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Source: (consider it) Thread: Purgatory: Is Christianity the same as socialism
Divine Outlaw
Gin-soaked boy
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Yes, well. [Roll Eyes]

Happy International Workers Day!

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Dinghy Sailor

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He's part of CSM. As seems to be just about any christian in labour. Or any christian who can be bothered to join, who's slightly to the left if they're having a leftist day. Apparently, they've decided to try and get more hardcore socialist again.

I don't know if Ken (or DOD?) knows anything about them.

[X-posted with the short one. I was replying to Papio.]

[ 01. May 2007, 13:45: Message edited by: Dinghy Sailor ]

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wesleyswig
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The Christian socialist Movement (CSM) has reached a very high profile within the Labour Party due to, first, John Smith then Tony Blair being members. At the 2001 general election their list of members included quiet a few who are now in cabinet.

The CSM fits in rather nicely with Blairs pious and community based philosophy - it is said that through the bible he found out how he could turn away from Marxism - therefore he is replacing marxist with quasa christian politics and morals.

Regards
John

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Papio

Ship's baboon
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quote:
Originally posted by Divine Outlaw Dwarf:
Happy International Workers Day!

You too!

(Dinghy Sailor - yes, that is what I was thinking of. Any further information would be appreciated.)

(And now I have Xposted with Wesleywig)

[ 01. May 2007, 13:52: Message edited by: Papio ]

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ken
Ship's Roundhead
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Season's Greetings, comrades!

Anyone who wants a suitable soundtrack for International Workers Day can download everything from Billy Bragg's revised Internationale to the the Song of the Soviet Tankmen from websites listed here

Avanti Popolo!

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Ken

L’amor che move il sole e l’altre stelle.

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Mad Geo

Ship's navel gazer
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In honor of May Day, I plan to go waste a sustantial chunk of change on a capitalist spending spree. I will eat at a very posh restaurant for lunch, I will buy something Completely Frivolous and of no necessity whatsoever, and pick up a copy of "The Wealth of Nations" preferably in hardback with leather binding. Lastly, I plan to buy a copy of "The Communist Manifesto" and burn it in secret so it gets no press at all, which is what it deserves.

[Big Grin]

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Papio

Ship's baboon
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I wonder if there are anti-capitalist protests in London this year? Anyone know?

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leo
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quote:
Originally posted by Dinghy Sailor:
And happy 10 years of Blair.

Yuk - I thought this thread was about socialism.
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Divine Outlaw
Gin-soaked boy
# 2252

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quote:
Originally posted by Mad Geo:
and pick up a copy of "The Wealth of Nations" preferably in hardback with leather binding.

[Big Grin]

Good for you. Marx had a lot of time for the Wealth of Nations. Marxian economics is much closer to classical bourgeois economics than either is to, say, Keynesianism.

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Mad Geo

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quote:
Originally posted by Ricardus:
quote:
Originally posted by Mad Geo:
If everyone owned their own business, there would be no workers, only owners.

Yes, but I would have thought that a business would need more than one person in it. Or at least, several your self-employed people would have to band together to do certain tasks. Which in practice is not much different from a workers' collective (i.e. where all the workers are also shareholders).

It may not be that much different, but it’s different enough and makes the point. If everyone was an owner they would understand what it is to BE an owner. The expenses involved. The risk. The cost of government interference. The living hell that is taxation. How much it costs to hire, retain, and train an employee. In short, they would understand the precise cost to themselves every socialist program entails.

I suspect that the socialist programs would take on a much narrower scope. They would be a safety net instead of a safety bed.
quote:

quote:
But to address your hirer’s market crisis, if it is a hirers market, what would you do to correct it? Take more from the hirers? Notice the “take”.
Retraining schemes. But I'll come back to this.

Retraining schemes are a take. They cost money to the employers and employed alike.
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quote:
As for ”Creaming off too high a percentage”;, the problem I have with that is, Who gets to decide “Too High”;.
It should be possible to calculate, in a reasonably objective way, the discrepancy between the pay-per-drop-of-sweat of the various members of a company. (And I think I should acknowledge here that it doesn't have to be the senior management who are being paid a sum disproportionate to the amount of work they put in. Look at Premiership footballers...)
”Reasonably Objective” [Killing me] Again, by who’s standard?

Yes, let’s look at high paid athletes. They are a singularly talented business person. They are the 1% of the 1%. They have trained their entire lives to do ONE thing better than anyone else not at their level. Entire corporations and tens of thousands of people have jobs because of them. From janitors to the coaches to the shareholders in the corporation to the CEO. All of them rely on that athlete to do his job. So they pay him well so he stays there instead of moving somewhere where the pay is better.

Let’s assume that you penalize that footballer with redistributive taxation. He leaves for say America. Then the next guy, then the next until we have all of your team and you are left with middling players. Nobody comes to see the games, they watch the American team because they are properly paid and broadcast in HDTV worldwide. They have to lay off the janitor, then the coach leaves for America too, thousands of jobs are lost.

I again simplify, of course. But here’s an interesting thought….

Los Angeles doesn’t have a football (American) team and hasn’t for a long time. I’m sure the reasons for that are legion, on the other hand, if I was an owner I wouldn’t put a team here either because it is a pain in the ass to do business in Los Angeles. All those jobs are in other cities all over the US. Point to ponder.
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Some businesses spend say 30% of their money on say, marketing, some 70%. If the socialists take 30% of their money, one business can cut its marketing budget for the financial molestation it just got from the socialists. The other business goes bankrupt. This is a simple example, of course, but it does show the problem with the socialist approach.
This is not really relevant. I was not talking about company taxes but about redistributive taxation to redress the discrepancy between earnings and workrate.

As far as company taxes go you may well be right. Ségolène Royal was recently accused of wanting to impose so many charges patronales on small businesses that they would no longer be able to hire anyone. She didn't have an answer to that...

