Thread: Nazis are coming to town - what do you do? Board: Purgatory / Ship of Fools.
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Posted by RuthW (# 13) on
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If white supremacist neo-Nazis were planning to march through your town or hold a rally there, what would you do? Would you stay home? Go out to confront them peacefully? Go out to confront them, prepared for violence? Go to a counter-demonstration held in another part of town?
The last option is the one recommended by the Southern Poverty Law Center in their document Ten Ways to Fight Hate.
quote:
From the pdf of this document:
6 CREATE AN ALTERNATIVE
Do not attend a hate rally. Find another outlet for anger and frustration and for people’s desire to do something. Hold a unity rally or parade to draw media attention away from hate.
Hate has a First Amendment right. Courts have routinely upheld the constitutional right of the Ku Klux Klan and other hate groups to hold rallies and say whatever they want. Communities can restrict group movements to avoid conflicts with other citizens, but hate rallies will continue. Your efforts should focus on channeling people away from hate rallies.
DO NOT ATTEND A HATE RALLY
As much as you might like to physically show your opposition to hate, confrontations serve only the perpetrators. They also burden law enforcement with protecting hatemongers from otherwise law-abiding citizens.
(This obviously applies to the US in ways that it won't in other places -- hate does not have the same rights in Germany that it has here. Here, hate speech is protected speech. So shipmates contributing to this thread might want to indicate the context in which they're responding.)
As a life-long pacificist, I'm predisposed to prefer the non-confrontational, go-to-the-peace-rally-across-town answer. But this is not just me. The Southern Poverty Law Center has a long and respected history of tracking and investigating hate groups in the US; they know what they're talking about.
Posted by Kitten (# 1179) on
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I think my inclination would be to confront them peacefully, I hope I would be brave enough to.
[ 16. August 2017, 15:53: Message edited by: Kitten ]
Posted by Gramps49 (# 16378) on
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I would join fellow clergy in town to stand in mute opposition to the Nazis
Our community is currently dealing with what to do with one of the leaders of the Unite the Right Rally. He had been the president of the Student Republican Party at Washington State University. Over the past few years, he has been involved in several racist incidents. He had been invited to speak at the Unite the Right rally.
The National Student Republican Party has now forced his resignation from the WSU Student Republican organization. Interestingly, he was replaced by an Iranian born American Student. She seems much more interested in upholding libertarian values.
Several faculty members are now pushing to have the previous president expelled from the school. He has clearly violated several regulations in the student code of conduct.
But if the Nazis want to hold a rally in support of him (there has been talk of this), I plan on standing with fellow clergy in mute opposition.
[ 16. August 2017, 15:53: Message edited by: Gramps49 ]
Posted by Boogie (# 13538) on
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quote:
Originally posted by Kitten:
I think my inclination would be to confront them peacefully, I hope I would be brave enough to.
I would demonstrate peacefully too. If trouble started I would either stand my ground or melt away depending on the trouble. I would not stand up to the police.
Posted by Baptist Trainfan (# 15128) on
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Well done. Will you hold up placards of any kind, or do you think that doing so might be counter-productive and/or incite violence? (Not an easy question, I know, but you must have discussed it).
Posted by mr cheesy (# 3330) on
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I wonder (and this is a scary thought) whether engaging Nazis in fairly low-level violence prevented a much worse massacre.
The problem is now that they're emboldened - they think they "won" this battle. Next time maybe they'll think that if they can assault or kill more of the "other side" than get killed from their side then they're succeeding.
Which is particularly scary given that they are carrying guns.
Honestly, I think I'd keep away. But I don't know if I'd regret it if they suddenly went from a march to burning down a synagogue. Which apparently nearly happened at the weekend.
Posted by Baptist Trainfan (# 15128) on
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Well done. Will you hold up placards of any kind, or do you think that doing so might be counter-productive and/or incite violence? (Not an easy question, I know, but you must have discussed it).
Posted by Schroedinger's cat (# 64) on
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In theory, I would confront them peacefully.
In practice, I would probably not manage to do that - I doubt my broken brain would let me get there. But with some help, I might make it to protest.
And I would stick my ground, I think. I would make sure I was legal, and be prepared for arrest. It would test my Quaker peace-testimony, but in a good way (that aspect of my new-found Quakerism is proving tought anyway).
Posted by mousethief (# 953) on
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Being essentially conflict-averse, I too would prefer the options where I don't have to be nose-to-nose with Nazis. I didn't know the SPLC had published something like this; I clearly need to make their website part of my regular click circuit. They are doing good work. (One of my kids writes for them so it's not like I'm biased.)
Posted by Doc Tor (# 9748) on
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I would, and have, confronted them peacefully. But these are fascists so I've also been prepared for violence (as in, not armed in any way, but mentally prepared).
Posted by Alan Cresswell (# 31) on
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I like the concept of a distant (but, not too distant) counter rally. Get more people there. Get some celebs to address the crowd. Have some music. Make it a celebration of the freedom the Nazis would deny you. Make sure the press are there covering you having a good time, peaceful and joyful, rather than the hate-mongers elsewhere in town (yes, I know the Nazis are news and normal folk aren't).
But, then again it depends on circumstances. If the Nazis plan to simply sit in a park because someone changed the name then best left alone. If their plan is to march on the local mosque then a peaceful counter to form a human shield to protect the target of their hate would seem appropriate. If their rally was to pass private property (say a church) then prominent anti-Nazi placards placed there could be effective - they're either there to be seen in the background of the TV reports, or the Nazis trespass on private property to remove them (and, one would hope, get nicked by the police for doing so - assuming that freedom of speech doesn't cover trespass and criminal damage).
Posted by Og, King of Bashan (# 9562) on
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I have recently been impressed by a former law school classmate of mine, who has discovered that a SPLC-designated hate group will be having a gathering at a resort near his home, where he and his daughter (both of them proudly and obviously Jewish) have a pass to use the pool.
He has been a fixture in local media, letting the resort know very publicly that they have made a bad decision, questioning if they have prepared to warn other guests about the meeting, encouraging protests, and pressing local officials to put pressure on the resort to eject the meeting.
Our daughters are about the same age (2 going on 3) so each of us has a reason to not be on the front lines. But he has been pretty effective at using his advocacy skills to make sure that people are aware of an issue. I hope that I can follow his example when something similar happens here.
Other than that? Educating myself. I have come a long way, but I still have a long way to go, and hopefully I can help my daughter start from a better position on these issues than I did.
Posted by RuthW (# 13) on
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Folks who would opt for peaceful confrontation: why? Why would you choose that instead of attending a peaceful event elsewhere?
Posted by Callan (# 525) on
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The US is different to the UK, but when I was a student in London I attended the anti-fascist demonstration at the cenotaph when the BNP were laying their wreaths (presumably in memory of the Horst Wessel Panzer division). Both my grandfathers served in World War II and I thought the presence of Nazis at the Cenotaph on Remembrance Sunday was an insult to their memory.
Obviously: Be prudent, be sensible and think about what might kick off if you turn up are all considerations and if you are a USian, remember that the Supreme Court rules in favour of National Socialists with distressing frequency, but when it comes to confronting the fash, never say never.
Parenthetically, Steve Bannon was interviewed on the Today Programme in the UK a couple of days ago and he mentioned the decision to let the Nazis march through Stokie, Illinois. Clearly this is the only man to have watched the Blues Brothers and come to the conclusion that the good guys were the Illinois Nazis.
Posted by Gramps49 (# 16378) on
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Several years ago, the Nazis tried to take over Helena Montana. They said they would go after anyone suspected of using a menorah--this during the time of Hannukkah. The town people responded by putting up pictures of the menorah in their windows all over town. The Nazis disappeared.
Posted by lilBuddha (# 14333) on
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quote:
Originally posted by RuthW:
Folks who would opt for peaceful confrontation: why? Why would you choose that instead of attending a peaceful event elsewhere?
Because often the locus of the rally is significant. A counter-protest elsewhere does not have the same impact.
And a colocated counter-protest send a different message than a sepeerated one.
Posted by Doc Tor (# 9748) on
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quote:
Originally posted by RuthW:
Folks who would opt for peaceful confrontation: why? Why would you choose that instead of attending a peaceful event elsewhere?
Because peaceful events elsewhere have absolutely zero impact on the people we are protesting against. The fascists are free to march and chant and wave their flags and give their speeches.
A counter-demonstration that dwarfs the fascists, with their own banners and whistles and and voices, is there to be intimidating. That's the whole point.
Posted by Alan Cresswell (# 31) on
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Nazi groups, like internet trolls, thrive on attention and getting others worked up. They also often see themselves as persecuted. IMO, a direct counter protest confronting them at the point where they are holding their rally gives them what they want. Therefore, if there is to be such a protest the gains must outweigh the cost. Which doesn't mean there shouldn't be such counter protests, but it does mean they need to be used at the right places and times, and in the right way, to maximize the gains and minimise the costs.
Posted by Pomona (# 17175) on
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Have been to (peaceful) anti-EDL rallies before. I think overall for health reasons it would be difficult to oppose in person, but I would do my best to support antifa efforts from home (eg donating to legal funds, publicising those funds, etc). I would certainly support those willing to risk their lives by physically confronting fascists.
Posted by Og, King of Bashan (# 9562) on
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Not that anyone here had time enough to become emotionally invested, but shortly after I posted my comment, the friend shared an announcement from the resort that the group's reservation has been canceled.
Posted by Doc Tor (# 9748) on
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I refer the honourable Shipmates to this, and especially this part:
quote:
I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
I simply refuse to be that guy.
Posted by Brenda Clough (# 18061) on
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A friend of mine lives in northern New York state, in a rural district. There is a county fair every year at this time of year. For many years there have been displays of Confederate flags at some events. (I believe it's the demolition derby.) This year, she resolved to contact the fair committee and suggest that this was the year to not do that. The managers were ruffled -- 'we've always done it!'
But there are other appeals to be made. Tourism, for instance -- won't families feel nervous? Perhaps attendance will drop. Do we want to be seen to Be Like Charlottesville, ew? What if something happens, who will they sue? Yes sir, the municipality and the fair people, can your insurance stand the strain?
All of these appeals are clearly less pure, less exalted, more shamelessly mercenary, than the noble appeal to social justice. But the actual result would be the same, and everybody has ass coverage. ("If it was up to me, but you know, it was the insurance people.")
Posted by Arethosemyfeet (# 17047) on
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Nazis have to be confronted, preferably peacefully, if they're out marching. Anything else is surrendering the streets to them and allowing them to intimidate local people. You can argue about whether it was right to use violence at the Battle of Cable Street but there can be no doubt that it was instrumental in defeating the BUF.
I'm grateful that the only Nazis I've had to deal with have been both small in number and incompetent.
Posted by Ricardus (# 8757) on
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Do any of the posters arguing strongly for either approach have empirical evidence that it works? I appreciate that empirical evidence in this context is hard to define.
Posted by mr cheesy (# 3330) on
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quote:
Originally posted by Ricardus:
Do any of the posters arguing strongly for either approach have empirical evidence that it works? I appreciate that empirical evidence in this context is hard to define.
Do you mean having a protest elsewhere vs standing up to the Neo-Nazis? Or some other approaches that are being suggested..?
Posted by Jemima the 9th (# 15106) on
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It would depend on whether I was chief childcare operative for the day. If I was childfree, I'd go and counter-protest, peacefully. If I had the kids, I'd go to an alternative peaceful gettogether if one were organised. I haven't really got the resources to organise one, but I could manage a gettogether picnic in the park with friends & family. And possibly placards.
The "why protest?" question is interesting, esp in the light of the SPLC advice, which I didn't know about and will read further. Somehow, to me it feels as if not counter-protesting lends legitimacy to their views - I want them to know that I don't agree with them. I know they want confrontation, but it also feels to me as though if I didn't turn out, they'd be able to say "You see, people don't disagree with us".
I'm in a smallish town in the UK, and not one known for EDL protests or anything similar. (I know the EDL are far right rather than Nazis overtly, it's the nearest I have to a point of reference.)
I do also love the idea of confronting them with humour, the people who chased the EDL out of Liverpool with the Benny Hill theme tune are heroes. http://www.liverpoolecho.co.uk/news/liverpool-news/edl-laughed-liverpool-benny-hill-13133627
Posted by Brenda Clough (# 18061) on
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I went to the Womens March in Washington DC in January. It was amazing. So many people! I had not known that there were millions and millions of people who felt as I did. It was enormously encouraging and empowering.
And there is a power in bringing children, in having the dog along, in clergy wearing their robes and grannies in pink hats. When there's that many people, clearly not planning to be violent (there were people with strollers, people carrying toddlers on their shoulders) there is a sense of good will, of safety even. We were together.
When we rode the Metro back there was a young couple there with, God help them, a newborn infant. About 3 months old -- I said to the mother, "You're crazy." She replied, "I want him to grow up to be socially active." And the father added, "This was his baptism."
Posted by Palimpsest (# 16772) on
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I stayed home, in part because I am sick. But there was a protest march in a different part of the city from the White Supremazist rally. when some of the people in the protest march tried to march to the rally the police tear gassed thm.
Posted by Og, King of Bashan (# 9562) on
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quote:
Originally posted by Brenda Clough:
And there is a power in bringing children
I can see bringing my daughter to a planned, peaceful demonstration. Not now, as she is at the height of her terrible twos, and getting to the demonstration alone, much less standing around listening to speeches, would take a whole lot of energy, and frankly, she would not appreciate it. But some day in the future? Sure.
Counter-protesting that might turn violent? No way. Not a chance. I'll try to raise her to know right from wrong, and try to support causes from the sidelines as appropriate. But if I think there's an OK chance that someone is going to start throwing punches, we're staying the hell away.
Posted by Alan Cresswell (# 31) on
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quote:
Originally posted by Brenda Clough:
I went to the Womens March in Washington DC in January. It was amazing. So many people! I had not known that there were millions and millions of people who felt as I did. It was enormously encouraging and empowering.
And there is a power in bringing children, in having the dog along, in clergy wearing their robes and grannies in pink hats. When there's that many people, clearly not planning to be violent (there were people with strollers, people carrying toddlers on their shoulders) there is a sense of good will, of safety even. We were together.
The Womens Marches are a variation on the "peace-rally-across-town". They were not organised to counter protests by pro-Trump supporters. A long way from protests standing in the face of Nazi thugs.
Posted by Martin60 (# 368) on
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What Alan said.
Posted by Twilight (# 2832) on
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I have a vague memory (it was about 1960) of seeing some news footage of a KKK march down the streets of Charleston WV. First, I was shocked that these creatures I thought only existed in history books were real. Then I was shocked that they existed so far north as West Virginia. Then a few of them lifted their hoods and talked to the reporter and I was shocked at how toothless and ugly they were and how incredibly stupid they sounded.
The ordinary people, walking by on the sidewalks, were quickly looking the other way as though a pile of vomit was there.
The message was received and remained in my mind that racists were horrible, stupid, ugly things, around which you should walk a wide circle.
So I agree with The Southern Poverty Law Center. Don't try to connect with them directly, they're too stupid to understand logical arguments so your signs wont change them and your attention will gratify them.
Let the children see that they are beyond the pale of society and should be shunned. Then a week later have a big brotherly love march of the kind Brenda just described.
Posted by Firenze (# 619) on
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There were any amount of Peace rallies in Northern Ireland in the course of The Troubles - but I doubt they altered the trajectory of a single paramilitary.
Sadly, I do not think the good gathering is the most effective counter. The best is the use of ridicule or dimunition: if you can stage any action which makes them look ridiculous or vastly outnumbered.
You need to be where the cameras are, and you need powerful symbolic acts. The best response in Charlotteville was probably the phalanx of robed clergy.
Posted by Mere Nick (# 11827) on
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I won't attend.
Posted by no prophet's flag is set so... (# 15560) on
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quote:
Originally posted by Callan:
The US is different to the UK, but when I was a student in London I attended the anti-fascist demonstration at the cenotaph when the BNP were laying their wreaths (presumably in memory of the Horst Wessel Panzer division). Both my grandfathers served in World War II and I thought the presence of Nazis at the Cenotaph on Remembrance Sunday was an insult to their memory.
In the military cemetery where my father's cousin is buried in Michigan along with other German WW2 POWs some of whom also committed atrocities, there is a memorial service each year, and German consular officials attend. The focus is probably completely different than your BNP involvement. Though I do consider my family in Remebrance services, and object to the promotion of troops and military versus the sorrow in some of these ceremonies and services (if you read in hell, I outline my extended family's Nazi past a little).
Re the OP, when I saw this first, I was thinking Nazis with the power of government and police behind them. In which case, you run away, and get out, which is what my grandfather did or I would not be writing this.
Posted by Lamb Chopped (# 5528) on
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My inckination would be to show up and stand there unsmilingly. Possibly wearing a yellow star. If i were feeling particularly foolhardy, i'd take a sign reading "ex-nazis for Jesus! You can be helped" and have leaflets.
Posted by tessaB (# 8533) on
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I don't know what I would do. I don't think that in the UK anyone would get away with the sort of march seen over the weekend, police would cite public order and stop the march. Hate speech is inflammatory and could get you arrested. I hope that is still the case.
I suspect that I might stay away as I am a physical coward, but also I can fly off the handle very quickly and might say/do things that would get me in trouble.
I say all this and at the same time I can hear in my head the Manic Street Preachers singing 'And if you tolerate this, then your children will be next'.
Posted by Ricardus (# 8757) on
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quote:
Originally posted by mr cheesy:
quote:
Originally posted by Ricardus:
Do any of the posters arguing strongly for either approach have empirical evidence that it works? I appreciate that empirical evidence in this context is hard to define.
Do you mean having a protest elsewhere vs standing up to the Neo-Nazis? Or some other approaches that are being suggested..?
I had in mind the first question. I suppose my issue is that anyone of moderate intelligence who's had to write essays at school can come up with reasons why an approach might work, and reasons why it might not.
That said, there's no empirical evidence that anything works till you try it.
Posted by Brenda Clough (# 18061) on
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If you can marshal a huge number of people, then that is utterly effective. The two dozen Nazis, and the several thousand peace marchers.
I'm no longer especially mobile (only just evaded knee surgery this season) and probably can no longer march for 9 hours at a time. But I'm very creative, you have no idea. There are oh! so many things I can do.
I'm a whiz at signs, for instance. Here are some of them. A group of us are creating an award, the Iron Ovary, to be given to women who show a fortitude powered by estrogen -- I need to design it. (And there will be an Iron Ovary Second Class, for men who exhibit a female level of courage, another design challenge.) We need not discuss the pussyhats, but if you want one, pm me. But then there is this kind of thing. The editor lives in the DC area. We're going to go down to the Capitol and hope to seize upon Elizabeth Warren herself, to present her with a copy.
Posted by Martin60 (# 368) on
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This is the Partition of America. Built on freedom to, not freedom from. Nothing can be done.
In Charlottesville I would destroy the statue of Lee.
Posted by Ian Climacus (# 944) on
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Hang me as a traitor/pathetic weakling. I could not face off with them.
Mentally.
Emotionally.
My anxiety would spiral off the scale and I would be next to useless. Sorry, but I just couldn't. I see video on the news and need to turn it off as I get anxious for those there. There isn't enough medication in the world to get me through it.
Happy to hear any complaints/alternate views. But I know my limits, I think.
I would attend a counter protest.
Posted by Brenda Clough (# 18061) on
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You could also contribute resources. There's a fund, for instance, to help with the medical expenses of the other 19 people injured by that car on Saturday. Some of them were critically wounded. You could join organizations that support your point of view; membership of the ACLU has tripled this year. I don't suppose you could run for office, but you could certainly vote, or phone your representative. The ones who are wrong need to be told about it, and the ones who are right need to be encouraged and praised.
Posted by Net Spinster (# 16058) on
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There was going to be an anti-Google march led by a conspiracy spinner in the town next to mine this Saturday. They've since cancelled but the counter protest elsewhere (and in fact a much more trafficked place) is still going on. It should be peaceful and interesting so I'll probably be going (large numbers might deter future protest plans).
Posted by orfeo (# 13878) on
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quote:
Originally posted by Doc Tor:
quote:
Originally posted by RuthW:
Folks who would opt for peaceful confrontation: why? Why would you choose that instead of attending a peaceful event elsewhere?
Because peaceful events elsewhere have absolutely zero impact on the people we are protesting against. The fascists are free to march and chant and wave their flags and give their speeches.
A counter-demonstration that dwarfs the fascists, with their own banners and whistles and and voices, is there to be intimidating. That's the whole point.
But genuinely, does attempting to be intimidating ever actually work?
In the current context we're talking about people who, however wrongly, perceive their "culture" to be under threat. I'm not terribly persuaded that trying to outnumber them is going to do anything other than reinforce that view.
Posted by cliffdweller (# 13338) on
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I heard about this strategy from 2014 to co-opt a Nazi march. The creatively subversive nature of it tickles one's fancy and reminds me of Walter Wink's creative resistance.
Posted by mousethief (# 953) on
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quote:
Originally posted by orfeo:
In the current context we're talking about people who, however wrongly, perceive their "culture" to be under threat. I'm not terribly persuaded that trying to outnumber them is going to do anything other than reinforce that view.
Not to those people, no. It may be too late for them. But it might make them less attractive to disaffected youth who are looking for someone to identify with, but are not as of yet tied to any one disaffected group's ideology. There is a book written by just such a person who became a newnazi and then left when his daughter was born. He wasn't a neonazi at first, just feeling rejected and needing someone to identify with. The neonazis took him in and groomed him, and before long he believed their lies.
Posted by mdijon (# 8520) on
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Intimidation does work against bullies. People who think that being a neo-nazi makes them powerful and strong might find that image shattered when they find overwhelming opposition.
The opposition would be especially overwhelming if it contains many people from their culture.
[ 17. August 2017, 05:49: Message edited by: mdijon ]
Posted by Doc Tor (# 9748) on
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quote:
Originally posted by orfeo:
But genuinely, does attempting to be intimidating ever actually work?
In the current context we're talking about people who, however wrongly, perceive their "culture" to be under threat. I'm not terribly persuaded that trying to outnumber them is going to do anything other than reinforce that view.
Yes. In my experience, it does work. And again especially if they're opposed by a multitude of faces that look like their own.
Posted by Martin60 (# 368) on
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quote:
Originally posted by cliffdweller:
I heard about this strategy from 2014 to co-opt a Nazi march. The creatively subversive nature of it tickles one's fancy and reminds me of Walter Wink's creative resistance.
That is wonderful. How could it be implemented in Charlottesville?
Posted by Golden Key (# 1468) on
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If I were to participate directly in front of the Nasties (using as a collective term for the various groups), I think think I'd prefer the style of the angel protestors who confront the Westboro church folks. No weapons, attempt to stay calm and positive, etc. And maybe the giant puppets sometimes used in protests. Heck, give them cupcakes, in an attempt to defuse the situation.
Of course, part of me would be tempted to put out a nice spread for them: bagels, schmear, lox, hamentaschen pastries, etc. But I'm not Jewish, and doing that would make them even more of a target.
Due to health, I'm not really in a position to go out and protest. Plus I decided, a long time ago, not to do protests, because there's almost always someone who does something stupid, on one side or another. Or the self-proclaimed anarchists, in those scary "V For Vendetta" masks, who show up and go violent. Then there's law enforcement, in all its panoply. (Occupy Oakland, anyone?)
Plus I have no interest in being pepper-sprayed, knocked to the ground, beaten, hand-cuffed, hauled off to jail, tried, and possibly convicted. Sorry, not for anybody. My life is difficult enough, and I'm claustrophobic. And I don't want/need street cred. I'm not saying anyone should take risks I'm not willing to take. I don't suggest anyone should take those risks.
But if you're going to do it, think first. Why are you going, what do you expect from it, what do you want to happen, will it do any good? Will you have a safety-net of people, first-aid volunteers, bail?
And will the local authorities take reasonable precautions? On NPR, I heard someone (governor, mayor, police chief) say that they expected the protest to be peaceful. I noticed that there didn't seem to be any of the guard-rail type barricades, which are commonly used here in SF. And I heard there weren't any heavy-duty barricades in the streets, and the streets weren't even blocked off. There'd been a plan to put the rally in...a field(?) somewhere; but AIUI the ACLU went to court to stop that, on a 1st Amendment basis.
Starhawk, author, Pagan, and activist, wrote that being arrested for your beliefs does a marvelous job of helping you figure out what you really do believe.
Under the right circumstances, I might be willing to do a candlelight vigil. Different kind of energy. (Actually, I think I was in one a few decades ago, but I don't remember the cause.) I was briefly in a sit-in of kids, long ago. But we were informed that the cops had been called, and we'd darn well better get to class. So we all scampered.
...which is a long and winding road to "think first, figure out the right path for *you*, and don't kick yourself if it's not what everyone else is doing".
FWIW, YMMV.
Posted by MaryLouise (# 18697) on
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Again, very different in South Africa so not sure what might be helpful here, although I’ve spoken with friends in Boston and Atlanta about this issue of a legal march in defence of what amounts to hate speech (we have intimidatory xenophobic rallies and marches in South Africa but rarely legal).
Not every response has to be immediate and short-term. This kind of march might be countered before and after in various ways.
If the march is taking place in your neighborhood, connect with others in your suburb or street to ensure adequate security measures are in place to prevent any destruction of property or damage to homes or shops. Warn local people beforehand that they need to stay indoors, move cars and close up shops so the marchers will move through deserted streets under security surveillance.
Call local newspapers and ask that journalists be assigned to video what is happening as opposed to what will later be claimed. Ask for helicopters to ensure safe surveillance by local and national media.
Use social media networks to indicate opposition to the upcoming march and if there are any infringements of municipal rules or laws during the march, insist that the authorities investigate, fine the organisers and restrict any further marches.
Circulate petitions online and in the town/city against the disruption and violation of safe space in your neighborhood and organize an after-march to reclaim it as a safe space (women’s groups have done this for years with Take Back the Night walks).
If you know that a vulnerable or oppressed minority are planning a counter-march, help organize medical support and back-up for them in the event of a violent confrontation. If protesters are injured and taken to hospital, they may be willing to speak on video about what happened and this evidence can be used to lay charges against the hate speech marchers.
The most amazing (for me) and effective oppositional tactic to come out of Charlottesville was the collaborative effort on Twitter to identify racist neo-Nazi vigilantes, name and shame them. This led to repercussions from employers and family, loss of jobs, parents distancing themselves from racist attitudes. Many alt-right marchers might think twice about giving Nazi salutes and shouting hate-speech slogans by torchlight if their faces and identities and Facebook accounts are all over Twitter as domestic terrorists and baby-faced thugs in the cold light of morning.
And as a long-term goal, people might lobby to get the right to protest in defence of hate speech legally revoked or redefined. Laws aren't cast in stone.
Posted by Ian Climacus (# 944) on
:
Lots of good advice and experience here.
Re naming and shaming, all good until you get it wrong. A good idea, but people need to be careful.
Posted by Golden Key (# 1468) on
:
(cross-posted with Ian)
MaryLouise--
Great ideas. But shaming the white supremacist posters in social media has a down side: some people were misidentified. Similar thing happened after the Boston Marathon bombing. Some New Yorker was mistakenly identified as one of the terrorist brothers, and IIRC things got pretty tense.
There's a new TV drama starting in the fall, called "Wisdom Of The Crowd". Premise is using crowd-sourcing to solve crimes and apprehend the guilty. That couldn't possibly go wrong...
[ 17. August 2017, 08:07: Message edited by: Golden Key ]
Posted by MaryLouise (# 18697) on
:
Aargh, Ian you are right. And this is the ongoing double-edged sword of social media and the absence of fact-checking accountable bodies online.
In the same way, you have to ask who gets to define 'hate speech' I suppose, although bigotry should be evident enough in any human-rights culture to ensure it isn't 'protected' or encouraged.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by cliffdweller:
I heard about this strategy from 2014 to co-opt a Nazi march. The creatively subversive nature of it tickles one's fancy and reminds me of Walter Wink's creative resistance.
Great idea!
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by Boogie:
quote:
Originally posted by cliffdweller:
I heard about this strategy from 2014 to co-opt a Nazi march. The creatively subversive nature of it tickles one's fancy and reminds me of Walter Wink's creative resistance.
Great idea!
Brilliant. Right up there with the Iron Ovary awards. Unrest at its best.
[ 17. August 2017, 08:31: Message edited by: Eutychus ]
Posted by mr cheesy (# 3330) on
:
It a tough read seeing that we're all (including me) finding reasons why we wouldn't get close to the Nazis.
I'm not judging anyone (particularly not GK whose post is immediately above this one as I write) - we all have reasons in our minds why we're not ideal candidates.
But now I'm thinking that if the Nazis come to my town I'm going down there and getting right in their faces.
Because if not me, then who is going to?
Posted by Huia (# 3473) on
:
Ian, I would be at the counter-protest with you, and probably for much the same reason. As far as I am concerned this isn't cowardly but a realistic evaluation of my limits. When I was younger I was involved in face-to-face confrontation, but after being on the receiving end of personal violence, where I feared for my life, I no longer have the capacity to hold myself together under such threat.
As The Southern Poverty Law Center's list, and the wonderful German initiatives show, there are other ways to demonstrate opposition.
Huia
Posted by mr cheesy (# 3330) on
:
These eyewitness reports are hard for me to read as a believer in non-violence.
I need to go away and think hard about whether it is harder (or moral) to stand aside as a heavily armed mob swarm to attack unarmed priests linking arms or to pick up whatever is available to protect them, in the process losing the designation of pacifist.
Posted by Huia (# 3473) on
:
Mr Cheesy, I didn't see your post before I posted, but my impression is that you think face -to-face confrontation is the only/best way of dealing with this. (if I've got it wrong, I apologise), whereas I think there are more options as demonstrated by those opposing the Nazi march to Rudolph Hess' former grave and the Southern Poverty Law Center's list mentioned above.
Huia
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Huia:
Mr Cheesy, I didn't see your post before I posted, but my impression is that you think face -to-face confrontation is the only/best way of dealing with this. (if I've got it wrong, I apologise), whereas I think there are more options as demonstrated by those opposing the Nazi march to Rudolph Hess' former grave and the Southern Poverty Law Center's list mentioned above.
Huia
Huia, it pains me to say the following - I am a believer in non-violence, I consider myself a student of non-violent methods and theory and I have in the past considered myself a follower of MK Gandhi and his methods (that got increasingly hard to sustain for reasons too complex to go into now).
I think, having seen lots of video reports, photos and eyewitness accounts of what happened last weekend that the neo-Nazis were a mob which was looking to kill someone. The fact that they didn't during the march was due to two main things: there were armed militia (who didn't actually shoot anyone but perhaps made some hotheads think twice) and there were counter-protestors who were prepared to get in the way with their bodies and any improvised tools/weapons they could put their hands on.
I don't think one can simply discount the possibility that if nobody had been stood around that statue, if nobody had lined the streets whilst they walked through that university campus etc that they wouldn't have lynched someone else, torched a synagogue (apparently someone tried) or some other horrible action.
By standing in the way, I think it is at least a possibility that the counter-protestors prevented the neo-Nazis from doing something much worse.
I think there are different circumstances that require different types of response. I still believe that tactically non-violence is almost always the best response.
But I don't know that one can really put hand-on-heart and say that a counter-protest in a different part of town would have protected the innocent from a neo-Nazi mob given that the police clearly had no intention of getting involved.
At that point all non-violent methods have been exhausted and there is no alternative to stopping the blows with one's body.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
But now I'm thinking that if the Nazis come to my town I'm going down there and getting right in their faces.
Why let them set the rules of the game?
If such a group has the initiative (e.g. by organising a march) the best response to my mind is one that subverts it; otherwise one is stuck in their game, their rules. Cliffdweller has offered one means of subversion; passive resistance of one kind or another is a different one. I think the Kingdom of God is all about subversion.
Also, I think it makes a big difference whether one is facing up to the authorities in place (in one form or another) or a distinct group.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
Why let them set the rules of the game?
If such a group has the initiative (e.g. by organising a march) the best response to my mind is one that subverts it; otherwise one is stuck in their game, their rules. Cliffdweller has offered one means of subversion; passive resistance of one kind or another is a different one. I think the Kingdom of God is all about subversion.
I don't believe in passive anything. Non-violence is not a method of passivity conducted by people who haven't the strength to do anything else.
Why let them decide the game? Because they already have when they decided to come onto my streets with weapons. It'd have been better to decide the rules beforehand, but one has to counter tactics that are presented rather than thinking "oh it'd have been better if we'd not got to this stage in the first place".
quote:
Also, I think it makes a big difference whether one is facing up to the authorities in place (in one form or another) or a distinct group.
I think that distinction makes jack shit difference. If a mob is trying to surround someone to lynch them, then the right thing to do is to get in the way. If they start swinging weapons, then one can legitimately counter them with anything one has to hand to protect the innocent.
Posted by The Rogue (# 2275) on
:
Don't feed the trolls.
I would want to put quite a bit of effort into encouraging news outlets etc to not cover the Nazis at all but to come to the peaceful rally on the other side of town where I would be.
Posted by Curiosity killed ... (# 11770) on
:
The UK organisation Hope not Hate is publicising that they have persuaded a Norwegian cruise liner to ban Rebel Media from from running a cruise on their ships today. That's one of the possible organisations to support in the UK.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
quote:
Also, I think it makes a big difference whether one is facing up to the authorities in place (in one form or another) or a distinct group.
I think that distinction makes jack shit difference. If a mob is trying to surround someone to lynch them, then the right thing to do is to get in the way. If they start swinging weapons, then one can legitimately counter them with anything one has to hand to protect the innocent.
It seems to me that tactics are going to be different depending on whether law enforcement can be relied upon to fulfil a role of crowd control or whether law enforcement is perceived as the adversary.
[ 17. August 2017, 10:03: Message edited by: Eutychus ]
Posted by Rosa Winkel (# 11424) on
:
quote:
Originally posted by Doc Tor:
I refer the honourable Shipmates to this, and especially this part:
quote:
I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
I simply refuse to be that guy.
In Dresden, following 1989, public commemorations of its bombing in 1945 wasn't done, so Nazis came along to protest against the "Bombencaust" on the day or weekend closest to February 13th. Local anarchists started doing counter-protests in small numbers, before the day became one where anarchists and other anti-fascists from all over Germany neighbouring countries came to protest the Nazis, which also included Nazis from all over Germany. When I was there in 2011 there were 1,500 Nazis, 20,000 protesters and 10,000 police; the latter of which were those most violent.
In the end, the Nazis have scaled down their February demo, admitting defeat. Their marches were met by peaceful middle-class people demonstrating (doing things like human chains) away from the Nazi demo, as well as a strong minority of militant anti-fascists, who wouldn't necessarily do anything violent, but were prepared to entangle themselves on the en masse to block the Nazis, in the face of police pepper-spray, mace, water canons and punches.
Here in Wrocław in 2010 I attended an anti-fascist demo on November 11th which saw about about 600 of them and 600 of us, separated by a thin line of police. Then 2011 saw 200 of us, and about 8,000 of them, including Neo-Nazis as well as various football fans and patriots.
In the case of Dresden, we didn't change any Nazis' minds. What we did do was to create a strong anti-fascist narrative that eventually the middle-class majority bought into. We needed both the peaceful, candle lighting, bells ringing in churches, mayor attending, posters on opera houses mainstream, and those prepared to stand up for themselves against the Nazis and police.
We lack the latter in Poland in any decent number, and because of that, young people see the Neo-Nazi narrative to be the only narrative; they don't see an alternative. They therefore buy into it.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
It seems to me that tactics are going to be different depending on whether law enforcement can be relied upon to fulfil a role of crowd control or whether law enforcement is perceived as the adversary.
So what if law enforcement are not the adversary but are not doing anything to protect the public from the neo-Nazis either?
Posted by Martin60 (# 368) on
:
Perfect Eutychus. I started posting on me Fire last night but it's too restrictive, one needs to batter away at a keyboard, echoing the differentiation between fascists and the authorities legally defending their rights.
The authorities in Charlottesville are spectacularly powerless, bear the sword vainly, in not being able to disarm anyone.
The next development the fascists want is a civil war skirmish. The violent left will oblige. Christian peacemaking has to interpose, hopefully ILlegally, i.e. non-violently, civilly disobediently, blocking the fascists' policed right to march and blocking the violent anarchic left from attacking them. The state has to be made to intervene on behalf of the fascists' rights, to the point of sending in troops, against Christian peacemakers. A sick, sickening parody of the 3rd Selma - Montgomery March and Eisenhower, Kennedy and Johnson's other magnificent bearing of the sword. Perhaps then martial law will finally be used to disarm everybody and enforce the peace, bear the sword effectively, rather than protect fascists, provoke the violent left and persecute Christians.
And somebody tear that FUCKING statue down. Ram a truck into it. Cut it down with oxy-acetylene.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Eutychus:
It seems to me that tactics are going to be different depending on whether law enforcement can be relied upon to fulfil a role of crowd control or whether law enforcement is perceived as the adversary.
So what if law enforcement are not the adversary but are not doing anything to protect the public from the neo-Nazis either?
I don't know. All I'm trying to say is that it's yet another significant variable. These things seem to vary a lot from country to country, as Rosa Winkel's post illustrates.
I'm still having trouble getting my head around a legal armed militia in Charlottesville being more heavily armed than the local police and having enough discipline not to open fire.
[ 17. August 2017, 11:21: Message edited by: Eutychus ]
Posted by Martin60 (# 368) on
:
Hence the need for martial law to disarm all others.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
I'm still having trouble getting my head around a legal armed militia in Charlottesville being more heavily armed than the local police and having enough discipline not to open fire.
I know, right.
I think if police don't intervene to stop neo-Nazis attacking people, they are part of the problem. It can only be tacit support.
