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Source: (consider it) Thread: The New Bishop of London
irreverend tod
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+Sarah will be missed in Devon and is taking on a role that no-one I've spoken to would touch with a sterilized pole. She is greatly respected by the liberal charismatic wing of the Church here, who are numerous, but dispersed. The Anglo Catholic wing in London should rejoice that they have a Bishop who gets 2nd stage faith and many of the writers from the Roman Catholic ship; even if they don't like the female packaging.
If as a Church we are about to enter 'Interesting Times' we need leaders who have a proven track record of working in pressured time constrained situations such as midwifery. I will be praying for her unlike many who call themselves Christians who will be looking to get rid of her.

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Bishops Finger
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@irreverend tod - well said. +Sarah certainly needs prayer.

BTW, I understand her Christian name is pronounced Sah-Rah rather than Sair-Rah, IYSWIM.

@Eirenist - I thought Bishopsgate was what you meant, but wasn't certain. The corner is of their own painting.

IJ

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leo
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quote:
Originally posted by irreverend tod:
. The Anglo Catholic wing in London should rejoice that they have a Bishop who gets 2nd stage faith

Is this something to do with Fowler's stages of faith?

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Eirenist
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The corner is certainly of the conevos own painting, but she has left them the option of extricating themselves. If they choose to stew in their own juice, that's their decision.

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Bishops Finger
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Indeed.

IJ

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irreverend tod
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Leo - more Richard Rohr I think. At it's most basic and what we are teaching our youngsters is that the "I'm right (and going to heaven) and your wrong (and going to hell) idea is best left to three year olds. It could well be Fowler as well, if you give me a reference I can go and read up on it.

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Jengie jon

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Well you can see Fowler's Stages on this page. I would not associate Anglo-Catholicism with stage II. I suspect you would have to work on something like my take on element's of faith rather than stages to make it fit at all or be very condescending to Anglo-Catholics.

Like all faith traditions Anglo-Catholicism has space for people at all stages/elements. Admittedly some stages/elements are more comfortable within a specific tradition than others. I am drawn by quite a bit of what is space for Stage V faith within Anglo Catholicism. Some may be in Scott Peck Stage II which is allied with Fowler III is a better fit.

Jengie

[ 21. December 2017, 20:25: Message edited by: Jengie jon ]

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posted by Eirenist
quote:
The corner is certainly of the conevos own painting, but she has left them the option of extricating themselves. If they choose to stew in their own juice, that's their decision.
For many years there have been mutterings and outright condemnation of the way some AC priests have played fast-and-loose with the rules about liturgy, calendar, etc and that has been absolutely right.

It is a great pity that the same rigour hasn't been applied to those ConEvo clergy who do the same thing but in the opposite direction.

Worse, some on the ConEvo scale have taken great heart from not only the lack of pastoral discipline but from the way they have been able to use sheer weight of numbers to force their way through into the mainstream.

IMO the difference between the two extremes is this: while the most die-hard ACs are prepared to live-and-let-live with the traditional MOTR (19502 style) CofE tradition, the same cannot be said of some ConEvos who have taken every opportunity to denigrate the MOTR brand as lacking in conviction, not offering 'certainty' and generally being rude at best, hostile at worst.

What is forgotten is that you can find AC parishes everywhere, from city parishes to the smallest outposts; the ConEvos, by contrast, stick to the urban landscape there their activities have the greatest population to work on/with, all the while braying loudly that the 'virtue' of their belief and practice is borne out by their numbers.

I wish +Sarah well. I only hope she is made of sterner stuff than some of our bishops and calls the bluff of congregations such as St Helen, Bishopsgate.

And the next time there is an episcopal vacancy to be filled it is past high time that an AC bishop was appointed, regardless of the colour or flavour of the diocese.

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Baptist Trainfan
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Not being an Anglican, and now living to the west of the Severn, I'm not qualified to comment on matters in the Diocese of London (although I lived there for many years).

However I do wonder how many of these very rigid ConEvo folk and churches there really are? For many Evangelicals are much more open and moderate, and I suspect the same would be true of the HTB-type folk. I know St. Helen's is a big church and has a high profile - but may we be in danger of giving it a greater measure of influence than it actually has?

I honestly don't know the answer to that ... but the Evangelical scene in my own denomination is in fact slowly and subtly changing and I suspect that may also be true in the CofE.

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Chorister

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Having been to several services in Creamtealand in which Bishop Sarah has played a key role, I can confidently say that she is a very wise choice.

One of her strong abilities is to be approachable by people from all walks of life, including those who have the simple curiosity of a child. Hearing her explain to one such person how her bishop's staff came apart so she could travel with it, springs to mind. So special and yet so ordinary. I wish her well.