As luck would have it, I was recently in France and ran into an Expat Brit that had also owned a business in America for 13 years, and was now in France and owned a candle shop. He said that owning a business in France was hellish and they made it almost too hard. They penalized businessmen as only a socialist can do. He said that he had to pay around $10,000 to set up a business which took a special consultant to get through the hideous process and two or three weeks to do. Without the consultant it would have taken four months (!). He said it was just him and his wife working the shop because it was impossible to hire an employee and worse to let them go, if things got tough. Keep in mind this shop was TINY and he couldn’t hire staff to help. He said you had to have something like 30 employees to make it break even to even have employees. He had a whole list of other things like that, but the short was, it was HELL to do business in France and I guarantee it affects their economy, not too mention their disgruntled unemployed youth that riot in the streets.
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I love that. You just accused someone of wrongdoing and then tried to take it back. The bias shows up in the rather sneaky word “all”;.
No sneakiness was intended. I made what could be read as a blanket condemnation of businessmen and then qualified it. I don't think it is in doubt that there are unethical businessmen around, or that plenty of businessmen aren't.

But the existence of evil businessmen is not quite the point.

Actually I think it was relevant. If there are more ethical businessmen around than not, why even bring it up? I think it is reflective of the general attitude required to be a socialist. Business is perceived to a problem, and businessmen are often assumed to be corrupt, even if in only some small way. That is how the take is justified. Redistributive taxation is a fancy word for “Were going to steal your money, businesspeople, because you are assumed to be evil”.
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quote:
You have done exactly what I said socialists shouldn’t do. You are looking for the needle in the haystack and think it is relevant in order to justify the socialist “take”. Many, if not most businesspeople are like you and me. Small groups of people trying to get by as ethically and humanely as they can.
As I have said, it is a question of redressing the discrepancy between workrate and earnings. I don't think the management has to be evil for there to be a discrepancy.

If the senior management's earnings are disproportionately high relative to the salaries of the employees, then there is still a "take" happening, by the senior management, from the employees, whatever the employees' actual quality of life.

You, I think, are arguing that this is OK as long as the employees still earn enough to live decently, which is what happens in most businesses. If this is correct, though, then it should be equally OK to tax the employers provided they are left with a decent residue.

You seem to be arguing that it is OK to take from the employees, without any real justification beyond "because I can", but not from the employers even when the tax is to be used for social improvement.

Again, who get’s to decide the amount of the “discrepancy” and “Disproportionate”? There is no objective way to do that. And you have to assume that it is “wrong” in order to justify it. Maybe not evil, but “wrong” which you might as well admit is saying “evil”.

No, they are not taking from the employee. They are accepting money from the consumer that they willing pay. The employee wants to accept a piece of that action so she is willing to work for the person that had the visions, invented the business, learned the extensive skillset to run a business, paid all the Zeus damned governmental fees and paperwork, and built the business.

That whole process is voluntary. The consumer wants their stuff, the employee wants a job, and the employer wants to provide her with a job. It’s all accepting the terms of a contract.

Only the socialist is interfering by taking money from anyone by force, justified by a contorted assumption that something bad is happening when people willingly do business with each other.
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quote:
It is again telling that the assumption is that employers are bad. That they would “Do what they like?”;. As if employees had no choice in the matter, no possibility of leaving ever. No power to decide. Poor employees, they are just babes in the woods. How disempowered they are.
Sweatshops.

I have already said that I think the real underclass these days is mostly found in the developing world, rather than the West.

That said, even in the West I don't believe employees are as empowered as you claim:

I had not seen your comment on the developing world. In that we can agree. I actually favor unions in places that are less developed. Amazing isn’t it? [Smile]

I have said before (not on this thread) that Unions have a time and place. That time and place is very very narrow IMO. If for no other reason than Unions (at least in America) are so corrupt that they make Enron look like a bunch of angels. But in some places, the government is so corrupt that they can make Unions look like angels. Unions fuck the employees worse than any bad businessman can (again, in America) that is one of many reasons I hate them here.

The west’s employees are plenty empowered, thus my sarcasm of how disempowered Socialistas want to make us think they are so as to justify the take.
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quote:
Employees can go back to school, start a business, change jobs, work on the side, get a second job, whatever. In short, they are limited only by their own imagination and hard work for themselves.
They are limited by their financial resources. Also by the unemployment rate. In a hirers' market, unless retraining schemes are offered cheaply or free of charge, it is far easier to retrain if you have money - and it has already been established that money is not proportionate to amount of hard work.

And I don't see how this discrimination is in the employers' interests either, because it gives them a much smaller pool of possible employees to choose from.

Thus the statement I said “Hard work for themselves”. I paid for my early education through private school by doing laundry, picking raspberries and zucchini squash (Horrible work), and by cleaning toilets. Excuse me if I have little sympathy for “limited financial resources” when it comes to getting ahead. If people (in first world countries) won’t do what it takes to retrain themselves, I am afraid I am not prepared to steal from one person to help them, if they are not prepared to help themselves more.

I am in favor of a safety net, but it is not supposed to be a safety bed.

P.S. ALL of this assumes someone is capable. I think we need enough socialism to protect the disabled.
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quote:
quote:

quote:
True socialists...

Yes, but no true Scotsman puts sugar on his porridge.

What…

...ever.

Interesting colloquialism though.

I was trying to accuse you of the No True Scotsman Fallacy in a humorous manner - the clue was in clicking the link. It didn't really work though ...
I clicked the link and figured it out. I just didn’t buy the accusation. Thus the “whatever” [Razz] .

[Big Grin]

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Ricardus
Shipmate
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quote:
Originally posted by Mad Geo:
”Reasonably Objective” [Killing me] Again, by who’s standard?