Posted by Martin60 (# 368) on
:
And surely business can invoke by laws? Surely marches can be prevented by them and for reasons of public order? Or is America wasted on the nitrous oxide of freedom to above freedom from?
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
I think if police don't intervene to stop neo-Nazis attacking people, they are part of the problem. It can only be tacit support.
And again, I think this overlooks too many levels of detail. Are the police rules of engagement to suppress violence on all sides? Contain violence on all sides? Contain violence to demonstrators as opposed to non-participants? Allow one side to attack the other but not vice versa? Is there a bad order from the top or is there a single operational bad decision counter to rules of engagement that just happens to take place in front of a smartphone? Whose smartphone? Is the incident representative of the event as a whole? Was it provoked in the knowledge that the recording device was there?
Concluding a stance is "tacit support" and nothing else is too broad a statement.
Posted by sharkshooter (# 1589) on
:
In my opinion, people like this want attention. They crave publicity. Now, I may be wrong about that, but if I am right, those who oppose them should just let them do their thing. Allow the police to do their job of keeping the peace. Were not the wars of the 20th century fought to allow freedom? Why don't we allow them the freedom to express their opinions, even if we believe them to be hateful? Surely we expect them to allow us the same freedom?
If those who oppose leave them alone, and the media controls itself by not covering their activities, will they not fade into darkness? All the publicity of the past week is exactly what they want, and "we" are giving it to them in spades.
Posted by Adeodatus (# 4992) on
:
My personal experience is that bullies, ignored, never just go away. They come back, and back, for more of their sick entertainment.
My policy is: turn up; counter-protest peacefully; be prepared to defend anyone whom the Nazis intend to hurt; be ready to throw the second punch. I've done the first two, and I hope I would have the courage to follow through with the second two if necessary.
Posted by Brenda Clough (# 18061) on
:
quote:
Originally posted by Martin60:
And somebody tear that FUCKING statue down. Ram a truck into it. Cut it down with oxy-acetylene.
Acetylene torches are hard to manipulate, especially on the QT. A friend of a friend has noted that there is epoxy glue. And plastic dildoes. Colored ones. I'm thinking a nice hot pink.
Posted by mousethief (# 953) on
:
quote:
Originally posted by sharkshooter:
If those who oppose leave them alone, and the media controls itself by not covering their activities, will they not fade into darkness?
That's what we've been doing the last 50 years. It didn't work.
Posted by Boogie (# 13538) on
:
quote:
Originally posted by Adeodatus:
My personal experience is that bullies, ignored, never just go away. They come back, and back, for more of their sick entertainment.
They choose a more vulnerable target.
Posted by Pangolin Guerre (# 18686) on
:
Sorry - Life has abruptly gone a bit sideways. There have been some good responses to me on this thread. I will get back to RuthW, GoldenKey, et al. probably Saturday (hoping that the discussion has not by then gone in a completely direction).
Until then, be angry, be engaged, often.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by sharkshooter:
In my opinion, people like this want attention. They crave publicity. Now, I may be wrong about that, but if I am right, those who oppose them should just let them do their thing.
If they were an isolated, fringe group your suggestion might have merit. The problem is that they are larger than their presence indicates. Both directly, in the people who completely share their beliefs and indirectly, in the people who share some of their beliefs. Lack of opposition emboldens. These are not Nazi Kardashians, or fascist Hiltons. Publicity is part of their strategy, but only part.
quote:
Why don't we allow them the freedom to express their opinions, even if we believe them to be hateful? Surely we expect them to allow us the same freedom?
Counter protesting is contesting their narrative, not their right to speak.
quote:
and the media controls itself by not covering their activities,
You honestly think this is likely? The media care most about selling content and this content sells. They are not giving that up. Especially not now, when established media is struggling. They cannot afford not to cover anything like this. Even had they actual morals.
Besides, Asking the media to not cover them is infringing upon the same rights of speech you espouse.
The white house is replete with fellow travellers and at least one actual member. So, they are not going away for lack of rally coverage and protest
Posted by Brenda Clough (# 18061) on
:
And they have cover now. From the White House. It's this that has emboldened them.
Posted by Callan (# 525) on
:
quote:
Originally posted by no prophet's flag is set so...:
quote:
Originally posted by Callan:
The US is different to the UK, but when I was a student in London I attended the anti-fascist demonstration at the cenotaph when the BNP were laying their wreaths (presumably in memory of the Horst Wessel Panzer division). Both my grandfathers served in World War II and I thought the presence of Nazis at the Cenotaph on Remembrance Sunday was an insult to their memory.
In the military cemetery where my father's cousin is buried in Michigan along with other German WW2 POWs some of whom also committed atrocities, there is a memorial service each year, and German consular officials attend. The focus is probably completely different than your BNP involvement. Though I do consider my family in Remebrance services, and object to the promotion of troops and military versus the sorrow in some of these ceremonies and services (if you read in hell, I outline my extended family's Nazi past a little).
There is a difference between a decent German ceremony mourning the German war dead and allowing a neo-Nazi party to lay a wreath at the cenotaph. The first I have absolutely no problem with.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by sharkshooter:
Surely we expect them to allow us the same freedom?
You wrote what?
You expect fascists to allow people who disagree with them the freedom to oppose them? Fascists don't believe that. That's one of the core things that makes them fascists.
No. That's exactly what we don't expect them to allow us, which is why we're protesting now, while we still can, in an effort to stop them from ever coming to power.
Posted by mousethief (# 953) on
:
What Doc Tor said.
Posted by mr cheesy (# 3330) on
:
Also fascism and violence go together like horses and urinating in the woods. The idea that if nobody provokes them then they'll march quietly is quite ridiculous.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Callan:
There is a difference between a decent German ceremony mourning the German war dead and allowing a neo-Nazi party to lay a wreath at the cenotaph. The first I have absolutely no problem with.
As far as I understand, Germans don't commonly have ceremonies for the war dead and do not apparently have war memorials in every village like in England.
Which makes it a bit odd to hear of an official German delegation to a war cemetery abroad. I didn't think that happened.
Generally speaking, those who are seeking to commemorate the Axis war dead are Nazis. Which seems weird to me, but there it is.
Posted by Mere Nick (# 11827) on
:
What I've seen going on over the last good while is like how Ennio Flaiano described Italy. "In Italy, fascists divide themselves into two categories: fascists and antifascists."
It appears events such as in Charlottesville and the like will be happening more often and draw large crowds of people that are a real drag to be around.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Mere Nick:
What I've seen going on over the last good while is like how Ennio Flaiano described Italy. "In Italy, fascists divide themselves into two categories: fascists and antifascists."
It appears events such as in Charlottesville and the like will be happening more often and draw large crowds of people that are a real drag to be around.
This is some crazy shit. One side can to a protest with machine guns, helmets and shields and talked of killing people in the street if they got in the way.
The other side was made up of a group which says it promoted and protected Muslims, Jews, LGBT+ people, atheists and others.
The one is about inclusion the other is about exclusion and hatred.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by mr cheesy:
As far as I understand, Germans don't commonly have ceremonies for the war dead and do not apparently have war memorials in every village like in England.
Which makes it a bit odd to hear of an official German delegation to a war cemetery abroad. I didn't think that happened.
That may be a recent convention. Triumph of the Will features a famous scene of Hitler, flanked by Heinrich Himmler and Viktor Lutze, laying a wreath on the German memorial to the First World War (though I imagine at the time it was simply "The Great War"). Of course, such infamous imagery may be why German officials don't do that anymore. A later war cemetary visit by a German Chancellor and an American President was a more than adequate illustration of the potential pitfalls of such actions, though at least it inspired a song by the Ramones which is more than you can say for most presidents.
quote:
Originally posted by Mere Nick:
What I've seen going on over the last good while is like how Ennio Flaiano described Italy. "In Italy, fascists divide themselves into two categories: fascists and antifascists."
What I've seen going on over the last good while is the perniciousness of "bothsideism". I used to think it was just a lazy way of trumpeting one's own moral superiority ("both sides are always equally and symmetrically bad, and it's the morally superior option to simply denounce both"), but I've come to see it as one of the big factors driving a lot of contemporary American extremism, particularly on the right. After all, there's if there's no action you can take that's so extreme (e.g. deliberately running people down with a motorized vehicle) a significant chunk of the punditocracy and internet bloviators won't automatically and reflexively blame equally and symmetrically on your opposition, concerns about reputational damage and public image are minimized.
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by mr cheesy:
This is some crazy shit. One side can to a protest with machine guns, helmets and shields and talked of killing people in the street if they got in the way.
The other side was made up of a group which says it promoted and protected Muslims, Jews, LGBT+ people, atheists and others.
The one is about inclusion the other is about exclusion and hatred.
I find them both violent and hateful. They both cross the line, so I don't care who people think is worse.
Posted by leo (# 1458) on
:
The EDL marched through our city one Saturday so on the Sunday afternoon we did a prayer walk, led by our bishop, in the opposite direction.
When the National Front marched down Cable Street, the then parish priest, Fr. Ken Leech, followed behind them saying the Litany and sprinkling the ground with holy water.
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by Crœsos:
What I've seen going on over the last good while is the perniciousness of "bothsideism". I used to think it was just a lazy way of trumpeting one's own moral superiority ("both sides are always equally and symmetrically bad, and it's the morally superior option to simply denounce both"), but I've come to see it as one of the big factors driving a lot of contemporary American extremism, particularly on the right. After all, there's if there's no action you can take that's so extreme (e.g. deliberately running people down with a motorized vehicle) a significant chunk of the punditocracy and internet bloviators won't automatically and reflexively blame equally and symmetrically on your opposition, concerns about reputational damage and public image are minimized.
Well, you do have a point. There is such a thing as the nicest guy in prison.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Mere Nick:
I find them both violent and hateful. They both cross the line, so I don't care who people think is worse.
Then you're tragically misreading the situation. Such a position helps only one side, that of the fascists.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by Mere Nick:
There is such a thing as the nicest guy in prison.
They are often (but not always) the ones to watch out for.
Croesos, you may have delivered me from "both sides are badism", and false moral equivalence, but I think both sides should be held to the same levels of expectation in terms of, say, criminal justice, other things being equal.
Posted by Twilight (# 2832) on
:
quote:
Originally posted by Adeodatus:
My personal experience is that bullies, ignored, never just go away. They come back, and back, for more of their sick entertainment.
My policy is: turn up; counter-protest peacefully; be prepared to defend anyone whom the Nazis intend to hurt; be ready to throw the second punch. I've done the first two, and I hope I would have the courage to follow through with the second two if necessary.
I resent the implication that those not ready to throw punches lack courage.
I joined protest marches when I was young and would have been much more verbally combatant than I would now and it's not that I've grown more cowardly, it's that I've become smarter and less of a show off.
We don't have to look back to Dresden for examples of how best to handle these things. We have careful studies done by groups like the Southern Poverty Law group.
A line like the line of clergy to protect others is a good thing, but throwing punches is going to result in a big photo in the news of you punching the Nazi with a caption saying "Trump was right -- there was violence on both sides."
There's a video on Youtube of the killer car plowing through the crowd and in it you can see a protestor hit the back of the car with a rolled up banner of some sort, just before it started running over humans. The Nazi's use the actions of that one man (no doubt angry that a car was speeding through the pedestrian-only area) and they're all saying "See? The left started it all! The poor driver was frightened by having his car struck and floored the gas pedal."
If we're going to be non-violent we have to be that all the way because saying, "He started it," never gets us anywhere.
We also have to allow these people freedom of speech if we want it for ourselves. Images of these armed idiots should make reasonable people rethink their stance against gun control. It could ultimately work in the left's favor, but we have to be very carful not to sabotage ourselves first.
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by leo:
The EDL marched through our city one Saturday so on the Sunday afternoon we did a prayer walk, led by our bishop, in the opposite direction.
When the National Front marched down Cable Street, the then parish priest, Fr. Ken Leech, followed behind them saying the Litany and sprinkling the ground with holy water.
That's a decent, honorable and wise response. Why do so few seem to understand that if you wrestle with a pig you both get muddy but the pig likes it?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Mere Nick:
I find them both violent and hateful. They both cross the line, so I don't care who people think is worse.
And right there is the nauseating levels of moral equivalence and gaslighting which gives credibility to Nazis.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Twilight:
A line like the line of clergy to protect others is a good thing, but throwing punches is going to result in a big photo in the news of you punching the Nazi with a caption saying "Trump was right -- there was violence on both sides."
That's all well and good, but the Nazis don't recognise lines of clergy. And, as I've shown above, the clergy themselves - including those who say they believe in non-violence - say that they were only protected from being killed because there were other people who were prepared to swing fists to protect them.
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Mere Nick:
I find them both violent and hateful. They both cross the line, so I don't care who people think is worse.
Then you're tragically misreading the situation. Such a position helps only one side, that of the fascists.
I much prefer tragically misreading to tragically busted heads. I won't join you in condoning the violence from anyone.
Posted by Rosa Winkel (# 11424) on
:
quote:
Originally posted by mr cheesy:
Also fascism and violence go together like horses and urinating in the woods. The idea that if nobody provokes them then they'll march quietly is quite ridiculous.
After Wrocław anti-fascists decided to not do a counter-protest in 2012 and do some alternative event instead, away from the fash, I popped along to the neo-fascist "march of patriots" and despite walking along on the market square, a firework was thrown in my direction. I wasn't protesting.
quote:
As far as I understand, Germans don't commonly have ceremonies for the war dead and do not apparently have war memorials in every village like in England.
Which makes it a bit odd to hear of an official German delegation to a war cemetery abroad. I didn't think that happened.
Generally speaking, those who are seeking to commemorate the Axis war dead are Nazis. Which seems weird to me, but there it is.
Cenoptaphs are more or less just as resplendent in Germany as in the UK. I've worked and been in many towns and villages all over Germany and seen them, largely built for WWI (though there some within Brandenburg for the various wars Prussia had) with then added names for WWII; I've seen chapels and memorial within churches dedicated to "the fallen".
I don't know if every village has them though.
Berlin has a "Central Memorial of the Federal Republic of Germany for the Victims of War and Dictatorship", the
Neue Wache, a controversial memorial, as it remembers both victims and perpetrators. Premiers and presidents have been known to lay wreaths there on November 11th, though I'm not sure if it happens every year.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Mere Nick:
That's a decent, honorable and wise response. Why do so few seem to understand that if you wrestle with a pig you both get muddy but the pig likes it?
Why do you fail to understand that swinging fists to protect a man from being lynched is in no way the same as a mob dragging a man away to be lynched?
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Mere Nick:
I find them both violent and hateful. They both cross the line, so I don't care who people think is worse.
And right there is the nauseating levels of moral equivalence and gaslighting which gives credibility to Nazis.
And right there is the nauseating approval of violence in the streets which tells Nazis they have a point and tells the antifa there are folks who give them a pass.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Rosa Winkel:
Cenoptaphs are more or less just as resplendent in Germany as in the UK. I've worked and been in many towns and villages all over Germany and seen them, largely built for WWI (though there some within Brandenburg for the various wars Prussia had) with then added names for WWII; I've seen chapels and memorial within churches dedicated to "the fallen".
I don't know if every village has them though.
Berlin has a "Central Memorial of the Federal Republic of Germany for the Victims of War and Dictatorship", the
Neue Wache, a controversial memorial, as it remembers both victims and perpetrators. Premiers and presidents have been known to lay wreaths there on November 11th, though I'm not sure if it happens every year.
Fair enough, I was talking to my German relatives around Armistice Day who suggested that the British poppy memorialising about fallen German soldiers was not a thing. Maybe I misunderstood what they meant.
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Mere Nick:
That's a decent, honorable and wise response. Why do so few seem to understand that if you wrestle with a pig you both get muddy but the pig likes it?
Why do you fail to understand that swinging fists to protect a man from being lynched is in no way the same as a mob dragging a man away to be lynched?
I don't fail to understand it. People were there from both sides to have a gang fight. They went home happy. Good for the people, if any, who tried to keep them from going at it.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
I don't believe in passive anything. Non-violence is not a method of passivity conducted by people who haven't the strength to do anything else.
...
If a mob is trying to surround someone to lynch them, then the right thing to do is to get in the way. If they start swinging weapons, then one can legitimately counter them with anything one has to hand to protect the innocent.
I wholeheartedly agree that non-violent protests are anything but passive, and they require considerable strength and courage.
Where I fail to follow your argument is when you then switch from non-violence to justification for countering the use of violence with "anything one has to hand". Surely the whole point of non-violent action to protect the innocent is that it's done without accepting the need to grab whatever you can find to do that. A line of people linked arm in arm standing between the mob and those they seek to harm protects the innocent. Period. And, while linked arm in arm you are unable to swing a punch, or grab a convenient whatever. You just stand there and take a beating, if that's what it takes. It takes courage, it takes strength, it doesn't require hitting out in response.
It's a course of action that many in our world would describe as foolish. But, what's wrong with being foolish? Maybe we should live up to the name we've given ourselves and be a Ship of Fools.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Mere Nick:
And right there is the nauseating approval of violence in the streets which tells Nazis they have a point and tells the antifa there are folks who give them a pass.
I am a pacifist and I believe in non-violence.
I'm not giving anyone a pass, thank you very much. But I do believe there is a qualitative difference in the violence of antifa and the Nazis and saying so doesn't give the Nazis a point whatsoever.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Mere Nick:
I find them both violent and hateful. They both cross the line, so I don't care who people think is worse.
Some of the anti-fascist side are violent thugs, no doubt. At least some of the antifa leaders don't think damaging property is violent, and some of those people are the same people who go around torching cars and smashing windows when the G20 comes to town.
They are thuggish bastards, and I abhor them.
But the other side are actual Nazis. Their entire ideology is thuggish violence and terror against anyone who happens to be black, or jewish, or whatever else. Hate is what defines them. It's not just that hate and violence is a tactic that they use - it is that hate and violence is their entire ideology.
And as far as Trump's "good people" go, I'm entirely prepared to believe that there are a bunch of basically decent people who don't want Confederate statues taken down. If they are basically decent people and they think that, then I don't think they have properly thought through what those statues mean to their black neighbours, but that doesn't stop them from being basically decent, naive or stupid people.
But here's the thing - if you're a basically decent person, and you find yourself standing alongside a group of Nazis, you need to go somewhere else. If you choose to stand with them, well, then you'll be judged with them.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
I wholeheartedly agree that non-violent protests are anything but passive, and they require considerable strength and courage.
Where I fail to follow your argument is when you then switch from non-violence to justification for countering the use of violence with "anything one has to hand". Surely the whole point of non-violent action to protect the innocent is that it's done without accepting the need to grab whatever you can find to do that. A line of people linked arm in arm standing between the mob and those they seek to harm protects the innocent. Period. And, while linked arm in arm you are unable to swing a punch, or grab a convenient whatever. You just stand there and take a beating, if that's what it takes. It takes courage, it takes strength, it doesn't require hitting out in response.
If the only alternative to passivity is violence, then I choose violence. To paraphrase Gandhi.
If the violence was defensive and to protect the innocent from being murdered by Nazis then it was justified. Almost every Gandhian believer in non-violence would agree.
quote:
It's a course of action that many in our world would describe as foolish. But, what's wrong with being foolish? Maybe we should live up to the name we've given ourselves and be a Ship of Fools.
This is why I am a pacifist but not an absolute pacifist. This is also why I believe in Gandhian non-violence but allow that it isn't always the best available technique.
One cannot expect other people to lay down and die in front of Nazis and one cannot criticise people who are protecting others using reasonable force.
[ 17. August 2017, 17:49: Message edited by: mr cheesy ]
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Mere Nick:
And right there is the nauseating approval of violence in the streets which tells Nazis they have a point and tells the antifa there are folks who give them a pass.
I am a pacifist and I believe in non-violence.
I'm not giving anyone a pass, thank you very much. But I do believe there is a qualitative difference in the violence of antifa and the Nazis and saying so doesn't give the Nazis a point whatsoever.
I don't believe the the qualitative difference is enough to find a good guy because they both have crossed the line. Crossing the line is crossing the line.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Mere Nick:
I don't fail to understand it. People were there from both sides to have a gang fight. They went home happy.
In other words "Heather Hayes had it coming".
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Mere Nick:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Mere Nick:
I find them both violent and hateful. They both cross the line, so I don't care who people think is worse.
Then you're tragically misreading the situation. Such a position helps only one side, that of the fascists.
I much prefer tragically misreading to tragically busted heads. I won't join you in condoning the violence from anyone.
And with this, you're appeasing the violence from the fascists.
You prefer a fake peace to real justice, just like MLK said of the whites who wouldn't stand with him.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Mere Nick:
I don't believe the the qualitative difference is enough to find a good guy because they both have crossed the line. Crossing the line is crossing the line.
There is a group with torches, chanting "Blood and soil", to keep a statue of Lee in place. This is a bad thing to be associated with and there are no good guys in that group.
There is a group marching to oppose them. This is a good thing to be associated with. There are some bad guys in that group.
See the difference?
Posted by mousethief (# 953) on
:
quote:
Originally posted by Mere Nick:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Mere Nick:
I find them both violent and hateful. They both cross the line, so I don't care who people think is worse.
Then you're tragically misreading the situation. Such a position helps only one side, that of the fascists.
I much prefer tragically misreading to tragically busted heads. I won't join you in condoning the violence from anyone.
So we'll be nicey-nice and wait for the Nazis to do the same. And they won't, and they'll take over.
Posted by mousethief (# 953) on
:
And England and France can say, "Okay we'll give you Poland but no more."
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by Leorning Cniht:
Some of the anti-fascist side are violent thugs, no doubt. At least some of the antifa leaders don't think damaging property is violent, and some of those people are the same people who go around torching cars and smashing windows when the G20 comes to town.
They are thuggish bastards, and I abhor them.
Yep.
quote:
But the other side are actual Nazis. Their entire ideology is thuggish violence and terror against anyone who happens to be black, or jewish, or whatever else. Hate is what defines them. It's not just that hate and violence is a tactic that they use - it is that hate and violence is their entire ideology.
I find hate and violence at the core of both, looking at their actions and statements. Determining one is worse just isn't good enough.
quote:
And as far as Trump's "good people" go, I'm entirely prepared to believe that there are a bunch of basically decent people who don't want Confederate statues taken down. If they are basically decent people and they think that, then I don't think they have properly thought through what those statues mean to their black neighbours, but that doesn't stop them from being basically decent, naive or stupid people.
I can see that. It seems preferable to me that statues of various leaders of the confederate and union armies be at civil war battlefields. That way, one can still see them if the chose to go to the battlefield but they don't have to see it in their normal course of life, for those bothered by such things. But that's not to limit statues of union leaders in non-confederate towns. Nor would I mind a statue of Abe Lincoln. The drafters of the Treaty of Versailles should have considered his ideas about how to treat a defeated foe. We may never have even heard of Nazis if they had. The only civil war memorial or statue I can think of around here is a memorial to the soldiers from this county who were killed in the war. To me, the statue in Charlottesville is a matter for the people of Charlottesville to decide. If they are wanting to sell it, bid on it.
quote:
But here's the thing - if you're a basically decent person, and you find yourself standing alongside a group of Nazis, you need to go somewhere else. If you choose to stand with them, well, then you'll be judged with them.
Absolutely. The same thing goes if you stand with antifa. This past Sunday a possibly antifa guy assaulted a local television reporter filming the protest downtown. It is my understanding that some of his fellow protesters did assist with identification and arrest. One thing I noticed from the video was one of the chants were "black lives matter, blue lives don't". We have some black lives and blue lives in our congregation. One should be ashamed to cross the line like this.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Mere Nick:
I find hate and violence at the core of both, looking at their actions and statements.
Then you're not looking clearly. The core belief of the antifa people is "We're not going to tolerate Nazis because they are vile hateful scum". The core belief of the Nazis is "We are vile hateful scum".
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Mere Nick:
I find hate and violence at the core of both, looking at their actions and statements. Determining one is worse just isn't good enough.
Why isn't it?
quote:
Absolutely. The same thing goes if you stand with antifa. This past Sunday a possibly antifa guy assaulted a local television reporter filming the protest downtown. It is my understanding that some of his fellow protesters did assist with identification and arrest.
Right, so to be clear - your one bit of evidence that they're all the same is that one guy attacked a cameraman and was denounced by the rest of the group... and who oddly maybe wasn't part of them in the first place.
Once again you don't seem to be able to distinguish fascism, which is by very nature violent (it is there as part of the ideology) from anarchists. And from other people who might have nothing to do with the anarchists but who are just hangers on.
I'll say this: I've seen anarchists who are only interested in trouble and breaking things. I highly doubt that people standing between clergy and the Nazis were those people. If they were, then they've grown a lot more backbone since I knew them a few years ago.
I also think they'd not only have to be anarchists but also very stupid anarchists if they went to the events at the weekend for a fight with heavily armed Neo-Nazis. That's like going into a boxing ring with a gorilla and a chainsaw armed only with a teaspoon.
quote:
One thing I noticed from the video was one of the chants were "black lives matter, blue lives don't". We have some black lives and blue lives in our congregation. One should be ashamed to cross the line like this.
Mmm.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Mere Nick:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Mere Nick:
I find them both violent and hateful. They both cross the line, so I don't care who people think is worse.
Then you're tragically misreading the situation. Such a position helps only one side, that of the fascists.
I much prefer tragically misreading to tragically busted heads. I won't join you in condoning the violence from anyone.
And with this, you're appeasing the violence from the fascists.
You prefer a fake peace to real justice, just like MLK said of the whites who wouldn't stand with him.
Aye, if Christians won't step up to absorb the violence, war it is.
Posted by irreverend tod (# 18773) on
:
I'm with Cheesy and Doc on this one - sorry to be late to the party - if I've read them correctly. Apologies of I haven't it's been a long day.
You are dealing with two groups of people in the far right organizations, the knuckle dragging bullies and the media savvy manipulators. The first will always run away like whipped puppies when they are stood up to with overwhelming aggression - and I speak from considerable experience on this point. The latter who you never see on the front line need to be confronted in their chosen space. So all of you are who are in no condition to take it to the barricades can pitch in.
Before anyone starts the hatred breeds hatred line, I've got a gizmo that we castrate piglets with that I'm more than happy to deploy to stop any off the far right from breeding
Posted by mousethief (# 953) on
:
quote:
Originally posted by Mere Nick:
This past Sunday a possibly antifa guy assaulted a local television reporter filming the protest downtown. It is my understanding that some of his fellow protesters did assist with identification and arrest.
And if that doesn't show the difference between the two sides to you, then nothing will, and you will continue to act as if they're the same, and play right into the Nazis' hands.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Mere Nick:
It seems preferable to me that statues of various leaders of the confederate and union armies be at civil war battlefields. That way, one can still see them if the chose to go to the battlefield but they don't have to see it in their normal course of life, for those bothered by such things. But that's not to limit statues of union leaders in non-confederate towns.
There aren't any confederate towns. There was a war about it - remember?
The Union and the Confederacy are not two sides that happened to have a little war, and the two sides are not equivalent. One of these sides went to war for the right to continue to own people. That side is wrong.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
If the only alternative to passivity is violence, then I choose violence.
Though, non-violence isn't the same as passivity. Pacifism can, indeed should, be proactive and forceful. Diametrically opposed to passive.
So, I don't think there are just two options. There is a range of options between the extremes of passivity and violence. Placing yourself in harms way to protect another is not passive, it need not be violent either.
quote:
One cannot expect other people to lay down and die in front of Nazis and one cannot criticise people who are protecting others using reasonable force.
I'm not suggesting other people do anything. I had misunderstood your pacifist position as foregoing violence under any circumstance. However, if a sufficiently large number of people act together in non-violent opposition to the Nazis then force is not necessary.
Ultimately, it's my opinion that recourse to violence is a sign of weakness. And, I believe that the cause of anti-fascism is strong enough that we don't need to take that route.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Alan Cresswell:
Ultimately, it's my opinion that recourse to violence is a sign of weakness.
The allies were weak in 1939?
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Mere Nick:
I find hate and violence at the core of both, looking at their actions and statements.
quote:
Originally posted by Leorning Cniht:
Then you're not looking clearly. The core belief of the antifa people is "We're not going to tolerate Nazis because they are vile hateful scum". The core belief of the Nazis is "We are vile hateful scum".
Added to which the core of the counter-protest was not antifa. There were plenty of non-antifa people doing interviews and talking about their groups protesting the Nazis.
I didn't see any interviews with people who'd come to march with torches and shout "blood and soil" who didn't sound like Nazis.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by mousethief:
The allies were weak in 1939?
Talking of the allies, this reminds me of the threads we had where it was argued that the allies were just as bad as the Nazis. Both wanted territory, the allies didn't really know about the holocaust so can't claim that as justification and Churchill was a racist. Both sides were violent, and hey presto "moral equivalence".
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
Though, non-violence isn't the same as passivity. Pacifism can, indeed should, be proactive and forceful. Diametrically opposed to passive.
So, I don't think there are just two options. There is a range of options between the extremes of passivity and violence. Placing yourself in harms way to protect another is not passive, it need not be violent either.
Well sorry, I've studied non-violence and Gandhism for many years and I don't think it works against fascists and Nazis who don't give a shit.
If there is some point in laying down a life before a Nazi, then ok. But if he is just going to walk over your dead body to get to someone else, then your non-violence becomes rather pointless.
quote:
I'm not suggesting other people do anything. I had misunderstood your pacifist position as foregoing violence under any circumstance. However, if a sufficiently large number of people act together in non-violent opposition to the Nazis then force is not necessary.
Bullshit. Gandhism worked because the British didn't like to be seen as a violent race. MLK worked because he pricked people's consciences with acts of non-violence.
The Nazis in contrast do want to be a violent master race and don't have any conscience about killing the weak. Gandhism has no tools to counter that.
quote:
Ultimately, it's my opinion that recourse to violence is a sign of weakness. And, I believe that the cause of anti-fascism is strong enough that we don't need to take that route.
Bullshit.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by mousethief:
And England and France can say, "Okay we'll give you Poland but no more."
It was Czechoslovakia. 20 years after the US contributed to the League of Nations in every way except by actually joining and participating in it after suffering a proportionately much smaller fraction of Anglo-French losses in WWI. Democracies were no longer prepared to make 'unreasonable' sacrifices. Starting with the US.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by mr cheesy:
Gandhism worked because the British didn't like to be seen as a violent race.
It's a tangent, but arguably Gandhi was also helped by the Indian Navy mutiny which scared the British into thinking they couldn't rely on the armed forces to put down the independence movement.
Posted by mr cheesy (# 3330) on
:
Three snippets from Gandhi about violence:
quote:
I do believe that, where there is only a choice between cowardice and violence, I would advise violence. I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonour.
quote:
I have been repeating over and over again that he who cannot protect himself or his nearest and dearest or their honour by non-violently facing death may and ought to do so by violently dealing with the oppressor. He who can do neither of the two is a burden. He has no business to be the head of a family. He must either hide himself, or must rest content to live for ever in helplessness and be prepared to crawl like a worm at the bidding of a bully.
quote:
It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Alan Cresswell:
Ultimately, it's my opinion that recourse to violence is a sign of weakness. And, I believe that the cause of anti-fascism is strong enough that we don't need to take that route.
Really?
As soon as I get a time machine, I must go back to 1939 and let Rydz-Śmigły know that his cause is strong enough.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by mdijon:
It's a tangent, but arguably Gandhi was also helped by the Indian Navy mutiny which scared the British into thinking they couldn't rely on the armed forces to put down the independence movement.
I think there are many different historical views about why the Gandhi-led Indian movement of Satyagraha worked.
I think it probably was largely at least partly due to a growing understanding that a small number of British could not control millions of Indians who didn't want to be controlled. And the British lost heart when the realised that their most violent actions were not stopping or crushing Gandhi's rebellion and because they couldn't stomach the idea of doing it any longer.
Again, that's not going to work with people like the Nazis who don't care.
[ 17. August 2017, 19:35: Message edited by: mr cheesy ]
Posted by mousethief (# 953) on
:
quote:
Originally posted by mr cheesy:
they couldn't stomach the idea of doing it any longer.
And there's the heart of it (as I know you know). Ultimately what set India free was the conscience of the British. When they had to turn inside and look, they decided they were a decent people, and that was more important than Empire.
If you can stomach endless violence, you can get away with anything, if not stopped. And if the only thing that will stop you is violence, then you must be stopped with violence.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by mdijon:
It's a tangent, but arguably Gandhi was also helped by the Indian Navy mutiny which scared the British into thinking they couldn't rely on the armed forces to put down the independence movement.
I think there are many different historical views about why the Gandhi-led Indian movement of Satyagraha worked.
I think it probably was largely at least partly due to a growing understanding that a small number of British could not control millions of Indians who didn't want to be controlled. And the British lost heart when the realised that their most violent actions were not stopping or crushing Gandhi's rebellion and because they couldn't stomach the idea of doing it any longer.
Again, that's not going to work with people like the Nazis who don't care.
Not if the state refuses to act, no. And in Weimar IT DID. The Nazis took the streets AFTER they took power. Became the state.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Martin60:
Not if the state refuses to act, no. And in Weimar IT DID. The Nazis took the streets AFTER they took power. Became the state.
I'm not sure what you are saying here. Hitler and the brownshirts were going around murdering and killing opponents in the 1920s before they got power as far as I remember.
Mosley and the British blackshirts tried and failed because people stood up to them.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by mousethief:
If you can stomach endless violence, you can get away with anything, if not stopped. And if the only thing that will stop you is violence, then you must be stopped with violence.
One could, perhaps, make a case for the bigger battle at the moment not being with the comparatively small number of actual Nazis, but with the very much larger number of people who are prepared to stand by and make excuses for them.
We know the Nazis are vile people. But there are a large number of people (mostly on the right of US politics) who are not Nazis, but would benefit from acquiring a racial conscience. Perhaps peaceful resistance rather than violence is a better tool to sway those people to the right way of thinking.
I'm not strongly wedded to this idea, but I offer it as a thing that might be true.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by mousethief:
And there's the heart of it (as I know you know). Ultimately what set India free was the conscience of the British. When they had to turn inside and look, they decided they were a decent people, and that was more important than Empire.
Yeah, the Brits did some pretty disgusting things around the empire even following this - but I think the end of British India set the ball in motion to end the Empire.
I think personally that there was some idea that if they gave India freedom they could cut the rot and keep the rest. Of course it didn't work out like that.
I'm sure it also helped that the leaders of Gandhi's movement were almost all British educated and knew the British mentality very well so could speak directly to it. The Brits liked to think of themselves as being civilised and didn't like hearing someone educated at Oxbridge telling them that they were being bastards. The fact that they were doing the same or worse elsewhere in the Empire didn't really register - but that's Brits for you.
quote:
If you can stomach endless violence, you can get away with anything, if not stopped. And if the only thing that will stop you is violence, then you must be stopped with violence.
Yep. And once again fascism and Nazism are literally about the strong overcoming the weak. Violence is baked into the ideology.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
Well sorry, I've studied non-violence and Gandhism for many years and I don't think it works against fascists and Nazis who don't give a shit.
If there is some point in laying down a life before a Nazi, then ok. But if he is just going to walk over your dead body to get to someone else, then your non-violence becomes rather pointless.
What we do isn't primarily directed at the Nazis who don't give a shit. As you note, they don't give a shit. We're concerned with those who are hanging onto the coat tails of Nazis, those who need the wake-up call of seeing the violence inherent in the system. We're interested in showing that there isn't bad on both sides. In shaming, in society disowning the Nazis.
Plus, you'll note I talked about numbers. If the Nazi steps over my body and then faces another line of pacifists and then step over them, and another and another to get to their goal then there is less chance that he will succeed.
Though I admit that, like you, I wouldn't hold that absolute non-violence position. I would, for example, be perfectly happy for the police to intervene and arrest the Nazi who is battering me to get to someone else. Which is a form of violence by proxy.
Posted by Martin60 (# 368) on
:
@Mr cheesy. They fought with communists, enforced Jewish store boycotts from '31 in increasing societal antisemitism above the European high norm. The game changer was Hitler's '33 chancellorship.
There is NO comparison with the American street. There is NO mandate for Christians to attack fascists on America's streets.
[ 17. August 2017, 20:03: Message edited by: Martin60 ]
Posted by mr cheesy (# 3330) on
:
I think you are talking about different things, Alan.
I think there are a range of things which can be done to prevent the Nazis from gaining the kind of increasing power in society. I don't approve of punching them when they're speaking. I don't really approve of shouting them down. But there are actions which can be done which are peaceful and loving and which make them look stupid.
Pointing and laughing is a good way to belittle a fascist.
But when it gets to the point where they are heavily armed and invading a town, then all non-violent bets are off. The non-violent tools have already failed and one has no alternative but to reach for something else.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Martin60:
@Mr cheesy. They fought with communists, enforced Jewish store boycotts from '31 in increasing societal antisemitism above the European high norm. The game changer was Hitler's '33 chancellorship.
There is NO comparison with the American street. There is NO mandate for Christians to attack fascists on America's streets.
I don't understand what you are saying here (which seems historically inaccurate) or what you think the difference is between Nazis in 1920s Germany and in 2017 USA. If you explained rather than announcing and discussed rather than pontificating, this might go better for both of us.
Posted by Martin60 (# 368) on
:
There is no comparison. The German state imprisoned Hitler but couldn't stop rising institutional and popular antisemitism. The American left is not run by Comintern. The violence of the German left encouraged that of the of the bourgeoisie by proxy through the hard right - that IS a dangerous parallel. Fascists THRIVE on violent opposition by the left. Not so much against the state.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Martin60:
There is no comparison.
