannerisms and tells a good story.
Posted by Lietuvos Sv. Kazimieras (# 11274) on
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Oh yeah, I love the crumbly eucharistic bread -- Jesus can be all over the chancel carpet. Charming, indeed. Not.
Posted by Michael Astley (# 5638) on
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Here is the first in a series of videos showing Metropolitan Hilarion of Volokolamsk serving the Divine Liturgy in the Basilica of St Ambrose in Milan, on his fairly recent visit to Italy. It's quite amazing seeing the Liturgy served in that setting. He also served in the equally stunning setting at Ravenna.
This last one is at home in Moscow but it's such a splendid photograph, I thought I'd share it. He even appears to be wearing his chandelier-shaped mitre.
Posted by FCB (# 1495) on
:
quote:
Originally posted by aredstatemystic:
Here's a charming little video on the history of Grace-St. Luke's in Memphis, Tennessee. It was apparently made in their search for a new Rector. It is full of great Southern mannerisms and tells a good story.
The video is remarkably frank about the failings and foibles of past rectors, and of the parish itself.
Posted by Belle Ringer (# 13379) on
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Am I the only one who feels somewhat intruded on when videoed while I'm praying?
Posted by Michael Astley (# 5638) on
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quote:
Originally posted by Belle Ringer:
Am I the only one who feels somewhat intruded on when videoed while I'm praying?
It depends. If I'm saying private prayers at some shrine or other and someone comes to take close-up photographs of me, I suppose I'd feel that a little intrusive. However, if the person wanted to do take a photograph from a distance, I don't think I'd have a problem. There are some quite beautiful moments that can be captured on film/in cellulite of quiet, holy places, with people experiencing somethng of the mystery of the place. I like to think that they depict real moments aren't aren't photographs for which someone posed. There's something artificial and veering in the direction of the commercial that I don't like about the thought of that.
As for public services, I don't have any problem with this at all. I suppose I've been conditioned by the usual rules of filming/photography, which are that if you put yourself in a public situation where you would expect to be observed by other people, then expect to be filmed/photographed.
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by Michael Astley:
[QUOTE]Originally posted by Belle Ringer:
[qb]I like to think that they depict real moments aren't aren't photographs for which someone posed.
Er... and aren't.
Posted by St.Silas the carter (# 12867) on
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I came across some lovely videos of parts of mass at Notre Dame de Paris:
Second vespers of Christmas.
Baptism of the Lord.
End of the procession on Palm Sunday
Offertory on Palm Sunday
Communion motet
Those were just some of my favourites. Their choir is very fine, something I never knew. (Evidenced by the Vierne mass)
Posted by Pigwidgeon (# 10192) on
:
quote:
Originally posted by Michael Astley:
This last one is at home in Moscow but it's such a splendid photograph, I thought I'd share it. He even appears to be wearing his chandelier-shaped mitre.
That would be wonderful for the Caption Competition!
Posted by Oblatus (# 6278) on
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Anglo-Catholic in Carlsbad - St. Michael's-by-the-Sea (why are those names always written with hyphens?) has recorded Masses online.
Posted by FooloftheShip (# 15579) on
:
quote:
Originally posted by St.Silas the carter:
I came across some lovely videos of parts of mass at Notre Dame de Paris:
Second vespers of Christmas.
Baptism of the Lord.
End of the procession on Palm Sunday
Offertory on Palm Sunday
Communion motet
Those were just some of my favourites. Their choir is very fine, something I never knew. (Evidenced by the Vierne mass)
If someone could guarantee that Olivier Latry would remain there in perpetuity (pending, of course, eventual mortality), I might even consider conversion.
Posted by +Chad (# 5645) on
:
quote:
Originally posted by St.Silas the carter:
I came across some lovely videos of parts of mass at Notre Dame de Paris:
Second vespers of Christmas.
Baptism of the Lord.
End of the procession on Palm Sunday
Offertory on Palm Sunday
Communion motet
Those were just some of my favourites. Their choir is very fine, something I never knew. (Evidenced by the Vierne mass)
The liturgy and the choir are quite magnificent, but I just can't get to like the steamer trunk and the smoking bucket.
Posted by Low Treason (# 11924) on
:
quote:
Originally posted by Oblatus:
Anglo-Catholic in Carlsbad - St. Michael's-by-the-Sea (why are those names always written with hyphens?) has recorded Masses online.
It is always good to see how other people do things. In this case I am wondering, why two sets of crucifer and torch-bearer? And I have to say their singing is truly dire!
Posted by ChippedChalice (# 14057) on
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this is slightly off topic, but the video from Grace-St. Luke's in Memphis set me wondering -- the parish seems to have a problem holding on to rectors. What is it, 5 or 6 rectors resigned "under pressure"?
Does anybody know what's going on this parish? It seems like a prominent one -- but, when it comes to its rectors, also seems to have adopted what a seminary professor of mine called the "relationship of a dog to a fire hydrant."
Posted by Zach82 (# 3208) on
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I don't know about that particular church, but there is always at least one parish in a diocese that makes a habit of chasing away rectors. I've been a member of one that reformed such habits. Usually such parishes stack on unrealistic expectations, move on to grousing about his or her inability to live up to these expectations mercilessly during coffee hour, then blossoming to outright passive aggressive rebellion at vestry meetings. Once the poor sot has left, often reconsidering his or her call to the ministry altogether, the congregation picks a new rector to repeat the process.
Zach
[ 21. July 2010, 13:49: Message edited by: Zach82 ]
Posted by Michael Astley (# 5638) on
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Here are some photographs of a recent outdoor patriarchal Liturgy in Ukraine. I've shared photographs of this chalice in the past but now the diskos (paten) can be seen with it. I've never seen anything quite like it.
Posted by dj_ordinaire (# 4643) on
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quote:
Originally posted by Michael Astley:
Here are some photographs of a recent outdoor patriarchal Liturgy in Ukraine. I've shared photographs of this chalice in the past but now the diskos (paten) can be seen with it. I've never seen anything quite like it.
You and me both! What remarkable items, and what a fine array of beards Are those nuns of a particular order in one of the pictures?
Posted by CorgiGreta (# 443) on
:
quote:
Originally posted by Low Treason:
quote:
Originally posted by Oblatus:
Anglo-Catholic in Carlsbad - St. Michael's-by-the-Sea (why are those names always written with hyphens?) has recorded Masses online.
It is always good to see how other people do things. In this case I am wondering, why two sets of crucifer and torch-bearer? And I have to say their singing is truly dire!
They appear also to have a pipe organ that sounds exactly like a Hammond.
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by dj_ordinaire:
quote:
Originally posted by Michael Astley:
Here are some photographs of a recent outdoor patriarchal Liturgy in Ukraine. I've shared photographs of this chalice in the past but now the diskos (paten) can be seen with it. I've never seen anything quite like it.
You and me both! What remarkable items...
Indeed. Then, if you're expecting a large congregation and many concelebrants, it makes sense to be prepared.
quote:
Are those nuns of a particular order in one of the pictures?
Monastics generally tend not to be of any particular order and nuns usually look like the ones here, from that set. You do occasionally find monasteries with nuns looking like this but they are the exception. My guess would be that these ladies probably belong to a religious sisterhood attached to and taking part in the work of a monastery, but are not actually nuns themselves. Some of them are probably married and have children, and offer a certain amount of their time in service at the monastery. I know that the monastery that makes most of our vestments and hangings at church does work with children with special needs, and they have a similar sisterhood to help with this and with their fundraising around Europe and the USA, as they travel around in a van, selling things. They dress almost exactly that way.
Posted by Chapelhead (# 21) on
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quote:
Originally posted by Michael Astley:
Here are some photographs of a recent outdoor patriarchal Liturgy in Ukraine.
Great photos, but I think you're making this up, as clearly (from left to right) these people are Bernard Hill ('Yosser Hughes'), Peter Ustinov, Bill Bailey, Christopher Lee, and John Thompson.
Posted by Thurible (# 3206) on
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quote:
Originally posted by dj_ordinaire:
What remarkable items, and what a fine array of beards Are those nuns of a particular order in one of the pictures?
Bearded nuns?
Thurible
Posted by leo (# 1458) on
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Probably of the Order of Wilgefortis (St. Uncumber)
http://en.wikipedia.org/wiki/Wilgefortis
Posted by Anselmina (# 3032) on
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quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Michael Astley:
This last one is at home in Moscow but it's such a splendid photograph, I thought I'd share it. He even appears to be wearing his chandelier-shaped mitre.
That would be wonderful for the Caption Competition!
What a great photo! It reminds me of all those throne room processional scenes you get at the end of Star Wars or Flash Gordon Movies.
Posted by Thurible (# 3206) on
:
quote:
Originally posted by leo:
Probably of the Order of Wilgefortis (St. Uncumber)
http://en.wikipedia.org/wiki/Wilgefortis
I just feed you the straight lines!
Thurible
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Chapelhead:
quote:
Originally posted by Michael Astley:
Here are some photographs of a recent outdoor patriarchal Liturgy in Ukraine.
Great photos, but I think you're making this up, as clearly (from left to right) these people are Bernard Hill ('Yosser Hughes'), Peter Ustinov, Bill Bailey, Christopher Lee, and John Thompson.
Good grief, you're right! Especially about Bill Bailey. All together now: 'Human slaves, in an insect nation - awwhahhhaw!'
(I'm guessing that reference may be a little obscure to some folks?! )
Posted by Michael Astley (# 5638) on
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Well, you're all very naughty people! Especially that Chapelhead.
To restore you all to some sort of decorum, here are excerpts from a recent hierarchical Liturgy, showing the Lesser entrance and censing, the Trisagion, and the run-up to the Gospel.
I really wish I got to do this more often.
[ 30. July 2010, 20:39: Message edited by: Michael Astley ]
Posted by Saviour Tortoise (# 4660) on
:
quote:
Originally posted by Anselmina:
All together now: 'Human slaves, in an insect nation - awwhahhhaw!'
(I'm guessing that reference may be a little obscure to some folks?! )
Crabs! Sideways moving quislings...
Posted by leo (# 1458) on
:
quote:
Originally posted by Thurible:
quote:
Originally posted by leo:
Probably of the Order of Wilgefortis (St. Uncumber)
http://en.wikipedia.org/wiki/Wilgefortis
I just feed you the straight lines!
Thurible
Bearded women are 'straight'?
Posted by dj_ordinaire (# 4643) on
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Yes, I know I kicked it off with my ambiguous comment about bearded nuns, but let's not get too far from sensible discussion here people!
Thanks... djo, Eccles host
Posted by sabine (# 3861) on
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Dance Party Erupts During Quaker Meeting for Worship
sabine
Posted by Michael Astley (# 5638) on
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quote:
Originally posted by Anselmina:
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Michael Astley:
This last one is at home in Moscow but it's such a splendid photograph, I thought I'd share it. He even appears to be wearing his chandelier-shaped mitre.
That would be wonderful for the Caption Competition!
What a great photo! It reminds me of all those throne room processional scenes you get at the end of Star Wars or Flash Gordon Movies.
It does, doesn't it? And Metropolitan Hilarion scrubs up well. He seems to always wear an omophor (pallium) in the more ancient white with red crosses rather than one that matches the fabric of the vestments. I quite like that and wish more of our hierarchs did the same.
[ 31. July 2010, 12:53: Message edited by: Michael Astley ]
Posted by Michael Astley (# 5638) on
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Actually, a quick google image search revealed that this is quite untrue but he does seem to appear with it often.
Posted by Oblatus (# 6278) on
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Live liturgy from Irish RC churches
Just watched a very interesting Mass from St. Augustine's, Cork, during which the celebrant recited the responsorial psalm himself, saying the word "Response" instead of the actual response, and instead of letting the people say the actual response. Surreal.
Posted by Anselmina (# 3032) on
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I've come across something like that, too. Except when the officiant said: 'response', the congregation did the response.
Posted by Oblatus (# 6278) on
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quote:
Originally posted by Anselmina:
I've come across something like that, too. Except when the officiant said: 'response', the congregation did the response.
Wild! Never imagined or experienced that.
I've always thought that reciting the responsorial psalm without printed text for the people is the worst possible way to pray a psalm at Mass. The people spend the time trying to recall the response, with a slight panicky feeling if the reader or celebrant's bit goes on a little. What was that response again? Oh, that was it (as the celebrant looks over his glasses and says the response in a low voice, disapprovingly).
As opposed to actually praying the psalm knowing at least the words of the refrain.
Posted by Michael Astley (# 5638) on
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Here's a video of the only attempt I've ever seen made to sing the Valaam setting of the Phos Hilaron by anybody but the Valaam Monastery choir. I think they did rather well. It is one of my favourites but is beyond the realms of possibility for any group wuth which I sing, (not so much in terms of skill but more to do with limited oppotunities for rehearsal). I'd love to be able to do it one day.
Posted by Michael Astley (# 5638) on
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And here it is sung by the Valaam choir themselves.
Posted by +Chad (# 5645) on
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quote:
Originally posted by Anselmina:
quote:
Originally posted by Pigwidgeon:
quote:
Originally posted by Michael Astley:
This last one is at home in Moscow but it's such a splendid photograph, I thought I'd share it. He even appears to be wearing his chandelier-shaped mitre.
That would be wonderful for the Caption Competition!
What a great photo! It reminds me of all those throne room processional scenes you get at the end of Star Wars or Flash Gordon Movies.
Yes, isn't that young Anekin Skywalker in the front left corner?
Posted by Mamacita (# 3659) on
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Copied from another thread:
quote:
Originally posted by The Ship's Chaplain:
Whilst searching around on the video website "Youtube" I found some rather excellent examples of Swedish Lutheran liturgy that you might all be interested in viewing.
I have to say that this is my favourite.
The channel is called karpov89 and can be found by visiting http://www.youtube.com/user/karpov89
Posted by Spiffy (# 5267) on
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I've been following along as the Our Lady of Solitude Monastery in Arizona has been building their chapel. Well, they're at the point now where they're installing the reredos.
And my first thought was, Harry Potter and the Order of the Phoenix? Note the phoenix *is* going on the cloister side...
Ah, well, can't help my cultural background.
The building does look pretty nice, and I like the Agnus Dei on the public side of the reredeos.
[ 27. August 2010, 14:54: Message edited by: Spiffy ]
Posted by Mamacita (# 3659) on
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Links for the Pope's visit to the UK can be found here.
Posted by Shadowhund (# 9175) on
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I can think of several clergy for which this would be a hilariously appropriate recessional as they walk down the aisle.
Posted by Michael Astley (# 5638) on
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I always like watching videos from this church, especially for the joy on the feasts, but I haven't checked for updates for a while and have been delighted to find this video from the end of their Christmas Liturgy.
Posted by Mamacita (# 3659) on
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OOoooh, I loved that one, Michael. It was lovely when the singing became slower and almost hushed for the verse une étable est son logement / pour un roi, quelle abaissement (his lodging is a stable; for a king, what humiliation).
-- Mamacita, erstwhile French major.
[ 07. October 2010, 16:08: Message edited by: Mamacita ]
Posted by Michael Astley (# 5638) on
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quote:
Originally posted by Mamacita:
OOoooh, I loved that one, Michael. It was lovely when the singing became slower and almost hushed for the verse une étable est son logement / pour un roi, quelle abaissement (his lodging is a stable; for a king, what humiliation).
-- Mamacita, erstwhile French major.
Oh, I'm so pleased you liked it. I have a great amount of sympathy for these people in the bad treatment they have received from Orthodox in the past and I just love their services. The music is superb but in a homely, "gathered family" sort of way, if you know what I mean - and it seems to reflect the rest of their church life, if the communal effort of Pascha is any standard against which to measure it.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Oblatus:
quote:
Originally posted by Anselmina:
I've come across something like that, too. Except when the officiant said: 'response', the congregation did the response.
Wild! Never imagined or experienced that.
I've always thought that reciting the responsorial psalm without printed text for the people is the worst possible way to pray a psalm at Mass. The people spend the time trying to recall the response, with a slight panicky feeling if the reader or celebrant's bit goes on a little. What was that response again? Oh, that was it (as the celebrant looks over his glasses and says the response in a low voice, disapprovingly).
As opposed to actually praying the psalm knowing at least the words of the refrain.
I have an update on this. We do responsorial psalms and I print the response in the pew sheet so people can have the words in front of them. But I was asked at a recent meeting if I would say the word 'response' to indicate when the response should come in!
When I last posted, I thought I'd never do such a thing! But actually it's fine - the sky hasn't fallen in. And knowing the congo are easier with it and get into it better, is a small price to pay for a strange variation on liturgy!
Posted by Martin L (# 11804) on
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quote:
Originally posted by Anselmina:
When I last posted, I thought I'd never do such a thing! But actually it's fine - the sky hasn't fallen in. And knowing the congo are easier with it and get into it better, is a small price to pay for a strange variation on liturgy!
At least they desire to be active, and asked for help. If it were me, I'm sure it would become too programmed in my head, and I'd end up chanting:
"The Lord be with you. Response"
"Lift up your hearts. Response"
Posted by aredstatemystic (# 11577) on
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Here is a complete Low Mass said from the American Missal at Nashotah House.
Posted by Oblatus (# 6278) on
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quote:
Originally posted by aredstatemystic:
Here is a complete Low Mass said from the American Missal at Nashotah House.
Intense thanks to you for this link. This is the sort of video I would love to see more of, documenting various styles of ceremonial. Wish someone had done this for a 1965 interim rite RC Mass. Looking forward to studying this one. The celebrant is the rector of the parish to the north of my apartment in Chicago. Haven't visited there yet.
[ 27. October 2010, 16:19: Message edited by: Oblatus ]
Posted by Patrick (# 305) on
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Thank you, Subdeacon Michael, for the links to the Bethanie community. The Paschal Service is a smooth blending of Eastern and Western features: the post Baptismal procession around the font, for the former, the Exultet for the latter. Is the Divine Liturgy Gallican?
Patrick
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by Patrick:
Thank you, Subdeacon Michael, for the links to the Bethanie community. The Paschal Service is a smooth blending of Eastern and Western features: the post Baptismal procession around the font, for the former, the Exultet for the latter. Is the Divine Liturgy Gallican?
Patrick
That's right, Fr Deacon Patrick. They're a result of some of the groups departing due to the irregularities in l'ECOF over the years so they're essentially the inheritors of the byzantinised Gallican rite of the French church. Their music is a blend of Russian and western. The western plainsong is often harmonised and they're services are a blend of Gallican where the trradition could be reconstructed but supplemented with Byzantine in places. They're part of this communion now.
Posted by Michael Astley (# 5638) on
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In case I didn't reply to you directly about the other thing, (I've had quite a few e-mails and have lost track), you're definitely on the list.
Posted by Forthview (# 12376) on
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Do you mind if I ask - do Orthodox call deacons 'Father' (Father deacon Patrick) ?
I've noticed that some anglicans give the title 'Father' to their deacons ,whereas (Roman)Catholics do not.
Posted by leo (# 1458) on
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I think the only reason why some Anglicans call deacons 'Father' is because some anglo-catholics work hard to establish it as a clergy title and want to get people used to calling a young man 'Father' by the time he has become a priest.
However, this only makes sense in the case of transitional deacons, not permament deacons.
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by Forthview:
Do you mind if I ask - do Orthodox call deacons 'Father' (Father deacon Patrick) ?
I've noticed that some anglicans give the title 'Father' to their deacons ,whereas (Roman)Catholics do not.
Of course we don't mind.
Yes, Orthodox deacons may be addressed as Father, as well as priests. It is really a personal mark of respect/affinity rather than an actual title, and it would be quite acceptable to refer to/address clergy as "Deacon David", "Priest Denys", "Archpriest Philip" without being thought disrespectful. I sometimes do that with clergy I don't know or am meeting for the first time but I'm really quite inconsistent. (I also do it with clergy I just can't bring myself to call "Father" - that way I remain respectful without being false).