Hours worked, stress, risks entailed (physical or financial) all seem capable of objective measurement to me. A crude measurement, granted, but better than simply assuming the market value is the correct one.
quote:
Let’s assume that you penalize that footballer with redistributive taxation. He leaves for say America. Then the next guy, then the next until we have all of your team and you are left with middling players. Nobody comes to see the games, they watch the American team because they are properly paid and broadcast in HDTV worldwide. They have to lay off the janitor, then the coach leaves for America too, thousands of jobs are lost.
That is indeed the flaw of socialism...
quote:
He had a whole list of other things like that, but the short was, it was HELL to do business in France and I guarantee it affects their economy, not too mention their disgruntled unemployed youth that riot in the streets.
Again, you're quite right.

However, at the risk of releasing a few true Scotsmen myself, I think it's a case of bad socialism rather than socialism per se. High company taxes, like social security contributions, are regressive - big corporations can handle them, but small businesses are crippled. If businesses are to be taxed at all it should, under a socialist model, be the other way round.

Making your workers unsackable (or virtually) is contrary to Karl Marx' aphorism "from each according to his ability, to each according to his needs".

Also, the power given to the unions is wholly destructive. The French have not done anything to engage the workers in the decision-making process - they have merely entrenched both sides in a permanent conflict and given the employees more armaments.

A proper "empowerment" of the workers would be something like this scheme set up by O2, where the lower-level employees get the right to sit at board meetings. The reason being, that they might be crap at things like risk management and market analysis, but they do have a better immediate knowledge of the problems customers have with their products and the difficulties the workers may have implementing their programmes.
quote:
Actually I think it was relevant. If there are more ethical businessmen around than not, why even bring it up?
I didn't bring it up - you did. You seemed to be using "judge not lest ye be judged" in order to rule out any discussion of business ethics. My point was that, by that argument, we can't have any ethical discussion at all.
quote:
That whole process is voluntary. The consumer wants their stuff, the employee wants a job, and the employer wants to provide her with a job. It’s all accepting the terms of a contract.
Yes, but the terms of the contract are dictated to a large extent by the conditions of the market, which are out of the control of the participants. So it's voluntary in that as all parties are happy with the result, but involuntary in that they didn't individually have much control over it.
quote:
Only the socialist is interfering by taking money from anyone by force, justified by a contorted assumption that something bad is happening when people willingly do business with each other.
Not quite. I'm saying that the government "take" in the form of taxation is morally equivalent to the "take" of the worker who gets a disproportionate share of the pot.

In both cases the conditions are mostly out of the hands of the participants. The workers are limited by the conditions of the market, of which they nonetheless form a small part. The taxpayers are limited by the law, over which they nonetheless have a small amount of power by virtue of being voters. In both cases, however, no real harm is done as long as the worker or the taxpayer get a decent residue.
quote:
Unions fuck the employees worse than any bad businessman can (again, in America) that is one of many reasons I hate them here.
That's the workers' fault for electing stupid people.
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Thus the statement I said “Hard work for themselves”. I paid for my early education through private school by doing laundry, picking raspberries and zucchini squash (Horrible work), and by cleaning toilets. Excuse me if I have little sympathy for “limited financial resources” when it comes to getting ahead.
Yes, but the point is that if you came from a richer background you wouldn't have to do all this. And that assumes that the fruit-picking and toilet-cleaning jobs are available in the first place.

You're not complaining, I admire you for it and I'm not going to indulge in vicarious outrage on your behalf. But I don't see how the situation is in anyone's favour. If you're retraining as a discombobulator, and all the discombobulator colleges demand huge fees, then most of the successful graduates will be those who have been able to give full attention to their studies because they're not holding down part-time jobs on the side. So that when the discombulation plant goes on a recruitment drive for workers to carry on its vital economic activity, the graduate pool will be skewed towards the rich rather than towards those who have a real innate talent for discombobulation.

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Divine Outlaw
Gin-soaked boy
# 2252

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The 'no true Scotsman' so-called fallacy, is not a fallacy at all. The argument follows a perfectly valid line of reasoning.

If A then not B
A

therefore not B.

This argument form is truth-preserving: if the premises are true, then the conclusion is true as a matter of logical necessity. In the Scotsman case, the first premise is false, and so the argument is unsound (although fallacious).

In the socialism case we might want to say that premise one (If INSERT BOURGEOIS REFORMIST VACILLIATIONS EXIST -> not socialism) is true. It's a difficult one, but there is certainly an argument for allowing socialists to have a certain primacy in defining the word 'socialism'. And therein lies the rub: some of you just don't seem to realise what utter extremists some of us are. Why, to consider the footballer case, should we assume that there would be either taxation or nation-states in a post-capitalist society?

[ 02. May 2007, 12:32: Message edited by: Divine Outlaw Dwarf ]

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Divine Outlaw
Gin-soaked boy
# 2252

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Above should read 'although not fallacious'.

Apologies for DP.

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moron
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quote:
It's a difficult one, but there is certainly an argument for allowing socialists to have a certain primacy in defining the word 'socialism'. And therein lies the rub: some of you just don't seem to realise what utter extremists some of us are.
Well, I realise it which is why you give me the heebie jeebies. [Paranoid] [Biased]

But I'd very much appreciate hearing your definition: as I mentioned before I know very little about it and am open to learn.

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Divine Outlaw
Gin-soaked boy
# 2252

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Socialism, like God, is best defined negatively.

Socialism is the type of society which would be brought about by the appropriation of the means of production by working people, and (therefore) through the abolition of class society. Given that most of us our socialists not least because we believe that people should be in control of their own conditions of existence, it seems a little counterproductive to provide too detailed a blueprint. Although, inevitably, there needs to be a balance. One has to believe enough about what socialism might be like, to make it worth struggling for.

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Stars
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quote:
Originally posted by Divine Outlaw Dwarf:
Socialism, like God, is best defined negatively.

Socialism is the type of society which would be brought about by the appropriation of the means of production by working people, and (therefore) through the abolition of class society. Given that most of us our socialists not least because we believe that people should be in control of their own conditions of existence, it seems a little counterproductive to provide too detailed a blueprint. Although, inevitably, there needs to be a balance. One has to believe enough about what socialism might be like, to make it worth struggling for.