There is no comparison between the USA's current Neo-Nazis and the Sturmabteilung (SA) of the 1920s. OOokay then.
quote:
The German state imprisoned Hitler but couldn't stop rising institutional and popular antisemitism. The American left is not run by Comintern. The violence of the German left encouraged that of the of the bourgeoisie by proxy through the hard right - that IS a dangerous parallel. Fascists THRIVE on violent opposition by the left. Not so much against the state.
Again you're talking in a way that is largely impenetrable. And is very likely bollocks.
Simply stating things is not a discussion Martin.
Posted by Golden Key (# 1468) on
:
Re Antifa:
I don't think I'd heard of it/them until a few days ago. This morning, "The Takeaway" radio show had a segment on Antifa. The guest was a journalist who's written a lot about them. Really good, IMHO.
I followed that up with checking out "Antifa (United States)" (Wikipedia).
Judging Antifa seems...complicated. Being on-hand to protect people was good. But that's not all they do.
BTW, Wikipedia already has a long article on the rally.
Posted by no prophet's flag is set so... (# 15560) on
:
The valid comparison is that (a) the Nazis in 1920s and early 30s in Germany were few in number, (b) many additional people liked some aspects of what the Nazis had to say** and they ignored the racialist aspects or thought them reasonable in the context of usual European prejudice against minorities (you know, fuzzy-wuzzies, wogs, kaffirs, etc: the Germans didn't like Jews, and everyone else hated brown and black people, what's so special about that?), (c) they thought that other elected people and the army would temper Hitler's extremism and make sure that only the practical aspects of his programme were pursued.
**that Germany was treated unfairly in the post-WW1 settlement mainly, and that Germany was betrayed by the "stab in the back" of communists who were sometimes replaced with Jews or combined with them, that the victorious powers had decided that nationalism and language rights should dictate the boundaries of nations whereas the natural wishes and abilities of nations to expand was the principle they seemed to pursue themselves (hence the continuation of French and British colonies, and the recent expansion of America across the continent), etc.
Posted by Callan (# 525) on
:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by sharkshooter:
Surely we expect them to allow us the same freedom?
You wrote what?
You expect fascists to allow people who disagree with them the freedom to oppose them? Fascists don't believe that. That's one of the core things that makes them fascists.
No. That's exactly what we don't expect them to allow us, which is why we're protesting now, while we still can, in an effort to stop them from ever coming to power.
Added to which "should Jews, blacks, women gays have the same civil, political and human rights as straight white men?" isn't a question like "should we nationalise the railways?" or "should we raise or lower taxes?" or "should we reform the electoral system? or even "should we overthrow Saddam Hussein". The other questions we can argue about and people who hold profoundly erroneous views can fall well within the decent human being spectrum.
On the other hand if you believe that Jews, blacks, gays and women are inferior to you, you forfeit your place within the community of decent people. Prejudice isn't acceptable. The question as to whether or not to punch a Nazi is a prudential one. By and large, I think it is a bad idea. But this is not because I think we should sit down with Nazis and politely discuss their ideas.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Alan Cresswell:
Ultimately, it's my opinion that recourse to violence is a sign of weakness.
The allies were weak in 1939?
To repeat, I think there's a significant difference between a state confronting Nazism as a state, as a national authority, and a bunch of progressives speculating about confronting a bunch of Nazi thugs.
I feel this more than I can articulate it, but I suspect it's to do with things like casus belli. It strikes me as dangerous to reason like a state when one isn't one. Isn't that more or less the reasoning of the militias in Charlottesville?
quote:
Originally posted by mdijon:
This is a bad thing to be associated with and there are no good guys in that group.
There is a group marching to oppose them. This is a good thing to be associated with. There are some bad guys in that group.
See the difference?
It's not one I'm happy with. It seems to suggest that anybody and everybody on the Nazi side is fundamentally worse than even the worst on the anti-Nazi side. I don't believe there's clear blue water between the moral condition of all those on one side and all those on the other. It would make things easier, but I don't believe it's the case.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
I think you are talking about different things, Alan.
...
But when it gets to the point where they are heavily armed and invading a town, then all non-violent bets are off. The non-violent tools have already failed and one has no alternative but to reach for something else.
I think we are all talking about different things. To be clear, I'm only really addressing the spectrum of situations ranging from small Nazi protests like some of the EDL marches we've seen in the UK, through to the sort of thing we saw in Charlottesville. So, not the situation where the Nazis have got their vile ideas enshrined in law, or where Nazi states invade other nations and engage in mass murder.
I just don't see that Charlottesville had exceeded the limits of non-violent protest. Those who responded with violence have muddied the waters, justified the presence of armed militia and gave space for people to talk about both sides being to blame (stupid though that was).
Posted by Martin60 (# 368) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Martin60:
There is no comparison.
There is no comparison between the USA's current Neo-Nazis and the Sturmabteilung (SA) of the 1920s. OOokay then.
quote:
The German state imprisoned Hitler but couldn't stop rising institutional and popular antisemitism. The American left is not run by Comintern. The violence of the German left encouraged that of the of the bourgeoisie by proxy through the hard right - that IS a dangerous parallel. Fascists THRIVE on violent opposition by the left. Not so much against the state.
Again you're talking in a way that is largely impenetrable. And is very likely bollocks.
Simply stating things is not a discussion Martin.
There is no need for Christians to illegally attack fascists in the US. What's to discuss?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
I think we are all talking about different things. To be clear, I'm only really addressing the spectrum of situations ranging from small Nazi protests like some of the EDL marches we've seen in the UK, through to the sort of thing we saw in Charlottesville. So, not the situation where the Nazis have got their vile ideas enshrined in law, or where Nazi states invade other nations and engage in mass murder.
OK, to be clear whilst witnessing an EDL march in Dover I stood and watched and didn't punch anyone. I agree that violence is not required in that scenario and even the police didn't really do very much.
quote:
I just don't see that Charlottesville had exceeded the limits of non-violent protest. Those who responded with violence have muddied the waters, justified the presence of armed militia and gave space for people to talk about both sides being to blame (stupid though that was).
I think it is really hard to see how. I agree that some of the anti-Nazi violence might have been counter-productive (for example pepper spray in the face of the neo-Nazis did not seem to serve any useful purpose) but in the vast majority of situations seen in the many videos, the violence was in response to attacks from the Nazis and was for the purpose of protecting others.
Posted by Twilight (# 2832) on
:
quote:
Originally posted by mr cheesy:
That's all well and good, but the Nazis don't recognise lines of clergy. And, as I've shown above, the clergy themselves - including those who say they believe in non-violence - say that they were only protected from being killed because there were other people who were prepared to swing fists to protect them.
It's right and good that the police protected the clergy, that's their job. I don't think anyone expected the Nazis to recognize them.
I think that may be the root of where our disagreement lies. You seem to think the purpose of the left in these protests is to change the Nazi's minds or show them up in some way. I think the purpose is to show the rest of the world, the moderates and reasonable conservatives who are watching, that the majority of the people in our country don't agree with them.
What the Nazis themselves think doesn't really matter, they probably wont ever change. They are low IQ losers whose self-esteem is entirely based on being white and thinking white is better, they have nothing else to be "proud" of.
There's no good reason for you to let yourself be punched in the face by any of them.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Martin60:
Not if the state refuses to act, no. And in Weimar IT DID. The Nazis took the streets AFTER they took power. Became the state.
I'm not sure what you are saying here. Hitler and the brownshirts were going around murdering and killing opponents in the 1920s before they got power as far as I remember.
Mosley and the British blackshirts tried and failed because people stood up to them.
Again I don't see the comparison.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Twilight:
It's right and good that the police protected the clergy, that's their job. I don't think anyone expected the Nazis to recognize them.
I'm going to bed - but if you read the links posted above, it wasn't the police that protected them.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Twilight:
It's right and good that the police protected the clergy, that's their job. I don't think anyone expected the Nazis to recognize them.
I'm going to bed - but if you read the links posted above, it wasn't the police that protected them.
Whereas, I would question whether clergy who had chosen to make a peaceful stand against violent fascists would have appreciated others utilising violence in their defence. It's not the same as defending people who have no choice but to be in the area (because, for example, their homes are there).
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Alan Cresswell:
Whereas, I would question whether clergy who had chosen to make a peaceful stand against violent fascists would have appreciated others utilising violence in their defence. It's not the same as defending people who have no choice but to be in the area (because, for example, their homes are there).
Dr. Cornel West, who was with the clergy group, has expressed gratitude to those who defended them against the Nazis. I don't know whether his sentiments are shared by everyone who was there.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Eutychus:
I feel this more than I can articulate it, but I suspect it's to do with things like casus belli. It strikes me as dangerous to reason like a state when one isn't one. Isn't that more or less the reasoning of the militias in Charlottesville?
But what about when one is in a state that is going Nazi? I can't wait for the state to oppose these people because the state supports these people. At best to follow your advice I would wait until they completely take over, and for some other state (UK, say) to come and oppose them for me. I'd rather not let it get that far if I can do anything about it.
Posted by lilBuddha (# 14333) on
:
Interview with one of the wastes of carbon who was in Charlotte.
Equivalent my arse.
Posted by mousethief (# 953) on
:
quote:
Originally posted by lilBuddha:
Interview with one of the wastes of carbon who was in Charlotte.
Equivalent my arse.
How can you call someone a ni**er and then turn around and say you're not racist? :headdesk:
Posted by mdijon (# 8520) on
:
quote:
Originally posted by mdijon:
This is a bad thing to be associated with and there are no good guys in that group.
There is a group marching to oppose them. This is a good thing to be associated with. There are some bad guys in that group.
See the difference?
quote:
Originally posted by Eutychus:
It's not one I'm happy with. It seems to suggest that anybody and everybody on the Nazi side is fundamentally worse than even the worst on the anti-Nazi side. I don't believe there's clear blue water between the moral condition of all those on one side and all those on the other. It would make things easier, but I don't believe it's the case.
That's quite a leap. It suggests that anybody and everybody on the Nazi side is doing a fundamentally worse thing than the things that everyone on the anti-Nazi side is doing.
Making a leap to say that that says something about each individual's moral condition and therefore dismissing the initial argument based on that erroneous conclusions is faulty logic.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Eutychus:
It seems to suggest that anybody and everybody on the Nazi side is fundamentally worse than even the worst on the anti-Nazi side. I don't believe there's clear blue water between the moral condition of all those on one side and all those on the other. It would make things easier, but I don't believe it's the case.
Nazis on one side, people who don't like Nazis on the other.
Not sure what you are proposing. A Nazi with a heart of gold? A counter-protester who secretly kicks puppies?
I really don't think you have a firm grasp of the word fundamental.* Being a Nazi is fundamentally worse than being Anti-Nazi.
* adjective: forming a necessary base or core; of central importance.
noun: a central or primary rule or principle on which something is based.
[ 18. August 2017, 05:07: Message edited by: lilBuddha ]
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mousethief:
But what about when one is in a state that is going Nazi? I can't wait for the state to oppose these people because the state supports these people.
I didn't say nothing should be done. I said one should't reason like a state. The moral responsibilities and prerogatives aren't the same.
quote:
Originally posted by lilBuddha:
Interview with one of the wastes of carbon who was in Charlotte.
Repulsive though he may be, I find "waste of carbon" repulsive, too.
Think about the implications.
Or is that "just locker-room talk"? What's the difference?
I would find it really hard to align myself with any counter-protestor who talks like that.
quote:
Originally posted by lilBuddha:
Not sure what you are proposing. A Nazi with a heart of gold? A counter-protester who secretly kicks puppies?
Hyperbole as a form of response is precisely the kind of thing I'm kicking back against. quote:
I really don't think you have a firm grasp of the word fundamental.*
I think any human being has intrinsic value irrespective of their convictions.
Some people's views might be fundamentally worse than others', but that doesn't make them as individuals fundamentally worth less than other people. In fact I thought that was, um fundamental to the concept of civil rights.
I oppose white supremacists and the institutional prejudice that works in their favour. But to demonize all the individuals involved and imply that they are an inferior class of being looks to me far too similar to the absolutism one is trying to oppose.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Eutychus:
Some people's views might be fundamentally worse than others', but that doesn't make them as individuals fundamentally worth less than other people.
Everyone starts with the same value, regardless of level of intelligence or talent. What you are worth is what you do with what you have. They have chosen hate and with that choice, devalue themselves.
quote:
In fact I thought that was, um fundamental to the concept of civil rights.
The fundamental concept of civil rights is that people have equal rights. The equality is in what they are, not necessarily in what they do.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Eutychus:
Repulsive though he may be, I find "waste of carbon" repulsive, too.
And I find it tough to see the word repulsive slapped equally on an insult directed at a vicious racist thug and on the vicious racist thug themselves. You risk sounding dismissive of the degree of hurt and visceral reaction felt by some of us towards the Nazi movement.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by lilBuddha:
Everyone starts with the same value, regardless of level of intelligence or talent. What you are worth is what you do with what you have. They have chosen hate and with that choice, devalue themselves.
Whoa. No. Their dependents might win less financial compensation in a lawsuit in the event of them being found to have died through third party negligence due to their poor life choices, but no way do I believe those people have less fundamental value as a result of those poor choices.
The other danger I see in your response is that you or I are worth more because we, unlike "them", have made the right choices. Obviously right because we approve of them
quote:
The fundamental concept of civil rights is that people have equal rights. The equality is in what they are.
Precisely. That's why they aren't "wastes of carbon". You or I might think that what they do is wasting carbon (indeed, one of the early google hits for 'waste of carbon' appears to refer to the practice of rolling coal...) but that doesn't make them wastes of carbon. There's a difference.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by Eutychus:
Repulsive though he may be, I find "waste of carbon" repulsive, too.
And I find it tough to see the word repulsive slapped equally on an insult directed at a vicious racist thug and on the vicious racist thug themselves. You risk sounding dismissive of the degree of hurt and visceral reaction felt by some of us towards the Nazi movement.
Sorry about that. I've no doubt about the hurt or the degree of the visceral reaction or its justification, and I know that doesn't come across enough in my posts.
I think the real challenge is not to let that degree of visceral reaction serve as justification for actions.
This thread got started as a serious, practical discussion of how any of us might respond to a Nazi demonstration in town. That's a real-life scenario for quite a few posters here, with real-life implications.
Imagine if the internal discourse of your counter-protest group is phrased in terms of "wastes of carbon". You have one rather marginal supporter who is not that smart, a bit impulsive, and he comes to your counter-protest armed with a baseball bat. Maybe he's had a bit to drink to gve himself Dutch courage. He sees a Nazi protestor built like a US football player spit on some defenceless young teenage girl on your side that he rather fancies, and call her all the worst racist epithets you can imagine. This guy boils over, gives the thug - just a "waste of carbon", as he has repeatedly heard - a good blow to the head and shatters his skull as RuthW has described earlier.
Did the thug deserve it? Was it a proportional response? Mere collateral damage? How is it not supported by the counter-protest group's rhetoric? Your counter-protestor's actions might find some mitigation in a court of law, but wouldn't it have been better if your group's rhetoric hadn't helped him on his way?
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Eutychus:
but no way do I believe those people have less fundamental value as a result of those poor choices.
Then we shall disagree. They might redeem themselves, but until they do, they are worth less. Poor choices. They have not failed to complete schooling, they have chosen to hate entire groups of people. Poor choice is an entirely insufficient term.
quote:
The other danger I see in your response is that you or I are worth more because we, unlike "them", have made the right choices.
Worth isn't a comparison against others, but of what one can be.
And what mdjion said.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Eutychus:
Imagine if the internal discourse of your counter-protest group is phrased in terms of "wastes of carbon". You have one rather marginal supporter who is not that smart, a bit impulsive, and he comes to your counter-protest armed with a baseball bat. Maybe he's had a bit to drink to gve himself Dutch courage. He sees a Nazi protestor built like a US football player spit on some defenceless young teenage girl on your side that he rather fancies, and call her all the worst racist epithets you can imagine. This guy boils over, gives the thug - just a "waste of carbon", as he has repeatedly heard - a good blow to the head and shatters his skull as RuthW has described earlier.
I find it equally tough to respond to the idea that in this scenario we focus on the phrase "waste of carbon" rather than the spitting and racist epithets. Or even the alcohol.
Suggesting that people who describe a Nazi as a waste of carbon are partly responsible for fueling the violence in that scenario seems disproportionate to me, and on the butterfly wings to hurricane in Tibet level of causality.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by lilBuddha:
They have not failed to complete schooling, they have chosen to hate entire groups of people.
You're right, we're going to disagree. I have absolutely no doubt about the relative education levels of both sides here, or about the link between educational failure and crime. None at all. quote:
Worth isn't a comparison against others, but of what one can be.
So much not this!
At least from a Christian perspective*. Maybe that's another thread.
==
*I surely can't be the only Shipmate to be old enough to remember this, originally from the days when Kendrick's lyrics were much more subversive...
[ 18. August 2017, 06:25: Message edited by: Eutychus ]
Posted by ExclamationMark (# 14715) on
:
They're not coming to town, there're already here
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mdijon:
Suggesting that people who describe a Nazi as a waste of carbon are partly responsible for fueling the violence in that scenario seems disproportionate to me, and on the butterfly wings to hurricane in Tibet level of causality.
The question to my mind is to whether it's ever justifiable to talk in those terms in the context of a discussion that seeks to determine what we would actually go and do faced with a local Nazi protest.
I can understand internal thoughts along those lines, I can understand imprecatory Psalms along those lines, I can understand saying that in the heat of the moment in a private conversation with one's partner, I can understand posting that here - in Hell. It's the almost casual use in this specific context that I find tough.
I'm trying to use this discussion to think through the OP question. Even if I might viscerally feel that the other guy is a waste of carbon, I absolutely never want that sentiment to inform this discussion.
[ 18. August 2017, 06:24: Message edited by: Eutychus ]
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Eutychus:
It's the almost casual use in this specific context that I find tough.
I don't see it as casual. I see a lot of emotion here. Certainly I feel it. Why would you see it as a casual use?
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by Eutychus:
Some people's views might be fundamentally worse than others', but that doesn't make them as individuals fundamentally worth less than other people.
Everyone starts with the same value, regardless of level of intelligence or talent. What you are worth is what you do with what you have. They have chosen hate and with that choice, devalue themselves.
quote:
In fact I thought that was, um fundamental to the concept of civil rights.
The fundamental concept of civil rights is that people have equal rights. The equality is in what they are, not necessarily in what they do.
I would tend to reverse things. The value of a human being is constant, related to being human rather than what they think and do. Whereas rights are something that people can give up by their choices and actions - in most societies it's universally accepted that people who commit crimes give up the right to freedom (we put them in prison), for example, indeed in some cases that people give up the right to live (when there is a death penalty).
Posted by Curiosity killed ... (# 11770) on
:
I am going to agree with Eutychus here: having worked with young people who went/go on EDL marches and spent a lot of time discussing different world views. Their perceptions are skewed, they are angry and they feel disenfranchised. If we other them we're adding to that disenfranchisement and are driving them further into the acceptance of their far right family.
[ 18. August 2017, 06:46: Message edited by: Curiosity killed ... ]
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by Eutychus:
It's the almost casual use in this specific context that I find tough.
I don't see it as casual. I see a lot of emotion here. Certainly I feel it. Why would you see it as a casual use?
We're discussing what we would or should actually do in a counter-protest.
To feel strong emotions about the issues is perfectly legitimate, but for me at least, strong emotions are the last thing I want to affect my decisions as to the right way to engage out there in the street.
If, in the context of this discussion, "waste of carbon" is not being used casually, i.e. as mere hyperbole, that's even more alarming: it suggests a deeply-held belief that means what it says, with the implication that any action taken to put an end to that waste of carbon is legitimate.
Posted by Golden Key (# 1468) on
:
Everyone is of fundamental, equal worth, no matter what.
Figuring out how that should play out is really, really hard.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
Whereas, I would question whether clergy who had chosen to make a peaceful stand against violent fascists would have appreciated others utilising violence in their defence. It's not the same as defending people who have no choice but to be in the area (because, for example, their homes are there).
I guess you missed reading the eyewitness accounts from the clergy I posted above. Here it is again.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
At least from a Christian perspective*. Maybe that's another thread.
I really hate that phrase. It adds nothing to a conversation.
I think there is a real and material different between calling something a "waste of carbon" or "a pile of shit" on one hand and a *Nazi* calling someone else a cockroach on the other.
For one thing, those who use the terms on the side of the anti-Nazis are not wishing death on the Nazis.
If they're hurt, we expect the medics to help them, if they are charged we expect the law system to treat them fairly.
The claims that they're excrement or wasted carbon doesn't actually impact in any way on their rights.
But the "cockroach" claim is actually a description of what Nazis want to do to other people. They see black and Jewish people as subhuman and vermin and they want to exterminate them that's part of the whole beef of neo-Nazis.
Ultimately we are not seeing Nazis as lesser people because of who they are or how they look, it is solely because they believe in the kind of white nationalist extremism which would destroy our brethren and set up the kind of monstrous society that 1920s Germany became.
This whole false equivalence is increasingly ridiculous and plays into their narrative.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
If, in the context of this discussion, "waste of carbon" is not being used casually, i.e. as mere hyperbole, that's even more alarming: it suggests a deeply-held belief that means what it says, with the implication that any action taken to put an end to that waste of carbon is legitimate.
Nonsense. In the context of this discussion nobody has said that they should be wasted. That's a figment of your imagination.
They shouldn't be destroyed, they should be stopped. The carbon, which is currently in a form which expresses horrific hatred should be turned into something beautiful - and if that is not possible should be managed in such a way as to not be a danger.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Alan Cresswell:
Whereas, I would question whether clergy who had chosen to make a peaceful stand against violent fascists would have appreciated others utilising violence in their defence. It's not the same as defending people who have no choice but to be in the area (because, for example, their homes are there).
I guess you missed reading the eyewitness accounts from the clergy I posted above. Here it is again.
Thanks for that, I'd seen a few things on FB but I had missed that particular set of accounts. Though I accept that the actions of the more violent anti-fascist protesters did prevent injury (or worse), and that is generally something to be thankful for. But, the accounts I've read (including that) link state that a) the clergy were prepared to get beaten, b) committed to non-violence and would not themselves use the tactics of those who prevented their injuries, c) once violence had broken out they left because the time for non-violence had passed, and d) were too few. If instead of 20 clergy linking hands there were also 200 members of their congregations and other residents there, would the Nazis have attempted to get through at all? Would there have been any need for others to intervene with violence? Though without doubt many are thankful they were not injured as a result of others intervening with violence, that outcome was not what was sought, the aim was to counter the actions of the Nazis without recourse to violence.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by mousethief:
How can you call someone a ni**er and then turn around and say you're not racist? :headdesk:
On this point: I saw a very persuasive argument yesterday that was saying that the black and progressive journalists who had been interviewing some of the most vocal neo-Nazis were actually being drawn into a trap because they Neo-Nazis are very clever at manipulation.
What is boils down to is that people like Richard Spencer try to get the interviewer to agree that they are "proud to be black" and then say "ah-ha, that's exactly what we want.. that pride in being white", and the rest of discussion is directed down a path of bullshit and false equivalence.
So you and I can look in disgust at the things portrayed in the VICE video, but those tacit supporters of Spencer's views are seeing these discussions in mainstream media and are saying to themselves that he has a point.
The fact that these interviews are being widely shared on social media may actually be acting as recruitment for the ideas we find so disgusting. In a weird way, sitting down and discussing with Spencer as if he is an intelligent person with a view which can be challenged gives him more credibility with those who feel some sympathy towards him.
Which is a long-winded way to say this: don't even. We don't need to understand how they can justify these things to themselves. All we need to know is that it is dangerous bollocks which needs to be resisted.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
If instead of 20 clergy linking hands there were also 200 members of their congregations and other residents there, would the Nazis have attempted to get through at all? Would there have been any need for others to intervene with violence? Though without doubt many are thankful they were not injured as a result of others intervening with violence, that outcome was not what was sought, the aim was to counter the actions of the Nazis without recourse to violence.
I suspect there would have been a massacre if there had been more people.
Perhaps the clergy should have known, perhaps they should have been less willing to take their life into their hands defending a sodding statue. Perhaps they under-estimated the willingness of the neo-Nazis to attack bystanders.
Cornel West said that he expected to go there to be arrested - something he has done before for symbolic effect. He is hardly naive about the situation, but he seemed quite overwhelmed by the reality of needing anarchists to protect their lives.
To me it seems like a rather daft tactic in the light of what happened here to now do the same elsewhere with more people.
That's not clever non-violent tactics, that's stupidity.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Eutychus:
If, in the context of this discussion, "waste of carbon" is not being used casually, i.e. as mere hyperbole, that's even more alarming: it suggests a deeply-held belief that means what it says, with the implication that any action taken to put an end to that waste of carbon is legitimate.
I don't think casual means hyperbole. It means relaxed and unconcerned. I took your description of casual use to imply a lack of concern in describing someone as worthless.
You were critical of the term "casual" so if you thought it simply meant hyperbolic something doesn't add up.
I don't think it was relaxed and unconcerned at all, I think it was the opposite - aggrieved and very concerned.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Eutychus:
At least from a Christian perspective*. Maybe that's another thread.
I really hate that phrase. It adds nothing to a conversation.
It respectfully concedes that Lilbuddha's position (that not everyone is always intrinsically worth the same no matter what they do) may not be informed by Christian convictions.
quote:
I think there is a real and material different between calling something a "waste of carbon" or "a pile of shit" on one hand and a *Nazi* calling someone else a cockroach on the other.
Maybe there is. But that does not justify the former. What does language like that add to a rational discussion of what should actually be done?
Unless your rationale for what should be done is actually, seriously based on the fact that the human being facing you across the street is actually more of a waste of carbon than you are.
[ 18. August 2017, 08:14: Message edited by: Eutychus ]
Posted by Boogie (# 13538) on
:
I didn't think the clergy were defending the statue?
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mdijon:
I don't think casual means hyperbole. It means relaxed and unconcerned. I took your description of casual use to imply a lack of concern in describing someone as worthless.
You were critical of the term "casual" so if you thought it simply meant hyperbolic something doesn't add up.
I meant "casual" in the sense of "not really thinking about what that language brings to the topic at hand", and I persist in thinking that it is not helpful in that respect. We have Hell for that.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
Maybe there is. But that does not justify the former. What does language like that add to a rational discussion of what should actually be done?
It worries me that you are more concerned with someone saying something that is literally true (ie the Nazi is made of carbon and his life is wasted) than the fact that there are other people on the other side who want to create a white homeland with violence.
I'm not going to discuss this with you any more because you're wasting your typing and thought-time on this nonsense.
quote:
Unless your rationale for what should be done is actually, seriously based on the fact that the human being facing you across the street is actually more of a waste of carbon than you are.
I can't justify my own existence. But I do know that I stand for light and wholeness and they stand for hate and violence. And I know that that is a real and not a minimal pretend difference between me and them.
Posted by mdijon (# 8520) on
:
So when you said;
quote:
It's the almost casual use in this specific context that I find tough.
...you were implying that there was another use that could have been made that you wouldn't find so tough?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Boogie:
I didn't think the clergy were defending the statue?
The neo-Nazis were walking through the university campus of the University of Virigina with lighted torches and shouting neo-Nazi and anti-Jewish slogans.
The clergy stood there protecting a statue of Jefferson (for reasons I don't really understand) and were attacked.
Posted by Barnabas62 (# 9110) on
:
[I posted this in the "Oops" thread, but on reflection, it sits well here as well.]
"I note that Back Obama's tweets quoting Mandela from "Long Walk to Freedom" have become the most popular in tweet history. Here is the content.
quote:
No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.
"
However it's done when the Nazis come to town, I think the principle to apply is the one given voice by Michelle Obama about a year ago.
"When they aim low, we aim high".
In particular, don't join them in their dehumanising rhetoric and behaviour. The image of God in them may be distorted, deeply hidden, but it is not destroyed.
[ 18. August 2017, 08:56: Message edited by: Barnabas62 ]
Posted by mr cheesy (# 3330) on
:
This image
Posted by Doc Tor (# 9748) on
:
I don't think I've ever been more disappointed by a Ship of Fools thread in my life, than I have been by this one.
To everyone saying there are two sides: you're right. There are two. There are the fascists on one, and their are those who oppose fascism on the other. Pick one. If you're not opposing fascism because of some of the other people also opposing fascism, you've already chosen.
To everyone else saying that you don't agree with violence: you're also right. I don't agree with violence either, which is why fascism, a violent, hateful ideology that has killed millions of people and will kill millions more if we let it, is utterly beyond the pale. Your Milquetoast objections to Nazis will literally kill people.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mdijon:
So when you said;
quote:
It's the almost casual use in this specific context that I find tough.
...you were implying that there was another use that could have been made that you wouldn't find so tough?
If by "use" I can take you to mean context, yes.
I think it's entirely acceptable, indeed perhaps even desirable, in a Hellish context, if it expresses the kind of visceral feelings you refer to.
I also think that in the context of considering what individuals could and should responsibly do, actually out on the ground and physically face to face with people on the other side, it is not helpful language.
Posted by Ian Climacus (# 944) on
:
Doc Tor: I want to agree. I think I do agree. Facists are vile. And deadly.
But.
As with Eutychus, despite my ever-increasing lack of faith, I feel I need to follow the words of my Saviour who even said not to call your enemy a fool (failed above), let alone do not hate. What is the response? I do not know.
Do we turn our back on people and shake the dust of our shoes once people reach a certain level of offensive or dangerous behaviour?
How do you engage while remaining true to the Gospel message? Can you? Or am I misunderstanding?
[ 18. August 2017, 09:33: Message edited by: Ian Climacus ]
Posted by Stejjie (# 13941) on
:
quote:
Originally posted by mr cheesy:
This image
But people here who are arguing against a violent response aren't talking about "tolerating" the Nazis; they're arguing that in resisting them and the ideas they're trying to spread, the power they're trying to sieze, de-humanising them and resorting to violence can end up with playing the same game that they're playing - which then simply becomes a race to the bottom. It's the argument that however despicable their aims, intentions and actions are, however warped they have become, they are still human beings in the act of resisting and seeking to stop them, still have to be seen as such. Violence won't stop the Nazis - hell, World War 2 stopped Hitler's regime but hasn't stamped out Nazi ideas, otherwise we wouldn't be discussing this now - violence and fights are what they're looking for.
The point about nonviolence, I suppose, is that if you're going to follow it, you stick to it even when it is to your detriment to do so, even when it risks you losing your life. You can't drop it when violence occurs against you, otherwise it's not nonviolence at all. That was Martin Luther King's principle wasn't it: even when the temptation to resort to violence is so strong, even when to resort to violence seems to make total sense, you stick with what you've committed to. Or you end up making the same arguments that people make when we go to war against some terrible regime again: this'll be the one that sorts it out, this'll be over quickly, and peace and freedom will be restored quickly. It never is in those cases; it won't be in this case.
There was an article I found while searching about this (written in early 2016, when Trump was still a joke of a candidate, not a President committed to pouring fuel on to the flames), arguing that the problem with nonviolence today is not that it's inappropriately or naively practiced, but that people aren't practising it fully or completely in the way those who embraced it in the civil rights movement did; that it's a proactive stance that seeks to confront and change the situation, not merely the passive abstention from violence. The problem is, according to this article, that the potential for nonviolence to truly change things is never allowed to come to fruition because it's either seen as a naive, passive thing, or it's dropped as soon as the going gets tough.
(I hesitated whether to put this in, but I suppose for a Christian practitioner, the ultimate example would be Jesus himself, who refused violence even when to do so would've saved his life, who rebuked Peter when he resorted to violence at Jesus' arrest, and who rejected the role of divinely-sanctioned military leader of an armed resistance against the oppressors of his people.)
I don't want to and am not going to criticise the actions of anyone who resisted the Nazis in Charlottesville; the gratitude from the religious leaders to antifa seems genuine, even if it's tinged with disappointment that what they'd hoped to do didn't happen. There aren't 2 sides and I don't see many, if any, posters here suggesting there are - certainly not those who are advocating nonviolence and refusing to dehumanise those who dehumanise others. The question of whether or not we should resist the Nazis isn't complicated: of course we should. But the question of how we do so is, I would suggest, much more complicated.
Posted by Eutychus (# 3081) on
:
Well said.
Posted by Stejjie (# 13941) on
:
quote:
Originally posted by Ian Climacus:
Doc Tor: I want to agree. I think I do agree. Facists are vile. And deadly
But.
As with Eutychus, despite my ever-increasing lack of faith, I feel I need to follow the words of my Saviour who even said not to call your enemy a fool (failed above), let alone do not hate. What is the response? I do not know.
Do we turn our back on people and shake the dust of our shoes once people reach a certain level of offensive or dangerous behaviour?
How do you engage while remaining true to the Gospel message? Can you? Or am I misunderstanding?
I think that's the question I'm wrestling with in all this, Ian: how do you "love your enemies and pray for those who persecute you", how do you "do to others as you would have them do unto you", how do you forgive "not seven times, but seventy times seven" in these situations? On the one hand, ISTM that if you're going to follow these then you have to do so in every situation, even when it seems you're going to lose everything by doing so. On the other, that's easy for me to say being so distant from this situation.
Posted by Curiosity killed ... (# 11770) on
:
Doc Tor, when my local ex-National Front leader, still leading a far-right party at the time and publishing a far-right newspaper, decided to go into local politics I provided the local press and town council with some research complete with references. To some danger to myself. There was a time when I was worried about my safety walking around the neighbourhood on my own, particularly after dark. (He really wasn't a nice piece of work; he's since died.)
His campaign to be elected as leader of a local residents' party did not go well after he was splashed all over the front page of the local paper, complete with photographs of him meeting David Duke and involved in violent skirmishes, all of which was available online and which links I gave the paper.
That does not mean I think we should other all far right supporters. I've worked with too many whose disenfranchisement is understandable.
Posted by Ricardus (# 8757) on
:
I'm going to echo what I said in Hell: this is about Nazis. Actual Nazis. The Nazis are the bad guys. No-one on this thread is the bad guy.
So I think the answer to the question 'What do you do?' is probably not 'Abuse our rhetorical talents to cast each other as the bad guys.'
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Stejjie:
I don't want to and am not going to criticise the actions of anyone who resisted the Nazis in Charlottesville; the gratitude from the religious leaders to antifa seems genuine, even if it's tinged with disappointment that what they'd hoped to do didn't happen. There aren't 2 sides and I don't see many, if any, posters here suggesting there are - certainly not those who are advocating nonviolence and refusing to dehumanise those who dehumanise others. The question of whether or not we should resist the Nazis isn't complicated: of course we should. But the question of how we do so is, I would suggest, much more complicated.
This is very helpful and I agree with most of it. It is perfectly possible, as shown here, to argue for a pacifist response, and explore what that could involve in practice, without needing to imply that those opting for a forceful response are in some way contributory, lacking in morality and need admonishing.
Having said that in agreement, while it is obviously true that fascism is still with us despite WWII, that doesn't mean that we would still be where we are today without a military response.
I think more oppression, death and injustice would have occurred had there not been military opposition to fascism. The military response sometimes becomes necessary to prevent greater evil, even though it isn't sufficient to solve the underlying problem.
Posted by Stejjie (# 13941) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by Stejjie:
I don't want to and am not going to criticise the actions of anyone who resisted the Nazis in Charlottesville; the gratitude from the religious leaders to antifa seems genuine, even if it's tinged with disappointment that what they'd hoped to do didn't happen. There aren't 2 sides and I don't see many, if any, posters here suggesting there are - certainly not those who are advocating nonviolence and refusing to dehumanise those who dehumanise others. The question of whether or not we should resist the Nazis isn't complicated: of course we should. But the question of how we do so is, I would suggest, much more complicated.
This is very helpful and I agree with most of it. It is perfectly possible, as shown here, to argue for a pacifist response, and explore what that could involve in practice, without needing to imply that those opting for a forceful response are in some way contributory, lacking in morality and need admonishing.
Having said that in agreement, while it is obviously true that fascism is still with us despite WWII, that doesn't mean that we would still be where we are today without a military response.
I think more oppression, death and injustice would have occurred had there not been military opposition to fascism. The military response sometimes becomes necessary to prevent greater evil, even though it isn't sufficient to solve the underlying problem.
Yes, I'd agree with that, even if it didn't come across in my post. I think WW2 was necessary at that time (though I do struggle with a line of thought that suggests that that means a violent response to fascism and Nazism is the only means of dealing with them).
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Stejjie:
The point about nonviolence, I suppose, is that if you're going to follow it, you stick to it even when it is to your detriment to do so, even when it risks you losing your life. You can't drop it when violence occurs against you, otherwise it's not nonviolence at all. That was Martin Luther King's principle wasn't it: even when the temptation to resort to violence is so strong, even when to resort to violence seems to make total sense, you stick with what you've committed to. Or you end up making the same arguments that people make when we go to war against some terrible regime again: this'll be the one that sorts it out, this'll be over quickly, and peace and freedom will be restored quickly. It never is in those cases; it won't be in this case.
No. Non-violence is a tactic. And I absolutely believe it is a very powerful tactic. I would say that in more than 99% of all situations we are likely to come across non-violence is the best way forward.
But one cannot claim that therefore the believer in non-violence is forced in all situations to stick to non-violence. Otherwise we're saying that defending oneself from a mugger, protecting one's family from assault etc is wrong.
I do enjoy it when people bring MLK into this discussion because so often the examples used are so ridiculous. MLK was the consummate tactician. He absolutely didn't tell people to do anything without thought, planning and training.
The same as Gandhi. The salt protests were not an accidental plan that happened to come good, it was a particular planned idea at a particular time in a particular place.
People accepted blows from those two places of non-violent resistance because they understood the outcomes and planned in detail the battles that were worth fighting.