I have a subdeacon friend in another diocese who is quite adamant that readers and subdeacons are also properly addressed as "Father" but I can only imagine it is either new Russian or a personal idiosyncrasy of his. Either way, I don't approve and suspect that my bishop wouldn't either.
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by leo:
I think the only reason why some Anglicans call deacons 'Father' is because some anglo-catholics work hard to establish it as a clergy title and want to get people used to calling a young man 'Father' by the time he has become a priest.
However, this only makes sense in the case of transitional deacons, not permament deacons.
I have to say that it wouldn't occur to me to do so - 'Revd Deacon' would be fine for formal purposes...
Posted by Patrick (# 305) on
:
When I do not know or have forgotten a fellow deacon's name, addressing him as "Father Deacon" is perfectly acceptible and saves much in the way of introductory remarks (hope that does not sound too unfriendly)or embarrassment.
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by Patrick:
(hope that does not sound too unfriendly)
Not at all. I've seen how hectic things can get in the altar at big events. There's often no time for pleasantries. Things need to be done, so when you see a priest/deacon/subdeacon, you just say hello and set him to work, and everyone gets on with his job. Then, after total strangers have served together for two and a half hours, there's usually an exchange beginning, 'Oh, by the way, my name's Michael', then they find the food and have a conversation.
[ 28. October 2010, 14:28: Message edited by: Michael Astley ]
Posted by leo (# 1458) on
:
quote:
Originally posted by Michael Astley:
I have a subdeacon friend in another diocese who is quite adamant that readers and subdeacons are also properly addressed as "Father"
I'll try that on the punters this coming Sunday.
Posted by Oblatus (# 6278) on
:
Any comments on Fr. Heschle's Low Mass at Nashotah House?
Seems to be a mild 1979-Rite-I-ization of an American Missal Mass.
I gather this is done once a week on a weekday morning at his church in Chicago; otherwise it's Rite I there (I could be wrong).
[ 28. October 2010, 16:20: Message edited by: Oblatus ]
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by leo:
quote:
Originally posted by Michael Astley:
I have a subdeacon friend in another diocese who is quite adamant that readers and subdeacons are also properly addressed as "Father"
I'll try that on the punters this coming Sunday.
'Sub-Father', perhaps? 'Revd Uncle in God'?
Posted by Jon in the Nati (# 15849) on
:
quote:
Seems to be a mild 1979-Rite-I-ization of an American Missal Mass
I'm not familiar with the American Missal. What do you mean by "mild-Rite-I-ization" thereof?
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Jon in the Nati:
quote:
Seems to be a mild 1979-Rite-I-ization of an American Missal Mass
I'm not familiar with the American Missal. What do you mean by "mild-Rite-I-ization" thereof?
The American Missal is an Anglo-Catholic expansion of the 1928 American BCP Holy Communion rite. Fr. Heschle in the video works in some elements from the BCP 1979 Rite I (such as the introductions and responses to the epistle and gospel) and leaves out some Missal items like the Last Gospel.
Posted by ChippedChalice (# 14057) on
:
Oblatus,
thanks for posting that video.
What was the business the celebrant did with the paten (it looked like rolling it about on its edge) during the Our Father before the Fraction? I've never seen that before.
(And, of course, the obligatory follow up question -- I wonder why that's not part of our manual acts at Ascension?)
Posted by Jon in the Nati (# 15849) on
:
quote:
What was the business the celebrant did with the paten (it looked like rolling it about on its edge) during the Our Father before the Fraction? I've never seen that before.
It appeared that he rolled the paten over the host to break it, almost like one would use a pizza cutter. If you listen carefully, you can hear the host crackle a little bit as he does it. For reference, it is at about 6:08 in the third video segment.
I've never seen that either. Maybe they were using a host that was not scored for easy breaking, but even so, I wouldn't think it would be necessary.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by ChippedChalice:
Oblatus,
thanks for posting that video.
What was the business the celebrant did with the paten (it looked like rolling it about on its edge) during the Our Father before the Fraction? I've never seen that before.
(And, of course, the obligatory follow up question -- I wonder why that's not part of our manual acts at Ascension?)
aredstatemystic gets the credit for posting the link first; I reposted it because I was hoping those who watched the video would comment and nobody was. But I'm happier now.
A previous assisting priest did the paten ceremonial that Fr. Heschle does in the video: paten slid out from under host and placed halfway under corporal, then the scoring of the host, sign of the Cross with the paten, sliding the paten back under the host; also the fermentum or small wedge of the host placed in the chalice and later fished out with the host as the celebrant receives the Sacred Body.
Can't say I know what it all means, but I think it's part of Tridentine ceremonial. It isn't done by other celebrants either because its meaning has gotten lost or (most likely) because the previous rector didn't incorporate it in the parish customary ca. 1979. The fraction in the 1979 may be one of the places where simplification was wanted: break the Host, keep silent for a moment, then the fraction anthem.
An older priest in a parish I belonged to in Michigan would pile all the hosts on the corporal and pull a corner of the corporal over them, I think during the words of institution, perhaps to ensure they were in the "blast radius." Then he'd scoop them back up with the paten. Mainly this was at a weekday Mass. His version of the traditional ceremonial.
[ 28. October 2010, 22:52: Message edited by: Oblatus ]
Posted by Jon in the Nati (# 15849) on
:
quote:
Can't say I know what it all means, but I think it's part of Tridentine ceremonial.
I won't suggest that it was not at one time, but I've seen many Tridentine masses, both English and Latin, both on video and in person, and I've never seen a celebrant do that bit. I wouldn't call myself an expert on Tridentine ceremony (we're high, but not that high), but I've just never seen it done, and it struck me as kind of odd.
Maybe it is one of those things that was changed in the 1962 revision of the Roman Rite, and fell out of practice then?
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Jon in the Nati:
I won't suggest that it was not at one time, but I've seen many Tridentine masses, both English and Latin, both on video and in person, and I've never seen a celebrant do that bit. I wouldn't call myself an expert on Tridentine ceremony (we're high, but not that high), but I've just never seen it done, and it struck me as kind of odd.
Maybe it is one of those things that was changed in the 1962 revision of the Roman Rite, and fell out of practice then?
(We're referring to the scoring of the host by the celebrant, using the edge of the paten).
I finally found a small potential clue in an online article by the Rev. Tobias Haller, BSG. In connection with another liturgical custom, he refers to the paten-rolling:
This technical compliance with the rubric reminds one of the creasing of hosts with the edge of the paten which conscientious anglo-catholic clergy used to do in deference to the “lesser fraction” rubric, saving the complete breaking of the bread for the point at which they knew it to be proper!
The practice might be a remnant of that "technical compliance" with a rubric that's no longer there; or it may just be a good way to make the host easier to break cleanly without too many tiny particles flying off.
[ 29. October 2010, 01:40: Message edited by: Oblatus ]
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by Oblatus:
I finally found a small potential clue in an online article by the Rev. Tobias Haller, BSG. In connection with another liturgical custom, he refers to the paten-rolling:
This technical compliance with the rubric reminds one of the creasing of hosts with the edge of the paten which conscientious anglo-catholic clergy used to do in deference to the “lesser fraction” rubric, saving the complete breaking of the bread for the point at which they knew it to be proper!
The practice might be a remnant of that "technical compliance" with a rubric that's no longer there;
The rubric is still there in 1662. I assume that Haller is referring to the BCP rubric directing the priest to break the bread at the dominical words, which is of course nonsense. He seems to be suggesting that Anglo-Catholic clergy following the BCP rite or some variation thereon might score the host with paten at this point in order to be seen to be complying with the rubrics, saving the actual fraction for its proper place later on.
Whether this is the origin of using the paten or whether it was simply a custom borrowed from elsewhere and conveniently used by AC priests at this point, it isn't possible to say from that quotation, but it gives us at least a partial answer.
Presumably, the custom was witnessed by some and thought to be the way that the fraction is to be done, so that now some clergy do it at the actual fraction. Just a guess.
[ 29. October 2010, 08:47: Message edited by: Michael Astley ]
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by Michael Astley:
I assume that Haller is referring to the BCP rubric directing the priest to break the bread at the dominical words, which is of course nonsense.
For the sake of clarity, it is the rubric, and not Haller's observation, that is nonsensical.
Posted by leo (# 1458) on
:
quote:
Originally posted by Michael Astley:
quote:
Originally posted by Oblatus:
I finally found a small potential clue in an online article by the Rev. Tobias Haller, BSG. In connection with another liturgical custom, he refers to the paten-rolling:
This technical compliance with the rubric reminds one of the creasing of hosts with the edge of the paten which conscientious anglo-catholic clergy used to do in deference to the “lesser fraction” rubric, saving the complete breaking of the bread for the point at which they knew it to be proper!
The practice might be a remnant of that "technical compliance" with a rubric that's no longer there;
The rubric is still there in 1662. I assume that Haller is referring to the BCP rubric directing the priest to break the bread at the dominical words, which is of course nonsense. He seems to be suggesting that Anglo-Catholic clergy following the BCP rite or some variation thereon might score the host with paten at this point in order to be seen to be complying with the rubrics, saving the actual fraction for its proper place later on.
Whether this is the origin of using the paten or whether it was simply a custom borrowed from elsewhere and conveniently used by AC priests at this point, it isn't possible to say from that quotation, but it gives us at least a partial answer.
Presumably, the custom was witnessed by some and thought to be the way that the fraction is to be done, so that now some clergy do it at the actual fraction. Just a guess.
I used to see the rolling of the paten over the priest's host every day - I cannot remember which church I belonged to at the time.
Writing about 'Common mistakes ' Fr. Shearburn, CR wrote, in 'At the Lord's Table': There is a way of marking the lines of fraction on the host with the edge of the paten at the Offertory. This is of doubtful value, as (i) it has no significance as a liturgical act; (ii) there is a certain danger of snapping the host; (iii) it is really unnecessary
Posted by leo (# 1458) on
:
quote:
Originally posted by dj_ordinaire:
quote:
Originally posted by leo:
quote:
Originally posted by Michael Astley:
I have a subdeacon friend in another diocese who is quite adamant that readers and subdeacons are also properly addressed as "Father"
I'll try that on the punters this coming Sunday.
'Sub-Father', perhaps? 'Revd Uncle in God'?
My younger friends say that I am avuncular.
Posted by Forthview (# 12376) on
:
The 'rolling of the paten' discussed here was certainly common in the Tridentine Mass before the Second Vatican council.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Forthview:
The 'rolling of the paten' discussed here was certainly common in the Tridentine Mass before the Second Vatican council.
I looked at the training videos for Low Mass and Sung Mass at Sancta Missa. The paten ceremonial Fr. Heschle uses in the Nashotah video is all there except for rolling the paten on the host.
Posted by leo (# 1458) on
:
quote:
Originally posted by Forthview:
The 'rolling of the paten' discussed here was certainly common in the Tridentine Mass before the Second Vatican council.
That is strange because it isn't in Fortescue.
Posted by Pancho (# 13533) on
:
I suspect that there were a number of 'local customs' that weren't in Fortescue, back in the day. It's actually something I'm curious about.
Posted by eppendorf (# 13961) on
:
Here is a very well done Great Thanksgiving from a Lutheran church in Massachusetts:
http://www.youtube.com/user/ILCRichard#p/u/6/6e4dztJmZn8
Posted by leo (# 1458) on
:
Pity he can't sing.
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by eppendorf:
Here is a very well done Great Thanksgiving from a Lutheran church in Massachusetts:
http://www.youtube.com/user/ILCRichard#p/u/6/6e4dztJmZn8
I'd question the assessment that it is well done. With the exceptions of the end of the preface and later the epiklesis, it just seemed incredibly rushed, which, considering it's probably among the shortest eucharistic prayers in existence, would be unnecessary even for those who are of the school of thought that services have to fit within a certain set time. I wondered where he had to be.
[ 08. November 2010, 15:29: Message edited by: Michael Astley ]
Posted by Jon in the Nati (# 15849) on
:
quote:
probably among the shortest eucharistic prayers in existence
While that one was particularly brief, shortened eucharistic prayers are all the rage right now.
Also in vogue are eucharistic prayers with responses from the congregation. I get a little nauseous whenever I hear one like that.
[ 08. November 2010, 20:05: Message edited by: Jon in the Nati ]
Posted by +Chad (# 5645) on
:
quote:
Originally posted by Michael Astley:
quote:
Originally posted by eppendorf:
Here is a very well done Great Thanksgiving from a Lutheran church in Massachusetts:
http://www.youtube.com/user/ILCRichard#p/u/6/6e4dztJmZn8
I'd question the assessment that it is well done. With the exceptions of the end of the preface and later the epiklesis, it just seemed incredibly rushed, which, considering it's probably among the shortest eucharistic prayers in existence, would be unnecessary even for those who are of the school of thought that services have to fit within a certain set time. I wondered where he had to be.
Quite!
I was particularly taken with the invitation to Communion:
quote:
Come, for all is now ready. You may be seated.
Mind you, that was an impressive stack of pancakes he had there.
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Jon in the Nati:
quote:
probably among the shortest eucharistic prayers in existence
While that one was particularly brief, shortened eucharistic prayers are all the rage right now.
That's one of our longer eucharistic prayers. You should hear the short ones!
The clip was what one would encounter at most local ELCA places, exceptions being the speed, the chasuble (hit or miss), and making the sign of the cross over the elements. On the latter issue, that tends to be a LCMS thing around here. ELCA pastors tend to hold the element aloft for its respective Words, not replacing onto the corporal until after "Do this in remembrance of me."
I'm glad the issue of the presider's speech being answered by a sung congregational response seems to be disappearing.
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by Martin L:
That's one of our longer eucharistic prayers. You should hear the short ones!
The prayer is almost as short as our epiklesis alone.
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Michael Astley:
quote:
Originally posted by Martin L:
That's one of our longer eucharistic prayers. You should hear the short ones!
The prayer is almost as short as our epiklesis alone.
Yeah, well, let's talk when the Orthodox introduce interminable announcements, a special stand-alone "anthem" by the choir, a children's sermon AND a long adult sermon.
(And if you can sell my Lutheran brethren into the idea of longer eucharistic prayers, then more power to you. It is a festering issue in American Lutheranism. Frankly, I'll take what I can get right now. Trust me, it's a step up. Now, if only we could get the presider in the YouTube clip above to rotate his hands a slightly during epiclesis.)
[ 10. November 2010, 01:27: Message edited by: Martin L ]
Posted by Mamacita (# 3659) on
:
This one is not the usual fare for this thread, but having seen many discussions of this nature in Eccles, I thought some of you might enjoy:
Wedding Consultation with the Organist
Posted by Martin L (# 11804) on
:
Here's a random act of culture involving pipe organ. Definitely worth a listen.
Posted by Mamacita (# 3659) on
:
Oh, instant church! I loved how so many people in the crowd joined in -- it makes you wonder what percent of the population has learned the Hallelujah Chorus through some sort of program at school or church sometime in their lives. And everybody managed to get the silence before the final "hallelujah" at the end. Amazing.
Posted by Triple Tiara (# 9556) on
:
Not worship - at least not in the liturgical sense.
Posted by TubaMirum (# 8282) on
:
This isn't really a video, per se - just a series of stills - but it's a beautiful sung version of The Proclamation of Christmas (in Latin).
AND, as far as I've been able to tell, it's the "solemn tone" version - which I'd never heard before this year and didn't know existed, either.
Very pretty, both the song and the images, from 2009 it says.
Posted by TubaMirum (# 8282) on
:
(The video stills don't seem to be related to the chant, BTW - I believe the accompanying text says that this was chanted at Prime.
Not sure, either, where - someplace in Portugal, I think, or perhaps Brazil....?)
Posted by Martin L (# 11804) on
:
quote:
Originally posted by TubaMirum:
AND, as far as I've been able to tell, it's the "solemn tone" version - which I'd never heard before this year and didn't know existed, either.
Unfortunately, the decision made over forty years ago to eliminate the solemn option in the Anglophone world was renewed for the new missal as well. sigh. If I were RC, my intelligence would feel slightly insulted.
However, the solemn-vs-simple distinction still survives in the Latin mass world. For as long as I can recall, St. Peter's Basilica has used the solemn tone for the Proclamation of Christmas, which for decades replaced the Penitential Rite at the beginning of Midnight Mass but in more recent years has been placed within a vigil of readings before Midnight Mass begins.
Of course, the "new" Proclamation of Christmas came out not too long ago, and is used by St. Peter's. (An easy way to spot the difference is right at the beginning--the "old" way pegs the Birth of Christ at year 5199 since the creation of the world. The "new" uses "unknown ages.")
This Shipmate does like the "new" text better, but I do feel that the solemn chant suffered a little when they modified it to fit the new text.
If you'd like to compare the Latin simple tone to the Latin solemn tone for the old text, you can find them both at the link below...
The Simple Tone is on PDF p. 27-29 (text p. 1-3, after many preceding pages).
The Solemn Tone is on PDF p. 29-32 (text p. 3-6)
Link (with a major PDF warning--over 9MB). It's a whole book.
If you'd like to see the "new" text of the Proclamation of Christmas, you can find it here (also pdf warning). This is the service book for Midnight Mass at St. Peter's.
If you'd like to see the English translation of the "new" text, with the USCCB's simple chant tone, see here (also pdf warning).
St. Peter's also maintains the simple-vs-solemn chant distinction during the Holy Triduum, when simple chant is employed as traditionally appointed. If you'd like a quick listen to it, watch the Proclamation of Easter at the beginning of the Great Vigil from St. Peter's next year. You'll hear the deacon chant Dominus Vobiscum... in the simple tone.
Posted by Martin L (# 11804) on
:
Simple vs. Solemn chant aficionados might also be interested in ICEL's decision-making process summary. It seems the solemn tone for the preface dialogue in English--which incidentally has been used for decades, if not centuries, by Anglicans and Lutherans--"might be difficult for congregations."
Well, we always knew Lutherans and Anglicans were better singers. Now I think we have an admission from ICEL.
[ 28. December 2010, 21:28: Message edited by: Martin L ]
Posted by Via Media (# 16087) on
:
Here is a beautiful video of the Metropolitan Steven Anderson celebrating the IFB Divine Liturgy in Phoenix, Arizona. Simply enchanting.
Posted by Quam Dilecta (# 12541) on
:
Some things never change. Back in the 1970's, the Anglican representative on a long-running ecumenical radio program remarked to me that his Roman Catholic colleagues, as they began to celebrate the Mass in English, wouldn't dream of learning from Anglicans' and Lutherans' centuries of experience with corporate worship in the vernacular.
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Quam Dilecta:
Some things never change. Back in the 1970's, the Anglican representative on a long-running ecumenical radio program remarked to me that his Roman Catholic colleagues, as they began to celebrate the Mass in English, wouldn't dream of learning from Anglicans' and Lutherans' centuries of experience with corporate worship in the vernacular.
...and now they're whining for their collects to have more faithful translations--many of which were already done by the Episcopalians and being field tested in the late 60s and 70s. I guess I shouldn't gloat. The halting translations they had to put up with were punishment enough.
Posted by Mamacita (# 3659) on
:
quote:
Originally posted by Via Media:
Here is a beautiful video of the Metropolitan Steven Anderson celebrating the IFB Divine Liturgy in Phoenix, Arizona. Simply enchanting.
Via Media, the link you provided gives us a YouTube item titled "Baptist Preacher Heckled for Preaching Against Obama,' which doesn't exactly match the description in your post.
Posted by TubaMirum (# 8282) on
:
Thanks, Martin L. Here's the Proclamation chanted in English, using the simple tone, and using the traditional text (I think, all the way through).
Posted by Angel Wrestler (# 13673) on
:
quote:
Originally posted by Mamacita:
quote:
Originally posted by Via Media:
Here is a beautiful video of the Metropolitan Steven Anderson celebrating the IFB Divine Liturgy in Phoenix, Arizona. Simply enchanting.