The problem for me, is that many of the 'means of production' are themselves produced, and so their systematic appropriation would mean they simply wouldn't be produced or a sytematic injustice is done. (this seems to be borne out by the dismal failure of socialism worldwide) If only 'socialism' had made a distinction between the ownership of means of production that are the result of human effort and those that are not.
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Divine Outlaw
Gin-soaked boy
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I'm not entirely sure how that follows. (Leaving aside that I don't think socialism has ever been tried, and so is not a dismal failure.)

Your point seems to be that things like machines and factories are themselves produced. The socialist claim is that they are indeed and, under capitalism, they are produced by alienated labour in the class interests of capital. And that workers in the machine-building and construction industries ought to take control of their own productive activity, as well. To whom is an injustice being done? Presumably to the capitalists who own the machine and construction industries. Well, no doubt, in terms of a theory of justice which is compatible with capitalism. But given that socialists, by defintion, reject such a theory of justice, we might be forgiven for not caring very much.

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moron
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quote:
To whom is an injustice being done? Presumably to the capitalists who own the machine and construction industries. Well, no doubt, in terms of a theory of justice which is compatible with capitalism. But given that socialists, by defintion, reject such a theory of justice, we might be forgiven for not caring very much.
I think you'd be forgiven if you were perfectly OK with someone coming and taking your stuff.

And BTW: voluntary socialism? It sounds like a wonderful idea.

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Papio

Ship's baboon
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What about the view that an injustice is being perpetrated by the capitalists upon the workers, and that the employers don't actually have any moral right to their wealth and never did have any such right, and got it by fraud and immorality?

If you except such a view then socialism is by no means an injustice upon the capitalists.

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Stars
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quote:
Originally posted by Divine Outlaw Dwarf:
I'm not entirely sure how that follows. (Leaving aside that I don't think socialism has ever been tried, and so is not a dismal failure.)

My theory is that, as any attempt to implement it in pure form progressed it became blatantly obvious to the protagonists that it would fall apart in an afternoon and so the thrust of the reforms were modified to give the poor thing a ‘chance’ The reforms were changed to add forced labour camps etc, to motivate workers

quote:

Your point seems to be that things like machines and factories are themselves produced. The socialist claim is that they are indeed and, under capitalism, they are produced by alienated labour in the class interests of capital. And that workers in the machine-building and construction industries ought to take control of their own productive activity, as well.



Let’s pull this apart; if the workers between them produce the means of production, can they not produce the means of production without capitalists in a market system? They are, after-all, according to you, already producing the means of production, and so, in truth, they have no need of capitalist at all. If they are short of any means of production they can produce it themselves and so cut any capitalist out of the deal. Another way to ask the same question is if the workers produce the means of production, why do they keep hiring capitalists to provide them with the means of production? Why doesn’t the market itself result in the means of production falling into the hands of those who are necessary for its creation and the so called ‘capitalists’ being sidelined because they are an unnecessary added cost in production? Notice, here, that this market process I outlined above would not need appropriation. But this doesn’t happen in reality. In reality workers consistently decide to hire the means of production from capitalists rather than simply make their own means of production. Why? Is it cheaper?
quote:


To whom is an injustice being done? Presumably to the capitalists who own the machine and construction industries.



Well. Let me put it this way, if you hired a man to dig a hole, wouldn’t you find it unfair that he claimed ownership of the spade you lent him to do it? What theory of justice do you use to make this fair?

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Stars
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quote:
Originally posted by Papio:
What about the view that an injustice is being perpetrated by the capitalists upon the workers, and that the employers don't actually have any moral right to their wealth and never did have any such right, and got it by fraud and immorality?

If you except such a view then socialism is by no means an injustice upon the capitalists.

Sure, I could simply accept that an injustice was perpetrated upon x by y and thereby conclude that a counterbalancing unjust upon y in x's favour is not in reality an injustice. The problem is, I don't go about simply accepting things for no reason. Perhaps you can show me this systematic fraud.
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moron
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quote:
What about the view that an injustice is being perpetrated by the capitalists upon the workers, and that the employers don't actually have any moral right to their wealth and never did have any such right, and got it by fraud and immorality?
There's that.

I have to admit my participation in this discussion has been made more difficult by someone insinuating I'm 'greedy' and applying the 'puke' emoticon to my motives.

Acknowledging it may have been shrewdly insightful, I tend to agree with a poster who once said that kind of judgment is almost invariably wrong.

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Mad Geo

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# 2939

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quote:
Originally posted by Ricardus:
quote:
Originally posted by Mad Geo:
Reasonably Objective [Killing me] Again, by who’s standard?

Hours worked, stress, risks entailed (physical or financial) all seem capable of objective measurement to me. A crude measurement, granted, but better than simply assuming the market value is the correct one.

It is the “crudeness” of the measurement that causes me to get off the train. There is few “reasonably objective” means by which I am prepared to justify the take. I live in a state where physical risks are absolutely controlled by the state, no need for socialism there, unless you consider that a form of socialism (which I do). Hours worked results in extra pay, a trivial form of socialism that seems also reasonable to me. Stress? Excuse me while I laugh. If I got extra pay for stress I wouldn’t have to work. So would almost any worker. About as subjective as it gets.

None of this necessitates the take, other than what I have already said, IMO. If you don’t let your hours, stress, reasonable risks, get another job.
quote:

quote:
Let’s assume that you penalize that footballer with redistributive taxation. He leaves for say America. Then the next guy, then the next until we have all of your team and you are left with middling players. Nobody comes to see the games, they watch the American team because they are properly paid and broadcast in HDTV worldwide. They have to lay off the janitor, then the coach leaves for America too, thousands of jobs are lost.
That is indeed the flaw of socialism...