In neither were they non-violently standing up to heavily armed Nazis.
There were occasions where there were non-violent resistance to Nazis in 1920s-30s Germany, such as the White Rose movement, but that was easily swept away.
The best example of non-violent resistance to Nazi Germany is in Denmark - but there are various reasons why that worked, not least because they got a level of support from local Nazis and because the German high command had other priorities than the Jews of Denmark.
That's not to downplay either of these things - they were brave, noble and right things to do.
But they're absolutely not a model we can expect will work in all times and places. And almost nobody in their right mind would even suggest such a thing.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Stejjie:
I think that's the question I'm wrestling with in all this, Ian: how do you "love your enemies and pray for those who persecute you", how do you "do to others as you would have them do unto you", how do you forgive "not seven times, but seventy times seven" in these situations? On the one hand, ISTM that if you're going to follow these then you have to do so in every situation, even when it seems you're going to lose everything by doing so. On the other, that's easy for me to say being so distant from this situation.
I can't honestly see the problem here: if a Nazi needs medical help and you can help, you do. If he asks for a cup of water, you give it to him.
But what you don't do is anything which gives his warped ideology any credibility. You don't sit there and nod serenely as he talks about his wish for a white nation. You don't allow his words of vilification and lies to go unchallenged.
If he apologises, puts down his flags and guns and makes every indication that he has changed his mind on all the hateful shit, then you offer him an open hand and assistance to welcome him back to the human race.
The Christian doesn't want to lock up and throw away the key on a Nazi, still wants to believe that there is some hope of redemption deep within the dirty exterior.
But equally, the Christian is not a doormat.
I might love the Nazi if he changes his behaviour, but right now if he wants to get to those precious to me, then he's going to have to get to them through me.
Posted by irreverend tod (# 18773) on
:
It should be perfectly possible to love your neighbor (nazi) and to be your brothers keeper - while welting him with a bit of 4x2 if he turns violent in order to prevent him from causing damage to other people or himself.
I think of Martin Niemöller whenever this sort of issue comes up:
First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.
Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
The extension of this is that sometimes you need to do more than speak up, and sometimes more than peacefully resist.
And as JFK once famously quoted:
The only thing necessary for the triumph of evil is that good men do nothing.
...and I can't ever find myself doing nothing, because I find it harder to live with myself for having done that than for taking action.
Posted by Stejjie (# 13941) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Stejjie:
The point about nonviolence, I suppose, is that if you're going to follow it, you stick to it even when it is to your detriment to do so, even when it risks you losing your life. You can't drop it when violence occurs against you, otherwise it's not nonviolence at all. That was Martin Luther King's principle wasn't it: even when the temptation to resort to violence is so strong, even when to resort to violence seems to make total sense, you stick with what you've committed to. Or you end up making the same arguments that people make when we go to war against some terrible regime again: this'll be the one that sorts it out, this'll be over quickly, and peace and freedom will be restored quickly. It never is in those cases; it won't be in this case.
No. Non-violence is a tactic. And I absolutely believe it is a very powerful tactic. I would say that in more than 99% of all situations we are likely to come across non-violence is the best way forward.
But one cannot claim that therefore the believer in non-violence is forced in all situations to stick to non-violence. Otherwise we're saying that defending oneself from a mugger, protecting one's family from assault etc is wrong.
I do enjoy it when people bring MLK into this discussion because so often the examples used are so ridiculous. MLK was the consummate tactician. He absolutely didn't tell people to do anything without thought, planning and training.
The same as Gandhi. The salt protests were not an accidental plan that happened to come good, it was a particular planned idea at a particular time in a particular place.
People accepted blows from those two places of non-violent resistance because they understood the outcomes and planned in detail the battles that were worth fighting.
In neither were they non-violently standing up to heavily armed Nazis.
There were occasions where there were non-violent resistance to Nazis in 1920s-30s Germany, such as the White Rose movement, but that was easily swept away.
The best example of non-violent resistance to Nazi Germany is in Denmark - but there are various reasons why that worked, not least because they got a level of support from local Nazis and because the German high command had other priorities than the Jews of Denmark.
That's not to downplay either of these things - they were brave, noble and right things to do.
But they're absolutely not a model we can expect will work in all times and places. And almost nobody in their right mind would even suggest such a thing.
Oh, I've no doubt that Luther King and Gandhi were tacticians, that they planned and did those things deliberately and with particular intentions and messages they wanted to send.
But certainly for MLK, I don't think nonviolence was just a tactic: I think he meant it and I think he meant it, to the best he was able, in every situation. I've not seen anything quoted from him that suggests otherwise ( this seems a good account of how he came to this position and why he held it, including this quote: "Living through the actual experience of the protest, nonviolence became more than a method to which I gave intellectual assent; it became a commitment to a way of life").
And while he may never have faced Nazis per se, he certainly faced people who were willing to resort to violence against him and his movement, including those who had political and military power to back them up. Just because they weren't Nazis, doesn't mean they weren't a real and dangerous threat to him and his movement and the people they were struggling for; I don't think it means that had he faced the Nazis in Charlottesville on Saturday he would've dropped his commitment to nonviolence because they're different.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Stejjie:
Oh, I've no doubt that Luther King and Gandhi were tacticians, that they planned and did those things deliberately and with particular intentions and messages they wanted to send.
But certainly for MLK, I don't think nonviolence was just a tactic: I think he meant it and I think he meant it, to the best he was able, in every situation. I've not seen anything quoted from him that suggests otherwise ( this seems a good account of how he came to this position and why he held it, including this quote: "Living through the actual experience of the protest, nonviolence became more than a method to which I gave intellectual assent; it became a commitment to a way of life").
Sigh. Once he had started on a path of non-violence picking particular targets to bring down the regime of Jim Crow, MLK is hardly going to say that there are some situations where violence is acceptable. Because fairly obviously the message he's trying to put across is that he needs everyone to stick to the plan.
That's absolutely not a reason to say that the only moral response to Nazis is to use MLK's example of non-violence in all situations. Because that's daft.
quote:
And while he may never have faced Nazis per se, he certainly faced people who were willing to resort to violence against him and his movement, including those who had political and military power to back them up. Just because they weren't Nazis, doesn't mean they weren't a real and dangerous threat to him and his movement and the people they were struggling for; I don't think it means that had he faced the Nazis in Charlottesville on Saturday he would've dropped his commitment to nonviolence because they're different.
He didn't face Nazis because he didn't need to face Nazis. His life was constantly in danger, so he picked his battles.
We don't have the luxury of being able to pick battles. This is a comparison between chalk and cheese.
Posted by mr cheesy (# 3330) on
:
The simple fact is that nobody has actually suggested anything which is going to stop neo-Nazis from attacking people if the police refuse to get in the way.*
We can talk all we like about lighting candles and singing Kumby Ya in some other place away from where the neo-Nazis are congregating, but the reality is that they're going to attack and kill people.
That's not non-violence resistance, that's passivity.
* and if the police do get in the way, how exactly is that non-violence?
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Doc Tor:
To everyone saying there are two sides: you're right. There are two. There are the fascists on one, and their are those who oppose fascism on the other. Pick one. If you're not opposing fascism because of some of the other people also opposing fascism, you've already chosen.
Sure. The question is how to oppose. Not appease. For sure, one thing we learned in the UK in the 30s is that appeasement emboldens the fascist.
I don't think the Christian encouragement to love and pray for enemies is wrong in these circumstances. Bertrand Russell observed (The History of Western Democracy) that there was nothing to be said against that principle, only that most people found it too hard.
Love is not tolerance of evil behaviour. It is simply a response in the opposite spirit to the hatred we see being expressed. It sure isn't a milquetoast solution. You can end up injured or dead.
Posted by Stejjie (# 13941) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Stejjie:
Oh, I've no doubt that Luther King and Gandhi were tacticians, that they planned and did those things deliberately and with particular intentions and messages they wanted to send.
But certainly for MLK, I don't think nonviolence was just a tactic: I think he meant it and I think he meant it, to the best he was able, in every situation. I've not seen anything quoted from him that suggests otherwise ( this seems a good account of how he came to this position and why he held it, including this quote: "Living through the actual experience of the protest, nonviolence became more than a method to which I gave intellectual assent; it became a commitment to a way of life").
Sigh. Once he had started on a path of non-violence picking particular targets to bring down the regime of Jim Crow, MLK is hardly going to say that there are some situations where violence is acceptable. Because fairly obviously the message he's trying to put across is that he needs everyone to stick to the plan.
That's absolutely not a reason to say that the only moral response to Nazis is to use MLK's example of non-violence in all situations. Because that's daft.
From what I've read, it is simply impossible for me to imagine that if MLK had faced the Nazis in Charlottesville, he would've said, "This threat's different, guys - violence is all we've got". Maybe I'm wrong and he would've: I just don't see it, not given the account I've linked to above. Unless he was lying in what he said, nonviolence wasn't for him just the best strategy to bring down the Jim Crow laws and all the segregation of black people (though I'm sure that was part of it): it came from his understanding of the message of Christ and the example of Christ, most notably the Sermon on the Mount. There's just nothing there to suggest his thought process was limited to the strategic sense: indeed, given the pressure he was on from others in the civil rights movement to change course and choose violence, mightn't there have been strategic sense in doing so?
I think the Christ-element that Hauerwas picks up in the article is crucial as well and it's what pushes me to see active, resistive nonviolence as the only this will ever truly be solved. For me, the example of Jesus as someone who confronted systems of oppression and illegitimate power that were as terrifying in their scope and danger as the threat from Nazis seems now, but who refused violence even when it cost him his life (and perhaps put the lives of his disciples in danger) and urged his disciples to do the same suggests that the path MLK was on is the path that will eventually lead to overcoming them.
quote:
He didn't face Nazis because he didn't need to face Nazis. His life was constantly in danger, so he picked his battles.
We don't have the luxury of being able to pick battles. This is a comparison between chalk and cheese.
I know he didn't need to fight Nazis (though I'm not sure there's a huge amount of difference in reality between some of those he did fight and real, actual Nazis). But did he pick his battles? Or did he see this fight as equally urgent and important for the people he lead and spoke for - and, I would argue, for the whole of the population of the USA, whites included - as we see the struggle against the Nazis of Charlottesville and elsewhere today?
And that's why I think his example is still applicable today: that then was the fight, the urgent, morally imperative, "future of us all depends on this" fight of his time, just as what we're facing with Nazis and their hangers-on is today. And I still maintain that meeting violence with violence, while sometimes providing temporary respite and relief, will do nothing to solve the underlying problems and will only, ultimately, make them worse.
Posted by mr cheesy (# 3330) on
:
This is why I despair when people talk about non-violence - it becomes a statement of fundamental belief even though it is pretty bloody clear that MLK was casting around for a tactic to use in the America South when he read about Gandhi and Gandhi was looking for a tactic to use when he read Tolstoy.
Whether they came to believe exclusively in their own rhetoric of non-violence as a solution to all problems in all places I don't know - but I highly doubt it. Gandhi was told in no uncertain terms that whilst he could sacrifice his own body, he was in no position to tell people to sacrifice other people on the altar of his own ideals.
I absolutely wouldn't move immediately to violence and if there had been more planning last weekend, there may have been ways that would have worked to defuse the situation - for example by blocking roads, refusing to fill cars with petrol, refusing to sell stuff, etc and so on.
But that would have required a community-level response (and there obviously wasn't one) and would have required a police force which protected individuals.
In the situation where the Nazis are already there and are already beating people and where police aren't doing anything very much, then the only alternative is for others to get involved to protect people.
And if that offends your reading of the Sermon on the Mount, then I'm afraid I'm not too interested in hearing more about it, because it is bollocks.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
His life was constantly in danger, so he picked his battles.
We don't have the luxury of being able to pick battles.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
Gandhi was told in no uncertain terms that whilst he could sacrifice his own body, he was in no position to tell people to sacrifice other people on the altar of his own ideals.
(...) quote:
And if that offends your reading of the Sermon on the Mount, then I'm afraid I'm not too interested in hearing more about it, because it is bollocks.
Let's get this straight. Gandhi was not in a position to tell people to sacrifice others on the altar of his ideals, but you are in a position to tell people they have no choice but to enter the fray, bloodily, on your terms and on the basis of your ideals, because you're not interested in any other takes on the situation, which are bollocks?
Discussing this sensibly is hard.
[ 18. August 2017, 11:39: Message edited by: Eutychus ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
MLK was protesting the whole system of Jim Crow and could pick targets he thought would bring it down.
In this instance we're not talking about changing the legal and social system in general but about the rise of the neo-Nazis in particular.
We can't say "oh, I'm protesting neo-Nazis by refusing to move until I'm served at a lunch bar" or "I'm going to sit down on this bridge until you arrest those neo-Nazis" because the law is the very thing protecting them.
OK, we could do those things, but they're not going to have much effect.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
In this instance we're not talking about changing the legal and social system in general but about the rise of the neo-Nazis in particular.
How does this mean we don't have the luxury of picking our battles? How does it mean we have less of a choice than MLK in deciding how to wage them?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
Let's get this straight. Gandhi was not in a position to tell people to sacrifice others on the altar of his ideals, but you are in a position to tell people they have no choice but to enter the fray, bloodily, on your terms and on the basis of your ideals, because you're not interested in any other takes on the situation, which are bollocks?
My ideals are those of non-violence. But I don't really give a shit about my ideals or your reading of the Sermon on the Mount when Nazis are out to kill people.
My ideals don't have much to say to stop neo-Nazis except to get in the way and stop them in any way possible.
And the difference between me and Gandhi is that I'm not even here saying that you, anyone else reading or anyone else at all in particular should go down there and put their bodies on the line.
I'm saying that my non-violence and my natural inclination to avoid physical conflict is just the same kind of thing that everyone else is using to avoid actually physically stopping the Nazis.
And I'm saying that I need to rethink because if not me, then who.
You people can do whatever the fuck you like, but if armed Nazis threaten my town, I'm going down there and getting in the way so to protect people. And if my 30+ years of thinking about non-violence can't cope with protecting the innocent from Nazis, then maybe it has to go.
quote:
Discussing this sensibly is hard.
It really isn't. We can talk about tactics we could use to avoid getting to the point whereby neo-Nazis with machine-guns threaten the lives of people. We can talk about how the tactics at the weekend failed and how maybe they could be improved with better planning and thought.
But if that turns out to a self-righteousness parade which amounts to finding theological reasons for sitting by and watching whilst neo-Nazis kill people, then I'm out.
Posted by quetzalcoatl (# 16740) on
:
It strikes me as a tactical question, I mean, depending on the particular circumstances. I see a spectrum of responses to Nazis, including doing nothing, passive resistance, fighting without arms, and armed combat.
The last one is extreme, I am thinking of situations where Nazis are themselves using arms. But this is not germane to the US right now.
The classic example in the UK is the Battle of Cable Street, where it is claimed that the opposition stopped the fascists in their tracks. I don't know if this is correct.
But this was unarmed opposition, by perhaps 20, 000 demonstrators, including many local people. I think this was crucial, since many Jews lived in the East End, and were really saying, no passaran.
The various risings by ghettos against the Nazis show the other extreme, where armed combat seems correct (to me), although I can understand that some would oppose it.
There are interesting parallels with N. Ireland, where some nationalists argued that armed defence was needed against attacks by loyalists gangs and police. Please note, can of worms.
[ 18. August 2017, 11:54: Message edited by: quetzalcoatl ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
How does this mean we don't have the luxury of picking our battles? How does it mean we have less of a choice than MLK in deciding how to wage them?
I think there is a difference between fighting something that is primarily a legal battle for rights vs fighting a growing cancer of fascism.
If you can't see the difference, I can't explain it.
Posted by Stejjie (# 13941) on
:
quote:
Originally posted by mr cheesy:
This is why I despair when people talk about non-violence - it becomes a statement of fundamental belief even though it is pretty bloody clear that MLK was casting around for a tactic to use in the America South when he read about Gandhi and Gandhi was looking for a tactic to use when he read Tolstoy.
Whether they came to believe exclusively in their own rhetoric of non-violence as a solution to all problems in all places I don't know - but I highly doubt it. Gandhi was told in no uncertain terms that whilst he could sacrifice his own body, he was in no position to tell people to sacrifice other people on the altar of his own ideals.
Gandhi is quoted in the Hauerwas article as saying, "Rivers of blood may have to flow before we gain our freedom, but it must be our blood". 'Our blood', not 'my blood'; a phrase that King quoted as being influential in his thinking. How is that not "sacrificing other people on the altar of his own ideals"?
You're not providing any evidence that nonviolence was "just" a tactic that King and Gandhi selected as being the most appropriate to face the particular threats they faced, for all your talk of it being "obvious". Here's another article, this time from an award-winning biographer of King, that again paints King as seeing nonviolence as a commitment and a way of life, not just a tactic.
quote:
And if that offends your reading of the Sermon on the Mount, then I'm afraid I'm not too interested in hearing more about it, because it is bollocks.
Why? Because it's unrealistic? I think that's the point: Jesus is suggesting in the Sermon, especially in the "Love your enemies" section and everything linked to it, is that the rules of the game that we play by on earth are wrong, aren't God's rules, which are the ones we should be playing by. And to continue to play by those rules because they're more "realistic", even if we believe ourselves to be in the right, is just going to perpetuate the violence, suffering and enmity - it will not bring about the righteousness that God desires, that we long for, that the oppressed suffer from the lack of.
And it wasn't just the Sermon on the Mount I pointed to in my last posts. It was the whole of Jesus' life: his refusal to lead a violent movement against the Romans, even though that would've been what people expected and wanted, even though it might've "won" in some sense; his warning to his disciples in Mark 13 (and parallel passages) that when the overthrow of Jerusalem comes, they're not to try and fight but to get the hell out of there; his rebuking of Peter when the latter chopped off the high priest's servant's ear; his submitting to the cross even though it looked like absolute failure; his calling his followers to do the same - I hate to use the phrase but, as a Christian, I can't see any alternative but to follow that, even when to do so is utterly detrimental to my life.
And this is the example that, in my understanding, those who followed him held on to, even under severe persecution, even when it meant dying rather than doing the apparently-simple thing of recanting their faith. I think Jesus lived out what he spoke of - and I think he calls us to do the same, even when it costs us.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
quote:
Discussing this sensibly is hard.
It really isn't.
It really is when you dismiss anybody's views that don't align with yours as bollocks, and say things like quote:
I don't really give a shit about ... your reading of the Sermon on the Mount
and quote:
You people can do whatever the fuck you like
Again, that sounds fine for Hell, but I really don't see how it advances discussion.
quote:
self-righteousness
I'm getting really tired of that word being thrown around. Milquetoast is running a close second, with weaksauce a distant third (as nobody's actually used it yet here).
I'm with Ricardus in his plea for people to turn down the rhetoric.
[ 18. August 2017, 11:58: Message edited by: Eutychus ]
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
I think there is a difference between fighting something that is primarily a legal battle for rights vs fighting a growing cancer of fascism.
If you can't see the difference, I can't explain it.
There very definitely is a difference.
However, I can't see how it means we, unlike MLK, don't have the luxury of picking our battles, which is what you said. I also don't see how it means we have less of a choice than MLK in deciding how to wage them, which is what you implied.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by Doc Tor:
I don't think I've ever been more disappointed by a Ship of Fools thread in my life, than I have been by this one.
To everyone saying there are two sides: you're right. There are two. There are the fascists on one, and their are those who oppose fascism on the other. Pick one. If you're not opposing fascism because of some of the other people also opposing fascism, you've already chosen.
To everyone else saying that you don't agree with violence: you're also right. I don't agree with violence either, which is why fascism, a violent, hateful ideology that has killed millions of people and will kill millions more if we let it, is utterly beyond the pale. Your Milquetoast objections to Nazis will literally kill people.
I sort of agree with you. If fascists were attacking my neighbourhood with arms, I would shoot back.
However, this is an extreme position, well, in the UK it is, maybe not in US. And then there are all kinds of tactical positions one can take, since the Nazis are not attacking with arms (yet).
But Germany is an awful warning. The left basically fucked around, calling each other names, and saying that Hitler would be gone soon. No, they were gone soon.
Posted by mr cheesy (# 3330) on
:
Well sorry, I'm tired of being told that the things I know about are wrong, that I don't understand about non-violence and I don't understand about the Sermon on the Mount.
Ultimately I meant what I said: if you think the Sermon on the Mount tells you that you have to stand back whilst Nazis kill people, then it is no use to me. If it makes sense to you, fine. Get out of the way and allow people like me to do what we think is right before the Nazis kill more people.
And I do think the lecturing is self-righteous. It looks messy to engage with and deflect the violence of Nazis and "good little Christians" don't do that.
Well they do. If you don't like it, hard cheese.
Posted by Stejjie (# 13941) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Eutychus:
How does this mean we don't have the luxury of picking our battles? How does it mean we have less of a choice than MLK in deciding how to wage them?
I think there is a difference between fighting something that is primarily a legal battle for rights vs fighting a growing cancer of fascism.
If you can't see the difference, I can't explain it.
Perhaps because, ultimately, there isn't one? Not when you look at the threats of violence and actual violence that were employed against King and the civil rights movement in defence of segregation; not when people actually lost their lives in the struggle.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by quetzalcoatl:
I sort of agree with you. If fascists were attacking my neighbourhood with arms, I would shoot back.
However, this is an extreme position, well, in the UK it is, maybe not in US. And then there are all kinds of tactical positions one can take, since the Nazis are not attacking with arms (yet).
Watch the videos. They were attacking people with arms, the one thing they weren't doing is shooting people with their machine-guns, however that might be more luck than judgement given that they were armed to the teeth.
quote:
But Germany is an awful warning. The left basically fucked around, calling each other names, and saying that Hitler would be gone soon. No, they were gone soon.
This is why I think there must be a range of tactics for a range of circumstances. We hope to never get to the point where the only way to stop Nazis is with restrained violence - but to me the events of last weekend were over that point.
God I hope we never have that situation anywhere near here.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
This is why I think there must be a range of tactics for a range of circumstances.
Yes. Where some of us here differ with you is that we think that range of tactics is a lot broader than you appear willing to entertain.
Posted by Stejjie (# 13941) on
:
quote:
Originally posted by mr cheesy:
Well sorry, I'm tired of being told that the things I know about are wrong, that I don't understand about non-violence and I don't understand about the Sermon on the Mount.
Firstly, what's the difference between me telling you that I think you've got the Sermon on the Mount wrong and you telling me my understanding is "bollocks" (especially when you give no reasoning for that)?
Secondly, this is a discussion board, this is what we're supposed to do here - to discuss and debate different interpretations, ideas, actions, to disagree and argue with each other. What you do with the Sermon on the Mount, MLK's life, anything else is your business: but it seems strange to object to people disagreeing with you on a discussion board.
quote:
Originally posted by mr cheesy:
Ultimately I meant what I said: if you think the Sermon on the Mount tells you that you have to stand back whilst Nazis kill people, then it is no use to me. If it makes sense to you, fine. Get out of the way and allow people like me to do what we think is right before the Nazis kill more people.
But again, nobody think that: I don't and I don't think anyone advocating for nonviolence does. We just don't think that violence, ultimately, is going to bring about the end of what you rightly describe as the growing cancer of fascism.
Do you think that even if they're beaten off at one protest they'll go away and think, "well that's us told, isn't it?". Do you think if every Nazi in America ws beaten up, the ideas would die a death? Yes, the focus on Nazis seeking violence is necessary and the nonviolence I'm speaking about makes it much harder to deal with that. But to deal with this threat ultimately, you can't just focus on that: you have to deal with the ideas and the reasons people latch on to them. Yoiu have to cut off the out-and-out Nazis from those who mistakenly and foolishly and inexcusably see in them some hope for a solution to their grievances. And you have to give those you fight against no cause for complaint against you, however rubbish that complaint may be; they will take the slightest chance to portray themselves as the victims - you just cannot allow that to happen.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
Yes. Where some of us here differ with you is that we think that range of tactics is a lot broader than you appear willing to entertain.
Really? What despite me saying that 99% of things we're likely to face are best tackled with non-violence and despite me saying that there might have been ways to not get to the point where armed Nazis are threatening to kill people?
What else do you want me to say? Let's find non-violent ways to stop Nazis. If we can't, and they're threatening people then let's get in the way.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Stejjie:
Do you think that even if they're beaten off at one protest they'll go away and think, "well that's us told, isn't it?". Do you think if every Nazi in America ws beaten up, the ideas would die a death? Yes, the focus on Nazis seeking violence is necessary and the nonviolence I'm speaking about makes it much harder to deal with that. But to deal with this threat ultimately, you can't just focus on that: you have to deal with the ideas and the reasons people latch on to them. Yoiu have to cut off the out-and-out Nazis from those who mistakenly and foolishly and inexcusably see in them some hope for a solution to their grievances. And you have to give those you fight against no cause for complaint against you, however rubbish that complaint may be; they will take the slightest chance to portray themselves as the victims - you just cannot allow that to happen.
No, I don't think they're going away. And I absolutely believe that there are ways to disrupt their plans with non-violence.
But I'm not prepared to say that in the final instance it is wrong to protect people with violence if there is no other way.
Non-violence is not an absolute good for me. If it doesn't protect innocent people, it is no good for anything.
Posted by quetzalcoatl (# 16740) on
:
You can do both - I mean, oppose Nazi ideology intellectually, and also oppose them physically. I don't mean shooting them, unless they are trying to shoot me. But big demonstrations by anti-fascists can be effective.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Eutychus:
Yes. Where some of us here differ with you is that we think that range of tactics is a lot broader than you appear willing to entertain.
Really? What despite me saying that 99% of things we're likely to face are best tackled with non-violence
Yes, because you think that for the other 1%, differing views to yours are bollocks.
Stejjie is doing a far better job than I ever could here, and expending more energy than I have time for right now. Respond to Stejjie.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
Yes, because you think that for the other 1%, differing views to yours are bollocks.
Right, because it is an ideological belief in non-violence no matter what happens.
I don't have any more time either.
Posted by Stejjie (# 13941) on
:
quote:
Originally posted by Eutychus:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Eutychus:
Yes. Where some of us here differ with you is that we think that range of tactics is a lot broader than you appear willing to entertain.
Really? What despite me saying that 99% of things we're likely to face are best tackled with non-violence
Yes, because you think that for the other 1%, differing views to yours are bollocks.
Stejjie is doing a far better job than I ever could here, and expending more energy than I have time for right now. Respond to Stejjie.
Stejjie's supposed to be preparing Sunday's serivce, but somehow got the bit between his teeth about this...
Posted by Stejjie (# 13941) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Stejjie:
Do you think that even if they're beaten off at one protest they'll go away and think, "well that's us told, isn't it?". Do you think if every Nazi in America ws beaten up, the ideas would die a death? Yes, the focus on Nazis seeking violence is necessary and the nonviolence I'm speaking about makes it much harder to deal with that. But to deal with this threat ultimately, you can't just focus on that: you have to deal with the ideas and the reasons people latch on to them. Yoiu have to cut off the out-and-out Nazis from those who mistakenly and foolishly and inexcusably see in them some hope for a solution to their grievances. And you have to give those you fight against no cause for complaint against you, however rubbish that complaint may be; they will take the slightest chance to portray themselves as the victims - you just cannot allow that to happen.
No, I don't think they're going away. And I absolutely believe that there are ways to disrupt their plans with non-violence.
But I'm not prepared to say that in the final instance it is wrong to protect people with violence if there is no other way.
Non-violence is not an absolute good for me. If it doesn't protect innocent people, it is no good for anything.
I do see what you mean: there is part of me that sympathises and, as I said before, I'm not writing this to criticise anyone who stood against the Nazis at Charlottesville.
But... I don't quite know how to put this into words, but I think this is why some of the stuff I've linked seems to suggest you have to start your thinking and planning further back from the flashpoint incident. I also think this is why the SPLC says stay away from the protests: I presume they mean everyone, because it denies them the possibility of violent confrontation, because there's no one there to confront.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Eutychus:
Yes, because you think that for the other 1%, differing views to yours are bollocks.
Right, because it is an ideological belief in non-violence no matter what happens
For the record, in this context I previously expressed my sympathies with the position of Dietrich Boenhoffer, who was executed for his alleged support for the (evidently non-non-violent) plot to assassinate Hitler.
I personally have never defended non-violence here to the exclusion of all other courses of action (although I sometimes wonder whether anyone's noticed that...).
But I do think it's worth carefully (and where at all possible dispassionately) debating when, how, and in what context various courses of action should be undertaken, especially so when it comes to violent courses of action.
Posted by quetzalcoatl (# 16740) on
:
The French Resistance showed an interesting spectrum of opinion, including of course, Communists, socialists and Gaullists, but I think there were also Catholic groups. It would be interesting to see any writings of theirs, justifying violence, or criticizing it.
At least, the French left actually fought back, whereas the German left got mired in internecine conflict, and missed the real enemy.
Posted by Ian Climacus (# 944) on
:
mr cheesy: I appreciate your posts, and those of others, even though I am confused where I stand. And that is why I come here; to discuss, to learn, to think. If I wanted an echo chamber I could go elsewhere where fluffy bunnies inhabit and all is simple and people pray facists hearts will be turned. I realise life is not like that.
This incident profoundly shocked me. And rocked me to my core. For the first time I fantasised about having a gun and shooting the Nazis dead. That rocked me. Because I have always had an aversion to violence. And that is how I, note I, read the Gospels. I am not saying by that I have the answer, I acknowledge I may be wrong. But I need to square my actions with my beliefs, or change my beliefs to suit new actions. Hence my questions. I did not intend to silence people with recourse to the Bible, but am interested in what a proper response is.
As I wrote above, this is a shocking time. Facists roaming the streets, killing people. I see the need to resist. I'm just not at the point, sorry, where I know what my answer is.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Eutychus:
But I do think it's worth carefully (and where at all possible dispassionately) debating when, how, and in what context various courses of action should be undertaken, especially so when it comes to violent courses of action.
Dispassionate is fine for oneself, but can come across as uncaring when others are hurt. And this is compounded when you focus on the apparent repugnance of an emotional turn of phrase when in the context of neo-Nazis. It isn't proportional to admonish those most affected for their modes of expression in the context of what is happening at the moment.
Posted by Mere Nick (# 11827) on
:
quote:
Originally posted by Martin60:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Mere Nick:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Mere Nick:
I find them both violent and hateful. They both cross the line, so I don't care who people think is worse.
Then you're tragically misreading the situation. Such a position helps only one side, that of the fascists.
I much prefer tragically misreading to tragically busted heads. I won't join you in condoning the violence from anyone.
And with this, you're appeasing the violence from the fascists.
You prefer a fake peace to real justice, just like MLK said of the whites who wouldn't stand with him.
Aye, if Christians won't step up to absorb the violence, war it is.
I have a major problem with the false dichotomy being presented. Neither antifa or the nazis stand with me. Yet folks say I have to go stand with one of them. Why should I be the one who has to move? Antifa and the nazis are the ones who need to move.
Posted by mdijon (# 8520) on
:
It is a false dichotomy. You have to decide whether or not to stand with the victims of the Nazis. That's the dichotomy.
Posted by Eutychus (# 3081) on
:
quote:
Dispassionate is fine for oneself, but can come across as uncaring when others are hurt.
Yes, I see that.
However, I don't think that this confers a licence to all to deploy harsh rhetoric in an attempt to bolster their arguments. quote:
And this is compounded when you focus on the apparent repugnance of an emotional turn of phrase when in the context of neo-Nazis.
I picked up on that because I think that the opponents of neo-Nazism being beyond reproach is actually an important consideration in how to conduct that opposition, as others have argued.
If taking that line is simply shouted down as being self-righteous, I think an important part of the discussion is lost. quote:
It isn't proportional to admonish those most affected for their modes of expression in the context of what is happening at the moment.
That's true, but I'm not convinced that the harshness of the vocabulary in response is in all cases a useful guide to the effects actually suffered by the user.
Posted by Leorning Cniht (# 17564) on
:
quote:
Originally posted by Mere Nick:
I have a major problem with the false dichotomy being presented. Neither antifa or the nazis stand with me. Yet folks say I have to go stand with one of them. Why should I be the one who has to move? Antifa and the nazis are the ones who need to move.
Nobody is asking you to stand with antifa. Nobody is asking you to endorse their tactics, and nobody is asking you to adopt radical anarcho-socialist politics.
What we are asking you to understand is that there's a fundamental difference between antifa and the Nazis - they're not just mirror images of each other. In the case of the Nazis, violent thuggery is a core belief. They quite literally think that Jewish and Black people should be exterminated. In the case of antifa, violent thuggery is a tactic.
So I'm asking you to stop casting these two groups as equivalent, because they just aren't, and by claiming that they are, you have the effect of providing excuses for Nazis.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Eutychus:
If taking that line is simply shouted down as being self-righteous, I think an important part of the discussion is lost.
Let me do my own bit of victim blaming then. Is it important to find ways of expressing that differently that aren't at risk of being shouted down as self-righteous?
Posted by Eutychus (# 3081) on
:
Yes. I'm willing to keep putting the effort in.
Posted by Adeodatus (# 4992) on
:
There's been a lot of moral comparison between the "alt-right" and "alt-left". Can I just point out that in the UK you're unlikely to be called "alt-right" unless you actually kill an MP or drive a van into a group of people outside a mosque. But you get called "alt-left" if you believe in universal healthcare and free education.
There. Is. No. Moral. Equivalence.
[ 18. August 2017, 14:28: Message edited by: Adeodatus ]
Posted by lilBuddha (# 14333) on
:
Fuck me.
Antifa were not the counterprotest.
The protest were Nazis and other white supremacists.
Using Antifa as a symbol, representative or surrogate of the counter-protest is ridiculous and insulting.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by lilBuddha:
Fuck me.
Antifa were not the counterprotest.
The protest were Nazis and other white supremacists.
Using Antifa as a symbol, representative or surrogate of the counter-protest is ridiculous and insulting.
Susan Bro apparently agrees with you and is refusing to meet with Trump after he morally equated her dead daughter with the person who killed her. (Much like some of our own shipmates.)
quote:
"I'm not talking to the President now," Susan Bro said Friday on ABC's "Good Morning America." "I'm sorry. After what he said about my child, and it's not that I saw somebody else's tweets about him. I saw an actual clip of him at a press conference equating the protesters like Ms. (Heather) Heyer with the KKK and the white supremacists."
Helpful tip to press secretaries trying to finesse delicate meetings: don't try to call someone during the funeral of their child!
Posted by Enoch (# 14322) on
:
quote:
Originally posted by Curiosity killed ...:
I am going to agree with Eutychus here: having worked with young people who went/go on EDL marches and spent a lot of time discussing different world views. Their perceptions are skewed, they are angry and they feel disenfranchised. If we other them we're adding to that disenfranchisement and are driving them further into the acceptance of their far right family.
Up to a point Curiosity Killed. I probably once would have agreed with you. But I now think there comes a point where tout comprendre (to understand all) is not tout pardonner (to forgive all). However alienated, disenfranchised and angry a person may feel, that may be an explanation, but it isn't an excuse. Some things, and some viewpoints, are factually and morally wrong, whatever and irrespective of the reason why a person might hold them, and that's it. We are both entitled and sometimes even obliged to say so. And even if ridiculing them may have the effect of 'othering' them, as you put it, that may be a price that has to be paid for discouraging others from joining them down that path.
[ 18. August 2017, 14:51: Message edited by: Enoch ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Crœsos:
Helpful tip to press secretaries trying to finesse delicate meetings: don't try to call someone during the funeral of their child!
See now this is the kind of non-violence I'm talking about. I can't really imagine anyone refusing to speak to the POTUS, yet this woman has stuck two fingers up at him on live TV.
Posted by Leaf (# 14169) on
:
Have fun with them
If you Google "German town makes fun of neo Nazis" you get results like this NYT article. This is the best kind of ridicule, because it turns it into an inclusive party - very "kingdom of God" strategy.
For this we need comedians and creative people like Brenda Clough!
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Leorning Cniht:
So I'm asking you to stop casting these two groups as equivalent, because they just aren't, and by claiming that they are, you have the effect of providing excuses for Nazis.
The other bit of this which is bullshit is that Antifa were at the counter-protest, the Nazis (Alt-right, etc.) were the protest.
You need to leap through multiple hoops to get to the comparisons made and none of that hopping looks good on the makers of those comparisons.
Posted by Curiosity killed ... (# 11770) on
:
Enoch, ridiculing a 15 or 16 year old who is attending an EDL march is going to convince them they are right, that everyone is rubbishing them and the far-right parties are the place to get support. Talking to them, listening to their reasons, and helping them understand the issues may help them stand up to the family where they have almost certainly heard these views. It may help them choose not to vote BNP and understand that actually the party that espouses the values they believe in may be Labour or Conservative.
I have some advantages in this particular discussion as I look and sound white British but have an *interesting* heritage, which I have been known to disclose part way through the conversation. The best response yet was: "But, but, but ... it's different for you."
I challenge these views all the time, can't count the number of times I've challenged racism and homophobia.
This was something Margaret Hodge did too, when she stood in Barking as the Labour MP and managed to unseat 12 BNP local councillors with her campaign.
[ 18. August 2017, 15:49: Message edited by: Curiosity killed ... ]
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by Adeodatus:
There's been a lot of moral comparison between the "alt-right" and "alt-left". Can I just point out that in the UK you're unlikely to be called "alt-right" unless you actually kill an MP or drive a van into a group of people outside a mosque. But you get called "alt-left" if you believe in universal healthcare and free education.
There is one crumb of comfort, though. The 'alt-right' label was invented to make right-wing extremism sound edgy and provocative instead of just jerkish. The fact that the alt- prefix is already being used as a pejorative shows that it failed ...