Via Media, the link you provided gives us a YouTube item titled "Baptist Preacher Heckled for Preaching Against Obama,' which doesn't exactly match the description in your post.
I think that's the point. It's a joke. Steven Anderson is on the Fruit Tube page with his moving sermon, "Him That Pisseth Against a Wall."
Posted by St.Silas the carter (# 12867) on
:
Here are picture of various masses and liturgies from my parish, including some of solemn high midnight mass from last week.
Posted by Mamacita (# 3659) on
:
quote:
Originally posted by Mamacita:
quote:
Originally posted by Via Media:
Here is a beautiful video of the Metropolitan Steven Anderson celebrating the IFB Divine Liturgy in Phoenix, Arizona. Simply enchanting.
Via Media, the link you provided gives us a YouTube item titled "Baptist Preacher Heckled for Preaching Against Obama,' which doesn't exactly match the description in your post.
OK, my brain is all fogged up with a cold and I'm a little slow on the uptake. It's still the wrong video, though.
Posted by Qoheleth. (# 9265) on
:
Some of these are quite nice. Others less successful.
Posted by Martin L (# 11804) on
:
Following a link trail from somebody's post on the bishop-cathedral thread, I stumbled across the video webcasts (both live and archived) from cathedral-like First United Methodist of Fort Worth. In my opinion, it gives a good look at typical Methodist liturgy and ceremonial in the US.
Posted by aredstatemystic (# 11577) on
:
Here's a fantastic set of videos of a reproduction of the Mass for St. Donatian, with a Mass setting of Jacob Obrecht. It is quite beautiful, though I cannot attest to the validity of their ceremonial. Do give it a watch, your soul with thank you.
I must confess that my favorite part is that their accents (especially the Priest) make it sound like the the Swedish Chef is singing the Mass. Does this make me a bad Christian?
Posted by TubaMirum (# 8282) on
:
Here's something that just came to my attention today - a rite I'd never seen (or even heard of) before. It's a video of the beginning of a Sarum rite called "The Reconciliation of Penitents." Thought it might be of interest to some here.
They're singing Psalm 34/(33):12 - Venite, venite, venite, filii; audite me : timorem Domini docebo vos. ("Come, children, hearken to me: I will teach you the fear of the Lord.").
It's a little strange to think of people being kicked out of the church for the entirety of Lent - but the rite itself is really pretty, I think. I like the bare feet....
Posted by Alex Cockell (# 7487) on
:
Found some cheesy "Worship Dance" out there -
Awesome? Umm - I beg to differ...
Posted by Gill H (# 68) on
:
Oh dear, that's pure 'Pass The Hamster'.
I've seen some very good worship dance, but that wasn't it.
She needs a choreographer, and she needs to be shown how to finish her movements properly.
I could also do without the move where she's trying to do a lift with an invisible partner - the Jesus Presslift, if you will.
And will somebody please help her open those darn windows? She keeps trying and they're obviously stuck.
Posted by TubaMirum (# 8282) on
:
This is the first video I've seen posted on the St. Thomas Fifth Avenue website. It's the Choir of Men & Boys singing Psalm 150 in Procession at the end of Choral Evensong on a Sunday (which they sing every Sunday, except in Lent as I recall).
(Here's the YouTube address, in case they move it from that page.)
[ 09. February 2011, 03:15: Message edited by: TubaMirum ]
Posted by NatDogg (# 14347) on
:
quote:
Originally posted by TubaMirum:
This is the first video I've seen posted on the St. Thomas Fifth Avenue website. It's the Choir of Men & Boys singing Psalm 150 in Procession at the end of Choral Evensong on a Sunday (which they sing every Sunday, except in Lent as I recall).
Great video! Thanks.
Posted by St.Silas the carter (# 12867) on
:
And now, High Mass
Here's another of the entrance and solemn procession. You can't see a blessed thing, but it shows off the organ and the fact that there are some things that Catholics will sing.
The rest of the mass can also be found there.
Posted by Oblatus (# 6278) on
:
Images from Sunday's Pontifical Solemn High Mass and Confirmations at the Church of the Ascension, Chicago.
Posted by Mamacita (# 3659) on
:
What a beautiful set of pictures, Oblatus! Your photographer is not only skilled in his art but he clearly knows the liturgy well enough to capture sublime moments, and he also knows the architecture of your church well enough to show it to its best advantage. (And I will say it again: best rood screen in Christendom. Or at least in Chicago. )
I haven't seen anyone kiss the bishop's ring in a long, long time. I like the juxtaposition of the bishop then kissing the cross. I have no doubt that ++Jeffrey loved being a part of this liturgy.
Posted by Martin L (# 11804) on
:
Indeed, thank you. Who else in the area but Ascension would have a green cope? (BTW, what color is the rector's cope?)
In the two pontifical Masses I attended there, the bishop and the rector were seated on the opposite sides (bishop on north, rector on south). Was there a reason for the switch?
Posted by TubaMirum (# 8282) on
:
What a gorgeous church! I have to second Mamacita's assessment of that amazing rood screen, too.
Just beautiful. I posted a couple of images on my blog; I hope that's OK....
Posted by Guardog (# 16066) on
:
One of the most beautiful liturgies I've seen. I've always had a great love for eastern Christianity.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Martin L:
Indeed, thank you. Who else in the area but Ascension would have a green cope? (BTW, what color is the rector's cope?)
It's basically gold with a hunter-green or forest-green trim and hood.
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Oblatus:
quote:
Originally posted by Martin L:
Indeed, thank you. Who else in the area but Ascension would have a green cope? (BTW, what color is the rector's cope?)
It's basically gold with a hunter-green or forest-green trim and hood.
I think it's the first cope that has ever impressed me.
Posted by FCB (# 1495) on
:
quote:
Originally posted by Guardog:
One of the most beautiful liturgies I've seen. I've always had a great love for eastern Christianity.
Do my eyes deceive me, or is that a female server to whom the celebrant hands the thurible at !:07? I know these are Greek Catholics and not Orthodox, but I thought women within the iconostasis were verbotten. But maybe I just made that up.
Posted by Guardog (# 16066) on
:
Hm, you know, I didn't notice that until now. That would be a big no-no in Orthodoxy, but perhaps Eastern Catholicism follows Roman rules in this regard? I will look into it.
Posted by Pancho (# 13533) on
:
From last year on Ash Wednesday, Pope Benedict XVI at the Basilica of St. Sabina, the entrance chant for Mass on Ash Wednesday: Misereris omnium .
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by FCB:
quote:
Originally posted by Guardog:
One of the most beautiful liturgies I've seen. I've always had a great love for eastern Christianity.
Do my eyes deceive me, or is that a female server to whom the celebrant hands the thurible at !:07? I know these are Greek Catholics and not Orthodox, but I thought women within the iconostasis were verbotten. But maybe I just made that up.
Your eyes do not deceive you, and it is precisely discussion of that very observation that led the poster of the video (who is also the son of the now deceased priest depicted in the video) to disable comments. The criticism was exacerbated by the fact that, in addition to serving, the lady in question is also vested as a subdeacon.
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Michael Astley:
Your eyes do not deceive you, and it is precisely discussion of that very observation that led the poster of the video (who is also the son of the now deceased priest depicted in the video) to disable comments. The criticism was exacerbated by the fact that, in addition to serving, the lady in question is also vested as a subdeacon.
A rare glimpse of the ever-secretive Das Lutheran Plot at work...
Posted by Michael Astley (# 5638) on
:
The Episcopal Divine Liturgy, coming soon to a church near you.
Posted by Anselmina (# 3032) on
:
quote:
Originally posted by Michael Astley:
The Episcopal Divine Liturgy, coming soon to a church near you.
All that's missing is the Hollywood style gravelly-voice-over!
Posted by FCB (# 1495) on
:
quote:
Originally posted by Michael Astley:
The Episcopal Divine Liturgy, coming soon to a church near you.
OK, I think that is pretty cool. Is it an ad and, if so, what exactly is it for?
Posted by Shadowhund (# 9175) on
:
quote:
Originally posted by Michael Astley:
quote:
Originally posted by FCB:
quote:
Originally posted by Guardog:
One of the most beautiful liturgies I've seen. I've always had a great love for eastern Christianity.
Do my eyes deceive me, or is that a female server to whom the celebrant hands the thurible at !:07? I know these are Greek Catholics and not Orthodox, but I thought women within the iconostasis were verbotten. But maybe I just made that up.
Your eyes do not deceive you, and it is precisely discussion of that very observation that led the poster of the video (who is also the son of the now deceased priest depicted in the video) to disable comments. The criticism was exacerbated by the fact that, in addition to serving, the lady in question is also vested as a subdeacon.
I thought the Byzantine Rite doesn't have subdeacons. Is the Ukrainian Catholic Church different in that respect?
I have a UC friend who will be spitting nails when I send him a link to this liturgy.
Posted by aredstatemystic (# 11577) on
:
This conversation about the young lady -- who may or may not be a Subdeacon -- being handed the thurible makes me wonder about the availability of Divine Liturgy on the web.
For example, in the Episcopal Church we have St. Clem's and St. Tom's (Fifth Avenue) who broadcast their venerable Masses and Evensongs on a regular basis. There are several other Churches that do this.
Are there any Orthodox Churches who do something similar? I'm not talking clips with possibly-spurious Subdeacons, but full-length services archived for your spiritual edification.
Anyone know of any?
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by FCB:
quote:
Originally posted by Michael Astley:
The Episcopal Divine Liturgy, coming soon to a church near you.
OK, I think that is pretty cool. Is it an ad and, if so, what exactly is it for?
My friend who is a reader in America but is of Russian descent and speaks Russian tells me that it is simply to encourage people to attend the next episcopal Liturgy they can.
quote:
Originally posted by Shadowhund:
I thought the Byzantine Rite doesn't have subdeacons. Is the Ukrainian Catholic Church different in that respect?
No. It is the Roman Rite of the Catholic church where the subdiaconate was suppressed. The Byzantine Rite was unaffected by this and retains the subdiaconate, equivalent to the Orthodox Church, in which subdeacons are still frequently ordained and serve as such. Indeed, I was ordained to the subdiaconate in the Byzantine Rite just over a year ago.
quote:
Originally posted by aredstatemystic:
For example, in the Episcopal Church we have St. Clem's and St. Tom's (Fifth Avenue) who broadcast their venerable Masses and Evensongs on a regular basis. There are several other Churches that do this.
Are there any Orthodox Churches who do something similar? I'm not talking clips with possibly-spurious Subdeacons, but full-length services archived for your spiritual edification.
Anyone know of any?
Yes. The ROCOR cathedral in Mayfield broadcasts its services live. There's also this, which I find more of a distraction and cause of frustration than anything else. Still, it satisfies the description of what was asked for.
Posted by Shadowhund (# 9175) on
:
Thanks for clarifying about the Byzantine Rite. For some reason I though that the subdiaconate was never a part of the Byzantine Rite in the first place, but I was clearly wrong.
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Michael Astley:
Yes. The ROCOR cathedral in Mayfield broadcasts its services live. There's also this, which I find more of a distraction and cause of frustration than anything else. Still, it satisfies the description of what was asked for.
I would also recommend the live-only webcast from Saint Mark Coptic Orthodox Church in my neck of the woods. Bring a pillow for your posterior; you'll be sitting for quite a while.
Posted by aredstatemystic (# 11577) on
:
Thank you both for your recommendations, Michael and Martin.
quote:
And Michael Astley spake unto them, saying:
Yes. The ROCOR cathedral in Mayfield broadcasts its services live. There's also this, which I find more of a distraction and cause of frustration than anything else. Still, it satisfies the description of what was asked for.
Pray tell, why do you find it a distraction or frustration?
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by aredstatemystic:
Thank you both for your recommendations, Michael and Martin.
quote:
And Michael Astley spake unto them, saying:
Yes. The ROCOR cathedral in Mayfield broadcasts its services live. There's also this, which I find more of a distraction and cause of frustration than anything else. Still, it satisfies the description of what was asked for.
Pray tell, why do you find it a distraction or frustration?
It's various things for me, aredstatemystic. As somebody whose ordained role is liturgical service, I pray through the actions and details of the Liturgy: I suppose I have to otherwise I would never pray at services. Some people find the little details to be stumbling-blocks but they are my stepping-stones, and actually, the most complex service can still be a means of prayer for me, provided it is done as it ought to be and there are no idiosyncrasies to trip me up. The services in those recordings are riddled with temptations for me.
Various people do things that properly belong to others of higher orders, such as a lay server placing things on the Holy Table, a subdeacon giving a litany, and a deacon praying much of the priest's part of the anaphora; in one broadcast, the priest simply took the Body of the Saviour in his hands and carelessly ripped it to pieces, rather than carefully cutting it with the spear as is usual; and I seem to recall a recording in which the clergy knelt for part of the anaphora, which I suppose would otherwise be fine if that were the custom of the jurisdiction, but it was a Sunday. Apart from anything else, the services are heavily abbreviated, with some elements only partially included and large chunks omitted altogether. In one recording I endured, the first two antiphons were reduced to nothing more than two refrains each with a "Glory... Both now...", while the third antiphon and the "Come, let us worship" were not in evidence at all, all of the litanies between the Gospel and the Great Entrance were just left out, as well as the Litany before the Lord's Prayer. I get mildly upset by the handful of the widespread abbreviations that my parish adopts, such as the omission of the troparia on the Beatitudes and Psalm 33 after Communion, but seeing these videos actually makes me grateful for what I have. Perhaps that is why I was meant to stumble across them and that is their purpose for me.
Posted by Hart (# 4991) on
:
In my community, as soon as Easter's done, we talk a day to catch our breaths (MP in private this morning = lie in) and then shift our attention to priestly ordinations. Our vocations blog will have a post a day dedicated to various aspects of our ordinations over the next week or so. Video of the ordination itself will go up at some point. I don't think it will be streamed live.
Posted by Ascension-ite (# 1985) on
:
I looked at a couple of the services on St. Clement's website, it appears they are of sung, as opposed to solemn masses, i.e., just the celebrant, is that the case on "regular" Sundays? Most of the other shrines field solemn masses every week, or is St. Clem's video not of the "main" service?
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Ascension-ite:
I looked at a couple of the services on St. Clement's website, it appears they are of sung, as opposed to solemn masses, i.e., just the celebrant, is that the case on "regular" Sundays? Most of the other shrines field solemn masses every week, or is St. Clem's video not of the "main" service?
Probably a staffing issue more than anything.
Posted by ostiarius (# 13726) on
:
I just looked at St Clement's 'Clergy & Staff' page, and the only listing is the Rector. One of the honorary assistants recently died and the parish has been conducting a curate search for some time. At least one of the videos indicated a Missa Cantata, but didn't indicate what service it might be. It could be they don't have the personnel to celebrate a solemn liturgy at this time.
x-posted
[ 25. April 2011, 22:23: Message edited by: ostiarius ]
Posted by Lietuvos Sv. Kazimieras (# 11274) on
:
We imported extra clergy from Norwich Cathedral to deal with the demands of the Holy Week and Easter liturgies at Saint Clement's, so yes, the liturgies were indeed solemn.
Posted by Ascension-ite (# 1985) on
:
I rather suspected that the Missa Cantata was due to clergy shortage, although I'm surprised, as most of the shrines seem to have honorary assistants to spare. I wish you all luck in your curate search, may you find someone soon.
Posted by Michael Astley (# 5638) on
:
This video of the paschal troparion is doing the rounds on the Orthodox circuit at the moment.
Posted by Guardog (# 16066) on
:
Well that's different.
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by Guardog:
Well that's different.
Indeed!
I can honestly say that I had never before heard Russian chant accompanied by drums, tambourines, and dancing.
Posted by Hart (# 4991) on
:
Photos of my community's ordinations last month. There is meant to be video up there at some point, so think of this as a "coming soon to a screen near you" kind of thing.
Posted by TubaMirum (# 8282) on
:
quote:
Originally posted by Hart:
Photos of my community's ordinations last month. There is meant to be video up there at some point, so think of this as a "coming soon to a screen near you" kind of thing.
Those are gorgeous, Hart! The first photo is wonderful - it's got a really lovely "windswept" feel, and all that white and gold! And the church is lovely also.
Very pretty - thanks for posting them....
[ 23. May 2011, 02:04: Message edited by: TubaMirum ]
Posted by CorgiGreta (# 443) on
:
8:00am Easter Sunday High Mass at St. Thomas the Apostle, Hollywood
Facebook videos also available of Vigil Mass in Latin.
Posted by Oblatus (# 6278) on
:
Here's a video I just discovered of the retiring procession from a Pontifical Solemn High Mass last July at Ascension, Chicago. The occasion was the centenary of the founding of the Order of St Anne; their Chicago convent is on the parish premises and currently houses their Reverend Mother and two other nuns. The celebrant was the Most Rev. James Winchester Montgomery, former Bishop of Chicago.
Note especially the selection of hymn, a standard at any OSA-related special occasion.
Posted by New Yorker (# 9898) on
:
quote:
Originally posted by CorgiGreta:
8:00am Easter Sunday High Mass at St. Thomas the Apostle, Hollywood
Facebook videos also available of Vigil Mass in Latin.
Huh? The opening hymn on Easter Sunday was "Jerusalem the Golden?" That seems odd.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by New Yorker:
Huh? The opening hymn on Easter Sunday was "Jerusalem the Golden?" That seems odd.
I wondered about that, too, and about the quiet entrance before the solemn procession. These are just differences with how things are done in our shack, so not wrong; just made me wonder.
The quiet entrance makes it more like preparation for the Mass, which isn't inappropriate: the Mass proper starts with the Introit, so the entrance and making incense are just to prepare for the solemn procession that happens before Mass really starts. Makes sense, but I'm just used to a sparkly organ improvisation as the ministers enter, especially on Easter Day. Enjoyed the video!
Posted by leo (# 1458) on
:
quote:
Originally posted by New Yorker:
quote:
Originally posted by CorgiGreta:
8:00am Easter Sunday High Mass at St. Thomas the Apostle, Hollywood
Facebook videos also available of Vigil Mass in Latin.
Huh? The opening hymn on Easter Sunday was "Jerusalem the Golden?" That seems odd.
It has a reference to 'milk and honey' - these were given as part of first communion to the newly baptised at the Easter Vigil in times past.
Posted by Oblatus (# 6278) on
:
quote:
quote:
Originally posted by leo:
Huh? The opening hymn on Easter Sunday was "Jerusalem the Golden?" That seems odd.
It has a reference to 'milk and honey' - these were given as part of first communion to the newly baptised at the Easter Vigil in times past.
Wow, that still seems mighty obtuse to me, although I'm sure it works in context for those who attend. I'm just used to Easter Day bursting out with music and with texts that are a variety of ways to say, "Christ is risen."
And I realize I'm working from a few minutes of a fine YouTube video rather than experience of a whole service.
[ 24. May 2011, 18:16: Message edited by: Oblatus ]
Posted by New Yorker (# 9898) on
:
May it's not Easter Sunday but a Sunday in Easter?
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by New Yorker:
May it's not Easter Sunday but a Sunday in Easter?
The first few seconds of the video make it clear that it is Easter Day.
Posted by Martin L (# 11804) on
:
The whole situation mystifies me, and I'm glad to see that I'm not alone in raising eyebrows. There must be a good reason.
Posted by LA Dave (# 1397) on
:
I have to admit that I am somewhat baffled meself, but would note that Father Davies, the Rector at St. Thomas, was on staff at All Saints Margaret Street and presumably has been well-schooled in A/C practice. Perhaps a member of the parish could chime in on this one?
Liked that organ, though. The console used to be at the Stanford University Mem Chu (as those of us with Farm connections like to say) and some of the pipes came from the now-dismantled Fisk Organ in the Harvard Memorial Church (no abbreviations, please, we're from Harvard).
Posted by Low Treason (# 11924) on
:
I remember Fr Davies from when he was curate at ASMS. I recall he was mildly, but delightfully eccentric.