And a huge one IMO as the world is getting smaller and smaller. Socialist redistribution schemes will be eroded and thus cause more problems than they are worth as other countries poach your best and brightest as well as taking the lowest paid jobs because they can do it on the cheap. We are already seeing this in places like Italy and soon to be here as the aging socialist population is unable to be supported by the lack fo workforce. The market can respond to these needs faster than the socialist state. I also doubt whether the socialist states will ever be able to play catch up.
quote:


quote:
He had a whole list of other things like that, but the short was, it was HELL to do business in France and I guarantee it affects their economy, not too mention their disgruntled unemployed youth that riot in the streets.
Again, you're quite right.

However, at the risk of releasing a few true Scotsmen myself, I think it's a case of bad socialism rather than socialism per se. High company taxes, like social security contributions, are regressive - big corporations can handle them, but small businesses are crippled. If businesses are to be taxed at all it should, under a socialist model, be the other way round.

Making your workers unsackable (or virtually) is contrary to Karl Marx' aphorism "from each according to his ability, to each according to his needs".

Also, the power given to the unions is wholly destructive. The French have not done anything to engage the workers in the decision-making process - they have merely entrenched both sides in a permanent conflict and given the employees more armaments.

A proper "empowerment" of the workers would be something like this scheme set up by O2, where the lower-level employees get the right to sit at board meetings. The reason being, that they might be crap at things like risk management and market analysis, but they do have a better immediate knowledge of the problems customers have with their products and the difficulties the workers may have implementing their programmes.

The problem as I see it is not with whatever individual programs a socialist system would come up with to help the working class. It is the unintended consequences of those programs that are difficult or can never be controlled for. The French system’s problems are showing up as an inability to sack employees and thus no one is hiring. Unintended consequence. Italy is feeling the pain due to an ageing population. Unintended consequence. Sweden has had quite severe economic conditions on numerous occasions. Unintended consequences. The socialist delusion is that these things, and human nature, can be controlled for.
quote:


quote:
Actually I think it was relevant. If there are more ethical businessmen around than not, why even bring it up?
I didn't bring it up - you did. You seemed to be using "judge not lest ye be judged" in order to rule out any discussion of business ethics. My point was that, by that argument, we can't have any ethical discussion at all.

Discussing business ethics and tarring and feathering and entire profession (business) are not the even similar.
quote:


quote:
That whole process is voluntary. The consumer wants their stuff, the employee wants a job, and the employer wants to provide her with a job. It’s all accepting the terms of a contract.
Yes, but the terms of the contract are dictated to a large extent by the conditions of the market, which are out of the control of the participants. So it's voluntary in that as all parties are happy with the result, but involuntary in that they didn't individually have much control over it.

I agree “all parties are happy with the result”, so why should I let socialists get involved? Socialists seem to want to insert a “take” into the system and control that which can’t be controlled. Therein lies the rub.
quote:


quote:
Only the socialist is interfering by taking money from anyone by force, justified by a contorted assumption that something bad is happening when people willingly do business with each other.
Not quite. I'm saying that the government "take" in the form of taxation is morally equivalent to the "take" of the worker who gets a disproportionate share of the pot.

In both cases the conditions are mostly out of the hands of the participants. The workers are limited by the conditions of the market, of which they nonetheless form a small part. The taxpayers are limited by the law, over which they nonetheless have a small amount of power by virtue of being voters. In both cases, however, no real harm is done as long as the worker or the taxpayer get a decent residue.

No real harm is done? That’s a pretty big assumption. A friend of mine was a hospital attorney for a hospital that had a thriving free-clinic. In the 1950s(?) they had to close the clinic down as socialist systems were put in place in California that added burdens to the free-clinic such that it had to be shut down.

We’ve already talked about the French model and the unintended consequences that caused lots of harm when the people rioted.

Taxation is a form of Harm. If my business goes into a bad spell due to circumstances beyond my control, the 30% taxes I pay sure could save it, but taxes are not optional, they are forced upon me.

The root level problem is always the Take. Socialism proposes that people will voluntarily work for the common good (a fallacy if ever there was) and are willing to participate in the take. The reality is that force is required to liberate the take from most people.
quote:


quote:
Unions fuck the employees worse than any bad businessman can (again, in America) that is one of many reasons I hate them here.
That's the workers' fault for electing stupid people.

LOL. And people think I am harsh with workers…..

I don’t know that it’s the workers fault. I think it is built into the system.
quote:


quote:
Thus the statement I said “Hard work for themselves”. I paid for my early education through private school by doing laundry, picking raspberries and zucchini squash (Horrible work), and by cleaning toilets. Excuse me if I have little sympathy for “limited financial resources” when it comes to getting ahead.
Yes, but the point is that if you came from a richer background you wouldn't have to do all this. And that assumes that the fruit-picking and toilet-cleaning jobs are available in the first place.

Your not serious….. [Smile]

Fruit picking and toilet cleaning will always be with us. Those jobs are not fungible, they cannot be shipped out of the area that they are done like say telemarketing.
quote:

You're not complaining, I admire you for it and I'm not going to indulge in vicarious outrage on your behalf. But I don't see how the situation is in anyone's favour. If you're retraining as a discombobulator, and all the discombobulator colleges demand huge fees, then most of the successful graduates will be those who have been able to give full attention to their studies because they're not holding down part-time jobs on the side. So that when the discombulation plant goes on a recruitment drive for workers to carry on its vital economic activity, the graduate pool will be skewed towards the rich rather than towards those who have a real innate talent for discombobulation.

Again, speaking from my personal experience, I worked all the way through high school and university. I have been employed ever since with great success. My personal experience that the rich will get ahead no matter what. But also the person that works their ass off to get ahead will also. This includes working your way through college.

I have to disagree that the market will ignore the talented over the rich though. I just had a college graduate that hadn’t worked more than 6 months through his entire life. He had no work history. It didn’t even occur to me to wonder who paid for his college. I was impressed with his credentials, and in hindsight he must have been pretty well-off financially to get a free ride. I did not hire him. He thought he deserved more than the going rate (we are talking a $40,000 a year job here, entry level) because he was who he was. If he had done some work through college, I might have agreed with him. But he had not.