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
The simple fact is that nobody has actually suggested anything which is going to stop neo-Nazis from attacking people if the police refuse to get in the way.
Why shouldn't a human shield be a means of stopping Nazis from attacking other people? Why wouldn't people getting in the way of Nazis impede their progress? Why does it need someone to take up arms, or to assault them?
And, is it clear the police are refusing to get in the way? They probably aren't going to arrest people doing something they have a legal right to do - to march, even to openly carry guns. But, they appear to have taken the job of arresting someone who commits murder using their car seriously. And, have arrested others on various assault charges (including some anti-fascist protesters - who shouldn't IMO be above the law). Not what we may have wanted, as there were clearly many more people committing assault than have been arrested, and the police were not present at every point of conflict. But, if non-violent protesters start getting shot then do you not expect the pressure to rise on the police to be seen to be more pro-active. Those militias carried their guns legally, because of bizarre laws that allow them to own and openly carry guns. AIUI, the right to openly carry doesn't mean it's not a crime to fire them in urban areas, and certainly shooting people not threatening you (ie: no possible self-defense claim) would be a crime that the police would have to act on.
Posted by Crœsos (# 238) on
:
Historian Kevin Kruse tweets some historical examples of American politicians condemning "the extremists on both sides" of the Civil Rights Movement. In other words, equal condemnation for the KKK and the NAACP. Just so we're clear on the kind of 'courage' involved in standing up to "both sides" in this context.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by Eutychus:
Yes. I'm willing to keep putting the effort in.
Thank you.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Adeodatus:
There. Is. No. Moral. Equivalence.
Agreed. I don't think a preference for non-violent opposition to neo-Nazi movements implies a moral equivalence between neo-Nazi movements and anti-fascist movements.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Alan Cresswell:
And, is it clear the police are refusing to get in the way?
Yes. Yes, it is.
Posted by Ian Climacus (# 944) on
:
What's behind that? I think police should be out there to keep the peace, but that article doesn't give any indication the journalist tried to contact the police to find out why they didn't keep the promise.
Is it lack of resources?
Is there entrenched police racism?
Was some operation going on / did some horrific event happen and thus resources were not available?
I do not deny police could do better, but I know they only work with what they've got. And I've really only [second-hand] experience of our police force, not yours.
[ 19. August 2017, 02:27: Message edited by: Ian Climacus ]
Posted by Eutychus (# 3081) on
:
My respect for Brian McLaren just went back up a notch.
Here is his account of his participation in the day; I'd like to think I'd have acted along the same lines.
It's well worth a read for his account of who was there, what they did and didn't do (including, from his perspective, the police).
I think one of his most insightful comments is that young people are being radicalised under the noses of Americans who believe only muslims are radicalised.
It seems to me that investigating parallels with other forms of contemporary violent extremism on the part of minorities could be more useful when it comes to understanding the dynamics of the thing than focusing solely on historic examples of state-sponsored Nazism.
(For my part, and again agreeing with CK's stance on EDL members, I firmly believe that the struggle to combat radicalisation cannot be won in the long term through violence).
[ 19. August 2017, 08:02: Message edited by: Eutychus ]
Posted by Ian Climacus (# 944) on
:
Thank you for that.
Possibly off-topic but I am having trouble reconciling the tragic deals made by 4th Century Bishops with Emperor Constantine with white (Christian) supremacy. What am I missing?
Apart from that hiccough while I read I found it a good, if worrying (cf the radicalisation Eutychus mentioned), piece. I'm not in the "Christian scene" and take it McLaren is a well-known person.
He wrote towards the end Such a better world is possible, but only if we set our hearts on realizing the possibility; sadly, I'm not as optimistic. I fear hate will always be part of the human condition.
[ 19. August 2017, 08:11: Message edited by: Ian Climacus ]
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by Ian Climacus:
I'm not in the "Christian scene" and take it McLaren is a well-known person.
Briefly mentioned in Purg not long ago, here and here.
Posted by Golden Key (# 1468) on
:
Curiosity killed ...--
quote:
Originally posted by Curiosity killed ...:
I have some advantages in this particular discussion as I look and sound white British but have an *interesting* heritage, which I have been known to disclose part way through the conversation. The best response yet was: "But, but, but ... it's different for you."
I challenge these views all the time, can't count the number of times I've challenged racism and homophobia.
You might appreciate this story, then:
Michael Landon, "Little Joe" on the old "Bonanza" TV western (extremely popular), told of visiting a Southern town, and being given the royal tour by the sheriff and his deputy.
So they were driving around the outskirts of the town, and the officers were pointing out various features. "...and over there's where we have the Klan meeting..."
From the back seat, Michael said "You know I'm Jewish?"
Jaws dropped in the front seat.
Michael went on. "And so's Lorne Green." ("Ben Cartwright" on "Bonanza".)
The sheriff and the deputy fell all over themselves, back-pedaling. "Oh, no, we're not in the Klan, we don't have anything to do with them..."
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mousethief:
quote:
Originally posted by Alan Cresswell:
And, is it clear the police are refusing to get in the way?
Yes. Yes, it is.
Which gives people another course of action (in retrospect) - asking the questions of why an evidently vulnerable location (both as a synagogue, and on the route of the march) was not covered by a police guard, and how to ensure such vulnerable locations are given police protection in future, because sooner or later they're not going to be lucky enough to avoid damage and harm to members. Of course, there will always be gaps in police cover - if the Nazi march goes off route to locations that were expected to be a safe distance from the marchers, or if small groups of Nazis go somewhere else - but, somewhere like a synagogue, black church or community centre etc is on the planned route of a march then the police should be there. In the UK, it would be normal for the police to walk beside the marchers, between marchers and locations/people they might attack.
But, this also provides another option for counter protesters. If the Nazis are coming to your town, identify the vulnerable people who might be affected. Press for police protection. And, offer yourselves as human shields. A hundred people linked arm in arm infront of the synagogue would be a very visible sign that the community is not going to allow the Nazis to persecute jews. More people out back to make sure everyone goes home in a large group, or with a small fleet of minibuses, would be a practical assistance.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Eutychus:
My respect for Brian McLaren just went back up a notch.
Here is his account of his participation in the day; I'd like to think I'd have acted along the same lines.
That's an excellent expression of core Christian values. An illuminating eye-witness account. The last two paragraphs spell out proper theological and practical responses. I hope they get taken up.
[ 19. August 2017, 09:22: Message edited by: Barnabas62 ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
Which gives people another course of action (in retrospect) - asking the questions of why an evidently vulnerable location (both as a synagogue, and on the route of the march) was not covered by a police guard, and how to ensure such vulnerable locations are given police protection in future, because sooner or later they're not going to be lucky enough to avoid damage and harm to members. Of course, there will always be gaps in police cover - if the Nazi march goes off route to locations that were expected to be a safe distance from the marchers, or if small groups of Nazis go somewhere else - but, somewhere like a synagogue, black church or community centre etc is on the planned route of a march then the police should be there. In the UK, it would be normal for the police to walk beside the marchers, between marchers and locations/people they might attack.
I've been to neo-Nazi marches and other protests that erupt into violence in the UK. I think it is very unlikely the British police would do anything other than get in the way between groups to prevent them attacking each other.
But that's the problem here: the Nazis came tooled up with sub-machine guns and other weapons. I'd hope that wouldn't happen in the UK.
quote:
But, this also provides another option for counter protesters. If the Nazis are coming to your town, identify the vulnerable people who might be affected. Press for police protection. And, offer yourselves as human shields. A hundred people linked arm in arm infront of the synagogue would be a very visible sign that the community is not going to allow the Nazis to persecute jews. More people out back to make sure everyone goes home in a large group, or with a small fleet of minibuses, would be a practical assistance.
This is quite naive. If the Nazis could be put off by weight of numbers it might have some effect. But the evidence is that they don't give a shit about human life as I said before.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by mr cheesy:
This is quite naive. If the Nazis could be put off by weight of numbers it might have some effect. But the evidence is that they don't give a shit about human life as I said before.
And historically at least there have been cases where actual confrontation appears to have worked.
Posted by Golden Key (# 1468) on
:
Re other things that can be done:
San Francisco is supposed to have one of these "prayer rallies", as in Charlottesville, on Aug. 26th (KTVU news).
At least two of my Congress critters (Rep. Nancy Pelosi and Sen. Dianne Feinstein) are fighting it, as are local officials. The proposed place is Crissy Field, part of the Golden Gate National Recreation Area (GGNRA), which is under the jurisdiction of the National Park Service (NPS), which is federal. The permit for use has been approved, but not issued. The superintendent of the GGNRA is taking comments. I looked all this up to find some way that I could comment, and that linked article has an e-mail address. So I'll write this weekend.
Interestingly, the organizer of the rally says that it's not a supremacist gathering, and listed the diversity of the speakers. Will be interesting to see how that pans out.
There are...other tactics in the works (Raw Story). I just hope they clean up after themselves!
Posted by Barnabas62 (# 9110) on
:
@ chris stiles
Containing the following quotation.
quote:
Within the Jewish community, there is cautious approval that, while its tactics are no longer valid, the 43 Group’s memory is being resurrected.
Plus this
quote:
(Mr Beckman) added: “We wanted revenge - the Holocaust was in our minds. We decided we had to out-fascist the fascists.”
[ 19. August 2017, 10:33: Message edited by: Barnabas62 ]
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
I've been to neo-Nazi marches and other protests that erupt into violence in the UK. I think it is very unlikely the British police would do anything other than get in the way between groups to prevent them attacking each other.
Which is a perfectly acceptable thing for the police to do. If the Nazis manage to keep inside the law, with all the appropriate permissions to march etc, then the police have no role beyond maintaining the peace. Though, if things get violent then the resources of more or less marshalling a march are going to be inadequate, and deploying police in riot gear prior to violence breaking out would be seen as provocative. It's a difficult line for the police to walk.
quote:
But that's the problem here: the Nazis came tooled up with sub-machine guns and other weapons. I'd hope that wouldn't happen in the UK.
Though, of course, in the UK possession of firearms would be an offence in itself.
quote:
If the Nazis could be put off by weight of numbers it might have some effect. But the evidence is that they don't give a shit about human life as I said before.
Ultimately, it's only weight of numbers that can have an effect on Nazism. The weight of public opinion that this evil is evil, and the demonstration of that through a range of protest actions - everything from social media comments through political campaigns to direct action.
Posted by simontoad (# 18096) on
:
My answer to the original post would be to take the Southern Policy Law Centre's advice and attend another rally organised to celebrate love and diversity elsewhere.
My understanding is that fascists in the Wiemar Republic rallied in part to provoke a violent reaction. They used the resultant disorder to add to their case that law and order was breaking down in Germany and that their solution was what the country needed.
Here in Australia we have racists who call for an end to Muslim immigration, yadda yadda yadda. There have been similar clashes in my city between them and the feistier members of the diversity club, resulting in injuries but not death. Nobody has hit anyone with a car at one of these gatherings, although a bloke called Gargazoulis mowed down a large number of people in the Bourke St Mall earlier this year. He's just a criminal, perhaps mad. He might have some prison racism, but not known to be anti-Muslim.
I noticed a reference to Jewish people hiring guards to protect their Synagogue. This is not unusual at all in Melbourne, where a substantial number of Jews live. Synagogues here look rather like fortresses, with big fences, iron grills and big sliding gates. I would be very surprised indeed if they were not all guarded 24/7, as I believe the one I have visited a few times is. I'm actually raising my eyebrows right now at the thought that any Synagogue anywhere in the USA might not have similar protection. People attack Jewish symbols all the time. It used to be that most people who did this sort of thing were experiencing an episode of madness, but I don't think that's been the case for maybe 30 years. I am totally light on concrete data, and merely expressing my own idle estimation. Nothing new there.
Posted by Enoch (# 14322) on
:
quote:
Originally posted by simontoad:
... People attack Jewish symbols all the time. It used to be that most people who did this sort of thing were experiencing an episode of madness, but I don't think that's been the case for maybe 30 years. ....
That such a thing happens more frequently does not mean that it is not an episode of madness. It means that madness is increasing alarmingly, and that bad people are choosing to take pride in their hatreds.
Posted by Martin60 (# 368) on
:
Alan, I really appreciate your analyses.
Mr cheesy. I acknowledge the passion and power of what you say. I agree with you and Doc Tor and Crœsos that if Christians do nothing to effectively interpose, the four step escalation of lawless violent reaction to fascist violence ensuing from their lawful rights being thwarted has a moral imperative to it. One I feel I would have to conflictedly endorse. I would hope that in that situation the state would use overwhelming force on all.
I live in the heart of the most plural city in Britain and if fascists came down my street it would mean that the state had failed. I would do ANYTHING to defend my neighbours and me and mine. Anything. I hope. Not just flee. So I CANNOT disagree with you in kind, only in degree. I cannot see how it is appropriate to punch a fascist second let alone first. Yet. I cannot see how I should go in to town prepared to do violence as a Christian due to the failure of a mass Christian response next time the EDL march. Because the sword will not be borne in vain.
If they came with machine guns then that is even more post-apocalyptic. These things are NOT going to happen in the UK or W. Europe, even E. Europe. It would take much more than Paris, Brussels, Nice, Berlin, Stockholm, London, Barcelona. It would need a one hundred year event economic collapse. The consequences would be at least as bad as Partition. If we were lucky we'd end up with Indian style Communalism. Rather than WW2 ghettos and a final solution. And there'd be no arsenal of democracy to save us.
Posted by Enoch (# 14322) on
:
I sense Martin that's part of the problem for us when we comment from over here on public events in the USA, or on who should or shouldn't have done what. People who demonstrate here cannot turn up armed.
Incidentally, have shipmates seen Arnie on this? Remember, this man isn't just a film star. He's a former governor of California under the Republican label.
And have shipmates heard of
this lovely story from Franconia in 2014, how Nazi's were tricked into raising money for their opponents? And this is in a country which really knows what the issues are, where they are seared into everyone's consciousness.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Martin60:
I live in the heart of the most plural city in Britain and if fascists came down my street it would mean that the state had failed. I would do ANYTHING to defend my neighbours and me and mine.
But to be honest, it would be more a case of your neighbours defending you, wouldn't it?!
If an army of tooled-up fascists came over on a day trip to cause serious havoc in the heart of my city, they'd get their behinds kicked in by the Asian lads. That's what I imagine.
A bunch of ageing Christians wouldn't be of much use on the front line, but they could help by supplying food, water, first aid, encouragement, etc.
Posted by Brenda Clough (# 18061) on
:
I went to my local farm market today, where I bought a lawn sign. It says "Hate Has No Place Here." Then I went on to buy tomatoes and apples. A woman stopped me and asked where she could buy a sign like mine.
No, signs are not as effective. If they come to town with assault rifles, we are in trouble. But signs and similar insignia create an atmosphere, a climate. That's why when someone hangs out a swastika flag people are upset.
So, let your peace flag fly. You don't have to be in the US, or have a gun carry permit, or be physically able to die on the barricades. You could announce that hate has no place, at your place.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by Martin60:
I live in the heart of the most plural city in Britain and if fascists came down my street it would mean that the state had failed. I would do ANYTHING to defend my neighbours and me and mine.
But to be honest, it would be more a case of your neighbours defending you, wouldn't it?!
If an army of tooled-up fascists came over on a day trip to cause serious havoc in the heart of my city, they'd get their behinds kicked in by the Asian lads. That's what I imagine.
A bunch of ageing Christians wouldn't be of much use on the front line, but they could help by supplying food, water, first aid, encouragement, etc.
That rather depends on what sort of action you're going to take. A human barrier of citizens peacefully, non-violently blocking access to a neighbourhood is as effective with 20 year olds as 80 year olds. It doesn't take youth or physical strength to stand arm in arm with dozens of neighbours.
I admit that if you intend to pick a fight, then fit and young men would be an advantage. But, then again open warfare on the streets benefits no one except the nazis.
Posted by Martin60 (# 368) on
:
Yeah, there aren't enough Christians to go round. I can manage relatively static defence to a strong degree.
And Enoch, aye, all told I doubt C'ville could have been handled better without overwhelming policing or the National Guard.
[ 19. August 2017, 14:25: Message edited by: Martin60 ]
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Alan Cresswell:
A human barrier of citizens peacefully, non-violently blocking access to a neighbourhood is as effective with 20 year olds as 80 year olds. It doesn't take youth or physical strength to stand arm in arm with dozens of neighbours.
I admit that if you intend to pick a fight, then fit and young men would be an advantage. But, then again open warfare on the streets benefits no one except the nazis.
A fight would only benefit the Nazis if they had numbers and strength on their side. I can't really imagine that in the British context, although maybe some would try.
The problem here is that in the multicultural areas where the Nazis would have the most to complain about they would face serious physical opposition. In less multicultural areas they'd face less physical opposition, but why would they go somewhere like that? Not enough excitement, not newsworthy enough. Not enough objects of their loathing.
Moreover, Nazism is a European movement, so they could hardly substitute communities of Poles, Lithuanians, Slovaks, etc. for the people they really hate. Indeed, there are fascists in Eastern Europe, so they'd do better to make common cause with them, as some of them have done.
As for what Christians could do, yes, they could engage in non-violent protests, if the Nazi presence was also non-violent.
Posted by Doublethink. (# 1984) on
:
Trust me, British neo-Nazis have absolutely no trouble deciding that various other white communities are sub-human too.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Alan Cresswell:
Press for police protection. And, offer yourselves as human shields. A hundred people linked arm in arm infront of the synagogue would be a very visible sign that the community is not going to allow the Nazis to persecute jews.
I've been mulling this over and I don't think this is quite as straight-forward as you describe.
After all - in the most extreme of cases, are real-fascists going to actually care? Maybe, maybe not. There are situations where those bent on harming a community have been turned back by people willing to say 'no', equally there have been plenty of situations where they haven't (these tend to get less publicity).
The value of the human shield willing to put themselves in harms way - as the value of occurrences like the Battle of Oxford and the Little Rock Nine, depend powerfully on a constituency outside the immediate event who are able to feel outrage and/or shame.
[Just a reminder here that after Trump made his 'both sides' speech, his approval ratings among Republicans actually rose - which means that there is a significant number of them who believe his rhetoric].
To a certain extent you could say the same of Gandhi's actions - it depended in large part on his ability to shame the British public over the acts of their government. Where the colonial powers were determined to be more secretive, or where the population themselves are more immune to outrage - non violent movements seem to be less successful.
Finally, the non-violent movements of the past often had more-violent counterparts. Was the US governments willingness to deal with the Civil Rights movement increased by the presence of groups like the Black Panthers?
Posted by Brenda Clough (# 18061) on
:
Or do it this way: Clowns confront the KKK in Nashville. I particularly admire the response to the chants of 'White Power.'
Posted by Adeodatus (# 4992) on
:
quote:
Originally posted by SvitlanaV2:
A bunch of ageing Christians wouldn't be of much use on the front line, but they could help by supplying food, water, first aid, encouragement, etc.
This ageing Christian's got a few more picket- and barricade-days left in him, I assure you!
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Doublethink.:
Trust me, British neo-Nazis have absolutely no trouble deciding that various other white communities are sub-human too.
Well, that simplifies things. The more people they hate, the more enemies they'll have. Where will they be able to march and not get on most folks' nerves?
quote:
Originally posted by Adeodatus:
quote:
Originally posted by SvitlanaV2:
A bunch of ageing Christians wouldn't be of much use on the front line, but they could help by supplying food, water, first aid, encouragement, etc.
This ageing Christian's got a few more picket- and barricade-days left in him, I assure you!
Posted by mr cheesy (# 3330) on
:
I've been thinking about this - and suggest that those who are disagreeing with me haven't actually watched the videos from last weekend.
The idea that any number of bodies would protect a building is ridiculous.
Watch the VICE vid and then see if you think your non-violence would work. I did, and despite decades of belief in non-violence, decided that it wouldn't.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
The idea that any number of bodies would protect a building is ridiculous.
Watch the VICE vid and then see if you think your non-violence would work. I did, and despite decades of belief in non-violence, decided that it wouldn't.
But, what would "work"? As you've reportedly pointed out, some bizarre (IMO) laws allowed the Nazi mob to carry lethal weapons. If they wanted to storm a synagogue or something then a crowd throwing stones or tear gas would have been no less effective at stopping that than the same crowd standing arm in arm.
As also noted, Trump got away with blaming both sides for the violence, and his support from parts of society increased. Would he have got away with that if dozens of unarmed, non-violent ordinary US citizens had been gunned down? Non-violence or violence would make no difference to protecting an individual building. Mass murder of ordinary people would result in a significant change in public attitudes towards the Nazis. We've already seen a move from many prominent Republicans to condemn the far right for their actions, how much more if they had murdered more than one person? It might even force Trump into taking a side, rather than sit on the fence to avoid alienating electoral support on one side (and, not caring about the other side who wouldn't support him anyway). It could even result in Congress having a sensible discussion about guns (though, I wouldn't hold me breath).
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
But, what would "work"? As you've reportedly pointed out, some bizarre (IMO) laws allowed the Nazi mob to carry lethal weapons. If they wanted to storm a synagogue or something then a crowd throwing stones or tear gas would have been no less effective at stopping that than the same crowd standing arm in arm.
Would you stand in front of a synogogue if you had a 100% chance of being killed?
If the building was empty and there was no way to stop the neo-Nazis burning it down, I'm afraid I don't see any value in anyone laying down their life to protect it.
If there were people in it, I think one might have to ask serious questions about whether laying down one's life would actually stop the neo-Nazis.
And if one concluded that it wouldn't, then one would be left thinking that perhaps engaging the Nazis in fisticuffs and minor fights might distract them long enough to stop them from burning the building down and having heavily armed militias might make them think twice about gunning anyone down.
Which, you might notice, has been the position I've been arguing.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by Alan Cresswell:
But, what would "work"?
To answer this question I think requires answering a couple of others first:
- what is the immediate objective of the group you are opposing?
- what is your immediate objective in response?
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Alan Cresswell:
But, what would "work"? As you've reportedly pointed out, some bizarre (IMO) laws allowed the Nazi mob to carry lethal weapons. If they wanted to storm a synagogue or something then a crowd throwing stones or tear gas would have been no less effective at stopping that than the same crowd standing arm in arm.
Would you stand in front of a synogogue if you had a 100% chance of being killed?
Though, there's not 100% chance of anything is there? The Nazis may intend to attack the synagogue, but may change their mind seeing the people there protecting it. They may be armed, but decide to try and just force themselves through by pushing the protesters aside, without using their guns. Or, they may decide to start shooting.
Until, if, they start shooting you don't know which way things are going to go. Should we just let them walk in on the off-chance that otherwise there would be violence? Or, should we form a barricade in the hope that that would be enough to deter them? And, since there's a good chance that if faced with non-violent protests even Nazis won't resort to excessive violence, does it help if people respond with violence thus upping the ante?
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by Eutychus:
quote:
Originally posted by Alan Cresswell:
But, what would "work"?
To answer this question I think requires answering a couple of others first:
- what is the immediate objective of the group you are opposing?
- what is your immediate objective in response?
There are also long-term objectives. The long term objectives can succeed even if there are some immediate failures.
Posted by Eutychus (# 3081) on
:
In fact the short-term actions should be informed by one's long-term objectives.
Posted by Alan Cresswell (# 31) on
:
And, will be specific to particular situations (including the objectives, potentially unknown, of the Nazis). Which is why I didn't answer that question.
Posted by Stejjie (# 13941) on
:
(Can't post a whole lot right now as I'm doing this while I'm on my tablet while making our tea, but...)
The last few posts illustrate the point one of the articles I linked to yesterday was making: that nonviolence isn't just refusing to use force in a flash point incident, but it's thinking through, working out and training people in how to plan for and deal with threats and the possibility of violence. It's saying, "if the nazis turn up with guns and seem prepared to use them, what are we going to do, how are we going to respond to that?".
Posted by Stejjie (# 13941) on
:
I should say I'm not having a dig at Alan and Eutychus btw; just that I think what they're discussing is what needs to happen before you're in that position.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Stejjie:
I should say I'm not having a dig at Alan and Eutychus btw; just that I think what they're discussing is what needs to happen before you're in that position.
Right, exactly. If possible you conduct various forms of non-violence to avoid getting to that situation in the first place.
But if you are in it, I'm saying that there is almost zero value in sacrificing your life at the feet of a neo-Nazi. It doesn't protect anyone or anything.
Posted by Eutychus (# 3081) on
:
Your objective is protection, then?
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
If possible you conduct various forms of non-violence to avoid getting to that situation in the first place.
But if you are in it, I'm saying that there is almost zero value in sacrificing your life at the feet of a neo-Nazi. It doesn't protect anyone or anything.
Of course, we all want to avoid escalation such that no-one is at danger of being attacked - by Nazis or anti-Nazi protesters. The difference in our approach seems to be that we don't agree on the point at which non-violence ceases to be effective.
My points have been that:
a) you won't know the point at which you'll be sacrificing your life until you've reached the point where you're options (if you have any) are either stand your ground or run. You can't join a peaceful protest and decide that at the point armed Nazis appear and start shooting that it's time to pop home to get a gun yourself.
b) even if you sacrifice your life in non-violent protest that isn't a waste. It may protect whatever the Nazis target - spending time to kill you might give others time to flee, or time for the cops to realise that they can't stand aside while innocent people are shot. Even if it doesn't, there's always the power of martyrs.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Alan Cresswell:
Of course, we all want to avoid escalation such that no-one is at danger of being attacked - by Nazis or anti-Nazi protesters. The difference in our approach seems to be that we don't agree on the point at which non-violence ceases to be effective.
We can ensure that no one is in danger of being attacked by anti-Nazi protesters by ensuring there are no Nazis on the streets.
We can ensure that no one is at danger of being attacked by Nazis is if there are no Jewish, black, Roma, Asian, Arabic, or gay people - or people who might be mistaken for them - on the streets. No, actually, we can't be sure of that at all, because straight white people are also in danger of being attacked by Nazis too.
Your naivete is astounding. Anti-Nazi protesters are there for one thing only. To protest against Nazis. They are assuredly not the problem.
Posted by Ricardus (# 8757) on
:
I think one needs to decide whether one believes in non-violence as a matter of principle -- i.e., that violence is what the Catholics call an intrinsic moral evil -- or merely of strategy, i.e. that in the long run non-violent means will achieve more effectively whatever it is you want to achieve.
In the former case, it isn't relevant if someone can show that on a particular occasion violence would be more effective than non-violence. One does not do evil that good may result.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Alan Cresswell:
Of course, we all want to avoid escalation such that no-one is at danger of being attacked - by Nazis or anti-Nazi protesters. The difference in our approach seems to be that we don't agree on the point at which non-violence ceases to be effective.
We can ensure that no one is in danger of being attacked by anti-Nazi protesters by ensuring there are no Nazis on the streets.
Indeed, but we don't achieve that by reaching for guns and shooting them. No matter what the circumstances. I don't think we would do that by arresting them either, or pulling down statues - though both would probably help.
When we are engaged against an ideology then we win by winning hearts and minds, by convincing people that Nazism is evil. If we're to counter the Nazi belief in violence as a strategy for achieving their aims then we're not going to do that by using violence - preferably at all, but as a last resort if needed.
quote:
Anti-Nazi protesters are there for one thing only. To protest against Nazis. They are assuredly not the problem.
Yes, protest against Nazis. That is something we agree on. It's the nature of the protests that is under question. And, if the anti-Nazi protesters resort to the same violent tactics as the Nazis then they become part of the problem. Especially in the context of the earlier discussion about armed Nazis - if the anti-Nazi protesters arm themselves and there's a shoot out then innocent people will be hurt.
Posted by Doc Tor (# 9748) on
:
Alan - I notice you completely ignored my second paragraph.
Or perhaps you think the mere presence of Jewish or Asian or gay people on the street is a mighty provocation to the Nazis, and we shouldn't allow that, lest violence breaks out.
We simply go back to the point that MLK was making. You are more interested in false peace than real justice. You make the streets safer for Nazis, and less safe for everyone else, just to avoid unseemly violence. When, essentially, violence is there already, just not directed at you.
No. Just no.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by Doc Tor:
We can ensure that no one is in danger of being attacked by anti-Nazi protesters by ensuring there are no Nazis on the streets.
Who is the "we" here?
And how do you propose going about it?
If it's through violence, that sounds like vigilantism to me. I really struggle to see the difference with quote:
"At some point we will have enough power that we can clear them from the streets for ever"
as one nationalist protester in Charlottesville put it to Vice.
But then you go on to say
quote:
Anti-Nazi protesters are there for one thing only. To protest against Nazis.
Wait, so is your objective protest, protection, or removing all Nazis from the streets?
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Doc Tor:
We simply go back to the point that MLK was making.
Personally I'm in favour of forceful resistance in selected situations and don't subscribe to pacifism as a practical theory. But I don't think we can quote MLK as one of our supporters on that.
Posted by Stejjie (# 13941) on
:
(X-posted with Eutychus and mdijon)
quote:
Originally posted by Doc Tor:
Alan - I notice you completely ignored my second paragraph.
Or perhaps you think the mere presence of Jewish or Asian or gay people on the street is a mighty provocation to the Nazis, and we shouldn't allow that, lest violence breaks out.
We simply go back to the point that MLK was making. You are more interested in false peace than real justice. You make the streets safer for Nazis, and less safe for everyone else, just to avoid unseemly violence. When, essentially, violence is there already, just not directed at you.
No. Just no.
But part of the point that the SPLC were making in the quote RuthW provided in the OP, was that physically confronting the Nazis, attending the hate rallys, doesn't do any good; it actaully serves their purposes, especially if they're looking for a fight. Trump's response to Charlottville and the support he gets for the rubbish he's spouted about it surely proves that to be true: if there is violent confrontation, the hate groups & Nazis will milk it for all its worth and will use it to try and draw support. They'll be complaining about antifa trying to take away their constitutional rights and all the rest of it. And as the SPLC point out, they have gained court victories in the US protecting their right to rally.
It's not about "avoiding unseemly violence". If the SPLC are right, and as RuthW points out they've got experience in this field, it's that these confrontations are actually counter-productive.
(By the way, here's a web version of the PDF RuthW mentioned.)
And on that, I think you missed part of Alan's point: that confrontations, whether violent or otherwise, won't stop these ideas. Because ultimately that's what the struggle is against: ideas. To win, you have to help people to see the utterly ugliness and dangerousness of these views. You have to win over those who look to the Nazis and alt-right for answers to the problems: if you end up looking no better than them, you've lost.
And again, there seems to be this idea floating that those of us voicing our concerns about violence as a tactic against the Nazis are naive about the threat and passive or unconcerned about how to deal with it. And it's just not true.
Posted by Alan Cresswell (# 31) on
:
No, you misunderstand. The long-term goal is to make the question of whether streets are safe for Nazis irrelevant, by consigning Nazism to the dustbins of history.
In the interim the question is what is the most effective way of making the streets safe for everyone else. The choice of tactics is going to balance several factors, but I still don't see that violently attacking Nazis would be a tactic that has any role in the long-term aim, though under extraordinary circumstances may be needed. Added to which, nothing in what I've seen from Charlotteville has suggested to me that those circumstances would qualify as needing a violent response.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Stejjie:
Trump's response to Charlottville and the support he gets for the rubbish he's spouted about it surely proves that to be true: if there is violent confrontation, the hate groups & Nazis will milk it for all its worth and will use it to try and draw support.
I agree in this particularly case violence would have been counterproductive. However;
- the subject of the OP goes wider than that, and I would hesitate to say that in the general case acting as a punching bag is necessarily the correct thing to do (as Alan is effectively advocating up thread). See also my caveats in the previous post I made on the subject.
- the fact is that there were groups like antifa and Redneck Revolt in attendance, and we have no idea to what extent that checked (or otherwise) the propensity of the right-wing protestors to violence.
[On that last point; see the response to the various attempted EDL marches through mainly asian areas in the UK]
Posted by Brenda Clough (# 18061) on
:
The anti KKK march in Durham today seems to have gone well.
A similarly huge imbalance of racists versus anti-racist protesters in Boston this afternoon. A friend of mine was there and estimates that the ratio was something on the order of 500 to 1. He had to look very hard, to find any racist demonstrators, and screams of "Shame!" brought to mind The Game of Thrones.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by chris stiles:
- the fact is that there were groups like antifa and Redneck Revolt in attendance, and we have no idea to what extent that checked (or otherwise) the propensity of the right-wing protestors to violence.
True.
I really wonder whether, in Charlottesville, there would have been violence by the neo-Nazis in the absence of counter-protestors, in an agressive stance or otherwise.
To go back to my earlier question, I'm also wondering exactly what their objective was and whether the core leadership thinks they achieved it.
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Eutychus:
I really struggle to see the difference with quote:
"At some point we will have enough power that we can clear them from the streets for ever"
as one nationalist protester in Charlottesville put it to Vice.
If you really struggle to see the difference between
quote:
At some point our work will be done and everyone can go home and live their lives in peace.
and
quote:
At some point we will be free to exterminate whole racial groups without opposition.
Then, frankly, your moral compass isn't just misaligned, it's been stamped on and shattered.
Posted by Eutychus (# 3081) on
:
Of course there's a difference, and of course we would like to see them gone.
What you said conveys your visceral hatred of the ideas championed by the neo-Nazis and of those championing them, for reasons you've alluded to previously, and I am doing my best to respect that.
Depth of feeling is fine - but I think it's the last thing needed when discussing operational tactics, which is what I thought this thread was all about.
I'm sure Trump's blood boils when Kim Jong Un spouts anti-American rhetoric, but I sure as hell hope that visceral ire doesn't play a determining role in the US' strategy for dealing with North Korea. More detachment is called for.
I understand the sentiment of "We can ensure that no one is in danger of being attacked by anti-Nazi protesters by ensuring there are no Nazis on the streets", but I honestly don't understand what that really means for you in terms of the means you would like to see deployed to achieve that aim.
So far as I can tell, objectives expressed by various people here include:
- making a non-violent statement that neo-Nazism is intolerable and should be resisted
- protecting groups vulnerable to neo-Nazis
- the physical removal of neo-Nazis from the streets
Those look like quite widely differing objectives to me. Those holding them can either aim to form a coalition in which they hammer out one overall objective and some limits on their action which constitute conditions for the coalition holding, or they will protest independently.
(So far as I can see from McLaren's report, counter-protestors included both a coalition and independents).
If we continue with this thought experiment here, we either need to do what it takes to form a coalition or decide to go independent. If we were to be independent (which seems likely, frankly) then as a minimum I think we need to respect various counter-protestors' rights to counter-protest as they see fit. We all agree that neo-Nazism, and not anything else, is what we'd be there to counter-protest.
[ 20. August 2017, 06:29: Message edited by: Eutychus ]
Posted by Barnabas62 (# 9110) on
:
I have been thinking about moral compass settings. I believe the fundamental setting of my own is an imperative to do what I can to break the cycles of hatred and violence by demonstrating that love is a most excellent way to do this.
So, although I accept the last resort arguments contained in just war hypotheses, my moral compass feels it is a pull away from the direction I want to head.
But one thing I am sure about. Last resort is not first response. I guess you can argue, like Group 43, that we are already at last resort, because of what history has taught us about the violent consequences of fascist national socialist movements and their propensity for racism, antisemitism, xenophobia. But a response of 'exterminate. exterminate' seems to me to ignore that it feeds the incipient violence in all of us, thereby perpetuating the violence. That statement about out-fascisting the fascists is one of the saddest things I have ever read.
My father helped in the clear up operations in a concentration camp at the end of WW2. It scarred him for life. One of his observations stays with me to this day. 'The Germans are just like us, really. How could they do such things? How could they condone them'.
Just like us? Mandela was right. If people have been taught to hate they can be taught to love. Is not love a controlling principle to help us with our own incipient violent tendencies?
Or am I just naive? Or is my moral compass bust?
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by Barnabas62:
So, although I accept the last resort arguments contained in just war hypotheses, my moral compass feels it is a pull away from the direction I want to head.
One of the things that bothers me in this thread is my perception that some posters are invoking what I'd consider to be just war arguments in their capacity as private individuals - hence my questions about who "we" means in some instances.
I think one of the conditions for a just war hypothesis being acceptable is that it is implemented by a representative government. That has a bearing on where the moral compass points, doesn't it?
And even that can be controversial when it's invoked against things other than other states (cf "war on drugs", "war on terror", etc.).
Posted by simontoad (# 18096) on
:
All this talk of useless sacrifice opposing neo-Nazis bought to mind Maximillian Kolbe, the priest who sacrificed his life in place of another at Auschwitz. His life is a call to prayer.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Eutychus:
I think one of the conditions for a just war hypothesis being acceptable is that it is implemented by a representative government. That has a bearing on where the moral compass points, doesn't it?
And even that can be controversial when it's invoked against things other than other states (cf "war on drugs", "war on terror", etc.).
Agreed. A responsible government can implement a military response when the security of the state is threatened. That is one of the "last resort" safeguards.
I think the rubber hits the road if any of us has a direct part to play in the decisions of that responsible government. If that were me, I think I might see the necessity to authorise military action, but would not lose the sense that it is a bad option, even if the best available.
In free societies, citizens have rights to demonstrate, to protest, police have responsibilities to preserve the peace. It may be that this thread demonstrates, for the US at least, a lack of confidence that police will preserve the peace, that its government will preserve essential freedoms for all, and therefore it is (or may be) necessary to take the law into one's own hands to defend the right. I can see why that may become an overwhelming imperative.
My guess is that we all have rather different senses about what constitutes "last resort" as a justification for taking the law into our own hands.
[ 20. August 2017, 08:34: Message edited by: Barnabas62 ]
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Eutychus:
Of course there's a difference
You're only saying that because I pulled you up on "I struggle to see a difference."