Posted by St.Silas the carter (# 12867) on
:
The Diaconate ordination of a then good friend of mine (Now my postulant master!) Br.Joseph Eddy.
Unfortunately, the camera was set on top of the organ console in the choir loft, so the sound is'nt the best. (And it makes the organ sound terrible.)
Posted by Sacred London (# 15220) on
:
quote:
Originally posted by New Yorker:
quote:
Originally posted by CorgiGreta:
8:00am Easter Sunday High Mass at St. Thomas the Apostle, Hollywood
Facebook videos also available of Vigil Mass in Latin.
Huh? The opening hymn on Easter Sunday was "Jerusalem the Golden?" That seems odd.
The choir make that funny sign of the cross where they end up with a tap on the chest. At school we were taught this was the "Hollywood' cross - a way of making the sign for the camera without really making it (if you follow).
Posted by CorgiGreta (# 443) on
:
I'm just now checking back on this thread. I'm sorry for not doing so sooner. I'll try to answer all questions.
It is a video of the 8:00 am Easter High Mass. I was in the congregation. There was a second such Mass at 10:30 am, doubtless packed to the rafters.
There are several reasons for the atypical use of "Jerusalem the Golden" as the processional hymn for Easter. I think the hymn tune itself is quite grand. With a full house of enthusiastic singers and that powerful organ, it's a wonder the church roof isn't lifted.
The hymn has nine verses, including one written by Fr. Davies, so it pretty well covers the procession.
I think that it's quite appropriate to sing about the new Jerusalem as part of the feast of the Resurrection. We did sing "Jesus Christ is Risen Today" and "The Day of Resurrection" later in the Mass.
Also, I'd venture a guess that the hymn is a kind of congregational favorite due to its use in the large number of Requiem Masses in the parish during the AIDS crisis.
Finally,I think it's safe to say that we love Fr. Davies, including (maybe even in part because of) his various little quirks.
Posted by CorgiGreta (# 443) on
:
I don't do the "Hollywood cross", but my impression is that it is common in Southern California TEC parishes, often with a kiss to the fingers after the tap on the chest.
[ 23. June 2011, 00:35: Message edited by: CorgiGreta ]
Posted by Martin L (# 11804) on
:
quote:
Originally posted by CorgiGreta:
I don't do the "Hollywood cross", but my impression is that it is common in Southern California TEC parishes, often with a kiss to the fingers after the tap on the chest.
I see it happen occasionally in the Midwest as well, in TEC places.
When I've seen the tap-with-kiss[-with-tap], it has been in Spanish-speaking RC places. I always assumed it was some sort of devotion to the Sacred Heart, but one knows what happens when one assumes...
Posted by LA Dave (# 1397) on
:
Yeah, that little chest tap bit was popular when I was a Whiskeypalian. Now, not so much (at least among Anglo RCs).
CG, nice to hear from you again. By the way, I read in the St. Mark's Episcopal GR newsletter that their Rector is moving the "holy table" into the nave and that the summer liturgy will be from the Australian Prayer Book.
shudder . . .
Posted by CorgiGreta (# 443) on
:
Thanks, Dave.
Of late, there has been very little good news coming from TEC in GR. I won't elaborate, of course, but there were much more serious problems recently at another parish.
We are very fortunate to have such a fine organ and organist. If you have not already had the opportunity to hear them both, I hope you will be able to do so some time in the future.
By the way, John West will be presenting a recital this Saturday at Glendale SDA Church.
Posted by LA Dave (# 1397) on
:
You are very fortunate to be at St. Thomas -- Father Davies is an excellent rector and the music program looks like it is absolutely first rate.
TEC in the Dio of W. Michigan is probably a Purgatory topic. The mess at St. Luke's Kalamazoo is a topic in and of itself, but not for Ecclesiantics.
Posted by LA Dave (# 1397) on
:
St. Silas -- I enjoyed the Diaconal ordination video very much.
By comparison, I attended the Diaconal ordination of 14 deacons in the LA Archiocese. It was held at the Cathedral of Our Lady of the Beige Concrete (sorry, editorial comment there) with mass setting by the immortal Marty Haugen(Mass of Celebration -- uuuggghhh). One of my fellow choir members describes the cathedral as like attending Mass in the world's largest vet office. How true, how true.
I liked yours more.
Posted by Hart (# 4991) on
:
quote:
Originally posted by Hart:
Photos of my community's ordinations last month. There is meant to be video up there at some point, so think of this as a "coming soon to a screen near you" kind of thing.
The same link now has video on. If you watch carefully, you can spot the mistakes me and my brother candle-bearer make!
Posted by Mamacita (# 3659) on
:
Hart, that is one joyful procession! And the way the ordinands are beaming throughout! (Will have to view the rest later.)
Posted by St.Silas the carter (# 12867) on
:
quote:
Originally posted by LA Dave:
St. Silas -- I enjoyed the Diaconal ordination video very much.
By comparison, I attended the Diaconal ordination of 14 deacons in the LA Archiocese. It was held at the Cathedral of Our Lady of the Beige Concrete (sorry, editorial comment there) with mass setting by the immortal Marty Haugen(Mass of Celebration -- uuuggghhh). One of my fellow choir members describes the cathedral as like attending Mass in the world's largest vet office. How true, how true.
I liked yours more.
We're soon to have a video of the final profession of two brothers at the same parish. Music: By all Thy Saints Still Striving (St.Theodolph),Missa de Angelis,Tu Es Petrus,(M. Haller)Ecce Quam Bonum (Montani)Salve Regina (Chant) O God Beyond All Praising (Thaxted, Richard Proulx's setting.)
Posted by LA Dave (# 1397) on
:
St. Silas:
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Hart:
quote:
Originally posted by Hart:
Photos of my community's ordinations last month. There is meant to be video up there at some point, so think of this as a "coming soon to a screen near you" kind of thing.
The same link now has video on. If you watch carefully, you can spot the mistakes me and my brother candle-bearer make!
Notre Dame has to hold the record for the largest crowd of American Catholics actually singing. Whenever I've seen a mass from there on TV or online, the majority have actually been singing. I suppose it helps that the music is well-chosen and well-done. (They even managed to do the Haas Gloria well, and somehow worked in the organ.)
Bishop Jenky confirmed a friend of mine. He's a bit more gray now!
The liturgy was superb, as one can expect from the basilica at ND. Churches from across the country should take field trips there.
Posted by Hart (# 4991) on
:
quote:
Originally posted by Mamacita:
Hart, that is one joyful procession! And the way the ordinands are beaming throughout! (Will have to view the rest later.)
We do do joy quite well, I think! I went to the diocesan ordinations in Westminster Cathedral last week and everyone was very well done, but it just wasn't a 'family affair' like our ordinations are.
Posted by Martin L (# 11804) on
:
Should Lutherans wear pink chasubles?
Posted by Mamacita (# 3659) on
:
Martin L, I am wiping tears from my eyes.
Posted by uffda (# 14310) on
:
"My congregation does not think that way. I have "cat-o-chised" them."
Let's see those "Piskiepalians" top that!
Posted by aig (# 429) on
:
I have sent my Rector the link for the video;
Things Your Lutheran Pastor Totally Loves: Hearing Complaints from "Some People" (Episode 5)
Pure genius
Posted by Martin L (# 11804) on
:
quote:
Originally posted by aig:
I have sent my Rector the link for the video;
Things Your Lutheran Pastor Totally Loves: Hearing Complaints from "Some People" (Episode 5)
Pure genius
Indeed. I didn't link to all of them, but I hope people take a look! There are plenty. While it's clear they are of an LCMS/conservative leaning, there is still a sense of humor about this. (FWIW, my church does not have a pink chasuble, but I'm tempted now to purchase one for them!)
Posted by uffda (# 14310) on
:
Martin L, you know me. Always trying to be helpful
Posted by Martin L (# 11804) on
:
Opening and closing hymns from the 90th birthday celebration of Bishop Montgomery.
[n.b. Bishop Montgomery is a former bishop of Chicago, and you will notice his Anglo-Catholic tendencies, and those of the Church of the Atonement, in which the Mass was celebrated. I can't make out the other bishop's identity, but it looks like a blurry Frank Griswold, the next bishop of Chicago after Montgomery and later the Presiding Bishop. Crowd notwithstanding, this is a fairly decent window into the Chicago Rite II scene.]
Martin's commentary: I love Bishop Montgomery's 10-gallon mitres. Always a joy to see. I wish I had been there live.
[ 15. August 2011, 02:18: Message edited by: Martin L ]
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Martin L:
Opening and closing hymns from the 90th birthday celebration of Bishop Montgomery.
Thank you for this, Martin L...a glimpse inside the neighborhood parish. Funnily enough, the first two people whose faces I saw in the opening video are fellow parishioners of our shack downtown. The nun in procession (more visible in the Hail Holy Queen vid) is the superior of the convent next to our church. Sorry I missed this grand celebration: I think it was both a vestry and subdeacon Sunday for me downtown.
Posted by Martin L (# 11804) on
:
If you've ever wondered what an ELCA Lutheran (sister church in full communion to TEC) service runs like, you can view such here:
ELCA Churchwide Assembly video feed
The archives seem to be at near the bottom of the page.
The opening Holy Communion from Monday was kept as Mary, Mother of our Lord. Presiding Bishop Mark Hanson is presiding and preaching. The lectors are higher-ups at Churchwide HQ. Apparently we have perfected the art of bendy poles, squeezing even more streamers onto each.
[ 16. August 2011, 02:18: Message edited by: Martin L ]
Posted by Mamacita (# 3659) on
:
quote:
Originally posted by Martin L:
Opening and closing hymns from the 90th birthday celebration of Bishop Montgomery.
[n.b. Bishop Montgomery is a former bishop of Chicago, and you will notice his Anglo-Catholic tendencies, and those of the Church of the Atonement, in which the Mass was celebrated. I can't make out the other bishop's identity, but it looks like a blurry Frank Griswold, the next bishop of Chicago after Montgomery and later the Presiding Bishop. Crowd notwithstanding, this is a fairly decent window into the Chicago Rite II scene.]
Martin's commentary: I love Bishop Montgomery's 10-gallon mitres. Always a joy to see. I wish I had been there live.
Yes, that's Griswold. It looks like it was a splendid celebration. James Montgomery will always be "Father Montgomery" to me, since he was rector at St John's Flossmoor when I were a lass. He taught my confirmation class and our little textbook was a thoroughly A/C little book.
Nice job on "Praise to the Lord, the Almighty," especially the goosebump-inducing descant on the final verse. I'm afraid "Hail, Holy Queen" just makes me think of that Whoopi Goldberg film, though.
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Mamacita:
I'm afraid "Hail, Holy Queen" just makes me think of that Whoopi Goldberg film, though.
Thank you, I thought I was the only one. I actually wonder whether the camp value of that movie has breathed new life into that old hymn, increasing its use.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Mamacita:
Nice job on "Praise to the Lord, the Almighty," especially the goosebump-inducing descant on the final verse. I'm afraid "Hail, Holy Queen" just makes me think of that Whoopi Goldberg film, though.
I guess I'm glad I didn't see that film, then! Hate to have a good hymn ruined.
Posted by Think² (# 1984) on
:
I rather like the version they did in the film.
Posted by Nick Tamen (# 15164) on
:
quote:
Originally posted by Think²:
I rather like the version they did in the film.
I love it, actually -- that and Joyful, Joyful from Sister Act 2.
Posted by Magic Wand (# 4227) on
:
I haven't seen anyone mention the S. Clement's, Philadelphia, videos on Vimeo here:
http://www.vimeo.com/saintclements
They're taken from a fixed camera, and so don't zoom or show things happening away from the altar, but the video and sound quality isn't bad.
There's one up for the Assumption.
Posted by seasick (# 48) on
:
Sunday worship from the British Methodist Conference, including the reception of new presbyters and deacons into full connexion. Attentive viewers may notice some shipmates...
Posted by aredstatemystic (# 11577) on
:
Just discovered about a charming forty-minute show on the churches of East Anglia by Sir John Betjeman. "Passion for Churches" seemed to me in one part, a show on church architecture and in another, a meditation on what it means to be in the C of E.
I enjoyed it, especially since Norwich/East Anglia is next on list of places to travel to at some point in my life
Part I
Part II
Part III
(Part of the second video are filmed in the Shrine of Our Lady at Walsingham.)
[ 31. August 2011, 10:51: Message edited by: aredstatemystic ]
Posted by St.Silas the carter (# 12867) on
:
A slideshow Of photos from the final profession of two brothers, Brs. James and Scott. The video of the full mass will take a while before it's uploaded, the sound and video are still out of synch. You can see it was a simple, modern liturgy.
[ 31. August 2011, 19:38: Message edited by: St.Silas the carter ]
Posted by Michael Astley (# 5638) on
:
Here are some photographs from the feast of the Dormition/Assumption of the Mother of God last Sunday. This was at the Russian Orthodox cathedral of the Dormition in London, which was celebrating its patronal feast, hence the blessing of the waters before the Liturgy and the Cross-Procession afterwards. There were at least three shipmates in attendance.
We didn't bless herbs: we don't want to be seen to be too high church, now.
Posted by Michael Astley (# 5638) on
:
Actually, while we're at it, here is a slideshow of photographs from my parish on the Saturday before our own patronal feast in July.
Posted by Michael Astley (# 5638) on
:
The blessing of the police.
Posted by Hart (# 4991) on
:
Videos photos and homilies from the profession of final vows of one of my brothers in community, the (now) Rev. Mr. Matt Kuczora, CSC.
Some of the photos give a wonderful view of the solar panel for my brain (I'm carrying a candle). As a side note, you can tell how much of a football school we're at: our practice of forming a semi circle outside the basilica to welcome the newly finally professed (or newly ordained in the Spring) is referred to as the "victory formation."
Posted by Shadowhund (# 9175) on
:
A selection from mass at Franco's burial place,the Basilica Valle de los Caidos.
The boy choirsters and the ars celebrandi of the clergy are pretty good, but the key point of interest starts shortly after the 9:45 mark. I wonder how many other churches do this?
Posted by Martin L (# 11804) on
:
quote:
Originally posted by Shadowhund:
The boy choirsters and the ars celebrandi of the clergy are pretty good, but the key point of interest starts shortly after the 9:45 mark. I wonder how many other churches do this?
We dim the lights for the sermon. I wonder what that says about us...
Thanks for the clip. My early experiences with the Mass in Spanish were mostly with priests who (on their own, off the cuff) used Ustedes instead of vosotros for the plural. Only one used vosotros, as far as I can recall, but that was in a Mexican-American context. It still throws me off to hear vosotros and its imperative verbs--tomad, comed, haced, etc. To an English ear, it would be sort of like a priest changing all the expected thees and thous to yous off the cuff. Slightly jarring.
Posted by St.Silas the carter (# 12867) on
:
Live broadcast for the instilation of Philadelphia's new archbishop at 2:00 Pm. Link. Shame it's a ticketed event, the music looks absolutely glorious. The new cathedral choirmaster has really been outdoing himself in the short time he's been here.
Posted by The Silent Acolyte (# 1158) on
:
quote:
Originally posted by Michael Astley:
Actually, while we're at it, here is a slideshow of photographs from my parish on the Saturday before our own patronal feast in July.
Thank you, Michael Astley, for those photographs. I always find the greeting and the vesting of the bishop very moving. We greet him as he enters into his church. We vest him, confirming him as our bishop.
As far as your blessing of the police goes: there's a symbol with some freight.
Posted by LA Dave (# 1397) on
:
St. Silas: Totally agree on the music selected for the installation of Archbishop Chaput. Excellent variety, and very nice to see local composers tapped to write music for it. Some Proulx (nothing wrong with that) some Walker (not quite Proulx, but much better than Haugen) and overall much more impressive than what LA did with Archbishop Gomez' installation.
Also interesting to see Anglican music (Tye and Wesley) used in the service.
Posted by St.Silas the carter (# 12867) on
:
Yes, Mr.Romeri is quite competent. Besides forming the new professional cathedral schola to sing along with the cathedral choir,he's also helped to begin choral and organ scholarships at the cathedral and a great set of Concerts at the cathedral.
I was also happy to see the Wesley- Thou Wilt Keep Him is one of my favorite pieces of music.Anglican type music is pretty normal at the cathedral these days.I'm excited to see what he'll do with the boy's choir when the current director retires in a year.
Posted by Shadowhund (# 9175) on
:
quote:
Originally posted by Martin L:
quote:
Originally posted by Shadowhund:
The boy choirsters and the ars celebrandi of the clergy are pretty good, but the key point of interest starts shortly after the 9:45 mark. I wonder how many other churches do this?
We dim the lights for the sermon. I wonder what that says about us...
I'm pretty sure that I've seen this before too, but I can't remember where, exactly. I see nothing wrong with dimming the lights except for a spotlight on the preacher, so long as any makeup isn't blinding or he starts belting out "Mr. Cellophane" from the pulpit.
Posted by seasick (# 48) on
:
quote:
Originally posted by Martin L:
We dim the lights for the sermon. I wonder what that says about us...
Like on a long-haul flight when they want you to go to sleep...?
Posted by Martin L (# 11804) on
:
quote:
Originally posted by seasick:
quote:
Originally posted by Martin L:
We dim the lights for the sermon. I wonder what that says about us...
Like on a long-haul flight when they want you to go to sleep...?
Well, yes. We just take that for granted. I used to chuckle at the old people falling asleep. Now I don't notice it.....
Posted by Michael Astley (# 5638) on
:
quote:
Originally posted by The Silent Acolyte:
quote:
Originally posted by Michael Astley:
Actually, while we're at it, here is a slideshow of photographs from my parish on the Saturday before our own patronal feast in July.
Thank you, Michael Astley, for those photographs. I always find the greeting and the vesting of the bishop very moving. We greet him as he enters into his church. We vest him, confirming him as our bishop.
I feel much the same. I find it particularly significant that this is done in the midst of his people. He comes from among them and is prepared among them, sits with them, and only later ascending into the Holy od Holies to lead them in offering prayer, praise, and sacrifice to God.
quote:
As far as your blessing of the police goes: there's a symbol with some freight.
Oh, I know. I can just hear the cries of "Sergianism!" now. Still, I think that the value of the police exemplified by Russian clergy blessing the police for their difficult task would serve as a positive example to the current government here, which seems bent on sacking half of them.
Posted by Martin L (# 11804) on
:
Videos of sermons from St. Sabina Church in Chicago
As read about in MW# 2241.
Posted by St.Silas the carter (# 12867) on
:
Solemn high mass at Our Lady of Mount carmel parish, Cleveland, for their patronal feast day. This is another church run by the Mercedarian order. This was also the first tridentine high mass there since the late 60's.
I thought ecclesiantics denizens might enjoy the,um, decor of the church.
Posted by aredstatemystic (# 11577) on
:
Did someone paint the pictures from their Precious Moments Bible -- Catholic Edition on the wall?
Posted by St.Silas the carter (# 12867) on
:
*Bump*
I've started to upload recordings from services along with pictures on youtube. For now, I only have some from Holy Week but I;ll have some from this coming Sunday probably the next day
From the first batch:
Jesus Christ is Risen Today
I Know That My Redeemer Lives
Posted by seasick (# 48) on
:
quote:
Originally posted by Right-Believing Queen:
This is simply glorious. I think it's wonderful that S. Clement's, one of the vanishingly few Anglican parishes that can be relied upon to have flawless liturgy, provides such ample resources for the edification of those far beyond the greater Philadelphia area.
I do wish, though, that they would make some high quality videos of a High Mass using moving cameras. I know the Latin Mass Society does this, and I watched a video of Tridentine High Mass from Santa Maria Maggiore in Rome at a rather splendid dinner party a few months ago.
Even with the limitations of a static camera, though, these surely are recordings to spread Christmas cheer.