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pete173
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Well, we're glad of her, and will be doing our collective best to support her in leading the Diocese. There will be early engagement with the ConEvos and the Trad Caths, and agreement on the terms of engagement with the Bishops of Fulham and Maidstone. Holding the Diocese together is what we do. Thanks for your prayers for us! [Biased]

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Bishops Finger
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As I remarked earlier, our Madam Sacristan (who is firmly of the F-in-F persuasion, for theological rather than misogynistic reasons) has nothing but good to say of +Sarah, and she (Madam) knows whereof she speaks.

That being so, the omens are good, but nevertheless much [Votive] [Votive] [Votive] for +Sarah, +Pete, and the rest of the London team.

What price a female ++Canterbury or ++York next time round?

[Snigger]

IJ

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L'organist
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Female Cantuar or Ebor? I don't think so because I don't think ++Justin will go the distance. There have been too many mishandlings and there are worrying clouds about things like Iwerne, not to mention the George Bell business.

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Bishops Finger
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Well, you may be right, but I live in hope!

[Biased]

IJ

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irreverend tod
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Jengie - thanks for the ref. The 2nd stage I was thinking about is more what has been outlined by Richard Rohr in his book The Divine Dance. Our adjacent FiF priests are big fans and it informs their teaching. In fact we are in much greater talk and collaboration as a result of finding out our similarities as a result of discussing this book than any diocesan initiative - it's an odd world.

On the subject of a female ++, can we have a heads up. + Sarah was 66-1 against and we could have sorted out the parish finances for eternity if we'd known!

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pete173
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I think if I'd put money on it would have caused a major insider trading scandal...

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Pete

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leo
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quote:
Originally posted by irreverend tod:
Leo - more Richard Rohr I think. At it's most basic and what we are teaching our youngsters is that the "I'm right (and going to heaven) and your wrong (and going to hell) idea is best left to three year olds. It could well be Fowler as well, if you give me a reference I can go and read up on it.

While Rohr is very popular, I think he's a heretic and don't give much credence to the stuff I've read from him.

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ExclamationMark
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quote:
Originally posted by leo:
quote:
Originally posted by irreverend tod:
Leo - more Richard Rohr I think. At it's most basic and what we are teaching our youngsters is that the "I'm right (and going to heaven) and your wrong (and going to hell) idea is best left to three year olds. It could well be Fowler as well, if you give me a reference I can go and read up on it.

While Rohr is very popular, I think he's a heretic and don't give much credence to the stuff I've read from him.
Please explain why you believe that Rohr is a heretic as opposed to someone you don't agree with
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leo
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See his stuff about the relationship between Mary Magdalene and Jesus.

Like all heresy there's usually an emphasis on things that orthodoy has underplayed - the following seem to fit that bill:

Salvation = finding your true self

Holy Spirit is another term for ‘inner compass’

All faiths lead to God

Jesus sought to awaken us to something similar to Buddha’s 4 noble truths
He seems to distinguish Jesus and the Christ
He is inclined towards panentheism - “The first body of Christ is creation itself.”
We are all Christ’s because we are all anointed

God is not just a dancer; God is the dance itself – so the Trinity is more like a verb than a noun.

‘the Three are formed and identified by the outpouring and uninhibited flow itself.’ – so is the ‘flow’ the Father? And is not the Father part of the Trinity?

‘For the sake of our minds, it’s helpful to identify three persons,…..even the three names are largely ‘placeholders,’ and a thousand beautiful names for God can be interchanged with each of them.” So is the Trinity merely imagery?

And is the 4th place in Rubilev’s icon reserved or us? Are we destined to be part of a quaternity?

He believes that grace has always been ‘inherent in creation ‘ – no original sin then?

We need to love our shadow side – salvation though tears

The incarnation saves – no need for blood sacrifice

A masculine god results in male woundedness – seeing God as mother is more healthy

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Rossweisse

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Well, I think it's fine to think of God as a Mother - I don't believe in a gendered Deity, except in the person of the Son - but there's a lot in that list that does seem heretical.

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Enoch
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Although he's mentioned a lot, I've not actually read as much Rohr as a lot of other people have. Does he really say all those things?

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leo
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meant to add: Jesus is suppose to be followed, not worshipped, according to Rohr..

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leo
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quote:
Originally posted by Enoch:
Although he's mentioned a lot, I've not actually read as much Rohr as a lot of other people have. Does he really say all those things?