Otherwise, you'd still be stuck on your false equivalence, rather than having to tack suddenly away from it, before circling back round for another attempt.
Look, I would shake hands with Satan himself if I thought it would do any good. I would sit down with a Nazi over a cup of tea, or a pint of beer, and talk. At the very least, during that time, they couldn't be spouting their hateful, genocidal ideology to anyone else. I would try very hard to convince them of the error their ways.
But I would make it abundantly clear that if he and his Nazi friends were to march down the street and intimidate my community, I would be out there, opposing him.
If he went home, I'd go home.
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Doc Tor:
But I would make it abundantly clear that if he and his Nazi friends were to march down the street and intimidate my community, I would be out there, opposing him.
It still feels to me that the issue is twofold.
1. Legal limits to freedoms to demonstrate and protest, in the interests of public safety and preserving the peace.
2. Confidence in the police to enforce such limits that may exist.
There must be something amiss with either 1 or 2 if the consequences provoke folks into confrontational responses. They do not trust the system.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Barnabas62:
There must be something amiss with either 1 or 2 if the consequences provoke folks into confrontational responses. They do not trust the system.
But that would apply equally to all sorts of counter protests, peaceful or not, which I'm not sure I buy. Perhaps people just feel that its necessary to stand up and be counted when a bunch of protestors come to their town to chant 'Jews will not replace us' ?
Posted by quetzalcoatl (# 16740) on
:
It's too simplistic to say that the system has failed, if counter-protesters turn out. If right wing marchers are going through an immigrant area or a Jewish area, with appropriate slogans, it is very likely that local people will also turn out to oppose them, and also that sympathizers will turn out.
This doesn't predict violence in any case, but it seems sensible to me to oppose intimidation by the far right.
I suppose there is a difference in the UK, in that racist slogans (Jews out, niggers go home), would not be allowed. In some countries, swastikas would be banned.
Posted by Martin60 (# 368) on
:
Barnabas62 - I align with your moral compass.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Eutychus:
Of course there's a difference
You're only saying that because I pulled you up on "I struggle to see a difference."
No, I'm saying that because you put it differently the second time.
quote:
Otherwise, you'd still be stuck on your false equivalence
I really don't agree that identifying almost identical rhetoric on both sides can properly be dismissed or condemned as false equivalence. In what way are the words used not equivalent?
To me false equivalence is saying "both sides are equally bad". It's saying there is no difference between the evil represented by one side as a whole and that represented by the other side as a whole. That is emphatically not what I'm saying.
quote:
Originally posted by Doc Tor:
But I would make it abundantly clear that if he and his Nazi friends were to march down the street and intimidate my community, I would be out there, opposing him.
I don't think anybody here is disagreeing with that stance.
Where we differ is what, exactly, we might be "opposing", how, and with what aim, and whether there is a moral and/or strategic distinction to be drawn between an institutional, governmental, legislative response and that of individuals or autonomous groups.
Posted by quetzalcoatl (# 16740) on
:
A lot of these decisions are tactical, I think. If a bunch of right-wing thugs are bearing down on a synagogue or a mosque or a gay bar, the local community and sympathizers may well decide to defend it, using proportionate measures. They can't wait for the government or the local council to approve or disapprove.
If a right-wing march is planned 3 months ahead, the police will be notified and so on; even so, it is likely that counter-protests will go on. The fascists often want to intimidate and bully local people, especially of immigrant origin. This is not really a police matter, but a political issue, and the left will oppose the thugs, again, by proportionate means.
Posted by mr cheesy (# 3330) on
:
The craziest part of a whole lot of the crazy shit that has been written here by people who clearly haven't thought very much about non-violence is that they're simultaneously claiming that their non-violence is an absolute whilst at the same time wishing for a police force that can protect life and property*.
Which gets to the logical tangle whereby one believes in non-violence to the extent of hoping that the police have sufficient powers to take guns away from people and have sufficient weapons to protect people and property from the Nazis - but if for whatever reason those police structures fail, then individuals only have one moral position to take; namely that they're to lay down their lives in front of Nazis. Even if there is no actual purpose in doing so.
That's crazy. If this is your conclusion and the upshot of your belief in non-violence, then you really need to do some more thinking about non-violence - preferably actually reading stuff written about it by Gandhi rather than the loose and woolly gruel you've expressed here that hasn't actually read anything and hasn't actually had to think through the consequences of your ideals and the violence implicit in the system which protects your sorry arses and means that you can post here about laying down your life to protect imaginary synagogues.
*presumably using the kind of violence, if necessary, that they're claiming isn't appropriate to stop Nazis. So somehow it isn't appropriate for the Christian but is appropriate for the Christian to hope to live in a state where there is a police force that does the violence for them.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by quetzalcoatl:
A lot of these decisions are tactical, I think. If a bunch of right-wing thugs are bearing down on a synagogue or a mosque or a gay bar, the local community and sympathizers may well decide to defend it, using proportionate measures. They can't wait for the government or the local council to approve or disapprove.
If a right-wing march is planned 3 months ahead, the police will be notified and so on; even so, it is likely that counter-protests will go on. The fascists often want to intimidate and bully local people, especially of immigrant origin. This is not really a police matter, but a political issue, and the left will oppose the thugs, again, by proportionate means.
ISTM that non-violence is always a tactic - albeit one that I'd argue is far more effective in the vast majority of cases than violence for reasons we can all give with hackneyed Gandhi quotes.
Indeed, the only people who can claim that is anything more than a tactic are those who are protected (usually by the state) so that they can pontificate about non-violence from an ivory tower.
Moving away from any kind of thinking that non-violence is an absolute is the only route to sanity and the only way one can have a sensible discussion about tactics.
Posted by quetzalcoatl (# 16740) on
:
mr cheesy wrote:
quote:
The craziest part of a whole lot of the crazy shit that has been written here by people who clearly haven't thought very much about non-violence is that they're simultaneously claiming that their non-violence is an absolute whilst at the same time wishing for a police force that can protect life and property*.
Which gets to the logical tangle whereby one believes in non-violence to the extent of hoping that the police have sufficient powers to take guns away from people and have sufficient weapons to protect people and property from the Nazis - but if for whatever reason those police structures fail, then individuals only have one moral position to take; namely that they're to lay down their lives in front of Nazis. Even if there is no actual purpose in doing so.
I suppose normally, all of this is covered by the state monopoly on violence. I don't need to shoot a burglar, since there is a reasonable hope that the police will turn up. (I realize that this is different in the US).
Well, the same with far right marches and the like. We trust that the police protect synagogues and mosques from thugs.
However, the police are not politically involved, well, hopefully.
I think for many on the left, it is incumbent to protect vulnerable people such as immigrants, and also to vigorously oppose the far right. This is quite separate from policing aspects.
If the police are in cahoots with the far right, then we are in a different ball-game, basically shit street. If senior politicians are, ditto. This has happened mainly in N. Ireland in a UK situation.
Posted by Eutychus (# 3081) on
:
[x-post with quetz] quote:
Originally posted by mr cheesy:
The craziest part of a whole lot of the crazy shit that has been written here by people
quote:
they're simultaneously claiming that their non-violence is an absolute whilst at the same time wishing for a police force that can protect life and property (...) presumably using the kind of violence, if necessary, that they're claiming isn't appropriate to stop Nazis.
Since you don't quote anybody, it's hard to know who you're referring to.
It seems to me that the moral legitimacy of the use of force is not an absolute but highly dependent on the legitimacy of those using it. Democracies entrust the use of force to police and the armed forces because the use of that force is highly regulated and comes with several levels of accountability.
Of course there are notorious failures in that respect, but I nevertheless believe that's far better than "our gang is entitled to use force because reasons and if you object that's false equivalence".
[ 20. August 2017, 13:59: Message edited by: Eutychus ]
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
The craziest part of a whole lot of the crazy shit that has been written here by people who clearly haven't thought very much about non-violence is that they're simultaneously claiming that their non-violence is an absolute whilst at the same time wishing for a police force that can protect life and property*.
...
*presumably using the kind of violence, if necessary, that they're claiming isn't appropriate to stop Nazis. So somehow it isn't appropriate for the Christian but is appropriate for the Christian to hope to live in a state where there is a police force that does the violence for them.
WHich is why all the way back on p3 I said quote:
Though I admit that, like you, I wouldn't hold that absolute non-violence position. I would, for example, be perfectly happy for the police to intervene and arrest the Nazi who is battering me to get to someone else. Which is a form of violence by proxy.
The police and courts act violently on my behalf, by arresting and incarcerating criminals (in the current discussion, Nazis who commit violence against others). So, though I may not act violently, if the police intervene then that is violence by proxy.
Posted by quetzalcoatl (# 16740) on
:
Well, our gang is entitled to use force, against force. This is quite legal, I think, in terms of self-defence.
If Nazis are trying to break into my home or my synagogue or mosque and burn it down, I can use physical force to prevent them. How far this goes hinges on 'proportionality'. In the UK, shooting them will probably get me arrested, but hitting them with a baseball bat may be OK.
Posted by Martin60 (# 368) on
:
An open question mr cheesy, where does anyone above claim absolute pacifism AND invoke the state monopoly of violence?
Posted by Barnabas62 (# 9110) on
:
quote:
Originally posted by Eutychus:
It seems to me that the moral legitimacy of the use of force is not an absolute but highly dependent on the legitimacy of those using it. Democracies entrust the use of force to police and the armed forces because the use of that force is highly regulated and comes with several levels of accountability.
Of course there are notorious failures in that respect, but I nevertheless believe that's far better than "our gang is entitled to use force because reasons and if you object that's false equivalence".
And that is definitely not crazy.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by quetzalcoatl:
I suppose normally, all of this is covered by the state monopoly on violence. I don't need to shoot a burglar, since there is a reasonable hope that the police will turn up. (I realize that this is different in the US).
Last time I looked, belief in non-violence is not necessitated upon a belief in the state monopoly of violence.
Indeed, I think that most people would agree that there is quite a problem with the state having a monopoly on violence, particularly when they seem pretty crap at using it or when they're using violence against your non-violence.
quote:
Well, the same with far right marches and the like. We trust that the police protect synagogues and mosques from thugs.
However, the police are not politically involved, well, hopefully.
It seems to me quite a tricky balance to say on the one hand that Black Lives Matter whilst at the same time saying that Police Need to Stop Nazis. It's not an impossible argument to circle, but it gets difficult when you're complaining about police tactics that they're using on minorities at the same time as saying that they should be using them on Nazis.
And one is in an even bigger ethical bind when one is saying that a situation where I accept that only the police have a monopoly of the kind of violence that I'm decrying for individuals, period, fullstop - which means that when those police don't actually do anything the only option I have left is to stand and allow the Nazis to kill me.
Do you honestly not see this as a contradictory position? Maybe there is something wrong with the way I'm explaining it, because it seems to me to be the argument that blows this kind of "cheap" non-violence talk out of the water.
quote:
I think for many on the left, it is incumbent to protect vulnerable people such as immigrants, and also to vigorously oppose the far right. This is quite separate from policing aspects.
If the police are in cahoots with the far right, then we are in a different ball-game, basically shit street. If senior politicians are, ditto. This has happened mainly in N. Ireland in a UK situation.
If the US President is in cahoots with the white nationalists and is saying that those who protest the neo-Nazis are somehow against the police then we're already in shit street because he's actually saying that those who protest the neo-Nazis are acting against the state.
It's a total friggin mess. I'd be very surprised if it doesn't turn into a whole lotta killing.
Posted by quetzalcoatl (# 16740) on
:
Agree with most of that, mr cheesy. Self-defence become a big issue, I feel. Nazis try to kill me, I fight back.
It becomes different with street marches and so on, since they're not lethal (usually). Proportionality seems to cover it.
As for Trump and so on, a total nightmare and moral collapse of government. I don't know how this pans out.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Martin60:
An open question mr cheesy, where does anyone above claim absolute pacifism AND invoke the state monopoly of violence?
It is sort of implicit. Living within a state with governmental police allows one* to avoid direct participation. It makes nonviolent resistance a hell of a lot easier.
*restrictions apply
[ 20. August 2017, 14:21: Message edited by: lilBuddha ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Barnabas62:
quote:
Originally posted by Eutychus:
It seems to me that the moral legitimacy of the use of force is not an absolute but highly dependent on the legitimacy of those using it. Democracies entrust the use of force to police and the armed forces because the use of that force is highly regulated and comes with several levels of accountability.
Of course there are notorious failures in that respect, but I nevertheless believe that's far better than "our gang is entitled to use force because reasons and if you object that's false equivalence".
And that is definitely not crazy.
How is it "far better" and how is it "not crazy"?
A Nazi is coming at you intending to kill you to get past you to kill someone else.
In what sense is it "not crazy" to refuse to pick up a piece of 2x4 to prevent him from getting past you because you believe the police are the only legitimate purveyors of violence?
The police aren't here. It is you or the Nazi.
You people seem to be arguing that the police should be here and therefore it is immoral to use the 2x4.
That's nuts.
Posted by quetzalcoatl (# 16740) on
:
It's nuts, and as far as I can see, not what the law says. If someone is breaking into my home, I can ring the police, but they might take 20 minutes to get here. What do I do in the meantime? Invite him in for a cup of tea?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by quetzalcoatl:
Agree with most of that, mr cheesy. Self-defence become a big issue, I feel. Nazis try to kill me, I fight back.
It becomes different with street marches and so on, since they're not lethal (usually). Proportionality seems to cover it.
Yes. Proportionality, not constantly trying to claim that non-violence is an absolute.
I respect other people's right to talk about non-violence, but if it kicks off, they need to get out of the way so that others (police, preferably) can do the violence they're not prepared to do.
quote:
As for Trump and so on, a total nightmare and moral collapse of government. I don't know how this pans out.
This is what scares me about this whole conversation. It is the level of naivety talking that will just allow Nazis to walk all over us because somehow they keep asserting that non-violence is better.
Posted by Martin60 (# 368) on
:
Then common sense applies. We are the police.
Posted by quetzalcoatl (# 16740) on
:
Well, that takes me back to Germany. I don't think it's Godwin, if we're actually talking about Nazis!
The left fucked around and had hissy fits with each other, and called each other names, ('social fascists'), but didn't fight back. Most of them ended up in camps. At least, go down fighting, see the Warsaw ghetto.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by quetzalcoatl:
Well, that takes me back to Germany. I don't think it's Godwin, if we're actually talking about Nazis!
The left fucked around and had hissy fits with each other, and called each other names, ('social fascists'), but didn't fight back. Most of them ended up in camps. At least, go down fighting, see the Warsaw ghetto.
As I said previously, non-violence doesn't work on Nazis.
OK, fine, if one has an incurable suicide wish then lay down your life in front of the Nazi. But don't be so sanctimonious about it when other people are committing the violence that you won't to protect the people that you refuse to protect because of your bloody incurable and irrational belief in non-violence.
Posted by quetzalcoatl (# 16740) on
:
Reminds me of the old story about being grilled about conscientious objection to war. What would you do if a German was about to rape your sister? Interpose my body between them. (Lytton Strachey).
Both comical and grisly, really.
But it seems reasonable to say that I would kill him, but still object to state violence, and hence war. Presumably, this was not allowed.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by quetzalcoatl:
But it seems reasonable to say that I would kill him, but still object to state violence, and hence war. Presumably, this was not allowed.
AFAIU the CO panels in the UK were set up so that CO status was only given to applicants who had a principled objection to war in the abstract rather than this particular war or this particular action.
If one made it clear that they would fight in some wars, just not this one, they weren't considered CO.
Incidentally, this seems to be the line that Israel is currently taking with kids who refuse to join the IDF to fight in the occupied Palestinian territories. If the recruits say that they'd fight to protect Israel, but not in the oPts, they're considered not to be COs and are imprisoned.
Posted by quetzalcoatl (# 16740) on
:
You are entitled to use force, but it has to be proportionate. Hence, I can resist a burglar with violence. Or resist a thug on the street with violence.
I don't have to wait for the police to arrive to decide this.
I don't see the problem, unless one is opposed to all violence, and mr cheesy's criticisms of that seem well-founded to me.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Eutychus:
In what way are the words used not equivalent?
The word equivalent when applied to words in such different context is about as helpful as saying that the letters used in Mein Kampf and Letter from Birmingham City Jail are the equivalent letters, just in different orders.
Technically correct as a statement but quite misleading.
Having said that, given the mood in much of the Republican party at present, it seems to me that non-violent resistance may be a superior tactic. Not on principled grounds, but simply on pragmatic grounds that it is much more likely to bring the mainstream Republicans on board.
Posted by Barnabas62 (# 9110) on
:
The law allows all of us proportionate self-defence against an attacker. The key word is proportionate.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by quetzalcoatl:
You are entitled to use force, but it has to be proportionate. Hence, I can resist a burglar with violence. Or resist a thug on the street with violence.
I don't have to wait for the police to arrive to decide this.
I don't see the problem, unless one is opposed to all violence, and mr cheesy's criticisms of that seem well-founded to me.
I don't think the argument is based around the law, it is based on some uber-spiritual stuff which says that the Christian gets contaminated if they get too involved in violence.
But the extension to that is that somehow inaction is moral. Doing something which might leave the Nazi with a minor bump on the head is not as ethical as doing nothing to him - even though the latter means that he's free to go and murder some more people.
[ 20. August 2017, 14:54: Message edited by: mr cheesy ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Barnabas62:
The law allows all of us proportionate self-defence against an attacker. The key word is proportionate.
If a Nazi with a sub-machine gun is running towards you and intending to kill you and/or anyone else, then the use of a piece of 2x4 to stop him is almost always going to be proportionate.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by Eutychus:
In what way are the words used not equivalent?
The word equivalent when applied to words in such different context is about as helpful as saying that the letters used in Mein Kampf and Letter from Birmingham City Jail are the equivalent letters, just in different orders.
Technically correct as a statement but quite misleading.
Having said that, given the mood in much of the Republican party at present, it seems to me that non-violent resistance may be a superior tactic. Not on principled grounds, but simply on pragmatic grounds that it is much more likely to bring the mainstream Republicans on board.
I see most of this stuff as about pragmatics. I don't have a principled commitment to violence!
But if someone starts using it towards me, I will probably resist violently. But marches and demonstrations are pretty complicated and messy. If a bunch of Nazis start advancing on my group, what do we do? Running away is OK, of course, but so is standing firm, and so is threatening them, and carrying it out. But we don't have time for a philosophical debate.
Posted by mr cheesy (# 3330) on
:
This is the thing that naive people don't seem to realise when they spout nonsense about non-violence.
Violence when protecting the innocent is always proportionate when faced with someone who is highly likely to murder them. And if he's carrying a large gun and has said that he's intending to kill people then that's a reasonable conclusion.
Violence is not wrong in the abstract, non-violence is not always better.
It is very often better because many people go far too quickly to reach for extreme tools. It is very often better because people find it hard to be proportionate. It is often better because there are other consequences as to the choices one makes in resisting a potential murderer.
But it is simply not the case that using non-violence as an excuse to refuse to engage with a violent murdering thug is by definition more ethical, more spiritual, closer to the Sermon on the Mount etc.
That's commonly known as bollocks.
Posted by quetzalcoatl (# 16740) on
:
Sounds like masochism to me.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by quetzalcoatl:
You are entitled to use force, but it has to be proportionate. Hence, I can resist a burglar with violence. Or resist a thug on the street with violence.
I don't have to wait for the police to arrive to decide this.
I don't see the problem, unless one is opposed to all violence, and mr cheesy's criticisms of that seem well-founded to me.
Nobody here disagrees with him that I can see: it doesn't apply.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Martin60:
Nobody here disagrees with him that I can see: it doesn't apply.
How does it not apply?
Really, wtf are you talking about? Did you not see the pictures, the videos, read the eyewitness accounts?
Is there any real doubt that the Charlottesville Nazis came with weapons and the intention to kill people?
[ 20. August 2017, 15:11: Message edited by: mr cheesy ]
Posted by Martin60 (# 368) on
:
I'm sorry?
Posted by mdijon (# 8520) on
:
quote:
Originally posted by quetzalcoatl:
Sounds like masochism to me.
They said that about Gandhi too.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Martin60:
I'm sorry?
I don't know how to respond to you, Martin.
Either say something which it is actually possible to respond to or stfu.
Posted by quetzalcoatl (# 16740) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by quetzalcoatl:
Sounds like masochism to me.
They said that about Gandhi too.
So are you generalizing from Gandhi, towards some ethical stance against all violence? It's a tricky position, I would think.
Posted by Martin60 (# 368) on
:
I'M SORRY?
Posted by mr cheesy (# 3330) on
:
I repeat: the points I've made absolutely are relevant and absolutely do apply when faced with Nazis as at Charlottesville.
If you think it doesn't, kindly explain why not.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by quetzalcoatl:
So are you generalizing from Gandhi, towards some ethical stance against all violence? It's a tricky position, I would think.
Whilst it is true that Gandhi was assassinated, he also was protected from a large amount of inter-community violence in the period because the British imprisoned him for years.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Martin60:
Nobody here disagrees with him that I can see: it doesn't apply.
How does it not apply?
Really, wtf are you talking about? Did you not see the pictures, the videos, read the eyewitness accounts?
Is there any real doubt that the Charlottesville Nazis came with weapons and the intention to kill people?
I was trying to post that I thought there was a real doubt, yes when lots of people crossposted.
quote:
stfu
Posted by quetzalcoatl (# 16740) on
:
I wonder how German Christians reacted in the war? I suppose a lot kept quiet, some collaborated, some resisted. I wonder if there were debates about it, perhaps they would not be allowed.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
I tried to engage with Martin twice and both times he gave two word replies.
I'm sorry, that's not a discussion.
Posted by mr cheesy (# 3330) on
:
I am willing to believe that there might conceivably be some reason why holding off a Nazi intent on murdering someone with 2x4 is not relevant to a discussion about Nazis at Charlottesville.
I don't believe it, based on the videos, reports and eyewitness accounts.
If anyone thinks it is different, give some reasons. If you can't give reasons or some kind of explanation of your thoughts, don't post. Surely that's quite a simple request.
[ 20. August 2017, 15:33: Message edited by: mr cheesy ]
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Eutychus:
I tried to engage with Martin twice and both times he gave two word replies.
I'm sorry, that's not a discussion.
The fact that it's not a discussion does not entitle you to tell him to stfu. That doesn't help at all.
I honestly don't think the organisers of the protest in C'ville had the intent to kill people. I think they intended to provoke and intimidate. Of course, if anybody responded with violence they certainly wouldn't mind killing them in retaliation, but I really don't think that was the aim.
I've been arguing for a while now about considering objectives, including those of the other side, if one wishes to win, but that question has been ignored. You've also ignored my invitation to you to clarify your own objectives; I'm still not clear what they are. Are they to protect in defence, pre-emptive violence to protect, or getting rid of Nazis off the streets by all means, or what?
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by quetzalcoatl:
I wonder how German Christians reacted in the war? I suppose a lot kept quiet, some collaborated, some resisted. I wonder if there were debates about it, perhaps they would not be allowed.
For the third time on this thread, I give you Dietrich Boenhoffer.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
I was trying to post that I thought there was a real doubt, yes when lots of people crossposted.
On this: I don't think you can have seen the videos where the Nazis talk about killing people, the weapons they were wearing, the eyewitness reports from people who were in fear of their lives.
If you had seen all of those things, then I simply cannot understand how you can post this.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
I honestly don't think the organisers of the protest in C'ville had the intent to kill people. I think they intended to provoke and intimidate. Of course, if anybody responded with violence they certainly wouldn't mind killing them in retaliation, but I really don't think that was the aim.
I'm going to sit over here in the corner until you've watched the VICE video - because there is absolutely no doubt in my mind that they came with the intention of killing people.
quote:
I've been arguing for a while now about considering objectives, including those of the other side, if one wishes to win, but that question has been ignored. You've also ignored my invitation to you to clarify your own objectives; I'm still not clear what they are. Are they to protect in defence, pre-emptive violence to protect, or getting rid of Nazis off the streets by all means, or what?
I think I've been very clear that the first priority is the protection of the innocent: which means those not carrying weapons, those not causing any kind of threat, those going about their business.
And if the police are not willing to give that protection then it is the responsibility of everyone else to at least try to.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by quetzalcoatl:
So are you generalizing from Gandhi, towards some ethical stance against all violence? It's a tricky position, I would think.
Not really. As I said before I'm not against all violence in theory or in practice.
I'm just observing that the allegation of masochism was also made against Gandhi. One could say his tactic worked, although as Cheesy has said there was more to independence in India then blissfully pure non-violence, and as I said the revolt of the Indian Navy was a big factor in the British decision as well.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Eutychus:
I was trying to post that I thought there was a real doubt, yes when lots of people crossposted.
On this: I don't think you can have seen the videos where the Nazis talk about killing people, the weapons they were wearing, the eyewitness reports from people who were in fear of their lives.
If you had seen all of those things, then I simply cannot understand how you can post this.
That thin line between talking about doing something and actually doing it is what keeps society as a whole, let alone demos like that one, from being a lot more bloody than they were. I think that if there had been a general intent to kill there would have been many more fatalities than there were.
Again, do you really think the protest was organised with the intent of widespread killing? How would that have advanced the organisers' cause?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
For the third time on this thread, I give you Dietrich Boenhoffer.
I'm not sure how relevant this is - given that there is some doubt about whether he was really involved in the plot. He obviously wouldn't have been the first person to have been falsely accused by Hitler and the Nazi powers that be.
A better example would be the White Rose resistance movement.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Eutychus:
I honestly don't think the organisers of the protest in C'ville had the intent to kill people.
Why do you think that?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
That thin line between talking about doing something and actually doing it is what keeps society as a whole, let alone demos like that one, from being a lot more bloody than they were. I think that if there had been a general intent to kill there would have been many more fatalities than there were.
Again, do you really think the protest was organised with the intent of widespread killing? How would that have advanced the organisers' cause?
Oh my goodness.
They are friggin Nazis. Killing is part of what they do - the whole point is that they want a white state and they're prepared to use violence to ferment a race war to get what they want.
I don't understand what is so controversial about the idea that Nazis coming to an event talking about killing people whilst carrying sub machine-guns were actually intending to kill people to achieve their objectives.
Someone help me. What am I not seeing?
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by Eutychus:
I honestly don't think the organisers of the protest in C'ville had the intent to kill people.
Why do you think that?
Because I think what they were trying to do at that protest was to legitimize their movement, making the most of a president who could be relied upon not to denounce them. If there had been more fatalities inflicted by their side that would have been a lot harder to do.
[ 20. August 2017, 15:49: Message edited by: Eutychus ]
Posted by mr cheesy (# 3330) on
:
From the LA Times:
“Heather Heyer was a fat, disgusting Communist,” stated the tweet on an account belonging to Jason Kessler. “Communists have killed 94 million. Looks like it was payback time.”
From the NY Times:
For weeks, we had read reports from white supremacist groups that they were coming here by the hundreds or thousands to start a fight. They promised to come armed. The racist Daily Stormer website has been calling 2017 the “Summer of Hate,” and Charlottesville would be ground zero.
From the ACLU reported by PBS:
The ACLU still officially condemns the hate speech of white supremacists, Romero told the LA Times, but “at the same time, we believe that even odious hate speech, with which we vehemently disagree, garners the protection of the 1st Amendment when expressed non-violently.”
ACLU spokeswoman Stacy Sullivan told Reuters that the announced policy shift doesn’t change the group’s position on civil liberties; it was prompted more by a concern over firearms, she said.
“We’ve had people with odious views, all manner of bigots. But not people who want to carry weapons and are intent on committing violence,” she said.
From Snopes(!):
John Sepulvado, a reporter who has been covering far-right groups for Bay Area public radio station KQED, told us the violence at recent alt-right demonstrations has been used to recruit, and when “antifa” shows up to fight them it can play into their game plan. “They’re turning the traditional desire for objectivity by the media on its head,” he told us.
--
Violence is the objective, it is the idea, it is the gameplan.
Posted by dyfrig (# 15) on
:
I'm with Mr C on this. The defining feature of fascists (clue's in the name) and neo-Nazi's is that violence is part of what passes for political discourse.
This is not, of course, unique to the right - radical leftist revolutionary theory has violence mbeddd in it too - but this is the terrifying thing about fascists: it's not about arguments, it's about force. And they don't just reserve rhe right to use that force to protect themslves, it is an inherent part of how they approach any opposition. All tjose people who dmanded that the ANC renounce violence in the 80s were (often wlfully) disngaged fom the inherent violence needed o maintain an Apartheid state above and beyond "normal" policing.
V
Opposing fascists does, I think, come with the very real risk that someone's going to get beaten up, because they don't believe in the rule of law. Facing up to them is an exceptionally brave thing to do, because we know how all fascist/Nazi regimes nd up. That's why I really get Doc Tor's position - I may be a pacifist (or is thst naive, physically useless coward? Never really worked that one out), I really get why if you beling to a group which someone had a good crack at wiping out, I'd want to carry a stick too.
Posted by Brenda Clough (# 18061) on
:
The nuttier wing of the white supremacist movement has always been about 'igniting a race war.' Dylan Root, for instance, was hoping to do that.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by dyfrig:
I may be a pacifist (or is thst naive, physically useless coward? Never really worked that one out) I really get why if you beling to a group which someone had a good crack at wiping out, I'd want to carry a stick too.
This. I'm a pacifist, but if a Nazi comes at me intending to kill me and mine - forget that shit.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
"violence at recent alt-right demonstrations has been used to recruit, and when “antifa” shows up to fight them it can play into their game plan."
Violence is the objective, it is the idea, it is the gameplan.
Firearms up the ante in terms of the threat of violence certainly, but my analysis for the C'Ville objectives is still as posted to mdijon. The quote about Heather Heyer is, obviously, after the fact. Of course their sympathisers are not going to bemoan any fatalities that occur, but that's not the same as setting out to inflict as many as possible.
Also, note how in that last quote antifa's response plays right into their hands. It gives them a good excuse to inflict violence. Take that away and it would be far harder not to condemn them. Which kind of calls into question the argument that violence is the only effective answer.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
Firearms up the ante in terms of the threat of violence certainly, but my analysis for the C'Ville objectives is still as posted to mdijon. The quote about Heather Heyer is, obviously, after the fact. Of course their sympathisers are not going to bemoan any fatalities that occur, but that's not the same as setting out to inflict as many as possible.
You don't seem to really understand the point of fascism.
Coupled with extreme naivety, that's a dangerous cocktail.
quote:
Also, note how in that last quote antifa's response plays right into their hands. It gives them a good excuse to inflict violence. Take that away and it would be far harder not to condemn them. Which kind of calls into question the argument that violence is the only effective answer.
The Nazis wanted violence.
The Antifas gave them a reason to use violence
If the antifas had not been there, they'd have used violence on someone else
Because they're friggin Nazis.
There is no sense that they'd have been happy and peaceful Nazis if the antifas had not been there. Because they're friggin Nazis.
The violence is baked in.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
I'm a pacifist, but if a Nazi comes at me intending to kill me and mine - forget that shit.
As would most of us, probably. But working out what we would do if we see a Nazi (or anyone else for that matter) coming at us is a long way from working out the best way of a group going to face off with a bunch of Nazi protestors, isn't it?
Besides, if your primary objective, as stated above, is to protect people, it doesn't actually involve you protesting against the Nazis at all, does it?
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
The Nazis wanted violence.
The Antifas gave them a reason to use violence
If the antifas had not been there, they'd have used violence on someone else
We'll never know, will we? But if they had done, in Charlottesville, I think it would have done them a lot more damage in terms of legitimacy, and highlighted other important problems such as the right to bear arms and poor policing.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
As would most of us, probably. But working out what we would do if we see a Nazi (or anyone else for that matter) coming at us is a long way from working out the best way of a group going to face off with a bunch of Nazi protestors, isn't it?
No, for reasons I've given several times now but that you simply don't seem to credit.
Facing off the neo-Nazis means that they engage in fairly low level violence and don't progress to more organised violence against (for example) a passing gay or black person.
quote:
Besides, if your primary objective, as stated above, is to protect people, it doesn't actually involve you protesting against the Nazis at all, does it?
See above.
Posted by Brenda Clough (# 18061) on
:
You can count on San Francisco to creatively countermarch. Note that if you aren't in the region, or are not able to march, they're accepting contributions. I must find out if my sister-in-law is going. She was dancing in the street when the Golden State Warriors won they playoff.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
We'll never know, will we? But if they had done, in Charlottesville, I think it would have done them a lot more damage in terms of legitimacy, and highlighted other important problems such as the right to bear arms and poor policing.
Yeah, because we've absolutely no evidence of what neo-Nazis do, we've got absolutely no history to look at, no way to tell what a bunch of Nazis congregating with sub machine-guns and other weapons are likely to do.
Oh wait.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
No, for reasons I've given several times now but that you simply don't seem to credit.
It's you that seems to be relating how you'd act personally to how one should counter-protest.
quote:
Facing off the neo-Nazis means that they engage in fairly low level violence and don't progress to more organised violence against (for example) a passing gay or black person.
So if I restate your objective, it is to prevent the violence being directed at more vulnerable targets, with violent response if necessary, by counter-protesting? The counter-protesting is a means to that end?
Posted by dyfrig (# 15) on
:
Eutychus, there are no fine people ho are also fascists, who might tefrain from violence if there are only peaceful, Gandhi-like protestersvin fromt of them. The violence and its threat are part of the identity.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
Oh wait.
Which historical event(s) do you see as serving as a precedent for Charlottesville?
Posted by mousethief (# 953) on
:
Eutychus, are you British? Nobody needs to highlight the problems with the right to bear arms in this country. But at this point in our political history, it's beyond pointless and probably antiproductive.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by dyfrig:
Eutychus, there are no fine people ho are also fascists, who might tefrain from violence if there are only peaceful, Gandhi-like protestersvin fromt of them. The violence and its threat are part of the identity.
Fair enough. The problem as I see it is countering that in such a way that it subverts their objectives instead of helping to fulfil them.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
So if I restate your objective, it is to prevent the violence being directed at more vulnerable targets, with violent response if necessary, by counter-protesting? The counter-protesting is a means to that end?
I've said at least twice that the primary objective has to be to stop the Nazis murdering innocent people. If the police don't or can't then everyone else has a responsibility to.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mousethief:
Eutychus, are you British? Nobody needs to highlight the problems with the right to bear arms in this country. But at this point in our political history, it's beyond pointless and probably antiproductive.
Whether you like it or not, it's a factor that weighs significantly on events like this.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
Fair enough. The problem as I see it is countering that in such a way that it subverts their objectives instead of helping to fulfil them.
And how exactly is anything you've said going to "subvert their objectives" given that their objective is race war?
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
I've said at least twice that the primary objective has to be to stop the Nazis murdering innocent people. If the police don't or can't then everyone else has a responsibility to.
Yes but I'm trying to establish whether you think counter-protesting is a means to that end. Call me dense if you like, but that certainly hasn't been clear to me from your posts up till now.
[ 20. August 2017, 16:35: Message edited by: Eutychus ]
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
Yes but I'm trying to establish whether you think counter-protesting is a means to that end. Call me dense if you like, but that certainly hasn't been clear to me from your posts up till now.
I don't know how to be clearer: if one engages with the Nazis in fairly low level skirmishes, this distracts them so they can't hurt anyone else.
Incidentally, this is basically the tactics used by the British police when the neo-Nazis get violent with them. What they don't do is stand back and allow them to attack someone else.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
And how exactly is anything you've said going to "subvert their objectives" given that their objective is race war?
I have no idea. Clearly I am naive and stupid.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
I have no idea. Clearly I am naive and stupid.
I see. So you expect me to have objectives that make sense beyond immediately preventing them from killing other people, but you've got absolutely no idea how you're planning to subvert their objectives.
Here's a clue: you can't subvert their objectives. They're friggin Nazis.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Eutychus:
I honestly don't think the organisers of the protest in C'ville had the intent to kill people.
quote:
Originally posted by mdijon:
Why do you think that?
quote:
Originally posted by Eutychus:
Because I think what they were trying to do at that protest was to legitimize their movement, making the most of a president who could be relied upon not to denounce them. If there had been more fatalities inflicted by their side that would have been a lot harder to do.
Sounds logical. But basically this boils down to conjecture based on assumptions of how neo-Nazis might reason, including an element of rationality. This might be problematic.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
If a Nazi with a sub-machine gun is running towards you and intending to kill you and/or anyone else, then the use of a piece of 2x4 to stop him is almost always going to be proportionate.
Sorry, I would say it's blindingly obvious that if faced with a Nazi with a sub-machine gun then responding with a piece of 2x4 or by non-violently standing your ground isn't going to make much difference in effect. A 2x4 doesn't stop bullets. And, it could be argued that the Nazi with the gun is more likely to fire at someone threatening him with a lump of timber than someone posing no threat at all.
Posted by Eutychus (# 3081) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Eutychus:
I have no idea. Clearly I am naive and stupid.
I see. So you expect me to have objectives that make sense beyond immediately preventing them from killing other people, but you've got absolutely no idea how you're planning to subvert their objectives.
Here's a clue: you can't subvert their objectives. They're friggin Nazis.
It was because I had no idea, or at least no clear idea of how my moral compass translated into action (either as an individual or as a representative of the things and people I represent) that I joined this discussion.
I came here to discuss and learn. I've said some things insensitively, apologised for them, and tried to mend my ways. But at this point I just can't find it in me to stomach unrelenting aggressiveness and absolutism in attempting to move the discussion forward.
I can't stand the heat, not of the ideas in play, but of the way they are being referred to. I take enough heat elsewhere without needing to put myself in the way of more here.
And I've come to the conclusion that I personally am not going to learn anything to my benefit by carrying on here.