Posted by Lolly O'Hara (# 16777) on
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Good videos of sermons from Jesmond Parish Church in Newcastle which is a bible believing church in the church of england. They havent allowed liberalism to take over which is great!
http://www.clayton.tv/?firstvisit=1
Posted by fletcher christian (# 13919) on
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My dungeon has flamed with light! My chains have fallen off! My heart feels free! All these years I went to a Mr Men books believing church, but now I see the error of my ways and I must find a Bible believing church. Thanks Lollipop
Posted by Lolly O'Hara (# 16777) on
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youre welcome!
Posted by Magic Wand (# 4227) on
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quote:
Originally posted by seasick:
quote:
Originally posted by Right-Believing Queen:
This is simply glorious. I think it's wonderful that S. Clement's, one of the vanishingly few Anglican parishes that can be relied upon to have flawless liturgy, provides such ample resources for the edification of those far beyond the greater Philadelphia area.
I do wish, though, that they would make some high quality videos of a High Mass using moving cameras. I know the Latin Mass Society does this, and I watched a video of Tridentine High Mass from Santa Maria Maggiore in Rome at a rather splendid dinner party a few months ago.
Even with the limitations of a static camera, though, these surely are recordings to spread Christmas cheer.
A word to the wise: Anyone interested in the liturgy at S. Clement's in all of its full Tridentine splendor should take what remains of it in while they can. The slippery slope is upon us...
Posted by Right-Believing Queen (# 16832) on
:
quote:
Originally posted by Magic Wand:
quote:
Originally posted by seasick:
quote:
Originally posted by Right-Believing Queen:
This is simply glorious. I think it's wonderful that S. Clement's, one of the vanishingly few Anglican parishes that can be relied upon to have flawless liturgy, provides such ample resources for the edification of those far beyond the greater Philadelphia area.
I do wish, though, that they would make some high quality videos of a High Mass using moving cameras. I know the Latin Mass Society does this, and I watched a video of Tridentine High Mass from Santa Maria Maggiore in Rome at a rather splendid dinner party a few months ago.
Even with the limitations of a static camera, though, these surely are recordings to spread Christmas cheer.
A word to the wise: Anyone interested in the liturgy at S. Clement's in all of its full Tridentine splendor should take what remains of it in while they can. The slippery slope is upon us...
What ill-tidings do you bring? I thought S. Clement's had just found the resources for a curate, which was taken by all to be a very good sign.
Posted by Magic Wand (# 4227) on
:
quote:
Originally posted by Right-Believing Queen:
quote:
Originally posted by Magic Wand:
quote:
Originally posted by seasick:
quote:
Originally posted by Right-Believing Queen:
This is simply glorious. I think it's wonderful that S. Clement's, one of the vanishingly few Anglican parishes that can be relied upon to have flawless liturgy, provides such ample resources for the edification of those far beyond the greater Philadelphia area.
I do wish, though, that they would make some high quality videos of a High Mass using moving cameras. I know the Latin Mass Society does this, and I watched a video of Tridentine High Mass from Santa Maria Maggiore in Rome at a rather splendid dinner party a few months ago.
Even with the limitations of a static camera, though, these surely are recordings to spread Christmas cheer.
A word to the wise: Anyone interested in the liturgy at S. Clement's in all of its full Tridentine splendor should take what remains of it in while they can. The slippery slope is upon us...
What ill-tidings do you bring? I thought S. Clement's had just found the resources for a curate, which was taken by all to be a very good sign.
If details are wanted, please PM, as it's off-topic.
Posted by Spike (# 36) on
:
quote:
Originally posted by Magic Wand:
If details are wanted, please PM, as it's off-topic.
If you're asking people to PM you, please can you at least ensure that your email address is up to date in your profile. At the moment, all the email notifications of your PMs are bouncing back to the Admin mailbox.
Ta ever so
Spike
SoF Admin
Posted by Magic Wand (# 4227) on
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Abjectly sorry. Email address changed.
Posted by fletcher christian (# 13919) on
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whats with the green stuff in the bowl?
Posted by fletcher christian (# 13919) on
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Hmmm, Pennsylvania is going up in my world - amazing forests and a high church. Seems like a great place to live.
Posted by WearyPilgrim (# 14593) on
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I've been watching the Christmas Midnight Mass video, and am wondering about something I have observed in the few AC parishes I've visited: What is the significance of the ten candles on the altar (six on the retable, four below)? I understand the symbolism of two candles, but ten?
Posted by Right-Believing Queen (# 16832) on
:
quote:
Originally posted by WearyPilgrim:
I've been watching the Christmas Midnight Mass video, and am wondering about something I have observed in the few AC parishes I've visited: What is the significance of the ten candles on the altar (six on the retable, four below)? I understand the symbolism of two candles, but ten?
It's all about the tasteful restraint. Twelve candles would be excessive. Granted, such an arrangement is common on the continent, but so are electric candles.
There is no particular symbolism attached to the number of candles on the altar, other than that more candles indicate a greater festivity. Two candles is, of course, the absolute minimum number of candles on an altar, with six being normal on the high altar (Fortescue, 1 ed, pg. 7). More candles are naturally added for great feasts. Thus, in most churches, the high altar will have six, ten, or sixteen (and sometimes more) candles lit for high mass. For benediction of the MBS, at least twelve candles must be lit, although this is an absolute minimum and I find that anything less than twenty looks niggardly. The last time I laid out an altar for benediction, it featured somewhere in excess of forty candles.
Posted by dj_ordinaire (# 4643) on
:
quote:
Originally posted by WearyPilgrim:
I've been watching the Christmas Midnight Mass video, and am wondering about something I have observed in the few AC parishes I've visited: What is the significance of the ten candles on the altar (six on the retable, four below)? I understand the symbolism of two candles, but ten?
Six is customary, although I don't think there is any particular symbolism behind it (although if you add a tabernacle light, it becomes seven - the number of Zechariah's lamps). For particularly important occasions, extra ones can be added, which logistically usually means one between each of the original six. Hence ten.
Although I think the principle of 'what you can get away with' might also come into play, as so often in such matters...
Posted by Lietuvos Sv. Kazimieras (# 11274) on
:
quote:
Originally posted by fletcher christian:
Hmmm, Pennsylvania is going up in my world - amazing forests and a high church. Seems like a great place to live.
Don't kid yourself: it's Philadelphia and Pittsburg, with Alabama in between. Also known as Pennsatucky.
Posted by Right-Believing Queen (# 16832) on
:
quote:
Originally posted by dj_ordinaire:
Six is customary, although I don't think there is any particular symbolism behind it (although if you add a tabernacle light, it becomes seven - the number of Zechariah's lamps).
A seventh candle is, of course, also added during a pontifical high mass.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Right-Believing Queen:
A seventh candle is, of course, also added during a pontifical high mass.
Would that be done for any bishop, or only the current diocesan bishop of that diocese?
Posted by New Yorker (# 9898) on
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I've been told by those whose opinions I respect that the seventh candle is only used for the local ordinary or the pope if he's dropping by.
Posted by Right-Believing Queen (# 16832) on
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Seven candles are used whenever a pontifical high mass is celebrated. A pontifical high mass may be celebrated by a bishop within his diocese or by an archbishop within his province. In the Roman Catholic Church, a cardinal may celebrate a pontifical high mass in his titular church at Rome, or anywhere outside of Rome. No prelate may celebrate a pontifical high mass in the presence of a prelate higher in dignity than himself (Fortescue, 1st ed, pp. 163 – 164).
Posted by St.Silas the carter (# 12867) on
:
quote:
Originally posted by Right-Believing Queen:
quote:
Originally posted by WearyPilgrim:
I've been watching the Christmas Midnight Mass video, and am wondering about something I have observed in the few AC parishes I've visited: What is the significance of the ten candles on the altar (six on the retable, four below)? I understand the symbolism of two candles, but ten?
For benediction of the MBS, at least twelve candles must be lit, although this is an absolute minimum and I find that anything less than twenty looks niggardly. The last time I laid out an altar for benediction, it featured somewhere in excess of forty candles.
I can't imagine that many candles.
My parish (RC) Has ten on the altar as well. Usually, six are lit for Sundays and ordinary solemnities, four for feasts and two or four for weekdays. We do have two large standing candelabras that have about 20 candles each and two benediction sets, both of which are lit along with the altar candles about five times a year maximum.
Posted by Martin L (# 11804) on
:
Okay, what I'm about to post is not video, but I'm just going to post it here anyway...
Audio from St. John's Church, Savannah
One will find a Good Old Fashioned Sung Morning Prayer at that link.
Thank you to the MWer who gave the review (#2292 here), and in this Christmas season I would like to thank the unsung editors whose loving labor makes the Mystery Worship page not only possible, but also an unparalleled high-quality endeavor. Thanks also belong to those who submit reports!
Posted by Mamacita (# 3659) on
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Hear, hear!
Posted by CorgiGreta (# 443) on
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The complete Midnight Mass of the Most Holy Nativity, 2011, from St. Thomas the Apostle Episcopal Church, Hollywood.
Posted by FCB (# 1495) on
:
Here is Mass from St. Peter's, Rome, on the feast of Mary, Mother of God (Jan. 1). Some totally random points of note: - Rome-style vestments
- The rather. . . homey. . . statue of the Virgin and child
- Kids dressed as the three magi, just like in my parish
Posted by St.Silas the carter (# 12867) on
:
quote:
Originally posted by FCB:
Here is Mass from St. Peter's, Rome, on the feast of Mary, Mother of God (Jan. 1). Some totally random points of note: - Rome-style vestments
- The rather. . . homey. . . statue of the Virgin and child
- Kids dressed as the three magi, just like in my parish
It's very beautiful;, and I never realised how nice it is to watch the mass without commentary.
That said, I hope some day in the next 50 years, something will be done about the Sistine Screamers. I'm sure with a less -um, pictchy choir, that "Et Incarnatus est" would have been spectacular.
Posted by Oblatus (# 6278) on
:
I love to visit St Thomas', Huron Street, whenever I'm in Toronto (typically for Sunday Evensong and Benedic ... oops ... I mean Devotions). And I loved watching Meeting Place on CBC Windsor from where I grew up in the Detroit suburbs. So I'm very thrilled to find a whole Meeting Place episode from St Thomas', and it's a Solemn Ma ... er, Eucharist ... for Candlemas.
Posted by St.Silas the carter (# 12867) on
:
quote:
Originally posted by Oblatus:
I love to visit St Thomas', Huron Street, whenever I'm in Toronto (typically for Sunday Evensong and Benedic ... oops ... I mean Devotions). And I loved watching Meeting Place on CBC Windsor from where I grew up in the Detroit suburbs. So I'm very thrilled to find a whole Meeting Place episode from St Thomas', and it's a Solemn Ma ... er, Eucharist ... for Candlemas.
Interesting, the introduction and blessing of the candles is nearly word for word the same as the old translation of the novus ordo prayer.
Posted by St.Silas the carter (# 12867) on
:
I've started organising the various photos of liturgies from my home parish into sets to make them easier to go through. Palm Sunday and Good Friday from last years are Here .
Posted by FCB (# 1495) on
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Well, the video is only of the album cover, but this Mass Emmanuel by Sr. Irene O'Connor (c. 1976) is so f--king bizarre that I had to share it. Words fail me. . . really. . . I mean, really.
Posted by Martin L (# 11804) on
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Thank you, FCB! This is awesome!
...and you just know that she is barefoot.
Posted by Mamacita (# 3659) on
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I'm a few minutes behind MartinL because I couldn't decide on the or smiley. It's the accompaniment that's really bizarre. It sounded like the background music for a really cheezy late-sixties sci-fi film (did you notice that one of the comments on youtube was "this music belongs in a video game"?) The thing is, the voices were pretty good. It was kind of like a Taizé or Iona track, gone terribly, terribly wrong.
[ 30. January 2012, 00:00: Message edited by: Mamacita ]
Posted by FCB (# 1495) on
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My only regret is that with the new translation we can no longer use this in the liturgy.
Posted by Mamacita (# 3659) on
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A shame, really, not to have an update. The good sister has probably retired and hung up her drum machine.
Posted by Martin L (# 11804) on
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I was trying to decide if it was more Petula Clark Mass, Woodstock Mass, or Sesame Street Mass. In the back of my mind, I was picturing a numbered pinball bouncing around, so I finally settled on the latter.
Thankfully for Mamacita and myself, this translation is still quite acceptable.
Posted by seasick (# 48) on
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That is a truly, erm, distinctive worship experience...
Posted by Pancho (# 13533) on
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quote:
Originally posted by FCB:
Well, the video is only of the album cover, but this Mass Emmanuel by Sr. Irene O'Connor (c. 1976) is so f--king bizarre that I had to share it. Words fail me. . . really. . . I mean, really.
I like it, believe it or not. It's like early Electronica and both the rhythm and melody are Spanish-sounding. Strip away the electronic bits and it would actually make for a decent-sounding congregational Mass.
Björk just released an album. Maybe somebody should commission her to compose a Mass (within certain parameters). I'm serious.
Posted by Jengie Jon (# 273) on
:
Well I thought people might like to see the URC going through the rigmarole of moderators of General Assembly's induction. It is rare to get a video of anything approaching worship from our tradition.
Jengie
Posted by Galilit (# 16470) on
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Ooooh! Lovely! A Geneva gown with fringes, preaching tabs long and thin as well as regular, stoles, embroidered stoles and rainbow embroidered stoles...
thank you so much...
who can say we are under-dressed?
Posted by PataLeBon (# 5452) on
:
There are times that I wonder about my parish...
Sometimes I think that the altar guild should come up to the choir loft in the back of the church and see what we see.
I've now spent two services staring, and thinking all sorts of odd thoughts during worship. Mostly about well...I'm sure that you can get the point...
Lenten altar and cross
The lighting doesn't help
Posted by St.Silas the carter (# 12867) on
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This video is still up.
Posted by Martin L (# 11804) on
:
quote:
Originally posted by St.Silas the carter:
This video is still up.
I remember the installation of Justin Rigali like it was yesterday. Do they always use the altar under the baldacchino? I know they did at Rigali's, but it looks like the sort of church setup wherein they would normally use an altar closer to the nave seating.
Posted by The Silent Acolyte (# 1158) on
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Holy Moly. Thirty-five minutes and forty-four seconds from the 'beginning' until the celebrant kisses the altar, out of a two hour and forty-seven minute-long service.
[ 02. March 2012, 00:24: Message edited by: The Silent Acolyte ]
Posted by Janine (# 3337) on
:
Pretty wide range of styles/reasons for worship gatherings, out there...
Criminal on the Cross
Appalachia Old Regular Baptist (Baptismal) Ball Branch
The Only One
Posted by St.Silas the carter (# 12867) on
:
quote:
Originally posted by Martin L:
quote:
Originally posted by St.Silas the carter:
This video is still up.
I remember the installation of Justin Rigali like it was yesterday. Do they always use the altar under the baldacchino? I know they did at Rigali's, but it looks like the sort of church setup wherein they would normally use an altar closer to the nave seating.
Yes, there's only the one altar in the sanctuary. They'll use one of the side altars for the earliest daily mass though (A consequence of which is that mass is said ad orientem!)but otherwise, it's just the high altar. It's been like that since Cardinal Krol refused to allow another altar to be put in or let the communion rail be removed.
Posted by The Silent Acolyte (# 1158) on
:
quote:
Originally posted by Pancho:
quote:
Originally posted by FCB:
Well, the video is only of the album cover, but this Mass Emmanuel by Sr. Irene O'Connor (c. 1976) is so f--king bizarre that I had to share it. Words fail me. . . really. . . I mean, really.
I like it, believe it or not. It's like early Electronica and both the rhythm and melody are Spanish-sounding. Strip away the electronic bits and it would actually make for a decent-sounding congregational Mass.
Perhaps it's only in the manner of the idiot-fascination of watching a slow-motion train wreck; but, I'm with Pancho on this: I like it. The Middle Eastern vocal melismata ("Jee-ee-eeee-sus" in the Gloria) are bizarrely attractive to me.
If Sister is still alive, perhaps she can be induced to hook up with a Hammond B3 and give us more.
Posted by Mamacita (# 3659) on
:
quote:
Originally posted by Erleuchte on another thread:
[aside] Dear mods, no matter what I post I can never seem to work out the proper forum to use. Apologies if I got it wrong again [/aside]
I thought the Eccles community would be the one most interested in seeing a new, short documentary (just 8 mins) about Dom Anselm Shobrook OSB, iconographer at Alton Abbey. Dom Anselm runs a number of icon-writing courses each year and the documentary is about what and how he teaches his students. Find the documentary here.
E
Posted by Erleuchte (# 16533) on
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Thanks for moving the vid to the best place Mamacita. E
Posted by Mamacita (# 3659) on
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My pleasure.
Posted by Mamacita (# 3659) on
:
Christ Church New Haven, an Anglo-Catholic parish in Connecticut, is doing a series of short videos about the liturgies of Holy Week. I'll post them as they appear this week.
Introduction to Holy Week
Palm Sunday
Posted by Mamacita (# 3659) on
:
And here is their video on the Maundy Thursday liturgy. These are only 3 minutes long and the choir is lovely to listen to. (All voices from Yale, IIUI.)
Posted by aig (# 429) on
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I may be going to Yale on an exchange thing for the Fall semester; Christ Church looks worth a visit or two!
Posted by Galilit (# 16470) on
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The Community of S.Mary the Virgin, Wantage are live-streaming audio their Tenebrae at 8 pm UK time and with links to "the words" and all
Posted by Greek Catholic (# 12930) on
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I have posted 6 videos of live services at Christ Church, New Haven, CT. These are excerpts from either Masses or Evensongs. Below is a link for one of the videos, from February 19, 2012, the Last Sunday of Epiphany. You can click on my name (Jack6964) at the top of the Youtube page to see a list of the rest of the videos. While these are not professional or highly polished, they give a very good sense of the high quality and care taken in worship at this extra-ordinary parish. Thanks for viewing!
Christ Church New Haven CT Feb 19 2012 Mass
Posted by Mamacita (# 3659) on
:
Greek Catholic, as it has been a while since you registered with Ship of Fools, let me suggest you take another look at the 10 Commandments (link at top of page). Commandment 9 says quote:
Don't use these boards to advertise your site.
The purpose of this thread is to provide links to specific videos or images of worship, but not to promote members' youtube channels.
Mamacita, Eccles Host
Posted by Mr. Rob (# 5823) on
:
The 2012 Easter Vigil
video broadcasts live and recorded for later on-demand viewing can be found at:
The Vatican/St. Peter's Basilica
21:00 Rome time Vatican Easter Vigil
Washington Cathedral
8:00PM, USA Eastern Daylight Time
Washington Cathedral
National Shrine of the Immaculate Conception
8:00PM, USA Eastern Daylight Time
Broadcast by EWTN
HAPPY EASTER!
Χριστός Ανέστη!
Христос воскресе!
ALLELUIA!
Posted by Hart (# 4991) on
:
Easter Saturday means it's Ordination Day again in my community. For the first time, we're webcasting the ordination live here. It's at 2pm (EST). I think we're also webcasting Matt's first mass which is the next day at 11:45am (EST) which I'll be serving.
Posted by Hart (# 4991) on
:
And now the Photos are up. Enjoy!
PS. If you haven't got time to watch the whole video (2hr!), here are some highlights.
00:00 Procession. Over a 100 CSC priests made it in for the ordination.
20:40 Two parishioner's from Dcn. Matt's parish present and recommend him with inspiring fervor!
48:50 Litany of the Saints is sung, as Dcn. Matt lies prostrate
55:30 Laying on of hands, first by the bishop, then by Matt's brother priests.
1:07:15 Prayer of ordination
1:10:50 The new priest vests
1:21:00 Eucharist prayer begins. Led by the bishop, it's the first time Fr. Matt will pray this as a priest.
1:33:55 Sign of Peace
1:37:50 Communion
1:51:15 Thank yous, and a joke...