Us employers look at the whole picture, AFAIC if you have a great GPA and work history on an entry level job, I am very concerned about your work skills.

I am actually seeing more of this BTW. I have observed a trend with today's graduates that i am monitoring. They are coming to us with a serious sense of entitlement. As if we owe them a job that pays above market, and requires minimal work. So sorry graduate. We pay very well, you will work for it, I will nicely try to train you to work harder, and if you don't like that, there's the door.

A rich engineer with no work ethic is worthless.

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Divine Outlaw
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quote:
Originally posted by Stars:
. Another way to ask the same question is if the workers produce the means of production, why do they keep hiring capitalists to provide them with the means of production?

What a bizarre question, but one which focuses the (from my point of view) mistake the rest of your post is premised on. You seem to equate economic causation with monetary causation: producing things with providing money so that things may be produced. These are not the same thing. One of Marx's greatest insights was to give an account of how, under capitalism, relations between people (and between people and non-human nature) are viewed as supervening upon monetary relations (the paradigm case of so-called 'commodity fetishism').

When I say that workers produce the means of production I mean 'produce' in the ordinary everyday sense of 'build', 'make through their work'. I do not mean 'put up the money for' - that they cannot do this answers, in part, your question as to why workers can't just get under with socialism in a market system (although there are other ideological and organisational issues as well). Logically, at least, one can produce something in the former sense without 'producing' in a fashion mediated by the money nexus. Socialism might be thought of as the realisation of this logical possibility.

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Papio

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quote:
Originally posted by Stars:
I don't go about simply accepting things for no reason.

Me neither.

That's why I have some difficulty with capitalism.

I think DOD is already doing a good job of answering your question to me, and my post really was just instead as a subsidury (sp?).

Your mistake is, or appears to be, confusing is with ought.

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Papio

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quote:
Originally posted by 206:
I have to admit my participation in this discussion has been made more difficult by someone insinuating I'm 'greedy' and applying the 'puke' emoticon to my motives.

I made no personal attack upon you, nor did I attribute anything either good or bad to you as an individual. I quoted some dipshit from the 1980s and said how I felt about *that*. No reference to YOU was made either directly or indirectly.

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Callan
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Originally posted by 206:

quote:
I think you'd be forgiven if you were perfectly OK with someone coming and taking your stuff.
If I own shares in MacDonalds which bit of the kitchen in which restaurant is "my stuff" in the sense that my collection of Blake's 7 videos is "my stuff"?

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Divine Outlaw
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# 2252

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If it transpires that it is the coffee machine, I'll swap you for a little used vegetable steamer we've had in our cupboards for years.

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Stars
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quote:
Originally posted by Divine Outlaw Dwarf:
quote:
Originally posted by Stars:
. Another way to ask the same question is if the workers produce the means of production, why do they keep hiring capitalists to provide them with the means of production?


What a bizarre question, but one which focuses the (from my point of view) mistake the rest of your post is premised on. You seem to equate economic causation with monetary causation: producing things with providing money so that things may be produced. These are not the same thing. One of Marx's greatest insights was to give an account of how, under capitalism, relations between people (and between people and non-human nature) are viewed as supervening upon monetary relations (the paradigm case of so-called 'commodity fetishism').

When I say that workers produce the means of production I mean 'produce' in the ordinary everyday sense of 'build', 'make through their work'. I do not mean 'put up the money for' - that they cannot do this answers, in part, your question as to why workers can't just get under with socialism in a market system (although there are other ideological and organisational issues as well). Logically, at least, one can produce something in the former sense without 'producing' in a fashion mediated by the money nexus. Socialism might be thought of as the realisation of this logical possibility.

Isn’t the produced item exchangeable for the money that would be paid to have it produced? So, if the workers provide all that is needed to produce something don’t they also provide all that is needed to have the money which is paid for the item? So precisely the same conundrum applies; If workers can cut out the capitalist by simply working to produce their own means of production, why doesn’t this happen?

If I have a band-saw, and I hire you to create a jigsaw puzzle, then their will be a deal between us that reflects the fact that not only are you selling a service to me, but I am also selling a service to you. If I attempt, in the terms of the deal, to charge you much more than the cost to you of producing the band-saw, for the use of the band-saw, it is now no longer in your interests to do the deal, because you can obtain use of a band-saw elsewhere for less work than I am effectively charging for the use of one.
If you provide your own band-saw, then I am now entirely cut out of the deal, and all the profits of your jigsaw puzzle production are yours, so why not do it?

If workers are indeed producing the means of production, then the fact that they choose to pay capitalists to do this for them requires an explanation. If workers are doing deals with capitalists that effectively pay the capitalists to provide the means of production to them, then the price charged by capitalists must either be cheaper than the cost of producing it themselves or workers must be stopped from doing the obvious by some restriction. If capitalists are providing workers with the means of production cheaper than the workers are capable of creating it, then they are providing a real service which would be missed by the workers if it were withdrawn. If the workers are restricted in some manner, what is it they are restricted by?

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Divine Outlaw
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I feel I've already answered the points in that post, in my previous post.

In essence, you seem to miss the point that socialists typically make an ethical claim and a subjunctive claim about market exchange: (a.) it would be better were human productive relationships not to be mediated by the money nexus, and (b.) it is possible for human productive relationships not to be mediated by the money nexus. You might disagree with either. But demanding, of socialists, that they justify their beliefs as if they didn't hold both, misses the target somewhat.

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Stars
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quote:
Originally posted by Papio:
quote:
Originally posted by Stars:
I don't go about simply accepting things for no reason.

Me neither.

That's why I have some difficulty with capitalism.


Ok, but there is little point in arguing against injustice with obviously erroneous arguments.Who encouraged you to come to this battle with limp spaghetti as a weapon?

quote:

I think DOD is already doing a good job of answering your question to me, and my post really was just instead as a subsidury (sp?).


pfft

Where do you think the fraud in what we call 'capitalism' lies?

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Divine Outlaw
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I don't think capitalism is necessarily fraudulent. I think capitalist ideology frequently is.