Yes - I've read a lot of his stuff

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Amor
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quote:
Originally posted by Rossweisse:
Well, I think it's fine to think of God as a Mother - I don't believe in a gendered Deity, except in the person of the Son - but there's a lot in that list that does seem heretical.

Not to a Quaker,which is probably why a surprising number of Friends enthuse about him.Perhaps, he should come and join us.
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Rossweisse

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Sorry, Amor. I should have specified that there's a lot that looks heretical from an Anglican viewpoint.

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Gee D
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quote:
Originally posted by Rossweisse:
Well, I think it's fine to think of God as a Mother - I don't believe in a gendered Deity, except in the person of the Son - but there's a lot in that list that does seem heretical.

I totally agree with you about not believing in a non-gendered Deity but understand your exception as a reference to Christ as the Incarnate Word when the choice was all but inevitable. That's the problem with the first part of your sentence though - it immediately forces an understanding of God as a gendered person, albeit not the gender traditionally assigned. A better way to express it is to say that it's fine to think of God as including the positive qualities we associate with a mother, and those we associate with a father. But even that's limiting the limitless.

[ 25. December 2017, 02:32: Message edited by: Gee D ]

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Rossweisse

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That's better put than I managed, Gee. Thank you.

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Gee D
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Thank you - the difficulties of discussing what is beyond our knowledge and our language!

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chris stiles
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quote:
Originally posted by Enoch:
Although he's mentioned a lot, I've not actually read as much Rohr as a lot of other people have. Does he really say all those things?

Not often I agree with leo; but having read a few Rohr books I recognise about half of the statements he highlights - and the rest a fairly obvious extrapolation once you accept Rohr's premises.

I'm not sure exactly why he has such pull in the particular circles that he does - I assume its because they start with his writings on the Enneagram.

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Ricardus
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I don't think I've ever heard of Rohr. But I'd consider myself a reasonably orthodox Anglican and a lot of leo's list seems defensible, although not all of it.

quote:
Originally posted by leo:
See his stuff about the relationship between Mary Magdalene and Jesus.

... this sends my Dan Brown alarm blaring ...
quote:
Salvation = finding your true self
Surely a fairly mainstream idea, even if it does sound like something from a self-help manual? See the ending of The Last Battle.
quote:
Holy Spirit is another term for ‘inner compass’
If he means the Holy Spirit causes what we would call the 'inner compass', I could go along with that, although I don't see why we would attribute it to the Spirit rather than the Father and the Son. (Giovanni Guareschi states somewhere that the voice of the crucified Christ in his Don Camillo series is the voice of his conscience.)
quote:
All faiths lead to God
Depends what you mean by that. The Catechism of the Catholic Church says 'The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as "a preparation for the Gospel and given by him who enlightens all men that they may at length have life." ' But it sounds like Rohr goes further than this?
quote:
Jesus sought to awaken us to something similar to Buddha’s 4 noble truths
[Paranoid] Whatever one thinks about the compatibility of Buddhism and Christianity, I don't think the Four Noble Truths can easily be found in Christ's teaching - or if they can, they're not central.
quote:
He seems to distinguish Jesus and the Christ
I think I'd agree that since 'being Christ' was an aspect of Jesus' role, rather than the whole of it, a distinction can indeed be made.
quote:
He is inclined towards panentheism - “The first body of Christ is creation itself.”
Debatable, but I don't think that's panentheism. The body of Christ in the sense of the Church, the Eucharist, or Jesus of Nazareth's flesh and blood, are all created things.
quote:
We are all Christ’s because we are all anointed
Mere Christianity has a whole section on how Christianity entails becoming 'a little Christ'.
quote:
God is not just a dancer; God is the dance itself – so the Trinity is more like a verb than a noun.
That sounds like a poetic way of expressing the Scholastic idea that God isn't just one entity among other entities (albeit an entity with special powers), but rather the ground of our being and the reason why we have entities.

quote:
‘the Three are formed and identified by the outpouring and uninhibited flow itself.’ – so is the ‘flow’ the Father? And is not the Father part of the Trinity?
If 'flow' refers to the divine essence, then the quoted part sounds to me more like a restatement of the orthodox belief that the Persons of the Trinity are distinguished solely by their relations to each other, and not by their properties or by their relationship to humanity.