1:55:12 Fr. Matt blesses the bishop
Posted by Triple Tiara (# 9556) on
:
Proper Anglicanism, none of this aping-Roman namby-pamby stuff
And also.
That chimere with a train and train-bearers is a thing to behold. I wonder when last such a garment was given an airing.
Posted by Mr. Rob (# 5823) on
:
quote:
Originally posted by Triple Tiara:
Proper Anglicanism, none of this aping-Roman namby-pamby stuff
And also.
That chimere with a train and train-bearers is a thing to behold. I wonder when last such a garment was given an airing.
Thanks for those links to the archived British Pathe news reels of Archbishop Lang's installation (enthronement) at Canterbury. What priceless and rare film footage!
I once saw a large photograph that I think was printed in an old edition of Anglican World magazine, of Hugh Rowlands Gough, Anglican archbishop of Sidney and primate of Australia, 1959-66, wearing such a rig.
Gough was shown in a scarlet chimere with a train carried at its ends by two choir boys vested in surplices. The archbishop's chaplain was shown carrying Gough's crozier before him. Needless to say, such fol de rol is since long gone from the Sydney diocese with the subsequent changes of Archbishop Marcus Loane, and now those of the strident, Evangelical-Calvinist Jensen regime in place there .
Chimeres with trains are such a rare part of Anglican ceremonial trivia as to strain belief. Yet this particular piece of tat did exist and was used, presumably by archbishops of some rank, primates and the like. I certainly haven't seen or heard of any Anglican prelate of such rank sporting a chimere with a train since the demise of Hugh Gough. Like clerical gaiters, the chimere with train seems to have disappeared along with interest in its use.
Nevertheless, we also have another rarity in the use of the chimere by cathedral deans. Those chimeres were worn over surplices. The dean of Canterbury, for instance, can be seen, if you look carefully, wearing his chimere over a surplice in both British Pathe films of the enthronement of Archbishop Lang.
Posted by Michael Astley (# 5638) on
:
I would like to share with you all some photographs of the Moleben with Akathist at my church on Friday just gone. The Kursk icon of the Mother of God was brought by our bishop.
Photographs are to be found here. I have been promised some video footage which I'll share as soon as I receive it and get it online.
Posted by Mamacita (# 3659) on
:
*bump*
Posted by Mamacita (# 3659) on
:
Sermon by the Rt. Rev. Michael Curry (NC) during TEC's General Convention, last Saturday's eucharist. The link has the text of the sermon, but to merely read the words would be short-changing yourself. It's really worth watching. This man can preach!
Just for fun. The convention being somewhat structured around a statement called "The Five Marks of Mission," five bishops named Mark got together and performed this song. (Getting a little punchy on the last day, I assume.)
Posted by (S)pike couchant (# 17199) on
:
Here are some photos of the ordination of a new curate at S. Clement's, Philadelphia, an occasion of considerable importance not only for the young man in question and for the parish, but also for all of us who consider ourselves to be within the Catholic wing of the Anglican Church. A service sheet and recording are also available.
It certainly seems to have been a glorious occasion: that choir singing Elgar and Mozart accompanied by an orchestra! According to my sources, there were touching personal additions, such as having — on the altar — a rosary for the curate's civil partner as well as the usual flowers for his mother and for the BVM.
I am, however, saddened not to see a cappa magna, and that there was only one deacon of honour to the bishop and apparently no assistant priest! I'm not saying that S. Clement's has 'gone low' in the same way that, say, Margaret Street has, but I had expected better from a parish that I have always regarded as the absolute pinnacle of good liturgical praxis (although I've never been lucky enough to visit myself).
Certain Shipmates may be glad to see that the black gowns and hats for choirladies that caused so much consternation in this thread (which does, it must be said, rather degenerate into Two Minutes' Hate against this wonderful and inspiring parish). There are even ordained women in the liturgical choir, which suggests that rumours of Clementine misogyny are greatly exaggerated (note that I am not addressing the rights or wrongs of the ordination of women, merely pointing out that this parish's position on that issue seems to be different from how it's been presented in precious threads and MW reports).
[ 05. August 2012, 15:20: Message edited by: (S)pike couchant ]
Posted by Angloid (# 159) on
:
Originally posted by (S)pike Couchant: quote:
I'm not saying that S. Clement's has 'gone low' in the same way that, say, Margaret Street has,
Are you on the same planet as the rest of us, (S)C?
Posted by (S)pike couchant (# 17199) on
:
quote:
Originally posted by Angloid:
Originally posted by (S)pike Couchant: quote:
I'm not saying that S. Clement's has 'gone low' in the same way that, say, Margaret Street has,
Are you on the same planet as the rest of us, (S)C?
What? ASMS is currently undeniably liturgically 'lower' than it has been at any point since the First World War. It's now only one step higher than Southwark Cathedral and the gap between it at Bourne Street has only grown (I gather that, at one point, they were considered to have similar liturgies, which hasn't been the case since at least the 1980s and probably earlier).
I like ASMS, but I wouldn't want S. Clement's to go down that route! It has always stood out as a beacon of excellence for a certain style of Anglican worship that has, alas, gone out of fashion in the past 50 years.
Posted by Angloid (# 159) on
:
I see your point. To describe ASMS as 'lower than it used to be' (though surely though choreographed by Fortescue it was always libretto by Cranmer) is doubtless accurate; to describe it as 'low' in a C of E context is hilarious.
Posted by Martin L (# 11804) on
:
quote:
Originally posted by (S)pike couchant:
It certainly seems to have been a glorious occasion: that choir singing Elgar and Mozart accompanied by an orchestra!
Bruckner's Ecce Sacerdos is better than Elgar's. There. I said it.
quote:
...which suggests that rumours of Clementine misogyny are greatly exaggerated (note that I am not addressing the rights or wrongs of the ordination of women, merely pointing out that this parish's position on that issue seems to be different from how it's been presented in precious threads and MW reports).
Be that as it may, I'll believe the parish's position is truly different when I hear a priest who happens also to be a woman presiding there. (++KJS celebrated at SMV Times Square. Join them in the trend!) I am sure there are many people at S. Clement's who wouldn't mind, but clearly there must be some [perhaps only a few] in high positions and/or regard who do.
Posted by Lietuvos Sv. Kazimieras (# 11274) on
:
IMHO people who lament ASMS and St Clement's becoming "lower" are just being silly. Both are still premier Anglo-Catholic parishes. Just because the shape of the liturgy and the ceremonial at ASMS are reasonably consistent with mainstream Anglicanism, albeit with plenty of Anglo-Catholic devotion, hardly makes it some sort of modernist MOTR-low confection. I shall happily be back serving at High Mass at ASMS in a couple weeks time, always one of the most meaningful experiences for me. As to St Clement's, where I serve habitually these days - including at yesterday's ordination mass and today's first mass celebrated by our curate - again it's a matter of slightly simplifying liturgy and ceremonial to deal with the realities of what will best serve devotion and the physical capacities of a congregation and clergy in what this very hot summer is often an unbearably hot nave, chancel and sanctuary. The cassocks and vestments of the entire party in the sanctuary yesterday and today were soaked through by the time the liturgy had barely started. Devotion and liturgical beauty do not equal making a fetish out of the English Missal and its rubrics, nor of the Roman Pontifical or Fortescue. To do so, indeed, breeds the narrowest sort of clericalism, often largely in the persons of an elite coterie of amateur lay liturgists who fancy themselves experts not to be questioned or challenged. Stylistically, All Saints Margaret Street is different to St Mary Bourne Street or St Magnus Martyr London Bridge; that doesn't make ASMS a lower church than those two other parishes. The same principle applies to St Clement's, which remains pretty much without peer in terms of old fashioned Anglo-Catholic liturgical traditionalism in the United States (quite a few TEC Anglo-Catholic parishes can be cited that are stylistically different to St Clement's, yet no less Anglo-Catholic). As to misogyny and other expressions of bigotry regarding gender and human sexuality, I am pleased to confirm that great progress has been made of late at St Clement's in getting rid of these deplorable traits of a certain brand of retrograde Anglo-Catholicism.
Posted by (S)pike couchant (# 17199) on
:
quote:
Originally posted by Lietuvos Sv. Kazimieras:
Just because the shape of the liturgy and the ceremonial at ASMS are reasonably consistent with mainstream Anglicanism, albeit with plenty of Anglo-Catholic devotion, hardly makes it some sort of modernist MOTR-low confection.
Not MOTR-low, no, but it's not particularly high as Anglo-Catholic parishes go. I would classify ASMS as theologically Catholic, liturgically high-MOTR (in the same vein as Westminster Abbey or Southwark Cathedral, but slightly more traditional and with more smoke), and of course musically without peer in terms of London parish churches. I think the combination of its glorious choir, large service team, and elaborate building (complemented by some stunning vestments and church plate) all combine to make it seem 'higher' than it really is, in the same way that low-MOTR liturgies in cathedrals often seem higher than they are. In contrast, S Magnus often seems lower than it actually is. Bourne Street, which has a serving team that rivals Margaret Street's and a choir that almost does, can seem just impossibly high on big occasions (needless to say, I think being impossibly high is a good thing!).
I've often thought that Bourne Street is MOTR by the standards of London Anglo-Catholicism, by which I mean that it avoids the extremes represented by ASMS (lowish and vaguely modernist with an emphasis on the Anglo-), S. Silas (modern Anglo-Papalist) and S. Magnus (antiquarian pre-Pian Anglo-Papalist).
I hope, however, that my minor gripes about S. Clement's didn't obscure the fact that I'm very, very, happy to see a new curate there. I found the pictures of his ordination very moving.
Posted by Angloid (# 159) on
:
quote:
Originally posted by (S)pike couchant:
quote:
Originally posted by Lietuvos Sv. Kazimieras:
Just because the shape of the liturgy and the ceremonial at ASMS are reasonably consistent with mainstream Anglicanism, albeit with plenty of Anglo-Catholic devotion, hardly makes it some sort of modernist MOTR-low confection.
Not MOTR-low, no, but it's not particularly high as Anglo-Catholic parishes go.
But it never has been, has it?
Posted by seasick (# 48) on
:
If we could avoid the how high is high tangent and keep this thread for videos and images of worship, I would be grateful.
seasick, Eccles host
Posted by Utrecht Catholic (# 14285) on
:
While visiting London a few months ago, I attended Mass at ASMS and St.Alban's Holborn.
The liturgy in Margaret Street is C.W.the ceremonial is still very elaborate, just like the Brompton Oratory.
St.Alban's Holborn,while using the modern Roman rite has a more"reformed" ceremonial.
I like Holborn better since this church has more far space for their ceremonies.ir
Posted by Hart (# 4991) on
:
Profession of perpetual vows by three of my brothers, for your viewing pleasure!
Posted by Mr. Rob (# 5823) on
:
quote:
Originally posted by Hart:
Profession of perpetual vows by three of my brothers, for your viewing pleasure!
Excellent! However now that Roman Catholics have learned more about how to properly walk in procession like Anglicans (the procession pros}, we need to get rid of those song leaders who stand behind a lectern and wave their arms. I suspect that at places like Notre Dame, the congregation can sing well enough all by itself with organ accompaniment.
Posted by Hart (# 4991) on
:
And for people who don't have time for an hour and a half video, here are the photos.
Posted by WearyPilgrim (# 14593) on
:
Question from a U.S. non-Anglican: I recently attended an outdoor funeral at which the officiant was a retired Episcopal priest whom I found (after some online checking) to be of the Anglo-Catholic variety. He was wearing a very long, simple, flowing surplice with a particularly high neckline, together with a cassock and a wide tippet with no embellishments. The surplice draped beautifully and looked very elegant. Is there a name for this particular type of surplice?
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by WearyPilgrim:
Question from a U.S. non-Anglican: I recently attended an outdoor funeral at which the officiant was a retired Episcopal priest whom I found (after some online checking) to be of the Anglo-Catholic variety. He was wearing a very long, simple, flowing surplice with a particularly high neckline, together with a cassock and a wide tippet with no embellishments. The surplice draped beautifully and looked very elegant. Is there a name for this particular type of surplice?
With big pointed sleeves like this? I think this is often called an Anglican surplice as opposed to a Roman one with the rounder, smaller sleeves. Wippell's and Abbey make these (among others).
[ 29. August 2012, 14:29: Message edited by: Oblatus ]
Posted by (S)pike couchant (# 17199) on
:
quote:
Originally posted by WearyPilgrim:
Question from a U.S. non-Anglican: I recently attended an outdoor funeral at which the officiant was a retired Episcopal priest whom I found (after some online checking) to be of the Anglo-Catholic variety. He was wearing a very long, simple, flowing surplice with a particularly high neckline, together with a cassock and a wide tippet with no embellishments. The surplice draped beautifully and looked very elegant. Is there a name for this particular type of surplice?
It sounds like what's often known as an 'English' or 'full English' surplice. Did it look like this?
[ 29. August 2012, 14:30: Message edited by: (S)pike couchant ]
Posted by WearyPilgrim (# 14593) on
:
Yes, on both counts. The sleeves were large and pointed. Thanks.
Posted by (S)pike couchant (# 17199) on
:
It's interesting that you should mention that said priest was an Anglo-Catholic, as such surplices are not usually associated with Anglo-Catholicism. In general, whilst it is safe to assume that any priest dressed like this is an Anglo-Catholic, full surplices are more often seen on traditionally-inclined MotR or even lowish clerics. Even firmly 'Prayer Book Catholic' parishes (e.g. ASMS) these days generally wear cottas, although they are seldom trimmed in such rich lace as that modeled by Fr Rowlands in that picture. There are exceptions, though, as there nearly always are. I quite like the look of English surplice with tippet and hood myself, and was interested to see the new curate of S. Clement's Philadelphia wearing a get up that seemed to owe more to the Warham Guild than to that parish's Ultramontanism (yes, there was even an authentic 'Warham Guild hood'; no I don't have a link, I'm afraid).
Posted by Angloid (# 159) on
:
Is it a pond difference? ISTM that only English Anglo-catholics make so much of the differing styles of surplices. American a-cs (and English RCs) seem quite happy to wear 'Anglican' surplices.
Posted by venbede (# 16669) on
:
quote:
Originally posted by Mr. Rob:
I certainly haven't seen or heard of any Anglican prelate of such rank sporting a chimere with a train since the demise of Hugh Gough. Like clerical gaiters, the chimere with train seems to have disappeared along with interest in its use.
I seem to remember when small, the BBC including in the news of Easter Day a snippet of Michael Ramsey (the least tat queenly bishop imaginable) going to preach at Canterbury Cathedral with a train to his chimere and two chorister/page boys.
But Anglican bishops have never been the same since they gave up wearing wigs and began wearing mitres. Pictures of Victoria's coronation and her son's show the difference.
Posted by Oblatus (# 6278) on
:
Nashotah House seminary in Wisconsin has put Fr. Heschle's Anglican Missal (adapted to Rite I somewhat) demo Mass back on Vimeo (this time with post-Mass Q&A) along with videos featuring Fr. John-Julian OJN on liturgical gestures; some videos on the deacon's role in the liturgy; and some torchbearer and crucifer training.
All the fun is right here.
Posted by Mr. Rob (# 5823) on
:
quote:
Originally posted by Angloid:
Is it a pond difference? ISTM that only English Anglo-catholics make so much of the differing styles of surplices. American a-cs (and English RCs) seem quite happy to wear 'Anglican' surplices.
Yes, it surely is a pond difference. In general, you won't find American Anglo-Catholic Episcopalians wearing lace or any kind of antique cut, Roman surplices, albs, vestments or other tat.
*
Posted by Mr. Rob (# 5823) on
:
quote:
Originally posted by Mr. Rob:
quote:
Originally posted by Angloid:
Is it a pond difference? ISTM that only English Anglo-catholics make so much of the differing styles of surplices. American a-cs (and English RCs) seem quite happy to wear 'Anglican' surplices.
Yes, it surely is a pond difference. In general, you won't find American Anglo-Catholic Episcopalians wearing lace or any kind of antique cut, Roman surplices, albs, vestments or other tat.
*
However, that being said, allow me to eat my words if you take a look at this bizarre event held beginning at 10AM, last Saturday, October 6, at Washington National Cathedral. You will see more odd tat on parade than the rather more narrow assessment in my previous post.
The 30ish something Annual National Acolyte Festival
Printed service leaflet
The presider was Bishop James B. Magness, bishop suffragan for the armed services and federal ministries of The Episcopal Church.
* Cast of thousands!
* Smoke!
* Bendy poles and banners galore!
* All manner of vesture!
* The music: Well quite glorious!
* The Cathedral Singers group directed by lay
Canon Michael McCarthy
* Spectacular organ music by Benjamin Straley, assistant cathedral organist
A long service, but fun to watch and listen to. Bishop Magness preached and said, "Being an acolyte is the best kind of Christian education a young person could have."
Magness himself was trianed as an acolyte in western North Carolina, and he credits that training for saving his faith and his sanity after his war time service in Viet Nam.
Enjoy!
*
[ 09. October 2012, 03:00: Message edited by: Mr. Rob ]
Posted by Mr. Rob (# 5823) on
:
A heads up to shipmates for Part I of the installation of Gary Hall, new dean of Washington Cathedral, Saturday night, October 27 at 7:00PM (1900) USA Eastern Daylight Time.
Part I is the actual installation with the renewal of corporate baptismal vows according to the 1979 American prayer book. Reception following.
Part II on Sunday morning is the installation Eucharist.
Installation order of service, Sat night, Part I (pdf)
Installation live webcast, Sat night, Part I
Tomorrow, Sunday, October 28, at 11:15AM, USA Eastern Daylight Time, Part II, live webcast of the new dean's Installation Festal Eucharist.
Installation Festal Eucharist live webcast, Part II, Sun morning
*
*
Posted by Percy B (# 17238) on
:
And from Brazil comes
This video of the procession of the Scriptures
I have never seen the like before
It certainly shows the breadth of the liturgical tradition of the Roman Catholic Church!
Posted by Amanda B. Reckondwythe (# 5521) on
:
Good Lord! Was the ringmaster -- oops, I mean narrator -- speaking Portuguese with a Brogue, or is that what it actually sounds like?
Posted by Mr. Rob (# 5823) on
:
BTW, Following Part I of the Installation on Sat night, the Washington Ringing Society will attempt to ring a quarter peal on the 10 bell ring of the Gloria in excelsis central tower.
quote:
Originally posted by Mr. Rob:
A heads up to shipmates for Part I of the installation of Gary Hall, new dean of Washington Cathedral, Saturday night, October 27 at 7:00PM (1900) USA Eastern Daylight Time.
Part I is the actual installation with the renewal of corporate baptismal vows according to the 1979 American prayer book. Reception following.
Part II on Sunday morning is the installation Eucharist.
Installation order of service, Sat night, Part I (pdf)
Installation live webcast, Sat night, Part I
Tomorrow, Sunday, October 28, at 11:15AM, USA Eastern Daylight Time, Part II, live webcast of the new dean's Installation Festal Eucharist.
Installation Festal Eucharist live webcast, Part II, Sun morning
*
*
Posted by Oblatus (# 6278) on
:
A complete Low Mass (USA BCP Rite I) recorded today, All Saints' Day.
Posted by Percy B (# 17238) on
:
quote:
Originally posted by Percy B:
And from Brazil comes
This video of the procession of the Scriptures
I have never seen the like before
It certainly shows the breadth of the liturgical tradition of the Roman Catholic Church!
And looking on you tube it seems just one of several of a circus style RC liturgy
[ 01. November 2012, 22:47: Message edited by: Percy B ]
Posted by Olaf (# 11804) on
:
quote:
Originally posted by Oblatus:
A complete Low Mass (USA BCP Rite I) recorded today, All Saints' Day.