I'm done.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
Sorry, I would say it's blindingly obvious that if faced with a Nazi with a sub-machine gun then responding with a piece of 2x4 or by non-violently standing your ground isn't going to make much difference in effect. A 2x4 doesn't stop bullets. And, it could be argued that the Nazi with the gun is more likely to fire at someone threatening him with a lump of timber than someone posing no threat at all.
And as I said way earlier in this thread, I believe that the only things preventing a gun massacre at Charlottesville was the presence of an armed militia and low level skirmishes from counter-protestors.
You can say all you like about non-violence, but the violence in this case prevented deaths.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Eutychus:
I can't stand the heat, not of the ideas in play, but of the way they are being referred to. I take enough heat elsewhere without needing to put myself in the way of more here.
And I've come to the conclusion that I personally am not going to learn anything to my benefit by carrying on here.
I'm sorry, there is nothing to discuss if you think that Nazis and fascists are not somehow entirely about violence. That's simply a fact.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Eutychus:
quote:
Originally posted by mousethief:
Eutychus, are you British? Nobody needs to highlight the problems with the right to bear arms in this country. But at this point in our political history, it's beyond pointless and probably antiproductive.
Whether you like it or not, it's a factor that weighs significantly on events like this.
You've changed the subject.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
as I said way earlier in this thread, I believe that the only things preventing a gun massacre at Charlottesville was the presence of an armed militia
That would be the various militia who were kitted out like over equipped soldiers. The right wing militia, who were there with the express purpose of defending the right of the Nazis to speak. Were there other militia there I didn't see reported? And, if you do mean those militia, who were the other heavily armed Nazis who were there?
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
That would be the various militia who were kitted out like over equipped soldiers. The right wing militia, who were there with the express purpose of defending the right of the Nazis to speak. Were there other militia there I didn't see reported? And, if you do mean those militia, who were the other heavily armed Nazis who were there?
That'll be the militia who stated that they were against racism but believed in the first amendment. That'll be the militia who counter-protestors report prevented a riot.
Yeah, them.
Posted by mr cheesy (# 3330) on
:
The Guardian - on the militia
Yingling said he abhorred violence and racism and vehemently disagreed with white supremacy but argued it was vital to defend the right to peaceful free speech.
“The first amendment to the US constitution allows you to say anything you want as long as you do it in a peaceful manner,” he said. “When people start putting their hands on each other, though, that’s where our militia draws the line.”
Eyewitness account from anti-Nazi protestor on how the militia stopped a riot
Posted by Alan Cresswell (# 31) on
:
So, when you keep going on about Nazis with machine guns, who were you talking about? Because unless I've missed it (possible) the only people reported to be at the protests who were armed were the militia.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
So, when you keep going on about Nazis with machine guns, who were you talking about? Because unless I've missed it (possible) the only people reported to be at the protests who were armed were the militia.
Watch the VICE video.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
The Guardian - on the militia
Yingling said he abhorred violence and racism and vehemently disagreed with white supremacy but argued it was vital to defend the right to peaceful free speech.
Yes, I've seen that Guardian report. It still doesn't ring true though. These are the same sort of people who have openly defied the US government, in occupying Federal property for example. They are white, right wing nutters. Maybe not full-blown Nazis, but certainly on that side of the political spectrum.
Yes, they may have prevented some riots or greater violence. That doesn't surprise me. If I was an anti-fascist protester inclined towards violence the sight of someone kitted out like that would make me think twice about throwing stones and stick with chanting slogans.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Alan Cresswell:
So, when you keep going on about Nazis with machine guns, who were you talking about? Because unless I've missed it (possible) the only people reported to be at the protests who were armed were the militia.
Watch the VICE video.
Presumably, this video which is top of the list from Google, since I can't see any link to that in any of your posts (I know you've referenced it before, but a search for any post you linked to it turned up blank). Where in those 22 mins do I find the heavily armed Nazis, excluding the militia?
Posted by no prophet's flag is set so... (# 15560) on
:
Happening just now #MoveTrumpGetOutTheWay , Ludacris' hit song becomes a crowd chant in Atlanta USA.
People get together. Mass action. Warmed my heart on a Sunday afternoon.
[ 20. August 2017, 19:24: Message edited by: no prophet's flag is set so... ]
Posted by RuthW (# 13) on
:
From a few pages ago …
quote:
From mrcheesy:
The craziest part of a whole lot of the crazy shit that has been written here by people who clearly haven't thought very much about non-violence is that they're simultaneously claiming that their non-violence is an absolute whilst at the same time wishing for a police force that can protect life and property*.
Some years ago in a discussion group at my church about pacifism, I asked if people were really pacifists if they were willing to call the cops, who in the US are armed. No one had an answer then, and I'm not sure I do now.
One of the important points that Steven Pinker makes in "The Better Angels of Our Nature" is we have in general less violence in our societies than our forebears did because we have given the state a monopoly on the legitimate use of force. I would point out that in the United States that monopoly is under severe threat in a way it is not in other Western industrialized countries because of our gun laws. So I am extremely dubious about antifa and the Redneck Revolt and any other radical lefty groups arming themselves to confront right-wing extremists. I think this is a regressive step. As bad as our government is, as unfair and wrong as the police can be, I think it is a big mistake to support anti-government groups on the left.
I also think it's highly problematic to look at these groups of mostly young men and talk about the baked in violence of Nazism as if it were completely different and separate from the baked in violence of young men in general. Nazism is inherently, fundamentally violent -- that's its point. And the fun of violence is part of Nazism's attraction to some young men. But the fun of violence is also part of antifa's attraction to some young men.
Christopher Cantwell acted all big and bad in the Vice video, and then he videoed himself blubbering like a child about the police having a warrant out for his arrest. I saw video of one young man who got scared when shit started going down and ripped off the white polo shirt identifying him as a white supremacist -- he went for the fun. ( GQ article with video here. ) The writer makes the point that a black man can't strip off his color the way this guy can strip off his shirt -- but I think that's important in a way the writer misses: this guy can change.
So I have a big problem with the whole "they're Nazis, fuck 'em" thing -- some of them are, yes. But some of them don't even really know what Nazism is about.
Posted by no prophet's flag is set so... (# 15560) on
:
Deconstruct.
It isn't violent to call the police. Also called peace officers. And they are part of tbe comunity in most countries, not a mercenary army. Let's not generalize from one country.
Not knowing what Nazism has to be a testament to a malfunctioning school system. They don't teach history? But ignorance still isn't an excuse for a marcher nor a president.
Posted by Barnabas62 (# 9110) on
:
Well said, RuthW.
Wikipedia article on Fascism
Of course it confirms mr cheesy's comment that fascsm is at its heart violent. This excerpt from the link is particularly to the point.
quote:
Action
Fascism emphasizes direct action, including supporting the legitimacy of political violence, as a core part of its politics. Fascism views violent action as a necessity in politics that fascism identifies as being an "endless struggle". This emphasis on the use of political violence means that most fascist parties have also created their own private militias (e.g. the Nazi Party's Brown shirts and Fascist Italy's Blackshirts). (Italics mine)
The basis of fascism's support of violent action in politics is connected to social Darwinism. Fascist movements have commonly held social Darwinist views of nations, races, and societies. They say that nations and races must purge themselves of socially and biologically weak or degenerate people, while simultaneously promoting the creation of strong people, in order to survive in a world defined by perpetual national and racial conflict.
Beware of all private militias. Whatever opinions their proponents espouse. As RuthW puts it
quote:
So I am extremely dubious about antifa and the Redneck Revolt and any other radical lefty groups arming themselves to confront right-wing extremists. I think this is a regressive step. As bad as our government is, as unfair and wrong as the police can be, I think it is a big mistake to support anti-government groups on the left.
Posted by Doc Tor (# 9748) on
:
Ruth, I have considerable sympathy for your position (especially with the gun situation in the US).
The problem - and I've encountered it in only very mild ways - is that those of us on the left (even the moderate left) often discover, sooner or later, that the police aren't always there to protect the public, or enforce the law. Sometimes they are there as an arm of government, to protect the government, their interests, and their supporters from the people. British history is dotted with these events.
Lots of people remember the Battle of Cable Street, where working class Londoners defied the Blackshirts and stopped them from marching. Few people remember that it was the police they fought that day, who were intent on ramming Moseley's march through a predominantly immigrant area.
Fast-forward seventy-odd years to my conversation with a young-looking police inspector, informing the well-stewarded, trade unionist organised anti-fascist rally that we couldn't fly the Union Jack - our own country's flag - because it might provoke the Nazis. He didn't give a shit about the BNP flying it, and using it to define the extreme Right. He didn't want the Left to reclaim it as theirs.
So no. I have low expectations of the police using their powers to protect local (predominantly poor) communities from violent fascists. What I expect them to do is take the path of least resistance - if our counter-demonstration is several orders of magnitude greater than the fash, they will move them on quickly, because they don't want any trouble.
That is another part of the reason why I turn up when I'm needed.
Posted by Ricardus (# 8757) on
:
quote:
Originally posted by mr cheesy:
I'm sorry, there is nothing to discuss if you think that Nazis and fascists are not somehow entirely about violence. That's simply a fact.
But there is a difference between saying that Nazism is about killing - which is an indisputable fact - and that therefore Nazis are going to start killing people at any specific event.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by no prophet's flag is set so...:
Deconstruct.
It isn't violent to call the police.
Maybe not calling the police, but once the police arrive they will probably engage in violent acts - especially in circumstances where someone else is threatened. At the very least, arrest people and forcibly imprison them. The courts will then take that further, and imprison convicted criminals. But, maybe you don't consider enforced imprisonment to be violent.
quote:
And they are part of tbe comunity in most countries, not a mercenary army.
Yes, they are a branch of government - which in most countries is an expression of the community (government of the people, by the people, for the people). Which puts the police into a different category than other members of society who haven't been entrusted with authority
from society to investigate and arrest, and generally maintain the peace.
Posted by Gwai (# 11076) on
:
This thread has too much violence on it too. mr. cheesy, that in large part is you. You're clearly attacking other posters more than one place here.
Gwai,
Purgatory Host
Posted by Martin60 (# 368) on
:
quote:
Originally posted by mr cheesy:
quote:
Originally posted by Martin60:
Nobody here disagrees with him that I can see: it doesn't apply.
How does it not apply?
Really, wtf are you talking about? Did you not see the pictures, the videos, read the eyewitness accounts?
Is there any real doubt that the Charlottesville Nazis came with weapons and the intention to kill people?
Why are you asking? It . doesn't . apply. The it being your alleged attack being valid on absolute pacifism. So what? It doesn't apply here. Nobody is proposing it. And no, I see no intent by armed Nazis to kill anyone. Does anyone ELSE?
If so, what stopped them?
And, despite your utter Stalinist failure of form, I acknowledge the substance of your and especially Doc Tor's argument, believe it or not, including the Stalinism or should it be Trotskyism? We are the pusillanimous treacherous bourgeoisie who would rather theoretically uselessly die from our armchairs than smash fascism before it commits social Darwinism against the weak.
You're still both wrong because there is NOTHING of Christ and His peacemaking in what you say. Or do, Doc.
Not a word.
Not a blessable word.
[ 20. August 2017, 22:37: Message edited by: Martin60 ]
Posted by Doc Tor (# 9748) on
:
I'll put my hands up to that. Sorry, Jesus.
And I'll just pop this here.
Posted by Soror Magna (# 9881) on
:
quote:
Originally posted by Doc Tor:
... So no. I have low expectations of the police using their powers to protect local (predominantly poor) communities from violent fascists. What I expect them to do is take the path of least resistance - if our counter-demonstration is several orders of magnitude greater than the fash, they will move them on quickly, because they don't want any trouble.
That is another part of the reason why I turn up when I'm needed.
I'm almost embarrassed to report that at the anti-fascism-racism-lots-of-other-bad-stuff demonstration I attended yesterday, the police used their vehicles to block the roads into the protest area; they also blocked driveways and alleys, not to box us in, but to prevent some nutjob from driving in. The handful of fascists that showed up for their demo were immediately encircled by police using their bicycles as barricades; once they started getting shirty, they were taken away. A couple were arrested for disturbing the peace. Yeah, I know that sounds insane. It probably helps when the mayor is among the protesters. So yes, show up.
Posted by Golden Key (# 1468) on
:
Re the comment about the effectiveness of talking to a Nazi over tea:
"How One Man Convinced 200 Ku Klux Klan Members To Give Up Their Robes" (NPR). This has both a radio interview and an article about it.
I've heard a few interviews with this guy. He's really interesting. And part of what he does is to get Klan members to sit down for a talk with a black man--himself.
I highly recommend this.
Posted by Golden Key (# 1468) on
:
Addendum:
There's also a link to a transcript in the left-hand nav bar.
Posted by mr cheesy (# 3330) on
:
OK, I'm toning it down.
quote:
Originally posted by Martin60:
Why are you asking? It . doesn't . apply. The it being your alleged attack being valid on absolute pacifism. So what? It doesn't apply here. Nobody is proposing it. And no, I see no intent by armed Nazis to kill anyone. Does anyone ELSE?
The Nazis said that they intended to kill people, witnesses said that they feared for their lives.
quote:
If so, what stopped them?
Anti-Nazi protestors, the police and the militia. The police didn't do much, the militia had limited effect so eyewitnesses say that it was the anti-fascist anarchists that saved their lives.
quote:
And, despite your utter Stalinist failure of form, I acknowledge the substance of your and especially Doc Tor's argument, believe it or not, including the Stalinism or should it be Trotskyism? We are the pusillanimous treacherous bourgeoisie who would rather theoretically uselessly die from our armchairs than smash fascism before it commits social Darwinism against the weak.
I am neither a Stalinist or a Trot. I don't believe in using violence for political ends.
I do, however, believe that in a last resort it is correct to use reasonable forms of violence to protect oneself and others from Nazis intent on murder.
quote:
You're still both wrong because there is NOTHING of Christ and His peacemaking in what you say. Or do, Doc.
Not a word.
Not a blessable word.
Wrong.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Soror Magna:
I'm almost embarrassed to report that at the anti-fascism-racism-lots-of-other-bad-stuff demonstration I attended yesterday, the police used their vehicles to block the roads into the protest area; they also blocked driveways and alleys, not to box us in, but to prevent some nutjob from driving in. The handful of fascists that showed up for their demo were immediately encircled by police using their bicycles as barricades; once they started getting shirty, they were taken away. A couple were arrested for disturbing the peace. Yeah, I know that sounds insane. It probably helps when the mayor is among the protesters. So yes, show up.
If the police always did that there wouldn't be a problem.
Given that they don't, it is hard to see what alternative there is to anti-fascist protesters turning up - and standing in the way if the police don't do anything.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Golden Key:
Re the comment about the effectiveness of talking to a Nazi over tea:
"How One Man Convinced 200 Ku Klux Klan Members To Give Up Their Robes" (NPR). This has both a radio interview and an article about it.
I've heard a few interviews with this guy. He's really interesting. And part of what he does is to get Klan members to sit down for a talk with a black man--himself.
I highly recommend this.
Of course this is to be applauded, but at the same time this isn't the whole story.
There is no contradiction to say that one should be using whatever tactics there are to hand to avoid having groups of heavily armed Nazis intent on race war on the streets whilst at the same time saying that if those things fail and the police stand back then in the worst case scenario someone needs to stand in the way.
Also there is the issue I raised earlier about the cleverer parts of the alt-right using these conversations and interviews for their own ends and for recruitment.
Posted by Martin60 (# 368) on
:
Doc Tor, mr cheesy.
Thank you very much. Feist still and all.
My unreserved apologies for being part of the problem, in the heat and smoke of battle.
You guys don't realise how effective you're being.
You've got me to the point of recognizing that strong defensive counter-protest may have a part to play if the authorities won't protect non-violent protestors. Muddy waters though that seems in the face of Selma and Ghandi's India where the authorities were the fascists, defeated by non-violence in India and by superior state authority at Selma.
Posted by Barnabas62 (# 9110) on
:
Just a note for the Hosting of this thread. I'm stopping active posting as a Shipmate in this thread; any future posts will be as a Host.
Barnabas62
Purgatory Host
[ 21. August 2017, 09:17: Message edited by: Barnabas62 ]
Posted by mdijon (# 8520) on
:
quote:
Originally posted by RuthW:
....but I think that's important in a way the writer misses: this guy can change.
These examples are of change in response to the threat of consequences of their actions. Not in response to winning hearts and minds, but rather in response to scaring hearts and minds.
Posted by mr cheesy (# 3330) on
:
I just want to say a few things about this post:
quote:
Originally posted by RuthW:
One of the important points that Steven Pinker makes in "The Better Angels of Our Nature" is we have in general less violence in our societies than our forebears did because we have given the state a monopoly on the legitimate use of force. I would point out that in the United States that monopoly is under severe threat in a way it is not in other Western industrialized countries because of our gun laws. So I am extremely dubious about antifa and the Redneck Revolt and any other radical lefty groups arming themselves to confront right-wing extremists. I think this is a regressive step. As bad as our government is, as unfair and wrong as the police can be, I think it is a big mistake to support anti-government groups on the left.
I think it is also extremely regressive and worrying. I don't support anarchist groups per say. I've seen the things they've done in the past and I think it is usually idiotic.
To me, though, that's all a huge bucket of irrelevant given that they put their lives on the line when others didn't. They might be dangerous dipshits, but on this occasion they did the right thing.
And that's basically my view of the militias too. I don't support their crazed view of government. I don't like the fact that they think it is a sensible job in a democracy to help white neo-Nazis talk about destroying it. I don't like the fact that they had more and better arms than the regular state forces and I don't like that they frightened people.
But the hard reality is that these two groups of fruitcakes prevented the clergy protest that we all respect from getting killed.
We can either focus on the fact that these two groups are idiots or we can focus on the fact that someone stepped up and saved the clergy from being killed.
quote:
I also think it's highly problematic to look at these groups of mostly young men and talk about the baked in violence of Nazism as if it were completely different and separate from the baked in violence of young men in general. Nazism is inherently, fundamentally violent -- that's its point. And the fun of violence is part of Nazism's attraction to some young men. But the fun of violence is also part of antifa's attraction to some young men.
Well yeah but also no. The anarchists I know are certainly a group who think it is clever to fight with police and to break windows at McDonalds. But then the ones at this particular protest were loudly protesting for the rights of Black Lives Matter and for trans rights and for freedoms that the Nazis wanted to take away.
Some of them perhaps joined the group because they wanted to fight, possibly to the death, with Nazis. I don't know if that's true or not. I doubt it, personally, because anarchists are quite often straggly college kids who use dope and sit around talking about politics and the system. I highly doubt that they'd be tangling with the police if they thought there was any danger of anything worse than arrest.
In my view there is a quantitative difference between being an anarchist - even on who is convinced of the need for violence - and being a Nazi.
quote:
Christopher Cantwell acted all big and bad in the Vice video, and then he videoed himself blubbering like a child about the police having a warrant out for his arrest. I saw video of one young man who got scared when shit started going down and ripped off the white polo shirt identifying him as a white supremacist -- he went for the fun. ( GQ article with video here. ) The writer makes the point that a black man can't strip off his color the way this guy can strip off his shirt -- but I think that's important in a way the writer misses: this guy can change.
I'm sure some people went along to the neo-Nazi march for a laugh and drew back disgusted when it turned to violence. I don't know how many people that was, I don't much care about those people who exist who are attracted to the "Nazi look" pf the helmets and regalia.
And I don't much care about Cantwell's blubbering. I don't get what that has to do with anything: he had an arsenal of weapons and he said he was going to use them if threatened in ways he didn't explain.
Other neo-Nazis had a range of weapons. Everyone says that they congregated at the event because they wanted a fight - so even if it is true that they had no intention of using their weapons to kill anyone, then it is a reasonable fear that when they surge towards a line of unarmed clergy that they've been berating that they're intending to murder them. I don't see how anyone who was there at the time is supposed to be able to tell the difference between a Nazi dipshit who has an arsenal of weapons and is talking crap about using them and a Nazi dipshit who is has an arsenal of weapons who fully intends to use them.
quote:
So I have a big problem with the whole "they're Nazis, fuck 'em" thing -- some of them are, yes. But some of them don't even really know what Nazism is about.
I think Nazis are fairly upfront about the facts of what they're about and that they're interested in a race war. I don't think anyone really thinks that this is a hidden part of their philosophy.
Again, perhaps there are impressionable people who went along for the lols and because they like the Stahlhelm helmet look.
I'm less concerned about them than about those who do that, carry weapons and talk about using them.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by RuthW:
Some years ago in a discussion group at my church about pacifism, I asked if people were really pacifists if they were willing to call the cops, who in the US are armed. No one had an answer then, and I'm not sure I do now.
One of the important points that Steven Pinker makes in "The Better Angels of Our Nature" is we have in general less violence in our societies than our forebears did because we have given the state a monopoly on the legitimate use of force.
quote:
Originally posted by no prophet's flag is set so...:
Deconstruct.
It isn't violent to call the police. Also called peace officers. And they are part of tbe comunity in most countries, not a mercenary army. Let's not generalize from one country.
The idea that a state is an entity that exercises a monopoly on the legitimate use of force within a certain geographic area is fairly standard in political science. The way modern states do this is through their military and police/security forces, who can be thought of as "violence specialists". So yes, the police exist to use (or threaten to use) state-sanctioned violence. Citizens usually tolerate this because it's far less disruptive than the unsanctioned violence that takes place in the absence of the state.
Posted by Golden Key (# 1468) on
:
Re possible "Patriot Prayer" rally in San Francisco on 8/26/17:
I wrote to the Park Service, and asked them not to allow this. I got a form reply, saying they're flooded with responses, and I could get a statement *here* (NPS.gov),
quote:
Statement from Acting General Superintendent Cicely Muldoon on the Patriot Prayer First Amendment Event Application
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Date: August 17, 2017
Contact: Director of Communications and External Affairs, (415) 561-4730
We have heard and take very seriously the concerns expressed by the public and elected officials regarding the proposed August 26 Patriot Prayer First Amendment event at Crissy Field. Our highest priority is to ensure public safety, while honoring our obligation to uphold one of our nation’s most cherished Constitutional rights, the First Amendment right to freedom of speech.
We are guided by the Constitution, the law, longstanding court precedent, and National Park Service policy, which tells us we must be deliberative and not preemptive in our decisions related to First Amendment gatherings. Golden Gate National Recreation Area and the U.S. Park Police are closely coordinating with other federal, state and local agencies to ensure a robust plan is in place before we issue a final permit.
We want to thank everyone for expressing their heartfelt opinions and valid concerns. Anyone interested in expressing their opinion may do so by writing us at goga_1st_amendment@nps.gov. We are reviewing all comments, but we are not able to respond to everyone due to the large volume we are receiving.
We will make a final determination on the permit within the next seven business days based on the thorough public safety review. We will make a public announcement of our decision at that time.
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Alan Cresswell:
Yes, I've seen that Guardian report. It still doesn't ring true though. These are the same sort of people who have openly defied the US government, in occupying Federal property for example. They are white, right wing nutters. Maybe not full-blown Nazis, but certainly on that side of the political spectrum.
On the left-right axis, maybe, but they're as far away from the Nazis on the authoritarian-libertarian axis as they are from you on the left-right one. Possibly further. And there are other political axes that I haven't even mentioned (collectivist-individualist? modernist-traditionalist?)
Your comment implies that only the left-right axis matters. That's not the case.
Posted by Doc Tor (# 9748) on
:
It'd be a mistake to categorise the federal land occupiers as either Nazis or white supremacists (they may be - I don't know). Their substantive complaint was grazing permits, if I recall correctly, and their stance characterised by libertarian rhetoric.
(Their particular brand of libertarianism has been helpfully defined by someone as "keeping freedom of choice in the hands of those who already have freedom of choice".)
Posted by Golden Key (# 1468) on
:
Are you talking about the people who occupied a ranger office in the Malheur Wildlife Refuge, in Oregon, a couple of years back?
Posted by mr cheesy (# 3330) on
:
I don't think it is necessarily accurate to think all militias are the same.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Alan Cresswell:
Yes, I've seen that Guardian report. It still doesn't ring true though. These are the same sort of people who have openly defied the US government, in occupying Federal property for example. They are white, right wing nutters. Maybe not full-blown Nazis, but certainly on that side of the political spectrum.
On the left-right axis, maybe, but they're as far away from the Nazis on the authoritarian-libertarian axis as they are from you on the left-right one. Possibly further. And there are other political axes that I haven't even mentioned (collectivist-individualist? modernist-traditionalist?)
Your comment implies that only the left-right axis matters. That's not the case.
Yes, you're right that there are multiple axes. And, that the militia who occupied federal property had a different agenda to the the Nazis (and, potentially a different agenda and political viewpoint to the militia that turned up at C'ville).
There are, however, some similarities. The militia occupying federal land did, among other things, express the opinion that land management decisions should be made at local level without Federal interference (and, thus that Federal land should be turned over to local communities to manage), which isn't a million miles from those claiming States rights against Federal authority (and, many of those appear to be largely concerned with Southern States, with racist overtones).
Added to which the militia in C'ville identified themselves as defenders of free speech. Which also seems (from a distance) to align more with the political far right who enjoy the right to free speech but fear it being denied them. The militia don't seem to be doing much to stand up for the poor and marginalised who can't get their voice heard (and, what's the value in having the right to free speech if no one hears what you're saying?).
As Doc Tor said, the militia seem more intent on supporting those who already hold power than those with no power.
Posted by Golden Key (# 1468) on
:
Alan--
quote:
Originally posted by Alan Cresswell:
Added to which the militia in C'ville identified themselves as defenders of free speech. Which also seems (from a distance) to align more with the political far right who enjoy the right to free speech but fear it being denied them. The militia don't seem to be doing much to stand up for the poor and marginalised who can't get their voice heard (and, what's the value in having the right to free speech if no one hears what you're saying?).
As Doc Tor said, the militia seem more intent on supporting those who already hold power than those with no power.
I'd say that (some members of) the militia want power for themselves.
I may be wrong, but they may have strong libertarian leanings, so yes re supporting free speech--but IMHO mostly for themselves and people of whom they approve. I don't think I've ever heard of a militia, per se, that's centered around helping the poor and marginalized have a voice--*except* maybe if those conditions are believed to have been caused by gov't--particularly state and federal. Like taking someone's land and/or home. I don't know if the Bundys and friends (who took over the Malheur Wildlife Refuge a couple years ago) have militia leanings, but they sounded like they might have. BTW, 4 of them have been on trial for related actions in Nevada. Word on the news, this morning, is that "the jury refused to convict them".
Posted by Doc Tor (# 9748) on
:
quote:
Originally posted by Golden Key:
I don't think I've ever heard of a militia, per se, that's centered around helping the poor and marginalized have a voice--*except* maybe if those conditions are believed to have been caused by gov't--particularly state and federal.
Then it's my duty to introduce you to the Redneck Revolt. 'Putting the red back in redneck'.
They were in Charlottesville. We can probably have a long and ultimately inconclusive discussion as to whether their presence helped reduce the number of fatalities and injuries. But they were definitely there.
Posted by Alex Cockell (# 7487) on
:
quote:
Originally posted by Eutychus:
quote:
Originally posted by quetzalcoatl:
I wonder how German Christians reacted in the war? I suppose a lot kept quiet, some collaborated, some resisted. I wonder if there were debates about it, perhaps they would not be allowed.
For the third time on this thread, I give you Dietrich Boenhoffer.
German Church split into two - there was a more political side who basically thought Hitler was great (think how some churches had multiple orgasms on Bush's Persian Gulf Distraction starting up - eg Franklin Graham) and the other side was the Confessing Church (Niemoller etc).
Same thing has happened around Brexit and Trump. You see the pro-Trump lot broadcasting on Premier sadly.. I was very disappointed to see David Jeremiah and similar staying quiet over Trump's neoNazi credentials..
Posted by mr cheesy (# 3330) on
:
Ah but that doesn't ring true, Doc Tor.
When they say this
quote:
At many points during the day, groups of white supremacists approached Justice Park, but at each instance, Redneck Revolt members formed a unified skirmish line against them, and the white supremacists backed down. Most of the groups were not easily identified, but at separate points, contingents from Identity Europa and the Proud Boys were recognized. The groups that threatened the park yelled racial and homophobic slurs, and many yelled things specifically at the Redneck Revolt fire teams which indicated that they were familiar with our principles. Some of the groups that approached numbered as many as 40 people, but the security of Justice Park was never breached.
The worst moment of an entire weekend of white supremacist violence came when someone rammed their Dodge Charger into a large crowd of anti-racist protesters. A 32 year old woman was killed, and at least 19 others have been reported injured. The crash and screams were heard by the groups staged at Justice Park, and two Redneck Revolt members ran down the street and assisted in direct medical support.
it is quite obviously a lie and they're all actually Nazis.
Blah blah etc etc.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Eutychus:
quote:
Originally posted by quetzalcoatl:
I wonder how German Christians reacted in the war? I suppose a lot kept quiet, some collaborated, some resisted. I wonder if there were debates about it, perhaps they would not be allowed.
For the third time on this thread, I give you Dietrich Boenhoffer.
I read quetzalcoatl's questions as applying at the level of the average member in the pew - i.e wondering whether such questions played out much within congregations, as opposed to among a number of leaders/theologians.
quote:
Originally posted by Alex Cockell:
You see the pro-Trump lot broadcasting on Premier sadly.. I was very disappointed to see David Jeremiah and similar staying quiet over Trump's neoNazi credentials..
Jeremiah is on Trump's advisory panel - I've never seen the appeal anyway, he's just a more radio friendly version of the same dispensationalist message common on the more conservative end of evangelicalism.
Posted by Alex Cockell (# 7487) on
:
Was only since yesterday was I aware of that...
Posted by Marvin the Martian (# 4360) on
:
quote:
Originally posted by Alan Cresswell:
The militia occupying federal land did, among other things, express the opinion that land management decisions should be made at local level without Federal interference (and, thus that Federal land should be turned over to local communities to manage), which isn't a million miles from those claiming States rights against Federal authority (and, many of those appear to be largely concerned with Southern States, with racist overtones).
The nazis aren't calling for States rights, they're calling for their ideology to be implemented by the federal government.
quote:
Added to which the militia in C'ville identified themselves as defenders of free speech. Which also seems (from a distance) to align more with the political far right who enjoy the right to free speech but fear it being denied them. The militia don't seem to be doing much to stand up for the poor and marginalised who can't get their voice heard (and, what's the value in having the right to free speech if no one hears what you're saying?).
My understanding of the whole free speech thing is that nobody should prevent you from saying what you want to say. There's nothing about free speech that requires anyone else to listen, much less to agree.
quote:
As Doc Tor said, the militia seem more intent on supporting those who already hold power than those with no power.
They were actively preventing the nazis from attacking counter-protesters. Who does that count as supporting?
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by Doc Tor:
quote:
Originally posted by Golden Key:
I don't think I've ever heard of a militia, per se, that's centered around helping the poor and marginalized have a voice--*except* maybe if those conditions are believed to have been caused by gov't--particularly state and federal.
Then it's my duty to introduce you to the Redneck Revolt. 'Putting the red back in redneck'.
They were in Charlottesville. We can probably have a long and ultimately inconclusive discussion as to whether their presence helped reduce the number of fatalities and injuries. But they were definitely there.
From what I can see from various news reports, the most prominent militia, those who got their pictures all over the media in their over-the-top excessive gear were a different organisation. Redneck Revolt don't seem to have been present anywhere near the park with the statue.
Which just adds to the confusion, when there were very different organisations in different places, sharing the same sort of military structure and weapons.
Posted by Alan Cresswell (# 31) on
:
quote:
Originally posted by Marvin the Martian:
quote:
Originally posted by Alan Cresswell:
The militia occupying federal land did, among other things, express the opinion that land management decisions should be made at local level without Federal interference (and, thus that Federal land should be turned over to local communities to manage), which isn't a million miles from those claiming States rights against Federal authority (and, many of those appear to be largely concerned with Southern States, with racist overtones).
The nazis aren't calling for States rights, they're calling for their ideology to be implemented by the federal government.
They want their vile ideology implemented. I'm not sure they care who implements it. If individual States gain significantly greater powers, do you think the Nazis might not be happy to have their ideology implemented at State level without the Federal government getting involved? It would almost certainly be a lot easier to get some State governments to implement their evil ideas than the whole Federal government.
quote:
quote:
As Doc Tor said, the militia seem more intent on supporting those who already hold power than those with no power.
They were actively preventing the nazis from attacking counter-protesters. Who does that count as supporting?
They were standing around looking tough. Not very active at anything. And, given that there were a lot of examples of nazis attacking counter-protesters with chemical weapons, projectiles and even a car they don't seem to have been very effective at preventing the nazis from attacking people.
Posted by Martin60 (# 368) on
:
And biological weapons - bottles of shit.
Posted by mr cheesy (# 3330) on
:
quote:
Originally posted by Alan Cresswell:
They were standing around looking tough. Not very active at anything. And, given that there were a lot of examples of nazis attacking counter-protesters with chemical weapons, projectiles and even a car they don't seem to have been very effective at preventing the nazis from attacking people.
Or perhaps - as many people are saying who were there - injuries and deaths would have been many times worse if there had been no militia and had been no anarchists present.
Which appears to be your offering for the most desirable and most ethical option.
Posted by Golden Key (# 1468) on
:
Re possible "Patriot Prayer" rally in SF this weekend:
Well, it's been approved, along with some counter-protests (though it looks like some of *those* will be across town).
The powers that be are very mindful of safety, though, and emphasized that in the above-linked press release.
Fortunately, I have no reason to be in the affected areas, and will not go to watch.
But this is scary.
Posted by Ian Climacus (# 944) on
:
Are they flying into SF? I don't see it as a haven for Patriots, using their definition; but I've only visited as a tourist.
Stay safe.
[ 24. August 2017, 07:58: Message edited by: Ian Climacus ]
Posted by Golden Key (# 1468) on
:
Ian--
Don't know how they're getting here. But recent news said *California* has the most hate groups of any state! And we even have the KKK here! In SF!!!
Thanks for the good wishes, though!
Posted by Ian Climacus (# 944) on
:
Wow. That is a shocking statistic. Wouldn't have guessed California was in the top 20!
Posted by Golden Key (# 1468) on
:
Looks like it's going to be quite a day. Around 18 counter-protests (including dancing and dog poop)--and that's just here in SF.
"Patriot Prayer “Freedom Rally” & Counter Protests--A full list of all of the rallies & protests to this weekend’s “Freedom Rally'” at Crissy Field " (SF.Funcheap).
The Oath Keepers militia will be there. But guns won't be allowed, even with a permit. *Everyone* will be checked, and there's a list of other things that can't accompany them.
The powers that be seem to have done much more thorough planning than was done in Charlottesville.
Hope that will be enough. And maybe a rain storm?
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Golden Key:
Don't know how they're getting here. But recent news said *California* has the most hate groups of any state! And we even have the KKK here! In SF!!!
Is that just a numerical total of the number of hate groups, as opposed to the number of people involved in hate groups generally? Also, is that figure affected by the numbers of gangs in places like LA ?
Posted by Golden Key (# 1468) on
:
Before I posted that, I did a quick search to verify. Just used "state with most hate groups", and confirmed that it's Calif. I didn't look further than that. I've wondered about gangs, too. Though I'm not sure that they're all necessarily about hating everyday people. Maybe more about hating enemy gangs?
If you have difficulty finding info, try the SPLC site.
Posted by Crœsos (# 238) on
:
As an antidote to the becrogglement that the state that gave American Nixon and Reagan might also be home to racists and homophobes, here's a brief run-down on some often-forgotten history.
quote:
It’s a little hard to fathom today, but for many decades, Los Angeles was an unbelievably conservative city. Of course it was the home of Nixon and Reagan. In 1910, unionists bombed the Los Angeles Times because it was so anti-union. But the city’s right-wing history goes back much further, back to the beginning of American occupation. At that time, it was an incredibly violent city, even by western standards, with murder rates far higher than even the rest of California. John Mack Faragher’s new book details this in great detail, . . .
One of the issues Faragher goes into is that Los Angeles was a hotbed of secessionism and many in the white population there wanted to join the Confederacy. That’s because many southerners had moved there and many of them volunteered to fight for treason in defense of slavery.
Loomis then goes on to extensively quote another web source on the history of Civil War era secessionism in California.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by Golden Key:
Before I posted that, I did a quick search to verify. Just used "state with most hate groups", and confirmed that it's Calif.
Yes, I was just pointing out the difference between 'CA is the state with the most hate groups' vs 'CA is the state with the most members of hate groups'
quote:
I've wondered about gangs, too. Though I'm not sure that they're all necessarily about hating everyday people.
Well, a large number of them are drawn around ethnic lines. Though perhaps the factors Croesus points out are also one of the things that works itself out in terms of gangs in LA.
Posted by lilBuddha (# 14333) on
:
Fuck me blind. Back from 5 days of fun and this thread crushes my will to live before I can even finish reading it.
RuthW is correct in that armed citizens threaten democracy in the US.
However, Crœsos' counterpoint that the police are not there in equal measure for everyone* also threatens democracy.
If you do not stand up against injustice, you stand for it. Even if you do so passively.
Pretending you are concerned for the "good person" potentially within means you more accept the violence they do than have concern for the people they do it to.
*This is true everywhere, not just America.
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by lilBuddha:
Pretending you are concerned for the "good person" potentially within means you more accept the violence they do than have concern for the people they do it to.
{Clutches head}
Is there any way we can stop casting everything in terms of uncompromising binaries? If some saintly counter-protester who risked their life to stand up for what was right at Charlotteville can also find it in his/her heart to pray for / reach out to one of the Nazi idiots in the hopes of getting them to change their evil ways, I'm not going to tell that person they're supporting violence.