quote:
‘For the sake of our minds, it’s helpful to identify three persons,…..even the three names are largely ‘placeholders,’ and a thousand beautiful names for God can be interchanged with each of them.” So is the Trinity merely imagery?
The quoted section sounds (to me) more like he thinks the names for the Persons of the Trinity are merely imagery. That is, we call them Father, Son and Holy Spirit rather than (say) Alpha, Beta and Gamma because the images of Father, Son and Holy Spirit are more convenient to us.
quote:
And is the 4th place in Rubilev’s icon reserved or us? Are we destined to be part of a quaternity?
I've just looked up Rublev's icon on Wikipedia and am totally stumped by this one.
quote:
He believes that grace has always been ‘inherent in creation ‘ – no original sin then?
I think one can believe grace is inherent in creation without denying original sin. (The Scholastic position, AIUI, was that since existence is a good, a thing that exists is good at least inasmuch as it exists, but that doesn't prevent it from being bad in some other respect.)
quote:
We need to love our shadow side – salvation though tears
That sounds like something from Jung? I don't know anything about Jung but I didn't think he was actually considered heretical.
quote:
The incarnation saves – no need for blood sacrifice
Stepping gently around the PSA debate ... That said, while I don't think we are required to believe any particular model of atonement is better than another, a model that removes the cross altogether does seem a little extreme.
quote:

A masculine god results in male woundedness – seeing God as mother is more healthy

I can see reasons for and against imagining God to be either masculine or feminine, but I'm not sure about 'male woundedness' as a concept ...

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Then the dog ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail. -- Tobit 11:9 (Douai-Rheims)

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Edith
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The Anglo Catholic wing in London should rejoice that they have a Bishop who gets 2nd stage faith and many of the writers from the Roman Catholic ship; even if they don't like the female packaging.

Some of us love it. Don’t generalise b

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Amor
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quote:
Originally posted by Rossweisse:
Sorry, Amor. I should have specified that there's a lot that looks heretical from an Anglican viewpoint.

Is there such a thing as an unifying Anglican viewpoint on heresy. My impression is that that frequently the heretics are in the next parish or the next pew.

There is the paradox of a woman Bishop in a diocese where there a churches that do not accept that women can become priests; the Akinowla-Robinson stand-off; and churches for whom being unevenly matched means contemplating marriage to someone attending a parish from a different strand of the C of E.

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Bishops Finger
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I'm quite happy sharing a pew with a heretic - after all, I am one myself.

It simply means having a different point of view.....opposed to the prevailing view, perhaps, but with a legitimacy of its own.

I hope - otherwise I am a Hell-bound Heretick!

IJ

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Posts: 10151 | From: Behind The Wheel Again! | Registered: Jan 2004  |  IP: Logged
Rossweisse

High Church Valkyrie
# 2349

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quote:
Originally posted by Amor:
Is there such a thing as an unifying Anglican viewpoint on heresy. My impression is that that frequently the heretics are in the next parish or the next pew. ...

Oh, probably not. But some of the beliefs mentioned in that list don't seem very Christian.

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The Scrumpmeister
Ship’s Taverner
# 5638

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quote:
Originally posted by leo:

He believes that grace has always been ‘inherent in creation ‘ – no original sin then?

What's wrong with this?

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Rossweisse

High Church Valkyrie
# 2349

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I said "some of" them.

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The Scrumpmeister
Ship’s Taverner
# 5638

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quote:
Originally posted by Rossweisse:
I said "some of" them.

I understand. I was responding to leo's post. The timing in relation to yours was just coincidental.

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If Christ is not fully human, humankind is not fully saved. - St John of Saint-Denis

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Fuzzipeg
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# 10107

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This thread is a mystery to me. Obviously Bishop Sarah, from all accounts, is a good choice. If the church appoints her as a diocesan bishop how, as a priest or layman in that diocese, can you say that you don't recognise her as your bishop?

Surely if that is your attitude the church would basically tell you to bugger off. It is a ridiculous situation to be recognised by some in your diocese and not others.

[ 28. December 2017, 11:11: Message edited by: Fuzzipeg ]

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Karl: Liberal Backslider
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# 76

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quote:
Originally posted by Fuzzipeg:
This thread is a mystery to me. Obviously Bishop Sarah, from all accounts, is a good choice. If the church appoints her as a diocesan bishop how, as a priest or layman in that diocese, can you say that you don't recognise her as your bishop?

Surely if that is your attitude the church would basically tell you to bugger off. It is a ridiculous situation to be recognised by some in your diocese and not others.

I think there should be a reciprocal arrangement where those of us who think equality really matters can refuse to recognise the ministry of card-carrying opponents of womens' ordination [Biased]

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chris stiles
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# 12641

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quote:
Originally posted by Fuzzipeg:

Surely if that is your attitude the church would basically tell you to bugger off. It is a ridiculous situation to be recognised by some in your diocese and not others.