Thank you. I have never encountered the confession at the beginning of an Episcopal liturgy, although I certainly know it is an option in the BCP79. You can tell the priest is very Catholic in ceremonial, but it is a good representation of a traditional-language (Rite 1) TEC weekday liturgy for those who have always wondered.
Posted by Olaf (# 11804) on
:
I should have added that I especially appreciate it as evidence that a well-done liturgy, with a suitable sermon, can take place in 29:12. Add in a couple hymns and perhaps a sung ordinary, and one would still clock in at 40-45 minutes at most.
Posted by Mr. Rob (# 5823) on
:
quote:
Originally posted by Percy B:
quote:
Originally posted by Percy B:
And from Brazil comes
This video of the procession of the Scriptures
I have never seen the like before
It certainly shows the breadth of the liturgical tradition of the Roman Catholic Church!
And looking on you tube it seems just one of several of a circus style RC liturgy
And people here complain about Episcopalian bendy poles! HAH!
*
Posted by Lietuvos Sv. Kazimieras (# 11274) on
:
quote:
Originally posted by Oblatus:
A complete Low Mass (USA BCP Rite I) recorded today, All Saints' Day.
But this isn't Rite I. It's a Rite II eucharistic prayer that has been "translated" into Rite I quasi-Elizabethan English, and further tinkered with by the addition of some Anglo-Catholic accretions that aren't in the 1979 BCP. It's fine, but it isn't an example of either Rite I or the '79 BCP.
Posted by Comper's Child (# 10580) on
:
quote:
Originally posted by Percy B:
And from Brazil comes
This video of the procession of the Scriptures
I have never seen the like before
It certainly shows the breadth of the liturgical tradition of the Roman Catholic Church!
I am speechless, my mouth agape.
Posted by Edgeman (# 12867) on
:
quote:
Originally posted by Percy B:
And from Brazil comes
This video of the procession of the Scriptures
I have never seen the like before
It certainly shows the breadth of the liturgical tradition of the Roman Catholic Church!
Oh my.
How about an Antidote ?
Posted by Mr. Rob (# 5823) on
:
quote:
Originally posted by Edgeman:
quote:
Originally posted by Percy B:
And from Brazil comes
This video of the procession of the Scriptures
I have never seen the like before
It certainly shows the breadth of the liturgical tradition of the Roman Catholic Church!
Oh my.
How about an Antidote ?
THAT'S an antidote?
*
Posted by Edgeman (# 12867) on
:
quote:
Originally posted by Mr. Rob:
quote:
Originally posted by Edgeman:
quote:
Originally posted by Percy B:
And from Brazil comes
This video of the procession of the Scriptures
I have never seen the like before
It certainly shows the breadth of the liturgical tradition of the Roman Catholic Church!
Oh my.
How about an Antidote ?
THAT'S an antidote?
*
I don't see what's wrong with it.
Posted by Hart (# 4991) on
:
There's barely anyone there, and those that do don't look particularly happy about it. Does that make it bad? No, it's worship, and that's good. But the former video leads me to greater hopefulness.
Posted by Comper's Child (# 10580) on
:
quote:
Originally posted by Hart:
There's barely anyone there, and those that do don't look particularly happy about it. Does that make it bad? No, it's worship, and that's good. But the former video leads me to greater hopefulness.
I can't say the former video gives me any hope at all - in fact I am terrified by it. But I have to agree that Edgeman's video isn't very stirring. I find empty pews very distressing and sad and while the worship is lovely, the lack of a substantial congregation is disappointing to me.
Posted by Olaf (# 11804) on
:
For those who have never experienced the "Star Wars Canon," it was used at the Washington National Cathedral today for the Thanksgiving Day liturgy. The full archived video and service leaflet are available.
Posted by South Coast Kevin (# 16130) on
:
quote:
Originally posted by Hart:
There's barely anyone there, and those that do don't look particularly happy about it.
And most of the people are standing on their own, with as much distance as possible between themselves and the others there. So much for the idea of a church being a joyful community...
Posted by Mr. Rob (# 5823) on
:
Here is the video of this morning's Sunday Sung Eucharist, direct from Trinity Church, Wall Street, New York City. Trinity Church stands at the extreme lower end of Manhattan Island, and it remained, basically undamaged, with its famous spire towering at head of Wall Street, in the teeth of the recent Hurricane Sandy, The legendary wealth of the parish is now giving help to many victims and businesses of the area that were impacted by the storm. Trinity itself was reopened for use after clean up and it was more safe to get to the building.
Music: Gloria: Missa Archangelo Larry King
Festival Te Deum Benjamin Britten
The Trinity Choir, Julian Wachner, Director
Service bulletin
Sunday, November 25, 2012, 11:15AM
Last Sunday after Pentecost (TEC Christ the King. White)
Sung Eucharist (with incense)
*
Posted by ldjjd (# 17390) on
:
Nothing unusual about the incense there. The 11:15 Eucharist at Trinity always includes incense. So, too, for their Wednesday noon Eucharist.
By the way, the entire 11:15 Eucharist at All Saints, Pasadena, is webcast live at 11:15 PST. It is not available later on demand, so anyone wishing to view it will have to adjust for time zones.
[ 26. November 2012, 01:32: Message edited by: ldjjd ]
Posted by Olaf (# 11804) on
:
quote:
Originally posted by ldjjd:
By the way, the entire 11:15 Eucharist at All Saints, Pasadena, is webcast live at 11:15 PST. It is not available later on demand, so anyone wishing to view it will have to adjust for time zones.
Thank you for the info, and I look forward to it. I'm curious about today's title "The Reign of Divine Love." I've always seen it gender-neutralized to "Reign of Christ," so this is a new one for me.
Posted by Mr. Rob (# 5823) on
:
Upcoming Event: Washington Cathedral
FIRST SUNDAY IN ADVENT
Holy Eucharist and Lessons and Carols
Live webcasts at 11:15AM and 4PM
USA Eastern Standard Time
FIRST SUNDAY IN ADVENT WASHINGTON CATHEDRAL
*
Posted by Mamacita (# 3659) on
:
Not *quite* worship, but I just ran across this beautiful display of Madonna and Child images at ECVA (Episcopal Church Visual Arts) and thought you all might enjoy it. Nice Advent meditation.
"Mother of Our Tribe" exhibition
Posted by Triple Tiara (# 9556) on
:
A bad omen?
Posted by Augustine the Aleut (# 1472) on
:
quote:
Originally posted by Triple Tiara:
A bad omen?
This may be one of the few justifiable times when one can blame the staff.
Posted by New Yorker (# 9898) on
:
quote:
Originally posted by Augustine the Aleut:
This may be one of the few justifiable times when one can blame the staff.
Thanks for the chuckle.
Posted by Oblatus (# 6278) on
:
HD video from S. Clement's, Philadelphia of today's
Requiem Mass for the victims of the Sandy Hook School shooting.
Posted by Lietuvos Sv. Kazimieras (# 11274) on
:
Oblatus, I've seen the video, as it's posted to facebook. However, I failed to find it on the parish website. I guess it's available via the fb link on the website. Oddly, the website videos tab seems to lead to something else (not videos). Perhaps you could direct Shippies on locating the video once they click on your link to the website.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Lietuvos Sv. Kazimieras:
Oblatus, I've seen the video, as it's posted to facebook. However, I failed to find it on the parish website. I guess it's available via the fb link on the website. Oddly, the website videos tab seems to lead to something else (not videos). Perhaps you could direct Shippies on locating the video once they click on your link to the website.
Sorry...I linked the mention of S. Clement's to the parish website, and I linked the words Requiem Mass to the video. So the second link is the path to the video itself. Sorry to confuse.
Here's the video.
[ 23. December 2012, 13:18: Message edited by: Oblatus ]
Posted by Ceremoniar (# 13596) on
:
quote:
Originally posted by Oblatus:
HD video from S. Clement's, Philadelphia of today's
Requiem Mass for the victims of the Sandy Hook School shooting.
And if one cannot have it in Latin, this is the very next best thing. Wonderfully done.
[ 24. December 2012, 00:08: Message edited by: Ceremoniar ]
Posted by Mr. Rob (# 5823) on
:
I am posting this on Christmas Eve, at 7PM or so, USA Central Standard Time,
From Washington Cathedral:
*
Service leaflet, 10PM Christmas Eve Sung Eucharist (pdf)
The Mass will be live streamed online and available for later viewing on-demand on the
Washington Cathedral web site.
*
Posted by Olaf (# 11804) on
:
Merry Christmas!
For those desiring a Catholic Mass webcast today, check out
St. Patrick's Cathedral New York
New this year is their provision of a streaming webcast of some masses. One can also watch the most recent mass, which can be a bit annoying when one is partway through watching one mass and then they begin another one, ending one's ability to watch the already-started one.
In other words, if you want to watch the Christmas morning mass, act quickly!
A word to the wise: Cardinal Dolan has quite the bonhomie attitude, and it may seem more "Spirit of Vatican 2" (not theologically, but definitely ceremonially) than normally desired here at Eccles. Personally, I prefer the Christmas formality of Holy Name Cathedral in Chicago and Cardinal George and their still-rather-decent music program (after the departure of Richard Proulx), but unfortunately they don't webcast.
Posted by Pancho (# 13533) on
:
I got one of those cyber-squatting link page thingies after clicking the link above. I think this might the page link Olaf meant to share: www.saintpatrickscathedral.org/live
Posted by IngoB (# 8700) on
:
I don't think that the following training videos for priests from the FSSP have been mentioned yet:
There are some more videos in the playlist that will appear on youtube to the right of the video (nine in total), and there is more material on their FSSPTraining youtube channel, including vocation videos. Enjoy.
Posted by Olaf (# 11804) on
:
quote:
Originally posted by Pancho:
I got one of those cyber-squatting link page thingies after clicking the link above. I think this might the page link Olaf meant to share: www.saintpatrickscathedral.org/live
[face-palm]. My bad! Sorry folks. Thank you, Pancho.
Posted by ldjjd (# 17390) on
:
A bit late, but here's Midnight Mass from St. Thomas the Apostle, Episcopal, Hollywood.
Posted by Traveller (# 1943) on
:
Just been pointed to this video of the service at Melton Mowbray on Christmas morning.
How this counts as worship, I cannot fathom.
Posted by fletcher christian (# 13919) on
:
What are they doing, and why?
Posted by Traveller (# 1943) on
:
quote:
Originally posted by fletcher christian:
What are they doing, and why?
I wish I knew, FC. At a guess, the organist was the one holding the video camera. If this had been in my church on Christmas morning, I would have been out of the door before anyone could finish saying "Merry Christmas" (or hit me with whatever they are chucking around).
My sympathies are with the verger or cleaner who would have to clean up afterwards.
Posted by Bishops Finger (# 5430) on
:
Er......just a minute......it might just be that whatever was going on at Melton Mowbray (pork-pie throwing??) was not actually part of the service proper, no?
Information inadequate - reconnaissance needed.
Ian J.
Posted by Sergius-Melli (# 17462) on
:
quote:
Originally posted by fletcher christian:
What are they doing, and why?
Indulging in "the frivolous excesses of the modern church"* - see everyone this is the slippery slope of what happens when you ordain women and gay people! **
* Vicar of Dibley - I hope you have all watched it. Not being British is not an excuse.
** - indicating I'm joking before someone calls me to hell...
Posted by Jengie Jon (# 273) on
:
After service snowball fight with woollen pompoms see local rag.
The mess therefore would have been very limited indeed.
Jengie
Posted by John Holding (# 158) on
:
And, judging by the two videos, no one seemed to be offended. I noticed couple of older, properly dressed (white shirt, tie and suit) men happily aiming the snow machine. No one sitting out.
WHether it was a good idea or not, those who were there didn't mind.
John
Posted by Olaf (# 11804) on
:
Snow-ly rollers?
Posted by Ascension-ite (# 1985) on
:
Ran across the following while surfing today, a collection of photo-essays of the medieval churches of Norwich during services at each. Really fascinating from this side of the pond. There seem to be a lot of A-C places, always a good thing! Fascinated by St Helen's with the altar off to the side. Still trying to figure out which A-C shack is my cup of tea... Norwich Churches
Posted by Jon in the Nati (# 15849) on
:
That is a nice assortment of churches. And a fascinating setup with the altar off to the side like that; I'm afraid I don't quite know what to make of it.
Seems to me that St. Giles and St. John are the most self-conciously A-C of the bunch, what the Roman vestments, birettas, and the three sacred ministers at St. John. Insofar as you can tell such things from the pictures, that is.
Posted by Ascension-ite (# 1985) on
:
St George Tombland looks very spikey as well, and with female clergy and ad-orientum celebration. Lots of A-C choices, wish I lived in Norwich. I am equally fascinated by the set-up at St Giles, what with that severe 18thC looking preaching desk front and center and that out of place baroque altar with sanctuary lamp and lovely vaulting off to the side, and what are those strange banners in the nave with the Romanoff looking eagles, are they black? How odd! Love to hear from someone familiar with Norwich.
Posted by Bishops Finger (# 5430) on
:
A most interesting set of snapshots. Two things stand out - the sheer beauty of the churches themselves, so obviously well-loved and well-kept, and the smallness and advanced age of at least some of the congregations.....! (Even St. Andrew's, which looks pretty evangelical, is not exactly full to overflowing.....).
Yes, I know - it is in truth the worship that counts, not the number of bums on seats, but one hopes and prays that these churches - which clearly mean a great deal to those associated with them - will be able to continue in existence as viable worshipping communities of faith.
Ian J.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Ascension-ite:
St George Tombland looks very spikey as well, and with female clergy and ad-orientum celebration. Lots of A-C choices, wish I lived in Norwich. I am equally fascinated by the set-up at St Giles, what with that severe 18thC looking preaching desk front and center and that out of place baroque altar with sanctuary lamp and lovely vaulting off to the side, and what are those strange banners in the nave with the Romanoff looking eagles, are they black? How odd! Love to hear from someone familiar with Norwich.
I was equally fascinated by these things, but they were in photos of St Helen's, Bishopgate, right?
Very unusual setup there.
Posted by Ascension-ite (# 1985) on
:
Yes, Sorry, meant St. Helen's, what a fascinating looking place. They all do appear well cared for and well loved. I suppose there may still be more parishes in Norwich than actually needed, apparently there were originally 35 medieval ones. Still, the remaining ones seem to be going concerns for now, all very handsome buildings, St Peter Mancroft is really spectacular.
Posted by The Scrumpmeister (# 5638) on
:
Within the last few days, one of our ROCOR parishes in the Eastern American Diocese has posted some videos of the Divine Liturgy to YouTube. Among them is this one, which shows everything from the Hours right up until the end of the Liturgy.
I have found it very instructive, particularly in terms of some of the practical detail that cannot be learnt from books, of common practices that are not readily found in rubrics because it is assumed that everybody will know, and also the loveliness and spiritual "drama" of concelebrating deacons. I am beginning to see what people mean when they draw the angelic comparison.
Posted by Hart (# 4991) on
:
Now Easter is upon us, my community readies itself for priestly ordinations, Easter Saturday, 2pm (EST). This year, the service will be streamed live. I'll let you know when there are good photos up.
[ 04. April 2013, 20:01: Message edited by: Hart ]
Posted by Hart (# 4991) on
:
And here are the photos. Turned out nice again!
Posted by Zach82 (# 3208) on
:
Found this neato-bonito video of the vesting prayers for priests, deacons, and lay servers!
Posted by Mr. Rob (# 5823) on
:
quote:
Originally posted by Zach82
:
Found this neato-bonito video of the vesting prayers for priests, deacons, and lay servers!
OMG!
*
Posted by Zach82 (# 3208) on
:
Thank you for that stunningly insightful contribution, Rob.
Posted by seasick (# 48) on
:
<kick>
Posted by Olaf (# 11804) on
:
Some of the Ordinariate sites are mentioning that the EWTN (Catholic TV Channel) filmed the Anglican rite last Sunday, and that it is scheduled to be broadcast on Wednesday. I'm not finding any evidence of it on the EWTN website or on their broadcast schedule, so we will just have to see how this all plays out.
Here is one of those sites .
[ 07. October 2013, 21:39: Message edited by: Olaf ]
Posted by Oblatus (# 6278) on
:
Here's a good look at a contemporary Benedictine liturgy. It's from Transfiguration Day (Aug. 6), and it's Solemn Vespers and First Professions at Saint Meinrad Archabbey in southern Indiana.
Posted by Hart (# 4991) on
:
Thanks for sharing that, Oblatus. I've taken two retreats with the monks at St. Meinrad's and always enjoy praying with them.
Posted by Olaf (# 11804) on
:
Not sure this warrants a thread of its own, but check out:
Church Rescue
a new TV show on the National Geographic channel (or on their website, right now). A team of pastors who call themselves the "Church Hoppers" travel around to churches to help them move beyond their issues. I wasn't very hopeful about the show, until I actually watched it. Now I hope it lasts. The idea of a reality show about fixing churches is an odd premise, admittedly, but it was interesting anyway.
Posted by Qoheleth. (# 9265) on
:
Fr Desmond Morse-Boycott 'makes' a boy-bishop c.1935: here.
(h/t Watts & Co.)
Posted by Qoheleth. (# 9265) on
:
And a brilliant Introit for Midnight Mass
Posted by Pancho (# 13533) on
:
An explanation of the Divine Office by Fr. Jeremy Driscoll, OSB filmed at Mt. Angel Abbey in Oregon: The Divine Office
Posted by Pancho (# 13533) on
:
The Archdiocese of Chicago released a video that gives a simple explanation of the structure and meaning of the Catholic Mass. The video also offers glimpses of different churches around the archdiocese.
Draw Near - A Video Guide to the Catholic Mass
Posted by Pancho (# 13533) on
:
Here's a video of a Mass from the Canons Regular of St. John Cantius in Chicago. It's celebrated ad orientem by Auxiliary Bishop Joseph N. Perry of Chicago. The video was filmed several years ago so what is heard is the previous English translation.
Pontifical High Mass for the Feast of St. Peter and St. Paul (Ordinary Form)
Posted by Pancho (# 13533) on
:
Lucian Pavarotti and his father Fernando sing "Panis Angelicus" during Mass at Modena Cathedral in Italy.
Panis Angelicus - Pavarotti Father & Son Duet
Posted by Pancho (# 13533) on
:
If you've never been to an Armenian Divine Liturgy, here is your opportunity:
Armenian Orthodox Divine Liturgy narrated in English
It lasts about an hour.
Posted by Galilit (# 16470) on
:
WOW!
Loved the wee bells! "Angel voices" indeed!
And a Lady Lector!
Posted by Pancho (# 13533) on
:
We now turn our eyes farther east to India* with a guided tour of the Holy Qurbana of the Malankara Orthodox Syrian Church. They are a part of the St. Thomas Christians of Kerala, India. Their Catholic counterpart is the Syro-Malankara Catholic Church.
The video is narrated in English. The narration goes over most of the praying and singing but it makes up for this by being very thorough and informative. The video lasts about 48 minutes.
The Divine Liturgy in the Syrian/Indian Orthodox Rite (Introduction of the Mystagogy of the Rite)
*Actually it looks like this video was filmed in the U.S.
[ 24. March 2014, 20:11: Message edited by: Pancho ]
Posted by ldjjd (# 17390) on
:
Full video of Choral Evensong and Solemn Benediction at St. Thomas the Apostle, Hollywood.
https://www.youtube.com/watch?feature=youtu.be&v=Cyp7BdUKUgM&app=desktop
[ 25. March 2014, 21:45: Message edited by: ldjjd ]
Posted by Pancho (# 13533) on
:
We now hop on a freighter, cross the Indian Ocean and head to Egypt for a Coptic Divine Liturgy celebrated in English at Heavenly Cathedral, Sharm El-Sheikh on the Sinai Peninsula:
The Coptic Orthodox Divine Liturgy in English Complete
Grab some popcorn, folks. The video lasts about an hour and a half.