And this is not impossible. KKKers and Nazis have been converted before now.
And there's no "pretending" about it when someone attempts to redeem evil this way. It fucking hurts to reach out from the right side and attempt to redeem, rather than destroy, your persecutor.
But what's really getting me is the knife-edge binary that's being applied to about a zillion subjects Shipboard lately. As if nobody could ever get creative about redeeming evil. As if there was some sort of righteousness in blasting everybody who doesn't hold precisely one's own position-and-strategies with the firehose of condemnation.
If we could stop attacking one another, we might get more done.
[ 24. August 2017, 19:20: Message edited by: Lamb Chopped ]
Posted by lilBuddha (# 14333) on
:
Never said anyone is irredeemable. Never said one shouldn't try to redeem anyone.
What I am saying is that the posibility of redemption or change does not outweigh the necessity of confrontation. Methods are arguable, but visible it must be. If staying home and praying worked, we'd not be having this discussion.
Here is a time for trying to reach people, when they are marching isn't going to be one of them.
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by lilBuddha:
Never said anyone is irredeemable. Never said one shouldn't try to redeem anyone.
What I am saying is that the posibility of redemption or change does not outweigh the necessity of confrontation. Methods are arguable, but visible it must be. If staying home and praying worked, we'd not be having this discussion.
Here is a time for trying to reach people, when they are marching isn't going to be one of them.
It's how you're saying it. You're going OTT and potentially crashing into allies whose creativity might be useful. Why piss people off?
As for praying (never mind staying home, some people have to, I prefer to get out when I can)--how in the world do you know that does no good? It's logically impossible to prove one way or the other.
Posted by Brenda Clough (# 18061) on
:
A German historian's advice. She recommends non-confrontation.
Posted by Enoch (# 14322) on
:
What is a 'Patriot Prayer Rally'? What are they praying for, and - perhaps more pertinently - to whom are they intending to pray?
I can't imagine any of our political extremists doing anything comparable, not the EDL (English Defence League), not the BNP (British National Party), not UKIP (United Kingdom Independence Party), not the SWP (Socialist Workers Party), nor Respect (now I think defunct). Leaving aside the whiff of blasphemy about such a phrase, the concept of a Patriot Prayer Rally sounds from here just weird
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Lamb Chopped:
quote:
Originally posted by lilBuddha:
Pretending you are concerned for the "good person" potentially within means you more accept the violence they do than have concern for the people they do it to.
{Clutches head}
Is there any way we can stop casting everything in terms of uncompromising binaries?
If you insist.
quote:
Originally posted by Lamb Chopped:
If some saintly counter-protester who risked their life to stand up for what was right at Charlotteville can also find it in his/her heart to pray for / reach out to one of the Nazi idiots in the hopes of getting them to change their evil ways, I'm not going to tell that person they're supporting violence.
Wow, that was quick! What happened to eschewing uncompromising binaries?
quote:
Originally posted by Lamb Chopped:
And this is not impossible. KKKers and Nazis have been converted before now.
Indeed. As I mentioned on the parallel Hell thread one such conversion was actually caught on tape at Charlottesville. One white supremacist stripped off that white polo they all seem to be wearing these days and suddenly he wasn't a white supremacist anymore.
Or, as he said to the videographer who captured it all, he was "barely" a white supremacist who had just turned up because "it's kind of a fun idea. Just being able to say 'white power', you know?"
quote:
Originally posted by Lamb Chopped:
It's how you're saying it. You're going OTT and potentially crashing into allies whose creativity might be useful. Why piss people off?
Firstly, is that really the metaphor you want to use in this context? [violent imagery at link]
Secondly, I'd argue that one of the contributing factors to the re-emergence of white supremacy in the U.S. is the way people always treat it with kid gloves. Soft-pedaling racism like you recommend is one of the reasons why Mr. Barely White Supremacist sees white power rallies as just a kind of harmless (for him) weekend fun.
Posted by Nicolemr (# 28) on
:
quote:
Secondly, I'd argue that one of the contributing factors to the re-emergence of white supremacy in the U.S. is the way people always treat it with kid gloves. Soft-pedaling racism like you recommend is one of the reasons why Mr. Barely White Supremacist sees white power rallies as just a kind of harmless (for him) weekend fun.
Agreed.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by Enoch:
What is a 'Patriot Prayer Rally'? What are they praying for, and - perhaps more pertinently - to whom are they intending to pray?
I can't imagine any of our political extremists doing anything comparable, not the EDL (English Defence League), not the BNP (British National Party), not UKIP (United Kingdom Independence Party), not the SWP (Socialist Workers Party), nor Respect (now I think defunct). Leaving aside the whiff of blasphemy about such a phrase, the concept of a Patriot Prayer Rally sounds from here just weird
That's because political extremism in Britain has no visible religious component to speak of. It's difficult for our political extremists to rally around Christianity in any but the vaguest cultural sense because the indigenous community has become so secularised.
Public prayers might be just about tolerable at a 'traditional' British event, especially since a religious professional is likely to be in attendance. But religious professionals don't normally attend politically extremist gatherings in an official capacity, do they? And public prayer as led by laymen has no reality in British culture outside of explicitly religious settings.
If there's any kind of Nazi paganism in existence it has to keep itself well-hidden because, well, that's hardly a selling point. (It might be more tolerable in Scandinavia, where there remains a stronger folk memory of paganism.)
Northern Ireland may be an exception to this.
Posted by Brenda Clough (# 18061) on
:
I didn't know that Slate columnist Dahlia Litwick is a member of a Reform Jewish congregation in Charlottesville. Here she reports on the effect of the white supremacy march upon her synagogue.
I believe that the time for ignoring them in hopes that they'll evaporate is gone. We've been doing that, and it hasn't worked. Let them know that they are condemned. Ostracize them, let them feel a price for their horrid beliefs. Let them know that future employers, future colleges, future girlfriends, will know. And if they post their own humiliating videos of themselves sobbing on camera, that's fine.
Posted by Lamb Chopped (# 5528) on
:
Croesos, what the hell do you mean I'm soft-pedaling racism? have you forgotten whom I'm married to?
And yes, I apologise for stuffing up my imagery. Did you think it was deliberate, or are you just getting in my face then?
Posted by Brenda Clough (# 18061) on
:
Some -ver7- creative people are going to meet the neo-Nazis in San Francisco. I particularly admire the flower child who says she's going to offer them flowers for their hair.
Posted by Martin60 (# 368) on
:
2200. The US Hispanic. Europe Arab. Little England Pakistani. Problem solved ... ...
Posted by Golden Key (# 1468) on
:
quote:
Originally posted by Brenda Clough:
Some -ver7- creative people are going to meet the neo-Nazis in San Francisco. I particularly admire the flower child who says she's going to offer them flowers for their hair.
.
Glad to hear they're planning on cleaning up after their...biological...protest, albeit on Sunday. I'd been wondering. The park rangers wouldn't like having to deal with that.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Lamb Chopped:
It's how you're saying it. You're going OTT and potentially crashing into allies whose creativity might be useful. Why piss people off?
The way I am saying it. I shall not pretend not to be angry. I shall not pretend that I think all nazi types are merely damaged people waiting to be healed. What creative allies do you speak about?
Creatively sitting at home? I don't care. Creatively doing something constructive? I can support this. Not everyone is built for the front line, but it is no excuse for being passive.
quote:
As for praying (never mind staying home, some people have to, I prefer to get out when I can)--how in the world do you know that does no good? It's logically impossible to prove one way or the other.
Are there still hate groups? Then either prayer is less than completely efficacious or people are praying for hate. You can argue that it might do some good, but it is patently obvious that it does not do enough.
'Pray as if everything depends on God, work as if God doesn't exist.' Isn't this a Christian saying and common philosophy? People can pray all they wish, if that is all they do, then they are not doing enough.
quote:
Originally posted by Golden Key:
Re the comment about the effectiveness of talking to a Nazi over tea:
"How One Man Convinced 200 Ku Klux Klan Members To Give Up Their Robes" (NPR). This has both a radio interview and an article about it.
I've heard a few interviews with this guy. He's really interesting. And part of what he does is to get Klan members to sit down for a talk with a black man--himself.
I highly recommend this.
CK also mentions working with EDL youth.
One on one, personal encounters have a chance of success. But this has bugger all to do with marches and large gatherings in a public setting.
Posted by Golden Key (# 1468) on
:
lB--
Well, as I mentioned, that was in response to someone's posted comment that they'd even be willing to sit down and have tea with a white supremacist, if it would do any good. The man in the article does something similar, and it evidently works--he's collected 200 KKK robes from men who left the KKK.
BTW, the quote you mentioned to LC is, IME:
Pray as if everything depends on God.
Work [or act] as if everything depends on you.
Posted by Ian Climacus (# 944) on
:
Right-wing SF rally cancelled due to security fears.
Though quote:
A "No Marxism in America" protest - planned for Sunday - is still due to go ahead in the ultraliberal bastion of Berkeley.
Do people really think America is at threat from Marxism?
[ 26. August 2017, 02:16: Message edited by: Ian Climacus ]
Posted by Golden Key (# 1468) on
:
Ian--
Re rally:
Yes, it's cancelled, by the organizer, though he plans a press meeting in another part of town. I think it's probably still wise to be cautious about the whole thing. He's really angry at SF, per his comments on radio. (BTW, he had a rally in Portland, OR, a couple of weeks ago, and it reportedly turned into a brawl.)
Maybe he and his groupies didn't want to protest in a cage here in SF? 'Cause that's basically what the powers that be created. Not only fences/barriers; but blocking traffic to various degrees. No cars or vehicles near the site. A little farther out, no public transportation. They made a large cage, but still a cage. (My earlier post links to maps at Funcheap.)
I don't know if the positive protests will still happen. I hope so. The dog poop protest at the rally site had to be cancelled, because local dog-owners can't get in there to leave the...gifts.
I'm a little worried that the white supremacist folks might go on a rampage.
Re anti-Marxism rally in Berkeley:
Well, "the People's Republic Of Berkeley" (nickname) is extremely liberal. Long history of protests there and on the campus of UC Berkeley, especially in the '60s/'70s. So doing an anti-Marxism protest *there* is sending a message. Liberal does not *necessarily* mean hard-core pacifist, though, so it's just as well they won't meet. Plus there've been recent bad incidents about whether ultra-conservative speakers can be there. (Seems like the worst trouble was caused by non-students going on campus and being violent.) I think one proposed speaker was Ann Coulter, and the other Milo Yiannopolos.
A lot of people are still thinking in Cold War terms. (Though with the way Russia is acting...) "Socialized medicine" is still widely considered bad. Etc.
If you want a local perspective, try SF Gate (a branch of the SF Chronicle). Right now, there are several related stories listed at the top of the front page, under "FAR-RIGHT RALLIES".
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Crœsos:
Soft-pedaling racism like you recommend...
Where was that?
Posted by Golden Key (# 1468) on
:
I didn't see it anywhere, either.
Posted by Ian Climacus (# 944) on
:
Thanks GK...off to read.
Posted by Martin60 (# 368) on
:
quote:
Originally posted by Brenda Clough:
A German historian's advice. She recommends non-confrontation.
I don't hear Jesus disagreeing.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by Lamb Chopped:
Croesos, what the hell do you mean I'm soft-pedaling racism?
quote:
Originally posted by mdijon:
quote:
Originally posted by Crœsos:
Soft-pedaling racism like you recommend...
Where was that?
I was specifically referring to your comment about "uncompromising binaries", which implies a willingness to compromise with racism. Also the way a lot of racists seems to count on cheap redemption of the sort you advocate, being accepted as decent people once they take off the Klan robes, even if it's just to run them through the wash. The aforementioned Mr. Barely White Supremacist comes to mind as someone counting on easy social redemption. Father Crossburner is another example, penning an ostensibly sorrowful essay that omits any details that might make him unsympathetic (such as the actual details of his crimes, the fact that he's never bothered to apologize to any of his victims, or paid the court-ordered restitution, or that his confession coincides not only with the demonstrations in Charlottesville but also with the Washington Post asking questions about his past). I accept that racists can actually change, but being so "compromising" with racists gives the impression that it's just some kind of harmless youthful indiscretion, or a bit of easy weekend fun that you can just slip into and out of like a white polo shirt, completely free of any long-term consequences.
quote:
Originally posted by Lamb Chopped:
And yes, I apologise for stuffing up my imagery. Did you think it was deliberate, or are you just getting in my face then?
I can't read your mind, just your posts, so I don't know what your intentions were. If it was deliberate it was horribly insensitive. If it was accidental it was horribly tone deaf.
Posted by mousethief (# 953) on
:
quote:
Originally posted by Ian Climacus:
Right-wing SF rally cancelled due to security fears.
Though quote:
A "No Marxism in America" protest - planned for Sunday - is still due to go ahead in the ultraliberal bastion of Berkeley.
Do people really think America is at threat from Marxism?
They will if they're told to. Worked in Weimar.
Posted by Lamb Chopped (# 5528) on
:
quote:
Originally posted by Crœsos:
quote:
Originally posted by Lamb Chopped:
Croesos, what the hell do you mean I'm soft-pedaling racism?
quote:
Originally posted by mdijon:
quote:
Originally posted by Crœsos:
Soft-pedaling racism like you recommend...
Where was that?
I was specifically referring to your comment about "uncompromising binaries", which implies a willingness to compromise with racism.
Fuck that. You're begging the question in the purist sense of the word. "Uncompromising binaries" was my term for the attitude that demands either a resistance to evil up-to-and-including hands-around-the-throat violence, OR complete supine surrender to that evil. There are other options. As in the work of the man whose story Golden Key linked to--the one who's apparently managed to transform about 200 racists into ex-racists. "Uncompromising binaries" would lump that saint in with the supporters of the Ku Klux Klan. Which is about as fucked-up as it is possible to be, logically.
quote:
Originally posted by Crœsos:
Also the way a lot of racists seems to count on cheap redemption of the sort you advocate, being accepted as decent people once they take off the Klan robes, even if it's just to run them through the wash. The aforementioned Mr. Barely White Supremacist comes to mind as someone counting on easy social redemption. Father Crossburner is another example, penning an ostensibly sorrowful essay that omits any details that might make him unsympathetic (such as the actual details of his crimes, the fact that he's never bothered to apologize to any of his victims, or paid the court-ordered restitution, or that his confession coincides not only with the demonstrations in Charlottesville but also with the Washington Post asking questions about his past). I accept that racists can actually change, but being so "compromising" with racists gives the impression that it's just some kind of harmless youthful indiscretion, or a bit of easy weekend fun that you can just slip into and out of like a white polo shirt, completely free of any long-term consequences.
None of this has anything at all to do with me. If you want to take potshots at these people, go ahead. Don't associate my name with it.
quote:
Originally posted by Crœsos:
quote:
Originally posted by Lamb Chopped:
And yes, I apologise for stuffing up my imagery. Did you think it was deliberate, or are you just getting in my face then?
I can't read your mind, just your posts, so I don't know what your intentions were. If it was deliberate it was horribly insensitive. If it was accidental it was horribly tone deaf.
Well, excuse me, Mr. Perfect-in-all-your-ways. Please, go ahead and assume it was on purpose. In fact, please assume it was done MALICIOUSLY. Because obviously a person of American Indian descent, married and mother to Vietnamese, goddaughter of a black family from Missippi, and stepdaughter to a Mexican American--Yeah, obviously I'm a damned racist.
And yes, I noticed the way you completely skipped over the issue of my marriage. Your courage in addressing it astounds me.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by Lamb Chopped:
"Uncompromising binaries" was my term for the attitude that demands either a resistance to evil up-to-and-including hands-around-the-throat violence, OR complete supine surrender to that evil.
As you directed that binary comment towards me, in fairness and accuracy I will note that I did not frame any of my posts in this manner.
quote:
There are other options. As in the work of the man whose story Golden Key linked to--
Those strategies no not work in situations like the march which is what we are discussing here.
quote:
Because obviously a person of American Indian descent, married and mother to Vietnamese, goddaughter of a black family from Missippi, and stepdaughter to a Mexican American--Yeah, obviously I'm a damned racist.
I do not think you are a racist.
However none of what you mention precludes you being one.. People are irrational and inconsistent.
Posted by Martin60 (# 368) on
:
Lamb Chopped. For what it's worth, I'm your side of the fault line. In theory. Brenda's link cannot be dismissed. When Christians fail, as they always have except in Dr. King, the left will have to helplessly exacerbate and perpetuate the cycle of redemptive violence. Cable Street is a wonderful, inspiring, English anomaly. Weimar is the rule. History is Dr. King's long arc with good finally getting its second rate moral act together to overcome evil in vast ghastly epicycles along that arc. The last one cost us 4%. Christians have to dissolve as salt in those cycles.
One of the greatest men I ever knew, if not the greatest bar a country mile, was my grammar school chemistry teacher, a WWII conscientious objector. He defused the biggest Nazi bomb that didn't detonate on Britain.
That's the best we'll ever do as a rule. And it's not bad. There are no short cuts up the arc. We all have our part to play. Left. Right. Christian.
[ 26. August 2017, 20:31: Message edited by: Martin60 ]
Posted by Martin60 (# 368) on
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Bugger, BY a country mile.
Posted by RuthW (# 13) on
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Of course California has the largest number of hate groups in the US -- we have the largest number of people. And it isn't necessary to go all the way back to SoCal's Confederate sympathies in the 19th century for examples of widespread racism in California. The incredibly racist, anti-immigrant Prop 187 passed 59% - 41% in 1994, and the previously unpopular Republican governor, Pete Wilson, rode his support for the measure to re-election.
quote:
Originally posted by Brenda Clough:
A German historian's advice. She recommends non-confrontation.
And, as I posted in the OP, so does the Southern Poverty Law Center. Appeals to authority are not my favorite argumentative moves, but I am astonished at how easily some here have blown right by the advice and instruction of people who have made studying hate groups their very reason for being.
quote:
Originally posted by Lamb Chopped:
"Uncompromising binaries" was my term for the attitude that demands either a resistance to evil up-to-and-including hands-around-the-throat violence, OR complete supine surrender to that evil. There are other options.
Indeed. The proposed "Turd Reich" counter-protest, for instance, in which folks in NorCal planned to strew the field where the neo-Nazi rally was originally planned for this weekend with dog shit before heading to their counter-rally in another location. Another plan I saw circulated was for locals to move their cars into all the available public parking in and around the national park so that all the people planning to carry guns to the rally would have to carry them through a jurisdiction where they are illegal (openly carrying weapons is legal in national parks ).
The church I work for came up with their own non-violent solution to dealing with hate. As they are known in town as an extremely gay-friendly church, they took a lot of shit from hecklers when they marched in the MLK parade in January; Trump fans apparently thought it would be cute to harass people at the MLK parade in the wake of the election. After that, parents started to question whether they wanted to have their kids march in the church's contingent at the gay pride parade in May, as every year there is a tiny contingent of people from one of the Baptist churches who hold signs and yell about gay people going to hell. So they made a huge banner that read "Protecting Our Kids from Hate" and stretched it out when they reached the hate group. They used that and singing "We Are Marching in the Light of God" to shield the children from the hate. And it yielded some good publicity for the church to boot.
quote:
Originally posted by Croesus:
I'd argue that one of the contributing factors to the re-emergence of white supremacy in the U.S. is the way people always treat it with kid gloves.
Always? Seriously? Give me a break. And you completely mis-read Lamb Chopped "uncompromising binaries" post. Intentionally? Or accidentally?
quote:
Originally posted by lilBuddha:
What I am saying is that the posibility of redemption or change does not outweigh the necessity of confrontation. Methods are arguable, but visible it must be. If staying home and praying worked, we'd not be having this discussion.
Here is a time for trying to reach people, when they are marching isn't going to be one of them.
There are lots of visible things people can do that don't involve face-to-face confrontation. Face-to-face confrontation is in fact not only dangerous, it's counter-productive.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by Lamb Chopped:
Croesos, what the hell do you mean I'm soft-pedaling racism?
quote:
Originally posted by Crœsos:
I was specifically referring to your comment about "uncompromising binaries", which implies a willingness to compromise with racism.
This is an over-reach. You can't go from someone saying that racists might be redeemable to soft-pedaling racism. Unless you believe that anyone involved in White supremacy must be written off, imprisoned indefinetly, and that any rehabilitation represents "soft-pedalling".
Making a big deal of the "crash into" is also a bit much. We all choose inappropriate phrases from time to time, this feels like making it into an opportunity for point scoring.
Posted by Golden Key (# 1468) on
:
ISTM that, throughout the thread, there's a leaning towards direct, physical, in-your-face confrontation--possibly with violence. And a sense that anyone who doesn't do that, and/or doesn't agree with that, is a coward, or siding with evil, or maybe just *is* plain evil.
I don't think any of us looking for non-confrontational, peaceful approaches (NCPA) have judged the confrontational (C) posters anywhere near as harshly.
I don't think that getting in someone's face necessarily helps. Nor does getting arrested and imprisoned. I think that people sometimes put a sort of "living martyr" veneration spin on an activist's fate, both as a coping mechanism and PR, as if it's absolutely a *good* thing. Sometimes, good can be *brought out* of a horrible situation. But that doesn't mean the situation itself is good, or that other people should seek it themselves.
I saw a clip from Charlottesville, IIRC, where protestors we shouting at each other from opposite sides of a narrow street. What good does that do? And then it boiled into violence. What is accomplished by that?
Isn't there room for different approaches?
Most people's days and responsibilities are pretty much filled up. They truly may not have time and energy for action, other than *maybe* signing a petition, or doing a call/e-mail. If they got injured or arrested (or worse) at protest action, there might not be anyone else to take care of their family, pets, home, work responsibilities, etc. They might be injured in jail, while waiting for trial--or convicted and sent to prison, which is far worse. Maybe they're claustrophobic, or have a long-term terror of being trapped.
If we all did protests every time there was a need, we'd be tripping all over each other. Sometimes, in everyday, real life, you have to listen to awful people, think, choose, and even compromise. Even when you hate it. That isn't "soft-peddling" the problems. It's responsibly doing what you can, in the situation you've got, even if you can't do massive, immediate change.
Yelling nasty things at the KKK probably won't do much good--and might do much bad. They'll get to feel tough, virtuous, and persecuted. ISTM that creatively encouraging them to go away and/or leave the KKK has a better chance of a good outcome--where no one, on any side, is injured.
FWIW, YMMV, etc.
Posted by Martin60 (# 368) on
:
Spot on GK. The brilliant Crœsos is an atheist humanist I'm not surprised being in favour of beating fascists at their own game for some greater good no matter the cost: in evolutionary terms it's worth it. Not that the left achieved that, they went down first. Every time except Cable Street. It's down to the rest of humanity to deal with the shit storm.
80 million WWII dead.
I'm surprised at Christians - therefore at least one of my former selves - who appear to think the same way and that the Jesus, Ghandi, King way is only pathetic. Which it IS, in all ways, which is the point.
Posted by Golden Key (# 1468) on
:
quote:
Originally posted by mdijon:
This is an over-reach. You can't go from someone saying that racists might be redeemable to soft-pedaling racism. Unless you believe that anyone involved in White supremacy must be written off, imprisoned indefinetly, and that any rehabilitation represents "soft-pedalling".
Making a big deal of the "crash into" is also a bit much. We all choose inappropriate phrases from time to time, this feels like making it into an opportunity for point scoring.
Yes. And to notice and reword that, Charlottesville would probably have to be the only thing on LC's mind. She's got a gazillion plates spinning at any one time.
*Croesos*, these comments don't seem like you.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by RuthW:
And, as I posted in the OP, so does the Southern Poverty Law Center. Appeals to authority are not my favorite argumentative moves, but I am astonished at how easily some here have blown right by the advice and instruction of people who have made studying hate groups their very reason for being.
I'm not sure what I think about their advice on this. I don't at the moment agree, but I wish to think on it more before outlining why.
Posted by Barnabas62 (# 9110) on
:
I'm discussing Croesos's "soft-pedalling racism" comment and the responses on Host board, meanwhile please drop any further specific comments and responses until you have a Hostly view. Both Commandment 3 and Commandment 4 boundaries will be considered.
Barnabas62
Purgatory Host
Posted by RuthW (# 13) on
:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by RuthW:
And, as I posted in the OP, so does the Southern Poverty Law Center. Appeals to authority are not my favorite argumentative moves, but I am astonished at how easily some here have blown right by the advice and instruction of people who have made studying hate groups their very reason for being.
I'm not sure what I think about their advice on this. I don't at the moment agree, but I wish to think on it more before outlining why.
Here are some tweets from an LA Times reporter (@JamesQueallyLAT) in the last two hours who is up in Berkeley right now:
quote:
Masked protesters, claiming to be Antifa, threatening to break reporters cameras if they film them. Reminder we are on public ground.
...
Joey Gibson showed up and Antifa pounced. Piss bottles thrown shoving shields thrown at them.
...
Gibson and someone else ran toward cops and got handcuffed. I don't know why.
...
...
CHP just broke up another street fight [CHP = California Highway Patrol]
...
...
The moderate counter protesters are livid with the violence. "We need to get Antifa out of here." said man who helped break up fight.
...
There is a complete mob mentality here. People are randomly accusing random people of being Nazis.
...
Organizers now asking to see my press pass as I try and interview someone being falsely accused of being a Nazi.
...
...
Update: Patriot Prayer Founder Joey Gibson was NOT arrested, per CHP. Didn't say why he was handcuffed but they considered it a "rescue"
I'm not impressed by folks who are supposed to be against Nazism who go out and commit assault. I'm also not impressed with three or four people beating on someone already on the ground. What do we stand for? Someone remind me.
Posted by lilBuddha (# 14333) on
:
antifa =/= the counter protest.
It is not a valid point against the idea of counter-protest.
Posted by Barnabas62 (# 9110) on
:
Croesos's soft-pedalling racism comment.
The considered H&A view is that comment has been correctly criticised as an overreach and a misrepresentation.
However, saying someone's post is soft pedalling racism is not the same as calling them a racist, which would be a Commandment 3 violation. Croesos's comment is unjustified, but it does not constitute a personal attack under Commandment 3.
We therefore agree with RuthW and mdijon's comments. We remind Croesos of Commandments 2 and 5. Engaging brain before posting and avoiding offending easily are useful guidelines in this context.
This ruling may of course be brought up in the Styx, and there is the usual scope for a Hell call. Please drop the issue in this thread.
Barnabas62
Purgatory Host
Posted by Martin60 (# 368) on
:
quote:
Originally posted by RuthW:
quote:
Originally posted by lilBuddha:
quote:
Originally posted by RuthW:
And, as I posted in the OP, so does the Southern Poverty Law Center. Appeals to authority are not my favorite argumentative moves, but I am astonished at how easily some here have blown right by the advice and instruction of people who have made studying hate groups their very reason for being.
I'm not sure what I think about their advice on this. I don't at the moment agree, but I wish to think on it more before outlining why.
Here are some tweets from an LA Times reporter (@JamesQueallyLAT) in the last two hours who is up in Berkeley right now:
quote:
Masked protesters, claiming to be Antifa, threatening to break reporters cameras if they film them. Reminder we are on public ground.
...
Joey Gibson showed up and Antifa pounced. Piss bottles thrown shoving shields thrown at them.
...
Gibson and someone else ran toward cops and got handcuffed. I don't know why.
...
...
CHP just broke up another street fight [CHP = California Highway Patrol]
...
...
The moderate counter protesters are livid with the violence. "We need to get Antifa out of here." said man who helped break up fight.
...
There is a complete mob mentality here. People are randomly accusing random people of being Nazis.
...
Organizers now asking to see my press pass as I try and interview someone being falsely accused of being a Nazi.
...
...
Update: Patriot Prayer Founder Joey Gibson was NOT arrested, per CHP. Didn't say why he was handcuffed but they considered it a "rescue"
I'm not impressed by folks who are supposed to be against Nazism who go out and commit assault. I'm also not impressed with three or four people beating on someone already on the ground. What do we stand for? Someone remind me.
The greater good RuthW. The greater good. This is just collateral damage in a win for the good for the ... right. As Lenin said, you must lay down, kill your compassion. Christians and other non-violent appeasers are just cowardly weak bourgeois parasites - like the press - who refuse to get their hands dirty in mercilessly extirpating the wrongly violent from our midst. This is our sacred eugenic duty.
[ 28. August 2017, 07:35: Message edited by: Martin60 ]
Posted by mdijon (# 8520) on
:
quote:
Originally posted by lilBuddha:
antifa =/= the counter protest.
It is not a valid point against the idea of counter-protest.
At some point I grow embarrassed to be seen with the counter-protesters if they are throwing bottles of piss, accusing random people of being Nazis and instigating violence.
Posted by Martin60 (# 368) on
:
What?! You would deny Christ in action!
Posted by mdijon (# 8520) on
:
If he was throwing bottles of piss then yes.
Posted by Martin60 (# 368) on
:
could be worse. Holy shit!
Posted by mdijon (# 8520) on
:
You're either shitting me or taking the piss.
Posted by Barnabas62 (# 9110) on
:
Very amusing - for a little while. But back on thread topics please.
B62, Purg Host
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by lilBuddha:
antifa =/= the counter protest.
It is not a valid point against the idea of counter-protest.
At some point I grow embarrassed to be seen with the counter-protesters if they are throwing bottles of piss, accusing random people of being Nazis and instigating violence.
It is always the problem of the left to be more chaotic than the right, Yes, these people are an embarrassment and a distraction. They are fodder for the media to pretend balance and for the right to hide the hate.
quote:
Originally posted by Martin60:
What?! You would deny Christ in action!
When I see Jesus walk in protest, I will not deny his actions. However, as he has declined personal appearance for quite sometime, we are left with his representatives. Some of which were on the Nazi side of the lines.
Posted by mdijon (# 8520) on
:
quote:
Originally posted by lilBuddha:
It is always the problem of the left to be more chaotic than the right, Yes, these people are an embarrassment and a distraction. They are fodder for the media to pretend balance and for the right to hide the hate.
The reports RuthW links to are not pretending balance, they're just reporting. Not sure the left is more chaotic - antifa seem substantially better organized than the Oval Office at the moment - but even if that's true and they are distracting fodder... they're still there.
Posted by lilBuddha (# 14333) on
:
quote:
Originally posted by mdijon:
quote:
Originally posted by lilBuddha:
It is always the problem of the left to be more chaotic than the right, Yes, these people are an embarrassment and a distraction. They are fodder for the media to pretend balance and for the right to hide the hate.
The reports RuthW links to are not pretending balance, they're just reporting. Not sure the left is more chaotic - antifa seem substantially better organized than the Oval Office at the moment - but even if that's true and they are distracting fodder... they're still there.
Chaotic is the sense that the left is a broad umbrella covering multiple POV and the right tends to present a more unified front.
Posted by Martin60 (# 368) on
:
@lilBuddha - we have His peerless examples of LONE, bravura performance, life and death courage in the face of murderous fascist mobs. His precise, minimal, LONE, violent protests. We have His Spirit in Ghandi's and MLK's followers.
@mdijon - their being there, having to be there, In Dubious Battle, is the consequence of Christians not.
And between we have the whole mixed bag in Charlottesville.
Posted by mdijon (# 8520) on
:
That might be true in a very long-term sense, but I don't think it is true in the short-term sense that if Antifa saw a phalanx of Christians they would go home.
Posted by Martin60 (# 368) on
:
Sorry, I see ambiguity when it isn't there, but if you mean the antifa wouldn't go home despite a phalanx of non-violent Christians, I agree.
Posted by wild haggis (# 15555) on
:
I think one of the problems is that police come heavily armed to pro-Nazi rallies and this winds them up. Violence breeds violence.
I think what saddens me is the number of people who call themselves Christians and yet espouse a pro-Nazi/KKK ethos. I have met them. It's horrible. I don't think they pay any attention to what Jesus said.
Sadly it isn't helped in USA by Mr Trump.
I think I would be on a silent, linked arms march. But if there is violence - we must never answer with counter violence - we go peacefully and quickly.
These groups thrive on attention. Maybe there should be a media blackout of their demos. How you would do that, I don't know.
I'm just glad that my mother in law is no longer alive, having lived through and escaped Nazi Germany.
One wonders what the death and suffering of WW2 was all about when we see pro-Nazi groups on our streets.
Posted by chris stiles (# 12641) on
:
quote:
Originally posted by wild haggis:
I think one of the problems is that police come heavily armed to pro-Nazi rallies and this winds them up. Violence breeds violence.
No, I don't think this is the case. These rallies when loosely policed have a history of descending into low level rioting/violence.
This strain of thought is delusional - there have been plenty of leaks from the various far right boards that show that such groups discuss strategies for violence extensively. The latest events were preceded by discussions of - among other things - running over protestors with cars.
Posted by lilBuddha (# 14333) on
:
A problem is that the lack of response emboldens. So a response there must be.
I am not quite convinced that a non-collocation protest is necessarily the ticket, but not responding isn't a rational option. Especially not in this Brexit/trump world.
Posted by Crœsos (# 238) on
:
quote:
Originally posted by lilBuddha:
A problem is that the lack of response emboldens. So a response there must be.
I am not quite convinced that a non-collocation protest is necessarily the ticket, but not responding isn't a rational option. Especially not in this Brexit/trump world.
One of most commonplace conceits among American white supremacists is that everyone else secretly agrees with them. (Or at least everyone white, which to them is all that matters.) They believe everyone else (white) has simply been cowed into silence by [political correctness / the Jewish conspiracy / scary Negroes / whatever conspiracy is current this week]. A large, public counter-demonstration, one conducted where they can see it, is one of the key things that can disabuse them of this pernicious notion. It seems like a big factor in the recent case of the Nazi Vanishes.
Posted by SvitlanaV2 (# 16967) on
:
quote:
Originally posted by wild haggis:
I think what saddens me is the number of people who call themselves Christians and yet espouse a pro-Nazi/KKK ethos. I have met them. It's horrible.
In which country have you met such people? I find it hard to believe that contemporary British Christianity and British neo-Nazism would overlap to any great degree.
The USA, by contrast, is still dealing with the legacy of the slave trade. It looks as if that legacy will never be put to rest. Indeed, the reduction in opportunities for white working class Americans is probably going to make things worse.
OTOH, Christian engagement is likely to become an increasingly middle class activity in the USA, as it has in the UK, so the specifically Christian aspect of working class American pro-Nazism could well decline.
Posted by wild haggis (# 15555) on
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I haven't seen a "low level" of policing at many demos. Police with riot shields is not "low level." Even some peaceful demos (nothing to do with the far right) have police with batons etc. on duty - I've been there.
In Britain we have the right to demonstrate, unless the organisation is banned. I know we need to keep citizens safe but one has to ask the question, does a high visibility of heavily armed (meaning riot gear etc) police not encourage some people to hit out and back at authority they see as trying to interfere in their right to demo? That perhaps is something that needs exploring? It isn't an easy question but does need to be broached. Violence breeds violence.
Yesterday's news is really worrying. If we have members of the armed forces, who have access to weapons, as part of a far right Nazi organisation, no matter how small, where will this end?
In the town where I lived until Easter, just walking down the street or reading replies on the local newspaper feed had comments that made my flesh creep.
Anti-immigration declarations by politicians on both sides of the Pond feed a "us and them" narrative. That then feeds a far right frame of mind - anyone different from us, needs to be excluded/exterminated.
We have forgotten what happened in Germany? Hitler was legally elected. People were taught that you had to do and say the right things, declared by politicians; to be different meant ..............
Are in the early stages of that journey? Heaven forbid.
Posted by Enoch (# 14322) on
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quote:
Originally posted by SvitlanaV2:
quote:
Originally posted by wild haggis:
I think what saddens me is the number of people who call themselves Christians and yet espouse a pro-Nazi/KKK ethos. I have met them. It's horrible.
In which country have you met such people? I find it hard to believe that contemporary British Christianity and British neo-Nazism would overlap to any great degree....
I agree with SvitlanaV2. As far as I'm aware, I've never met a person with any church connection who had any involvement in neo-Nazism.
I can credit that there are undoubtedly church people in some parts of the country who vote UKIP. I'd regard that as pretty bad, but it does not categorise them as neo-Nazis.
Posted by chris stiles (# 12641) on
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quote:
Originally posted by wild haggis:
I haven't seen a "low level" of policing at many demos. Police with riot shields is not "low level." Even some peaceful demos (nothing to do with the far right) have police with batons etc. on duty - I've been there.
I said 'loosely' policed - which it seems to have applied to the Charlottesville protest - and this certainly seems to have applied at the start - especially compared with militia who turned up with AR15s and body armour.
Even in the UK, I've seen - as an example - Britain First rallies, where the police presence was a relatively small number of officers in high-vis jackets.
and there are plenty of cases where unopposed rallies/marches have ended up in 'low-level violence' (which was the only sense in which I used the adjective above) of smashing shop fronts and the like.
There is a long interview with Jason Wilson who was on the ground at Charlottesville and provided reports to a number of newspapers - here:
https://www.patreon.com/posts/radio-war-nerd-14111688
Interview starts at about 7 minutes in.
Posted by Brenda Clough (# 18061) on
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I have been at a couple demonstrations this year in downtown DC. The police were always present but it was indeed very low level, mainly traffic control. They have watched with tolerance as I absent-mindedly, block the passage of a squad car.
Posted by Crœsos (# 238) on
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Looks like Part II of the Charlottesville demonstration will be coming to Charlotte, NC on December 28. The local paper refers to them as "anti-communists" rather than "neo-Nazis" or "white supremacists". Is there a huge problem with communism in North Carolina at the moment?
And what's the deal with Nazis and cities named after Queen Charlotte?
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