Base and superstructure: to use the wildly popular conceptuality.

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Stars
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quote:
Originally posted by Divine Outlaw Dwarf:
I feel I've already answered the points in that post, in my previous post.

In essence, you seem to miss the point that socialists typically make an ethical claim and a subjunctive claim about market exchange: (a.) it would be better were human productive relationships not to be mediated by the money nexus, and (b.) it is possible for human productive relationships not to be mediated by the money nexus. You might disagree with either. But demanding, of socialists, that they justify their beliefs as if they didn't hold both, misses the target somewhat.

But I’m really demanding nothing of the sort; in fact my point is entirely tangential to either of those beliefs. My point, assumes the existence of a ‘money nexus’ etc and asks, why, within this context, if workers are providing all that is necessary for production, do they choose to pay others for something they themselves are quite capable of providing for themselves? You can’t reply, ’oh, it’s because of the money nexus’, because I am showing you that it is the existence of that very 'money nexus', and its associated values that means that there is a question to be answered.

To my mind you end up with two possibilities

1)The capitalists are providing the workers with the use of means of production at lower price then they themselves can provide it, for themselves, with their work.

2)Workers are restricted in some manner so that capitalists hold some monopoly power over the ability to produce the means of production

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moron
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quote:
I don't think capitalism is necessarily fraudulent. I think capitalist ideology frequently is.
Here's an opportunity for common ground: do you think socialist ideology could be fraudulent?

Even infrequently? Or is it somehow as pure as the driven snow compared to capitalism?

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Papio

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Stars - I'm going to be ignoring you from now on, make of that what you will. I don't really care.

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Callan
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Originally posted by 206:

quote:
Here's an opportunity for common ground: do you think socialist ideology could be fraudulent?

Even infrequently? Or is it somehow as pure as the driven snow compared to capitalism?

I think most socialists would say that some forms of socialist ideology are fraudulent. Those that legitimate state capitalism, for example. [Biased]

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moron
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quote:
I think most socialists would say that some forms of socialist ideology are fraudulent. Those that legitimate state capitalism, for example. [Biased]
Fair enough. [Hot and Hormonal]

But you know I have been asking for more precise definitions.

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Divine Outlaw
Gin-soaked boy
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quote:
Originally posted by Stars:
You can’t reply, ’oh, it’s because of the money nexus’, because I am showing you that it is the existence of that very 'money nexus'

Actually I could. I could claim that people are so bedazzled by the ideological pull of the money nexus, that they can't imagine any other way of doing things. I do, broadly speaking, think that. But your question confuses me. Are you claiming that a given workers pay money to the capitalist who employs her? I simply don't think that's true - I think that capitalists extract a surplus on the value of labour, but I don't see that as a monetary payment. Or, are you claiming that the worker pays money to other capitalists for goods and services? In which case your point is the nearly tautologous one that, in a capitalist economy, goods and services are produced under capitalist conditions.

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Divine Outlaw
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quote:
Originally posted by 206:
quote:
I don't think capitalism is necessarily fraudulent. I think capitalist ideology frequently is.
Here's an opportunity for common ground: do you think socialist ideology could be fraudulent?

The way I'm using the word 'ideology' is, I think, probably slightly different from yours.

But, if you mean, do I think that some 'socialist' ideas are bad, then, yes.

Incidentally, very few sensible socialists think socialist society would be perfect, or 'pure'. Socialism, I think, would enable us to be imperfect more safely. It is capitalism which makes baroque metaphysical claims - that an 'invisible hand' distributes goods efficiently - and which conjures forth limitless desires. Capitalism is idealistic and impatient. As Walter Benjamin once put it, socialism isn't a runaway freight train, it is the emergency brake.

[ 02. May 2007, 20:03: Message edited by: Divine Outlaw Dwarf ]

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moron
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quote:
The way I'm using the word 'ideology' is, I think, probably slightly different from yours.
Exactly: that's why (again) I'm asking, as humbly as I can, for more precise definitions about all of this.

quote:
But, if you mean, do I think that some 'socialist' ideas are bad, then, yes.
Cool. I think some 'capitalist' ideas are bad.
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Stars
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quote:
Originally posted by Papio:
Stars - I'm going to be ignoring you from now on, make of that what you will. I don't really care.

would it help if i said i'm sorry?

I really have no beef with socialists beyond the fact that their arguments are erroneous, confuse people and so block progress. Their hearts are very often in the right place.

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Divine Outlaw
Gin-soaked boy
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quote:
Originally posted by 206:
Exactly: that's why (again) I'm asking, as humbly as I can, for more precise definitions about all of this.

My original use of ideology was something along the lines of 'ideas or practices which serve to reconcile people to an existing state of affairs' - so, for example, the conviction on the part of a worker in Stalinist Russia that her work was being done 'for the people', would be ideological, as was the 19th century Roman Catholic Syllabus of Errors - which would have us believe that God doesn't like democracy.

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Callan
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206,

Ideology in its original sense means "an untrue belief which legitimises and sustains an unjust social order". So the notion that, for example, North Korea is a socialist society is an ideology because it is used by the state capitalists in North Korea to legitimate their rule over the masses (it is also used by more conventional capitalists to legitimate their rule over the masses, as it happens).

The term has become corrupted, or widened, so that when people talk about the ideology of the North Korean government they mean what the North Korean elite believe. Newt Gingrich could talk about the ideology of the Republican party, in this sense, without believing that the beliefs of the Republican party were a mere rhetorical fig-leaf covering up an unjust status quo. Broadly speaking a socialist would say something like: "the workers in the factory in Pyongyang are exploited" isn't ideology because it's a description of social conditions whereas "the workers in the factory in Pyongyang benefit from the benign rule of the Dear Leader" is ideological because it is an untrue statement that serves the function of covering up the fact that the ruler of North Korea is a bizarre maniac.

That's the short version. The long version is in Terry Eagleton's book Ideology.