Posted by ldjjd (# 17390) on
:
The complete 2014 Easter High Mass at Saint Thomas the Apostle, Hollywood, is available on You Tube.
Posted by Olaf (# 11804) on
:
quote:
Originally posted by ldjjd:
The complete 2014 Easter High Mass at Saint Thomas the Apostle, Hollywood, is available on You Tube.
Thank you for this. They do a valuable service by keeping up with social media and videos online. If only all churches did the same. The liturgy is an interesting mixture of different traditions. I'd suggest that anybody watch it at least for the biretta waving during the closing hymn, and the rector's rendition of its second verse: "Ba dum bum bum bum bum bum bum bum..." (The side comments alone imply that this is a fun group to be a part of.)
[ 25. April 2014, 22:33: Message edited by: Olaf ]
Posted by ldjjd (# 17390) on
:
I'm very glad you enjoyed it, Olaf.
I'd also recommend the Facebook pages of both Fr. Davies and the parish (SAINT - not St. - Thomas the Apostle, Hollywood).
Posted by Hart (# 4991) on
:
Photos and video from my community's recent celebration of Profession of Perpetual Vows. It felt very different to be there for the first time as a finally professed religious throughout that Mass! (As opposed to last year when I became one during it...)
Posted by Mamacita (# 3659) on
:
Thanks for the video and photos, Hart. They certainly bring back memories of that joy-filled celebration (making me a little misty, in fact).
The fourth photo, with the panoramic shot of the basilica, is terrific and really gives a sense of its beauty and splendor.
Posted by Sober Preacher's Kid (# 12699) on
:
IMAGES?!?
THREAD CLOSED
Posted by Pigwidgeon (# 10192) on
:
Several years ago there was a video that went viral of a Gospel procession at an Easter Vigil. The priest (or deacon) twirled while carrying the Gospel book to the ambo, the acolytes danced with their torches, etc. It was tacky but mesmerizing. When Microsoft ate my favorites, I lost it. Googling and searching Youtube have not found it. Does anyone know where it is?
Posted by leo (# 1458) on
:
quote:
Originally posted by Pigwidgeon:
Several years ago there was a video that went viral of a Gospel procession at an Easter Vigil. The priest (or deacon) twirled while carrying the Gospel book to the ambo, the acolytes danced with their torches, etc. It was tacky but mesmerizing. When Microsoft ate my favorites, I lost it. Googling and searching Youtube have not found it. Does anyone know where it is?
I THINK I have it on my hard drive - but looked and found 'access denied' so not sure why or what that means.
It think it was from S. Gregory of Nyssa San Franscisco
Posted by Brenda Clough (# 18061) on
:
There was an Episcopal church in northern Virginia which had some of the most dazzling thurifer action I have ever seen. We were attending an investure. That kid made the censer whirl around and around his head, over the heads of the open-mouthed congregation. He also did figure eights and loop de loop.
This was in the days before YouTube video, but I hope the lore has been handed down and that images exist somewhere.
Posted by leo (# 1458) on
:
quote:
Originally posted by Brenda Clough:
There was an Episcopal church in northern Virginia which had some of the most dazzling thurifer action I have ever seen. We were attending an investure. That kid made the censer whirl around and around his head, over the heads of the open-mouthed congregation. He also did figure eights and loop de loop.
This was in the days before YouTube video, but I hope the lore has been handed down and that images exist somewhere.
showing off - gives anglo catholics a bad name
thurifers should be smelt and not seen
Posted by The Scrumpmeister (# 5638) on
:
quote:
Originally posted by Pigwidgeon:
Several years ago there was a video that went viral of a Gospel procession at an Easter Vigil. The priest (or deacon) twirled while carrying the Gospel book to the ambo, the acolytes danced with their torches, etc. It was tacky but mesmerizing. When Microsoft ate my favorites, I lost it. Googling and searching Youtube have not found it. Does anyone know where it is?
The device I'm currently using doesn't support the plug-in required to view the video so I can't verify but I'm fairly sure that this is the one you mean.
I actually came here to post this video of the ceremonies from feast of the Exaltation of the Holy Cross. The service is from the cathedral of St Irenaus, part of the Orthodox Church of France.
Posted by Fr Weber (# 13472) on
:
Neither a video nor an image, but a recording of our All Souls Mass : Nov 3 2014
Posted by Zappa (# 8433) on
:
quote:
Originally posted by Brenda Clough:
There was an Episcopal church in northern Virginia which had some of the most dazzling thurifer action I have ever seen. We were attending an investure. That kid made the censer whirl around and around his head, over the heads of the open-mouthed congregation. He also did figure eights and loop de loop.
This was in the days before YouTube video, but I hope the lore has been handed down and that images exist somewhere.
figure 8s are illegal in some places as a result of the risks of broken chains and flying coals ...
Posted by seasick (# 48) on
:
quote:
Originally posted by Mudfrog:
This has recently been released - just some highlights:
Carol Concert
Posted by Enoch (# 14322) on
:
The BBC broadcast Carols from Kings from 1954 this evening. The link is available on iPlayer for 29 days but I suspect it's not available outside the UK. It's b/w and supposed to have been digitally remastered, which make one wonder what the original condition was after 60 years.
Apart from the limitations of both sound and television technology in 1954, other things to note are,
- It may just be me, but I felt they sang everything just ever so slightly slower 60 years ago.
- There is something incredibly 1950s but it's difficult to say exactly what, about the intonation of the chanted collect and other prayers at the end.
- The blessing at the end is given the old-fashioned way with the right hand raised and stationary. Except among the strictest evangelicals it's usually given with a sign of the cross these days.
- The interior shows what King's College Chapel was like inside before the vaulting was cleaned and the east end completely altered to display the Rubens in the 1960s.
I'd be interested in any other comments.
Posted by venbede (# 16669) on
:
Other comments. So all males, however young, had to use Brylcream in 1954.
Watching it on the telly in my childhood, the solo at the start was sung at the back of the nave, rather than as here: a chorister at the front of the procession, nearly at the screen, with a choirmaster beside him keeping time. (You can't trust these young lads, yer know.)
But what a relief, a service starting in total silence rather than vacuous chat (as it still does).
God bless us all, as Tiny Tim says.
Posted by Offeiriad (# 14031) on
:
quote:
Originally posted by Brenda Clough:
There was an Episcopal church in northern Virginia which had some of the most dazzling thurifer action I have ever seen. We were attending an investure. That kid made the censer whirl around and around his head, over the heads of the open-mouthed congregation. He also did figure eights and loop de loop.
This was in the days before YouTube video, but I hope the lore has been handed down and that images exist somewhere.
A 360 degree loop with a thurible is being shown on UK TV news today. The feat (or folly?) was recorded at the Christmas Day Mass in Canterbury Cathedral, presumably as an alternative entertainment instead of the Archbishop's sermon, which was cancelled due to him having a cold.
Posted by leo (# 1458) on
:
Yes - it seemed very slow.
I preferred the old altar with its 4 candles.
The intonation of the collect and blessing isn't that different from the way it is still done in some places, though kings have dumbed it down for some years now and said the collect - and the one for Xmas Eve, not the day itself.
It looked as if the dean's cope was purple, for Advent, rather than white for Xmas.
Crucifer without taperers back then.
Gospel read by a laymen (or a clergyman not in a cope and no gospel procession.)
The hair styles were awful back in those days.
Unobtrusive conducting by Boris Ord, not the passionate flinging and flailing of arms one sees often today, even in procession.
Posted by Enoch (# 14322) on
:
quote:
Originally posted by leo:
... Gospel read by a laymen (or a clergyman not in a cope and no gospel procession.) ...
Is a reading from a gospel technically a gospel rather than a New Testament reading if it's not in a eucharistic service?
Posted by venbede (# 16669) on
:
Readings never come from the gospel in the RC office, so the question doesn't arise.
Posted by Enoch (# 14322) on
:
quote:
Originally posted by venbede:
Readings never come from the gospel in the RC office, so the question doesn't arise.
???????
King's College Chapel is CofE and depending on how one dates these things, has been since 1529 or 1558. So, although that's an interesting titbit that I'd never heard before, it doesn't have much bearing on the point here.
One doesn't treat the New Testament reading in Morning or Evening Prayer differently depending on whether it is from one of the four gospels or not. Although I suspect Leo might have been thinking specifically of the In Principe which usually comes last in a carol service, by that point there will have been several gospel readings from St Luke and St Matthew. They are either all 'the gospel' in the liturgical sense or in this context that's a wrong categorisation. Although I suspect Leo knows a lot more about these things than I do, in this case, I think it would be a categorisation error.
Posted by leo (# 1458) on
:
That's sort of what i meant.
The reason why i differentiate the John 1 reading from the other gospel readings is that people remain standing for it and it has procession with acolytes.
Posted by Bishops Finger (# 5430) on
:
There does seem to be a practice of highlighting the final Gospel at a Carol Service (often the Johannine Prologue) with lights, Alleluias, and in our case, incense as well. All of which does provide a suitable climax to the service (and gave me the chance to re-introduce a modest amount of Holy Smoke at a neighbouring parish's Carols by Candlelight).....
Ian J.
Posted by Episcoterian (# 13185) on
:
I'm not sure if requests are allowed, please forgive me and disregard if not.
It's about on-demand church service videos.
I currently watch the services from Trinity Wall Street and Brick Presbyterian, NYC; St. Andrew & St. Paul, Montreal and the Presbyterian Cathedral, São Paulo. I used to watch Washington National Cathedral's until Dean Samuel Lloyd III left.
While I'll keep getting my high church fix from Trinity, I'd really enjoy seeing some lower, by-the-book, Evangelical (not Charismatic) Anglican worship for comparison. Especially if the preaching is good. Any hints?
Also, are on-demand service videos an American thing? Aren't there any CofE/CofI/SEC/Kirk shacks doing it?
Posted by dj_ordinaire (# 4643) on
:
*bumping prior to Board clearance*
Posted by venbede (# 16669) on
:
I came across this clip from Farnborough Abbey of the first vespers in the Benedictine form for the third Sunday of Advent.
My frivolous question is: There are two men in dalmatics supporting the becoped abbot. One of the dalmatics has a bar of embroidery on the chest and the other doesn't. One of them wears a black biretta and the other one a white biretta. Why the difference? Is one a monk and the other not?
https://www.youtube.com/watch?v=ZxpZW4qx5Uw
Posted by Boadicea Trott (# 9621) on
:
This may be the answer to the biretta question....
Posted by Augustine the Aleut (# 1472) on
:
quote:
Originally posted by venbede:
I came across this clip from Farnborough Abbey of the first vespers in the Benedictine form for the third Sunday of Advent.
My frivolous question is: There are two men in dalmatics supporting the becoped abbot. One of the dalmatics has a bar of embroidery on the chest and the other doesn't. One of them wears a black biretta and the other one a white biretta. Why the difference? Is one a monk and the other not?
https://www.youtube.com/watch?v=ZxpZW4qx5Uw
Not sure about the biretta question (*deletes anti-biretta tirade*) but my guess is that the embroidered dalmatic is for a deacon and the plain one is a subdeacon's tunicle.
Posted by venbede (# 16669) on
:
That's what I wondered, which is why I didn't call them deacons, but I thought the RCC abolished subdeacons some 50 years ago.
Not that the man has much to do but hold up the end of the cope.
I was a bit surprised at a Benedictine Abbey being so Brompton Oratory (although the ceremonial there is far more complicated for Vespers.)
Posted by Ceremoniar (# 13596) on
:
The RCC did abolish the subdiaconate in 1972, but at Solemn Masses in the Extraordinary Form, using the 1962 Roman Missal, a cleric still acts as subdeacon. More often than not, the cleric (before and after Vatican II) is not actually a subdeacon, but is a priest acting as a subdeacon of the Mass. The same goes for the deacon of the Mass. The cleric in question here is a Norbertine Father, web page, and this order wears a white habit, and biretta, on the occasions when they might be used.
Also, the orders whose charism is to celebrate only the 1962 missal, such as the Priestly Fraternity of St. Peter, and the Institute of Christ the King, Sovereign Priest, have permission to continue the minor orders and subdiaconate. As a result, they have ordination ceremonies where a bishop ordains them to each of these orders.
[ 30. July 2015, 19:26: Message edited by: Ceremoniar ]
Posted by venbede (# 16669) on
:
Does use of the Benedictine office count as part of the extraordinary rite?
Was there a generally accepted Vat II revision it?
PS The OSB doesn't have permission to use the 1962 missal, does it? Or are Benedictine abbeys liturgically autonomous?? So it looks like someone dressing up as a subdeacon. Very high church C of E.
[ 31. July 2015, 07:38: Message edited by: venbede ]
Posted by Forthview (# 12376) on
:
any priest of the Roman rite has the permission to use the 1962 Missal,if his parishioners wish it.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by venbede:
Does use of the Benedictine office count as part of the extraordinary rite? Was there a generally accepted Vat II revision it?
Yes. The successor to the Breviarium Monasticum is the Thesaurus Liturgiae Horarum Monasticae of 1977. It's a "treasury" or directory of materials according to which a Benedictine monastery may construct its own Office. There are certain basic requirements as to number of offices, elements required in each office, psalm distribution schemas, minimum of 75 psalms per week, etc., but lots of options.
The TLHM is available (all in Latin) online here.
Posted by venbede (# 16669) on
:
Was Farnborough using the old one though? 4 psalms, reading, office hymn, Magnificat.
I was expecting to recognise the tune to the office hymn, which I would have thought was Creator Alma Sidera (or as we schismatics call it Creator of the stars of night). Was it a different hymn or tune?
Posted by venbede (# 16669) on
:
Forgive my illiteracy in Latin. Conditor alme siderum, not what I said above.
I've just looked it up in my Solesmes Antiphonale and the tune is the same as in dear old English Hymnal.
Posted by venbede (# 16669) on
:
From Farnborough Abbey's website:
" For the Mass, both the Ordinary and Extraordinary forms of the Roman Rite are employed. The community has an indult from the Holy See which regulates certain monastic usages of the 1962 missal.
The liturgy is, as the Second Vatican Council reminds us, the ‘source and summit’ of the Christian life."
So they have permission for subdeacons presumably, which would explain the tunicle.
Posted by Enoch (# 14322) on
:
What's an indult please?
The automatic spellchecker tried to convert it to insult, by the way.
Posted by Adam. (# 4991) on
:
quote:
Originally posted by Enoch:
What's an indult please?
A favor granted by the Apostolic See (the Pope or a congregation) that is an exception to the law.
Posted by Forthview (# 12376) on
:
connected with 'Indulgence' (in whatever way you like)
Posted by Adam. (# 4991) on
:
On the Saturday after Easter, my community celebrates priestly ordinations. All of the media is now up for this year's, where you can see two of my younger brothers join us around the altar in their new ministry, and see their homilies from their first Masses the next day.
Posted by Doone (# 18470) on
:
quote:
Originally posted by Forthview:
connected with 'Indulgence' (in whatever way you like)
Posted by Oblatus (# 6278) on
:
Requiem for Mother Angelica at Our Lady of the Atonement, San Antonio, Texas.
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Oblatus:
Requiem for Mother Angelica at Our Lady of the Atonement, San Antonio, Texas.
I would lose the bells on the thurible for a requiem. Tell the crucifer not to bow (even just the head) when carrying the cross. Should be no incense until the offertory, and I'm not sure the celebrant should bless it.
Posted by Adam. (# 4991) on
:
Did you notice that this is an Anglican Use parish? I know pretty much nothing about the details of their liturgy, so if you've actually looked into all of these things, I'll take your word for it. All of the things you mention would be quite proper in the Ordinary Form. (I agree about the bells on thurible, but that's a matter of taste).
Posted by georgiaboy (# 11294) on
:
Anglican Use parishes have to some extent (and rather against the rules) retained their Anglican attitudes of a) 'That's the way we've always done it.', b) 'That's the way they do it at SMtV/Bourne St/ASMS (take your pick)', c) 'I like it that way,' d) the bishop won't know or doesn't care.'
This is so culturally ingrained in the Anglo-Catholic ethos that walking through the Tiber isn't likely to erase it. At least IMNSHO.
While I didn't watch the entire video, what I saw seemed to be a rather 'super-market' selection of liturgical usages, not all of it very well done.
YMMV, of course.
Posted by The Scrumpmeister (# 5638) on
:
quote:
Originally posted by georgiaboy:
Anglican Use parishes have to some extent (and rather against the rules) retained their Anglican attitudes of a) 'That's the way we've always done it.', b) 'That's the way they do it at SMtV/Bourne St/ASMS (take your pick)', c) 'I like it that way,' d) the bishop won't know or doesn't care.'
This is so culturally ingrained in the Anglo-Catholic ethos that walking through the Tiber isn't likely to erase it. At least IMNSHO.
Patrimony?
Posted by Angloid (# 159) on
:
quote:
Originally posted by The Scrumpmeister:
quote:
Originally posted by georgiaboy:
Anglican Use parishes have to some extent (and rather against the rules) retained their Anglican attitudes of a) 'That's the way we've always done it.', b) 'That's the way they do it at SMtV/Bourne St/ASMS (take your pick)', c) 'I like it that way,' d) the bishop won't know or doesn't care.'
This is so culturally ingrained in the Anglo-Catholic ethos that walking through the Tiber isn't likely to erase it. At least IMNSHO.
Patrimony?
Especially as regards [d] perhaps. Or rather,' s*d the bishop, he's a protestant/liberal/vatican 2 supporter/Pope Francis.'
Posted by Oblatus (# 6278) on
:
quote:
Originally posted by Adam.:
Did you notice that this is an Anglican Use parish? I know pretty much nothing about the details of their liturgy, so if you've actually looked into all of these things, I'll take your word for it. All of the things you mention would be quite proper in the Ordinary Form. (I agree about the bells on thurible, but that's a matter of taste).
Yes...It may be a case of the bishop having said, "You have this lovely quaint traditional liturgy; great. Now here's a GIRM, so make whatever changes you need to conform to it for my next visit." Perhaps this is the result.
Posted by Oblatus (# 6278) on
:
Not video, but audio of the sung daily offices at Nashotah House seminary in Wisconsin USA, is being posted daily on the seminary's website, and here are the accompanying ordo and customary.
Posted by The Scrumpmeister (# 5638) on
:
The Salve Regina at the Orthodox church of Our Lady & St Thiebault, Gorze.
Posted by The Scrumpmeister (# 5638) on
:
Also, here is a beautiful setting of the Coptic text of the Trisagion, composed by Bishop Gregory of Arles.
It is sung in Greek but the English text is:
quote:
Holy God, holy Mighty, holy Immortal, born of the Virgin, have mercy on us.
Holy God, holy Mighty, holy Immortal, crucified for us, have mercy on us.
Holy God, holy Mighty, holy Immortal, Who rose from the dead and ascended into the heavens, have mercy on us.
Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen.
O Holy Trinity, have mercy on us!
[ 10. October 2016, 18:29: Message edited by: The Scrumpmeister ]
Posted by Fr Weber (# 13472) on
:
An Evensong at which I was honored to officiate can be seen here. It's not bad.
Posted by leo (# 1458) on
:
Cor! Sung lessons - have never exprienced that before in over 50 years!
Posted by venbede (# 16669) on
:
Pity the organ console blocks the altar and the altar candles are unlit as far as I can see.
Posted by Fr Weber (# 13472) on
:
They were unlit. The house acolyte was to have lit them before the service, and by the time I realized it, the Magnificat was already in full swing with no time to correct the omission.
Ah well, it's still an altar, so it gets censed.
Posted by venbede (# 16669) on
:
You've a nice movement with a thurible, Fr W.
Posted by Fr Weber (# 13472) on
:
You are too kind. Thank you!
Posted by leo (# 1458) on
:
quote:
Originally posted by venbede:
the altar candles are unlit as far as I can see.
No thurifer nor acolytes - can't get the staff these says
Posted by Fr Weber (# 13472) on
:
Next time I'll bring my own support staff.
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