Flying bishops (PEVs) are still a thing.
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Augustine the Aleut
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# 1472

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quote:
Originally posted by Fuzzipeg:
This thread is a mystery to me. Obviously Bishop Sarah, from all accounts, is a good choice. If the church appoints her as a diocesan bishop how, as a priest or layman in that diocese, can you say that you don't recognise her as your bishop?

Surely if that is your attitude the church would basically tell you to bugger off. It is a ridiculous situation to be recognised by some in your diocese and not others.

I thought that the government appoints CoE diocesan bishops? In any case, a cleric opposed to OWP simply acknowledges her authority as his ordinary, a legal position, and carries on as before with the PEV providing sacramental and pastoral episcopé.
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Bishops Finger
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# 5430

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That is so.

In practice, the PEVs and their respective Diocesan Bishops (the PEVs cover very wide areas of the country) seem to work amicably together, in the usual typically Anglican fudge...

IJ

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Our words are giants when they do us an injury, and dwarfs when they do us a service. (Wilkie Collins)

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leo
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# 1458

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quote:
Originally posted by Ricardus:

quote:
And is the 4th place in Rubilev’s icon reserved or us? Are we destined to be part of a quaternity?
I've just looked up Rublev's icon on Wikipedia and am totally stumped by this one.
The 3 in the icon look out at us, inviting us to sit in 4th place.

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Enoch
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# 14322

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quote:
Originally posted by leo:
The 3 in the icon look out at us, inviting us to sit in 4th place.

But that doesn't have to be interpreted as making us a fourth member of the Trinity. That is understandable just as the invitation to enter into communion with the Father, Son and Holy Spirit, and to come up higher.

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Augustine the Aleut
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# 1472

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quote:
Originally posted by Enoch:
quote:
Originally posted by leo:
The 3 in the icon look out at us, inviting us to sit in 4th place.

But that doesn't have to be interpreted as making us a fourth member of the Trinity. That is understandable just as the invitation to enter into communion with the Father, Son and Holy Spirit, and to come up higher.
Referring to the notes I took at a seminar on Orthodox art and theology at Bossey in 1975 (why throw anything away!), this is the interpretation which Boris Bobrinskoy gave us.
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Bishops Finger
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# 5430

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That's how I've heard Rublev interpreted, and IMHO it seems eminently sensible.

IJ

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Our words are giants when they do us an injury, and dwarfs when they do us a service. (Wilkie Collins)

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Amor
Apprentice
# 18031

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quote:
Originally posted by Rossweisse:
quote:
Originally posted by Amor:
Is there such a thing as an unifying Anglican viewpoint on heresy. My impression is that that frequently the heretics are in the next parish or the next pew. ...

Oh, probably not. But some of the beliefs mentioned in that list don't seem very Christian.
Not to you, clearly, within Quakerism, as I said before they wouldn't seem extreme. Indeed sone of the stuff mentioned is what got us persecuted in the seventeenth Century. Presumably, though you migntn't see us as being very Christian, either.

Rohr has been quite a tall poppy within the Roman Catholic Church in the US for a longtime, since well before the Ratzinger Papacy, yet he, apparently, managed to avoid censure from Ratty or his minions. I find that rather odd given the way that the Liberation Theologians and Hans Kung were treated.

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Rossweisse

High Church Valkyrie
# 2349

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I apologize, Amor. I'm afraid I only have a very basic knowledge of the Quakers.

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leo
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# 1458

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quote:
Originally posted by Enoch:
quote:
Originally posted by leo:
The 3 in the icon look out at us, inviting us to sit in 4th place.

But that doesn't have to be interpreted as making us a fourth member of the Trinity. That is understandable just as the invitation to enter into communion with the Father, Son and Holy Spirit, and to come up higher.
Indeeed - this week's collect says we are his children 'by adoption and grace' and the orthodoxen talk of theosis but Rohr seems to take it further - we become part of the Trinity -a quaternity.

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My Jewish-positive lectionary blog is at http://recognisingjewishrootsinthelectionary.wordpress.com/
My reviews at http://layreadersbookreviews.wordpress.com

Posts: 23198 | From: Bristol | Registered: Oct 2001  |  IP: Logged
Enoch
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# 14322

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quote:
Originally posted by leo:
Indeeed - this week's collect says we are his children 'by adoption and grace' and the orthodoxen talk of theosis but Rohr seems to take it further - we become part of the Trinity -a quaternity.

I agree. If Rohr is saying that we become a fourth member of the Trinity, that is not orthodox with either a large or small 'O'.

Theosis is, even though some Prods are uncomfortable when they first encounter it.

[ 30. December 2017, 17:17: Message edited by: Enoch ]

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