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Divine Outlaw
Gin-soaked boy
# 2252

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Callan - do you think a true belief can serve to perpetrate an unjust social order? Think about the way the reality of crime is used to crush civil liberties.

I'm not, of course, saying we shouldn't believe the truth. I'm just saying that society might be such that we might need to turn our attention to Eagleton's later work - on tragedy.

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moron
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# 206

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quote:
The way I'm using the word 'ideology' is, I think, probably slightly different from yours.
No doubt but again: I've been asking for definitions.

quote:

But, if you mean, do I think that some 'socialist' ideas are bad, then, yes.

OK.

quote:
Socialism, I think, would enable us to be imperfect more safely.
This may reveal my fundamental misunderstanding of socialism. I've been led to believe that some kind of national or state control is necessary for it to 'work'.

(IME the types of people who gravitate to nation or state control positions are not the type of people I have reason to trust.)

Can socialism work if you limit the influence of those types to some lower level, like a factory? Or must they work at a national, or even world, level?

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Callan
Shipmate
# 525

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Originally posted by Divine Outlaw-Dwarf:

quote:
Callan - do you think a true belief can serve to perpetrate an unjust social order? Think about the way the reality of crime is used to crush civil liberties.

I'm not, of course, saying we shouldn't believe the truth. I'm just saying that society might be such that we might need to turn our attention to Eagleton's later work - on tragedy.

Off the top of my head one could make the distinction between the propositions: "the crime rate is very high and the streets are unsafe" which may well be true and "the crime rate is very high and the streets are unsafe; the best way to deal with this is to put an electronic chip into everyone's skull" which isn't. I think all ideology has some element of falsity but is not necessarily entirely false.

None of which precludes looking at Eagleton's later work, of course.

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How easy it would be to live in England, if only one did not love her. - G.K. Chesterton

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Marvin the Martian

Interplanetary
# 4360

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quote:
Originally posted by Divine Outlaw Dwarf:
Given that most of us our socialists not least because we believe that people should be in control of their own conditions of existence,

Hey, now there's something I can get behind [Big Grin] .

I choose for my conditions of existence to be lying by a pool eating steak and drinking G&T all day. Here's hoping there are enough people who choose hard work, graft and productivity to enable me to do so [Big Grin] . OK I jest, but I hope to make a serious point thereby. If the "money nexus"*, as you call it, is removed, what is there to motivate any given individual to actually do anything?

As I see it there are two remaining options: relying on their innate goodness or coercion. But one is clearly never going to happen, and the other is abhorrent - especially to Christianity. All that remains is the profit motive...

[ 02. May 2007, 20:33: Message edited by: Marvin the Martian ]

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Divine Outlaw
Gin-soaked boy
# 2252

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quote:
Originally posted by Marvin the Martian:
If the "money nexus"*, as you call it, is removed, what is there to motivate any given individual to actually do anything?

Well, even under capitalism we are motivated to do all sorts of worthy things without monetary incentive. And I wager, you'd get bored of sitting by the pool with the G&Ts!

But it seems reasonable to me to think that a significant component of human behaviour is socially conditioned. So, in a capitalist society, there will be a tendency for people to seek a monetary incentive for work (albeit a non-absolute tendency, as I said above). We need not suppose this would be present in a non-capitalist society. It is worth a try. I certainly think there is an innate human capacity to find fulfilment in creative work. I suppose that makes my position an optimistic one: albeit not abstractly optimistic. I think that this capacity is more or less easilty fulfilled in different social circumstances.

206: socialists disagree amongst themselves on that. But I (and I think most people on this thread who'd call themselves socialists) belong to a libertarian socialist tradition (the kind which is influenced by anarchism and/ or Trotskyism, rather than Stalinism). Bearing in mind what I said earlier about blueprints, the basic idea would be popular control at the level of workplaces and communities, and then federation 'upwards'.

Callan, I think I agree with you. As a good Thomo-Aristotleian Marxist, I do of course think ethical propositions have truth values.

[ 02. May 2007, 20:42: Message edited by: Divine Outlaw Dwarf ]

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moron
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# 206

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quote:
Ideology in its original sense means "an untrue belief which legitimises and sustains an unjust social order".
All I was asking for is some recognition that socialism could conceivably be such an ideology.

Based on what I've read there's no longer any point of contention.

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Marvin the Martian

Interplanetary
# 4360

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quote:
Originally posted by Divine Outlaw Dwarf:
Well, even under capitalism we are motivated to do all sorts of worthy things without monetary incentive.

Some are, certainly. I do plenty of things that I get no monetary reward for, but not many of them are actually beneficial to society.

quote:
And I wager, you'd get bored of sitting by the pool with the G&Ts!
Probably. But rest assured such boredom would never have me leaping for the nearest plough, factory or mine. And in your ideal society I'd be able to do whatever I wanted with no ill effects, because I'd get exactly the same as everyone else regardless.

All it takes is enough other selfish gits like me, and that society falls apart at the seams. And humans are, IMO and IME, innately selfish.

quote:
But it seems reasonable to me to think that a significant component of human behaviour is socially conditioned. So, in a capitalist society, there will be a tendency for people to seek a monetary incentive for work (albeit a non-absolute tendency, as I said above). We need not suppose this would be present in a non-capitalist society. It is worth a try.
I admire your idealism, but lets be realistic here. Even if every banknote were burned and every coin melted down overnight people would just buy and sell their services with something else. Barter, at the worst. What I'm saying is you'll never get people to give as much effort as they can for the same return as if they did nothing.

quote:
I certainly think there is an innate human capacity to find fulfilment in creative work. I suppose that makes my position an optimistic one: albeit not abstractly optimistic. I think that this capacity is more or less easilty fulfilled in different social circumstances.
I'm not sure I buy the "innate work ethic" you seem to believe in. In fact I'm fairly certain that if you told any random hundred people from the world over that they never had to work again to provide food and shelter for their families, no more than half a dozen would still seek work. Hobbies, yes, but not work.

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